táplálék, közvetlen ok, feltétel

taking; food, nutriment, sustenance; fuel; support.

…1: material food kabalinkārāhāra, 2: sensorial and mental contact phassa, 3: mental intention mano - sañcetanā, 4: consciousness…

…Sdhp.406; AN.v.136 gives ten āhāra opposed to ten paripanthā. -an˚; without food unfed MN.i.487 (aggi); SN.iii.126; SN.v.105; Snp.985.

*…

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …

Bhāradvāja¹

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja²

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …

Dhataraṭṭha¹

One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …

A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

KhiḍḍāpadosikāKhiḍḍāpadūsikā

A class of devas who live in the Cātummahārājika world. For ages they spend their time in laughter and in sport of sensual lusts. In consequence their self-possession is …

A vassal of the Cātummahārājikas, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

…sustenance (viññāṇāhāra) Moliya asks a question as to who feeds on consciousness. The Buddha rejects the question as being wrongly put…

A class of beings classed with Garuḷas and Supaṇṇas and playing a prominent part in Buddhist folk lore. They are gifted with miraculous powers and great strength. Generally speaking, they are confused …

An Asura chief. DN.ii.259 At the Nalerupucimaṇḍa in Verañja he visited the Buddha. In answer to a question, Pahārāda tells the Buddha that there are eight wonderful characteristics of the ocean, on ac …

A chieftain of Setavyā, who lived on a royal domain gifted by Pasenadi. He held the view that there was no world other than this, no fruit of actions and no rebirth. But after a discussion with Kūmara …

SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya

Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.

• Maghavā, be …

Serissaka¹

A Yakkha chieftain to be invoked in time of need by followers of the Buddha. DN.iii.205

Serissaka¹Serīsaka

A vimāna in the Cātummahārājika world, which was occupi …

TāvatiṃsāTidasāTidiva

The second of the six deva-worlds, the first being the Cātummahārājika world. Tāvatiṃsā stands at the top of Mount Sineru. Sakka is king of Tāvatiṃsā.

Tāvatiṃsā was also known …

Uttara¹

A monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the Theragāthā. Thag.161–162

Uttara³

A *devapu …

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

akkhikahāraka¹

masculine one who removes eyes.

akkhikahāraka²

masculine one who collects seeds.

not bringing; non-supply

not bringing; non-supply.

1. (m.) not food; not sustenance.
2. (mfn.) taking no food; without support; without fuel

eating little

takes down, puts down; takes away; steals.

(& n.?) with the intention of stealing; (an intention to steal; ?)

taking away; theft.

(one) who takes away; a thief.

one who takes or extirpates the testicles, a gelder; (or one who takes eggs?)

1. (mfn. & m.) belonging to the company attending the four great kings, the world guardians; a deva or the devas belonging to that company.
2. (n.) the world of the catummaharajika devas.

(~ā ~ī)n. young; an infant; a young boy, a youth; a young girl.

(-ikā)n. young.

from childhood; from youth.

who disparages the devas.

the presenting of ideas, images, or of the teachings.

taking money; going to take money.

the bringing of a foul smelling or fragrant substance.

(one) who fetches or carries fodder.

~ī, feminine one who gathers sticks or firewood

(-ikā) (one) who gathers sticks or firewood

living on (only) a small bowlful of food.

theft by exchanging kusa markers

(~ī)n. robbing of strength or vitality.

1. having a support; nourished.
2. with its supplies; with its supporting territory*)

who scorns or disparages (the element of fire)

one who fetches (cuts and sells) grass or hay.

(~ī). (one) who fetches or carries water; fetching water

utters; declares, announces; recites, quotes, cites.

brings, brings near; offers, presents.

bringing; offering; present, presentation; service.

or mfn. (giving a) hold for the hands.

(~antī)n.

1. brings, fetches, conveys; takes, collects; uses.
2. satthaṃ ~ati, ~eti, takes the knife, kills oneself

(from āharati) one who takes, uses; who eats.

(from āharati) one who takes, uses; who eats.

see āharati)

causes to be taken or fetched; sends for; demands

causes to be taken or fetched; sends for; demands

eats

dependent upon food or sustenance

taking and giving; dealings

who scorns or disparages (the element of) water

Catu-mahārājika-deva: a class of divine beings of the sense-sphere; see: deva.

…is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga -…

…Nutriment-condition āhāra - paccaya For the 4 nutriments, see: āhāra

16: Ability-condition indriya-paccaya This condition…

…paccaya 11 and nutriment āhāra i.e. as a support. Just as the repeatedly arising hunger is a condition and support for the pre-arisen body,…

…is one of the 4 nutriments āhāra, and the first factor in the pentad of sense-contact phassa - pañcamaka together with feeling,…

Tanhā: lit. ‘thirst’: ‘craving’, is the chief root of suffering, and of the ever-continuing cycle of rebirths.;What, o Bhikkhus, is the origin of suffering? It is that craving which gives rise to …

Āhāra-samutthāna-rūpa: ‘Food-produced materiality’; see: samutthāna

to bring towards, to fetch, to begin or introduce (a conversation) MN.ii.132.

abhi + ud + ā + harati

Abhi-

I. Meaning

1. The primary meaning of abhi is that of taking possession and mastering, as contained in E. coming by and over-coming, thus literally having the function of facing …

1. to bring (to), to offer, fetch DN.iii.170; Ja.i.54, Ja.i.157; Ja.iii.537; Ja.iv.421; DN-a.i.272.
2. to curse, revile, abuse [cp. Sk. anuvyāharati & abhivyā˚] AN.i.198

pass abhihariyati Vv-a.17 …

attacking, fighting, as adj. f. -aṇī fighting, epithet of Mārassa senā, the army of M. Snp.439 (kaṇhassa˚ the fighting army of k. = samaṇabrāhmaṇānaṃ nippothanī antarāyakārī Snp-a.390).

abhi + paharaṇa

adjective noun wonderful, surprising strange, marvellous DN.ii.155; MN.i.79; MN.iii.118, MN.iii.125, MN.iii.144 (an˚); SN.iv.371; AN.i.181; Mil.28, Mil.253; Dhp-a.iii.171; Pv-a.121; Vv-a.71 (an˚). …

Accharā¹

feminine the snapping of the fingers, the bringing together of the finger-tips:

1. (lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja. …

1. price, value, worth, Mil.244; Mhvs.26, Mhvs.22; Mhvs.30, Mhvs.76; Vv-a.77
   ■ mahaggha (adj.) of great value Ja.iv.138; Ja.v.414; Ja.vi.209; Pv.ii.1#18. See also mahāraha. …

to swallow, eat, take as food MN.i.245; Ja.i.460; Ja.ii.293 Ja.vi.205, Ja.vi.213; Mil.366; Pv-a.283 (aor.)
pp ajjhohaṭa (q.v.).

Sk. abhyavaharati; adhi (= abhi) + ava + hṛ.

1. taking food, swallowing, eating & drinking Vin.iv.233; Mil.176, Mil.366.
2. N of a fabulous fish (swallower“; cp. timingala) Ja.v.462.

Sk. abhyavahāra

to take (food) to oneself Ja.ii.293 (aor. ajjhupāhari = ajjhohari C.).

adhi + upa + hṛ; cp. upaharati

Akkhika¹

adjective (-˚) having eyes, with eyes Thag.960 (añjan˚; with eyes anointed); Dhp-a.iv.98 (aḍḍh˚; with half an eye, i.e. stealthily); Sdhp.286 (tamb˚; red-eyed) -an˚; h …

1. friend, companion, fellow-worker, helper, esp one who gives his advice, a bosom-friend Iti.73; Ja.vi.512 (sahajātā amaccā); Pv.ii.6#20 (a ˚-paricārikā well-advising friends as company or around …

adjective being without food MN.i.487; Snp.985.

an + āhāra

taking away, stealing, robbing Ja.ii.34.

Sk. apahāra, fr. apaharati

to take away, remove, captivate, rob Ja.iii.315 (aor. apahārayiṃ); Mil.413; DN-a.i.38.

apa + hṛ.

Err:509

one who takes away or removes, destroyer MN.i.447 = Kv.528.

n. ag. to apaharati

…-āhāra taking little or no food, fasting MN.ii.5; Snp.165 (= ekāsana-bhojitāya ca parimita-bhojitāya ca…

adjective (-˚)

1. worthy of, deserving, entitled to, worth Dhp.195 (pūjā˚); Pv.ii.8#6 (dakkhiṇā˚); Vv-a.23 (daṇḍa˚ deserving punishment) Freq. in cpd. mahāraha [Sk. mahārgha] …

adjective unmixed, unadulterated, i.e. with full and unimpaired properties, delicious, sublime, lovely MN.i.114; SN.i.213 (a. ojava “that elixir that no infusion needs Mrs Rh. D.) = Thig.55 (expl<su …

fallen angel, a Titan pl. asurā the Titans, a class of mythological beings. Dhpāla at Pv-a.272 & the C. on Ja.v.186 define them as kāḷakañjaka-bhedā asurā. The are classed with other similar infer …

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

Avaharati & oharati

to steal Ja.i.384; Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).

ava + hṛ.

(-˚) taking away, removal; theft Pv-a.47 (sāṭaka˚), Pv-a.92 (soka˚).

fr. avaharati in both meanings

taken away, stolen Mil.46.

pp. of avaharati

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

not to bring or procure Ja.v.80.

a + vy + āharati

…only SS at Snp.240; all MSS at Snp.239 have asamāna. Snp-a.284 explains by āhārayamāna.

