Szótár
(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)
āyāta, 201 találat.
āyata →
ncped
stretched, stretched out; extended, long; long-drawn-out
āyata →
pts
- (adj.) outstretched, extended, long, in length (with numeral) DN.iii.73 (ñātikkhaya, prolonged or heavy?); MN.i.178 (dīghato ā˚; tiriyañ ca vitthata); Ja.i.77, Ja.i.273 (tettiṃs’-angul’āyato khagg …
āyāta →
pts
gone to, undertaken Sdhp.407.
pp. of āyāt.; cp. BSk. āyāta in same meaning at Jtm.210
ajapālanigrodha →
dppn
A banyan tree in Uruvelā, on the banks of the Nerañjara, near the Bodhi tree. A week after the Enlightenment the Buddha went there and spent a week cross-legged at the foot of the tree. There he met …
ambaṭṭha →
dppn
AmbaṭṭhaAmbaṭṭhamāṇava
A brahmin youth of the Ambaṭṭha clan who lived with his teacher, Pokkharasādi, at Ukkaṭṭha. He was learned in the three Vedas and the correlated branches of knowledge, includin …
lokāyata →
dppn
Name of a branch of brahmin learning. DN.i.11 The name either refers to cosmology, or to worldly philosophy.
rājāyatana →
dppn
The name of a tree, at the foot of which the Buddha received a gift of wheat and honey from the merchants Tapassu and Bhallika in the eighth week after the Enlightenment. Vin.i.3f.
Uruvelā3shrine
tapussa →
dppn
TapussaTapassu
A merchant of Ukkalā. He and his friend, Bhalluka, while on their way to Rājagaha, saw the Buddha at the foot of the Rājāyatana tree, in the eighth week after the Enlightenment. They o …
taṇḍulapālidvārāya →
dppn
TaṇḍulapālidvārāyaTaṇḍulapālidvāraTandulapāladvāra
One of the gates of Rājagaha. Near the gate was the residence of the brahmin Dhānañjāni. MN.ii.185
Rājagaha3building
viññānañcāyatanūpagādevā →
dppn
A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103
ākiñcāyatanūpagādevā →
dppn
A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267
ākāsānañcāyatanūpagādevā →
dppn
A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267
āḷārakālāma →
dppn
ĀḷārakālāmaĀḷāraKālāma
One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …
āyatana →
farkas
érzékelési terület, alap
idapaccayatā →
farkas
feltételezettség
saḷāyatana →
farkas
hat érzékterület
abhibhāyatana →
ncped
sphere of mastering; area of control (one of six or eight stages in overcoming reactions to objects of the senses)
abhinīla-m-āyata →
ncped
abhinīla-m-āyata
mfn. very black and long.
accāyata →
ncped
very much stretched or extended; over-strung (opposite to atisithila); high, sharp.
anudayatā →
ncped
compassion, kindness, favor
anuddayatā →
ncped
compassion, kindness, favor
anāyatanaso →
ncped
in the wrong sphere or place; unsuitably
araññāyatana →
ncped
place in the forest, a forest haunt
ariyāyatana →
ncped
the region of the Ariyas
cakkhāyatana →
ncped
the sense-organ that is the eye; the sphere of visual perception.
chaphassāyatanika →
ncped
connected with the six spheres of perception.
dhammāyatana →
ncped
the object that is a mental construct.
dvayatā →
ncped
the being of two parts; a pair.
gandhayātana →
ncped
an object of sense that is odor.
ghāṇāyatana →
ncped
the sense organ that is the nose; the sphere of olfactory perception.
idappaccayatā →
ncped
the being specific causes; causal relationship
isippayāta →
ncped
trodden by the isis
jivhāyatana →
ncped
the sphere of perception, the sense organ that is the tongue.
jāyatana →
ncped
, abstr. of jāyā the state of being a wife; marriage
kasiṇāyatana →
ncped
basis or source for total stillness
kiccayatā →
ncped
obligation; task, duty.
kāyāyatana →
ncped
the sense organ that is the body
nevasaññanāsaññāyatana →
ncped
- the sphere or stage of neither apperception nor non-apperception, i.e.
- the fourth of the arūpa states of existence; and.
- the fourth arūpajhana or one of the vimokkhas.
titthāyatana →
ncped
the sphere or community of a religious sect.
