food (esp. boiled rice)

other; different; other than (+ abl.); another, a further, one more; somebody, something else; anything else; pl. (the) others, the rest.

añña…añña

(?)

1. one… another…; some… some.
2. one … anoth …

knowledge, philoso phic insight; perfect knowledge i.e. arahantship.

Añña: Other, being of the opposite category.

Aññā: ‘highest knowledge’, gnosis, refers to the perfect knowledge of the Arahat Saint; see: ariya-puggala. The following passage occurs frequently in the Suttas, when a Bhikkhu indicates his a …

…in combinations apar’ aṇṇa and pubb’ aṇṇa. Under dhañña (Cnd.314) are distinguished 2 kinds, viz. raw, natural cereals…

pronoun another etc

A. By itself

1. other not the same, different, another, somebody else (opp oneself) Vin.iii.144 (aññena, scil. maggena, gacchati to take a different route); Snp.459, Sn …

knowledge, recognition, perfect knowledge, philosophic insight, knowledge par excellence, viz. Arahantship, saving knowledge gnosis (cp. on term Compend. 176 n. 3 and Psalms of Brethren introd. xx …

(food, cereal). See passages under aparaṇṇa & pubbaṇṇa.

…Buddha at Ujuññā in the Kaṇṇa-katthala deer-park and asked him if it were true that he disparaged all penance and reviled ascetics. Their…

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leade …

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

AmbaṭṭhaAmbaṭṭhamāṇava

A brahmin youth of the Ambaṭṭha clan who lived with his teacher, Pokkharasādi, at Ukkaṭṭha. He was learned in the three Vedas and the correlated branches of knowledge, includin …

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

A well-known paribbājaka who lived in the Paribbājakārāma on the banks of the River Sappinī near Rājagaha. He is mentioned as staying with the well-known paribbājakas, Varadhara and Sakuludāyi. …

A banker (seṭṭhi) of Sāvatthī who became famous because of his unparalleled generosity to the Buddha. His first meeting with the Buddha was during the first year after the Enlightenment, in Rājagaha …

Four great Araññas (Wildernesses) are often mentioned: Dandaka°, Kāliṅga°, Mejjha°, and Mātaṅga°. MN.i.378 They had once been the sites of very populous and prosperous kingdoms, but had later been des …

A forest hermitage near Rājagaha, where the novice Aciravata sometimes stayed. MN.iii.128

25.038327,85.4379273building

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an idea occurs to them they fall from their state. DN.i.28

…together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four…

Given in the Pācittiya rules’ as an example of a low name (hīnanāma). Vin.iv.6ff.

…in order that Soṇa Kuṭikaṇṇa might receive the higher Ordination; in fact it was not until three years had elapsed that he succeeded….

AññātakoṇḍaññaKoṇḍañña

One of the five ascetics known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta, Koṇḍañña w …

The word occurs in the compound Ukkalā-Vassa-Bhaññā, SN.iii.73 MN.iii.78 AN.ii.31 a group described as ahetuvādā, akiriyavādā, natthikavāda, but who, nevertheless, agreed that the khandhas m …

Bhāradvāja¹

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja²

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

BimbisāraSeniya

King of Māgadha and patron of the Buddha.

According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …

Channa¹

A Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him …

The name of certain Supaṇṇas. DN.ii.259

Cunda¹

A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …

DaṇḍakīraññaDandakārañña

The forest which overgrew Kaliṅga when it was laid waste through the wickedness of King Dandakī. MN.i.378

Kaliṅga3forest

A wanderer. He visited the Buddha at Sūkarakhatalena and the Buddha preached to him the Dīghanakha Sutta, at the end of which he became a sotāpanna. In the sutta he is addressed as Aggivessana. MN.i.497f.

A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …

GaruḷāGaruḍāSupannaSuvaṇṇa

A class of mythical birds generally mentioned in company with Nāgas.

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

A monk whose Theragāthā verses speak of the impermanence of life, and the bitter fruit of evil deeds. Thag.145–146

…and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī and Sīhappapātaka; these lakes are never heated…

A river, on the bank of which was the Upavattana Sālavana of the Mallas of Kusināra, where the Buddha died. DN.ii.137

Hirakinari1river

IsipatanaMigadayaDeer Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, th …

A family name, not considered of high social standing. Vin.iv.8 Vin.iv.13

A mango-grove in Rājagaha, belonging to Jīvaka, which he made over to the Buddha and his monks. He built a monastery in the grove, and there the Buddha stayed several times. On one such occasion Ajāt …

Kaccāna¹

See Mahā-Kaccāna, Pakudha-Kaccāna, Pubba-Kaccāna, Sambula-Kaccāna, Sabhiya-Kaccāna, etc. See also Kaccāyana.

Kaccāna or Kaccāyana is the name of a family, the Kaccānagotta. …

A district in Jambudīpa; it is mentioned in a list of places passed by the Buddha on his way from Verañjā to Bārānasī, across the Ganges, the route passing through Verañjā, Soreyya, Sankassa, Kannakuj …

…and again by Pasenadi, king of Kosala; to him he preached the Kaṇṇakatthala Sutta. MN.ii.125

Ujuññā3park

KaṇṇakujjaKaṇṇagocchakaKaṇṇagotta

A district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja…

KaṇṇamuṇḍāKannamuṇḍaka

One of the seven great lakes of the Himalaya. AN.iv.101

Himalaya3lake

The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently a city of great importance at the time of the Buddha f …

KoṇāgamanaKonāgamanaKanakamuniKanakāgamanaKaṇakāgamana

The second Buddha to be born in the Bhaddakappa. He was a brahman of the Kassapa clan who lived for 30,000 years. His enlightenment tree was an …

The name of a clan (gotta). It was evidently common to both brahmans and khattiyas, for we find the brahman Aññāta-Koṇḍañña belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessab …

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub houses in the midst of the jungle,” and Ānanda was, at first …

A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …

MahākaccāyanaKaccāyanaMahākaccānaKaccāna

One of the most eminent disciples of the Buddha, considered chief among expounders in full of the brief saying of the Buddha. AN.i.23 Several suttas illustrat …

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

The elder brother of Cūḷapanthaka. He was declared pre eminent among those skilled in the evolution of consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment …

MejjhaMejjhārañña

A wilderness, which legend says was formely a kingdom. MN.i.378

The name given to the monastery erected by Visākhā Migāramātā in the Pubbārāma, to the east of Sāvatthī. It is said that, one day, when Visākhā had gone to the monastery to hear the Dhamma and afterwa …

Wife of Nakulapitā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at his …

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

Nandaka¹

Once, at the Buddha’s request, he preached a sermon to the nuns; on the first day they became sotāpannas, and, on the second, five hundred of them attained arahantship. MN.iii.270 …

Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta

Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66

He was le …

…with Garuḷas and Supaṇṇas and playing a prominent part in Buddhist folk lore. They are gifted with miraculous powers and great…

Opamañña¹

One of the names of Pokkharasāti. MN.ii.200

Opamañña²

A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …

PakudhaPakudaKakudhaKakudaPakudha KaccāyanaPakudha KātiyānaKakudha KaccāyanaKakudha Kātiyāna

Head of one of the six heretical sects of the Buddha’s time. In the Sāmaññaphala Sutta, DN.i.56 Ajātasattu …

…at that time, Soṇa Kuṭikaṇṇa, yet a layman. He later became a monk, and the ten monks necessary for his ordination were found with great…

Wanderer. The name given to some of the ascetics and recluses of the Buddha’s time. They were not exclusively brahmin. Their presence seems to have been recognized and respected from earlier times. Ge …

…Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin.iii.11 It was one of the river ghats where people did ceremonial…

The name given to the five monks—Koṇḍañña (Aññā Koṇḍañña), Bhaddiya, Vappa, Mahānāma, and Assaji—to whom the Buddha preached his first sermon at Isipatana.

All five joined in the austerities of Gotam …

PokkharasātiPokkharasādi

A brahmin of great wealth and learning who lived in Ukkaṭṭha, on a royal demesne given by Pasenadi. Ambaṭṭha was the pupil of Pokkharasāti, who sent him to the Buddha at Icch …

A Yakkhinī, mother of Punabbasu. One evening towards sunset, when the Buddha was at Jetavana, she, with her daughter Uttarā on her hip and the boy’s hand in hers, came to the grove in search of food. …

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Else …

…through Saṅkassa, Kaṇṇakujja, Udumbara and Aggalapura, reached Sahajāti. There the monks met him and consulted him regarding the…

Rohinī¹

The Therīgāthā Thig.271–290 contains a set of verses spoken by her in exaltation, when, after becoming an arahant, she recalled to mind the discussion she had had with her father w …

…passing through Saṅkassa, Kaṇṇakujja, Udumbara and Aggalapura. Sahajāti was on the river, and the Vajjiputtakas went there from Vesāli by…

SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya

Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.

• Maghavā, be …

A famous Paribbājaka. The Mahā-Sakuladāyī and the Culla Sakuladāyī Suttas record two conversations between him and the Buddha in the Paribbājakārāma at Moranivāpa in Rājagaha.

He is also said to hav …

SarakāniSaraṇāni

A Sākyan. When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the train …

…the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was Sañjaya who started the story round the palace to…

…went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, Udumbara and Aggālapura. Vin.ii.299f.

???2town

The Indus river, one of the most important of those that flow from the Himālaya.

Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”. Thig.438

Indus1river

…to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11

26.53389,79.301022town

Subhā¹

A group of Brahmās; the group includes the Parittasubhā, the Appamāṇasubhā and the Subhakiṇhā. MN.iii.102

Subhā²Kammāradhītā

The daughter of a rich goldsmith of Rājagah …

Sujātā¹

The foremost laywoman in being first to go for refuge. DN.ii.135 AN.i.26

Sujātā²

A lay woman of Ñātikā. The Buddha said that she had become a sotāpanna and had thus as …

A poor leper of Rājagaha, who, one day seated in the outer circle of people, heard the Buddha preach and became a sotāpanna. While waiting the departure of the crowd so that he could pay homage to t …

A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagara …

A brahmin village of Kosala, its inhabitants were called Sāleyyakā. The Apaṇṇaka Sutta and the Saleyyaka Sutta were preached there. MN.i.285 MN.i.400

Kosala3town

A Sākiyan village where the Sāmagāma Sutta was preached. MN.ii.243 There was a lotus pond in the village. AN.iii.309

The Vedhaññā probably lived there, because, according to the Pāsādika Sutta, DN.ii …

A monk whose Theragāthā verse speaks of the happiness of one who practices the right way. Thag.35

SāmaṇḍakaSāmaṇḍakāniSāmañcakāni

A Paribbājaka, mentioned SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him regarding Nibbāna, and again AN.v.121f. at Nālakagāma, where he que …

A brahmin. He once visited the Buddha and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan disciple was a different and a far nobler thing. The br …

Tissa¹

One of the two chief disciples of Vipassī Buddha. DN.ii.4

Tissa²

A monk who was reborn as a Brahmā with great iddhi-powers. Moggallāna visited him soon after his bir …

…Revata went there from Kaṇṇakujja and stopped there before proceeding to Aggalapura and Sahajāti. Thither the Elders followed him to ask…

Udāyī¹LāludāyīPaṇḍita Udāyī

There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant. When the Buddha preached the Nāgopama Sutta, AN.iii.344 …

A district identified with modern Orissa. The merchants Tapussa and Bhalluka were on the way from Ukkalā, when they visited the Buddha shortly after his Awakening, near Uruvelā, and offered food to hi …

The family to which Pokkharasāti belonged. He was, therefore, called Opamañña. MN.ii.200

UpavattaUpavattana

The sāla-grove of the Mallas of Kusināra, on the further side of the Hiraññavatī. This was the last resting-place of the Buddha on his last tour, and here he passed away, lying …

Uppalavaṇṇā

One of the two chief women disciples of the Buddha, and the chief of the women possessed of psychic power. AN.i.25 The Therīgāthā Thig.234–235 SN.i.131f. contains several verses attribu …

…staying at the Deer Park in Kaṇṇakatthala in the neighbourhood of the city, Pasenadi, who happened to be at Ujuññā on business, visited the…

Uttara¹

A monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the Theragāthā. Thag.161–162

Uttara³

A *devapu …

A Yakkhinī, mother of Punabbasu and Uttarā. Once as she passed Jetavana at sunset looking for food, with her daughter on her hip and holding her son by his finger, she saw the assembly, intently liste …

The name of a country and of its people. It was one of the sixteen Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chi …

A noted wanderer in the time of the Buddha. He lived with Annabhāra, Sakuludāyī and others in the Paribbājakārāma, on the banks of the Sappinikā, AN.ii.29 AN.ii.176 and again in the Moranivāpa in Rāja …

Mentioned with Bhañña in the compound Vassabhaññā, as dwellers of Ukkalā and as “denying cause, consequence and reality.” There were certain aspects of the Buddha’s teaching which even they would acce …

A monk who was declared foremost in the gift of spontaneous poetic expression. AN.i.24

The Theragāthā contains numerous verses spoken by him on various occasions Thag.1208–1279 SN.i.183ff. Some of …

VedhaññāVedañña

A family of Sākiyans. It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it would appear that these Sākiyans lived in Sāmagāma.

…Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāgapatiṭṭhāna. From Benares he proceeded to Vesāli. This account,…

A monk whose Theragāthā verse is in the form of a riddle. Thag.64

A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …

…Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as…

Vāseṭṭha¹

An old sage held in high esteem for his knowledge. He was one of the originators of the Vedic mantras. Vin.i.245 DN.i.104 MN.ii.164 MN.ii.200

Vāseṭṭha²

A clan, proba …

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

…him through Saṅkassa, Kaṇṇakujja, Udumbara, Aggalapura and Sahajāti. Having found Revata, he questioned him regarding the ten points, and…

A brahmin, father of Koṇāgamana Buddha. DN.ii.7

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with ot …

ĀḷārakālāmaĀḷāraKālāma

One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …

ĀṇiĀṇakaĀṇṇaka

A mutiṅga (kettle-drum) belonging to the Dasārahas. As it grew old and began to split, they fixed in another peg, and this process was continued, until, at last, the original drumhe …

lopás; annak elvétele, amit nem adtak oda

mérhetetlen, határtalan

bölcsesség, megismerés

észlelés, felismerés, képzet

tiszta tudatosság

folyambalépett

a valóságnak megfelelő tudás; annak tudása és látása, ami van

covered (with)

covered (with)

of wonderful beauty

produced; accomplished

well disposed (towards); having faith or confidence (in, loc, sometimes gen.)

flooded, drenched; filled (with), overflowing

completely covered.

cessation of perception, of awareness.

flooded, drenched; filled (with), overflowing

praises; describes

of distinguished family

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

clothed (with); covered

too thick; in lumps.

very near; too near; very close.

arisen fortuitously, without cause or reason; connected with fortuitous or causeless origination

1. fallen into; having done wrong.
2. fallen into the power of; assailed by

training in (higher) wisdom.

with regard to exposition.

in regard to wisdom.

as regards wisdom.

recently reborn

designation as best (of its class)

1. (mfn.) chief, principal; primitive, original.
2. (n.) the beginning of things; origin

addicted to, enthralled.

1. (act.) who has committed, become guilty of (an offense).
2. (pass.) committed?.

one who has committed an offense.

not ready or fit for any act or use

capable of reason, sensible

“with a (mere) woman’s wisdom”; silly

not addicted to

who has not committed, not become guilty of (an offense)

of infinite understanding, of endless wisdom

wishing not to be despised, not to be disregarded.

1. not other, the same, identical.
2. not another; no more

1. not to be led by someone else; not needing guidance from anyone else.
2. whither one cannot be guided by others

not being otherwise, as it really is; true

not otherwise, accurately, as it really is

not subject to change

not subject to change

food carrier; a grass-seller(?)

grass sellers and fowlers

giving food

with color/class within

or neuter (being) an offering according to family custom

assents to; approves; gives leave.

additionally ordered or ruled

an additional or supplemental rule

rule concerning a case not yet occurred

additionally ordered or ruled

an additional or supplemental rule

not producing, not generating, not bringing into being*)uppanna.

goes through, travels about; inspects, supervises; goes along with, escorts

who believes from hearsay or report

pregnant; a pregnant woman.

not having approached; not near

best when not near

not understood, not known

vegetables.

1. not doubtful, certain, sure; having a certain outcome.
2. (of a die 1) true; straight-sided, cubical.

sure, safe, certain; having a certain outcome.

surely; certainly

thinks little of; underrates, despises.

boundlessness, infinitude (as name for the brahmavihāras)

lack of fame, lack of reputation.

wilderness; forest, jungle; the wild.

(the ascetic) life in the wild; a dwelling in the wild

place in the forest, a forest haunt

despises, slights, neglects.

overpowers, overwhelms.

self-destruction

wise only for oneself; concerned with oneself only (so sometimes commentaries); (same as atta)

looking (only) after one’s own profit or interest; (who is) wise as to his own advantage

whose intellect is upside down, not retentive (like an upturned jar); who cannot learn or remember

they slighted; they despised.

despised; underrated

having a trust founded in knowledge

having a trust founded in knowledge

añña-d-attha

masculine another object or aim

añña-d-atthika

mfn. having another object or purpose

añña-m-añña

mfn. pron.

1. one another; each other.
2. one after the other; now one… now another…; various, different.

añña-m-aññakhādikā

feminine the eating of one another

añña-m-aññaṃ

adv. towards one another; mutually, reciprocally

asking for something else; exchanging for something else (?)

only, exclusively, absolutely; merely; rather, on the contrary.

seeing absolutelyl the only seer ( of Brahmā or Tathāgata)

who merely, only takes

having different views

at another time, at other times.

acquiescing in different views

to be released by another

wishing for knowledge, wanting to know

wishing for knowledge, wanting to know

one out of many; one or other of.

1. one of two; one of several; a certain… (often used as indefinite article: ‘a’); somebody, some….
2. other, another; different.

one or other; all kinds

change, alteration; change of mind; doubt, anxiety

in a different manner; otherwise (than, abl.); in the wrong way, falsely, erroneously; not so.

aññathā … aññathā …

(?) in one way … in another way …; like this … different…

becoming different; change, alteration

of changeable nature, inevitably changing

of changeable nature, inevitably changing

following a different teaching

belonging to another sec; a non-Buddhist

1. from another, from somebody else; elsewhere; from elsewhere.
2. as another (thing), as different.

1. elsewhere, somewhere else; in another place.
2. but for, besides, except, apart from; without (with abl. or instr. (and acc.?)).

aññatra … aññatra …

(?) in one place … in another …

following another discipline or religious practice

following a different teaching

somewhere else, anywhere else, elsewhere.

following a different teaching

1. (m.) one who speaks about something else, a prevaricator.
2. (n.) the offense of prevaricating

professing another doctrine

professing another doctrine

being occupied with something else

occupied with something else; (repeated) directed to one thing … directed to another …

each other

thought for knowledge, the intention of gaining perfect knowledge

of another kind; different

one who knows, who understands; a knower.

unknown; unfamiliar.

in disguise; not in one owns form.

one who knows, who understands; a knower.

who has complete insight; (completely understood?).

who has complete insight; (completely understood?).

the faculty of (having) complete insight (see *aññatāvin*

statement of what is known (?).

proclaims one’s arahatship

knowledge.

ignorance; lack of understanding.

the sea, the ocean; a stream.

1. characterised by eight parts (i.e. by observance of the first eight precepts); having eight constituent parts.
2. possessed of eight good qualities or of eight faults

the idea of bones, contemplation of the skeleton (as a meditation exercise).

the idea of bones; contemplation of the bones

perfect in good conduct.

whose behavior is wroing; failing in good conduct.

four-cornered.

having four corners visible (?)

consisting of four parts or aspects; with four factors or aspects.

concealed for four days.

(& ~a, f.?) of cetāpana

channa¹

pp mfn. & n. of chādeti

1. (mfn.) covered; concealed; thatched; secret.
2. (n.) what is covered or roofed; a covered place, a roofed place

channa²

pp mfn. of chādeti …

fifty six.

fifty six.

with six parts or six characteristics.

concealed for six days.

ivory colored.

concealed for ten days.

declared by fools.

full of compassion and kindness.

heavenly girl, a female deva.

one of the devas; some deva or other; a lesser deva.

money and grain.

grain; corn.

threshing floor.

grain and seeds.

granary.

with two leaves.

1. hard to accomplish; difficult to find out, to fathom; hard to follow.
2. intractable (?)

with ‘two finger’ understanding (with little understanding; or whose understanding is in her two fingers)

num. fifty two.

num.

concealed for two days.

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

ekato-upasampanna

mfn. ordained in (only) one saṅgha)

num. 49

num. 49

num. 49

(one) of profound wisdom; understanding abstruse matters.

weakness; illness; sickness.

covered with indagopaka; (according to commentaries) covered with red grass

this and another sort of existence; existence in this form or in that

one having such and such a name; called so-and-so; so and so; such and such

having swift understanding; of ready intelligence?

very fine.

jaññā¹

opt. 3 sg. of jānāti

jaññā²

3 pl. of jānāti

jaññā³

absol. of jānāti

covered by a net.

(~antī)n. know and concealed.

of good understanding; of excellent wisdom

ready or fit for any act, ready or fit for use

the leaf of the cotton plant

girl, an unmarried girl; a daughter.

1. the ear.
2. a corner; an edge.
3. a handle.

the ear hole; the ear canal

whose ears have been cut off

earwax; cerumen of the ear

(according to commentaries) muttering a spell on the ears (of an opponent); muttering a prayer in the ear of a deity

disagreeable to hear.

moldy, mildewed; rusty.

signs of health or omen on a rabbit?.

~anī & ~e) the auditory passage of the ear; the ear

the daughter of khattiya, a khattiya girl.

belonging to a family whose members are dead; without kin

interrog. what but, what else is this but?

one who goes from (good) family to (good) family, the middlemost type of sotāpanna ; who will become an arhat within six more births.

black wash, a black plaster

treated with black wash, smeared with black plaster

concealed for nine days

1. the sphere or stage of neither apperception nor non-apperception, i.e.
2. the fourth of the arūpa states of existence; and.
3. the fourth arūpajhana or one of the vimokkhas.

leaf of the neem tree.

of nipajjati lying down

splendid when accomplished.

splendid when accomplished.

splendid when accomplished.

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

, ~ā, feminine having a support; having supporters or mentors.

in the power of, assailed by, craving.

num.

num. fifty three.

mother’s milk.

concealed for three days.

armed with the shield of forbearance.

rubbish of (dead) grass, twigs, and leaves.

“lap brained”, scatterbrained; who does not retain what he has heard

disease (of animals)

is harmed, is damaged; suffers

whisper in the ear

whisper in the ear

close to the ear; in the ear

close to the ear; in the ear

close to the ear; in the ear

lying down or near

1. entered; come into existence, reborn (in).
2. possessed of, furnished with; fit, suitable

possessed of; ordained; who is a member of the saṅgha.

close to giving birth, in advanced stage of pregnancy.

found out (for oneself); invented; known; instituted; (first) taught

made known; instituted; (first) taught

arisen, come into being; appeared; produced, available

fallen into the power of, a prey to (+loc.).

having risen, thickened; raised, elevated; piled up, accumulated; plentiful, abundant, prevalent; over plentiful, abundant to excess; predominant; obtruding

accumulation, piling up; predominance, greater amount

accumulation, piling up; predominance, greater amount

abounding in energy; zealous

who has attained good reputation.

involving motion.

lacking a motion.

-ñña

mfn. knowing.

thoroughbred (esp. of horses, but also of other animals and of men).

carriage draw by thoroughbreds

of good deportment or appearance; decorous

1. (n.)

   1. the state of having nothing; complete absence of possessions.
   2. the state of nothingness

2. (mfn.) associated with nothingness or with having nothing.

the sphere or stage of (the awareness of) nothingness, i.e.

1. the third of the arūpa states of existence; and.
2. the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas

having entered upon, reached (a state or condition); in trouble; who has committed an offense.

being in a forest, in the wild; forest-born, wild.

1. (mfn.) belonging to the forest or the wild; living in the wild; wild; who has undertaken the dhutaṅga of living in the wild.
2. (m.) one who lives in the forest; a bhikkhu living in the wild, w …

the practice of living in the wild (one of the dhutaṅgas):

1. (mfn.) near, near at hand; close together; ~aṃ, adv., near.
2. (n.)
   1. nearness, vicinity; loc. ~e, adv., near, nearby; in the vicinity (of)

provided with an inlet

known, understood

the faculty of resolving to know something unknown

understands; perceives

abosl.

Abhisamaya: ‘breakthrough or penetration to the realization of the truth’, is the full and direct comprehension of the Four Noble Truths by the Stream-winner sotāpanna see: ariya-puggala. In …

Adaptability: of body, mental properties and consciousness: kammaññatā, cf. khandha materiality and Tab. II.

Adhipaññā-dhamma-vipassanā: ‘insight into things based on higher understanding’, is one of the 18 chief kinds of insight see: vipassanā.

Adhitthāna, as a doctrinal term, occurs chiefly in two meanings:

1. ‘Foundation’: four ‘foundations or basics’ of an Arahat’s mentality, mentioned and explained in M. 140: the foundatio …

Anabhirati-saññā: Disgustes with the entire world; see: sabba - loke anabhirati - sañña.

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

Anattā-saññā: Perception of no-self; of impersonality see A. VI, 104; A. VII, 48; A. X, 60; Ud. IV, 1.

Anaññātañ-ñassāmīt-indriya: is one of the 3 supra-mundane mental abilities; see: indriya 20.

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Anicca-saññā: Perception of impermanence, is defined in the Girimananda Sutta A. X. 60 as meditation on the impermanence of the five clusters of clinging:

Though, with a faithful heart, one take …

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

Appamaññā: The 4 ‘Infinite States’, identical with the 4 brahma-vihāra

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga …

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *

Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Aññindriya: T he ability of highest knowledge; see: aññā and indriya 21.

Aññāmañña-paccaya: M utuality-condition, is one of the 24 conditions paccaya.

Aññātāvindriya: T he ability of one who knows; see: indriya 22.

Bala: ‘powers’. Among various groups of powers the following five are most frequently met with in the texts: 1 faith saddhā, 2 energy viriya, 3 awareness or mindfulness sati, 4 concentration …

Bhāvanā-maya-paññā: understanding based on mental development’; see: paññā

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

Brahma-vihāra: the 4 ‘sublime’ or ‘divine abodes’, also called the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity *up …

Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

Ceto-vimutti: ‘deliverance of mind’. In the highest sense it signifies the fruition of Arahatship see: ariya-puggala and in particular, the concentration associated with it. It is often linked …

Cintā-maya-paññā: ‘Wisdom or knowledge based on thinking’, see: paññā

Citta-kammaññatā: °lahutā, °mudutā, °paguññatā, °passaddhi, °ujukatā see: Tab. II.

[[clarity of consciousness]]Clarity of consciousness: sampajañña

Comprehension: clear c.: see: sampajañña c. in insight, see: sammasana As an alternative tr. for full understanding, see: pariññā

Eka-bījī: ‘germinating only once more’, is the name for one of the 3 kinds of Stream-winners: see: sotāpanna.

Eka-vokāra-bhava: one-group existence, is the existence of the unconscious beings asañña-satta as they possess only the materiality-group. Cf. catu-vokāra-bhava pañca-vokāra-bhava.

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

[[fruits of monk-life]]Fruits of monk-life: sāmañña-phala

[[germinating once more]]Germinating once more: eka - bījī is the name of one of the 3 kinds of sotāpanna

Gotrabhū: lit. ‘who has entered the lineage of the Noble Ones’, i.e. the Matured One.

I. ‘change-of-lineage-Moment’ gotrabhū - citta is the last of the 4 impulse moments javana cf. *viñ …

[[highest knowledge]]Highest knowledge: see: aññā.

Hāna-bhāgiya-sīla: - samādhi b h. b. p aññā morality, concentration or understanding connected with decline. The other three stages are: thiti-bhāgiya-sīla etc. morality, etc. connected …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15\ …

Insight: cf. Paññā vipassanā ñāna

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

Materiality-perceptions: rūpa - saññā see: jhāna

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Pakati-sīla: ‘natural or genuine morality’, is distinct from those outward rules of conduct laid down for either laymen or Bhikkhus. Those later are the so-called ‘prescribed morality’ *paññātti …

Papañca: Sanskrit prapañca In doctrinal usage, it signifies the expansion, differentiation, ‘diffuseness’ or ‘manifoldness’ of the world; and it may also refer to the ‘phenomenal world’ in gener …

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

Pariññā: ‘full understanding’, full comprehension. There are 3 kinds of mundane f.u. lokiya - p namely: full understanding of the known ñāta - p f.u. as investigating tīrana - p and …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

Patikkūla-saññā: s. kāyagatā - sati

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

Pañca-vokāra-bhava: ‘five-group existence’, is a name for existence in the sense-sphere kāmāvacara or in the fine-material sphere rūpāvacara avacara since all the 5 groups of existence …

Paññatti-sīla: ‘prescribed morality’, is a name for the disciplinary rules of the Bhikkhu or layman prescribed by the Buddha, as distinguished from natural or genuine morality pakati-sīla see: sīla

Paññā: ‘understanding, knowledge, understanding, insight’, comprises a very wide field. The specific Buddhist knowledge or understanding, however, as part of the Noble 8-fold path magga to deli …

Paññā-vimutti: ‘deliverance through understanding’ or understanding’, signifies, according to Com. to A. V, 142, the understanding associated with the fruition of Nobility arahatta - phala I …

Phala: lit. ‘fruit’. - 1. result, effect often together with hetu cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.

As ’ path -result’, or ’fru …

[[prescribed moral rules]]Prescribed moral rules: paññatti - sīla

[[produced materiality]]Produced materiality: nipphanna-rūpa

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

Thinking: understanding based on: cintāmayapaññā see: paññā.

Thiti-bhāgiya-sīla, Thiti-bhāgiya-samādhi, Thiti-bhāgiya-paññā: ‘static morality, static concentration, static understanding’; see: hāna-bhāgiya-sīla

thought, Thought-conception: s …

Ti-lakkhana: the ‘3 charactcristies of existence’, or signata, are impermanency anicca, suffcring or misery dukkha see: sacca, dukkhatā no-self anattā.

Whether Perfect Ones appear in th …

Ādibrahmacariyaka-sīla: ‘morality of genuine pure conduct’, consists in right speech, right bodily action and right livelihood, forming the 3rd, 4th and 5th links of the 8-fold path see: sacca …

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

Ākiñcañña-ceto-vimutti: Possessionless or desireless mental release. The mental liberation coming from relinquishment of all acquisitions. The end stage of realizing Dukkha see: ceto-vimutti

Ākiñcaññāyatana: The sphere of nothingness; see: jhāna 7.

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes his-mind to the experience of the daylight; as at day-ti …

Ānantariya: Immediacy, is a name for that concentration of mind which is associated with the profound and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane p …

Ānāpāna-sati: Awareness or mindfulness on & by in-and-out-breathing, is one of the most important trainings for reaching mental concentration and the 4 absorptions jhāna. In the Satipatthāna …

the open air, an open & unsheltered space DN.i.63 (= alagganatthena a. viya DN-a.i.180), DN.i.71 (= acchanna DN-a.i.210), DN.i.89; MN.iii.132; AN.ii.210; AN.iii.92; AN.iv.437, AN.v.65; Snp.p.139 (˚e …

noun adjective overcoming, conquering, vanquishing, having power over, a Lord or Master of (-˚) DN.iii.29; SN.ii.284; Snp.211 (sabba˚), Snp.545 (Māra˚, cp. Mārasena-pamaddana Snp.561), Snp.642
■ O …

adjective covered with, bedecked or adorned with (-˚) Ja.ii.48 (hema-jāla˚, variant reading abhisañchanna), Ja.ii.370 (id.); Snp.772 (= ucchanna āvuṭa etc. Mnd.24, cp. Cnd.365).

abhi + channa

1. to be greedy for, to crave for, show delight in (c. loc.) Snp.1039 (kāmesu, cp. Cnd.77).
2. to envy (acc.) SN.i.15 (aññam-aññaṃ).

abhi + gijjhati

Abhijjhālū & ˚u

(adj.) covetous DN.i.139; DN.iii.82; SN.ii.168; SN.iii.93; AN.i.298; AN.ii.30, AN.ii.59, AN.ii.220 (an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, …

Abhijjhālū & ˚u

(adj.) covetous DN.i.139; DN.iii.82; SN.ii.168; SN.iii.93; AN.i.298; AN.ii.30, AN.ii.59, AN.ii.220 (an˚ + avyapannacitto sammādiṭṭhiko at conclusion of sīla); AN.v.92 sq., AN.v.163, …

to know by experience, to know fully or thoroughly, to recognise know of (c. acc.), to be conscious or aware of DN.i.143; SN.ii.58, SN.ii.105, SN.ii.219, SN.ii.278; SN.iii.59, SN.iii.91; SN.iv.50, SN. …

…beautiful (always with ˚vaṇṇa = abhirūpa Vin.i.26; DN.ii.220; MN.i.142; Pv.ii.1#10 = Vv.9#1 (atimanāpa abhirūpa Pv-a.71); Kp-a.115 (=…

to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc. DN.i.46 (bhāsitaṃ), DN.i.55 (id.), DN.i.158, DN.i.223; MN.i.109, MN.i.458; SN.i.32 (annaṃ), SN.i.57, SN.i.14, (ca …

disgust with the world, taedium Ne.61 (taken as abhinibbhidā, according to expl^n. as “padālanā-paññatti avijj˚aṇḍa-kosānaṃ”), Ne.98 (so MSS, but C. abhinibbidhā).

abhi + nibbidā; confus …

…(mahantaṃ hatthi-rāja-vaṇṇaṃ)
pp abhinimmita (q.v.).

abhi + nimmināti, cp. BSk. abhinirmāti Jtm.32;…

(& -nipphanna) produced, effected, accomplished DN.ii.223 (siloka); Ja.vi.36 (so read for abhinippata); Mil.8 (pph.).

abhi + nippanna, pp. of ˚nippajjati

at Ja.vi.36 is to be read abhinippanna (so variant reading BB.).

adjective one who has attained, attaining (-˚), getting possession of SN.i.200 (devakañña˚).

fr. abhipatti

adjective finding one’s peace in (c. loc.), trusting in having faith in, believing in, devoted to (loc.) Vin.iii.43; DN.i.211 (Bhagavati) SN.i.134; SN.iv.319; SN.v.225, SN.v.378; AN.iii.237, AN.iii.27 …

to have faith in DN.i.211 (fut. ˚issati)
pp abhippasanna; Caus. abhippasādeti.

abhi + pasīdati

…pāsādika* (+ paramāya vaṇṇa-pokkharatāya samannāgata), e.g. Vin.i.268; DN.i.47, DN.i.114, DN.i.120; SN.ii.279; AN.ii.86, AN.ii.203…

“coming by completely”, insight into, comprehension, realization clear understanding, grasp, penetration. See on term Kvu trsl. 381 sq
■ Esp. in full phrases: attha˚; grasp of what is proficient …

at Pv-a.144 is wrong reading for variant reading abhisapana (curse).

adjective overflowing, filled with (-˚), full Vin.i.279 (˚kāya a body full of humours, cp. Vin.ii.119 & Mil.134) Ja.i.17 (Ja.v.88 pītiyā); Mil.112 (duggandha˚).

pp. of abhisandati = abhi + syand, …

cursing, curse Pv-a.144 (so read for abhisampanna).

fr. abhisapati

Only in the compound abhi-saññā-nirodha DN.i.179, DN.i.184. The prefix abhi qualifies, not saññā, but the whole compound, which means ʻtrance’. It is an expression used, not by Buddhists, but by c …

1. known, recognised Snp.588 (abhiññeyyaṃ ˚ṃ).
2. (well)-known, distinguished DN.i.89 (˚kolañña = pākaṭa-kulaja DN-a.i.252), DN.i.235; Snp.p.115.

pp. of abhijānāti

adjective covered with, clothed in, fig. steeped in (c. loe.) Ja jii.323 (lohite a. = nimugga C.) At DN.i.91 nacchanna is for na channa (see channa²) not fair, not sui …

Accharā¹

feminine the snapping of the fingers, the bringing together of the finger-tips:

1. (lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja. …

to cover, to clothe, to put on DN.i.63 = Iti.75; Ja.i.254; Ja.iii.189; Ja.iv.318; Pp.57; Pv.i.10#5 (ger. acchādayitvāna); DN-a.i.181 (= paridahitvā); Pv-a.49, Pv-a.50
■ fig to envelop, to fill Ja …

adjective too full, too thick Vin.ii.151.

ati + ussanna

adjective very near, too near Pv-a.42 (na a. n’âtidūra neither too near nor too far, at an easy distance).

ati + asanna

…= Ja.v.137 (pathaddhuno paṇṇarase va cando, gen. for loc. ˚addhani, on his course in his orbit; expl^d. at iv.384 by…

A. Prep. and pref. of direction & place:

1. as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
2. as place where (prep. c. loc. or abs.) = …

Adhicca¹

learning, studying, learning by heart Ja.iii.218, Ja.iii.327 = Ja.iv.301; Ja.iv.184 (vede = adhīyitvā C.), Ja.iv.477 (sajjhāyitvā C.); Ja.vi.213; Mil.164.

ger. of adhi + eti, se …

“higher thought”, meditation, contemplation, nsually in comb^n. with adhisīla and adhipaññā Vin.i.70; DN.iii.219; MN.i.451; AN.i.254, AN.i.256 Mn …

adjective exceeding, extraordinary, superior, Pp.35; Vv-a.80 (= anadhivara, visiṭṭha); DN-a.i.141, DN-a.i.222; Dpvs.v.32 (an˚); Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar …

-adj. n. attention, direction of mind, concentration Snp.692 (adhimanasā bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

to come to, reach, attain AN.iv.96 (anatthaṃ); pp. adhipanna.

adhi + pajjati

gone into, affected with, seized by (-˚), a victim of (c. loc.) SN.i.72 Thig.345 (kāmesu); Snp.1123 (taṇhā˚ = taṇhânugata Cnd.32); Dhp.288; Ja.iii.38, Ja.iii.369; Ja.iv.396; Ja.v.91, Ja.v.379 (= dose …

higher wisdom or knowledge, insight (cp. jhāna & paññā); usually in comb^n. with adhicitta & adhisīla Vin.i.70; DN.i.174; DN.iii.219 (˚sikkhā); AN.i.240; AN.ii.92 sq., AN.ii.239; AN.iii.106 …

higher morality, usually in threefold set of adhicitta-sikkha, adhipaññā˚ adhisīla˚ Vin.i.70; DN.i.174; DN.iii.219; AN.iii.133; AN.iv.25; Dhp-a.i.334; Pv-a.207. See also adhicitta, sikkhā & sīla. …

designation, term, attrîbute, metaphor, metaphorical expression DN.ii.62; MN.i.113 MN.i.144, MN.i.460; AN.ii.70, AN.ii.124; AN.iii.310; AN.iv.89, AN.iv.285, AN.iv.340; Iti.15 Iti.114; Snp.p.218; Ja.i. …

1. decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …

adverb just now, quite recently DN.ii.208; Vin.ii.185 (kālakata); Mil.155; Dāvs ii.94.

• -āgata a new comer MN.i.457; Ja.ii.105.
• -ābhisitta newly or just anointed DN.ii.227. …

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

adjective noun that which is personal, subjective, arises from within (in contrast to anything outside, objective or impersonal); as adv. & ˚interior, personal, inwardly (opp.; bahiddhā bāhira etc o …

…as T. reading DN.i.245; DN.iii.43, DN.iii.46; SN.ii.194, SN.ii.270: SN.iv.332 (ajjhapaṇṇa) AN.v.178, AN.v.181; Nd ii.under…

cleaving to (earthly joys), attachment, DN.ii.58 sq.; DN.iii.289; MN.i.498 (+ abhinandana); SN.iii.187; AN.i.66; AN.ii.11 (diṭṭhi˚, kāma˚ + taṇhā). In comb^n. with (icchā) and mucchā at Nd …

spread over; covered, filled; overcome, crushed, overpowered Ja.i.363 (ajjhottaṭa) Ja.i.410; Ja.v.91 (= adhipanna); Dhp-a.i.278; Pv-a.55; Dāvs v.5.

pp. of ajjhottharati

1. to conduct oneself according to Vin.ii.301; MN.i.523; Mil.266.
2. to flirt with (perhaps to embrace) Ja.iv.231 (aññam-aññaṃ) pp. ajjhāciṇṇa. See also accāvadati & aticarati …

to commit an offence, to incur, to become guilty of (acc.) Vin.iv.237. pp. ajjhāpanna (q.v.).

adhi + ā + pad

become guilty of offence DN.i.245; DN.iii.43; SN.ii.270; AN.iv.277, AN.iv.280; AN.v.178, AN.v.181 an˚; guiltless, innocent Vin.i.103; DN.iii.46; SN.ii.194, SN.ii.269; AN.v.181; Mil.401. For all pass …

Name of a tree Pentaptera Tomentosa Ja.vi.535 (nn).

*Sk. arjakarṇa

…phalakaṃ yathā*; C.: suvaṇṇaphalakaṃ viya, i.e. shiny, like the polished surface of an axle); Mil.27 (+ īsā + cakka), Mil.277…

…araṃ, an adv. acc. of ara (adj.) suitable; fitly, aptly rightly fr. ṛ; Cp. aṇṇava, appeti ara. In meaning (2)…

adjective not infatuated (lit. not stupified or bewildered), not greedy; only in phrase agathita amucchita anajjhāpanna (or anajjhopanna) DN.iii.46; MN.i.369; SN.ii.194. See ajjhopanna.

a + mucchita

adjective

1. (lit.) blind, blinded, blindfolded Ja.i.216 (dhūm˚); Pv.iv.1#48; Pv-a.3
   ■ dark, dull, blinding MN.iii.151 (˚andhaṃ adv. dulled); Snp.669 (Ep. of timisa, like Vedic andhaṃ tamaḥ); D …

in dur˚ see anvaya.

…Dhp-a.i.31.

• -vaṇṇa of excellent colour Snp.686; Ja.vi.202.
• -viriya of supreme…

Anta¹

1. end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
   ■ loc. ante at the end of, …

…or inside garment = pītavaṇṇa uttariya Vv-a.116); Dāvs i.10 (dīp’ antara-vāsin living on the island) Dhp-a.i.358 (kaṇṇa-chidd˚…

(& anudayā) feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147, Ja.i.186, Ja.i.214; Pv-a.70 Pv-a.88, Pv-a.181 (= anu …

1. in comp^n. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …

adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

• -bhava complaisance, willingness Vva.71.
• -yañña a propi …

(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …

approved of, given consent to, finding approval, given leave DN.i.99 (= anuññāta DN-a.i.267); Ja.v.399 (= muta); Mil.185, Mil.212, Mil.231, Mil.275; Pv-a.64 (= annuññāta).

pp. of anumaññati

consent, permission, agreement, assent, approval Vin.ii.294, Vin.ii.301, Vin.ii.306; DN.i.137 DN.i.143; Dpvs.iv.47, Cf. Dpvs.v.18; DN-a.i.297; Vv-a.17, Pv-a.114.

from anumaññati

to assent, approve, give leave Thag.72
pp anumata (q.v.).

anu + maññati

…contemplation MN.iii.25; ˚vaṇṇanā word-by-word explanation Dhs-a.168. As nt. adv. -ṃ close behind, immediately after (c. gen.)…

to follow, accompany Ja.iv.304. - pp. anupanna (q.v.).

anu + pad

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

supplementary regulation or order Vin.ii.286; Vin.v.2 sq.

anu + paññatti

(˚uppāda, ˚uppādeti) see uppanna etc.

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …

to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu + saṃ + jñā (jānāti) or (preferably) = anusaṃyāti as short …

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

1. to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
   grd anusāsiya V …

3^rd sg. aor. of anugacchati Mhvs.7, Mhvs.10. Also in assim. form annagā Ja.v.258.

adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).

anu + attha

noun adjective

1. (n.) conformity, accordance DN.ii.83 = DN.iii.100; MN.i.69 (dhamm˚ logical conclusion of) SN.ii.58; DN.iii.226 (anvaye ñāṇaṃ); Pv.ii.11#3 (tassa kammassa anvāya, variant reading BB …

endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

clung on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta

being attacked by, falling a prey to (instr.), attachment to Dhp-a.i.287 (in same context as anvāsatta AN.iv.356 & anvāsanna Ud.35).

abstr. fr. anvāsatta

adjective not rooted out, not removed or destroyed Thag.223 = Cnd.97#4; Dhp.338 (= asamucchinna Dhp-a.iv.48).

pp. of an + ūhaññati, ud + han

1. to take away, remove MN.i.96 = AN.i.198 (kathaṃ bahiddhā a. carry outside) Kp.viii.4 (= aññaṃ ṭhānaṃ gameti Kp-a.220).
2. [= Sk. ava-namati] to bend down, lower, put down Vin.ii.208 (chattaṃ); SN …

certainty, absoluteness SN.iv.351 sq.

abstr. of apaṇṇaka

…nāma sūpeyyaṃ); Ja.v.406 (˚jā = hareṇukā pea); Mil.106 (pubbaṇṇa˚). See also dhañña & harita.

apara + aṇṇa = anna

adjective = apañña, ignorant Dpvs.vi.29.

adjective paṇṇaka*; Weber Ind. Str. iii.150 & Kuhn, Beitr. p. 53 take it as *a-praśna-ka certain, true, absolute…

adjective small, little, insignificant, often in the sense of “very little = (next to) nothing” (so in most compounds); thus expl^d. at Vv-a.334 as equivalent to a negative part. (see *[a …

to think little of, to underrate, despise Dhp.121 (= avajānāti Dhp-a.iii.16; variant reading avapamaññati).

appa + maññati

boundlessness, infinitude, as psych. t. t. appl^d. in later books to the four varieties of philanthropy, viz mettā karuṃā muditā upekkhā i.e. love, pity, sympathy desinterestedness, and as …

(freq. spelled appamāna) adjective

1. “without measure”, immeasurable, endless, boundless unlimited, unrestricted all-permeating SN.iv.186 (˚cetaso) AN.ii.73; AN.v.63; Snp.507 (mettaṃ cittaṃ bhāva …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

adjective

1. not forming an obstacle, not injuring, unobstructive Snp.42 (see expl^d. at Cnd.239; Snp-a.88 explains “katthaci satte vā sankhāre vā bhayena na paṭihaññatī ti a.”)
2. psychol …

…tight, also limb, ars = art. For further connections see aṇṇava

…artus limb, Gr.; α ̔́ρμα chariot, also P aṇṇava

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

Arahatta¹

neuter the state or condition of an Arahant, i.e. perfection in the Buddhist sense = Nibbāna (SN.iv.151) final & absolute emancipation Arahantship, the attainment of the last & h …

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

Araññaka & Āraññāka

(adj.) belonging to solitude or to the forest, living in the forest, fond of solitude, living as hermits (bhikkhū) MN.i.214 (ā˚), MN.i.469, MN.iii.89; SN.ii.187, SN.ii.202 (varian …

the habit of one who lives in the forest, indulgence in solitude & sequestration a hermit’s practice, seclusion SN.ii.202, SN.ii.208 sq See also āraññakatta.

abstr. fr. araññaka

Araṇa¹

adjective noun (adj.) living in solitude, far from the madding crowd MN.iii.237 (˚vibhanga-sutta); SN.i.44, SN.i.45; Ja.i.340 (tittha˚?).

Vedic araṇa fr. *ara √ ṛ; which as abl …

…of firewood Ja.vi.209
■ Note. The reading at Pv-a.211 araṇiyehi devehi sadisa-vaṇṇa is surely a misreading (variant reading BB…

…of firewood Ja.vi.209
■ Note. The reading at Pv-a.211 araṇiyehi devehi sadisa-vaṇṇa is surely a misreading (variant reading BB…

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

wound, a sore, only in compounds: -kāya a heap of sores MN.ii.64 = Dhp.147 = Thag.769 (= navannaṃ vaṇamukhānaṃ vasena arubhūta kāya Dhp-a.iii.109 = Vv-a.77); -gatta (adj.) with wounds in the b …

…(vaṇṇa) like the sun (in colour) Pv-a.211 (gloss for suriyavaṇṇa).

Vedic aruṇa (adj.) of the colour of fire,…

lack of intelligence DN.iii.213; Dhs.390, Dhs.1061, Dhs.1162, Dhs.1351.

a + sampajañña

adjective not bent or bending Sdhp.417.

a + sannata

adjective unconscious, -sattā unconscious beings Name of a class of Devas DN.i.28 (cp. DN-a.i.118 and BSk. asaṃjñika-sattvāḥ Divy.505).

a + saññā

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …

…-kaṇṇa Name of a tree, Vatica Robusta, lit. “horse-ear” (cp. similarly Goth. aíhva-tundi…

adjective only in neg. an˚; not able to afford comfort, giving no comfort or security. MN.i.514 MN.iii.30 Ja.ii.298 (= aññaṁ assāsetuṁ asamatthaṭāya na assāsika). cp. Buddhist Hybrid Sanskrit anāśvā …

adjective impure, unpleasant, bad, ugly, nasty; nt. ˚ṃ nastiness, impurity. Cp. on term and the Asubha-meditation, as well as on the 10 asubhas or offensive objects Dhs. trsl. 70 and Cpd. 121 n. …

fallen angel, a Titan pl. asurā the Titans, a class of mythological beings. Dhpāla at Pv-a.272 & the C. on Ja.v.186 define them as kāḷakañjaka-bhedā asurā. The are classed with other similar infer …

indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.

I. in abstr position

adverbially (only as ttg.): in excess, extremel …

…ati-ṛcchati, ati + ṛ; cp. aṇṇava

adjective very or too far Vin.i.46; Ja.ii.154; Pv.ii.9#65 = Dhp-a.iii.220 (vv.ll. suvidūre); Pv-a.42 (opp. accāsanna).

ati + dūra

to despise Ja.iv.331 (= atimaññati C.).

ati + hīḍ

arrogance, contempt, neglect Mil.122.

abstr. to prec., cp. atimāna

to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading ˚asiṃ = atikkamitvā avamaññiṃ Pv-a.37); Pv-a.36; Sdhp.609.

Sk …

high opinion (of oneself), pride, arrogance, conceit, MN.i.363; Snp.853 (see expl^n. at Mnd.233), Snp.942, Snp.968; Ja.vi.235; Mnd.490; Mil.289. Cp. atimaññanā.

Sk. atimāna, ati + māna

to surpass, excel DN.ii.267.

ati + vaṇṇati

to pierce, to enter into (fig.), to see through, only in phrase paññāya ativijjha (ger.) passati to recognise in all details MN.i.480; SN.v.226; AN.ii.178.

Sk. atividhyati, ati …

atta (the latter is the form used in comp^n.)

I. Inflection

1. of attan- (n. stem); the foll. cases are the most freq:
   ■ acc. attānaṃ DN.i.13, DN.i.18 …

…and hereafter“)

• -saṁvaṇṇanā explanation, exegesis Pv-a.1
• -saṁhita connected with good, bringing good, profitable, useful,…

adjective noun

1. (temporal) past, gone by (cp. accaya 1)
   1. adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
      ■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …

at Pv-a.222 is uncertain reading; the meaning is “known, understood” (aññāta Pv.iv.1#11); perhaps we should read āvikata or adhigata (so variant reading BB). Avagahati & ogahati;

pp. of avagacchati

to laugh at, deride, mock Ja.v.111 (aññamaññaṃ); Pv-a.178
aor avahasi Ja.iv.413.

ava + has

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

1. to deny Vin.ii.85; AN.iii.164 = Pp.65.
2. (later) to despise Dhp-a.iii.16; Pv-a.175 (grd ˚jānitabba)-Of short stem-form ñā are found the foll grd. avaññeyya Pv-a.175, and with o˚: grd. oñāta …

entry, appearance, coming down into, opportunity for rebirth SN.ii.66 (nāmarūpassa), SN.iii.46 (pañcannaṃ indriyānaṃ); Pp.13 (= okkanti nibbatti pātubhāvo Pp-a 184); Kv.142 (nāmarūpassa); Mil.123 (ga …

adjective face downward, head first, prone, bent over (opp. ukkujja & uttāna) Ja.i.13 Bv.ii.52; Ja.v.295; Ja.vi.40; Pv.iv.10#8; Pv-a.178.

• -pañña (adj.) one whose reason is turn …

to slight, to disregard, despise Dhp-a.i.170; Pv-a.37, Pv-a.175; Sdhp.271
pp Caus avamānita.

Sk. avamanyate

to despise Ja.v.246. - pp. avamānita Pv-a.36.

Caus. of avamaññati

adjective despised, despicable Pv.iii.1#13 (= avaññeyya avajānitabba Pv-a.175).

to avaññā

only as neg. an˚; the fact of not being despised inferior or surpassed, egotism, pride, arrogance Iti.72 Vb.350, Vb.356; -kāma (adj.) wishing not to be surpassed unvilling to be second, wanting t …

contempt, disregard, disrespect Ja.i.257 (˚ya).

Sk. avajñā, fr. ava + jñā

adjective despised, treated with contempt Pv-a.135 (an˚); Sdhp.88, Sdhp.90.

pp. of avajānāti

blame, reproach, fault DN.i.1 (= dosā nindā DN-a.i.37); Iti.67; Pp.48, Pp.59.

a + vaṇṇa

adjective indescribable Ja.v.282.

grd. of a + vaṇṇeti

adverb certainly, definitely, absolutely, perfectly, expl^d. by Bdhgh. as acala (on DN.ii.217), or as paññāya ajjhogahetvā (on Snp.229); by Dhp. as apara-paccaya-bhāvena (on Pv.iv.1#25)
…

adjective free from desire to injure, free from malice, friendly, benevolent DN.iii.82–DN.iii.83 (˚citta) AN.ii.220 (id.); Pp.68 (id.)
■ Same in B.Sk. e.g. Divy.105, Divy.302.

a + vyāpanna

to pull, drag, pull along to turn on a lathe DN.ii.291 (bhamakāro dīghaṃ a., where K has note: añjanto ti pi acchanto ti pi pātho) = MN.i.56 (vv.ll. MN.i.532 acch˚ & añj˚); Thag.750 (añcāmi T., v.l añ …

…tree) Ja.i.331.

• -vaṇṇa of the colour of collyrium, i.e. shiny, glossy, dark, black DN.ii.18 (lomāni); Ja.i.138…

adverb part. of affirmation = surely, all-round absolutely (ekaṃsa-vacane nipāto DN-a.i.111) only, at any rate DN.i.91; DN.ii.284; Snp.828 (na h’ aññadatth’ atthi pasaṃsa-lābhā, expl^d. …

adverb at another time, else, once SN.iv.285; Ja.v.12; Dhp-a.iv.125.

añña + dā, cp. kadā, tadā, yadā

adj. one out of many, the one or the other of, a certain, any Mhvs.38, Mhvs.14.

añña + superl. suff. tama; see also aññatara

adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …

1. change, alteration SN.iii.37; SN.iv.40; AN.i.153; AN.iii.66; Kv.227 (= jarā C, cp Kvu trsl. 55 n. 2); Mil.209.
2. difference Ja.i.147; Iti.11.
3. erroneous supposition, mistake Vin.ii.2; SN.iii.9 …

adverb in a different manner, otherwise, differently SN.i.24; Snp.588, Snp.757; Dhs-a.163; Pv-a.125, Pv-a.133. anaññathā without mistake Vv.44#18; anaññatha (nt.) certainty, truth Pts.ii.104 (= …

adverb elsewhere, somewhere else Ja.v.252; Pv.iv.1#62. In comp^n. also añña˚, e.g. aññatra-yoga (adj.) following another discipline DN.i.187; MN.i.487
■ As prep. c. abl. (and instr.) but …

adverb somewhere or anywhere else, elsewhere (either place where or whereto) Ja.i.291; Ja.ii.154; Dhs-a.163; Dhp-a.i.212; Dhp-a.iii.351; Pv-a.45; Mhvs.4, Mhvs.37; Mhvs.22, Mhvs.14.

from añña = añ …

see añña B 2 c.

Aññāta¹

known, recognised Snp.699. an˚; what is not known, in phrase anaññāta-ññassāmī’ t’ indriya the faculty of him (who believes): “I shall know what is not known (yet)” DN.iii.219; …

Aññātaka¹

he who is not a kinsman Dhp-a.i.222.

a + ñātaka, cp. Sk. ajñāti

Aññātaka²

adjective unknown, unrecognisable, only in phrase -vesena in unknown form, in disguis …

one who knows, a knower of DN.ii.286; MN.i.169; SN.i.106 (dhammassa); Kv.561.

n. ag. to ājānāti

adjective desirous of gaining right knowledge AN.iii.192. See ājānāti.

ā + jñātuṃ + kāma

adjective noun one who has complete insight Dhs-a.291.

• -indriya (˚tāv’ indr.) the faculty of one whose knowledge is made perfect Dhs.555 (cp. Dhs trsl. 150) and same loci a …

recognising, knowing, in the conviction of SN.i.24; AN.iii.41; Dhp.275, Dhp.411.

ger. of ājānāti, q.v. for detail

ignorance; see ñāṇa 3 e.

a + ñāṇa

ignorance Vin.iv.144.

Demim. of aññāṇa

adjective ignorant, not knowing Dhp-a.iii.106.

a + ñāṇin

…correct: we have to read supaṇṇa vankageha “like a Garuḷa bird’s crooked wing”, i.e. where the roof is bent on one side. *…

1. (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …

marked, branded Ja.i.231 (cakkankitā satthu padā); Ja.ii.185 (-kaṇṇaka with perforated ears).

pp. of anketi

…a sprout (lit. or fig.) Ja.ii.105; Ja.vi.331 (Buddh ˚a nascent Buddha), Ja.vi.486; Dhs.617 (˚vaṇṇa); Mil.50, Mil.251 Mil.269; Sdhp.273;…

1. a great flood (= ogha), the sea or ocean (often as mah˚ cp. BSk. mahārṇava, e.g. Jtm.31#75) MN.i.134; SN.i.214 SN.iv.157 (mahā udak˚); Snp.173 (fig. for saṃsāra see Snp-a.214), Snp.183, Snp.184; J …

Aṭṭha¹

num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …

Aṭṭhi˚¹

in comb^n. with katvā: to make something one’s attha, i.e. object, to find out the essence or profitableness or value of anything to recognise the natu …

Aṭṭhika¹

neuter

1. = aṭṭhi 1, a bone MN.iii.92; Ja.i.265, Ja.i.428; Ja.vi.404; Pv-a.41.
2. = aṭṭhi 2, kernel, stone Dhp-a.ii.53 (tāl˚); Mhvs.15, Mhvs.42.

• *-[saṅkhalikā](/define/saṅk …

adjective to strengthen, cp. upabrūhana, paribbūḷha much, many, large, abundant; plenty; in compound also very, greatly (˚-) instr. sg. bahunā Dhp.166; nom. pl bahavo Vin.iii.90; Dhp.307, & *bahū …

…the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv.i.7#6 Vv-a.4 (iddhi˚); Pv-a.71…

adjective strong Thag.12 (paññā˚); Vv.64#7; Dhp.280; Ja.iii.484; Ja.vi.147. Balisa & Balisa;

fr. bala

1. a bee Ja.v.205 (˚vaṇṇa bee-coloured, i.e. of black colour, in explⁿ of kaṇha); Thig.252. Usually in similes, e.g. at Dhp.49…

…with (-˚) Ja.i.2 (suvaṇṇa-rajata˚ gabbha); Ja.iv.489 (udaka˚); Ja.v.275 (kimi˚); Snp-a.494 (vāta˚); Thag-a.283…

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

(verse 317) see bhā.

Bhaṅga¹

neuter hemp coarse hempen cloth Vin.i.58 (where combined with sāṇa).

cp. Sk. bhanga, which occurs already Atharva-veda xi.6.15 (see Zimmer. Altind. Leben 68) also Av. baṃha, Po …

to quarrel, abuse Vin.i.76 (saddhiṃ), Vin.iv.277; Thag.933; Snp-a.357 (aññamaññaṃ).

bhaṇḍ, cp. “paṇḍa bhaṇḍa paribhāse” Dhtp.568; Dhtm.798

kettle-drum (of large size; Dhs-a.319 distinguishes 2 kinds: mahā˚ & paṭaha˚ DN.i.79; AN.ii.185; Vv.81#10; Ja.vi.465; Dhp-a.i.396; Sdhp.429
■ issara˚; the drum of the ruler or lord Ja.i.283 *pa …

breaking up, splitting, perishing; destruction Ja.i.392; Ja.v.284; Ja.vi.11; Dhp-a.i.257 (kaṇṇā bhijjan’ ākāra-pattā); Thag-a.43 (bhijjana-sabhāva of perishable nature; explⁿ of bhidura …

an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu.
■ nom. sg. bhikkhu freq. passim; Vin.iii.40 (vuḍḍhapabbajita); AN.i.78 (thera bh., an elder bh.; and nava bh. …

begged food, alms, alms-begging; food Vin.iv.94; Cp.i.1#4; Vv.70#4 (ekāhā bh. food for one day) Mil.16; Pv-a.3, Pv-a.75, Pv-a.131 (kaṭacchu˚); bhikkhāya carati to go out begging food [cp. Sk. bh …

…cola˚, vāka˚, tiṇu˚, paṇṇa˚, i.e. bolsters stuffed with wool, cotton-cloth, bark, grass or talipot leaves, Vin.ii.150 = Vb-a.365…

adjective having a wall or walls Ja.iv.318 (naḷa ˚ā paṇṇasālā); Ja.vi.10 (catu˚ with 4 walls).

fr. bhitti

…Ja.ii.371; Ja.iii.10 (suvaṇṇa˚); Dpvs.xi.32; Pv-a.75 Kp-a.175 (suvaṇṇa˚; variant reading BB ˚gāra), Sdhp.513 (soṇṇa˚).

cp….

light, splendour; given as name of a jewel at an extremely doubtful passage Ja.v.317, Ja.v.318, where T. reads “vara taṃ bhañ ñam icchasi,” & C. explains.: “bhā ti ratanass’ etaṃ nāmaṃ.” The variant r …

adjective sharing in, partaking of (gen.) Dhp.19, Dhp.20 (sāmaññassa).

fr. bhāga, equal to bhāgin

…AN.iii.42 (āyussa vaṇṇassa etc.); Ja.i.87 (rasānaṃ) Mil.18 (sāmaññassa); Vism.150 (lābhassa); Dhp-a.ii.90 Vb-a.418 sq….

…other metal, e.g. gold (suvaṇṇa˚) DN-a.i.295; copper (tamba˚ Dhp-a.i.395; bronze (kaṃsa˚) Vism.142 (in simile). Vin.i.46; Snp.577 (pl….

1. anything to carry, a load Vin.iii.278 (Bdhgh; dāru˚ a load of wood) bhāraṃ vahati to carry a load AN.i.84; Vv-a.23
   ■ garu˚ a heavy load, as “adj.” “carrying a heavy load” Ja.v.439 (of a w …

adjective (-˚) speaking DN-a.i.52 (avaṇṇa˚; uttering words of blame).

fr. bhāṣ

producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= ² …

adjective (-˚) speaking, reciting Snp.850 (manta˚; a reciter of the Mantras, one who knows the M. and speaks accordingly, i.e. speaking wisely, explained by Snp-a.549 as “mantāya pariggahetvā vāca …

1. (lit.) ground, soil, earth Vin.ii.175; Snp.418 (yāna carriage road); Pv.i.10#14≈; Snp-a.353 (heṭṭhā-bhūmiyaṃ under the earth); Dhp-a.i.414 (id., opp. upari-bhūmiyaṃ)
2. place, quarter, district …

Bhūri¹

feminine the earth; given as name for the earth (paṭhavi) at Pts.ii.197; see also def. at Dhs-a.147. Besides these only in 2 doubtful compounds, both resting on demonology, viz. *b …

…C.); Mil.151 Sdhp.23
■ kaṇṇa˚; orifice of the ear Vism.195; vammīka˚; ant’s nest Ja.iv.30; sota˚; = kaṇṇa˚ Dhs-a.310.

*…

…Vv.36#6 (kañcana˚-vaṇṇa of the colour of the golden Bimba Dhp. at Vv-a.168 takes it as bimba¹ = paṭimā Dhp-a.i.387…

…ti suvaṇṇaṃ, sārasuvaṇṇa-sadisa-vaṇṇatāya B.).

• -jāla the red amaranth tree, the Bodhi tree of the former…

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …

adjective very great, vast, high, lofty, gigantic; nom sg. brahā Snp.410, Snp.550; Thag.31; Ja.iii.117 (= dīgha C.); Ja.iv.111 (su˚); Ja.iv.64#2; Pv.iv.3#10 (of a huge tree), acc sg. brahantaṃ AN. …

…Ja.ii.14 (br vaṇṇa = seṭṭha vaṇṇa C.); Kp-a.151 (brahma-cariyaṃ brahmaṃ cariyaṃ)
■ (m.) acc. brahmaṃ…

…i.e. unsurpassed, magnificent. C. explains by suvaṇṇa- pāsāda.

adjective “having Brahmā,” possessed or full of Brahmā; f. brahmavatī Np. Vism.434. Brahmanna. brahmannata & brahmannattha;

fr. brahma

adjective brahman, of the brahman rank; brahmanhood, of higher conduct, leading a pure life DN.i.115 (at which passage DN-a.i.286 includes Sāriputta, Moggallāna & Mahākassapa in this rank) MN.ii.167; …

see brahmañña.

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

…Ja.ii.14 (br vaṇṇa = seṭṭha vaṇṇa C.); Kp-a.151 (brahma-cariyaṃ brahmaṃ cariyaṃ)
■ (m.) acc. brahmaṃ…

Brahmaññatā & brāh˚

state of a brahman DN.iii.145, DN.iii.169; Dhp.332, cp. Dhp-a.iv.33
■ Neg. a˚; DN.iii.70, DN.iii.71.

fr. brahma or brāhmaṇa

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

Brāhmañña. brāhmaññatā & brāhmaññattha

see brahmañ˚.

Brāhmaṇa¹

a member of the Brahman caste; a Br teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often even syn. with arahant
■ On brāhmaṇas …

to say, tell, call; show explain DN.i.95; Snp.308 sq.; Dhp.383 sq.; Cp.vi.8; Mil.314, Mil.327
■ Constructed with double acc. or with dat of person & acc. of thing said (cp. Mil.233)
■ Forms: Pre …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

wisdom, intelligence DN.iii.165 (in sequence saddhā sīla suta b cāga etc.); Ja.iii.369; Ja.v.257; Mil.349; Sdhp.263. The ref. Vism.439 should be read vuddhi for b˚.

• -carita one …

adjective possessing insight, full of right knowledge Vin.ii.195; Ja.v.257; Mil.21, Mil.294; Pv-a.131 (paṇḍita, b., sappañña-jātika).

fr. buddhi

malevolent Sdhp.70; otherwise vy˚; e.g. SN.ii.168 (˚citta).

fr. vyāpajjati

obstructed, opposed, hindered Snp.936 (aññam-aññehi b. in enmity with each other; = paṭiviruddha Mnd.408), Snp.938 (Snp.412 id.; Snp-a.566 = āhata-citta).

pp. of vy + ā + rundh; reading by˚ in …

adjective oppressing, harassing, injurious Vism.496 (dukkhā aññaṃ na ˚ṃ); Vv-a.214; Pv-a.175.

fr. bādh

adjective belonging to the mass of people, property of many people or of the masses DN.ii.106, DN.ii.219; SN.ii.107 SN.v.262; Ja.i.29 (verse 212). Note. The expression occurs only in stock phrase id …

…Ja.ii.276; Ja.iv.71 (˚vaṇṇa), Sdhp.603. -dassana a disgusting sight, horrible to behold Ja.i.171; Pv-a.32, Pv-a.56 Pv-a.68, Pv-a.99…

…varaka, kudrūsa) and aparaṇṇa (i.e. beans and other leguminous plants, and gourds such as mugga, māsa tila,…

(indef. enclitic particle)

1. Indefinite (after demonstr. pron. in the sense of kiṃ = what about? or how is it? cp. kiṃ) = ever, whoever what-ever, etc. [Sk. kaśca, Gr. ὁς τε, Lat: quisque Goth. h …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

1. walking about grazing, feeding Vv-a.308 (˚ṭṭhāna).
2. the foot Vin.iv.212; Ja.v.431.
3. acting, behaviour, good conduct, freq. in combination with vijjā, e.g. AN.ii.163 AN.v.327; Dhp.144; Vism.202 …

adjective one of good conduct (= sampannacaraṇa) Snp.533, Snp.536.

given up. sacrificed AN.ii.41; AN.iii.50; Thag.209 (˚vaṇṇa who has lost fame); Ja.ii.336; Ja.iv.195 Ja.v.41 (˚jīvita).

pp. of cajati

Catukka¹

neuter

1. a tetrad, a set of four, consisting of four parts: ˚pañcakajjhānā (pl.) the fourfold & the fivefold system of meditation Dhs-a.168; see compounds
2. a place where four …

…by “sattussada”; -(k)kaṇṇa (& ˚ka (a) with 4 corners Vin.ii.137; Ja.iii.255 (b) “between four ears,” i.e. secret, of manta…

to move, get into motion, shift, to fall away, decease, esp. to pass from one state of existence into another DN.i.14 (sañsaranti c˚ upapajjanti, cp. DN-a.i.105); Kp.viii.4 (= Kp-a.220: apeti vigacc …

state of ceto in action, thinking as active thought, intention, purpose, will Defined as action (kamma: AN.iii.415; cp. Kvu.viii.9 § 38 untraced quotation; cp. AN.v.292). Often comb …

Cetasa¹

Name of a tree, perhaps the yellow Myrobalan Ja.v.420.

Cetasa²

adjective only in-˚: sucetasa of a good mind, good-hearted SN.i.4 = SN.i.29, SN.i.46 = SN.i.52; paraph …

…Pv-a.52 cp. Snp.169. -baṇṇa (= vaṇṇa) consisting of six colours (of raṃsi, rays) Ja.v.40; Dhp-a.i.249; Dhp-a.ii.41; Dhp-a.iv.99….

Channa¹

1. covered Ja.iv.293 (vāri˚); Ja.vi.432 (padara˚, ceiling); Thag-a.257.
2. thatched (of a hut) Snp.18.
3. concealed, hidden secret Ja.ii.58; Ja.iv.58
   ■ nt. channaṃ a secret …

…Dhp-a.i.167. See also paṇṇa˚.

• -daṇḍa the handle of a sunshade Dhp-a.iii.212; *…

…makers). See also paṇṇa˚. 2. ahi˚; “snake’s sun-shade,” N. for a mushroom: toadstool DN.iii.87; Ja.ii.95; a mushroom,…

…Dhp-a.iv.72; Pv-a.14 (vaṇṇadhātu), Pv-a.70, Pv-a.71 (= vaṇṇa).

*(s)qeu to cover. Vedic chavi, skuṇāti; cp. Gr. σκϋλον;…

…Pv-a.52 cp. Snp.169. -baṇṇa (= vaṇṇa) consisting of six colours (of raṃsi, rays) Ja.v.40; Dhp-a.i.249; Dhp-a.ii.41; Dhp-a.iv.99….

…Ja.ii.244 Ja.ii.261; (kaṇṇa˚); Vism.171, Vism.172 (bhitti˚), Vism.174 (tāḷa˚) Snp-a.248 (akkhi˚); Dhp-a.iii.42; Vv-a.100…

…a cripple Vin.i.91; -kaṇṇa without ears Pv-a.151; -gantha untrammelled, unfettered Snp.219;…

Chādeti¹

1. to cover, to conceal Vin.ii.211 (Pass. chādīyati); Snp.1022 (mukhaṃ jivhāya ch.); Dhp.252; Pv.iii.4#3
2. (of sound) to penetrate, to fill Ja.ii.253; Ja.vi.195

pp *channa^{1< …}

“the act of thinking” (cp. citti), thought SN.i.57; Pp.25; Dhs.16, Dhs.20, Dhs.292; Sdhp.165 Sdhp.216
■ loka˚ thinking over the world, philosophy SN.v.447; AN.ii.80.

• -kavi “tho …

…DN-a.i.6; Dhp-a.i.69 Dhp-a.ii.240; Vv-a.234; Pv-a.39. 2. (adj.) inlaid: suvaṇṇa˚ with gold Ja.vi.218 (= ˚khacita).

from…

…DN-a.i.6; Dhp-a.i.69 Dhp-a.ii.240; Vv-a.234; Pv-a.39. 2. (adj.) inlaid: suvaṇṇa˚ with gold Ja.vi.218 (= ˚khacita).

from…

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

(& ˚ika) masculine neuter

1. a kind of plant Snp.239 (= kaṇavīra-pupphasaṇṭhāna-sīsa Snp-a.283).
2. a toy windmill, made of palm-leaves, etc. (DN-a.i.86: tālapaṇṇādīhi kataṃ vātappahārena paribb …

…(paṃsu˚); Pv.iii.3#3 (suvaṇṇa gold-dust; Pv-a.189 = vālikā); DN-a.i.245 (id.); Dhs-a.12 2. esp. “chunam” (Anglo-Ind.) i.e. a…

1. abandoning, giving up, renunciation. Vin.i.10 SN.iii.13 SN.iii.26 SN.iii.158 MN.i.486 AN.i.299 More frequently as
2. liberality, generosity, munificence (n.) generous munificent (adj.): sīlasampann …

…as: cāru vuccati suvaṇṇaṃ = suvaṇṇadassana), Ja.vi.579; f.

• -ī Pv.iii.6#14.

Vedic cāru & cāyu to; *qe-*qā, as in…

…AN.i.295; Pp.55-a bark dress Vin.i.305; Ja.vi.500 (cp. cīraka). 2. a strip (orig. of bark), in suvaṇṇa˚-khacita gold-brocaded Vv-a.280…

…a strip, in suvaṇṇa˚; gold brocade (dress) Ja.v.197.

• -vāsika (nt.) bark-dress (a punishment) MN.i.87…

…Vin.iii.212.

• -kaṇṇa the lappet of a monk’s robe Dhp-a.iii.420 Vv-a.76 = Dhp-a.iii.106 cp. cīvarakarṇaka Avs.ii.184 &…

…root, knot, crest. As kaṇṇa-cūḷa the root of an elephant’s ear Ja.vi.488. aḍḍha-cūḷa a measure (see…

…—˚; as anna˚, bala˚, vaṇṇa˚, sukha˚,. Snp.297 vara˚ Snp.234 kāma˚ Ja.vi.498 Pv.ii.13#8; ambu giving water, i.e. a cloud Dāvs.v.32;…

…In cpds dabbi˚.

• -kaṇṇa the tip of the ladle Dhp-a.i.371;
• -gāha holding a spoon, viz. for…

(-˚) (adj- suff.) giving, to be given SN.i.33 (paññā˚); Kp.viii.10 (kāma˚); Pv.ii.9#1 (identical = dāyaka Pv-a.113); ii.12⁴ (phala = dāyin Pv-a.157) Vv-a.171 (puriṁ˚)
■ duddada har …

adjective small, little delicate, young; a young boy, youth, lad DN.i.80, DN.i.115; SN.i.131; SN.ii.279 (daharo ce pi paññavā); MN.i.82; MN.ii.19 MN.ii.66; AN.v.300; Snp.216, Snp.420 (yuvā +), Snp.57 …

Dahati¹

(dahate) to put, place; take for (acc or abl.), assume, claim, consider DN.i.92 (okkākaṃ pitāmahaṃ = ṭhapeti DN-a.i.258); SN.iii.113 (mittato daheyya) AN.iv.239 (cittaṃ d. fix the …

adjective noun one worthy of a dakkiṇā The term is expl. at Kp-a.183, & also (with ref to brahmanic usage) at Cnd.291
■ SN.i.142, SN.i.168, SN.i.220; MN.i.37, MN.i.236 sq.; MN.i.446; AN.i.63, AN.i. …

…teeth? DN-a.i.271;

• -vaṇṇa ivory-coloured, ivory-white Vv.45#10
• -valaya an iv. bangle…

Dasa¹

the number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. *M …

1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

…d. pāsādika paramāya vaṇṇapokkharatāya samannāgəta* to express matchless physical beauty: DN.i.114; SN.ii.279; Pv-a.46 etc. Also with…

adjective? stupid, in d˚-paññatta a doctrine of fools DN.i.55 = MN.i.515; Ja.iv.338.

is it base of n. ag. dātar? see datta²

sympathy, compassion, kindness MN.i.78; Snp.117; Ja.i.23; Ja.vi.495. Usually as anuddayā; freq. in cpd. dayāpanna showing kindness DN.i.4 (= dayaṃ metta-cittaṃ āpanno DN-a.i.70); MN.i.288; AN.iv.2 …

…AN.i.206; Snp.688 (suvaṇṇa˚); Ja.iii.395; Ja.v.47 (loha˚); Sdhp.399 (eka˚, ˚dvaya, ti˚). daṇḍaṃ olubbha leaning on the st….

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

adjective

1. to be given (see below)
2. deserving a gift, worthy of receiving alms Ja.iii.12 (a˚); Mil.87 (rāja˚) -nt. a gift offering Vin.i.298 (saddhā˚).

• -dhamma a gift, …

flag, banner; mark, emblem, sign, symbol Vin.i.306 (titthiya˚: outward signs of); Vin.ii.22 (gihi˚); SN.i.42 SN.ii.280; AN.ii.51; AN.iii.84 sq. (panna˚); MN.i.139 (id.) AN.iii.149 (dhamma); Ja.i.52 (\ …

…yesaṃ dh˚ānaṃ Gotamo vaṇṇavādin DN.i.206 cp. sīlaṃ samādhi paññā ca vimutti ca anuttarā: anubuddhā ime dhammā Gotamena…

wealth, usually wealth of money, riches, treasures

1. Lit. DN.i.73 (sa˚); MN.ii.180.; AN.iii.222; AN.iv.4 sq. Cnd.135 (+ yasa, issariya etc.) Thig.464 (+ issariya) Ja.i.225 (paṭhavigataṃ karoti: …

bow MN.i.429; Ja.i.50, Ja.i.150 Ja.ii.88; Ja.iv.327; Pv-a.285.

• -kalāpa bow & quiver Vin.ii.192; MN.i.86; MN.ii.99; AN.iii.94; Pv-a.154;
• -kāra a bow maker …

…comprising Vv-a.104 (suvaṇṇassa pañcadasa˚ nikkha holding, i.e. worth or equal to 15 parts of gold)
■ f. -ī bearing, i.e….