Sk. aśnāna, ppr. med. of aśnāti, aś to eat

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

(-˚) adjective

1. eating, feeding on DN.iii.41 (sāka˚ etc.); SN.i.69 (pahūta˚ voracious, of fire), SN.i.238 (kodha˚); Pv.i.9#1 (lohita-pubba˚); Pp.55 (tiṇa˚) Sdhp.388 (tiṇa˚).
2. eatable, to be eat …

…sq.) Ja.iii.293 Ja.iv.43; Ja.v.117; Mil.37; DN-a.i.21; Pv-a.2, Pv-a.20.

• -āhāraka (trader) taking up goods Dhp-a.iv.60.

cp. Epic Sk….

an almswoman, a female mendicant a Buddhist nun DN.iii.123 sq., DN.iii.148, DN.iii.168 sq., DN.iii.264; Vin.iv.224 sq., Vin.iv.258 sq. (˚sangha); SN.i.128; SN.ii.215 sq. SN.iv.159 sq.; AN.i.88, AN.i.1 …

…-āhāra food received by a mendicant Ja.i.237 (= bhikkhu-āhāra?).

• -cariyā going about for…

Bhāṇaka¹

adjective noun speaking; (n.) a reciter, repeater, preacher (of sections of the Scriptures), like Aṅguttara˚; Vism.74 sq.; Dīgha˚; DN-a.i.15, DN-a.i.131; Ja.i.59 Vism.36, Vi …

base of numeral four

1. As num. adj. nom. & acc. m cattāro (Dhp.109; Ja.iii.51) and caturo (Snp.84, Snp.188), f. catasso (Snp.1122), nt. cattāri (Snp.227); gen. m. catunnaṃ (Snp.p.102), (f. catassa …

Cātur˚

(and cātu˚) consisting of four. Only in compounds viz.

• -(r)anta (adj.) “of four ends,” i.e. covering or belonging to the 4 points of the compass, all-encircling, Ep of the earth: Ja.ii. …

to give, etc.

I. Forms

The foll. bases form the Pāli verb-system: dā, dāy, dadā & di.

1. Bases dā & (reduced); da
   1. dā˚: fut. dassati Ja.i.113, Ja.i.279 Ja.i …

adjective small, little delicate, young; a young boy, youth, lad DN.i.80, DN.i.115; SN.i.131; SN.ii.279 (daharo ce pi paññavā); MN.i.82; MN.ii.19 MN.ii.66; AN.v.300; Snp.216, Snp.420 (yuvā +), Snp.57 …

Err:501

adjective firm, strong, solid; steady, fast nt. adv. very much, hard, strongly DN.i.245; SN.i.77; AN.ii.33; Snp.321 (nāvā), Snp.357, Snp.701, Snp.821 (˚ṃ karoti to strengthen), Snp.966 (id.); Dhp.112; …

ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

…kathā) SN.iii.240 (āhāra); SN.iv.203 (dhammikā devā, adh˚ asurā) AN.i.75; AN.iii.277; Snp.404; Dhp-a.ii.86 (dohaḷa);…

point of the compass, region quarter, direction, bearings. The 4 principal points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N …

Dubbhati & dūbhati

to injure, hurt, deceive; to be hostile to, plot or sin against (either w. dat. Ja.v.245; Ja.vi.491, or w. loc Ja.i.267; Ja.iii.212) SN.i.85 (ppr. adubbhanto), SN.i.225; Iti.86 (du …

Dubbhati & dūbhati

to injure, hurt, deceive; to be hostile to, plot or sin against (either w. dat. Ja.v.245; Ja.vi.491, or w. loc Ja.i.267; Ja.iii.212) SN.i.85 (ppr. adubbhanto), SN.i.225; Iti.86 (du …

the throat Ja.i.216, Ja.i.264 Ja.iii.26; Ja.iv.494; Ja.i.194 (a dewlap); Pv-a.11, Pv-a.104.

• -agga the top of the throat Sdhp.379;
• -ajjhoharaniya able to be swallowed (of s …

1. a musician, a singer Ja.ii.249 sq.; Ja.iii.188; Vv-a.36, Vv-a.137.
2. a Gandharva or heavenly musician, as a class (see ˚*kāyika*) belonging to the demigods who inhabit the Cātu …

1. a shaft or stalk, used as a bar Ja.i.237
2. a gong Dhp-a.i.291 (gaṇḍiṃ paharati to beat the g.), Dhp-a.ii.54, Dhp-a.ii.244; gaṇḍiṃ ākoṭetvā Kp-a.251. Cp. Avs.i.258 Avs.i.264, Avs.i.272; Avs.ii. …

Ghaṭikā¹

feminine a small bowl, used for begging alms Thig.422 (= Thag-a.269: bhikkhā-kapāla).

to ghaṭa¹

Ghaṭikā²

feminine

1. a small stick, a piece of a branch …

adj. from preceding greedy, usually -˚ greedy for, desirous after Pv.iv.10#7 (āhāra˚) f. giddhinī: gāvī vaccha Vin.i.193; SN.iv.181. Cp. also paligedhin.

