Szótár
(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)
aṇu, 2106 találat.
anu →
ncped
small, minute, atomic; subtle.
anu →
pts
…DN.i.223 Sdhp.271, Sdhp.346 (anuṃ thūlaṃ). See aṇu.
aṇu →
pts
…Thag-a.173; Mil.361. Note aṇu is freq. spelt anu, thus usually in cpd. ˚matta.
- -thūla (aṇuṃthūla) fine and…
abhiñjika →
dppn
AbhiñjikaAbhijikaĀbhiñjika
A student of Anuruddha. On one occasion when the Buddha asks Mahā Kassapa to preach to the monks, the latter reports that it is impossible to talk to them because monks lik …
ajātasattu →
dppn
AjātasattuVedehiputta
Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …
ambalaṭṭhikā →
dppn
Ambalaṭṭhikā1
A royal park on the road between Rājagaha and Nāḷandā. It contained a royal rest-house in which the Buddha and members of the Order used to stay in the course of their journ …
ambapālivana →
dppn
The grove presented by Ambapālī to the Buddha and the Order. It was in Vesāli and was given to the Buddha during his last tour in that town, at the conclusion of the meal to which Ambapālī had invited …
andhavana →
dppn
A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …
anugāra →
dppn
An eminent wandering ascetic. He is mentioned as living in the Paribbājakārāma in the Moranivāpa in Veḷuvana near Rājagaha. He was probably one of the company who was with Sakuludāyi when the Buddha c …
anupiya →
dppn
A township in the Malla country to the east of Kapilavatthu. Large numbers of Sākiyan princes joined the Order there, including Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimbila, Devadatta and their barber, …
anuruddha →
dppn
First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …
anurādha →
dppn
An Elder. Once when he was staying in a forest hut in the Mahāvana in Vesāli, near to where the Buddha was, certain wandering ascetics came to him and asked him whether or not a Tathāgata exists after …
anūpama →
dppn
A monk whose verses are recorded in the Theragāthā. Thag.213–214
ayujjhā →
dppn
AyujjhāAyojjhā
Two visits of the Buddha to this city are recorded in the Canon; on one occasion he preached the Phena Sutta SN.iii.140ff. and on the other the Dārukkhandha Sutta, although the latte …
beluva →
dppn
BeluvaBeluvagāmaVeluvaVeluvagāma
A village near Vesāli, where the Buddha spent his last vassa.
It was at this time that the Buddha, in answer to a question by Ānanda, said that he had kept nothing b …
bhaddiya →
dppn
Bhaddiya1
An anāgāmī, one of seven persons who became arahants as soon as they were born in Avihā. SN.i.35 SN.i.60
Bhaddiya2Kāligodhāputta
Chief among monks of aristocratic …
bhaggavagotta →
dppn
A clothed Wanderer who lived in a pleasance near Anupiya.
He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.
bhaggā →
dppn
The name of a tribe and a country, the capital of which was Suṃsumāragiri. The Bhagga country lay between Vesāli and Sāvatthī.
The Buddha went there several times in the course of his wanderings AN.i …
bhagu →
dppn
Bhagu1
A famous sage of old. Vin.i.245 DN.i.104 DN.i.238 DN.i.243 MN.ii.169 MN.ii.200 AN.iii.224 AN.iv.61
Bhagu2
He was born in a Sākiyan family, and having left the world wit …
bhaṇḍu →
dppn
BhaṇḍuBhaṇḍa
A colleague of Ānanda whom Kassapa reported to the Buddha at Veḷuvana for disputing with Abhiñjaka, colleague of Anuruddha. The Buddha sent for the disputants and rebuked them for their …
bhesakalāvana →
dppn
A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …
bimbisāra →
dppn
BimbisāraSeniya
King of Māgadha and patron of the Buddha.
According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …
bāhiya →
dppn
Bāhiya1Dārucīriya
As an ascetic, he came himself to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and ad …
caṅkī →
dppn
A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235
He is mentioned toget …
cetiya →
dppn
CetiyaCetiCetīCedi
One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …
devadatta →
dppn
A monk, a close relative of the Buddha, who split the Sangha, and attempted to overthrow the Buddha and have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta …
dīghajāṇu →
dppn
A Koliyan, inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next. The Buddha explained to him the four conditions …
gijjhakūṭa →
dppn
GijjhakūṭaVulture’s Peak
One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.
The Buddha seems to have been attracted by its solit …
gosiṅgasālavanadāya →
dppn
Gosiṅgasālavanadāya1
A forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The result of t …
iccānaṅgala →
dppn
IccānaṅgalaIcchānaṅkala
A brahmin village in the Kosala country. It was while staying in the woodland thicket there that the Buddha preached the Ambaṭṭha Sutta. DN.i.87 From this sutta, the village w …
jālinī →
dppn
A goddess of Tāvatiṃsā, a former wife of Anuruddha. Once seeing him old and feeble, she appeared before him in Kosala and bade him aspire to rebirth among the gods. Anuruddha told her there would be n …
jāṇussoṇi →
dppn
A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …
kakkarapatta →
dppn
A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281
27.51557,83.773493town
kaṇḍakīvana →
dppn
KaṇḍakīvanaKantakīvanaTikantakī
A grove near Sāketa. The conversation which took place there between Sāriputta and Moggallāna is recorded in the Padesa Sutta. SN.v.174f. A discussion which took pla …
khāṇumata →
dppn
A brahmin village of Māgadha, presented to Kūṭadanta by Bimbisāra. The Buddha once stayed there at the Ambalaṭṭhikā pleasance, and there he preached the Kūṭadanta Sutta. DN.i.127
Māgadha3town
kimbila →
dppn
KimbilaKimilaKimmila
A Sākiyan of Kapilavatthu. He was converted with Bhaddiya and four other Sākyan nobles at Anupiya. Vin.ii.182 Kimbila seems to have maintained throughout his early friendship wit …
kokanuda →
dppn
KokanudaKokanada
A Paribbājaka. He meets Ānanda on the banks of the Tapodā, where they are both bathing, and enters into conversation with him. Kokanuda asks Ānanda a series of questions, such as whe …
kosambī →
dppn
The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently a city of great importance at the time of the Buddha f …
koḷiyā →
dppn
One of the republican clans in the time of the Buddha. The Koḷiyā owned two chief settlements—one at Rāmagāma and the other at Devadaha.
Attached probably to the Koliyan central authorities, was a sp …
kuṇḍadhāna →
dppn
KuṇḍadhānaKoṇḍadhānaKoṇṭhadhānaKuḍḍadhāna
A monk whose Theragāthā verse speaks of cutting off or developing five things. Thag.15 He was proclaimed the first among those who received food tickets. AN. …
kūṭadanta →
dppn
A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …
kūṭāgārasālā →
dppn
A hall in the Mahāvana near Vesāli. The Buddha stayed there on several occasions, and in the books are found records of various eminent persons who visited him there and of his conversations with them …
laṭṭhivana →
dppn
LaṭṭhivanaLatthivanaLatthivanuyyāna
A grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during his first visit to Rājagaha from Gayāsīsa, after the Enlighte …
macchikāsaṇḍa →
dppn
A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281
It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.
S …
mahākassapa →
dppn
MahākassapaKassapaPippali
One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …
mahāmoggallāna →
dppn
MahāmoggallānaMoggallānaKolita
The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …
mahānāma →
dppn
Mahānāma1
A Sākiyan rājā, son of Amitodana; he was elder brother of Anuruddha and cousin of the Buddha. When the Sākiyan families of Kapilavatthu sent their representatives to join the Ord …
mallā →
dppn
The name of a people and their country.
The country is included in the sixteen Great Nations of the Buddha’s time. The kingdom, at that time, was divided into two parts, having their respective capit …
manujā →
dppn
An eminent upāsikā mentioned in a list. AN.iv.347
manāpakāyikā →
dppn
A class of devas possessing lovely forms. Once a large number of them visited Anuruddha at the Ghositirāma and announced to him that in a trice they could assume any colour they desired, produce any s …
muṇḍa →
dppn
A king of Māgadha, great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā died, and Muṇḍa gave hims …
māgadha →
dppn
One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …
nandiya →
dppn
Nandiya1
He belonged to a Sākiyan family of Kapilavatthu, and was called Nandiya because his birth brought bliss. He left the world at the same time as Anuruddha, Kimbila and the others, a …
pañcakaṅga →
dppn
The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.
The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …
pilotika →
dppn
A wanderer. Jāṇussoṇi once met him returning from Jetavana, where he had gone early to wait on the Buddha. Pilotika, on being questioned, spoke very highly of the Buddha. It is this conversation which …
piyaṅkara →
dppn
A little boy Yakkha. While his mother, with him on her hip, was seeking for food at night, she came unexpectedly to Jetavana where Anuruddha was reciting some verses. The sound pleased her and she sto …
pācīnavaṃsa →
dppn
PācīnavaṃsaPācīnavaṃsadāya
A park in the Cetiya kingdom. AN.iv.228f. The Buddha visited it during his tours, and once, while staying there with Meghiya, the latter stopped in a mango grove in the v …
pātikaputta →
dppn
A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …
pāvā →
dppn
…DN.iii.210 Cunda Samaṇuddesa was spending his rainy season at Pāvā, and he reported to the Buddha, who was at Sāmagāma, news of the…
revata →
dppn
Revata1Khadiravaniya
An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24
His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …
salaḷāgāra →
dppn
SalaḷāgāraSalalaghara
A building in Jetavana. Once when Sakka went to visit the Buddha he found him in the Salaḷāgāra, wrapt in samādhi, with Bhuñjatī waiting on him. Sakka therefore left a message w …
subha →
dppn
Subha1
A Pacceka Buddha. MN.iii.70
Subha2TodeyyaputtaBhāradvāja
A young brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is …
sumana →
dppn
Sumana1
A monk whose Theragāthā verses speak of having accomplished all that he was aksed to do. Thag.330–334
Sumana2Cūḷasumana
A monk whose Theragāthā verses speak of ordaini …
suppatiṭṭha cetiya →
dppn
Suppatiṭṭha CetiyaSupatiṭṭhacetiya
A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35
near the Latthivanuyyāna3shrine
susumāragiri →
dppn
SusumāragiriSuṃsumāragiri
A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.
During his visits there he preached the Anu …
sutanu →
dppn
A stream at Sāvatthī. Anuruddha is mentioned as having stayed near by. SN.v.297
Sāvatthī3river
sāketa →
dppn
A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …
sākya →
dppn
A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagara …
sānu →
dppn
His mother took him to the monks for ordination, thinking thus to ensure for him supreme happiness. Sānu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakk …
tapodā →
dppn
A large lake below the Vebhāra mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was hot. Around it was the Tapodārāma.
Mon …
tindukkhānu →
dppn
TindukkhānuTindukkhānuparibbājakārāma
A dwelling of wanderers near Vesāli. It was the residence of Pāthikaputta. DN.iii.17
near Vesāli3non-Buddhist monastery
upāli →
dppn
Upāli 1
One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …
veḷuvana →
dppn
Veḷuvana1Veṇuvana
A park near Rājagaha, the pleasure garden of Bimbisāra. When the Buddha first visited Rājagaha, after his Enlightenment, he stayed at the Latthivanuyyāna. Vin.i.35 The da …
viññānañcāyatanūpagādevā →
dppn
A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103
yakkha →
dppn
A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).
Elsewhere AN.ii.38 they rank, in progr …
ākiñcāyatanūpagādevā →
dppn
A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267
ākāsānañcāyatanūpagādevā →
dppn
A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267
ānanda →
dppn
One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with ot …
anuloma →
farkas
megszokott irányú, előrefelé
anupubba-sikkhā →
farkas
fokozatos, rendszeres gyakorlás
anurakkhaṇa →
farkas
megőrzés, oltalom
anusaya →
farkas
hajlam
anussati →
farkas
felidézés
anuvyañjana →
farkas
jelleg, másodlagos jegy
dhamma-vicaya →
farkas
a Tan tanulmányozása, kutatása
sekha →
farkas
gyakorló, tanuló
uggaha-nimitta →
farkas
megtanult jel
abbhanujānāti →
ncped
- sg. concedes; agrees with (gen.) about (acc).
abbhanumodati →
ncped
accepts with thanks; approves, praises; assents to.
abbhanumodi →
ncped
abbhanumodita →
ncped
(from abbhanumodati) one who approves; one who prasies.
abbhanumoditar →
ncped
(from abbhanumodati) one who approves; one who prasies.
abhiññā →
ncped
abhiññā1
absol.
abhiññā2
feminine (& ~a m.?)
- higher or special knowledge; true understanding.
- a special or supernatural power or knowledge (five (or six): iddhividhā, …
acchariyamanussa →
ncped
wonderful exceptional man
adhobhāga →
ncped
the lower part; the lower part of the body, the anus
adhojānumaṇḍalami →
ncped
what is below the knee-cap
adhojānumaṇḍalamin →
ncped
what is below the knee-cap
ahorattanusikkhi →
ncped
continually studying; learning
ahorattanusikkhin →
ncped
continually studying; learning
akata →
ncped
not made, not done; not manufactured, not treated, natural; not fashioned; what has not been done; what is not made ( nibbāna)
akaṭānudhamma →
ncped
not dealt with according to the rule, not restored
amanussika →
ncped
caused by a non-human, by a demon.
amanussikābādha →
ncped
an affliction caused by a demon
amānussika →
ncped
non-human.
ananubhodha →
ncped
lack of understanding.
ananubhūta →
ncped
not experienced; not attained
ananucchavika →
ncped
unsuitable; unbecoming
ananucchaviya →
ncped
unsuitable; unbecoming
ananugatantara →
ncped
with independent mind
ananugiddha →
ncped
free from greed
ananulomika →
ncped
improper; unsuitable; not in accordance (with)
ananulomiya →
ncped
improper; unsuitable; not in accordance (with)
ananumodaka →
ncped
who does not give thanks; who does not give approval
ananuppatta →
ncped
ananuruddha →
ncped
not pleased with; not complying with
ananusaya →
ncped
lack of inherence, lack of propensity
ananusiṭṭha →
ncped
ananussarita →
ncped
not recalled; not reflecting, not recollecting.
ananussuta →
ncped
not heard; not handed down by tradition.
ananutappa →
ncped
ananuvajja →
ncped
not to be censured
ananuvejja →
ncped
not to be found.
ananuvicca →
ncped
without testing, without examining
ananuvāda →
ncped
free from criticism; blameless
ananuyoga →
ncped
lack of application; not devoting oneself (to)
ananuyutta →
ncped
not applying oneself to, not practicing; not intent upon
ananuññāta →
ncped
not allowed, not given permission
anattanupassi →
ncped
looking upon as not the self, not considering there is a self.
anattanupassin →
ncped
looking upon as not the self, not considering there is a self.
anu-aya →
ncped
anu-aya
masculine
- lineage, succession; what follows, (logical) connection, inference, consequence.
- successor, immediate follower
anu-esanta →
ncped
anu-esanta
part. pr. mfn.
anu-esati →
ncped
anu-esati
pr. 3 sg. searches; looks for
anu-eti →
ncped
anu-eti
pr. 3 sg.
- follows; goes along with.
- goes into, enters; goes through
anu FIXME double →
ncped
anu-
ind.
- as prefix and preverb expresses: with, along; after, behind; subordinate to, inferior to; according to, in conformity with; severally one after the other; repeatedly
- as separate pre …
anu-iti →
ncped
anu-iti
pr. 3 sg.
- follows; goes along with.
- goes into, enters; goes through
anu-otthaṭa →
ncped
anu-otthaṭa
mfn. covered all over.
anu-āgata →
ncped
anu-āgata
mfn. (pass.) followed by; affected by
anu-ānayati →
ncped
anu-ānayati
pr. 3 sg. leads or brings after oneself; incurs
anu-āviṭṭha →
ncped
anu-āviṭṭha
pp. mfn. entered (by), possessed (by)
anubaddha →
ncped
following, keeping close to
anubalappādana →
ncped
the giving of support; support.
anubandha →
ncped
- (m.) binding, bondage; encumbrance.
- (mfn.) who follows; who keeps close to.
anubandhanta →
ncped
(~antī)n. follows; keeps close to, attends closely; pursues.
anubandhati →
ncped
follows; keeps close to, attends closely; pursues.
anubandhi →
ncped
anubandhissāmi →
ncped
anubandhisuṃ →
ncped
anubandhitabba →
ncped
anubandhitvā →
ncped
anubandhiṃsu →
ncped
anubbigga →
ncped
anubhavati →
ncped
experiences, enjoys, suffers; partakes of, has a share in; attains, is equal to; is able; suffices
anubhavi →
ncped
anubhavissati →
ncped
anubhavissāma →
ncped
anubhaṇanā →
ncped
assenting, approval, supporting.
anubhohisi →
ncped
anubhoti →
ncped
experiences, enjoys, suffers; partakes of, has a share in. attains, is equal to; is able; suffices
anubhāga →
ncped
an additional share.
anubhāsati →
ncped
speaks after, repeats; continually speaks.
anubhūta →
ncped
experienced, suffered, enjoyed
anubodhiṃ →
ncped
anubrūhati →
ncped
makes increase, fosters; devotes oneself to; practices
anubrūhaya →
ncped
anubrūhayamāna →
ncped
anubrūhayat →
ncped
anubrūhayati →
ncped
makes increase, fosters; devotes oneself to; practices
anubrūheti →
ncped
makes increase, fosters; devotes oneself to; practices
anubrūhita →
ncped
increased; strengthened
anubuddha →
ncped
- (pass.) realised, understood.
- (act.) understanding; enlightened.
anubujjhati →
ncped
understands; is conscious of; recollects.
anucarati →
ncped
walks after or along; walks with; follows; pursues; prosecutes.
anucariyamāna →
ncped
anucariyā →
ncped
following; attendance.
anucaṅkamamāna →
ncped
anucaṅkamanta →
ncped
anucaṅkamati →
ncped
walks up and down along; walks up and down with or after.
anucaṅkamiṃ →
ncped
anucaṅkamiṃsu →
ncped
anucaṅkamāpeti →
ncped
anucchava →
ncped
suitable, proper; fit for; corresponding to
anucchavi →
ncped
suitable, proper; fit for; corresponding to
anucchavika →
ncped
suitable (for); fit; proper
anucchaviya →
ncped
suitable (for); fit; proper
anuccāritakamma →
ncped
anucintana →
ncped
thinking of; considering.
anuciṇṇa →
ncped
- (pass.) followed, practiced; pervaded; filled with.
- (act.) pursuing,
anudahati →
ncped
burns; consumes
anudaka →
ncped
without water
anudasseti →
ncped
shows; instructs.
anudayatā →
ncped
compassion, kindness, favor
anudayā →
ncped
compassion, care
anuddayatā →
ncped
compassion, kindness, favor
anuddayā →
ncped
compassion, care
anuddhacca →
ncped
absence of over-excitement
anuddharitvā →
ncped
anuddhata →
ncped
not puffed-up; not over-excited, not flurried; calm
anuddhaṃsenta →
ncped
anuddhaṃsesi →
ncped
anuddhaṃseti →
ncped
- disturbs, contaminates, taints.
- accuses (falsely); defames.
anuddhaṃsita →
ncped
- disturbed, contaminated.
- (falsely) accused; defamed
anuddhaṭa →
ncped
not puffed-up; not over-excited, not flurried; calm
anuddiṭṭha →
ncped
anudhamma →
ncped
natural state or essential property; right method; method according to the dhamma, to the doctrine.
anudhammacāri →
ncped
following the (right) doctrine; living in accordance with the doctrine
anudhammacārin →
ncped
following the (right) doctrine; living in accordance with the doctrine
anudhammatā →
ncped
conformity to the doctrine; right method
anudhammaṃ →
ncped
- in accordance with the dhamma, with the doctrine.
- in accordance with.
anudhaṃsana →
ncped
(falsely) accusing; (false) accusation; defamation.
anudhāvanaka →
ncped
pursuing; following.
anudhāvati →
ncped
runs after, follows; chases; runs along.
anudhāvi →
ncped
anudhāvita →
ncped
pursuing
anudisaṃ →
ncped
in all directions.
anudissati →
ncped
points out; declares; assigns, dedicates (a gift)
anudisā →
ncped
an intermediate point of the compass.
anudiṭṭhi →
ncped
(dogmatic) view.
anudūta →
ncped
messenger sent with another; a companion.
anuga →
ncped
going after, following, accompanying (+ gen.).
anugacchanta →
ncped
(~antī) neuter
anugacchati →
ncped
goes along; goes after, follows; goes or falls into (acc).
anugamāsi →
ncped
anugata →
ncped
following; accompanied by; fallen or gone into; affected by; relating to
anugaṇhāti →
ncped
favors, treats with kindness; protects, helps; acknowledges, admits
anuggaha →
ncped
anuggaha1
masculine favor, kindness; help, assistance.
anuggaha2
mfn. not taking up
anuggahesi →
ncped
anuggahetabba →
ncped
anuggahetvā →
ncped
anuggahi →
ncped
anuggahita →
ncped
anuggahita1anuggahīta
pp mfn. made happy; satisfied; helped, furthered
anuggahita2
neg. mfn.
anuggahitacitta →
ncped
not grasping in one’s thoughts
anuggahāpenta →
ncped
(~entī)n.
anuggahāpesi →
ncped
anuggahāpeti →
ncped
causes (someone) to help, to favor
anuggahāya →
ncped
anuggata →
ncped
anuggata1
mfn. arisen along with.
anuggata2
neg mfn. not risen; not high
anuggaṇhanta →
ncped
anuggaṇhanta1
part. pr. mf(~antī)n.
anuggaṇhanta2
neg. mfn.
anuggaṇhāpeti →
ncped
causes (someone) to help, to favor
anuggaṇhāti →
ncped
favors, treats with kindness; protects, helps; acknowledges, admits.
anuggāhaka →
ncped
(-ikā)n. helping; furthering.
anugharakaṃ →
ncped
to each house; from house to house.
anugiddha →
ncped
greedy after, coveting
anugijjhati →
ncped
covets, is greedy after.
anugāyati →
ncped
sings after; repeats in verse; recites (a text or hymn); praises.
anugīyati →
ncped
anuhīramāna →
ncped
being held over.
anujagghanta →
ncped
anujagghati →
ncped
laughs at; mocks
anujjuka →
ncped
not straight, crooked, curved; crafty
anujuka →
ncped
not straight, crooked, curved; crafty
anujāneti →
ncped
asks for or obtains permission or approval; asks leave
anujāneyya →
ncped
anujānitabba →
ncped
worthy of approval; allowable
anujānāti →
ncped
gives permission; grants, allows; grants leave; excuses; advises; prescribes.
anujāta →
ncped
like, resembling; taking after, following the example of (one’s parents or teacher).
anujāñña →
ncped
anujīvi →
ncped
living upon; dependent; (m.) a follower, a dependent.
anujīvin →
ncped
living upon; dependent; (m.) a follower, a dependent.
anujīvita →
ncped
living after, living according to.
anukampa →
ncped
anukampaka →
ncped
(~ā & -ikā)n. kind, caring, compassionate.
anukampamāna →
ncped
anukampanta →
ncped
(~antī)n.
anukampat →
ncped
anukampata →
ncped
compassion, kindness
anukampati →
ncped
takes pity on; cares for; commiserates, sympathizes with (acc. or gen.).
anukampi →
ncped
anukampin →
ncped
compassionate; sympathizing with.
anukampita →
ncped
favored; pitied; treated with compassion
anukampā →
ncped
compassion, pity, mercy; kindness.
anukantati →
ncped
cuts.
anukaronti →
ncped
anukaroti →
ncped
does after; imitates, emulates; equals (gen. of person); follows.
anukassāmi →
ncped
I will recite, I will quote.
anukkama →
ncped
an element in the training of horses.
anukkamamāna →
ncped
anukkamat →
ncped
anukkamati →
ncped
goes after, follow; treads upon.
anukkaṭṭhita →
ncped
not boiling
anukkhepa →
ncped
throwing back; compensation.
anukkhipanta →
ncped
throwing away; rejecting; dismissing
anukkhittaka →
ncped
who has not been suspended
anukubba →
ncped
anukubbanti →
ncped
anukubbat →
ncped
anukulayañña →
ncped
or neuter (being) an offering according to family custom
anukulaṃ →
ncped
in each family; according to custom.
anukulesu →
ncped
in each family; according to custom.
anullapanā →
ncped
approbation, complimentary speech.
anuloma →
ncped
(~ī?)n. n. & masculine ‘with the hair’, in a natural direction or order; suitable,
- (mfn.) fit; in accordance with.
- (n.m.) direct order, natural order; conformity, affirmation.
anulomapaṭilena →
ncped
in direct and reversed order, forwards and backwards:
anulomapaṭilomaṃ →
ncped
in direct and reversed order, forwards and backwards:
anulomayati →
ncped
bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order
anulomaṃ →
ncped
in a natural order; forwards
anulometi →
ncped
bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order
anulomika →
ncped
- (mfn.) suitableagreeable; in accordance.
- (n.) conformity; that which accords.
anumajjanta →
ncped
(~antī)n.
anumajjati →
ncped
rubs, wipes; beats; applies (continuous) pressureconsiders thoroughly.
anumajjitvā →
ncped
anumasati →
ncped
touches; takes hold of (to examine); considers, examines.
anumasi →
ncped
anumassa →
ncped
examining each point; point by point
anumata →
ncped
approved, consented to; permitted
anumatikappa →
ncped
the practice of carrying out a formal act without a quorum, intending to ratify it later.
anumatipakkha →
ncped
consenting party.
anumaññati →
ncped
assents to; approves; gives leave.
anuminitabba →
ncped
will have drawn an inference, concluded.
anummattaka →
ncped
(-ikā)n. not distracted; not insane
anumodaka →
ncped
who gives thanks; who gives approvals.
anumodamāna →
ncped
.
anumodana →
ncped
approval, assent; thanks, expression of appreciation (esp. in the form of a discourse by bhikkhus after receiving a meal or gifts)
anumodaniya →
ncped
thanks; expression of appreciation
anumodanta →
ncped
.
anumodanīya →
ncped
thanks; expression of appreciation
anumodati →
ncped
rejoices in, approves; thanks; gives thanks (esp. with a benediction or discourse, see anumodana).
anumodita →
ncped
(from anumodati), one who rejoices in, one who approves.
anumoditabba →
ncped
in, one who approves.
anumoditar →
ncped
(from anumodati), one who rejoices in, one who approves.
anumoditvā →
ncped
.
anumodiṃsu →
ncped
.
anumāssa →
ncped
examining each point; point by point
anumīyati →
ncped
infers; concludes.
anunadītīre →
ncped
along the bank of the river.
anunaya →
ncped
affection, inclination towards; winning over, conciliation.
anunayamāna →
ncped
leading; conciliating; supplicating, persuading.
anunenta →
ncped
(~entī)n. leading; conciliating; supplicating, persuading.
anuneta →
ncped
one who leads or persuades or conciliates.
anunetar →
ncped
one who leads or persuades or conciliates.
anunnala →
ncped
not boisterous; controlled
anunnata →
ncped
anunnaḷa →
ncped
not boisterous; controlled
anunnāmaninnāmi →
ncped
level; even
anunnāmininnāmi →
ncped
level; even
anupabbajati →
ncped
adopts the wanderer’s life after or in imitation (of another).
anupabbajiṃsu →
ncped
anupabbajā →
ncped
adopts the wanderer’s life after or in imitation (of another).
anupacchinna →
ncped
anupacita →
ncped
anupada →
ncped
following word; the following quarter-stanza.
anupadajjeyya →
ncped
anupadajjeyyāsi →
ncped
anupaddava →
ncped
free from misfortune or accident; safe; undamaged
anupadduta →
ncped
not assailed; free from distress or calamity
anupadeti →
ncped
gives (in addition), hands over, provides; encourages, supports
anupadhika →
ncped
free from attachment; free from acquisitions (which lead to rebirth)
anupagacchati →
ncped
goes over to, passes (into).
anupagamana →
ncped
the not reaching, not entering upon
anupagamma →
ncped
anupagantvā →
ncped
anupagata →
ncped
anupaghāta →
ncped
- (m.) non-injury; the not hurting.
- (mfn.) free from harm; not involving injury
anupahacca →
ncped
anupahata →
ncped
anupahāra →
ncped
not bringing; non-supply
anupajagghati →
ncped
laughs at, derides.
anupajjhāyaka →
ncped
without a teacher, without a preceptor.
anupakampati →
ncped
shakes; quivers.
anupakhajja →
ncped
anupakhajjana →
ncped
(formed from anupakhajja) encroaching upon.
anupakhajjanta →
ncped
not encroaching upon.
anupakkama →
ncped
not the action (of another); not an act of violence
anupakkhipitvā →
ncped
placing in.
anupakkilesa →
ncped
not a stain; non-defilement
anupakkuṭṭha →
ncped
blameless; irreproachable
anupakuṭṭha →
ncped
blameless; irreproachable
anupalabbhamāna →
ncped
non-existent; is not perceived; is not ascertained.
anupalabbhiyamāna →
ncped
non-existent; is not perceived; is not ascertained.
anupalakkhaṇa →
ncped
lack of observation, lack of attention.
anupalitta →
ncped
not attached to; not sticking to
anupama →
ncped
incomparable, peerless; excellent, best
anupanenta →
ncped
anupaneyya →
ncped
anupanisa →
ncped
- lacking attention, inattentive.
- without a cause, without prerequisite
anupanāha →
ncped
freedom from resentment; goodwill
anupanāhi →
ncped
(also anūpanāhi(n)) not resentful; without rancor.
anupanāhin →
ncped
(also anūpanāhi(n)) not resentful; without rancor.
anupanīta →
ncped
anupapanna →
ncped
anupaparikkha →
ncped
anupaparikkhat →
ncped
anupapīḷa →
ncped
free from oppression; free from distress.
anuparidhāva →
ncped
anuparidhāvat →
ncped
anuparidhāvati →
ncped
runs round and round; surrounds.
anuparigamma →
ncped
having went round about.
anuparigantuṃ →
ncped
to go round about.
anuparigantvā →
ncped
having went round about.
anupariharati →
ncped
surrounds, encircles; embraces.
anuparisakkana →
ncped
following, escorting.
anuparisakkati →
ncped
moves round after; escorts.
anuparivatta →
ncped
anuparivattat →
ncped
anuparivattati →
ncped
turns or moves round after or along with; keeps on moving.
anuparivattīyati →
ncped
anupariveṇiyam →
ncped
to every cell; cell by cell.
anuparivāreti →
ncped
surrounds; stands by, takes the side of.
anupariyagā →
ncped
went round about; went around.
anupariyeti →
ncped
goes round and round; goes round in order.
anupariyāsi →
ncped
see anupariyāti)
anupariyāti →
ncped
goes round about; goes round after; travels about
anupariyāya →
ncped
going around.
anupariyāyapatha →
ncped
path leading round, an encircling path; a path on a rampart
anupariyāyati →
ncped
goes round about; goes round after; travels about
anupasagga →
ncped
not causing trouble or misfortune
anupasampanna →
ncped
anupasanta →
ncped
anupasaṅkanta →
ncped
anupasaṭṭha →
ncped
free from trouble; free from affliction
anupassagga →
ncped
not causing trouble or misfortune
anupassaka →
ncped
looking at, regarding as; showing.
anupassati →
ncped
looks at; contemplates.
anupassaṭṭha →
ncped
free from trouble; free from affliction
anupassi →
ncped
looking for; observing, considering.
anupassin →
ncped
looking for; observing, considering.
anupatati →
ncped
follows, pursues; falls in; falls upon, attacks.
anupatita →
ncped
following, accompanying, involved; followed by, affected with
anupatitvā →
ncped
anupatta →
ncped
- (pass.) attained, reached.
- (act.) having attained, reached; arrived (at)
anupatti →
ncped
attainment; accomplishment
anupavadita →
ncped
anupavajja →
ncped
anupavattayati →
ncped
keeps moving on after (another) or in succession; continues, maintains
anupavattesi →
ncped
anupavatteti →
ncped
keeps moving on after (another) or in succession; continues, maintains
anupavecchanta →
ncped
anupavecchati →
ncped
gives, presents; supplies, confers upon
anupavecchi →
ncped
anupavisati →
ncped
enters (after); goes into; resorts to; is present (in)
anupavisitvā →
ncped
anupaviṭṭha →
ncped
having entered, gone into; resorted to; present (in)
anupavāda →
ncped
lack of abuse; not blaming or criticizing
anupavādaka →
ncped
one who does not criticize or abuse
anupavādi →
ncped
not criticizing.
anupavādin →
ncped
not criticizing.
anupaya →
ncped
not going near (to); free from involvement
anupaññatta →
ncped
additionally ordered or ruled
anupaññatti →
ncped
an additional or supplemental rule
anupaṭṭhita →
ncped
anupekkhat →
ncped
anupekkhati →
ncped
regards, considers carefully or continually.
anupekkhatt →
ncped
anupekkheti →
ncped
anupekkhi →
ncped
watching, regarding carefully or continuously.
anupekkhin →
ncped
watching, regarding carefully or continuously.
anupekkhita →
ncped
carefully or continually considered
anupeti →
ncped
follows; goes over to; passes into.
anuposatha →
ncped
not an uposatha day
anuposathikaṃ →
ncped
every uposatha day.
anuppadajjeyyāsi →
ncped
anuppadajjuṃ →
ncped
anuppadeti →
ncped
gives (in addition), hands over, provides; encourages, supports
anuppadiyamāna →
ncped
being given
anuppadāna →
ncped
giving, providing, administering.
anuppadāsi →
ncped
anuppadāta →
ncped
giver; one who bestows.
anuppadātabba →
ncped
anuppadātar →
ncped
giver; one who bestows.
anuppadātuṃ →
ncped
anuppajjamāna →
ncped
anuppakkhanda →
ncped
or mfn. encroaching on, going over to.
anuppakkhandati →
ncped
pushes oneself forward, encroaches on; intrudes, works one’s way in; goes over to.
anuppanna →
ncped
anuppannapaññatti →
ncped
rule concerning a case not yet occurred
anuppatta →
ncped
- (pass.) attained, reached.
- (act.) having attained, reached; arrived (at)
anuppatta vayo →
ncped
having reached (old) age, old
anuppatti →
ncped
attainment; accomplishment
anuppavecchanta →
ncped
anuppavecchati →
ncped
gives, presents; supplies, confers upon
anuppavisati →
ncped
enters (after); goes into; resorts to; is present (in)
anuppavisitvā →
ncped
anuppaviṭṭha →
ncped
having entered, gone into; resorted to; present (in)
anuppaññatta →
ncped
additionally ordered or ruled
anuppaññatti →
ncped
an additional or supplemental rule
anuppiya →
ncped
or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.
anuppiyabhāṇi →
ncped
flattering; saying (only) pleasant things.
anuppiyabhāṇin →
ncped
flattering; saying (only) pleasant things.
anuppiḷa →
ncped
free from oppression; free from distress.
anuppāda →
ncped
non-appearance; non-production
anuppādenta →
ncped
not producing, not generating, not bringing into being*)uppanna.
anuppādetvā →
ncped
anupubbakiriyā →
ncped
regular or gradual working.
anupubbakāraṇa →
ncped
gradual training.
anupubbanirodha →
ncped
successive cessation.
anupubbapaṭipadā →
ncped
regular or gradual progress.
anupubbasikkhā →
ncped
regular or gradual training.
anupubbaso →
ncped
in regular order.
anupubbavihāra →
ncped
gradual or successive stage (in meditation).
anupubbavihāri →
ncped
moving through successive stages.
anupubbavihārin →
ncped
moving through successive stages.
anupubbaṃ →
ncped
in regular order, by turn; gradually.
anupubbena →
ncped
gradually; successively, in due course.
anupucchamāna →
ncped
inquiring after.
anupuṭṭha →
ncped
asked.
anupādinna →
ncped
not evolved or derived, primary; not evolved by the influence of kamma; inanimate
anupādisesa →
ncped
- (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
- (of arhats) without any remnant of material support.
- without any trace or infectio …
anupādiya →
ncped
anupādiyamāna →
ncped
anupādiyat →
ncped
anupādiṇṇa →
ncped
not evolved or derived, primary; not evolved by the influence of kamma; inanimate
anupādā →
ncped
not taking as one’s own, not holding on to; without (material) support, without dependence
anupādāna →
ncped
- (mfn.) without taking as one’s own, without holding on to; without (material) support, without fuel.
- (n.) not holding; on to; absence of support or fuel
anupādāya →
ncped
not taking as one ’s own, not holding on to, not grasping; without support, without dependence
anupāhanā →
ncped
without sandals; barefoot
anupāhāra →
ncped
not bringing; non-supply.
anupāpuṇitvā →
ncped
anupāpuṇāti →
ncped
reaches, attains; falls to one’s lot.
anupāsikā →
ncped
one who is not a female lay-disciple
anupāsita →
ncped
anupāti →
ncped
following; attacking.
anupātin →
ncped
following; attacking.
anupāya →
ncped
not going near; free from involvement
anupāyāsa →
ncped
- trouble-free; not bringing annoyance.
- not irritated, at peace; free from trouble or annoyance
anuraho →
ncped
in secret, in private.
anurakkha →
ncped
anurakkhana →
ncped
guarding, preservation, taking care of
anurakkhanta →
ncped
(~antī)n.
anurakkhat →
ncped
anurakkhati →
ncped
protects, guards; preserves; takes care of.
anurakkhaṇa →
ncped
guarding, preservation, taking care of
anurakkhissāmi →
ncped
anurakkhitabba →
ncped
anurakkhā →
ncped
guarding; preservation.
anuratta →
ncped
attached or devoted to; fond of.
anurodha →
ncped
compliance, consideration, liking.
anurodhavirodha →
ncped
compliance, and opposition; liking and dislike
anuruddha →
ncped
compliant; pleased with, approving
anuruddhapaṭiviruddha →
ncped
approving and rejecting
anurujjhati →
ncped
approves (of); is pleased or content.
anurūpikā →
ncped
conforming; suitable.
anusajjhāyati →
ncped
recites again; repeats.
anusampavaṅkatā →
ncped
being inclined towards; intimacy.
anusandahati →
ncped
applies to, connects with, fixes on; aims at; conforms to
anusandati →
ncped
flows, flows along; moves along, moves to; moves after.
anusandeti →
ncped
applies to, connects with, fixes on; aims at; conforms to
anusandhati →
ncped
applies to, connects with, fixes on; aims at; conforms to
anusantata →
ncped
extended; continued.
anusantatavutti →
ncped
continually practicing
anusarati →
ncped
follows, pursues; conforms oneself to
anusati →
ncped
recollection, remembrance, calling to mind
anusavati →
ncped
flows in; flows upon
anusaya →
ncped
(latent) disposition, tendency, propensity, inherence.
anusayi →
ncped
latent; persistent.
anusayin →
ncped
latent; persistent.
anusayita →
ncped
inherent, persistent, latent
anusañcaranta →
ncped
anusañcarati →
ncped
goes around, walks about (with); walks along, traverses; considers.
anusaññāyati →
ncped
goes through, travels about; inspects, supervises; goes along with, escorts
anusaññāyatuṃ →
ncped
anusaṃsāvetvā →
ncped
having attended; having escorted.
anusaṃvaccharaṃ →
ncped
yearly; every year.
anusaṃyāyamāna →
ncped
anusaṃyāyati →
ncped
goes through, travels about; inspects, supervises; goes along with, escorts
anusaṃyāyitvā →
ncped
anuseti →
ncped
- clings to, is occupied with.
- lies latent; inheres; recurs persistently.
anusikkha →
ncped
anusikkhamāna →
ncped
anusikkhanta →
ncped
anusikkhat →
ncped
anusikkhati →
ncped
learns, practises, studies; esp. practises (something, acc.) in imitation of (somebody, gen.), follows someone’s example in; follows, imitates (someone, usually gen., occasionally acc.).
anusikkhi →
ncped
(from anusikkhati) studying, learning; following, imitating.
anusikkhin →
ncped
(from anusikkhati) studying, learning; following, imitating.
anusiṭṭha →
ncped
instructed, taught, advised
anusiṭṭhi →
ncped
instruction; admonition; ordering.
anusocana →
ncped
mourning; sorrow.
anusocati →
ncped
bewails, mourns over, regrets.
anusotagāmi →
ncped
following the stream; going with the current
anusotagāmin →
ncped
following the stream; going with the current
anusotapaṭisotaṃ →
ncped
up and down-stream
anusotaṃ →
ncped
with the stream or current, downstream.
anussada →
ncped
without excesses, without obstrusiveness
anussadaka →
ncped
not overflowing
anussara →
ncped
anussaramāna →
ncped
anussaranta →
ncped
(~antī)n.
anussarat →
ncped
anussarati →
ncped
anussarati1
pr. 3 sg. follows, pursues; conforms oneself to
anussarati2
pr. 3 sg. remembers, recollects, calls to mind; reflects upon.
anussaraṃ →
ncped
anussaraṇa →
ncped
remembrance; repeated recollection.
anussaraṇaka →
ncped
who remembers.
anussarita →
ncped
one who remembers or recollects.
anussaritabba →
ncped
will remember; will recollect.
anussaritar →
ncped
one who remembers or recollects.
anussati →
ncped
recollection, remembrance, calling to mind
anussatiṭṭhāna →
ncped
subject of recollection
anussatānuttariya →
ncped
the supremacy of recollection
anussava →
ncped
what has been heard or repeated; hearsay; tradition.
anussavappasanna →
ncped
who believes from hearsay or report
anussavasacca →
ncped
depending on tradition for one’s truths; accepting tradition as true
anussavati →
ncped
flows in; flows upon
anussaṅki →
ncped
without apprehension, not fearful
anussaṅkin →
ncped
without apprehension, not fearful
anussita →
ncped
not exalted, humble
anussuka →
ncped
not busy, quiet, unconcerned
anussuta →
ncped
free from lust or defilement.
anussādetvā →
ncped
anussāha →
ncped
want of exertion or determination
anussāvaka →
ncped
one who proclaims (the kammavācā); one who presents for upasampadā.
anussāvana →
ncped
-ā, feminine
- causing to be heard, sounding; proclamation (esp. of a kammavācā).
- canvassing, speaking repeatedly (in order to win support)
anussāvayati →
ncped
causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)
anussāvesi →
ncped
anussāvesuṃ →
ncped
anussāveti →
ncped
causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)
anussāvita →
ncped
announced; proclaimed
anussāviyamāna →
ncped
being proclaimed; being announced
anusuyyaka →
ncped
(-ikā)n. not envious; free from jealousy
anusuyyāyamāna →
ncped
not envious, not discontent
anusārī →
ncped
fragrant substance.
anusāsa →
ncped
(someone) for upasampadä; speaks repeatedly (in).
anusāsaka →
ncped
order to win support).
anusāsana →
ncped
advice; instruction.
anusāsanī →
ncped
advice; instruction; admonition.
anusāsanīpāṭiharīya →
ncped
the miracle of teaching (one of the three marvels of the Buddha).
anusāsanīya →
ncped
anusāsat →
ncped
anusāsati →
ncped
teaches, instructs; advises, exhorts; guides, leads (a group); governs, administers.
anusāsayiṃ →
ncped
anusāsi →
ncped
anusāsikā →
ncped
who advises; an instructor, adviser; a preceptor
anusāsita →
ncped
anusāsitabba →
ncped
anusāsitvā →
ncped
anusāsiya →
ncped
anusāsiyamāna →
ncped
anusāvana →
ncped
-ā, feminine
- causing to be heard, sounding; proclamation (esp. of a kammavācā).
- canvassing, speaking repeatedly (in order to win support)
anusāveti →
ncped
causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)
anusāyika →
ncped
inherent, persistent.
anusūyaka →
ncped
(-ikā)n. not envious; free from jealousy
anusūyāyamāna →
ncped
not envious, not discontent
anutappa →
ncped
to be regretted; to be sorrowed over
anutappati →
ncped
- vexes; causes remorse (afterwards).
- , suffers remorse; regrets, repents (afterwards); sorrows over.
anutappissati →
ncped
anutiṭṭha →
ncped
practiced, effected, done.
anutrasta →
ncped
anutrāsa →
ncped
free from fear; unafraid
anuttara →
ncped
having no superior; supreme, best
anuttariya →
ncped
incomparable, excellent
anutthavati →
ncped
praises; speaks of repeatedly
anutthuna →
ncped
anutthunanta →
ncped
anutthunanta1
part. pr. mfn.
anutthunat →
ncped
anutthunāti →
ncped
anutthunāti1
pr. 3 sg. wails; deplores; laments (for)
anutthunāti2
pr. 3 sg. praises; speaks of repeatedly
anutthuṇāti →
ncped
anutthuṇāti1
pr. 3 sg. wails; deplores; laments (for)
anutthuṇāti2
pr. 3 sg. praises; speaks of repeatedly
anuttiṇṇa →
ncped
who has not crossed over; not come out
anuttānīkata →
ncped
anutunī →
ncped
not menstruating; not in the fertile period
anutāpi →
ncped
repenting; regretting.
anutāpin →
ncped
repenting; regretting.
anutīre →
ncped
alongside or near the bank (of a river)
anuvadamāna →
ncped
anuvadanā →
ncped
approval; support.
anuvadati →
ncped
- repeats the words of; approves; agrees with.
- criticizes, censures.
anuvajja →
ncped
to be censured; a fault
anuvasati →
ncped
inhabits; dwells; stays.
anuvasitvā →
ncped
anuvassaṃ →
ncped
annually; every rainy season.
anuvassika →
ncped
one who has kept one vassa residence; who has passed one rainy season.
anuvattaka →
ncped
(-ikā)n. following, attending, faithful (to); agreeing with; a follower, partisan, adherent.
anuvattati →
ncped
follows, attends, sides with; conforms with, practices; imitates.
anuvattayati →
ncped
causes to go on after, keeps in motion; maintains, continues
anuvatteti →
ncped
causes to go on after, keeps in motion; maintains, continues
anuvatti →
ncped
anuvattitabbal →
ncped
to be followed; to be conformed to
anuvattiya →
ncped
anuvattāpana →
ncped
making conform to.
anuvedha →
ncped
further or second stab.
anuvicaramāna →
ncped
anuvicaranta →
ncped
anuvicarati →
ncped
- wanders about or through; explores.
- thinks of, ponders.
anuvicarita →
ncped
gone through, explored; scrutinized
anuvicarāpeti →
ncped
guides (someone) round
anuvicca →
ncped
testing, examining; discerning, finding out.
anuviccakāra →
ncped
considered action; action undertaken after scrutiny
anuvicinanta →
ncped
(~antī)n.
anuvicintayati →
ncped
thinks or ponders over; meditates upon
anuvicinteti →
ncped
thinks or ponders over; meditates upon
anuvicintetvā →
ncped
anuvicināti →
ncped
investigates; examines.
anuvicāraya →
ncped
anuvicārayat →
ncped
anuvicārayati →
ncped
gone through, explored; scrutinized
anuvicāreti →
ncped
gone through, explored; scrutinized
anuvicāretvā →
ncped
anuvidhiyyati →
ncped
acts in conformity with; follows the rules of, follows
anuvidhāyaka →
ncped
acting in conformity with.
anuvidhīyanta →
ncped
anuvidhīyanā →
ncped
acting in accordance with; acting in conformity.
anuvidhīyati →
ncped
acts in conformity with; follows the rules of, follows
anuvidita →
ncped
thoroughly understanding; well informed.
anuvigaṇeti →
ncped
considers, regards; takes notice of, takes account of.
anuvijjaka →
ncped
an examiner; an adjucator.
anuvijjamāna →
ncped
searching out, investigating; examining.
anuvijjiyamāna →
ncped
is searched out, investigated; is examined.
anuvijjā →
ncped
examining.
anuvikkhitta →
ncped
(further) dispersed, distracted.
anuvilokaya →
ncped
anuvilokayat →
ncped
anuvilokayati →
ncped
looks round at; surveys
anuvilokesi →
ncped
anuviloketabba →
ncped
anuviloketi →
ncped
looks round at; surveys
anuvisaṭa →
ncped
dispersed; spread; distracted.
anuvitakkaya →
ncped
anuvitakkayat →
ncped
anuvitakkenta →
ncped
anuvitakketi →
ncped
reflects upon, ponders over.
anuvitakketvā →
ncped
anuvivaṭṭa →
ncped
side-piece of a bhikkhu’s robe.
anuvyañjanaggāhi →
ncped
occupying oneself with details or minor characteristics.
anuvyañjanaggāhin →
ncped
occupying oneself with details or minor characteristics.
anuvyañjanaso →
ncped
- as to detail; in detail.
- as to the letter, the accurate text (?)
anuvyañjanaṃ →
ncped
letter by letter.
anuvāceti →
ncped
recites after or again; teaches what has been taught.
anuvāda →
ncped
- repetition, further explanation; approval, support; faction-forming.
- criticism; blame; sensure.
anuvādadhikaraṇa →
ncped
legal question or case concerning support, or concerning a faction, or a legal question or case arising from censure or criticism
anuvāta →
ncped
facing or border (on a bhikkhu’s robe)
anuvātaṃ →
ncped
with the wind; downwind.
anuyanta →
ncped
following; a follower, a vassal
anuyoga →
ncped
application; devotion (to).
anuyogabhaya →
ncped
fear of interrogation
anuyogakkhama →
ncped
which can stand scrutiny; who is fit to be questioned
anuyogavatta →
ncped
procedure in examination
anuyogaṃ dadāti →
ncped
answers the question (satisfactorily), passes an examination
anuyogi →
ncped
applying oneself to; devoted to.
anuyogin →
ncped
applying oneself to; devoted to.
anuyutta →
ncped
- (mfn.)applying oneself to, practicing; intent upon.
- (mfn. and m.) following, attending on; subject to; a vassal or subordinate king
anuyuñja →
ncped
anuyuñjat →
ncped
anuyuñjati →
ncped
- practises, gives oneself up to.
- questions, examines; calls to account
anuyuñjisaṃ →
ncped
anuyuñjiyamāna →
ncped
being questioned
anuyuñjiyati →
ncped
- practises, gives oneself up to.
- questions, examines; calls to account
anuyuñjiṃsu →
ncped
anuyyutta →
ncped
anuyāgi →
ncped
offering after the example of another.
anuyāgin →
ncped
offering after the example of another.
anuyāta →
ncped
followed
anuyāti →
ncped
goes after, follows; goes along through
anuyāyati →
ncped
goes after, follows; goes along through
anuyāyitvā →
ncped
anuññeyya →
ncped
worthy of approval; allowable
anuññāsi →
ncped
anuññāta →
ncped
allowed; permitted; prescribed; granted leave
anuññātapatīññāta →
ncped
acknowledged and self-professed
anuḍahati →
ncped
burns; consumes
anuṇṇata →
ncped
anuṭṭhaha →
ncped
practice; performance (?)
anuṭṭhahat →
ncped
anuṭṭhahāna →
ncped
anuṭṭhāna →
ncped
not getting up; lack of energy; laziness
anuṭṭhāta →
ncped
one who does not exert himself
anuṭṭhātar →
ncped
one who does not exert himself
anānugiddha →
ncped
free from greed
anānujana →
ncped
anānujanat →
ncped
anānuloma →
ncped
unsuitable
anānupassi →
ncped
not looking upon, not considering.
anānupassin →
ncped
not looking upon, not considering.
anānupuṭṭha →
ncped
not question, not asked
anānuruddha →
ncped
not pleased with; not complying with
anānuvajja →
ncped
not to be censured
anānuyāyin →
ncped
not following, remaining firm; not subject (to).
anūdaka →
ncped
without water
anūhata →
ncped
not removed; not extracted, not rooted out.
anūna →
ncped
not less; not deficient; complete; full
anūnaka →
ncped
not deficient, complete; having no lack (of, instr.)
anūpadhīka →
ncped
free from attachment; free from acquisitions (which lead to rebirth)
anūpahata →
ncped
anūpakhajja →
ncped
anūpalitta →
ncped
not attached to; not sticking to
anūpama →
ncped
incomparable, peerless; excellent, best
anūpanāhi →
ncped
(also anupanāhi(n)) not resentful; without rancor.
anūpanāhin →
ncped
(also anupanāhi(n)) not resentful; without rancor.
anūpanīta →
ncped
anūpavajja →
ncped
anūpavāda →
ncped
lack of abuse; not blaming or criticizing
anūpaya →
ncped
not going near (to); free from involvement
anūsara →
ncped
not having saline soil
apanudita →
ncped
one who removes.
apanuditar →
ncped
one who removes.
apanujja →
ncped
having driven away; having removed.
aparantanudiṭṭhi →
ncped
holding (false) views concerning the future
aparantanudiṭṭhin →
ncped
holding (false) views concerning the future
atikkanta-mānussaka →
ncped
atikkanta-mānussaka
mf(-ikā)n. superhuman
attanudiṭṭhi →
ncped
dogma about the self; belief in an (enduring) self or soul
attanupkkhi →
ncped
watching oneself
attanupkkhin →
ncped
watching oneself
attanuvādabhaya →
ncped
fear of self-reproach
attanuyogi →
ncped
intent upon oneself or one’s own interest
attanuyogin →
ncped
intent upon oneself or one’s own interest
atthanusiṭṭhi →
ncped
administration of practical affairs or policy
atthaṃ anubhavati →
ncped
serves the interest, the purpose (of, gen.); benefits
atthaṃ anubhoti →
ncped
serves the interest, the purpose (of, gen.); benefits
añjanūpapiṃsana →
ncped
perfume to mix with ointment
aṇu-m-thūla →
ncped
aṇu-m-thūla
mfn. fine and coarse; small and large
aṇudhamma →
ncped
mean practice
aṇukathūla →
ncped
fine and coarse.
aṇumatta →
ncped
of small size, atomic; least
aṇusahagata →
ncped
having a very small part remaining; being very small; residual
cakkānuvattaka →
ncped
(one) who turns the wheel afterwards, who keeps the wheels rolling.
candanussada →
ncped
abundantly anointed with candana.
chandānunīta →
ncped
led by desire; led by one’s own will or wishes.
cittānupassi →
ncped
considering; contemplating the thinking or thoughts.
cittānupassin →
ncped
considering; contemplating the thinking or thoughts.
cittānurakkhi →
ncped
who guards the thoughts.
cittānurakkhin →
ncped
who guards the thoughts.
cāgānussati →
ncped
the calling to mind one’s liberality.
dassananuttariya →
ncped
dassanānuttariya →
ncped
excellence of seeing or insight.
devatānussati →
ncped
recalling the gods to mind.
dhamati →
ncped
melts or manufactures by blowing, smelts; blows away.
dhammanupassi →
ncped
observing, considering, dhammas.
dhammanupassin →
ncped
observing, considering, dhammas.
dhammanussati →
ncped
calling dhamma to mind.
dhammanusāri →
ncped
who follows dhamma; who develops understanding.
dhammanusārin →
ncped
who follows dhamma; who develops understanding.
dhammānuvatti →
ncped
acting in conformity with dhamma.
dhammānuvattin →
ncped
acting in conformity with dhamma.
dhanu →
ncped
bow.
dhanuggaha →
ncped
who bears a bow; an archer.
dhanuka →
ncped
small bow.
dhanukalāpa →
ncped
quiver and bow.
dhanusata →
ncped
100 bow-lengths.
diṭṭhānugati →
ncped
imitation of what is seen; following the example.
diṭṭhānusaya →
ncped
an inherent tendency to (false) views; persistent (wrong) views.
duranubodha →
ncped
hard to understand.
duranurakkhiya →
ncped
hard to protect or guard.
dvidugamavaratarahanutta →
ncped
having the jaw of the best of the quadrupeds.
dīghānusayi →
ncped
persistent for a long time.
dīghānusayin →
ncped
persistent for a long time.
dīghānusayita →
ncped
persistent for a long time.
ejānuga →
ncped
following, under the influence of, emotion
gaṇangaṇūpāhanā →
ncped
sandal(s) with soles of many layers.
gilānupuṭṭhāka →
ncped
(~ī)n. one who attends the sick; one who cares for a sick person.
gohanuka →
ncped
(or n.) a cow’s jaw bone.
jhāmakaṇu →
ncped
burnt stump.
jhānānuyuta →
ncped
devoting oneself to jhāna meditation, intent upon jhāna meditation.
jāgariyānuyoga →
ncped
application, devotion to wakefulness.
jānu →
ncped
the knee.
jānuka →
ncped
the knee.
jānumaṇḍala →
ncped
the knee-cap; the knee.
jāṇu →
ncped
the knee.
jāṇuka →
ncped
the knee.
jāṇumaṇḍala →
ncped
the knee-cap.
kanakatanusannibha →
ncped
appearing to have golden body; with a body like gold.
kata →
ncped
made, done; worked, fashioned, manufactured, treated; performed, carried out; placed; what is done, what has been done
katabhaṇḍa →
ncped
something manufactured (e.g. cloth or worked metal); something not in its natural state
katākata →
ncped
what is) done and not done; (what has been) done and (what) not (yet) done; manufactured and not manufactured
khayānupassi →
ncped
considering decay, ending, destruction
khayānupassin →
ncped
considering decay, ending, destruction
khuddānukhuddaka →
ncped
lesser, minor; the least important; the very smallest; the various small or minor …; (n.) a minor disciplinary rule; the basic or minor discipline
khānu →
ncped
stump (of a tree); a trunk
khāṇu →
ncped
(occasionally written as khānu) a stump (of a tree); a trunk.
kiṃ kusalānu-esi →
ncped
kiṃ kusalānu-esi(n)
mfn. id. searching for (the knowledge of) what is right or good
kiṃ kusalānu-esin →
ncped
kiṃ kusalānu-esi(n)
mfn. id. searching for (the knowledge of) what is right or good
kusalānu-esi →
ncped
searching for what is good or right
kusalānu-esin →
ncped
searching for what is good or right
kāmasukhallikānuyoga →
ncped
devotion to the enjoyment of sensual pleasures
kāyānupassana →
ncped
contemplation of the body
kāyānupassi →
ncped
considering contemplation of the body
kāyānupassin →
ncped
considering contemplation of the body
kāḷānusāri →
ncped
(or kāḷānusāri(n)?) a fragrant root; a powder made from this root
kāḷānusārika →
ncped
a fragrant root; a powder made from this root
kāḷānusārin →
ncped
a fragrant root; a powder made from this root
kāḷānusāriya →
ncped
a fragrant root; a powder made from this root
nanu →
ncped
indeclinable (particle of affirmation) not; is it not? certain; surely.
nimittanusāri →
ncped
following attributes.
nimittanusārin →
ncped
following attributes.
niranusaya →
ncped
adverb free from (latent) disposition.
sanucara →
ncped
together with follower(s).
sanucārika →
ncped
with a female companion.
sānuvajja →
ncped
to be censured; at fault
sānuvāda →
ncped
open to criticism; at fault
tadanulomika →
ncped
which accords with that.
tadanurūpa →
ncped
fitting for that, suitable.
tamanuda →
ncped
dispelling darkness.
tanu →
ncped
- thin; slender; attenuated, diminished; fine delicate; small.
- the body.
tanuka →
ncped
thin; small; insignificant; diminished; few.
tanukaṃ →
ncped
adverb a little.
tanutara →
ncped
fewer.
tanutta →
ncped
, abstr. thinness; diminution; reduction.
tanuya →
ncped
little; few.
theranutherā →
ncped
elders and those next in seniority.
tindukhāṇu →
ncped
tinduka tree’s stump.
ubbega-uttāsabhayāpanūdana →
ncped
ubbega-uttāsabhayāpanūdana
mfn. driving away alarm and fear
ubbhajānumaṇḍala →
ncped
above the kneecap; what is above the kneecap
ubbhajānumaṇḍalaṃ →
ncped
above the kneecap
ubbhajānumaṇḍalikā →
ncped
allowing contact above the kneecap
udakorohaṇanuyoga →
ncped
the practice of ritual bathing
usmanudaka →
ncped
hot water, steaming water
uttarimanussadhamma →
ncped
(& mfn.?) an extraordinary or superhuman quality or attainment; (beyond the human norm; extraordinary)
ādīnavanupassi →
ncped
seeing the danger, realizing the bad consequences
ādīnavanupassin →
ncped
seeing the danger, realizing the bad consequences
ākiṇṇamanussa →
ncped
full of people; crowded with people
ānubhi →
ncped
ānubhāva →
ncped
majesty, splendor; authority; power, efficacy; magic or supernatural power; instr. ~ena often expresses: by means of, owing to.
ānulomika →
ncped
in regular order; conformable to, suitable.
ānupubba →
ncped
order, regular order, succession.
ānupubbikathā →
ncped
an exposition or narrative in a regular order; an account of previous events; a progressive or gradual sermon; instruction step by step.
ānutrāsi →
ncped
not fearful; not afraid
ānutrāsin →
ncped
not fearful; not afraid
ānuttariya →
ncped
incomparable; preeminence; excellence
ānuttāsi →
ncped
not fearful; not afraid
ānuttāsin →
ncped
not fearful; not afraid
āttanuyogi →
ncped
intent on what one has taken up
āttanuyogin →
ncped
intent on what one has taken up
ātāpanaparitāpanānuyoga →
ncped
the practice of self-mortification and torture.
abandonment →
nyana
Abandonment: contemplation of: patinissaggānupassanā is one of the 18 chief kinds of insight; see: vipassanā further ānāpānasati 16.
abhiññā →
nyana
Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …
adaptation-knowledge →
nyana
Adaptation-knowledge: anuloma-ñāna
anattā →
nyana
Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …
anattānupassanā →
nyana
Anattānupassanā: C ontemplation of no-self is one of the 18 chief kinds of insight see: vipassanā. See also above.
anicca →
nyana
Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …
aniccānupassanā →
nyana
Aniccānupassanā: C ontemplation of impermanence, is one of the 18 chief kinds of insight development see: vipassanā.
animittānupassanā →
nyana
Animittānupassanā: see: vipassanā
anuloma-citta →
nyana
Anuloma-citta: ‘adaptation-moment of consciousness’, denotes the third of the 4 moments of impulsion javana flashing up immediately before either reaching the absorptions jhāna or the supra\ …
anuloma-ñāna →
nyana
Anuloma-ñāna: ‘adaptation-knowledge’ or conformity-knowledge, is identical with the ‘adaptation-to-truth knowledge’, the last of 9 insight-knowledges vipassanā - ñāna which constitute t …
anupassanā →
nyana
Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The 7 fold: The seven contemplations:
1: Contemplating c …
anupubba-nirodha →
nyana
Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …
anupubba-vihāra →
nyana
Anupubba-vihāra: the 9 ‘successive abodes’, are identical with the 9 anupubba-nirodha see: above. In A. IX, 33 they are called successive attainments anupubba - samāpatti.
anupādisesa-nibbāna →
nyana
Anupādisesa-nibbāna: see Nibbāna & upādi
anurakkhana-padhāna →
nyana
Anurakkhana-padhāna: the ‘effort to maintain’ advantageous states; see: padhāna
anusaya →
nyana
Anusaya: The 7 ‘latent tendencies’, hidden inclinations, or latent liabilities are:
1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion *patigh …
anussati →
nyana
Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:
1: Recollection of the Buddha, *buddhānussati …
appanihita-vimokkha →
nyana
Appanihita-vimokkha: D esireless mental release see: *vimokkha
_ Appanihitānupassanā: Contemplation of desirelessness see: _vipassanā*
ariya-puggala →
nyana
Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga …
avijjā →
nyana
Avijjā: I gnorance, nescience, the blindness of not knowing, is synonymous with confusion moha (see mūla ), is the primary & deepest root of all evil and suffering in the world, veiling man’s …
bhangānupassanā-ñāna →
nyana
Bhangānupassanā-ñāna: ‘knowledge consisting in contemplation of dissolution’ of all forms of existence, is one kind of insight: see: visuddhi VI, 2.
bhāvanā →
nyana
Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …
buddhānussati →
nyana
Buddhānussati: ‘recollection of the Enlightened One’; see: anussati
cittānupassanā →
nyana
Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna
consciousness: viññāna →
nyana
[[consciousness: viññāna]]Consciousness: viññāna see: khandha citta mano q v - Moment of °: citta-kkhana Contemplation of °: cittānupassanā: satipatthāna - Materiality produced by °: *c …
contemplation →
nyana
Contemplation: see: anupassanā.
cāga →
nyana
Cāga: ‘generosity’, is one of the ‘blessings’ see: sampadā ‘foundations’ see: adhitthāna, recollections’ see: anussati, treasures’ see: dhana.
emptiness →
nyana
Emptiness: Suññatā - Contemplation of e.: suññatānupassanā - For emptiness of self, pertaining to the 4 truths, see: sacca.
feeling →
nyana
Feeling: vedanā, further see: khandha - Contemplation of f.: vedanānupassanā see: satipatthāna.
gradual instruction →
nyana
[[gradual instruction]]Gradual instruction: Ānupubbīkathā
inclinations →
nyana
Inclinations: see: anusaya
javana →
nyana
Javana: fr. javati to impel: ‘impulsion’, is the phase of full cognition in the cognitive series, or perceptual process citta-vīthi see. viññāna-kicca occurring at its climax, if the respe …
paccaya →
nyana
Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …
padhāna →
nyana
Padhāna: ‘effort.’ The 4 right efforts samma - padhāna forming the 6th stage of the 8-fold path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overc …
paticcasamuppāda →
nyana
Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …
patigha →
nyana
Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …
patinissaggānupassanā →
nyana
Patinissaggānupassanā: ’contemplation on relinquishment ’, is one of the 18 kinds of insight vipassanā. Further cf. the 16th exercise of anapana-sati.
patisankhānupassanā-ñāna →
nyana
Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation
is one of the 9 knowledges constituting the ‘purification by knowledge and vision of the path -progress’ patipadā \ …
patti-dāna →
nyana
Patti-dāna: lit. ‘giving of the acquired’, i.e. ‘transference of merit.’ Though in the older texts very seldom mentioned e.g. A VII, 50, it is, however, a widespread custom in all Buddhist countr …
pubbenivāsānussati →
nyana
Pubbenivāsānussati: ‘remembrance of former births’, is one of the higher powers abhiññā, and a factor of threefold knowledge tevijja.
puthujjana →
nyana
Puthujjana: lit.: ‘one of the many folk’, ‘worldling’, ordinary man, is any layman or Bhikkhu who is still possessed of all the 10 mental chains samyojana binding to the round of rebirths, and t …
puñña-kiriya-vatthu →
nyana
Puñña-kiriya-vatthu: ‘bases of meritorious action’. In the suttas, 3 are mentioned consisting of giving generosity; dāna - maya - p of morality sīla - maya - p and of mental de …
puñña →
nyana
Puñña: merit, meritorious, is a popular term for kammically advantageous kusala action. Opposite terms: apuñña = demerit. pāpa = ‘bad’, ‘evil’. The value of meritorious action is often stres …
pātihāriya →
nyana
Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …
tendencies →
nyana
Latent tendencies: anusaya
ti-ratana →
nyana
Ti-ratana: ‘Three Jewels’ or Three Gems, which by all Buddhists are revered as the most venerable things, are the Buddha, the Dhamma and the Noble Sangha.’ i.e.: the Enlightened One; the law of d …
turning away →
nyana
[[turning away]]Turning away: contemplation of the: vivattanupassanā see: vipassanā.
ādīnavānupassanā-ñāna →
nyana
Ādīnavānupassanā-ñāna: ‘knowledge consisting in contemplation of danger’, is one of the 8 kinds of insight vipassanā that form the ’purification of the knowledge and vision of the path -progre …
ānupubbī-kathā →
nyana
Ānupubbī-kathā: ‘gradual instruction’, progressive teaching; given by the Buddha when it was necessary to first prepare the listener’s mind before speaking to him on the advanced teaching of the …
ārammanupanissaya →
nyana
Ārammanupanissaya: Decisive Support Conditional Relation. see: paccaya
āsava →
nyana
Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …
abbhanumodana →
pts
(& ˚ā f.) being pleased, satisfaction, thanksgiving DN-a.i.227 Vv-a.52 (˚ānu˚); Sdhp.218
fr. abbhanumodati
abbhanumodati →
pts
to be much pleased at to show great appreciation of Vin.i.196; DN.i.143, DN.i.190; SN.iv.224; Mil.29, Mil.210; Dhp-a.iv.102 (variant reading ˚ānu˚).
abhi + anu + modati
abhi →
pts
Abhi-
I. Meaning
- The primary meaning of abhi is that of taking possession and mastering, as contained in E. coming by and over-coming, thus literally having the function of facing …
abhiharati →
pts
- to bring (to), to offer, fetch DN.iii.170; Ja.i.54, Ja.i.157; Ja.iii.537; Ja.iv.421; DN-a.i.272.
- to curse, revile, abuse [cp. Sk. anuvyāharati & abhivyā˚] AN.i.198
pass abhihariyati Vv-a.17 …
abhijjhā →
pts
, covetousness, in meaning almost identical with lobha (cp. Dhs. trsl. 22) DN.i.70, DN.i.71 (˚āya cittaṃ parisodheti he cleanses his heart from coveting; abhijjhāya = abl.; cp DN\ …
abhikkanta →
pts
adjective noun
- (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expln. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …
abhinibbatta →
pts
reproduced, reborn AN.iv.40, AN.iv.401; Cnd.256 (nibbatta abhi pātubhūta); Dhs.1035, Dhs.1036 (so read for˚ nippatta) Vv-a.9 (puññ’ânubhāva˚ by the power of merit).
abhi + nibbatta, pp. of abhinibbattati
abhirūpa →
pts
adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …
accha →
pts
Accha1
adjective clear, transparent Vin.i.206 (˚kañjika); DN.i.76 (maṇi = tanucchavi DN-a.i.221), DN.i.80 (udakapatta), DN.i.84 (udaka-rahada); MN.i.100; SN.ii.281 (˚patta); SN.iii.105 ( …
acchambhin →
pts
adjective not frightened, undismayed, fearless Snp.42 (reading achambhin; Cnd.13 explains abhīru anutrāsi etc.); Ja.vi.322 (= nikkampa C.). See chambhin.
a + chambhin
addhan →
pts
(in compounds addha˚;)
- (of space a path, road, also journey (see compounds & derivations); only in one ster. phrase Ja.iv.384 = Ja.v.137 (pathaddhuno paṇṇarase va cando, gen. for loc. ˚addha …
adhiggahīta →
pts
excelled, surpassed; overpowered, taken by (instr.), possessed Ja.iii.427 (= anuggahīta C.); Ja v.102; vi.525 = 574; Iti.103; Mil.188 Mil.189; Sdhp.98.
pp. of adhigaṇhāti
adhika →
pts
adjective exceeding, extraordinary, superior, Pp.35; Vv-a.80 (= anadhivara, visiṭṭha); DN-a.i.141, DN-a.i.222; Dpvs.v.32 (an˚); Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar …
adhikaraṇa →
pts
- attendance, supervision, management of affairs, administration Pv-a.209.
- relation, reference, reason, cause, consequence DN.ii.59 (-˚: in consequence of); SN.ii.41; SN.v.19. Esp. acc. -ṃ as …
adhipanna →
pts
gone into, affected with, seized by (-˚), a victim of (c. loc.) SN.i.72 Thig.345 (kāmesu); Snp.1123 (taṇhā˚ = taṇhânugata Cnd.32); Dhp.288; Ja.iii.38, Ja.iii.369; Ja.iv.396; Ja.v.91, Ja.v.379 (= dose …
adhiṭṭhāna →
pts
- decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …
adho →
pts
adverb below, usually combd. or contrasted with uddhaṃ “above” and tiriyaṃ “across”, describing the 3 dimensions
■ uddhaṃ and …
agghati →
pts
intr. to be worth, to have the value of (acc.), to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ); Dhp-a.iii.35 (maṇin nâgghāma); Mhvs.32, Mhvs.28. Freq. in stock phr …
aha →
pts
Aha1
indeclinable exclamation of surprise, consternation, pain etc “ch! alas! woe!”. Perhaps to be seen in cpd. -kāmā miserable pleasures lit. “woe to these pleasures!”) gloss at Thag- …
ajjhāsaya →
pts
intention, desire, wish, disposition, bent DN.ii.224 (adj.: intent on, practising); Ja.i.88, Ja.i.90; Ja.ii.352; Ja.v.382; Dhs-a.314, Dhs-a.334; Pv-a.88, Pv-a.116, Pv-a.133 (adj. dān˚ intent on o …
allika →
pts
? only in cpd. (kāma-) sukh’ allik’ânuyoga given to the attachment to sensual joys Vin.i.10; DN.iii.113 DN.iii.130; SN.iv.330; SN.v.421; Ne.110.
either from alla = allikaṃ nt. in meaning defilemen …
amanussa →
pts
being which is not human, a fairy demon, ghost, god, spirit, yakkha Vin.i.277; DN.i.116; SN.i.91, Ja.i.99; Dhs.617; Mil.207; Dhs-a.319; Dhp-a.i.13 (˚pariggahīta haunted); Pv-a.216
■ Cp. amānusa.
…
amanussika →
pts
adjective belonging to or caused by a spirit Vin.i.202, Vin.i.203 (˚âbādha being possessed by a demon).
fr. amanussa
amata →
pts
Amata1
neuter
- The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
- A general conception of a state of durability & non-change a …
amānusa →
pts
adjective non-or superhuman unhuman, demonic, peculiar to a non-human (Peta or Yakkha) Pv.ii.12#20 (kāma); Pv.iv.1#57 (as n.); Pv.iv.3#6 (gandha, of Petas)
■ f. ˚ī Dhp.373 (rati = dibbā rati Dhp- …
anabhāva →
pts
the utter cessation of becoming. In the oldest Pali only in adj. form anabhāvaṃ kata or gata. This again found only in a string of four adjectives together expressing the most utter destruction. They …
anassuṃ →
pts
1st sq, pret. of anusūyati (= Sk. anvaśruvaṃ) I have heard MN.i.393.
anasuyyaṃ →
pts
not grumbling Ja.iii.27 (variant reading for anusuyyaṃ T.).