…& the prepared (aparaṇṇa) kinds. To the first belong the 7 sorts, to the second belongs sūpeyya (curry). See…

(-˚)

1. in the realm of, under the sway or power of: anañña˚ Ja.iv.110; kamma˚; AN.iv.285; maccu˚; (q.v.) SN.i.22; Snp.358, Snp.1104; Thig.10 (= maccu ettha dhīyati Thag-a.13) māra˚; AN.iv. …

Dhi¹ & Dhī

indeclinable an exclⁿ of reproach & disgust: fie! shame! woe! (with acc. or gen.) SN.v.217 (read dhī taṃ for dhītaṃ); Dhp.389 (dhī = garahāmi Dhp-a.iv.148); Ja.i.507 …

energy, courage, steadfastness, firm character, resolution. SN.i.122, SN.i.215 = Snp.188 (cp. Snp-a.237); Ja.i.266, Ja.i.280; Ja.iii.239; Ja.vi.373 Vb.211; Dhs.13 (+ thāma), Dhs.22, Dhs.289, Dhs.571 …

adjective noun

1. purified MN.i.386; Snp.351, Snp.786, Snp.813, Snp.834 (= dhutakilesa Snp-a.542); Ja.iii.160 (˚sākha = patthaṭasākha Com.; variant reading BB vena˚); Mnd.77 = Mnd.176 (: dhonā vucca …

“Carrying a yoke” a beast of burden SN.i.28; DN.iii.113 (purisa˚); AN.i.162.

• -vata (nt.) the practice of carrying a burden, the state of a beast of burden, drudgery SN.i.28;
• *\ …

1. a yoke, a pole, the shaft of a carriage Ja.i.192 (purima-sakaṭa˚) Ja.i.196; Cp.ii.8, Cp.ii.4.
2. (fig.) a burden, load, charge, office, responsibility Snp.256 (vahanto porisaṃ dh ˚ṃ “carrying a hu …

(& Dhūta)

1. shaken, moved Dāvs v.49 (vāta˚).
2. lit. “shaken off,” but always explained in the commentaries as “one who shakes off” either cvil dispositions (kilese), or obstacles to spiritual pro …

adjective stable, constant, permanent; fixed, regular certain, sure DN.i.18; SN.i.142; SN.iv.370; AN.ii.33; Ja.i.19 Ja.v.121 (˚sassataṃ maraṇaṃ); Ja.iii.325; Bv.ii.82; Mil.114 (na tā nadiyo dh-salilā …

adjective wealthy, rich, abundant in (-˚) Ja.iii.367 (pahūtadhana˚; variant reading BB ˚dhāritaṃ); (nt.) riches, wealth Ja.v.99, Ja.v.100.

Sk. dhānya, cp. dhañña²

…Ja.vi.136; Pv.i.3#1 (vaṇṇaṃ dh. = vahasi Pv-a.14); tassa kahāpaṇaṃ daṇḍaṃ dh. “to inflict a fine of a k. on him…

…vitality lasts“ Mil.125; vaṇṇa˚ form beauty SN.i.131; Pv.i.3#1. In these cases it is so far weakened in meaning, that it simply corresponds…

adjective constant, firm, self-relying of character; wise, possessing the knowledge of the Dhamma, often = paṇḍita & epithet of an Arahant DN.ii.128; SN.i.24 (lokapariyāyaṃ aññāya nibbutā dh.), SN.i. …

…DN.i.153. Āyu, vaṇṇa etc. (see dasa ṭhānāni) AN.i.115; AN.iii.33; AN.iv.242; Pv-a.9 Pv-a.89. kāmā…

adjective inferior, low, last, hindmost (i.e. westward) Ja.v.24 (where the Com. seems to imply a reading jighacchaṃ with meaning of 1st sg. pot. intens. of ghas, but d. is evidently the right reading) …

adjective one who has little common-sense Ja.vi.206, Ja.vi.207 Ja.vi.213, Ja.vi.214. Com. explains wrongly on p. Ja.vi.209 with “one who possesses two tongues” (of Agni), but has equivalent nippañña …

adverb by day SN.i.183; MN.i.125; Dhp.387; DN-a.i.251; Pv-a.43, Pv-a.142, Pv-a.206 (= divasa-bhāge) Often combined & contrasted with rattiṃ (or ratto) by night; e.g. divārattiṃ by day & by ni …

view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion

1. The latter is rejected by the Buddha as pāpa˚; (AN.iv.172) and pāpikā d. (opp bhaddikā: AN.v.212 sq …

adjective (-˚) seeing, one who regards; one who has a view MN.iii.24 (āgamana˚ one who views the arrival i.e. of guests); SN.ii.168 sq. (sammā˚ & micchā˚ hoḷding right & wrong theories); DN.iii.96 (v …

…dubbaca =) vaca, vacana, vaṇṇa vijāna, vidū, vinivijjha, visodha, vuṭṭhika; (bbhaga bhara, bhāsita, bhikkha; (m)mati, mana, manku…

see under vaṇṇa.

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

to feel pain, to be distressed Dhp-a.ii.28 (= vihaññati).

Sk. duḥkhīyati & duḥkhāyati Denom. fr. dukkha; cp. vediyati & vedayati

number two.

A. Meanings

I. Two as unit

1. with objective foundation:
   1. denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …

1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

slave, often combined w. f. dāsī. Def. by Bdhgh as “antojāto” (DN-a.i.300), or as “antojātadhanakkīta-karamarânīta-sāmaṃ dāsabyaṃ upagatānaṃ aññataro” (ibid. DN-a.i.168)
■ In phrase *dāsā ca kam …

adjective far distant, remote, opp. āsanna (Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in compounds (see below), also as dūri˚; e.g. dū …

adjective reddish MN.i.36 (˚vaṇṇa).

du¹ + ratta

adjective noun masculine one. Eka follows the pron. declension i.e. nom. pl. is eke (e.g. Snp.43, Snp.294, Snp.780 etc.)

1. “one” as number, either with or without contrast to two or more; often al …

adverb once, definitely, specially Ja.iii.105 (= ekaṃsena C.).

eka-d-atthu, cp. aññadatthu

salt(?) or water(?) in elambiya (= el˚ambu-ja) born in (salt) water Snp.845 (= ela-saññaka ambumhi jāta); Mnd.202 (elaṃ vuccati udakaṃ).

?

adverb now, at present DN.i.29, DN.i.151, DN.i.179, DN.i.200; DN.ii.3; Ja.i.215 (opp. tadā), Ja.iii.82; Ja.vi.364 (instead of paccuppanna).

Sk. etarhi, cp. tarahi & carahi

…shall go to K. DN.ii.128; Suvaṇṇabhūmiṃ gacchanti they intended to go (“were going” to S. Ja.iii.188; migavaṃ g. to go hunting…

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

the “seizer,” a supposed organ of the body dealing with digestion and gestation. Sama-vepākiniyā g˚ iyā samannāgata “endowed with good digestion” DN.ii.177 = DN.iii.166. Same phrase at Avs.i.168, Avs …

…-magga (pleonastic) the way Ja.i.202; Ja.i.279;

• -vaṇṇa the praise of his course or journey…

1. adjective deep, profound, unfathomable, well founded, hard to perceive difficult
   1. lit. of lakes: Dhp.83; Pv.ii.1#19 (= agādha) Pp.46; of a road (full of swamps) Ja.i.196
   2. fig of knowledge …

…& similar connections: vaṇṇa-g˚-ras’ûpeto Dhp.49; Ja.ii.106; gandhānaṃ khamo & akkhamo (of king’s elephant) AN.iii.158 sq.;…

Name of a mythical bird, a harpy Pts.ii.196 = Cnd.235, Cnd.3 q.; Vism.206; Vv-a.9 (= supaṇṇa) Dhp-a.i.144.

Derivation uncertain. Sk. garuḍa, Lat. volucer winged, volo to fly

gone, in all meanings of gacchati (q.v.) viz.

1. literal. gone away, arrived at, directed to (c. acc.), opp ṭhita: gate ṭhite nisinne (loc. abs.) when going standing, sitting down (cp. gacchati 1) DN …

adjective tied, bound, fettered; enslaved, bound to greedy for, intoxicated with (c. loc.). When abs. always in combination w. paribhuñjati and w. ref. to some object of desire (bhoga, lābha, kāmaguṇe …

1. going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …

furnished with netting (?) (Hardy in Index) Vv-a.276, of a carriage (= suvaṇṇajālavitata).

…large species of deer Ja.v.406 (= gokaṇṇa).

1. a shaft or stalk, used as a bar Ja.i.237
2. a gong Dhp-a.i.291 (gaṇḍiṃ paharati to beat the g.), Dhp-a.ii.54, Dhp-a.ii.244; gaṇḍiṃ ākoṭetvā Kp-a.251. Cp. Avs.i.258 Avs.i.264, Avs.i.272; Avs.ii. …

sickness, illness DN.ii.99; AN.i.219; AN.iii.298; AN.iv.333 sq.; Vism.321, Vism.466, Vism.478.

n-abstr. fr. gilāna

…(f.) yellow ochre (Bdhgh suvaṇṇa˚ cp. Sk. kañcana˚ & svarṇa˚), red chalk used as colouring Vin.i.203; Vin.ii.151; AN.i.210; Mil.133…

…covered Pv-a.258; ˚suvaṇṇakoṭṭima Dhp-a.iv.135; abbha˚ a thick cloud Snp.348 (cp. Snp-a.348) 2. (m.) the foetus at a certain stage…

adjective noun killing, destroying (-˚) see *atta*˚.

fr. Sk. ghana to han, cp. ghānya & hatya

1. to be connected or continued Dhp-a.i.46 (paveṇī na gh.), Dhp-a.i.174.
2. to be obstructed Cnd.102 (= virujjhati, paṭihaññati).

Pass. of ghaṭeti

adjective greedy; greedy for, hankering after (with loc.) SN.i.74 (+ kāmesu mucchita); SN.ii.227; AN.ii.2; AN.iii.68; Snp.243 (rasesu), Snp.774 (kāmesu); Snp.809; Pv.iv.6#2 (sukhe); Pv-a.3 (+ rata …

…-kaṇṇa a large species of deer Ja.v.406 (= gaṇin), Ja.v.416 (khagga +); Dhs-a.331 (gavaya +); cp. next *…

wheat (usually mentioned with yava, spelt) Mil.267; DN-a.i.163; Snp-a.323. See dhañña.

ancestry, lineage. There is no word in English for gotta. It includes all those descended, or supposed to be descended, from a common ancestor. A gotta name is al …

Goṇa¹

an ox, a bullock SN.iv.195 sq.; Ja.i.194 Ja.iv.67; Pv.i.8#2; Pv-a.39, Pv-a.40; Vv-a.63 (for ploughing) DN-a.i.163; Dhp-a.iii.60. -sira wild ox Ja.vi.538(= araññagoṇaka).

The …

Goṇaka¹

a kind of ox, a wild bull Ja.vi.538 (arañña˚).

goṇa¹

Goṇaka²

a woollen cover with long fleece (DN-a.i.86: dīghalomako mahākojavo; caturangulādhikāni kir …

1. as pp. guarded, protected
   1. lit nagaraṃ guttaṃ a well-guarded city Dhp.315 = Thag.653 Thag.1005; Devinda˚ protected by the Lord of gods Vv.30#8-
   2. fig. (med.) guarded, watchful, constrain …

plant (Abrus precatorius); the redness of its berries is referred to in similes; Dhp-a.iv.133 (˚vaṇṇāni akkhīni). See also jiñjuka.

Guṇa¹

1. a string, a cord-
   1. of a robe, etc., in (kāya-bandhanaṃ) saguṇaṃ katvā to make tight by tying with a knot Vin.i.46 (Vin. Texts: “laying the garments on top of each other,” …

…Vb.168; ekaṃsa˚ & apaṇṇaka˚ certainty, right thought Ja.i.97
■ gāhaṃ vissajjeti to give up a preconceived idea Ja.ii.387. 2….

collection of houses, a hamlet (cp. Ger. gemeinde), a habitable place (opp. arañña: gāme vā yadi vâraññe Snp.119), a parish or village having boundaries & distinct from the surrounding country (gāmo c …

˚Gāmin

adjective f. ˚iṇī, in composition ˚gāmi˚

1. going, walking, lit.: sīgha˚ walking quickly Snp.381
2. leading to, making for, usually with magga or paṭipadā (gāminī), either lit. Pāṭaliputtagām …

…&…

gone to the heart, learnt by heart Mil.10 -gama [˚ngama] heart-stirring, pleasant, agreeable DN.i.4; DN.iii.173; MN.i.345; AN.ii.209; AN.v.205; Vin.iii.77 Mnd.446; Dhs.1343; DN-a.i.75. *-[pariḷā …

Hanati¹ & hanti

1. to strike, to thresh SN.iv.201; Ja.iv.102
2. to kill DN.i.123; AN.iv.97 (asinā hanti attānaṃ); Snp.125; Dhp.405; maggaṃ˚; to slay travellers on the road Ja.i.274; Ja.ii …

easing oneself, emptying of the bowels; su˚ a good (i.e. modest) performance of bodily evacuation, i.e. modesty Ja.i.421.

pp. of hanati²

…as “a hundred thousand” in number, e.g. Ja.v.4, Ja.v.293, Ja.v.458; Dhp-a.i.134. 2. in kaṇṇamala˚; an instrument to remove the wax from…

pea MN.i.245; Ja.v.405 (= aparaṇṇajā ti 406); Ja.vi.537; hareṇuka-yūsa pea-soup MN.i.245 (one of the 4 kinds of soup).

cp. Sk….

…Ja.ii.33 (= hari-samāna-vaṇṇa suvaṇṇa˚ C.).

• -candana yellow sandal Vv.83#1; Dhp-a.i.28; *…

…nāma pubbaṇṇaṃ aparaṇṇaṃ“ etc.); cp. haritapaṇṇa vegetables Snp-a.283. 3. haritā (f.) gold Thag.164 = Ja.ii.334 (˚maya…

Haññati & hañchati

see hanati.

indeclinable if Kv.1. Hannati & hanchati;

haṃ + ci

Haññati & hañchati

see hanati.

…Considered as (suvaṇṇa-) rāja-haṃsa (“golden royal swan”) to be king of the birds: Ja.i.207; Ja.ii.353; Vism.650
■…

…golden netting (as cover of chariots etc.) AN.iv.393; Vv.35#1, Vv.36#2 (˚ka).

• -vaṇṇa golden-coloured…

…(? for which suvaṇṇakāra!), banker, money-changer Vism.515 = Vb-a.91; Ja.i.369; Ja.iii.193; DN-a.i.315; Mil.331…

…(? for which suvaṇṇakāra!), banker, money-changer Vism.515 = Vb-a.91; Ja.i.369; Ja.iii.193; DN-a.i.315; Mil.331…

…suvaṇṇa Vin.i.150; DN.ii.179; h˚-suvaṇṇaṃ gold & money MN.iii.175; Ja.i.341 -olokana (-kamma)…

Hāsu˚

of uncertain origin occurs with hāsa˚; in combination with -pañña and is customarily taken in meaning “of bright knowledge” (i.e. hāsa + paññā), wise, clever The syn. javana-pañña poin …

1. inferior, low; poor, miserable; vile, base, abject, contemptible, despicable Vin.i.10; DN.i.82 DN.i.98; SN.ii.154 (hīnaṃ dhātuṃ paṭicca uppajjati hīnā saññā); SN.iii.47; SN.iv.88, SN.iv.309 (citta …

wish, longing, desire DN.ii.243; DN.iii.75; SN.i.40 (˚dhūpāyito loko), SN.i.44 (naraṃ parikassati) AN.ii.143; AN.iv.293 sq.; AN.iv.325 sq.; v.40, v.42 sq.; Snp.773 Snp.872; Dhp.74, Dhp.264 (˚lobha-sa …

indeclinable here in this place, in this connection, now; esp. in this world or present existence Snp.1038, Snp.1056, Snp.1065; Iti.99 (idh ûpapanna reborn in this existence); Dhp.5, Dhp.15, Dhp.267, …

A. On term

Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics meaning “controlling principle, directive force, élan, δύναμις” in t …

movement, posture, deportment MN.i.81; Snp.1038 (= cariyā vatti vihāro Cnd.148); Iti.31; Vism.145 (+ vutti pālana yapana).

-patha way of deportment; mode of movement; good behavi …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

(sometimes spelt itara) adjective

1. passing, changeable, short, temporary, brief unstable MN.i.318 (opp. dīgharattaṃ); AN.ii.187; Ja.i.393 Ja.iii.83 (˚dassana = khaṇika˚ C.), Ja.i …

indeclinable here, in this world (or “thus, in such a way”) only in cpd. -bhāv’ aññathā-bhāva such an (i.e. earthly existence and one of another kind, or existence here (in this life) and in anoth …

…piṣṭa). 2. pl. (as suvaṇṇa˚) gold or gilt tiles used for covering a cetiya or tope Dhp-a.iii.29, Dhp-a.iii.61; Vv-a.157.

BSk….

…= Iti.89 = Mil.279

• -paṇṇa promissory note Ja.i.230; Ja.iv.256.
• -mokkha release from debt…

…piṣṭa). 2. pl. (as suvaṇṇa˚) gold or gilt tiles used for covering a cetiya or tope Dhp-a.iii.29, Dhp-a.iii.61; Vv-a.157.

BSk….

adjective whispering, see kaṇṇa.˚

(sic. DN-a.i.97, otherwise jappana) whispering, mumbling (see japati), in kaṇṇa˚. See also pari˚.

adjective whispering, see kaṇṇa.˚

1. (n.) speed SN.ii.266; SN.v.227; MN.i.446; AN.ii.113; AN.iii.248; Snp.221; Ja.ii.290; Ja.iv.2 Often combined with thāma, in phrase thāmajavasampanna endowed with strength & swiftn …

1. alacrity, readiness; impulse, shock Pts.i.80 sq.; Vism.22; Dhs-a.265 (cp. Dhs trsl. pp. 132 156); DN-a.i.194. Usually in cpd. javana-pañña (adj. of alert intellection, of swift understanding …

adjective of (good) birth, excellent, noble, charming, beautiful MN.i.30 (jaññajañña, cp. MN.i.528); Ja.ii.417 (= manāpa sādhu). a˚; Ja.ii.436.

= janya, cp. jātya; see kula & koleyyaka

Jhāna¹

neuter literally meditation. But it never means vaguely meditation It is the technical term for a special religious experience reached in a certain order of mental states. It was or …

adjective luminous, endowed with light or splendour, bright, excellent (in knowledge) Snp.348 (= paññājoti-sampanna Snp-a.348).

joti + mant, cp. also P. jutimant

to know.

I. Forms

The 2 Vedic roots jān˚ & jñā˚; are represented in Pali by jān˚ & ñā˚ (ña˚)

1. jān:
   pres jānāti
   pot jāneyya (Snp.781) & jaññā (AN.iv.366 …

…of the Buddha j. Satthu-vaṇṇa. At AN.i.253 it is represented as the material for the suvaṇṇakāra (the “white”-smith as opp. to…

…at Dhp-a.i.34.

