Ādāti (Ādadāti)

to take up, accept, appropriate, grasp, seize;
grd ādātabba Vin.i.50;
inf ādātuṃ DN.iii.133 (adinnaṃ theyyasankhātaṃ ā.).
ger ādā & ādāya; (see sep.); …

make a noise, sounds.

1. addresses (respectfully), salutes; welcomes; approves of.
2. declares, asserts; speaks, names.

speaks or addresses in an excessive or improper way; (tries to) surpass in speaking.

1. repeats the words of; approves; agrees with.
2. criticizes, censures.

answers the question (satisfactorily), passes an examination

reviles; denies; rejects.

of dadāti

of dadāti

of dadāti

of dadāti

of dadāti

of dadāti

of dadāti

gives; makes a gift; yields; applies.

of dadāti

of daḍati

1. chews; eats; devours, preys upon; bites, hurts; grinds, makes chatter (teeth).
2. consumes (goods or money); preys upon, plunders.

of nadati

of nadati

of nadati

makes a (loud) sound; cries; roars.

of nadati

of nadati sounded; roared

of nadati

of nadati

degradation, demeaning.

instructs; admonishes; counsels

speaks ill of, abuses, criticizes.

defecates (upon); soils (with excrement).

A-¹

the prep. ā shortened before double cons., as akkosati (ā + kruś), akkhāti (ā + khyā), abbahati (ā + bṛh)

Best to be classed here is the a- we call expletive. …

resounding, resonant Thag.1065).

pp. of abhi + ud + nadati

Abhi-

I. Meaning

1. The primary meaning of abhi is that of taking possession and mastering, as contained in E. coming by and over-coming, thus literally having the function of facing …

to resound, to be full of noise Ja.vi.531. Cp. abhinādita.

abhi + nadati

to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc. DN.i.46 (bhāsitaṃ), DN.i.55 (id.), DN.i.158, DN.i.223; MN.i.109, MN.i.458; SN.i.32 (annaṃ), SN.i.57, SN.i.14, (ca …

resounding with (-˚), filled with the noise (or song) of (birds) Ja.vi.530 (= abhinadanto C.); Pv-a.157 (= abhiruda).

pp. of abhinādeti, Caus. of abhi + nad; see nadati

1. to speak out, declare, promise Ja.i.83 = Vin.i.36; Ja.vi.220.
2. to speak (kindly to, to welcome, salute, greet. In this sense always comb^d. with abhinandati, e. …

to salute, greet, welcome, honour Vin.ii.208 sq.; DN.i.61; AN.iii.223; AN.iv.173; Vv.1#5 (abhivādayiṃ aor. = abhivādanaṃ kāresiṃ vandiṃ Vv-a.24) Mil.162. Often in combination with *padakkhiṇaṃ karoti …

to speak more or better, to surpass in talk or speech; to talk somebody down, to persuade, entice Vin.iv.224, Vin.iv.263; SN.ii.204 sq.; Ja.v.433 (variant reading BB ajjhārati), Ja.v.434 (variant read …

expression, saying, opinion; only in tt. adhivuttipada (variant reading adhimutti-p. at all passages) DN.i.13 (expl^d. by adhivacana-pada DN-a.i.103); MN.ii.228; AN.v.36.

adhi + vut …

1. to conduct oneself according to Vin.ii.301; MN.i.523; Mil.266.
2. to flirt with (perhaps to embrace) Ja.iv.231 (aññam-aññaṃ) pp. ajjhāciṇṇa. See also accāvadati & aticarati …

see accāvadati.

“eating”, food, esp. boiled rice, but includes all that is eaten as food, viz. odana, kummāsa, sattu, maccha, maṃsa (rice gruel, flour, fish, meat) Mnd.372 = Mnd.495. Anna is spelt *[aṇṇa](/define/aṇṇ …

Anu¹

indeclinable prep. & pref

A.

As prep. anu is only found occasionally, and here its old (Vedic) function with acc. is superseded by the loc. Traces of …

to concede, grant, admit, fut. anudassati Mil.276, Mil.375.

anu + dadāti

“according to taste”, i.e. satisfaction, thanks, esp. after a meal or after receiving gifts = to say grace or benediction, blessing, thanksgiving. In latter sense with dadāti (give thanks for = loca …

(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …

adjective blameless, without fault, Mil.391.

grd. of an + upavadati

acting in turn, gradation, succession Vv.64#14 (= anukūla kiriyā i.e. as it pleases Vv-a.280) cp. ānupubbatā. Anupubbi-katha

fr. anupubba

1. to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
   grd anusāsiya V …

blaming, blame, censure Vin.ii.88 (anuvāda +).

fr. anuvadati

to blame, censure, reproach Vin.ii.80, Vin.ii.88
grd anuvajja (q.v.).