ākiñcaññāyatana →
ncped
the sphere or stage of (the awareness of) nothingness, i.e.
- the third of the arūpa states of existence; and.
- the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas
ākāsānañcāyatana →
ncped
the sphere or stage of the infinity of space, i.e.
- the first of the arūpa states of existence; and.
- the state of the consciousness of the infinity of space, the first arūpajhāna or one of the vimokkhas
āyatagga →
ncped
or neuter extensive and best; or best for the future, the most excellent thing for the future; or best of sources
āyataka →
ncped
long, prolonged; drawn-out (of sound).
āyatakena →
ncped
suddenly, abruptly, of a sudden
āyatana →
ncped
- resting-place, abode; source; region, sphere, field, area.
- transcendental sphere, plane of experience; transcendental state of mind in meditation.
- sphere of perception, the sense-organs (in …
āyatanaso →
ncped
- as the fields of perception.
- in the right sphere; suitably
āyatapamha →
ncped
having long eyelashes
āyatapaṇhi →
ncped
having projecting heels (one of the 32 characteristics of a mahāpurisa)
āyatapaṇhin →
ncped
having projecting heels (one of the 32 characteristics of a mahāpurisa)
abhibhāyatana →
nyana
Abhibhāyatana: the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is explained by ‘means’ kārana it is sa …
anicca →
nyana
Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …
anupubba-nirodha →
nyana
Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …
auditory organ →
nyana
[[auditory organ]]Auditory organ: Ear, ability to hear see: āyatana.
avacara →
nyana
Avacara: S phere, realm, level or dimension. The 3 levels of existence are: the sense-level kāmāvacara, the fine-material level rūpāvacara, the formless level arūpāvacara. Which things are …
bases →
nyana
Bases: The 12 of the perceptual process: āyatana
bhāvanā →
nyana
Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …
cakkhu →
nyana
Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …
cakkhāyatana →
nyana
Cakkhāyatana: ’the base;visual organ; ’ see: āyatana.
ceto-vimutti →
nyana
Ceto-vimutti: ‘deliverance of mind’. In the highest sense it signifies the fruition of Arahatship see: ariya-puggala and in particular, the concentration associated with it. It is often linked …
eye →
nyana
Eye: 5 kinds, see: cakkhu - Visual organ, see: āyatana.
eye-organ →
nyana
Eye-organ: see: āyatana
gustatory organ →
nyana
[[gustatory organ]]Gustatory organ: see: āyatana.
indriya →
nyana
Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:
6 Bases āyatana:
- eye: …
jhāna →
nyana
Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …
paramattha →
nyana
Paramattha: sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ‘conventional truth’ vohāra - sacca which is also …
pasāda-rūpa →
nyana
Pasāda-rūpa: ‘sensitive materiality’, is a name for the 5 physical sense-organs responding to sense-stimuli. Cf. āyatana
paticcasamuppāda →
nyana
Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …
titthāyatana →
nyana
Titthāyatana: the 3 ‘articles of heretical belief’. which in A. III, 61 are declared as leading to inactivity, are: 1 the belief that all happiness and woe are produced through former kamma prenat …
ākiñcaññāyatana →
nyana
Ākiñcaññāyatana: The sphere of nothingness; see: jhāna 7.
ākāsa →
nyana
Ākāsa: ‘space’, is, according to Com., of two kinds: 1. limited space paricchinnākāsa or paricchedākāsa, 2. endless space anantākāsa, i.e. cosmic space.
- Limited space, under th …
ākāsānañcāyatana →
nyana
Ākāsānañcāyatana: ‘Sphere of Infinite space’, is identical with the 1st formless absorption; see: jhāna 5.