• -atthavaṇṇanā the commentary on the Jātaka book, ed. by V. Fausböll, 6 vols. with Index vol. by D. Andersen, London,…

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

(-˚) adjective

1. being like, being of, having, etc. (see jāta 3): duppañña˚ & sappañña˚ MN.i.225; dabba AN.i.254; mukhara˚ Snp.275; viññū˚ Snp.294; māna Ja.i.88.
2. descended from …

adjective of good birth, having natural or genuine qualities, noble, excellent Snp.420 (vaṇṇārohena sampanno jātimā viya khattiyo); Ja.i.342 (jātimanta-kulaputtā). Of a precious stone: maṇi veḷuriyo …

Jīva¹

adjective noun

1. the soul. Sabbe jīvā all the souls, enumerated with sattā pāṇā bhūta in the dialect used by the followers of Gosāla DN.i.53 (= DN-a.i.161 jīvasaññī). “taṃ jīvaṃ t …

…Ja.v.106; of a dog (˚vaṇṇa = sabala q.v.) Ja.vi.107; of leprosy Ja.v.69; of the shade of trees (˚cchāya, opp sanda˚) MN.i.75;…

Kad˚

orig. “what?” used adverbially; then indef. “any kind of,” as (na) kac(-cana) “not at all”; kac-cid “any kind of; is it anything? what then?” Mostly used in disparaging sense of showing in …

see kalyatā; -a˚; unreadiness, unpreparedness, indisposition (of citta), in explⁿ of thīna Cnd.290; Dhs.1156 = Dhs.1236 = Ne.86; Dhs-a.378; Ne.26. The reading in Nd …

(& kallāṇa)

1. (adj.) beautiful, charming; auspicious, helpful, morally good. Syn bhaddaka Pv-a.9, Pv-a.116) and kusala (SN.ii.118; Pv-a.9 Pv-a.122); opp. pāpa (SN.i.83; MN.i.43; Pv-a.101, Pv-a …

…long 18 ft. wide);

• -vaṇṇa (adj.) of the colour of woollen fabric, i.e. red Ja.v.359 (˚maṃsa);
• -silāsana…

1. a conch, a shell: saṇha-kambu-r-iva… sobhate su gīvā Thig.262 (for kampurī’va); s compounds
2. a ring or bracelet (made of shells or perhaps gold: see Kern. Toev. s. v.) Ja.iv.18, Ja.iv.466 (\ …

gold or golden ornament (bracelet) Ja.v.260, Ja.v.261 (: kambussaṃ vuccati suvaṇṇaṃ).

fr. preceding

…k-s˚ṃ vibhāventaṃ suvaṇṇamayaṃ ahosi “this, manifesting the karma-correspondence, was golden Vv-a.6; so also k-sarikkhaka, in…

adjective connected with, dependent on karma Mil.137 (a˚). Kammaniya, iya & kammanna;

fr. kamma

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

1. doing, acting, working; work, business, occupation profession. paṭicchanna˚ of secret acting Snp.127 Vb.357; as being punished in Niraya AN.i.60; SN.iv.180 as occupation esp. in pl. kammantā: SN.v. …

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kammanīya, ˚iya & kammañña

adjective “workable,” fit for work, dexterous, ready, wieldy. Often of citta “with active mind” in formula vigatūpakkilesa mudubhūta k˚ ṭhita ānejjappatta DN.i.76, etc. = M …

workableness, adaptability, readiness, appl. to the wood of the sandal tree (in simile) AN.i.9; said of kāya and citta in connection with kammaññattaṃ k˚bhāvo k˚mudutā: Dhs.46 Dhs.47 = Dhs.326 = Dhs.6 …

…ii.ad loc.: k˚ vuccati suvaṇṇakāro)

• -bhaṇḍu (bhaṇḍ, cp. Sk. bhāṇḍika a barber) a smith with a bald head Vin.i.76; *…

…blemished Ja.v.69 (˚vaṇṇa), said of the spotted appearance of leprosy
■ fig. inconsistent, varying AN.ii.187. 2. (nt….

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

…Ja.v.416; Pv-a.10 suvaṇṇa).

• -agga gold-crested Ja.v.156;
• -chavin of golden complexion Ja.vi.13; *…

…(cp. Dhp.i.263 kāḷa-vaṇṇa), cp. also kāḷa in ˚sunakha, the Dog of Purgatory Pv-a.152. 3. of a dark, i.e. miserable, unfortunate…

adjective younger, less, inferior Kacc.122 (only as a grammarian’s construction not in the living language where it had coalesced with *kanyā = kaññā).

compar. of kan˚, Sk. kanīyaṃs

adjective younger, youngest, younger born Vin.iii.146 (isi the younger); Ja.ii.6; Pv-a.42, Pv-a.54; esp. the younger brother (opp. jeṭṭha, ˚ka) Ja.i.132; Dhp-a.i.6, Dhp-a.i.13; Mhvs.9, Mhvs.7; Pv\ …

adjective trickling down Ja.v.445.

Sk. skanna

Err:509

adjective noun difficult to pass, scil. magga, a difficult road, waste land, wilderness, explained as nirudaka īriṇa Vv-a.334 (on Vv.84#3), combined with maru˚ Pv-a.99 and marukantāramagga Pv-a.112 …

to cause to fit, to create, build, construct arrange, prepare, order.

I. lit

1. in special sense: to prepare, get done, i.e. harness: Ja.i.62; plait DN-a.i.274, an offering (yaññaṃ) Snp.1 …

adjective

1. (cp. kappa ii.1^a) getting, procuring, acquiring (pañña˚) Snp.1090.
2. (cp kappa ii.1^b) having a kappa (as duration), lasting a Cycle Pp.13; in Mahā˚ enduring a Mahā …

…stuff Mil.267.

• -paṇṇa the leaf of the cotton tree, used medicinally Vin.i.201;
• -sukhuma…

…and thera˚ AN.ii.22; dubbaṇṇa˚ SN.v.217; see also DN.i.245 MN.i.15; SN.v.96, SN.v.115; AN.iv.94; AN.v.268; Mil.289. 2. (nt.) (-˚) the…

…1893, 22). As Name of Supaṇṇas (a kind of Garuḍas explained as “tesaṃ karoṭi nāma pānabhojanaṃ” by C on Ja.i.204. Kern,

…

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

…Pv.ii.9#68 (likeness to the doer of good works); Vism.152, Vism.284, Vism.320. -vaṇṇa (under) the disguise of a…

…taste ibid.

• -vaṇṇa of reddish-yellow colour ibid.

Derivation uncertain. The word first appears in the late…

…taste ibid.

• -vaṇṇa of reddish-yellow colour ibid.

Derivation uncertain. The word first appears in the late…

…kavi˚ kāla-vaṇṇa˚ (reduced to a black colour) Vin.i.48 Vin.ii.209, tāl’āvatthu˚, pamāṇa˚, bahuli˚, yāni˚,…

…Ja.iii.525.

• -vaṇṇa of what appearance, what like? DN.ii.244.
• -vidha what sort of…

…-vaṇṇa of g. colour, gilt shining, bright Ja.v.342 (= paṇḍara).

• -velli a g. robe girdle…

1. a closely fitting jacket, a bodice Vin.i.306 = Vin.ii.267; AN.i.145; Dhp-a.iii.295 (paṭa˚ṃ paṭimuncitvā dressed in a close bodice); Pv-a.63 (urago tacaṃ kañcukaṃ omuñcanto viya).
2. the slough of …

young (unmarried) woman, maiden, girl Pv.i.11#1
■ As emblem of beauty in simile khattiya-kaññā vā… pannarasa-vassuddesikā vā solasa-vassuddesikā vā… MN.i.88; in combination khattiya-kaññā, brāhm …

adjective always referring to teeth: with long, protruding teeth, of Petas (cp. attr. of the dog of the “Underworld” Pv-a.152: tikhiṇâyatakaṭhina-dāṭho and the figure of the witch in fairy-tales) J …

1. bronze Mil.2 magnified by late commentators occasionally into silver or gold. Thus Ja.vi.504 (silver) and Ja.i.338; Ja.iv.107 Ja.vi.509 (gold), considered more suitable to a fairy king
2. a bronze …

the panic seed, Panicum Italicum; millet used as food by the poor (cp. piyangu); mentioned as one of the seven kinds of grains (see dhañña) at Vin.iv.264; DN-a.i.78
■ Mil.267; …

…aṭṭhi-sanghāṭa Thag.60.

Sk. kankāla & cp. śṛnkhala (as kaṇṇa → śṛnga), orig. meaning “chain”

…Ja.ii.187; Ja.v.167; opp. kaṇṇa -sūla

• -sutta an ornamental string hanging from the ear…

Kaṇṇaka & ˚ika

(adj.) having corners or ears (-˚); f. -ikā Vin.ii.137; Ja.ii.185
■ kāḷa-kaṇṇika see under…

adjective having an (open) ear, i.e. clever, sharp Ja.ii.261 (= kaṇṇachiddaṃ pana na kassaci n’atthi C.).

fr. kaṇṇa

Kaṇṇaka & ˚ika

(adj.) having corners or ears (-˚); f. -ikā Vin.ii.137; Ja.ii.185
■ kāḷa-kaṇṇika see under…

…pilandhana-k˚ pi geha-k˚ pi vasena DN-a.i.94).

cp. kaṇṇaka & Sk. karṇikā

…ready for execution: rattavaṇṇa-virala-mālāya bandhakaṇṭha Pv-a.4 (cp. Avs.i.102; Avs.ii.182; karavīra-mālābaddha [sakta…

Kaṭṭha¹

ploughed, tilled Snp.80; Mil.255; Pv-a.45, Pv-a.62. a˚ untilled, unprepared Anvs.27. su˚ well-ploughed AN.i.229; Mil.255.

Sk. kṛṣṭa, pp. of kasati, cp. kiṭṭha

Kaṭṭha^{2</su …}

…1); Ja.iii.255 (catukkaṇṇa˚); surrounded by a trench, denoting the boundary (-mariyādā) Dhp-a.iii.6
■ Ja.iv.167; Ja.v.35;…

the hair of the head SN.i.115 (haṭa-haṭa-k˚, with dishevelled hair) AN.i.138 (palita-kesa with grey hair; also at Ja.i.59) Snp.456 (nivutta˚), Snp.608; Thag.169; Ja.i.59, Ja.i.138; Ja.iii.393; Mil. …

(adj-adv.) expression of the concept of unity and totality: only, alone; whole, complete; adv altogether or only

1. ˚ṃ (adv.)
   1. only = just: k tvaṃ amhākaṃ vacanaṃ karohi “do all we tell you Pv\ …

adjective one who is fully accomplished, an Arahant; often with mahesi and uttamapurisa Defⁿ sabbaguṇa-paripuṇṇa sabba-yoga-visaṃyutta Snp-a.153
■ ye suvimuttā t …

…Vin.iii.287 (Sam. Pās.) Suvaṇṇa-khacita-gajak’ attharaṇā “elephants’ trappings interwoven with gold” Vv-a.104; of a chair,…

1. a sword (often with dhanu, bow) at DN.i.7 (Dhp.i.89 = asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga-maṇi Divy.147, one of the royal insignia)
   ■ khaggaṃ …

adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.

1. kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

adjective acquiescing in-, of such and such a belief, in añña˚; belonging to another faith combined with aññadiṭṭhika and aññarucika DN.i.187; MN.i.487.

fr. prec.

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

nom. also khattiyāse Ja.iii.441. A shortened form is khatya Ja.vi.397
■ f. khattiyā AN.iii.226–⁠AN.iii.229, khattī DN.i.193, and khattiyī. A member of one of the clans or tribes recognised as of Ary …

Khaṇa¹

1. (m.) a (short), moment, wink of time; in phrase khaṇen’ eva “in no time” Pv-a.38 Pv-a.117; Sdhp.584 (etc.). Sdhp.584; khaṇo ve mā upaccagā “let not the slightest time be wasted …

…vihāra without ref. to aṇṇa.) SN.ii.41; Snp.769. Together with other earthly possessions as wealth (hirañña, suvaṇṇa Snp.858; Nd…

hard or solid food, opp. to and freq. combined with bhojaniya (q.v.). So at DN.ii.127; Ja.i.90, Ja.i.235; Ja.iii.127; Snp.p.110; Mil.9, Mil.11
■ Also in combination anna, pāna …

stump (of a tree), a stake. Often used in description of uneven roads; together with kaṇṭaka thorns AN.i.35; AN.iii.389; Vism.261 (˚paharaṇ’ aggi), Vism.342 (˚magga); Snp-a.334 …

1. (adj.) that which ought to be done, that which is to be performed; nt something to do Dhp-a.i.15. defined as kātabban ti kiccaṃ kiñcid eva karaṇīyan ti Kp-a.218; kattabaṃ karaṇīyaṃ Dhp-a.iii.452 …

…sri from sri to lean, cp. kilanta, as “sleepy,” and Lat. clīnāre clemens. To k → ś cp. kaṇṇa → śṛṇga, kilissati →…

…the scraping of a mat“ suvaṇṇa-kilañjā a gilt mat Ja.iv.212. As a fascine used in making a road: Dhp-a.i.442. as a screen (combined with…

…soiled, only in cpds kaṇṇa˚; said of a wall, also of the ground at Vin.i.48 Vin.ii.209; and paṃsu˚; soiled with dust Vin.ii.121,…

…AN.iii.269; Pp.36;

• -vaṇṇa praise, in ˚hara receiving or deserving praise DN.iii.191; cp. ˚bhatā Mnd.147.

Vedic…

adverb to what extent? how far? in what respect? K˚ nu kho mahāpurisa hoti “in what respect is a man a great man?” Cnd.502 B; k˚ nu kho paññavā ti vuccati? MN.i.292. Kitti & Kitti

…AN.iii.269; Pp.36;

• -vaṇṇa praise, in ˚hara receiving or deserving praise DN.iii.191; cp. ˚bhatā Mnd.147.

Vedic…

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

…at Snp-a.284.

• -puppha the (red) flower of the k. tree Vism.252
• -vaṇṇa of the colour of the…

…Ja.iv.259, Ja.iv.413; (suvaṇṇa˚); Vv.78#1 (= kinkiṇi Vv-a.303); Vin.iii.42 (kinkiṇikā saddo).

• -jāla a net or…

anger. Nearest synonyms are āghāta (Dhs.1060 = Cnd.576 both expositions also of dosa), upanāha (always in chain rāga, dosa, moha, kodha, upanāha) and *[dhūma]( …

…sq.; k˚ kodhavinayassa na vaṇṇavādī AN.v.165
■ Used of caṇḍa Pv-a.83
■ Cp. SN.iv.240; MN.i.42 sq., MN.i.95 sq.; Pv-a.82….

hypocrisy, deceit Ja.ii.72; Ja.iii.268; Ja.iv.304; Dhp-a.i.141.

fr. kuhana

the jujube fruit MN.i.80; AN.iii.49 (sampanna-kolakaṃ sūkaramaṃsa “pork with jujube”); Ja.iii.22 (= badara); Ja.vi.578.

• -mattiyo (pl.) of the size of a j. truit, always comb w. kolaṭṭhi-mattiy …

…with the foll
■ vaṇṇa-pokkharatā i.e. light colour as becoming a man of good family. Kern

Toevoegselen

s. v. quite…

adjective born of (good) family (cp. kulaja); as-˚, belonging to the family of… DN.i.89; DN-a.i.252; Mil.256
■ khīṇa-kolañña (adj.) one who has come down in the world Vin.i.86.

fr. kula

…in khura˚ Vism.251, paṇṇa˚ Kp-a.46. 3. a vessel or bowl for food: see kosaka. 4. a cocoon…

proficiency. There are 3 kinds mentioned at DN.iii.220, Vb.325 & Vism.439 sq. viz.; āya˚, apāya˚; and upāya˚; at Dhs.16 = Dhs.20 = Dhs.292 Dhs.555 = Nd ii.ad paññā it is classed between paṇḍicca a …

…Vin.ii.137; catu˚ = catu-kaṇṇa Pv-a.52;
■ -racchā crossroads Pv-a.24. 2. a plectrum for a musical instrument Mil.53.

cp. Sk….

well-known gotta Ja.ii.360.

the end—

1. of space: the extreme part, top, summit, point (cp. anta to which it is opposed at Ja.vi.371): dhanu-koṭiṃ nissāya “through the (curved) end of my bow,” i.e. by means …

…ṭṭh); Dhp-a.i.25 (suvaṇṇaṃ) 165. 2. to make even (the ground or floor) Vin.ii.291 (in making floors); Ja.vi.332. 3. to cut, kill…

Koṭṭha¹

masculine neuter anything hollow and closed in (Cp. gabbha for both meanings) as

1. the stomach or abdomen Mil.265, Vism.357; Sdhp.257.
2. a closet, a monk’s cell, a storeroom MN. …

…(Vism.101) or the womb; aṇṇava˚ the interior of the oce an.i.119, an.i.227; Ja.v.416; jāla˚ the hollow of the net Ja.i.210. As womb…

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

…DN-a.i.257 nivāsaṭṭhanaṃ); SN.i.8; SN.i.224 = Ja.i.203 (a brood of birds = supaṇṇapotakā); Ja.iii.74 (variant reading BB), Ja.iii.431;…

…kind of corn Mil.292;

• -vaṇṇa (adj.) of the colour of white lotus (sindhavā) Pv-a.74
• -vana a…

…tiṇaṃ antamaso tālapaṇṇam pi; Dhp.311; Ja.i.190 (= tiṇa); Ja.iv.140. 2. a blade of grass used as a mark or a lot: pātite kuse…

adjective

1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

adjective indolent, inert, inactive. Expl. by kāma-vitakkādīhi vitakkehi vītināmanakapuggalo Dhp-a.ii.260; by nibbiriyo Dhp-a.iii.410; by alaso Pv-a.175, Often combined with *[hīnaviriya](/define/ …

from kuṭī a little hut, usually made of sticks, grass and clay, poetical of an abode of a bhikkhu Vin.iii.35, Vin.iii.41, Vin.iii.42 = Vv-a.10; Pv-a.42, Pv-a.81; Dhp-a.ii.23. Cp. also tiṇa˚, dāru˚ …

…also kappiya˚, gandha˚, paṇṇa˚ vacca˚.

• -kāra the making of a hut, in ˚sikkhāpada, a rule regarding the method…

…the crows Ja.ii.149;

• -vaṇṇa “crow-coloured” Name of a king Mhvs.22#11 ;
• -vassa the cry of…

…connⁿ: kāḷavaṇṇa-bhūmi dark-brown (i.e. fertile) soil Vin.i.48 = Vin.ii.209.
■ -añjana black…

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

to desire, to crave

1. to crave for any object of pleasure: Thag.93; Ja.iii.154; Ja.iv.167 Ja.v.480.
2. to desire a woman, to be in love with DN.i.241; MN.ii.40; Ja.ii.226; Ja.v.425; Ja.vi.307, Ja.vi …

adjective

1. having kāma, i.e. enjoying pleasure, gratifying one’s own desires in kāma-kāmin realizing all wishes; attr. of beings in one of the Sugatis the blissful states, of Yakkhas, Devas or D …

…or worship, homage: kāra-paṇṇaka Ja.vi.24 (vegetable as oblation); appako pi kato kāro devûpapattiṃ āvahati “even a small gift of…

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

…connⁿ: kāḷavaṇṇa-bhūmi dark-brown (i.e. fertile) soil Vin.i.48 = Vin.ii.209.
■ -añjana black…

…Ja.vi.208; Mil.272 (˚vaṇṇa); Pv-a.67; Vism.115. kīṭa at Ja.v.373 means a kind of shield (= cāṭipāla? c.),…

Kūṭa¹

neuter a trap, a snare; fig. falsehood, deceit. As trap Ja.i.143 (kūṭapāsādi); Ja.iv.416 (explⁿ paṭicchannapāsa). As deceit, cheating in formula tulā˚ kaṃsa māna˚ “cheatin …

(having) obtained, taken, received Snp.106, Snp.239; Ja.v.171; Mhvs.5, Mhvs.133 (kiñci laddhaṃ); Mhvs.10, Mhvs.37 (kaññā laddhā); Pv-a.5
■ laddhatvaṃ at Ja.iv.406 is to be corrected to uddhatvā …

adjective connected with auspices, auspicious, in phrase “lakkhaññā vata bho dosinā ratti” (how grand a sign friends, is the moonlight night! translation) DN.i.47 = Ja.i.509 (explained at DN-a.i.141 …

1. sign, characteristic mark; esp. a sign as implying something extraordinary or pointing to the future, therefore a prognosticative mark (cp. talisman), a distinguishing mark or salient feature, prop …

1. luck, good fortune, success, personal welfare Ja.iii.443 (combined with sirī splendour explained by parivāra-sampatti & paññā respectively), Ja.iv.281 (explained as “sirī pi puññam pi paññā pi”). …

1. a brief measure of time, usually combined with other expressions denoting a short moment, esp. frequent as khaṇa laya muhutta Vin.i.12 Vin.iii.92; AN.iv.137; cp. Dpvs.i.16 (khaṇe khaṇe laye Buddh …

…of writing); Pv-a.20 (˚paṇṇa, letter so read for likhā˚). 4. the art of writing or drawing [= lipi Hemacandra], writing as an art. It is…

…(rūpāni); Ja.ii.372 (suvaṇṇa-patte); Ja.iv.257 (id.), Ja.iv.488, Ja.iv.489 (jāti-hingulakena); Dhp-a.i.182; Pv-a.145 (nāmaṃ likhi…

in likhā-paṇṇa at Pv-a.20 is faulty for lekhā˚; (lekha˚) letter, cp. lekha-pattra letter Mālatīm 172, 7.