Sk. ava˚; anu + vadati

adjective to be blamed, censurable, worthy of reproach Snp.p.78 (an˚ = anuvādavimutta Snp-a.396).

grd. of anu + vadati, cp. anuvāda & Sk. avavadya

1. blaming, censure, admonition Vin.ii.5 Vin.ii.32; AN.ii.121 (atta˚, para˚); Vb.376.
2. in comb^n. vādānuvāda: talk and lesser or additional talk, i.e. “small talk” (see *[anu](/define/an …

Apa˚

Well-defined directional prefix, meaning “away from, off” Usually as base-prefix (except with ā), & very seldom in comp^n. with other modifying prefixes (like sam, abhi etc.).

1. *a …

to reproach, reprove, reject, despise DN.i.122 (= paṭikkhipati DN-a.i.290); SN.v.118 (+ paṭikkosati).

apa + vadati

Appamatta¹

adjective see appa.

appa + matta

Appamatta²

adjective not negligent, i.e. diligent, careful, heedful, vigilant, alert zealous MN.i.391–MN.i.92; …

Atta¹

that which has been taken up, assumed. atta-daṇḍa, he who has taken a stick in hand, a violent person, SN.i.236; SN.iv.117; Snp.630, Snp.935; Dhp.406. Attañjaha, rejecting what …

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

adjective low, inferior, blamable bad, deprecable Dhp.318, Dhp.319; Dhs.1160. More fig. in neg. form anavajja blameless, faultless DN.i.70 (= anindita DN-a.i.183); AN.ii.26 = Iti.102; Snp.47 (˚bhoj …

1. (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …

jackal Ja.v.270; the nom. probably formed after the acc. in phrase bheraṇḍakaṃ nadati to cry after the fashion of, or like a jackal AN.i.187.

cp. *Sk. bheruṇḍa

Chatta¹

neuter a sunshade (“parasol” would be misleading. The handle of a chatta is affixed at the circumference, not at the centre as it is in a parasol), a canopy Vin …

-Da

adjective giving, bestowing, presenting, only —˚; as anna˚, bala˚, vaṇṇa˚, sukha˚,. Snp.297 vara˚ Snp.234 kāma˚ Ja.vi.498 Pv.ii.13#8; ambu giving water, i.e. a cloud Dāvs.v.32; amatamagga Sdhp …

(-˚) (adj- suff.) giving, to be given SN.i.33 (paññā˚); Kp.viii.10 (kāma˚); Pv.ii.9#1 (identical = dāyaka Pv-a.113); ii.12⁴ (phala = dāyin Pv-a.157) Vv-a.171 (puriṁ˚)
■ duddada har …

…compounds ā-dāye (ger. of ādāti). 2. de˚: pres. ind. deti Snp.130; Ja.ii.111, Ja.ii.154; Pv-a.8 1st sg. demi Ja.i.228,…

gift, a fee, a donation; a donation given to a “holy” person with ref. to unhappy beings in the Peta existence (“Manes”), intended to induce the alleviation of their sufferings; an intercessional, exp …

*Dassati¹

to see, to perceive.

1. (pres.) base dakkh [Sk. drakṣ]: pres.
   1. dakkhati Cnd.428 (= passati), 1st dakkhāmi ibid. (= passāmi) second dakkhasi SN.i.11 …

Datta¹

given (-˚ by; often in Np. as Brahmadatta, Deva-datta = Theo-dor. etc.) Snp.217 (para˚ = Snp-a.272 (variant reading dinna).

pp. of dadāti

Datta²

adjective noun stu …

gift, donation, offering DN.i.166; MN.i.78, MN.i.342; AN.i.295; AN.ii.206; Pp.55.

from dadāti + ti

Dayati¹

= dayati (q.v.) to fly Ja.iv.347 (+ uppatati); Ja.vi.145 (dayassu = uyyassu Com.).

Dayati²

= to have pity (c. loc.), to sympathize, to be kind Ja.vi.445 (dayitabba), …

ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …

adjective

1. to be given (see below)
2. deserving a gift, worthy of receiving alms Ja.iii.12 (a˚); Mil.87 (rāja˚) -nt. a gift offering Vin.i.298 (saddhā˚).