Sk. anasūyan, ppr. of an + asūyati
anavaya →
pts
adjective not lacking, complete in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on Mil.10).
derivation doubtful. See Trenckner *P …
aneja →
pts
adjective free from desires or lust DN.ii.157; Snp.920, Snp.1043, Snp.1101, Snp.1112; Iti.91 (opp. ejânuga Mnd.353 = Cnd.55; Dhp.414 (= taṇhāya abhāvena Dhp-a.iv.194), Dhp.422; Pv.iv.1#35 (nittaṇha P …
anissukin →
pts
adjective not hard, not greedy, generous DN.iii.47 (+ amaccharin; variant reading anussukin); Snp-a.569 (see under niṭṭhurin).
an + issukin, see also an-ussukin
anojagghati →
pts
at DN.i.91 is variant reading for anujagghati.
anojā FIXME double →
pts
Anojā
feminine a kind of shrub or tree with red flowers Ja.vi.536 (korandaka +); usually in cpd. anojapuppha the a. flower, used for wreaths etc. Ja.i.9 (˚dāma a garland of a flowers); Ja.vi.227 ( …
anoma →
pts
adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds
anomajjati →
pts
to rub along over, to stroke, only in phrase gattāni pāṇinā a. to rub over one’s limbs with the hand MN.i.80, MN.i.509; SN.v.216.
anu + ava + majjati, mṛj
anopa →
pts
see anūpa.
anta →
pts
Anta1
- end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
■ loc. ante at the end of, …
antarāya →
pts
Antarāya1
obstacle, hindrance, impediment to (-˚); prevention, bar danger, accident to (-). There are 10 dangers (to or from) enumerated at Vin.i.112, Vin.i.169 etc., viz. *rāja˚, cora˚ …
anubaddha →
pts
following, standing behind (piṭṭhito) DN.i.1, DN.i.226.
pp. of anubandhati
anubajjhati →
pts
at Pv-a.56 is faulty reading for anubandhati (q.v.).
anubala →
pts
rear-guard, retinue, suite, in -ṃ bhavati to accompany or follow somebody Mil.125.
anu + bala
anubandha →
pts
bondage MN.iii.170; Iti.91.
anu + bandh
anubandhana →
pts
that which connects or follows, connection, consequence Ja.vi.526 (˚dukkha).
fr. anubandhati
anubandhati →
pts
to follow, run after, pursue Ja.i.195; Ja.ii.230; Ja.vi.452 (= anujavati); Pv-a.56 (substitute for anubajjhanti!), Pv-a.103, Pv-a.155. aor. -bandhi Ja.ii.154, Ja.ii.353 Ja.iii.504; Pv-a.260 (= …
anubbajati →
pts
to go along, wander, follow, tread (a path) Ja.iv.399 (maggaṃ = pabbajati C.).
anu + vraj
anubbata →
pts
adjective subject to the will of another, obedient, faithful, devoted Ja.iii.521 Ja.vi.557.
Vedic anuvrata, anu + vata
anubbillāvitatta →
pts
see ubbill˚.
anubhavana →
pts
experiencing, suffering; sensation or physical sensibility (cf. Cpd. 229, 2321) Ne.28 (iṭṭhâniṭṭh-ânubhavana-lakkhanā vedanā “feeling is characterised by the experiencing of what is ple …
anubhavati →
pts
Anubhavati & Anubhoti
to come to or by, to undergo, suffer (feel), get, undertake, partake in, experience DN.i.129; DN.ii.12 (˚bhonti); MN.ii.204; AN.i.61 (atthaṃ ˚bhoti to have a good result); Ja.vi …
anubhaṇanā →
pts
talking to, admonition, scolding Vin.ii.88 (anuvadanā +).
anu + bhaṇana
anubhoti →
pts
Anubhavati & Anubhoti
to come to or by, to undergo, suffer (feel), get, undertake, partake in, experience DN.i.129; DN.ii.12 (˚bhonti); MN.ii.204; AN.i.61 (atthaṃ ˚bhoti to have a good result); Ja.vi …
anubhāga →
pts
secondary or inferior part, (after-)share, what is left over Vin.ii.167.
anu + bhāga
anubhāsati →
pts
to speak after, to repeat DN.i.104; Mil.345; DN-a.i.273.
anu + bhāsati
anubhāva →
pts
orig. meaning “experience, concomitance” and found only in compounds as-˚, in meaning “experiencing the sensation of or belonging to, experience of, accordance with”, e.g. maha˚ sensation of greatnes …
anubhāvatā →
pts
majesty, power SN.i.156 (mahā˚).
= anubhāva + tā
anubhāyati →
pts
to be afraid of Ja.vi.302 (kissa nv’ ânubhāyissaṃ, so read for kissânu˚).
anu + bhāyati
anubhūta →
pts
(having or being) experienced, suffered, enjoyed Pv-a.ii.12#2. nt. suffering, experience Ja.i.254; Mil.78, Mil.80.
pp. of anubhavati
anubhūyamānatta →
pts
the fact of having to undergo, experiencing Pv-a.103.
abstr. fr. ppr. Pass. of anubhavati
anubodha →
pts
awakening; perception, recognition, understanding SN.i.126 (?) = AN.v.46 (anubodhiṃ as aor. of anubodhati?); Pp.21; Mil.233. Freq. in compn. ananubodha (adj.) not understanding, not knowi …
anubodhana →
pts
awakening, understanding, recognition Pts.i.18 (bodhana +).
fr. anubodhati
anubodhati →
pts
to wake up, to realise, perceive, understand; aor. anubodhiṃ AN.v.46 (?) = SN.i.126 (anubodhaṃ)
caus -bodheti to awaken, fig. to make see to instruct Ja.vi.139 (˚ayamāna)
pp *[anubuddha](/defin …
anubrūheti →
pts
to do very much or often, to practice, frequent, to be fond of (c. acc.), foster SN.i.178 (anubrūhaye); MN.iii.187 (id., so read for manu˚), Thig.163 (˚ehi); Cp.iii.1#2 (saṃvegaṃ anubrūhayiṃ aor.); Ja …
anubrūhita →
pts
strengthened with (-˚), full of Pts.i.167.
pp. of anubrūheti
anubuddha →
pts
- awakened (act. & pass.), recognised, conceived, seen, known DN.ii.123 (˚ā ime dhammā); SN.i.137 (dhammo vimalen’ ânubuddho ii.203; iv.188; AN.ii.1; AN.iii.14; AN.iv.105; Snp-a.431. In phrase *budd …
anubujjhana →
pts
awakening, recognition Pts.i.18 (bujjhana +).
fr. anubujjhati
anubujjhati →
pts
to remember, recollect Ja.iii.387 (with avabujjhati in prec. verse).
anu + bujjhati, Med. of budh, cp. Sk. avabudhyate
anubyañjana FIXME double →
pts
Anuvyañjana & anubyañjana
(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …
anubyañjana →
pts
see anuvyañjana.
anucarati →
pts
to move along, to follow; to practice; pp. anuciṇṇa & anucarita; (q.v.)
anu + cariti
anucarita →
pts
(-˚) connected with, accompanied by, pervaded with DN.i.16, DN.i.21 (vīmaṃsa˚ anuvicarita DN-a.i.106); MN.i.68 (id.); Mil.226.
pp. of anucarati
anucaṅkamana →
pts
sidewalk Ja.i.7.
fr. anucankamati
anucaṅkamati →
pts
to follow (along) after, to go after DN.i.235; MN.i.227; Thag.481, Thag.1044; Caus ˚āpeti MN.i.253, cp. Lal.147, Lal.3; Mvu.i.350.
anu + cankamati
anuccaṅgin →
pts
see anujjangin.
anucchavika →
pts
Anucchavika & ˚ya
(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …
anucchaviya →
pts
Anucchavika & ˚ya
(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …
anucchiṭṭha →
pts
adjective (food) that is not thrown away or left over; untouched, clean (food) Ja.iii.257; Dhp-a.ii.3 (vv.ll. anucciṭṭha).
see ucchiṭṭha
anucintana →
pts
thinking, upon, intention, care for Pv-a.164.
fr. anucinteti
anucinteti →
pts
to think upon, to meditate, consider SN.i.203 (variant reading for anuvicinteti).
anu + cinteti
anuciṇṇa →
pts
past participle
- pursuing, following out, practising, doing; having attained or practised Vin.ii.203 = Iti.86 (pamādaṃ); Ja.i.20 (verse 126); Thag.236 Thag.2, Thag.206; Dpvs.iv.9.
- adorned with, …
anudadāti →
pts
to concede, grant, admit, fut. anudassati Mil.276, Mil.375.
anu + dadāti
anudahati →
pts
see anuḍahati.
anudassita →
pts
manifested Mil.119.
pp. of anudasseti
anudayati →
pts
(to sympathise with) see under anuddā.
anuddayatā →
pts
sympathy with (-˚) compassion, kindness, favour, usually as par˚; kindness to or sympathy with other people SN.ii.218; SN.v.169 (T. anudayatā); AN.iii.184; Iti.72; Vb.356.
abstr. to anuddayā
anuddayā →
pts
(& anudayā) feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147, Ja.i.186, Ja.i.214; Pv-a.70 Pv-a.88, Pv-a.181 (= anu …
anuddharin →
pts
adjective not proud Snp.952 (= anussukin Snp-a.569) see niṭṭhurin.
an + uddharin
anuddhasta →
pts
adjective spoilt, corrupt, degraded MN.i.462 (citta); AN.ii.126 (id.).
anu + dhasta, pp. of anuddhaṃseti, cp. Sk. apadhvasta
anuddhata →
pts
adjective not puffed up, not proud, unconceited calm, subdued Snp.850 (= uddhacca-virahita Snp-a.549, cp. anuṇṇata); Iti.30; Dhp.363 (= nibbutacitta Dhp-a.iv.93); Vv.64#8; Pp.59.
an + uddhata
anuddhaṃseti →
pts
to spoil, corrupt, degrade Vin.iv.148 (expln. here in slightly diff. meaning = codeti vā codāpeti vā to reprove, scold, bring down); Iti.42 Usually in ster. phrase rāgo cittaṃ a. lust deg …
anuddā →
pts
Err:508
anudeva →
pts
see anvadeva.
anudhamma →
pts
- in compn. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …
anudhammatā →
pts
[abstr. to anudhamma) lawfulness, conformity to the Dhamma AN.ii.46; Pts.i.35, Pts.i.36.
anudhāreti →
pts
to hold up DN-a.i.61 (chattaṃ), cp. Ja.1.53, dhariyamāna.
anu + dhāreti
anudhāvati →
pts
to run after, to chase, follow, persecute, pursue MN.i.474; SN.i.9; Dhp.85; Thag.1174; Mil.253, Mil.372.
anu + dhāvati
anudhāvin →
pts
adjective noun one who runs after SN.i.9, SN.i.117.
fr. anudhāvati
anudisati →
pts
to point out, direct, bid, address Pv-a.99 (aor. anudesi + anvesi)
pp anudiṭṭha (q.v.).
anu + disati
anudisā →
pts
an intermediate point of the compass, often collectively for the usual 4 intermediate points DN.i.222; SN.i.122; SN.iii.124.
anu + disā
anudiṭṭha →
pts
pointed out, appointed, dedicated, nt. consecration, dedication Ja.v.393 (anudiṭṭha asukassa nāma dassatī ti C.); Pv.i.10#7 (= uddiṭṭha Pv-a.50).
pp. of anudisati
anudiṭṭhi →
pts
an “after-view”, sceptical view, speculation, heresy DN.i.12; MN.ii.228; SN.iii.45 sq. Thag.754; Mil.325; DN-a.i.103. attānudiṭṭhi (q.v.) a soul-speculation.
anu + diṭṭhi
anudīpeti →
pts
to explain Mil.227 (dhammâdhammaṃ).
anu + dīpeti
anudūta →
pts
person sent with another, a travelling companion Vin.ii.19, Vin.ii.295; Dhp-a.ii.76, Dhp-a.ii.78.
anu + dūta
anuga →
pts
(-˚) adjective suffix following or followed by, going after, undergoing, being in or under standing under the influence of Snp.332 (vasa˚; in the power of), Snp.791 (ejā˚; = abhibhūta Snp.527), 1 …
anugacchati →
pts
to go after, to follow, to go or fall into (w. acc.) Kp-a.223; Pv-a.141 (˚gacchanto) aor. -gamāsi Vin.i.16, & anvagā Mhvs.7, Mhvs.10; 3rd pl *[anvagū](/define/anvag …
anugama →
pts
following after, only as adj. in dur˚ difficult to be followed Ja.iv.65.
fr. anu + gam
anugata →
pts
adjective gone after, accompanied by, come to; following; fig. fallen or gone into, affected with (-˚), being a victim of, suffering MN.i.16; DN.iii.85 DN.iii.173 (parisā); AN.ii.185 (sota˚, variant …
anugati →
pts
(-˚) following, being in the train of, falling under, adherence to, dependence on SN.i.104 (vas˚ being in the power). Usually in cpd. diṭṭhānugati a sign (lit. belonging to) …
anugaṇhāti →
pts
to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med -gayhamāna = anukampamāna); Pp.36; Pv-a.181 (imper. *[an …
anuggaha →
pts
Anuggaha1
“taking up”, compassion, love for, kindness, assistance, help, favour, benefit SN.ii.11 SN.iii.109; SN.iv.104; SN.v.162; AN.i.92, AN.i.114; AN.ii.145; AN.iv.167; AN.v.70; Iti.12, …
anuggahīta →
pts
(& ˚ita) commiserated, made happy, satisfied MN.i.457; SN.ii.274; SN.iii.91; SN.iv.263; AN.iii.172; Ja.iii.428.
pp. of anuggaṇhāti
anuggaṇha →
pts
adjective compassionate, ready to help Pv-a.42 ˚sīla.
cp. anuggaha
anuggaṇhana →
pts
anuggaha1 Dhs-a.403. Anu(g)ganhati
anuggaṇhataka →
pts
adjective compassionate, commiserating, helping Pv-a.69 (= anukampaka).
= anugganha
anuggaṇhāti →
pts
to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med -gayhamāna = anukampamāna); Pp.36; Pv-a.181 (imper. *[an …
anugghāta →
pts
not shaking, a steady walk Ja.vi.253.
an + ugghāta
anugghātin →
pts
adjective not shaking, not jerking, Ja.vi.252; Vv.5#3 (read ˚ī for i); Vv-a.36.
fr. last
anugghāṭeti →
pts
not to unfasten or open (a door) Mil.371 (kavāṭaṃ).
an + ugghāṭeti
anuggāhaka →
pts
adjective helping, assisting SN.iii.5; SN.v.162; Mil.354 (nt. = help).
fr. anuggaha
anughāyati →
pts
to smell, snuff, sniff up Mil.343 (gandhaṃ).
anu + ghāyati1
anugiddha →
pts
greedy after, hankering after, desiring, coveting Snp.86 (anânu˚), Snp.144, Snp.952; Thag.580.
pp. of anugijjhati
anugijjhati →
pts
to be greedy after, to covet Snp.769 (cp. Mnd.12); Ja.iii.207; Ja.iv.4 (= giddhā gathitā hutvā allīyanti C.). pp. -giddhā (q.v.). Cp. abhigijjhati.
anu + gijjhati
anugāhati →
pts
to plunge into, to enter (acc.) Sdhp.611.
anu + gāhati
anugāmika →
pts
adjective going along with, following, accompanying; resulting from, consequential on Kp.viii.8 (nidhi a treasure acc. a man to the next world); Ja.iv.280 (-nidhi); Mil.159 (pari …
anugāmin →
pts
adjective following, attending on; an attendant, follower Snp-a.453 (= anuyutta).
fr. anugacchati
anugāyati →
pts
to sing after or to, recite (a magic formula or hymn) praise, celebrate DN.i.104, DN.i.238; Snp.1131 (anugāyissaṃ); Mil.120.
anu + gāyati
anuhasati →
pts
to laugh at, to ridicule DN-a.i.256.
anu + hasati
anuhīrati →
pts
to be held up over, ppr. anuhīramāna DN.ii.15 (vv.ll. variant reading anubhiram˚ glosses B. K. anudhāriyam˚, cp. Trenckner, Notes 79).
for ˚hariyati, anu + hṛ.
anujagghati →
pts
to laugh at, deride, mock DN.i.91; DN-a.i.258 (cp. sañjagghati ibid 256).
anu + jagghati
anujavati →
pts
to run after, to hasten after, to follow Ja.vi.452 (= anubandhati).
anu + javati
anujjhāna →
pts
meditation, reflection, introspection Mil.352 (˚bahula).
anu + jhāna
anujju →
pts
adjective not straight, crooked, bent, in compounds -aṅgin (anujjangin) with (evenly) bent limbs, i.e. with perfect limbs, graceful f. -ī. Epithet of a beautiful woman Ja.v.40 (= kañcana-sannib …
anujjuka →
pts
Err:509
anujānāti →
pts
- to give permission, grant, allow Vin.iv.225; AN.ii.197; Pv.iv.1#67; Pv-a.55, Pv-a.79 Pv-a.142.
- to advise, prescribe Vin.i.83; Vin.ii.301: Snp.982. grd. anuññeyya that which is allowed AN.ii …
anujāta →
pts
adjective “born after” i.e. after the image of, resembling, taking after; esp. said of a son (putta), resembling his father, a worthy son Iti.64 (atijāta + opp. avajāta); Thag.827 (fig. following the …
anujīvati →
pts
to live after, i.e. like (acc.), to live for or on, subsist by Ja.iv.271 (= upajīvati, tassânubhāvena jīvitaṃ laddhaṃ (Comm.)
pp anujīvata (q.v.).
anu + jīvati
anujīvin →
pts
adjective noun living upon, another, dependent; a follower, a dependant AN.i.152; AN.iii.44; Ja.iii.485; Dāvs v.43.
fr. anujīvati
anujīvita →
pts
living (after), living, livelihood, subsistence, life Snp.836 (= jīvitaṃ Snp-a.545).
pp. of anujīvati
anukampaka →
pts
˚ika (adj.) kind of heart, merciful, compassionate, full of pity (-˚ or c. loc.) DN.iii.187; SN.i.105 (loka˚), SN.i.197; SN.v.157; AN.iv.265 sq.; Iti.66 (sabba-bhūta˚); Pv.i.3#3 (= kārunika Pv-a.16 …
anukampana →
pts
compassion, pity Pv-a.16, Pv-a.88.
fr. last
anukampati →
pts
to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi Pv-a.70) & anukampassu Pv.iii.2#8 (= anuggaṇha Pv\ …
anukampin →
pts
adjective compassionate, anxious for, commiserating. Only in foll. phrases: hita˚; full of solicitude for the welfare of SN.v.86; Snp.693; Pv.iii.7#6 sabbapāṇa-bhūta-hita˚; id. SN.iv.314; AN.ii. …
anukampita →
pts
adjective compassioned, gratified, remembered, having done a good deed (of mercy Pv.iii.2#30.
pp. of anukampati
anukampā →
pts
compassion, pity, mercy DN.i.204; MN.i.161; MN.ii.113; SN.i.206; SN.ii.274 (loka˚), SN.iv.323; SN.v.259 sq.; AN.i.64, AN.i.92; AN.ii.159; AN.iii.49; AN.iv.139 Pp.35
■ Often in abl. anukampāya out …
anukantati →
pts
to cut Dhp.311 (hatthaṃ = phāleti Dhp-a.iii.484).
anu + kantati2
anukaroti →
pts
to imitate, “to do after” AN.i.212; Ja.i.491; Ja.ii.162; Dhp-a.iv.197
ppr anukabbaṃ Vin.ii.201 (mamâ˚)
■ Med. anukubbati SN.i.19 = Ja.iv.65. See also anukubba. On *[anva …
anukassati →
pts
- [Sk. anukaṛṣati] to draw after, to repeat, recite, quote DN.ii.255 (silokaṃ).
- [Sk. ava- kaṛṣati] to draw or take of, to remove, throw down, Thag.869 (aor. anvakāsi = khi …
anukaṅkhin →
pts
adjective striving after, longing for Ja.v.499 (piya˚).
fr. anu + kāṅkṣ
anukhaṇati →
pts
to dig after or further Ja.v.233.
anu + khaṇati
anukhuddaka →
pts
adjective in cpd. khudda˚; whatever there is of minor things, all less important items Vin.ii.287 = DN.ii.154 = Mil.142; Mil.144.
anu + khuddaka
anukiṇṇa →
pts
strewn with, beset with, dotted all over Pv.iv.12#1 (bhamara-gaṇa˚).
pp. of anu + kirati
anukkama →
pts
- order, turn, succession, going along; only in instr. anukkamena gradually, in due course or succession Ja.i.157, Ja.i.262, Ja.i.290; Vv-a.157; Pv-a.5, Pv-a.14, Pv-a.35 e …
anukkamati →
pts
- to follow, go along (a path = acc.) AN.v.195; Iti.80 (maggaṃ).
- to advance (not with Morris J.P.T.S. 1886, 111 as “abandon”) SN.i.24 Thag.194.
anu + kram
anukkaṇṭhana →
pts
having no lack anything, being contented or happy Ja.vi.4.
an + ukkaṇṭhana
anukkaṇṭhati →
pts
not to be sorry or not to lack anything, in ppr. -anto Ja.v.10; and pp. -ita without regret or in plenty Pv-a.13.
an + ukkaṇṭhati
anukkhepa →
pts
compensation Vin.i.285.
anu + khepa, see anukkhipati
anukkhipati →
pts
to throw out Cp.xi.6 (vaṭṭaṃ).
anu + khipati
anukubba →
pts
adjective (-˚) “doing correspondingly” giving back, retaliating Ja.ii.205 (kicca˚)
= Sk. anukurvat, ppr. of anukaroti
anukubbati →
pts
see anukaroti.
anukula →
pts
freq. spelling for anukūla.
anukulaka →
pts
adjective = anukula Sdhp.242 (iccha˚ according to wish).
anukāma →
pts
adjective responding to love, loving in return Ja.ii.157.
anu + kāma
anukāra →
pts
imitation Dpvs.v.39.
cp. anukaroti
anukārin →
pts
adjective imitating Dāvs v.32.
anukūla →
pts
adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.
anulapanā →
pts
scolding, blame, accusation Vin.ii.88 (spelt anullapanā; combd. with anuvadana & anubhaṇanā).
anu + lapanā, lap
anulepa →
pts
anointing Mil.152.
fr. anu + lip
anulimpana →
pts
anointing Mil.353, Mil.394.
fr. anulimpati
anulimpati →
pts
to anoint, besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with ointment)
pp anulitta (q.v.).
…
anulitta →
pts
adjective anointed, besmeared Ja.i.266; Pv-a.211.
cp. Sk. anulipta, pp. of anulimpati
anulokin →
pts
adjective looking (up) at, seeing (-˚) MN.i.147 (sīsa˚).
fr. anu + loketi, cp. Sk. & P. avalokin & anuviloketi
anuloma →
pts
adjective “with the hair or grain”, i.e. in natural order, suitable, fit, adapted to, adaptable straight forward DN.ii.273 (anānuloma, q.v.) SN.iv.401; Pts.ii.67, Pts.ii.70; Dhp-a.ii.208
■ nt. dire …
anulometi →
pts
to conform to, to be in accordance with Mil.372.
v. denom. fr. anuloma
anulomika →
pts
(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …
anuma →
pts
(-dassika) see *anoma*˚.
anumagge →
pts
at Ja.v.201 should be read anu magge along the road, by the way; anu here used as prep. c. loc (see anu A b).
anumajjana →
pts
threshing out, pounding up (Dhs. trsl. 11), always used with ref. to the term vicāra (q.v.) Mil.62; Dhs-a.114; DN-a.i.63, DN-a.i.122.
abstr. fr. anumajjati
anumajjati →
pts
- to strike along, to stroke, to touch DN-a.i.276 (= anumasati).
- to beat, thresh fig. to thresh ont Ja.vi.548; Mil.90
pass anumajjīyati Mil.275 (cp. p. 428).
anu + majjati
anumajjha →
pts
adjective mediocre, without going to extremes Ja.iv.192; Ja.v.387.
anu + majjha
anumasati →
pts
to touch DN.i.106 (= anumajjati DN-a.i.276).
anu + masati
anumata →
pts
approved of, given consent to, finding approval, given leave DN.i.99 (= anuññāta DN-a.i.267); Ja.v.399 (= muta); Mil.185, Mil.212, Mil.231, Mil.275; Pv-a.64 (= annuññāta).
pp. of anumaññati
anumati →
pts
consent, permission, agreement, assent, approval Vin.ii.294, Vin.ii.301, Vin.ii.306; DN.i.137 DN.i.143; Dpvs.iv.47, Cf. Dpvs.v.18; DN-a.i.297; Vv-a.17, Pv-a.114.
from anumaññati
anumatta →
pts
see *aṇu*˚.
anumaññati →
pts
to assent, approve, give leave Thag.72
pp anumata (q.v.).
anu + maññati
anumināti →
pts
to observe, draw an inference MN.i.97; Pv-a.227 (˚anto + nayaṃ nento). See also anumīyati.
cf. Sk. anumāti, anu + mināti from mi, Sk. minoti, with confusion of roots mā & mi;
anumitta →
pts
secondary friend, a follower. acquaintance Ja.v.77.
anu + mitta
anummatta →
pts
adjective not out of mind, sane, of sound mind Mil.122; Sdhp.205.
an + ummatta
anumodaka →
pts
adjective one who enjoys, one who is glad of or thankful for (c. acc.) Vin.v.172; Pv-a.122; Sdhf.512.
fr. anumodati
anumodana →
pts
“according to taste”, i.e. satisfaction, thanks, esp. after a meal or after receiving gifts = to say grace or benediction, blessing, thanksgiving. In latter sense with dadāti (give thanks for = loca …
anumodati →
pts
to find satisfaction in (acc.), to rejoice in, be thankful for (c. acc.), appreciate, benefit from, to be pleased, to enjoy Vin.ii.212 (bhattagge a. to say grace after a meal); SN.ii.54; AN.iii.50 (*\ …
anumodita →
pts
enjoyed, rejoiced in Pv-a.77.
pp. of anumodati
anumāna →
pts
inference Mil.330 (naya +), Mil.372, Mil.413; Sdhp.74.
fr. anu + man
anumīyati →
pts
to observe, conclude or infer from SN.iii.36 Cp. anumināti.
Sk. anumīyate, Pass. of anu + mā, measure, in sense of Med.
anunadī →
pts
(-tire) along the bank of the river SN.iv.177 should be read anu nadītīre (= anu prep. c. loc.; see under anu A).
anunamati →
pts
to incline, bend (intrs.), give way Mil.372 (of a bow).
anu + namati
anunaya →
pts
“leading along”, friendliness, courtesy, falling in with, fawning DN.iii.254 (˚saṃyojana); AN.iv.7 sq (id.) MN.i.191; Dhs.1059; Vb.145; Ne.79; combd. w opp. paṭigha (re …
anunayana →
pts
fawning Dhs-a.362.
fr. anuneti
anunetar →
pts
one who reconciles or conciliates Pts.ii.194 (netā vinetā anunetā).
n. ag. fr. anuneti
anuneti →
pts
to conciliate, appease, win over, flatter SN.i.232 (ppr. anunayamāna); pp. anunīta (q.v.).
anu + neti
anunāsika →
pts
adjective nasal; as tt. g. the sound ṃ; in -lopa apocope of the nasal ṃ Vv-a.114 Vv-a.253, Vv-a.275, Vv-a.333.
anu + nāsā + ika
anunīta →
pts
adjective led, induced SN.iv.71; Snp.781.
pp. of anuneti
anupa →
pts
see anūpa.
anupabandhanatā →
pts
(anuppa˚) feminine nonstopping, not ceasing Mil.132.
abstr. to prec.
anupabandhanā →
pts
(anuppa˚) feminine continuance, incessance, Pp.18 = Vb.357 (in exegesis of upanāha).
abstr. fr. anupabandhati
anupabandhati →
pts
(anuppa˚) to follow immediately, to be incessant, to keep on (without stopping), to continue Mil.132
caus -āpeti ibid.
anu + pa + bandhati
anupabbajjā →
pts
giving up worldly life in imitation of another SN.v.67 = Iti.107
anu + pabbajjā, cp. BSk. anupravrajati Divy.61
anupacināti →
pts
not to observe or notice Ja.v.339 (= anoloketi C.; variant reading anapaviṇāti).
an + upacināti
anupacita →
pts
adjective heaped up, accumulated Thag-a.56.
anu + pa + cita, pp. of anupacināti
anupada →
pts
- the “afterfoot”, i.e. second foot of a verse, also a mode of reciting where the second foot is recited without the first one Vin.iv.15 (cp. 355); Mil.340 (anupadena anupadaṃ katheti).
- (adj.) (fo …
anupaddava →
pts
adjective free from danger, uninjured, safe Vin.ii.79 = Vin.ii.124 (+ anītika); Vin.iii.162; Dhp.338; Dhp-a.iv.48; Pv-a.250 (expln. for siva).
an + upaddava
anupadeti →
pts
(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …
anupadhika →
pts
adjective free from attachment (see upadhi) Vin.i.36 (anupadhīka); DN.iii.112 (anupadhika opp. to sa-upadhika); Snp.1057 (anūpadhīka T. but Nd ii.anūpadhika. with ū for u metri ca …
anupadhāreti →
pts
to disregard, to heed not, to neglect Dhp-a.iv.197; Vv-a.260.
an + upadhār˚
anupadinna →
pts
(anuppadinna) given, handed over, furnished, dedicated Pv.i.5#12.
pp. of anupadeti
anupadāna →
pts
(anuppadāna) neuter
giving, administering, furnishing, the giving of (—˚) DN.i.12 (cp. DN-a.i.98 both read anuppādāna) Ja.iii.205 Mil.315
anu + pa + dāna, cp. anupadeti
anupadātar →
pts
(anuppadātar) one who gives, or one who sets forth, effects, designs DN.i.4 (cp DN-a.i.74); AN.ii.209.
n. ag. of anupadeti
anupagacchati →
pts
to go or return into (c. acc.) DN.i.55 (anupeti +).
anu + pa + gacchati
anupaghāta →
pts
not hurting Dhp.185 (anūpa˚; metri causa; expld. by anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).
an + upaghāta
anupahata →
pts
Anupahata1
thrown up, blown up Mil.274.
anu + pa + hata, pp. of anu + pa + han
Anupahata2
adjective not destroyed, not spoilt Dhp-a.ii.33 (˚jivhapasāda) …
anupajagghati →
pts
to laugh at, to deride, mock over AN.i.198 (variant reading anusaṃ˚).
anu + pa + jagghati
anupajjati →
pts
to follow, accompany Ja.iv.304. - pp. anupanna (q.v.).
anu + pad
anupakampati →
pts
to shake, move, to be unsteady Thag.191 = Ud.41.
anu + pakampati
anupakhajjati →
pts
to encroach, intrude Vin.v.163.
den. fr. anupakhajja, ger. of anupakkhandati
anupakkama →
pts
not attacking, instr. -ena not by attack (from external enemies) Vin.ii.195.
an + upakkama
anupakkhandati →
pts
to push oneself forward, to encroach on DN.i.122 (= anupavisati DN-a.i.290) ger. anupakhajja pushing oneself in, intruding Vin.ii.88 (= antopavisati), Vin.ii.213; Vin.iv.43 ( …
anupakkuṭṭha →
pts
adjective blameless, irreproachahle DN.i.113; Vin.iv.160; Snp.p.115; DN-a.i.281.
an + upak˚
anupalitta →
pts
adjective unsmeared, unstained, free from taint MN.i.319, MN.i.386 (in verse); as -ūpalitta in verse of Sn & Dh: Snp.211 (= lepānaṃ abhāvā Snp-a.261), 392 468, 790, 845; Dhp.353.
an + upalitta
anupanna →
pts
gone into, reached, attained Snp.764 (māradheyya˚).
pp. of anupajjati
anuparidhāvati →
pts
to run up & down or to move round & round (cp. anuparivattati) SN.iii.150 (khīlan).
anu + pari + dhāvati
anuparigacchati →
pts
to walk round and round, to go round about (c. acc.) Vin.iii.119; SN.i.75 (ger. -gamma); Snp.447 (aor. -pariyagā = parito parito agamāsi Snp-a.393); Ja.iv.267.
anu + pari + gacchati
anupariharati →
pts
to surround, enfold, embrace MN.i.306.
anu + pari + harati
anuparisakkana →
pts
dealing with, interest in SN.iv.312 (variant reading ˚vattana).
fr. anuparisakkati
anuparisakkati →
pts
to move round, to be occupied with, take an interest in (c. acc.) SN.iv.312 (variant reading ˚vattati).
anu + pari + sakkati
anuparivattati →
pts
to go or move round, viz.
- to deal with, be engaged in, perform, worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97.
- to meet Mil.204 (Devadatto ca Bodhisatto ca ekato anuparivattanti).
- to move …
anuparivatti →
pts
(-˚) dealing with, occupation, connection with SN.iii.16.
anu + parivatti
anupariveṇiyaṃ →
pts
should be written anu pariveṇiyaṃ (“in every cell, cell by cell”), anu here functioning as prep. c. loc. (see anu A Vin.i.80, Vin.i.106.
anu + pariveṇiyaṃ = loc. of pariveṇi
anuparivāreti →
pts
to surround, stand by, attend on (c. acc.) Vin.i.338; MN.i.153; Dhp-a.1.55.
anu + pari + vāreti
anupariyāti →
pts
to go round about, to go about, to wander or travel all over (c. acc.) Vin.ii.111; SN.i.102, SN.i.124; Thag.1235 (˚pariyeti), Thag.1250 (id. to search) Pv.iii.3#4 (= anuvicarati); Mil.38; Pv-a.92 (*\ …
anupariyāya →
pts
adjective going round, encircling, in -patha the path leading or going round the city DN.ii.83 = SN.iv.194 = AN.v.195; AN.iv.107.
adjectivised ger. of anupariyāti
anupasaṅkamati →
pts
Anupasaṅkamati1
to go along up to (c. acc.) Pv-a.179.
anu + pa + saṃkamati
Anupasaṅkamati2
not to go to. not to approach Dhp-a.ii.30 (+ apayirupāsati).
an + upasank˚
anupasaṇṭhapanā →
pts
not stopping, incessance, continuance Pp.18 (but id. p. at Vb.357 has anusansandanā instead); cp. anupabandhanā.
an + upasaṇṭhapanā
anupassaka →
pts
adjective observing, viewing, contemplating Thag.420.
fr. anupassati
anupassanā →
pts
looking at, viewing, contemplating, consideration, realisation SN.v.178 sq., Snp.p.140; Pts.i.10, Pts.i.20, Pts.i.96; Pts.ii.37, Pts.ii.41 sq. Pts.ii.67 sq.; Vb.194. See anicca˚, anatta˚, dukkha˚.
…
anupassati →
pts
to look at, contemplate, observe Snp.477; Pts.i.57, Pts.i.187; Snp-a.505.
anu + passati
anupassin →
pts
(-˚) adjective viewing, observing, realising SN.ii.84 sq., SN.v.294 sq., SN.v.311 sq., SN.v.345, Dhp.7, Dhp.253; Snp.255, Snp.728; Pts.i.191 sq.; Vb.193 sq., Vb.236; Sdhp.411.
fr. anupassati
anupatati →
pts
- to follow, go after, Ja.vi.555 anupatiyāsi Subj.).
- to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti = Dhp.221 (dukkhā); Thag.41 = Thag.1167 (of light …
anupathe →
pts
at Ja.v.302 should be read as anu pathe by the way at the wayside; anu to be taken as prep. c. loc. (see anu A). C. explains as janghamagga-mahāmaggānaṃ antare.
anupatita →
pts
“befallen”, affected with, oppressed by (-˚) SN.ii.173 (dukkha˚); SN.iii.69 (id.); Snp.334 (pamāda˚).
pp. of anupatati
anupatitatta →
pts
the fact of being attacked by, being a victim of (-˚) Snp-a.339.
abstr. of anupatita
anupatta →
pts
(anuppatta) (having) attained, received, got to (c. acc), reached DN.i.87–DN.i.111; DN.ii.2; Iti.38; Snp.027, Snp.635; Dhp.386, Dhp.403; Pv.iv.1#66; Pv-a.59 (dukkhaṃ), Pv-a.242. In phrase *addhagata …
anupatti →
pts
(anuppatti) feminine attainment, accomplishment, wish, desire (fulfilled), ideal SN.i.46, SN.i.52.
anu + patti
anupavajja →
pts
adjective blameless, without fault, Mil.391.
grd. of an + upavadati
anupavattaka →
pts
(anuppa˚) adjective to anupavatteti] one who succeeds (another) King or Ruler in the ruling of an empire (cakkaṃ) Mil.342, Mil.362; Snp-a.454. See also anuvattaka.
anupavatteti →
pts
(anuppa˚) to keep moving on after, to continue rolling, with cakkaṃ to wield supreme power after, i.e. in succession or imitation of a predecessor SN.i.191; Mil.362. See also *[anuvatteti](/define/a …
anupavecchati →
pts
(anuppa˚) to give, give over to, offer up, present, supply Vin.i.221 (˚pavacchati); DN.i.74 (= pavesati DN-a.i.218); DN-a.ii.78; MN.i.446 MN.iii.133; AN.ii.64; AN.iii.26 (variant reading ˚vacch˚); J …
anupaveseti →
pts
to make enter, to give over, to supply Snp-a.256 (= ˚pavecchati).
anu + pa + vis, cp. BSk. anupraveśayati Divy.238
anupavisati →
pts
to go into, to enter Dhp.i.290; Vv-a.42 (= ogāhati)
pp -paviṭṭha (q.v.) Caus. -paveseti (q.v.).
anu + pa + visati
anupaviṭṭha →
pts
(anuppa˚) entered, gone or got into, fallen into (c. acc.) Mil.270, Mil.318 sq., Mil.409 (coming for shelter); Pv-a.97, Pv-a.152 (Gangānadiṃ a. nadī flowing into the G.).
pp. of anupavisati
anupaviṭṭhatā →
pts
the fact of having entered Mil.257.
abstr. to anupaviṭṭha
anupavāda →
pts
not blaming or finding fault, abstaining from grumbling or abuse Dhp.185 (anūpa˚ in metre; explained at Dhp-a.iii.238 as anupavādanañ c’eva anupavādāpanañ ca “not scolding as well as not inciting oth …
anupaya →
pts
adjective unattached, “aloof” SN.i.181 (akankha apiha +).
an + upaya
anupañcāhaṃ →
pts
adverb every five days Pv-a.139 (+ anudasāhaṃ).
anu + pañcā + ahaṃ
anupaññatti →
pts
supplementary regulation or order Vin.ii.286; Vin.v.2 sq.
anu + paññatti
anupaṭipāti →
pts
succession; as adv. in order, successively DN-a.i.277 (kathā = anupubbikathā) Dhp-a.iii.340 (anupaṭipāṭiyā = anupubbena); Vism.244.
anu + paṭipāti
anupaṭṭhita →
pts
adjective setting out after, following, attacking Ja.v.452.
anu + pa + ṭhita
anupekkhanatā →
pts
concentration (of thought) Dhs.8, Dhs.85, Dhs.284, Dhs.372.
abstr. fr. anupekkhana, see anupekkhatī
anupekkhati →
pts
- to concentrate oneself on, to look carefully AN.iii.23.
- to consider, to show consideration for, Cnd.50 (ppr. ˚amāna = anukampamāna)
caus anupekkheti to cause some one to consider carefully Vi …
anupeseti →
pts
to send forth after Mil.36.
anu + pa + iṣ
anupeti →
pts
to go into DN.i.55 (+ anupagacchati) SN.iii.207; DN-a.i.165.
anu + pa + i
anupharaṇa →
pts
flashing through, pervading Mil.148.
anu + pharaṇa
anuphusīyati →
pts
to sprinkle, moisten, make wet Ja.v.242 (himaṃ C. pateyya).
anu + phusīyati, cp. Sk. pruṣāyati, Caus. of pruṣ
anupiya →
pts
(anuppiya) adjective flattering, plessant, nt. pleasantness, flattery, in -bhāṇin one who flatters I iii.185; Ja.ii.390; Ja.v.360; and -bhāṇitar id. Vb.352.
anu + piya
anuposathikaṃ →
pts
see anvaḍḍhamāsaṃ.
anuposiya →
pts
adjective to be nourished or fostered Sdhp.318.
grd. of anu + puṣ
anuppa →
pts
Anuppa˚
in all combns. of anu + ppa see under headings anupa˚.
anuppadajjuṃ →
pts
SN.iii.131 see anupadeti.
anuppanna →
pts
(˚uppāda, ˚uppādeti) see uppanna etc.
anuppīḷa →
pts
adjective not molested, not oppressed (by robbers etc.) not ruined, free from harm Ja.iii.443 Ja.v.378; Vv-a.351; Pv-a.161.
an + uppīḷa
anupubba →
pts
adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …
anupubbaka →
pts
adjective = anupubba, in cpd. pubbānupubbaka all in succession or in turn, one by one (on nature of this kind of cpd. see anu B iv.) Vin.i.20 (˚ānaṃ kulānaṃ puttā the sons of each c …
anupubbata →
pts
acting in turn, gradation, succession Vv.64#14 (= anukūla kiriyā i.e. as it pleases Vv-a.280) cp. ānupubbatā. Anupubbi-katha
fr. anupubba
anupubbi-kathā →
pts
Anupubbi-kathā
feminine a gradual instruction, graduated sermon regulated exposition of the ever higher values of four subjects (dāna-kathā, sīla˚, sagga˚, magga˚) i.e. charity righteousness, the h …
anupucchati →
pts
to ask or inquire after (c. acc.) Snp.432, Snp.1113
pp anupuṭṭha (q.v.).
anu + pucchati
anupuṭṭha →
pts
asked Snp.782 (= pucchita Snp-a.521).
pp. of anupucchati
anupādaṃ →
pts
adverb at the foot Vism.182 (opp. anusīsaṃ at the head).
anu + pāda
anupādi →
pts
Anupādāna & Anupādi
see upādāna & upādi.
anupādā →
pts
anupādāniya, anupādāya, anupādiyāna, anupādiyiṭvā see upādiyati. Anupadana & Anupadi;
ger. of an + upādiyati = anupādāya
anupādāna →
pts
Anupādāna & Anupādi
see upādāna & upādi.
anupāhana →
pts
adjective without shoes Ja.vi.552.
an + upāhana
anupālaka →
pts
adjective guarding, preserving Sdhp.474.
anu + pālaka
anupālana →
pts
maintenance, guarding, keeping Dpvs.iii.2.
fr. anupāleti
anupāleti →
pts
to safeguard, warrant, maintain Mil.160 (santatiṃ).
anu + pāleti
anupāpeti →
pts
to make reach or attain, to lead to, to give or make find Ja.vi.88; Cp. xi. 4 (aor anupāpayi); Mil.276
pp anupāpita (q.v.).
Caus. of anupāpuṇāti
anupāpita →
pts
having been lead to or made to reach, attained, found Mil.252.
pp. of anupāpeti
anupāpuṇāti →
pts
(anuppā˚) to reach, attain, get to, find SN.i.105; ger. anuppatvāna Pv.ii.9#24 (˚pāpuṇitvā Pv-a.123)
pp anupatta (q.v.)
caus anupāpeti (q.v.).
anu …
anupāta →
pts
attack in speech, contest, reproach AN.i.161 (vāda˚).
of anupatati
anupātin →
pts
adjective
- following, indulging in Ja.iii.523 (khaṇa˚).
- attacking, hurting Ja.v.399.
fr. anupāta
anupāya →
pts
wrong means Ja.i.256; Sdhp.405.
an + upāya
anupāyāsa →
pts
see upāyāsa.
anupīḷaṃ →
pts
at Pv-a.161 is to be read anuppīḷan (q.v.).
anuraho →
pts
adverb in secret, face to face, private MN.i.27.
anu + raho
anurakkhaka →
pts
adjective preserving, keeping up Ja.iv.192 (vaṃsa˚); Ja.vi.1 (id.).
fr. anurakkhati, cp. ˚rakkhin
anurakkhati →
pts
to guard, watch over (acc.), preserve, protect, shield Snp.149; Dhp.327; Ja.i.46; Pp.12
ppr med˚ rakkhamāna(ka) as adj. Sdhp.621.
anu + rakkhati
anurakkhaṇa →
pts
-ā (f.) guarding, protection, preservation DN.iii.225 sq.; AN.ii.16 sq.; Ja.i.133 Pp.12; Dpvs.iv.24 (adj.); Vv-a.32 (citta˚); Sdhp.449.
abstr. fr. anurakkhati
anurakkhin →
pts
adjective guarding, preserving, keeping Ja.v.24.
fr. anurakkhati
anurakkhiya →
pts
adjective in dur˚; difficult to guard Vin.iii.149.
f. anurakkhati
anurakkhā →
pts
guarding, protection, preservation SN.iv.323 (anuddayā a. anukampā).
= anurakkhaṇā
anuratta →
pts
adjective pp. of anu + rañj ] attached or devoted to, fond of, faithful Thig.446 (bhattāraṃ); Ja.i.297; Mil.146.
anuravanā →
pts
lingering of the sound, resounding Mil.63.
abstr. fr. anuravati
anuravati →
pts
to resound, to sound after, linger (of sound) Mil.63.
anu + ravati
anurañjita →
pts
illumined, brighterted, beautified Bv.i.45 (byāmapabhā˚ by the shine of the halo); Vv-a.4 (sañjhātapa˚ for sañjhāpabhā˚).
pp. of anu + rañjeti, Caus. of rañj
anurodati →
pts
to cry after, cry for Ja.iii.166 = Pv.i.12#7 (dārako candaṃ a.).
anu + rodati
anurodha →
pts
compliance, consideration satisfaction (opp. virodha) SN.i.111; SN.iv.210; Snp.362; Dhs.1059; Vb.145; Dhs-a.362.
fr. anu + rudh
anuruddha →
pts
enggaged in, devoted to; compliant or complied with, pleased SN.iv.71, (anānuruddha).
pp. of anurujjhati
anurujjhati →
pts
to conform oneself to, have a regard for, approve, to be pleased AN.iv.158; Dhs-a.362
pp anuruddha (q.v.).
Sk. anurudhyate, Pass. of anu + rudh
anurūpa →
pts
adjective suitable, adequate, seeming, fit, worthy; adapted to, corresponding, conform with (-˚ Ja.i.91; Ja.vi.366 (tad˚); Pv-a.61 (ajjhāsaya˚ according to his wish), Pv-a.128 (id.), Pv-a.78, Pv- …
anusahagata →
pts
adjective having a residuum, accompanied by a minimum of… SN.iii.130; Kv.81, see *aṇu*˚.
anusampavaṅkatā →
pts
disputing, quarrelling(?) Vin.ii.88 (under anuvādâdhikaraṇa).
anu + saṃ + pavankatā; is reading correct?
anusandahati →
pts
to direct upon, to apply to AN.iv.47 sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as anusandati, q.v.).
anu + …
anusandati →
pts
to stream along after, to follow, to be connected with. Thus to be read at Mil.63 for anusandahati (anuravati + ; of sound) while at AN.iv.47 the reading is to be corrected to *[anusandahati](/define …
anusandhanatā →
pts
application, adjusting Dhs.8 (cittassa).
= anusandhi
anusandhi →
pts
connection, (logical) conclusion, application DN-a.i.122 (where 3 kinds are enumerated, viz. pucchā˚, ajjhāsayā˚, yathā˚); Ne.14 (pucchato; Hard., in Index “complete cessation”?!). Esp. freq in (Jā …
anusarati →
pts
to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …
anusatthar →
pts
instructor, adviser Ja.iv.178 (ācariya +). Cp anusāsaka.
n. ag. to anu + sās, cf. Sk. anuśāsitṛ & P. satthar
anusatthi →
pts
admonition, rule, instruction Ja.i.241; Mil.98, Mil.172, Mil.186 (dhamma˚), Mil.225, Mil.227, Mil.347.
Sk. anuśāsti, anu + śās, cp. anusāsana
anusavati →
pts
at SN.ii.54 (āsavā na a.; variant reading anusayanti) & iv. 188 (akusalā dhammā na a.; variant reading anusenti) should preferably be read anusayati: see anuseti 2.
anusaya →
pts
(see Kvu trsl. 234 n. 2 and Cpd. 172 n. 2). Bent, bias proclivity, the persistance of a dormant or latent disposition predisposition, tendency. Always in bad sense. In the oldest texts the word usuall …
anusayin →
pts
adjective DN.ii.283 (me dīgharatta˚), “for me, so long obsessed (with doubts)”. The reading is uncertain.
fr. anusaya
anusayita →
pts
dormant, only in combn. dīgharatta˚; latent so long Thag.768; Snp.355 Snp.649. Cp. anusaya & anusayin.
pp. of anuseti, anu + śī
anusañcarati →
pts
to walk along, to go round about, to visit MN.i.279; SN.v.53, SN.v.301; Ja.i.202 Ja.iii.502; Pv-a.279 (nagaraṃ)
pp anusañcarita (q.v.).
anu + saṃ + carati
anusañcarita →
pts
frequented, visited, resorted to Mil.387.
pp. of anusañcarati
anusañceteti →
pts
to set ones mind on, concentrate, think over, meditate Pp.12.
anu + saṃ + ceteti
anusaññāti →
pts
to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).
either anu + saṃ + jñā (jānāti) or (preferably) = anusaṃyāti as short …
anusaṃvacchara →
pts
adjective yearly Dhp-a.i.388 (nakkhattaṃ). Usually nt. -ṃ as adv. yearly, every year Ja.i.68; Ja.v.99. On use of anu in this combn. see anu A a.
anu + saṃv˚
anusaṃyāyati →
pts
to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.
anu …
anusaṭa →
pts
sprinkled with (-˚), bestrewn, scattered Vv.5#3 (paduma˚ magga = vippakiṇṇa Vv-a.36).
Sk. anusṛta, pp. of anu + sṛ.
anuseti →
pts
to “lie down with”, i.e.
- trs. to dwell on, harp on (an idea) SN.ii.65; SN.iii.36; SN.iv.208.
- (of the idea) to obsess, to fill the mind persistently, to lie dormant & be continually cropping up. …
anuseṭṭhi →
pts
anusibbati →
pts
to interweave Vin.iii.336 (introd. to Sam. Pās.).
anu + sibbati, siv to sew
anusikkhati →
pts
to learn of somebody (gen.); to follow one’s example, to imitate Vin.ii.201 (ppr. med. ˚amāna); SN.i.235; AN.iv.282, AN.iv.286, AN.iv.323; Snp.294 (vattaṃ, cp. RV iii.59, 2: vratena śikṣati), Snp.934; …
anusikkhin →
pts
adjective studying, learning MN.i.100; Dhp.226 (ahoratta˚ = divā ca rattiñ ca tisso sikkhā sikkhamāna Dhp-a.iii.324).
fr. anusikhati
anusiṭṭha →
pts
instructed, admonished, advised; ordered, commanded MN.ii.96; Ja.i.226; Pv.ii.8#11; Mil.284, Mil.349.
Vedic anuśiṣṭa, pp. of anusāsati
anusocana →
pts
bewailing, mourning Pv-a.65.
abstr. fr. anusocati
anusocati →
pts
to mourn for, to bewail Snp.851 (atītaṃ na a.; cp. Mnd.222); Pv.i.12#7; Pv.ii.6#8; Pv-a.95.
anu + socati
anusota →
pts
Anusota˚
in anusotaṃ (adv.) along the stream or current down-stream AN.ii.12; Ja.i.70 (opp. paṭisotaṃ against the stream); Pv-a.169 (Gangāya a. āgacchan …
anussada →
pts
adjective anussuta*; v.l K.B. anussada; Dhp-a.iv.165 explains with taṇhā-ussāvâbhāva vv.ll. ˚ussada˚); Iti.97 (vv.ll. anussata & anussara).
anussarati →
pts
to remember, recollect, have memory of (acc.), bear in mind; be aware of DN.ii.8, DN.ii.53, DN.ii.54 (jātito etc.); SN.iii.86 sq. (pubbenivāsaṃ), SN.v.67 (dhammaṃ a. anuvitakketi), 303 (kappasahassaṃ) …
anussaraṇa →
pts
remembrance, memory, recollection Iti.107 (= anussati at id. p. SN.v.67) Pv-a.25, Pv-a.29.
abstr. to anussarati
anussaritar →
pts
one who recollects or remembers SN.v.197, SN.v.225 (saritar +) AN.v.25, AN.v.28.
n. ag. to anussarita, pp. of anussarati
anussati →
pts
remembrance, recollection, thinking of, mindfulness. A late list of subjects to be kept in mind comprises six anussati-ṭṭhānāni, viz. Buddha˚, Dhamma˚, Saṅgha˚ sīla˚, cāga˚, devatā˚; i.e. prope …
anussava →
pts
hearsay, report, tradition MN.i.520; MN.ii.211; SN.ii.115; SN.iv.138; AN.i.26; Ja.i.158 (with ref. to part. kira = annussav’atthe nipāto; so also at Vv-a.322, cf. anussavana); ii.39 …
anussavana →
pts
Err:509
anussavika →
pts
adjective “belonging to hearsay”, traditional; one who is familiar with tradition or who learns from hearsay MN.i.520; MN.ii.211. Cp. anussutika.
fr. anussava
anussuka →
pts
adjective free from greed Dhp.199; cf. anussukin variant reading DN.iii.47, also anissukin and apalāsin.
an + ussuka
anussukita →
pts
Vv-a.74 & anussukin Pp.23 = anussuka.
an + ussuk˚
anussuta →
pts
Anussuta1
adjective free from lust Dhp.400 (= ussāvâvena anussuta C.). See also anussada.
an + ussuta, ud + sṛ.
Anussuta2
heard of; only in cpd. *an …
anussutika →
pts
adjective according to tradition or report, one who goes by or learns from hearsay DN-a.i.106, DN-a.i.107.
fr. anu + śru, cp. anussavika
anussuyyaka →
pts
see anusuyyaka.
anussāvaka →
pts
one who proclaims or announces, a speaker (of a kammavācā) Vin.i.74.
fr. anussāveti
anussāvana →
pts
-ā (f.) a proclamation Vin.i.317, Vin.i.340; Vin.v.170, Vin.v.186, Vin.v.202 sq.
fr. anussāveti
anussāveti →
pts
to cause to be heard or sound; to proclaim utter, speak out Vin.i.103 (˚ssāviyamāna ppr. Pass.), Vin.ii.48 (saddaṃ a.)
pp anussāvita.
anu + sāveti, Caus. of śru, cp. B.Sk …
anussāvita →
pts
proclaimed, announced Vin.i.103.
pp. of anussāveti
anusumbhati →
pts
to adorn, embellish, prepare Ja.vi.76.
anu + sumbhati (sobhati); śubh or (Vedic) śumbh
anusuyyaka →
pts
adjective not envious, not jealous Snp.325 (= usuyyāvigamena a. Snp-a.332); Ja.ii.192 (variant reading anussuyyaka); Ja.v.112.
an + usuyyaka
anusuyyaṃ →
pts
reading at Ja.iii.27, see anasuyyaṃ.
cp. Sk. anasūyaṃ
anusuṇāti →
pts
to hear; pret. anassuṃ [Sk. anvaśruvaṃ] I heard MN.i.333.
anu + śru
anusāra →
pts
“going along with”, following, conformity. Only in obl. eases (-˚) anusārena (instr. in consequence of, in accordance with, according to Ja.i.8; Pv-a.187 (tad), Pv-a.227; and …
anusāreti →
pts
see anusarati.
anusārin →
pts
(-˚) adjective following, striving after, acting in accordance with, living up to or after Freq. in formula dhammānusārin saddhānusārin living in conformity with the Norm & the Faith DN.iii.254; MN …
anusāsaka →
pts
adviser, instructor, counsellor Ja.ii.105; Mil.186, Mil.217, Mil.264. Cp. anusatthar.
fr. anusāsati
anusāsana →
pts
advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.
Vedic anuśāsana, fr. anu + śās
anusāsanī →
pts
instruction, teaching, commandment, order SN.v.108; AN.ii.147; AN.iii.87 AN.v.24 sq., AN.v.49, AN.v.338; Ja.v.113; Thig.172, Thig.180; Pv.iii.7#6 Thag-a.162; Vv-a.19, Vv-a.80, Vv-a.81.
- *-[pāṭi …
anusāsati →
pts
- to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
grd anusāsiya V …
anusāyika →
pts
adjective attached to one, i.e. inherent, chronic (of disease) MN.ii.70 (ābādha, variant reading BB anussāyika) Dhp-a.i.431 (roga).
fr. anusaya
anutappati →
pts
to be sorry for, to regret, repent, feel remorse Ja.i.113; Ja.iv.358; Ja.v.492 (ppr. an-anutappaṃ); Dhp.67, Dhp.314; Pv.ii.9#42; Dhp-a.ii.40. grd. anutappa to be regretted AN.i.22, AN.i.77; AN.iii …
anuthera →
pts
an inferior Thera, one who comes next to the elder Vin.ii.212 (therānutherā Th. & next in age).
anu + thera
anutiṭṭhati →
pts
to look after, to manage, carry on Ja.v.113 (= anugacchati) Pv-a.78.
anu + tiṭṭhati see also anuṭṭhahati
anutrāsin →
pts
adjective not terrified, at ease Thag.864.
an + utrāsin
anuttara →
pts
adjective “nothing higher”, without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Snp.234 (= adhikassa kassaci abhāvato Kp-a.193), 1003; Dhp.23, Dhp.55 (= asadisa appaṭ …
anuttariya →
pts
preeminence, superiority, excellency; highest ideal, greatest good. They are mentioned as sets of 3 (viz. dassana˚, paṭipadā˚, vimutti˚;) at DN.iii.219, or of 6 (viz. *dassana˚, savana˚ lābha˚, sikk …
anutthunā →
pts
wailing, crying, lamenting Mnd.167 (= vācāpalāpa vippalāpa etc.).
fr. anutthunāti
anutthunāti →
pts
to wail, moan, deplore, lament, bewail DN.iii.86; Snp.827 (cp. Mnd.167); Dhp.156; Ja.iii.115; Ja.v.346, Ja.v.479; Dhp-a.iii.133; Pv-a.60 (wrongly applied for ghāyati, of the fire of conscience).
an …
anuttāna →
pts
adjective not (lying) open, not exposed; fig. unexplained, unclear Ja.vi.247.
an + uttāna
anutāpa →
pts
anguish, remorse, conscience Vv.40#5 (= vippaṭisāra Vv-a.180); Dhs-a.384.
fr. anu + tāpa
anutāpin →
pts
adjective repenting, regretting Thig.57, Thig.190; Vv.21; Vv-a.115.
fr. anutāpa
anutāpiya →
pts
grd. of anutappati, q.v.
anutāḷeti →
pts
to beat Ja.ii.280.
anu + taḷeti
anutīre →
pts
adverb along side or near the bank (of a river) Snp.18 (= tīra-samīpe Snp-a.28) Cp. anu A b.
anu + tīre, loc. of tīra
anuvadanā →
pts
blaming, blame, censure Vin.ii.88 (anuvāda +).
fr. anuvadati
anuvadati →
pts
to blame, censure, reproach Vin.ii.80, Vin.ii.88
grd anuvajja (q.v.).
Sk. ava˚; anu + vadati
anuvajja →
pts
adjective to be blamed, censurable, worthy of reproach Snp.p.78 (an˚ = anuvādavimutta Snp-a.396).
grd. of anu + vadati, cp. anuvāda & Sk. avavadya
anuvasati →
pts
to live with somebody, to dwell, inhabit Ja.ii.421. Caus. -vāseti to pass, spend (time) Ja.vi.296
pp -vuttha (q.v.).
anu + vasati
anuvassaṃ →
pts
adverb for one rainy season; every rainy season or year, i.e. annually C. on Thag.24.
anu + vassa
anuvassika →
pts
adjective one who has (just) passed one rainy season Thag.24 (“scarce have the rains gone by” Mrs. Rh. D.; see trsl. p. 29 n. 2).
fr. anuvassaṃ
anuvattaka →
pts
adjective
- = anupavattaka (q.v.) Thag.1014 (cakka˚).
- following, siding with (-˚) Vin.iv.218 (ukkhittânuvattikā f.).
fr. anuvatteti
anuvattana →
pts
complying with, conformity with (-˚), compliance, observance, obedience Ja.i.367 (dhamma˚); Ja.v.78.
abstr. fr. anuvattati
anuvattati →
pts
- to follow, imitate, follow one’s example (c. acc.), to be obedient DN.ii.244; Vin.ii.309 (bdhgh.); Vin.iv.218; Ja.i.125, Ja.i.300; DN-a.i.288; Pv-a.19.
- to practice, execute Pv.iv.7#12
caus *\ …
anuvatteti →
pts
Err:501
anuvattin →
pts
adjective following, acting according to or in conformity with (-˚), obedient Ja.ii.348 (f. ˚inī), Ja.iii.319 (id.); Dhp.86 (dhamma˚); Vv.15#5 (vasa˚ = anukūlabhāvena vattana sīla Vv-a.71); Dhp-a.i …
anuvejja →
pts
adjective in an˚ see anuvijjati. Anuvyanjana & anubyanjana;
anuvicarati →
pts
to wander about, stroll roam through, explore DN.i.235; Ja.ii.128; Ja.iii.188; Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp …
anuvicarita →
pts
reflected, pondered over, thought out SN.iii.203 (manasā); DN-a.i.106 (= anucarita).
pp. of anuvicāreti
anuvicca →
pts
having known or found out, knowing well or thoroughly, testing, finding out MN.i.301, MN.i.361 (variant reading -vijja); AN.ii.3, AN.ii.84; AN.v.88; Dhp.229 (= jānitvā Dhp-a.iii.329); Snp.530 (= a …
anuvicinaka →
pts
one who examines, an examiner Mil.365.
fr. anu + vicināti
anuvicinteti →
pts
to think or ponder over, to meditate DN.ii.203; SN.i.203 (yoniso ˚cintaya, imper “marshall thy thoughts in ordered governance” Mrs. Rh. DN variant reading anucintaya); Thag.747; Dhp.364; Iti.82 (dhamm …
anuvicāra →
pts
meditation, reflexion, thought Dhs.85 (= vicāra).
anu + vicāra, cf. anuvicāreti
anuviddha →
pts
adjective pierced, intertwined or set with (-˚) Vv-a.278.
pp. of anuvijjhati
anuvidhīyanā →
pts
acting according to, conformity with MN.i.43.
abstr. fr. anuvidhīyati
anuvidhīyati →
pts
to act in conformity with, to follow (instruction) MN.ii.105 = Thag.875; SN.iv.199; Ja.ii.98; Ja.iii.357.
cf. Sk. anuvidhīyate & adj. anuvidhāyin; Pass. of anu + vi + dhā, cf. vidahati
anuvidita →
pts
found out, recognised; one who has found out or knows well Snp.528, Snp.530 (= anubuddha Snp-a.431). Same in B.Sk., e.g. Mvu.iii.398.
pp. of anuvijjati
anuvigaṇeti →
pts
to take care of, regard, heed, consider Thag.109.
anu + vi + gaṇeti
anuvijjaka →
pts
one who finds out, an examiner Vin.v.161.
fr. anuvijja, ger. of anuvijjati
anuvijjati →
pts
to know thoroughly, to find out, to trace, to come to know; inf -vijjitiṃ Ja.iii.506; ger. -viditvā Snp-a.431, also -vijja vicca; (see both under anuvicca); grd. ananuvejja not to be known …
anuvijjhati →
pts
- to pierce or be pierced, to be struck or hurt with (instr.) Ja.vi.439
- to be affected with, to fall into, to incur Dhp-a.iii.380 (aparādhaṃ)
pp anuviddha (q.v.).
anu + vyadh
anuvikkhitta →
pts
adjective dispersed over SN.v.277 sq. (+ anuvisaṭa).
anu + vi + khitta, pp. of anu + vikkhipati
anuviloketi →
pts
to look round at, look over, survey, muster MN.i.339; Snp.p.140; Ja.i.53; Mil.7 (lakaṃ), Mil.21 (parisaṃ), Mil.230.
anu + vi + loketi; B.Sk. anuvilokayati
anuvisaṭa →
pts
(anu + visaṭa, pp. of anu + vi + sṛ; ] spread over SN.v.277 sq.; Ja.iv.102.
anuvitakketi →
pts
to reflect, think, ponder over, usually combined with anuvicāreti DN.i.119; DN.iii.242; SN.v.67 = Iti.107 (anussarati +); AN.iii.383.
anu + vi + takketi
anuvivaṭṭa →
pts
an “after-evolution”, devolution; as part of a bhikkhu’s dress: a sub-vivaṭṭa (q.v.) Vin.i.287 (vivaṭṭa +).
anu + vivaṭṭa
anuvuttha →
pts
living with, staying, dwelling Ja.ii.42 (cira˚); Ja.v.445 (id.).
pp. of anuvasati, cf. Sk. anūṣita
anuvyañjana →
pts
Anuvyañjana & anubyañjana
(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …
anuvāceti →
pts
to say after, to repeat (words), to recite or make recite after or again DN.i.104 (= tehi aññesaṃ vācitaṃ anuvācenti DN-a.i.273); Mil.345 Cp. anubhāseti.
anu + Caus. of vac
anuvāda →
pts
- blaming, censure, admonition Vin.ii.5 Vin.ii.32; AN.ii.121 (atta˚, para˚); Vb.376.
- in combn. vādānuvāda: talk and lesser or additional talk, i.e. “small talk” (see *[anu](/define/an …
anuvāsana →
pts
an oily enema, an injection Mil.353.
fr. anuvāseti
anuvāseti →
pts
to treat with fragrant oil, i.e. to make an injection or give an enema of salubrious oil Mil.169; grd. -vāsanīya ibid.; pp. -vāsita Mil.214.
anu + vāseti, Caus. of vāsa3 odour, perfume
anuvāta →
pts
Anuvāta1
a forward wind, the wind that blows from behind, a favourable wind; -ṃ adv. with the wind, in the direction of the wind (opp. paṭivātaṃ) AN.i.226 (˚paṭiv …
anuyanta →
pts
at AN.v.22 is doubtful reading (variant reading anuyutta). The meaning is either “inferior to, dependent on, a subject of, a vassal” or “attending on”. The explanation may compar …
anuyoga →
pts
- application, devotion to (-˚), execution, practice of (-˚); often combd. with anuyutta in phrase -anuyogaṃ anuyutta = practisiṅg e.g. Vin.i.190 (maṇḍan’ ânuyogaṃ anuyutta); DN.iii.1 …
anuyogavant →
pts
adjective applying oneself to, full of application or zeal, devoted Pv-a.207.
anuyoga + vant
anuyogin →
pts
adjective applying oneself to, devoted to (-˚) Dhp.209 (atta˚ given to oneself, self-concentrated).
fr. anuyoga
anuyutta →
pts
- applying oneself to, dealing with, practising, given to, intent upon DN.i.166, DN.i.167; DN.iii.232 = AN.ii.205 (attaparitāpan’ ânuyogaṃ a.); SN.iii.153 SN.iv.104; Snp.663 (lobhaguṇe), Snp.814 (met …
anuyuñjanā →
pts
(& -yuñjana nt.) application or devotion to (-˚) Mil.178; Vv-a.346 (anuyujjanaṃ wrong spelling?)
abstr. fr. anuyuñjati
anuyuñjati →
pts
- to practice, give oneself up to (acc.), attend, pursue SN.i.25, SN.i.122 (˚yuñjan “in loving self-devotion” mrs. rh. D.); SN.iii.154; SN.iv.104, SN.iv.175; Dhp.26 (pamādaṃ = *[pavatteti](/define/p …
anuyāgin →
pts
adjective offering after the example of another DN.i.142.
fr. anu + yaj
anuyāta →
pts
gone through or after, followed, pursued SN.ii.105 (magga); AN.v.236; Iti.29; Mil.217.
pp. of anuyāti
anuyāti →
pts
Anuyāti & anuyāyati
- to go after, to follow Ja.vi.49 (fut. ˚yissati), Ja.vi.499 (yāyantaṃ anuyāyati = anugacchati C).
- to go along by, to go over, to visit Mil.391 (˚yāyati)
pp *[anuyāta](/define …
anuyāyati →
pts
Anuyāti & anuyāyati
- to go after, to follow Ja.vi.49 (fut. ˚yissati), Ja.vi.499 (yāyantaṃ anuyāyati = anugacchati C).
- to go along by, to go over, to visit Mil.391 (˚yāyati)
pp *[anuyāta](/define …
anuyāyin →
pts
adjective going after, following, subject to (gen.) Snp.1017 (anânuyāyin); Ja.vi.309; Mil.284.
cp. Sk. anuyāyin, anu + yā
anuññāta →
pts
adjective permitted, allowed; sanctioned, given leave, ordained DN.i.88; Ja.i.92; Ja.ii.353 Ja.ii.416; Pv.i.12#3 (na a. = ananuññāta at id. p. Thig.129 expld. at Pv-a.64 by ananumata); Pp. …
anuññātatta →
pts
being permitted, permission Ja.ii.353.
abstr. to anuññāta
anuḍahana →
pts
conflagration, burning up, consumption Ja.v.271; Thag-a.287.
fr. anuḍahati
anuḍahati →
pts
to burn over again, burn thoroughly, fig. to destroy, consume Ja.ii.330; Ja.vi.423. Pass -ḍayhati Ja.v.426
■ Also spelt -dahati, e.g. at SN.iv.190 = SN.v.53; Thig.488.
anu + ḍahati
anuḍasati →
pts
to bite Ja.vi.192.
anu + ḍasati
anuḷāratta →
pts
smallness, littleness, insignificance Vv-a.24.
abstr. fr. an + uḷāra
anuṇṇata →
pts
adjective not raised, not elated, not haughty, humble Snp.702 (care = uddhaccaṃ nâpajjeyya Snp-a.492).
uṇṇata
anuṭṭhahati →
pts
to carry out, look after, practise do Ja.v.121
pp anuṭṭhita (q.v.).
anu + ṭhahati = ˚thāti, see ˚*tiṭṭhati*
anuṭṭhahāna →
pts
adjective one who does not rouse himself, not getting up, inactive Dhp.280 (anuṭṭhahanto avāyāmanto Dhp-a.iii.409).
ppr. of an + uṭṭhahati
anuṭṭhaka →
pts
adjective not rising, not rousing oneself, inactive, lazy Thag.1033.
fr. an + uṭṭhahati
anuṭṭhita →
pts
practising, effecting or effected, come to, experienced, done DN.ii.103; SN.iv.200; AN.iii.290 sq.; AN.iv.300; Ja.ii.61; Mil.198; Pv-a.132 (cp. anugata).
pp. of anuṭṭhati = anutiṭṭhati
anuṭṭhubhati →
pts
to lick up with one’s saliva DN-a.i.138.
formally Sk. anuṣṭobhati, but in meaning = *anuṣṭīvati; anu + ṭṭhubhati, the etym. of which see under niṭṭhubhati
anuṭṭhurin →
pts
variant reading at Snp-a.569, see niṭṭhurin.
anuṭṭhāna →
pts
“the not getting up”, inactivity, want of energy Dhp.241 (sarīra-paṭijagganaṃ akaronto Dhp-a.iii.347).
an + uṭṭhāna
anuṭṭhātar →
pts
one without energy or zeal Snp.96 (niddāsīlin sabhāsīlin +) Snp-a.169 (viriya-tejavirahita).
n. ag. to an + uṭṭhahati
anvadeva →
pts
adverb behind, after, later DN.i.172; MN.iii.172; SN.v.1 (spelt anudeva); AN.i.11; AN.v.214; Iti.34.
anva-d-eva with euphonic d.; like sammad-eva corresponding to Sk. anvag-eva
anvagā →
pts
3rd sg. aor. of anugacchati Mhvs.7, Mhvs.10. Also in assim. form annagā Ja.v.258.
anvagū →
pts
3rd pl. aor. of anugacchati SN.i.39; Snp.586.
anvahaṃ →
pts
adverb every day, daily Dāvs iv.8.
anu + aha
anvakkhara →
pts
adjective “according to the syltable”, syll. after syll., also a mode of reciting by syllables Vin.iv.15, cp. Vin.iv.355 Cp. anupadaṃ.
anu + akkhara
anvakāsi →
pts
3rd sg. aor. of anukassati 2: drew out, removed, threw down Thag.869 (= khipi, chaḍḍesi C.).
anvattha →
pts
adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).
anu + attha
anvaya →
pts
noun adjective
- (n.) conformity, accordance DN.ii.83 = DN.iii.100; MN.i.69 (dhamm˚ logical conclusion of) SN.ii.58; DN.iii.226 (anvaye ñāṇaṃ); Pv.ii.11#3 (tassa kammassa anvāya, variant reading BB …
anvaḍḍhamāsaṃ →
pts
adverb every fortnight, twice a month MN.ii.8; Vin.iv.315 (= anuposathikaṃ) Dhp-a.i.162; Dhp-a.ii.25.
anu + aḍḍha + māsa
anvesati →
pts
to look, for search, seek SN.i.112 (ppr. anvesaṃ = pariyesamāna C.); Cp.iii.11#7 (ppr. anvesanto)
aor anvesi [Sk. anveṣi fr. icchati] Pv.ii.6#20 (? perhaps better with variant reading Pv-a.99 as …
anvesin →
pts
adjective striving after, seeking, wishing for Snp.965 (kusala˚).
anu-esin
anveti →
pts
to follow, approach, go with Snp.1103 (= anugacchati anvāyiko hoti Cnd.59); Dhp.1 (= kāyikaṃ… dukkhaṃ anugacchati Dhp-a.i.24), Dhp.2, Dhp.71 Dhp.124; perhaps at Pv.ii.6#20 (with variant reading BB at …
anvādisati →
pts
to advise, dedicate, assign; imper. ˚disāhi Pv.ii.2#6 (= uddissa dehi Pv-a.80); Pv.iii.2#8 (= ādisa Pv-a.181).
anu + ā + disati
anvāgacchati →
pts
- to go along after, to follow, run after, pursue; aor. anvāgacchi Pv.iv.5#6 (= anubandhi Pv-a.260).
- to come back again Ja.i.454 (ger. ˚gantvāna)
pp anvāgata (q.v.).
anu …
anvāhata →
pts
struck, beaten; perplexed Dhp.39 (˚cetasa).
pp. of anu + ā + han
anvāhiṇḍati →
pts
to wander to (acc.) AN.iv.374, AN.iv.376 [BSk. same, e.g. Divy.68 etc.].
anu + ā + hiṇḍati
anvāmaddati →
pts
to squeeze, wring Ja.iii.481 (galakaṃ anvāmaddi wrung his neck; vv.ll. anvānumaṭṭi & anvāvamaddi; C. gīvaṃ maddi).
anu + ā + maddati
anvārohati →
pts
to go up to, visit, ascend Ja.iv.465 (aor. anvāruhi).
anu + ā + rohati
anvāsanna →
pts
endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.
pp. of anu + ā + sad
anvāsatta →
pts
clung on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.
pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta
anvāssavati →
pts
to stream into, to attack, befall DN.i.70; AN.iii.99; Pp.20, Pp.58.
anu + ā + savati, sru
anvāvisati →
pts
to go into, to take possession of, to visit MN.i.326; SN.i.67; Mil.156
pp anvāviṭṭha (q.v.). Cp. adhimuccati.
anu + ā + visati
anādiyitvā →
pts
without assuming or taking up, not heeding Vin.iv.120; Ja.iv.352; Dhp-a.i.41. See also ādiyati. Ananu-
ger. of an + ādiyati, Sk. anādāya
anānu →
pts
Anānu-
represents the metrically lengthened from of ananu(an + anu), as found e.g. in the foll. compounds: -tappaṃ (ppr.) not regretting Ja.v.492; -puṭṭha questioned Snp.782 (= apucchita Snp\ …
anītika →
pts
adjective free from injury or harm, healthy, secure Vin.ii.79 = Vin.ii.124 (+ anupaddava); Vin.iii.162; SN.iv.371; Snp.1137 (ītī vuccanti kilesā etc. Cnd.48); Mil.304.
fr. anīti
anūhata →
pts
adjective not rooted out, not removed or destroyed Thag.223 = Cnd.97#4; Dhp.338 (= asamucchinna Dhp-a.iv.48).
pp. of an + ūhaññati, ud + han
anūna FIXME double →
pts
Anūnaka = anūna
Dpvs.iv.34.
anūna →
pts
adjective not lacking, entire, complete, without deficiency Ja.vi.273; Dpvs.v.52; Mil.226; DN-a.i.248 (+ paripūra, explained by anavaya). Anunaka = anuna
Vedic anūna, an + ūna
anūnaka →
pts
Anūnaka = anūna
Dpvs.iv.34.
anūnatā →
pts
completeness Cp.iii.6#11.
abstr. fr. anūna
anūpa →
pts
adjective watery, moist; watery land, lowland Ja.iv.358 (anopa T; anupa C. p. 359), 381 (˚khetta); Mil.129 (˚khetta).
