AN 1.98-139

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További változatok:

Tipiṭaka

Így készült:

Fordítota: Bhikkhu Sujāto

Forrás: SuttaCentral

Szerzői jogok:

Felhasználás feltételei:

Numbered Collection 1

10. Negligence (2nd)

98

“Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as negligence. Negligence is very harmful.”

99

“Taking into account interior factors, mendicants, I do not see a single one that is so very beneficial as diligence. Diligence is very beneficial.”

100

“Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as laziness. Laziness is very harmful.”

101

“Taking into account interior factors, mendicants, I do not see a single one that is so very beneficial as arousing energy. Arousing energy is very beneficial.”

102–109

“Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as having many wishes … having few wishes … discontent … contentment … improper attention … proper attention … lack of situational awareness … situational awareness …

110

“Taking into account exterior factors, mendicants, I do not see a single one that is so very harmful as bad friends. Bad friends are very harmful.”

111

“Taking into account exterior factors, mendicants, I do not see a single one that is so very beneficial as good friends. Good friends are very beneficial.”

112

“Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as having bad habits and not good habits. Having bad habits and not good habits is very harmful.”

113

“Taking into account interior factors, mendicants, I do not see a single one that is so very beneficial as having good habits and not bad habits. Having good habits and not bad habits is very beneficial.”

114

“Mendicants, I do not see a single thing that leads to the decline and disappearance of the true teaching like negligence. Negligence leads to the decline and disappearance of the true teaching.”

115

“Mendicants, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like diligence. Diligence leads to the continuation, persistence, and enduring of the true teaching.”

116

“Mendicants, I do not see a single thing that leads to the decline and disappearance of the true teaching like laziness. Laziness leads to the decline and disappearance of the true teaching.”

117

“Mendicants, I do not see a single thing that leads to the continuation, persistence, and durability of the true teaching like arousing energy. Arousing energy leads to the continuation, persistence, and enduring of the true teaching.”

118–​128

“Mendicants, I do not see a single thing that leads to the decline and disappearance of the true teaching like having many wishes … having few wishes … discontent … contentment … improper attention … proper attention … lack of situational awareness … situational awareness … bad friends … good friends … having bad habits, not good habits. Having bad habits and not good habits leads to the decline and disappearance of the true teaching.”

129

“Mendicants, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like having good habits and not bad habits. Having good habits and not bad habits leads to the continuation, persistence, and enduring of the true teaching”

130

“Mendicants, those mendicants who explain what is not the teaching as the teaching are acting for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. They make much bad karma and make the true teaching disappear.”

131

“Mendicants, those mendicants who explain what is the teaching as not the teaching are acting for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. They make much bad karma and make the true teaching disappear.”

132–139

“Those mendicants who explain non-Vinaya as Vinaya … Vinaya as non-Vinaya … what was not spoken and stated by the Realized One as spoken and stated by the Realized One … what was spoken and stated by the Realized One as not spoken and stated by the Realized One … what was not practiced by the Realized One as practiced by the Realized One … what was practiced by the Realized One as not practiced by the Realized One … what was not prescribed by the Realized One as prescribed by the Realized One … what was prescribed by the Realized One as not prescribed by the Realized One … are acting for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. They make much bad karma and make the true teaching disappear.”

Így készült:

Fordítota: Bhikkhu Sujāto

Forrás: SuttaCentral

Szerzői jogok:

Felhasználás feltételei: