food (esp. boiled rice)

other; different; other than (+ abl.); another, a further, one more; somebody, something else; anything else; pl. (the) others, the rest.

añña…añña

(?)

1. one… another…; some… some.
2. one … anoth …

knowledge, philoso phic insight; perfect knowledge i.e. arahantship.

Añña: Other, being of the opposite category.

Aññā: ‘highest knowledge’, gnosis, refers to the perfect knowledge of the Arahat Saint; see: ariya-puggala. The following passage occurs…

“eating”, food, esp. boiled rice, but includes all that is eaten as food, viz. odana, kummāsa, sattu, maccha, maṃsa (rice gruel, flour, fish, meat) Mnd.372 = Mnd.495. Anna is spelt *[aṇṇa](/define/aṇṇ …

…AN.v.193; aññā va saññā bhavissati añño attā DN.i.187 Thus also in phrase aññena aññaṃ opposite, the contrary differently,…

…SN.i.4 (sammad˚), SN.i.24 (aññāya nibbuta); SN.ii.221; SN.v.69, SN.v.129 (diṭṭh’eva dhamme), SN.v.133, SN.v.237; AN.iii.82, AN.iii.143,…

(food, cereal). See passages under aparaṇṇa & pubbaṇṇa.

Acelakassapa¹AcelaKassapa

A naked ascetic. He visited the Buddha at Ujuññā in the Kaṇṇa-katthala deer-park and asked him if it were true that he disparaged all penance and reviled asceti …

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leade …

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

AmbaṭṭhaAmbaṭṭhamāṇava

A brahmin youth of the Ambaṭṭha clan who lived with his teacher, Pokkharasādi, at Ukkaṭṭha. He was learned in the three Vedas and the correlated branches of knowledge, includin …

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

A well-known paribbājaka who lived in the Paribbājakārāma on the banks of the River Sappinī near Rājagaha. He is mentioned as staying with the well-known paribbājakas, Varadhara and Sakuludāyi. …

A banker (seṭṭhi) of Sāvatthī who became famous because of his unparalleled generosity to the Buddha. His first meeting with the Buddha was during the first year after the Enlightenment, in Rājagaha …

Four great Araññas (Wildernesses) are often mentioned: Dandaka°, Kāliṅga°, Mejjha°, and Mātaṅga°. MN.i.378 They had once been the sites of very populous and prosperous kingdoms, but had later been des …

A forest hermitage near Rājagaha, where the novice Aciravata sometimes stayed. MN.iii.128

25.038327,85.4379273building

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an idea occurs to them they fall from their state. DN.i.28

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …

Given in the Pācittiya rules’ as an example of a low name (hīnanāma). Vin.iv.6ff.

One of the four great monarchies in the time of the Buddha, the other three being Māgadha, Kosala and Vaṃsa (or Vatsa). Avanti is also mentioned among the sixteen Great Nations. AN.i.213 AN.iv.252 AN. …

AññātakoṇḍaññaKoṇḍañña

One of the five ascetics known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them…

…compound Ukkalā-Vassa-Bhaññā, SN.iii.73 MN.iii.78 AN.ii.31 a group described as ahetuvādā, akiriyavādā, natthikavāda, but who,…

Bhāradvāja¹

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja²

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

BimbisāraSeniya

King of Māgadha and patron of the Buddha.

According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …

Channa¹

A Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him …

The name of certain Supaṇṇas. DN.ii.259

Cunda¹

A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …

DaṇḍakīraññaDandakārañña

The forest which overgrew Kaliṅga when it was laid waste through the wickedness of King Dandakī. MN.i.378

Kaliṅga3forest

A wanderer. He visited the Buddha at Sūkarakhatalena and the Buddha preached to him the Dīghanakha Sutta, at the end of which he became a sotāpanna. In the sutta he is addressed as Aggivessana. MN.i.497f.

A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …

GaruḷāGaruḍāSupannaSuvaṇṇa

A class of mythical birds generally mentioned in company with Nāgas.

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

A monk whose Theragāthā verses speak of the impermanence of life, and the bitter fruit of evil deeds. Thag.145–146

HimavāHimācalaHimavantaHimālaya

The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …

A river, on the bank of which was the Upavattana Sālavana of the Mallas of Kusināra, where the Buddha died. DN.ii.137

Hirakinari1river

IsipatanaMigadayaDeer Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, th …

A family name, not considered of high social standing. Vin.iv.8 Vin.iv.13

A mango-grove in Rājagaha, belonging to Jīvaka, which he made over to the Buddha and his monks. He built a monastery in the grove, and there the Buddha stayed several times. On one such occasion Ajāt …

Kaccāna¹

See Mahā-Kaccāna, Pakudha-Kaccāna, Pubba-Kaccāna, Sambula-Kaccāna, Sabhiya-Kaccāna, etc. See also Kaccāyana.

Kaccāna or Kaccāyana is the name of a family, the Kaccānagotta. …

A district in Jambudīpa; it is mentioned in a list of places passed by the Buddha on his way from Verañjā to Bārānasī, across the Ganges, the route passing through Verañjā, Soreyya, Sankassa, Kannakuj …

A deer-park in Ujuññā. There the Buddha sometimes stayed; he was once visited there by Acela Kassapa, to whom he preached the Kassapasīhanāda Sutta, DN.i.161 and again by Pasenadi, king of Kosala; to …

KaṇṇakujjaKaṇṇagocchakaKaṇṇagotta

A district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja to Bārāṇasī, across the Ganges, the route passing through Verañ …

KaṇṇamuṇḍāKannamuṇḍaka

One of the seven great lakes of the Himalaya. AN.iv.101

Himalaya3lake

The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently a city of great importance at the time of the Buddha f …

KoṇāgamanaKonāgamanaKanakamuniKanakāgamanaKaṇakāgamana

The second Buddha to be born in the Bhaddakappa. He was a brahman of the Kassapa clan who lived for 30,000 years. His enlightenment tree was an …

…for we find the brahman Aññāta-Koṇḍañña belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessabhū, all…

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub houses in the midst of the jungle,” and Ānanda was, at first …

A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …

MahākaccāyanaKaccāyanaMahākaccānaKaccāna

One of the most eminent disciples of the Buddha, considered chief among expounders in full of the brief saying of the Buddha. AN.i.23 Several suttas illustrat …

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

…of consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment is included in the Theragāthā….

MejjhaMejjhārañña

A wilderness, which legend says was formely a kingdom. MN.i.378

The name given to the monastery erected by Visākhā Migāramātā in the Pubbārāma, to the east of Sāvatthī. It is said that, one day, when Visākhā had gone to the monastery to hear the Dhamma and afterwa …

Wife of Nakulapitā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at his …

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

Nandaka¹

Once, at the Buddha’s request, he preached a sermon to the nuns; on the first day they became sotāpannas, and, on the second, five hundred of them attained arahantship. MN.iii.270 …

Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta

Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66

He was le …

A class of beings classed with Garuḷas and Supaṇṇas and playing a prominent part in Buddhist folk lore. They are gifted with miraculous powers and great strength. Generally speaking, they are confused …

Opamañña¹

One of the names of Pokkharasāti. MN.ii.200

Opamañña²

A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …

PakudhaPakudaKakudhaKakudaPakudha KaccāyanaPakudha KātiyānaKakudha KaccāyanaKakudha Kātiyāna

Head of one of the six heretical sects of the Buddha’s time. In the Sāmaññaphala Sutta, DN.i.56 Ajātasattu …

Papāte PabbatePapātapabbata

A mountain in Avantī, near Kuraraghara. It was a favourite spot of Mahā Kaccāna, and we are told of several discussions having taken place there.SN.iii.9ff. SN.iv.115*f. …

Wanderer. The name given to some of the ascetics and recluses of the Buddha’s time. They were not exclusively brahmin. Their presence seems to have been recognized and respected from earlier times. Ge …

PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna

A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin …

…five monks—Koṇḍañña (Aññā Koṇḍañña), Bhaddiya, Vappa, Mahānāma, and Assaji—to whom the Buddha preached his first sermon at…

PokkharasātiPokkharasādi

A brahmin of great wealth and learning who lived in Ukkaṭṭha, on a royal demesne given by Pasenadi. Ambaṭṭha was the pupil of Pokkharasāti, who sent him to the Buddha at Icch …

A Yakkhinī, mother of Punabbasu. One evening towards sunset, when the Buddha was at Jetavana, she, with her daughter Uttarā on her hip and the boy’s hand in hers, came to the grove in search of food. …

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Else …

Revata¹Khadiravaniya

An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24

His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …

Rohinī¹

The Therīgāthā Thig.271–290 contains a set of verses spoken by her in exaltation, when, after becoming an arahant, she recalled to mind the discussion she had had with her father w …

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …

SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya

Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.

• Maghavā, be …

A famous Paribbājaka. The Mahā-Sakuladāyī and the Culla Sakuladāyī Suttas record two conversations between him and the Buddha in the Paribbājakārāma at Moranivāpa in Rājagaha.

He is also said to hav …

SarakāniSaraṇāni

A Sākyan. When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the train …

Sañjaya¹

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya²

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

A city, thirty leagues from Sāvatthī. During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, …

The Indus river, one of the most important of those that flow from the Himālaya.

Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”. Thig.438

Indus1river

A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11

26.53389,79.301022town

Subhā¹

A group of Brahmās; the group includes the Parittasubhā, the Appamāṇasubhā and the Subhakiṇhā. MN.iii.102

Subhā²Kammāradhītā

The daughter of a rich goldsmith of Rājagah …

Sujātā¹

The foremost laywoman in being first to go for refuge. DN.ii.135 AN.i.26

Sujātā²

A lay woman of Ñātikā. The Buddha said that she had become a sotāpanna and had thus as …

A poor leper of Rājagaha, who, one day seated in the outer circle of people, heard the Buddha preach and became a sotāpanna. While waiting the departure of the crowd so that he could pay homage to t …

…a Sākyan family, called Vedhaññā D.iii.117 DA.iii.905.

The Sākyans evidently had no king. Theirs was a republican form of government, probably…

A brahmin village of Kosala, its inhabitants were called Sāleyyakā. The Apaṇṇaka Sutta and the Saleyyaka Sutta were preached there. MN.i.285 MN.i.400

Kosala3town

…village. AN.iii.309

The Vedhaññā probably lived there, because, according to the Pāsādika Sutta, DN.iii.117 the Buddha was in the mango grove…

A monk whose Theragāthā verse speaks of the happiness of one who practices the right way. Thag.35

SāmaṇḍakaSāmaṇḍakāniSāmañcakāni

A Paribbājaka, mentioned SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him regarding Nibbāna, and again AN.v.121f. at Nālakagāma, where he que …

A brahmin. He once visited the Buddha and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan disciple was a different and a far nobler thing. The br …

Tissa¹

One of the two chief disciples of Vipassī Buddha. DN.ii.4

Tissa²

A monk who was reborn as a Brahmā with great iddhi-powers. Moggallāna visited him soon after his bir …

A village. Revata went there from Kaṇṇakujja and stopped there before proceeding to Aggalapura and Sahajāti. Thither the Elders followed him to ask his opinion on the Vajjian heresy. Vin.ii.299

???2town

Udāyī¹LāludāyīPaṇḍita Udāyī

There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant. When the Buddha preached the Nāgopama Sutta, AN.iii.344 …

A district identified with modern Orissa. The merchants Tapussa and Bhalluka were on the way from Ukkalā, when they visited the Buddha shortly after his Awakening, near Uruvelā, and offered food to hi …

The family to which Pokkharasāti belonged. He was, therefore, called Opamañña. MN.ii.200

UpavattaUpavattana

The sāla-grove of the Mallas of Kusināra, on the further side of the Hiraññavatī. This was the last resting-place of the Buddha on his last tour, and here he passed away, lying …

Uppalavaṇṇā

One of the two chief women disciples of the Buddha, and the chief of the women possessed of psychic power. AN.i.25 The Therīgāthā Thig.234–235 SN.i.131f. contains several verses attribu …

Uruññā UjuññāUguññāUdaññaUjjuññā

A district and a town in Kosala. Once when the Buddha was staying at the Deer Park in Kaṇṇakatthala in the neighbourhood of the city, Pasenadi, who happened to be at …

Uttara¹

A monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the Theragāthā. Thag.161–162

Uttara³

A *devapu …

A Yakkhinī, mother of Punabbasu and Uttarā. Once as she passed Jetavana at sunset looking for food, with her daughter on her hip and holding her son by his finger, she saw the assembly, intently liste …

The name of a country and of its people. It was one of the sixteen Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chi …

A noted wanderer in the time of the Buddha. He lived with Annabhāra, Sakuludāyī and others in the Paribbājakārāma, on the banks of the Sappinikā, AN.ii.29 AN.ii.176 and again in the Moranivāpa in Rāja …

…in the compound Vassabhaññā, as dwellers of Ukkalā and as “denying cause, consequence and reality.” There were certain aspects of the…

…Sāriputta, Thag.1231–1233 Aññā Koṇḍañña, Thag.1246–1248 and Moggallāna. Thag.1249–1251 One of Vaṅgīsa’s long poems…

VedhaññāVedañña

A family of Sākiyans. It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it…

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

A monk whose Theragāthā verse is in the form of a riddle. Thag.64

A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …

ViḍūḍabhaViḍūḍabha

Son of Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as general.

Vāseṭṭha¹

An old sage held in high esteem for his knowledge. He was one of the originators of the Vedic mantras. Vin.i.245 DN.i.104 MN.ii.164 MN.ii.200

Vāseṭṭha²

A clan, proba …

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

Yasa ¹

He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …

A brahmin, father of Koṇāgamana Buddha. DN.ii.7

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with ot …

…then proclaimed the Ākiñcaññāyatana, and Gotama, putting forth energy and concentration greater than Āḷāra’s, made himself master of…

ĀṇiĀṇakaĀṇṇaka

A mutiṅga (kettle-drum) belonging to the Dasārahas. As it grew old and began to split, they fixed in another peg, and this process was continued, until, at last, the original drumhe …

lopás; annak elvétele, amit nem adtak oda

mérhetetlen, határtalan

bölcsesség, megismerés

észlelés, felismerés, képzet

tiszta tudatosság

folyambalépett

a valóságnak megfelelő tudás; annak tudása és látása, ami van

covered (with)

covered (with)

of wonderful beauty

produced; accomplished

well disposed (towards); having faith or confidence (in, loc, sometimes gen.)

flooded, drenched; filled (with), overflowing

completely covered.

cessation of perception, of awareness.

flooded, drenched; filled (with), overflowing

praises; describes

of distinguished family

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

clothed (with); covered

too thick; in lumps.

very near; too near; very close.

arisen fortuitously, without cause or reason; connected with fortuitous or causeless origination

1. fallen into; having done wrong.
2. fallen into the power of; assailed by

training in (higher) wisdom.

with regard to exposition.

in regard to wisdom.

as regards wisdom.

recently reborn

designation as best (of its class)

1. (mfn.) chief, principal; primitive, original.
2. (n.) the beginning of things; origin

addicted to, enthralled.

1. (act.) who has committed, become guilty of (an offense).
2. (pass.) committed?.

one who has committed an offense.

not ready or fit for any act or use

capable of reason, sensible

“with a (mere) woman’s wisdom”; silly

not addicted to

who has not committed, not become guilty of (an offense)

of infinite understanding, of endless wisdom

wishing not to be despised, not to be disregarded.

1. not other, the same, identical.
2. not another; no more

1. not to be led by someone else; not needing guidance from anyone else.
2. whither one cannot be guided by others

not being otherwise, as it really is; true

not otherwise, accurately, as it really is

not subject to change

not subject to change

food carrier; a grass-seller(?)

grass sellers and fowlers

giving food

with color/class within

or neuter (being) an offering according to family custom

assents to; approves; gives leave.

additionally ordered or ruled

an additional or supplemental rule

rule concerning a case not yet occurred

additionally ordered or ruled

an additional or supplemental rule

not producing, not generating, not bringing into being*)uppanna.

goes through, travels about; inspects, supervises; goes along with, escorts

who believes from hearsay or report

pregnant; a pregnant woman.

not having approached; not near

best when not near

not understood, not known

vegetables.

1. not doubtful, certain, sure; having a certain outcome.
2. (of a die 1) true; straight-sided, cubical.

sure, safe, certain; having a certain outcome.

surely; certainly

thinks little of; underrates, despises.

boundlessness, infinitude (as name for the brahmavihāras)

lack of fame, lack of reputation.

wilderness; forest, jungle; the wild.

(the ascetic) life in the wild; a dwelling in the wild

place in the forest, a forest haunt

despises, slights, neglects.

overpowers, overwhelms.

self-destruction

wise only for oneself; concerned with oneself only (so sometimes commentaries); (same as atta)

looking (only) after one’s own profit or interest; (who is) wise as to his own advantage

whose intellect is upside down, not retentive (like an upturned jar); who cannot learn or remember

they slighted; they despised.

despised; underrated

having a trust founded in knowledge

having a trust founded in knowledge

añña-d-attha

masculine another object or aim

añña-d-atthika

mfn. having another object or purpose

añña-m-añña

mfn. pron.

1. one another; each other.
2. one after the other; now one… now another…; various, different.

añña-m-aññakhādikā

feminine the eating of one another

añña-m-aññaṃ

adv. towards one another; mutually, reciprocally

asking for something else; exchanging for something else (?)

only, exclusively, absolutely; merely; rather, on the contrary.

seeing absolutelyl the only seer ( of Brahmā or Tathāgata)

who merely, only takes

having different views

at another time, at other times.

acquiescing in different views

to be released by another

wishing for knowledge, wanting to know

wishing for knowledge, wanting to know

one out of many; one or other of.

1. one of two; one of several; a certain… (often used as indefinite article: ‘a’); somebody, some….
2. other, another; different.

one or other; all kinds

change, alteration; change of mind; doubt, anxiety

in a different manner; otherwise (than, abl.); in the wrong way, falsely, erroneously; not so.

aññathā … aññathā …

(?) in one way … in another way …; like this … different…

becoming different; change, alteration

of changeable nature, inevitably changing

of changeable nature, inevitably changing

following a different teaching

belonging to another sec; a non-Buddhist

1. from another, from somebody else; elsewhere; from elsewhere.
2. as another (thing), as different.

1. elsewhere, somewhere else; in another place.
2. but for, besides, except, apart from; without (with abl. or instr. (and acc.?)).

aññatra … aññatra …

(?) in one place … in another …

following another discipline or religious practice

following a different teaching

somewhere else, anywhere else, elsewhere.

following a different teaching

1. (m.) one who speaks about something else, a prevaricator.
2. (n.) the offense of prevaricating

professing another doctrine

professing another doctrine

being occupied with something else

occupied with something else; (repeated) directed to one thing … directed to another …

each other

thought for knowledge, the intention of gaining perfect knowledge

of another kind; different

one who knows, who understands; a knower.

unknown; unfamiliar.

in disguise; not in one owns form.

one who knows, who understands; a knower.

who has complete insight; (completely understood?).

who has complete insight; (completely understood?).

the faculty of (having) complete insight (see *aññatāvin*

statement of what is known (?).

proclaims one’s arahatship

knowledge.

ignorance; lack of understanding.

the sea, the ocean; a stream.

1. characterised by eight parts (i.e. by observance of the first eight precepts); having eight constituent parts.
2. possessed of eight good qualities or of eight faults

the idea of bones, contemplation of the skeleton (as a meditation exercise).

the idea of bones; contemplation of the bones

perfect in good conduct.

whose behavior is wroing; failing in good conduct.

four-cornered.

having four corners visible (?)

consisting of four parts or aspects; with four factors or aspects.

concealed for four days.

(& ~a, f.?) of cetāpana

channa¹

pp mfn. & n. of chādeti

1. (mfn.) covered; concealed; thatched; secret.
2. (n.) what is covered or roofed; a covered place, a roofed place

channa²

pp mfn. of chādeti …

fifty six.

fifty six.

with six parts or six characteristics.

concealed for six days.

ivory colored.

concealed for ten days.

declared by fools.

full of compassion and kindness.

heavenly girl, a female deva.

one of the devas; some deva or other; a lesser deva.

money and grain.

grain; corn.

threshing floor.

grain and seeds.

granary.

with two leaves.

1. hard to accomplish; difficult to find out, to fathom; hard to follow.
2. intractable (?)

with ‘two finger’ understanding (with little understanding; or whose understanding is in her two fingers)

num. fifty two.

num.

concealed for two days.

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

ekato-upasampanna

mfn. ordained in (only) one saṅgha)

num. 49

num. 49

num. 49

(one) of profound wisdom; understanding abstruse matters.

weakness; illness; sickness.

covered with indagopaka; (according to commentaries) covered with red grass

this and another sort of existence; existence in this form or in that

one having such and such a name; called so-and-so; so and so; such and such

having swift understanding; of ready intelligence?

very fine.

jaññā¹

opt. 3 sg. of jānāti

jaññā²

3 pl. of jānāti

jaññā³

absol. of jānāti

covered by a net.

