first, starting with

VINa 1.V.15 buddhāciṇṇakathā

adhivāsetu me bhavaṃ gotamo'ti ādim āha

beginning, start

AN 7.6 vitthatadhanasuttaṃ

ye te dhammā ādi-kalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti

etc, and so on, lit. beginning with

bālāvatāra sandhi kaṇḍa

2. akkharā'p'ādayo ekacattālīsaṃ.

DHPa 1.1.1 cakkhupālatthera vatthu

tesu ariyasāvakānaṃ dve'y'eva kiccāni ahesuṃ. purebhattaṃ dānaṃ denti, pacchābhattaṃ gandha-māl'ādi-hatthā vatthabhesajjapānakādīni gāhāpetvā dhammassavanatthāya gacchanti.

beginning; starting point, cause.

…Snp-a.351); Dhp.375 (nom. ādi); Mil.10 (ādimhi); Ja.vi.567 (abl. ādito from the beginning). For use as nt. see below 2 b. 2. (adj & adv.) …

should be welcomed, should be greeted

MN 18 madhupiṇḍikasuttaṃ

ettha ce n'atthi abhinanditabbaṃ abhivaditabbaṃ ajjhositabbaṃ

destroying, eradicating, dispelling

AN 10.15 appamādasuttaṃ

seyyathā'pi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ abbhussakkamāno sabbaṃ ākāsagataṃ tamagataṃ abhivihacca bhāsate ca tapate ca virocati ca

liar, who speaks falsely

DHP 306 nirayavaggo

abhūtavādī nirayaṃ upeti, yo vā'pi katvā na karomi c'āha, ubho'pi te pecca samā bhavanti, nihīnakammā manujā parattha.

AN 10.176 cundasuttaṃ

samphappalāpī hoti akālavādī abhūtavādī anatthavādī adhammavādī avinayavādī, anidhānavatiṃ vācaṃ bhāsitā hoti akālena anapadesaṃ apariyantavatiṃ anatthasaṃhitaṃ

not celibate, not leading the holy life

UD 45 uposathasuttaṃ

addasā kho āyasmā mahāmoggallāno taṃ puggalaṃ dussīlaṃ pāpadhammaṃ asuciṃ saṅkassarasamācāraṃ paṭicchannakammantaṃ asamaṇaṃ samaṇapaṭiññaṃ abrahmacāriṃ brahmacāripaṭiññaṃ antopūtiṃ avassutaṃ kasambujātaṃ majjhe bhikkhusaṅghassa nisinnaṃ

gave

BV 2 sumedha patthanā kathā

adaṃsu te mam'okāsaṃ, sodhetuṃ añjasaṃ tadā, buddho buddho'ti cintento, maggaṃ sodhem'ahaṃ tadā.

who doesn’t speak according to the teaching

AN 3.70 akusalamūlasuttaṃ

evarūpo c'āyaṃ, bhikkhave, puggalo vuccati akālavādī'ti'pi, abhūtavādī'ti'pi, anatthavādī'ti'pi, adhammavādī'ti'pi, avinayavādī'ti'pi.

not given, not offered

SNP 7 vasalasuttaṃ uragavaggo 7

gāme vā yadi vā raññe, yaṃ paresaṃ mamāyitaṃ, theyyā adinnam'ādeti, taṃ jaññā vasalo iti.

AN 3.71 uposathasuttaṃ

pāṇaṃ na haññe na c'adinnam'ādiye, musā na bhāse na ca majjapo siyā, abrahmacariyā virameyya methunā, rattiṃ na bhuñjeyya vikālabhojanaṃ.

theft, stealing, lit. taking what is not given

AN 3.80 gandhajātasuttaṃ

pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti, surāmerayamajjapamādaṭṭhānā paṭivirato hoti

VIN 1.1.2 dutiya pārājikaṃ

yo pana bhikkhu gāmā vā araññā vā adinnaṃ theyyasaṅkhātaṃ ādiyeyya, yathārūpe adinnādāne rājāno coraṃ gahetvā haneyyuṃ vā bandheyyuṃ vā pabbājeyyuṃ vā

who steals, who takes what is not offered

SN 42.6 asibandhakaputtasuttaṃ

taṃ kiṃ maññasi, gāmaṇi, idh'assa puriso pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavāco pharusavāco samphappalāpī abhijjhālu byāpannacitto micchādiṭṭhiko.

AN 10.176 cundasuttaṃ

adinnādāyī hoti. yaṃ taṃ parassa paravittūpakaraṇaṃ gāmagataṃ vā araññagataṃ vā taṃ adinnaṃ theyyasaṅkhātaṃ ādātā hoti

having not seen, having not found

MNa 36 mahāsaccaka sutavaṇṇanā

bodhisatto ito cito ca olokento kañci adisvā vegena uṭṭhāya pallaṅkaṃ ābhujitvā ānāpāne pariggahetvā paṭhamajjhānaṃ nibbattesi.

DHPa 2.26.33 jaṭilatthera vatthu

ayañ'hi dīpobhāsaṃ vā aggiobhāsaṃ vā adisvā maṇiāloken'eva bhuñjati ca nisīdati ca nipajjati ca, devo pana dīp'ālokena nisinno bhavissatī'ti?

not seen

SN 48.44 pubbakoṭṭhakasuttaṃ

yesañhetaṃ sāriputta aññātaṃ assa adiṭṭhaṃ aviditaṃ asacchikataṃ aphassitaṃ paññāya te tattha paresaṃ saddhāya gaccheyyuṃ

SNP 71 piṅgiya māṇava pucchā pārāyanavaggo 16

disā catasso vidisā catasso, uddhaṃ adho dasa disā imāyo, na tuyhaṃ adiṭṭhaṃ asutaṃ amutaṃ, atho aviññātaṃ kiñcanam'atthi loke, ācikkha dhammaṃ yam'ahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ.

never seen before (by)

SN 35.95 mālukyaputtasuttaṃ

taṃ kiṃ maññasi, māluṅkyaputta, ye te cakkhuviññeyyā rūpā adiṭṭhā adiṭṭhapubbā, na ca passasi, na ca te hoti passeyyanti, atthi te tattha chando vā rāgo vā pemaṃ vā'ti? no h'etaṃ, bhante.

SN 35.245 kiṃsukopamasuttaṃ

seyyathā'pi, bhikkhu, purisassa kiṃsuko adiṭṭhapubbo assa. so yen'aññataro puriso kiṃsukassa dassāvī ten'upasaṅkameyya.

without view, no belief

SNP 47 māgaṇḍiyasuttaṃ aṭṭhakavaggo 9

na diṭṭhiyā na sutiyā na ñāṇena, sīlabbatenā'pi na suddhim'āha, adiṭṭhiyā assutiyā añāṇā, asīlatā abbatā no'pi tena, ete ca nissajja anuggahāya, santo anissāya bhavaṃ na jappe.

highest teacher, highest doctrine

TH 262 tālapuṭa theragāthā

paññāya chetvā vipathānusārinaṃ, yogena niggayha pathe nivesiya, disvā samudayaṃ vibhavañ'ca sambhavaṃ, dāyādako hehisi aggavādino.

not eaten

AN 9.35 gāvīupamāsuttaṃ

tassā evam'assa, yaṃnūn'āhaṃ agatapubbañ'c'eva disaṃ gaccheyyaṃ, akhādita-pubbāni ca tiṇāni khādeyyaṃ, apītapubbāni ca pānīyāni piveyyan'ti.

not eaten before

AN 9.35 gāvīupamāsuttaṃ

tassā evam'assa, yaṃnūn'āhaṃ agatapubbañ'c'eva disaṃ gaccheyyaṃ, akhāditapubbāni ca tiṇāni khādeyyaṃ, apītapubbāni ca pānīyāni piveyyan'ti.

art of reading and writing, lit. sphere of letters

DHPa 1.2.1 sāmāvatī vatthu

daharakālato paṭṭhāya hi naṃ mārāpento'va seṭṭhi māretuṃ n'āsakkhi, kiṃ akkharasamayaṃ sikkhāpessati?

who speaks at the improper time

AN 3.70 akusalamūlasuttaṃ

evarūpo c'āyaṃ, bhikkhave, puggalo vuccati akālavādī'ti'pi, abhūtavādī'ti'pi, anatthavādī'ti'pi, adhammavādī'ti'pi, avinayavādī'ti'pi.

liar, who lies

DHP 223 kodhavaggo

akkodhena jine kodhaṃ, asādhuṃ sādhunā jine, jine kadariyaṃ dānena, saccena-alikavādinaṃ.

not being given, not being offered

DN 26.6 cakkavattisuttaṃ

adhanānaṃ dhane ananuppadiyamāne dāliddiyaṃ vepullam'agamāsi. dāliddiye vepullaṃ gate aññataro puriso paresaṃ adinnaṃ theyyasaṅkhātaṃ ādiyi. tam'enaṃ aggahesuṃ.

who speaks what is unbeneficial

AN 3.70 akusalamūlasuttaṃ

evarūpo c'āyaṃ, bhikkhave, puggalo vuccati akālavādī'ti'pi, abhūtavādī'ti'pi, anatthavādī'ti'pi, adhammavādī'ti'pi, avinayavādī'ti'pi.

not leading to putting out the fire, not conducive to nibbāna

ITI 87 andhakaraṇasuttaṃ

byāpādavitakko, bhikkhave, andhakaraṇo acakkhukaraṇo aññāṇakaraṇo paññānirodhiko vighātapakkhiko anibbānasaṃvattaniko.

disappearance, fading away, vanishing

DN 22.15 mahāsatipaṭṭhānasuttaṃ

katamañ'ca, bhikkhave, maraṇaṃ? yaṃ tesaṃ tesaṃ sattānaṃ tamhā tamhā sattanikāyā cuti cavanatā bhedo antaradhānaṃ maccu maraṇaṃ kālakiriyā khandhānaṃ bhedo kaḷevarassa nikkhepo jīvitindriyassupacchedo, idaṃ vuccati, bhikkhave, maraṇaṃ

SN 20.7 āṇisuttaṃ

evam'etesaṃ, bhikkhave, suttantānaṃ tathāgatabhāsitānaṃ gambhīrānaṃ gambhīr'atthānaṃ lok'uttarānaṃ suññatappaṭisaṃyuttānaṃ antaradhānaṃ bhavissati.

along the bank of a river

SN 35.240 kummopamasuttaṃ

bhūtapubbaṃ, bhikkhave, kummo kacchapo sāyanhasamayaṃ anunadītīre gocarapasuto ahosi. siṅgālopi kho, bhikkhave, sāyanhasamayaṃ anunadītīre gocarapasuto ahosi.

being given, being offered

DN 26.6 cakkavattisuttaṃ

adhanānaṃ dhane an-anuppadiyamāne dāliddiyaṃ vepullam'agamāsi. dāliddiye vepullaṃ gate aññataro puriso paresaṃ adinnaṃ theyyasaṅkhātaṃ ādiyi. tam'enaṃ aggahesuṃ.

with no grasping to existence, with no fuel remaining (fig)

UD 45 uposathasuttaṃ

evam'eva kho, bhikkhave, bahū ce'pi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṃ vā pūrattaṃ vā paññāyati

SNP 49 kalahavivādasuttaṃ aṭṭhakavaggo 11

ettāvat'aggam'pi vadanti h'eke, yakkhassa suddhiṃ idha paṇḍitāse, tesaṃ pan'eke samayaṃ vadanti, anupādisese kusalā vadānā.

with no residue remaining

MN 105 sunakkhattasuttaṃ

anupādiseso'ti jānamāno so evaṃ vadeyya, ambho purisa, ubbhataṃ kho te sallaṃ, apanīto visadoso anupādiseso. analañ'ca te antarāyāya.

not attaching (to), not taking as “mine”, not grasping (onto), not clinging (to)

SN 35.234 udāyīsuttaṃ

so evaṃ asamanupassanto na kiñci loke upādiyati, anupādiyaṃ na paritassati, aparitassaṃ paccattaññ'eva parinibbāyati.

not attaching (to), not taking as “mine”, not grasping (onto), not clinging (to)

DHP 20 yamakavaggo

appam'pi ce sahitaṃ bhāsamāno, dhammassa hoti anudhammacārī, rāgañ'ca dosañ'ca pahāya mohaṃ, sammappajāno suvimuttacitto, anupādiyāno idha vā huraṃ vā, sa bhāgavā sāmaññassa hoti.

SNP 52 tuvaṭakasuttaṃ aṭṭhakavaggo 14

pucchāmi taṃ ādiccabandhu, vivekaṃ santipadañ'ca mahesi, kathaṃ disvā nibbāti bhikkhu, anupādiyāno lokasmiṃ kiñci.

hearsay, what one has heard, oral tradition, lit. hearing again

AN 3.66 kesamuttisuttaṃ

etha tumhe, kālāmā, mā anussavena, mā paramparāya, mā itikirāya, mā piṭakasampadānena, mā takkahetu, mā nayahetu, mā ākāraparivitakkena, mā diṭṭhinijjhānakkhantiyā, mā bhabbarūpatāya, mā samaṇo no garū'ti.

not taking up

SN 22.22 bhārasuttaṃ

nikkhipitvā garuṃ bhāraṃ, aññaṃ bhāraṃ anādiya, samūlaṃ taṇham'abbuyha, nicchāto parinibbuto'ti.

not seeing the danger in, not seeing the disadvantage of

SN 20.9 nāgasuttaṃ

tesaṃ gihī pasannākāraṃ karonti. te taṃ lābhaṃ gadhitā mucchitā ajjhopannā anādīnavadassāvino anissaraṇapaññā paribhuñjanti.

not hearsay, not mere talk, not oral tradition, lit. not “thus is said”

SNP 59 mettagū māṇava pucchā pārāyanavaggo 4

kittayissāmi te dhammaṃ, diṭṭhe dhamme anītihaṃ, yaṃ viditvā sato caraṃ, tare loke visattikaṃ.

SNP 52 tuvaṭakasuttaṃ aṭṭhakavaggo 14

abhibhū hi so anabhibhūto, sakkhidhammam'anītiham'adassī, tasmā hi tassa bhagavato sāsane, appamatto sadā namassam'anusikkhe'ti.

is not used up, is not exhausted, is not consumed

SN 15.1 tiṇakaṭṭhasuttaṃ

ayaṃ me mātā, tassā me mātu ayaṃ mātā’ti, apariyādinnā'va bhikkhave, tassa purisassa mātumātaro assu, atha imasmiṃ jambudīpe tiṇakaṭṭhasākhāpalāsaṃ parikkhayaṃ pariyādānaṃ gaccheyya.

not overwhelmed, not overpowered, not under the control of, lit. not completely taken

AN 3.70 akusalamūlasuttaṃ

yad'api aluddho lobhena anabhibhūto apariyādinna-citto na parassa asatā dukkhaṃ uppādayati, vadhena vā bandhanena vā jāniyā vā garahāya vā pabbājanāya vā balav'amhi bal'attho iti'pi tad'api kusalaṃ.

is used up, is exhausted, is consumed

SN 15.1 tiṇakaṭṭhasuttaṃ

ayaṃ me mātā, tassā me mātu ayaṃ mātā’ti, apariyādiṇṇā'va bhikkhave, tassa purisassa mātumātaro assu, atha imasmiṃ jambudīpe tiṇakaṭṭhasākhāpalāsaṃ parikkhayaṃ pariyādānaṃ gaccheyya.

having not chewed, having not munched

SN 20.9 nāgasuttaṃ

tesaṃ'y'eva kho pana, bhikkhave, mahānāgānaṃ anusikkhamānā taruṇā bhiṅkacchāpā taṃ sarasiṃ ogāhetvā soṇḍāya bhisamuḷālaṃ abbuhetvā na suvikkhālitaṃ vikkhāletvā sakaddamaṃ asaṅkhāditvā ajjhoharanti.

complete fading away and ending, remainderless dispassion and cessation

DN 22.17 mahāsatipaṭṭhānasuttaṃ

katamañ'ca, bhikkhave, dukkhanirodhaṃ ariyasaccaṃ? yo tassā'y'eva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo

SN 48.50 āpaṇasuttaṃ

avijjāya tv'eva tamokāyassa asesavirāganirodho, santam'etaṃ padaṃ paṇītam'etaṃ padaṃ, yad'idaṃ, sabbasaṅkhārasamatho sabb'ūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṃ.

then one day

JAa 1.N.2 avidūre nidānakathā

ath'ekadivasaṃ bodhisatto uyyānabhūmiṃ gantu'kāmo sārathiṃ āmantetvā, rathaṃ yojehī'ti āha.

self-reliant, independent, lit. own island

SN 47.14 ukkacelasuttaṃ

tasmā't'iha bhikkhave attadīpā viharatha

who speaks what is beneficial

AN 10.176 cundasuttaṃ

kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasaṃhitaṃ

spreading over, covering over, strewing down

VIN 5.4.7 tiṇavatthārakaṃ

siy'āpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyyā'ti, anujānāmi, bhikkhave, evarūpaṃ adhikaraṇaṃ tiṇ'avatthārakena vūpasametuṃ.

trouble-free, not leading to trouble, lit. not on the side of distress

ITI 87 andhakaraṇasuttaṃ

nekkhammavitakko, bhikkhave, anandhakaraṇo cakkhukaraṇo ñāṇakaraṇo paññāvuddhiko avighātapakkhiko nibbānasaṃvattaniko.

fading of ignorance

MN 43 mahāvedallasuttaṃ

kathaṃ pan'āvuso, āyatiṃ punabbhav'ābhinibbatti na hotī'ti? avijjāvirāgā kho, āvuso, vijj'uppādā taṇhānirodhā, evaṃ āyatiṃ punabbhav'ābhinibbatti na hotī'ti.

who speaks against the discipline, who doesn’t speak about the training

AN 3.70 akusalamūlasuttaṃ

evarūpo c'āyaṃ, bhikkhave, puggalo vuccati akālavādī'ti'pi, abhūtavādī'ti'pi, anatthavādī'ti'pi, adhammavādī'ti'pi, avinayavādī'ti'pi.

steadily, continuously, constantly

SNP 59 mettagū māṇava pucchā pārāyanavaggo 4

te c'āpi nūnappajaheyyu dukkhaṃ, ye tvaṃ muni aṭṭhitaṃ ovadeyya, taṃ taṃ namassāmi samecca nāga, app'eva maṃ bhagavā aṭṭhitaṃ ovadeyya.

√bhu etc group, root group 1 a

shines, radiates

AN 10.15 appamādasuttaṃ

seyyathā'pi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ abbhussakkamāno sabbaṃ ākāsagataṃ tamagataṃ abhivihacca bhāsate ca tapate ca virocati ca

NIDD2 2.1 ajita māṇava pucchā niddesa

kena'ssu nappakāsatī'ti kena loko nappakāsati na bhāsati na tapati na virocati na ñāyati na paññāyatīti, kenassu nappakāsati.

who speaks what is true

AN 10.176 cundasuttaṃ

kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasaṃhitaṃ

split apart, divided

AN 5.51 āvaraṇasuttaṃ

evañ'hi so, bhikkhave, majjhe nadiyā soto vikkhitto visaṭo byādiṇṇo n'eva dūraṅgamo assa na sīghasoto na hārahārī .

living, leading one’s life

SNP 59 mettagū māṇava pucchā pārāyanavaggo 4

kittayissāmi te dhammaṃ, diṭṭhe dhamme anītihaṃ, yaṃ viditvā sato caraṃ, tare loke visattikaṃ.

SNP 40 guhaṭṭhakasuttaṃ aṭṭhakavaggo 2

saññaṃ pariññā vitareyya oghaṃ, pariggahesu muni nopalitto, abbūḷhasallo caram'appamatto, nāsīsatī lokam'imaṃ parañcā'ti.

festival day

DHPa 1.5.1 aññatarapurisa vatthu

rājā kira pasenadi kosalo ekasmiṃ chaṇadivase alaṅkatapaṭiyattaṃ sabbasetaṃ ekaṃ puṇḍarīkaṃ nāma hatthiṃ abhiruyha mahantena rājānubhāvena nagaraṃ padakkhiṇaṃ karoti

√cur etc group, root group 8 e, aya

giving, bestowing

AN 7.64 kodhanasuttaṃ

yāya mātu bhato poso, imaṃ lokaṃ avekkhati, tam'pi pāṇa-dadiṃ santiṃ, hanti kuddho puthujjano.

gives a gift (to), makes a donation (to)

THI 68 ekudāniya theragāthā

vandanaṃ dāni vajjāsi, lokanāthaṃ anuttaraṃ, padakkhiṇañ'ca katvāna, ādiseyyāsi dakkhiṇaṃ.

slow fading, slow to change, slow to disappear

AN 3.69 aññatitthiyasuttaṃ

rāgo kho, āvuso, appasāvajjo dandhavirāgī, doso mahāsāvajjo khippavirāgī, moho mahāsāvajjo dandhavirāgī'ti.

ten directions

SNP 37 nālakasuttaṃ mahāvaggo 11

ekāsanassa sikkhetha, samaṇ'ūpāsanassa ca, ekattaṃ monam'akkhātaṃ, eko ce abhiramissasi, atha bhāhisi dasadisā.

with Dhamma as one’s support

SN 47.14 ukkacelasuttaṃ

dhammadīpā dhammasaraṇā anaññasaraṇā

who speaks about reality, who speaks according to the teaching

AN 10.176 cundasuttaṃ

kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasaṃhitaṃ

shines, radiates

SN 56.48 dutiyachiggaḷayugasuttaṃ

evaṃ adhiccam'idaṃ, bhikkhave, yaṃ manussattaṃ labhati. evaṃ adhiccam'idaṃ, bhikkhave, yaṃ tathāgato loke uppajjati arahaṃ sammāsambuddho. evaṃ adhiccam'idaṃ, bhikkhave, yaṃ tathāgatappavedito dhammavinayo loke dibbati.

√div etc group, root group 3 ya

path of practice leading to the cessation of suffering

SN 12.2 vibhaṅgasuttaṃ

katamā ca, bhikkhave, avijjā? yaṃ kho, bhikkhave, dukkhe aññāṇaṃ, dukkhasamudaye aññāṇaṃ, dukkhanirodhe aññāṇaṃ, dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ.

VIN 0 verañjakaṇḍaṃ

ayaṃ dukkhanirodhagāminī paṭipadā'ti yathābhūtaṃ abbhaññāsiṃ

leading to the cessation of suffering

SN 12.2 vibhaṅgasuttaṃ

katamā ca, bhikkhave, avijjā? yaṃ kho, bhikkhave, dukkhe aññāṇaṃ, dukkhasamudaye aññāṇaṃ, dukkhanirodhe aññāṇaṃ, dukkhanirodhagāminiyā paṭipadāya aññāṇaṃ.

VIN 0 verañjakaṇḍaṃ

ayaṃ dukkhanirodhagāminī paṭipadā'ti yathābhūtaṃ abbhaññāsiṃ

leading to the calming of suffering, leading to relief from suffering, leading to alleviation of suffering

DHP 191 buddhavaggo

dukkhaṃ dukkhasamuppādaṃ, dukkhassa ca atikkamaṃ, ariyaṃ c'aṭṭh'aṅgikaṃ maggaṃ, dukkh'ūpasamagāminaṃ.

AN 4.49 vipallāsasuttaṃ

yadā ca buddhā lokasmiṃ, uppajjanti pabhaṅ'karā, te imaṃ dhammaṃ pakāsenti, dukkh'ūpasamagāminaṃ.

difficult to defeat, difficult to overcome, hard to eradicate

AN 4.42 pañhabyākaraṇasuttaṃ

durāsado duppasaho, gambhīro duppadhaṃsiyo, atho atthe anatthe ca, ubhayassa hoti kovido.

SN 20.3 kulasuttaṃ

seyyathā'pi, bhikkhave, yāni kānici kulāni appitthikāni bahupurisāni tāni duppadhaṃsiyāni honti corehi kumbhatthenakehi

female heir, lit. receiver of what is given

THI 69 sundarī therīgāthā

hatthī gav'assaṃ maṇikuṇḍalañ'ca, phītañ'c'imaṃ gahavibhavaṃ pahāya, pitā pabbajito tuyhaṃ, bhuñja bhogāni sundari, tuvaṃ dāyādikā kule.

one day

VINa 1.V.15 buddhāciṇṇakathā

yaṃnūn'āhaṃ yaṃ me tīhi māsehi dātabbaṃ siyā taṃ sabbaṃ ekadivaseneva dadeyyan'ti

one day

JAa 1.N.2 avidūre nidāna kathā

aparaṃ pana ekadivasaṃ uyyānaṃ gacchanto tath'eva devatāhi nimmitaṃ sunivatthaṃ supārutaṃ pabbajitaṃ disvā, ko nām'eso sammā'ti sārathiṃ pucchi.

of this kind, of this type, such as this

KHP 5 maṅgalasuttaṃ

etādisāni katvāna, sabbatthamaparājitā, sabbattha sotthiṃ gacchanti, taṃ tesaṃ maṅgalam'uttaman'ti.

SNP 38 dvayatānupassanāsuttaṃ mahāvaggo 12

yena yena hi maññanti, tato taṃ hoti aññathā, etādiso vinābhāvo, passa lokassa pariyāyaṃ.

who says that, who asserts that, who argues that, who has the theory that

DN 9.6 poṭṭhapādasuttaṃ

evam'eva kho, poṭṭhapāda, ye te samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino, ekantasukhī attā hoti arogo paraṃ maraṇā'ti.