ārammana →
nyana
Ārammana: Object. There are six: visible object, sound, odour, taste, body-contact, mental-object. The mental-object dhammārammana may be physical or mental, past, present or future, real or …
āyatana →
nyana
*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …
abhibhāyatana →
pts
position of a master or lord, station of mastery. The traditional account of these gives 8 stations or stages of mastery over the senses (see Dial. ii.118; Exp. i.252), detailed identically at all …
abhinīla →
pts
adjective very black, deep black, only with ref. to the eyes, in phrase -netta with deep-black eyes DN.ii.18; DN.iii.144, DN.iii.167 sq. [cp. Sp. Avs.i.367 Avs.i.370 abhinīla-padma-netra]; Thig. …
accāyata →
pts
adjective too long AN.iii.375.
ati + āyata
ajjhatta →
pts
adjective noun that which is personal, subjective, arises from within (in contrast to anything outside, objective or impersonal); as adv. & ˚interior, personal, inwardly (opp.; bahiddhā bāhira etc o …
ajjhattika →
pts
adjective personal, inward (cp. Dhs trsl. 207 & Mnd.346: ajjhattikaṃ vuccati cittaṃ) opp. bāhira outward (q.v.). See also āyatana
■ MN.i.62 SN.i.73 (˚ā rakkhā na bāhirā); SN.iv …
ajjhāsayatā →
pts
desire, longing Pv-a.127 (uḷār˚ great desire for c. loc.).
abstr. to ajjhāsaya
anuddayatā →
pts
sympathy with (-˚) compassion, kindness, favour, usually as par˚; kindness to or sympathy with other people SN.ii.218; SN.v.169 (T. anudayatā); AN.iii.184; Iti.72; Vb.356.
abstr. to anuddayā
anupubba →
pts
adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …
anvayatā →
pts
conformity, accordance MN.i.500 (kāy˚ giving in to the body)
abstr. to anvaya
anāyatana →
pts
nonexertion, not exerting oneself, sluggishness, indolence Ja.v.121 (˚sīla = dussīla C.).
an + āyatana
apāra →
pts
- the near bank of a river Ja.iii.230 (+ atiṇṇaṃ, C. paratīraṃ atiṇṇaṃ).
- (fig.) not the further shore (of life), the world here, i.e. (opp. pāraṃ Nibbāna) Snp.1129, Snp.1130; Cnd.62; Dhp.385 (exp …
arañña →
pts
forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …
avasaṭa →
pts
Avasaṭa & Osaṭa
withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).
Sk. apasṛta, cp. also samavasṛta, pp. of …
avyāyata →
pts
adjective at random, without discrimination, careless Ja.i.496 (= avyatta C.).
a + vyāyata of yam
aṭṭha →
pts
Aṭṭha1
num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …
bahiddhā →
pts
adverb outside (adv. & prep.) DN.i.16; DN.ii.110; SN.i.169; SN.iii.47, SN.iii.103 SN.iv.205; SN.v.157; Vin.iii.113 (˚rūpa opp. ajjhatta-rūpa Snp.203; Vb-a.260 (kāye); Dhp-a.i.211 (c. gen); Dhp-a.i …
bāhira →
pts
adjective
- external, outside (opp. abbhantara inside) outer, foreign DN.ii.75; AN.iv.16; Dhp.394 (fig. in meaning of 2); Ja.i.125 (antara˚ inside & outside); Ja.i.337 (out o …
cakkhu →
pts
the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)
I. The eye as organ of sense
- psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …
cha →
pts
Cha & Chaḷ
(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.
…
chanda →
pts
- impulse, excitement; intention, resolution, will desire for, wish for, delight in (c. loc.). Explained at Vism.466 as “kattu-kāmatāy” adhivacanaṃ; by Dhtp.587 & Dhtm.821 as; chand = icchāyaṃ …
chaḷ →
pts
Cha & Chaḷ
(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.
…
citi →
pts
heap, made of bricks Ja.vi.204 (city-avayata-piṭṭhikā). See also cetiya.
From ci, cināti, to heap up
dameti →
pts
to make tame, chastise, punish master, conquer, convert Vin.ii.196 (daṇḍena); MN.ii.102; Dhp.80, Dhp.305 (attānaṃ); Iti.123 (ppr. [danto] damayataṃ seṭṭho [santo] samayataṃ isi); Mil.14, Mil.386; Pv- …
danta →
pts
Danta1
a tooth, a tusk, fang, esp. an elephant’s tusk; ivory Vin.ii.117 (nāga-d. a pin of ivory); Kp ii. (as one of the taca-pañcaka, or 5 dermatic constituents of the body, viz. kesā, l …
dhamma →
pts
Dhamma1
masculine & rarely neuter constitution etc.
A. Definitions by Commentators
Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …
dhātu →
pts
element. Closely related to dhamma in meaning B 1b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.