(~antī)n. know and concealed.

of good understanding; of excellent wisdom

ready or fit for any act, ready or fit for use

the leaf of the cotton plant

girl, an unmarried girl; a daughter.

1. the ear.
2. a corner; an edge.
3. a handle.

the ear hole; the ear canal

whose ears have been cut off

earwax; cerumen of the ear

(according to commentaries) muttering a spell on the ears (of an opponent); muttering a prayer in the ear of a deity

disagreeable to hear.

moldy, mildewed; rusty.

signs of health or omen on a rabbit?.

~anī & ~e) the auditory passage of the ear; the ear

the daughter of khattiya, a khattiya girl.

belonging to a family whose members are dead; without kin

interrog. what but, what else is this but?

one who goes from (good) family to (good) family, the middlemost type of sotāpanna ; who will become an arhat within six more births.

black wash, a black plaster

treated with black wash, smeared with black plaster

concealed for nine days

1. the sphere or stage of neither apperception nor non-apperception, i.e.
2. the fourth of the arūpa states of existence; and.
3. the fourth arūpajhana or one of the vimokkhas.

leaf of the neem tree.

of nipajjati lying down

splendid when accomplished.

splendid when accomplished.

splendid when accomplished.

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

, ~ā, feminine having a support; having supporters or mentors.

in the power of, assailed by, craving.

num.

num. fifty three.

mother’s milk.

concealed for three days.

armed with the shield of forbearance.

rubbish of (dead) grass, twigs, and leaves.

“lap brained”, scatterbrained; who does not retain what he has heard

disease (of animals)

is harmed, is damaged; suffers

whisper in the ear

whisper in the ear

close to the ear; in the ear

close to the ear; in the ear

close to the ear; in the ear

lying down or near

1. entered; come into existence, reborn (in).
2. possessed of, furnished with; fit, suitable

possessed of; ordained; who is a member of the saṅgha.

close to giving birth, in advanced stage of pregnancy.

found out (for oneself); invented; known; instituted; (first) taught

made known; instituted; (first) taught

arisen, come into being; appeared; produced, available

fallen into the power of, a prey to (+loc.).

having risen, thickened; raised, elevated; piled up, accumulated; plentiful, abundant, prevalent; over plentiful, abundant to excess; predominant; obtruding

accumulation, piling up; predominance, greater amount

accumulation, piling up; predominance, greater amount

abounding in energy; zealous

who has attained good reputation.

involving motion.

lacking a motion.

-ñña

mfn. knowing.

thoroughbred (esp. of horses, but also of other animals and of men).

carriage draw by thoroughbreds

of good deportment or appearance; decorous

1. (n.)

   1. the state of having nothing; complete absence of possessions.
   2. the state of nothingness

2. (mfn.) associated with nothingness or with having nothing.

the sphere or stage of (the awareness of) nothingness, i.e.

1. the third of the arūpa states of existence; and.
2. the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas

having entered upon, reached (a state or condition); in trouble; who has committed an offense.

being in a forest, in the wild; forest-born, wild.

1. (mfn.) belonging to the forest or the wild; living in the wild; wild; who has undertaken the dhutaṅga of living in the wild.
2. (m.) one who lives in the forest; a bhikkhu living in the wild, w …

the practice of living in the wild (one of the dhutaṅgas):

1. (mfn.) near, near at hand; close together; ~aṃ, adv., near.
2. (n.)
   1. nearness, vicinity; loc. ~e, adv., near, nearby; in the vicinity (of)

provided with an inlet

known, understood

the faculty of resolving to know something unknown

understands; perceives

abosl.

Abhisamaya: ‘breakthrough or penetration to the realization of the truth’, is the full and direct comprehension of the Four Noble Truths by the Stream-winner sotāpanna see: ariya-puggala. In …

Adaptability: of body, mental properties and consciousness: kammaññatā, cf. khandha materiality and Tab. II.

Adhipaññā-dhamma-vipassanā: ‘insight into things based on higher understanding’, is one of the 18 chief kinds of insight see: vipassanā.

…of understanding paññā, of truthfulness sacca of generosity cāga and of peace upasama. See also D. 33 and Com.

…

Anabhirati-saññā: Disgustes with the entire world; see: sabba - loke anabhirati - sañña.

…by understanding’ paññā - vimutta.

For further details, see *paramattha-sacca, paticca-samuppāda, khandha, ti-lakkhana,…

Anattā-saññā: Perception of no-self; of impersonality see A. VI, 104; A. VII, 48; A. X, 60; Ud. IV, 1.

Anaññātañ-ñassāmīt-indriya: is one of the 3 supra-mundane mental abilities; see: indriya 20.

…higher stages he is called faith-liberated saddhā - vimutta, See also: anicca-saññā.

See The Three Basic Facts of…

Anicca-saññā: Perception of impermanence, is defined in the Girimananda Sutta A. X. 60 as meditation on the impermanence of the five clusters…

…neva - saññā - nāsaññāyatana the perception of the sphere of nothingness is extinguished. Having entered the ceasing…

Appamaññā: The 4 ‘Infinite States’, identical with the 4 brahma-vihāra

…one paññā-vimutta.

Further details about the body-witness ⇒ kāya - sakkhī, the both-ways-liberated…

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

…of impurity asubha - saññā refers to the contemplation of the 32 parts of the body see: kāya-gatā-sati. The contemplation of the…

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Aññindriya: T he ability of highest knowledge; see: aññā and indriya 21.

Aññāmañña-paccaya: M utuality-condition, is one of the 24 conditions paccaya.

Aññātāvindriya: T he ability of one who knows; see: indriya 22.

…5 understanding paññā.

Their particular aspect, distinguishing them from the corresponding 5 spiritual abilities indriya, is that…

Bhāvanā-maya-paññā: understanding based on mental development’; see: paññā

…i.e. understanding paññā.

These two important terms, tranquillity and insight see: samatha-vipassanā, are very often met with and…

…the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity…

…the eye of understanding paññā - cakkhu the eye of a Buddha buddha- c., . the eye of all-round knowledge samanta c.; a…

…vedanā perception saññā intention cetanā, concentration samādhi vitality jīvita directing manasikāra Cf. Tab. II,…

…through understanding’ paññā-vimutti,, e.g. in the ten powers of a Perfect One see: dasa - bala See vimokkha I.

It is also called…

Cintā-maya-paññā: ‘Wisdom or knowledge based on thinking’, see: paññā

Citta-kammaññatā: °lahutā, °mudutā, °paguññatā, °passaddhi, °ujukatā see: Tab. II.

[[clarity of consciousness]]Clarity of consciousness: sampajañña

Comprehension: clear c.: see: sampajañña c. in insight, see: sammasana As an alternative tr. for full understanding, see: pariññā

Eka-bījī: ‘germinating only once more’, is the name for one of the 3 kinds of Stream-winners: see: sotāpanna.

Eka-vokāra-bhava: one-group existence, is the existence of the unconscious beings asañña-satta as they possess only the materiality-group. Cf. catu-vokāra-bhava pañca-vokāra-bhava.

…of f. see: āhārepatikkūla - saññā

[[fruits of monk-life]]Fruits of monk-life: sāmañña-phala

[[germinating once more]]Germinating once more: eka - bījī is the name of one of the 3 kinds of sotāpanna

Gotrabhū: lit. ‘who has entered the lineage of the Noble Ones’, i.e. the Matured One.

I. ‘change-of-lineage-Moment’ gotrabhū - citta is the last of the 4 impulse moments javana cf. *viñ …

[[highest knowledge]]Highest knowledge: see: aññā.

…-** samādhi b h. b. p aññā morality, concentration or understanding connected with decline. The other three stages are:…

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

…what I did not yet know!’: aññātañ-ñassāmīt’ indriya

21. the ability of highest knowledge: aññindriya
22. the ability of him…

…understanding saddhā paññā on the one hand and energy and concentration viriya samādhi on the other. For excessive faith with…

Insight: cf. Paññā vipassanā ñāna

…nevasaññā - n’asaññāyatana and abides therein

Thus the 1st absorption is free from 5 things i.e. the…

Materiality-perceptions: rūpa - saññā see: jhāna

…by way of mutuality aññāmañña-paccaya All the just mentioned associated and co-nascent mental phenomena, as well as the 4 physical…

…Those later are the so-called ‘prescribed morality’ paññāttisīla Cf. sīla

…papañca - saññā - sankhā arise in him.; On this text and the term papañca see Dr. Kurt Schmidt in German Buddhist…

…- p 4 understanding paññā - p 5 energy viriya - p 6 patience or forbearance; khanti 7 truthfulness sacca - p 8 resolution…

…vipassanā - paññā; see: vipassanā which has the 3 general characteristics impermanence, suffering, no-self as its objects,…

…vedanā perception saññā intention cetanā non-kammical intention is here meant, consciousness-contact phassa directing…

…a as patigha - saññā ‘perception of sense-reaction’, said to be absent in the immaterial absorptions see: jhāna 5. Alternative…

Patikkūla-saññā: s. kāyagatā - sati

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

…of unconscious beings asaññā - satta only the one materiality group. Cf eka-vokāra-bhava and catu - pañca - vokāra -…

Paññatti-sīla: ‘prescribed morality’, is a name for the disciplinary rules of the Bhikkhu or layman prescribed by the Buddha, as distinguished from natural or genuine morality pakati-sīla see: sīla

…cintā - mayā - paññā knowledge based on learning suta - mayā - paññā knowledge based on mental development bhāvanā…

Paññā-vimutti: ‘deliverance through understanding’ or understanding’, signifies, according to Com. to A. V, 142, the understanding associated…

Phala: lit. ‘fruit’. - 1. result, effect often together with hetu cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.

As ’ path -result’, or ’fru …

[[prescribed moral rules]]Prescribed moral rules: paññatti - sīla

[[produced materiality]]Produced materiality: nipphanna-rūpa

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

Thinking: understanding based on: cintāmayapaññā see: paññā.

…Thiti-bhāgiya-paññā:** ‘static morality, static concentration, static understanding’; see: hāna-bhāgiya-sīla

**thought,…

…vedanā perception saññā mental constructions sankhāra and consciousness viññāna permanent or impermanent? - Impermanent, o…

Ādibrahmacariyaka-sīla: ‘morality of genuine pure conduct’, consists in right speech, right bodily action and right livelihood, forming the 3rd, 4th and 5th links of the 8-fold path see: sacca …

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

Ākiñcañña-ceto-vimutti: Possessionless or desireless mental release. The mental liberation coming from relinquishment of all acquisitions. The end stage of realizing Dukkha see: ceto-vimutti

Ākiñcaññāyatana: The sphere of nothingness; see: jhāna 7.

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes…

Ānantariya: Immediacy, is a name for that concentration of mind which is associated with the profound and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane p …

…through understanding paññā-vimutti.

Literature: Ānāpānasati Samyutta see: LIV. - Pts.M. Ānāpānakathā - Full…

the open air, an open & unsheltered space DN.i.63 (= alagganatthena a. viya DN-a.i.180), DN.i.71 (= acchanna DN-a.i.210), DN.i.89; MN.iii.132; AN.ii.210; AN.iii.92; AN.iv.437, AN.v.65; Snp.p.139 (˚e …

noun adjective overcoming, conquering, vanquishing, having power over, a Lord or Master of (-˚) DN.iii.29; SN.ii.284; Snp.211 (sabba˚), Snp.545 (Māra˚, cp. Mārasena-pamaddana Snp.561), Snp.642
■ O …

adjective covered with, bedecked or adorned with (-˚) Ja.ii.48 (hema-jāla˚, variant reading abhisañchanna), Ja.ii.370 (id.); Snp.772 (= ucchanna āvuṭa etc. Mnd.24, cp. Cnd.365).

abhi + channa

1. to be greedy for, to crave for, show delight in (c. loc.) Snp.1039 (kāmesu, cp. Cnd.77).
2. to envy (acc.) SN.i.15 (aññam-aññaṃ).

abhi + gijjhati

Abhijjhālū & ˚u

(adj.) covetous DN.i.139; DN.iii.82; SN.ii.168; SN.iii.93; AN.i.298; AN.ii.30, AN.ii.59, AN.ii.220 (an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, …

Abhijjhālū & ˚u

(adj.) covetous DN.i.139; DN.iii.82; SN.ii.168; SN.iii.93; AN.i.298; AN.ii.30, AN.ii.59, AN.ii.220 (an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, …

…Cnd.78#a, & abhijaññā Snp.917, Snp.1059 (= jāneyyāsi Snp-a.592); aor. abhaññāsi Snp.p.16
ppr abhijānaṃ SN.iv.19,…

adjective noun

1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc. DN.i.46 (bhāsitaṃ), DN.i.55 (id.), DN.i.158, DN.i.223; MN.i.109, MN.i.458; SN.i.32 (annaṃ), SN.i.57, SN.i.14, (ca …

disgust with the world, taedium Ne.61 (taken as abhinibbhidā, according to expl^n. as “padālanā-paññatti avijj˚aṇḍa-kosānaṃ”), Ne.98 (so MSS, but C. abhinibbidhā).

abhi + nibbidā; confus …

to create (by magic), produce, shape, make SN.iii.152 (rūpaṃ); AN.i.279 (oḷārikaṃ attabhāvaṃ); Nd ii.under pucchā⁶ (rūpaṃ manomayaṃ); Vv-a.16 (mahantaṃ hatthi-rāja-vaṇṇaṃ)
pp *[abhinim …

(& -nipphanna) produced, effected, accomplished DN.ii.223 (siloka); Ja.vi.36 (so read for abhinippata); Mil.8 (pph.).

abhi + nippanna, pp. of ˚nippajjati

at Ja.vi.36 is to be read abhinippanna (so variant reading BB.).

adjective one who has attained, attaining (-˚), getting possession of SN.i.200 (devakañña˚).

fr. abhipatti

adjective finding one’s peace in (c. loc.), trusting in having faith in, believing in, devoted to (loc.) Vin.iii.43; DN.i.211 (Bhagavati) SN.i.134; SN.iv.319; SN.v.225, SN.v.378; AN.iii.237, AN.iii.27 …

to have faith in DN.i.211 (fut. ˚issati)
pp abhippasanna; Caus. abhippasādeti.

abhi + pasīdati

adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …

…in foll passages: SN.ii.5 (paññāya), SN.ii.104 (id.), SN.ii.133 sq. (Abhisamaya Saṃyutta); Snp.737 (phassa˚, expl^d. ad sensum but…

at Pv-a.144 is wrong reading for variant reading abhisapana (curse).

adjective overflowing, filled with (-˚), full Vin.i.279 (˚kāya a body full of humours, cp. Vin.ii.119 & Mil.134) Ja.i.17 (Ja.v.88 pītiyā); Mil.112 (duggandha˚).

pp. of abhisandati = abhi + syand, …

cursing, curse Pv-a.144 (so read for abhisampanna).

fr. abhisapati

…prefix abhi qualifies, not saññā, but the whole compound, which means ʻtrance’. It is an expression used, not by Buddhists, but by certain…

1. known, recognised Snp.588 (abhiññeyyaṃ ˚ṃ).
2. (well)-known, distinguished DN.i.89 (˚kolañña = pākaṭa-kulaja DN-a.i.252), DN.i.235; Snp.p.115.

pp. of abhijānāti

adjective covered with, clothed in, fig. steeped in (c. loe.) Ja jii.323 (lohite a. = nimugga C.) At DN.i.91 nacchanna is for na channa (see channa²) not fair, not sui …

…a.) Vv.5#5 (= devakaññā Vv-a.37); Vv.17^2; Vv.18#11 etc.; Dhp-a.iii.8, Dhp-a.iii.19; Pv-a.46 (dev˚); Mil.169…

to cover, to clothe, to put on DN.i.63 = Iti.75; Ja.i.254; Ja.iii.189; Ja.iv.318; Pp.57; Pv.i.10#5 (ger. acchādayitvāna); DN-a.i.181 (= paridahitvā); Pv-a.49, Pv-a.50
■ fig to envelop, to fill Ja …

adjective too full, too thick Vin.ii.151.

ati + ussanna

adjective very near, too near Pv-a.42 (na a. n’âtidūra neither too near nor too far, at an easy distance).

ati + asanna

(in compounds addha˚;)

1. (of space a path, road, also journey (see compounds & derivations); only in one ster. phrase Ja.iv.384 = Ja.v.137 (pathaddhuno paṇṇarase va cando, gen. for loc. ˚addha …

…lord; ˚pacca lordship ˚paññā higher, additional wisdom; ˚vara the very best ˚sīla thorough character or morality 2. with verbs (in…

Adhicca¹

learning, studying, learning by heart Ja.iii.218, Ja.iii.327 = Ja.iv.301; Ja.iv.184 (vede = adhīyitvā C.), Ja.iv.477 (sajjhāyitvā C.); Ja.vi.213; Mil.164.

ger. of adhi + eti, se …

…and adhipaññā Vin.i.70; DN.iii.219; MN.i.451; AN.i.254, AN.i.256 Mnd.39 = Cnd.689 (˚sikkhā);…

…2000 + 94 (= 294 000; Ja.i.25; sattamāsâdhikāni sattavassāni 7 years and 7 months Ja.v.319; paññāsâdhikāni pañca vassa-satani 500 +…

-adj. n. attention, direction of mind, concentration Snp.692 (adhimanasā bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

to come to, reach, attain AN.iv.96 (anatthaṃ); pp. adhipanna.

adhi + pajjati

gone into, affected with, seized by (-˚), a victim of (c. loc.) SN.i.72 Thig.345 (kāmesu); Snp.1123 (taṇhā˚ = taṇhânugata Cnd.32); Dhp.288; Ja.iii.38, Ja.iii.369; Ja.iv.396; Ja.v.91, Ja.v.379 (= dose …

…insight (cp. jhāna & paññā); usually in comb^n. with adhicitta & adhisīla Vin.i.70; DN.i.174; DN.iii.219 (˚sikkhā); AN.i.240;…

…of adhicitta-sikkha, adhipaññā˚ adhisīla˚ Vin.i.70; DN.i.174; DN.iii.219; AN.iii.133; AN.iv.25; Dhp-a.i.334; Pv-a.207. See also…

designation, term, attrîbute, metaphor, metaphorical expression DN.ii.62; MN.i.113 MN.i.144, MN.i.460; AN.ii.70, AN.ii.124; AN.iii.310; AN.iv.89, AN.iv.285, AN.iv.340; Iti.15 Iti.114; Snp.p.218; Ja.i. …

…4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., Pts.ii.207; Dhs-a.166 (cp. *Dhs….

adverb just now, quite recently DN.ii.208; Vin.ii.185 (kālakata); Mil.155; Dāvs ii.94.

• -āgata a new comer MN.i.457; Ja.ii.105.
• -ābhisitta newly or just anointed DN.ii.227. …

…viz canda˚, suriya˚, a˚, paññā˚). -paricaraṇa (-ṭṭhāna) the place where the (sacrificial) fire is attended…

…Vb.228 (sati), Vb.327 (paññā), Vb.342 (arū’pasaññī)
■ adv. -ṃ inwardly personally (in contrast-pair *ajjhattaṃ vā…

? only found in one stock phrase, viz. gathita (q.v.) mucchita ajjhopanna with ref. to selfishness, greed bonds of craving. The reading ajjhopanna is the lectio difficilior, bu …

cleaving to (earthly joys), attachment, DN.ii.58 sq.; DN.iii.289; MN.i.498 (+ abhinandana); SN.iii.187; AN.i.66; AN.ii.11 (diṭṭhi˚, kāma˚ + taṇhā). In comb^n. with (icchā) and mucchā at Nd …

spread over; covered, filled; overcome, crushed, overpowered Ja.i.363 (ajjhottaṭa) Ja.i.410; Ja.v.91 (= adhipanna); Dhp-a.i.278; Pv-a.55; Dāvs v.5.

pp. of ajjhottharati

1. to conduct oneself according to Vin.ii.301; MN.i.523; Mil.266.
2. to flirt with (perhaps to embrace) Ja.iv.231 (aññam-aññaṃ) pp. ajjhāciṇṇa. See also accāvadati & aticarati …

to commit an offence, to incur, to become guilty of (acc.) Vin.iv.237. pp. ajjhāpanna (q.v.).

adhi + ā + pad

become guilty of offence DN.i.245; DN.iii.43; SN.ii.270; AN.iv.277, AN.iv.280; AN.v.178, AN.v.181 an˚; guiltless, innocent Vin.i.103; DN.iii.46; SN.ii.194, SN.ii.269; AN.v.181; Mil.401. For all pass …

Name of a tree Pentaptera Tomentosa Ja.vi.535 (nn).