SN 46.53 aggisuttaṃ

evaṃvādino, bhikkhave, aññatitthiyā paribbājakā evamassu vacanīyā, yasmiṃ, āvuso, samaye līnaṃ cittaṃ hoti, katamesaṃ tasmiṃ samaye bojjhaṅgānaṃ akālo bhāvanāya, katamesaṃ tasmiṃ samaye bojjhaṅgānaṃ kālo bhāvanāya?

√gah etc group, root group 6 ṇhā

going, leading to

DHP 75 bālavaggo

aññā hi lābh'ūpanisā, aññā nibbāna-gāminī, evam'etaṃ abhiññāya, bhikkhu buddhassa sāvako, sakkāraṃ n'ābhinandeyya, vivekam'anubrūhaye.

SN 48.9 paṭhama vibhaṅgasuttaṃ

idha, bhikkhave, ariyasāvako paññavā hoti udayattha-gāminiyā paññāya samannāgato ariyāya nibbedhikāya, sammā dukkhakkhaya-gāminiyā. idaṃ vuccati, bhikkhave, paññindriyaṃ

leading to, going to, heading to

AN 4.49 vipallāsasuttaṃ

te yogayuttā mārassa, ayogakkhemino janā, sattā gacchanti saṃsāraṃ, jātimaraṇa-gāmino.

AN 4.49 vipallāsasuttaṃ

yadā ca buddhā lokasmiṃ, uppajjanti pabhaṅ'karā, te imaṃ dhammaṃ pakāsenti, dukkh'ūpasama-gāminaṃ.

thus indeed, according to tradition, so they say, lit. thus is said

MN 31 cūḷagosiṅgasuttaṃ

itiha te āyasmanto tena khaṇena tena muhuttena yāvabrahmalokā viditā ahesuṃ

hearsay, according to tradition, saying the same old stuff again, lit. thus is said thus is said

SNP 63 hemaka māṇava pucchā pārāyanavaggo 8

ye me pubbe viyākaṃsu, huraṃ gotamasāsanā, icc'āsi iti bhavissati, sabbaṃ taṃ itihītihaṃ, sabbaṃ taṃ takkavaḍḍhanaṃ, n'āhaṃ tattha abhiramiṃ.

radiating, shining, beaming, glowing

JAa 1.N.2 avidūre nidānakathā

ṭhitako'va mātukucchisambhavena kenaci asucinā amakkhito suddho visado kāsikavatthe nikkhittamaṇiratanaṃ viya jotayanto mātukucchito nikkhami.

luminous, radiant, brilliant, magnificent

DHP 89 paṇḍitavaggo

yesaṃ sambodhiyaṅgesu, sammā cittaṃ subhāvitaṃ, ādānapaṭinissagge, anupādāya ye ratā, khīṇ'āsavā jutimanto, te loke parinibbutā.

SNP 31 māghasuttaṃ mahāvaggo 5

ko sujjhati muccati bajjhatī ca, ken'attanā gacchati brahmalokaṃ, ajānato me muni brūhi puṭṭho, bhagavā hi me sakkhi brahmajjadiṭṭho, tuvañ'hi no brahmasamo'si saccaṃ, kathaṃ upapajjati brahmalokaṃ jutima.

brilliant, radiant, lit. carrying light

APA 27 annasaṃsāvaka therāpadānaṃ

siddhatthaṃ lokapajjotaṃ, appameyyaṃ anopamaṃ, alatthaṃ paramaṃ pītiṃ, disvā dantaṃ jutindharaṃ.

leading to birth old age and death

MN 39 mahāassapurasuttaṃ

bāhitāssa honti pāpakā akusalā dhammā saṃkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā

fast fading, quick to change, quick to disappear

AN 3.69 aññatitthiyasuttaṃ

rāgo kho, āvuso, appasāvajjo dandhavirāgī, doso mahāsāvajjo khippavirāgī, moho mahāsāvajjo dandhavirāgī'ti.

chewed, devoured, ate

SN 20.10 biḷārasuttaṃ

atha kho so, bhikkhave, mudumūsi gocarāya pakkāmi. tam'enaṃ biḷāro gahetvā sahasā saṅkhāditvā ajjhohari. tassa so mudumūsi antam'pi khādi, antaguṇam'pi khādi.

DHPa 1.5.11 jambukatthera vatthu

so'pi tesaṃ gatabhāvaṃ ñatvā vaccakuṭiyā padaraṃ vivaritvā oruyha ubhohi hatthehi ālopaṃ ālopaṃ katvā gūthaṃ khādi

should be consumed, consumable

AN 4.122 ūmibhayasuttaṃ

idaṃ te khāditabbaṃ, idaṃ te na khāditabbaṃ, idaṃ te bhuñjitabbaṃ, idaṃ te na bhuñjitabbaṃ, idaṃ te sāyitabbaṃ, idaṃ te na sāyitabbaṃ

AN 6.57 chaḷabhijātisuttaṃ

seyyathā'pi, ānanda, puriso daliddo assako anāḷhiko, tassa akāmakassa bilaṃ olaggeyyuṃ, idaṃ te, ambho purisa, maṃsañ'ca khāditabbaṃ, mūlañ'ca anuppadātabban'ti.

to eat, to chew, to devour

DHPa 1.5.11 jambukatthera vatthu

āvuso, āgantuka kuṭumbikassa te gehe bhattaṃ bhuñjanato varataraṃ mīḷhaṃ khādituṃ... kuṭumbikena dinnasāṭakanivāsanato varataraṃ naggena vicarituṃ

√kī etc group, root group 5 nā

what doctrine? what view? what you say?

MN 18 madhupiṇḍikasuttaṃ

ekam'antaṃ ṭhito kho daṇḍapāṇi sakko bhagavantaṃ etad'avoca, kiṃvādī samaṇo kimakkhāyī'ti?

stream, rivulet

TH 133 heraññakāni theragāthā

accayanti ahorattā, jīvitaṃ uparujjhati, āyu khīyati maccānaṃ, kunnadīnaṃ'va odakaṃ.

SN 12.23 upanisasuttaṃ

pabbata-kandara-padara-sākhā-paripūrā kusubbhe paripūrenti, kusubbhā paripūrā mahāsobbhe paripūrenti, mahāsobbhā paripūrā, kunnadiyo paripūrenti, kunnadiyo paripūrā mahānadiyo paripūrenti, mahānadiyo paripūrā mahāsamuddaṃ paripūrenti

who speaks at the proper time

AN 10.176 cundasuttaṃ

kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasaṃhitaṃ

path of practice leading to the end of the world

AN 4.45 rohitassasuttaṃ

api c'āhaṃ, āvuso, imasmiṃ'y'eva byāmamatte kaḷebare sasaññimhi samanake lokañ'ca paññāpemi lokasamudayañ'ca lokanirodhañ'ca lokanirodhagāminiñ'ca paṭipadan'ti.

great river

UD 45 uposathasuttaṃ

puna caparaṃ, bhikkhave, yā kāci mahānadiyo, seyyathidaṃ gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṃ patvā jahanti purimāni nāmagottāni, mahāsamuddo'tveva saṅkhaṃ gacchanti

DHPa 2.22.1 sundarī paribbājikā vatthu

ayaṃ pan'ettha saṅkhepo, bhagavato kira bhikkhusaṅghassa ca pañcannaṃ mahānadīnaṃ mahoghasadise lābhasakkāre uppanne hatalābhasakkārā aññatitthiyā sūriy'uggamanakāle khajjopanakā viya nippabhā hutvā ekato sannipatitvā mantayiṃsu.

pleasant, likeable, attractive, agreeable, lit. pervading the mind

AN 10.71 ākaṅkhasuttaṃ

ākaṅkheyya ce, bhikkhave, bhikkhu, sabrahmacārīnaṃ piyo c'assaṃ manāpo ca garu ca bhāvanīyo cā'ti, sīlesv'ev'assa paripūrakārī ajjhattaṃ cetosamatham'anuyutto anirākatajjhāno vipassanāya samannāgato brūhetā suññ'āgārānaṃ.

MN 105 sunakkhattasuttaṃ

pañca kho ime, sunakkhatta, kāmaguṇā. katame pañca? cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kām'ūpasaṃhitā rajanīyā

wrong view, incorrect comprehension

MN 117 mahācattārīsakasuttaṃ

kathañ'ca, bhikkhave, sammādiṭṭhi pubbaṅ'gamā hoti? micchādiṭṭhiṃ, micchādiṭṭhī'ti pajānāti, sammādiṭṭhiṃ, sammādiṭṭhī'ti pajānāti, s'āssa hoti sammādiṭṭhi.

TH 203 nadīkassapa theragāthā

atthāya vata me buddho, nadiṃ nerañjaraṃ agā, yass'āhaṃ dhammaṃ sutvāna, micchādiṭṭhiṃ vivajjayiṃ.

afflicted with wrong view, beaten by wrong view, hammered by wrong view

AN 4.49 vipallāsasuttaṃ

anicce niccasaññino, dukkhe ca sukhasaññino, anattani ca attā'ti, asubhe subhasaññino, micchādiṭṭhihatā sattā, khittacittā visaññino.

who has wrong view, who has false belief, who has heretical opinion

AN 3.51 mahācorasuttaṃ

kathañ'ca, bhikkhave, pāpabhikkhu gahananissito hoti? idha, bhikkhave, pāpabhikkhu micchādiṭṭhiko hoti, antaggāhikāya diṭṭhiyā samannāgato hoti.

MN 40 cūḷāssapurasuttaṃ

saṭhassa sāṭheyyaṃ appahīnaṃ hoti, māyāvissa māyā appahīnā hoti, pāpicchassa pāpikā icchā appahīnā hoti, micchādiṭṭhikassa micchādiṭṭhi appahīnā hoti

believing in wrong views, accepting wrong theories

DHP 316 nirayavaggo

alajjitāye lajjanti, lajjitāye na lajjare, micchādiṭṭhisamādānā, sattā gacchanti duggatiṃ.

DHP 317 nirayavaggo

abhaye bhayadassino, bhaye c'ābhayadassino, micchādiṭṭhisamādānā, sattā gacchanti duggatiṃ.

head-most, foremost, leading

SN 34.1 samādhi mūlaka samāpattisuttaṃ

evam'eva kho, bhikkhave, yv'āyaṃ jhāyī samādhismiṃ samādhikusalo ca hoti samādhismiṃ samāpattikusalo ca ayaṃ imesaṃ catunnaṃ jhāyīnaṃ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā'ti.

who lies, lying, lit. who speaks falsely

DHP 176 lokavaggo

ekaṃ dhammaṃ atītassa, musāvādissa jantuno, vitiṇṇaparalokassa, natthi pāpaṃ akāriyaṃ.

SN 42.6 asibandhakaputtasuttaṃ

taṃ kiṃ maññasi, gāmaṇi, idh'assa puriso pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavāco pharusavāco samphappalāpī abhijjhālu byāpannacitto micchādiṭṭhiko.

radically annihilated, destroyed at the root

DHP 250 malavaggo

yassa c'etaṃ samucchinnaṃ, mūlaghaccaṃ samūhataṃ, sa ve divā vā rattiṃ vā, samādhim'adhigacchati.

seeing correctly, undeluded view, undistorted opinion, not an inversion of view

AN 4.49 vipallāsasuttaṃ

cattāro'me, bhikkhave, nasaññāvipallāsā nacittavipallāsā nadiṭṭhivipallāsā. katame cattāro? anicce, bhikkhave, aniccan'ti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso.

river

SNP 37 nālakasuttaṃ mahāvaggo 11

taṃ nadīhi vijānātha, sobbhesu padaresu ca, saṇantā yanti kusobbhā, tuṇhīyanti mahodadhī.

AN 3.101 loṇakapallasuttaṃ

seyyathā'pi, bhikkhave, puriso loṇaphalakaṃ gaṅgāya nadiyā pakkhipeyya. taṃ kiṃ maññatha, bhikkhave, api nu sā gaṅgā nadī amunā loṇaphalena loṇaṃ assa apeyyā'ti?

riverside, bank of a river, shore

THI 32 dantikā therīgāthā

divāvihārā nikkhamma, gijjhakūṭamhi pabbate, nāgaṃ ogāham'uttiṇṇaṃ, nadītīramhi addasaṃ.

river that is hard to cross, inaccessible river

AN 3.51 mahācorasuttaṃ

kathañ'ca, bhikkhave, mahācoro visamanissito hoti? idha, bhikkhave, mahācoro nadīviduggaṃ vā nissito hoti pabbatavisamaṃ vā.

leading to putting out the fire, conducive to nibbāna

DHP 289 maggavaggo

etam'atthavasaṃ ñatvā, paṇḍito sīlasaṃvuto, nibbānagamanaṃ maggaṃ, khippam'eva visodhaye.

leading to putting out the fire, conducive to nibbāna

DHP 75 bālavaggo

aññā hi lābh'ūpanisā, aññā nibbānagāminī, evam'etaṃ abhiññāya, bhikkhu buddhassa sāvako, sakkāraṃ n'ābhinandeyya, vivekam'anubrūhaye.

sloping to nibbāna, inclining to nibbāna, leading to nibbāna

AN 6.102 anavatthitasuttaṃ

nibbānapoṇañ'ca me mānasaṃ bhavissati, saṃyojanā ca me pahānaṃ gacchissanti, paramena ca sāmaññena samannāgato bhavissāmī'ti.

SN 35.241 paṭhama dārukkhandhopamasuttaṃ

na āvaṭṭaggāho gahessati, na antopūtī bhavissatha, evaṃ tumhe, bhikkhave, nibbānaninnā bhavissatha nibbānapoṇā nibbānapabbhārā.

leading to putting out the fire, conducive to nibbāna

ITI 87 andhakaraṇasuttaṃ

nekkhammavitakko, bhikkhave, anandhakaraṇo cakkhukaraṇo ñāṇakaraṇo paññāvuddhiko avighātapakkhiko nibbānasaṃvattaniko.

who reproves, who rebukes, who blames, lit. who speaks blaming

DHP 76 paṇḍitavaggo

nidhīnaṃ'va pavattāraṃ, yaṃ passe vajjadassinaṃ, niggayhavādiṃ medhāviṃ, tādisaṃ paṇḍitaṃ bhaje, tādisaṃ bhajamānassa, seyyo hoti na pāpiyo.

dull, without radiance, lustreless

DHPa 2.22.1 sundarī paribbājikā vatthu

ayaṃ pan'ettha saṅkhepo, bhagavato kira bhikkhusaṅghassa ca pañcannaṃ mahānadīnaṃ mahoghasadise lābhasakkāre uppanne hatalābhasakkārā aññatitthiyā sūriy'uggamanakāle khajjopanakā viya nippabhā hutvā ekato sannipatitvā mantayiṃsu.

dogmatist, who is fixed in opinion, who is set in one’s view

SNP 51 mahābyūhasuttaṃ aṭṭhakavaggo 13

nivissavādī na hi subbināyo, pakappitaṃ diṭṭhi purekkharāno, yaṃ nissito tattha subhaṃ vadāno, suddhiṃvado tattha tath'addasā so.

SNP 51 mahābyūhasuttaṃ aṭṭhakavaggo 13

pubb'āsave hitvā nave akubbaṃ, na chandagū no'pi nivissavādī, sa vippamutto diṭṭhigatehi dhīro, na lippati loke anattagarahī.

redemptive, salvatory, leading to deliverance, lit. leading out

ANa 1.14.1 mahākassapatthera vatthu

niyyānikaṃ vata buddhasāsanan'ti pasīditvā yojanikaṃ suvaṇṇacetiyaṃ kambalakañcukena parikkhipitvā tattha tattha rathacakkappamāṇehi suvaṇṇapadumehi alaṅkari.

not given is not (like that)

SN 1.41 ādittasuttaṃ

dinnaṃ sukhaphalaṃ hoti, n'ādinnaṃ hoti taṃ tathā, corā haranti rājāno, aggi ḍahati nassati.

light, radiance, aura, beams of light

DN 18.4 janavasabhasuttaṃ

yathā kho, mārisā, nimittāni dissanti, uḷāro āloko sañjāyati, obhāso pātubhavati, brahmā pātubhavissati

DHPa 2.26.33 jaṭilatthera vatthu

ayañ'hi dīp'obhāsaṃ vā aggi'obhāsaṃ vā adisvā maṇiāloken'eva bhuñjati ca nisīdati ca nipajjati ca, devo pana dīp'ālokena nisinno bhavissatī'ti?

shining, radiating, illuminating

VIN 4.1.1 bodhikathā

yadā have pātubhavanti dhammā, ātāpino jhāyato brāhmaṇassa, vidhūpayaṃ tiṭṭhati mārasenaṃ, sūriyo'va obhāsayam'antalikkhan'ti.

entrance, falling into, leading into

AN 8.30 anuruddha mahāvitakkasuttaṃ

evam'evaṃ te paṃsukūlacīvaraṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa

pragmatic, applicable, relevant, lit. leading towards

DN 16.11 mahāparinibbānasuttaṃ

dhamme aveccappasādena samannāgato hoti, svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī'ti

applicable, relevant, practical, useful, lit. leading towards

MN 7 vatthasuttaṃ

dhamme aveccappasādena samannāgato hoti, svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṃ veditabbo viññūhī'ti.

advised, instructed, taught

MN 62 mahārāhulovādasuttaṃ

atha kho āyasmā rāhulo, ko n'ajja bhagavatā sammukhā ovādena ovadito gāmaṃ piṇḍāya pavisissatī'ti tato paṭinivattitvā aññatarasmiṃ rukkhamūle nisīdi

should be advised, should be instructed

AN 4.122 ūmibhayasuttaṃ

tassa evaṃ hoti, mayaṃ kho pubbe agāriyabhūtā samānā aññe ovadāma'pi anusāsāma'pi. ime pan'amhākaṃ puttamattā maññe nattamattā maññe ovaditabbaṃ anusāsitabbaṃ maññantī'ti.

having advised, having instructed, having taught

AN 8.30 anuruddha mahāvitakkasuttaṃ

atha kho bhagavā āyasmantaṃ anuruddhaṃ iminā ovādena ovaditvā

sloping, inclining, leading to, aiming at

SN 45.62 paṭhama pācīnaninnasuttaṃ

bhikkhu ariyaṃ aṭṭhaṅgikaṃ maggaṃ bhāvento ariyaṃ aṭṭhaṅgikaṃ maggaṃ bahulīkaronto nibbāna-ninno hoti nibbāna-poṇo nibbāna-pabbhāro

radiant, shining, luminous

DN 11.6 kevaṭṭasuttaṃ

viññāṇaṃ anidassanaṃ, anantaṃ sabbato-pabhaṃ, ettha āpo ca pathavī, tejo vāyo na gādhati.

radiant, shining, bright, brilliant

AN 5.23 upakkilesasuttaṃ

pañc'ime, bhikkhave, jātarūpassa upakkilesā, yehi upakkilesehi upakkiliṭṭhaṃ jātarūpaṃ na c'eva mudu hoti na ca kammaniyaṃ na ca pabhassaraṃ pabhaṅgu ca na ca sammā upeti kammāya.

light, radiance, splendour

AN 10.15 appamādasuttaṃ

seyyathā'pi, bhikkhave, yā kāci tārakarūpānaṃ pabhā, sabbā tā canda-ppabhāya kalaṃ nāgghanti soḷasiṃ, canda-ppabhā tāsaṃ aggamakkhāyati

light, radiance, brightness

AN 7.61 pacalāyamānasuttaṃ

iti vivaṭena cetasā apariyonaddhena sa-ppabhāsaṃ cittaṃ bhāveyyāsi.

illuminates, irradiates, enlightens, brightens, lit. causes to shine

DHP 172 lokavaggo

yo ca pubbe pamajjitvā, pacchā so nappamajjati, so'maṃ lokaṃ pabhāseti, abbhā mutto'va candimā.

DHP 173 lokavaggo

yassa pāpaṃ kataṃ kammaṃ, kusalena pidhīyati, so'maṃ lokaṃ pabhāseti, abbhā mutto'va candimā.

is seen

SNP 6 parābhavasuttaṃ uragavaggo 6

sehi dārehi asantuṭṭho, vesiyāsu padissati, dussati paradāresu, taṃ parābhavato mukhaṃ.

following closely in the footsteps of

DHPa 1.3.2 aññatarabhikkhu vatthu

buddhā ca nāma padānupadikaṃ vicarantenāpi saṭhena ārādhetuṃ na sakkā

lamp, light, lighting

DHP 146 jarāvaggo

ko nu hāso kim'ānando, niccaṃ pajjalite sati, andhakārena onaddhā, padīpaṃ na gavesatha.

VIN PAT PK saṅghuposatha pubbakaraṇādi vidhi

sammajjanī, padīpo ca, udakaṃ āsanena ca, uposathassa etāni, pubbakaraṇan'ti vuccati.

lamps, lighting, lighting material, lit. fit for being lit

AN 3.13 āsaṃsasuttaṃ

so ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā, na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyā-āvasatha-padīpeyyassa

lighting the lamps

VIN PAT PK saṅghuposatha pubbakaraṇādi vidhi

padīpo ca: padīpujjalanaṃ kataṃ kiṃ? padīpujjalanaṃ niṭṭhitaṃ.

shines, radiates

DHP 304 pakiṇṇakavaggo

dūre santo pakāsenti, himavanto'va pabbato, asant'ettha na dissanti, rattiṃ khittā yathā sarā.

is used up, is exhausted, is consumed

SN 12.63 puttamaṃsūpamasuttaṃ

atha kho tesaṃ, bhikkhave, dvinnaṃ jāyampatikānaṃ evam'assa, amhākaṃ kho yā parittā sambalamattā sā parikkhīṇā pariyādinnā

overwhelmed, overpowered, under the control of, lit. completely taken

AN 3.70 akusalamūlasuttaṃ

yad'api luddho lobhena abhibhūto pariyādinna-citto parassa asatā dukkhaṃ uppādayati.

overcomes, overpowers, controls, lit. completely seizes

SN 22.102 aniccasaññāsuttaṃ

evam'eva kho bhikkhave aniccasaññā bhāvitā bahulīkatā sabbaṃ kāmarāgaṃ pariyādiyati sabbaṃ rūparāgaṃ pariyādiyati sabbaṃ bhavarāgaṃ pariyādiyati sabbaṃ avijjaṃ pariyādiyati sabbaṃ asmimānaṃ samūhanati.

is used up, is exhausted, is consumed

SN 12.63 puttamaṃsūpamasuttaṃ

atha kho tesaṃ, bhikkhave, dvinnaṃ jāyampatikānaṃ evam'assa, amhākaṃ kho yā parittā sambalamattā sā parikkhīṇā pariyādiṇṇā

asserting, insisting, propounding, proclaiming

SNP 50 cūḷabyūhasuttaṃ aṭṭhakavaggo 12

kasmā nu saccāni vadanti nānā, pavādiyāse kusalā vadānā, saccāni sutāni bahūni nānā, udāhu te takkam'anussaranti.

(of scent) wafting, diffusing, radiating, lit. blowing forth

APA 52 cunda therāpadānaṃ

dibbagandhaṃ pavāyantaṃ, yo me pupphagghiyaṃ adā, tam'ahaṃ kittayissāmi, suṇātha mama bhāsato.

(of scent) wafts, diffuses, radiates, lit. blows forth

DHP 54 pupphavaggo

na pupphagandho paṭivātam'eti, na candanaṃ tagaramallikā, satañ'ca gandho paṭivātam'eti, sabbā disā sappuriso pavāyati.

repeated existence, leading to rebirth

MN 39 mahāassapurasuttaṃ

samitāssa honti pāpakā akusalā dhammā saṃkilesikā ponobbhavikā sadarā dukkhavipākā āyatiṃ jātijarāmaraṇiyā

repeated existence, leading to rebirth

DN 22.16 mahāsatipaṭṭhānasuttaṃ

yāyaṃ taṇhā ponobhavikā nandirāgasahagatā tatratatr'ābhinandinī, seyyathidaṃ, kāmataṇhā bhavataṇhā vibhavataṇhā

sloping down, inclining down, leading to

SN 35.241 paṭhama dārukkhandhopamasuttaṃ

gaṅgāya nadiyā soto samudda-poṇo

AN 6.102 anavatthitasuttaṃ

nibbāna-poṇañ'ca me mānasaṃ bhavissati, saṃyojanā ca me pahānaṃ gacchissanti, paramena ca sāmaññena samannāgato bhavissāmī'ti.

which goes first, preceding, leading, head, lit. going before

DHP 1 yamakavaggo

mano-pubbaṅ'gamā dhammā, manoseṭṭhā manomayā, manasā ce paduṭṭhena, bhāsati vā karoti vā, tato naṃ dukkham'anveti, cakkaṃva vahato padaṃ.

spreading, expansion, swelling

MN 105 sunakkhattasuttaṃ

tassa imissā ca asappāyakiriyāya, asuci visadoso apanīto saupādiseso tad'ubhayena vaṇo puthuttaṃ gaccheyya.

inspiring confidence

AN 10.8 jhānasuttaṃ

imehi kho, bhikkhave, dasahi dhammehi samannāgato bhikkhu samanta-pāsādiko ca hoti sabb'ākāraparipūro cā'ti.