• -dhamma a gift, …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

incense Ja.i.51, Ja.i.64, Ja.i.290 (gandha˚, dvandva cpd.); Ja.iii.144; Ja.vi.42; Pv-a.141 (gandhap̄uppha˚) dh˚ṃ dadāti to incense (a room) Ja.i.399. Sometimes misspelt dhūma, e.g. …

to wish to give, to be desirous of giving. SN.i.18 SN.i.20 (dicchare 3rd plural) Ja.iv.64

Sk. ditsati, Desid. fr. dadāti, base 4, q.v.

given, granted, presented etc., in all meanings of dadāti q.v.; esp. of giving alms. Pv.iv.3#26 (= mahādāna Pv-a.253) & in phrase adinn’ādāna taking what is not given, i.e. stealing, adj adinnâdāyin …

1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

Dāpeti¹

to induce somebody to give, to order to be given, to deal out, send, grant, dedicate Ja.vi.485; Pv-a.46; aor dāpesi Ja.iv.138; Dhp-a.i.226, Dhp-a.i.393 (sent …

giver, a generous person Pgdp.50
■ adātā one who does not give, a miser Pv.ii.8#2; otherwise as na dātā (hoti) AN.ii.203; Iti.65.

Sk. dāṭr, n. ag. of dadāti to give; cp. Gr. δώτωρ & δοτήρ

Dāya¹

wood jungle, forest; a grove Vin.i.10 (miga˚), Vin.i.15, Vin.i.350; Vin.ii.138; SN.ii.152 (tiṇa˚); SN.iv.189 (bahukaṇṭaka d. = jungle) AN.v.337 (tiṇa˚); Ja.iii.274; Ja.vi.278. See al …

Dāyaka & Dāyikā

adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …

Dāyaka & Dāyikā

adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …

-Dāyin

adjective giving, granting, bestowing. Pv-a.121 (icchit’ icchita˚), Pv-a.157 (= kāma dada); Sdhp.214 (dānagga˚).

Sk. dāyin, of dadāti

to refresh oneself, to be glad Dhtp.152 (= sukha), Dhtp.591 (id.).

hlād

relinquishing, giving up, falling off; decrease, diminution, degradation. AN.ii.167 AN.iii.349 sq. (opposite visesa), AN.iii.427; Vism.11.

• -gāmin going into disgrace or insignificance AN.iii.349 …

1. with loc.: to be uncertain, unsettled, to doubt (syn. vicikicchati with which always combined). Kaṅkhati vicikicchati dvīsu mahāpurisa-lakkhaṇesu DN.i.106 is in doubt a …

(= khādiyati, Pass. of khādati; Dhtm.93 bhakkhaṇa)

1. to be eaten, chewed, eaten up, as by animals upacikāhi Vin.ii.113; suṇakhehi Pv.iii.7#8; puḷavehi Ja.iii.177; cp. Pv.iv.5#2 (cut in two)
2. to be …

hard or solid food, opp. to and freq. combined with bhojaniya (q.v.). So at DN.ii.127; Ja.i.90, Ja.i.235; Ja.iii.127; Snp.p.110; Mil.9, Mil.11
■ Also in combination anna, pāna …

to chew, bite, eat devour (= Ger. fressen); to destroy
pres Dhp.240; Ja.i.152 (sassāni); Ja.iii.26; Pv.i.6#3 (puttāni, of a Petī), Pv.i.9#4
■ kaṭṭhaṃ kh˚ to use a toothpick Ja.i.80, Ja.i.282, dant …

adjective eaten, or having eaten, eaten up, consumed Ja.i.223; Ja.ii.154; Pv-a.5
■ A twin form of khādita is khāyita, formed prob. on analogy of *[sāyita]( …

to make eat Ja.iii.370; Ja.vi.335.

Caus. ii. of khādati

adjective bent, crooked Ja.i.89 (˚kesa with wavy hair), Ja.v.202 (˚agga: kaṇṇesu lambanti ca kuñcitaggā: explained on Ja.v.204 by sīhakuṇḍale sandhāya vadati, evidently taking kuñcita as a sort of ear …

adj. nt.

1. intoxicating DN.ii.185 (sadda vaggu rajanīya kāmanīya m.).
2. intoxication Vv-a.73.

orig. grd. of madati

honey Ja.i.157 sq.; Ja.iv.117; Dhp.69 (madhū vā read as madhuvā); Mhvs.5, Mhvs.53; Dhs-a.330; Dhp-a.ii.197 (alla fresh honey)
■ pl. madhūni Mhvs.5, Mhvs.31
■ The Abhp (533) also gives “wine fr …

Majjati¹

is represented in Pali by mujjati, as found esp. in cpds ummujjati & nimujjati.

majj to immerse, submerge, cp. Lat. mergo

Majjati²

to wipe, po …

Matta¹

adjective (-˚) “by measure,” measured, as far as the measure goes, i.e

1. consisting of, measuring (with numerals or similar expressions): appamatto kali Snp.659; pañcamattā sata …