Vedic anūpa, anu + ap: see āpa, orig. alongside of water
anūpadhika →
pts
for anu˚ in metre Snp.1057, see upadhi.
anūpaghāta →
pts
not killing, not murdering. Dhp.185 (= anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).
metrically for anupa˚
anūpalitta →
pts
adjective free from taint, unstained, unsmeared Snp.211, Snp.392, Snp.468, Snp.790 Snp.845; Dhp.353; cf. Mnd.90 and Dhp-a.iv.72.
an + upalitta, with ū in metre
anūpama →
pts
at Iti.122 is metric reading for anupama (see upama).
anūpanāhin →
pts
adjective not bearing ill-will, not angry with Ja.iv.463.
an + upanāhin, with ū metri causa
anūpavāda →
pts
not grumbling, not finding fault Dhp.185 (= anupavādanañ c’ eva anupavadāpanañ ca Dhp-a.iii.238).
an + upavāda, with metrically lengthened u
apacināti →
pts
- [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less SN.iii.89 (opp. ācināti); Thag.807; Ja.iv.172 (apacineth’ eva kāmā …
apajaha →
pts
adjective not giving up, greedy, miserly AN.iii.76 (variant reading apānuta; Commentary explains (a)vaḍḍhinissita mānatthaddha)
a + pajaha
apalāyin →
pts
adjective not running away, steadfast, brave, fearless Cnd.13 (abhīru anutrāsin apalāyin as expln. of acchambhin and vīra); Ja.iv.296; Ja.v.4 (where C gives variant “apalāpinī ti pi pāṭho …
apanudana →
pts
Apanudana & Apanūdana
neuter taking or driving away, removal Vin.ii.148; Ja.i.94 (dukkha˚); Snp.252 (id.); Pv-a.114 (id.).
Sk. apanodana, fr. apanudati
apanudati →
pts
Apanudati & Apanudeti
to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja …
apanudeti →
pts
Apanudati & Apanudeti
to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja …
apanuditar →
pts
remover, dispeller DN.iii.148.
n. ag. fr. apanudati, Sk. apanoditṛ
apanūdana →
pts
Apanudana & Apanūdana
neuter taking or driving away, removal Vin.ii.148; Ja.i.94 (dukkha˚); Snp.252 (id.); Pv-a.114 (id.).
Sk. apanodana, fr. apanudati
apara →
pts
adjective another, i.e. additional, following next, second (with pron. inflexion, i.e. nom. pl apare) DN.iii.190 (˚pajā another, i.e. future generation) Snp.791, Snp.1089 (n’); Ja.i.59 (aparaṃ divasaṃ …
apaviṇāti →
pts
is probably misreading for apaciṇāti (see apac˚ 2). As variant reading at Ja.v.339 (anapavinanto) for T. anupacinanto (expld. by avaloketi C.). Other vv.ll. are anuvi˚ & apavī˚ meaning “n …
apesiya →
pts
means of barring a door Vin.ii.154 (Bdhgh. explains on p. 321: apesī ti dīghadārumhi khāṇuke pavesetvā kaṇḍaka-sākhāhi vinandhitvā kataṃ dvāra-tthakanakaṃ).
? of uncertain origin
appa →
pts
…Ja.i.167; Ja.iii.12 (= aṇu); Pv-a.262
- -middha “little slothful”, i.e. diligent, alert Mil.412 *…
appaṭibhāga →
pts
adjective not having a counterpart, unequalled, incomparable Dhp-a.i.423 (= anuttara).
a + paṭibhāga
apāpurati →
pts
Apāpurati & Apāpuṇati
to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …
apāpuṇati →
pts
Apāpurati & Apāpuṇati
to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …
apāṭubha →
pts
adjective = apāṭuka, i.e. sly, fraudulent Ja.iv.184 (in context with nekatika; C. explains apāṭubhāva dhanuppāda-virahita, in which latter virahita does not fit in; the pass. seems corrupt).
a + pā …
arahant →
pts
adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–6). Adopted by the Bu …
ariya →
pts
adjective noun
- (racial) Aryan DN.ii.87.
- (social) noble, distinguished, of high birth.
- (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …
asi →
pts
sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …
assa →
pts
Assa1
shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …
assāda →
pts
taste, sweetness, enjoyment, satisfaction DN.i.22 (vedanānaṃ samudaya atthangama assāda etc.); MN.i.85; SN.ii.84 sq. (˚ânupassin), SN.ii.170 sq.; SN.iii.27 sq (ko rūpassa assādo), SN.iii.62, SN.iii.10 …
asubha →
pts
adjective impure, unpleasant, bad, ugly, nasty; nt. ˚ṃ nastiness, impurity. Cp. on term and the Asubha-meditation, as well as on the 10 asubhas or offensive objects Dhs. trsl. 70 and Cpd. 121 n. …
asuci →
pts
adjective not clean, impure, unclean Snp.75 (˚manussā, see Cnd.112); Pp.27, Pp.36; Sdhp.378, Sdhp.603.
a + suci
ati →
pts
indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.
I. in abstr position
adverbially (only as ttg.): in excess, extremel …
atibaddha →
pts
tied to, coupled Ja.i.192 = Vin.iv.5.
pp. of atibandhati; cp. Sk. anubaddha
atibandhati →
pts
to tie close to, to harness on, to couple Ja.i.191 sq
pp atibaddha q.v.
ati + bandhati; cp. Sk. anubandhati
atikkanta →
pts
passed beyond, passed by, gone by, elapsed; passed over, passing beyond, surpassing Ja.ii.128 (tīṇi saṃvaccharāni); Dhp-a.iii.133 (tayo vaye passed beyond the 3 ages of life); Pv-a.55 (māse ˚e after …
atipassati →
pts
to look for, catch sight of, discover MN.iii.132 (nāgaṃ).
ati + passati; cp. Sk. anupaśyati
attan →
pts
atta (the latter is the form used in compn.)
I. Inflection
- of attan- (n. stem); the foll. cases are the most freq:
■ acc. attānaṃ DN.i.13, DN.i.18 …
attha →
pts
Attha1
(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter
- interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …
atīta →
pts
adjective noun
- (temporal) past, gone by (cp. accaya 1)
- adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …
- adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
avabodha →
pts
perception, understanding, full knowledge Snp-a.509 (sacca˚)
■ Neg. an˚; not awakened to the truth Vv.82#6 (= ananubodha Vv-a.319).
ava + bodha
avabujjhati →
pts
(-˚) to understand AN.iv.96 = Iti.83 (n’avabujjhati); AN.iv.98 (id.) Ja.i.378 Ja.iii.387 (interchanging with anubujjhati at the latter pass.).
Cp. BSk. avabudhyate
avadāyati →
pts
to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).
denom. fr. avadā in same meaning as anuddā, to dā1: see dayati2
avaharati →
pts
Avaharati & oharati
to steal Ja.i.384; Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).
ava + hṛ.
avakaṅkhati →
pts
(-˚) to wish for, strive after SN.iv.57 (n’); Ja.iv.371 (n’); Ja.v.340 (n’), Ja.iv.348 (n’ = na pattheti C).
ava + kankhati; cp. Sk. anu-kānkṣati
avijjā →
pts
ignorance; the main root of evil and of continual rebirth (see paṭicca-samuppāda, cp. SN.ii.6, SN.ii.9, SN.ii.12; Snp.p.141 & many other passages) See on term; Cpd. 83 n. 3, 18 …
avippavāsa →
pts
adjective noun thoughtfulness, mindfulness, attention; adj. not neglectful, mindful, attentive eager Vin.v.216; Snp.1142 (cp. Cnd.101: anussatiyā bhāvento); DN-a.i.104 (appamādo vuccati satiyā avippa …
aṅga →
pts
- (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …
aṅgaṇa →
pts
Aṅgaṇa1
neuter an open space, a clearing, Vin.ii.218; Ja.i.109 (= manussānan sañcaraṇa-ṭṭhāne anāvaṭe bhūmibhāge C.); Ja.ii.243, Ja.ii.290 Ja.ii.357; Dāvs i.27
■ cetiy˚; an open space …
aṇuka →
pts
adjective = aṇu Snp.146, Kp-a.246.
aṭṭha →
pts
Aṭṭha1
num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …
baddha →
pts
Baddha1
- bound, in bondage MN.i.275; SN.i.133; SN.iv.91; Snp.957 (interpreted as “baddhacara by Mnd.464); Dhp.324.
- snared, trapped Ja.ii.153 Ja.iii.184; Ja.iv.251, Ja.iv.414.
- made f …
bahala →
pts
adjective dense, thick Vin.ii.112; Ja.i.467 (˚palāpa-tumba a measure thickly filled with chaff); Ja.ii.91; Mil.282; Vism.257 (˚pūva, where Kp-a.56 omits bahala), Vism.263 (opp. tanuka) Kp-a.62 (˚ku …
bandhati →
pts
to bind etc.
I. Forms
imper bandha DN.ii.350; pl. bandhantu Ja.i.153.
pot bandheyya SN.iv.198; Vin.iii.45
fut bandhayissati Mhvs.24.6;
aor abandhi Ja.iii. …
bharati →
pts
to bear, support, feed maintain Ja.v.260 (mama bharatha, ahaṃ bhattā bhavāmi vo; C. explains as “maṃ icchatha”)
pp bhata See also bhaṭa, bhara, bharita, and Der. fr. bhār˚. A curi …
bhatta →
pts
feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …
bhattimant →
pts
adjective
- devoted?
- discerning, analytical, perspicacious? Thag.370; Com. has: yathānusiṭṭhaṃ paṭipattiyā tattha bhattimā nāma.
from bhatti
bhava →
pts
“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …
bhavati →
pts
to become, to be, exist, behave etc. (cp. Cnd.474 sambhavati jāyati nibbattati pātu-bhavati)
I. Forms
There are two bases used side by side, viz bhav˚; and (contracted) ho˚; the latte …
bhaya →
pts
fear, fright, dread AN.ii.15 (jāti-maraṇa˚); DN.iii.148, DN.iii.182; Dhp.39, Dhp.123, Dhp.212 sq., Dhp.283; Mnd.371, Mnd.409; Pp.56; Vism.512; Kp-a.108; Snp-a.155; Dhp-a.iii.23. There are some len …
bhaṅga →
pts
Bhaṅga1
neuter hemp coarse hempen cloth Vin.i.58 (where combined with sāṇa).
cp. Sk. bhanga, which occurs already Atharva-veda xi.6.15 (see Zimmer. Altind. Leben 68) also Av. baṃha, Po …
bhoja →
pts
one who is getting trained, dependent, a freed slave, villager subject. Only in compounds like bhojisiyaṃ [bhoja + isi ya = issariya] mastery over dependence, i.e. independence SN.i.44, SN.i.45; *b …
bhānu →
pts
adjective light, bright red Ja.iii.62 (of the kaṇavera flower); Vv-a.175 (˚raṃsi).
cp. Vedic bhānu (m.) shine, light, ray; Epic Sk. also “sun”
bhānumant →
pts
adjective luminous brilliant; mostly of the sun; nom. bhānumā SN.i.196 Thag.1252; Vv.64#17, Vv.78#7 (= ādicca Vv-a.304); Ja.i.183 acc. bhānumaṃ Snp.1016
■ The spelling is sometimes bhāṇumā.
…
bhāsati →
pts
Bhāsati1
to speak, to say, to speak to, to call MN.i.227, Snp.158 Snp.562, Snp.722; Dhp.1, Dhp.246, Dhp.258; also bhāsate Snp.452
pot bhāseyya Vin.ii.189; Snp.451, Snp.930; Snp-a.46 …
bhāsā →
pts
speech, language, esp. vernacular, dialect Ja.iv.279 (manussa˚ human speech), Ja.iv.392 (caṇḍāla˚); Kp-a.101 (saka-saka˚-anurūpa); Snp-a.397 (Milakkha˚); DN-a.i.176 (Kirātā-Yavanâdi-Millakkhāna …
bhāvanā →
pts
producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= 2 …
bhīrati →
pts
Pass. to bharati, only in cpd. ppr. anubhīramāna MN.iii.123 (chatta: being brought up,or carried behind) Neumann, M. trsl.2iii.248 translates “über ihm schwebt,” & proposes reading (on p. …
bhīru →
pts
adjective noun
- fearful, i.e. having fear, timid, afraid, shy, cowardly Sdhp.207 (dukkha˚); usually in neg. abhīru not afraid, without fear, combined with *[anutrāsin](/define/a …
bhūta →
pts
grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …
bodhi →
pts
Bodhi1
feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …
bojjhaṅga →
pts
factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …
brahma →
pts
Brahma & Brahmā
I. Brahman
neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]
- the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …
brahmacariya →
pts
term (not in the strictly Buddhist sense) for observance of vows of holiness, particularly of chastity: good & moral living (brahmaṃ cariyaṃ brahmāṇaṃ vā cariyaṃ = brahmacariyaṃ Kp-a.151); esp. in Bu …
brahmā →
pts
Brahma & Brahmā
I. Brahman
neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]
- the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …
brūheti →
pts
to cause to grow, increase; hence: to promote, develop, practise, to put or devote oneself to; to look after, to foster, make enjoy; practically syn. with sevati; SN.i.198 (saddhaṃ …
buddha →
pts
Buddha1
adjective
- understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
- having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …
bāheti →
pts
Bāheti1
to keep away, to keep outside, to ward off; only with ref. to pāpa (pāpaka) to keep away (from) sin SN.i.141 (bāhetvā pāpāni); Snp.519 = Cnd.464#a (bāhetvā pāpakā …
cakka →
pts
I. Crude meaning
- a wheel (of a carriage) Dhp.1; Pv-a.65 (ratha˚); Mil.27.
- a discus used as a missile weapon Ja.i.74; Pgdp.36; cp khura˚ a razor as an instr. of torture.
- a disc, a …
candana →
pts
sandal (tree wood or unguent, also perfume) Vin.i.203; AN.i.9, AN.i.145 AN.i.226; AN.iii.237; Dhp.54; Ja.v.420 (tree, m.); Mil.382; Dhp-a.i.422; Dhp-a.iv.189 (˚pūjā); Vv-a.158 (agalu˚ with aloe & s …
cariya →
pts
cariyā (f.) (mostly-˚) conduct, behaviour, state of, life of. Three cariyās at Pts.i.79; six at Vism.101; eight at Pts.ii.19 sq., Pts.ii.225 & four sets of eight in detail at Cnd.237b. Ver …
cetanā →
pts
state of ceto in action, thinking as active thought, intention, purpose, will Defined as action (kamma: AN.iii.415; cp. Kvu.viii.9 § 38 untraced quotation; cp. AN.v.292). Often comb …
ceteti →
pts
Cinteti & ceteti
Forms
-
cint:
pres cinteti
pot cinteyya;
ppr cintento & cintayanto (Snp.834)
aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
ger ci …
chanda →
pts
- impulse, excitement; intention, resolution, will desire for, wish for, delight in (c. loc.). Explained at Vism.466 as “kattu-kāmatāy” adhivacanaṃ; by Dhtp.587 & Dhtm.821 as; chand = icchāyaṃ …
cinteti →
pts
Cinteti & ceteti
Forms
-
cint:
pres cinteti
pot cinteyya;
ppr cintento & cintayanto (Snp.834)
aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
ger ci …
citta →
pts
Citta1 & Citra
adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …
cora →
pts
thief, a robber Vin.i.74, Vin.i.75, Vin.i.88, Vin.i.149; SN.ii.100, SN.ii.128 = AN.ii.240; SN.ii.188 (gāmaghāta, etc.); SN.iv.173; MN.ii.74 = Thag.786; AN.i.48; AN.ii.121 sq.; AN.iv.92, AN.iv.278; Snp …
cāga →
pts
- abandoning, giving up, renunciation. Vin.i.10 SN.iii.13 SN.iii.26 SN.iii.158 MN.i.486 AN.i.299 More frequently as
- liberality, generosity, munificence (n.) generous munificent (adj.): sīlasampann …
cārin →
pts
(only-˚) adjective walking, living, experiencing; behaving, acting, practising.
- lit. asanga˚ SN.i.199 akāla˚ Snp.386; ambu˚ Snp.62; vihangapatha˚ Sdhp.241; sapadāna˚ MN.i.30; Snp.65; pariyanta˚ S …
cīvara →
pts
the (upper) robe of a Buddhist mendicant C. is the first one of the set of 4 standard requisites of a wandering bhikkhu, vir. c˚, piṇḍapāta alms-bowl, *[senāsana](/define/senās …
dadāti →
pts
to give, etc.
I. Forms
The foll. bases form the Pāli verb-system: dā, dāy, dadā & di.
- Bases dā & (reduced); da
- dā˚: fut. dassati Ja.i.113, Ja.i.279 Ja.i …
dakkhiṇa →
pts
adjective
- right (opp vāma left), with a tinge of the auspicious, lucky prominent: Vin.ii.195 (hattha); Pv-a.112, Pv-a.132 (id.) Pts.i.125. hattha, pāda, etc. with ref. to a Tathāgata’s body); Ja …
dassana →
pts
- Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …
dassāvin →
pts
adjective noun full of insight, seeing, perceiving, taking notice of. In combination with -ñū (knowing) it plays the part of an additional emphasis to the 1st term = knowing & seeing i.e. having co …
dayā →
pts
sympathy, compassion, kindness MN.i.78; Snp.117; Ja.i.23; Ja.vi.495. Usually as anuddayā; freq. in cpd. dayāpanna showing kindness DN.i.4 (= dayaṃ metta-cittaṃ āpanno DN-a.i.70); MN.i.288; AN.iv.2 …
daḷha →
pts
adjective firm, strong, solid; steady, fast nt. adv. very much, hard, strongly DN.i.245; SN.i.77; AN.ii.33; Snp.321 (nāvā), Snp.357, Snp.701, Snp.821 (˚ṃ karoti to strengthen), Snp.966 (id.); Dhp.112; …
daṇḍa →
pts
ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …
deha →
pts
body AN.ii.18; Pv-a.10 Pv-a.122. Usually in foll. phrases: hitvā mānusaṃ dehaṃ SN.i.60; Pv.ii.9#56; pahāya m. d. SN.i.27, SN.i.30; jahati d MN.ii.73; ˚ṃ nikkhipati Pv.ii.6#15; (muni or khīṇāsavo a …
dejjha →
pts
(= dvejjha, see dvi B i.5] divided, in a˚; undividedness Ja.iii.7 (com. abhejja), Ja.iii.274 = Ja.iv.258 (dhanuṃ a ˚ṃ karoti to get the bow ready, variant reading BB. sarejjhaṃ C ex …
deva →
pts
god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1a) …
devaka →
pts
adjective (-˚) belonging or peculiar to the devas; only in sa˚-loka the world including the gods in general DN.i.62; Cnd.309; Snp.86 Snp.377, Snp.443, Snp.760 etc. Mil.234. See also devamanussa-l …
devatā →
pts
“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …
dhamma →
pts
Dhamma1
masculine & rarely neuter constitution etc.
A. Definitions by Commentators
Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …
dhammin →
pts
Dhammin1
adjective only-˚: having the nature or quality of, liable to, consisting in, practising, acting like, etc. (as ˚dhamma B 2 a), viz. uppāda-vaya˚ DN.ii.157; maraṇa˚ (= maraṇadham …
dhanu →
pts
bow MN.i.429; Ja.i.50, Ja.i.150 Ja.ii.88; Ja.iv.327; Pv-a.285.
dhanuka →
pts
(small) bow Vin.ii.10; Vin.iii.180; DN.i.7; AN.iii.75; AN.v.203; Ja.vi.41; Mil.229; DN-a.i.86.
Sk. dhanuṣka
dhura →
pts
- a yoke, a pole, the shaft of a carriage Ja.i.192 (purima-sakaṭa˚) Ja.i.196; Cp.ii.8, Cp.ii.4.
- (fig.) a burden, load, charge, office, responsibility Snp.256 (vahanto porisaṃ dh ˚ṃ “carrying a hu …
dibba →
pts
adjective of the next world, divine, heavenly, celestial, superb magnificent, fit for exalted beings higher than man (devas, heroes, manes etc.), superhuman, opp. mānusaka human. Freq. qualifying the …
disā →
pts
point of the compass, region quarter, direction, bearings. The 4 principal points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N …
divya →
pts
adjective divine Snp.153 (cp. Snp-a.219 under divi˚), Snp.524 (+ mānusaka); Ja.vi.172
■ (nt.) the divinity a divine being (= devatā) Ja.vi.150; Snp-a.219.
Sk. divya; the verse-form for the pros …
diṭṭha →
pts
Diṭṭha1
- seen; a˚ not seen DN.i.222 (a˚ + avedita asacchikata); MN.i.3 sq. (diṭṭhaṃ diṭṭhato sañjānāti); Snp.147 (diṭṭhā vā ye vā addiṭṭhā), Snp.995 (na me diṭṭho ito pubbe na ssuto… Sat …
diṭṭhi →
pts
view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion
- The latter is rejected by the Buddha as pāpa˚; (AN.iv.172) and pāpikā d. (opp bhaddikā: AN.v.212 sq …
dukkha →
pts
adjective noun
- (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …
dvi →
pts
number two.
A. Meanings
I. Two as unit
- with objective foundation:
- denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …
dāna →
pts
- giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …
dānava →
pts
kind of Asuras or Titans, the offspring of Danu Ja.iii.527; Ja.v.89; Mil.153; Dpvs.xvii.98.
Sk. dānava
dāyaka →
pts
Dāyaka & Dāyikā
adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …
dāyikā →
pts
Dāyaka & Dāyikā
adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …
ga →
pts
˚Ga
adj., only as ending: going. See e.g. atiga, anuga, antalikkha˚, ura˚, pāra˚, majjha˚, samīpa˚ hattha˚. It also appears as ˚gu, e.g. in addha˚, anta˚ paṭṭha˚, pāra˚, veda˚
■ dugga (m. & nt.) …
gabbhinī →
pts
adjective feminine pregnant, enceinte Vin.ii.268; SN.iii.202; Ja.i.151, Ja.i.290; Ja.iv.37; Pv.i.6#6; Pv-a.31, Pv-a.82: Vv-a.110 (-bhāva); in combination g˚ pāyamānā purisantaragatā (pregnant, lac …
gacchati →
pts
The three formations (described below in the etymology) are represented in Pāli as follows.
- gacch˚, in
pres gacchati;
imper gaccha & gacchāhi;
pot gacche (Dhp.46, Dhp.224) & gacchey …
gaha →
pts
Gaha1
a house, usually in compounds (see below). Ja.iii.396 (= the layman’s life; Com. geha).
- -kāraka a house-builder, metaph. of taṇhā (cp. kāya as geha) Dhp.153, …
gahana →
pts
- adj. deep, thick, impervious, only in a˚ clear, unobstructed, free from obstacles Vv.18#7 (akanataka +); Mil.160 (gahanaṃ a kataṃ the thicket is cleared).
- nt. an impenetrable place, a thicket j …
gamana →
pts
- (nt.) the fact or the state of going, movement, journey, walk; (-˚) striving for, the leading of, pursuit AN.ii.48 sq. (gamanena na pattabbo lokass’ anto = one cannot walk to the end of the world) …
gamma →
pts
adjective of or belonging to the village, common, pagan (cp. Fr. villain), always combined with hīna, low & pagan Vin.i.10 and ≈ (anta standard of life); AN.iii.325 (dassana, view); DN.iii.130 (sukhal …
gandhabba →
pts
- a musician, a singer Ja.ii.249 sq.; Ja.iii.188; Vv-a.36, Vv-a.137.
- a Gandharva or heavenly musician, as a class (see ˚*kāyika*) belonging to the demigods who inhabit the Cātu …
gati →
pts
- going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …
gaṇa →
pts
…Bhagavā Cnd.307
- -(ṃ)gaṇupāhanā (pl.) shoes with many linings Vin.i.185 Vin.i.187; cp. Vin. Texts ii.14. See also Bdhgh. on aṭaliyo…
ghaṭeti →
pts
to join, to connect, to unite Ja.i.139; freq. in anusandhiṃ ghaṭetvā adding the connection (between one rebirth & another) Ja.i.220, Ja.i.308.
Denom. fr. ghaṭa2, cp. gantheti
ghātaka →
pts
adj -˚ murdering, destroying, slaughtering Vin.i.89 (arahanta˚), Vin.i.136 (id.), Vin.i.168 (id.); Vin.ii.194 (manussa˚); Vin.iv.260 (tala˚) Ja.iv.366 (gāma˚ corā robbers infesting the village); Ja.v …
go →
pts
, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …
guṇa →
pts
Guṇa1
- a string, a cord-
- of a robe, etc., in (kāya-bandhanaṃ) saguṇaṃ katvā to make tight by tying with a knot Vin.i.46 (Vin. Texts: “laying the garments on top of each other,” …
gāhin →
pts
adjective (-˚) grasping, taking up, striving after, ādhāna˚ DN.iii.247; udaka˚ Ja.i.5; piya˚ Dhp.209; nimitta˚ anubyañjana˚ etc.
gāma →
pts
collection of houses, a hamlet (cp. Ger. gemeinde), a habitable place (opp. arañña: gāme vā yadi vâraññe Snp.119), a parish or village having boundaries & distinct from the surrounding country (gāmo c …
gāthā →
pts
verse, stanza, line of poetry, usually referring to an Anuṭṭhubbaṃ or a Tuṭṭhubbaṃ, & called a catuppādā gāthā, a stanza (śloka) of four half-lines AN.ii.178; Ja.iv.395 Def. as akkhara-padaniya-mit …
hanu →
pts
the jaw DN.i.11; Ja.i.28 (mahā˚), Ja.i.498; Snp-a.30 (˚sañcalana) Vb-a.145 (˚sañcopana). --saṃhanana jaw-binding, incantations to bring on dumbness DN.i.11; DN-a.i.97.
Vedic hanu; cp. Lat. ge …
hanukā →
pts
the jaw Ja.i.498; DN-a.i.97; Mil.229; also nt. Vin.ii.266; Ja.i.461; Ja.ii.127; Ja.iv.188; -aṭṭhika the jaw bone Ja.i.265 sq.; Vism.251; Vb-a.58; Kp-a.49; Snp-a.116.
fr. hanu
hasula →
pts
adjective is rather doubtful (“of charming speech”? or “smiling”?). It occurs in (corrupted verse at Ja.vi.503 = Tha-ap.40 (& 307), which is to be read as “aḷāra-bhamukhā (or ˚pamhā) hasulā sussoññā …
hattha →
pts
- hand DN.i.124; AN.i.47; Snp.610; Ja.vi.40
■ forearm Vin.iv.221; of animals SN.v.148; Ja.i.149; -pāda hand and foot MN.i.523; AN.i.47; Ja.ii.117; Pv-a.241; Dhp-a.iv.7. sahassa˚; thousand …
hatthin →
pts
an elephant Vin.i.218, Vin.i.352; Vin.ii.194 sq (Nālāgiri) = Ja.v.335 (nom. sg. hatthī; gen. hatthissa) DN.i.5; AN.ii.209; Ja.i.358; Ja.ii.102; Dhp-a.i.59 (correct haṭṭhi!), Dhp-a.i.80 (acc. pl. hat …
heṭṭhā →
pts
indeclinable down, below, underneath Vin.i.15; DN.i.198; Iti.114; Ja.i.71; Vv-a.78; Pv-a.113. As prep. with gen (abl.) or cpd. “under” Ja.i.176; Ja.ii.103; lower in the manuscript, i.e. before, abov …
hita →
pts
adjective useful, suitable, beneficial, friendly AN.i.58, AN.i.155 sq.; AN.ii.191; DN.iii.211 sq.; Dhp.163-(m.) a friend, benefactor Mhvs.3, Mhvs.37
■ (nt.) benefit blessing, good Vin.i.4; Snp.233; …
iddhi →
pts
There is no single word in English for Iddhi, as the idea is unknown in Europe. The main sense seems to be ʻpotency’.
- Pre-Buddhistic; the Iddhi of a layman The four Iddhis of a king are personal …
iddhika →
pts
Iddhika1
adjective (-˚) the compn. form of addhika in cpd. kapaṇ-iddhika tramps & wayfarers (see kapaṇa), e.g. at Ja.i.6; Ja.iv.15; Pv-a.78.
Iddhika<su …
idha →
pts
indeclinable here in this place, in this connection, now; esp. in this world or present existence Snp.1038, Snp.1056, Snp.1065; Iti.99 (idh ûpapanna reborn in this existence); Dhp.5, Dhp.15, Dhp.267, …
inda →
pts
- The Vedic god Indra DN.i.244; DN.ii.261, DN.ii.274; Snp.310, Snp.316, Snp.679, Snp.1024; Mnd.177.
- lord, chief, king; Sakko devānaṃ indo DN.i.216, DN.i.217; DN.ii.221, DN.ii.275; SN.i.219 Vepacit …
ito →
pts
indeclinable adv. of succession or motion in space & time “from here”. “from now”.
- with ref. to space:
- from here, from this, often implying the present existence (in opp. to the “other” worl …
itthi →
pts
Itthi & Itthī
feminine woman female; also (usually as-˚) wife. Opp. purisa man (see e.g. for contrast of itthi and purisa Ja.v.72, Ja.v.398; Ne.93; Dhp-a.i.390; Pv-a.153)
■ SN.i.33 (nibbānass’ e …
itthī →
pts
Itthi & Itthī
feminine woman female; also (usually as-˚) wife. Opp. purisa man (see e.g. for contrast of itthi and purisa Ja.v.72, Ja.v.398; Ne.93; Dhp-a.i.390; Pv-a.153)
■ SN.i.33 (nibbānass’ e …
jagghati →
pts
to laugh, to deride Ja.iii.223; Ja.v.436; Ja.vi.522. pp. jagghita Ja.vi.522. See also anu˚, pa˚.
Intens. to sound-root ghar. for *jaghrati. See note on gala. Kern compares V …
jalita →
pts
adjective set on fire, burning, shining, bright, splendid Snp.396, Snp.668, Snp.686; Vv.21#6 (= jalanto jotanto Vv-a.107); Pv.i.10#14 (burning floor of Niraya), Pv.ii.1#12 (˚ânubhāva: shining majesty …
jana →
pts
creature, living being:
- sg. an individual, a creature person, man Snp.121, Snp.676, Snp.807, Snp.1023 (sabba everybody) Usually collectively: people, they, one (= Fr. on), with pl. of verb Dhp.249 …
jannu →
pts
the knee Dhp-a.i.394. -ka DN.ii.17≈(in marks of a Mahāpurisa, variant reading ṇṇ); Ja.iv.165; Dhp-a.i.48.
cp. jaṇṇu(ka) & jānu
jarati →
pts
to suffer destruction or decay, to become old in two roots, viz.
- jar [jarati] in Caus. jarayati to destroy, to bring to ruin Ja.v.501 = Ja.vi.375.
- jīr [Sk. jīryati] see *[jīyati](/define/ …
jaṅghā →
pts
the leg, usually the lower leg (from knee to ankle) DN.ii.17≈(SN.i.16 = Snp.165 (eṇi˚); Snp.610; Ja.ii.240; Ja.v.42; Ja.vi.34; Thag-a.212). In compounds jangha (except in janghā-vihāra).
- *-[umma …
jaṇṇu →
pts
Jaṇṇu(ka)
the knee DN.ii.160; Ja.vi.332; Snp-a.ii.230; Dhp-a.i.80 (˚ka); Dhp-a.ii.57 (id.), Dhp-a.ii.80; Dhp-a.iv.204; Vv-a.206 (jaṇṇu-kappara).
cp. jānu & jannu
jaṇṇuka →
pts
Jaṇṇu(ka)
the knee DN.ii.160; Ja.vi.332; Snp-a.ii.230; Dhp-a.i.80 (˚ka); Dhp-a.ii.57 (id.), Dhp-a.ii.80; Dhp-a.iv.204; Vv-a.206 (jaṇṇu-kappara).
cp. jānu & jannu
jhāna →
pts
Jhāna1
neuter literally meditation. But it never means vaguely meditation It is the technical term for a special religious experience reached in a certain order of mental states. It was or …
jiṇṇa →
pts
- decayed, broken up, frail, decrepit, old: vuḍḍha mahallaka andhagata vayo-anupatta Cnd.261; jarājiṇṇatāya jiṇṇa DN-a.i.283
■ Vin.ii.189; DN.i.114; MN.ii.48 sq., MN.ii.66; AN.ii.249; AN.iv.17 …
jāgariyā →
pts
keeping awake, watchfulness, vigilance, esp. in the sense of being cautious of the dangers that are likely to befall one who strives after perfection. Therefore freq. in combination “indriyesu guttadv …
jāla →
pts
Jāla1
neuter a net; netting, entanglement (lit. or fig.): snare, deceptíon (= māyā)
A. Lit
Cnd.260 (= suttajāla, a plaiting of threads); Snp-a.115 Snp-a.263 (= suttamaya) DN. …
jānu →
pts
(also as jaṇṇu(ka), q.v.) the knee Ja.ii.311; Ja.iv.41; Ja.vi.471; DN-a.i.254.
- -maṇḍala the knee-cap, the knee AN.i.67; AN.ii.21 AN.iii.241 sq.; Pv-a.179.
Vedic jānu = Gr. …
jānuka →
pts
Err:509
jāti →
pts
■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).
- birth, rebirth, possibility of …
kamma →
pts
the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …
kampati →
pts
to shake, tremble, waver Kh.6; Ja.i.23; Snp.268 (expl. Kp-a.153: calati, vedhati) Bdhd 84
■ Cp. anu˚, pa˚, vi˚, sam˚
■ kampamāna (adj.) trembling Ja.iii.161; agitated, trou …
kantāra →
pts
adjective noun difficult to pass, scil. magga, a difficult road, waste land, wilderness, explained as nirudaka īriṇa Vv-a.334 (on Vv.84#3), combined with maru˚ Pv-a.99 and marukantāramagga Pv-a.112 …
kapaṇa →
pts
adjective noun
- poor, miserable, wretched; a beggar; freq explained by varāka, duggata, dīna and daḷidda; very often classed with low-caste people, as caṇḍālā Pv.iii.1#13 & pesakārā (Ud.4). Snp.81 …
kappika →
pts
(-˚) adjective
- belonging to a kappa, in paṭhama˚
■ kāla the time of thé first Age DN-a.i.247 Vb.412 (of manussā); Vv-a.19 (of Manu); without the kāla (id.) at Ja.i.222; as noun the men o …
kappiya →
pts
adjective
- (cp. kappa ii.1a) according to rule, right, suitable, fitting, proper, appropriate (Pv-a.26 = anucchavika paṭirūpa) Ja.i.392; DN-a.i.9; Pv-a.25 Pv-a.141
■ a˚; not r …
karaṇa →
pts
- adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …
karaṇīya →
pts
- (adj.)
- that ought to be, must or should be done, to be done, to be made (= kātabbaṃ karaṇârahaṃ Kp-a.236) Vin.i.58; DN.i.3, cp. Mil.183; AN.v.210; DN-a.i.7. Often-˚ in the sense of “doing …
karuṇā →
pts
- (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …
karuṇāyati →
pts
to feel pity for, to have compassion on Snp.1065 (˚āyamāna; expl. by Nd ii.as anuddayamāno anurakkh anuggaṇh˚ anukamp˚); Vb.273; Vism.314. Der. -āyanā compassionateness Vb.87 = Vb.273 (and *-āyi …
karīsa →
pts
Karīsa1
neuter a square measure of land, being that space on which a karīsa of seed can be sown (Tamil karīsa) see Rhys Davids, Ancient Coins and Measures of Ceylon, p. 18; Ja.i.94, Ja.i …
kasiṇa →
pts
Kasiṇa1
adjective entire, whole Ja.iv.111, Ja.iv.112.
Vedic kṛtsna
Kasiṇa2
neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …
kassati →
pts
kata →
pts
(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …
kathā →
pts
- talk talking, conversation AN.i.130; Pv-a.39. So in antarā˚ DN.i.179; Snp.p.107, Snp.p.115; cp. sallāpa. Also in tiracchāna˚; low, common speech, comprising 28 kinds of conversational talk a b …
kavandha →
pts
- the (headless) trunk of the body, endowed with the power of motion Vin.iii.107; cp. SN.ii.260 (asīsaka˚); Mil.292; Dhp-a.i.314.
- a headless dwarf, whose head has been crushed down into his body …
kañjaka →
pts
Name of a class of Titans Pv-a.272 (kāḷa-k˚-bhedā Asurā; should we read khañjaka? Cp. Hardy Manual of Buddhism 59).
kaṅkhā →
pts
- doubt, uncertainty SN.i.181; SN.iii.203 (dukkhe k. etc.; cp. Cnd.1); Snp.541, Snp.1149; ˚ṃ vinayati Snp.58, Snp.559, Snp.1025; k. pahīyati Pts.ii.62; combined with vimati: DN.i. …
kaṇḍa →
pts
- the portion of a stalk or cane between one knot and another; the whole stalk or shaft; the shaft of an arrow, an arrow in general MN.i.429 (two kinds of arrows: kaccha & ropima, cp kaṇḍa-cittaka); …
kaṇṭaka →
pts
- a thorn Snp.845; Vin.i.188; Ja.v.102 Ja.vi.105 (in description of the Vetaraṇī); cp. kusa˚
- any instrument with a sharp point Sdhp.201.