- a primary element, of whic …
du →
pts
Du˚1
(& before vowels dur˚) indeclinable
- syllable of exclamation (= duḥ “bad, woe” (beginning the word du (j)-jīvitaṃ) Dhp-a.ii.6, Dhp-a.ii.10 = Pv-a.280, cp. Ja.iii.47; Bdhgh’s …
gandha →
pts
smell, viz.
- odour, smell, scent in gen Ja.iii.189; Dhp.54–Dhp.56 = Mil.333; Dhs.605 under ghānâyatanāni); āma˚ smell of raw flesh AN.i.280; DN.ii.242; Snp.241 sq; maccha˚ the scent of fish Ja.iii. …
ganthati →
pts
Ganthati & Gantheti
- to tie, knot, bind, fasten together: kathaṃ mittāni ganthati “how does he bind friends” SN.i.214; Snp.185; mālaṃ ganthamāna tying a garland Vv.38#1 (ganthento Vv-a.173). Of m …
gantheti →
pts
Ganthati & Gantheti
- to tie, knot, bind, fasten together: kathaṃ mittāni ganthati “how does he bind friends” SN.i.214; Snp.185; mālaṃ ganthamāna tying a garland Vv.38#1 (ganthento Vv-a.173). Of m …
gati →
pts
- going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …
ghāna →
pts
the nose; usually in its function as organ of smell = sense of smell (either in phrase ghānena gandhaṃ ghāyati: to smell an odour by means of the nose; or in ghana-viññeyyā gandhā odours which are se …
gāmaṇī →
pts
the head of a company, a chief, a village headman Vin.ii.296 (Maṇicūḷaka). Title of the G. Saṃyutta (Book VIII. of the Saḷāyatana-Vagga) SN.iv.305 sq.; & of the Gāmaṇī Jātaka Ja.i.136, Ja.i.137
■ S …
ida →
pts
Ida & Idaṃ
indeclinable emphatic demonstr. adv. in local, temporal & modal function, as
- in this, here: idappaccayatā having its foundation in this, i.e. causally connec …
idaṃ →
pts
Ida & Idaṃ
indeclinable emphatic demonstr. adv. in local, temporal & modal function, as
- in this, here: idappaccayatā having its foundation in this, i.e. causally connec …
jivhā →
pts
the tongue.
- physically: Vin.i.34; AN.iv.131; Snp.673, Snp.716; Dhp.65 Dhp.360; Ja.ii.306; Pv-a.99 (of Petas: visukkha-kanthaṭṭha j.), Pv-a.152
■ Of the tongue of the mahāpurusha which coul …
jāti →
pts
■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).
- birth, rebirth, possibility of …
kamma →
pts
the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …
kasiṇa →
pts
Kasiṇa1
adjective entire, whole Ja.iv.111, Ja.iv.112.
Vedic kṛtsna
Kasiṇa2
neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …
kata →
pts
(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …
kaḷāra →
pts
adjective always referring to teeth: with long, protruding teeth, of Petas (cp. attr. of the dog of the “Underworld” Pv-a.152: tikhiṇâyatakaṭhina-dāṭho and the figure of the witch in fairy-tales) J …
kaṇṇa →
pts
- a corner, an angle Vin.i.48, Vin.i.286; Ja.i.73; Ja.iii.42 Ja.v.38; Ja.vi.519; Pv-a.74; Dhp-a.ii.178; Dāvs ii.111- cīvara˚; the edge of the garment Vism.389. Freq. in cpd. catu˚; (catukkaṇṇa …
khandha →
pts
I. Crude meaning
bulk, massiveness (gross) substance.
- Esp. used
- of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …
khanti →
pts
Khanti & Khantī
f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …
khantī →
pts
Khanti & Khantī
f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …
kiccayatā →
pts
duty Vin.ii.89 (k˚ karaṇīyatā); Mil.42.
abstr. fr. last
kusalatā →
pts
(only -˚) skill, cleverness, accomplishment; good quality
■ lakkhaṇa˚ skill in interpreting special signs Vv-a.138; aparicita˚ neglect in acquiring good qualities Pv-a.67. For foll. cp Mrs. Rh. D …
kāya →
pts
group, heap, collection, aggregate, body
Definitions and synonyms
Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …
loka →
pts
world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …
mana(s) →
pts
Mano & Mana(s)
neuter
I. Declension
Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …
mano →
pts
Mano & Mana(s)
neuter
I. Declension
Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …
muta →
pts
thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …
māra →
pts
death; usually personified as Np. Death, the Evil one, the Tempter (the Buddhist Devil or Principle of Destruction) Sometimes the term māra is applied to the whole of the worldly exi …
nava →
pts
Nava1
(num.) number nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.
Meaning and Application: The primitive-Aryan importance of the “mystic” nine i …
neva →
pts
indeclinable see na2
■ nevasaññā-nâsañña (being) neither perception nor non-perception, only in cpd. ˚āyatana & in nevasaññī-nâsaññin: see saññā.
na + eva
nicca →
pts
adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …
nirālaya →
pts
adjective houseless, homeless Mil.244 (= aniketa). At Dhp-a.iv.31 as expln of appossukka. f. abstr. nirālayatā homelessness Mil.162, Mil.276, Mil.420.
nis + ālaya
nissayatā →
pts
dependence, requirement, resource Snp.856; Mnd.245.
abstr. to nissaya
nāma →
pts
name.
-
Literal. nom. nāmaṃ SN.i.39; Snp.808; Ja.ii.131; Mil.27; acc. nāmaṃ Pv-a.145 (likhi: he wrote her name)
■ nāmaṃ karoti to give a name Snp.344 Cnd.466 (n’ etaṃ nāmaṃ mātarā kataṃ on “ …
osaṭa →
pts
Avasaṭa & Osaṭa
withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).
Sk. apasṛta, cp. also samavasṛta, pp. of …
paccayatā →
pts
the fact of having a cause, causation, causal relation, in phrase idappaccayatā (adv.) from an ascertained cause, by way of cause Vin.i.5; DN.i.185; SN.i.136; SN.ii.25.
abs …
pakhuma →
pts
an eyelash unsally as adj.: having eyelashes (-˚) DN.ii.18 (go˚) SN.i.132 (˚antarikāyaṃ between the lashes); Ja.v.216 (visāla˚ for alārapamha T.); Thag-a.255 (dīgha˚ for āyatapamha Thig.383); Vv-a. …
pamha →
pts
eye-lash, usually in cpd. aḷāra˚; having thick eyelashes e.g. at Ja.v.215; Vv.35#7; Vv.64#11; Pv.iii.3#5; asāyata˚ at Thig.383.
the syncope form of pakhuma = Sk. pakṣman used in poetry and always …
papāta →
pts
- falling down, a fall Vin.ii.284 (chinna-papātaṃ papatanti); SN.v.47.
- a cliff, precipice, steep rock MN.i.11; SN.iii.109 (sobbho p. kodh’ upāyāsass’ etaṃ adhivacanaṃ; cp. papaṭā) AN.iii.389 (sob …
payacchati →
pts
to offer, present, give Dpvs.xi.28; Pgdp.63, Pgdp.72, Pgdp.77 sq
pp payata (q.v.).
pa + yacchati of yam
payata →
pts
restrained, composed, purified, pure DN.i.103 (= abhiharitvā dinna); AN.iii.313; Thag.348, Thag.359 (˚atta); Iti.101 (˚pāṇin) = Mil.215; Snp.240 (= sakkāra-karaṇena p. alankata Snp-a.284); Vism.224 …
payatana →
pts
striving after, effort, endeavour Kp-a.108.
cp. Sk. prayatna, of yat
payāta →
pts
gone forth, set out, proceeded Pv.iv.5#6 (= gantuṃ āraddha Pv-a.260); Ja.iii.188, Ja.iii.190 Strange is “evaṃ nānappayātamhi” at Thag.945 (Mrs Rh. D. “thus when so much is fallen away”; Neumann “in s …
payāti →
pts
to go forward, set out, proceed, step out, advance, only aor pāyāsi Ja.i.146, Ja.i.223, Ja.i.255; 3rd pl pāyiṃsu Ja.i.253 and pāyesuṃ Ja.iv.220
pp *[payāta](/defin …
pañca →
pts
adjective noun masculine
Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.16413; G …
paṇhin →
pts
adjective having heels DN.ii.17 (āyata˚ having projecting heels, the 3rd of the 32 characteristics of a Mahāpurisa).
fr. paṇhi
paṭicca-samuppāda →
pts
Paṭicca-samuppāda
“arising on the grounds of (a preceding cause)” happening by way of cause working of cause & effect, causal chain of causation causal genesis, dependent origination, theory of the …
phassa →
pts
Phassa1
contact, touch (as sense or sense-impression, for which usually phoṭṭhabbaṃ). It is the fundamental fact in a sense impression and consists of a combination of the sense, the ob …
phoṭṭhabba →
pts
tangible, touch, contact; it is synonymous with phassa, which it replaces in psychol. terminology. Phoṭṭhabbaṃ is the senseobject of kāya (or taca) touch (“kāyena …
pāyāta →
pts
gone forth, set out, started Ja.i.146.
pp of pāyāti
pāyāti →
pts
pāṇi →
pts
the hand Vin.iii.14 (pāṇinā paripuñchati); MN.i.78 (pāṇinā parimajjati) SN.i.178, SN.i.194; Snp.713; Dhp.124; Ja.i.126 (˚ṃ paharati) Pp-a 249 (id.); Pv-a.56; Sdhp.147, Sdhp.238. As adj. (-˚) “han …
pūga →
pts
Pūga1
neuter heap, quantity; either as n. with gen or as adj. = many, a lot Snp.1073 (pūgaṃ vassānaṃ bahūni vassāni Cnd.452); Pv.iv.7#9 (pūgāni vassāni) Vb-a.2 (khandhaṭṭha, piṇḍ˚, pūg˚). …
rajo →
pts
(rajas) & Raja neuter
-
Forms.
■ Both rajo & rajaṃ occur as noun & acc. sg., e.g. rajo at DN.ii.19; Snp.207, Snp.334; Dhs.617; rajaṃ at Snp.275; Iti.83; once (in verse) *[rajo](/define/rajo …
rasa →
pts
Rasa1
that which is connected with the sense of taste. The defn given at Vism.447 is as follows “jivhā-paṭihanana-lakkhaṇo raso, jivhā-viññāṇassa visaya-bhāvo raso, tass’ ev …
rājan →
pts
Rājā (Rājan)
king, a ruling potentate. The defn at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …
rājā →
pts
Rājā (Rājan)
king, a ruling potentate. The defn at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …
rūpa →
pts
form, figure, appearance, principle of form, etc.
- Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …
sahāyatā →
pts
companionship Dhp.61; sahāyatta (nt.) the same Mhvs.30, Mhvs.21.
abstr. fr. sahāya
sammā →
pts
Sammā1
a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …
sampayāta →
pts
gone forth, proceeded Dhp.237.
saṃ + payāta
sampayāti →
pts
to proceed, to go on;
inf sampayātave Snp.834;
pp sampayāta.
saṃ + payāti
sannissayatā →
pts
dependency, connection Ne.80.
saṃ + nissayatā
sappāyatā →
pts
agreeableness, suitability, convenience Vism.79, Vism.121 (a˚), Vism.127.
abstr. fr. sappāya
sarita →
pts
Sarita1
gone, set into motion Dhp.341 (= anusaṭa, payāta Dhp-a.iv.49).
pp. of sarati1
Sarita2
remembered Vin.ii.85.
pp. of sarati2
sayatatta →
pts
at SN.i.14 read saṃyatatta.
saḷāyatana →
pts
the six organs of sense and the six objects-viz., eye ear, nose, tongue, body, and mind; forms, sounds, odouis tastes, tangible things, ideas; occupying the fourth place in the Paṭiccasamuppāda DN.ii …
sippa →
pts
art, branch of knowledge, craft Snp.261; AN.iii.225; AN.iv.281 sq., AN.iv.322; DN.iii.156, DN.iii.189; Ja.i.239, Ja.i.478; Mil.315; excludes the Vedas Mil.10 sabbasippāni Ja.i.356, Ja.i.463; Ja.ii.53; …
sota →
pts
Sota1
neuter ear, the organ of hearing Vin.i.9, Vin.i.34; DN.i.21; Snp.345 (nom pl. sotā); Vism.444 (defined); Dhs.601; Dhs-a.310-dibba-sota the divine ear (cp. dibba-cakkhu) DN.i.79 D …
sāya →
pts
evening, only adverbially sāyaṃ, at night Vin.iii.147; Ja.ii.83; Dhp-a.i.234; usually opposed to pāto (pātaṃ) in the morning early e.g. sāya-pātaṃ DN.ii.188; Mil.419; Ja.i.432, Ja.i.460 Ja.v.4 …
taṇhā →
pts
(lit.) drought, thirst; (fig.) craving, hunger for, excitement the fever of unsatisfied longing (c. loc.: kabaḷinkāre āhāre “thirst” for solid food SN.ii.101 sq.; cīvare piṇḍapāte taṇhā = greed for Sn …
tittha →
pts
- a fording place, landing place, which made a convenient bathing place DN.ii.89 = Vin.i.230 (Gotama˚ the G. ford) Ja.i.339, Ja.i.340 (titthāraṇa); Ja.ii.111; Ja.iii.228 (˚nāvika ferryman); Ja.iii.23 …
tiṇṇa →
pts
one who has reached the other shore (always fig.) gone through, overcome, one who has attained Nibbāna. Ogha˚ gone through the great flood SN.i.3, SN.i.142; Snp.178, Snp.823, Snp.1082, Snp.1101, Snp.1 …
tāreti →
pts
Tāreti1
to make cross, to help over, to bring through, save, help, assist Snp.319 (pare tārayetuṃ), Snp.321 (so tāraye tattha bahū pi aññe); Iti.123 (tiṇṇo tarayataṃ varo: “one who is thro …
upacaya →
pts
heaping up, gathering, accumulation, heap. As t.t. with ref. to kamma “conservation”, with ref. to body & form “integration” (See discussion & defin. at; Cpd. 253; Dhs trsl. 195). DN.i.76 (= odana …
upadhi →
pts
- putting down or under, foundation basis, ground, substratum (of rebirth) SN.i.117, SN.i.124 SN.i.134, SN.i.186; AN.ii.24 (˚sankhaya); AN.iii.382 (id.); AN.iv.150 (˚kkhaya); Iti.21, Iti.69; Snp.364, …
upaga →
pts
(always as ˚ûpaga) adjective
- going to, getting to, reaching, in phrases kāy˚, SN.ii.24; ākās’ānañc’ āyatan˚ etc. Pts.i.84; kāy˚ SN.ii.24; brahmalok˚ Pv.ii.13#19 yathākamm˚ DN.i.82.
- coming into, …
vatthu →
pts
Vatthu1
neuter lit. “ground,” hence
- (lit.) object, real thing, property, thing, substance (cp. vatthu2!) AN.ii.209 (khetta˚, where khetta in lit. sense, cp. No. 2). Here bel …
vaṭṭa →
pts
Vaṭṭa1
adjective noun
- round circular; (nt.) circle Pv-a.185 (āyata +); Kp-a.50 (˚nāli). See cpd. -aṅguli.
- (fig.) “rolling on,” the “round” of existences, cycle of transmigrati …
vimokha →
pts
Vimokkha & Vimokha
deliverance, release, emancipation, dissociation from the things of the world, Arahantship DN.ii.70, DN.ii.111, DN.iii.34, DN.iii.35, DN.iii.230, DN.iii.288; MN.i.196 (samaya˚ & as …
vimokkha →
pts
Vimokkha & Vimokha
deliverance, release, emancipation, dissociation from the things of the world, Arahantship DN.ii.70, DN.ii.111, DN.iii.34, DN.iii.35, DN.iii.230, DN.iii.288; MN.i.196 (samaya˚ & as …
vimutta →
pts
freed, released, intellectually emancipated Vin.i.8; AN.iv.75, AN.iv.179, AN.iv.340; AN.v.29; DN.iii.97 DN.iii.100, DN.iii.133, DN.iii.258; SN.i.23, SN.i.35; SN.iii.13, SN.iii.53, SN.iii.137; Snp.354, …
vitaṇḍā →
pts
tricky disputation, frivolous or captious discussion; in compounds vitaṇḍa˚: ˚vāda sophistry Snp-a.447; DN-a.i.247; -vādin a sophist, arguer Dhs-a.3 (so read for vidaḍḍha); Vb-a.9, Vb-a.51, …
viyāyata →
pts
stretched out or across Ja.iii.373 (in verse).