1. to carry Ja.ii.176; Dhp.124; to take with one DN.i.8, DN.i.142; opposed to paccāharati Vb-a.349–⁠Vb-a.354; Snp-a.52–Snp-a.58
2. to bring Ja.i.208; to offer Ja.i.238; Sn …

…pabhava samuṭṭhāna āhāra ārammaṇa paccaya samudaya frequent in the Niddesa (see Cnd.p.231, s. v. mūla). In the Abhidhamma we find…

…with āhāra, food “made into a ball,” i.e. eatable, material food, as one of the 4 kinds of food (see stock phrase…

the white esculent water lily Ja.v.37; Dpvs.xvi.19.

cp. Sk. kahlāra, the P. form to be explained as a diaeretic inversion kalhāra → kallahāra

…rūpa, viz. k., citta, utu āhāra); Bdhd 63, Bdhd 57, Bdhd 116, Bdhd 134 sq.; Vb.366; Mil.40 sq. as a factor in the five-fold order (dhammatā…

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

whip Vin.i.99 (in Uddāna); MN.i.87, etc.; Dhp.143; Mil.197
■ -kasāhi tāḷeti to whip lash, flog as punishment for malefactors here, as well as in Niraya (see kamma-karaṇā) MN.i …

1. bronze Mil.2 magnified by late commentators occasionally into silver or gold. Thus Ja.vi.504 (silver) and Ja.i.338; Ja.iv.107 Ja.vi.509 (gold), considered more suitable to a fairy king
2. a bronze …

1. the portion of a stalk or cane between one knot and another; the whole stalk or shaft; the shaft of an arrow, an arrow in general MN.i.429 (two kinds of arrows: kaccha & ropima, cp kaṇḍa-cittaka); …

1. a corner, an angle Vin.i.48, Vin.i.286; Ja.i.73; Ja.iii.42 Ja.v.38; Ja.vi.519; Pv-a.74; Dhp-a.ii.178; Dāvs ii.111- cīvara˚; the edge of the garment Vism.389. Freq. in cpd. catu˚; (catukkaṇṇa …

nom. also khattiyāse Ja.iii.441. A shortened form is khatya Ja.vi.397
■ f. khattiyā AN.iii.226–⁠AN.iii.229, khattī DN.i.193, and khattiyī. A member of one of the clans or tribes recognised as of Ary …

stump (of a tree), a stake. Often used in description of uneven roads; together with kaṇṭaka thorns AN.i.35; AN.iii.389; Vism.261 (˚paharaṇ’ aggi), Vism.342 (˚magga); Snp-a.334 …

Kilesa & klesa

stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …

Kilesa & klesa

stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …

…MN.ii.6, MN.ii.7, (-˚āhāra adj. living on a bowl-full of food; also aḍḍha˚) Vism.263. 3. case for a key (kuñcikā˚) Vism.251.

fr….

junket, usually with odana, boiled rice. In formula of kāya (cātummahābhūtika etc., see kāya) DN.i.76 = MN.ii.17 and ≈; in enum. of material food (kabaḷinkārâhāra) …

…as depending on nourishment (āhāra-ṭṭhitika, etc.) SN.v.64; AN.ii.145 (with taṇhā māna, methuna); as needing attention: see…

…explains: “sabbe sattā āhāra-ṭṭhitikā” ti sankhāraloka; “sassato loko ti vā asassato loko” ti sattaloka; “yāvatā…

longing, eagerness, greed Mil.93; Snp-a.35 (āhāra˚).

fr. lola

adjective noun old, venerable, of great age an old man DN.i.90 (opp. taruṇa), DN.i.94, DN.i.114, DN.i.247; Snp.313, Snp.603; Cnd.261 (vuḍḍha m. andhagata etc. Ja.iv.482 (opp. dahara young); Vv.46#1 (= …

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

adjective middle, viz

1. of space: of moderate height DN.i.243 (contrasted with ucca & nīca).
2. of; time: of middle age Snp.216 (contrasted with dahara young & thera old).
3. often used adv. in …

…-sañcetan’ āhāra “nutriment of representative cogitation” (Dhs. trsl. 31; SN.ii.11, SN.ii.13, SN.ii.99; Dhs.72; Vism.341….

…-sañcetan’ āhāra “nutriment of representative cogitation” (Dhs. trsl. 31; SN.ii.11, SN.ii.13, SN.ii.99; Dhs.72; Vism.341….

…substance, stuff; in āhāra˚ food-stuff, food Ja.iii.523; utu˚ something like a (change in) season Vism.395; sīla˚ character,…

…ceremony of giving a name; āhāra-paribhoga˚ of taking solid food; kaṇṇa-vijjhana˚ of piercing the ears dussa-gahaṇa˚ of taking up…

…usually ˚-, like -āhāra mixed food Dhp-a.ii.101; -uppāda mixed portents, a main chapter of the art of prognosticating (cp….

…Name of a Buddha.