√rudh etc group, root group 2 ṃa

path of practice leading to the end of material form

SN 22.57 sattaṭṭhānasuttaṃ

ayam'eva ariyo aṭṭh'aṅgiko maggo rūpanirodhagāminī paṭipadā, seyyathidaṃ sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

all encompassing, all pervading, lit. all spread out

MN 7 vatthasuttaṃ

iti uddham'adho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

similar (to), same (as), resembling, like

DHP 61 bālavaggo

carañ'ce n'ādhigaccheyya, seyyaṃ sadisam'attano, ekacariyaṃ daḷhaṃ kayirā, n'atthi bāle sahāyatā.

JAa 1.N.2 avidūre nidāna kathā

tattha devamanussā gandhamāl'ādīhi pūjayamānā, mahāpurisa, idha tumhehi sadiso añño n'atthi, kut'ettha uttaritaro'ti āhaṃsu.

view that one is a separate individual, view of being a individual soul

MN 2.2 sabbāsavasuttaṃ

tassa evaṃ yoniso manasikaroto tīṇi saṃyojanāni pahīyanti, sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso. ime vuccanti, bhikkhave, āsavā dassanā pahātabbā

AN 10.13 saṃyojanasuttaṃ

sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo, imāni pañc'orambhāgiyāni saṃyojanāni.

who inspires confidence in every way, totally awe-inspiring

AN 10.8 jhānasuttaṃ

imehi kho, bhikkhave, dasahi dhammehi samannāgato bhikkhu samantapāsādiko ca hoti sabb'ākāraparipūro cā'ti.

correct outlook, correct belief

VIN 0 verañjakaṇḍaṃ

ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhi-kammasamādānā

SN 22.57 sattaṭṭhānasuttaṃ

ayam'eva ariyo aṭṭh'aṅgiko maggo rūpanirodhagāminī paṭipadā, seyyathidaṃ sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

who has correct belief

SN 42.6 asibandhakaputtasuttaṃ

taṃ kiṃ maññasi, gāmaṇi, idh'assa puriso … anabhijjhālu abyāpannacitto sammādiṭṭhiko.

AN 10.176 cundasuttaṃ

sammādiṭṭhiko hoti aviparītadassano atthi dinnaṃ atthi yiṭṭhaṃ atthi hutaṃ atthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko atthi ayaṃ loko atthi paro loko atthi mātā atthi pitā atthi sattā opapātikā

undertaking actions based on correct beliefs

VIN 0 verañjakaṇḍaṃ

ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṃ anupavādakā sammādiṭṭhikā sammādiṭṭhikamma-samādānā

uprooted, eradicated, exterminated, destroyed

SNP 61 upasīva māṇava pucchā pārāyanavaggo 6

atthaṅ'gatassa na pamāṇam'atthi, yena naṃ vajjuṃ taṃ tassa n'atthi, sabbesu dhammesu samohatesu, samūhatā vādapathā'pi sabbe'ti.

cuts off completely, uproots, eradicates

AN 7.64 kodhanasuttaṃ

it'āyaṃ kodharūpena, maccupāso guhāsayo, taṃ damena samucchinde, paññāvīriyena diṭṭhiyā.

torn up, uprooted, eradicated, utterly destroyed

DHP 250 malavaggo

yassa c'etaṃ samucchinnaṃ, mūlaghaccaṃ samūhataṃ, sa ve divā vā rattiṃ vā, samādhim'adhigacchati.

eradication, extermination, destruction

AN 6.103 ukkhittāsikasuttaṃ

nibbāne ca santadassāvī bhavissāmi, anusayā ca me samugghātaṃ gacchissanti, kiccakārī ca bhavissāmi, satthā ca me pariciṇṇo bhavissati mettāvatāyā'ti.

MN 22 alagaddūpamasuttaṃ

so suṇāti tathāgatassa vā tathāgatasāvakassa vā sabbesaṃ diṭṭhiṭṭhāna-adhiṭṭhāna-pariyuṭṭhāna-abhinivesa-anusayānaṃ samugghātāya sabbasaṅkhārasamathāya sabb'ūpadhipaṭinissaggāya taṇhākkhayāya virāgāya nirodhāya nibbānāya dhammaṃ desentassa.

is eradicated, is exterminated, is destroyed, lit. goes to eradication

AN 6.103 ukkhittāsikasuttaṃ

nibbāne ca santadassāvī bhavissāmi, anusayā ca me samugghātaṃ gacchissanti, kiccakārī ca bhavissāmi, satthā ca me pariciṇṇo bhavissati mettāvatāyā'ti.

conducive to mental composure, leading to samādhi

AN 10.176 cundasuttaṃ

pharusavāco hoti. yā sā vācā aṇḍakā kakkasā parakaṭukā parābhisajjanī kodhasāmantā a-samādhisaṃvattanikā, tathārūpiṃ vācaṃ bhāsitā hoti

AN 6.10 mahānāmasuttaṃ

puna caparaṃ, mahānāma, ariyasāvako attano sīlāni anussarati akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni.

having undertaken

VINa 1.2.3 tatiyasaṅgīti kathā

appossukko tvaṃ mahārāja vīthiyo sodhāpetvā … saparijano uposathaṃ samādiyitvā … sāyanhasamaye mahānāgavanuyyānābhimukho yāhi addhā tasmiṃ ṭhāne dhātuyo lacchasī'ti

uproots, eradicates, exterminates, utterly destroys

SN 22.102 aniccasaññāsuttaṃ

evam'eva kho bhikkhave aniccasaññā bhāvitā bahulīkatā sabbaṃ kāmarāgaṃ pariyādiyati sabbaṃ rūparāgaṃ pariyādiyati sabbaṃ bhavarāgaṃ pariyādiyati sabbaṃ avijjaṃ pariyādiyati sabbaṃ asmimānaṃ samūhanati.

having uprooted, having eradicated, having exterminated, having utterly destroyed

MN 9 sammādiṭṭhisuttaṃ

so sabbaso rāg'ānusayaṃ pahāya, paṭigh'ānusayaṃ paṭivinodetvā, asmī'ti diṭṭhimān'ānusayaṃ samūhanitvā, avijjaṃ pahāya vijjaṃ uppādetvā, diṭṭh'evadhamme dukkhass'antakaro hoti

uprooted, eradicated, exterminated, destroyed

SNP 61 upasīva māṇava pucchā pārāyanavaggo 6

atthaṅ'gatassa na pamāṇam'atthi, yena naṃ vajjuṃ taṃ tassa n'atthi, sabbesu dhammesu samūhatesu, samūhatā vādapathā'pi sabbe'ti.

SNP 1 uragasuttaṃ uragavaggo 1

yass'ānusayā na santi keci, mūlā ca akusalā samūhatāse, so bhikkhu jahāti orapāraṃ, urago jiṇṇam'iva tacaṃ purāṇaṃ.

network, tendril, offshoot, lit. spreading

SN 22.102 aniccasaññāsuttaṃ

seyyathā'pi, bhikkhave, saradasamaye kassako mahānaṅgalena kasanto sabbāni mūla-santānakāni sampadālento kasati

radiant, luminous, brightened

AN 4.41 samādhibhāvanāsuttaṃ

iti vivaṭena cetasā apariyonaddhena sappabhāsaṃ cittaṃ bhāveti. ayaṃ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā ñāṇadassana-ppaṭilābhāya saṃvattati.

with fuel remaining, with remaining attachment

SNP 24 nigrodhakappasuttaṃ cūḷavaggo 12

yad'atthikaṃ, brahmacariyaṃ acarī, kappāyano kacci'ssa taṃ amoghaṃ, nibbāyi so ādu saupādiseso, yathā vimutto ahu taṃ suṇoma.

with residue remaining

MN 105 sunakkhattasuttaṃ

satthena vaṇamukhaṃ parikantitvā esaniyā sallaṃ eseyya. esaniyā sallaṃ esitvā sallaṃ abbuheyya, apaneyya visadosaṃ saupādisesaṃ.

path of practice leading to the end of perception

SN 22.57 sattaṭṭhānasuttaṃ

ayam'eva ariyo aṭṭh'aṅgiko maggo saññānirodhagāminī paṭipadā, seyyathidaṃ, sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

leading to, conducive to

AN 10.176 cundasuttaṃ

pharusavāco hoti. yā sā vācā aṇḍakā kakkasā parakaṭukā parābhisajjanī kodhasāmantā asamādhi-saṃvattanikā, tathārūpiṃ vācaṃ bhāsitā hoti

having chewed, having munched

SN 20.9 nāgasuttaṃ

te taṃ sarasiṃ ogāhetvā soṇḍāya bhisamuḷālaṃ abbuhetvā suvikkhālitaṃ vikkhāletvā akaddamaṃ saṅkhāditvā ajjhoharanti.

SN 20.10 biḷārasuttaṃ

atha kho so, bhikkhave, mudumūsi gocarāya pakkāmi. tam'enaṃ biḷāro gahetvā sahasā saṅkhāditvā ajjhohari. tassa so mudumūsi antam'pi khādi, antaguṇam'pi khādi.

path of practice leading to the end of intention

SN 22.57 sattaṭṭhānasuttaṃ

ayam'eva ariyo aṭṭh'aṅgiko maggo saṅkhāranirodhagāminī paṭipadā, seyyathidaṃ, sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

shining, radiant, immaculate

bālāvatāra paṇāma

vuddhippatto'smi muddho mama varagaravo sīlapaññ'ādi-sobhe, cand'ādicc'eva suddhe varajinaṭhapite sāsanābbhe patīte, nissāyevā tipemā paṇamiya sirasā niccam'esaṃ saritvā, pādambhoje guṇagge hataduritamalo ānubhāvena tassā.

shining, radiating, beautiful

SN 3.11 sattajaṭilasuttaṃ

patirūpako mattikākuṇḍalo'va, loh'aḍḍhamāso'va suvaṇṇachanno, caranti loke parivārachannā, anto asuddhā bahi sobhamānā'ti.

shining, beautiful, radiant

JA 374 cūḷadhanuggaha jātakaṃ

k'āyaṃ eḷagalāgumbe, karoti ahuhāsiyaṃ, na'y'idha naccaṃ vā gītaṃ vā, tāḷaṃ vā susamāhitaṃ, anamhikāle sussoṇi, kiṃ nu jagghasi sobhane.

shines, radiates, looks beautiful

TH 261 mahākassapa theragāthā

anuddhato acapalo, nipako saṃvutindriyo, sobhati paṃsukūlena, sīho'va girigabbhare.

shining, beautiful, radiant

JA 374 cūḷadhanuggaha jātakaṃ

k'āyaṃ eḷagalāgumbe, karoti ahuhāsiyaṃ, na'y'idha naccaṃ vā gītaṃ vā, tāḷaṃ vā susamāhitaṃ, anamhikāle sussoṇi, kiṃ nu jagghasi sobhaṇe.

√su etc group, root group 4 ṇu ṇā

could be consented to (by), could be accepted (by), should be permitted (by), lit. can be enjoyed

SN 42.10 maṇicūḷakasuttaṃ

natv'ev'āhaṃ, gāmaṇi, kenaci pariyāyena jātarūparajataṃ sāditabbaṃ pariyesitabban'ti vadāmī'ti.

consents (to), accepts, agrees (to), permits, lit. is caused to be enjoyed

SN 42.10 maṇicūḷakasuttaṃ

kappati samaṇānaṃ sakyaputtiyānaṃ jātarūparajataṃ, sādiyanti samaṇā sakyaputtiyā jātarūparajataṃ, paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatan'ti!

autumnal, mature

DHP 285 maggavaggo

ucchinda sineham'attano, kumudaṃ sāradikaṃ'va, santimaggam'eva brūhaya, nibbānaṃ sugatena desitaṃ.

that this

TH 262 tālapuṭa theragāthā

kadā nu'haṃ dubbacanena vutto, tatonimittaṃ vimano na hessaṃ, atho pasattho'pi tatonimittaṃ, tuṭṭho na hessaṃ tad'idaṃ kadā me.

please … that! pray … that! come now … that!

SNP 49 kalahavivādasuttaṃ aṭṭhakavaggo 11

kutopahūtā kalahā vivādā, paridevasokā sahamaccharā ca, mān'ātimānā sahapesuṇā ca, kutopahūtā te tad'iṅgha brūhi.

√tan etc group, root group 7 o yira

who tells the exact truth, who tells is like it is, truth speaker

API 17 mahāpajāpatigotamī therīapadānaṃ

taṃ tathāvādiniṃ buddho, mamaṃ so etad'abravi, na hevaṃ vandiyā buddhā, yathā vandasi gotamī.

radiance, glory, splendour, power

AN 10.69 paṭhama kathāvatthusuttaṃ

imesam'pi candimasūriyānaṃ evaṃmahiddhikānaṃ evaṃmah'ānubhāvānaṃ tejasā tejaṃ pariyādiyeyyātha, ko pana vādo aññatitthiyānaṃ paribbājakānan'ti!

SNP 66 jatukaṇṇi māṇava pucchā pārāyanavaggo 11

bhagavā hi kāme abhibhuyya iriyati, ādicco'va pathaviṃ tejī tejasā, parittapaññassa me bhūripañña, ācikkha dhammaṃ yam'ahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ.

radiant, glorious, powerful

SNP 66 jatukaṇṇi māṇava pucchā pārāyanavaggo 11

bhagavā hi kāme abhibhuyya iriyati, ādicco'va pathaviṃ tejī tejasā, parittapaññassa me bhūripañña, ācikkha dhammaṃ yam'ahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ.

oil-lamp

MN 43 mahāvedallasuttaṃ

seyyathā'pi, āvuso, telappadīpassa jhāyato acciṃ paṭicca ābhā paññāyati, ābhaṃ paṭicca acci paññāyati, evam'eva kho, āvuso, āyu usmaṃ paṭicca tiṭṭhati, usmā āyuṃ paṭicca tiṭṭhatī'ti.

(vinaya) heavy offence, i.e. pārājika and saṅghādisesa, lit. coarse fault

VIN 5.4.7 tiṇavatthārakaṃ

yadi saṅghassa pattakallaṃ, saṅgho imaṃ adhikaraṇaṃ tiṇ'avatthārakena vūpasameyya, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttan'ti.

Malabar Ebony tree, Radioscopy Embryopteris

AN 3.27 jigucchitabbasuttaṃ

seyyathā'pi, bhikkhave, tinduk'ālātaṃ kaṭṭhena vā kaṭhalāya vā ghaṭṭitaṃ bhiyyosomattāya cicciṭāyati ciṭiciṭāyati.

like you, of your quality

DHPa 2.24.11 aputtakaseṭṭhi vatthu

rājā satthu vacanaṃ sutvā aho bhante bhāriyaṃ kammaṃ ettake nāma bhoge vijjamāne n'eva attanā paribhuñji na tumhādise buddhe dhuravihāre viharante puññakammaṃ akāsī'ti āha

such, like that (of), of such character, of such quality, the kind (of)

DHP 76 paṇḍitavaggo

nidhīnaṃ'va pavattāraṃ, yaṃ passe vajjadassinaṃ, niggayhavādiṃ medhāviṃ, tādisaṃ paṇḍitaṃ bhaje, tādisaṃ bhajamānassa, seyyo hoti na pāpiyo.

AN 3.83 gadrabhasuttaṃ

tassa na tādiso vaṇṇo hoti seyyathā'pi gunnaṃ, na tādiso saro hoti seyyathā'pi gunnaṃ, na tādisaṃ padaṃ hoti seyyathā'pi gunnaṃ.

of such character, of such quality, like, the kind of

SN 5.5 uppalavaṇṇāsuttaṃ

sataṃ sahassāni'pi dhuttakānaṃ, idh'āgatā tādisakā bhaveyyuṃ, lomaṃ na iñjāmi na santasāmi, na māra bhāyāmi tam'ekikā'pi.

ITI 76 sukhapatthanāsuttaṃ

yādisaṃ kurute mittaṃ, yādisaṃ c'ūpasevati, sa ve tādisako hoti, sahavāso hi tādiso.

just the same, exactly the same

MN 130 devadūtasuttaṃ

tassa sīghena javena dhāvato chavim'pi ḍayhati, cammam'pi ḍayhati, maṃsam'pi ḍayhati, nhārum'pi ḍayhati, aṭṭhīni'pi sampadhūpāyanti, ubbhataṃ tādisam'eva hoti.

exactly the same kind of

AN 3.101 loṇakapallasuttaṃ

idha pana, bhikkhave, ekaccassa puggalassa tādisaṃ'y'eva appamattakaṃ pāpakammaṃ kataṃ diṭṭhadhammavedanīyaṃ hoti, nānupi khāyati, kiṃ bahu'd'eva.

it could be exactly like, it may have been just like

SN 35.245 kiṃsukopamasuttaṃ

tena kho pana, bhikkhu, samayena tādiso'v'assa kiṃsuko yathā'pi tassa purisassa dassanaṃ.

such, of such character, of such quality, like, the kind of

DHP 94 arahantavaggo

yass'indriyāni samathaṅ'gatāni, assā yathā sārathinā sudantā, pahīnamānassa anāsavassa, devā'pi tassa pihayanti tādino.

SNP 43 paramaṭṭhakasuttaṃ aṭṭhakavaggo 5

na kappayanti na purekkharonti, dhammā'pi tesaṃ na paṭicchitāse, na brāhmaṇo sīlavatena neyyo, pāraṅgato na pacceti tādī'ti.

arose, sprung up

SN 22.26 assādasuttaṃ

ñāṇañ'ca pana me dassanaṃ udapādi. akuppā me vimutti, ayamantimā jāti, n'atthi dāni punabbhavo'ti

VIN 4.1.7 pabbajjākathā

seyyathā'pi nāma suddhaṃ vatthaṃ apagatakāḷakaṃ samma'd'eva rajanaṃ paṭiggaṇheyya, evam'eva yasassa kulaputtassa tasmiṃ'y'eva āsane virajaṃ vītamalaṃ dhammacakkhuṃ udapādi, yaṃ kiñci samudayadhammaṃ, sabbaṃ taṃ nirodhadhamman'ti.

eradication of attachment, destruction of taking as “mine”

MN 105 sunakkhattasuttaṃ

upadhi dukkhassa mūlan'ti, iti viditvā nirupadhi upadhisaṅkhaye vimutto upadhismiṃ vā kāyaṃ upasaṃharissati cittaṃ vā uppādessatī'ti, n'etaṃ ṭhānaṃ vijjati.

are seen, are discovered, are found out

SNP 7 vasalasuttaṃ uragavaggo 7

ajjhāyakakule jātā, brāhmaṇā mantabandhavā, te ca pāpesu kammesu, abhiṇham'upadissare.

entering, approaching, leading to

DHPa 1.2.1 sāmāvatī vatthu

te upakaṭṭhāya vass'ūpanāyikāya pañcasatatāpase himavantato āgantvā nagare bhikkhāya carante disvā pasīditvā nisīdāpetvā bhojetvā paṭiññaṃ gahetvā cattāro māse attano santike vasāpetvā puna vassāratte āgamanatthāya paṭijānāpetvā uyyojesuṃ.

(commentary) full moon or new moon observance day

VIN PAT PK saṅghuposatha pubbakaraṇādi vidhi

tīsu uposathadivasesu cātuddasī, paṇṇarasī, sāmaggīsu, ajj'uposatho ko uposatho?

produced, made, generated

JAa 542 umaṅga jātakavaṇṇanā

paṇḍito uppādita-dhanañ'ca, ābhatadhanañ'ca sabbaṃ tassā mātāpitūnaṃ datvā samassāsetvā sasure āpucchitvā taṃ ādāya nagarābhimukho agamāsi.

what is grasped, fuel of existence

MN 105 sunakkhattasuttaṃ

upadhi dukkhassa mūlan'ti, iti viditvā nirupadhi upadhisaṅkhaye vimutto upadhismiṃ vā kāyaṃ upasaṃharissati cittaṃ vā uppādessatī'ti, n'etaṃ ṭhānaṃ vijjati.

grasped, clung to, attached to, taken as “mine”

MN 62 mahārāhulovādasuttaṃ

yaṃ kiñci, rāhula, ajjhattaṃ paccattaṃ kakkhaḷaṃ kharigataṃ upādinnaṃ … yaṃ vā pan'aññam'pi kiñci ajjhattaṃ paccattaṃ kakkhaḷaṃ kharigataṃ upādinnaṃ, ayaṃ vuccati, rāhula, ajjhattikā pathavīdhātu

still grasping to existence, with fuel remaining

UD 45 uposathasuttaṃ

evam'eva kho, bhikkhave, bahū ce'pi bhikkhū an-upādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṃ vā pūrattaṃ vā paññāyati

grasping, holding (onto), clinging (to)

MN 22 alagaddūpamasuttaṃ

taṃ, bhikkhave, attavād'upādānaṃ upādiyetha, yaṃsa attavād'upādānaṃ upādiyato na uppajjeyyuṃ soka-parideva-dukkha-domanass'upāyāsā.

grasps, holds (onto), clings (to)

SN 35.234 udāyīsuttaṃ

so evaṃ asamanupassanto na kiñci loke upādiyati, anupādiyaṃ na paritassati, aparitassaṃ paccattaññ'eva parinibbāyati.

SNP 67 bhadrāvudha māṇava pucchā pārāyanavaggo 12

ādānataṇhaṃ vinayetha sabbaṃ, uddhaṃ adho tiriyañcā'pi majjhe, yaṃ yañ'hi lokasmim'upādiyanti, ten'eva māro anveti jantuṃ.

who speaks in praise (of)

SN 16.1 santuṭṭhasuttaṃ

tasmā't'iha, bhikkhave, evaṃ sikkhitabbaṃ, santuṭṭhā bhavissāma itarītarena cīvarena, itarītaracīvarasantuṭṭhiyā ca vaṇṇavādino, na ca cīvarahetu anesanaṃ appatirūpaṃ āpajjissāma.

SN 21.10 theranāmakasuttaṃ

tena kho pana samayena aññataro bhikkhu theranāmako ekavihārī c'eva hoti ekavihārassa ca vaṇṇavādī.

path of practice leading to the end of felt experience

SN 22.57 sattaṭṭhānasuttaṃ

ayam'eva ariyo aṭṭh'aṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṃ, sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

delivered, set free, without limits, lit. made without boundary

AN 10.81 vāhanasuttaṃ

katihi nu kho, bhante, dhammehi tathāgato nissaṭo visaṃyutto vippamutto vimariyādīkatena cetasā viharatī'ti?

heavenly mansion, paradise, lit. unmeasurable

VV 15 uttarā vimānavatthu

uposathaṃ upavasissaṃ, sadā sīlesu saṃvutā, saññamā saṃvibhāgā ca, vimānaṃ āvasām'ahaṃ.

DHPa 1.1.2 maṭṭhakuṇḍalī vatthu

ayaṃ māṇavo mayi cittaṃ pasādetvā kālaṃ katvā tāvatiṃsadevaloke tiṃsayojanike kanaka-vimāne nibbattissati.

who speaks about the discipline, who speaks in accordance with the training

AN 10.176 cundasuttaṃ

kālavādī bhūtavādī atthavādī dhammavādī vinayavādī nidhānavatiṃ vācaṃ bhāsitā hoti kālena sāpadesaṃ pariyantavatiṃ atthasaṃhitaṃ

of wrong view, with perverted belief

SNP 7 vasalasuttaṃ uragavaggo 7

kodhano upanāhī ca, pāpamakkhī ca yo naro, vipannadiṭṭhi māyāvī, taṃ jaññā vasalo iti.

fading of desire, dispassion, detachment, indifference

DHP 273 maggavaggo

maggān'aṭṭh'aṅgiko seṭṭho, saccānaṃ caturo padā, virāgo seṭṭho dhammānaṃ, dvipadānañ'ca cakkhumā.

SN 12.61 assutavāsuttaṃ

nibbindaṃ virajjati, virāgā vimuccati, vimuttasmiṃ vimuttam'iti ñāṇaṃ hoti

observing dispassion, observing fading of desire

MN 62 mahārāhulovādasuttaṃ

virāg'ānupassī assasissāmī'ti sikkhati, virāg'ānupassī passasissāmī'ti sikkhati.

fading, changing, disappearing

AN 3.69 aññatitthiyasuttaṃ

rāgo kho, āvuso, appasāvajjo dandha-virāgī, doso mahāsāvajjo khippa-virāgī, moho mahāsāvajjo dandha-virāgī'ti.

disputes, causes quarrels, starts arguments

SNP 46 pasūrasuttaṃ aṭṭhakavaggo 8

ye diṭṭhim'uggayha vivādiyanti, idam'eva saccan'ti ca vādayanti, te tvaṃ vadassū na hi te'dha atthi, vādamhi jāte paṭisenikattā.

SNP 51 mahābyūhasuttaṃ aṭṭhakavaggo 13

ye kec'ime diṭṭhiparibbasānā, idam'eva saccan'ti vivādiyanti, sabb'eva te nindam'anvānayanti, atho pasaṃsam'pi labhanti tattha.

path of practice leading to the cessation of consciousness

SN 22.57 sattaṭṭhānasuttaṃ

ayam'eva ariyo aṭṭh'aṅgiko maggo viññāṇanirodhagāminī paṭipadā, seyyathidaṃ, sammādiṭṭhi sammāsaṅkappo sammāvācā sammākammanto sammāājīvo sammāvāyāmo sammāsati sammāsamādhi.

who speaks the truth, who correctly repeats

SN 42.10 maṇicūḷakasuttaṃ

kacc'āhaṃ, bhante, evaṃ byākaramāno vuttavādī c'eva bhagavato homi, na ca bhagavantaṃ abhūtena abbhācikkhāmi, dhammassa c'ānudhammaṃ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṃ ṭhānaṃ āgacchatī'ti?

instrumental music

MN 27 cūḷa hatthipadopamasuttaṃ

nacca-gīta-vādita-visūka-dassanā paṭivirato hoti mālā-gandha-vilepana-dhāraṇa-maṇḍana-vibhūsana-ṭṭhānā paṭivirato hoti

AN 10.107 dhovanasuttaṃ

atthi, bhikkhave, dakkhiṇesu janapadesu dhovanaṃ nāma. tattha hoti annam'pi pānam'pi khajjam'pi bhojjam'pi leyyam'pi peyyam'pi naccam'pi gītam'pi vāditam'pi. atth'etaṃ, bhikkhave, dhovanaṃ, n'etaṃ n'atthī'ti vadāmi.

speaking, saying, telling

DHP 223 kodhavaggo

akkodhena jine kodhaṃ, asādhuṃ sādhunā jine, jine kadariyaṃ dānena, saccen'ālika-vādinaṃ.

who professes a doctrine, adherent, lit. who speaks

SNP 51 mahābyūhasuttaṃ aṭṭhakavaggo 13

nivissa-vādī na hi subbināyo, pakappitaṃ diṭṭhi purekkharāno, yaṃ nissito tattha subhaṃ vadāno, suddhiṃvado tattha tath'addasā so.

API 17 mahāpajāpatigotamī therīapadānaṃ

nadato parisāyaṃ te, vādī-dappā-pahārino, ye te dakkhanti vadanaṃ, dhaññā te narapuṅgava.

carrying, leading

DHP 339 taṇhāvaggo

yassa chattiṃsati sotā, manāpasavanā bhusā, vāhā vahanti duddiṭṭhiṃ, saṅkappā rāganissitā.

trade, trading, business, commerce

DHPa 1.2.1 sāmāvatī vatthu

atha naṃ āha, amma, kāḷi imasmiṃ nagare pañca sakaṭasatāni paccūsakāle uṭṭhāya vāṇijjāya gacchanti, tvaṃ imaṃ netvā cakkamagge nipajjāpehi, goṇā vā naṃ maddissanti, cakkā vā chindissanti, pavattiṃ c'assa ñatvāva āgaccheyyāsī'ti.

if, even, even if, perhaps

VIN 5.4.7 tiṇavatthārakaṃ

yadi saṅghassa pattakallaṃ, saṅgho imaṃ adhikaraṇaṃ tiṇ'avatthārakena vūpasameyya, ṭhapetvā thullavajjaṃ, ṭhapetvā gihippaṭisaṃyuttan'ti.

AN 5.35 dānānisaṃsasuttaṃ

puna caparaṃ, sīha, dāyako dānapati yaṃ yad'eva parisaṃ upasaṅkamati, yadi khattiyaparisaṃ yadi brāhmaṇaparisaṃ yadi gahapatiparisaṃ yadi samaṇaparisaṃ, visārado'va upasaṅkamati amaṅkubhūto.

or, or even, if or

DHP 98 arahantavaggo

gāme vā yadi vā-āraññe, ninne vā yadi vā thale, yattha arahanto viharanti, taṃ bhūmirāmaṇeyyakaṃ.

AN 3.68 kathāvatthusuttaṃ

kathāsampayogena, bhikkhave, puggalo veditabbo yadi vā kaccho yadi vā akaccho'ti.

namely, that is, lit. which this

AN 4.100 potaliyasuttaṃ

ayaṃ me puggalo khamati imesaṃ catunnaṃ puggalānaṃ abhikkantataro ca paṇītataro ca. taṃ kissa hetu? abhikkantā h'esā, bho gotama, yad'idaṃ upekkhā'ti.

SNP 44 jarāsuttaṃ aṭṭhakavaggo 6

udabindu yathā'pi pokkhare, padume vāri yathā na limpati, evaṃ muni nopalimpati, yad'idaṃ diṭṭhasutaṃ mutesu vā.

whatever kind of, which like

ITI 76 sukhapatthanāsuttaṃ

yādisaṃ kurute mittaṃ, yādisaṃ c'ūpasevati, sa ve tādisako hoti, sahavāso hi tādiso.

Radiant Ones, class of devas

DHP 200 sukhavaggo

susukhaṃ vata jīvāma, yesaṃ no natthi kiñcanaṃ, pītibhakkhā bhavissāma, devā ābhassarā yathā.

light, radiance

MN 43 mahāvedallasuttaṃ

seyyathā'pi, āvuso, telappadīpassa jhāyato acciṃ paṭicca ābhā paññāyati, ābhaṃ paṭicca acci paññāyati, evam'eva kho, āvuso, āyu usmaṃ paṭicca tiṭṭhati, usmā āyuṃ paṭicca tiṭṭhatī'ti.

SN 56.46 andhakārasuttaṃ

atthi, bhikkhave, lokantarikā aghā asaṃvutā andhakārā andhakāratimisā, yattham'imesaṃ candimasūriyānaṃ evaṃmahiddhikānaṃ evaṃ mahānubhāvānaṃ ābhāya n'ānubhontī'ti.

fundamental to the holy life, essential to the spiritual path

AN 3.89 tatiyasikkhāsuttaṃ

yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.

fundamental to the holy life, essential to the spiritual path

AN 8.2 paññāsuttaṃ

aṭṭh'ime, bhikkhave, hetū aṭṭha paccayā ādibrahmacariyikāya paññāya appaṭiladdhāya paṭilābhāya, paṭiladdhāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā saṃvattanti. katame aṭṭha?

sun

AN 10.176 cundasuttaṃ

no ce haritāni tiṇāni āmaseyyāsi, aggiṃ paricareyyāsi. no ce aggiṃ paricareyyāsi, pañjaliko ādiccaṃ namasseyyāsi

SNP 66 jatukaṇṇi māṇava pucchā pārāyanavaggo 11

bhagavā hi kāme abhibhuyya iriyati, ādicco'va pathaviṃ tejī tejasā, parittapaññassa me bhūripañña, ācikkha dhammaṃ yam'ahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ.

relative of the sun, epithet of the Buddha

TH 139 nanda theragāthā

upāyakusalen'āhaṃ, buddhena-ādiccabandhunā yoniso paṭipajjitvā, bhave cittaṃ udabbahin'ti.

SNP 52 tuvaṭakasuttaṃ aṭṭhakavaggo 14

pucchāmi taṃ ādiccabandhu, vivekaṃ santipadañ'ca mahesi, kathaṃ disvā nibbāti bhikkhu, anupādiyāno lokasmiṃ kiñci.

pathway of the sun, i.e. sky

DHP 175 lokavaggo

haṃs'ādiccapathe yanti, ākāse yanti iddhiyā, nīyanti dhīrā lokamhā, jetvā māraṃ savāhiniṃ.

and so forth, and so on

JAa 1.N.1 sumedha kathā

tiṇalatādigahanacchanne caṅkame caṅkamanto andhakāravelāyaṃ urag'ādike pāṇe akkamitvā vā māreti, tehi vā daṭṭho dukkhaṃ āpajjatī'ti gahanacchannatā tatiyo doso.

good in the beginning, beneficial in the beginning

VIN 0 verañjakaṇḍaṃ

so dhammaṃ deseti ādikalyāṇaṃ majjhekalyāṇaṃ pariyosānakalyāṇaṃ sātthaṃ sabyañjanaṃ

AN 8.2 paññāsuttaṃ

ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṃ sabyañjanaṃ, kevalaparipuṇṇaṃ parisuddhaṃ brahmacariyaṃ abhivadanti

points out, explains

SNP 69 posāla māṇava pucchā pārāyanavaggo 14

yo atītaṃ ādisati, anejo chinnasaṃsayo, pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ.

offers, presents, dedicates (a gift)

THI 68 ekudāniya theragāthā

vandanaṃ dāni vajjāsi, lokanāthaṃ anuttaraṃ, padakkhiṇañ'ca katvāna, ādiseyyāsi dakkhiṇaṃ.

from the beginning onwards

DHPa 1.6.4 mahākappinatthera vatthu

kiṃ bhante avelāya ayyā āgatā'ti pucchitvā ādito paṭṭhāya kathesuṃ

from the beginning

DHPa 1.6.4 mahākappinatthera vatthu

kiṃ bhante avelāya ayyā āgatā'ti pucchitvā ādito paṭṭhāya kathesuṃ

blazing, burning, on fire

SN 1.41 ādittasuttaṃ

ādittasmiṃ agārasmiṃ, yaṃ nīharati bhājanaṃ, taṃ tassa hoti atthāya, no ca yaṃ tattha ḍayhati.

AN 10.51 sacittasuttaṃ

seyyathā'pi, bhikkhave, āditta-celo vā āditta-sīso vā, tass'eva celassa vā sīsassa vā nibbāpanāya adhimattaṃ chandañ'ca vāyāmañ'ca ussāhañ'ca ussoḷhiñ'ca appaṭivāniñ'ca satiñ'ca sampajaññañ'ca kareyya.

blazing, burning, on fire

SN 1.41 ādittasuttaṃ

evaṃ ādittako loko, jarāya maraṇena ca, nīhareth'eva dānena, dinnaṃ hoti sunīhataṃ.

who’s head is on fire

SN 22.95 pheṇapiṇḍūpamasuttaṃ

jaheyya sabbasaṃyogaṃ, kareyya saraṇ'attano, careyy'ādittasīso'va, patthayaṃ accutaṃ padan'ti.

taking up

SN 22.22 bhārasuttaṃ

nikkhipitvā garuṃ bhāraṃ, aññaṃ bhāraṃ an-ādiya, samūlaṃ taṇham'abbuyha, nicchāto parinibbuto'ti.

blameworthy, lit. should be taken up

MN 3 dhammadāyādasuttaṃ

tumhe ca me bhikkhave āmisadāyādā bhaveyyātha no dhammadāyādā, tumhe'pi tena ādiyā bhaveyyātha, āmisadāyādā satthusāvakā viharanti, no dhammadāyādā'ti

taking, grabbing, stealing

VIN 1.1.2 dutiya pārājikaṃ

tathārūpaṃ bhikkhu adinnaṃ ādiyamāno ayam'pi pārājiko hoti asaṃvāso'ti

AN 3.101 loṇakapallasuttaṃ

seyyathā'pi bhikkhave orabbhiko vā urabbhaghātako vā appekaccaṃ urabbhaṃ adinnaṃ ādiyamānaṃ pahoti hantuṃ vā bandhituṃ vā jāpetuṃ vā yathāpaccayaṃ vā kātuṃ

takes, grasps, embraces

SN 37.34 vaḍḍhīsuttaṃ

saddhāya sīlena ca yā'dha vaḍḍhati, paññāya cāgena sutena c'ūbhayaṃ, sā tādisī sīlavatī upāsikā, ādīyati sāram'idh'eva attano'ti.

SNP 41 duṭṭhaṭṭhakasuttaṃ aṭṭhakavaggo 3

diṭṭhīnivesā na hi svātivattā, dhammesu niccheyya samuggahītaṃ, tasmā naro tesu nivesanesu, nirassatī ādiyatī ca dhammaṃ.

steals, takes

DHP 246 malavaggo

yo pāṇam'atipāteti, musāvādañ'ca bhāsati, loke adinnam'ādiyati, paradārañ'ca gacchati.

MN 7 vatthasuttaṃ

sace musā na bhaṇasi, sace pāṇaṃ na hiṃsasi, sace adinnaṃ n'ādiyasi, saddahāno amaccharī, kiṃ kāhasi gayaṃ gantvā, udapāno'pi te gayā'ti.

should take, should steal

AN 3.71 uposathasuttaṃ

pāṇaṃ na haññe na c'adinnam'ādiye, musā na bhāse na ca majjapo siyā, abrahmacariyā virameyya methunā, rattiṃ na bhuñjeyya vikālabhojanaṃ.

stole, took

DN 26.6 cakkavattisuttaṃ

adhanānaṃ dhane ananuppadiyamāne dāliddiyaṃ vepullam'agamāsi. dāliddiye vepullaṃ gate aññataro puriso paresaṃ adinnaṃ theyyasaṅkhātaṃ ādiyi. tam'enaṃ aggahesuṃ.

taking up, grasping

SNP 43 paramaṭṭhakasuttaṃ aṭṭhakavaggo 5

tass'īdha diṭṭhe va sute mute vā, pakappitā n'atthi aṇū'pi saññā, taṃ brāhmaṇaṃ diṭṭhim'an-ādiyānaṃ, ken'īdha lokasmiṃ vikappayeyya.

beginning with, starting from, lit. having made first

DHPa 2.26.33 jaṭilatthera vatthu

so satthārā dinnanaye ṭhatvā satthāraṃ vanditvā, ajja ādiṃ katvā mama santakaṃ dasikasuttamattam'pi maṃ abhibhavitvā anekasatā'pi rājāno vā corā vā gaṇhituṃ samatthā nāma mā hontu, agginā'pi mama santakaṃ mā ḍayhatu, udakena'pi mā vuyhatū'ti patthanaṃ akāsi.

danger (in), disadvantage (of), risk (of), peril (in)

SN 22.109 sotāpannasuttaṃ

yato kho, bhikkhave, ariyasāvako imesaṃ pañcannaṃ upādānakkhandhānaṃ samudayañ'ca atthaṅ'gamañ'ca assādañ'ca ādīnavañ'ca nissaraṇañ'ca yathābhūtaṃ pajānāti

SNP 45 tissametteyyasuttaṃ aṭṭhakavaggo 7

etam'ādīnavaṃ ñatvā, muni pubb'āpare idha, ekacariyaṃ daḷhaṃ kayirā, na nisevetha methunaṃ.

seeing the danger (in), seeing the disadvantage (of)

SN 16.1 santuṭṭhasuttaṃ

tasmā't'iha, bhikkhave, evaṃ sikkhitabbaṃ ... aladdhā ca cīvaraṃ na ca paritassissāma, laddhā ca cīvaraṃ agadhitā amucchitā anajjhāpannā ādīnavadassāvino nissaraṇapaññā paribhuñjissāma.

SN 20.9 nāgasuttaṃ

tesaṃ gihī pasannākāraṃ karonti. te taṃ lābhaṃ agadhitā amucchitā anajjhopannā ādīnavadassāvino nissaraṇapaññā paribhuñjanti.

path of practice leading to the cessation of the effluents

MN 39 mahāassapurasuttaṃ

ayaṃ āsavanirodhagāminī paṭipadā'ti yathābhūtaṃ pajānāti

insulting, assaulting

THI 71 vacchapāla theragāthā

āsādiya edisaṃ janaṃ, aggiṃ pajjalitaṃ va liṅgiya, gaṇhiya āsīvisaṃ viya, api nu sotthi siyā khamehi no.

A river, the modern Rāpti in Uttar Pradesh; one of the pañca-mahānadī, Vin.ii.237 the five great rivers flowing from the Himālaya eastwards (pācīnaninnā) SN.v.39 into the sea. During the hot seas …

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leade …

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

A country near Māgadha, perhaps near Vethadīpaka. When the Bulis of Allakappa heard of the Buddha’s death, they sent messengers to the Mallas asking for a portion of the relics, claiming that they too …

A brahmin village in Māgadha to the east of Rājagaha.

To the north of the village was the Vediyaka mountain, in which was the Indasālaguhā, where the Sakkapañha Sutta was preached. On the occasion of …

…the meal the Buddha instructs him in his Doctrine and is accepted as the Teacher both of Pokkharasādi himself and of his followers and dependants…

A wealthy burgess of Sāvatthī who died intestate. In the Saṃyutta Nikāya SN.i.89–91 we find Pasenadi, King of Kosala, visiting the Buddha at noonday and telling him that he had just finished having th …

Assaji¹

The fifth of the Pañcavaggiyā monks. When the Buddha preached the Dhammacakkappavattana Sutta, he was the last in whom dawned the eye of Truth, and the Buddha had to discourse to h …

AṅgulimālaAhiṃsakaGaggaMantāniputta

A robber and murderer who was converted by the Buddha in the twentieth year of his ministry, and who later became an arahant. MN86

As a result of his deeds whole …

Aṅgīrasi¹

A term of affection (Radiant One) used by Pañcasikha in addressing Suriyavaccasā. DN.ii.265

Aṅgīrasa²

One of the ten ancient seers who conducted great sacrifices and …

…lay disciple of Nādikā who, the Buddha declared, had destroyed the five lower fetters and had been born in the highest deva worlds,…

A recluse, once a co-disciple of the Buddha in the holy life. Once, when the Buddha visited Kapilavatthu and wanted lodging for the night, Mahānāma suggested that he should go to the hermitage of Bha …

BimbisāraSeniya

King of Māgadha and patron of the Buddha.

According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …

Bāhiya¹Dārucīriya

As an ascetic, he came himself to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and ad …

Bālakaloṇakāra BākalonakārāgamaBālakalonakārāma

A locality near Kosambī.

When the monks of Kosambī started quarrelling, the Buddha left them and went to Bālakalonakārāma, where he visited Bhagu and …

A lay-disciple of the Buddha in Sāvatthī. He was present when five rājās, including Pasenadi, visited the Buddha and asked him which was the highest sensual pleasure. When the Buddha had answered the …

…as Tārukkha, Pokkharasādi, Jāṇussoṇi and Todeyya. MN.ii.202

Caṅkī lived in the brahmin village of Opasāda, on a royal fief granted…

He was ordained by Khadiravaniya. Thag.42

He is mentioned as living at the Kūṭāgārasālā, which place he left when the Licchavis caused disturbance by their visits to the Buddha. AN.v.133 In this cont …

In the old Pāḷi literature the name Dakkhiṇāpatha would seem to indicate only a remote settlement or colony on the banks of the upper Godāvarī. Thus, we are told that Bāvarī had his hermitage in Dakkh …

An eminent Therī, ranked foremost among nuns who possessed the gift of preaching. AN.i.25 Her Therīgāthā verse says that one without attachment is bound upstream. Thig.12 In Rājagaha her former husban …

Nephew of Bandhula, commander-in-chief of Pasenadi. After Bandhula’s death, Dīgha was appointed in his place and accompanied the king. Once, during their travels, they came to Nangaraka and, hearing …

Ekapuṇḍarīka¹

A monastery of the wanderers, the residence of Vacchagotta. MN.i.481f. It was near the Kūṭāgārasālā in the Mahāvana of Vesāli. The Buddha went there to see Vacchagotta, and …

Gagga¹

A monk. He became insane, and in this condition did many things unworthy of a monk. When his colleagues blamed him, the Buddha interceded on his behalf and suggested that he be give …

One of the three Kassapa brothers. They all lived at Gayāsīsa. When Uruvelā-Kassapa was converted, Gayā-Kassapa, with his followers, joined the Order, and at the conclusion of the Ādittapariyāya Sut …

A hill near Gayā. Here the Buddha came from Uruvelā after converting the Tebhātika-Jaṭilā (the three Kassapa ascetics), and here he lived with one thousand monks. On this occasion of his coming he ta …

…of several residents of Nādikā. Does this perhaps mean that the people of Nādikā were more interested in this problem than the people of…

…forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from…

…to have been near Pokkharasādi’s domain of Ukkaṭṭha. It was the residence of “Mahāsāla” brahmins. The Sutta Nipāta Snp.p.115…

Isidatta¹

A verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā. Thag.120

According to the Saṃyutta Nikāya, SN.iv.283–288 I …

IsipatanaMigadayaDeer Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, th …

Greater India. One of the four Mahādīpas, or great continents. They are grouped round Mount Sineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc. This c …

…of the Buddha who dwelt at Nādikā. When the Buddha arrived at Nādikā on his last journey, Ānanda asked him what had happened to Kakudha, who…

Kassapa¹

One of the seven Buddhas mentioned in the Canon. DN.ii.7

Among those who attained arahantship under Kassapa is mentioned Gavesī, who, with his five hundred followers, strove alwa …

…disciple of the Buddha at Nādikā, one of those, who, after their death, were declared by the Buddha, in answer to a question by Ānanda, to have…

King of Mithilā. He was the son of Nimi and belonged to the Makhādeva dynasty. Whereas other kings of his race left the household at the approach of old age, he broke the tradition by not doing so. He …

A monk whose Theragāthā verses describe how he heard the Dhamma, practiced, and overcame all defileents. Thag.179–180

A deer-park in Ujuññā. There the Buddha sometimes stayed; he was once visited there by Acela Kassapa, to whom he preached the Kassapasīhanāda Sutta, DN.i.161 and again by Pasenadi, king of Kosala; to …

Khema¹

A Khattiya in the time of Kakusandha Buddha. He gave alms to the Buddha and the monks and entertained the Order. DN.ii.7

Khema²

A devaputta who visited the Buddha at …

Khemā

An arahant, chief of the Buddha’s women disciples for her great wisdom. AN.i.25 Her Therīgāthā verses depict her being described as beautiful, but rejecting the pleasures of the senses. Thig.13 …

Kosala¹

A country inhabited by the Kosalans, to the north-west of Māgadha and next to Kāsī. It is mentioned second in the list of sixteen Great Nations.AN.i.213 AN.iv.252 In the Buddha’s …

…the Buddha went to Nādikā. Vin.i.230f. DN.ii.90f.

According to the Saṃyutta Nikāya, SN.v.431 Koṭigāma was a village of the…

KāsiKāsikaKāsigāmaKāsinigama

One of the sixteen Great Nations, AN.i.213 its capital being Bārāṇasī.

At the time of the Buddha, it had been absorbed into the kingdom of Kosala, and Pasenadi was king …

A powerful tribe of India in the time of the Buddha. They were certainly khattiyas, for on that ground they claimed a share of the Buddha’s relics. DN.ii.165

Their capital was Vesāli, and they form …

The Saṃyutta Nikāya mentions an interview between an Elder of this name and the Sākyan Mahānāma. Mahānāma asks the Elder if the learner’s way of life is identical with that of the Tathāgata. Vaṅgīsa a …

A country, with its people, included in the traditional list of the sixteen Great Nations AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260

The Macchā country lay to the south or south west of Indraprastha and …

Mahāpajāpatī GotamīPajāpatī

An eminent bhikkhunī and the step-mother of the Buddha. She raised the Buddha as her own child after the death of his mother.

She is chiefly remembered as the first bhik …

MakhādevaMaghadeva

King of Mithilā. His legend is told in the Makhadeva Sutta. MN.ii.74ff. He was a righteous king who observed the uposatha, together with his people. When a grey hair appeared o …

Chief queen of Pasenadi, king of Kosala.

Mallika’s knowledge of the Dhamma made her wiser than Pasenadi would have desired, and he once, in a moment of great affection, asked if anyone were dearer to …

MedāḷupaMedatalumpa

A Sākyan village three leagues from Nagaraka. MN.ii.119 Pasenadi when staying there with Dīgha Kārāyana, heard that the Buddha was there and visited him. On this occasion was prea …

A group of monks, followers of Mettiya and Bhummajaka forming part of the Chabbaggiyā (Group of Six Monks).

Twice they brought an unfounded charge of breach of morality against Dabba Mallaputta, who …

A woman follower of the Buddha. She was the daughter of Pūraṇa, chamberlain of Pasenadi, and niece of Isidatta. AN.iii.347 AN.v.137

A rich man of Sāvatthī. Ugga, Pasenadi’s minister, mentions him during a visit to the Buddha and remarks on his immense wealth. But the Buddha reminds him that Migāra’s treasure is not real treasure i …

One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …

A householder of Rājagaha. When he lay ill he was visited by Ānanda, to whom he confessed that even in his illness he practiced the four satipaṭṭhāna. He was quite free from the five lower fetters. SN.v.178

Brother of Uruvelā Kassapa. He received his name from living on the bank of the Nerañjara at the head of three hundred ascetics. His Thergāthā verses speak of how his former wrong views and practices …

Nagaraka Naṅgaraka

A Sākyan township near Medatalumpa. From there Pasenadi, accompanied by Dīgha-Kārāyana, paid his last visit to the Buddha, as recorded in the Dhammacetiya Sutta. MN.ii.118

The Bu …

Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta

Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66

He was le …

Hell. The Saṃyutta and Aṅguttara Nikāyas and the Sutta Nipāta contain a list of hells: Abbuda, Nirabbuda, Ababa, Aṭaṭa, Ahaha, Kumuda, Sogandhika, Uppala, Puṇḍarīka, Paduma. SN.i.149 AN.v.173 Snp.p.12 …

…Koṭigāma, Nādikā, Vesāli, Bhaṇḍagāma, Hatthigāma, Ambagāma, Jambugāma, Bhoganagara, Pāvā, and the Kakuttha River,…

Nephew of Asita Kāladevala. When Asita realized that he would not live to see the Buddha, he sought out Nālaka and asked him to leave the world at once and become an ascetic and hold himself in readin …

A hell in which stage players are born after death. Tālapuṭa maintained that after death they were born among the Pahāsadevi. The Buddha contradicts this and says that their rebirth is in a Niraya and …

PasenadiSeniya

King of Kosala and contemporary of the Buddha. Quite early in the Buddha’s ministry, Pasenadi became his follower and close friend, and his devotion to the Buddha lasted till his death …

The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.

The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …

PañcanadīPañcamahānadī

In several places in the texts five rivers are mentioned as the five great rivers of India, and they are used in various similes and metaphors. These rivers are: Gaṅgā, Yamunā, …

PilindavacchaPilindivacchaPilindiyavacchaPilindaPilindiPilindiya

A monk whose enigmatic Theragāthā verse speaks of what has come and not departed. Thag.9 Certain devas who had been born in the deva w …

Piṇḍola¹

A Pacceka Buddha, given in a nominal list. MN.iii.69

Piṇḍola²Bhāradvāja

An arahant who announced before the Buddha his readiness to answer the questions of any doubti …

PokkharasātiPokkharasādi

A brahmin of great wealth and learning who lived in Ukkaṭṭha, on a royal demesne given by Pasenadi. Ambaṭṭha was…

A bathing place in Sāvatthī, near the Migāramātupāsāda, and therefore to the east of the city. Mention is made AN.iii.345 of the Buddha having bathed there. It was evidently extensive, for Pasenadi’s …

A young monk whom the Buddha met at the house of Bhaggava, the potter, in Rājagaha. Pukkusāti was already occupying the guest room of the house, and the Buddha asked to be allowed to share it, to whic …

Purāṇa¹

A monk who lived in Dakkhiṇāgiri. It is said that when he visited Rājagaha after the holding of the First Council, he was asked to give his approval to the “findings” of the same. …

The Buddha visited Pātaligāma shortly before his death. Although it later became the capital of Magadha, it was then a mere village. At that time Ajātasattu’s ministers, Sunīdha and Vassakāra, were en …

…of the thirteen saṅghādisesas entails suspension, of the thirty nissaggiya pācittiya entails forfeiture of some possession with…

A chieftain of Setavyā, who lived on a royal domain gifted by Pasenadi. He held the view that there was no world other than this, no fruit of actions and no rebirth. But after a discussion with Kūmara …

Chief of those who had left the world through faith. AN.i.24 He was born at Thullakoṭṭhita in the Kuru country as the son of a very wealthy councillor and was called by his family name of Raṭṭhapāla. …

Revata¹Khadiravaniya

An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24

His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …

RāhulamātāBimbāBhaddakaccāYasodharāBhaddakaccānāBimbāsundarīBimbādevīSubhaddakā

The name, generally given in the texts, of Rāhula’s mother Vin.i.82 and Gotama’s wife.

On the seventh day of the Buddh …

…Koṭigāma, Nādikā, Vesāli, Bhaṇḍagāma, Hatthigāma, Ambagāma, Jambugāma, Bhoganagara, Pāvā, and the Kakuttha River,…

Sakulā¹

The foremost among nuns in the divine eye. AN.i.25 Her Therīgāthā verses say that while still living in the household, she heard the Dhamma taught by a monk, and then saw the Dhamm …

A Mahā Brahmā, whose name means “ever young”. In the Nikāyas DN.i.121 MN.i.358 SN.i.153 AN.v.327 he is mentioned as the author of a famous verse, which is eleswhere attribued to the Buddha. SN.ii.284 …

Sañjaya¹

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya²

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

The state elephant of Pasenadi, on whose account the Buddha preached a special sermon. AN.iii.345

Sirivaḍḍha¹

A monk whose Theragāthā verses speak of meditating in the cleft of Mounts Vebhāra and Paṇḍava while the lightning flashes. Thag.41

Sirivaḍḍha²

A minister of Pasena …

Somā¹

One day, as she was meditating at the foot of a tree in Andhavana, Māra, wishing to interrupt her privacy, approached her, invisible in the air, and teased her, remarking on the “two …

Nephew of Pasenadi. The Buddha taught him a stanza to recite whenever Pasenadi sat down to a meal, in order that the king might observe moderation in eating. For this service Pasenadi paid him one hun …

…lay disciple of Nādikā who had become a sakadāgāmin. DN.ii.92 SN.v.356f.

Sudatta²

A devaputta who visited the…

Sumanā¹Sumanārājakumārī

She was the daughter of the king of Kosala and sister of Pasenadi. She is included among the eminent upāsikās. AN.iv.347 She once visited the Buddha, with five hu …

SundarikaBhāradvāja

A brahmin, one of the Bhāradvājas. Once, when he was performing Fire-rites on the banks of the Sundarikā, he looked round to see if there were anyone, to whom he could give what …

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

…to the Ādiccagotta, (ādiccā nāma gottena, Sākiyā nāma jātiyā, Sn. vs.423) and claimed descent from Okkāka (q.v.). Their ancestors…

SālavatikāSālavatī

A Kosalan village, given by Pasenadi to the brahmin Lohicca. There the Lohicca Sutta was preached. DN.i.224

Kosala3town

…according to the Pāsādika Sutta, DN.iii.117 the Buddha was in the mango grove of the Vedhaññā Sākiyans when the news, as given in the…

The capital city of Kosala in India and one of the six great Indian cities during the lifetime of the Buddha. DN.ii.147 It was six leagues from Sāketa. Vin.i.253 It was on the banks of the Aciravatī.V …

A nun, one of four sisters who all joined the Order, the others being Nandā, Nandavatī and Sundarinandā.

Thulla-Nandā appears to have had charge of a large company of nuns, all of whom followed her …

A locality in Kosala, between Sāvatthī and Sāketa. Pasenadi once stopped there and visited Khemā, who lived there. SN.iv.374

27.145923,82.1255492town

…a claim.

Again, in the Pāsādika Sutta DN.iii.126–127 the Buddha tells Cunda that when Uddaka said “seeing, he sees not,” he had in mind a…

…been guilty of numerous Sanghādisesa offences. Vin.iii.110f. Vin.iii.119f. Vin.iii.127f. Vin.iii.137f. Vin.iii.135ff.

He is censured…

Son of Upacālā and nephew of Sāriputta and Khadiravaniya-Revata. He was ordained by Revata. Thag.43 He is mentioned in the Aṅguttara Nikāya AN.v.133 in a list of very eminent disciples, together with …

Upananda¹

A monk, belonging to the Sākyan clan, who was known for his greed in procuring requisites. Several incidents connected with him are mentioned in the Vinaya. Once he promised to s …

…charming (samantapāsādikānaṃ). AN.i.24 He visited the Buddha when the Buddha had enjoined on himself a period of solitude for a…

Upāli ¹

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

UruvelāSenānigamaUruvelapattana

A locality on the banks of the Nerañjara, in the neighbourhood of the Bodhi-tree at Buddhagayā. MN.i.166 The place chosen by the Bodhisatta for his penances was calle …

UruvelākassapaKassapa

One of three brothers, the Tebhātika-Jatilas, living at Uruvelā. After initial resistance, all became the Buddha’s followers. He lived on the banks of the Nerañjara with five h …

Uruññā UjuññāUguññāUdaññaUjjuññā

A district and a town in Kosala. Once when the Buddha was staying at the Deer Park in Kaṇṇakatthala in the neighbourhood of the city, Pasenadi, who happened to be at …

A mythical region. A detailed description of it is given in the Āṭānāṭiya Sutta. DN.iii.199ff. The men who live there own no property nor have they wives of their own; they do not have to work for t …

VajirakumārīVajirāVajirī

Daughter of Pasenadi. MN.ii.110

…Ukkacela, Koṭigāma, Nādikā, Beluvagāma, Bhaṇḍagāma, Bhogagāma and Hatthigāma. Pubbavijjhana, the birthplace of Channa, is also…

…It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it would appear that these Sākiyans lived in…

VediyakaVediya

A mountain to the north of Ambasaṇḍā, in which was the Indasālaguhā, where the Buddha stayed. The mountain was bathed in radiance when Sakka visited the Buddha on the occasion of the p …

The brahmin of Vethadīpa, who claimed an eighth share of the Buddha’s relics. DN.ii.165 DN.ii.167

VeṭṭhadīpakaVethadīpa

A brahmin settlement, the chieftain of which claimed a part of the Buddha’s relics; having obtained the relics, he built at pagoda over them. DN.ii.165 DN.ii.167

near Māgadha3town

A bhikkhunī whose Therīgāthā verses speak of the fading beuaty of youth and the peace of liberation. Thig.72–76

Visākha¹

Husband of Dhammadinnā. After Dhammadinnā had joined the Order, she left the city and retired into the country, returning to Rājagaha after she had attained arahantship. Visākha, …

Visākhā¹

. Thig.13

Visākhā²

The chief among the female lay disciples of the Buddha and declared by him to be foremost among those who ministered to the Order. AN.i.26 She is c …

ViḍūḍabhaViḍūḍabha

Son of Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as general.

The second queen of King Pasenadi. MN.ii.110

The god of death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and death, are regarded as his messengers, sent among men …

A Brahma-world where live radiant devas from whose bodies rays of light are emitted, like lightning. It belongs to the Rūpaloka and is in the plane of second jhāna The devas living there subsist on …

Another name for Suriya, the Sun. DN.iii.196

Ādicca was also the gotta name of the Sākyans who were called the Ādiccā. Snp.423

veszély, hátrány

lopás; annak elvétele, amit nem adtak oda

resounding; made to resound.

produced; obtained

irradiated.

saluted

saluted

clothed (with)

(while) being a householder, leading a householder’s life

(one) who proclaims the highest, the best

(one) who proclaims the highest, the best

(while) being a householder, leading a householder’s life

professing the doctrine that activity is not morally significant or effective; advocating abstention

professing the doctrine that activity is not morally significant or effective; advocating abstention

speaking at the wrong time, at an unsuitable time

speaking at the wrong time, at an unsuitable time

eradicated; annihilated

eradicated; annihilated

eradicated; annihilated

not heard; not handed down by tradition.

not speaking about the goal or what is beneficial

not speaking about the goal or what is beneficial

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

not giving instructions.

not giving instructions.

along the bank of the river.

leading; conciliating; supplicating, persuading.

(~entī)n. leading; conciliating; supplicating, persuading.

path leading round, an encircling path; a path on a rampart

not criticizing.

not criticizing.

being given

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

1. (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
2. (of arhats) without any remnant of material support.
3. without any trace or infectio …

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

what has been heard or repeated; hearsay; tradition.

depending on tradition for one’s truths; accepting tradition as true

not used; with no mark used or added

anādiyanta¹

neg. mfn.

anādiyanta²

neg. mfn.

anādiyitvā¹

neg. absol. not taking; not receiving

anādiyitvā²

neg. absol. taking no notice of, ignoring, disregarding

without belief in future consequences

not received through tradition; not based on hearsay.

leading to diminution

indicates, designates; refers to (as a witness); uses as a pretext.

(one) who has offended or committed a fault, who has fallen short (of).

dismissed; rebuked; disparaged

leading to perdition, to an unhappy state; liable to perdition

practicing the traditions of the noble ones, belonging to the noble tradition; who recites the Ariyavaṃsa-sutta

tradition of the noble ones; a noble lineage or tradition

speaking ill of the noble ones, insulting the noble ones

speaking ill of the noble ones, insulting the noble ones

tastes, tastes with relish; relishes, enjoys, takes pleasure

bringing up to; leading into, bringing in.

relying on oneself; with oneself as an island, a refuge.

…own (spiritual) benefit. 2. (m.) one’s own desire, lust; the saṅghādisesa offences of (praising the ministering to one’s) lust

speaking about the goal or what is beneficial

speaking about the goal or what is beneficial

spreading, covering (the kaṭhina); performing the kaṭhina robe-making and ritual; displaying the kaṭhina robe.

firm position; steadiness, stability

firm position; steadiness, stability

añña-m-aññakhādikā

feminine the eating of one another

having different views

professing another doctrine

professing another doctrine

of another kind; different

1. skin (human or animal; either skin generally, or, in contradiction to chavi, the inner layer of skin, the hypoderma.
2. the flayed skin of an animal, leather.
3. the parchment sounding board of the …

radiance of the moon; moonshine.

, abstr. the suffusing or pervading the thoughts of others.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

adverb towards the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

of chādeti

(onomat). the sound of cihaciha birds; or the sound of chirping.

long-consecrated; initiated long ago.

not seen for a long time; seen (only) a long time ago.

1. (n.) fixing the mind on abandoning, giving up and/or on giving; resolution for liberality and/or for abandoning.
2. (mfn.) having resolve for liberality and/or abandoning.

unsteadiness; thoughtlessness; indulgence in show and ornament.

1. going about, walking around.
2. habitual manner of acting, conduct; custom, tradition; good conduct; positive morality, duties to be performed (as opposed to vāritta, abstention from immorality)

1. coming from the four quarters, i.e. from the whole world; universal, total.
2. having control in the four quarters; unrestricted; pervading the four quarters (with brahmavihāras)

of dassati

of dassati

adverb towards the ten directions; in every direction, all around.

(one) who follows, observes, the ten sikkhāpadas.

leading to the world of the devas.

leading to the devas.

1. 1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

with dhamma as an island, a refuge; relying on dhamma.

the leading rope, the guiding rope, that is dhamma (?)

readiness to accept teachings after reflection; teachings preferred after reflection.

speaking what is dhamma, what is in accordance with the teaching or the rule; declaring dhamma.

speaking what is dhamma, what is in accordance with the teaching or the rule; declaring dhamma.

indeclinable in the middle of the day; rather late in the day.

readiness to accept a view after reflection; a view preferred after reflection; ?

leading to a wretched existence.

leading to a wretched existence.

leading to the ending of dukkha.

leading to the ending of dukkha.

an heiress.

the pomegranate tree; saf: punica granatum l.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

(~ā & ~ī)n. such (a), of such a kind; such as (with or without correlative).

such (a), of such a kind.

professing such a doctrine; declaring a view like this

professing such a doctrine; declaring a view like this

sickness caused by a potion given in a house (?)

(a place for storage or cooking, kappiyabhūmi or kappiyakuti) sited informally in an unfenced settlement; ? (as cows settle? or like encampments of cowherds (nomads)? or among the cattle?)

not settled in an organized way, settled with dwellings in small groups.

villager; a leading villager; a village headman.

(~ī) eating excrement; one who feeds on dung.

(~ī) eating excrement; one who feeds on dung.

thus indeed; so it seems; according to tradition

thus indeed; so it seems; according to tradition

tradition, traditional accounts; history

hearsay, tradition

better, best, first, supreme; leading, a chief, elder; first-born; elder brother or sister.

1. light, splendor, radiance.
2. fire.

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

holding the theory that actions have consequences (in the same or a future life)

holding the theory that actions have consequences (in the same or a future life)

trading; buying and selling

an itch-covering cloth (worn by bhikkhus suffering from the itch)

eaten, chewed; consumed

to be eaten; to be consumed; to be chewed

professing the doctrine that activity is morally significant and produces effects; advocating activity

professing the doctrine that activity is morally significant and produces effects; advocating activity

kiṃ vādi(n)

mfn. professing which doctrine? declaring which view?

kiṃ vādi(n)

mfn. professing which doctrine? declaring which view?

the family line; the family succession; the family tradition

small river; a shallow stream.

speaking at the proper time, at a suitable time

speaking at the proper time, at a suitable time

how long?

of nadati

river; a small river.

of nadati sounded; roared

of nadati

of nadati

river.

1. (one) who lives in a small town; a townsman; a (leading) trader or merchant.
2. the inhabitants of a small town; the townspeople.

woman of a particular low caste (of hunters); a fowler, a huntress.

1. a leader.
2. the eye.
3. a leading rein.

going, leading to nibbāna.

bending, heading towards nibbāna.

leading to a firm footing in nibbāna.

leading to a firm footing in nibbāna.

(specific) mention or reading.

who speaks reprovingly; censuring:

who speaks reprovingly; censuring:

resounding, resonant; of deeper timber.

resounding, resonant; of deeper timber.

speaking humbly; speaking hurtfully?

speaking humbly; speaking hurtfully?

leading to hell.

free from danger

restraint; prevention, prohibition; contradiction, denial.

speaking insistently, dogmatically

speaking insistently, dogmatically

going out, setting forth; being a good way, leading to good; conducive to leaving (saṃsāra)

holding various (false) views or theories; holding different views.

obhāsa¹

masculine light, luster, radiance; appearance, manifestation.

obhāsa²

masculine intimation.

having made radiant; having illumined

bringing clam, leading to tranquility.

instructed; admonished

gave advice; admonished.

(one) who admonishes; instructs, counsels

sa-upādisesa

mfn.

1. of nibbāna, during life) accompanied by a residue of material support.
2. with a residue of material support, with some…

speaking so, like that.

speaking so, like that.

leading to an animal birth.

(~ā ~ī)n. & m.f. like you; someone like you, one such as you.

1. such a person, a person like that (referring to someone previously described)
2. (one) who is like that, just so; the same; (one) who is unaffected, immoveable (so usually commentaries); (possibly) …

1. such a person, a person like that (referring to someone previously described)
2. (one) who is like that, just so; the same; (one) who is unaffected, immoveable (so usually commentaries); (possibly) …

tādisa¹

mf(~ā ~ī)n. such a, of such a kind; like that/him/them, the same.

tādisa²

mfn. like you.

(-ikā)n. of such a kind; like that/him/them.

like you.

the theory of annihilation (of a self or person)

type of female elephant (with projecting or wide-spreading tusks)

as to main headings; in brief

in the way of eating of figs

the eating of figs

speaking powerfully, debating fiercely.

speaking powerfully, debating fiercely.

concerning suspension (from the saṅgha), leading to suspension.

concerning suspension; (a formal act of the saṅgha) leading to suspension.

crying out; clamoring; making noise.

crying out; clamoring; making noise.

points out (to); indicates; explains, teaches.

is seen, appears.

persuading (to friendship), winning over (with gifts).

leading to the obtaining of rebirth, or a new existence

tending to go up, leading towards

1. (mfn.) given ordination, ordained (with the upasampadā ordination).
2. (n.) ordaining

of calm appearance, looking at peace

criticized

produced; generated

1. taken hold of, taken for one’s own; grasped; used.
2. evolved, derived, esp. evolved by the influence of previous kamma (usually explained by commentaries as meaning (1) animate.
3. not holding ont …

remnant of material support or fuel; a residue of grasping.

appropriates to oneself, takes as one’s own, adopts; lays hold of, grasps; uses; takes as material source, derives, evolves (from).

1. taken hold of, taken for one’s own; grasped; used.
2. evolved, derived, esp. evolved by the influence of previous kamma (usually explained by commentaries as meaning 1.); animate.
3. not holding on …

contentious or violent in speech; argumentative, seeking litigation.

lifted (on to), beached; piled up

1. is too plentiful.
2. is removed

(~entī)n. climbing out of; lifting or pulling out of; rescuing; leading or taking across.

shining, radiant; (m.pl.) (the name of a class of gods inhabiting one of the rūpabrahmalokas.

shines; irradiates, illumines

ābhā¹

feminine splendor, radiance, light; resemblance, appearance.

ābhā²

masculine f. plural radiant, (the name of) a class of devas.

shines; irradiates, illumines

leading to accumulation or growth

leading to accumulation or growth

primary or fundamental morality; the higher holy life

concerning (the fundamentals of) the pure and holy life; belonging to primary or fundamental morality; forming a cause or beginning of the holy life

as regards a pure and holy life

and mfn.

1. (m.) the sun.
2. (mfn.) belong to the ādicca lineage.

kinsman of the sun; of the “sun” lineage

the path of the sun; the sky

who is the first to perform a particular action

who is the first to perform a particular action

the first performer, the originator

the first performer, the originator

in the beginning; at once.

1. taken, grasped; taken up, undertaken.
2. used, employed (of the distinguishing mark on a robe).

who has taken a stick in hand; who administers justice; who has embraced violence

blazing, burning; red-hot

aims at; points out, indicates; relates, declares, foretells; dedicates; assigns (one’s own puñña to someone else).

from the beginning; at first; at the beginning; as a beginning

ādissa¹

absol. aiming at; indicating; specifying; with reference to; assigning

ādissa²

fpp mfn. to be pointed at; to be…

from the beginning; at first; at the beginning; as a beginning

blazing, burning; red-hot

credulous; quickly convinced

because of the taking.

(~antī)n.

makes take; makes accept.

ādiyati¹

pr. 3 sg. takes, accepts, receives; takes up, undertakes; appropriates; seizes, grasps.

ādiyati²

pr. 3 sg….

ādiyi¹

aor. 3 sg.

ādiyi²

aor. 3 sg.

to grasp, to take; to seize.

taking, receiving, with.

with split or burst seed pods.

wretchedness; bad consequence, disadvantage, danger (in, loc. or gen.)

seeing the danger

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

comes, comes near; comes back, returns; reaches, attains; is recorded, is handed down by tradition.

1. (m.)

   1. coming, approach; access; income, return.
   2. tradition, traditional learning; scriptures, canonical text; a nikāya

   .

2. (mfn.) coming, approaching, next.

with a belief in future consequences

who has mastered the tradition; learned

pervasion or pervading with light or insight

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

misfortune; distress; calamity

an indirect, misleading statement of an offense

sitting within the view (of men), in public.

sitting within the view (of men), in public.

living near a park

living near a park

(or of caus.)

leading to birth, old age and death in the future

standing; standing-place; continuance of being; continued existence; maintenance of life; constant nature; steadiness, stability.

Abhibhāyatana: the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is explained by ‘means’ kārana it is sa …

…fulfill the law of genuine pure conduct A. V, 21. Cf. ādibrahmacariyaka-sīla

…genuine pure conduct see: ādibrahmacariyaka-sīla, does neither lead to aversion, detachment, ceasing, nor to peace, not to full…

…known as the anattā - vādi or ’Teacher of impersonality ’. Whosoever has not penetrated this universal impersonality of all existence, and…

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The 7 fold: The seven contemplations:
1: Contemplating c …

Anupādisesa-nibbāna: see Nibbāna & upādi

Anusaya: The 7 ‘latent tendencies’, hidden inclinations, or latent liabilities are:

1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion *patigh …

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

Bhava-ditthi: ‘belief in being’ eternal personality; see: sassataditthi, ditthi

Bodhisatta: ‘Enlightenment Being’, is a being destined to Buddhahood, a future Buddha. According to the traditional belief a Bodhisatta, before reaching his last birth as a Buddha on this earth, i …

Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …

Brahma-vihāra: the 4 ‘sublime’ or ‘divine abodes’, also called the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity *up …

[[cetaso vinibandha]]Cetaso vinibandha: ‘mental bondages’, are 5 things which hinder the mind from making right exertion, namely: lust for sense-objects, for the body, for visible things, for eat …

[[fading away]]Fading away (of craving) = disillusion: see: virāga.

Hadaya-vatthu: ‘heart as physical base’ of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

…1 knowledge paññā = sammāditthi right understanding, 2 right or wrong thought-conception vitakka 3 right speech sammā - vācā 4…

Pacceka-buddha: an ‘Solitarily Enlightened One’; or Separately or Individually = pacceka Enlightened One renderings by ‘Silent’ or ‘Private Buddha’ are not very apt. This is a term for an Araha …

Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …

Papañca: Sanskrit prapañca In doctrinal usage, it signifies the expansion, differentiation, ‘diffuseness’ or ‘manifoldness’ of the world; and it may also refer to the ‘phenomenal world’ in gener …

Paramattha: sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ‘conventional truth’ vohāra - sacca which is also …

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

Patisambhidā: ‘analytical knowledge’ or ‘discrimination’, is of 4 kinds: analytical knowledge of the true meaning attha-patisambhidā of the law dhamma - patisambhidā, of language nirutti …

Punabbhava: lit.: re-becoming; ‘renewed existence’, is a sutta term for ‘rebirth’, which, in later literature mostly is called patisandhi The attainment of Sainthood arahatta implying the end …

Pādaka-jjhāna: ‘foundation-forming absorption’, is an absorption used as a foundation, or starting point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the su …

Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …

Theravāda: ‘Doctrine of the Elders’, is a name of the oldest form of the Buddha’s teachings, handed down to us in the Pāli language. According to tradition, its name is derived from the fact of ha …

Titthāyatana: the 3 ‘articles of heretical belief’. which in A. III, 61 are declared as leading to inactivity, are: 1 the belief that all happiness and woe are produced through former kamma prenat …

Ābhassara: The ‘Radiant Ones’, are a class of divine beings of the fine-material world rūpa-loka, cf. deva

Ādibrahmacariyaka-sīla: ‘morality of genuine pure conduct’, consists in right speech, right bodily action and right livelihood, forming the 3rd, 4th and 5th links of the 8-fold path see: sacca …

Ādīnavānupassanā-ñāna: ‘knowledge consisting in contemplation of danger’, is one of the 8 kinds of insight vipassanā that form the ’purification of the knowledge and vision of the path -progre …

…reading and Nd ii.abandha; expl^d- by rajju-bandhan’ ādisu yena kenaci abaddha Snp-a.83).

a + baddha

noun adjective not tied to, not a follower or victim of Iti.56 (mārassa; variant reading abaddha).

a + bandha

Abbahati & abbuhati

to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C. explains by uddharatha)
aor abbahi Ja.v.198 (variant …

T. reading at AN.ii.39, evidently interpreted by ed. as ā + vraje, pot. of ā + vraj to go to, come to (cp pabbajati), but is preferably with variant reading SS to be read aṇḍaje (corresponding w …

noun adjective

1. (nt.) that which is not “vata” i.e. moral obligation, breaking of the moral obligation Snp.839 (asīlata +); Mnd.188 (variant reading SS abhabbata; expl^d. again as a-vat …

covered (with) Thag.1068.

pp. of abhi + ā + chādeti

adjective = antara, i.e. internal, inner, being within or between; nt. -ṃ the inner part, interior, interval (see [as ˚-](/define/as ˚-)) Vin.i.111 (satt˚ with interval of seven); AN.iv.16 (opp. …

to be much pleased at to show great appreciation of Vin.i.196; DN.i.143, DN.i.190; SN.iv.224; Mil.29, Mil.210; Dhp-a.iv.102 (variant reading ˚ānu˚).

abhi + anu + modati

1. come back, rehabilitated, reinstated Vin.iii.186 = Vin.iv.242 (an˚).
2. uncertain reading at Pv.i.12#3 in sense of “called” (an˚ uncalled), where id p. at Ja.iii.165 reads anavhāta & at Thig.129 ay …

(besides abbocch˚; q.v. under abbokiṇṇa²) not cut off, uninterrupted, continuous Ja.i.470 (variant reading abbo˚); Ja.vi.254, Ja.vi.373; Cp.i.6#3; Mil.72 Vism.362 (bb), Vism.391 (bb).

…

to sprinkle over, to cover, bedeck Vv.5#9 (= abhi-okirati abhippakirati), Vv.35#11 (variant reading abbhuk˚). Cp. abbhukkirati & abbhokkiraṇa; pp. abbhokiṇṇa see under *[abb …

resounding, resonant Thag.1065).

pp. of abhi + ud + nadati

…ascend, freq. in phrase ādicco nabhaṃ abbhussakkamāno MN.i.317; SN.iii.156 = Iti.20
■ See also SN.i.65; SN.v.44; AN.i.242 (same…

to rise; variant reading at Vv.64#17 according to Vv-a.280: abbhuddayaṃ (see abbhudeti abbhussayan ti pi pāṭho.

abhi + ud + seti of śī

…ascend, freq. in phrase ādicco nabhaṃ abbhussakkamāno MN.i.317; SN.iii.156 = Iti.20
■ See also SN.i.65; SN.v.44; AN.i.242 (same…

Abbhuta¹

adj. nt. terrifying, astonishing; strange, exceptional puzzling, extraordinary, marvellous, supernormal Described as a term of surprise & consternation (vimhay;’ āvahass’ adhivaca …

adjective

1. very hot Dhp-a.ii.87 (variant reading accuṇha).
2. quite hot, still warm (of milk) Dhp-a.ii.67.

ahhi + uṇha

standing up, held up, erect Ja.v.156 (in abbhuṇṇatatā state of being erect. stiffness), Ja.v.197 (˚unnata; variant reading abbhantara, is reading correct?).

pp. of abbhunnamati

adjective not frowning, genial Vin.iii.181 (but here spelt bhākuṭikabhākuṭika); DN.i.116, cp. DN-a.i.287; Dhp-a.iv.8 (as variant reading T. has abbhokuṭika).

a + bhākuṭi + ka; Sk. bhrakuṭi frown

adjective monstrous dreadful, enormous, “of the size of a large cloud (thus C. on SN.i.205 & Ja.iii.309) SN.i.205 = Thag.652 (variant reading abbha˚ & abbhāmutta) = Ja.iii.309 (variant reading ˚mutta) …

adjective not of legal or conventional status, i.e

1. negligible, not to be decided Vin.iii.91, Vin.iii.112 (see also Kvu trsl. 361 n. 4)
2. uncommon, extraordinary Ja.iii.309 (variant reading BB a …

1. filled MN.i.387 (paripuṇṇa +); Dhp-a.iv.182 (pañca jātisatāni a.).
2. abbocchinna*, a + vi + ava + chinna] uninterrupted, constant, as -ṃ adv. in comb^n. wi …

…(only in Samantapāsādikā; both times as sāsanassa a). 3. a very high numeral, appl^d. exclusively to the denotation of a…

Abbahati & abbuhati

to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C. explains by uddharatha)
aor abbahi Ja.v.198 (variant …

the pulling out (of a sting), in phrase taṇhā-sallassa abbuḷhanaṃ as one of the 12 achievements of a Mahesi Mnd.343 = Cnd.503 (ed^s. of Nd i.have abbūhana, variant reading SS abbussāna; e …

pulling out (of a sting) Dhp-a.iii.404 (sic. T.; variant reading abbūhana; Fausböll aḍahana glosses C. aṭṭhangata & aṭṭhangika, K. nibbāpana). See also; abbuḷhana and *[abbhāha …

adjective drawn out, pulled (of a sting or dart), fig. removed destroyed. Most freq. in comb^n. -salla with the sting removed, having the sting (of craving thirst, taṇhā) pulled out DN.ii …

(& abbūhitta at Ja.iii.541) pulled out, removed, destroyed Mnd.59 (abbūḷhita-sallo + uddhaṭa˚ etc. for abbūḷha); Ja.iii.541 (uncertain reading; variant reading BB appahita, SS abyūhita; C. explain …

overcoming, vanquishing, mastering SN.ii.210 (variant reading BB abhipatthana).

fr. abhibhavati

…ajjhottharitvā, pariyādiyitvā); and abhibhavitvā Pv-a.113 (= pasayha), Pv-a.136
grd abhibhavanīya to…

position of a master or lord, station of mastery. The traditional account of these gives 8 stations or stages of mastery over the senses (see Dial. ii.118; Exp. i.252), detailed identically at all …

adjective covered with, bedecked or adorned with (-˚) Ja.ii.48 (hema-jāla˚, variant reading abhisañchanna), Ja.ii.370 (id.); Snp.772 (= ucchanna āvuṭa etc. Mnd.24, cp. Cnd.365).

abhi + channa

Abhida¹

adjective as attr. of sun & moon at MN.ii.34, MN.ii.35 is doubtful in reading & meaning; vv.ll. abhidosa & abhidesa Neumann; trsl. “unbeschränkt”. The context seems to require a …

in sabba˚ at Pv-a.78 is with variant reading BB to be read sabbapātheyyaṃ.

1. (trs.) to gladden, please, satisfy SN.iv.190 (abhihaṭṭhuṃ); AN.v.350 (id.).
2. (intr.) to find delight in (c. acc.), to enjoy SN.v.74 (rūpaṃ manāpaṃ); AN.iv.419 sq. (T. reads ˚hiṃsamāna jhānaṃ vari …

spurious reading at AN.iv.419 for -haṃsati (q.v.).

adjective that which is not being broken up or divided. In the stock descrīption of the varieties of the lower Iddhi the phrase udake pi abhijjamāne gacchati is doubtful. The principal passages are …

one who covets MN.i.287 (T. abhijjhātar, variant reading ˚itar) = AN.v.265 (T. ˚itar, variant reading ˚ātar).

n. ag. fr. abhijjhita in med. function

variant reading at Dhp-a.iv.101 for ajjhiṭṭha.

…(an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, AN.v.286 sq. Iti.90, Iti.91; Pp.39, Pp.40.

cp. jhāyin…

…(an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, AN.v.286 sq. Iti.90, Iti.91; Pp.39, Pp.40.

cp. jhāyin…

to know by experience, to know fully or thoroughly, to recognise know of (c. acc.), to be conscious or aware of DN.i.143; SN.ii.58, SN.ii.105, SN.ii.219, SN.ii.278; SN.iii.59, SN.iii.91; SN.iv.50, SN. …

1. to sprinkle or cover over: see abhikiṇṇa 1.
2. [Sk. avakirati, cp. apakiritūna] to overwhelm, destroy, put out, throw away, crush SN.i.54; Thag.598; Thag.2, Thag.447 (ger. ˚k …

adjective noun

1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

talk, phrasing, expression Snp.49 (vācâbhilāpa making phrases, talking, idle or objectionable speech = tiracchanakathā Cnd.561); Iti.89 (? reading abhilāpāyaṃ uncertain, vv.ll. abhipāyaṃ abhipāpāyaṃ a …

(˚eti) & -mantheti

1. to cleave, cut; to crush, destroy MN.i.243 (sikharena muddhānaṃ ˚mantheti); SN.i.127; Dhp.161 (variant reading ˚nth˚); Ja.iv.457 (matthako sikharena ˚matthiyamāno) Dhp-a.iii …

to resound, to be full of noise Ja.vi.531. Cp. abhinādita.

abhi + nadati

becoming, birth, rebirth, DN.i.229; DN.ii.283 (variant reading for abhinipphatti) SN.ii.65 (punabbhava˚), SN.ii.101 (id.); SN.iv.14, SN.iv.215; AN.v.121; Pv-a.35.

abhi + nibbatti

abhinibbidā*, therefore spelling also abhinibbidhā (Vin.iii.4, C. on Ne.98) To abhinibbijjhati, cp. B.Sk. abhinirbheda Mvu.i.272 which is wrongly referred to bhid instead of …

to be disgusted with, to avoid, shun, turn away from Snp.281 (T. abhinibbijjayātha, variant reading BB˚ nibbijjiyātha & ˚nibbajjiyātha, Snp-a explains by vivajjeyyātha mā bhajeyyātha; variant reading …

at Ja.vi.36 is to be read abhinippanna (so variant reading BB.).

production, effecting DN.ii.283 (variant reading ˚nibbatti).

abhi + nipphatti

resounding with (-˚), filled with the noise (or song) of (birds) Ja.vi.530 (= abhinadanto C.); Pv-a.157 (= abhiruda).

pp. of abhinādeti, Caus. of abhi + nad; see nadati

1. to take out, throw out MN.i.119 (see abhinīhanati).
2. to direct to, to apply to (orig. to isolate? Is reading correct?) in phrase *ñāṇadassanāya cittaṃ abhinīharati abhin …

…cp. BSk. abhiprasādayati Divy.68, Divy.85, pp. abhiprasādita-manāḥ Jtm.213 220

to shed rain upon, to pour down; intrs. to rain, to pour, fall. Usually in phrase mahāmegho abhippavassati a great cloud bursts Mil.8 Mil.13, Mil.36, Mil.304; Pv-a.132 (variant reading ati˚); intrs. …

adjective (-˚) found of, indulging in, finding delight in AN.iv.224 (nekkhamma˚); AN.v.175 (id.) Snp.86 (nibbāna˚), Snp.275 (vihesa˚), Snp.276 (kalaha˚); Ja.v.382 (dāna˚); Pv-a.54 (puññakamma˚), Pv\ …

1. to like, to find delight in (acc.), to desire, long for Ja.iii.192; Ja.v.222 (roceti); Vv.64#23 (vataṃ abhirocayi = abhirocesi ruccitvā pūresi ti attho; abhirādhayi ti pi pāṭho; sādhesi nipphādesī …

concentration of mind, attention (seems restricted to Pts ii. only) Pts.ii.82 (variant reading abhiniropana), Pts.ii.84, Pts.ii.93, Pts.ii.115 (buddhi˚), Pts.ii.142 (˚virāga), Pts.ii.145 (˚vimutti), P …

…Ja.vi.483 (mayūra-koñca˚), Ja.vi.539; Pv.ii.12#3 (haṃsa-koñca˚; = abhinādita Pv-a.157)
■ The form abhiruta occurs at Thag.49.

Sk….

(abhiruhati) to ascend, mount, climb; to go on or in to (c. acc.) Dhp.321; Thag.271; Ja.i.259; Ja.ii.388; Ja.iii.220; Ja.iv.138 (navaṃ); Ja.vi.272 (peculiar aor. ˚rucchi with ābhi metri causa; = abhir …

…abhirūpa dassanīya pāsādika (+ paramāya vaṇṇa-pokkharatāya samannāgata), e.g. Vin.i.268; DN.i.47, DN.i.114, DN.i.120; SN.ii.279;…

Abhisamikkhati & Abhisamekkhati

to behold, see, regard, notice Ja.iv.19 (2^nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …

Abhisamikkhati & Abhisamekkhati

to behold, see, regard, notice Ja.iv.19 (2^nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …

to cease, stop; trs. (Caus.) to allay, pacify, still Ja.vi.420 (pp. abhisammanto for ˚śammento? Reading uncertain).

abhi + śam, Sk. abhiśamyati

at Pv-a.144 is wrong reading for variant reading abhisapana (curse).

future lot, fate, state after death, future condition of rebirth; usually in foll phrases: kā gati ko abhisamparāyo (as hendiadys) ʻwhat fate in the world-to-come’, DN.ii.91; Vin.i.293; SN.iv.59 S …

is doubtful reading at Vv.64#10; meaning “neighing” (of horses) Vv-a.272, Vv-a.279.

? abhisaṃsati

1. sprinkled over, anointed Snp.889 (manasā, cp. Mnd.298); Mil.336 (amatena loka a.).
2. consecrated (King), inaugurated (more freq. in this conn. is avasitta), Vin.iii.44; AN.i.107 (khattiyo khattiye …

to utter a solemn wish, Vv.81#18 (aor. ˚sīsi. variant reading ˚sisi. Vv-a.316 explains by icchi sampaṭicchi).

= abhisaṃsati, abhi + śaṃs. As to Sk. śaṃs → P. siṃs cp. āsiṃsati, as to meaning …

adjective only neg. an˚; in formula atāṇo loko anabhissaro “without a Lord or protector MN.ii.68 (variant reading ˚abhisaro); Pts.i.126 (variant reading id.).

abhi + issara

(tuṇṇa). Overwhelmed, overcome overpowered SN.ii.20; Pts.i.129 (dukkha˚), Pts.i.164; Ja.i.407 Ja.i.509 (˚tuṇṇa); Ja.ii.399, Ja.ii.401; Ja.iii.23 (soka˚); Ja.iv.330; Ja.v.268, Sdhp.281.

not as Morris, …

rained upon Dhp.335 (gloss ˚vuṭṭha; cp. Dhp-a.iv.45); Mil.176 Mil.197, Mil.286
■ Note. Andersen P. R. prefers reading abhivaḍḍha at Dhp.335 “the abounding Bīraṇa grass”).

pp. of abhivassati, s …

Kern’s (

Toevoegselen

s. v.) proposed reading at Ja.v.452 for ati˚; which however does not agree with C expl^n. on p. 454.

confided in, taken into confidence MN.ii.52 (variant reading ˚visaṭṭha).

abhi + vissattha, pp. of abhivissasati, Sk. abhiviśvasta

to salute, greet, welcome, honour Vin.ii.208 sq.; DN.i.61; AN.iii.223; AN.iv.173; Vv.1#5 (abhivādayiṃ aor. = abhivādanaṃ kāresiṃ vandiṃ Vv-a.24) Mil.162. Often in combination with *padakkhiṇaṃ karoti …

to go against (in a hostile manner, to attack (c. acc.) SN.i.216 (aor. abhiyaṃsu, variant reading SS abhijiyiṃsu); Dhp-a.iii.310 (aor. abhiyāsi as variant reading for T. reading pāyāsi; the id. p Vv\ …

Abhiññā¹

feminine Rare in the older texts. It appears in two contexts. Firstly, certain conditions are said to conduce (inter alia) to serenity, to special knowledge (abhiññā), to specia …

…-vādin one who speaks falsely or tells lies Snp.661; Dhp.306 = Iti.42; expl^d. as “ariy’…

adjective

1. going beyond the limits (of proper behaviour), too self-sure, overbearing, arrogant, proud SN.i.239 (variant reading accayasara caused by prolepsis of foll. accaya); Ja.iv.6 (atisara); …

adjective not frightened, undismayed, fearless Snp.42 (reading achambhin; Cnd.13 explains abhīru anutrāsi etc.); Ja.vi.322 (= nikkampa C.). See chambhin.

a + chambhin

3^rd sg. aor. of chindati “he has cut out or broken, has destroyed” (see also chindati 3) in comb^n. with taṇhaṃ MN.i.122; SN.i.12, SN.i.23, SN.i.127 (so re …

(variant reading accheja) destroying (?) SN.i.127. Is the reading warranted? Cp. acchecchi.

at Ja.v.124 is to be read with variant reading as apaccupaṭṭhapeti (does not indulge in or care for).

adjective very hot, too hot Snp.966; Mnd.487; Dhp-a.ii.85, Dhp-a.ii.87 (variant reading for abbhuṇha). See also ati-uṇha.

ati + uṇha

to speak more or better, to surpass in talk or speech; to talk somebody down, to persuade, entice Vin.iv.224, Vin.iv.263; SN.ii.204 sq.; Ja.v.433 (variant reading BB ajjhārati), Ja.v.434 (variant read …

eating, food Ja.v.374 (variant reading modana).

from adeti

Adda¹

ginger Ja.i.244 (˚singivera).

cp. Sk. ārdraka

Adda³

adjective wet, moist slippery Ja.iv.353; Ja.vi.309; Mil.346.

• -āvalepana “smeared with moisture”, i.e. shiny, g …

(in compounds addha˚;)

1. (of space a path, road, also journey (see compounds & derivations); only in one ster. phrase Ja.iv.384 = Ja.v.137 (pathaddhuno paṇṇarase va cando, gen. for loc. ˚addha …

wanderer, wayfarer, traveller DN-a.i.298 (= pathāvin), DN-a.i.270; Pv-a.78, Pv-a.127 (˚jana people travelling). Often comb^d. with kapaṇa beggar, tramp, as kapaṇaddhikā (pl.) tramps an …

at Pv.ii.6#2 is to be corrected to aṭṭita (sic variant reading BB).

…(= jīvitaddhānaṃ āpādi āyuṃ vindi C).

• -daratha exhaustion from travelling DN-a.i.287. *…

adjective (-˚) overpowering, having power over; master conqueror, lord SN.iv.186 (anadhibhū not mastering. For adhibhūta the variant reading abhi˚ is to be preferred as more us …

to vex, oppress, gore (to death) Ud.8 (T. adhipāteti, variant reading avibādeti).

adhi + bādheti, cp. Sk. abhibādhayati

only at SN.iii.12, where variant reading is aviciṇṇa, which is to be preferred. See viciṇṇa.

to surpass, excel SN.i.87 = DN-a.i.32; DN.iii.146; SN.iv.275; AN.iii.33; Iti.19. Ger adhigayha Pv.ii.9#62 = Dhp-a.iii.219 (variant reading BB at both pass. atikkamma); & adhiggahetvā Iti.20
pp …

…plus“ (cp. ādi + ādika, with which it is evidently confounded, adhika being constructed in the same way as ādika, i.e. preceding the…

an executioner’s block Thig.58; cp. Thag-a.65 (variant reading kuḍḍanā, should prob. be read koṭṭana); Thag-a.287.

adhi + koṭṭanā or koṭṭana

-adj. n. attention, direction of mind, concentration Snp.692 (adhimanasā bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

Adhimuccita & Adhimucchita

past participle drawn towards, attached to, infatuated, indulging in (with loc.) MN.ii.223 (an˚); SN.i.113; Thag.732 (variant reading ˚muccita), Thag.923 (cch), Thag.1175; …

Adhimuccita & Adhimucchita

past participle drawn towards, attached to, infatuated, indulging in (with loc.) MN.ii.223 (an˚); SN.i.113; Thag.732 (variant reading ˚muccita), Thag.923 (cch), Thag.1175; …

one who determines for something, easily trusting, giving credence. AN.iii.165 (variant reading ˚mucchitā)

n. ag. of adhimuccati

AN.i.147; AN.iii.33 = SN.iv.275 is probably misreading for ādhipateyya.

Adhipāta¹

splitting, breaking, only in phrase muddhā˚; head-splitting Snp.988 sq., Snp.1004, Snp.1025 (variant reading Nd ii.˚vipāta).

adhipāteti

Adhipāta²

a moth Snp.964. …

to break, split Ja.iv.337 (= chindati). At Ud.8 prob. to be read adhibādheti (variant reading avibādeti. T. adhipāteti).

Caus. fr. adhipatati, cp. Sk. abhipātayati & P. atipāteti

expression, saying, opinion; only in tt. adhivuttipada (variant reading adhimutti-p. at all passages) DN.i.13 (expl^d. by adhivacana-pada DN-a.i.103); MN.ii.228; AN.v.36.

adhi + vut …

(adhiṭṭhahati)

1. to stand on Ja.iii.278 (ger. ˚āya); Dhp-a.iv.183 (ger ˚hitvā); fig. to insist on Thag.1131 (aor. ˚āhi).
2. to concentrate or fix one’s attention on (c. acc.), to direct one’s tho …

adverb below, usually comb^d. or contrasted with uddhaṃ “above” and tiriyaṃ “across”, describing the 3 dimensions
■ uddhaṃ and …

past participle that which is not given, freq. in phrase adinn’ ādāna (BSk. adattādāna Divy.302 seizing or grasping that which is not given to one i.e. stealing, is the 2^nd of the ten qua …

not seeing, without seeing Ja.iv.192 (T. adaṭṭhā, variant reading BB na diṭṭhā, C. adisvā), Ja.v.219.

a + diṭṭhā, ger. of *dassati

(or ādu) indeclinable part. of affirmation: even, yea, nay; always in emphatic exclamations Vv.62#2 (= udāhu Vv-a.258 variant reading SS. ādu) = Pv.iv.3#17 (ādu) = Dhp-a.i.31 (T. ād …

adjective

1. not heavy, not troublesome, only in phrase: sace te agaru “if it does not inconvenience you, if you don’t mind” (cp. BSk. yadi te aguru. Av. SN.i.94, SN.i.229; SN.ii.90) Vin.i.25; Vin. …

…Dpvs.iv.13.

• -vādin one who proclaims the highest good (of the Buddha) Thag.1142.

Vedic agra; cp. Av. agrō first;…

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

…a planet SN.i.67 = Mil.242 (ādicco seṭṭho aghagāminaṃ).

the etym. suggested by Morris J.P.T.S. 1889, 200 (with ref. to MN.i.500, which…

at Thag.321 may be read as agha-gata or (preferably) with variant reading as aggha-gataṃ, or (with Neumann) as agghaṃ agghatānaṃ. See also Mrs. Rh. D, Psalms of the Brethren, p. 191.

1. house or hut, usually implying the comforts of living at home as opp. to anagāra homelessness or the state of a homeless wanderer (mendicant). See anagāriyā
   ■ Thus freq. in two phrases con …

Aha¹

indeclinable exclamation of surprise, consternation, pain etc “ch! alas! woe!”. Perhaps to be seen in cpd. -kāmā miserable pleasures lit. “woe to these pleasures!”) gloss at Thag- …

indeclinable exclamation of surprise or bewilderment: alas! woe etc., perhaps in cpd. ahevana a dense forest (lit. oh! this forest, alas! the forest (i.e. how big it is) Ja.v.63 (uttamāhevanandaho, …

snake Vin.ii.109; DN.i.77; SN.iv.198; AN.iii.306 sq.; AN.iv.320; AN.v.289; Mnd.484; Vism.345 (+ kukkura etc.); Vv-a.100; Pv-a.144.

• -kuṇapa the carcase of a snake Vin.iii.68 …

…ajānaṃ mansaṃ khāditabbaṃ evarūpānaṃ na khāditabban ti“).

• -laṇḍikā (pl.) goats’ dung, in…

the present time, in ajjatañ ca this very day SN.i.83 (variant reading ajjeva).

abstr. fr. ajja

to overcome, conquer Iti.76 (dujjayaṃ a. he conquered him who is hard to conquer; variant reading ajjhabhi for ajjhabhavi). Cp. ajjhabhavi.

3^rd sg. aor. of *[adhibhavati](/define/adhibhava …

he came to, got to, found, obtained, experienced SN.i.12 (vimānaṃ); Snp.225 (expl^d. at Kp-a.180 by vindi paṭilabhi), Snp.956 (ratiṃ; expl^d. at Mnd.457 by adhigacchi); Iti.69 (jā …

SN.v.218: substitute variant reading accasara (q.v.).

adjective noun that which is personal, subjective, arises from within (in contrast to anything outside, objective or impersonal); as adv. & ˚interior, personal, inwardly (opp.; bahiddhā bāhira etc o …

3^rd sg. aor. of ajjhodahati to put down Ja.v.365 (= odahi, ṭhapesi C.). Kern, Toev s. v. proposes reading ajjhavādahi (= Sk. avādhāt).

Sk. adhyavadhāti

study (esp. of the Vedas) MN.iii.1; Ja.ii.327 (as variant reading to be preferred to ajjhesanā); Ja.iii.114 (= japa); Ja.v.10 (pl. = vede), Ja.vi.201 = Ja.vi.207; Vb.353; Snp-a.314 (mant’).

• *-[ku …

request, entreaty Vin.i.6 = DN.ii.38 = SN.i.138; Ja.ii.327 (better variant reading ajjhena).

see ajjhesati

requested, asked, invited Vin.i.113 (an˚ unbidden); DN.ii.289 (Buddhaghosa and text read ajjhitta); Snp.p.218 (= ajjhesita Cnd.16); Ja.vi.292 (= āṇatta C.); Dhp-a.iv.100 (variant reading abhijjhiṭṭha …

stiffened out (in a swoon), lying in a faint (?) AN.iii.57 sq (variant reading ajjhomuñcïta or ˚muccita better: sarīre attached to her body, clinging to her b.).

pp. adhi + ava + mūrch, cp. adhimuccita

? only found in one stock phrase, viz. gathita (q.v.) mucchita ajjhopanna with ref. to selfishness, greed bonds of craving. The reading ajjhopanna is the lectio difficilior, bu …

to be bound to, to be attached, bent on; to desire, cleave to, indulge in. Fut. ajjhosissati (does it belong here?) MN.i.328 (c. acc. paṭhaviṃ, better as ajjhesati). grd. ajjhositabha MN.i.109 (+ …

hanging on, cleaving to, being bent on, (c. loc.) SN.ii.94 (+ mamāyita); AN.ii.25 (diṭṭha suta muta +); Mnd.75 Mnd.106, Mnd.163 = Nd ii under nissita; Thig.470 (asāre = taṇhāvasena abhiniviṭṭha Thag …

…in the Pārājikas or Saṃghādisesas) Vin.i.63 (see note in Vin. Texts, i.184. 2. flirtation Vin.iii.128 (in the Old Cy as explⁿ of…

(cp. agalu) an ointment Ja.iv.440 (akaluñ candanañ ca, variant reading BB aggaluṃ; C. explains as kālākaluñ ca rattacandanañ ca, thus implying a blacking or dark ointment); Ja …

at SN.i.149 is probably faulty reading for akiñcana.

the eye MN.i.383 (ubbhatehi akkhīhi); Snp.197, Snp.608; Ja.i.223, Ja.i.279; Ja.v.77; Ja.vi.336; Pv.ii.9#26 (akkhīni paggharanti: shed tears, cp. Pv-a.123); Vv-a.65 (-īni bhamanti, my eyes swi …

…Bhārata-Rāmāyanādi); DN.iii.183; MN.i.503; MN.iii.167; Sdhp.237
■ preaching, teaching Mnd.91 (dhamm˚;). The 5^th…

adjective = akāca Vv.60#1. Kern (Toevoegselen s. v.) proposes reading akkācin (= Sk. arka-arcin shining as the sun), but Vv-a.253 explains by niddosa, and t …

at SN.i.43 is spurious spelling for ālassa idleness, sloth; variant reading BB ālasya.

…-vādin one who tells a lie, a liar Dhp.223 = Vv-a.69 (has alīka˚); Ja.ii.4; Snp-a.478 (for abhūta-vādin…

adjective (only ˚-)

1. moist, wet MN.iii.94 (-mattikā -puñja a heap of moist clay; may be taken in meaning 2).
2. fresh (opp. stale), new; freshly plucked, gathered or caught, viz.
   • *-kusam …

to cling to, stick to, adhere to (in both senses, good or bad); to covet

1. lit. kesā sīsaṃ allīyiṃsu the hair stuck to the head Ja.i.64 khaggo lomesu allīyi the sword stuck in the hair Ja.i.273
2. f …

…sā ummujjana-nimmujjan-ādi vasena… gahetuṃ na sakkoti“ etc. This meaning is not beyond doubt, but Kern’s expl^n.

…

Amata¹

neuter

1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
2. A general conception of a state of durability & non-change a …

Ambaka¹

adjective “womanish” (?), inferior, silly, stupid, of narrow intellect. Occurs only with reference to a woman, in comb^n. with bālā AN.iii.349 (variant reading amma˚), AN …

Amho = ambho

Ja.i.174 (variant reading).

Ambho

indeclinable part. of exclamation, employed:

1. to draw attention = look here, hey! hallo! Vin.iii.73 (= ālapan’ âdhivacana); Ja.ii.3; Pv-a.62.
2. to mark reproach anger = you silly, you rasc …

Amho = ambho

Ja.i.174 (variant reading).

1. a trough Ja.v.297; Ja.vi.381 (bhatt˚).
2. a certain measure of capacity Ja.i.62; Ja.ii.436 (taṇḍul˚). As -ka at Ja.ii.117 (variant reading ampaṇaka); DN-a.i.84.

of uncertain etym.; Sk. armaṇa …

adjective not restored, not to be restored Vin.iv.242; Pv.i.12#3 (where reading prob. faulty & due to a gloss; the id. p. at Thig.129 has ayācita & at Ja.iii.165 anavhāta; Pv-a.64 explains by ana …

adjective not taking delight in Ja.i.61 (naccâdisu).

an + abhirata

the utter cessation of becoming. In the oldest Pali only in adj. form anabhāvaṃ kata or gata. This again found only in a string of four adjectives together expressing the most utter destruction. They …

adjective uncalled, unbidden, unasked Vin.i.113; Pv.i.12#3 (T. anabbhita, variant reading anijjhiṭṭha Ja.iii.165 has anavhāta; Thig.129 ayācita; Pv-a.64 explains by anavhāta).

an + ajjhiṭṭha

not grumbling Ja.iii.27 (variant reading for anusuyyaṃ T.).

Sk. anasūyan, ppr. of an + asūyati

adjective

1. (lit.) blind, blinded, blindfolded Ja.i.216 (dhūm˚); Pv.iv.1#48; Pv-a.3
   ■ dark, dull, blinding MN.iii.151 (˚andhaṃ adv. dulled); Snp.669 (Ep. of timisa, like Vedic andhaṃ tamaḥ); D …

adjective not free from impurity, impure, stained Dhp.9 = Thag.969 = Ja.ii.198 = Ja.v.50; Dhp-a.i.82 (= rāgâdīhi kasāvehi sakasāva).

a + nikkasāva, cp. nikasāva

adjective not hard, not greedy, generous DN.iii.47 (+ amaccharin; variant reading anussukin); Snp-a.569 (see under niṭṭhurin).

an + issukin, see also an-ussukin

woman lacking the characteristics of womanhood, a woman ceasing to be a woman, “nonwoman” Ja.ii.126 (comp^d with anadī a river without water interpreted by ucchiṭṭh-itthi).

an + itthi

“eating”, food, esp. boiled rice, but includes all that is eaten as food, viz. odana, kummāsa, sattu, maccha, maṃsa (rice gruel, flour, fish, meat) Mnd.372 = Mnd.495. Anna is spelt *[aṇṇa](/define/aṇṇ …

at DN.i.91 is variant reading for anujagghati.

houselessness, a houseless state, fig freedom from worldliness or attachment to life, singleness SN.v.24 = AN.v.232 = Dhp.87 (okā anokaṃ āgamma). adj. homeless, free from attachment SN.i.176; Dhp.87 ( …

adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds

• -guṇa supreme virtue DN-a.i.288.
• -dassika of superior beauty Vv.20#7, V …

adjective not inhabited (by), not accessible (to) Snp.937 (= anajjhositaṃ Mnd.441 jarādīhi anajjhāvutthaṃ ṭhānaṃ Snp-a.566).

an + ava + sita, pp. of sā

absence of rain, drought Ja.v.317 (variant reading BB for anvāvassa T.; q.v.).

an + ovassa; cp. Sk. anavavarṣana

…is an attribute of micchādiṭṭhi, i.e. heretical doctrine The meaning of anta in this comb^n. is not quite clear: either…

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

disappearance Dhp-a.iv.191. (variant reading ˚adhāna).

fr. antaradhāyati

adverb prep. (c. gen. acc. or loc.), pref. (˚-) and adv. “in between” (of space & time), midway, inside; during meanwhile, between. On interpretation of term see DN-a.i.34 sq

1. (prep.) c. ac …

place where the trading goes on, bazaar Ja.i.55; Ja.vi.52; Mil.1, Mil.330; Dhp-a.i.181.

antarā + paṇa “in between the shopping or trading”

adjective noun

1. near Kp-a.217; nt. neighbourhood Kp.viii.1. (odak˚); Ja.vi.565 (antike loc. anti near).
2. [der fr. anta = Sk. antya] being at the end, final, finished, over SN.i.130 (purisā etad\ …

adjective last, final (used almost exclusively with ref. to the last & final reincarnation thus in comb^n. with deha & sarīra;, the last body) DN.ii.15; Dhp.351; Iti.50 (antimaṃ dehaṃ dhār …

indeclinable prep. inside, either c. acc. denoting direction = into, or c. loc. denoting place where = in. As prefix (˚-) in, within, inside, inner (see compounds)

1. prep c. acc. anto nivesanaṃ g …

…with ˚ppa˚), e.g. anu-ādisati design for, dedicate ˚kankhin longing for, ˚cintana care for, ˚tiṭṭhati look after ˚padinna given over…

at Pv-a.56 is faulty reading for anubandhati (q.v.).

to think upon, to meditate, consider SN.i.203 (variant reading for anuvicinteti).

anu + cinteti

adjective gone after, accompanied by, come to; following; fig. fallen or gone into, affected with (-˚), being a victim of, suffering MN.i.16; DN.iii.85 DN.iii.173 (parisā); AN.ii.185 (sota˚, variant …

to be held up over, ppr. anuhīramāna DN.ii.15 (vv.ll. variant reading anubhiram˚ glosses B. K. anudhāriyam˚, cp. Trenckner, Notes 79).

for ˚hariyati, anu + hṛ.

(-tire) along the bank of the river SN.iv.177 should be read anu nadītīre (= anu prep. c. loc.; see under anu A).

“leading along”, friendliness, courtesy, falling in with, fawning DN.iii.254 (˚saṃyojana); AN.iv.7 sq (id.) MN.i.191; Dhs.1059; Vb.145; Ne.79; comb^d. w opp. paṭigha (re …

not to observe or notice Ja.v.339 (= anoloketi C.; variant reading anapaviṇāti).

an + upacināti

(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …

(anuppadinna) given, handed over, furnished, dedicated Pv.i.5#12.

pp. of anupadeti

to laugh at, to deride, mock over AN.i.198 (variant reading anusaṃ˚).

anu + pa + jagghati

dealing with, interest in SN.iv.312 (variant reading ˚vattana).

fr. anuparisakkati

to move round, to be occupied with, take an interest in (c. acc.) SN.iv.312 (variant reading ˚vattati).

anu + pari + sakkati

…worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97. 2. to meet Mil.204 (Devadatto ca Bodhisatto ca ekato anuparivattanti). 3. to move…

adjective going round, encircling, in -patha the path leading or going round the city DN.ii.83 = SN.iv.194 = AN.v.195; AN.iv.107.

adjectivised ger. of anupariyāti

(anuppa˚) to give, give over to, offer up, present, supply Vin.i.221 (˚pavacchati); DN.i.74 (= pavesati DN-a.i.218); DN-a.ii.78; MN.i.446 MN.iii.133; AN.ii.64; AN.iii.26 (variant reading ˚vacch˚); J …

(anuppa˚) entered, gone or got into, fallen into (c. acc.) Mil.270, Mil.318 sq., Mil.409 (coming for shelter); Pv-a.97, Pv-a.152 (Gangānadiṃ a. nadī flowing into the G.).

pp. of anupavisati

…others to grumbling“); adj. -vādaka Pp.60, & -vādin MN.i.360.

an + upavāda

flashing through, pervading Mil.148.

anu + pharaṇa

Anuppa˚

in all comb^ns. of anu + ppa see under headings anupa˚.

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

Anupādāna & Anupādi

see upādāna & upādi.

…=…

Anupādāna & Anupādi

see upādāna & upādi.

disputing, quarrelling(?) Vin.ii.88 (under anuvādâdhikaraṇa).

anu + saṃ + pavankatā; is reading correct?

to direct upon, to apply to AN.iv.47 sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as anusandati, q.v.).

anu + …

to stream along after, to follow, to be connected with. Thus to be read at Mil.63 for anusandahati (anuravati + ; of sound) while at AN.iv.47 the reading is to be corrected to *[anusandahati](/define …

at SN.ii.54 (āsavā na a.; variant reading anusayanti) & iv. 188 (akusalā dhammā na a.; variant reading anusenti) should preferably be read anusayati: see anuseti 2.

adjective DN.ii.283 (me dīgharatta˚), “for me, so long obsessed (with doubts)”. The reading is uncertain.

fr. anusaya

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

hearsay, report, tradition MN.i.520; MN.ii.211; SN.ii.115; SN.iv.138; AN.i.26; Ja.i.158 (with ref. to part. kira = annussav’atthe nipāto; so also at Vv-a.322, cf. anussavana); ii.39 …

adjective “belonging to hearsay”, traditional; one who is familiar with tradition or who learns from hearsay MN.i.520; MN.ii.211. Cp. anussutika.

fr. anussava

adjective free from greed Dhp.199; cf. anussukin variant reading DN.iii.47, also anissukin and apalāsin.

an + ussuka

adjective according to tradition or report, one who goes by or learns from hearsay DN-a.i.106, DN-a.i.107.

fr. anu + śru, cp. anussavika

adjective not envious, not jealous Snp.325 (= usuyyāvigamena a. Snp-a.332); Ja.ii.192 (variant reading anussuyyaka); Ja.v.112.

an + usuyyaka

reading at Ja.iii.27, see anasuyyaṃ.

cp. Sk. anasūyaṃ

adjective attached to one, i.e. inherent, chronic (of disease) MN.ii.70 (ābādha, variant reading BB anussāyika) Dhp-a.i.431 (roga).

fr. anusaya

adjective “nothing higher”, without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Snp.234 (= adhikassa kassaci abhāvato Kp-a.193), 1003; Dhp.23, Dhp.55 (= asadisa appaṭ …

having known or found out, knowing well or thoroughly, testing, finding out MN.i.301, MN.i.361 (variant reading -vijja); AN.ii.3, AN.ii.84; AN.v.88; Dhp.229 (= jānitvā Dhp-a.iii.329); Snp.530 (= a …

to think or ponder over, to meditate DN.ii.203; SN.i.203 (yoniso ˚cintaya, imper “marshall thy thoughts in ordered governance” Mrs. Rh. DN variant reading anucintaya); Thag.747; Dhp.364; Iti.82 (dhamm …

at AN.v.22 is doubtful reading (variant reading anuyutta). The meaning is either “inferior to, dependent on, a subject of, a vassal” or “attending on”. The explanation may compar …

variant reading at Snp-a.569, see niṭṭhurin.

noun adjective

1. (n.) conformity, accordance DN.ii.83 = DN.iii.100; MN.i.69 (dhamm˚ logical conclusion of) SN.ii.58; DN.iii.226 (anvaye ñāṇaṃ); Pv.ii.11#3 (tassa kammassa anvāya, variant reading BB …

to look, for search, seek SN.i.112 (ppr. anvesaṃ = pariyesamāna C.); Cp.iii.11#7 (ppr. anvesanto)
aor anvesi [Sk. anveṣi fr. icchati] Pv.ii.6#20 (? perhaps better with variant reading Pv-a.99 as …

to follow, approach, go with Snp.1103 (= anugacchati anvāyiko hoti Cnd.59); Dhp.1 (= kāyikaṃ… dukkhaṃ anugacchati Dhp-a.i.24), Dhp.2, Dhp.71 Dhp.124; perhaps at Pv.ii.6#20 (with variant reading BB at …

to advise, dedicate, assign; imper. ˚disāhi Pv.ii.2#6 (= uddissa dehi Pv-a.80); Pv.iii.2#8 (= ādisa Pv-a.181).

anu + ā + disati

endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

clung on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta

at Ja.v.317 should be read with variant reading BB as anovassa absence of rain.

want of consideration, in expl^n. of dovacassatā at Dhs.1325 = Vb.359 = Pp.30 (where reading is anādariyatā).

abstr. fr. anādara

not taking up, not heeding Ja.iv.352 (variant reading for T. anādiyitvā).

ger. of an + ādiyati

without assuming or taking up, not heeding Vin.iv.120; Ja.iv.352; Dhp-a.i.41. See also ādiyati. Ananu-

ger. of an + ādiyati, Sk. anādāya

without taking up or on to oneself Vin.iv.120 (= anādiyitvā C.).

ger. of an + ādiyati

…Snp.741 Snp.1094; Cnd.41 (where as nt. = taṇha); Dhp.352 (= khandhādisu niggahaṇa Dhp-a.iv.70), 396, 406, 421.

an + ādāna

Anānu-

represents the metrically lengthened from of ananu(an + anu), as found e.g. in the foll. compounds: -tappaṃ (ppr.) not regretting Ja.v.492; -puṭṭha questioned Snp.782 (= apucchita Snp\ …

adjective not Aryan, ignoble, Snp.815 (variant reading SS. anariya).

doublet of anariya

adjective not longing after anything Snp.369 (Snp-a.365 however reads anāsayāna & has anāsasāna as variant reading Cp. also vv.ll. to āsasāna. Expl^d by kañci rūpâdi-dhammaṃ nâsiṃsati Snp\ …

Anāḷhiya & Anāḷhika

adjective not rich, poor, miserable, destitute, usually comb^d. with daḷidda MN.i.450; MN.ii.178 (variant reading BB. anāḷiya) AN.iii.352 sq. (vv.ll. BB. anāḷhika), 384; …

Anāḷhiya & Anāḷhika

adjective not rich, poor, miserable, destitute, usually comb^d. with daḷidda MN.i.450; MN.ii.178 (variant reading BB. anāḷiya) AN.iii.352 sq. (vv.ll. BB. anāḷhika), 384; …

at Iti.122 is metric reading for anupama (see upama).

1. [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less SN.iii.89 (opp. ācināti); Thag.807; Ja.iv.172 (apacineth’ eva kāmā …

reference, testimony, witness Dhp-a.ii.39.

fr apa + diś

to call to witness, to refer to, to quote Vin.iii.159; Ja.i.215; Ja.iii.234; Ja.iv.203; Mil.270; Dhp-a.ii.39; Ne.93.

apa + disati

adjective not giving up, greedy, miserly AN.iii.76 (variant reading apānuta; Commentary explains (a)vaḍḍhinissita mānatthaddha)

a + pajaha

to throw away, put off; hurt, offend slight; possibly in reading T. apakiritūna at Thig.447 (q.v.)
pp apakata (q.v.). Cp. apakāra.

apa + karoti, cp. S …

to throw away, remove Snp.281 (variant reading BB & Snp-a ava˚; expl^d. by niddhamati & nikkaḍḍhati Snp-a.311)
ger apakassa Sn.ii.198 = Mil.389. See also *[apakāsat …

put off, done away, in ājīvik āpakata being without a living MN.i.463 (the usual phrase being ˚apagata); Mil.279 (id.). At Iti.89 the reading of same phrase is ājīvikā pakatā (variant reading ā˚ vak …

at Thig.447 T (reading of C. is abhi˚) is explained Thag-a.271 to mean apakiritvā chaḍḍetvā throwing away, slighting, offending. The correct etym = Sk. avakirati (ava + kṛ² to strew, ca …

at Vin.ii.204 is to be read as apakassati and interpreted as “draw away, distract, bring about a split or dissension (of the Sangha)”. The variant reading on p. Vin.ii.325 just …

licking off, in cpd. hatthāpalekhana “hand-licking” (i.e. licking one’s hand after a meal, the practice of certain ascetics) MN.i.77 (with variant reading hatthâvalekhana …

1. to look ahead, to look before, to be cautious, to look after MN.i.557 (variant reading for apaciṇāti, where Ja.v.339 C. has avaloketi); Mil.398.
2. to look up to, to obtain permission from (acc.), …

adjective not running away, steadfast, brave, fearless Cnd.13 (abhīru anutrāsin apalāyin as expl^n. of acchambhin and vīra); Ja.iv.296; Ja.v.4 (where C gives variant “apalāpinī ti pi pāṭho …

to go away Snp.1102 (apanamissati, variant reading apalām˚ & apagam˚; explained at Cnd.60 by vajissati pakkhamissati etc
pp apanata (q.v.) Caus. apanāmeti …

1. to take away, remove MN.i.96 = AN.i.198 (kathaṃ bahiddhā a. carry outside) Kp.viii.4 (= aññaṃ ṭhānaṃ gameti Kp-a.220).
2. [= Sk. ava-namati] to bend down, lower, put down Vin.ii.208 (chattaṃ); SN …

to go away, to go aside Ja.iv.347 (variant reading for apavattati); Vv-a.101; Pv-a.265 (aor ˚sakki = apakkami).

apa + sakkati

…MN.iii.230 (opp. ussādeti) DN-a.i.160

pp apasādita (q.v.).

Caus. of apa + sad

blamed, reproached, disparaged SN.ii.219; Snp-a.541.

pp. of apasādeti

to turn away or aside, to go away Ja.iv.347 (variant reading apasakkati).

apa + vṛt, cp. Lat. āverto

is probably misreading for apaciṇāti (see apac˚ 2). As variant reading at Ja.v.339 (anapavinanto) for T. anupacinanto (expl^d. by avaloketi C.). Other vv.ll. are anuvi˚ & apavī˚ meaning “n …

disrespect, neglect, in phrase apayvāmato (apaby˚) karoti to treat disrespectfully, to insult, defile SN.i.226 (variant reading abyāmato; C. explains apabyāmato karitvā abyāmato …

indeclinable both prep. & conj., orig meaning “close by”, then as prep. “towards, to, on to on” and as adv. “later, and, moreover”.

1. (prep. pref.)
   1. prep. c. loc.: api ratte later on in the n …

adjective “unhankering (Mrs Rh. D.) SN.i.181 (+ akankha; variant reading BB asita).

apihālu? a + piha, uncertain origin, see next. Morris JP.I.S. 1886 takes it as a + spṛha

adjective at Vv.36#1 should be read as apiḷaddha (= Sk. apinaddha) pp. of apiḷandhati (apiḷandhati) “adorned with”, or (with variant reading SS) as apiḷandhana; Vv-a.167 ex …

…appiccho appanigghoso ti ādisu viya“); Ja.i.70; Dhp-a.iv.12

• -kasira in instr. ˚kasirena with little or no difficulty…

adjective not to be destroyed Ja.iv.344 (variant reading duppadhaṃsa).

= appadhaṃsiya, Sk. apradhvaṃsya

Appadhaṃsika & ˚iya

(adj.) not to be violated or destroyed, inconquerable, indestructible DN.iii.175 (˚ika, variant reading ˚iya); Ja.iii.159 (˚iya); Vv-a.208 (˚iya); Pv-a.117 (˚iya). Cp. *[appadha …

Appadhaṃsika & ˚iya

(adj.) not to be violated or destroyed, inconquerable, indestructible DN.iii.175 (˚ika, variant reading ˚iya); Ja.iii.159 (˚iya); Vv-a.208 (˚iya); Pv-a.117 (˚iya). Cp. *[appadha …

to think little of, to underrate, despise Dhp.121 (= avajānāti Dhp-a.iii.16; variant reading avapamaññati).

appa + maññati

adjective dissatisfied, displeased, disappointed (cp. appaccaya) Ja.v.103 (at this passage preferably to be read with variant reading as appatika = without husband, C. explains assāmika), Ja.v.155 ( …

adjective at Pv.ii.1#13 is faulty reading for sampatitacchavi (variant reading).

adjective

1. not to be rolled back Snp.554 (of dhammacakka may however be taken in meaning of b.)
2. irresistable Ja.ii.245 (sīhanada). Note. The spelling with ṭ is only found as variant reading at …

non-obstruction, not hindering not opposing or contradicting AN.i.50; AN.iii.41; AN.v.93 sq. adj. Ja.i.326.

a + paṭivāṇa, for ˚vrāṇa, the guṇa-form of vṛ; cp. Sk. prativāraṇa

adjective of little power, weak, impotent SN.ii.229; Mil.65; Sdhp.89.

acc. to Childers = Sk. *alpa + īśa + ākhya, the latter fr. ā + khyā “being called lord of little”; Trenckner on Mil.65 (see …

1. (*er) to move forward, rush on run into (of river) Vin.ii.238; Mil.70.
2. (*ar) to fit in, fix, apply, insert, put on to (lit. & fig.) Vin.ii.136 Vin.ii.137; Ja.iii.34 (nimba-sūlasmiṃ to imp …

adjective westerly, backward, below SN.iii.84; Iti.120 (apācīnaṃ used as adv. and taking here the place of adho in comb^n. with uddhaṃ tiriyaṃ; the reading is a conjecture of Windisch’s, the …

? giving away in marriage Ja.iv.179 (in explanation of anāpāda unmarried; reading should prob be āpāda = pariggaha)

apa + ā + dā

adjective not having feet, footless, creeping, epithet of snakes & fishes Vin.ii.110 = Ja.ii.146 (where see expl^n.). Spelt apada(ka) at Iti.87 (variant reading apāda).

a + pāda + ka

driven off or back, refuted, refused Snp.826 (˚smiṃ = apasādite vade Snp-a.541).

pp. of apa + hṛ.

unfitness Mil.232 (variant reading apākatatta perhaps better).

a + pākaṭa + tā

mechanism to stop a chariot, a safe guard “to prevent warriors from falling out”. SN.i.33 (Mrs Rh. D. trsl “leaning board”); Ja.vi.252 (variant reading upā˚; Kern trsl. “remhout”, i.e. brake).