*Sk. arjakarṇa

Akkha¹

the axle of a wheel DN.ii.96; SN.v.6; AN.i.112; Ja.i.109, Ja.i.192; Ja.v.155 (akkhassa phalakaṃ yathā; C.: suvaṇṇaphalakaṃ viya, i.e. shiny, like the polished surface of an axle …

indeclinable emphatic particle

1. in affirmative sentences: part. of assurance emphasis = for sure, very much (so), indeed, truly. Note. In connection with a dat. or an infin. the latter only app …

adjective not infatuated (lit. not stupified or bewildered), not greedy; only in phrase agathita amucchita anajjhāpanna (or anajjhopanna) DN.iii.46; MN.i.369; SN.ii.194. See ajjhopanna.

a + mucchita

…blinded, foolish Vv.84#9 (= paññācakkhuno abhāvena Vv-a.337).

• -karaṇa blinding, making blind, causing bewilderment…

in dur˚ see anvaya.

adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds

• -guṇa supreme virtue DN-a.i.288.
• -dassika of superior beauty Vv.20#7, V …

Anta¹

1. end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
   ■ loc. ante at the end of, …

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

(& anudayā) feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147, Ja.i.186, Ja.i.214; Pv-a.70 Pv-a.88, Pv-a.181 (= anu …

1. in comp^n. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …

adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

• -bhava complaisance, willingness Vva.71.
• -yañña a propi …

(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …

approved of, given consent to, finding approval, given leave DN.i.99 (= anuññāta DN-a.i.267); Ja.v.399 (= muta); Mil.185, Mil.212, Mil.231, Mil.275; Pv-a.64 (= annuññāta).

pp. of anumaññati

consent, permission, agreement, assent, approval Vin.ii.294, Vin.ii.301, Vin.ii.306; DN.i.137 DN.i.143; Dpvs.iv.47, Cf. Dpvs.v.18; DN-a.i.297; Vv-a.17, Pv-a.114.

from anumaññati

to assent, approve, give leave Thag.72
pp anumata (q.v.).

anu + maññati

1. the “afterfoot”, i.e. second foot of a verse, also a mode of reciting where the second foot is recited without the first one Vin.iv.15 (cp. 355); Mil.340 (anupadena anupadaṃ katheti).
2. (adj.) (fo …

to follow, accompany Ja.iv.304. - pp. anupanna (q.v.).

anu + pad

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

supplementary regulation or order Vin.ii.286; Vin.v.2 sq.

anu + paññatti

(˚uppāda, ˚uppādeti) see uppanna etc.

…& as the crowning phrase “saññā-vedayitanirodha” (see jhāna¹). enumerated as such in var. places, esp at the…

to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …

…control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu + saṃ + jñā…

…reading anuyāyitvā). See also anuyāti and anusaññāti.

anu + saṃ + yāyati

1. to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
   grd anusāsiya V …

3^rd sg. aor. of anugacchati Mhvs.7, Mhvs.10. Also in assim. form annagā Ja.v.258.

adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).

anu + attha

…Dhp.92 (gati = na sakkā paññāpetuṃ Dhp-a.ii.173); Snp.243, Snp.251 (= duviññāpaya Snp-a.287 dunneyya ibid. Snp.293).

Vedic anvaya in…

endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

clung on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta

being attacked by, falling a prey to (instr.), attachment to Dhp-a.i.287 (in same context as anvāsatta AN.iv.356 & anvāsanna Ud.35).

abstr. fr. anvāsatta

adjective not rooted out, not removed or destroyed Thag.223 = Cnd.97#4; Dhp.338 (= asamucchinna Dhp-a.iv.48).

pp. of an + ūhaññati, ud + han

1. to take away, remove MN.i.96 = AN.i.198 (kathaṃ bahiddhā a. carry outside) Kp.viii.4 (= aññaṃ ṭhānaṃ gameti Kp-a.220).
2. [= Sk. ava-namati] to bend down, lower, put down Vin.ii.208 (chattaṃ); SN …

certainty, absoluteness SN.iv.351 sq.

abstr. of apaṇṇaka

“the other kind of cereal”, prepared or cooked cereals, pulse etc. Opp. to pubbaṇṇa the unprepared or raw corn (= āmakadhañña Vin.iv.265; Vin.iii.151 (pubb˚ +); Vin.iv.265, Vin.iv.267; AN.iv.108, AN. …

adjective = apañña, ignorant Dpvs.vi.29.

adjective paṇṇaka*; Weber Ind. Str. iii.150 & Kuhn, Beitr. p. 53 take it as *a-praśna-ka certain, true, absolute MN.i.401, MN.i.411; AN.v.85, AN.v.294, AN.v.296; Ja.i.104 (where …

adjective small, little, insignificant, often in the sense of “very little = (next to) nothing” (so in most compounds); thus expl^d. at Vv-a.334 as equivalent to a negative part. (see *[a …

to think little of, to underrate, despise Dhp.121 (= avajānāti Dhp-a.iii.16; variant reading avapamaññati).

appa + maññati

…for further expl^n.Dhs trsl. p. 66 and mettā.

a + pamaññā, abstr. fr. pamāṇa = Sk. *pramānya

…Snp-a.417; cp. appamaññā) Iti.21 (mettā), Iti.78; Ja.ii.61; Pts.ii.126 sq.; Vb.16, Vb.24 Vb.49, Vb.62, Vb.326 sq.; Dhs.182, Dhs.1021,…

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

adjective

1. not forming an obstacle, not injuring, unobstructive Snp.42 (see expl^d. at Cnd.239; Snp-a.88 explains “katthaci satte vā sankhāre vā bhayena na paṭihaññatī ti a.”)
2. psychol …

…sandhismiṃ); Vv-a.110 (saññāṇaṃ). Cp. Trenckner, Notes 64 n. 19, who defends reading abbeti at T. passages.

Vedic arpayati, Caus. of…

the spoke of a wheel DN.ii.17 (sahass’ âra adj with thousand spokes), cp. Mil.285; Ja.iv.209; Ja.vi.261; Mil.238; Dhp-a.ii.142; Vv-a.106 (in allegorical etym of arahant = saṃsāra-cakkassa arānaṃ ha …

…sammad-aññā vimutto: DN.iii.83, DN.iii.97; MN.i.4 MN.i.235; SN.i.71; SN.iii.161, SN.iii.193; SN.iv.125; SN.v.145, SN.v.205,…

Arahatta¹

neuter the state or condition of an Arahant, i.e. perfection in the Buddhist sense = Nibbāna (SN.iv.151) final & absolute emancipation Arahantship, the attainment of the last & h …

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

Araññaka & Āraññāka

(adj.) belonging to solitude or to the forest, living in the forest, fond of solitude, living as hermits (bhikkhū)…

the habit of one who lives in the forest, indulgence in solitude & sequestration a hermit’s practice, seclusion SN.ii.202, SN.ii.208 sq See also āraññakatta.

abstr. fr. araññaka

Araṇa¹

adjective noun (adj.) living in solitude, far from the madding crowd MN.iii.237 (˚vibhanga-sutta); SN.i.44, SN.i.45; Ja.i.340 (tittha˚?).

Vedic araṇa fr. *ara √ ṛ; which as abl …

Araṇi & ˚ī

feminine wood for kindling fire by attrition, only in foll. compounds: -potaka small firewood, all that is needed for producing fire, chiefly drill sticks Mil.53; -sahita (nt.) same …

Araṇi & ˚ī

feminine wood for kindling fire by attrition, only in foll. compounds: -potaka small firewood, all that is needed for producing fire, chiefly drill sticks Mil.53; -sahita (nt.) same …

…(sīlakkhandha); Iti.35 (paññā), Iti.47 (bhikkhu sammaddaso); Snp.177 (patha = aṭṭhangiko maggo Snp-a.216); Dhp.236 (bhūmi), Dhp.270;…

wound, a sore, only in compounds: -kāya a heap of sores MN.ii.64 = Dhp.147 = Thag.769 (= navannaṃ vaṇamukhānaṃ vasena arubhūta kāya Dhp-a.iii.109 = Vv-a.77); -gatta (adj.) with wounds in the b …

the sun Vin.ii.68 Vin.iv.245; Ja.ii.154; Ja.v.403; Ja.vi.330; Dpvs.i.56; DN-a.i.30. a. uggacchati the sun rises Ja.i.108; Vv-a.75, & see compounds.

• -ugga sunrise Vin.iv.272; SN …

lack of intelligence DN.iii.213; Dhs.390, Dhs.1061, Dhs.1162, Dhs.1351.

a + sampajañña

adjective not bent or bending Sdhp.417.

a + sannata

…BSk. asaṃjñika-sattvāḥ Divy.505).

a + saññā

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …

Assa¹

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

adjective only in neg. an˚; not able to afford comfort, giving no comfort or security. MN.i.514 MN.iii.30 Ja.ii.298 (= aññaṁ assāsetuṁ asamatthaṭāya na assāsika). cp. Buddhist Hybrid Sanskrit anāśvā …

…the body) Vin.iii.68.

• -saññā idea of impurity DN.iii.253, DN.iii.283, DN.iii.289, DN.iii.291. *…

…Mnd.448; Dhp-a.i.264 (˚kaññā) Sdhp.366, Sdhp.436.

• -inda Chief or king of the Titans. Several Asuras are accredited…

indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.

I. in abstr position

adverbially (only as ttg.): in excess, extremel …

to go on, only occurring in imper. aticchatha (bhante) “please go on, Sir”, asking a bhikkhu to seek alms elsewhere, thus refusing a gift in a civil way. [The interpretation given by Trenckner, as quo …

adjective very or too far Vin.i.46; Ja.ii.154; Pv.ii.9#65 = Dhp-a.iii.220 (vv.ll. suvidūre); Pv-a.42 (opp. accāsanna).

ati + dūra

to despise Ja.iv.331 (= atimaññati C.).

ati + hīḍ

arrogance, contempt, neglect Mil.122.

abstr. to prec., cp. atimāna

to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading ˚asiṃ = atikkamitvā avamaññiṃ Pv-a.37); Pv-a.36; Sdhp.609.

Sk …

high opinion (of oneself), pride, arrogance, conceit, MN.i.363; Snp.853 (see expl^n. at Mnd.233), Snp.942, Snp.968; Ja.vi.235; Mnd.490; Mil.289. Cp. atimaññanā.

Sk. atimāna, ati + māna

to surpass, excel DN.ii.267.

ati + vaṇṇati

…through, only in phrase paññāya ativijjha (ger.) passati to recognise in all details MN.i.480; SN.v.226;…

…Vb.353 (+ att-avaññā).

• -uddesa relation to oneself Vin.iii.149 (= attano atthāya), also ˚ika ibid….

…to birth and death (of paññā): see udaya. -atthaṃ paleti = atthangacchati (fig.) Snp.1074 (= atthangameti nirujjhati…

adjective noun

1. (temporal) past, gone by (cp. accaya 1)
   1. adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
      ■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …

…is “known, understood” (aññāta Pv.iv.1#11); perhaps we should read āvikata or adhigata (so variant reading BB). Avagahati & ogahati;

pp….

to laugh at, deride, mock Ja.v.111 (aññamaññaṃ); Pv-a.178
aor avahasi Ja.iv.413.

ava + has

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

…with o˚: grd. oñātabba Pv-a.195; pp. avañāta, besides avaññāta.

ava + jñā

entry, appearance, coming down into, opportunity for rebirth SN.ii.66 (nāmarūpassa), SN.iii.46 (pañcannaṃ indriyānaṃ); Pp.13 (= okkanti nibbatti pātubhāvo Pp-a 184); Kv.142 (nāmarūpassa); Mil.123 (ga …

adjective face downward, head first, prone, bent over (opp. ukkujja & uttāna) Ja.i.13 Bv.ii.52; Ja.v.295; Ja.vi.40; Pv.iv.10#8; Pv-a.178.

• -pañña (adj.) one whose reason is turn …

to slight, to disregard, despise Dhp-a.i.170; Pv-a.37, Pv-a.175; Sdhp.271
pp Caus avamānita.

Sk. avamanyate

to despise Ja.v.246. - pp. avamānita Pv-a.36.

Caus. of avamaññati

adjective despised, despicable Pv.iii.1#13 (= avaññeyya avajānitabba Pv-a.175).

to avaññā

only as neg. an˚; the fact of not being despised inferior or surpassed, egotism, pride, arrogance Iti.72 Vb.350, Vb.356; -kāma (adj.) wishing not to be surpassed unvilling to be second, wanting t …

contempt, disregard, disrespect Ja.i.257 (˚ya).

Sk. avajñā, fr. ava + jñā

adjective despised, treated with contempt Pv-a.135 (an˚); Sdhp.88, Sdhp.90.

pp. of avajānāti

blame, reproach, fault DN.i.1 (= dosā nindā DN-a.i.37); Iti.67; Pp.48, Pp.59.

a + vaṇṇa

adjective indescribable Ja.v.282.

grd. of a + vaṇṇeti

…acala (on DN.ii.217), or as paññāya ajjhogahetvā (on Snp.229); by Dhp. as apara-paccaya-bhāvena (on Pv.iv.1#25)
■ Usually in phrase…

adjective free from desire to injure, free from malice, friendly, benevolent DN.iii.82–DN.iii.83 (˚citta) AN.ii.220 (id.); Pp.68 (id.)
■ Same in B.Sk. e.g. Divy.105, Divy.302.

a + vyāpanna

…Thag.750 (añcāmi T., v.l aññāmi). Añchati should also be read at Ja.i.417 for udakaṃ añcanti (in expl^n. of udañcanī…

ointment, esp. a collyrium for the eyes, made of antimony, adj. anointed, smeary glossy, black (cp. kaṇha ii. and kāla¹ note).

1. Vin.i.203 (five kinds viz. kāḷ˚, ras˚, sot˚, geruka, kapal …

adverb part. of affirmation = surely, all-round absolutely (ekaṃsa-vacane nipāto DN-a.i.111) only, at any rate DN.i.91; DN.ii.284; Snp.828 (na h’ aññadatth’ atthi pasaṃsa-lābhā, expl^d. …

adverb at another time, else, once SN.iv.285; Ja.v.12; Dhp-a.iv.125.

añña + dā, cp. kadā, tadā, yadā

adj. one out of many, the one or the other of, a certain, any Mhvs.38, Mhvs.14.

añña + superl. suff. tama; see also aññatara

adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …

1. change, alteration SN.iii.37; SN.iv.40; AN.i.153; AN.iii.66; Kv.227 (= jarā C, cp Kvu trsl. 55 n. 2); Mil.209.
2. difference Ja.i.147; Iti.11.
3. erroneous supposition, mistake Vin.ii.2; SN.iii.9 …

adverb in a different manner, otherwise, differently SN.i.24; Snp.588, Snp.757; Dhs-a.163; Pv-a.125, Pv-a.133. anaññathā without mistake Vv.44#18; anaññatha (nt.) certainty, truth Pts.ii.104 (= …

…Snp.886 (= ṭhapetvā saññā-mattena Snp-a.555). -kiṃ aññatra what but, i.e. what else is the cause but, or: this is due to; but…

adverb somewhere or anywhere else, elsewhere (either place where or whereto) Ja.i.291; Ja.ii.154; Dhs-a.163; Dhp-a.i.212; Dhp-a.iii.351; Pv-a.45; Mhvs.4, Mhvs.37; Mhvs.22, Mhvs.14.

from añña = añ …

see añña B 2 c.

…is not known, in phrase anaññāta-ññassāmī’ t’ indriya the faculty of him (who believes): “I shall know what is not known (yet)”…

…ñātaka, cp. Sk. ajñāti

Aññātaka²

adjective unknown, unrecognisable, only in phrase -vesena in unknown form, in disguise…

one who knows, a knower of DN.ii.286; MN.i.169; SN.i.106 (dhammassa); Kv.561.

n. ag. to ājānāti

adjective desirous of gaining right knowledge AN.iii.192. See ājānāti.

ā + jñātuṃ + kāma

…(cp. Dhs trsl. 150) and same loci as under aññindriya (see aññā).

from ājānāti

recognising, knowing, in the conviction of SN.i.24; AN.iii.41; Dhp.275, Dhp.411.

ger. of ājānāti, q.v. for detail

ignorance; see ñāṇa 3 e.

a + ñāṇa

ignorance Vin.iv.144.

Demim. of aññāṇa

adjective ignorant, not knowing Dhp-a.iii.106.

a + ñāṇin

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

…(viz. sīla, samādhi, paññā. vimutti and rūpa, vedanā saññā, bhava), aṭṭhangika (q.v.) magga the Path with its eight constituents…

marked, branded Ja.i.231 (cakkankitā satthu padā); Ja.ii.185 (-kaṇṇaka with perforated ears).

pp. of anketi

shoot, a sprout (lit. or fig.) Ja.ii.105; Ja.vi.331 (Buddh ˚a nascent Buddha), Ja.vi.486; Dhs.617 (˚vaṇṇa); Mil.50, Mil.251 Mil.269; Sdhp.273; Mhvs.15, Mhvs.43.

cp. Sk. ankura, to anka a bend = a tendril etc.

1. a great flood (= ogha), the sea or ocean (often as mah˚ cp. BSk. mahārṇava, e.g. Jtm.31#75) MN.i.134; SN.i.214 SN.iv.157 (mahā udak˚); Snp.173 (fig. for saṃsāra see Snp-a.214), Snp.183, Snp.184; J …

…dibbākaññā Vv.67#3 (= catusaṭṭhi Vv-a.290); aṭṭhaṭṭhaka Dpvs.vi.56. Quite conspicuous is the meaning of a…

…bones Iti.17 Bdhd 87.

• -saññā the idea of bones (cp. aṭṭhika˚) Thag.18.
• -saṇṭhāna…

…kaṭaṭṭhika.

• -saññā the idea of a skeleton SN.v.129 sq.; AN.ii.17; Dhs.264.

fr….

adjective to strengthen, cp. upabrūhana, paribbūḷha much, many, large, abundant; plenty; in compound also very, greatly (˚-) instr. sg. bahunā Dhp.166; nom. pl bahavo Vin.iii.90; Dhp.307, & *bahū …

…q.v.); the four are paññābalaṃ viriya˚, anavajja˚ saṅgāha˚; AN.iv.363 sq., as given at AN.ii.141, also the foll. 3 groups of…

adjective strong Thag.12 (paññā˚); Vv.64#7; Dhp.280; Ja.iii.484; Ja.vi.147. Balisa & Balisa;

fr. bala

1. a bee Ja.v.205 (˚vaṇṇa bee-coloured, i.e. of black colour, in explⁿ of kaṇha); Thig.252. Usually in similes, e.g. at Dhp.49 (cp. Dhp-a.i.374 sq.); Vism.142, Vism.152; Snp-a.139.
2. …

adjective filled with (-˚) Ja.i.2 (suvaṇṇa-rajata˚ gabbha); Ja.iv.489 (udaka˚); Ja.v.275 (kimi˚); Snp-a.494 (vāta˚); Thag-a.283 (kuṇapa˚).

lit. made to bear, i.e. heavy with etc. Cp. formations b …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

(verse 317) see bhā.

Bhaṅga¹

neuter hemp coarse hempen cloth Vin.i.58 (where combined with sāṇa).

cp. Sk. bhanga, which occurs already Atharva-veda xi.6.15 (see Zimmer. Altind. Leben 68) also Av. baṃha, Po …

to quarrel, abuse Vin.i.76 (saddhiṃ), Vin.iv.277; Thag.933; Snp-a.357 (aññamaññaṃ).

bhaṇḍ, cp. “paṇḍa bhaṇḍa paribhāse” Dhtp.568; Dhtm.798

…a drummer Ja.i.283

• -saññā sign of the drum Dhp-a.i.396.
• -sadda sound of the drum…

breaking up, splitting, perishing; destruction Ja.i.392; Ja.v.284; Ja.vi.11; Dhp-a.i.257 (kaṇṇā bhijjan’ ākāra-pattā); Thag-a.43 (bhijjana-sabhāva of perishable nature; explⁿ of bhidura …

…qualities (beginning with samaññāya bhikkhu, paṭiññāya bh., bhikkhatī ti bh., bhikkhako ti bh., bhikkhācariyaṃ ajjhupagato ti bh.,…

begged food, alms, alms-begging; food Vin.iv.94; Cp.i.1#4; Vv.70#4 (ekāhā bh. food for one day) Mil.16; Pv-a.3, Pv-a.75, Pv-a.131 (kaṭacchu˚); bhikkhāya carati to go out begging food [cp. Sk. bh …

Bhisi¹

feminine a bolster, cushion pad, roll Vin.i.287 sq. (cīvara˚ a robe rolled up); Vin.ii.150 Vin.ii.170; Vin.iii.90; Vin.iv.279. Five kinds are allowed in a Vihāra, viz. uṇṇa-bhisi …

adjective having a wall or walls Ja.iv.318 (naḷa ˚ā paṇṇasālā); Ja.vi.10 (catu˚ with 4 walls).

fr. bhitti

Bhiṅkāra¹

(& ˚gāra) a water jar, a (nearly always golden) vase, ceremonial vessel (in donations) Vin.i.39 (sovaṇṇa-maya); DN.ii.172; AN.iv.210 = AN.iv.214 (T. ˚gāra, variant reading ˚kāra …

light, splendour; given as name of a jewel at an extremely doubtful passage Ja.v.317, Ja.v.318, where T. reads “vara taṃ bhañ ñam icchasi,” & C. explains.: “bhā ti ratanass’ etaṃ nāmaṃ.” The variant r …

adjective sharing in, partaking of (gen.) Dhp.19, Dhp.20 (sāmaññassa).

fr. bhāga, equal to bhāgin

…Dhp-a.ii.90 Vb-a.418 sq. (paññā as hāna-bhāginī, ṭhiti˚, visesa & nibbedha˚;)
■ Also in def. of term Bhagavā at Mnd.142 =…

Bhājana¹

neuter a bowl, vessel, dish, usually earthenware, but also of other metal, e.g. gold (suvaṇṇa˚) DN-a.i.295; copper (tamba˚ Dhp-a.i.395; bronze (kaṃsa˚) Vism.142 (in simile). Vin …

1. anything to carry, a load Vin.iii.278 (Bdhgh; dāru˚ a load of wood) bhāraṃ vahati to carry a load AN.i.84; Vv-a.23
   ■ garu˚ a heavy load, as “adj.” “carrying a heavy load” Ja.v.439 (of a w …

adjective (-˚) speaking DN-a.i.52 (avaṇṇa˚; uttering words of blame).

fr. bhāṣ

…(three: kāya˚, citta˚, paññā˚), DN.iii.221, DN.iii.225, DN.iii.285, DN.iii.291; SN.i.48; Dhp.73, Dhp.301; Ja.i.196 (mettā˚); Ja.iii.45…

…as “mantā vuccati paññā tāya pana bhaṇana-sīlo” Dhp-a.iv.93)
■ ativela˚ speaking for an excessively long time, talking…

…asekha-bhūmi), Vism.517 (paññā˚-niddesa). usually -˚ indriya˚ Ne.192; dassana˚ plane of insight Ne.8, Ne.14 Ne.50; sukha˚ ground for…

…vitthatāya vipulāya paññāya samannāgato ti bhūripañño, with other definitions); Mnd.95 (same explⁿ as under Pts.ii.197);…

Bila¹

neuter a hole, den, cave AN.ii.33 = SN.iii.85; Thag.189 Mnd.362; Ja.i.480; Ja.ii.53; Ja.vi.574 (= guhā C.); Mil.151 Sdhp.23
■ kaṇṇa˚; orifice of the ear Vism.195; vammīka˚; ant …

1. shape, image (= paṭimā Vv-a.168) SN.i.134 (trsl. “puppet”); SN.v.217 (vimba) Ja.v.452. In phrase cittakataṃ bimbaṃ it refers to the human body (“the tricked-out puppet-shape” Brethren 303): …

(or bimbī) gold, of golden colour DN-a.i.280 = Snp-a.448 (in Bdhgh’s fanciful etym of king Bimbisāra, viz. bimbī ti suvaṇṇaṃ, sārasuvaṇṇa-sadisa-vaṇṇatāya B.).

• *-[jāla](/def …

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

…virāga˚, nirodhasaññā thus at Ne.112, Ne.237. In the older texts we do not find any numbered lists of the b- p- dhammā. At…

factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …

adjective very great, vast, high, lofty, gigantic; nom sg. brahā Snp.410, Snp.550; Thag.31; Ja.iii.117 (= dīgha C.); Ja.iv.111 (su˚); Ja.iv.64#2; Pv.iv.3#10 (of a huge tree), acc sg. brahantaṃ AN. …

…ādīhi cintitaṃ paññācakkhunā diṭṭhaṃ, i.e. thought out by the divine (seer Aṭṭhaka and the others (viz. composers of the…

at Ja.iii.207 (of a castle) is probably to be read brahmuttara “even higher than Brahmā,” i.e. unsurpassed, magnificent. C. explains by suvaṇṇa- pāsāda.

adjective “having Brahmā,” possessed or full of Brahmā; f. brahmavatī Np. Vism.434. Brahmanna. brahmannata & brahmannattha;

fr. brahma

… ■ abstr. der. brāhmaññā (nt.) higher or holy state, excellency of a virtuous life DN.i.166; Vin.iii.44; Ja.iv.362 (= brāhmaṇa…

see brahmañña.

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

…ādīhi cintitaṃ paññācakkhunā diṭṭhaṃ, i.e. thought out by the divine (seer Aṭṭhaka and the others (viz. composers of the…

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

…to be apetā brahmaññā degraded fr. brahmanship Ja.iv.361 sq. Diff. schools of br. teachers are enumerated at DN.i.237 sq. (Tevijja…

…as ācikkhāmi desemi paññāpemi etc. by Nd.); Pv.i.2#3 (= kathemi Pv-a.11); Thag.214; 2^nd sg. brūsi Snp.457 Snp.1032,…

…force of a B. (iddibala & paññā˚) Bu; i.3. -bījaṅkura a future B. Bv.ii.71. -bhāva condition of a B. enlightenment…

wisdom, intelligence DN.iii.165 (in sequence saddhā sīla suta b cāga etc.); Ja.iii.369; Ja.v.257; Mil.349; Sdhp.263. The ref. Vism.439 should be read vuddhi for b˚.

• -carita one …

adjective possessing insight, full of right knowledge Vin.ii.195; Ja.v.257; Mil.21, Mil.294; Pv-a.131 (paṇḍita, b., sappañña-jātika).

fr. buddhi

malevolent Sdhp.70; otherwise vy˚; e.g. SN.ii.168 (˚citta).

fr. vyāpajjati

obstructed, opposed, hindered Snp.936 (aññam-aññehi b. in enmity with each other; = paṭiviruddha Mnd.408), Snp.938 (Snp.412 id.; Snp-a.566 = āhata-citta).

pp. of vy + ā + rundh; reading by˚ in …

adjective oppressing, harassing, injurious Vism.496 (dukkhā aññaṃ na ˚ṃ); Vv-a.214; Pv-a.175.

fr. bādh

adjective belonging to the mass of people, property of many people or of the masses DN.ii.106, DN.ii.219; SN.ii.107 SN.v.262; Ja.i.29 (verse 212). Note. The expression occurs only in stock phrase id …

adjective disgusting, awful, horrible, dreadful Ja.ii.276; Ja.iv.71 (˚vaṇṇa), Sdhp.603. -dassana a disgusting sight, horrible to behold Ja.i.171; Pv-a.32, Pv-a.56 Pv-a.68, Pv-a.99 (: all with r …

…(i.e. the seven dhaññāni or grains, sāli, vīhi, yava, godhūma, kangu varaka, kudrūsa) and aparaṇṇa…

…vata te bondi, na ca paññā tadūpikā (but your wisdom is not in the same proportion) Ja.ii.160.

3. Conditional: if [= Vedic ced, Lat….

…in hidden worlds. 3. paññā˚: the eye of wisdom; he who knows all that can be known (jānaṃ passaṃ recognizing & seeing, i.e. of…

1. walking about grazing, feeding Vv-a.308 (˚ṭṭhāna).
2. the foot Vin.iv.212; Ja.v.431.
3. acting, behaviour, good conduct, freq. in combination with vijjā, e.g. AN.ii.163 AN.v.327; Dhp.144; Vism.202 …

adjective one of good conduct (= sampannacaraṇa) Snp.533, Snp.536.

given up. sacrificed AN.ii.41; AN.iii.50; Thag.209 (˚vaṇṇa who has lost fame); Ja.ii.336; Ja.iv.195 Ja.v.41 (˚jīvita).

pp. of cajati

Catukka¹

neuter

1. a tetrad, a set of four, consisting of four parts: ˚pañcakajjhānā (pl.) the fourfold & the fivefold system of meditation Dhs-a.168; see compounds
2. a place where four …

base of numeral four

1. As num. adj. nom. & acc. m cattāro (Dhp.109; Ja.iii.51) and caturo (Snp.84, Snp.188), f. catasso (Snp.1122), nt. cattāri (Snp.227); gen. m. catunnaṃ (Snp.p.102), (f. catassa …

to move, get into motion, shift, to fall away, decease, esp. to pass from one state of existence into another DN.i.14 (sañsaranti c˚ upapajjanti, cp. DN-a.i.105); Kp.viii.4 (= Kp-a.220: apeti vigacc …

…Kv.380 combined w. vedanā saññā c. citta phassa manasikāra in def. of nāmakāya (opp. rūpakāya) SN.ii.3 (without citta), Pts.i.183 (do.);…

Cetasa¹

Name of a tree, perhaps the yellow Myrobalan Ja.v.420.

Cetasa²

adjective only in-˚: sucetasa of a good mind, good-hearted SN.i.4 = SN.i.29, SN.i.46 = SN.i.52; paraph …

Cha & Chaḷ

(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.

…

Channa¹

1. covered Ja.iv.293 (vāri˚); Ja.vi.432 (padara˚, ceiling); Thag-a.257.
2. thatched (of a hut) Snp.18.
3. concealed, hidden secret Ja.ii.58; Ja.iv.58
   ■ nt. channaṃ a secret …

Chatta¹

neuter a sunshade (“parasol” would be misleading. The handle of a chatta is affixed at the circumference, not at the centre as it is in a parasol), a canopy Vin …

1. a sun-shade Ja.vi.252; Thig.23 (= Thag-a.29 as nickname of sun-shade makers). See also paṇṇa˚.
2. ahi˚; “snake’s sun-shade,” N. for a mushroom: toadstool DN.iii.87; Ja.ii.95; a mushroom, toad …

the (outer thin) skin, tegument SN.ii.256; AN.iv.129; Snp.194; Ja.ii.92 Distinguished from camma, the hide (under-skin corium) SN.ii.238 (see camma); also in combination ch-cammam …

Cha & Chaḷ

(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.

…

1. (adj.) having rents or fissures, perforated SN.iv.316; Ja.i.419; (fig.) faulty, defective, Vin.i.290.
2. (nt.) a cutting, slit, hole aperture, SN.i.43; Ja.i.170 (eka˚), Ja.i.172, Ja.i.419, Ja.i.503 …

cut off, destroyed Vin.i.71 (acchinna-kesa with unshaven hair); MN.i.430; DN.ii.8 (˚papañca); Ja.i.255; Ja.ii.155; Ja.iv.138; Dhp.338; Pv.i.11#2 (variant reading for bhinna), Pv.i.11#6; Dhp-a.iv.48. …

Chādeti¹

1. to cover, to conceal Vin.ii.211 (Pass. chādīyati); Snp.1022 (mukhaṃ jivhāya ch.); Dhp.252; Pv.iii.4#3
2. (of sound) to penetrate, to fill Ja.ii.253; Ja.vi.195

pp *channa^{1< …}

…DN.iii.219; Ja.iv.270; Vb.324; Ne.8, Ne.50, Ne.60 (˚mayin, of paññā); Vism.439 (id.).

to cit, cinteti

Citaka & Citakā

feminine

1. a heap, a pile, esp. a funeral pile; a tumulus DN.ii.163; Cp.ii.10#14. Ja.i.255; Ja.v.488; Ja.vi.559, Ja.vi.576; DN-a.i.6; Dhp-a.i.69 Dhp-a.ii.240; Vv-a.234; Pv-a.39 …

Citaka & Citakā

feminine

1. a heap, a pile, esp. a funeral pile; a tumulus DN.ii.163; Cp.ii.10#14. Ja.i.255; Ja.v.488; Ja.vi.559, Ja.vi.576; DN-a.i.6; Dhp-a.i.69 Dhp-a.ii.240; Vv-a.234; Pv-a.39 …

… ■ citta & paññā are frequently grouped together, e.g. SN.i.13 = SN.i.165; DN.iii.269; Thag.125 sq. As feeling citta is…

(& ˚ika) masculine neuter

1. a kind of plant Snp.239 (= kaṇavīra-pupphasaṇṭhāna-sīsa Snp-a.283).
2. a toy windmill, made of palm-leaves, etc. (DN-a.i.86: tālapaṇṇādīhi kataṃ vātappahārena paribb …

1. pp. broken up powdered; only in cpd. -vicuṇṇa crushed to bits smashed up, piecemeal Ja.i.73; Ja.ii.120, Ja.ii.159, Ja.ii.216; Ja.iii.74
2. (nt.)
   1. any hard substance ground into a powder dus …

…as one of the 4: paññā˚, sacca˚, c˚., upasama˚ DN.iii.229;

• -ānussati generosity AN.i.30; AN.v.331; DN.iii.250, DN.iii.280;…

adjective charming, desirable pleasant, beautiful Ja.vi.481; Mil.201; Sdhp.428, Sdhp.512; Vv-a.36 (= vaggu), sucāru SN.i.181; Pv.ii.12#12 (= suṭṭhumanorama).

• -dassana lovely …

1. bark, fibre DN.i.167 (kusa˚, vāka˚, phalaka˚); Vin.iii.34; AN.i.295; Pp.55-a bark dress Vin.i.305; Ja.vi.500 (cp. cīraka).
2. a strip (orig. of bark), in suvaṇṇa˚-khacita gold-brocaded Vv-a.280 …

1. bark (see compounds)
2. a strip, in suvaṇṇa˚; gold brocade (dress) Ja.v.197.

• -vāsika (nt.) bark-dress (a punishment) MN.i.87 = AN.i.48 = Mil.197.

cp. cīra

the (upper) robe of a Buddhist mendicant C. is the first one of the set of 4 standard requisites of a wandering bhikkhu, vir. c˚, piṇḍapāta alms-bowl, *[senāsana](/define/senās …

Cūḷa

1. swelling, protuberance; root, knot, crest. As kaṇṇa-cūḷa the root of an elephant’s ear Ja.vi.488. aḍḍha-cūḷa a measure (see aḍḍha). See also cūlikā.
2. (adj.) see *[cull …

-Da

adjective giving, bestowing, presenting, only —˚; as anna˚, bala˚, vaṇṇa˚, sukha˚,. Snp.297 vara˚ Snp.234 kāma˚ Ja.vi.498 Pv.ii.13#8; ambu giving water, i.e. a cloud Dāvs.v.32; amatamagga Sdhp …

(wooden) spoon, a ladle; (met.) the hood of a snake (dabbimattā, phaṇapuṭakā Dhp-a.iv.132)
■ Dhp.64 gen. & instr, davyā Ja.iii.218; Mil.365
■ In cpds dabbi˚.

• -kaṇṇa the tip …

…to be given SN.i.33 (paññā˚); Kp.viii.10 (kāma˚); Pv.ii.9#1 (identical = dāyaka Pv-a.113); ii.12⁴ (phala = dāyin…

adjective small, little delicate, young; a young boy, youth, lad DN.i.80, DN.i.115; SN.i.131; SN.ii.279 (daharo ce pi paññavā); MN.i.82; MN.ii.19 MN.ii.66; AN.v.300; Snp.216, Snp.420 (yuvā +), Snp.57 …

Dahati¹

(dahate) to put, place; take for (acc or abl.), assume, claim, consider DN.i.92 (okkākaṃ pitāmahaṃ = ṭhapeti DN-a.i.258); SN.iii.113 (mittato daheyya) AN.iv.239 (cittaṃ d. fix the …

adjective noun one worthy of a dakkiṇā The term is expl. at Kp-a.183, & also (with ref to brahmanic usage) at Cnd.291
■ SN.i.142, SN.i.168, SN.i.220; MN.i.37, MN.i.236 sq.; MN.i.446; AN.i.63, AN.i. …

Danta¹

a tooth, a tusk, fang, esp. an elephant’s tusk; ivory Vin.ii.117 (nāga-d. a pin of ivory); Kp ii. (as one of the taca-pañcaka, or 5 dermatic constituents of the body, viz. kesā, l …

…bhātikā Pv-a.111; dasa-kaññā-sahassa-parivārā Pv-a.210 etc. 2. impersonal (cp. 10 × 10 = many times, S.B.E. 43, 3)…

1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

adjective fair to behold, beautiful good-looking (= dassituṃ yutta DN-a.i.141), often in formula abhirūpa d. pāsādika paramāya vaṇṇapokkharatāya samannāgəta to express matchless physical beauty: D …

adjective? stupid, in d˚-paññatta a doctrine of fools DN.i.55 = MN.i.515; Ja.iv.338.

is it base of n. ag. dātar? see datta²

sympathy, compassion, kindness MN.i.78; Snp.117; Ja.i.23; Ja.vi.495. Usually as anuddayā; freq. in cpd. dayāpanna showing kindness DN.i.4 (= dayaṃ metta-cittaṃ āpanno DN-a.i.70); MN.i.288; AN.iv.2 …

ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …

…gods Dhp-a.iii.443;

• -kaññā a celestial maiden, a nymph SN.i.200; Ja.i.61; Vv-a.37, Vv-a.78; *…

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

adjective

1. to be given (see below)
2. deserving a gift, worthy of receiving alms Ja.iii.12 (a˚); Mil.87 (rāja˚) -nt. a gift offering Vin.i.298 (saddhā˚).

• -dhamma a gift, …

flag, banner; mark, emblem, sign, symbol Vin.i.306 (titthiya˚: outward signs of); Vin.ii.22 (gihi˚); SN.i.42 SN.ii.280; AN.ii.51; AN.iii.84 sq. (panna˚); MN.i.139 (id.) AN.iii.149 (dhamma); Ja.i.52 (\ …

…Vv-a.3, Vv-a.169

• -saññā righteous thought, faith, piety Pv-a.3;
• -sabhā a hall for the…

wealth, usually wealth of money, riches, treasures

1. Lit. DN.i.73 (sa˚); MN.ii.180.; AN.iii.222; AN.iv.4 sq. Cnd.135 (+ yasa, issariya etc.) Thig.464 (+ issariya) Ja.i.225 (paṭhavigataṃ karoti: …

bow MN.i.429; Ja.i.50, Ja.i.150 Ja.ii.88; Ja.iv.327; Pv-a.285.

• -kalāpa bow & quiver Vin.ii.192; MN.i.86; MN.ii.99; AN.iii.94; Pv-a.154;
• -kāra a bow maker …

adjective bearing, holding, comprising Vv-a.104 (suvaṇṇassa pañcadasa˚ nikkha holding, i.e. worth or equal to 15 parts of gold)
■ f. -ī bearing, i.e. pregnant with Snp.26 (of cows: *godharaṇiyo …

…(sappi-madhu-tela-dhaññādīhi vohăraṃ katvā)- dhaññaṃ ākirati to besprinkle a person with grain (for good luck) Pv.iii.5#4…

(-˚)

1. in the realm of, under the sway or power of: anañña˚ Ja.iv.110; kamma˚; AN.iv.285; maccu˚; (q.v.) SN.i.22; Snp.358, Snp.1104; Thig.10 (= maccu ettha dhīyati Thag-a.13) māra˚; AN.iv. …

…only in Com. expl. of paññā: “dhi vuccati paññā” (exegesis of dhīra) at Mnd.44 = Ja.ii.140 = Ja.iii.38.

Sk. dhīḥ to didheti,…

energy, courage, steadfastness, firm character, resolution. SN.i.122, SN.i.215 = Snp.188 (cp. Snp-a.237); Ja.i.266, Ja.i.280; Ja.iii.239; Ja.vi.373 Vb.211; Dhs.13 (+ thāma), Dhs.22, Dhs.289, Dhs.571 …

…= Mnd.176 (: dhonā vuccati paññā etc., dhuta & dhota used indiscriminately in exegesis following). 2. (pl. the four requisites of a bhikkhu…

“Carrying a yoke” a beast of burden SN.i.28; DN.iii.113 (purisa˚); AN.i.162.

• -vata (nt.) the practice of carrying a burden, the state of a beast of burden, drudgery SN.i.28;
• *\ …

…as saddhā˚, sīla˚, and paññā˚
■ Sdhp.355 (saddhā˚), Sdhp.392 (+ viriya), Sdhp.413 (paññā˚) dh ˚ṃ nikkhipati to take off…

(& Dhūta)

1. shaken, moved Dāvs v.49 (vāta˚).
2. lit. “shaken off,” but always explained in the commentaries as “one who shakes off” either cvil dispositions (kilese), or obstacles to spiritual pro …

adjective stable, constant, permanent; fixed, regular certain, sure DN.i.18; SN.i.142; SN.iv.370; AN.ii.33; Ja.i.19 Ja.v.121 (˚sassataṃ maraṇaṃ); Ja.iii.325; Bv.ii.82; Mil.114 (na tā nadiyo dh-salilā …

adjective wealthy, rich, abundant in (-˚) Ja.iii.367 (pahūtadhana˚; variant reading BB ˚dhāritaṃ); (nt.) riches, wealth Ja.v.99, Ja.v.100.