…Ja.v.45 (asi˚) Mil.161 (suvaṇṇam pi jātivantaṃ lohena bhijjati) Pv-a.44, Pv-a.95 (tamba˚ = loha), Pv-a.221 (tatta-loha-secanaṃ…

being a metal, in (suvaṇṇassa) aggalohatā the fact of gold being the best metal Vv-a.13.

abstr. fr. loha

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

the hair of the body (whereas kesa is the hair of the head only) DN.ii.18 (ekeka˚, uddhagga˚, in characteristics of a Mahāpurisa); SN.ii.257 (asi˚, usu˚, satti˚ etc.) AN.ii.114; Vin.iii.106 (usu˚ etc. …

…andhakāra); Dhp-a.i.140 (vippakiṇṇa-valikaṃ…

…andhakāra); Dhp-a.i.140 (vippakiṇṇa-valikaṃ…

lac; lac-dye; enumerated with other colourings at MN.i.127 = SN.ii.101 = AN.iii.230
■ Snp-a.577 Vism.261 (as colour of blood).

• -ācariya expert in lac-dyeing Snp-a.577.
• …

…Vin.iii.110 (kisa l. dubbaṇṇa); SN.i.175 (= jiṇṇa C, see K.S. 320 translation “looking worn”); MN.i.77 = Ja.i.390
■…

-M-

euphonic consonant inserted between two vowels to avoid hiatus, as agga-m-agga the best of all Vin.iv.232 aṅga-m-aṅgāni limb by limb Vin.iii.119; Vv.38#2, etc See also SN.iii.254 (yena\ …

…kula˚, lābha˚, vaṇṇa˚, dhamma˚*; DN.iii.234 Mnd.118, Mnd.227; AN.iv.456; Dhs.1122 (cp. Dhs tsrl.² p. 276) Vism.683;…

…kula˚, lābha˚, vaṇṇa˚, dhamma˚*; DN.iii.234 Mnd.118, Mnd.227; AN.iv.456; Dhs.1122 (cp. Dhs tsrl.² p. 276) Vism.683;…

…praise Snp-a.287 (opp avaṇṇa).

• -rasa sweet (i.e. honey-) juice, sweet liquor Dhp-a.ii.50; Pv-a.119.
• -ssara…

…the way Vv-a.332

• -vaṇṇa praise of the Path Dhp-a.i.115.
• -vidū one who knows the Path…

…Pp.34, Sdhp.26.

• -aṇṇava the (great ocean Mhvs.19, Mhvs.17.
• -atthiya (for ˚atthika)…

adjective middle, viz

1. of space: of moderate height DN.i.243 (contrasted with ucca & nīca).
2. of; time: of middle age Snp.216 (contrasted with dahara young & thera old).
3. often used adv. in …

of pers. pron. ahaṃ (q.v.) used quasi independently (as substitute for our “self-”) in phrase mama-y-idaṃ Snp.806 thought of “this is mine,” cp SN.i.14, i.e. egoism, belief in a …

…(˚cuṇṇa-pịñjara-vaṇṇa of ripe mango fruit); Pv-a.274 (˚vaṇṇāni ambaphalāni) -tala a flat rock, platform (= silātala)…

adjective

1. slow, lazy, indolent; mostly with ref. to the intellectual faculties, therefore: dull, stupid, slow of grasp, ignorant foolish MN.i.520 (+ momuha); Snp.666, Snp.820 (= momūha Mnd.153), …

…(˚cuṇṇa-pịñjara-vaṇṇa of ripe mango fruit); Pv-a.274 (˚vaṇṇāni ambaphalāni) -tala a flat rock, platform (= silātala)…

…treasures), Ja.iii.116; catukaṇṇa (four-cornered), Ja.vi.392, etc. 4. advice, counsel, plan, design Vin.iv.308 (˚ṃ saṃharati to foil a…

sage, seer, wise man, usually appositionally nom. mantā “as a sage,” “like a thinker,” a form which looks like a fem. and is mostly explained as such by the Commentaries Mantā has also erroneous …

human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e.g. Kp-a.123: “Manuno apaccā ti manussā, porāṇā pana bhaṇanti ʻmana-ussannatāya manussa’; te Jambudīpakā, Aparagoy …

to think, discern, understand Dhs-a.123.

Med. form of maññati

Mata¹

thought, understood, considered (as = -˚), only late in use Vb.2 (hīna˚ paṇīta˚, doubtful reading); Sdhp.55; Mhvs.25, Mhvs.55 (tassā matena according to her opinion); Mhvs.25, Mhvs. …

mind, opinion, thought, thinking of, hankering after, love or wish for Vin.iii.138 (purisa˚ thought of a man); Mhvs.3, Mhvs.42 (padīpa˚ lamp of knowledge); Mhvs.15, Mhvs.214 (amala˚ pure-minded); Pv\ …

…even a spoonful Mil.8; ekapaṇṇa˚ Pv-a.115; citta ˚ṃ pi (not) even as much as one thought ib. 3; nāma˚ a mere name Mil.25; phandana…

1. clay Ja.vi.372; Mhvs.29, Mhvs.5 sq
   ■ tamba˚; red clay Dhp-a.iv.106; Pv-a.191. mattikā pl. kinds of clay (used in cosmetics, like Fuller’s earth) Ja.v.89 (nānā-cunṇāni …

measure, quantity, right measure, moderation Snp.971 (mattaṃ so jaññā); Dhp.i.35 (mattā ti pamāṇaṃ vuccati)
■ Abl. mattaso in -kārin doing in moderation, doing moderately Pp.37 (= pamānena pade …

adjective (-˚ only) made of, consisting of
■ An interesting analysis (interesting for judging the views and sense of etymology of an ancient commentator) of maya is given by Dhamm …

…Vv-a.27 (˚gīva-vaṇṇa); Sdhp.92. The form mayūra occurs nearly always in the Gāthās and is the older form of…

…documents in Ja.ii.36 (suvaṇṇapaṭṭaṃ mañjūsāya nikkhipāpesi); Ja.iv.335 (suvaṇṇapaṭṭaṃ sāra-mañjūsāyaṃ ṭhapetvā…

conceit Mnd.124 (taṇhā˚, diṭṭhi˚, māna˚, kilesa˚ etc.); Dhs.1116 Dhs.1233; Ne.24; Vism.265 (for mañcanā?).

fr. man

1. to think, to be of opinion, to imagine, to deem Snp.199 (sīsaṃ… subhato naṃ maññati bālo), Snp.588 (yena yena hi maññanti, tato taṃ hoti aññathā) Ja.ii.258 (maññāmi ciraṃ carissati: I imagine he wi …

illusion, imagination MN.i.486. Nine maññitāni (the same list is applied to the phanditāni, the papañcitāni & sankhatāni) at Vb.390: asmi, ayam aham asmi, bhavissaṃ, na bhavissaṃ rūpī bhavissaṃ, arū …

…of taking solid food; kaṇṇa-vijjhana˚ of piercing the ears dussa-gahaṇa˚ of taking up the robe: cūḷā-karaṇa˚ of making the…

…DN.i.9; Snp-a.564.

• -vaṇṇa the colour or appearance of crystal; i.e. as clear as crystal (of water) Ja.ii.304…

…a disease at Mil.149.

• -vaṇṇa fat-coloured; in cpd. ˚pāsāna a stone of the (golden) colour of fat found in the…

in go˚; a precious stone of light-red (or golden) colour (cp. meda-vaṇṇa-pāsāṇa) Vv-a.111.

meda + ka

adjective having wisdom or intelligence, wise, only in compounds bhūri˚; of great wisdom Snp.1131; & su˚; [Ved. sumedhas] very wise Vv.22#2 (= sundara-pañña Vv-a.111); Pv.iii.7#7 (both combined …

adjective noun = medha in adj. use; only in cpd. dummedhin (= dum-medha) foolish, ignorant Dhp.26 (bālā dummedhino janā; = nippaññā Dhp-a.i.257).

wisdom, intelligence, sagacity Nd i.s. v. (m. vuccati paññā); Pp.25; Dhs.16; Dhs-a.148; Pv-a.40 (= paññā)
■ adj. sumedha wise clever, intelligent Snp.177; opp. dum˚; stupid …

…of clouds Snp-a.27.

• -vaṇṇa cloud-coloured Ja.v.321 (C. for megha-sannibha); ˚pāsāṇa a sort of ornamental…

adverb wrongly, in a wrong way, wrong-, false Snp.438 (laddho yaso), Snp.815 (paṭipajjati leads a wrong course of life, almost syn with anariyaṃ. Illustrated by “pāṇaṃ hanati, adinnaṃ ādiyati, sandhi …

torpor, stupidity, sluggishness DN.i.71 (thīna˚) Snp.437; AN.v.18; Dhs.1157; Mil.299, Mil.412 (appa˚ not slothful, i.e. diligent, alert); Vism.450 (˚rūpa; + rogarūpa, jātirūpa, etc., in def. of rūpa) …

…Ja.iii.144 (udaka-paṇṇa˚ yāgu); Pv.i.9#2 (missā kiṭakā). nt. missaṃ as adv. “in a mixed way” Vism.552 = Vb-a.161 (+…

mixed, intermingled Snp.243; Ja.v.460; Pv-a.198 (dhañña sāsapa-tela˚); Vv-a.280 (see under missa-kesī).

pp. of misseti

…-vaṇṇa pretence of friendship, a sham friendship Pv.iv.8#6 (= mitta-rūpa, m- paṭirūpatā…

…Pp.32; Pv-a.4. 2. receptacle for a letter, an envelope, wrapper or such like Ja.vi.385 (paṇṇaṃ ˚assa anto pakkhipitvā). May however,…

stupidity, dullness of mind & soul, delusion bewilderment, infatuation DN.iii.146, DN.iii.175, DN.iii.182, DN.iii.214, DN.iii.270; Vin.iv.144, Vin.iv.145; Snp.56, Snp.74, Snp.160, Snp.638, Snp.847; Vb …

Mokkha¹

1. (lit.) release, freedom from, in bandhanā m DN.i.73 = MN.i.276.
2. (fig.) release, deliverance, salvation Vb.426 (jarā-maraṇa˚ from old age & death) Dhp-a.i.4 (˚magga + sagg …

wisdom, character, self-possession Snp.540 (˚patha = ñāṇa-patha Snp-a.435), Snp.718, Snp.723; Mnd.57 Cnd.514 A (= ñāṇa & paññā); Thag.168 (what is monissaṃ? fut. 1^st sg. of?).

fr. muni, …

one who feels (or senses) that which can be felt (or sensed), in phrase “mutaṃ na maññati motabbaṃ (so read) na maññati motāraṃ” he does not identify what is sensed with that which is not sensed nor …

Muddha¹

infatuated, bewildered, foolish Ja.v.436.

• -dhātuka bewildered in one’s nature, foolish(ly Ja.iv.391 (variant reading luddha˚); Dhp-a.iii.120 (variant read …

pleased, glad, satisfied, only in cpd. -mana (adj.) with gladdened heart, pleased in mind Snp.680 (+ udagga); Vv.83#15 (+ pasanna-citta) Cp. pa˚.

pp. of mud, modati

soft-heartedness, kindliness sympathy. Often in triad mettā (“active love” Snp-a.128), karuṇā (“preventive love,” ibid.), muditā (“disinter …

…(of a gong). -vaṇṇa the features Pv-a.122, Pv-a.124. -vikāra contortion of the mouth…

doubtful word occurring only in one stock phrase, viz. “ubhato-mukhā m. pūrā nānā-vihitassa dhaññassa” at MN.i.57 (vv.ll. putoḷi, mūṭolī) = MN.iii.90 (mūtoḷī) = DN.ii.293 (T. mutoli, variant reading …

…Snp-a.402)
■ kaṇṇa˚; with cropped or shorn ears (applied to a dog) Pv.ii.12#10, cp muṇḍaka.

*…

having forgotten, one who forgets; only in two compounds, viz. -sacca [der. fr. foll. muṭṭha + sati + ya] forgetfulness, lit. forgotten-mindedness, usually combined with asampajañña, DN.iii.213; …

garland, wreath, chaplet; collectively = flowers; fig. row, line Snp.401; Pp.56 Vism.265 (in simile); Pv.ii.3#16 (gandha, m., vilepana as a “lady’s” toilet outfit); Pv.ii.4#9 (as one of the 8 or 10 st …

1. pride, conceit, arrogance (cittassa uṇṇati Mnd.80; Vb.350). Māna is one of the Saññojanas It is one of the principal obstacles to Arahantship A detailed analysis of māna in tenfold aspect is give …

intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs § 6. In later language mānasa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in ph …

(-˚) adjective noun one who measures, only in doṇa˚; (a minister) measuring the d. revenue (of rice Ja.ii.367, Ja.ii.381; Dhp-a.iv.88; and in dhañña˚; measuring corn or grain Ja.iii.542 (˚kamma, …

Māsa¹

a month, as the 12^th part of the year. The 12 months are (beginning with what chronologically corresponds to our middle of March) Citta (Citra), Vesākha, Jeṭṭha, Āsāḷha, S …

…dāru˚, loha˚); the suvaṇṇa˚ (golden m.) at Ja.iv.107 reminds of the “gold” in fairy tales. That its worth is next to nothing is seen…

adj. nt.

1. (adj.)
   1. (-˚) being caused by, having its reason through or from, conditioned by originating in Vb.390 (taṇhā˚ dhammā); Tikp.233 sq. Tikp.252 sq., Tikp.288 sq. & passim; Vb-a.200 sq …

the stars or constellations, a conjunction of the moon with diff. constellations, a lunar mansion or the constellations of the lunar zodiac, figuring also as Names of months & determinant factors of h …

…fire of reeds Ja.vi.100 (˚vaṇṇaṃ pabbataṃ);

• -kalāpī a bundle of r SN.ii.114;
• -kāra a…

Nava¹

(num.) number nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.

Meaning and Application: The primitive-Aryan importance of the “mystic” nine i …

…fire of reeds Ja.vi.100 (˚vaṇṇaṃ pabbataṃ);

• -kalāpī a bundle of r SN.ii.114;
• -kāra a…

prudence, discrimination, carefulness; usually as sati˚; SN.v.197 sq.; MN.i.356; AN.iii.11 AN.iv.15; Cnd.629 B; Vb.244, Vb.249; Vism.3 (= paññā) Dhp-a.iv.29.

fr. nipaka

Netta¹

a guide Ja.iii.111; Ne.130.

Sk. netra, fr. neti

Netta²

neuter guidance, anything that guides, a conductor, fig. the eye. SN.i.26 (sārathī nettāni gahetvā = the reins); …

indeclinable see na²
■ nevasaññā-nâsañña (being) neither perception nor non-perception, only in cpd. ˚āyatana & in nevasaññī-nâsaññin: see saññā.

na + eva

penetration, insight; adj.: penetrating, piercing, scrutinising, sharp. Freq. in phrase nibbedha-bhāgiya (sharing the quality of penetration), with ref. to samādhi, saññā etc. [cp. BSk nirvedha˚ Di …

adjective piercing, sharp, penetrating, discriminating; only in f. nibbedhikā (cp. āvedhikā), applied to paññā (wisdom) DN.iii.237, DN.iii.268; SN.v.197, SN.v.199; MN.i.356; AN.i. …

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

to lead out, carry out, save from, remove Mil.188.

second Caus. nibbāhāpeti to have brought out, to unload (a waggon) Vin.ii.159 (hiraññaṃ), Vin.iii.43. See also nibbāhana & nibbuyhati.

nis + vahati

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

…equal to, resembling (-˚) Ja.v.372; Vv.40#1; Pv.iv.3#12; Vv-a.122 (vaṇṇa˚ = vaṇṇa); Cnd.608.

Sk. nibha, to bhāti

adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …

adjective heaped up, full, thick, massed, dense Thig.480 (of hair); Pv-a.221 (ussanna uparûpari nicita, of Niraya).

Sk. nicita, ni + cita, of nicināti

to lay down or aside, deposit; accumulate, hoard, bury (a treasure) Vin.i.46 (cīvaraṃ); Mil.271; ger. nidahitvā Pv-a.97 (dhanadhaññaṃ) & nidhāya Dhp.142, D …

in gavaya-gokaṇṇa-nig-âdīnaṃ Dhs-a.331 is misprint for miga.

member of the Jain order (see MN.i.370–MN.i.375 MN.i.380 & cp. jaṭila) Vin.i.233 (Nātaputta, the head of that Order, cp. DN.i.57; also Sīho senāpati n-sāvako); SN.i.78 SN.i.82 (˚bhikkhā); AN.i.205 sq …

adjective lost; degraded, low, vile, base; inferior, little, insignificant SN.i.12; Snp.890; Mnd.105, Mnd.194; Pv-a.198 (jāti˚ low-born) Sdhp.86. Opp. to seyya Ja.vi.356 sq.

• *-[attha](/define/at …

adjective under (4) ears, secret, cp. catukkaṇṇa Ja.iii.124; nt. adv. secretly Vin.iv.270, Vin.iv.271.

…ti vadanti) SN.ii.234 (suvaṇṇa & singi˚); Ja.i.84 (id.); AN.iv.120 (suvaṇṇa˚); Vv.20#8 Vv.43#8 (variant reading SS nekkha) Ja.vi.180;…

…(˚kosa); Dhs-a.320 (˚paṇṇa, the leaf of the N. as example of tittaka, bitter taste); Vv-a.142 (˚palāsa); Pv-a.220 (˚rukkhassa…

adjective noun

1. (adj.) bent down (cp ninnata), low-lying, deep, low, sunken Ja.ii.3 (magga) Pv-a.29 (bhūmibhāga), Pv-a.132 (ṭhāṇa); esp. freq. as-˚ bent on, inclining to, leading to, aiming at, …

adjective lying down Ja.i.151, Ja.i.279; Ja.ii.103; Ja.iii.276 (˚kāle while he was asleep), Ja.iv.167; Pv-a.43, Pv-a.75, Pv-a.265 (spelt nippanna, opp. nikujja).

pp. of nipajjati

adjective = nipanna Pts.ii.209; Ja.i.151.

Nippajjati & Nipphajjati

to be produced, be accomplished, spring forth, ripen result, happen Dhp-a.ii.4 (pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. *[nipphanna …

see nipanna & nipphanna.

adjective unwise, foolish Pv-a.40, Pv-a.41 (= dummati).

nis + pañña

Nippajjati & Nipphajjati

to be produced, be accomplished, spring forth, ripen result, happen Dhp-a.ii.4 (pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. *[nipphanna …

adjective accomplished, perfected, trained SN.i.215 (˚sobhin, spelt nippanna) Ja.iv.39 (˚sippa master of the art, M.A.); Dhp-a.iii.285 (sasse); Dhs-a.316; in phil. determined, conditioned Kvu xi.7; …

oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s explⁿ of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …

adjective obstructing, destroying Iti.82 (paññā˚), cp. MN.i.115.

fr. nirodha

adjective without objects (for the purpose of sacrificing), i.e. without the killing of animals (of yañña) SN.i.76; AN.ii.42 sq.

nis + ārambha

adjective sitting down, seated Ja.i.50, Ja.i.255; Ja.iii.126; Kp-a.250; Pv-a.11, Pv-a.16, Pv-a.39 passim
■ Often comb^d & contrasted with; tiṭṭhaṃ (standing), caraṃ (walking) & *[s …

going out, departure; issue, outcome, result; giving up, leaving behind being freed, escape (from saṁsāra), salvation. Vin.i.104 DN.iii.240 DN.iii.248f. SN.i.128 SN.i.142 SN.ii.5 SN.iii.170 (catunna …

that on which anything depends, support help, protection; endowment, resource, requisite, supply foundation, reliance on (acc. or-˚) Vin.i.58 (the four resources of bhikkhu, viz. piṇḍiyālopa-bhojana …

Nivissa-vādin

adjective noun “speaking in the manner of being settled or sure,” a dogmatist Snp.910, Snp.913, explained at Mnd.326 as “sassato loko idam eva saccaṃ, mogham aññan ti”; at Snp-a.560 a …

adjective surrounded, hemmed in, obstructed, enveloped DN.i.246; SN.ii.24; SN.iv.127; Snp.348 (tamo˚), Snp.1032, Snp.1082; Iti.8; Cnd.365 (= ophuṭa, paṭicchanna, paṭikujjita); Mil.161; Snp-a.596 (= p …

one who holds back or refuses (entrance) (opp. pavesetar) DN.ii.83 = SN.iv.194; AN.v.194 (dovāriko aññātānaṃ nivāretā ñātānam pavesetā).

n. agent to nivāreti

…Dhp-a.iv.129 sq. (Paṇṇaka)

• -rukkha the iron-wood tree Ja.i.35 (cp. Mhvs.ii.249)
• -latā =…

armour Ja.i.358 (sabba˚sannaddha). Cp. onāha.

cp. nayhati, naddha

name.