- a bone, fish-bone Ja.i.222; in piṭṭhi˚; a bone of the …
kaṭa →
pts
Kaṭa1
a mat: see compounds & kaṭallaka.
khagga →
pts
- a sword (often with dhanu, bow) at DN.i.7 (Dhp.i.89 = asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga-maṇi Divy.147, one of the royal insignia)
■ khaggaṃ …
khallika →
pts
only at SN.v.421; cp. SN.iv.330 (Dhammacakka-p-Sutta). It is a misreading. Read with Oldenberg Vin.i.10, kāmesu kāmasukhallikānuyoga (devotion to the passions, to the pleasures of sense). See *[kā …
khama →
pts
adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.
- kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …
khandha →
pts
I. Crude meaning
bulk, massiveness (gross) substance.
- Esp. used
- of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …
khanti →
pts
Khanti & Khantī
f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …
khantī →
pts
Khanti & Khantī
f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …
khata →
pts
Khata1
dug up, uprooted, fig. one whose foundation (of salvation) has been cut off; in combination with upahata DN.i.86 (= DN-a.i.237); khataṃ upahataṃ attānaṃ pariharati “he keeps himsel …
khaya →
pts
waste, destruction, consumption decay, ruin, loss; of the passing away of night Vv-a.52 mostly in applied meaning with ref. to the extinction of passions & such elements as condition, life, & rebirth …
khudda →
pts
adjective small, inferior, low; trifling, insignificant; na khuddaṃ samācare kiñci “he shall not pursue anything trifling” Snp.145 (= lāmakaṃ Kp-a.243) kh˚ ca bālaṃ Snp.318. Opp. to strong Vv.32#10 ( …
khāṇu →
pts
stump (of a tree), a stake. Often used in description of uneven roads; together with kaṇṭaka thorns AN.i.35; AN.iii.389; Vism.261 (˚paharaṇ’ aggi), Vism.342 (˚magga); Snp-a.334 …
khāṇuka →
pts
Err:501
kiccha →
pts
- (adj.)
- distressed, in difficulty, poor, miserable, painful: kicchā vatâyaṃ idha vutti yaṃ jano passati kibbisakārī (miserable is the life of one who does wrong) Snp.676 = parihīnattha, in pov …
kikī →
pts
- (m. the blue jay (Ja.ii.350 k. sakuṇo).
- (f.) a hen (or the female of the jay?), in simile fr. the Apadāna of a hen watching her egg Vism.36 (aṇḍaṃ anurakkhamānā) Ja.iii.375 (rakkhati); cp. Snp- …
kila →
pts
Kira & Kila
adverb
- emphatic: really, truly, surely. (Gr. δή)
- presumptive (with pres. or fut.) I should think one would expect.
- narrative (with aor.): now, then, you know (Gr. δδε, Lat. at, …
kilesa →
pts
Kilesa & klesa
stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …
kira →
pts
Kira & Kila
adverb
- emphatic: really, truly, surely. (Gr. δή)
- presumptive (with pres. or fut.) I should think one would expect.
- narrative (with aor.): now, then, you know (Gr. δδε, Lat. at, …
kiñcana →
pts
adjective noun only in neg. sentences: something, anything From the freq. context in the older texts it has assumed the moral implication of something that sticks or adheres to the character of a man, …
kiṃ →
pts
- as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …
klesa →
pts
Kilesa & klesa
stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …
kodaṇḍa →
pts
cross-bow MN.i.429 (opp. to cāpa); Mil.351 (dhanu and k˚). -ka same Ja.iv.433 (explained by dhanu).
cp. Sk. kodaṇḍa
kodha →
pts
anger. Nearest synonyms are āghāta (Dhs.1060 = Cnd.576 both expositions also of dosa), upanāha (always in chain rāga, dosa, moha, kodha, upanāha) and *[dhūma]( …
kovida →
pts
adjective one who is in the possession of right wisdom, with ref. either to dhamma, magga, or ariyasaccāni, closely related to medhāvin and paṇḍita SN.i.146, …
koṭi →
pts
the end—
- of space: the extreme part, top, summit, point (cp. anta to which it is opposed at Ja.vi.371): dhanu-koṭiṃ nissāya “through the (curved) end of my bow,” i.e. by means …
kuhilikā →
pts
kuhali flowers Attanugaluvaṃsa 216.
kukutthaka →
pts
(variant reading BB. kukkuṭhaka) a kind of bird Ja.vi.539. Kern (
Toevoegselen
s. v.) takes it to be Sk. kukkuṭaka, phasianus gallus.
kula →
pts
(nt.; but poetic pl. kulā Pv.ii.9#43)
- clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …
kumbha →
pts
- a round jar, waterpot (= kulālabhājana earthenware Dhp-a.i.317), frequent in similes, either as illustrating fragility or emptiness and fullness: AN.i.130, AN.i.131 = Pp.32; AN.v.337; SN.ii.83; Mi …
kusala →
pts
adjective
- (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …
kuṇapa →
pts
corpse, carcase, Vin.iii.68 = MN.i.73 = AN.iv.377 (ahi˚, kukkura˚, manussa pūti˚); AN.iv.198 sq.; Snp.205; Ja.i.61, Ja.i.146; Pv-a.15 Kaṇṭhe āsatto kuṇapo a corpse hanging round one’s neck MN.i.120; …
kāla →
pts
Kāla & Kāḷa
Preliminary
- dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …
kāma →
pts
to desire.
- Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
- Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.
Buddhist commentators exp …
kāruñña →
pts
compassion (usually with anudayā and anukampā) SN.ii.199; AN.iii.189; Vism.300; Pv-a.75; Sdhp.509.
fr. karuṇa
kāya →
pts
group, heap, collection, aggregate, body
Definitions and synonyms
Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …
kāḷa →
pts
Kāla & Kāḷa
Preliminary
- dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …
lakkhī →
pts
- luck, good fortune, success, personal welfare Ja.iii.443 (combined with sirī splendour explained by parivāra-sampatti & paññā respectively), Ja.iv.281 (explained as “sirī pi puññam pi paññā pi”). …
loha →
pts
metal, esp. copper, brass or bronze It is often used as a general term & the individual application is not always sharply defined. Its comprehensiveness is evident from the classification of *[loha](/ …
loka →
pts
world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …
lola →
pts
Lola (Loḷa)
adjective wavering, unsteady, agitated; longing, eager greedy SN.iv.111; Snp.22, Snp.922; Ja.i.49 (buddha-mātā lolā na hoti), Ja.i.111, Ja.i.210, Ja.i.339 (dhana-loḷa); Ja.ii.319 (˚manu …
loma →
pts
the hair of the body (whereas kesa is the hair of the head only) DN.ii.18 (ekeka˚, uddhagga˚, in characteristics of a Mahāpurisa); SN.ii.257 (asi˚, usu˚, satti˚ etc.) AN.ii.114; Vin.iii.106 (usu˚ etc. …
lomaka →
pts
(-˚) adjective having hair, in cpd. caturaṅga˚; having fourfold hair (i.e. on the diff. parts of the body? Vin.iv.173. It may refer to the 5 dermatoid constituents of the body (see *[pañcaka](/defi …
lopa →
pts
taking away, cutting off; as tt. g. apocope, elision (of the final letter) Vb-a.164 (sabba-loka-vohāra˚); Snp-a.12, Snp-a.303, Snp-a.508; Vv-a.79 often in anunāsika˚; dropping of (final) ṃ …
loḷa →
pts
Lola (Loḷa)
adjective wavering, unsteady, agitated; longing, eager greedy SN.iv.111; Snp.22, Snp.922; Ja.i.49 (buddha-mātā lolā na hoti), Ja.i.111, Ja.i.210, Ja.i.339 (dhana-loḷa); Ja.ii.319 (˚manu …
lūkhasa →
pts
adjective rough, harsh; miserable, selfmortifying Snp.244 (= nīrasa atta-kilamath’ ânuyutta Snp-a.287).
fr. lūkha
m →
pts
-M-
euphonic consonant inserted between two vowels to avoid hiatus, as agga-m-agga the best of all Vin.iv.232 aṅga-m-aṅgāni limb by limb Vin.iii.119; Vv.38#2, etc See also SN.iii.254 (yena\ …
mahant →
pts
adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …
malla →
pts
wrestler Vin.ii.105 (˚muṭṭhika) Ja.iv.81 (two, named Cānura and Muṭṭhika “fister”); Vism.31 (muṭṭhika + i.e. boxing & wrestling as amusements: see mada 1) Perhaps as “porter” Bdhgh …
mallaka →
pts
- a bowl, a vessel (?) used in bathing Vin.ii.106 (mallakena nahāyati; or is it a kind of scrubber? Bdhgh’s expln of this passage (CV v. i.4) on p. 315 is not quite clear mallakaṃ nāma *ma …
mamaṅkāra →
pts
selfish attachment, self-interest, selfishness Pv-a.230 In canonic books only in combination with ahaṅkāra mān’ ānusaya; (belief in an ego and bias of conceit) e.g. at MN.iii.18, MN.iii.32; SN.iii …
mana(s) →
pts
Mano & Mana(s)
neuter
I. Declension
Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …
mano →
pts
Mano & Mana(s)
neuter
I. Declension
Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …
manuja →
pts
human being; man AN.iv.159; Snp.458 Snp.661, Snp.1043 sq.; Dhp.306, Dhp.334. Cnd.496 (explains as “manussa” & “satta”).
- -ādhipa lord of men Mhvs.19, Mhvs.32.
- -inda king of m …
manussa →
pts
human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e.g. Kp-a.123: “Manuno apaccā ti manussā, porāṇā pana bhaṇanti ʻmana-ussannatāya manussa’; te Jambudīpakā, Aparagoy …
manussatta →
pts
human existence, state of men Iti.19; Vv.34#16; Snp-a.48, Snp-a.51; Sdhp.17 sq.
abstr. fr, manussa
manussika →
pts
adjective see under *a*˚.
fr. manussa
manute →
pts
to think, discern, understand Dhs-a.123.
Med. form of maññati
manuñña →
pts
adjective pleasing, delightful, beautiful Vv.84#17 (= manorama Vv-a.340); Ja.i.207 Ja.ii.331; Pv.ii.12#2; Pv.iv.12#1; Mil.175, Mil.398; Vv-a.11, Vv-a.36; Pv-a.251; adv. -ṃ pleasantly, delightfu …
maraṇa →
pts
death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in compounds death
■ The customary stock definition of maraṇa runs; …
matta →
pts
…not even (one), not any: aṇumattena pi puññena Snp.431; kaṭacchumattaṃ (not even a spoonful Mil.8; ekapaṇṇa˚ Pv-a.115; citta ˚ṃ…
maññati →
pts
- to think, to be of opinion, to imagine, to deem Snp.199 (sīsaṃ… subhato naṃ maññati bālo), Snp.588 (yena yena hi maññanti, tato taṃ hoti aññathā) Ja.ii.258 (maññāmi ciraṃ carissati: I imagine he wi …
maṇi →
pts
- a gem, jewel. At several places one may interpret as “crystal.” DN.i.7 (as ornament); Dhp.161; Ja.vi.265 (agghiya, precious). In simile at DN.i.76 (maṇi veḷuriyo). On maṇi in similes see J.P.T.S. …
maṇḍala →
pts
- circle DN.i.134 (paṭhavi˚, cp. puthavi˚ Snp.990); Vism.143 (˚ṃ karoti to draw a circle, in simile), Vism.174 (tipu˚ & rajata˚ lead- & silver circle, in kasiṇa practice); Vv-a.147 (of a fan = tāla …
maṇḍana →
pts
ornament, adornment, finery DN.i.5, DN.i.7; Ja.vi.64; Pp.21, Pp.58; Vb.351; Vb-a.477 Dhtm.13. See under mada.
- -ānuyoga practice of ornamenting, fondness of finery Vin.i.190.
- …
mettā →
pts
to love, to be fat: “mejjati mettā siniyhatī ti attho” love, amity, sympathy, friendliness, active interest in others. There are var. defns & explains of mettā: the stereotype “*metti mettā …
meṇḍa →
pts
- a ram DN.i.9; Ja.iv.250 Ja.iv.353 (˚visāṇa-dhanu, a bow consisting of a ram’s horn) -patha Npl. “ram’s road” Mnd.155 = Mnd.415. -yuddha ram fight DN.i.6.
- a groom, elephant-driver in cpd …
meṇḍaka →
pts
adjective
- made of ram(s) horn, said of a (very strong) bow Ja.ii.88 (˚dhanu); Ja.v.128 (˚singadhanu).
- belonging to a ram, in meṇḍaka-pañha “question about the ram” Mil.90 alluding to the sto …
mināti →
pts
Mināti1
to measure Vb-a.108 (see etym. of mitta); Pot. mine Ja.v.468 (= mineyya C.) fut. minissati Sdhp.585. ger. minitvā Vism.72; grd minitabba Ja.v.90
pass *[mīyati](/define/m …
mitta →
pts
friend. Usually m., although nt. occurs in meaning “friend,” in sg. (Ne.164) & pl. (Snp.185 Snp.187); in meaning “friendship” at Ja.vi.375 (= mittabhāva C.). The half-scientific, half-popular etym …
mohana →
pts
making dull or stupid, infatuation, enticement, allurement Snp.399, Snp.772 (= mohanā vuccanti pañca kāmaguṇā Mnd.26). The Sk. meaning is also “sexual intercourse” (cp. Halāyudha p. 315), which may ap …
moheti →
pts
to deceive, to befool, to take in, surprise, delude, aor 2nd sg. amohayi Snp.352; 3rd sg. amohayi SN.iv.158; Iti.58 (maccu-rājan; vv.ll. asamohayi & asamohari) reading somew …
munāti →
pts
to be a wise man or muni, to think, ponder, to know Dhp.269 (yo munāti ubho loke munī tena pavuccati), which is expld at Dhp-a.iii.396 as follows: “yo puggalo… tulaṃ āropetvā minanto viya …
muta →
pts
thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …
muṇḍa →
pts
adjective bald, shaven; a shaven, (bald-headed) ascetic, either a samaṇa, or a bhikkhu or (f.) bhikkhunī SN.i.175 (m. sanghāṭi-pāruta); Vin.iv.265 (f.); Snp.p.80 (= muṇḍita-sīsa Snp-a.402)
■ *ka …
muṭṭha →
pts
having forgotten, one who forgets; only in two compounds, viz. -sacca [der. fr. foll. muṭṭha + sati + ya] forgetfulness, lit. forgotten-mindedness, usually combined with asampajañña, DN.iii.213; …
mā →
pts
indeclinable prohibition particle: not, do not, let us hope not, I wish that… not [cp Lat. utinam & ne]. Constructed with various tenses e.g.
- with aor. (prohibitive tense): mā evaṃ akattha do …
mālaka →
pts
Mālaka (Māḷaka)
a circular (consecrated) enclosure, round, yard (cp. Geiger, Mvu. trsl. 99: “m. is a space marked off and usually terraced within which sacred functions were carried out. In the Mah …
māna →
pts
- pride, conceit, arrogance (cittassa uṇṇati Mnd.80; Vb.350). Māna is one of the Saññojanas It is one of the principal obstacles to Arahantship A detailed analysis of māna in tenfold aspect is give …
mānusa FIXME double →
pts
Mānusaka = mānusa
viz.
- (adj.) human: AN.i.213 (sukhaṃ); Snp.524 (brahma-khettaṃ); Dhp.417 (yogaṃ m. kāyaṃ Dhp-a.iv.225); Vv.35#6; Ja.i.138 (kāmā)
■ f manusikā Vism.407. - a human being, …
mānusa →
pts
adjective noun
- (adj.) human Snp.301 (bhoga); Iti.94 (kāmā dibbā ca mānusā); Pv.ii.9#21 (m. deha); Pv.ii.9#56 (id.)- amānusa divine Vv.35#6; Pv.ii.12#20; ghostly (= superhuman …
mānusaka →
pts
Mānusaka = mānusa
viz.
- (adj.) human: AN.i.213 (sukhaṃ); Snp.524 (brahma-khettaṃ); Dhp.417 (yogaṃ m. kāyaṃ Dhp-a.iv.225); Vv.35#6; Ja.i.138 (kāmā)
■ f manusikā Vism.407. - a human being, …
māraka →
pts
(-˚) one who kills or destroys, as manussa˚; man-killer Ja.ii.182; hatthi˚; elephant-killer Dhp-a.i.80
■ m. in phrase samāraka (where the-ka belongs to the whole cpd.) …
māḷaka →
pts
Mālaka (Māḷaka)
a circular (consecrated) enclosure, round, yard (cp. Geiger, Mvu. trsl. 99: “m. is a space marked off and usually terraced within which sacred functions were carried out. In the Mah …
na →
pts
Na1
expletive-emphatic particle, often used in comparative-indefinite sense just so, like this, as if, as (see cana & canaṃ) Ja.v.339 (Com. cttha na-kāro upamāne). Als …
nadana →
pts
roaring Ja.i.19 (sīhanāda˚ the sound of a lion’s roar).
cp. Sk. nadanu
nakkhatta →
pts
the stars or constellations, a conjunction of the moon with diff. constellations, a lunar mansion or the constellations of the lunar zodiac, figuring also as Names of months & determinant factors of h …
nanda →
pts
at Pv.ii.6#7 used either as interj. (= nanu, q.v.) or as voc. in the sense of “dear”; the first expln to be preferred & n. probably to be read as nanu (variant reading nuna or; *[handa](/de …
nanu →
pts
indeclinable
- part. of affirmation (cp. na1): surely, certainly Pv.ii.6#7 (so to be read for nanda? variant reading BB nuna); Manor. Pūr. on AN.v.194 (Andersen P. R. 91)
- part. of inte …
nava →
pts
Nava1
(num.) number nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.
Meaning and Application: The primitive-Aryan importance of the “mystic” nine i …
naya →
pts
adjective noun “leading”; usually m: way (fig.), method, plan, manner; inference; sense, meaning (in grammar); behaviour, conduct AN.ii.193 = Cnd.151 (˚hetu through inference); Ne.2 (method), Ne.4 (id …
nibbisa →
pts
earnings, wages Thag.606 = Thag.1003 = Mil.45 (cp. Manu vi.45); Snp-a.38.
to nibbisati
nibbuta →
pts
adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy
- (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …
nibbāna →
pts
I. Etymology
Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …
nibbāyati →
pts
- to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …
nicca →
pts
adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …
nikkhipati →
pts
- to lay down (carefully), to put down, to lay (an egg) Vin.ii.114; Iti.13, Iti.14 (Pot. nikkhipeyya); Pp.34; Ja.i.49 (aṇḍakaṃ)
- to lay aside, to put away Vin.i.46 (patta-cīvaraṃ) AN.i.206 (daṇḍaṃ …
nimitta →
pts
- sign, omen, portent, prognostication DN.i.9 (study of omens = n. satthaṃ DN-a.i.92, q.v. for detailed expln); Ja.i.11 (caturo nimitte nâddasaṃ); Mil.79, Mil.178 Esp. as pubba˚; signs …
nimmanussa →
pts
void of men, absence of men Ja.iii.148.
nis + manussa + ya
ninna →
pts
adjective noun
- (adj.) bent down (cp ninnata), low-lying, deep, low, sunken Ja.ii.3 (magga) Pv-a.29 (bhūmibhāga), Pv-a.132 (ṭhāṇa); esp. freq. as-˚ bent on, inclining to, leading to, aiming at, …
nirodha →
pts
oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s expln of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …
nisajjeti →
pts
to spend, bestow, give, give up Pv-a.105 (dānûpakaraṇā nisajjesi read better as ˚karaṇǡni sajjesi). See also nissajjati.
sic MSS. for niss˚; Sk. niḥsarjayati, nis + sajjeti, …
nivāsa →
pts
stopping, dwelling, resting-place, abode; living, sheltering Ja.i.115 (˚ṃ kappeti to put up), Ja.ii.110; Pv-a.76, Pv-a.78. Usually in phrase pubbe-nivāsaṃ anussarati “to remember one’s former ab …
niṭṭhurin →
pts
adjective rough, hard, cruel, merciless Snp.952 (a˚; this reading is mentioned as variant reading by Bdhgh at Snp-a.569, & the reading; anuddharī given; vv. ll SS anuṭṭhurī, BB anuṭṭharī, explained …
nu →
pts
indeclinable affirm
■ indef part. “then, now.”
- most freq. combined with interr pron. and followed by kho, as kin nu kho Ja.ii.159 kacci Ja.i.279; kaccin nu (for kaccid nu) Ja.ii …
nunna →
pts
Nunna (nuṇṇa)
thrust, pushed, driven away, removed Cnd.220 (ṇṇ) = khitta, cp. panuṇṇa AN.ii.41.
pp. of nudati
nuṇṇa →
pts
Nunna (nuṇṇa)
thrust, pushed, driven away, removed Cnd.220 (ṇṇ) = khitta, cp. panuṇṇa AN.ii.41.
pp. of nudati
nānatta →
pts
(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumn of diversity as nānat …
odissa →
pts
adverb only in neg. anodissa without a purpose, indefinitely (? Mil.156 (should we read anudissa?).
ger. of o + disati = Sk. diśati, cp. uddissa
ogahana →
pts
submersion ducking, bathing; fig. for bathing-place Snp.214 (= manussānaṃ nahāna-tittha Snp-a.265). See also avagāhana.
o + gahana fr. gāhati; Sk. avagāhana; concerning sho …
ogāhati FIXME double →
pts
Ogāhati (ogāheti)
to plunge or enter into, to be absorbed in (w. acc. or loc.). Pv.ii.12#11; Vv.6#1 (= anupavisati Vv-a.42), Vv.39#2 (sālavanaṃ o = pavisati Vv-a.177). ogāheti Pv-a.155 (pokkhara …
ogāheti →
pts
Ogāhati (ogāheti)
to plunge or enter into, to be absorbed in (w. acc. or loc.). Pv.ii.12#11; Vv.6#1 (= anupavisati Vv-a.42), Vv.39#2 (sālavanaṃ o = pavisati Vv-a.177). ogāheti Pv-a.155 (pokkhara …
oharati →
pts
Avaharati & oharati
to steal Ja.i.384; Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).
ava + hṛ.
okkhita →
pts
besprinkled, bestrewn with (-˚) Thig.145 (candan˚ = candanânulitta Thag-a.137); Ja.v.72 (so in variant reading T. reads okkita; C. explains by okiṇṇa parikkita parivārita).
pp. of ava + ukkhati, S …
okāsa FIXME double →
pts
Okāsa
- lit. “visibility”, (visible) space as geometrical term, open space, atmosphere, air as space DN.i.34 (ananto okāso); Vism.184 (with disā pariccheda), Vism.243 (id.); Pv-a.14 (okāsaṃ pharitvā …
oramāpeti →
pts
to make someone desist from Ja.v.474 (manussa-maṃsā).
Caus. ii. of oramati
orohaṇa →
pts
descent, in udak’orohaṇânuyoga practice of descending in to the water (i.e. bathing Pp.55; Ja.i.193; Mil.350.
abstr. fr. orahati
ovadati →
pts
to give advice, to admonish exhort, instruct, usually combd. with anusāsati
pres ovadati Vin.iv.52 sq.; Dhp-a.i.11, Dhp-a.i.13;
imper ovada …
ovadiya →
pts
adjective who or what can be advised, advisable Vin.i.59 (+ anusāsiya); Vv.84#36 (ovāda-vasena vattabbaṃ Vv-a.345).
grd. of ovadati
oḍḍha →
pts
carried away, appropriated, only in cpd. sah-oḍhā corā thieves with their plunder Vism.180 (cp. Sk. sahoḍha Manu ix.270).
better spelling oḍha, pp. of ā + vah
pa →
pts
Pa˚
indeclinable directional prefix of forward motion, in applied sense often emphasising the action as carried on in a marked degree or even beyond its mark (cp. Ger. ver-in its function of Goth. f …
pabbata →
pts
- a mountain (-range), hill, rock SN.i.101 SN.i.102, SN.i.127, SN.i.137; SN.ii.32, SN.ii.185, SN.ii.190; AN.i.243; AN.ii.140; AN.iv.102 (dhūpāyati); Snp.413, Snp.417, Snp.543, Snp.958, Snp.1014; Mnd …
pabbhāra →
pts
- (m.) a decline, incline, slope Ja.i.348; adj. (usually -˚) bending inclining, sloping; fig. tending or leading to (cp. E “bearing on”) MN.i.493 (samudda˚); SN.i.110 (id.), SN.v.38, SN.v.216, SN.v. …
paccanika →
pts
Paccanika, Paccanīya
adjective noun
- contrary, adverse, opposed; 1 (m) enemy, adversary, opponent MN.i.378; SN.i.179; SN.iv.127; Snp.761; Pts.ii.67 sq.; Snp-a.288. Cp. vi.˚
- (in method reverse, …
paccanubhoti →
pts
to experience, undergo, realise MN.i.295; SN.v.218, SN.v.264 sq., SN.v.286 sq. SN.v.353; AN.iii.425 sq.; Iti.38; Pv-a.26, Pv-a.44, Pv-a.107 (dukkhaṃ)
fut paccanubhossati DN.ii.213; SN.i.133, SN …
paccanubhāsati →
pts
to speak out or mention correspondingly, to enumerate Kp-a.78, Kp-a.79 sq.
paṭi + anubhāsati, cp. BSk. pratyavabhāṣate to call to Divy.9
paccanusiṭṭha →
pts
advised, admonished DN.ii.209 = DN.ii.225.
paṭi + anusiṭṭha
paccanīya →
pts
Paccanika, Paccanīya
adjective noun
- contrary, adverse, opposed; 1 (m) enemy, adversary, opponent MN.i.378; SN.i.179; SN.iv.127; Snp.761; Pts.ii.67 sq.; Snp-a.288. Cp. vi.˚
- (in method reverse, …
paccatta →
pts
adjective separate, individual; usually acc. -ṃ adv. separately, individually, singly, by himself in his own heart DN.i.24 (yeva nibbuti viditā); DA on DN.ii.77 = attano attano abbhantare; MN.i.251 …
pacchā →
pts
adverb behind, aft, after, afterwards, back; westward DN.i.205; Snp.645 Snp.773, Snp.949; Mnd.33 (= pacchā vuccati anāgataṃ, pure vuccati atītaṃ); Cnd.395; Dhp.172, Dhp.314, Dhp.421; Pv.i.11#1 Pv.i.11 …
pacchānutappati →
pts
see under pacchā.
paccupaṭṭhāna →
pts
- (re)appearance, happening, coming on phenomenon Ja.iii.524; Ne.28; Snp-a.509; Dhs-a.332 Thag-a.288.
- tending DN.iii.191.
- vv.ll. gilānupaṭṭhāna.
fr. paṭi + upa + sthā; cp. Cpd. 13 & …
pada →
pts
- foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …
padhāna →
pts
exertion, energetic effort, striving, concentration of mind DN.iii.30 DN.iii.77, DN.iii.104, DN.iii.108, DN.iii.214, DN.iii.238; MN.ii.174, MN.ii.218; SN.i.47; SN.ii.268 SN.iv.360; SN.v.244 sq.; AN.ii …
padosa →
pts
Padosa1
defect, fault, blemish, badness, corruption, sin DN.i.71 (= padussati paraṃ vā padūseti vināsetī ti padoso DN-a.i.211); MN.iii.3; SN.iv.322 (vyāpāda˚); AN.i.8 (ceto˚); AN.iii.92 ( …
padāna →
pts
giving, bestowing; but appears to have also the meaning of “attainment, characteristic attribute”. AN.i.102 (bāla˚ & paṇḍita˚) Ja.i.97 (sotāpattimagg’ ādi˚) Pv-a.71 (anubala˚) Thag-a.35 (anupattidha …
padīpa →
pts
- a light Dhp.146; Vv.46#2 (jalati blazes); Tikp.14; Mil.40; Vv-a.51 (padīpaṃ ujjāletvā lighting a lamp, making a light); Pv-a.38 Sdhp.250.
- a lamp Snp.235 (nibbanti dhīrā yath âyaṃ p.); Dhp-a.i …
pajjhāyati →
pts
to be in flames, to waste, decay, dry up; fig. to be consumed or overcome with grief disappointment or remorse Vin.iii.19; Vin.iv.5; AN.ii.214 AN.ii.216; AN.iii.57; Ja.iii.534 (pajjhāti metri causa; C …
pakappeṭi →
pts
to arrange, fix, settle, prepare, determine, plan SN.ii.65 (ceteti p. anuseti); Snp.886 (pakappayitvā = takkayitvā vitakkayitvā saṃkappayitvā Mnd.295)
pp pakappita (q.v.).
pr …
pakkhandati →
pts
to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …
palāyin →
pts
adjective running away, taking to flight SN.i.221 = SN.i.223
■ Usually neg. apalāyin SN.i.185, and in phrase abhīru anutrāsin apalāyin SN.i.99; Thag.864; Ja.iv.296 and passim. …
pamajjati →
pts
Pamajjati1
- to become intoxicated SN.i.73.
- to be careless, slothful, negligent; to neglect waste one’s time SN.iv.125, SN.iv.133; Snp.676, Snp.925, Snp.933; cp Mnd.376 & Cnd.70; Dhp.16 …
pamināti →
pts
to measure estimate, define AN.iii.349, AN.iii.351; AN.v.140, AN.v.143; Sdhp.537
ppr paminanto SN.i.148;
inf paminituṃ Vv-a.154 ger. paminitvā Mnd.303, and pamāya (q.v.);
grd paminitabba Vv-a. …
panudati →
pts
to dispel, repel, remove, push away SN.i.167 sq., SN.i.173; Dhp.383; Snp.81, Snp.928 (pot. panudeyya or metri causa panūdeyya = pajaheyya etc. Mnd.385) Ja.vi.491 (1. pl. panudāmase)
ger *[panuditvā] …
panudita →
pts
dispelled, driven out Snp.483 (panūdita metri causa, variant reading panudita). See also panunna. Panunna (Panunna & Panunna);
pp. of panudati
panunna (paṇunna FIXME double FIXME double →
pts
Panunna (Paṇunna & Panuṇṇa)
(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…
panunna (paṇunna FIXME double →
pts
Panunna (Paṇunna & Panuṇṇa)
(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…
panunna (paṇunna →
pts
Panunna (Paṇunna & Panuṇṇa)
(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…
panuṇṇa) FIXME double FIXME double →
pts
Panunna (Paṇunna & Panuṇṇa)
(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…
panuṇṇa) FIXME double →
pts
Panunna (Paṇunna & Panuṇṇa)
(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…
panuṇṇa) →
pts
Panunna (Paṇunna & Panuṇṇa)
(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…
panūdana →
pts
removal, dispelling, rejection Snp.252 (sabba-dukkhâpanūdana Snp-a.293 should be read as sabba-dukkha-apanūdana, as at Vin.ii.148 = Ja.i.94), Snp.1106 (= pahānaṃ etc. Cnd.396).
fr. panudati
para →
pts
adverb adjective
- (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …
parama →
pts
adjective highest, most excellent, superior, best paraphrased by agga seṭṭha visiṭṭha at Cnd.502 A Mnd.84, Mnd.102 (the latter reading viseṭṭha for visiṭṭha); by uttama at Dhp-a …
paraṃ →
pts
(param˚) adverb further, away (from); as prep. (w. abl.) after, beyond; absolute only in phrase ito paraṃ from here, after this, further, e.g. Kp-a.131; Snp-a.160, Snp-a.178, Snp …
pariggahita →
pts
taken, seized, taken up, haunted, occupied Vin.iii.51 (manussānaṃ p. by men), Vin.iv.31, Vin.iv.278; Dhp-a.i.13 (amanussa˚ by ghosts); Pv-a.87 Pv-a.133; Sdhp.64
■ f. abstr, -tā being possessed …
pariharati →
pts
- to take care of, to attend to (acc.), shelter, protect, keep up, preserve, look after Vin.i.42 Vin.ii.188; DN.ii.100 (sanghaṃ); DN.ii.14 (gabbhaṃ kucchinā) MN.i.124, MN.i.459; SN.iii.1; AN.iii.123; …
parimaṇḍala →
pts
adjective
- round, circular Ja.i.441; Ja.ii.406 (āvāṭa); Ja.vi.42; Pv.iv.3#28 (guḷa˚); Dhs.617 (explained at Dhs-a.317 as “egg-shaped,” kukkuṭ-aṇḍasaṇṭhāna)
■ nt. as adv. in phrase *-ṃ nivā …
parinibbuta →
pts
adjective completely calmed, at peace, at rest (as to the distinction of the twofold application see parinibbāna and cp., Mrs. Rh.D. Buddhism p. 191; Cpd. p. 168), viz.
1 …
parinibbāna →
pts
“complete Nibbāna” in two meanings:
- complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …
parinibbāti →
pts
Parinibbāyati & ˚nibbāti
- to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
- to die without being reborn to reach complete extinction of existence Vin.i …
parinibbāyati →
pts
Parinibbāyati & ˚nibbāti
- to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
- to die without being reborn to reach complete extinction of existence Vin.i …
parivāreti →
pts
to cover, encompass, surround Ja.i.181 (nagaraṃ ˚ayiṃsu); Ja.ii.102 (fut. ˚essati), Ja.iii.371 (rukkhaṃ); Ja.iv.405 (for parikaroti); Ja.vi.179. ger. parivāretvā used as prep. …
pariyanta →
pts
- limit, end, climax, border SN.i.80 (manāpa˚ “limit-point in enjoyment”; cp. C. nipphattikaṃ koṭikaṃ K.S. 320) Ja.i.149 (hattha-pāda˚ hoofs), Ja.i.221 (udaka˚), Ja.i.223 (sara˚), Ja.ii.200 (anga …
pariyuṭṭhāna →
pts
state of being possessed (or hindered) by (-˚), prepossession bias, outburst MN.i.18, Kvu xiv.6 (thīnamiddha˚), MN.i.136; AN.i.66 (˚ajjhosāna); AN.v.198 (adhiṭṭhāna-˚samuṭṭhāna) Nd ii.under taṇhā<su …
passanā →
pts
see *anu*˚, vi˚.
pasākha →
pts
- a smaller branch Ja.vi.324 (sākha˚;).
- branch-like wood, i.e. hard wood Thag.72.
- the body where it branches off from the trunk, i.e. abdomen & thighs the lower part of the body Vin.iv.316 ( …
patanu →
pts
adjective very thin Ja.vi.578 (˚kesa); Dhs.362 (˚bhāva) = Dhs-a.238; Kv.299 (id.).
pa + tanu
patha →
pts
- path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in expln of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …
patta →
pts
Patta1
neuter
- the wing of a bird, a feather Vin.iv.259; DN.i.71. kukkuṭa˚ a hen’s quill (for sewing) Vin.ii.215
- a leaf MN.i.429; Snp.44 = Snp.64 (sañchinna˚, see Cnd.625); Snp.625 ( …
pattha →
pts
Pattha1
a lonely place, in cpd. vana˚; DN.i.71; Pp.59 etc., a wilderness in the forest, explained by Bdhgh as “gāmantaṃ atikkamitvā manussānaṃ anupacāra-ṭṭhānaṃ yattha na kasanti na vap …
pattika →
pts
Pattika1
on foot, a pedestrian or soldier on foot, DN.i.50, DN.i.89, DN.i.106, DN.i.108; DN.ii.73; AN.ii.117 (hatth’-āruha, assāruha, rathika, p.); Ja.vi.145; Vism.396 (manussā pattikā ga …
patāpa →
pts
splendour, majesty Vv.40#8 (= tejas, ānubhāvo Vv-a.180).
fr. pa + tap
pavacchati →
pts
see *anu*˚, & cp.; pavecchati.
Sk. prayacchati
paveṇi →
pts
- a braid of hair, i.e. the hair twisted & unadorned AN.iii.56
- a mat, cover DN.i.7 ≈ (see *ajina*˚).
- custom, usage, wont, tradition Ja.i.89 Ja.ii.353; Ja.v.285; Ja.vi.380 (kula …
pañca →
pts
adjective noun masculine
Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.16413; G …
paññāya →
pts
indeclinable understanding fully, knowing well, realising, in full recognition, in thorough realisation or understanding. Used most frequently with yathābhūtaṃ (q.v. SN.i.13 (bhāveti), SN.i.44 (lokasm …
paṇudati →
pts
Paṇudati, Paṇunna
see panudati etc.
paṇunna →
pts
Paṇudati, Paṇunna
see panudati etc.
paṇītaka →
pts
gambler’s stake Ja.vi.192 See paṇitaka. Panudati, Panunna
perhaps = Sk. paṇita, or paṇ (see paṇa), as P. formation it may be taken as pa + nīta + ka, viz. …
paṭi →
pts
indeclinable directional prefix in well-defined meaning of “back (to), against towards, in opposition to, opposite.” As preposition (with acc. and usually postponed) towards, near by, at usually …
paṭibhāga →
pts
- counterpart, likeness, resemblance Cnd. s.v.; Vism.125 (˚nimitta, imitative mental reflex, memory-image); Snp-a.65, Snp-a.76, Snp-a.83, Snp-a.114, Snp-a.265; Pv-a.46, Pv-a.178, Pv-a.279. 2 …
paṭicca →
pts
grounded on, on account of, concerning, because (with acc.) MN.i.265 (etaṃ on these grounds); SN.iii.93 = Iti.89 (atthavasaṃ); Ja.ii.386 (= abhisandhāya); Snp.680, Snp.784 Snp.872, Snp.1046; Snp-a.35 …
paṭicca-samuppāda →
pts
Paṭicca-samuppāda
“arising on the grounds of (a preceding cause)” happening by way of cause working of cause & effect, causal chain of causation causal genesis, dependent origination, theory of the …
paṭiloma →
pts
adjective “against the hair,” in reverse order, opposite, contrary, backward; usually combined with anuloma i.e. forward & backward Vin.i.1; AN.iv.448 etc (see *[paṭiccasamuppāda](/define/paṭiccasamup …
paṭimasati →
pts
to touch (at) DN.i.106; Snp.p.108 (anumasati +)
caus paṭimāseti (q.v.).
paṭi + masati of mṛś, cp. paṭimaṃsa
paṭimokkha →
pts
- a sort of remedy, purgative DN.i.12 osadhīnaṃ p. explained at DN-a.i.98 as “khārâdīni datvā tad-anurūpo khaṇe gate tesaṃ apanayanaṃ.” Cp Dial. 26.