vi + āyata
viññāṇa →
pts
(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …
vy →
pts
Vy˚
is the semi-vowel (i.e. half-consonantic) form of vi˚; before following a & ā (vya˚, vyā), very rarely ū & o; The prefix vi˚ is very unstable, and a variety of forms are also attached to …
vyāyata →
pts
stretched; only neg. a˚ senseless, confused (should it be vyāyatta?) Ja.i.496 (= avyatta C.). See also viyāyata. Vyayama = vayama
vi + āyata
yajati →
pts
to sacrifice, to make an offering (yaññaṃ); to give alms or gifts-In the P. literature it refers (with yañña, sacrifice) either (when critical) to the Brahmanic rites of sacrificing to the gods accor …
yoga →
pts
lit. “yoking, or being yoked,” i.e. connection bond, means; fig. application, endeavour, device
- yoke, yoking (rare?) Ja.vi.206 (meant here the yoke of the churning-sticks; cp. Ja.vi.209).
- conn …
yāca →
pts
anything asked for, donation, alms, begging Ja.iii.353; Ja.v.233, Ja.v.234.
-yoga (y. + *yogga; perhaps yāja˚ the original. The variant yājayoga is old & well established: cp. Vi …
yāvatā →
pts
indeclinable lokasmiṃ yad idam arahanto “as far as the abodes of beings, as far as heaven, these are the highest these are the best, I mean the Arahants.” SN.iii.84 yāvatā dhammā sankhatā vā asankhatā …
ākiñcañña →
pts
state of having nothing, absence of (any) possessions; nothingness (the latter as philosophical t. t.; cp. below ˚āyatana & see Dhs trsl.74)
■ Snp.976, Snp.1070, Snp.1115 (˚sambhava, cp. Cnd.116) Th …
ākāsa →
pts
Ākāsa1
air, sky, atmosphere; space. On the concept see Cpd. 5, 16, 226. On a fanciful etym. of ākāsa (fr. ā + kassati of kṛṣ) at Dhs-a.325 see Dhs trsl. 178. DN.i.55 (˚ṃ indriyāni …
ānisaṃsa →
pts
praise i.e. that which is commendable, profit, merit, advantage good result, blessing in or from (c. loc.). There are five ānisaṃsā sīlavato sīla-sampadāya or blessings which accrue to the virtuous …
ārammaṇa →
pts
primary meaning “foundation”, from this applied in the foll. senses:
- support, help, footing, expedient, anything to be depended upon as a means of achieving what is desired, i.e. basis of operatio …
āsaya →
pts
- abode, haunt, receptacle; dependence on, refuge, support, condition SN.i.38; Vin.iii.151; Ja.ii.99; Mil.257; Vv-a.60; Pv-a.210; jal˚ river Vv-a.47; Pgdp.80; adj. depending on, living in (-˚) Mi …
āvāsa →
pts
sojourn, stay, dwelling, living; dwelling-place, residence Vin.i.92; DN.iii.234; SN.iv.91; AN.ii.68, AN.ii.168; AN.iii.46, AN.iii.262; Snp.406; Dhp.73 (cp. Dhp-a.ii.77); Mnd.128; Ja.vi.105; Dhs.1122 …
āya →
pts
- coming in, entrance MN.iii.93.
- tax Ja.v.113.
- income, earning, profit, gain (opp vaya loss) AN.iv.282 = AN.iv.323; Snp.978; Ja.i.228; Kp-a.38 (in expln. of kāya), Kp-a.82 (in etym …
āyataka →
pts
adjective
- long. extended, prolonged, kept up, lasting Vin.ii.108 (gītassara); AN.iii.251 (id.) Ja.i.362.
- sudden, abrupt, instr. -ena abruptly Vin.ii.237.
= āyata
āyatana →
pts
- stretch, extent, reach, compass, region; sphere, locus, place, spot; position, occasion (corresponding to Bdhgh’s definition at DN-a.i.124 as “samosaraṇa”) DN.iii.241, DN.iii.279 (vimutti˚); SN.ii …
āyatanika →
pts
adjective belonging to the sphere of (some special sense, see āyatana 3) SN.iv.126 (phass niraya & sagga).
fr. āyatana
āyatikā →
pts
tube, waterpipe Vin.ii.123.
of āyataka
āyāti →
pts