1. Literal. nom. nāmaṃ SN.i.39; Snp.808; Ja.ii.131; Mil.27; acc. nāmaṃ Pv-a.145 (likhi: he wrote her name)
   ■ nāmaṃ karoti to give a name Snp.344 Cnd.466 (n’ etaṃ nāmaṃ mātarā kataṃ on “ …

(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumⁿ of diversity as nānat …

…AN.iii.49; Ja.i.98 (suvaṇṇa˚), Ja.i.124 (taṇḍula˚), Ja.i.419; Ja.iii.220 (kaṇḍa˚ a quiver); Ja.iv.67; Dhp-a.ii.193 (tela˚),…

…Dhp-a.iii.254

• -vaṇṇa blue colour, coloured blue or green Ja.iv.140 (of the ocean); Dhs.246.

Vedic nīla,…

shine, splendour, light, lustre, effulgence; appearance. In clairvoyant language also “aura (see Cpd. 214¹ with C. expl^n. “rays emitted from the body on account of insight”)-D …

…white (colour) Vism.174 -vaṇṇa of white colour, white MN.ii.14; Dhs.247. -vattha a white dress;…

…& hirañña-suvaṇṇaṃ) MN.ii.166 (id.); Ja.v.340 (= chaḍḍetvā C.); Pv-a.93 (maṃ). Pass. avahīyati & ohīyati;, pp….

Okkamati

lit. to enter, go down into, fall into. fig. to come on, to develop, to appear in (of a subjective state). It is strange that this important word has been so much misunderstood, for the Engl …

…one stock phrase, viz. dubbaṇṇa dud-das(s)ika okoṭimaka “of bad complexion, of ugly appearance and dwarfed” at Vin.ii.90 = SN.i.94 =…

Okāsa

1. lit. “visibility”, (visible) space as geometrical term, open space, atmosphere, air as space DN.i.34 (ananto okāso); Vism.184 (with disā pariccheda), Vism.243 (id.); Pv-a.14 (okāsaṃ pharitvā …

bud, young flower Ja.vi.497 (vv.ll. Ja.vi.498 opaṇṇa & opatta).

o + puppha

adjective given out, exhausted, weak Mil.250 (˚viriya).

o + pp. of syad to move on

sunk, low down, deficient, lacking Ja.i.336 (opp. ussanna) Hardly to be derived from ava + syad.

pp. of osīdati for osanna, ss after ussanna

…Ja.i.48 passim; Suvaṇṇa Ja.i.50; Ja.vi.514 (˚giritāla) 2. [cp Sk. pārvata mountainous] a mountaineer…

covered, wrapped, hidden Thag.299; Ja.iii.129.

pa + channa, of chad

basket Ja.i.9, Ja.i.243; Ja.ii.68; Ja.iii.21; Ja.vi.369 (paṇṇa˚), Ja.vi.560 (phala˚); Dhp-a.ii.3; Dhp-a.iv.205 (˚pasibbaka).

etym. doubtful

what has arisen (just now), existing, present (as opposed to atīta past & anāgata future) MN.i.307, MN.i.310; MN.iii.188 MN.iii.190, MN.iii.196; SN.i.5; SN.iv.9 …

…Dhp-a.iv.18.

• -vaṇṇanā explⁿ of a pada or single verse Snp-a.65, Snp-a.237; Kp-a.125,…

1. a cleft, split, fissure, crevice MN.i.469; SN.ii.32; Snp.720 (= darī Snp-a.500); combined with kandara at Mil.36, Mil.296 Mil.411; Pv-a.29.
2. a board, plank Ja.ii.10 Ja.ii.91 (˚sakaṭa Ja.ii.112; …

adjective belonging to or connected with exertion, worthy of being pursued in cpd. -aṅga (nt.) a quality to be striven after, of which there are 5 expressed in the attributes of one who attains the …

…the designation of pañcavaṇṇa-paduma (the 5 colours however are nowhere specified), e.g. at Ja.i.222; Ja.v.337; Ja.vi.341; Vv-a.41. It is…

…DN.ii.38; MN.iii.93; SN.i.138; AN.iii.26. 2. the lotus plant Nelumbium speciosum Ja.i.128 (˚paṇṇa); Ja.iv.419 (˚patta); Snp-a.369;…

made bad, spoilt, corrupt, wicked, bad (opp. pasanna, e.g. at AN.i.8; Iti.12, Iti.13; DN.iii.32 (˚citta); MN.iii.49; AN.ii.30; Snp.662; Dhp.1; Ja.ii.401; Dhp-a.i.23 (opp. pasanna); Pv-a.34, Pv-a.43 …

Padīpiya & Padīpeyya

neuter that which is connected with lighting, material for lighting a lamp lamps & accessories; one of the gifts forming the stock of requisites of a Buddhist mendicant (see Cnd. …

Padīpiya & Padīpeyya

neuter that which is connected with lighting, material for lighting a lamp lamps & accessories; one of the gifts forming the stock of requisites of a Buddhist mendicant (see Cnd. …

adjective bold, daring, forward, reckless MN.i.236; SN.i.201 (sup˚); AN.iii.433; Snp.89, Snp.852 (ap˚ = na pagabbha Kp-a.242, cp. also Mnd.228); Dhp.244 (= kāyapāgabbhiyâdīhi samannāgata Dhp-a.iii.3 …

…(of metal) Ja.vi.217 (suvaṇṇa).

pp. of pahaṃsati¹

Pahaṭṭha²

gladdened, happy, cheerful, delighted Vin.iii.14;…

to send; Pres. pahiṇati. Vin.iii.140 sq.; Vin.iv.18; Dhp-a.ii.243; aor. pahiṇi Ja.i.60 (sāsanaṃ); Ja.v.458 (paṇṇāni); Vv-a.67; Dhp-a.i.72 Dhp-a.ii.56, Dhp-a.ii.243; ger. *pahi …

adjective sufficient, abundant, much, considerable Snp.428, Snp.862 sq. Pv.i.5#2 (= anappaka, bahu, yāvadattha C.; Dhp at Pv-a.25 gives bahuka as inferior variant); Pv.i.11#7 (= a …

to go, go to; usually not in simplex, but only in compound with prefixes; as āpajjati, uppajjati, nipajjati etc
■ Alone only in one doubtful passage, viz. AN.iv.362 (vv.ll. paccati, pabbati gacchati …

light, lustre, splendour, a lamp SN.i.15, SN.i.47; AN.ii.140; Snp.349; Pp.25 Sdhp.590
■ telapajjota an oil lamp Vin.i.16 = DN.i.85; AN.i.56 ≈ Snp.p.15
■ dhammapajjota the lamp of the Dhamma Mil.21 …

knowledge, understanding, discernment; used in exegetical literature as syn. of paññā Cnd.380 = Dhs.16, Dhs.20, Dhs.555; Pp.25; Ne.28 Ne.54. As nt. ˚a at Vism.436.

fr. pajānāti

to know, find out, come to know, understand, distinguish DN.i.45 (yathābhūtaṃ really truly), DN.i.79 (ceto paricca), DN.i.162, DN.i.249; Snp.626, Snp.726 sq., Snp.987; Iti.12 (ceto paricca); Dhp.402; …

Pakkha¹

1. side of the body, flank wing, feathers (cp. pakkhin), in compounds -biḷāla a flying fox (sort of bat) Bdhgh on ulūka-camma at Vin.i.186 (MV. Vin.v.2, 4; cp. Vin. Texts ii.1 …

to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …

jumped on, fallen on to or into, chanced upon, acquired MN.i.39; Thag.342 (diṭṭhigahanā˚) Ja.v.471; Mil.144 (saṃsaya˚), Mil.156, Mil.390 (kupatha˚).

pp. of pakkhandati; often wrongly spelt pakkhanta

adjective to sing out to (each other) (aññamaññaṃ) Ja.vi.538.

pa + kūj

to dig up, root out SN.i.123; SN.ii.88 (so read for paliṃ˚ & phali˚) = AN.i.204 ger. palikhañña Snp.968 (= uddharitvā Mnd.490); palikhāya SN.i.123 (cp. KS 320); & palikhaṇitvā SN.ii.88; Snp-a.5 …

fallen, got or sunk into (-˚ or loc.) Vin.i.301 (muttakarīse); DN.ii.24 (id.); MN.i.45 (palipa˚) = Cnd.651 B; MN.i.88; Ja.vi.8 Vism.49 (muttakarīse).

for paripanna, pp. of paripajjati

security, confidence DN.i.96; MN.i.17; cp. DN-a.i.266 “loma-haṃsa-mattam pi ’ssa na bhavissati.”

a contraction of pannaloma, see J.P.T.S. 1889, 206

straw Ja.i.488; Dhp-a.i.69.

• -channaka a roof of thatch Thag.208.
• -piṇḍa a bundle of straw Vism.257 = Kp-a.56.
• -pīṭhaka “straw foot-stool,” a kind …

Palāsa¹

masculine & neuter

1. the tree Butea frondosa or Judas tree Ja.iii.23 (in Palāsa Jātaka).
2. a leaf; collectively (nt.) foliage, pl. (nt.) leaves SN.ii.178; Ja.i.120 (nt.); Ja.iii …

slothful, indolent, indifferent, careless, negligent DN.iii.190; SN.i.61 = SN.i.204; AN.i.11, AN.i.139 AN.iv.319; AN.v.146; Snp.57, Snp.70, Snp.329 sq., Snp.399, Snp.1121; Dhp.19, Dhp.21 Dhp.29, Dhp.2 …

only neg. ap˚; immeasurableness Vb.272 sq. (catasso appamaññāyo viz. mettā, karuṇā, muditā, upekhā). See appamaññā.

abstr. fr. pamāṇa, for *pamānyā, grd. form. of pa + *[mā …

fallen, gone, gone down; also: creeping only in foll. compounds:

• -ga a snake Thag.429 (˚inda chief of snake-demons) Ja.v.166; Mil.23.
• -gandha with gone down (i.e. deterio …

adjective silent (?) DN-a.i.163.

fr. panna

…f. loc. pannarasāya id. SN.i.233. See also paṇṇarasa.

see pañcadasa & paṇṇarasa under pañca

ordinal number the 15^th Snp-a.366 (gāthā).

fr. pannarasa

adjective belonging to the 15^th day (of the lunar month) Vin.iv.315.

fr. pannarasa

1. obstacle, impediment, a burden which causes delay hindrance, delay Dhp-a.i.18; Dhp-a.ii.91 (kathā˚). ˚ṃ karoti to delay, to tarry Ja.iv.145; ˚ṃ akatvā without delay Ja.i.260; Ja.vi.392
   ■ ati …

…Dhp-a.i.198 (tesaṃ suvaṇṇa-lobhena papañcentānaṃ). 2. to be profuse. to talk much, to delay on Snp-a.136

pp…

…a water plant; see paṇṇaka 2; cp. also papaṭikā² & Sk. parpaṭa, Name of medicinal plant.

etym….

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

adjective finding pleasure in, fond of, only in two (doubtful) compounds viz. -vutta [unexplained, perhaps v for y, as daya → dava through influence of d in parada˚; thus = parata yutta?] “fond of …

adjective highest, most excellent, superior, best paraphrased by agga seṭṭha visiṭṭha at Cnd.502 A Mnd.84, Mnd.102 (the latter reading viseṭṭha for visiṭṭha); by uttama at Dhp-a …

gone on to, affected with, overcome by (-˚), syn. with abhibhūta (e.g. Pv-a.41, Pv-a.80). Very frequent in combination with terms of suffering, misadventure and passion, e.g. …

Pari˚

indeclinable prefix, signifying (lit. around, round about; (fig.) all round, i.e. completely altogether. The use as prep. (with acc. = against, w abl. = from) has entirely disappeared in Pāli …

…(a˚); Vv-a.184 (˚vaṇṇa of broken up appearance i.e. crumbly.). 2. set at variance, disconcerted split Vin.iii.161; Ja.ii.193;…

enveloped, covered, wrapped round Vin.iv.17.

pari + channa, pp. of chad

adjective determining, fixing Vb-a.346 (uṭṭhāna-velā ˚ā saññā).

fr. pariccheda

1. to mark out Vv-a.291 (vasana-ṭṭhānaṃ).
2. to determine, to fix accurately to decide Ja.i.170 (padaṃ the track), Ja.i.194 (nivāsavetanaṃ); Ja.iii.371; Ja.iv.77; Mil.272; Vism.184, Vism.409; Snp-a …

comprehension Ja.ii.7 (˚paññā comprehensive wisdom).

fr. parigaṇhāti

fallen away from, decayed; deficient, wanting; dejected, destitute SN.i.121; AN.iii.123; Snp.827, Snp.881 (˚pañña); Ja.i.112, Ja.i.242; Ja.iv.200 Mnd.166, Mnd.289; Mil.249, Mil.281 (a˚); Pv-a.220 (= …

…& parikkhā.

pari +…

“all that belongs to anything,” make-up, adornment (so Cnd.585 bāhirā p. of the body)

1. requisite, accessory equipment, utensil, apparatus Vin.i.50, Vin.i.296 (˚colaka cloth required for water-str …

…great Vin.ii.62, Vin.ii.70; SN.v.430; AN.ii.182 Kp-a.248; DN-a.i.288 (˚vaṇṇa); Pv-a.110, Pv-a.129.

of pari + mā

…an-upādāno viya padīpo apaṇṇattika-bhāvaṃ gatā.“ 3. DN.ii.72 sq. (the famous Mahā-parinibbāna-suttanta or “Book of the Great…

adjective predetermined Kv.459 (variant reading ˚nibbāna), Kv.626 (a˚); cp. Kvu trsl. 261⁶ 368¹.

pari + nipphanna

see palipanna.

to become full or perfect Dhp.38; Ja.iv.273 (devaloko p.); Mil.395 (sāmaññaṃ); fut paripūrissati Dhp-a.i.309
pass paripūriyati to be fulfilled or perfected Dhp-a.i.309
pp *[paripuṇṇa](/define/ …

to fulfil; to fill (up), make more full, supplement, fill out, add to DN.i.74 (parisandeti p. parippharati; DN-a.i.217 explains as “vāyunā bhastaṃ viya pūreti”); DN.ii.221; MN.iii.92; SN.i.27 (devakā …

to make flow round, to make overflow, to fill, in phrase kāyaṃ abhisandeti p DN.i.75, DN.i.214; MN.iii.92 sq. etc. explained as “samantato sandeti” at DN-a.i.217
pp *[parisanna](/define/parisanna …

surrounded or filled with water, drenched, well-watered DN.i.75; MN.iii.94.

pp. of parisandati, cp. parisandeti

danger, risk, trouble MN.i.10 (utu˚); AN.iii.388 (id.); Snp.42, Snp.45, Snp.770, Snp.921, Snp.960 sq.; Dhp.328 (˚ayāni sīha-vyaggh’-ādayo pākaṭa-parissaye, rāga-bhaya-dosabhay’ ādayo paṭicchanna\ …

Paritta¹

adjective small, little, inferior, insignificant limited, of no account, trifling Vin.i.270; DN.i.45; MN.iii.148 (˚ābha of limited splendour, opp. appamāṇ’ ābha); SN.ii.98; SN.iv. …

to describe, praise, extol Ja.vi.213 (ppr. ˚vaṇṇayanto)
pp -vaṇṇita.

pari + vaṇṇeti

1. all that belongs to a castle, a mansion and its constituents Vv.84#53 (explained at Vv-a.351 as follows: veṇiyato pekkhitabbato pariveṇaṃ pāsāda-kūtâgāra-ratti-ṭṭhān’ ādisampannaṃ pākāraparikkh …

adjective having a limit, having a set or well-defined purpose; f. -vatī (vācā) discriminating speech DN.i.4 = MN.iii.49 = Pp.58; explained as “paricchedaṃ dassetvā yatha ’ssa paricchedo paññāyati …

supreme or extraordinary offering or sacrifice Snp-a.321, Snp-a.322.

pari + yañña

Pariyogāhati & ˚gāheti

to penetrate, fathom, scrutinise AN.ii.84; AN.iv.13, AN.iv.145 sq. (paññāya) Ja.i.341; Pp.33 (a˚), Pp.48 sq. Cp. ajjhogāhati.

pari + ogāhati

Pariyogāhati & ˚gāheti

to penetrate, fathom, scrutinise AN.ii.84; AN.iv.13, AN.iv.145 sq. (paññāya) Ja.i.341; Pp.33 (a˚), Pp.48 sq. Cp. ajjhogāhati.

pari + ogāhati

to be finished AN.iv.339. - pp. pariyāpanna (q.v.)
caus pariyāpādeti (q.v.).

pari + āpajjati

1. “gone completely into,” included in, belonging to, got into Vin.i.46 (patta˚ that which has been put into the bowl); DN.i.45 (= ābaddha DN-a.i.127); Snp-a.397 (milakkhabhāsa˚ etc.); Kp-a.136 (vi …

includedness Snp-a.174.

abstr. fr. pariyāpanna

(-˚) knowing, recognising, understanding Iti.44 (bhūta˚ so, or should we read bhūtapariññāya?); also in cpd. pariññacārin (to be exp^d as shortened gr. pariññā?) Snp.537 (= paññāya paricchi …

leader, guide, adviser; one of the 7 treasures (ratanāni) of a great king or Cakkavattin (according to Bdhgh on DN.ii.177 the eldest son; in the Lal. Vist. a general cp. Divy.211 Divy.217; Senart, *Lé …

adverb beyond, further, above, more than, upwards of; only ˚-in connection with numerals (cp. Vedic use of paras with acc. of numerals) e.g. paropaññāsa more th an.50; DN.ii.93; parosataṃ more …

at Ja.iv.365 is doubtful; perhaps we should read pasakkita (pp. of pasakkati); the C. explains as “lying down” (nipanna acchati, p. 367); Kern,

Toevoegselen

s. v. proposes change to pamakkhita …

…& Kp-a.65 (˚tilatelavaṇṇa, where Vism.262 reads vippasanna˚); Vism.409 (id.). 2. happy gladdened, reconciled, pleased Ja.i.151,…

kind of spirituous liquor (made from rice) Ja.i.360.

late Sk. prasannā

calmness, tranquillity, repose, serenity MN.iii.86; SN.ii.30; SN.iv.78; SN.v.66; AN.iv.455 sq.; Pts.ii.244; Dhs.40 (kāya˚), Dhs.41 (citta˚), cp. Dhs trsl. 23; Vism.129; Vb-a.314 (kāya˚, citta˚); Dh …

…i.e. pañca-vaṇṇa-ppasāda-sampattiyā) In this sense also, in Abhidhamma, with ref. to the eye in function of “sentient…

1. to become bright, to brighten up Pv-a.132 (mukha-vaṇṇo p.).
2. to be purified, reconciled or pleased; to be clear & calm, to become of peaceful heart (mano or cittaṃ p.); to f …

1. path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in explⁿ of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …

Patta-kkhandha

downcast, dejected, disappointed Vin.ii.77 = Vin.iii.162 (trsl^d “with fallen hearts,” explained as patita, see Vin. Texts iii.13); SN.i.124; MN.i.132, MN.i.258; MN.iii.29 …