- binding, obligatory Ja.v.25 (sangaraṃ p a b …
paṭinissagga →
pts
giving up, forsaking; rejection, renunciation Vin.iii.173 MN.iii.31 SN.v.421f. AN.i.100 AN.i.299 AN.iv.148 AN.iv.350 Pts.i.194 (two p., viz. pariccāga˚ and pakkhandana˚) Pp.19 Pp.21, Pp.22
■ ādāna …
paṭipadā →
pts
means of reaching a goal or destination, path, way, means, method, mode of progress (cp. Dhs. translation 53, 82, 92, 143), course, practice (cp. BSk. pratipad in meaning of pratipatti “line of cond …
paṭipajjati →
pts
to enter upon (a path), to go along, follow out (a way or plan) to go by; fig. to take a line of action, to follow a method to be intent on, to regulate one’s life DN.i.70 (saṃvarāya), DN.i.175 (tatha …
paṭipanna →
pts
(having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining SN.ii.69; SN.iv.252; AN.i.120 (arahattāya); AN.iv.292 sq. (id.), AN.iv.372 sq.; Iti.81 (dhammân …
paṭipatti →
pts
“way,” method, conduct, practice, performance, behaviour, example AN.i.69 AN.v.126 (dhammânudhamma˚), AN.v.136; Pts.ii.15; Mnd.143 Cnd. s.v.; Mil.131, Mil.242; Dhp-a.ii.30; Dhp-a.iv.34 (sammā good o …
paṭisotaṃ →
pts
adverb against the stream (opp. anusotaṃ) Iti.114; Ja.i.70; Pv-a.154. paṭisotagāmin going against the stream, toiling, doing hard work SN.i.136; AN.ii.6 (opp. anu˚), AN.ii.214 sq.
paṭi + sotaṃ, acc. of sota
paṭivātaṃ →
pts
adverb against the wind (opp. anuvātaṃ) Vin.ii.218; SN.i.13; Snp.622; Dhp.54, Dhp.125; Pv-a.116; Sdhp.425.
paṭi + vātaṃ, acc. cp. Sk. prativāta & prativātaṃ
pekkhati →
pts
to behold, regard, observe, look at DN.ii.20; SN.iv.291; Ja.vi.420
ppr pekkhamāna Vin.i.180; Snp.36 sq. (= dakkhamāna Cnd.453), Snp.1070, Snp.1104; Pv.ii.3#7; Vism.19 (disā- …
peta →
pts
dead, departed, the departed spirit. The Buddhistic peta represents the Vedic pitaraḥ (manes, cp. pitṛyajña), as well as the Brāhmaṇic preta. The first are souls of the “fathers, …
pharati →
pts
- (trs.) to pervade, permeate, fill, suffuse Pv.i.10#14 (= vyāpetvā tiṭṭhati Pv-a.52); Ja.iii.371 (sakala-sarīraṃ); Ja.v.64 (C. for pavāti) Pv-a.14 (okāsaṃ), Pv-a.276 (obhāsaṃ). To excite or stim …
pharaṇa →
pts
adjective noun
- (adj.) pervading, suffused (with), quite full (of) Mil.345.
- (nt. pervasion, suffusion, thrill Ja.i.82 (˚samattha mettacitta); Ne.89 (pīti˚ etc., as m., cp. pharaṇatā); Dhs-a166 …
phusāyati →
pts
to sprinkle (rain), to rain gently, drizzle SN.i.104 sq., SN.i.154 SN.i.184 (devo ekaṃ ekaṃ ph. “drop by drop”). See also anuphusāyati (so read for ˚phusīyati).
Caus. of pruṣ, but formed fr. P. phu …
phuṭa →
pts
Phuṭa1
- (cp. pharati1) pervaded, permeated, thrilled (cp. pari˚) DN.i.73, DN.i.74 (pītisukhena T. prints phuta; variant reading phuṭa; variant reading at DN-a.i.217 p(h)uṭṭha) …
pihā →
pts
envy, desire MN.i.304; Ja.i.197; Vism.392 (Bhagavantaṃ disvā Buddha-bhāvāya pihaṃ anuppādetvā thita-satto nāma n’ atthi)
■ adj apiha without desire SN.i.181.
fr. spṛh, cp. Sk. spṛhā
pithīyatī →
pts
(pithiyyati) to be covered, obscured or obstructed to close, shut MN.ii.104; MN.iii.184; Snp.1034, Snp.1035; Cnd.442 (BB pidhiyyati; explained by pacchijjati); Thag.872; Dhp.173; Ja.i.279 (akkhīni pit …
piṭṭhi →
pts
Piṭṭhi & Piṭṭhī
feminine
- the back Vin.ii.200 (piṭṭhī); MN.i.354; Ja.i.207; Ja.ii.159, Ja.ii.279. piṭṭhiṃ (paccāmittassa) passati to see the (enemy’s) back, i.e. to see the …
piṭṭhī →
pts
Piṭṭhi & Piṭṭhī
feminine
- the back Vin.ii.200 (piṭṭhī); MN.i.354; Ja.i.207; Ja.ii.159, Ja.ii.279. piṭṭhiṃ (paccāmittassa) passati to see the (enemy’s) back, i.e. to see the …
porin →
pts
adjective belonging to a citizen, i.e. citizenlike, urbane, polite usually in phrase; porī vācā polite speech DN.i.4, DN.i.114; SN.i.189; SN.ii.280 = AN.ii.51; AN.iii.114; Pp.57; Dhs.1344; DN-a.i.7 …
pothana →
pts
Poṭhana & Pothana
(nt.)
- striking, beating Ja.ii.169 (tajjana˚); Ja.v.72 (udaka˚); Ja.vi.41 (kappāsa˚dhanuka). At all Ja passages th.
- (th) snapping one’s fingers Ja.i.394 (anguli˚, + celukkh …
poṅkha →
pts
arrow, only in redupl. (iterative) cpd. poṅkh’ ānupoṅkhaṃ (adv. arrow after arrow, shot after shot, i.e. constantly, continuously SN.v.453, SN.v.454; Cnd.631 (in def. of sadā) DN-a.i.188; Vv-a.351 …
poṇa →
pts
Poṇa1
neuter only in cpd. danta˚; a tooth pick Vin.iv.90; Ja.iv.69; Mil.15; Snp-a.272. As dantapoṇaka at Dāvs i.57
■ kūṭa-poṇa at Vism.268 read -goṇa.
= poṇa2?
Poṇa …
poṭhana →
pts
Poṭhana & Pothana
(nt.)
- striking, beating Ja.ii.169 (tajjana˚); Ja.v.72 (udaka˚); Ja.vi.41 (kappāsa˚dhanuka). At all Ja passages th.
- (th) snapping one’s fingers Ja.i.394 (anguli˚, + celukkh …
pubba →
pts
Pubba1
pus, matter, corruption MN.i.57; MN.iii.90; SN.i.150; SN.ii.157; AN.i.34; Ja.ii.18; Mil.382; Pv-a.80
■ In detail discussed (as one of the 32 ākāras) at Vism.261, Vism.360; Kp- …
pubbaka →
pts
adjective
- former, ancient, living in former times DN.i.104 (isayo), DN.i.238 (id.); Snp.284 (id.) SN.ii.105; SN.iv.307 (ācariya-pācariyā); Thag.947.
- (-˚; cp. pubba2 1) having forme …
pubbe →
pts
˚- in compounds: “in a former existence”: -kata (nt.) deeds done in a past life MN.ii.217 = AN.i.173 (˚hetu); Ja.v.228 (˚vādin fatalist) Ne.29 (˚punnata). -nivāsa [cp. BSk. pūrve-nivāsasaṃpray …
pucchati →
pts
- to ask, to question SN.i.207, SN.i.214; Vin.ii.207; Snp.995; Mnd.341 etc.
pres 1st sg. pucchāmi Snp.83, Snp.241, Snp.682, Snp.1043, Snp.1049 Cnd.447: Pv.ii.1#12.
■ 1st</ …
pucchā →
pts
question Snp.1023; Snp-a.46, Snp-a.200, Snp-a.230. A system of questions (“questionnaire”) is given in the Niddesa (and Commentaries), consisting of 12 groups of three questions each. In full at Mn …
purisa →
pts
man (as representative of the male sex, contrasted to itthi woman, e.g. at AN.iii.209; AN.iv.197; Ja.i.90; Ja.v.72; Pv-a.51). Definitions of the C. are “puriso nāma manussa-puriso …
puthu →
pts
adjective
- (= pṛthak) separated, individual adv. separated, individual, adv. separately, each (see [given as puthag eva Kacc. 29](/define/given as puthag eva Kacc. 29)) SN.i.75 (puthu attā individu …
puñña →
pts
merit meritorious action, virtue. Always represented as foundation and condition of heavenly rebirth & a future blissful state, the enjoyment (& duration) of which depends on the amount of merit accum …
pāli →
pts
Pāli (Pāḷi)
feminine
- a line, row Dāvs iii.61; Dāvs iv.3; Vism.242 (dvattiṃs’ ākāra˚), Vism.251 (danta˚); Snp-a.87.
- a line, norm thus the canon of Buddhist writings; the text of the Pāli Canon …
pānudi →
pts
see panudati.
pāḷi →
pts
Pāli (Pāḷi)
feminine
- a line, row Dāvs iii.61; Dāvs iv.3; Vism.242 (dvattiṃs’ ākāra˚), Vism.251 (danta˚); Snp-a.87.
- a line, norm thus the canon of Buddhist writings; the text of the Pāli Canon …
pāṭhīna →
pts
the fish Silurus Boalis, a kind of shad Ja.iv.70 (C pāṭhīna-nāmakaṃ pāsāṇa-macchaṃ); Ja.v.405; Ja.vi.449.
cp. Sk. pāṭhīna Manu 5, 16; Halāyudha 3, 36
pāṭihāriya →
pts
adjective striking, surprising, extraordinary, special; nt. wonder, miracle. Usually in stock phrase iddhi˚, ādesanā˚, anusāsanī˚ as the 3 marvels which characterise a Buddha with regard to his teachi …
pīti →
pts
emotion of joy, delight, zest exuberance. On term see Dhs. trsl. 11 and Cpd. 243 Classed under sankhārakkhandha, not vedanā˚-DN.i.37, DN.i.75; DN.iii.241, DN.iii.265, DN.iii.288; MN.i.37; SN.ii.30; …
rahas →
pts
Rahas & Raho
neuter lonely place, solitude, loneliness; secrecy, privacy.
- raho: occurring only as adv. “secretly, lonely, in secret,” either absolutely, e.g. SN.i.46; Snp.38 …
raho →
pts
Rahas & Raho
neuter lonely place, solitude, loneliness; secrecy, privacy.
- raho: occurring only as adv. “secretly, lonely, in secret,” either absolutely, e.g. SN.i.46; Snp.38 …
rasa →
pts
Rasa1
that which is connected with the sense of taste. The defn given at Vism.447 is as follows “jivhā-paṭihanana-lakkhaṇo raso, jivhā-viññāṇassa visaya-bhāvo raso, tass’ ev …
rati →
pts
love, attachment, pleasure, liking for (loc.), fondness of SN.i.133 (˚ṃ paccanubhavati), SN.i.207; SN.iii.256; Snp.41 (= anukkhaṇṭhit adhivacanaṃ Cnd.537), Snp.59 (id.), Snp.270, Snp.642, Snp.956 (= n …
ratta →
pts
Ratta1
- dyed, coloured MN.i.36 (dūratta-vaṇṇa difficult to dye or badly dyed MN-a.167 reads duratta and explains as durañjita-vaṇṇa opp. suratta ibid.); Snp.287 (nānā-rattehi vatthe …
rañjita →
pts
coloured, soiled, in raja˚; affected with stain, defiled Ja.i.117
■ See also anu˚ & pari˚.
pp. of rañjeti
raṇa →
pts
- fight, battle; only in Thig.360 (raṇaṃ karitvā kāmānaṃ): see discussed below; also late at Mhvs.35, Mhvs.69 (Subharājaṃ raṇe hantvā).
- intoxication, desire, sin, fault. This meaning is the Buddhi …
rodha →
pts
Rodha1
obstruction, stopping, in cpd. parapāṇa˚; stopping the life of somebody else; life-slaughter murder Snp.220; Ja.ii.450. Cp. anu˚, ni˚, vi˚.
fr. rudh
Rodha2
neut …
ruci →
pts
- splendour, light, brightness Snp.548 (su˚ very splendid; Snp-a.453 = sundara-sarīrappabha).
- inclination, liking, pleasure Pv-a.59 (˚ṃ uppādeti to find pleasure, to be satisfied)
■ *aruci …
rāga →
pts
- colour, hue; colouring, dye Vin.ii.107 (anga˚ “rougeing” the body bhikkhū angarāgaṃ karonti); Thag-a.78; Snp-a.315 (nānāvidha˚).
- (as t. t. in philosophy & ethics) excitement passion; seldom by …
rāhaseyyaka →
pts
adjective “having one’s bed in loneliness, living in seclusion or secrecy, in manussa˚; “fit to lie undisturbed by men” Vin.i.39 (+ paṭisallāna-sāruppa) MN.ii.118.
rahas + seyya + ka or rāha (f …
rājan →
pts
Rājā (Rājan)
king, a ruling potentate. The defn at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …
rājatā →
pts
state of being a king, kingship, sovereignty Ja.i.119 (anuttara-dhamma˚ being a most righteous king).
abstr. fr. rājā
rājā →
pts
Rājā (Rājan)
king, a ruling potentate. The defn at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …
rāsi →
pts
- heap, quantity, mass Iti.17; usually -˚, e.g. aṅgāra˚ heap of cinders Ja.i.107; kaṇikārapuppha˚ of k. flowers Vv-a.65; kahāpaṇa˚ of money Pv-a.162; tila˚ of seeds Vv-a.54; dhañña˚ of …
rūpa →
pts
form, figure, appearance, principle of form, etc.
- Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …
sa →
pts
Sa1
the letter s (sa-kāra) Snp-a.23; or the syllable sa Dhp-a.ii.6; Pv-a.280.
Sa2
base of the nom. of the demonstr. pron. that, he she. The form sg. m. * …
sacca →
pts
adjective real, true DN.i.182; MN.ii.169; MN.iii.207; Dhp.408; nt. saccaṃ truly, verily, certainly Mil.120; saccaṃ kira is it really true? DN.i.113; Vin.i.45, Vin.i.60; Ja.i.107; saccato truly S …
saddhā →
pts
faith (on term cp. Geiger, Saṃyutta translation ii.452) DN.i.63; DN.iii.164 sq. SN.i.172 = Snp.76; SN.v.196; Dhp.144; AN.i.150, AN.i.210; AN.iii.4 sq. AN.iii.352; AN.iv.23; AN.v.96; Dhs.1 …
sagga →
pts
heaven, the next world, popularly conceived as a place of happiness and long life (cp. the pop. etym. of “suṭṭhu-aggattā sagga” Pv-a.9 “rūpādīhi visayehi suṭṭhu aggo ti saggo” Vism.427) usually the …
saha →
pts
Saha1
indeclinable prep. & prefix, meaning: in conjunction with, together, accompanied by; immediately after (with instr.) Vin.i.38; Snp.49, Snp.928 Thig.414 = Thig.425; sahā Snp.231.
-
- …
sakkharā →
pts
- gravel, grit Vin.iii.147 = Ja.ii.284; Ja.i.192; AN.i.253; DN.i.84; Pv.iii.2#28; Dhp-a.iv.87.
- potsherd Vv-a.157; Pv-a.282 Pv-a.285.
- grain, granule, crystal, in loṇa˚; a salt crystal SN.i …
samannāharati →
pts
- to concentrate the mind on, to consider, reflect DN.ii.204; MN.i.445; AN.iii.162 sq., AN.iii.402 sq.; SN.i.114
- to pay respect to, to honour MN.ii.169; Vin.i.180.
saṃ + anu + āharati; cp. BSk. …
samannāhāra →
pts
concentration, bringing together MN.i.190 sq.; DN-a.i.123; Mil.189.
saṃ + anu + āhāra
samanubandhati →
pts
to pursue Mhvs.10, Mhvs.5.
saṃ + anubandhati
samanubhāsanā →
pts
conversation, repeating together Vin.iii.174 sq.; Vin.iv.236 sq.
fr. last
samanubhāsati →
pts
to converse or study together DN.i.26, DN.i.163; MN.i.130; AN.i.138; AN.v.156 sq.; Vin.iii.173 sq.; Vin.iv.236 sq.; DN-a.i.117.
saṃ + anubhāsati
samanugāhati →
pts
to ask for reasons, to question closely DN.i.26; MN.i.130; AN.v.156 sq.; ppr. med samanuggāhiyamāna being pressed MN.i.130; AN.v.156; Vin.iii.91.
saṃ + anugāhati
samanujānāti →
pts
to approve; samanujānissanti (fut. 3 pl.) MN.i.398; SN.iv.225; pp. samanuññāta approved, allowed Mhvs.8, Mhvs.11; aor. 1 sg. samanuññāsin Ja.iv.117 (= samanuñño āsiṃ Com. ib. …
samanukkamati →
pts
to walk along together Ja.iii.373.
saṃ + anukkamati
samanumaññati →
pts
to approve; fut. 3 pl. ˚maññissanti MN.i.398; SN.iv.225; aor. 3 pl. ˚maññiṃsu Ja.iv.134.
saṃ + anumaññati
samanumodati →
pts
to rejoice at, to approve MN.i.398; SN.iv.225; Mil.89.
saṃ + anumodati
samanupassanā →
pts
considering SN.iii.44; Ne.27.
fr. last
samanupassati →
pts
to see, perceive, regard DN.i.69, DN.i.73; DN.ii.198; MN.i.435 sq.; MN.ii.205; Pot. Vin.ii.89 ppr. -passanto Ja.i.140; ppr. med. -passamāno DN.ii.66; inf -passituṃ Vin.i.14; rūpaṃ attato sama …
samanussarati →
pts
to recollect, call to mind SN.iv.196; Vin.ii.183.
saṃ + anussarati
samanuyuñjati →
pts
to cross-question DN.i.26, DN.i.163; MN.i.130; AN.i.138; AN.v.156; DN-a.i.117.
saṃ + anuyuñjati
samanuñña →
pts
adjective approving DN.iii.271; AN.ii.253; AN.iii.359; AN.v.305; SN.i.1, SN.i.153; SN.iv.187; Ja.iv.117.
= next
samanuññā →
pts
approval SN.i.1; MN.i.359.
fr. samanujānāti
sammannati →
pts
- to assent, to consent to Mhvs.3, Mhvs.10; DN-a.i.11.
- to agree to, to authorize select Vin.iii.150, Vin.iii.158, Vin.iii.238; Vin.iv.50; Mhvs.3, Mhvs.9; sīmaṃ s to determine, to fix the boundary …
sammā →
pts
Sammā1
a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …
sampadā →
pts
- attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
■ Sampadā in its pregnant meaning is applied to the accomplishments of th …
sampatti →
pts
- success, attainment; happiness, bliss, fortune (opp. vipatti) AN.iv.26, AN.iv.160; Vism.58 Vism.232; Ja.iv.3 (dibba˚); DN-a.i.126; three attainments Ja.i.105; Mil.96; Dhp-a …
sampavaṅkatā →
pts
connection, friendliness, intimacy SN.i.87; AN.iii.422 (pāpa˚ & kalyāṇa˚); AN.iv.283 sq.; AN.v.24, AN.v.199; Dhs.1326; Pp.20, Pp.24; Dhs-a.394. Cp anu˚ Vin.ii.88.
fr. last
samādhi →
pts
- concentration; a concentrated, self-collected, intent state of mind and meditation which, concomitant with right living, is a necessary condition to the attainment of higher wisdom and emancipatio …
samāpatti →
pts
attainment AN.iii.5; SN.ii.150 sq.; SN.iv.293 (saññā-vedayita-nirodha˚); Dhs.30 Dhs.101; a stage of meditation AN.i.94; Dhs.1331; Ja.i.343 Ja.i.473; Pv-a.61 (mahā-karuṇā˚); Mnd.100, Mnd.106, Mnd.1 …
sandhāvati →
pts
to run through, to transmigrate DN.i.14; AN.ii.1; SN.iii.149; Ja.i.503; aor. sandhāvissaṃ Dhp.153 = Ja.i.76 (= apar’ âparaṃ anuvicariṃ Dhp-a.iii.128).
saṃ + dhāvati
sannaddha →
pts
- fastened, bound, DN.ii.350 (susannaddha); Mil.339.
- put on, clothed (with Pv.iv.1#36 (˚dussa).
- armed, accoutred SN.ii.284; Ja.i.179; Dhp.387; Dhp-a.iv.144; Pv-a.154 (˚dhanu-kalāpa).
pp. of …
sarita →
pts
Sarita1
gone, set into motion Dhp.341 (= anusaṭa, payāta Dhp-a.iv.49).
pp. of sarati1
Sarita2
remembered Vin.ii.85.
pp. of sarati2
sasa →
pts
hare, rabbit Dhp.342; Ja.iv.85; of the hare in the moon Ja.iv.84 sq. sasôlūkā (= sasā ca ulūkā ca) Ja.vi.564.
- -lakkhaṇa the sign of a hare Ja.i.172; Ja.iii.55.
- -lañjana …
satta →
pts
Satta1
hanging, clinging or attached to Vin.i.185; DN.ii.246; Mnd.23, Mnd.24; Dhp.342; Ja.i.376 Cp. āsatta1 & byāsatta.
pp. of sañj: sajjati
Satta2
- (m.) a li …
saṃ →
pts
Saṃ˚
indeclinable prefix, implying conjunction & completeness; saṃ˚; is after vi˚; (19’) the most frequent (16’) of all Pāli prefixes. Its primary meaning is “together” (cp. Lat. …
saṃsagga →
pts
contact, connection, association Vin.iii.120; AN.iii.293 sq. (˚ārāmatā); AN.iv.87 sq., AN.iv.331; Iti.70; Ja.i.376; Ja.iv.57; Mil.386; Cnd.137; Vb-a.340 (an-anulomika˚); Pv-a.5 (pāpamitta˚)
■ Two …
saṃsita →
pts
Saṃsita1
= saṃsarita Ja.v.56 (cira-ratta˚ = carita anuciṇṇa C.).
Saṃsita2
dependent Sdhp.306.
pp. of saṃ + śri
saṃyojana →
pts
bond, fetter SN.iv.163 etc.; especially the fetters that bind man to the wheel of transmigration Vin.i.183; SN.i.23; SN.v.241, SN.v.251; AN.i.264 AN.iii.443; AN.iv.7 sq. (diṭṭhi˚); MN.i.483; Dhp.370; …
saṅgha →
pts
- multitude, assemblage Mil.403 (kāka˚); Ja.i.52 (sakuṇa˚); Snp.589 (ñāti˚); Snp.680 (deva˚) DN.iii.23 (miga˚); Vv.5#5 (accharā˚ = samūha Vv-a.37) bhikkhu˚; an assembly of Buddhist priests AN.i.56 …
saṅkhitta →
pts
- concise, brief Mil.227; Dhs-a.344; instr. saṅkhittena in short, concisely (opp vitthārena) Vin.i.10; DN.ii.305; SN.v.421; Pp.41 Cp. BSk. sankṣiptena Divy.37 etc.
- concentrated attentive DN.i.8 …
saṅkuka →
pts
stake Vv-a.338. Cp. khāṇuka.
fr. sanku
seṭṭhi →
pts
foreman of a guild, treasurer, banker, “City man”, wealthy merchant Vin.i.15 sq. Vin.i.271 sq.; Vin.ii.110 sq., Vin.ii.157; SN.i.89; Ja.i.122; Ja.ii.367 etc. Rājagaha˚ the merchant of Rājagaha Vin.ii. …
sikkhā →
pts
- study, training, discipline Vin.iii.23; DN.i.181; AN.i.238; SN.ii.50, SN.ii.131; SN.v.378; Dhs.1004; Vb-a.344 (various)
■ sikkhaṃ paccakkhātaka one who has abandoned the precepts Vin.i.135, V …
sikkhāpada →
pts
set of precepts, “preceptorial,” code of training; instruction, precept, rule
- in general: DN.i.63, DN.i.146, DN.i.250; MN.i.33; AN.i.63, AN.i.235 sq. AN.ii.14, AN.ii.250 sq.; AN.iii.113, AN.iii.26 …
sissa →
pts
pupil; Snp.997, Snp.1028; Dhs-a.32 (˚ânusissā).
cp. Sk. śiṣya, grd. of śiṣ or śās to instruct: see sāsati etc.
sithila →
pts
adjective loose, lax, bending, yielding SN.i.49, SN.i.77 = Dhp.346 = Ja.ii.140; Ja.i.179; Ja.ii.249; Mil.144; Dhp-a.iv.52, Dhp-a.iv.56; Pv-a.13. In compound with bhū as sithilī˚; …
siṅga →
pts
Siṅga1
neuter a horn Ja.i.57, Ja.i.149, Ja.i.194; Ja.iv.173 (of a cow); Vism.106; Vv-a.476.
somanassa →
pts
mental ease, happiness, joy DN.i.3; DN.ii.278; DN.iii.270; MN.i.85, MN.i.313; SN.iv.232; AN.ii.69; AN.iii.207, AN.iii.238; Dhp.341; Snp.67; Pp.59 Vb-a.73; Pv-a.6, Pv-a.14, Pv-a.133; DN-a.i.53; it …
sota →
pts
Sota1
neuter ear, the organ of hearing Vin.i.9, Vin.i.34; DN.i.21; Snp.345 (nom pl. sotā); Vism.444 (defined); Dhs.601; Dhs-a.310-dibba-sota the divine ear (cp. dibba-cakkhu) DN.i.79 D …
sotthi →
pts
well-being, safety, bless ing AN.iii.38 = AN.iv.266 (“brings future happiness”) Ja.i.335; s. hotu hail! DN.i.96; sotthiṃ in safety, safely Dhp.219 (= anupaddavena Dhp-a.iii.293); Pv.iv.6#4 (= niru …
su →
pts
Su1
indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …
suddha →
pts
- clean, pure, Vin.i.16; Vin.ii.152; DN.i.110; Snp.476.
- purified, pure of heart MN.i.39; Dhp.125, Dhp.412; Snp.90
- simple, mere, unmixed, nothing but SN.i.135; Dhs-a.72; Ja.ii.252 (˚daṇḍaka jus …
sugati →
pts
happiness, bliss, a happy fate (see detail under gati) Vin.ii.162, Vin.ii.195; DN.i.143; DN.ii.141 Pp.60; Iti.24, Iti.77, Iti.112; AN.iii.5, AN.iii.205; AN.v.268; Vism.427 (where def …
sukha →
pts
adjective noun agreeable, pleasant, blest Vin.i.3; Dhp.118, Dhp.194, Dhp.331; Snp.383; paṭipadā, pleasant path, easy progress AN.ii.149 sq.; Dhs.178; kaṇṇa-s. pleasant to the ear DN.i.4; happy, pleas …
sukhallikānuyoga →
pts
luxurious living Vin.i.10#2 (kāma-˚). See under kāma˚.
same in BSk.
suññata →
pts
adjective void, empty, devoid of lusts, evil dispositions, and karma, but especially of soul, ego Thig.46; Thag-a.50; Dhs.344; Mhvs.37, Mhvs.7; nibbāna Dhs-a.221; *[phassa](/def …
sānu →
pts
ridge Vv.32#10; Ja.iii.172. The commentary on the former passage (Vv-a.136) translates vana wood, that on the latter paṃsupabbata sānupabbata a forest-hill Ja.iv.277; Ja.vi.415, Ja.vi.540; pabbatasā …
sānucara →
pts
adjective together with followers Dhp.294; Ja.vi.172.
sa3 + anucara
sānuseti →
pts
to fill (the mind) completely AN.ii.10.
sa (= saṃ) + anuseti
sānuvajja →
pts
adjective blameable AN.ii.3.
sa + anuvajja
sārāṇīya →
pts
adjective courteous polite, friendly (making happy, pleasing, gladdening?) only in combination with kathā, dhamma, or dhammakathā e.g. s. kathā polite spe …
sāsati →
pts
to instruct, teach, command; tell Ja.vi.472 (dūtāni, = pesesi C.); inf săsituṃ Ja.vi.291 (= anusāsituṃ C.).
śās, Dhtp.300 = anusiṭṭhi
sāvi →
pts
porcupine Ja.v.489 (MSS. sāmi and sāsi, cp. Manu v.18).
Sk. śvāvidh, see Lüder’s Z.D.M.G. 61, 643
sīha →
pts
lion DN.ii.255; SN.i.16; AN.ii.33, AN.ii.245; AN.iii.121; Snp.72; Ja.i.165; Mil.400; Cnd.679 (= migarājā) Vb-a.256, Vb-a.398 (with pop. etym. “sahanato ca hananato ca sīho ti vuccati”); Ja.v.425 (wo …
sīla →
pts
- nature, character, habit behaviour; usually as-˚ in adj. function “being of such a nature,” like, having the character of…, e.g. adāna˚; of stingy character, illiberal Snp.244; Pv-a.68 (+ macc …
sīsa →
pts
Sīsa1
neuter lead DN.ii.351; SN.v.92; Mil.331; Vb-a.63 (= kāḷa-tipu); a leaden coin Ja.i.7; --kāra a worker in lead Mil.331; --maya leaden Vin.i.190.
cp. Sk. sīsa
Sīsa2</s …
ta →
pts
Ta˚
base of demonstr. pron. for nt., in oblique cases of m. & f., in demonstr. adv. of place & time (see also sa).
I. Cases: nom
sg. nt. tad (older) Vin.i.83; Snp.1052; Dh …
taca →
pts
(& taco nt.)
- bark. MN.i.198, MN.i.434, MN.i.488; AN.v.5
- skin, hide (similar to camma, denoting the thick outer skin, as contrasted with chavi, thin skin, see chavi & cp. Ja.i …
tadanurūpa →
pts
adjective befitting, suitable, going well with Ja.vi.366; Dhp-a.iv.15.
cp. ta˚ i.a
tajja →
pts
“this like,” belonging to this, founded on this or that; on the ground of this (or these), appropriate, suitable; esp. in combination with vāyāma (a suitable effort as “causa moven …
tajjārī →
pts
linear measure, equal to 36 aṇu’s and of which 36 form one rathareṇu Vb-a.343; cp. Abhp.194 (tajjarī).
tanaya →
pts
Tanaya & tanuya
offspring, son Mhvs.vii.28. pl. tanuyā [= Sk. tanayau] son & daughter SN.i.7.
at SN.i.7, variant reading tanaya, cp. BSk. tanuja Avs.ii.200
tanti →
pts
- the string or cord of a lute, etc.; thread made of tendon Vin.i.182; Thig.390 (cp. Thag-a.257); Ja.iv.389; Dhp-a.i.163; Pv-a.151.
- line lineage (+ paveṇi custom, tradition) Ja.vi.380; Dhp-a. …
tanu →
pts
- (adj.) thin, tender, small, slender Vv.16#2 (vara graceful = uttamarūpa-dhara Vv-a.79; perhaps to 2) Pv-a.46 (of hair: fine + mudhu).
- (n. nt.) body (orig. slender part of the body = waist) V …
tanuka →
pts
adjective = tanu; little, small Dhp.174 (= Dhp-a.175); Snp.994 (soka).
tanutara →
pts
the waist (lit. smaller part of body, cp. body and bodice) Vin.iv.345 (sundaro tanutaro “her waist is beautiful”).
tanutta →
pts
diminution, reduction, vanishing, gradual disappearance AN.i.160 (manussānaṃ khayo hoti tanuttaṃ paññāyati); AN.ii.144 (rāga˚, dosa˚ moha˚); esp. in phrase (characterizing a sakadāgāmin “rāga-dosa-m …
tanuya →
pts
Tanaya & tanuya
offspring, son Mhvs.vii.28. pl. tanuyā [= Sk. tanayau] son & daughter SN.i.7.
at SN.i.7, variant reading tanaya, cp. BSk. tanuja Avs.ii.200
taṇhā →
pts
(lit.) drought, thirst; (fig.) craving, hunger for, excitement the fever of unsatisfied longing (c. loc.: kabaḷinkāre āhāre “thirst” for solid food SN.ii.101 sq.; cīvare piṇḍapāte taṇhā = greed for Sn …
tharu →
pts
the hilt or handle of a sword or other weapons, a sword AN.iii.152; Ja.iii.221 (= sword); Mil.178; Dhp-a.ii.249 (˚mūla); Dhp-a.iv.66 (asi˚)
■ tharusmiṃ sikkhati to learn the use of a sword Vin.ii. …
thera →
pts
only used with ref. to the bhikkhus of Gotama Buddha’s community
(adj.) senior Vin.i.47, Vin.i.290 (th. bhikkhū opp. navā bh.), Vin.i.159 (th bhikkhu a senior bh. opp. to navaka bh. a novice), Vin.i …
thulla FIXME double →
pts
…rough
- DN.i.223; Snp.146 (aṇuka˚), Snp.633 (id.); Dhp.31, Dhp.265 Dhp.409; Ja.i.196
- Dhs.617; Kp-a.246; Pv-a.73, Pv-a.74 (of a cloak);…
thūla →
pts
…rough
- DN.i.223; Snp.146 (aṇuka˚), Snp.633 (id.); Dhp.31, Dhp.265 Dhp.409; Ja.i.196
- Dhs.617; Kp-a.246; Pv-a.73, Pv-a.74 (of a cloak);…
ti FIXME double →
pts
Ti
adverb the apostrophe form of iti, thus. See iti.
cp. Sk. iti
Ti˚
base of numeral three in compound; consisting of three, threefold; in numerical compounds also three (3 times).
*-[kaṭuka](/d …
tibba →
pts
adjective
- sharp, keen, eager: tibbagārava very devout AN.ii.21; Ne.112 (cp tīvraprasāda Avs.i.130); t- cchanda DN.iii.252, DN.iii.283.
- dense, thick; confused, dark, dim: t- rāga Dhp.349 (= ba …
tiracchāna →
pts
an animal Iti.92 (tiracchānaṃ ca yoniyo for tiracchāna-yoniyo); Vb.339 (˚gāminī paṭipadā leading to rebirth among beasts); Vv-a.23 (manussatiracchāna an animal-man, wild man, “werwolf”).
- *-[kat …
tiṇa →
pts
grass, herb; weed; straw; thatch hay, litter SN.iii.137 (tiṇa, kasā, kusa, babbaja, bīraṇa) satiṇakaṭṭhodaka full of grass, wood & water (of an estate) DN.i.87, DN.i.111, etc.; sītaṃ vā uṇhaṃ vā rajo …
tiṭṭhati →
pts
to stand, etc.
I. Forms
pres ind. tiṭṭhati (Snp.333, Snp.434; Pv.i.5#1);
imper second tiṭṭha, 3rd tiṭṭhatu ppr. tiṭṭhaṃ, tiṭṭhanto, tiṭṭhamāna;
pot tiṭṭhe (Snp.918, Snp.968) & tiṭṭheyy …
tula →
pts
adjective only in negative atula incomparable, not to be measured, beyond compare or description Vv.30#4 (= anupama Vv-a.126); Pv.ii.8#9 (= appamāṇa Pv-a.110); Pv.iii.3#2 (= asadisarūpa Pv-a.188) …
tumba →
pts
- a kind of water vessel (udaka DN-a.i.202), made of copper, wood or a fruit (like a calabash, cocoanut, etc., cp. kaṭāha, E. skull) Vin.i.205 (loha˚, kaṭṭha˚, phala˚); Vin.ii.114 (˚kaṭāha of gourd) …
tūṇī →
pts
quiver (lit. “carrier”) Ja.ii.403 (dhanuṃ tūṇiñ ca nikkhippa); Ja.v.47.
Sk. *tūṇa & tūṇī, to; *tI̊n: see under tulā; cp. Lat. tollo. On ṇ → l. cp. cikkaṇa & cikkhala, guṇa → guḷ …
ubbha →
pts
Ubbhaṃ & Ubbha˚
(indecl.) up, over, above, on top Ja.v.269 (ubbhaṃ yojanaṃ uggata); in compounds like ubbhakkhakaṃ above the collar bone Vin.iv.213; ubbhajānumaṇḍalaṃ above the knee Vin.iv.213; * …
ubbhaṃ →
pts
Ubbhaṃ & Ubbha˚
(indecl.) up, over, above, on top Ja.v.269 (ubbhaṃ yojanaṃ uggata); in compounds like ubbhakkhakaṃ above the collar bone Vin.iv.213; ubbhajānumaṇḍalaṃ above the knee Vin.iv.213; * …
udaka →
pts
water Vin.ii.120, Vin.ii.213; DN.ii.15 (˚assa dhārā gushes or showers of w.); Dhp.80 Dhp.145; Ja.i.212; Pv.i.5#7; Pp.31, Pp.32; Mil.318; Vv-a.20 (udake temanaṃ aggimhe tāpanaṃ); Dhp-a.i.289; Dhp-a. …
udda →
pts
Udda1
an aquatic animal, the otter (?) Childers s. v. doubts the identity of this creature with the regular otter, since it lives in the jungle. Is it a beaver- Vin.i.186 (˚camma otter-s …
uddesa →
pts
…Iti.99; Cnd.617#1. 3. samaṇuddesa one marked as a Samaṇa, a novice (cp. sāmaṇera) DN.i.151; MN.iii.128;…
uddhasta →
pts
attacked, perhaps “spoilt” (smothered!) in combn. with pariyonaddha (covered) at AN.i.202 (T. uddhaseta expld. by upari dhaṃsita C.); AN.ii.211 (vv.ll. uddhasotā for ˚etā & uddha …
uggaha →
pts
adjective (-˚)
- taking up, acquiring, learning Vism.96 (ācariy˚), Vism.99 (˚paripucchā), Vism.277 (kananaṭṭhānassa).