1. clay Ja.vi.372; Mhvs.29, Mhvs.5 sq
   ■ tamba˚; red clay Dhp-a.iv.106; Pv-a.191. mattikā pl. kinds of clay (used in cosmetics, like Fuller’s earth) Ja.v.89 (nānā-cunṇāni …

adjective auspicious prosperous, lucky, festive Mnd.87, Mnd.88; Kp-a.118 sq. Snp-a.273, Snp-a.595; Sdhp.551
■ nt. maṅgalaṃ good omen auspices, festivity Snp.258; Vin.ii.129; Pv-a.17. A curious …

the top part, best part of milk or butter, etc. i.e. cream scum; fig. essence of, the pick of, finest part of anything parisā˚; the cream of a gathering, the pick of the congregation, excellent cong …

indeclinable the grinding, crackling sound of the teeth when biting bones, “crack”; in phrase m ti khādati to eat or bite up to bits Ja.i.342; Ja.v.21 (of a Yakkhinī, eating a b …

only in cpd. danta˚; (an ascetic) who uses his teeth as a pestle Ja.iv.8 (an aggi-pakkaṃ khādati, eats food uncooked, only crushed by his teeth).

adverb falsely, wrongly; uṣually with verbs vadati, bhanati bhāsati & brūti; to speak falsely, to tell a lie
■ AN.i.149 (opp. saccaṃ); Snp.122, Snp.158, Snp.397, Snp.400, Snp.757, Snp.883, Snp.967 …

Mutta¹

1. released, set free, freed; as-˚ free from Snp.687 (abbhā˚ free from the stain of a cloud); Dhp.172 (id.), Dhp.382 (id.)
   ■ Dhp.344; Pv.iv.1#34; Pv-a.65 (su˚).
2. given up or …

1. gone astray, erring, having lost one’s way (magga˚) DN.i.85 ≈ (˚ssa maggaṃ ācikkhati); Pv.iv.1#48 (id. with pāvadati); Pv-a.112 (magga˚).
2. confused infatuated, blinded, erring, foolish DN.i.59; …

to roar, cry, make a noise (nadaṃ nadati freq.) Snp.552 (sīha), Snp.684 (id.), Snp.1015; Ja.i.50, Ja.i.150; Ja.ii.110; aor. nadi Ja.iii.55; anādisuṃ Ja.iv.349. Caus. nadāpeti to …

river; often characterised as mahā˚ in opp to kun˚ rivulet; pl. nadiyo also collect. “the waters
■ DN.i.244 (Aciravatī nadī); SN.ii.32, SN.ii.118, SN.ii.135; SN.v.390; AN.i.33, AN.i.136, AN.i.243 (m …

“eating down,” a sharp instrument, a spade or (acc. to Morris, J.P.T.S. 1884, 83) a chisel Vin.iii.149 Vin.iv.211; Ja.ii.405 (so read for khādana); Ja.iv.344; Ja.v.45.

Sk. *nikhādana, ni + khādat …

to crush, subdue humiliate; insult DN.i.92 (variant reading -maddeti; = DN-a.i.257 nimmadati nimmāne karoti), Dhp.93, Dhp.96.

either = Sk. nirmṛdayati (mṛd) or *nirmādayati to nirmada. free fr …

Niyyādeti & niyyāteti & nīyādeti

(to) give (back), give into charge, give over, assign, dedicate, to present, denote SN.i.131 (niyyātayāmi); SN.iv.181 (sāmikānaṃ gāvo), SN.iv.194; Ja.i.30 Ja.i.66, Ja …

Niyyādeti & niyyāteti & nīyādeti

(to) give (back), give into charge, give over, assign, dedicate, to present, denote SN.i.131 (niyyātayāmi); SN.iv.181 (sāmikānaṃ gāvo), SN.iv.194; Ja.i.30 Ja.i.66, Ja …

loud sound, roaring, roar Ja.i.19 (sīha˚), Ja.i.50 (koñca˚), Ja.i.150 (mahā˚). Cp. pa˚.

Sk. nāda, see nadati

Niyyādeti & niyyāteti & nīyādeti

(to) give (back), give into charge, give over, assign, dedicate, to present, denote SN.i.131 (niyyātayāmi); SN.iv.181 (sāmikānaṃ gāvo), SN.iv.194; Ja.i.30 Ja.i.66, Ja …

only in stock phrase kāmānaṃ ādīnavo okāro sankileso DN.i.110, DN.i.148 (= lāmaka-bhāva DN-a.i.277); MN.i.115 MN.i.379, MN.i.405 sq.; MN.ii.145; AN.iv.186; Ne.42 (variant reading vokāra) Dhp-a.i.6, …

adjective drying or dried (in the sun), with ref. to food Snp-a.35 (parivāsika-bhattaṃ bhuñjati hatth’otāpakaṃ khādati).