Sk. dhānya, cp. dhañña²

to hold, viz.

1. to carry, bear, wear, possess; to put on, to bring give DN.i.166≈(chavadussāni etc.); Vin.i.16 = DN.i.110 (telapajjotaṃ); DN.ii.19 (chattaṃ to hold a sunshade over a person); Pv-a.4 …

element. Closely related to dhamma in meaning B 1^b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.

1. a primary element, of whic …

…SN.i.24 (lokapariyāyaṃ aññāya nibbutā dh.), SN.i.122, SN.i.221; Snp.45, Snp.235 (nibbanti dhīrā), Snp.913 (vippamutto diṭṭhigatehi…

adjective of the next world, divine, heavenly, celestial, superb magnificent, fit for exalted beings higher than man (devas, heroes, manes etc.), superhuman, opp. mānusaka human. Freq. qualifying the …

adjective inferior, low, last, hindmost (i.e. westward) Ja.v.24 (where the Com. seems to imply a reading jighacchaṃ with meaning of 1st sg. pot. intens. of ghas, but d. is evidently the right reading) …

adjective one who has little common-sense Ja.vi.206, Ja.vi.207 Ja.vi.213, Ja.vi.214. Com. explains wrongly on p. Ja.vi.209 with “one who possesses two tongues” (of Agni), but has equivalent nippañña …

…= Thag.1241; Snp.679;

• -saññā consciousness by day, daily c DN.iii.223 = AN.ii.45;
• -seyyā =…

view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion

1. The latter is rejected by the Buddha as pāpa˚; (AN.iv.172) and pāpikā d. (opp bhaddikā: AN.v.212 sq …

adjective (-˚) seeing, one who regards; one who has a view MN.iii.24 (āgamana˚ one who views the arrival i.e. of guests); SN.ii.168 sq. (sammā˚ & micchā˚ hoḷding right & wrong theories); DN.iii.96 (v …

Du˚¹

(& before vowels dur˚) indeclinable

1. syllable of exclamation (= duḥ “bad, woe” (beginning the word du (j)-jīvitaṃ) Dhp-a.ii.6, Dhp-a.ii.10 = Pv-a.280, cp. Ja.iii.47; Bdhgh’s …

see under vaṇṇa.

…Snp.537 (kamma);

• -saññā the consciousness of pain Ne.27;
• -samudaya the rise or origin of…

to feel pain, to be distressed Dhp-a.ii.28 (= vihaññati).

Sk. duḥkhīyati & duḥkhāyati Denom. fr. dukkha; cp. vediyati & vedayati

…at Thag-a.66 as ˚saññā); -buddhika = ˚paññā Vv-a.96; -jivha twotongued (cp. di˚); a snake Ja.iv.330; Ja.v.82, Ja.v.425;…

…dānāni mahādānāni aggaññāni AN.iv.246

• -ādhikāra supervision or charge of alms-distributing. Pv-a.124 (cp. Pv.ii.9#27) *…

slave, often combined w. f. dāsī. Def. by Bdhgh as “antojāto” (DN-a.i.300), or as “antojātadhanakkīta-karamarânīta-sāmaṃ dāsabyaṃ upagatānaṃ aññataro” (ibid. DN-a.i.168)
■ In phrase *dāsā ca kam …

adjective far distant, remote, opp. āsanna (Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in compounds (see below), also as dūri˚; e.g. dū …

adjective reddish MN.i.36 (˚vaṇṇa).

du¹ + ratta

…− 1 = 19) Dhp-a.i.4; ˚paññāsa (49) Ja.iii.220; ˚saṭṭhi (59; Dhp-a.iii.412; ˚pañcasatā (499) Dhp-a.ii.204. See ūna-eka…

adverb once, definitely, specially Ja.iii.105 (= ekaṃsena C.).

eka-d-atthu, cp. aññadatthu

salt(?) or water(?) in elambiya (= el˚ambu-ja) born in (salt) water Snp.845 (= ela-saññaka ambumhi jāta); Mnd.202 (elaṃ vuccati udakaṃ).

?

adverb now, at present DN.i.29, DN.i.151, DN.i.179, DN.i.200; DN.ii.3; Ja.i.215 (opp. tadā), Ja.iii.82; Ja.vi.364 (instead of paccuppanna).

Sk. etarhi, cp. tarahi & carahi

The three formations (described below in the etymology) are represented in Pāli as follows.

1. gacch˚, in
   pres gacchati;
   imper gaccha & gacchāhi;
   pot gacche (Dhp.46, Dhp.224) & gacchey …

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

the “seizer,” a supposed organ of the body dealing with digestion and gestation. Sama-vepākiniyā g˚ iyā samannāgata “endowed with good digestion” DN.ii.177 = DN.iii.166. Same phrase at Avs.i.168, Avs …

1. (nt.) the fact or the state of going, movement, journey, walk; (-˚) striving for, the leading of, pursuit AN.ii.48 sq. (gamanena na pattabbo lokass’ anto = one cannot walk to the end of the world) …

1. adjective deep, profound, unfathomable, well founded, hard to perceive difficult
   1. lit. of lakes: Dhp.83; Pv.ii.1#19 (= agādha) Pp.46; of a road (full of swamps) Ja.i.196
   2. fig of knowledge …

…sensation; together with -saññā perception of odours DN.iii.244; AN.iv.147; AN.v.359; -sannidhi the storing up of…

Name of a mythical bird, a harpy Pts.ii.196 = Cnd.235, Cnd.3 q.; Vism.206; Vv-a.9 (= supaṇṇa) Dhp-a.i.144.

Derivation uncertain. Sk. garuḍa, Lat. volucer winged, volo to fly

gone, in all meanings of gacchati (q.v.) viz.

1. literal. gone away, arrived at, directed to (c. acc.), opp ṭhita: gate ṭhite nisinne (loc. abs.) when going standing, sitting down (cp. gacchati 1) DN …

adjective tied, bound, fettered; enslaved, bound to greedy for, intoxicated with (c. loc.). When abs. always in combination w. paribhuñjati and w. ref. to some object of desire (bhoga, lābha, kāmaguṇe …

1. going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …

furnished with netting (?) (Hardy in Index) Vv-a.276, of a carriage (= suvaṇṇajālavitata).

Gaṇin¹

adjective one who has a host of followers, epithet of a teacher who has a large attendance of disciples; usually in standing combination sanghī gaṇī gaṇācariyo (see above) Also in f …

…Divy.336. Also in gaṇḍisaññā “sign with the gong” Ja.iv.306. 3. the executioner’s block (= gaṇḍikā or gaṇṭhikā)…

sickness, illness DN.ii.99; AN.i.219; AN.iii.298; AN.iv.333 sq.; Vism.321, Vism.466, Vism.478.

n-abstr. fr. gilāna

gerukā (f.) yellow ochre (Bdhgh suvaṇṇa˚ cp. Sk. kañcana˚ & svarṇa˚), red chalk used as colouring Vin.i.203; Vin.ii.151; AN.i.210; Mil.133 (˚cuṇṇa). Freq. in -parikamma a coating of red chalk, re …

Ghana¹

1. (adj.) solid, compact, massive; dense, thick; in eka˚ of one solid mass (of sela, rock) Vin.i.185 = Dhp.81 = Thag.643; Mil.386; AN.iii.378, cp. ghanasela-pabbata Dhp-a.i.74-gh. …

adjective noun killing, destroying (-˚) see *atta*˚.

fr. Sk. ghana to han, cp. ghānya & hatya

1. to be connected or continued Dhp-a.i.46 (paveṇī na gh.), Dhp-a.i.174.
2. to be obstructed Cnd.102 (= virujjhati, paṭihaññati).

Pass. of ghaṭeti

adjective greedy; greedy for, hankering after (with loc.) SN.i.74 (+ kāmesu mucchita); SN.ii.227; AN.ii.2; AN.iii.68; Snp.243 (rasesu), Snp.774 (kāmesu); Snp.809; Pv.iv.6#2 (sukhe); Pv-a.3 (+ rata …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

wheat (usually mentioned with yava, spelt) Mil.267; DN-a.i.163; Snp-a.323. See dhañña.

ancestry, lineage. There is no word in English for gotta. It includes all those descended, or supposed to be descended, from a common ancestor. A gotta name is al …

Goṇa¹

an ox, a bullock SN.iv.195 sq.; Ja.i.194 Ja.iv.67; Pv.i.8#2; Pv-a.39, Pv-a.40; Vv-a.63 (for ploughing) DN-a.i.163; Dhp-a.iii.60. -sira wild ox Ja.vi.538(= araññagoṇaka).

The …

Goṇaka¹

a kind of ox, a wild bull Ja.vi.538 (arañña˚).

goṇa¹

Goṇaka²

a woollen cover with long fleece (DN-a.i.86: dīghalomako mahākojavo; caturangulādhikāni kir …

…Dhp-a.iii.282: dhammojapaññāya samannāgata) cp. dhammagutta SN.i.222.

• -indriya one whose senses are guarded; with…

plant (Abrus precatorius); the redness of its berries is referred to in similes; Dhp-a.iv.133 (˚vaṇṇāni akkhīni). See also jiñjuka.

Guṇa¹

1. a string, a cord-
   1. of a robe, etc., in (kāya-bandhanaṃ) saguṇaṃ katvā to make tight by tying with a knot Vin.i.46 (Vin. Texts: “laying the garments on top of each other,” …

1. (n.) seizing, seizure, grip (cp. gaha): canda˚ suriya˚ an eclipse (lit. the moon, etc., being seized by a demon) DN.i.10 (= DN-a.i.95: Rāhu candaṃ gaṇhāti). Esp. applied to the sphere of the mind …

…Ja.v.107; DN-a.i.72; -saññā the thought of aN v. MN.iii.104; -samīpe near aN v. Ja.i.254…

…SN.v.8; udayatthagāmiṇī paññā AN.v.15; dukkhanirodha˚ paṭipadā Vin.i.10; cp. ācaya˚ Dhs.584 Dhs.1013. Acc. -gāminaṃ khemaṃ…

“a sort of gūtha,” excretion, secretion, rheum, in akkhi˚; and kaṇṇa˚; (of eye & ear) Snp.197 (cp. Snp-a.248; Vism.345 sq.). Gulha & gulhaka;

…sq. hadayā hadayaṃ aññāya tacchati MN.i.32. h. nibbāyi the heart (i.e. anger) cooled down Ja.vi.349; h. me avakaḍḍhati my…

Hanati¹ & hanti

1. to strike, to thresh SN.iv.201; Ja.iv.102
2. to kill DN.i.123; AN.iv.97 (asinā hanti attānaṃ); Snp.125; Dhp.405; maggaṃ˚; to slay travellers on the road Ja.i.274; Ja.ii …

easing oneself, emptying of the bowels; su˚ a good (i.e. modest) performance of bodily evacuation, i.e. modesty Ja.i.421.

pp. of hanati²

1. a nerve conveying a stimulus (lit. “carrier”); only used with rasa˚; nerve of taste Vin.ii.137; usually given as “a hundred thousand” in number, e.g. Ja.v.4, Ja.v.293, Ja.v.458; Dhp-a.i.134.
2. …

pea MN.i.245; Ja.v.405 (= aparaṇṇajā ti 406); Ja.vi.537; hareṇuka-yūsa pea-soup MN.i.245 (one of the 4 kinds of soup).

cp. Sk. hareṇukā

adjective green, tawny Dhs.617; Dhs-a.317 --ssavaṇṇa gold-coloured Ja.ii.33 (= hari-samāna-vaṇṇa suvaṇṇa˚ C.).

• -candana yellow sandal Vv.83#1; Dhp-a.i.28;
• *-[tāla] …

adjective

1. green, pale(-green), yellowish. It is explained by Dhpāla as nīla (e.g. Vv-a.197; Pv-a.158), and its connotation is not fixed
   ■ Vin.i.137; DN.i.148; SN.i.5; Ja. …

Haññati & hañchati

see hanati.

indeclinable if Kv.1. Hannati & hanchati;

haṃ + ci

Haññati & hañchati

see hanati.

Haṃsa¹

bristling: see lomahaṃsa Snp.270 etc.

fr. haṃsati

Haṃsa²

1. a water-bird, swan SN.i.148; Snp.221, Snp.350, Snp.1134; Dhp.91, Dhp.175; Dhp-a.ii.170; Ja.ii.176 sq.; Snp …

gold DN.ii.187; Ja.vi.574.

• -jāla golden netting (as cover of chariots etc.) AN.iv.393; Vv.35#1, Vv.36#2 (˚ka).
• -vaṇṇa golden-coloured DN.ii.134 Thig.333; T …

Heraññika (& ˚aka)

goldsmith (? for which suvaṇṇakāra!), banker, money-changer Vism.515 = Vb-a.91; Ja.i.369; Ja.iii.193; DN-a.i.315; Mil.331 (goldsmith?).

• -phalaka the ben …

Heraññika (& ˚aka)

goldsmith (? for which suvaṇṇakāra!), banker, money-changer Vism.515 = Vb-a.91; Ja.i.369; Ja.iii.193; DN-a.i.315; Mil.331 (goldsmith?).

• -phalaka the ben …

gold Vin.i.245, Vin.i.276; Vin.ii.159; AN.iv.393; Snp.285, Snp.307, Snp.769; Cnd.11; gold-piece SN.i.89; Ja.i.92. Often together with suvaṇṇa Vin.i.150; DN.ii.179; h˚-suvaṇṇaṃ …

…knowledge“ (i.e. hāsa + paññā), wise, clever The syn. javana-pañña points to a meaning like “quick-witted,” thus implying…

…paṭicca uppajjati hīnā saññā); SN.iii.47; SN.iv.88, SN.iv.309 (citta h. duggata); DN.iii.106 DN.iii.111 sq., DN.iii.215 (dhātu); AN.ii.154;…

wish, longing, desire DN.ii.243; DN.iii.75; SN.i.40 (˚dhūpāyito loko), SN.i.44 (naraṃ parikassati) AN.ii.143; AN.iv.293 sq.; AN.iv.325 sq.; v.40, v.42 sq.; Snp.773 Snp.872; Dhp.74, Dhp.264 (˚lobha-sa …

indeclinable here in this place, in this connection, now; esp. in this world or present existence Snp.1038, Snp.1056, Snp.1065; Iti.99 (idh ûpapanna reborn in this existence); Dhp.5, Dhp.15, Dhp.267, …

… 2. aññ˚ (= aññā) gnosis, 3. aññātā-v˚; one who knows

■ Jīvitindriya (no. 9) is in some redactions placed before…

movement, posture, deportment MN.i.81; Snp.1038 (= cariyā vatti vihāro Cnd.148); Iti.31; Vism.145 (+ vutti pālana yapana).

-patha way of deportment; mode of movement; good behavi …

…maman ti iti naṃ vijaññā), Snp.805; Iti.123 (ito devā … taṃ namassanti); Dhp.74 (iti bālassa sankappo thus think the-foolish),…

(sometimes spelt itara) adjective

1. passing, changeable, short, temporary, brief unstable MN.i.318 (opp. dīgharattaṃ); AN.ii.187; Ja.i.393 Ja.iii.83 (˚dassana = khaṇika˚ C.), Ja.i …

indeclinable here, in this world (or “thus, in such a way”) only in cpd. -bhāv’ aññathā-bhāva such an (i.e. earthly existence and one of another kind, or existence here (in this life) and in anoth …

Iṭṭhakā (Itthakā)

feminine

1. a burnt brick a tile Vin.ii.121 (˚pākara a brick wall, distinguished fr silāpakāra & dāru˚); Ja.iii.435, Ja.iii.446 (pākār iṭṭhikā read ˚aṭṭhakā); Ja.v.213 (rattiṭṭhikā …

debt DN.i.71, DN.i.73; AN.iii.352; AN.v.324 (enumerated with baddha, jāni & kali); Snp.120; Ja.i.307; Ja.ii.388, Ja.ii.423; Ja.iii.66; Ja.iv.184 (iṇagga for nagga?) Ja.v.256; Ja.v.253 (where enumerate …

Iṭṭhakā (Itthakā)

feminine

1. a burnt brick a tile Vin.ii.121 (˚pākara a brick wall, distinguished fr silāpakāra & dāru˚); Ja.iii.435, Ja.iii.446 (pākār iṭṭhikā read ˚aṭṭhakā); Ja.v.213 (rattiṭṭhikā …

adjective whispering, see kaṇṇa.˚

(sic. DN-a.i.97, otherwise jappana) whispering, mumbling (see japati), in kaṇṇa˚. See also pari˚.

adjective whispering, see kaṇṇa.˚

1. (n.) speed SN.ii.266; SN.v.227; MN.i.446; AN.ii.113; AN.iii.248; Snp.221; Ja.ii.290; Ja.iv.2 Often combined with thāma, in phrase thāmajavasampanna endowed with strength & swiftn …

…Also in compounds ˚paññā Pts.ii.185 sq.; ˚paññatā AN.i.45; ˚paññattaṃ SN.v.413. 2. The twelfth stage in the function…

adjective of (good) birth, excellent, noble, charming, beautiful MN.i.30 (jaññajañña, cp. MN.i.528); Ja.ii.417 (= manāpa sādhu). a˚; Ja.ii.436.

= janya, cp. jātya; see kula & koleyyaka

…accompanied by jh (of paññābala) AN.i.42.

from jhāyati,¹ BSk. dhyāna. The (popular etym-) explⁿ of jhāna is…

…endowed with light or splendour, bright, excellent (in knowledge) Snp.348 (= paññājoti-sampanna Snp-a.348).

joti + mant, cp. also P. jutimant

… pot jāneyya (Snp.781) & jaññā (AN.iv.366; Snp.116, Snp.775; Dhp.157, Dhp.352; Ja.ii.346; Ja.iv.478); second sg. jāneyyāsi (MN.i.487;…

…Snp.742; jātassa jarā paññāyissati Ja.i.59; jātaṃ + bhūtaṃ (opp. ajātaṃ abhūtaṃ) Iti.37 2. “genuine,” i.e natural,…

Jātaka¹

neuter

1. a birth story as found in the earlier books. This is always the story of a previous birth of the Buddha as a wise man of old. In this sense it occurs as the name of one …

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

(-˚) adjective

1. being like, being of, having, etc. (see jāta 3): duppañña˚ & sappañña˚ MN.i.225; dabba AN.i.254; mukhara˚ Snp.275; viññū˚ Snp.294; māna Ja.i.88.
2. descended from …

adjective of good birth, having natural or genuine qualities, noble, excellent Snp.420 (vaṇṇārohena sampanno jātimā viya khattiyo); Ja.i.342 (jātimanta-kulaputtā). Of a precious stone: maṇi veḷuriyo …

Jīva¹

adjective noun

1. the soul. Sabbe jīvā all the souls, enumerated with sattā pāṇā bhūta in the dialect used by the followers of Gosāla DN.i.53 (= DN-a.i.161 jīvasaññī). “taṃ jīvaṃ t …

adjective variegated, spotted, striped; mixed, intermingled; in patches Vism.190. Of a cow (˚gāvī) Dhp-a.i.71 (˚go-rūpa) Dhp-a.i.99; of a calf (˚vaccha Ja.v.106; of a dog (˚vaṇṇa = sabala q.v.) Ja. …

Kad˚

orig. “what?” used adverbially; then indef. “any kind of,” as (na) kac(-cana) “not at all”; kac-cid “any kind of; is it anything? what then?” Mostly used in disparaging sense of showing in …

see kalyatā; -a˚; unreadiness, unpreparedness, indisposition (of citta), in explⁿ of thīna Cnd.290; Dhs.1156 = Dhs.1236 = Ne.86; Dhs-a.378; Ne.26. The reading in Nd …

(& kallāṇa)

1. (adj.) beautiful, charming; auspicious, helpful, morally good. Syn bhaddaka Pv-a.9, Pv-a.116) and kusala (SN.ii.118; Pv-a.9 Pv-a.122); opp. pāpa (SN.i.83; MN.i.43; Pv-a.101, Pv-a …

, nt.)

woollen stuff, woollen blanket or garment. From Ja.iv.353 it appears that it was a product of the north, probably Nepal (cp. J.P.T.S. 1889, 203); enumerated as one of the 6 kinds of cīvaras …

1. a conch, a shell: saṇha-kambu-r-iva… sobhate su gīvā Thig.262 (for kampurī’va); s compounds
2. a ring or bracelet (made of shells or perhaps gold: see Kern. Toev. s. v.) Ja.iv.18, Ja.iv.466 (\ …

gold or golden ornament (bracelet) Ja.v.260, Ja.v.261 (: kambussaṃ vuccati suvaṇṇaṃ).

fr. preceding

…api nu kho kāmabhavo paññāyethā ti? No h’etaṃ… iti kho kammaṃ khettaṃ…); as one of the 6 causes or substrata of existence…

adjective connected with, dependent on karma Mil.137 (a˚). Kammaniya, iya & kammanna;

fr. kamma

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

1. doing, acting, working; work, business, occupation profession. paṭicchanna˚ of secret acting Snp.127 Vb.357; as being punished in Niraya AN.i.60; SN.iv.180 as occupation esp. in pl. kammantā: SN.v. …

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

workableness, adaptability, readiness, appl. to the wood of the sandal tree (in simile) AN.i.9; said of kāya and citta in connection with kammaññattaṃ k˚bhāvo k˚mudutā: Dhs.46 Dhs.47 = Dhs.326 = Dhs.6 …

smith, a worker in metals generally DN.ii.126, AN.v.263; a silversmith Snp.962; Dhp.239; Ja.i.223; a goldsmith Ja.iii.281; Ja.v.282. The smiths in old India do not seem to be divided into black-, gol …

1. variegated, spotted, blemished Ja.v.69 (˚vaṇṇa), said of the spotted appearance of leprosy
   ■ fig. inconsistent, varying AN.ii.187.
2. (nt. inconsistency, blemish, blot AN.iv.55; Vism.51
   ■ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

gold, usually as uttatta˚; molten gold; said of the colour of the skin Bv.i.59; Pv.iii.3#2; Ja.v.416; Pv-a.10 suvaṇṇa).