• -āhāra measured, i.e. limited food Snp.707.
• -bhāṇin speaking…

Muddikā¹

feminine a seal ring, signet-ring, fingerring Ja.i.134; Ja.iii.416; Ja.iv.439; Dhp-a.i.394; Dhp-a.ii.4 (a ring given by the king to the keeper of the city gates as a sign of au …

club, hammer, mallet Ja.i.113; Ja.ii.196, Ja.ii.382; Ja.v.47; Ja.vi.358; Mil.351; Vism.231; Dhp-a.i.126; Dhp-a.ii.21; Pv-a.4, Pv-a.55 (ayo˚), Pv-a.56 (˚pahāra), Pv-a.66, Pv-a.192. The word is s …

…and common pearls.

• -āhāra a string or necklace of pearls Ja.i.383; Ja.vi.489; Dhp-a.i.85; Snp-a.78 (simile);…

…nettika²) Iti.37 (āhāra˚-pabhava), Iti.38 (bhava˚), Iti.94 (netticchinna bhikkhu = Arahant). Cp. nettika² dhamma˚,…

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

1. to extinguish, put out, quench SN.i.188 (mahārāgaṃ); Iti.93 (rāg-aggiṃ; & nibbāpetvā aggiṃ nipakā parinibbanti); cp. aggiṃ nijjāleti Ja.vi.495; Pv.i.8#5 (vārinā viya osiñcaṃ sabbaṃ daraṃ nibbāpaye …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

(& variant reading; nicchādeti) to shake or throw about, only in phrase odhunāti nidhunāti nicchodeti at SN.iii.155 = MN.i.229 MN.i.374 = AN.iii.365, where S has correct read …

1. “setting down,” receptacle; (hidden) treasure Snp.285 (brahma n.); Dhp.76; Kp.viii.2 (see Kp-a 217 sq.: nidhīyatī ti nidhi, def. of n.), 9 (acorâharaṇo nidhi cp. “treasures in heaven, where thie …

…without acquisitions, i.e. poor Ja.ii.367 (variant reading BB. as gloss nirāhāra).

Sk. *nirgahaṇa, cp. nirgṛha homeless; nis + gahaṇa

adjective without food, not eating, fasting Ja.iv.225; Sdhp.389.

nis + āhāra

Oharati

to take away, take down, take off SN.i.27 (ger. ohacca, variant reading ūhacca); Pv.ii.6#6 (imper ohara = ohārehi Pv-a.95); Dhp-a.iv.56 (see ohārin). See also ava˚.

cau …

Avaharati & oharati

to steal Ja.i.384; Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).

ava + hṛ.

lit. “taking away”, leading astray, side-track, deviating path Ja.vi.525 (C.: gamana-magga) Cp. avaharaṇa.

fr. oharati

see avahāra & cp.; vohāra.

taking down, cutting off (hair) Ja.i.64 (kesa-massu˚).

fr. ohāreti, cp. avaharaṇa

adjective noun dragging down, weighty, heavy Dhp.346 (= avaharati heṭṭhā haratī ti Dhp-a.iv.56).

fr. avaharati

…(referring to kabalinkār’āhāra. The compound form is oja, e.g. ojadāna Ja.v.243 ojaṭṭhamaka (rūpa) Vism.341

Vedic ojas nt., also BSk….

…SN.i.181; SN.ii.12; Iti.37 (āhāra-netti˚); Snp.728, Snp.1050; Nd ii.under mūla (with syn. of sambhava & samuṭṭhāna etc.); Ja.iii.402…

to awake, also trs. awaken, stir up, give rise to (or: to recognise, realise?); only in one phrase (perhaps corrupt), viz. yo nindaṃ appabodhati SN.i.7 = Dhp.143 (= nindaṃ apaharanto bujjhati Dhp-a …

…of kamma, citta, utu, āhāra: Vism.600. Var. paccayas discussed at Vb-a.166 sq. (twofold, with ref. to paṭisandhi), Vb-a.183…

…˚i). 2. to bring up (food), to vomit Dhp-a.i.183 (āhāraṃ).

pa + chindati

recite in reply Thig.40.

paṭi + ud + ā + hṛ.

to bring back, take back Vin.ii.265; Vin.iii.140; Ja.iv.304.

paṭi + āharati

to cause to be cooked, to cook Vin.iv.264; Ja.i.126 (āhāraṃ); Ja.ii.15 (bhattaṃ), Ja.ii.122.