fr. otāpeti

to give advice, to admonish exhort, instruct, usually comb^d. with anusāsati
pres ovadati Vin.iv.52 sq.; Dhp-a.i.11, Dhp-a.i.13;
imper ovada …

adjective who or what can be advised, advisable Vin.i.59 (+ anusāsiya); Vv.84#36 (ovāda-vasena vattabbaṃ Vv-a.345).

grd. of ovadati

to accept, receive; or: to show, point out Ja.v.221 (variant reading paccuttarissati to go through, perhaps preferable; C. on p. 225 explains by sampaṭicchissati).

reading uncertain; either paṭi + u …

to rise, reappear, to rise from one’s seat as a token of respect; always combined with abhivadati DN.i.61 (Pot. ˚uṭṭheyya), DN.i.110 (Fut ˚uṭṭhassati).

paṭi + ud + sthā

extravagant, a squanderer Pdgp. 65, 68.

n. ag. of padāti

(padadāti, padeti)

1. to give, bestow Pv.i.11#6 (ger. padatvā, perhaps better to read ca datvā as variant reading BB); Ja.iii.279 (fut. padassati); Ja.v.394 (id.).
2. to acquire, take, get Ja.i.190 ( …

to be given out or presented; Pv.ii.9#16; Sdhp.502, Sdhp.523.

Pass. of padāti

to bite all round, to gnaw or peck off MN.i.364 (kukkuro aṭṭhikankalaṃ p.).

pali + khādati

…ādāya (q.v.).

pari + ādāti

indeclinable

1. taking all round, summing up, completely Cnd.533 (in explⁿ of ye keci, as synonymous with sabbato, i.e. for completeness exhaustively).
2. exhausting, overpowering, enticin …

to burn: Pass. pariḍayhati to be burnt or scorched MN.i.422; SN.i.188 = Thag.1224; AN.i.137; AN.iii.95, AN.iii.98; Snp.63; Pts.i.128 (ḷ); Pv.i.6#4 (= parito jhāyati Pv-a.33); …

to speak out, speak to, talk, dispute; ppr. pavadanto SN.i.42 (trsl. “predicate”); Mnd.293-aor. pāvādi Thag-a.71
■ Cp. pāvadati.

pa + vad

sounding, playing of music Vv-a.210.

fr. pavajjati, Pass. of pavadati

to sound forth to be played (of music) Ja.i.64 (pavajjayiṃsu, 3^rd pl. aor.); Vv-a.96 (pavajjamāna ppr. med.).

Pass. of pavadati

indeclinable directional prefix in well-defined meaning of “back (to), against towards, in opposition to, opposite.” As preposition (with acc. and usually postponed) towards, near by, at usually …

to hold back, refuse Ja.iv.134 (vetanaṃ na p. = aparihāpetvā dadāti).

paṭi + bandhati

1. to wander about, to deal with Mil.94.
2. to go about or evade (a question), to obscure a matter of discussion, in phrase aññena aññaṃ p. “to be saved by another in another way,” or to from one (t …

to give back, to restore Ja.i.177; Ja.iv.411 (˚diyyare); Pv-a.276 (ger. ˚datvā).

paṭi + dadāti

to blame, reject, revile, scorn Vin.i.115; Vin.ii.93; MN.iii.29; DN.i.53 (= paṭibāhati DN-a.i.160); SN.iv.118 (+ apavadati); Snp.878; Dhp.164; Ja.iv.163; Mil.131, Mil.256; Dhp-a.iii.194 (opp. abhin …

to answer, reply AN.iv.168 (variant reading for paṭicarati); Snp.932; Dhp.133; Mnd.397; Pv-a.39.

paṭi + vadati

1. a demon goblin, sprite DN.i.54 (T. pesācā, variant reading pisācā, explained at DN-a.i.164 as “pisācā mahanta-mahantā sattā ti vadati”), DN.i.93; SN.i.209; AN.iii.69; Ud.5; Ja.i.235; Ja.iv.495 (y …

“townbreaker,” a name of Sakka (Indra) DN.ii.260; SN.i.230; Vv.37#4, Vv.62#2; Pv-a.247.

distorted fr. Vedic puraṃ-dara, pura + dṛ; to break, see darī, thus “breaker of fortress …

is aor. of padāti.

to speak out, to tell, show Ja.ii.439; Pv.iv.1#48; Pv-a.118.

= pavadati

to scratch Dhtp.159 cp. rada & radana; tooth Abhp.261.

rad: see etym. at Walde, Lat. Wtb. s. v. rado (“rase”). Given in meaning “vilekhana” at Dhtp.159 & Dhtm.220. Besides this it is given at D …

to shout, howl Ja.ii.407 (vv.ll. rayati, vasati; C. explains as “nadati”) = Ja.iv.346 (variant reading sarati).

ras

1. an arrow, a dart AN.iv.107 (T. has it as nt.).
2. a small stick, peg, thin bar SN.iv.168; Dāvs iv.51.
3. blade of a grass MN.i.79; Ja.i.439.
4. ribs of a parasol Vin.iv.338; Snp-a.487; Mil.226.
5. …

to hand on, give over Ja.iv.204 (aor. ˚padāsi).

saṃ + padāti

saññāyo and saññā-e.g. MN.i.108)

1. sense, consciousness, perception, being the third khandha Vin.i.13; MN.i.300; SN.iii.3 sq.; Dhs.40 Dhs.58, Dhs.61, Dhs.113; Vb-a.42.
2. sense, perception, discer …

Saṃ˚

indeclinable prefix, implying conjunction & completeness; saṃ˚; is after vi˚; (19’) the most frequent (16’) of all Pāli prefixes. Its primary meaning is “together” (cp. Lat. …

to taste, enjoy Ja.iii.201 (aor. samasāyisuṃ: so read for samāsāsisuṃ).

saṃ + sāyati, which stands for sādati (of svad to sweeten). On y → d cp. khāyita → khādita & sankhāyita

certain magic act performed in order to procure harmony DN.i.11; DN-a.i.96 cp. Dial. i.23.

fr. saṃvadati

to agree MN.i.500 (opp. vivadati).

saṃ + vadati

to masticate Vin.ii.201 = SN.ii.269 (reads ˚kharitvā); AN.iii.304 sq.; Ja.i.507
pp -khādita.

saṃ + khādati

chewed, masticated Kp-a.56, Kp-a.257; Vb-a.241 (where Vism.257 reads -khāyita).

pp. of sankhādati

jackal’s cry AN.i.187 sq. (˚ṃ nadati); cp. sigālika.

fr. sigāla

adjective belonging to a jackal Ja.ii.108; Ja.iii.113 (˚aṃ nādaṃ, cp. segalikaṃ AN.i.187, where the Copenhagen MS. has sigālakaṃ corrected to segālakaṃ)-(nt.) a jackal’s roar (sigālakaṃ nadati) DN. …

Tapa & Tapo

1. torment, punishment, penance, esp. religious austerity, self-chastisement ascetic practice. This was condemned by the Buddha: Gotamo sabbaṃ tapaṃ garahati tapassiṃ lūkhajīviṃ upavadati …

Tapa & Tapo

1. torment, punishment, penance, esp. religious austerity, self-chastisement ascetic practice. This was condemned by the Buddha: Gotamo sabbaṃ tapaṃ garahati tapassiṃ lūkhajīviṃ upavadati …

Thūla^a & Thulla^b

(the latter usual in compounds) adjective compact, massive; coarse gross; big, strong, clumsy; common, low, unrefined rough

1. DN.i.223; Snp.146 (aṇuka˚), Snp. …

Thūla^a & Thulla^b

(the latter usual in compounds) adjective compact, massive; coarse gross; big, strong, clumsy; common, low, unrefined rough

1. DN.i.223; Snp.146 (aṇuka˚), Snp. …

vomit, spouting out, eruption Vism.261 (where id. p. at Kp-a.61 reads uggāra) -ṃ dadāti to vomit Vin.i.277.

Sk. udreka, ud + ric

1. pointing out, setting forth, proposition, exposition, indication, programme MN.iii.223 (u. uddiṭṭha), MN.iii.239; SN.iv.299; Snp-a.422.
2. explanation SN.v.110 sq.; sa-uddesa (adj.) with (the n …

1. to propose, point out, appoint, allot Dhp.353, cp. Dhp-a.iv.72; Mil.94 (satihāraṃ) fut. uddisissati MN.i.480 (ex conj., is probably to be changed to uddassessati, q.v.).
2. to specify Pv-a.22 (ao …

Udita¹

risen, high, elevated Mil.222; (˚odita); Dāvs iv.42; Sdhp.14 (of the sun) Sdhp.442 (˚odita).

pp. of ud- i, see udeti

Udita²

spoken, …

to resound, shout out, roar Ja.i.110; Ja.ii.90; Ja.iii.271, Ja.iii.325; Mil.18; aor. unnadi Ja.i.74; Mil.13
caus unnādeti (q.v.).

ud + nadati

to make resound Ja.i.408 (paṭhaviṃ), Ja.ii.34.