- noticing, taking notice, perception (as opp. to manasikāra) Vism.125, Vism.2 …
ugghāṭana →
pts
? that which can be removed, in -kiṭikā a curtain to be drawn aside Vin.ii.153 (cp. Vin Texts iii.174, 176). Ch s. v. gives “rope & bucket of a well” as meaning (kavāṭaṃ anugghāṭeti). Cp. *ugghaṭan …
ujju →
pts
Uju & Ujju
adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …
ujjuka →
pts
Ujuka & Ujjuka
adjective straight, direct, upright MN.i.124; SN.i.33 (ujuko so maggo, the road to nibbāna), SN.i.260 (citta); SN.iv.298; SN.v.143, SN.v.165; Ja.i.163; Ja.v.297 (opp khujja); Dhp-a.i. …
uju →
pts
Uju & Ujju
adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …
ujuka →
pts
Ujuka & Ujjuka
adjective straight, direct, upright MN.i.124; SN.i.33 (ujuko so maggo, the road to nibbāna), SN.i.260 (citta); SN.iv.298; SN.v.143, SN.v.165; Ja.i.163; Ja.v.297 (opp khujja); Dhp-a.i. …
ukkaṇṭhati →
pts
to long for, to be dissatisfied
to fret Ja.i.386 (˚māna); Ja.iii.143 (˚itvā); Ja.iv.3, Ja.iv.160; Ja.v.10 (anukkhaṇṭhanto); Dhs-a.407; Pv-a.162 (mā ukkaṇṭhi variant reading ukkaṇhi, so read for T. …
ukkā →
pts
- firebrand, glow of fire, torch DN.i.49, DN.i.108; SN.ii.264; Thig.488 (˚ûpama) Ja.i.34 (dhamm-okkā); Ja.ii.401; Ja.iv.291; Ja.v.322; Vism.428 Thag-a.287; DN-a.i.148; Dhp-a.i.42, Dhp-a.i.205; P …
upa →
pts
upa*, e.g. devūpaṭṭhāna, lokûpaga, puññûpatthambhita-Meanings:
- (Rest): on upon, up-˚kiṇṇa covered over; ˚jīvati live on (cp. anu˚); ˚tthambhita propped up, sup-ported; ˚cita heap …
upadduta →
pts
overrun, oppressed, annoyed, overcome, distressed Vin.ii.170; Vin.iii.144, Vin.iii.283; SN.ii.210 SN.iv.29; Ja.i.26, Ja.i.61, Ja.i.339; Ja.ii.102; Ja.iv.324, Ja.iv.494; Pv.ii.10#8 Vism.24 (= apakata); …
upadhi →
pts
- putting down or under, foundation basis, ground, substratum (of rebirth) SN.i.117, SN.i.124 SN.i.134, SN.i.186; AN.ii.24 (˚sankhaya); AN.iii.382 (id.); AN.iv.150 (˚kkhaya); Iti.21, Iti.69; Snp.364, …
upagacchati →
pts
- to come to, go to, approach, flow to (of water) DN.ii.12; Pv-a.12 (vasanaṭṭhānaṃ), Pv-a.29, Pv-a.32 (vāsaṃ) Pv-a.132;
ger -gantvā Pv-a.70 (attano santikaṃ), & -gamma SN.ii.17, SN.ii …
upajīvati →
pts
to live on (w. acc.), to depend on, to live by somebody, to be supported by (acc.) DN.i.228; SN.i.217; Snp.612 sq.; Thag.943; Ja.iii.309, Ja.iii.338 Ja.iv.271 (= anujīvati); Pv.ii.9#50 (Ankuraṃ u. ti …
upakaraṇa →
pts
help, service, support; means of existence, livelihood DN.ii.340; AN.ii.86; Ja.i.7; Pv-a.60 (commodities), Pv-a.133 (˚manussa, adj. suitable, fit) Sdhp.69. In general any instrument or means of achi …
upakaroti →
pts
to do a service, serve, help, support Thig.89 (aor. upakāsiṃ = anugaṇhiṃ santappesiṃ Thag-a.88)
pp upakkhaṭa (q.v.).
upa + karoti
upalabhati →
pts
to receive, get, obtain to find, make out Mil.124 (kāraṇaṃ); usually in Pass. upalabbhati to be found or got, to be known; to exist MN.i.138 (an˚); SN.i.135; SN.iv.384; Snp.85 …
upalitta →
pts
smeared with (-˚), stained, tainted Thig.467 (cp. Thag-a.284; T. reads apalitta) Pp.56. Usually neg. an˚; free from taint, undefiled MN.i.319, MN.i.386; Mil.318; metri causa *[anūpalitta](/define/ …
upanikkhittaka →
pts
spy Ja.vi.409 (˚manussa), Ja.vi.431 (id.), Ja.vi.450 (id.).
= prec.
upari →
pts
indeclinable over, above (prep. & prefix)
- (adv. on top, above (opp. adho below) Vin.iv.46 (opp. heṭṭhā) Ja.vi.432; Kp-a.248 (= uddhaṃ; opp. adho); Snp-a.392 (abtimukho u. gacchati explaining pac …
upasama →
pts
calm, quiet, appeasement, allaying, assuagement, tranquillizing Vin.i.10; SN.iv.331 = SN.v.421 (in freq. phrase upasamāya abhiññāya sambodhāya nibbānāya saṃvattati; see nibbāna ii …
upavāda →
pts
insulting, railing; blaming, finding fault Mnd.386; Pv-a.269; an˚; (adj.) not grumbling or abusing Dhp.185 (anûpa˚ metri causa).
fr. upa + vad
upaya →
pts
approach, undertaking, taking up; clinging to, attachment, only as adj. (-˚) in an˚; (anûpaya metri causā) not going near, aloof, unattached SN.i.141, SN.i.181; SN.ii.284; Snp.786, Snp.787, Snp.897 …
upaṭṭhahati →
pts
Upaṭṭhahati & ˚ṭṭhāti
- (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …
upaṭṭhāti →
pts
Upaṭṭhahati & ˚ṭṭhāti
- (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …
upekhā →
pts
Upekkhā & Upekhā
feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …
upekkhā →
pts
Upekkhā & Upekhā
feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …
upiya →
pts
undergoing, going into, metri causa as ūpiya (-˚) and opiya, viz. hadayasmiṃ opiya SN.i.199 = Thag.119; senûpiya Ja.v.96 (variant reading senopiya; C. sayanûpagata). In tadūpiya the 2nd …
uposathika →
pts
adjective
- belonging to the Uposatha in phrase anuposathikaṃ (adv.) on every U., i.e. every fortnight Vin.iv.315.
- observing the Sabbath fasting (cp. BSk. uposadhika Mvu.ii.9); Vin.i.58; Vin.iv.7 …
uppanna →
pts
born, reborn, arisen, produced, DN.i.192 (lokaṃ u. born into the world); Vin.iii.4; Snp.55 (˚ñāṇa; see Cnd.168), Snp.998; Ja.i.99; Pv.ii.2#2 (pettivisayaṃ) Dhs.1035, Dhs.1416; Vb.12, Vb.17, Vb.50, Vb. …
uppatti →
pts
coming forth, product, genesis, origin, rebirth, occasion AN.ii.133 (˚paṭilābhikāni sanyojanāni); Vb.137 (˚bhava), Vb.411; cp. Compendium, 262 f. (khaṇa); Mil.127 (˚divasa); Vism.571 sq. (˚bhava 9 f …
uppāda →
pts
Uppāda1
flying up, jump; a sudden & unusual event, portent, omen DN.i.9 (variant reading uppāta) Vism.30 (T. uppāta, variant reading uppāda) Snp.360; Ja.i.374; Ja.vi.475); Mil.178.
Sk. ut …
uppādana →
pts
making, generating, causing Pv-a.71 (anubal˚ read for anubalappadāna?) Pv-a.114.
fr. uppada2
uppīḷeti →
pts
- to press (down) on to, to hold (tight to (with acc.), to cover up or close MN.i.539 (piṭṭhi-pāṇiṃ hanukena); Ja.i.483 (hatthena akkhīni); Ja.ii.245 (hatthikumbhe mukhaṃ); Ja.v.293 (aggalaṃ); Thag\ …
upādi →
pts
Upādi˚
= upādāna, but in more concrete meaning of “stuff of life”, substratum of being, khandha; only in combn. with -sesa (adj.) having some fuel of life (= khandhas or substratum) lef …
upādā →
pts
adverb lit. “taking up”, i.e. subsisting on something else, not original, secondary derived (of rūpa form) Dhs.877, Dhs.960, Dhs.1210; Vism.275 Vism.444 (24 fold); Dhs-a.215, Dhs-a.299, Dhs-a.333, …
upādāna →
pts
nt.
- (lit.) that (material) substratum by means of which an active process is kept alive or going), fuel, supply, provision; adj. (-˚) supported by, drawing one’s existence from SN.i.69; SN.ii.85 …
upādāya →
pts
adverb
- (as prep. with acc.) lit. “taking it up” (as such & such), i.e.
- out of, as, for; in phrase anukampaṃ upādāya out of pity or mercy DN.i.204; Pv-a.61, Pv-a.141, Pv-a.164
- compar …
upāya →
pts
approach; fig. way, means, expedient, stratagem SN.iii.53 sq., SN.iii.58; DN.iii.220 (˚kosalla) Snp.321 (˚ññū); Ja.i.256; Cnd.570 (for upaya); Pv-a.20 Pv-a.31, Pv-a.39, Pv-a.45, Pv-a.104, Pv-a.1 …
upāyāsa →
pts
(a kind of) trouble, turbulence, tribulation, unrest, disturbance unsettled condition MN.i.8, MN.i.144, MN.i.363; MN.iii.237; AN.i.144, AN.i.177, AN.i.203 (sa˚); AN.ii.123, AN.ii.203; AN.iii.3, AN.iii …
ussada →
pts
this word is beset with difficulties, the phrase satt-ussada is applied in all kinds of meanings, evidently the result of an original application & meaning having become obliterated satt˚ is taken as …
utrāsin →
pts
adjective terrified, frightened, fearful, anxious SN.i.99, SN.i.219
■ Usually neg. an˚ in phrase abhīru anutrāsin apalāyin without fear, steadfast & not running away SN.i.99; Thag.864; Cnd.13; Ja. …
uttara →
pts
Uttara1
adjective
- higher, high, superior, upper, only in compounds, Ja.ii.420 (musal˚ with the club on top of him? Cy not clear, perhaps to uttara2); see also below.
- nort …
uttari FIXME double →
pts
Uttari (˚-) & Uttariṃ
adverb out, over, beyond; additional moreover, further, besides
- uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …
uttari →
pts
Uttari (˚-) & Uttariṃ
adverb out, over, beyond; additional moreover, further, besides
- uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …
uttariya →
pts
- state of being higher. Cp.iii.3#5; neg. an˚ state of being unsurpassed (lit. with nothing higher), preeminence; see anuttariya.
- an answer, rejoinder Dhp-a.i.44 (karaṇ˚ …
uttariṃ FIXME double →
pts
Uttari (˚-) & Uttariṃ
adverb out, over, beyond; additional moreover, further, besides
- uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …
uttariṃ →
pts
Uttari (˚-) & Uttariṃ
adverb out, over, beyond; additional moreover, further, besides
- uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …
uttāna →
pts
adjective
- stretched out (flat), lying on one’s back, supine Vin.i.271 (mañcake uttānaṃ nipajjāpetvā making her lie back on the couch), Vin.ii.215; Ja.i.205; Pv.iv.10#8 (opp. avakujja); Pv-a.178 ( …
uḷāra →
pts
adjective great, eminent, excellent, superb, lofty, noble, rich
■ Dhammapāla at Vv-a.10–Vv-a.11 distinguishes 3 meanings: tīhi atthehi ūḷāraṃ paṇītaṃ (excellent), seṭṭhaṃ (best), mahantaṃ (great) …
uṭṭhahāna →
pts
exerting oneself, rousing oneself; an˚; sluggish, lazy Dhp.280 (= ayāyāmanto Dhp-a.iii.409); cp. anuṭṭhahaṃ SN.i.217.
ppr. of uṭṭhahati
v →
pts
-V-
euphonic (sandhi-) consonant, historically justified after u (uv from older v), as in su-v-ānaya easy to bring (SN.i.124); hence transferred to i, as in *ti- …
vaco →
pts
(& vaca) neuter speech, words, saying; nom. & acc.; vaco Snp.54, Snp.356, Snp.988, Snp.994, Snp.1006 Snp.1057, Snp.1110, Snp.1147; Ja.i.188; Mnd.553 (= vacana byāpa …
vajati →
pts
to go, proceed, get to (acc.), lit. to turn to (cp. vṛj, vṛṇakti, pp. vṛkta, which latter coincides with vṛtta of vṛt in P. vatta: see vatta1 & cp. vajjeti to avoid, …
vajja →
pts
…Freq. in phrase aṇumattesu vajjesu bhaya-dassāvin “seeing a source of fear even in the slightest sins” DN.i.63; SN.v.187 and…
vana →
pts
Vana1
neuter the forest; wood; as a place of pleasure sport (“wood”), as well as of danger & frightfulness (“jungle”), also as resort of ascetics, noted for its loneliness (“forest”). Of ( …
vanatha →
pts
underwood, brushwood, thicket. Does not occur in lit meaning, except in exegesis of Dhp.283 at Dhp-a.iii.424 q.v. under vana1. Another defn is given at Snp-a.24 “taṇhā pariyuṭṭ …
vanati →
pts
Vanati, Vanute, Vanoti
to desire, love, wish, aim at ask for Snp-a.24 (vanute & vanoti); Dhs-a.364 (vanati bhajati, allīyati). Caus. vanayati Kp-a.111.
van; Sk. vanoti & vanute. See also vana …
vanoti →
pts
Vanati, Vanute, Vanoti
to desire, love, wish, aim at ask for Snp-a.24 (vanute & vanoti); Dhs-a.364 (vanati bhajati, allīyati). Caus. vanayati Kp-a.111.
van; Sk. vanoti & vanute. See also vana …
vanute →
pts
Vanati, Vanute, Vanoti
to desire, love, wish, aim at ask for Snp-a.24 (vanute & vanoti); Dhs-a.364 (vanati bhajati, allīyati). Caus. vanayati Kp-a.111.
van; Sk. vanoti & vanute. See also vana …
vasa →
pts
power, authority, control, influence SN.i.43, SN.i.240 (kodho vo vasam āyātu: shall be in your power; vasa = āṇāpavattana K.S. i.320); MN.i.214 (bhikkhu cittaṃ vasaṃ vatteti, no ca cittassa vasena v …
vassa →
pts
- rain, shower Ja.iv.284; Ja.vi.486 (khaṇika sudden rain); Mil.307; Mhvs.21, Mhvs.31; Dhp-a.iii.163 (pokkhara˚ portentous); Snp-a.224 (mahā˚ deluge of rain); Pv-a.55 (vāta˚ wind & rain)
■ fig …
vaya →
pts
Vaya1 & vayo
neuter age, especially young age, prime, youth; meaning “old age” when characterized as such or contrasted to youth (the ord. term for old age being jarā). …
vaṃsa →
pts
- a bamboo Snp.38 (vaṃso visālo va; vaṃso explained at Cnd.556 as “veḷugumba,” at Snp-a.76 as “veḷu”), ibid. (˚kaḷīra) Ja.vi.57; Vism.255 (˚kaḷīra); Kp-a.50 (id.).
- race lineage, family AN.ii.27 …
vaṇṇiya →
pts
colouring; having or giving colour, complexion. MN.i.446 (in phrase assaṁ assa-damako vaṇṇiyañ ca valiyañ ca anuppavecchati, translated by Neumann as “lässt der Rossebändiger noch die letzte Strählun …
vaṭṭa →
pts
Vaṭṭa1
adjective noun
- round circular; (nt.) circle Pv-a.185 (āyata +); Kp-a.50 (˚nāli). See cpd. -aṅguli.
- (fig.) “rolling on,” the “round” of existences, cycle of transmigrati …
vedanā →
pts
- (f.) feeling, sensation (see on term, e.g. Cpd. 14 Mrs. Rh D. B. Psy., ch. iv.) DN.i.45; DN.ii.58 (cp. Dial. ii.54), DN.ii.66, DN.iii.58, DN.iii.77, DN.iii.221, DN.iii.228, DN.iii.238 (˚upādā …
vedeti →
pts
“to sense,” usually in Denom. function (only one Caus. meaning: see aor. avedi); meaning twofold either intellectually “to know” (cp. veda), or with ref. to general feeling “to e …
velli →
pts
is a word peculiar to the Jātaka. At one passage it is explained by the Commentary as “vedi” (i.e. rail, cornice), where it is applied to the slender waist of a woman (cp. vilāka & vilaggita;): Ja …
vibhava →
pts
- power, wealth, prosperity DN-a.i.147; Ja.i.56; Ja.v.285; Mhvs.26, Mhvs.6; Dhp-a.i.6; Dhp-a.ii.9, Dhp-a.ii.84 Dhp-a.iv.7; Vv-a.5, Vv-a.302 (˚sampanna rich); Pv-a.122, Pv-a.130, Pv-a.176 Pv …
vicarati →
pts
to go or move about in (loc.), to walk (a road = acc.), to wander Snp.444 (raṭṭhā raṭṭhaṃ vicarissaṃ, fut.), Snp.696 (dhamma-maggaṃ); Mnd.201, Mnd.263; Pv.iii.7#3 (aor. vicari); Dhp-a.i.66; Pv-a.4, …
vicāra →
pts
investigation, examination, consideration, deliberation
■ defined as “vicaraṇaṃ vicāro, anusañcaraṇan ti vuttaṃ hoti” Vism.142 (see in def. under vitakka)
■ Hardly ever by itself (as at Thag.1117 …
viggaha →
pts
- dispute, quarrel Ja.i.208 (ñātakānaṃ aññamaññaṃ viggaho); Mil.90 often combined with kalaha, e.g. Vin.ii.88; AN.iv.401 Mnd.302; Mil.383.
- taking up form (lit. seizing on), “in …
vijahati →
pts
to abandon, forsake, leave; to give up, dismiss Pv.iii.6#15 (sarīraṃ); Vv-a.119; Pot. vijaheyya Pv.iv.1#10; fut. vijahissati SN.ii.220; Pv.ii.6#7 (jīvitaṃ)
ger vihāya Mhvs.1 …
vijjā →
pts
one of the dogmatic terms of Buddhist teaching varying in meaning in diff. sections of the Canon. It is not always the positive to avijjā (which has quite a well-defined meaning f …
vikkhitta →
pts
adjective
upset, perplexed, mentally upset, confused SN.ii.122 (˚citta); SN.v.157, SN.v.263 sq.; AN.iii.174 (˚citta); AN.v.147 (id.); Vism.410 (= uddhacc ânugata)
■ a˚; undisturbed, composed, co …
vikāra →
pts
- change, alteration, in mahā˚; great change Vism.366, Vism.367 (of two kinds: anupādiṇṇa upādiṇṇa, or primary & secondary, i.e. the first caused by kappa-vuṭṭhāna, the second by dhātu-kkhobha) K …
vilāka →
pts
adjective only in f -a: slender (of waist); the expln with vilagga may refer to a comparison with a creeper (cp. vilambin & Ja.v.215 as “hanging” (“climbing”) i.e. s …
vimutta →
pts
freed, released, intellectually emancipated Vin.i.8; AN.iv.75, AN.iv.179, AN.iv.340; AN.v.29; DN.iii.97 DN.iii.100, DN.iii.133, DN.iii.258; SN.i.23, SN.i.35; SN.iii.13, SN.iii.53, SN.iii.137; Snp.354, …
vimāna →
pts
Vimāna1
neuter lit. covering a certain space, measuring; the defns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …
vinaya →
pts
- driving out, abolishing destruction, removal Vin.i.3 (asmi-mānassa), Vin.i.235, Vin.iii.3 (akusalānaṃ dhammānaṃ vinayāya dhammaṃ desemi); SN.i.40; Snp.921; AN.i.91 (kodha˚, upanāha˚), AN.ii.34 (pi …
vinetar →
pts
teacher, instructor, guide Snp.484; Pts.ii.194 (netar, vinetar, anunetar); Ja.iv.320.
n. ag. fr. vineti
vinibandha →
pts
bondage SN.ii.17; SN.iii.135, SN.iii.186; AN.i.66 (+ vinivesa); Snp.16
■ The five cetaso vinibandhā (bondages of the mind) are: kāmesu rāgo, kāye rāgo, rūpe rāgo, yāvadatthaṃ udar’ âvadehakaṃ b …
virāgita →
pts
adjective at Ja.v.96 is not clear. It is said of beautiful women expld by C. as vilagga-sarīrā, tanumajjhā, i.e. “having slender waists.” Could it be “excited with passion or “exciting pas …
visata →
pts
Visaṭa & visata
spread, diffused, wide, broad DN.iii.167 (ṭ); Snp.1 (T. reads t, variant reading BB has ṭ); Ja.ii.439; Ja.iv.499 (t); Mil.221, Mil.354 (ṭ; + vitthata) Mil.357. Cp. anu˚. Visata & v …
visaṭa →
pts
Visaṭa & visata
spread, diffused, wide, broad DN.iii.167 (ṭ); Snp.1 (T. reads t, variant reading BB has ṭ); Ja.ii.439; Ja.iv.499 (t); Mil.221, Mil.354 (ṭ; + vitthata) Mil.357. Cp. anu˚. Visata & v …
visiṭṭha →
pts
adjective distinguished, prominent, superior, eminent DN.iii.159; Vv.32#4; Ja.i.441; Mil.203 Mil.239; Dhp-a.ii.15; Vv-a.1 (˚māna = vimāna), Vv-a.85, Vv-a.261 Sdhp.260, Sdhp.269, Sdhp.332, Sdhp.489 …
vivaṭṭa →
pts
- “rolling back,” with ref. to the development of the world (or the aeons kappa) used to denote a devolving cycle (“devolution”) whereas vaṭṭa alone or *[saṃvaṭṭa](/define/saṃvaṭ …
viññupasaṭṭha →
pts
unattacked, not deficient, unmolested, undisturbed: is Kern’s (
Toevoegselen
s. v.) proposed reading for viññū-pasattha (“extolled by the wise”) at SN.ii.70 (reads ṭṭh); SN.v.343; DN.ii.80; DN. …
viññāṇa →
pts
(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …
vyaggha →
pts
tiger DN.iii.25; AN.iii.101; Snp.416 (˚usabha); Tha-ap.68 (˚rājā); Ja.i.357; Ja.iii.192 (subāhu); Ja.v.14 (giri-sānuja)
■ f. viyagghinī (biy˚ Mil.67. See also byaggha.
cp. …
vyapanudati →
pts
to drive away, expel; ger -nujja Snp.66. aor. vyapānudi Thig.318.
vi + apanudati
vyañjana →
pts
- (accompanying) attribute, distinctive mark, sign characteristic (cp. anu˚) Snp.549, Snp.1017; Thag.819 (metric viyañjana); Ja.v.86 (viyañjanena under the pretext) Dhs.1306. gihi˚; characteristi …
vyāpāda →
pts
making bad, doing harm: desire to injure, malevolence, ill-will DN.i.71, DN.i.246; DN.iii.70 sq., DN.iii.226, DN.iii.234; SN.i.99; SN.ii.151; SN.iv.343; AN.i.194, AN.i.280; AN.ii.14, AN.ii.210; AN.ii …
vā →
pts
indeclinable part. of disjunction: “or”; always enclitic Kp viii. (itthiyā purisassa vā; mātari pitari vā pi). Usually repeated vā-vā (is it so-) or, either-or, e.g. Snp.1024 (Brahmā vā Indo vā p …
vācā →
pts
word, saying, speech; also as adj. (-˚) vaca speaking, of such a speech (e.g. duṭṭha˚ Pv.i.3#2, so to be read for dukkha˚)
■ DN.iii.69 sq., DN.iii.96 sq., DN.iii.171 sq. SN.iv.132 …
vāda →
pts
- speaking, speech, talk, nearly always-˚, e.g. iti˚; hearsay, general talk MN.i.133; SN.v.73; AN.ii.26; kumāraka˚; child-talk or childish talk i.e. in the manner of talking to a child SN.ii.21 …
vādaka →
pts
adjective noun doctrinal, sectarian, heretical; vagga˚; (either vagga1 or vagga2) professing somebody’s party, sectarian, schismatic Vin.iii.175 (anu-vattaka +) *vādaka-samm …
vāta →
pts
wind. There exists a common distinction of winds into 2 groups: “internal and “external” winds, or the ajjhattikā vāyo-dhātu (wind category), and the bāhirā. They are discussed at Vb.84, quoted a …
vātiṅgaṇa →
pts
the egg plant, Solanum melongena Ja.v.131; Dhs-a.320.
cp. *Sk. vātingaṇa
vāḷa →
pts
Vāḷa1
- a snake Vism.312 (so read for vaḷa).
- a beast of prey AN.iii.102 (amanussa); Ja.i.295; Ja.iii.345 (˚macchā predaceous fishes); Mil.23 (˚vana forest of wild beas …
vīti →
pts
Vīti˚
is the contracted prepositional combination vi + ati, representing an emphatic ati, e.g. in the foll.:
- -(k)kama 1 going beyond, transgression, sin Vin.iii.112; Vin.iv. …
ya →
pts
Ya˚
I. Forms
(See inflection also at Geiger, P.Gr. § 110.) The decl. is similar to that of ta˚ among the more rarely found forms we only mention the foll.
■ sg. nom. m. *[yo](/define/y …
yakkha →
pts
- name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …
yantaka →
pts
bolt Vin.ii.148 (vihārā aguttā honti… anujānāmi yantakaṃ sūcikan ti), cp. Vin Texts iii.162; DN-a.i.200 (kuñcikā +); Dhp-a.i.220 (yantakaṃ deti to put the bolt to, to lock up).
fr. yanta
yathā →
pts
adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …
yañña →
pts
- a brahmanic sacrifice.
- alms-giving charity, a gift to the Sangha or a bhikkhu.
The brahmanic ritual of Vedic times has been given a changed and deeper meaning. Buddhism has discarded the outwa …
yebhuyya →
pts
abundant, numerous, most. Not found as adj. by itself, except in phrase yebhuyya-vasena mostly, as a rule Thag-a.51 and Pv-a.136, which is identical with the usual instr. *[yebhuyyena](/define/ye …
yebhuyyasikā →
pts
lit. “according to the majority,” i.e. a vote of majority of the Chapter; name of one of the adhikaraṇa-samathas, or means of settling a dispute
■ Vin.ii.84 (anujānāmi bh. adhikaraṇaṃ yebhuyyasik …
yoga →
pts
lit. “yoking, or being yoked,” i.e. connection bond, means; fig. application, endeavour, device
- yoke, yoking (rare?) Ja.vi.206 (meant here the yoke of the churning-sticks; cp. Ja.vi.209).
- conn …
yogga →
pts
Yogga1
neuter “what may be yoked,” i.e.
- a coach, carriage, waggon (usually large & covered, drawn by bullocks) Ja.vi.31 sq. (paṭicchanna), Ja.vi.368 (mahā˚) Dhp-a.ii.151 (mahā˚ & paṭi …
yojeti →
pts
- to yoke, harness, tie, bind Pv.ii.9#36 (vāhana, the draught-bullock); Mhvs.35, Mhvs.40 (yojayi aor.; variant reading for yojāpayi); Pv-a.74 (sindhave).
- to furnish (with), combine, unite, mix, …
yutti →
pts
“fitting,” i.e.
- application, use Mil.3 (opamma˚).
- fitness vāda˚, Kv-a.37; in instr. yuttiyā in accordance with Mhvs.10, Mhvs.66 (vacana˚); Sdhp.340 (sutti˚); and abl *[yuttito](/define/yutti …
yāca →
pts
anything asked for, donation, alms, begging Ja.iii.353; Ja.v.233, Ja.v.234.
-yoga (y. + *yogga; perhaps yāja˚ the original. The variant yājayoga is old & well established: cp. Vi …
yāna →
pts
- going, proceeding Ja.vi.415 (+ ayāna, opposed to ṭhāna).
- means of motion, carriage, vehicle. Different kinds of carriages are enumerated at Mnd.145 (on Snp.816) with hatthi˚; (elephant-), *g …
yānikata →
pts
made a habit of, indulged in, acquired, mastered (cp. expln Pts.i.172 “yattha yattha ākankhati tattha tattha vasippatto hoti balappatto etc.”). The expression is to be compared with *yatānu …
yāta →
pts
going, gone, proceeded; habit, custom; only in cpd. yāt’ānuyāyin going on according to what (or as it) has gone, i.e. following old habits Ja.vi.309 Ja.vi.310; explained by C. as “pubba-kārinā yāta …
yāti →
pts
to go, go on to proceed, to go away
pres 1st yāmi Pv.ii.8#8 (= gacchāmi Pv-a.107), Mhvs.10, Mhvs.3; 2nd yāsi Ja.i.291 Mhvs.10, Mhvs.2 (kuhiṃ yāsi?); 3rd *[yāti] …
yātrā →
pts
- travel, going on, proceeding, good habit (like yāta; cp. yātrā = anuvṛtti Halāyudha 5, 33; SN.i.33; SN.i.16 = SN.i.63 (translation K.S., perhaps wrongly “egress”: it is more a question of *going …
yāva →
pts
adverb
- (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …
yāvatā →
pts
indeclinable lokasmiṃ yad idam arahanto “as far as the abodes of beings, as far as heaven, these are the highest these are the best, I mean the Arahants.” SN.iii.84 yāvatā dhammā sankhatā vā asankhatā …
yūsa →
pts
- juice Vin.i.206 (akaṭa˚ natural juice); Mhvs.28, Mhvs.26; Vv-a.185 (badara˚ of the jujube); Vism.195 (seda sweaty fluid).
- soup, broth. Four kinds of broths are enumerated at MN.i.245, viz. *mug …
ñāṇa →
pts
knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.
-
Ñāṇa in the theory of cognition:
it occurs in intensive couple-compounds with terms of …
ā →
pts
Ā1
indeclinable a frequent prefix, used as well-defined simple base-prefix (with rootderivations), but not as modification (i.e. first part of a double prefix cpd. like sam-ā-dhi) exce …
ādi →
pts
- (m.) starting-point, beginning Snp.358 (acc. ādiṃ = kāraṇaṃ Snp-a.351); Dhp.375 (nom. ādi); Mil.10 (ādimhi); Ja.vi.567 (abl. ādito from the beginning). For use as nt. see below 2 b.
- (adj & adv …
ādīnava →
pts
disadvantage, danger (in or through = loc.) DN.i.38 (vedanānaṃ assādañ ca ādīnavañ ca etc.), DN.i.213 (iddhi-pāṭihāriye MN.i.318; SN.i.9 (ettha bhīyo), SN.ii.170 sq. (dhātūnaṃ); SN.iii.27, SN.iii.62, …
āgata →
pts
- come, arrived Mil.18 (˚kāraṇa the reason of his coming); Vv-a.78 (˚ṭṭhāna); Pv-a.81 (kiṃ āgat’attha why have you come here) come by, got, attained (˚-) AN.ii.110 = Pp.48 (˚visa); Mhvs.xiv.28 (˚p …
ākiṇṇa →
pts
- strewn over, beset with, crowded, full of, dense, rich in (˚-) Vin.iii.130 (˚loma with dense hair); SN.i.204 (˚kammanta “in motley tasks engaged”), SN.iv.37 (gāmanto ā. bhikkhūhi etc.); AN.iii.104 …
ālaka-manda →
pts
Ālaka-manda
at Vin.ii.152 is of uncertain reading and meaning (“open to view”? or “not having pegs” āḷaka?) vv.ll. āḷakamanta & ālakamandāra; Bdhgh on p. 321 explains āḷakamandā ti ekangaṇā manussâb …
ālokita →
pts
looking before, looking at, looking forward (opp. vilokitaṃ looking behind or backward), always in combn. ālokita-vilokita in ster. phrase at DN.i.70 = e.g. AN.ii.104, AN.ii.106, AN.ii.2 …
ālu →
pts
bulbous plant, Radix; Globosa Esculenta or Amorphophallus (Kern), Arum Campanulatum (Hardy) Ja.iv.371 = Ja.vi.578; Ja.iv.373.
Sk. ālu & ˚ka; cognate with Lat. ālum & alium, see Walde Lat. Wtb. under alium
āmodamāna →
pts
adjective rejoicing, glad SN.i.100 (variant reading anu˚) = Iti.66; Vv.64#8 (= pamodamāna Vv-a.278); Ja.v.45.
ppr. med. of āmodeti
ānisaṃsa →
pts
praise i.e. that which is commendable, profit, merit, advantage good result, blessing in or from (c. loc.). There are five ānisaṃsā sīlavato sīla-sampadāya or blessings which accrue to the virtuous …
ānubhāva →
pts
greatness, magnificence majesty, splendour Ja.i.69 (mahanto); Ja.ii.102 (of a jewel), Ja.v.491; Dhp-a.ii.58.
the dissociated composition form of anubhāva, q.v. for details. Only in later language
ānupubba →
pts
rule, regularity, order Thag.727 (cp. Mhvs.ii.224 ānupubbā).
abstr. fr. anupubba
ānupubbatā →
pts
(or -ta nt.?) succession; only in tt. g. padânu-pubbatā word sequence, in expln. of iti Mnd.140; Cnd.137 (variant reading ˚ka).
fr. last
ānupubbikathā →
pts
regulated exposition, graduated sermon DN.i.110; DN.ii.41 sq. MN.i.379; Ja.i.8; Mil.228; DN-a.i.277, DN-a.i.308; Dhp-a.iv.199.
for anupubbi˚ representing its isolated composition form, cp. ānubhāv …
ānupuṭṭha →
pts
metri causa for anupuṭṭha (q.v.).
ānuttariya →
pts
incomparableness, excellency, supreme ideal DN.iii.102 sq.; AN.v.37.
see also anuttariya which as-˚ probably represents ānutt˚
āpajjati →
pts
to get into, to meet with (acc.); to undergo; to make, produce, exhibit Vin.ii.126 (saṃvaraṃ); DN.i.222 (pariyeṭṭhiṃ); Iti.113 (vuddhiṃ) Ja.i.73; Pp.20, Pp.33 (diṭṭh’ânugatiṃ); Pv-a.29 (ppr. āpajjant …
āracayāracayā →
pts
by means of hammering, slashing or beating (like beating a hide) Snp.673 (gloss ārajayārajayā fr. ā + *rañj or *raj)
■ Snp-a.481 explains the passage as follows: ārajayārajayā; i.e. yathā ma …
ārādheti →
pts
- to please, win favour, propitiate, convince Ja.i.337 (dārake), Ja.i.421, Ja.i.452; Ja.ii.72 (manusse); Ja.iv.274 (for ābhirādheti T.); Vism.73 (ārādhayanto Nāthassa vana-vāsena mānasaṃ); Dhp-a.ii …
ārāmika →
pts
…Vin.v.204; AN.ii.78 (˚samaṇuddesa); AN.iii.109 (id.), AN.iii.275 (˚pesaka); Ja.i.38 (˚kicca Vism.74 (˚samaṇuddesa)
■ f….
āsada →
pts
- approach, dealing with, business with (acc.), concern, affair, means of acting or getting Vin.ii.195 = Ja.v.336 (mā kuñjara nāgam āsado); MN.i.326 (metaṃ āsado = mā etaṃ āsado do not meddle with th …
āsajja →
pts
…striking SN.i.127 (khaṇuṃ va urasā ā. nibbijjapetha Gotamā “ye’ve thrust as ’t were your breast against a stake. Disgusted,…
āsava →
pts
that which; flows (out or on to) outflow & influx.
- spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …
āsaya →
pts
- abode, haunt, receptacle; dependence on, refuge, support, condition SN.i.38; Vin.iii.151; Ja.ii.99; Mil.257; Vv-a.60; Pv-a.210; jal˚ river Vv-a.47; Pgdp.80; adj. depending on, living in (-˚) Mi …
āyuka →
pts
(-˚) adjective -being of life; having a life or age AN.iv.396 (niyat˚); Vv-a.196 (yāvatāyukā dibbasampatti divine bliss lasting for a lifetime). Esp. freq in combn. with *[dīgha](/define …
āṇi →
pts
…wood.
Vedic āṇi to aṇu fine, thin, flexible, in formation an n-enlargement of Idg. *olenā, cp. Ohg. lun, Ger. lünse Ags. lynes =…
āṭa →
pts
kind of bird Ja.vi.539 (= dabbimukha C.).
etym.? Cp. Sk. āṭi Turdus Ginginianus, see Aufrecht, Halāyudha p. 148
ūna →
pts
adjective wanting, deficient less MN.ii.73; Ja.v.330; Dhp-a.i.77; Dhp-a.iv.210. Mostly adverbially with numerals = one less, but one, minus (one or two); usually with eka (as ekūna …
ṭhāna →
pts
(ṭṭhāna) neuter
I. Connotation
As one of the 4 iriyāpathā (behaviours)
- contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
- by itself without parti …