Caus. of pacati

the lotus Nelumbium speciosum. It is usually mentioned in two varieties, viz. ratta˚; and seta˚; i.e. red and white lotus so at Ja.v.37; Snp-a.125; as ratta˚ at Vv-a.191; Pv-a.157. The latter s …

to strike, hit, beat Ja.iii.26, Ja.iii.347; Ja.vi.376; Vv-a.65; Pv-a.4; freq. in phrase accharaṃ p. to snap one’s finger, e.g. Ja.ii.447; see accharā¹.
aor *[pahā …

striking, beating Snp-a.224; Pv-a.285.

fr. paharati

adjective striking, hitting Ja.i.418.

fr. paharaṇa

assailed, struck, beaten (of musical instruments) Ja.ii.102, Ja.ii.182; Ja.vi.189; Vv-a.161 (so for pahata); Pv-a.253. Of a ball: driven, impelled Vism.143 (˚citra-geṇḍuka) = Dhs-a.116 (so read fo …

1. a blow, stroke, hit DN.i.144 (daṇḍa˚); MN.i.123, MN.i.126; Pv.iv.16#7 (sālittaka˚); MN.i.123; Dhp-a.iii.48 (˚dāna-sikkhāpada the precepts concerning those guilty of giving blows cp. Vin.iv.146) P …

see abhi˚.

adjective striking, assaulting Ja.ii.211.

fr. paharati

is 3^rd sg. aor. of paharati; found at Vv.29#8 (musalena = pahari Vv-a.113); and also 3rd sg. aor of pajahati e.g. at Snp.1057 (= pajahi Nd ii.un …

at SN.v.441 is to be corrected to pharasu˚.

1. wrapping round, enclosing Thag.419 (? cp. Brethren 217 n. 6).
2. taking up, seizing on, acquiring, acquisition, also in bad sense of “grasping” Snp.779 (= taṇhā and diṭṭhi˚ Mnd.57) Pts.i.172; Pts …

strewing about, trsl^d “consecrating sites” DN.i.12 (vatthu-kamma + vatthu˚; variant reading paṭi˚; explained at DN-a.i.98 as “idañ c’ idañ ca āharathā ti vatvā tattha balikamma-karaṇaṃ” …

…Pp.11, Pp.14; Mil.23 (˚āyuka); Pv-a.112 (˚tiṇodak’ āhāra).

pp. of parikkhīyati

to strike, hit, throw down Ja.iii.347 (= paharati C.); Ja.vi.370, Ja.vi.376 (id. C.).

pari + sumbhati

surrounding people, group collection, company, assembly, association, multitude Var. typical sets of assemblies are found in the Canon viz, eight assemblies (khattiya˚, brāhmaṇa˚, gahapati˚ samaṇa˚, …

sought, desired, looked for SN.iv.62 (a˚); Mil.134; Vism.344 (˚āhāra).

pp. of pariyesati

to utter solemnly, to proclaim aloud Dhs-a.1 (aor. ˚āhāsi).

pari + udāharati

…ref. to food (˚bhojana & ˚āhāra) it means food understood according to the three pariññās (q.v.) Dhp.92 (˚bhojano adj. one who lives on…

to speak out, to proclaim aor payirudāhāsi DN.ii.222 (vaṇṇe); Ja.i.454 (vyañjanaṃ).

pari + ud + āharati with metathesis payir˚ for pariy˚

1. “to sit close round,” i.e. to attend on (acc.), to honour, pay homage, worship DN.i.47; DN.ii.257; MN.ii.117, SN.i.146; AN.i.124, AN.i.126, AN.i.142; AN.iv.337; Dhp.64 Dhp.65; Thag.1236; Ja.vi.222 …

making known, manifestation, description, designation, name, idea notion, concept. On term see Cpd. 3 sq., 198, 199 Kvu translation 1; Dhs translation 340
■ MN.iii.68; SN.iii.71; SN.iv.38 (mār …

…Pv-a.12, Pv-a.35 (āhāra), Pv-a.42 (id.); Dhp-a.ii.154 (bhojana). Compar. paṇītatara, often combined with abhikkantatara, e.g….

to strike in return Dhp-a.i.51.

paṭi + paharati

to desist from, aor. paccavyāhāsi DN.ii.232.

paṭi + vyāharati

…with -atthaṃ in phrases āhāratthaṃ ph. (after next phrase) to serve as food Mil.152; kaṭṭhatthaṃ ph. to serve as fuel AN.ii.95 =…

…-āhāra “touch-food,” acquisition by touch, nutriment of contact, one of the 3 āhāras, viz phass˚,…

adjective bad, wicked, wretched, sinful Vin.i.8; SN.i.149, SN.i.207; SN.v.418 (p. akusala citta); Snp.127 Snp.215, Snp.664; Dhp.66, Dhp.78, Dhp.211, Dhp.242; Ja.i.128; Pv.ii.7#16 (= lāmaka C.); Pv.ii. …

the hand Vin.iii.14 (pāṇinā paripuñchati); MN.i.78 (pāṇinā parimajjati) SN.i.178, SN.i.194; Snp.713; Dhp.124; Ja.i.126 (˚ṃ paharati) Pp-a 249 (id.); Pv-a.56; Sdhp.147, Sdhp.238. As adj. (-˚) “han …

1. fight, battle; only in Thig.360 (raṇaṃ karitvā kāmānaṃ): see discussed below; also late at Mhvs.35, Mhvs.69 (Subharājaṃ raṇe hantvā).
2. intoxication, desire, sin, fault. This meaning is the Buddhi …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

…aniccatā, kabaḷinkār’-āhāra; cp. defⁿ at Ne.73: cātu-mahābhūtikaṃ rūpaṃ catunnaṃ ca mahābhūtānaṃ upādāya…

the whole of one’s property Ja.iii.105; Ja.v.100 (read: sabbasaṃ vā pan’assa haranti) --haraṇa (nt.) confiscation of one’s property Ja.iii.105 Ja.v.246 (variant reading); sabbassaharaṇadaṇḍa (m.) …

an arrow, dart MN.i.429 (˚ṃ āharati to remove the a); MN.ii.216; SN.iv.206; Ja.i.180 Ja.v.49; Snp.331, Snp.767; Mil.112; Vism.503 (visa˚ sting of poison; cp. Vb-a.104 sallaṃ viya vitujjati); often me …

1. to concentrate the mind on, to consider, reflect DN.ii.204; MN.i.445; AN.iii.162 sq., AN.iii.402 sq.; SN.i.114
2. to pay respect to, to honour MN.ii.169; Vin.i.180.

saṃ + anu + āharati; cp. BSk. …

concentration, bringing together MN.i.190 sq.; DN-a.i.123; Mil.189.

saṃ + anu + āhāra

clashing, beating together, impact, striking; battle, strife DN.ii.166; Pp.66 sq.; DN-a.i.150; Mil.161 (ūmi-vega˚), Mil.179 (of two rocks), Mil.224.

saṃ + pahāra

talk, conversation Mil.344; piya˚; AN.v.24, AN.v.27, AN.v.90 AN.v.201, AN.v.339; Thag-a.226.

saṃ + udāhāra, cp. BSk. samudāhāra Divy.143

Sattha¹

neuter a weapon, sword, knife; coll. “arms” DN.i.4, DN.i.56; Snp.309, Snp.819 (explained as 3: kāya˚, vacī˚, mano˚, referring to AN.iv.42 at Mnd.151); Ja.i.72, Ja.i.504; Pv.iii.10# …

taking by arrangement, i.e. theft committed in agreement with others Vin.iii.53.

saṃvidhā (short ger. form) + avahāra

to trade (with); ppr. -vohāramāna [cp. BSk. saṃvyavahāramāna Divy.259; AN.ii.188.

Denom. fr. saṃvohāra

…Ja.i.481; Snp-a.100 (˚āhāra fattening food). 3. smooth, glossy Ja.i.89; Ja.iv.350 (of leaves); Mil.133. 4. resplendent charming…

Su¹

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

adjective noun agreeable, pleasant, blest Vin.i.3; Dhp.118, Dhp.194, Dhp.331; Snp.383; paṭipadā, pleasant path, easy progress AN.ii.149 sq.; Dhs.178; kaṇṇa-s. pleasant to the ear DN.i.4; happy, pleas …

Susu¹

a boy, youngster, lad Vin.iii.147 = Ja.ii.284; Vv.64#14 (= dahara C.); Snp.420; DN.i.115; MN.i.82; AN.ii.22; Ja.ii.57; ājānīya-susūpama MN.i.445 read ājānīy-ass-ūpama (cp. Thag.72 …

adjective with its food SN.iii.54 (viññāṇa s.); DN.ii.96 (Vesālī s.; translation “with its subject territory”).

sa + āhāra

-T-

as composition-consonant (see Müller pp. 62, 63, on euphonic cons.) especially with agge (after, from), in ajja-t-agge, tama-t-agge, dahara-t-agge AN.v.300; cp deva ta-t-uttari for tad …

satisfied (with = instr.) enjoying (c. gen.), happy, contented AN.i.87 = Pp.26 (+ tappetar) Mil.249; Vv-a.86 (= pīṇita); Pv-a.46 (dibbâhārassa), Pv-a.59 (= suhita), Pv-a.109 (= pīṇita)
■ *[atit …

water-carrier Ja.ii.80.

uda + hāraka

adjective going for water Vv.50#9.

fr. udahāra fetching of water, uda + hṛ.

…pariy˚.

ud + ā +…

example, instance Ja.iii.401 (˚ṃ āharitvā dassento), Ja.iii.510; Mil.345; Snp-a.445; Vv-a.297.

fr. udāharati

uttered, spoken; called, quoted Pp.41.

pp of udāharati

utterance, speech DN-a.i.140 (˚ṃ udāhari = udānaṃ udānesi); Pp-a.223,

fr. udāharati

to bring, offer, present AN.ii.87; AN.iii.33; Dhp.i.301, Dhp.i.302; Ja.v.477.

upa + hṛ.

1. presentation; luxury Ja.i.231.
2. taking, seizing Ja.vi.198.

fr. upa + hṛ.

bringing forward, present, offering, gift Vin.iii.136 (āhār˚) AN.ii.87; AN.iii.33; AN.v.66 (mett˚); Ja.i.47; Ja.iv.455; Ja.vi.117; DN-a.i.97.

fr. upa + hṛ.

…six seasons Ja.vi.524

• -āhāra physical nutriment (cp. Dhs trsl^n. 174) Pv-a.148. *…

power, authority, control, influence SN.i.43, SN.i.240 (kodho vo vasam āyātu: shall be in your power; vasa = āṇāpavattana K.S. i.320); MN.i.214 (bhikkhu cittaṃ vasaṃ vatteti, no ca cittassa vasena v …

adjective beautiful AN.iv.240 (cātummahārājikā devā dīgh’āyukā vaṇṇavanto; variant reading ˚vantā) Pp.34; Pv.iii.2#12 (= rūpasampanna Pv-a.184); Dhp-a.i.383.

fr. vaṇṇa

…- añña˚ engaged upon something else Ja.iv.389 (or does it belong to āhāra. in sense of “prepared by somebody…

Vimāna¹

neuter lit. covering a certain space, measuring; the def^ns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …

1. to shout (out), to cry aloud; to utter a cry or sound (of animals) Ja.ii.350 (kikī sakuṇo viravi); Ja.v.206; Mhvs.12, Mhvs.49 (mahārāvaṃ viraviṃsu mahājanā); Pv-a.154, Pv-a.217, Pv-a.245 (vissar …

distractedness, perturbation; neg. a˚; balance Dhs.11, Dhs.15.

visa + āhāra, or vi + saṃ + āhāra

…As one of the four āhāras (q.v.) v. is considered as the material, food or cause, through which comes rebirth (SN.ii.13; cp. B.Psy.…

1. trade, business MN.ii.360; Snp.614 (˚ṃ upajīvati); Ja.i.495; Ja.ii.133, Ja.ii.202; Ja.v.471; Pv-a.111 Pv-a.278.
2. current appellation, common use (of language), popular logic, common way of defi …

to utter, talk, speak Vin.ii.214; Ja.ii.177; Ja.iv.225 (puṭṭho vyāhāsi, perhaps with variant reading as vyākāsi). See also avyāharati
■ Cp. paṭi˚.

vi + āharati

indeclinable hortative part, used in addressing a (superior) person in the voc., followed by Pot. of jānāti, either 2^nd jāneyyāsi, or 3^rd sg. jāneyya; to be trsl^d some …

1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …

to fight, make war. Rare in older literature our refs. only from the Mahāvaṃsa; e.g. 22, 82 (fut yujjhissāma, with instr.: Damiḷehi); 25, 23 (aor ayujjhi); 25, 58 (ppr. yujjhamāna); 33, 41 (aor. yuj …

adverb

1. (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …

…cp. semantically āhāra = ābhoga, food); Vb.320; Mil.97; Vism.164, Vism.325, Vism.354; Dāvs 62; Kp-a.42 (˚paccavekkhana), Kp-a.43…

Āhacca¹

ger. of āhanati.

Āhacca²

adjective

1. (cp. āharati¹) to be removed, removable, in -pādaka-pīṭha & ˚mañca; a collapsible bed or cha …

…(q.v.)

caus 2 āhārapeti to cause to be brought or fetched; to wish to take, to call or ask for Ja.iii.88, Ja.iii.342; Ja.v.466;…

adjective noun to be taken; taking away; only in phrase acorāharaṇo nidhi a treasure not to be taken by thieves Mil.320; Kp.viii.9; Kp-a.224; Sdhp.589.

fr. āharati

one who has to take or bring, a messenger Ja.ii.199; Ja.iii.328.

āharaṇa + ka

adjective “fetching”, fascinating, captivating, charming Vin.iv.299; Thig.299; Thag-a.227; Vv-a.14, Vv-a.15, Vv-a.77.

fr. āharati

one who is to bring something Ja.iii.328. Ahavana & Ahavaniya;

grd. of āharati

brought, carried, obtained Vin.i.121; Vin.iii.53; DN.ii.180 (spelt āhata); Ja.iii.512 (gloss ānīta) Dāvs i.58.

pp. of āharati

…of being food. In the idiom āhārattaṇ pharati; Vin.i.199, of medicine, ʻto penetrate into food-ness’, to come under the category of food…

…AN.i.114, AN.i.295; AN.ii.40, AN.ii.145, AN.ii.206; AN.iv.167; Cnd.540#c (āhāraṃ & puttamaṃsaṃ cp. SN.ii.98).

Denom. fr. āhāra

(& dahati) to burn (trs.) consume, torment MN.i.365; MN.ii.73 AN.v.110; Ja.ii.44 (aor. 3 sg. med. adaḍḍha = Sk. adagdha) Dhp.31, Dhp.71, Dhp.140; Mil.45, Mil.112 (cauterize). Pp. *[daḍḍha](/define/daḍ …

…enduring; existing, living on (-˚), e.g. āhāra˚ dependent on food Kp iii. (see āhāra); nt. adv. ṭhitikaṃ…