“a Ved …

Apāpurati & Apāpuṇati

to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …

Apāpurati & Apāpuṇati

to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …

“going away” viz.

1. separation, loss Dhp.211 (piya˚ = viyoga Dhp-a.iii.276).
2. loss (of property) DN.iii.181, DN.iii.182; AN.ii.166; AN.iv.283; Ja.iii.387 (atth˚).
3. leakage, out flow (of water) …

adjective not open, sly, insidious Thag.940 (as variant reading for T. avāṭuka, trsl. by Mrs. Rh. D. as “unscrupulous”, by Neumann as “ohne Redlichkeit”) Context suggests a meaning similar to the prec …

…ca pana me dassanaṃ udapādi akuppā me ceto-vimutti ayaṃ antimā jāti natthi dāni punabbhavo* “there arose in me insight, the…

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

Araññaka & Āraññāka

(adj.) belonging to solitude or to the forest, living in the forest, fond of solitude, living as hermits (bhikkhū) MN.i.214 (ā˚), MN.i.469, MN.iii.89; SN.ii.187, SN.ii.202 (varian …

Araṇi & ˚ī

feminine wood for kindling fire by attrition, only in foll. compounds: -potaka small firewood, all that is needed for producing fire, chiefly drill sticks Mil.53; -sahita (nt.) same …

Araṇi & ˚ī

feminine wood for kindling fire by attrition, only in foll. compounds: -potaka small firewood, all that is needed for producing fire, chiefly drill sticks Mil.53; -sahita (nt.) same …

rudder. Usually in comb^n. with piya (phiya) oar, as piyârittaṃ (phiy˚ oar & rudder, thus at SN.i.103 (T. piya˚, variant reading phiya˚) AN.ii.201 (piya˚); Ja.iv.164 (T. pi …

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

the sun Vin.ii.68 Vin.iv.245; Ja.ii.154; Ja.v.403; Ja.vi.330; Dpvs.i.56; DN-a.i.30. a. uggacchati the sun rises Ja.i.108; Vv-a.75, & see compounds.

• -ugga sunrise Vin.iv.272; SN …

in phrase “arīhatta ariyo hoti” at AN.iv.145 is wrong reading for arīnaṃ hatattā. The whole phrase is inserted by mistake from a gloss explaining arahā in the foll. sentence “ārakattā kilesānaṃ arīnaṃ …

adjective bad Ja.iv.435 = Ja.vi.235 (sataṃ vā asaṃ acc. sg. with variant reading santaṃ…, expl^d- by sappurisaṃ vā asappurisaṃ vā C.); Ja.v.448 (n. pl. f. asā expl^d. by asatiyo lā …

adjective incomparable, not having its like Dhp-a.ii.89; Dhp-a.iii.120 (˚dāna).

a + sadisa

Asama¹

adjective unequal, incomparable Ja.i.40 (+ appaṭipuggala); Sdhp.578 (+ atula). Esp. freq. in cpd -dhura lit. carrying more than an equal burden, of incomparable strength, very …

Asekha & Asekkha

adjective & noun not requiring to be trained, adept, perfect, m. one who is no longer a learner, an expert; very often meaning an Arahant (cp B.Sk. aśaikṣa occurring only in phrase ś …

Asekha & Asekkha

adjective & noun not requiring to be trained, adept, perfect, m. one who is no longer a learner, an expert; very often meaning an Arahant (cp B.Sk. aśaikṣa occurring only in phrase ś …

Assa¹

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

Assaka¹

(-˚) with a horse, having a horse; an’ without a horse Ja.vi.515 (+ arathaka).

assa³ + ka

Assaka²

adjective not having one’s own, poor, destitute MN.i.4 …

Assattha¹

the holy fig-tree, Ficus, Religiosa the tree under which the Buddha attained enlightenment i.e. the Bo tree Vin.iv.35; DN.ii.4 (sammā-sambuddho assatthassa mūle abhisambuddho); …

Assu¹

neuter DN.i.115, DN.i.141; Dhp.67; Pp.56; DN-a.i.284; Pv-a.39. -mocana shedding of tears Pv-a.18.

Vedic aśru, Av. asrū, Lith aszarà, with etym. not definitel …

…under appa.

ā + sādiyati, svad

variant reading at Iti.111 for asāraddha.

adjective not excited, cool AN.i.148 = Iti.119 (passaddho kāyo a.; variant reading assāraddha).

a + sāraddha

adjective noun transgressing, sinning, esp. as f. aticārinī an adulteress SN.ii.259; SN.iv.242; DN.iii.190; AN.iii.261; Pv.ii.12#14; Pv-a.151 (variant reading BB), Pv-a.152; Vv-a.110.

from aticarati

to destroy, make perish, waste away Ja.vi.211 (= atigālayati vināseti C. p. 215). Perhaps reading should be atigāḷheti (see atigāḷhita.

ati + gāḷeti, Caus. of galati, cp. Sk. …

(ger.) pulling (right) through Ja.v.173 (rajjuṃ, a rope, through the nostrils; variant reading BB. anti˚).

fr. atikassati ati + kṛṣ; Sk. atikṛṣya

to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading ˚asiṃ = atikkamitvā avamaññiṃ Pv-a.37); Pv-a.36; Sdhp.609.

Sk …

to injure, destroy, kill; only in the stock phrase pāṇaṃ atimāpeti (with variant reading atipāteti) to destroy life, to kill DN.i.52 (variant reading ˚pāteti) = DN-a.i.159 (: pāṇaṃ hanati pi parehi …

to destroy SN.v.453; Dhp.246 (variant reading for atimāpeti, q.v.). Cp. paripāteti.

Denom. fr. atipāta

adverb = ati + iva, orig. “much-like” like an excess = excessive-ly. There are three forms of this expression, viz.

1. ati + iva in contraction atīva (q.v.)
2. ati + iva with …

Atta¹

that which has been taken up, assumed. atta-daṇḍa, he who has taken a stick in hand, a violent person, SN.i.236; SN.iv.117; Snp.630, Snp.935; Dhp.406. Attañjaha, rejecting what …

…the opinion of the micchādiṭṭhigatā sattā); Dhp.279; Pts.ii.37, Pts.ii.45 sq. (˚anupassanā), Pts.ii.106 (yaṃ aniccañ ca dukkhañ ca…

…or purpose Thag.539

• -vādin one who speaks good, i.e. whose words are doing good or who speaks only useful speech, always in combination…

spreading out Vin.v.172 (see kaṭhina). atthāraka same ibid.; Vin.ii.87 (covering).

cp. Sk. āstāra, fr. attharati

…into the foll. avangamanatāya maccharitāya buddhâdīnaṃ vacanaṃ anādiyanatāya ca avadāniyā).

fr. avadāna cutting off;…

to burst, split open Ja.vi.183 (= bhijjati C. see also uddīyati,

Sk. avadīryati, ava + ḍr¹, ḍrṇāti, see etym. under darī

at Pv-a.222 is uncertain reading; the meaning is “known, understood” (aññāta Pv.iv.1#11); perhaps we should read āvikata or adhigata (so variant reading BB). Avagahati & ogahati;

pp. of avagacchati

defeat Dhp-a.ii.228 (variant reading for T. ajaya).

ava + jaya, cp. apajita

to be diminished, to be lost, be undone Ja.i.313 (jitaṃ a; variant reading avajījy˚); Dhp.179 (jitaṃ a = dujjitaṃ hoti Dhp-a.iii.197).

ava + jīyati; Sk. avajiryate

Ne.4 (avakaḍḍhayitvā). Pass.; avakaḍḍhati Ja.iv.415 (hadayaṃ me a. my heart is weighed down = sokena avakaḍḍhīyati C; variant reading avakassati)
pp *[avakaḍḍhita](/define/a …

Avakirati & okirati

1. to pour down on, to pour out over; aor. avakiri Pv-a.86; ger. ˚kiritvā Ja.v.144.
2. to cast out, reject, throw out; aor. avākiri Vv.30#5 = Vv.48#5 (variant reading ˚kari; Vv-a …

Avakkamati & okkamati

to approach. to enter, go into or near to, to fall into, appear in, only in ger. (poetically) avakamma Ja.iii.480 (variant reading apa˚).

ava + kamati fr. kram

washed off, taken away from, detracted DN-a.i.66 (variant reading apa˚).

pp. of avakkhaleti, Caus. of kṣal

Avakkhipati & okkhipati

to throw down or out, cast down, drop; fig usually applied to the eyes = to cast down, hence transferred to the other senses and used in meaning of “to keep under, to restrain …

…Pv-a.174 (piṇḍa). 2. [= Sk. utkṣipta?] thrown off, gained, produced, got (cp. uppādita), in phrase sed’ âvakkhitta gained by sweat…

adjective (-˚) despising, degrading, neglecting Vb.393 sq. (an˚). Avakasa & okasa;

fr. avakāra

Avalekhana¹

neuter

1. scraping, scraping off Vin.ii.141 (˚pidhara), Vin.ii.221 (˚kaṭṭha).
2. scratching in writing down Ja.iv.402, (˚sattha a chisel for engraving letters).

fr. avalekhat …

to scrape off Vin.ii.221 (variant reading apa˚).

ava + lekhati, likh, Sk. avalikhati

is a doubtful comp^d. of kassati, the comb^d. ava + pa occurring only in this word. In all likelihood it is a distortion of vavakassati (vi + ava + kass …

(-˚) to neglect, fail, spurn Thag.167; Ja.iv.428 (variant reading ˚rujjh˚).

ava + rajjhati of rādh, cp. Sk. avarādhyate

1. Doubtful reading at Vin.iv.181, apparently meaning ʻin revolt, out of hand’ (of slaves)
2. [late form of oruddha] restrained Sdhp.592.

fr. avarundhati

to go down, to go away (to) Snp.685 (variant reading BB. T. avaṃsari).

ava + sṛ.

(-˚) besprinkled, anointed, consecrated, only in phrase rājā khattiyo muddhāvasitto of a properly consecrated king (see also khattiya) DN.i.69; DN.ii.227; DN.iii.64; Pp.56; DN …

to dry up, to wither; in later quotations of the old kāmaṃ taco ca nahāru ca aṭṭhi ca avasussatu (upasussatu sarīre maṃsalohitaṃ Ja.i.71, Ja.i.110; Sdhp.46. It is a later spelling for the older avas …

Avatata & otata

stretched over, covered, spread over with Vv.64#3 (-˚); Vv-a.276 (chādita).

ava + tata, pp. of tan

adverb the prep. ava in adv. use, down, downward; in C. often expl^d. by adho. Rarely absolute, the only passage found so far being Snp.685 (avaṃ sari he went down, variant …

steadiness, only as neg. an˚; unsteadiness, fickleness Thag-a.259.

abstr. fr. prec.

to look at, to consider, to see Iti.33 (variant reading ap˚); Dhp.28, Dhp.50, Ja.iv.6; Dhp-a.i.259 (= passati).

B.Sk. avīkṣate. The regular Pāli form however is apekkhati, to which the BSk. av˚ corresponds

calling to, asking, invocation, imploration DN.i.11 (Sir-avhāyane, variant reading avhayana expl^d. at DN-a.i.97 with reading Sirivhāyana as “ehi Siri mayhaṃ sire patiṭṭhāhī ti evaṃ sire S …

state of being undisturbed harmony, balance Ja.vi.224 (C. avisaggata). Cp. avyagga.

a + visaggatā, variant reading viy˚, thus as a + viyagga, Sk. vyagra = ākula

at Ja.v.117 according to Kern,

Toevoegselen

s.v. corrupted from avisaye, i.e. towards a wrong or unworthy object, C. differently: avisare = avisaritvā atikkamitva; variant reading adhisare.

a …

only in neg. an˚; unfulfilled, undone Thag.101.

reading uncertain, cp. avyosita

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

1. “going”, road
2. going to, goal SN.v.167 (ekāyano maggo leading to one goal, a direct way), SN.v.185 (id.); DN-a.i.313; Dāvs iv.40. See also eka˚.

Vedic ayana, fr. i

pronoun demonstr. pron. “this, he”; f. ayaṃ; nt. idaṃ & imaṃ “this, it” etc. This pron. combines in its inflection two stems, viz. as˚; (ayaṃ in nom. m. & f.) & im˚; (id in nom. nt.).

I. Form …

Ayira & Ayyira

n-adj. n. ariyan nobleman, gentleman (opp. servant); (adj.) arīyan, well-born, belonging to the ruling race, noble, aristocratic gentlemanly Ja.v.257; Vv.39#6
■ f. ayirā lady, mi …

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

grandfather, (so also BSk., e.g. Mvu.ii.426; Mvu.iii.264) Ja.iii.155; Ja.iv.146; Ja.vi.196; Pv.i.84; Mil.284. ayyaka-payyakā grandfather & great grandfather; forefathers, ancestors Ja.i.2; Pv-a.107 …

Ayira & Ayyira

n-adj. n. ariyan nobleman, gentleman (opp. servant); (adj.) arīyan, well-born, belonging to the ruling race, noble, aristocratic gentlemanly Ja.v.257; Vv.39#6
■ f. ayirā lady, mi …

ointment, esp. a collyrium for the eyes, made of antimony, adj. anointed, smeary glossy, black (cp. kaṇha ii. and kāla¹ note).

1. Vin.i.203 (five kinds viz. kāḷ˚, ras˚, sot˚, geruka, kapal …

Añjati¹

See añja, añjaya, añjali, añjasa.

= Sk. ṛñjati, ṛjyati to stretch, pull along, draw out, erect; cp. Sk. ṛju straight, caus. irajyati; Gr. ὀρέγω Lat. rego, rectus = erect. See also …

adjective straight Ja.iii.12 (vv.ll. ajjava & and ājjava better?) expl^d by C. as ujuka, akuṭila. See also ajjava. Should we assume misreading for añjasa?

from añjati¹

…also under compounds.

• -ādisa different Ja.vi.212, ˚tā difference Pv-a.243
• -khantika acquiescing in diff. views,…

adverb part. of affirmation = surely, all-round absolutely (ekaṃsa-vacane nipāto DN-a.i.111) only, at any rate DN.i.91; DN.ii.284; Snp.828 (na h’ aññadatth’ atthi pasaṃsa-lābhā, expl^d. …

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

Aṃsa¹

1. the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
2. a part (lit. side) (cp. ˚āsa in koṭṭhāsa and explⁿ of …

…is made (: hattha-pādādisu yena kenaci evarūpena angena samannāgato dīghāyu… hotī ti… angasatthan = chiromantics DN-a.i.92). Thus…

adjective wearing a bracelet Ja.v.9.

to angada

1. a finger or toe MN.i.395 (vank’ angulaṇ karoti to bend the fingers, variant reading anguliṇ); AN.iii.6 (id.); Ja.v.70 (goṇ adj. with ox toes, expl^d. by C. as with toes like an ox’s tail; …

finger Ja.iii.13 (pañc˚); Ja.v.204 (vaṭṭ˚ = pavāḷ˚ ankurasadisā vaṭṭangulī Ja.v.207). See also pañcangulika. Anguli & Anguli;

= angulī

Aṅka¹

= anga, sign, mark, brand Mil.79; -karana branding Ja.iv.366, Ja.iv.375. See also anketi.

Aṅka²

1. a hook Ja.v.322 Ja.vi.218 (variant reading BB anga)
2. the lap (i.e. …

1. forest, woods Ja.i.306; Ja.ii.117; Ja.iii.220; Dhp-a.i.13; Pv-a.277.
2. inhabitant of the forest, man of the woods, wild tribe Ja.vi.55 (= aṭavicorā C.).

• -rakkhika guardian of the forest Ja …

…aṭṭha-soḷasadvattiṃsādi-aṃsavanto Vv-a.339). Of a ball of string Pv.iv.3#28 (gulaparimaṇḍala, cp. Pv-a.254). Of geometrical…

(& occasionally addita, e.g. Pv.ii.6#2; Thig.77, Thig.89; Thag.406) pained, distressed, grieved, terrified Thag.157; Ja.ii.436; Ja.iv.85 (variant reading addhita); Ja.v.84; Vv-a.3 …

indeclinable the sound (& letter); b, often substituted for or replaced by p (& ph): so is e.g. in Bdhgh’s view pahuta the word bahuta, with p for b (Kp-a.207), cp. bakkula badara, badālatā, ba …

Baddha¹

1. bound, in bondage MN.i.275; SN.i.133; SN.iv.91; Snp.957 (interpreted as “baddhacara by Mnd.464); Dhp.324.
2. snared, trapped Ja.ii.153 Ja.iii.184; Ja.iv.251, Ja.iv.414.
3. made f …

adjective to strengthen, cp. upabrūhana, paribbūḷha much, many, large, abundant; plenty; in compound also very, greatly (˚-) instr. sg. bahunā Dhp.166; nom. pl bahavo Vin.iii.90; Dhp.307, & *bahū …

adjective great, much, many, abundant Ja.iii.368 (b. jano most people, the majority of p.), Ja.v.388; Ja.iv.536; Mhvs.36, Mhvs.49; Pv-a.25 (gloss for pahūta Pv.i.5#2); Dhp-a.ii.175
■ nt. bahukaṃ …

adjective abundant, much Thig.406 (˚ratana, so read for bahuta˚), Thig.435 (for bahutadhana); Ja.iii.425 (bahūtam ajjaṃ “plenty of food”; ajja = sk. ādya, with kern,

Toevoegselen

s. v. bahūta for …

in milāta˚-puppha is variant reading Kp-a.60 (see App. p. 870 Pj.) for -ākuli˚; which latter is also read at Vism.260.

cp. Class. Sk. bakula, Name of the tree Mimusops elengi, and its (fragr …

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

1. religious offering, oblation DN.ii.74 (dhammika); AN.iv.17, AN.iv.19; Snp.223; Mhvs.36, Mhvs.88 (particularly to subordinate divinities, cp. Mvu. translation 263) Dhp-a.ii.14 (variant reading ˚k …

Balisa & Baḷisa

masculine & neuter a fish-hook SN.ii.226 = SN.iv.158 (āmisa-gataṃ b.); Cnd.374 (kāma˚ variant reading palisa); Ja.i.482 sq.; Ja.iii.283; Ja.iv.195; Ja.v.273 sq. Ja.v.389; Ja.vi.416; …

Balya¹

neuter belonging to strength, only in cpd. dub˚; weakness MN.i.364; Pp.66; also spelt dubballa MN.i.13
■ abl. dubbalyā as adv. groundlessly without strong evidence Vin.iv.24 …

crane Thag.307; Ja.ii.363; Ja.iii.226; Mil.128 (˚ānaṃ megha-saddena gabbhâvakkanti hoti); Vism.126 (in simile, megha-mukhe b. viya); DN-a.i.91 (variant reading baka).

cp. Vedic balākā, perhaps to …

as variant reading of vaṭṭaka see *aṃsa*˚.

1. binding, bond, fetter Vin.i.21; DN.i.226, DN.i.245 (pañca kāmaguṇā); DN.iii.176; MN.ii.44; SN.i.8, SN.i.24 (Māra˚), SN.i.35, SN.i.40, SN.iv.201 sq. (5 fold) to bind the king of the Devas or Asuras, …

1. a relation, relative, kinsman; pl. bandhū Ja.iv.301; Pv-a.86 (= ñātī) & bandhavo Cnd.455 (where Mnd.11 in id. p. reads bandhū)
   ■ Ādicca˚; kinsman of the Sun an epithet of the Buddha Vin …

adjective

1. the plant Pentapetes phoenicea Ja.iv.279 (˚puppha, evidently only a contraction of bandhu-jīvaka, cp. C. bandhujīvaka puppha; although Sk. bandhūka is given as syn. of bandhujīva at Hal …

Balisa & Baḷisa

masculine & neuter a fish-hook SN.ii.226 = SN.iv.158 (āmisa-gataṃ b.); Cnd.374 (kāma˚ variant reading palisa); Ja.i.482 sq.; Ja.iii.283; Ja.iv.195; Ja.v.273 sq. Ja.v.389; Ja.vi.416; …

the fruit of the Vilva tree (a kind of citron?) Ja.iii.77 (C. beluva); Ja.vi.578. Also in doubtful passage at Ja.iii.319 (variant reading mella, phella).

= beluva, q.v.

Beluva & Beḷuva

1. the Vilva tree Aegle marmelos MN.i.108; MN.ii.6; Ja.iv.363, Ja.iv.368; Ja.vi.525 Ja.vi.560.
2. wood of the Vilva tree SN.i.22; DN.ii.264 Mhbv.31.

• -pakka ripe …

Beluva & Beḷuva

1. the Vilva tree Aegle marmelos MN.i.108; MN.ii.6; Ja.iv.363, Ja.iv.368; Ja.vi.525 Ja.vi.560.
2. wood of the Vilva tree SN.i.22; DN.ii.264 Mhbv.31.

• -pakka ripe …

Bhadanta & Bhaddanta

venerable, reverend mostly in voc. as address “Sir, holy father” etc., to men of the Order. voc. sg. bhadante SN.i.216 (variant reading bhaddante); voc. pl. bhadantā Dhp-a …

Bhadda^a & Bhadra^b

adjective

1. auspicious lucky, high, lofty, august, of good omen reverend (in address to people of esteem), good, happy fortunate DN.ii.95^a; SN.i.1 …

Bhadanta & Bhaddanta

venerable, reverend mostly in voc. as address “Sir, holy father” etc., to men of the Order. voc. sg. bhadante SN.i.216 (variant reading bhaddante); voc. pl. bhadantā Dhp-a …

potter (?) Ja.iii.381, Ja.iii.382 in voc. bhaggava (m.) & bhaggavī (f.). The terms are not explained in C., evidently because somewhat obscure. According to Kern,

Toevoegsele …

adjective noun having good luck or auspices, fortunate; in def of “Bhagavā” at Vism.210 = DN-a.i.34 (“bhāgyavā bhaggavā yutto”); with ref. to the 4 qualities implied in the word “bhagavā,” which pass …

to roast, toast Vin.iv.264; Dhtp.79 & Dhtm.94, expl^d by “pāke.” Caus. bhajjāpeti to have, or get roasted Vin.iv.264; Dhp-a.i.224 (variant reading K. paccāpeti).

Vedic bhṛjjati, cp. Gr. …

kind of copper, enumerated under the eight pisāca-lohāni, or copper coming from the Piśāca country Vb-a.63 (is reading correct?) It is doubtful whether we should not read mallaka, cp malla.

lit. fr …

adjective (-˚) “bearing” in act. & pass. meaning, i.e. supporting or being supported; only in cpd. dubbhara hard to support AN.v.159, AN.v.161 (variant reading dubhara), and *[s …

sea, in two names for a town and a kingdom viz. Bharukaccha Mnd.155; Ja.ii.188; Ja.iv.137, and Bharu-raṭṭha Ja.ii.169 sq., a kingdom which is said to have been swallowed up by the sea
■ Also in …

speech, conversation, way of talking, disputation Snp.328 (variant reading for hassa); Iti.71; Mil.90; Vism.127 (grouped into fit talk as the 10 kathā-vatthus, and unfit talk or gossip, as the 32 tir …

feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …

1. devotion, attachment, fondness Pp.20; Dhs.1326 (cp. Dhs trsl. 345); Pp.65; Ja.v.340 (= sineha C.); Ja.vi.349; Vv-a.353, Vv-a.354.
2. in bhatti-kata Thig.413 it means “service,” thus “doing s …

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

…etc. & Snp-a.534: niray’ ādi-bhede bhavane); Mnd.448 (Inda˚ the realm of Indra); Ja.iii.275 (nāga˚ the world of the Nāgas).

fr….

pronoun of polite address “Sir, Lord, or “venerable, honourable,” or simply “you.” Cases as follows (after Geiger,

Pali Grammar

§ 98#3): sg. nom. bhavaṃ Snp.486; DN.i.249; MN.i.484. nt. bhavaṃ …

to become, to be, exist, behave etc. (cp. Cnd.474 sambhavati jāyati nibbattati pātu-bhavati)

I. Forms

There are two bases used side by side, viz bhav˚; and (contracted) ho˚; the latte …

…one of 16 (with remark “ādi,” and so on) at Vism.645. Shorter combinations are to be found at Snp.964 (5, viz. ḍaṃsā, adhipātā,…

certain plant or flower Ja.v.420. Reading uncertain.

?

collection of goods, heap, bundle; bhaṇḍikaṃ karoti to make into a heap Ja.iii.221, Ja.iii.437; or bhaṇḍikaṃ bandhati to tie into a bundle Dhp-a.ii.254; Vv-a.187. sahassa˚; a heap of 1,000 kah …

Bhaṭṭha¹

dropped, fallen down Ja.i.482; Ja.iv.222, Ja.iv.382; Ja.v.444. Cp. pari˚.

pp. of bhraṃś, see bhassati

Bhaṭṭha²

spoken, said Vv.63#19 (su˚ = s …

…(kāya-sucarit’-ādi˚-bhadra-kammāni) Snp-a.290 (Avīci-ādi-˚ niraya).

• -kara causing division or…

1. breaking (open), in puṭa˚; breaking of the seed-boxes (of the Pāṭali plant), idiomatic for “merchandise” Mil.1 See under puṭa.
2. (fig.) breach, division, destruction AN.iv.247 …