Caus. of unnadati

upa*, e.g. devūpaṭṭhāna, lokûpaga, puññûpatthambhita-Meanings:

1. (Rest): on upon, up-˚kiṇṇa covered over; ˚jīvati live on (cp. anu˚); ˚tthambhita propped up, sup-ported; ˚cita heap …

to resound (with song) Pv.iii.3#4 (= vikūjati Pv-a.189).

upa + nadati

Upanīya (˚īyya, ˚eyya)

“bringing up” (for trial), charging, accusing DN.i.107 (vadati, cp. DN-a.i.276); AN.i.172 (˚vācā); cp. upanīta 3.

ger. of upaneti

Upanīya (˚īyya, ˚eyya)

“bringing up” (for trial), charging, accusing DN.i.107 (vadati, cp. DN-a.i.276); AN.i.172 (˚vācā); cp. upanīta 3.

ger. of upaneti

Upanīya (˚īyya, ˚eyya)

“bringing up” (for trial), charging, accusing DN.i.107 (vadati, cp. DN-a.i.276); AN.i.172 (˚vācā); cp. upanīta 3.

ger. of upaneti

to tell (secretly) against, to tell tales; to insult, blame DN.i.90; SN.iii.125 (attā sīlato na upav.); AN.ii.121 (id.); AN.v.88; Ja.ii.196; Pv-a.13.

upa + vad

adjective blameworthy SN.iv.59, SN.iv.60; AN.ii.242. an˚; blameless, without fault SN.iv.57 sq AN.iv.82; Mil.391.

grd. of upavadati

Vaccha¹

a calf Dhp.284; Ja.v.101; Vism.163 (in simile), Vism.269 (id.; kūṭa˚ a maimed calf); Dhs-a.62 (with popular etym. “vadatī ti vaccho”); Vv-a.100, Vv-a.200 (taruṇa˚). On *[vaccha] …

to speak, say, tell AN.iv.79; Snp.1037, Snp.1077 sq.; Pp.42; Pv-a.13, Pv-a.16, Pv-a.39;
pot 1^st sg. vade (so read for vado? MN.i.258; 3^rd sg. vadeyya Pv.i.3#3;
aor 3<s …

striking, killing; slaughter, destruction, execution DN.iii.176; AN.ii.113; Pp.58; Ja.ii.347; Mil.419 (˚kata); Dhp-a.i.69 (pāṇa˚ + pāṇa-ghāta), Dhp-a.i.80, Dhp-a.i.296; Dhp-a.ii.39; Vb-a.382
…

see vadati.

making somebody speak or something sound Dhs-a.333 (we should better read vād˚;).

fr. vādāpeti, Caus. ii. of vadati

adjective lovely, beautiful pleasant, usually of sound (sara) DN.ii.20 (˚ssara); SN.i.180 SN.i.190; Snp.350, Snp.668; Vv.5#3, Vv.36#1, Vv.36#4 (˚rūpa), Vv.50#18 (girā) Vv.63#6, Vv.64#10 (ghoso suvaggu …

Vajja¹

neuter that which should be avoided, a fault, sin DN.ii.38; SN.i.221; Vin.ii.87 (thūla˚ a grave sin); AN.i.47, AN.i.98; AN.iv.140; Pts.i.122; Dhp.252; Vb-a.342 (syn. with dosa and …

Vajjati¹

to turn etc.; only as Pass. form vajjati vajjeti* (*varjayati) to avoid, to abstain from, renounce Sdhp.10, Sdhp.11, Sdhp.200. Cp. pari˚ …

Vana¹

neuter the forest; wood; as a place of pleasure sport (“wood”), as well as of danger & frightfulness (“jungle”), also as resort of ascetics, noted for its loneliness (“forest”). Of ( …

Vara¹

adjective excellent, splendid, best, noble. As attribute it either precedes or follows the noun which it characterizes, e.g. -pañña of supreme wisdom Snp.391, Snp.1128 (= agga …

to speak, say, call;
pres not found (for which vadati);
fut 1^st sg. vakkhāmi Ja.i.346 3^rd vakkhati SN.i.142; Ja.i.356; Ja.ii.40; Ja.vi.352; Vb-a.51 1 …

indeclinable

I.

1. inseparable prefix of separation and expansion, in original meaning of “asunder,” semantically closely related to Lat. dis- & Ger ver-. Often as base-prefix in var mean …

at Mil.135 should be read at vibādhati.

to oppress, harm Mil.135 (so read for ˚bhādati); Dhs-a.42
pass vibādhiyati to be oppressed Pv-a.239.

vi + bādhati

to boast, show off SN.ii.229; Ja.i.454 (= vañcana-vacanaṃ vadati C.)
pp vikatthita.

vi + katthati

to sing (like a bird), warble, chirp, coo Pv-a.189 (= upanadati)
ppr med. vikūjamāna Vin.iv.15; Ja.v.12.

vi + kūjati

plunder, pillage MN.i.456 (maccha˚ fishhaul); Ja.i.7; Ja.iii.8; Ja.vi.409; Dpvs.ix.7 (˚kamma). vilopaṃ khādati to live by plunder Ja.vi.131.

vi + lopa

to cry or shout out, to scold Ja.iii.147 (kāmaṃ vinadantu let them shout!). Cp. BSk. vinādita “reviled” Divy.540.

vi + nadati

1. driving out, abolishing destruction, removal Vin.i.3 (asmi-mānassa), Vin.i.235, Vin.iii.3 (akusalānaṃ dhammānaṃ vinayāya dhammaṃ desemi); SN.i.40; Snp.921; AN.i.91 (kodha˚, upanāha˚), AN.ii.34 (pi …

to dispute, disagree Ja.iv.163; Ja.vi.267.

vi + pavadati

causing separation, making discord DN.i.11; DN-a.i.96.

fr. vivadati

1. to dispute, quarrel Snp.842, Snp.884; Ja.i.209; Mil.47.
2. (intrs.) to be quarrelled with SN.iii.138.

vi + vadati

1. speaking, speech, talk, nearly always-˚, e.g. iti˚; hearsay, general talk MN.i.133; SN.v.73; AN.ii.26; kumāraka˚; child-talk or childish talk i.e. in the manner of talking to a child SN.ii.21 …

…actively concerned, e.g. ādāti take on or up (to oneself); ˚dāsa looking at, mirror ˚dhāra support; ˚nandati rejoice; ˚nisaṃsa…

Ādāti (Ādadāti)

to take up, accept, appropriate, grasp, seize;
grd ādātabba Vin.i.50;
inf ādātuṃ DN.iii.133 (adinnaṃ theyyasankhātaṃ ā.).
ger ādā & ādāya; (see sep.); …

to cause one to take, to accept, agree to MN.ii.104; SN.i.132.

Caus. of ādāti

to take, receive, get Snp.121 (= gaṇhāti Snp-a.179), Snp.954 (= upādiyati gaṇhāti Mnd.444); Cp.i.4#3; Ja.iii.103, Ja.iii.296; Ja.v.366 (= gaṇhāti C.; cp. ādiyati on Ja.v.367) Mil.336.

a + deti, bas …

…Mil.110; Thag-a.42. Adeva, Adevana

grd. of ādāti (q.v.)

…di˚ & dī˚; see also ādāti & ādeti

Ādiyati²

to split, go asunder, break Pts.i.49. pp. ādiṇṇa. See…

…anādiyitvā C.; cp. the usual form ādāya). Adati (Adadati)

ger. of ādāti from reduced base *da of dadāti 1^b

taking up, getting, grasping, seizing; fig. appropriating clinging to the world, seizing on (worldly objects).

1. (lit.) taking (food), pasturing MN.iii.133; Ja.v.371 (& ˚esana)
2. getting, acquiring …

…up belief“ (tassa ādāyassa vaṇṇe bhaṇati). Cp. upa˚, pari˚.

ger. of ādāti, either from base 1 of dadāti (dā) or base 2 (dāy)….

adjective noun taking up, grasping, receiving; one who takes, seīzes or appropriates DN.i.4 (dinn˚); AN.iii.80; AN.v.137 (sār˚); DN-a.i.72.

fr. ā + dadāti base 2, cp. ādāya

Āma¹

indeclinable affirmative part. “yes, indeed, certainly” DN.i.192 sq. (as variant reading BB.; T. has āmo); Ja.i.115 Ja.i.226 (in C. expl^n. of T. amā-jāta which is to be re …

to trumpet (of elephants) Ja.iv.233.

ā + nadati

life, vitality, duration of life, longevity DN.iii.68, DN.iii.69, DN.iii.73, DN.iii.77; SN.iii.143 (usmā ca); SN.iv.294; AN.i.155; AN.ii.63, AN.ii.66 (addh˚); AN.iii.47, AN.iv.76, AN.iv.139; Snp.694, …

lit. to push on or forward aim at, go for, i.e.

1. to endeavour, strain, exert oneself SN.i.1 (ppr. anāyūhaṃ unstriving), SN.i.48; Ja.vi.35 (viriyaṃ karoti C.), Ja.vi.283 (= vāyamati C.)
2. to be kee …

Ūhacca¹

indeclinable

1. lifting up, raising or rising Ja.iii.206.
2. pulling out, taking away, removing DN.ii.254 (cp. Dhp-a.ii.181); SN.i.27 (variant reading for ohacca); Snp.1119 (= ud …

to defecate Ja.ii.355; Dhp-a.ii.181 (so read with variant reading for T. ūhadayati).

for ūhanati² (?) or formed secondarily fr. ūhacca or ohacca?