• -agga gold-crested Ja.v.156;
• -chavin of golden co …

adjective dark, black, as attr. of darkness, opposed to light, syn. with kāḷa (q.v. for etym.); opp. sukka. In general it is hard to separate the lit. and fig. meanings, an ethical implication is to b …

…in the living language where it had coalesced with *kanyā = kaññā).

compar. of kan˚, Sk. kanīyaṃs

…Ja.iii.487.

Sk. kaniṣṭha; compar. & superl.; see kaññā

adjective trickling down Ja.v.445.

Sk. skanna

Err:509

adjective noun difficult to pass, scil. magga, a difficult road, waste land, wilderness, explained as nirudaka īriṇa Vv-a.334 (on Vv.84#3), combined with maru˚ Pv-a.99 and marukantāramagga Pv-a.112 …

to cause to fit, to create, build, construct arrange, prepare, order.

I. lit

1. in special sense: to prepare, get done, i.e. harness: Ja.i.62; plait DN-a.i.274, an offering (yaññaṃ) Snp.1 …

adjective

1. (cp. kappa ii.1^a) getting, procuring, acquiring (pañña˚) Snp.1090.
2. (cp kappa ii.1^b) having a kappa (as duration), lasting a Cycle Pp.13; in Mahā˚ enduring a Mahā …

adjective made of cotton DN.ii.188, cp. AN.iv.394; DN.ii.351; Vin.i.58 = Vin.i.97 = Vin.i.281; Ja.vi.590; Pv.ii.1#17. (nt cotton stuff Mil.267.

• -paṇṇa the leaf of the cotton tre …

1. adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …

Karoṭi¹

feminine

1. a basin, cup, bowl, dish Ja.i.243; Ja.ii.363; Ja.iii.225; Ja.iv.67; Ja.v.289, Ja.v.290.
2. the skull (cp. kaḷopi On the form cp. Dial. i.227 n.) Ja.vi.592.

Karoṭi<s …

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

husbandman, cultivator, peasant, farmer, ploughman DN.i.61 (k˚ gahapatiko kārakārako rāsi-vaḍḍhako); AN.i.241; AN.i.229, AN.i.239 (the three duties of a farmer); SN.i.172 = Snp.76; SN.iii.155 (varian …

Kasāya & Kasāva

1. a kind of paste or gum used in colouring walls Vin.ii.151.
2. an astringent decoction extracted from plants Vin.i.201, Vin.i.277; Ja.v.198.
3. (of taste), astringent DhS.629; Mil.65 …

Kasāya & Kasāva

1. a kind of paste or gum used in colouring walls Vin.ii.151.
2. an astringent decoction extracted from plants Vin.i.201, Vin.i.277; Ja.v.198.
3. (of taste), astringent DhS.629; Mil.65 …

(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …

adverb dubit. interr. part.

1. how; with ind. pres. Pv-a.6 (k. puriso paṭilabhati), or with fut. & cond. Ja.i.222; Ja.ii.159 (k. tattha gamissāmi); Ja.vi.500; Pv-a.54 (na dassāmi)
2. why, for what …

gold AN.iii.346 Thag.691 (muttaṃ selā va k.); Thig.266 (k˚ ssa phalakaṃ va); Vv-a.4, Vv-a.9 (= jātarūpa). Esp. freq. in compounds = of or like gold.

• -agghika a golden garlan …

1. a closely fitting jacket, a bodice Vin.i.306 = Vin.ii.267; AN.i.145; Dhp-a.iii.295 (paṭa˚ṃ paṭimuncitvā dressed in a close bodice); Pv-a.63 (urago tacaṃ kañcukaṃ omuñcanto viya).
2. the slough of …

…beauty in simile khattiya-kaññā vā… pannarasa-vassuddesikā vā solasa-vassuddesikā vā… MN.i.88; in combination khattiya-kaññā,…

adjective always referring to teeth: with long, protruding teeth, of Petas (cp. attr. of the dog of the “Underworld” Pv-a.152: tikhiṇâyatakaṭhina-dāṭho and the figure of the witch in fairy-tales) J …

1. bronze Mil.2 magnified by late commentators occasionally into silver or gold. Thus Ja.vi.504 (silver) and Ja.i.338; Ja.iv.107 Ja.vi.509 (gold), considered more suitable to a fairy king
2. a bronze …

the panic seed, Panicum Italicum; millet used as food by the poor (cp. piyangu); mentioned as one of the seven kinds of grains (see dhañña) at Vin.iv.264; DN-a.i.78
■ Mil.267; …

skeleton; only in cpd. atthi˚ Aṭṭhikankal’ ūpamā kāmā Vin.ii.25; MN.i.130, MN.i.364; Ja.v.210; Thag.1150 (˚kuṭika): aṭṭhikankalasannibha Thig.488 (= Thag-a.287; cp. Morris, J.P.T.S. 1885, 75) aṭṭhi …

1. a corner, an angle Vin.i.48, Vin.i.286; Ja.i.73; Ja.iii.42 Ja.v.38; Ja.vi.519; Pv-a.74; Dhp-a.ii.178; Dāvs ii.111- cīvara˚; the edge of the garment Vism.389. Freq. in cpd. catu˚; (catukkaṇṇa …

Kaṇṇaka & ˚ika

(adj.) having corners or ears (-˚); f. -ikā Vin.ii.137; Ja.ii.185
■ kāḷa-kaṇṇika see under kāḷa.

fr. kaṇṇa

adjective having an (open) ear, i.e. clever, sharp Ja.ii.261 (= kaṇṇachiddaṃ pana na kassaci n’atthi C.).

fr. kaṇṇa

Kaṇṇaka & ˚ika

(adj.) having corners or ears (-˚); f. -ikā Vin.ii.137; Ja.ii.185
■ kāḷa-kaṇṇika see under kāḷa.

fr. kaṇṇa

1. an ornament for the ear, in ˚lakkhaṇa: see below.
2. the pericarp of a lotus Ja.i.152, Ja.i.183; Ja.v.416; Mil.361; Vism.124 (paduma˚); Vv-a.43.
3. the corner of the upper story of a palace or pag …

1. throat AN.iv.131; Ja.v.448; Mil.152 (kaṇṭho ākurati, is hoarse); Pv-a.280 (akkharāni mahatā kaṇṭhena uccaritāni). The throat of Petas is narrow and parched with thirst: Pv-a.99 (k-oṭṭha-tālūnaṃ …

Kaṭṭha¹

ploughed, tilled Snp.80; Mil.255; Pv-a.45, Pv-a.62. a˚ untilled, unprepared Anvs.27. su˚ well-ploughed AN.i.229; Mil.255.

Sk. kṛṣṭa, pp. of kasati, cp. kiṭṭha

Kaṭṭha^{2</su …}

an irrigated field, prepared for ploughing, arable land in its first stage of cultivation: kedāre pāyetvā karissāma “we shall till the fields after watering them” Ja.i.215; as square-shaped (i.e. mar …

the hair of the head SN.i.115 (haṭa-haṭa-k˚, with dishevelled hair) AN.i.138 (palita-kesa with grey hair; also at Ja.i.59) Snp.456 (nivutta˚), Snp.608; Thag.169; Ja.i.59, Ja.i.138; Ja.iii.393; Mil. …

(adj-adv.) expression of the concept of unity and totality: only, alone; whole, complete; adv altogether or only

1. ˚ṃ (adv.)
   1. only = just: k tvaṃ amhākaṃ vacanaṃ karohi “do all we tell you Pv\ …

adjective one who is fully accomplished, an Arahant; often with mahesi and uttamapurisa Defⁿ sabbaguṇa-paripuṇṇa sabba-yoga-visaṃyutta Snp-a.153
■ ye suvimuttā t …

inlaid, adorned with, usually with jewels e.g. Vv-a.14, Vv-a.277; maṇi-muttâdi khacitā ghaṇṭā “bells inlaid with jewels, pearls, etc.” Vv-a.36; of a fan inlaid with ivory (danta-khacita) Vin.iii. …

1. a sword (often with dhanu, bow) at DN.i.7 (Dhp.i.89 = asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga-maṇi Divy.147, one of the royal insignia)
   ■ khaggaṃ …

adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.

1. kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …

…(feeling), saññā (perception), saṅkhārā (coefficients of consciousness),…

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

adjective acquiescing in-, of such and such a belief, in añña˚; belonging to another faith combined with aññadiṭṭhika and aññarucika DN.i.187; MN.i.487.

fr. prec.

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

…= AN.ii.87;

• -kaññā a maid of khattiya birth Ja.i.60; Ja.iii.394;
• -kula a khattiya clan, a…

Khaṇa¹

1. (m.) a (short), moment, wink of time; in phrase khaṇen’ eva “in no time” Pv-a.38 Pv-a.117; Sdhp.584 (etc.). Sdhp.584; khaṇo ve mā upaccagā “let not the slightest time be wasted …

1. (lit.) a field, a plot of land, arable land, a site, DN.i.231; SN.i.134 (bījaṃ khette virūhati; in simile); three kinds of fields at SN.iv.315, viz. agga˚ majjhima˚, hīna˚ (in simile); AN.i.229 = A …

hard or solid food, opp. to and freq. combined with bhojaniya (q.v.). So at DN.ii.127; Ja.i.90, Ja.i.235; Ja.iii.127; Snp.p.110; Mil.9, Mil.11
■ Also in combination anna, pāna …

stump (of a tree), a stake. Often used in description of uneven roads; together with kaṇṭaka thorns AN.i.35; AN.iii.389; Vism.261 (˚paharaṇ’ aggi), Vism.342 (˚magga); Snp-a.334 …

1. (adj.) that which ought to be done, that which is to be performed; nt something to do Dhp-a.i.15. defined as kātabban ti kiccaṃ kiñcid eva karaṇīyan ti Kp-a.218; kattabaṃ karaṇīyaṃ Dhp-a.iii.452 …

1. to go short of, to be in want of (instr.) Dhp-a.ii.79; na piṇḍakena kilamati does not go short of food Vin.ii.15, Vin.ii.87; Vin.iv.23 sq.
2. to weary, to be wearied, tired, fatigued; to be in tro …

mat of fibre or rushes, matting Vism.327; also a screen, a fascine, hurdle, faggots; a crate, crating tassa gandhabbaṃ kilañjā-kaṇḍūvanaṃ viya hutvā… Ja.ii.249; “his music was like the scraping of a …

1. adorned: mālā˚ adorned with garlands Vin.iii.249.
2. soiled, only in cpds kaṇṇa˚; said of a wall, also of the ground at Vin.i.48 Vin.ii.209; and paṃsu˚; soiled with dust Vin.ii.121, Vin.ii.174. …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

adverb to what extent? how far? in what respect? K˚ nu kho mahāpurisa hoti “in what respect is a man a great man?” Cnd.502 B; k˚ nu kho paññavā ti vuccati? MN.i.292. Kitti & Kitti

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

Name of a tree (creeper), lit. “whatever-like,” or “what do you call it,” i.e. strange tree (see kiṃ su & kiṃ 3), pop. name for the Butea frondosa SN.iv.193 (parable of the k.); Ja.i …

small bell Ja.iv.259, Ja.iv.413; (suvaṇṇa˚); Vv.78#1 (= kinkiṇi Vv-a.303); Vin.iii.42 (kinkiṇikā saddo).

• -jāla a net or fringe of tinkling bells DN.ii.183; Ja.i.32; Dhp-a.i.274 …

…sq., AN.ii.84

• -paññāṇa (adj.) knowing the true nature of anger Snp.96 (cp. Snp-a.170); *…

adjective usually in combination with upanāhin, e.g. Vin.ii.89; DN.iii.45, DN.iii.246; AN.v.156, cp. Snp.116; SN.ii.206 Pp.18
■ k˚ kodhābhibhūta AN.iv.94 sq.; k˚ kodhavinayassa na vaṇṇavādī AN.v.165 …

hypocrisy, deceit Ja.ii.72; Ja.iii.268; Ja.iv.304; Dhp-a.i.141.

fr. kuhana

the jujube fruit MN.i.80; AN.iii.49 (sampanna-kolakaṃ sūkaramaṃsa “pork with jujube”); Ja.iii.22 (= badara); Ja.vi.578.

• -mattiyo (pl.) of the size of a j. truit, always comb w. kolaṭṭhi-mattiy …

at AN.i.38 is composition form of kulaputta, and is to be combined with the foll
■ vaṇṇa-pokkharatā i.e. light colour as becoming a man of good family. Kern

Toevoegselen

…

adjective born of (good) family (cp. kulaja); as-˚, belonging to the family of… DN.i.89; DN-a.i.252; Mil.256
■ khīṇa-kolañña (adj.) one who has come down in the world Vin.i.86.

fr. kula

Kosa¹

masculine neuter any cavity or enclosure containing anything, viz.

1. a store-room or storehouse, treasury or granary AN.iv.95 (rāja˚); Snp.525; Ja.iv.409 (= wealth, stores); Ja.vi …

…Dhs.292 Dhs.555 = Nd ii.ad paññā it is classed between paṇḍicca and nepuñña. See also Pp.25; Vism.128 sq. (appanā˚), Vism.241 sq….

1. a corner Vin.ii.137; catu˚ = catu-kaṇṇa Pv-a.52;
   ■ -racchā crossroads Pv-a.24.
2. a plectrum for a musical instrument Mil.53.

cp. Sk. koṇa & also P. kaṇṇa

well-known gotta Ja.ii.360.

…purimā koṭi na paññāyati “the first end, i.e. the beginning of S. is not known” Cnd.664; Dhs-a.11; of pacchimā koṭi ibid
…

1. to beat, smash, crush, pound Ja.i.478 Ja.vi.366 (spelt ṭṭh); Dhp-a.i.25 (suvaṇṇaṃ) 165.
2. to make even (the ground or floor) Vin.ii.291 (in making floors); Ja.vi.332.
3. to cut, kill Snp-a.178 ( …

Koṭṭha¹

masculine neuter anything hollow and closed in (Cp. gabbha for both meanings) as

1. the stomach or abdomen Mil.265, Vism.357; Sdhp.257.
2. a closet, a monk’s cell, a storeroom MN. …

cavity, esp. the belly (Vism.101) or the womb; aṇṇava˚ the interior of the oce an.i.119, an.i.227; Ja.v.416; jāla˚ the hollow of the net Ja.i.210. As womb frequent, e.g. mātu˚ Ja.i.149; DN-a.i.224; P …

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

nest DN.i.91 (= DN-a.i.257 nivāsaṭṭhanaṃ); SN.i.8; SN.i.224 = Ja.i.203 (a brood of birds = supaṇṇapotakā); Ja.iii.74 (variant reading BB), Ja.iii.431; Ja.vi.344; Dhp-a.ii.22.

1. the white lotus Dhp.285; Vv.35#4 (= Vv-a.161); Ja.v.37 (seta˚); Vism.174; DN-a.i.139.
2. a high numeral, in vīsati kumudā nirayā AN.v.173 = Snp.p.126.

• -naḷa a lotus-stalk …

1. the kusa grass (Poa cynosuroides) Dhp-a.iii.484: tikhiṇadhāraṃ tiṇaṃ antamaso tālapaṇṇam pi; Dhp.311; Ja.i.190 (= tiṇa); Ja.iv.140.
2. a blade of grass used as a mark or a lot: pātite kuse “when t …

…feeling Vb.3 sq.; cp. ˚saññā and ˚sankhārā Vb.6 sq.; Ne.126 (three ˚saññā, same as under ˚vitakkā);

• -sīla…

adjective indolent, inert, inactive. Expl. by kāma-vitakkādīhi vitakkehi vītināmanakapuggalo Dhp-a.ii.260; by nibbiriyo Dhp-a.iii.410; by alaso Pv-a.175, Often combined with *[hīnaviriya](/define/ …

from kuṭī a little hut, usually made of sticks, grass and clay, poetical of an abode of a bhikkhu Vin.iii.35, Vin.iii.41, Vin.iii.42 = Vv-a.10; Pv-a.42, Pv-a.81; Dhp-a.ii.23. Cp. also tiṇa˚, dāru˚ …

(kuṭi˚) feminine any single-roomed abode, a hut, cabin, cot, shed Vin.iii.144 (on vehāsa-kuṭī see vehāsa Vin.iv.46); Snp.18, Snp.19; Pv.ii.2#8; Vv-a.188, Vv-a.256 (cīvara˚ a cl …

…nest Ja.ii.365;

• -paññā “crow -wisdom, i.e. foolishness which leads to ruin through greed Ja.v.255, Ja.v.258;…

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

…to passion Ud.75; -saññā lustful idea or thought; one of the three akusalasaññās (as vitakka) DN.i.182;…

to desire, to crave

1. to crave for any object of pleasure: Thag.93; Ja.iii.154; Ja.iv.167 Ja.v.480.
2. to desire a woman, to be in love with DN.i.241; MN.ii.40; Ja.ii.226; Ja.v.425; Ja.vi.307, Ja.vi …

adjective

1. having kāma, i.e. enjoying pleasure, gratifying one’s own desires in kāma-kāmin realizing all wishes; attr. of beings in one of the Sugatis the blissful states, of Yakkhas, Devas or D …

1. abs.
   1. deed, service, act of mercy or worship, homage: kāra-paṇṇaka Ja.vi.24 (vegetable as oblation); appako pi kato kāro devûpapattiṃ āvahati “even a small gift of mercy brings about rebirth …

…properties or the vedanā, saññā and sankhārā khandhas), body being excluded. Cpd. 96. See also combination kilantakāya kilanta-citta under…

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

general term for insect Dhp-a.i.187; usually in combination with paṭanga, beetle (moth? MN.iii.168 (with puḷava); Snp.602; Ja.vi.208; Mil.272 (˚vaṇṇa); Pv-a.67; Vism.115. kīṭa at J …

Kūṭa¹

neuter a trap, a snare; fig. falsehood, deceit. As trap Ja.i.143 (kūṭapāsādi); Ja.iv.416 (explⁿ paṭicchannapāsa). As deceit, cheating in formula tulā˚ kaṃsa māna˚ “cheatin …

…Mhvs.10, Mhvs.37 (kaññā laddhā); Pv-a.5
■ laddhatvaṃ at Ja.iv.406 is to be corrected to uddhatvā
■ Cp. *upa˚,…

…in phrase “lakkhaññā vata bho dosinā ratti” (how grand a sign friends, is the moonlight night! translation) DN.i.47 = Ja.i.509…

1. sign, characteristic mark; esp. a sign as implying something extraordinary or pointing to the future, therefore a prognosticative mark (cp. talisman), a distinguishing mark or salient feature, prop …

…by parivāra-sampatti & paññā respectively), Ja.iv.281 (explained as “sirī pi puññam pi paññā pi”). 2. splendour, power Dāvs i.6…

1. a brief measure of time, usually combined with other expressions denoting a short moment, esp. frequent as khaṇa laya muhutta Vin.i.12 Vin.iii.92; AN.iv.137; cp. Dpvs.i.16 (khaṇe khaṇe laye Buddh …

1. streak, line Vv-a.277 (= rāji); canda˚; crescent moon [cp. Epic candralekhā Mbh 3, 1831] Vism.168; Dhs-a.151.
2. a scratch, line AN.i.283; Pp.32; Ja.vi.56 (lekhaṃ kaḍḍhati).
3. writing, inscrip …

1. to scratch; to cut carve; write, inscribe MN.i.127 (rūpāni); Ja.ii.372 (suvaṇṇa-patte); Ja.iv.257 (id.), Ja.iv.488, Ja.iv.489 (jāti-hingulakena); Dhp-a.i.182; Pv-a.145 (nāmaṃ likhi wrote his na …

in likhā-paṇṇa at Pv-a.20 is faulty for lekhā˚; (lekha˚) letter, cp. lekha-pattra letter Mālatīm 172, 7.

metal, esp. copper, brass or bronze It is often used as a general term & the individual application is not always sharply defined. Its comprehensiveness is evident from the classification of *[loha](/ …

being a metal, in (suvaṇṇassa) aggalohatā the fact of gold being the best metal Vv-a.13.

abstr. fr. loha

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

the hair of the body (whereas kesa is the hair of the head only) DN.ii.18 (ekeka˚, uddhagga˚, in characteristics of a Mahāpurisa); SN.ii.257 (asi˚, usu˚, satti˚ etc.) AN.ii.114; Vin.iii.106 (usu˚ etc. …

Lāja & Lājā

feminine

1. fried grain, parched corn: occurring only in combination madhu-lāja fried grain with honey, sweet corn Ja.iii.538; Ja.iv.214, Ja.iv.281.
2. the flower of Dalbergia arborea …

Lāja & Lājā

feminine

1. fried grain, parched corn: occurring only in combination madhu-lāja fried grain with honey, sweet corn Ja.iii.538; Ja.iv.214, Ja.iv.281.
2. the flower of Dalbergia arborea …

lac; lac-dye; enumerated with other colourings at MN.i.127 = SN.ii.101 = AN.iii.230
■ Snp-a.577 Vism.261 (as colour of blood).

• -ācariya expert in lac-dyeing Snp-a.577.
• …

adjective

1. rough, coarse, unpleasant; poor, bad (usually applied to dress or food); mediocre, meagre, wretched. Opp paṇīta (e.g. Vin.i.212; SN.ii.153; AN.iv.10; Ja.i.228; Vv-a. …

-M-

euphonic consonant inserted between two vowels to avoid hiatus, as agga-m-agga the best of all Vin.iv.232 aṅga-m-aṅgāni limb by limb Vin.iii.119; Vv.38#2, etc See also SN.iii.254 (yena\ …

Macchariya & Macchera

neuter avarice, stinginess, selfishness, envy; one of the principal evil passions & the maịn cause of rebirth in the Petaloka

1. macchariya: AN.i.95, AN.i.299; AN.iii.272; Dh …

Macchariya & Macchera

neuter avarice, stinginess, selfishness, envy; one of the principal evil passions & the maịn cause of rebirth in the Petaloka

1. macchariya: AN.i.95, AN.i.299; AN.iii.272; Dh …

adjective

1. sweet Snp.50; Ja.iii.493; Ja.v.324; Pv.ii.67; Pv-a.119, Pv-a.147.
2. of intoxicating sweetness, liquor-like, intoxicating Ja.iv.117.
3. (nt.) sweetness, sweet drink Dhp.363; Ja.i.271 …

…(ñāṇa, pariññā, paññā) of the truth of the causal chain, which realises the origin of “ill,” the possibility of its removal & the…

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

adjective middle, viz

1. of space: of moderate height DN.i.243 (contrasted with ucca & nīca).
2. of; time: of middle age Snp.216 (contrasted with dahara young & thera old).
3. often used adv. in …

of pers. pron. ahaṃ (q.v.) used quasi independently (as substitute for our “self-”) in phrase mama-y-idaṃ Snp.806 thought of “this is mine,” cp SN.i.14, i.e. egoism, belief in a …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

adjective

1. slow, lazy, indolent; mostly with ref. to the intellectual faculties, therefore: dull, stupid, slow of grasp, ignorant foolish MN.i.520 (+ momuha); Snp.666, Snp.820 (= momūha Mnd.153), …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

…Cys always explained by paññā, e.g. , Cnd.497 (as mantā f.) Dhp-a.iv.93 (id.), Snp-a.549 (mantāya pariggahetvā) *…

…(= Cnd.497 mantā vuccati paññā etc.); Vv.63#6 (explained as jānitvā paññāya paricchinditvā Vv-a.262)
■ Besides this form we have a…

human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e.g. Kp-a.123: “Manuno apaccā ti manussā, porāṇā pana bhaṇanti ʻmana-ussannatāya manussa’; te Jambudīpakā, Aparagoy …

to think, discern, understand Dhs-a.123.

Med. form of maññati

Mata¹

thought, understood, considered (as = -˚), only late in use Vb.2 (hīna˚ paṇīta˚, doubtful reading); Sdhp.55; Mhvs.25, Mhvs.55 (tassā matena according to her opinion); Mhvs.25, Mhvs. …

mind, opinion, thought, thinking of, hankering after, love or wish for Vin.iii.138 (purisa˚ thought of a man); Mhvs.3, Mhvs.42 (padīpa˚ lamp of knowledge); Mhvs.15, Mhvs.214 (amala˚ pure-minded); Pv\ …

Matta¹

adjective (-˚) “by measure,” measured, as far as the measure goes, i.e

1. consisting of, measuring (with numerals or similar expressions): appamatto kali Snp.659; pañcamattā sata …

1. clay Ja.vi.372; Mhvs.29, Mhvs.5 sq
   ■ tamba˚; red clay Dhp-a.iv.106; Pv-a.191. mattikā pl. kinds of clay (used in cosmetics, like Fuller’s earth) Ja.v.89 (nānā-cunṇāni …

…Snp.971 (mattaṃ so jaññā); Dhp.i.35 (mattā ti pamāṇaṃ vuccati)
■ Abl. mattaso in -kārin doing in moderation, doing…

adjective (-˚ only) made of, consisting of
■ An interesting analysis (interesting for judging the views and sense of etymology of an ancient commentator) of maya is given by Dhamm …

peacock DN.iii.201; SN.ii.279; Thag.1113; Ja.ii.144, Ja.ii.150 (˚gīva) = Dhp-a.i.144; Ja.iv.211 (˚nacca); Ja.v.304; Ja.vi.172, Ja.vi.272, Ja.vi.483; Vv.11#1, Vv.35#8 (= sikhaṇḍin Vv-a.163); Vv-a.27 …

casket; used for keeping important documents in Ja.ii.36 (suvaṇṇapaṭṭaṃ mañjūsāya nikkhipāpesi); Ja.iv.335 (suvaṇṇapaṭṭaṃ sāra-mañjūsāyaṃ ṭhapetvā kālam akāsi).

cp. Epic Sk. mañjūṣā

conceit Mnd.124 (taṇhā˚, diṭṭhi˚, māna˚, kilesa˚ etc.); Dhs.1116 Dhs.1233; Ne.24; Vism.265 (for mañcanā?).

fr. man

…(= jānāti); Dhp-a.i.29 (maññāmi tuvaṃ marissasi). 3. to imagine, to be proud (of) to be conceited, to boast Snp.382 (ppr. maññamāna),…

illusion, imagination MN.i.486. Nine maññitāni (the same list is applied to the phanditāni, the papañcitāni & sankhatāni) at Vb.390: asmi, ayam aham asmi, bhavissaṃ, na bhavissaṃ rūpī bhavissaṃ, arū …

adjective auspicious prosperous, lucky, festive Mnd.87, Mnd.88; Kp-a.118 sq. Snp-a.273, Snp-a.595; Sdhp.551
■ nt. maṅgalaṃ good omen auspices, festivity Snp.258; Vin.ii.129; Pv-a.17. A curious …

1. a gem, jewel. At several places one may interpret as “crystal.” DN.i.7 (as ornament); Dhp.161; Ja.vi.265 (agghiya, precious). In simile at DN.i.76 (maṇi veḷuriyo). On maṇi in similes see J.P.T.S. …

fat SN.i.124; Snp.196; Ja.iii.484 (ajakaraṃ medaṃ = ajakara-medaṃ C.); Kp iii. (explained at Vism.262 as “thīnasineha” thick or coagulated fluid or gelatine); Vism.361 Vb-a.66, Vb-a.225, Vb-a.245, …

in go˚; a precious stone of light-red (or golden) colour (cp. meda-vaṇṇa-pāsāṇa) Vv-a.111.

meda + ka

adjective having wisdom or intelligence, wise, only in compounds bhūri˚; of great wisdom Snp.1131; & su˚; [Ved. sumedhas] very wise Vv.22#2 (= sundara-pañña Vv-a.111); Pv.iii.7#7 (both combined …

…ignorant Dhp.26 (bālā dummedhino janā; = nippaññā Dhp-a.i.257).

…Nd i.s. v. (m. vuccati paññā); Pp.25; Dhs.16; Dhs-a.148; Pv-a.40 (= paññā)
■ adj. sumedha wise clever,…

cloud Pv.ii.9#45; Vism.126; esp. a thundercloud storm, SN.i.100 (thaneti), SN.i.154; Thag.307 (as kāḷa) Iti.66; Ja.i.332 (pajjunna vuccati megha); Dhp-a.i.19; Snp-a.27 (˚thanita-sadda). In this cap …

adverb wrongly, in a wrong way, wrong-, false Snp.438 (laddho yaso), Snp.815 (paṭipajjati leads a wrong course of life, almost syn with anariyaṃ. Illustrated by “pāṇaṃ hanati, adinnaṃ ādiyati, sandhi …

torpor, stupidity, sluggishness DN.i.71 (thīna˚) Snp.437; AN.v.18; Dhs.1157; Mil.299, Mil.412 (appa˚ not slothful, i.e. diligent, alert); Vism.450 (˚rūpa; + rogarūpa, jātirūpa, etc., in def. of rūpa) …

adjective

1. mixed (with: -˚); various Vin.i.33 (kesa˚, jatā˚ etc. = a mixture of, various); Thag.143; Ja.iii.95, Ja.iii.144 (udaka-paṇṇa˚ yāgu); Pv.i.9#2 (missā kiṭakā). nt. missaṃ as adv. “in a …

mixed, intermingled Snp.243; Ja.v.460; Pv-a.198 (dhañña sāsapa-tela˚); Vv-a.280 (see under missa-kesī).

pp. of misseti

friend. Usually m., although nt. occurs in meaning “friend,” in sg. (Ne.164) & pl. (Snp.185 Snp.187); in meaning “friendship” at Ja.vi.375 (= mittabhāva C.). The half-scientific, half-popular etym …

1. a sort of sweetmeat SN.i.148; AN.i.130; AN.iii.76; Pp.32; Pv-a.4.
2. receptacle for a letter, an envelope, wrapper or such like Ja.vi.385 (paṇṇaṃ ˚assa anto pakkhipitvā). May however, be same ạs 1 …

… ■ defined as “dukkhe aññāṇaṃ etc., moha pamoha, sammoha avijj’ ogha etc.,” by Cnd.99 & Vb.362; as “muyhanti tena, sayaṃ vā…

Mokkha¹

1. (lit.) release, freedom from, in bandhanā m DN.i.73 = MN.i.276.
2. (fig.) release, deliverance, salvation Vb.426 (jarā-maraṇa˚ from old age & death) Dhp-a.i.4 (˚magga + sagg …

…Cnd.514 A (= ñāṇa & paññā); Thag.168 (what is monissaṃ? fut. 1^st sg. of?).

fr. muni, equal to *maunya taken by Nd as root…

one who feels (or senses) that which can be felt (or sensed), in phrase “mutaṃ na maññati motabbaṃ (so read) na maññati motāraṃ” he does not identify what is sensed with that which is not sensed nor …

…Snp.1025; Dhp.72 (= paññāy’ etaṃ nāmaṃ Dhp-a.ii.73); & muddhānaṃ MN.i.243 MN.iii.259 = SN.iv.56; instr. muddhanā Mhvs.19,…

pleased, glad, satisfied, only in cpd. -mana (adj.) with gladdened heart, pleased in mind Snp.680 (+ udagga); Vv.83#15 (+ pasanna-citta) Cp. pa˚.

pp. of mud, modati

…DN.iii.248; Mil.332 (˚saññā; + mettā˚, karuṇā˚); Vism.318 (where defined as “modanti tāya, taṃ-samangino sayaṃ vā modati…

…Snp.568 (aggihutta-mukhā yaññā), Snp.569 (nakkhattānaṃ mukhaṃ cando; cp. Vin.i.246) Vb-a.332 (= uttamaṃ, mukha-bhūtaṃ vā)
…

doubtful word occurring only in one stock phrase, viz. “ubhato-mukhā m. pūrā nānā-vihitassa dhaññassa” at MN.i.57 (vv.ll. putoḷi, mūṭolī) = MN.iii.90 (mūtoḷī) = DN.ii.293 (T. mutoli, variant reading …

adjective bald, shaven; a shaven, (bald-headed) ascetic, either a samaṇa, or a bhikkhu or (f.) bhikkhunī SN.i.175 (m. sanghāṭi-pāruta); Vin.iv.265 (f.); Snp.p.80 (= muṇḍita-sīsa Snp-a.402)
■ *ka …

having forgotten, one who forgets; only in two compounds, viz. -sacca [der. fr. foll. muṭṭha + sati + ya] forgetfulness, lit. forgotten-mindedness, usually combined with asampajañña, DN.iii.213; …

garland, wreath, chaplet; collectively = flowers; fig. row, line Snp.401; Pp.56 Vism.265 (in simile); Pv.ii.3#16 (gandha, m., vilepana as a “lady’s” toilet outfit); Pv.ii.4#9 (as one of the 8 or 10 st …

1. pride, conceit, arrogance (cittassa uṇṇati Mnd.80; Vb.350). Māna is one of the Saññojanas It is one of the principal obstacles to Arahantship A detailed analysis of māna in tenfold aspect is give …

intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs § 6. In later language mānasa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in ph …

(-˚) adjective noun one who measures, only in doṇa˚; (a minister) measuring the d. revenue (of rice Ja.ii.367, Ja.ii.381; Dhp-a.iv.88; and in dhañña˚; measuring corn or grain Ja.iii.542 (˚kamma, …

Māsa¹

a month, as the 12^th part of the year. The 12 months are (beginning with what chronologically corresponds to our middle of March) Citta (Citra), Vesākha, Jeṭṭha, Āsāḷha, S …

lit. a small bean, used as a standard of weight & value; hence a small coin of very low value. Of copper, wood & lac (Dhs-a.318 cp. Kp-a.37; jatu˚, dāru˚, loha˚); the suvaṇṇa˚ (golden m.) at Ja.iv.1 …

adj. nt.

1. (adj.)
   1. (-˚) being caused by, having its reason through or from, conditioned by originating in Vb.390 (taṇhā˚ dhammā); Tikp.233 sq. Tikp.252 sq., Tikp.288 sq. & passim; Vb-a.200 sq …

…ajja Rohiṇī“ ti paññāṇato ālokakāraṇato sommabhāvato ca nakkhattānaṃ mukhaṃ cando ti vutto); DN.i.10 (nakkhattānaṃ…

Nala & Naḷa

a species of reed; reed in general Vin.iv.35; AN.ii.73; Dhp.337; Cnd.680#ii; Ja.i.223; Ja.iv.141 Ja.iv.396 (n. va chinno); Pv.i.11#6 (id.); Dhp-a.iii.156; Dhp-a.iv.43 See also nāḷa, nāḷ …

…8 Ākiñcaññāyatana˚; 9 Nevasaññâsaññâyatana˚-nava sotā (Snp.197) or nava dvārā (Vv-a.76; variant reading…

Nala & Naḷa

a species of reed; reed in general Vin.iv.35; AN.ii.73; Dhp.337; Cnd.680#ii; Ja.i.223; Ja.iv.141 Ja.iv.396 (n. va chinno); Pv.i.11#6 (id.); Dhp-a.iii.156; Dhp-a.iv.43 See also nāḷa, nāḷ …

…AN.iii.11 AN.iv.15; Cnd.629 B; Vb.244, Vb.249; Vism.3 (= paññā) Dhp-a.iv.29.

fr. nipaka

Netta¹

a guide Ja.iii.111; Ne.130.

Sk. netra, fr. neti

Netta²

neuter guidance, anything that guides, a conductor, fig. the eye. SN.i.26 (sārathī nettāni gahetvā = the reins); …

…only in cpd. ˚āyatana & in nevasaññī-nâsaññin: see saññā.

na + eva

…with ref. to samādhi, saññā etc. [cp. BSk nirvedha˚ Divy.50; but also nirbheda˚ Avs.ii.181, of kusalamūlāni; explained as…

…to paññā (wisdom) DN.iii.237, DN.iii.268; SN.v.197, SN.v.199; MN.i.356; AN.i.45; AN.ii.167 AN.iii.152; AN.iii.410 sq.,…

…SN.i.236; Dhp.406 = Snp.630; aññāya nibbutā dhīrā SN.i.24; tadangan SN.iii.43; ejânugo anejassa nibbutassa anibbuto Iti.91 vītataṇho n….

to lead out, carry out, save from, remove Mil.188.

second Caus. nibbāhāpeti to have brought out, to unload (a waggon) Vin.ii.159 (hiraññaṃ), Vin.iii.43. See also nibbāhana & nibbuyhati.

nis + vahati

…AN.iv.353
■ paññā. nibbānaṃ ev’ ajjhagamuṃ sapaññā SN.i.22; n’ abhirato paññā SN.i.38….

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

adjective shining; like, equal to, resembling (-˚) Ja.v.372; Vv.40#1; Pv.iv.3#12; Vv-a.122 (vaṇṇa˚ = vaṇṇa); Cnd.608.

Sk. nibha, to bhāti

…Vin.iv.271;

• -saññā (& adj.; saññin) the consciousness or idea of permanence (adj….

adjective heaped up, full, thick, massed, dense Thig.480 (of hair); Pv-a.221 (ussanna uparûpari nicita, of Niraya).

Sk. nicita, ni + cita, of nicināti

to lay down or aside, deposit; accumulate, hoard, bury (a treasure) Vin.i.46 (cīvaraṃ); Mil.271; ger. nidahitvā Pv-a.97 (dhanadhaññaṃ) & nidhāya Dhp.142, D …

in gavaya-gokaṇṇa-nig-âdīnaṃ Dhs-a.331 is misprint for miga.

member of the Jain order (see MN.i.370–MN.i.375 MN.i.380 & cp. jaṭila) Vin.i.233 (Nātaputta, the head of that Order, cp. DN.i.57; also Sīho senāpati n-sāvako); SN.i.78 SN.i.82 (˚bhikkhā); AN.i.205 sq …

adjective lost; degraded, low, vile, base; inferior, little, insignificant SN.i.12; Snp.890; Mnd.105, Mnd.194; Pv-a.198 (jāti˚ low-born) Sdhp.86. Opp. to seyya Ja.vi.356 sq.

• *-[attha](/define/at …

adjective under (4) ears, secret, cp. catukkaṇṇa Ja.iii.124; nt. adv. secretly Vin.iv.270, Vin.iv.271.

1. a golden ornament for neck or breast, a ring Ja.ii.444; Ja.vi.577.
2. (already Vedic) a golden coin or a weight of gold (cp. a “pound sterling”) equal to 15 suvaṇṇas (Vv-a.104 = suvaṇṇassa pañcada …

the Nimb tree (Azadirachta Indica), bearing a bitter leaf, & noted for its hard wood Vin.i.152 (˚kosa), Vin.i.284 (id.), Vin.i.201 (˚kasāva); AN.i.32 AN.v.212; Vv.33#36 (˚muṭṭhi, a handful of N. leave …

adjective noun

1. (adj.) bent down (cp ninnata), low-lying, deep, low, sunken Ja.ii.3 (magga) Pv-a.29 (bhūmibhāga), Pv-a.132 (ṭhāṇa); esp. freq. as-˚ bent on, inclining to, leading to, aiming at, …

adjective lying down Ja.i.151, Ja.i.279; Ja.ii.103; Ja.iii.276 (˚kāle while he was asleep), Ja.iv.167; Pv-a.43, Pv-a.75, Pv-a.265 (spelt nippanna, opp. nikujja).

pp. of nipajjati

adjective = nipanna Pts.ii.209; Ja.i.151.

Nippajjati & Nipphajjati

to be produced, be accomplished, spring forth, ripen result, happen Dhp-a.ii.4 (pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. *[nipphanna …

see nipanna & nipphanna.

adjective unwise, foolish Pv-a.40, Pv-a.41 (= dummati).

nis + pañña

Nippajjati & Nipphajjati

to be produced, be accomplished, spring forth, ripen result, happen Dhp-a.ii.4 (pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. *[nipphanna …

adjective accomplished, perfected, trained SN.i.215 (˚sobhin, spelt nippanna) Ja.iv.39 (˚sippa master of the art, M.A.); Dhp-a.iii.285 (sasse); Dhs-a.316; in phil. determined, conditioned Kvu xi.7; …

…Iti.45 Ne.97;

• -saññā perception or consciousness of annihilation DN.iii.251 sq., DN.iii.283; AN.iii.334; *…

adjective obstructing, destroying Iti.82 (paññā˚), cp. MN.i.115.

fr. nirodha

adjective without objects (for the purpose of sacrificing), i.e. without the killing of animals (of yañña) SN.i.76; AN.ii.42 sq.

nis + ārambha

adjective sitting down, seated Ja.i.50, Ja.i.255; Ja.iii.126; Kp-a.250; Pv-a.11, Pv-a.16, Pv-a.39 passim
■ Often comb^d & contrasted with; tiṭṭhaṃ (standing), caraṃ (walking) & *[s …

going out, departure; issue, outcome, result; giving up, leaving behind being freed, escape (from saṁsāra), salvation. Vin.i.104 DN.iii.240 DN.iii.248f. SN.i.128 SN.i.142 SN.ii.5 SN.iii.170 (catunna …

that on which anything depends, support help, protection; endowment, resource, requisite, supply foundation, reliance on (acc. or-˚) Vin.i.58 (the four resources of bhikkhu, viz. piṇḍiyālopa-bhojana …

Nivissa-vādin

adjective noun “speaking in the manner of being settled or sure,” a dogmatist Snp.910, Snp.913, explained at Mnd.326 as “sassato loko idam eva saccaṃ, mogham aññan ti”; at Snp-a.560 a …

adjective surrounded, hemmed in, obstructed, enveloped DN.i.246; SN.ii.24; SN.iv.127; Snp.348 (tamo˚), Snp.1032, Snp.1082; Iti.8; Cnd.365 (= ophuṭa, paṭicchanna, paṭikujjita); Mil.161; Snp-a.596 (= p …

…refuses (entrance) (opp. pavesetar) DN.ii.83 = SN.iv.194; AN.v.194 (dovāriko aññātānaṃ nivāretā ñātānam pavesetā).

n. agent to…

1. a serpent or Nāga demon, playing a prominent part in Buddh. fairy-tales, gifted with miraculous powers & great strength. They often act as fairies are classed with other divinities (see *[devatā]( …

armour Ja.i.358 (sabba˚sannaddha). Cp. onāha.

cp. nayhati, naddha

…khandhā, viz. vedanā saññā sankhāra viññāṇa; see khandha II. B^a). These as the noëtic principle…

…DN.iii.282;

• -saññā consciousness of diversity (Rh. D.: “idea of multiformity, Dial. ii.119; Mrs. Rh. D….

(in compounds); nāḷi a hollow stalk, tube, pipe; also a measure of capacity Vin.i.249; AN.iii.49; Ja.i.98 (suvaṇṇa˚), Ja.i.124 (taṇḍula˚), Ja.i.419; Ja.iii.220 (kaṇḍa˚ a quiver); Ja. …

adjective dark-blue, blue-black blue-green. Nīla serves as a general term to designate the “coloured-black,” as opposed to the “colouredwhite” (pīta yellow), which pairs (nīla-pīta) are both set …

…Pts.i.114, Pts.i.119 (paññā˚); Pts.ii.100, Pts.ii.150 sq. Pts.ii.159, Pts.ii.162; Vism.28, Vism.41; Pv-a.276 (˚ṃ pharati to emit a…

adjective

clean, white, prominently applied to the dress as a sign of distinction (white), or special purity at festivities, ablutions & sacrificial functions DN.ii.18 (uṇṇā, of the Buddha), DN.iii.2 …

to give up, leave, leave behind, renounce, ger. ohāya DN.i.115 (ñāti-sanghaṃ & hirañña-suvaṇṇaṃ) MN.ii.166 (id.); Ja.v.340 (= chaḍḍetvā C.); Pv-a.93 (maṃ). Pass. avahīyati & ohīyati;, pp. *[ohīna …

Okkamati

lit. to enter, go down into, fall into. fig. to come on, to develop, to appear in (of a subjective state). It is strange that this important word has been so much misunderstood, for the Engl …

adjective lit. “having the top lowered”, with the head squashed in or down, i.e. of compressed & bulging out stature; misshapen, deformed, of ugly shape (Mrs. Rh. D trsl^s hunchback at SN.i. …

…leave Snp.1031; Vv-a.65 (raññā); anokāsakata without having got permission Vin.i.114 2. okāsaṃ yācati to ask…

bud, young flower Ja.vi.497 (vv.ll. Ja.vi.498 opaṇṇa & opatta).

o + puppha

adjective given out, exhausted, weak Mil.250 (˚viriya).

o + pp. of syad to move on

sunk, low down, deficient, lacking Ja.i.336 (opp. ussanna) Hardly to be derived from ava + syad.

pp. of osīdati for osanna, ss after ussanna

1. a mountain (-range), hill, rock SN.i.101 SN.i.102, SN.i.127, SN.i.137; SN.ii.32, SN.ii.185, SN.ii.190; AN.i.243; AN.ii.140; AN.iv.102 (dhūpāyati); Snp.413, Snp.417, Snp.543, Snp.958, Snp.1014; Mnd …

covered, wrapped, hidden Thag.299; Ja.iii.129.

pa + channa, of chad

basket Ja.i.9, Ja.i.243; Ja.ii.68; Ja.iii.21; Ja.vi.369 (paṇṇa˚), Ja.vi.560 (phala˚); Dhp-a.ii.3; Dhp-a.iv.205 (˚pasibbaka).

etym. doubtful

what has arisen (just now), existing, present (as opposed to atīta past & anāgata future) MN.i.307, MN.i.310; MN.iii.188 MN.iii.190, MN.iii.196; SN.i.5; SN.iv.9 …

1. foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …

1. a cleft, split, fissure, crevice MN.i.469; SN.ii.32; Snp.720 (= darī Snp-a.500); combined with kandara at Mil.36, Mil.296 Mil.411; Pv-a.29.
2. a board, plank Ja.ii.10 Ja.ii.91 (˚sakaṭa Ja.ii.112; …

…paṭipadāñāṇa-dassana˚, ñāṇa-dassana˚ paññā˚) DN.iii.288; Pts.i.28.

fr. padhāna

the lotus Nelumbium speciosum. It is usually mentioned in two varieties, viz. ratta˚; and seta˚; i.e. red and white lotus so at Ja.v.37; Snp-a.125; as ratta˚ at Vv-a.191; Pv-a.157. The latter s …

adjective noun having a lotus, belonging to a lotus, lotus-like; Name of (the spotted) elephant Snp.53 (explained at Snp-a.103 as “padumasadisa-gattatāya vā Padumakule uppannatāya vā padumī,” cp. C …

made bad, spoilt, corrupt, wicked, bad (opp. pasanna, e.g. at AN.i.8; Iti.12, Iti.13; DN.iii.32 (˚citta); MN.iii.49; AN.ii.30; Snp.662; Dhp.1; Ja.ii.401; Dhp-a.i.23 (opp. pasanna); Pv-a.34, Pv-a.43 …

Padīpiya & Padīpeyya

neuter that which is connected with lighting, material for lighting a lamp lamps & accessories; one of the gifts forming the stock of requisites of a Buddhist mendicant (see Cnd. …

Padīpiya & Padīpeyya

neuter that which is connected with lighting, material for lighting a lamp lamps & accessories; one of the gifts forming the stock of requisites of a Buddhist mendicant (see Cnd. …

adjective bold, daring, forward, reckless MN.i.236; SN.i.201 (sup˚); AN.iii.433; Snp.89, Snp.852 (ap˚ = na pagabbha Kp-a.242, cp. also Mnd.228); Dhp.244 (= kāyapāgabbhiyâdīhi samannāgata Dhp-a.iii.3 …

Pahaṭṭha¹

struck, beaten (of metal) Ja.vi.217 (suvaṇṇa).

pp. of pahaṃsati¹

Pahaṭṭha²

gladdened, happy, cheerful, delighted Vin.iii.14; Ja.i.278 (twice; once as *- …

to send; Pres. pahiṇati. Vin.iii.140 sq.; Vin.iv.18; Dhp-a.ii.243; aor. pahiṇi Ja.i.60 (sāsanaṃ); Ja.v.458 (paṇṇāni); Vv-a.67; Dhp-a.i.72 Dhp-a.ii.56, Dhp-a.ii.243; ger. *pahi …

adjective sufficient, abundant, much, considerable Snp.428, Snp.862 sq. Pv.i.5#2 (= anappaka, bahu, yāvadattha C.; Dhp at Pv-a.25 gives bahuka as inferior variant); Pv.i.11#7 (= a …

to go, go to; usually not in simplex, but only in compound with prefixes; as āpajjati, uppajjati, nipajjati etc
■ Alone only in one doubtful passage, viz. AN.iv.362 (vv.ll. paccati, pabbati gacchati …

…lamp of the Dhamma Mil.21. paññā-pajjota the torch of knowledge Dhs.16, Dhs.20, Dhs.292, Dhs.555; Vb-a.115. pajjotassa nibbānaṃ the…

…fr….

… pass paññāyati
pp paññāta (q.v.).
■ Cp. sampajāna.

pa…

…Vin.ii.299; Snp.347 (aññāṇa˚), Snp.967 (kaṇhassa p. = Māra˚ etc., see Mnd.489; Ne.53 (taṇhā˚ & diṭṭhi˚), Ne.88 (id.),…

to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …

jumped on, fallen on to or into, chanced upon, acquired MN.i.39; Thag.342 (diṭṭhigahanā˚) Ja.v.471; Mil.144 (saṃsaya˚), Mil.156, Mil.390 (kupatha˚).

pp. of pakkhandati; often wrongly spelt pakkhanta

adjective to sing out to (each other) (aññamaññaṃ) Ja.vi.538.

pa + kūj

to dig up, root out SN.i.123; SN.ii.88 (so read for paliṃ˚ & phali˚) = AN.i.204 ger. palikhañña Snp.968 (= uddharitvā Mnd.490); palikhāya SN.i.123 (cp. KS 320); & palikhaṇitvā SN.ii.88; Snp-a.5 …

fallen, got or sunk into (-˚ or loc.) Vin.i.301 (muttakarīse); DN.ii.24 (id.); MN.i.45 (palipa˚) = Cnd.651 B; MN.i.88; Ja.vi.8 Vism.49 (muttakarīse).

for paripanna, pp. of paripajjati

security, confidence DN.i.96; MN.i.17; cp. DN-a.i.266 “loma-haṃsa-mattam pi ’ssa na bhavissati.”

a contraction of pannaloma, see J.P.T.S. 1889, 206

straw Ja.i.488; Dhp-a.i.69.

• -channaka a roof of thatch Thag.208.
• -piṇḍa a bundle of straw Vism.257 = Kp-a.56.
• -pīṭhaka “straw foot-stool,” a kind …

Palāsa¹

masculine & neuter

1. the tree Butea frondosa or Judas tree Ja.iii.23 (in Palāsa Jātaka).
2. a leaf; collectively (nt.) foliage, pl. (nt.) leaves SN.ii.178; Ja.i.120 (nt.); Ja.iii …

slothful, indolent, indifferent, careless, negligent DN.iii.190; SN.i.61 = SN.i.204; AN.i.11, AN.i.139 AN.iv.319; AN.v.146; Snp.57, Snp.70, Snp.329 sq., Snp.399, Snp.1121; Dhp.19, Dhp.21 Dhp.29, Dhp.2 …

…upekhā). See appamaññā.

abstr. fr. pamāṇa, for *pamānyā, grd. form. of pa + mā for…

fallen, gone, gone down; also: creeping only in foll. compounds:

• -ga a snake Thag.429 (˚inda chief of snake-demons) Ja.v.166; Mil.23.
• -gandha with gone down (i.e. deterio …

adjective silent (?) DN-a.i.163.

fr. panna

number, adjective fifteen (and fifteenth), usually referring to the 15th day of the lunar month, i.e. the full-moon day Snp.153 (pannaraso uposatho); pannarase on the 15^th day SN.i.191 = …

ordinal number the 15^th Snp-a.366 (gāthā).

fr. pannarasa

adjective belonging to the 15^th day (of the lunar month) Vin.iv.315.

fr. pannarasa

…mūlaṃ Snp-a.562)

• -saññā (˚sankhā) idea of obsession, idée fixe, illusion DN.ii.277 (cp. Dial ii.312);…

1. to have illusions, to imagine, to be obsessed MN.i.112; Dhp-a.i.198 (tesaṃ suvaṇṇa-lobhena papañcentānaṃ).
2. to be profuse. to talk much, to delay on Snp-a.136

pp *[papañcita](/define/papañcit …

1. a broken bit, splinter, small stone (?) (Rh. D. in Dial. iii.83 “outgrowth”) DN.iii.87 (bhūmi ˚ṃ paribhuñjati); Vism.418 (≈) Ne.227 (Com.) (˚ojaṃ khādāpento).
2. a water plant; see *[paṇṇaka](/de …

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

adjective finding pleasure in, fond of, only in two (doubtful) compounds viz. -vutta [unexplained, perhaps v for y, as daya → dava through influence of d in parada˚; thus = parata yutta?] “fond of …

…˚ṃ arogaṃ), Snp.1071 (saññāvimokhe ˚e vimutto); Dhp.184 (nibbānaṃ ˚ṃ vadanti Buddhā). Dhp.203, Dhp.243; Vv.16#1 (˚alankata…

gone on to, affected with, overcome by (-˚), syn. with abhibhūta (e.g. Pv-a.41, Pv-a.80). Very frequent in combination with terms of suffering, misadventure and passion, e.g. …

Pari˚

indeclinable prefix, signifying (lit. around, round about; (fig.) all round, i.e. completely altogether. The use as prep. (with acc. = against, w abl. = from) has entirely disappeared in Pāli …

1. broken, broken up MN.i.190 (a˚); Vv-a.184 (˚vaṇṇa of broken up appearance i.e. crumbly.).
2. set at variance, disconcerted split Vin.iii.161; Ja.ii.193; Dhs-a.308; Pv-a.13
   ■ Cp. vi˚

pp. of …

enveloped, covered, wrapped round Vin.iv.17.

pari + channa, pp. of chad

adjective determining, fixing Vb-a.346 (uṭṭhāna-velā ˚ā saññā).

fr. pariccheda

…Vism.409; Snp-a.434 (paññāya p.). 3. to limit, restrict, define Mil.131; DN-a.i.132

pp paricchinna…

comprehension Ja.ii.7 (˚paññā comprehensive wisdom).

fr. parigaṇhāti

fallen away from, decayed; deficient, wanting; dejected, destitute SN.i.121; AN.iii.123; Snp.827, Snp.881 (˚pañña); Ja.i.112, Ja.i.242; Ja.iv.200 Mnd.166, Mnd.289; Mil.249, Mil.281 (a˚); Pv-a.220 (= …

to look round, to inspect, investigate, examine AN.i.162 (vaṇṇaṃ parikkhare 3^rd pl.) See also parikkhaka, parikkhavant & parikkhā.

pari + īkṣ

“all that belongs to anything,” make-up, adornment (so Cnd.585 bāhirā p. of the body)

1. requisite, accessory equipment, utensil, apparatus Vin.i.50, Vin.i.296 (˚colaka cloth required for water-str …

measure, extent, limit, as adj. (-˚) measuring, extending over, comprising Ja.i.45; Snp-a.1 (pariyatti˚); Pv-a.113 (yojana˚), Pv-a.102 (anekabhāra˚)
■ neg. aparimāṇa witho …

“complete Nibbāna” in two meanings:

1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

adjective predetermined Kv.459 (variant reading ˚nibbāna), Kv.626 (a˚); cp. Kvu trsl. 261⁶ 368¹.

pari + nipphanna

see palipanna.

to become full or perfect Dhp.38; Ja.iv.273 (devaloko p.); Mil.395 (sāmaññaṃ); fut paripūrissati Dhp-a.i.309
pass paripūriyati to be fulfilled or perfected Dhp-a.i.309
pp *[paripuṇṇa](/define/ …

to fulfil; to fill (up), make more full, supplement, fill out, add to DN.i.74 (parisandeti p. parippharati; DN-a.i.217 explains as “vāyunā bhastaṃ viya pūreti”); DN.ii.221; MN.iii.92; SN.i.27 (devakā …

to make flow round, to make overflow, to fill, in phrase kāyaṃ abhisandeti p DN.i.75, DN.i.214; MN.iii.92 sq. etc. explained as “samantato sandeti” at DN-a.i.217
pp *[parisanna](/define/parisanna …

surrounded or filled with water, drenched, well-watered DN.i.75; MN.iii.94.

pp. of parisandati, cp. parisandeti

danger, risk, trouble MN.i.10 (utu˚); AN.iii.388 (id.); Snp.42, Snp.45, Snp.770, Snp.921, Snp.960 sq.; Dhp.328 (˚ayāni sīha-vyaggh’-ādayo pākaṭa-parissaye, rāga-bhaya-dosabhay’ ādayo paṭicchanna\ …

Paritta¹

adjective small, little, inferior, insignificant limited, of no account, trifling Vin.i.270; DN.i.45; MN.iii.148 (˚ābha of limited splendour, opp. appamāṇ’ ābha); SN.ii.98; SN.iv. …

to describe, praise, extol Ja.vi.213 (ppr. ˚vaṇṇayanto)
pp -vaṇṇita.

pari + vaṇṇeti

1. all that belongs to a castle, a mansion and its constituents Vv.84#53 (explained at Vv-a.351 as follows: veṇiyato pekkhitabbato pariveṇaṃ pāsāda-kūtâgāra-ratti-ṭṭhān’ ādisampannaṃ pākāraparikkh …

…MN.iii.49 = Pp.58; explained as “paricchedaṃ dassetvā yatha ’ssa paricchedo paññāyati, evaṃ bhāsatī ti attho” DN-a.i.76 = Pp-a…

supreme or extraordinary offering or sacrifice Snp-a.321, Snp-a.322.

pari + yañña

Pariyogāhati & ˚gāheti

to penetrate, fathom, scrutinise AN.ii.84; AN.iv.13, AN.iv.145 sq. (paññāya) Ja.i.341; Pp.33 (a˚), Pp.48 sq. Cp. ajjhogāhati.

pari + ogāhati

Pariyogāhati & ˚gāheti

to penetrate, fathom, scrutinise AN.ii.84; AN.iv.13, AN.iv.145 sq. (paññāya) Ja.i.341; Pp.33 (a˚), Pp.48 sq. Cp. ajjhogāhati.

pari + ogāhati

to be finished AN.iv.339. - pp. pariyāpanna (q.v.)
caus pariyāpādeti (q.v.).

pari + āpajjati

1. “gone completely into,” included in, belonging to, got into Vin.i.46 (patta˚ that which has been put into the bowl); DN.i.45 (= ābaddha DN-a.i.127); Snp-a.397 (milakkhabhāsa˚ etc.); Kp-a.136 (vi …

includedness Snp-a.174.

abstr. fr. pariyāpanna

…gr. pariññā?) Snp.537 (= paññāya paricchinditvā caranto living in full knowledge i.e. rightly determining); also (abstr.) pariññatthaṃ…

…Ja.iv.93; Mil.38, Mil.314
■ f. pariṇāyikā. Epithet of wisdom, synonymous with paññā, i.e. insight, cleverness Dhs.1057 Pp.25;…

…acc. of numerals) e.g. paropaññāsa more th an.50; DN.ii.93; parosataṃ more th an.100; Ja.v.203, Ja.v.497; parosahassaṃ over 1,000;…

at Ja.iv.365 is doubtful; perhaps we should read pasakkita (pp. of pasakkati); the C. explains as “lying down” (nipanna acchati, p. 367); Kern,

Toevoegselen

s. v. proposes change to pamakkhita …

Pasanna¹

adjective

1. clear, bright Snp.550 (˚netta); Kp-a.64 & Kp-a.65 (˚tilatelavaṇṇa, where Vism.262 reads vippasanna˚); Vism.409 (id.).
2. happy gladdened, reconciled, pleased Ja.i. …

kind of spirituous liquor (made from rice) Ja.i.360.

late Sk. prasannā

…pīti assāsa-passāsā, saññā-vedanā, rāga-dosa-moha, through the 4 jhānas etc.). Passaddhi is one of the 7 sambojjhaṅgas…

…maṇiguḷa-sadisāni paññāyamāna pañca-ppasādāni ahesuṃ); Snp-a.453 (pasanna-netto i.e. pañca-vaṇṇa-ppasāda-sampattiyā)…

1. to become bright, to brighten up Pv-a.132 (mukha-vaṇṇo p.).
2. to be purified, reconciled or pleased; to be clear & calm, to become of peaceful heart (mano or cittaṃ p.); to f …

1. path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in explⁿ of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …