Szótár

(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)

aṇu, 2106 találat.

anu →

ncped

small, minute, atomic; subtle.

anu →

pts

…DN.i.223 Sdhp.271, Sdhp.346 (anuṃ thūlaṃ). See aṇu.

aṇu →

pts

…Thag-a.173; Mil.361. Note aṇu is freq. spelt anu, thus usually in cpd. ˚matta.

  • -thūla (aṇuṃthūla) fine and…

abhiñjika →

dppn

AbhiñjikaAbhijikaĀbhiñjika

A student of Anuruddha. On one occasion when the Buddha asks Mahā Kassapa to preach to the monks, the latter reports that it is impossible to talk to them because monks lik …

ajātasattu →

dppn

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

ambalaṭṭhikā →

dppn

Ambalaṭṭhikā1

A royal park on the road between Rājagaha and Nāḷandā. It contained a royal rest-house in which the Buddha and members of the Order used to stay in the course of their journ …

ambapālivana →

dppn

The grove presented by Ambapālī to the Buddha and the Order. It was in Vesāli and was given to the Buddha during his last tour in that town, at the conclusion of the meal to which Ambapālī had invited …

andhavana →

dppn

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

anugāra →

dppn

An eminent wandering ascetic. He is mentioned as living in the Paribbājakārāma in the Moranivāpa in Veḷuvana near Rājagaha. He was probably one of the company who was with Sakuludāyi when the Buddha c …

anupiya →

dppn

A township in the Malla country to the east of Kapilavatthu. Large numbers of Sākiyan princes joined the Order there, including Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimbila, Devadatta and their barber, …

anuruddha →

dppn

First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …

anurādha →

dppn

An Elder. Once when he was staying in a forest hut in the Mahāvana in Vesāli, near to where the Buddha was, certain wandering ascetics came to him and asked him whether or not a Tathāgata exists after …

anūpama →

dppn

A monk whose verses are recorded in the Theragāthā. Thag.213–214

ayujjhā →

dppn

AyujjhāAyojjhā

Two visits of the Buddha to this city are recorded in the Canon; on one occasion he preached the Phena Sutta SN.iii.140ff. and on the other the Dārukkhandha Sutta, although the latte …

beluva →

dppn

BeluvaBeluvagāmaVeluvaVeluvagāma

A village near Vesāli, where the Buddha spent his last vassa.

It was at this time that the Buddha, in answer to a question by Ānanda, said that he had kept nothing b …

bhaddiya →

dppn

Bhaddiya1

An anāgāmī, one of seven persons who became arahants as soon as they were born in Avihā. SN.i.35 SN.i.60

Bhaddiya2Kāligodhāputta

Chief among monks of aristocratic …

bhaggavagotta →

dppn

A clothed Wanderer who lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.

bhaggā →

dppn

The name of a tribe and a country, the capital of which was Suṃsumāragiri. The Bhagga country lay between Vesāli and Sāvatthī.

The Buddha went there several times in the course of his wanderings AN.i …

bhagu →

dppn

Bhagu1

A famous sage of old. Vin.i.245 DN.i.104 DN.i.238 DN.i.243 MN.ii.169 MN.ii.200 AN.iii.224 AN.iv.61

Bhagu2

He was born in a Sākiyan family, and having left the world wit …

bhaṇḍu →

dppn

BhaṇḍuBhaṇḍa

A colleague of Ānanda whom Kassapa reported to the Buddha at Veḷuvana for disputing with Abhiñjaka, colleague of Anuruddha. The Buddha sent for the disputants and rebuked them for their …

bhesakalāvana →

dppn

A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …

bimbisāra →

dppn

BimbisāraSeniya

King of Māgadha and patron of the Buddha.

According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …

bāhiya →

dppn

Bāhiya1Dārucīriya

As an ascetic, he came himself to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and ad …

caṅkī →

dppn

A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235

He is mentioned toget …

cetiya →

dppn

CetiyaCetiCetīCedi

One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …

devadatta →

dppn

A monk, a close relative of the Buddha, who split the Sangha, and attempted to overthrow the Buddha and have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta …

dīghajāṇu →

dppn

A Koliyan, inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next. The Buddha explained to him the four conditions …

gijjhakūṭa →

dppn

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

gosiṅgasālavanadāya →

dppn

Gosiṅgasālavanadāya1

A forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The result of t …

iccānaṅgala →

dppn

IccānaṅgalaIcchānaṅkala

A brahmin village in the Kosala country. It was while staying in the woodland thicket there that the Buddha preached the Ambaṭṭha Sutta. DN.i.87 From this sutta, the village w …

jālinī →

dppn

A goddess of Tāvatiṃsā, a former wife of Anuruddha. Once seeing him old and feeble, she appeared before him in Kosala and bade him aspire to rebirth among the gods. Anuruddha told her there would be n …

jāṇussoṇi →

dppn

A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …

kakkarapatta →

dppn

A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281

27.51557,83.773493town

kaṇḍakīvana →

dppn

KaṇḍakīvanaKantakīvanaTikantakī

A grove near Sāketa. The conversation which took place there between Sāriputta and Moggallāna is recorded in the Padesa Sutta. SN.v.174f. A discussion which took pla …

khāṇumata →

dppn

A brahmin village of Māgadha, presented to Kūṭadanta by Bimbisāra. The Buddha once stayed there at the Ambalaṭṭhikā pleasance, and there he preached the Kūṭadanta Sutta. DN.i.127

Māgadha3town

kimbila →

dppn

KimbilaKimilaKimmila

A Sākiyan of Kapilavatthu. He was converted with Bhaddiya and four other Sākyan nobles at Anupiya. Vin.ii.182 Kimbila seems to have maintained throughout his early friendship wit …

kokanuda →

dppn

KokanudaKokanada

A Paribbājaka. He meets Ānanda on the banks of the Tapodā, where they are both bathing, and enters into conversation with him. Kokanuda asks Ānanda a series of questions, such as whe …

kosambī →

dppn

The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently a city of great importance at the time of the Buddha f …

koḷiyā →

dppn

One of the republican clans in the time of the Buddha. The Koḷiyā owned two chief settlements—one at Rāmagāma and the other at Devadaha.

Attached probably to the Koliyan central authorities, was a sp …

kuṇḍadhāna →

dppn

KuṇḍadhānaKoṇḍadhānaKoṇṭhadhānaKuḍḍadhāna

A monk whose Theragāthā verse speaks of cutting off or developing five things. Thag.15 He was proclaimed the first among those who received food tickets. AN. …

kūṭadanta →

dppn

A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …

kūṭāgārasālā →

dppn

A hall in the Mahāvana near Vesāli. The Buddha stayed there on several occasions, and in the books are found records of various eminent persons who visited him there and of his conversations with them …

laṭṭhivana →

dppn

LaṭṭhivanaLatthivanaLatthivanuyyāna

A grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during his first visit to Rājagaha from Gayāsīsa, after the Enlighte …

macchikāsaṇḍa →

dppn

A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281

It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.

S …

mahākassapa →

dppn

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …

mahāmoggallāna →

dppn

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

mahānāma →

dppn

Mahānāma1

A Sākiyan rājā, son of Amitodana; he was elder brother of Anuruddha and cousin of the Buddha. When the Sākiyan families of Kapilavatthu sent their representatives to join the Ord …

mallā →

dppn

The name of a people and their country.

The country is included in the sixteen Great Nations of the Buddha’s time. The kingdom, at that time, was divided into two parts, having their respective capit …

manujā →

dppn

An eminent upāsikā mentioned in a list. AN.iv.347

manāpakāyikā →

dppn

A class of devas possessing lovely forms. Once a large number of them visited Anuruddha at the Ghositirāma and announced to him that in a trice they could assume any colour they desired, produce any s …

muṇḍa →

dppn

A king of Māgadha, great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā died, and Muṇḍa gave hims …

māgadha →

dppn

One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …

nandiya →

dppn

Nandiya1

He belonged to a Sākiyan family of Kapilavatthu, and was called Nandiya because his birth brought bliss. He left the world at the same time as Anuruddha, Kimbila and the others, a …

pañcakaṅga →

dppn

The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.

The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …

pilotika →

dppn

A wanderer. Jāṇussoṇi once met him returning from Jetavana, where he had gone early to wait on the Buddha. Pilotika, on being questioned, spoke very highly of the Buddha. It is this conversation which …

piyaṅkara →

dppn

A little boy Yakkha. While his mother, with him on her hip, was seeking for food at night, she came unexpectedly to Jetavana where Anuruddha was reciting some verses. The sound pleased her and she sto …

pācīnavaṃsa →

dppn

PācīnavaṃsaPācīnavaṃsadāya

A park in the Cetiya kingdom. AN.iv.228f. The Buddha visited it during his tours, and once, while staying there with Meghiya, the latter stopped in a mango grove in the v …

pātikaputta →

dppn

A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …

pāvā →

dppn

…DN.iii.210 Cunda Samaṇuddesa was spending his rainy season at Pāvā, and he reported to the Buddha, who was at Sāmagāma, news of the…

revata →

dppn

Revata1Khadiravaniya

An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24

His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …

salaḷāgāra →

dppn

SalaḷāgāraSalalaghara

A building in Jetavana. Once when Sakka went to visit the Buddha he found him in the Salaḷāgāra, wrapt in samādhi, with Bhuñjatī waiting on him. Sakka therefore left a message w …

subha →

dppn

Subha1

A Pacceka Buddha. MN.iii.70

Subha2TodeyyaputtaBhāradvāja

A young brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is …

sumana →

dppn

Sumana1

A monk whose Theragāthā verses speak of having accomplished all that he was aksed to do. Thag.330–334

Sumana2Cūḷasumana

A monk whose Theragāthā verses speak of ordaini …

suppatiṭṭha cetiya →

dppn

Suppatiṭṭha CetiyaSupatiṭṭhacetiya

A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35

near the Latthivanuyyāna3shrine

susumāragiri →

dppn

SusumāragiriSuṃsumāragiri

A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anu …

sutanu →

dppn

A stream at Sāvatthī. Anuruddha is mentioned as having stayed near by. SN.v.297

Sāvatthī3river

sāketa →

dppn

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

sākya →

dppn

A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagara …

sānu →

dppn

His mother took him to the monks for ordination, thinking thus to ensure for him supreme happiness. Sānu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakk …

tapodā →

dppn

A large lake below the Vebhāra mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was hot. Around it was the Tapodārāma.

Mon …

tindukkhānu →

dppn

TindukkhānuTindukkhānuparibbājakārāma

A dwelling of wanderers near Vesāli. It was the residence of Pāthikaputta. DN.iii.17

near Vesāli3non-Buddhist monastery

upāli →

dppn

Upāli 1

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

veḷuvana →

dppn

Veḷuvana1Veṇuvana

A park near Rājagaha, the pleasure garden of Bimbisāra. When the Buddha first visited Rājagaha, after his Enlightenment, he stayed at the Latthivanuyyāna. Vin.i.35 The da …

viññānañcāyatanūpagādevā →

dppn

A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103

yakkha →

dppn

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

ākiñcāyatanūpagādevā →

dppn

A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267

ākāsānañcāyatanūpagādevā →

dppn

A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267

ānanda →

dppn

One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with ot …

anuloma →

farkas

megszokott irányú, előrefelé

anupubba-sikkhā →

farkas

fokozatos, rendszeres gyakorlás

anurakkhaṇa →

farkas

megőrzés, oltalom

anusaya →

farkas

hajlam

anussati →

farkas

felidézés

anuvyañjana →

farkas

jelleg, másodlagos jegy

dhamma-vicaya →

farkas

a Tan tanulmányozása, kutatása

sekha →

farkas

gyakorló, tanuló

uggaha-nimitta →

farkas

megtanult jel

abbhanujānāti →

ncped

  1. sg. concedes; agrees with (gen.) about (acc).

abbhanumodati →

ncped

accepts with thanks; approves, praises; assents to.

abbhanumodi →

ncped

abbhanumodita →

ncped

(from abbhanumodati) one who approves; one who prasies.

abbhanumoditar →

ncped

(from abbhanumodati) one who approves; one who prasies.

abhiññā →

ncped

abhiññā1

absol.

abhiññā2

feminine (& ~a m.?)

  1. higher or special knowledge; true understanding.
  2. a special or supernatural power or knowledge (five (or six): iddhividhā, …

acchariyamanussa →

ncped

wonderful exceptional man

adhobhāga →

ncped

the lower part; the lower part of the body, the anus

adhojānumaṇḍalami →

ncped

what is below the knee-cap

adhojānumaṇḍalamin →

ncped

what is below the knee-cap

ahorattanusikkhi →

ncped

continually studying; learning

ahorattanusikkhin →

ncped

continually studying; learning

akata →

ncped

not made, not done; not manufactured, not treated, natural; not fashioned; what has not been done; what is not made ( nibbāna)

akaṭānudhamma →

ncped

not dealt with according to the rule, not restored

amanussika →

ncped

caused by a non-human, by a demon.

amanussikābādha →

ncped

an affliction caused by a demon

amānussika →

ncped

non-human.

ananubhodha →

ncped

lack of understanding.

ananubhūta →

ncped

not experienced; not attained

ananucchavika →

ncped

unsuitable; unbecoming

ananucchaviya →

ncped

unsuitable; unbecoming

ananugatantara →

ncped

with independent mind

ananugiddha →

ncped

free from greed

ananulomika →

ncped

improper; unsuitable; not in accordance (with)

ananulomiya →

ncped

improper; unsuitable; not in accordance (with)

ananumodaka →

ncped

who does not give thanks; who does not give approval

ananuppatta →

ncped

ananuruddha →

ncped

not pleased with; not complying with

ananusaya →

ncped

lack of inherence, lack of propensity

ananusiṭṭha →

ncped

ananussarita →

ncped

not recalled; not reflecting, not recollecting.

ananussuta →

ncped

not heard; not handed down by tradition.

ananutappa →

ncped

ananuvajja →

ncped

not to be censured

ananuvejja →

ncped

not to be found.

ananuvicca →

ncped

without testing, without examining

ananuvāda →

ncped

free from criticism; blameless

ananuyoga →

ncped

lack of application; not devoting oneself (to)

ananuyutta →

ncped

not applying oneself to, not practicing; not intent upon

ananuññāta →

ncped

not allowed, not given permission

anattanupassi →

ncped

looking upon as not the self, not considering there is a self.

anattanupassin →

ncped

looking upon as not the self, not considering there is a self.

anu-aya →

ncped

anu-aya

masculine

  1. lineage, succession; what follows, (logical) connection, inference, consequence.
  2. successor, immediate follower

anu-esanta →

ncped

anu-esanta

part. pr. mfn.

anu-esati →

ncped

anu-esati

pr. 3 sg. searches; looks for

anu-eti →

ncped

anu-eti

pr. 3 sg.

  1. follows; goes along with.
  2. goes into, enters; goes through

anu FIXME double →

ncped

anu-

ind.

  1. as prefix and preverb expresses: with, along; after, behind; subordinate to, inferior to; according to, in conformity with; severally one after the other; repeatedly
  2. as separate pre …

anu-iti →

ncped

anu-iti

pr. 3 sg.

  1. follows; goes along with.
  2. goes into, enters; goes through

anu-otthaṭa →

ncped

anu-otthaṭa

mfn. covered all over.

anu-āgata →

ncped

anu-āgata

mfn. (pass.) followed by; affected by

anu-ānayati →

ncped

anu-ānayati

pr. 3 sg. leads or brings after oneself; incurs

anu-āviṭṭha →

ncped

anu-āviṭṭha

pp. mfn. entered (by), possessed (by)

anubaddha →

ncped

following, keeping close to

anubalappādana →

ncped

the giving of support; support.

anubandha →

ncped

  1. (m.) binding, bondage; encumbrance.
  2. (mfn.) who follows; who keeps close to.

anubandhanta →

ncped

(~antī)n. follows; keeps close to, attends closely; pursues.

anubandhati →

ncped

follows; keeps close to, attends closely; pursues.

anubandhi →

ncped

anubandhissāmi →

ncped

anubandhisuṃ →

ncped

anubandhitabba →

ncped

anubandhitvā →

ncped

anubandhiṃsu →

ncped

anubbigga →

ncped

anubhavati →

ncped

experiences, enjoys, suffers; partakes of, has a share in; attains, is equal to; is able; suffices

anubhavi →

ncped

anubhavissati →

ncped

anubhavissāma →

ncped

anubhaṇanā →

ncped

assenting, approval, supporting.

anubhohisi →

ncped

anubhoti →

ncped

experiences, enjoys, suffers; partakes of, has a share in. attains, is equal to; is able; suffices

anubhāga →

ncped

an additional share.

anubhāsati →

ncped

speaks after, repeats; continually speaks.

anubhūta →

ncped

experienced, suffered, enjoyed

anubodhiṃ →

ncped

anubrūhati →

ncped

makes increase, fosters; devotes oneself to; practices

anubrūhaya →

ncped

anubrūhayamāna →

ncped

anubrūhayat →

ncped

anubrūhayati →

ncped

makes increase, fosters; devotes oneself to; practices

anubrūheti →

ncped

makes increase, fosters; devotes oneself to; practices

anubrūhita →

ncped

increased; strengthened

anubuddha →

ncped

  1. (pass.) realised, understood.
  2. (act.) understanding; enlightened.

anubujjhati →

ncped

understands; is conscious of; recollects.

anucarati →

ncped

walks after or along; walks with; follows; pursues; prosecutes.

anucariyamāna →

ncped

anucariyā →

ncped

following; attendance.

anucaṅkamamāna →

ncped

anucaṅkamanta →

ncped

anucaṅkamati →

ncped

walks up and down along; walks up and down with or after.

anucaṅkamiṃ →

ncped

anucaṅkamiṃsu →

ncped

anucaṅkamāpeti →

ncped

anucchava →

ncped

suitable, proper; fit for; corresponding to

anucchavi →

ncped

suitable, proper; fit for; corresponding to

anucchavika →

ncped

suitable (for); fit; proper

anucchaviya →

ncped

suitable (for); fit; proper

anuccāritakamma →

ncped

anucintana →

ncped

thinking of; considering.

anuciṇṇa →

ncped

  1. (pass.) followed, practiced; pervaded; filled with.
  2. (act.) pursuing,

anudahati →

ncped

burns; consumes

anudaka →

ncped

without water

anudasseti →

ncped

shows; instructs.

anudayatā →

ncped

compassion, kindness, favor

anudayā →

ncped

compassion, care

anuddayatā →

ncped

compassion, kindness, favor

anuddayā →

ncped

compassion, care

anuddhacca →

ncped

absence of over-excitement

anuddharitvā →

ncped

anuddhata →

ncped

not puffed-up; not over-excited, not flurried; calm

anuddhaṃsenta →

ncped

anuddhaṃsesi →

ncped

anuddhaṃseti →

ncped

  1. disturbs, contaminates, taints.
  2. accuses (falsely); defames.

anuddhaṃsita →

ncped

  1. disturbed, contaminated.
  2. (falsely) accused; defamed

anuddhaṭa →

ncped

not puffed-up; not over-excited, not flurried; calm

anuddiṭṭha →

ncped

anudhamma →

ncped

natural state or essential property; right method; method according to the dhamma, to the doctrine.

anudhammacāri →

ncped

following the (right) doctrine; living in accordance with the doctrine

anudhammacārin →

ncped

following the (right) doctrine; living in accordance with the doctrine

anudhammatā →

ncped

conformity to the doctrine; right method

anudhammaṃ →

ncped

  1. in accordance with the dhamma, with the doctrine.
  2. in accordance with.

anudhaṃsana →

ncped

(falsely) accusing; (false) accusation; defamation.

anudhāvanaka →

ncped

pursuing; following.

anudhāvati →

ncped

runs after, follows; chases; runs along.

anudhāvi →

ncped

anudhāvita →

ncped

pursuing

anudisaṃ →

ncped

in all directions.

anudissati →

ncped

points out; declares; assigns, dedicates (a gift)

anudisā →

ncped

an intermediate point of the compass.

anudiṭṭhi →

ncped

(dogmatic) view.

anudūta →

ncped

messenger sent with another; a companion.

anuga →

ncped

going after, following, accompanying (+ gen.).

anugacchanta →

ncped

(~antī) neuter

anugacchati →

ncped

goes along; goes after, follows; goes or falls into (acc).

anugamāsi →

ncped

anugata →

ncped

following; accompanied by; fallen or gone into; affected by; relating to

anugaṇhāti →

ncped

favors, treats with kindness; protects, helps; acknowledges, admits

anuggaha →

ncped

anuggaha1

masculine favor, kindness; help, assistance.

anuggaha2

mfn. not taking up

anuggahesi →

ncped

anuggahetabba →

ncped

anuggahetvā →

ncped

anuggahi →

ncped

anuggahita →

ncped

anuggahita1anuggahīta

pp mfn. made happy; satisfied; helped, furthered

anuggahita2

neg. mfn.

anuggahitacitta →

ncped

not grasping in one’s thoughts

anuggahāpenta →

ncped

(~entī)n.

anuggahāpesi →

ncped

anuggahāpeti →

ncped

causes (someone) to help, to favor

anuggahāya →

ncped

anuggata →

ncped

anuggata1

mfn. arisen along with.

anuggata2

neg mfn. not risen; not high

anuggaṇhanta →

ncped

anuggaṇhanta1

part. pr. mf(~antī)n.

anuggaṇhanta2

neg. mfn.

anuggaṇhāpeti →

ncped

causes (someone) to help, to favor

anuggaṇhāti →

ncped

favors, treats with kindness; protects, helps; acknowledges, admits.

anuggāhaka →

ncped

(-ikā)n. helping; furthering.

anugharakaṃ →

ncped

to each house; from house to house.

anugiddha →

ncped

greedy after, coveting

anugijjhati →

ncped

covets, is greedy after.

anugāyati →

ncped

sings after; repeats in verse; recites (a text or hymn); praises.

anugīyati →

ncped

anuhīramāna →

ncped

being held over.

anujagghanta →

ncped

anujagghati →

ncped

laughs at; mocks

anujjuka →

ncped

not straight, crooked, curved; crafty

anujuka →

ncped

not straight, crooked, curved; crafty

anujāneti →

ncped

asks for or obtains permission or approval; asks leave

anujāneyya →

ncped

anujānitabba →

ncped

worthy of approval; allowable

anujānāti →

ncped

gives permission; grants, allows; grants leave; excuses; advises; prescribes.

anujāta →

ncped

like, resembling; taking after, following the example of (one’s parents or teacher).

anujāñña →

ncped

anujīvi →

ncped

living upon; dependent; (m.) a follower, a dependent.

anujīvin →

ncped

living upon; dependent; (m.) a follower, a dependent.

anujīvita →

ncped

living after, living according to.

anukampa →

ncped

anukampaka →

ncped

(~ā & -ikā)n. kind, caring, compassionate.

anukampamāna →

ncped

anukampanta →

ncped

(~antī)n.

anukampat →

ncped

anukampata →

ncped

compassion, kindness

anukampati →

ncped

takes pity on; cares for; commiserates, sympathizes with (acc. or gen.).

anukampi →

ncped

anukampin →

ncped

compassionate; sympathizing with.

anukampita →

ncped

favored; pitied; treated with compassion

anukampā →

ncped

compassion, pity, mercy; kindness.

anukantati →

ncped

cuts.

anukaronti →

ncped

anukaroti →

ncped

does after; imitates, emulates; equals (gen. of person); follows.

anukassāmi →

ncped

I will recite, I will quote.

anukkama →

ncped

an element in the training of horses.

anukkamamāna →

ncped

anukkamat →

ncped

anukkamati →

ncped

goes after, follow; treads upon.

anukkaṭṭhita →

ncped

not boiling

anukkhepa →

ncped

throwing back; compensation.

anukkhipanta →

ncped

throwing away; rejecting; dismissing

anukkhittaka →

ncped

who has not been suspended

anukubba →

ncped

anukubbanti →

ncped

anukubbat →

ncped

anukulayañña →

ncped

or neuter (being) an offering according to family custom

anukulaṃ →

ncped

in each family; according to custom.

anukulesu →

ncped

in each family; according to custom.

anullapanā →

ncped

approbation, complimentary speech.

anuloma →

ncped

(~ī?)n. n. & masculine ‘with the hair’, in a natural direction or order; suitable,

  1. (mfn.) fit; in accordance with.
  2. (n.m.) direct order, natural order; conformity, affirmation.

anulomapaṭilena →

ncped

in direct and reversed order, forwards and backwards:

anulomapaṭilomaṃ →

ncped

in direct and reversed order, forwards and backwards:

anulomayati →

ncped

bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order

anulomaṃ →

ncped

in a natural order; forwards

anulometi →

ncped

bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order

anulomika →

ncped

  1. (mfn.) suitableagreeable; in accordance.
  2. (n.) conformity; that which accords.

anumajjanta →

ncped

(~antī)n.

anumajjati →

ncped

rubs, wipes; beats; applies (continuous) pressureconsiders thoroughly.

anumajjitvā →

ncped

anumasati →

ncped

touches; takes hold of (to examine); considers, examines.

anumasi →

ncped

anumassa →

ncped

examining each point; point by point

anumata →

ncped

approved, consented to; permitted

anumatikappa →

ncped

the practice of carrying out a formal act without a quorum, intending to ratify it later.

anumatipakkha →

ncped

consenting party.

anumaññati →

ncped

assents to; approves; gives leave.

anuminitabba →

ncped

will have drawn an inference, concluded.

anummattaka →

ncped

(-ikā)n. not distracted; not insane

anumodaka →

ncped

who gives thanks; who gives approvals.

anumodamāna →

ncped

.

anumodana →

ncped

approval, assent; thanks, expression of appreciation (esp. in the form of a discourse by bhikkhus after receiving a meal or gifts)

anumodaniya →

ncped

thanks; expression of appreciation

anumodanta →

ncped

.

anumodanīya →

ncped

thanks; expression of appreciation

anumodati →

ncped

rejoices in, approves; thanks; gives thanks (esp. with a benediction or discourse, see anumodana).

anumodita →

ncped

(from anumodati), one who rejoices in, one who approves.

anumoditabba →

ncped

in, one who approves.

anumoditar →

ncped

(from anumodati), one who rejoices in, one who approves.

anumoditvā →

ncped

.

anumodiṃsu →

ncped

.

anumāssa →

ncped

examining each point; point by point

anumīyati →

ncped

infers; concludes.

anunadītīre →

ncped

along the bank of the river.

anunaya →

ncped

affection, inclination towards; winning over, conciliation.

anunayamāna →

ncped

leading; conciliating; supplicating, persuading.

anunenta →

ncped

(~entī)n. leading; conciliating; supplicating, persuading.

anuneta →

ncped

one who leads or persuades or conciliates.

anunetar →

ncped

one who leads or persuades or conciliates.

anunnala →

ncped

not boisterous; controlled

anunnata →

ncped

anunnaḷa →

ncped

not boisterous; controlled

anunnāmaninnāmi →

ncped

level; even

anunnāmininnāmi →

ncped

level; even

anupabbajati →

ncped

adopts the wanderer’s life after or in imitation (of another).

anupabbajiṃsu →

ncped

anupabbajā →

ncped

adopts the wanderer’s life after or in imitation (of another).

anupacchinna →

ncped

anupacita →

ncped

anupada →

ncped

following word; the following quarter-stanza.

anupadajjeyya →

ncped

anupadajjeyyāsi →

ncped

anupaddava →

ncped

free from misfortune or accident; safe; undamaged

anupadduta →

ncped

not assailed; free from distress or calamity

anupadeti →

ncped

gives (in addition), hands over, provides; encourages, supports

anupadhika →

ncped

free from attachment; free from acquisitions (which lead to rebirth)

anupagacchati →

ncped

goes over to, passes (into).

anupagamana →

ncped

the not reaching, not entering upon

anupagamma →

ncped

anupagantvā →

ncped

anupagata →

ncped

anupaghāta →

ncped

  1. (m.) non-injury; the not hurting.
  2. (mfn.) free from harm; not involving injury

anupahacca →

ncped

anupahata →

ncped

anupahāra →

ncped

not bringing; non-supply

anupajagghati →

ncped

laughs at, derides.

anupajjhāyaka →

ncped

without a teacher, without a preceptor.

anupakampati →

ncped

shakes; quivers.

anupakhajja →

ncped

anupakhajjana →

ncped

(formed from anupakhajja) encroaching upon.

anupakhajjanta →

ncped

not encroaching upon.

anupakkama →

ncped

not the action (of another); not an act of violence

anupakkhipitvā →

ncped

placing in.

anupakkilesa →

ncped

not a stain; non-defilement

anupakkuṭṭha →

ncped

blameless; irreproachable

anupakuṭṭha →

ncped

blameless; irreproachable

anupalabbhamāna →

ncped

non-existent; is not perceived; is not ascertained.

anupalabbhiyamāna →

ncped

non-existent; is not perceived; is not ascertained.

anupalakkhaṇa →

ncped

lack of observation, lack of attention.

anupalitta →

ncped

not attached to; not sticking to

anupama →

ncped

incomparable, peerless; excellent, best

anupanenta →

ncped

anupaneyya →

ncped

anupanisa →

ncped

  1. lacking attention, inattentive.
  2. without a cause, without prerequisite

anupanāha →

ncped

freedom from resentment; goodwill

anupanāhi →

ncped

(also anūpanāhi(n)) not resentful; without rancor.

anupanāhin →

ncped

(also anūpanāhi(n)) not resentful; without rancor.

anupanīta →

ncped

anupapanna →

ncped

anupaparikkha →

ncped

anupaparikkhat →

ncped

anupapīḷa →

ncped

free from oppression; free from distress.

anuparidhāva →

ncped

anuparidhāvat →

ncped

anuparidhāvati →

ncped

runs round and round; surrounds.

anuparigamma →

ncped

having went round about.

anuparigantuṃ →

ncped

to go round about.

anuparigantvā →

ncped

having went round about.

anupariharati →

ncped

surrounds, encircles; embraces.

anuparisakkana →

ncped

following, escorting.

anuparisakkati →

ncped

moves round after; escorts.

anuparivatta →

ncped

anuparivattat →

ncped

anuparivattati →

ncped

turns or moves round after or along with; keeps on moving.

anuparivattīyati →

ncped

anupariveṇiyam →

ncped

to every cell; cell by cell.

anuparivāreti →

ncped

surrounds; stands by, takes the side of.

anupariyagā →

ncped

went round about; went around.

anupariyeti →

ncped

goes round and round; goes round in order.

anupariyāsi →

ncped

see anupariyāti)

anupariyāti →

ncped

goes round about; goes round after; travels about

anupariyāya →

ncped

going around.

anupariyāyapatha →

ncped

path leading round, an encircling path; a path on a rampart

anupariyāyati →

ncped

goes round about; goes round after; travels about

anupasagga →

ncped

not causing trouble or misfortune

anupasampanna →

ncped

anupasanta →

ncped

anupasaṅkanta →

ncped

anupasaṭṭha →

ncped

free from trouble; free from affliction

anupassagga →

ncped

not causing trouble or misfortune

anupassaka →

ncped

looking at, regarding as; showing.

anupassati →

ncped

looks at; contemplates.

anupassaṭṭha →

ncped

free from trouble; free from affliction

anupassi →

ncped

looking for; observing, considering.

anupassin →

ncped

looking for; observing, considering.

anupatati →

ncped

follows, pursues; falls in; falls upon, attacks.

anupatita →

ncped

following, accompanying, involved; followed by, affected with

anupatitvā →

ncped

anupatta →

ncped

  1. (pass.) attained, reached.
  2. (act.) having attained, reached; arrived (at)

anupatti →

ncped

attainment; accomplishment

anupavadita →

ncped

anupavajja →

ncped

anupavattayati →

ncped

keeps moving on after (another) or in succession; continues, maintains

anupavattesi →

ncped

anupavatteti →

ncped

keeps moving on after (another) or in succession; continues, maintains

anupavecchanta →

ncped

anupavecchati →

ncped

gives, presents; supplies, confers upon

anupavecchi →

ncped

anupavisati →

ncped

enters (after); goes into; resorts to; is present (in)

anupavisitvā →

ncped

anupaviṭṭha →

ncped

having entered, gone into; resorted to; present (in)

anupavāda →

ncped

lack of abuse; not blaming or criticizing

anupavādaka →

ncped

one who does not criticize or abuse

anupavādi →

ncped

not criticizing.

anupavādin →

ncped

not criticizing.

anupaya →

ncped

not going near (to); free from involvement

anupaññatta →

ncped

additionally ordered or ruled

anupaññatti →

ncped

an additional or supplemental rule

anupaṭṭhita →

ncped

anupekkhat →

ncped

anupekkhati →

ncped

regards, considers carefully or continually.

anupekkhatt →

ncped

anupekkheti →

ncped

anupekkhi →

ncped

watching, regarding carefully or continuously.

anupekkhin →

ncped

watching, regarding carefully or continuously.

anupekkhita →

ncped

carefully or continually considered

anupeti →

ncped

follows; goes over to; passes into.

anuposatha →

ncped

not an uposatha day

anuposathikaṃ →

ncped

every uposatha day.

anuppadajjeyyāsi →

ncped

anuppadajjuṃ →

ncped

anuppadeti →

ncped

gives (in addition), hands over, provides; encourages, supports

anuppadiyamāna →

ncped

being given

anuppadāna →

ncped

giving, providing, administering.

anuppadāsi →

ncped

anuppadāta →

ncped

giver; one who bestows.

anuppadātabba →

ncped

anuppadātar →

ncped

giver; one who bestows.

anuppadātuṃ →

ncped

anuppajjamāna →

ncped

anuppakkhanda →

ncped

or mfn. encroaching on, going over to.

anuppakkhandati →

ncped

pushes oneself forward, encroaches on; intrudes, works one’s way in; goes over to.

anuppanna →

ncped

anuppannapaññatti →

ncped

rule concerning a case not yet occurred

anuppatta →

ncped

  1. (pass.) attained, reached.
  2. (act.) having attained, reached; arrived (at)

anuppatta vayo →

ncped

having reached (old) age, old

anuppatti →

ncped

attainment; accomplishment

anuppavecchanta →

ncped

anuppavecchati →

ncped

gives, presents; supplies, confers upon

anuppavisati →

ncped

enters (after); goes into; resorts to; is present (in)

anuppavisitvā →

ncped

anuppaviṭṭha →

ncped

having entered, gone into; resorted to; present (in)

anuppaññatta →

ncped

additionally ordered or ruled

anuppaññatti →

ncped

an additional or supplemental rule

anuppiya →

ncped

or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.

anuppiyabhāṇi →

ncped

flattering; saying (only) pleasant things.

anuppiyabhāṇin →

ncped

flattering; saying (only) pleasant things.

anuppiḷa →

ncped

free from oppression; free from distress.

anuppāda →

ncped

non-appearance; non-production

anuppādenta →

ncped

not producing, not generating, not bringing into being*)uppanna.

anuppādetvā →

ncped

anupubbakiriyā →

ncped

regular or gradual working.

anupubbakāraṇa →

ncped

gradual training.

anupubbanirodha →

ncped

successive cessation.

anupubbapaṭipadā →

ncped

regular or gradual progress.

anupubbasikkhā →

ncped

regular or gradual training.

anupubbaso →

ncped

in regular order.

anupubbavihāra →

ncped

gradual or successive stage (in meditation).

anupubbavihāri →

ncped

moving through successive stages.

anupubbavihārin →

ncped

moving through successive stages.

anupubbaṃ →

ncped

in regular order, by turn; gradually.

anupubbena →

ncped

gradually; successively, in due course.

anupucchamāna →

ncped

inquiring after.

anupuṭṭha →

ncped

asked.

anupādinna →

ncped

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

anupādisesa →

ncped

  1. (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
  2. (of arhats) without any remnant of material support.
  3. without any trace or infectio …

anupādiya →

ncped

anupādiyamāna →

ncped

anupādiyat →

ncped

anupādiṇṇa →

ncped

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

anupādā →

ncped

not taking as one’s own, not holding on to; without (material) support, without dependence

anupādāna →

ncped

  1. (mfn.) without taking as one’s own, without holding on to; without (material) support, without fuel.
  2. (n.) not holding; on to; absence of support or fuel

anupādāya →

ncped

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

anupāhanā →

ncped

without sandals; barefoot

anupāhāra →

ncped

not bringing; non-supply.

anupāpuṇitvā →

ncped

anupāpuṇāti →

ncped

reaches, attains; falls to one’s lot.

anupāsikā →

ncped

one who is not a female lay-disciple

anupāsita →

ncped

anupāti →

ncped

following; attacking.

anupātin →

ncped

following; attacking.

anupāya →

ncped

not going near; free from involvement

anupāyāsa →

ncped

  1. trouble-free; not bringing annoyance.
  2. not irritated, at peace; free from trouble or annoyance

anuraho →

ncped

in secret, in private.

anurakkha →

ncped

anurakkhana →

ncped

guarding, preservation, taking care of

anurakkhanta →

ncped

(~antī)n.

anurakkhat →

ncped

anurakkhati →

ncped

protects, guards; preserves; takes care of.

anurakkhaṇa →

ncped

guarding, preservation, taking care of

anurakkhissāmi →

ncped

anurakkhitabba →

ncped

anurakkhā →

ncped

guarding; preservation.

anuratta →

ncped

attached or devoted to; fond of.

anurodha →

ncped

compliance, consideration, liking.

anurodhavirodha →

ncped

compliance, and opposition; liking and dislike

anuruddha →

ncped

compliant; pleased with, approving

anuruddhapaṭiviruddha →

ncped

approving and rejecting

anurujjhati →

ncped

approves (of); is pleased or content.

anurūpikā →

ncped

conforming; suitable.

anusajjhāyati →

ncped

recites again; repeats.

anusampavaṅkatā →

ncped

being inclined towards; intimacy.

anusandahati →

ncped

applies to, connects with, fixes on; aims at; conforms to

anusandati →

ncped

flows, flows along; moves along, moves to; moves after.

anusandeti →

ncped

applies to, connects with, fixes on; aims at; conforms to

anusandhati →

ncped

applies to, connects with, fixes on; aims at; conforms to

anusantata →

ncped

extended; continued.

anusantatavutti →

ncped

continually practicing

anusarati →

ncped

follows, pursues; conforms oneself to

anusati →

ncped

recollection, remembrance, calling to mind

anusavati →

ncped

flows in; flows upon

anusaya →

ncped

(latent) disposition, tendency, propensity, inherence.

anusayi →

ncped

latent; persistent.

anusayin →

ncped

latent; persistent.

anusayita →

ncped

inherent, persistent, latent

anusañcaranta →

ncped

anusañcarati →

ncped

goes around, walks about (with); walks along, traverses; considers.

anusaññāyati →

ncped

goes through, travels about; inspects, supervises; goes along with, escorts

anusaññāyatuṃ →

ncped

anusaṃsāvetvā →

ncped

having attended; having escorted.

anusaṃvaccharaṃ →

ncped

yearly; every year.

anusaṃyāyamāna →

ncped

anusaṃyāyati →

ncped

goes through, travels about; inspects, supervises; goes along with, escorts

anusaṃyāyitvā →

ncped

anuseti →

ncped

  1. clings to, is occupied with.
  2. lies latent; inheres; recurs persistently.

anusikkha →

ncped

anusikkhamāna →

ncped

anusikkhanta →

ncped

anusikkhat →

ncped

anusikkhati →

ncped

learns, practises, studies; esp. practises (something, acc.) in imitation of (somebody, gen.), follows someone’s example in; follows, imitates (someone, usually gen., occasionally acc.).

anusikkhi →

ncped

(from anusikkhati) studying, learning; following, imitating.

anusikkhin →

ncped

(from anusikkhati) studying, learning; following, imitating.

anusiṭṭha →

ncped

instructed, taught, advised

anusiṭṭhi →

ncped

instruction; admonition; ordering.

anusocana →

ncped

mourning; sorrow.

anusocati →

ncped

bewails, mourns over, regrets.

anusotagāmi →

ncped

following the stream; going with the current

anusotagāmin →

ncped

following the stream; going with the current

anusotapaṭisotaṃ →

ncped

up and down-stream

anusotaṃ →

ncped

with the stream or current, downstream.

anussada →

ncped

without excesses, without obstrusiveness

anussadaka →

ncped

not overflowing

anussara →

ncped

anussaramāna →

ncped

anussaranta →

ncped

(~antī)n.

anussarat →

ncped

anussarati →

ncped

anussarati1

pr. 3 sg. follows, pursues; conforms oneself to

anussarati2

pr. 3 sg. remembers, recollects, calls to mind; reflects upon.

anussaraṃ →

ncped

anussaraṇa →

ncped

remembrance; repeated recollection.

anussaraṇaka →

ncped

who remembers.

anussarita →

ncped

one who remembers or recollects.

anussaritabba →

ncped

will remember; will recollect.

anussaritar →

ncped

one who remembers or recollects.

anussati →

ncped

recollection, remembrance, calling to mind

anussatiṭṭhāna →

ncped

subject of recollection

anussatānuttariya →

ncped

the supremacy of recollection

anussava →

ncped

what has been heard or repeated; hearsay; tradition.

anussavappasanna →

ncped

who believes from hearsay or report

anussavasacca →

ncped

depending on tradition for one’s truths; accepting tradition as true

anussavati →

ncped

flows in; flows upon

anussaṅki →

ncped

without apprehension, not fearful

anussaṅkin →

ncped

without apprehension, not fearful

anussita →

ncped

not exalted, humble

anussuka →

ncped

not busy, quiet, unconcerned

anussuta →

ncped

free from lust or defilement.

anussādetvā →

ncped

anussāha →

ncped

want of exertion or determination

anussāvaka →

ncped

one who proclaims (the kammavācā); one who presents for upasampadā.

anussāvana →

ncped

-ā, feminine

  1. causing to be heard, sounding; proclamation (esp. of a kammavācā).
  2. canvassing, speaking repeatedly (in order to win support)

anussāvayati →

ncped

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

anussāvesi →

ncped

anussāvesuṃ →

ncped

anussāveti →

ncped

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

anussāvita →

ncped

announced; proclaimed

anussāviyamāna →

ncped

being proclaimed; being announced

anusuyyaka →

ncped

(-ikā)n. not envious; free from jealousy

anusuyyāyamāna →

ncped

not envious, not discontent

anusārī →

ncped

fragrant substance.

anusāsa →

ncped

(someone) for upasampadä; speaks repeatedly (in).

anusāsaka →

ncped

order to win support).

anusāsana →

ncped

advice; instruction.

anusāsanī →

ncped

advice; instruction; admonition.

anusāsanīpāṭiharīya →

ncped

the miracle of teaching (one of the three marvels of the Buddha).

anusāsanīya →

ncped

anusāsat →

ncped

anusāsati →

ncped

teaches, instructs; advises, exhorts; guides, leads (a group); governs, administers.

anusāsayiṃ →

ncped

anusāsi →

ncped

anusāsikā →

ncped

who advises; an instructor, adviser; a preceptor

anusāsita →

ncped

anusāsitabba →

ncped

anusāsitvā →

ncped

anusāsiya →

ncped

anusāsiyamāna →

ncped

anusāvana →

ncped

-ā, feminine

  1. causing to be heard, sounding; proclamation (esp. of a kammavācā).
  2. canvassing, speaking repeatedly (in order to win support)

anusāveti →

ncped

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

anusāyika →

ncped

inherent, persistent.

anusūyaka →

ncped

(-ikā)n. not envious; free from jealousy

anusūyāyamāna →

ncped

not envious, not discontent

anutappa →

ncped

to be regretted; to be sorrowed over

anutappati →

ncped

  1. vexes; causes remorse (afterwards).
  2. , suffers remorse; regrets, repents (afterwards); sorrows over.

anutappissati →

ncped

anutiṭṭha →

ncped

practiced, effected, done.

anutrasta →

ncped

anutrāsa →

ncped

free from fear; unafraid

anuttara →

ncped

having no superior; supreme, best

anuttariya →

ncped

incomparable, excellent

anutthavati →

ncped

praises; speaks of repeatedly

anutthuna →

ncped

anutthunanta →

ncped

anutthunanta1

part. pr. mfn.

anutthunat →

ncped

anutthunāti →

ncped

anutthunāti1

pr. 3 sg. wails; deplores; laments (for)

anutthunāti2

pr. 3 sg. praises; speaks of repeatedly

anutthuṇāti →

ncped

anutthuṇāti1

pr. 3 sg. wails; deplores; laments (for)

anutthuṇāti2

pr. 3 sg. praises; speaks of repeatedly

anuttiṇṇa →

ncped

who has not crossed over; not come out

anuttānīkata →

ncped

anutunī →

ncped

not menstruating; not in the fertile period

anutāpi →

ncped

repenting; regretting.

anutāpin →

ncped

repenting; regretting.

anutīre →

ncped

alongside or near the bank (of a river)

anuvadamāna →

ncped

anuvadanā →

ncped

approval; support.

anuvadati →

ncped

  1. repeats the words of; approves; agrees with.
  2. criticizes, censures.

anuvajja →

ncped

to be censured; a fault

anuvasati →

ncped

inhabits; dwells; stays.

anuvasitvā →

ncped

anuvassaṃ →

ncped

annually; every rainy season.

anuvassika →

ncped

one who has kept one vassa residence; who has passed one rainy season.

anuvattaka →

ncped

(-ikā)n. following, attending, faithful (to); agreeing with; a follower, partisan, adherent.

anuvattati →

ncped

follows, attends, sides with; conforms with, practices; imitates.

anuvattayati →

ncped

causes to go on after, keeps in motion; maintains, continues

anuvatteti →

ncped

causes to go on after, keeps in motion; maintains, continues

anuvatti →

ncped

anuvattitabbal →

ncped

to be followed; to be conformed to

anuvattiya →

ncped

anuvattāpana →

ncped

making conform to.

anuvedha →

ncped

further or second stab.

anuvicaramāna →

ncped

anuvicaranta →

ncped

anuvicarati →

ncped

  1. wanders about or through; explores.
  2. thinks of, ponders.

anuvicarita →

ncped

gone through, explored; scrutinized

anuvicarāpeti →

ncped

guides (someone) round

anuvicca →

ncped

testing, examining; discerning, finding out.

anuviccakāra →

ncped

considered action; action undertaken after scrutiny

anuvicinanta →

ncped

(~antī)n.

anuvicintayati →

ncped

thinks or ponders over; meditates upon

anuvicinteti →

ncped

thinks or ponders over; meditates upon

anuvicintetvā →

ncped

anuvicināti →

ncped

investigates; examines.

anuvicāraya →

ncped

anuvicārayat →

ncped

anuvicārayati →

ncped

gone through, explored; scrutinized

anuvicāreti →

ncped

gone through, explored; scrutinized

anuvicāretvā →

ncped

anuvidhiyyati →

ncped

acts in conformity with; follows the rules of, follows

anuvidhāyaka →

ncped

acting in conformity with.

anuvidhīyanta →

ncped

anuvidhīyanā →

ncped

acting in accordance with; acting in conformity.

anuvidhīyati →

ncped

acts in conformity with; follows the rules of, follows

anuvidita →

ncped

thoroughly understanding; well informed.

anuvigaṇeti →

ncped

considers, regards; takes notice of, takes account of.

anuvijjaka →

ncped

an examiner; an adjucator.

anuvijjamāna →

ncped

searching out, investigating; examining.

anuvijjiyamāna →

ncped

is searched out, investigated; is examined.

anuvijjā →

ncped

examining.

anuvikkhitta →

ncped

(further) dispersed, distracted.

anuvilokaya →

ncped

anuvilokayat →

ncped

anuvilokayati →

ncped

looks round at; surveys

anuvilokesi →

ncped

anuviloketabba →

ncped

anuviloketi →

ncped

looks round at; surveys

anuvisaṭa →

ncped

dispersed; spread; distracted.

anuvitakkaya →

ncped

anuvitakkayat →

ncped

anuvitakkenta →

ncped

anuvitakketi →

ncped

reflects upon, ponders over.

anuvitakketvā →

ncped

anuvivaṭṭa →

ncped

side-piece of a bhikkhu’s robe.

anuvyañjanaggāhi →

ncped

occupying oneself with details or minor characteristics.

anuvyañjanaggāhin →

ncped

occupying oneself with details or minor characteristics.

anuvyañjanaso →

ncped

  1. as to detail; in detail.
  2. as to the letter, the accurate text (?)

anuvyañjanaṃ →

ncped

letter by letter.

anuvāceti →

ncped

recites after or again; teaches what has been taught.

anuvāda →

ncped

  1. repetition, further explanation; approval, support; faction-forming.
  2. criticism; blame; sensure.

anuvādadhikaraṇa →

ncped

legal question or case concerning support, or concerning a faction, or a legal question or case arising from censure or criticism

anuvāta →

ncped

facing or border (on a bhikkhu’s robe)

anuvātaṃ →

ncped

with the wind; downwind.

anuyanta →

ncped

following; a follower, a vassal

anuyoga →

ncped

application; devotion (to).

anuyogabhaya →

ncped

fear of interrogation

anuyogakkhama →

ncped

which can stand scrutiny; who is fit to be questioned

anuyogavatta →

ncped

procedure in examination

anuyogaṃ dadāti →

ncped

answers the question (satisfactorily), passes an examination

anuyogi →

ncped

applying oneself to; devoted to.

anuyogin →

ncped

applying oneself to; devoted to.

anuyutta →

ncped

  1. (mfn.)applying oneself to, practicing; intent upon.
  2. (mfn. and m.) following, attending on; subject to; a vassal or subordinate king

anuyuñja →

ncped

anuyuñjat →

ncped

anuyuñjati →

ncped

  1. practises, gives oneself up to.
  2. questions, examines; calls to account

anuyuñjisaṃ →

ncped

anuyuñjiyamāna →

ncped

being questioned

anuyuñjiyati →

ncped

  1. practises, gives oneself up to.
  2. questions, examines; calls to account

anuyuñjiṃsu →

ncped

anuyyutta →

ncped

anuyāgi →

ncped

offering after the example of another.

anuyāgin →

ncped

offering after the example of another.

anuyāta →

ncped

followed

anuyāti →

ncped

goes after, follows; goes along through

anuyāyati →

ncped

goes after, follows; goes along through

anuyāyitvā →

ncped

anuññeyya →

ncped

worthy of approval; allowable

anuññāsi →

ncped

anuññāta →

ncped

allowed; permitted; prescribed; granted leave

anuññātapatīññāta →

ncped

acknowledged and self-professed

anuḍahati →

ncped

burns; consumes

anuṇṇata →

ncped

anuṭṭhaha →

ncped

practice; performance (?)

anuṭṭhahat →

ncped

anuṭṭhahāna →

ncped

anuṭṭhāna →

ncped

not getting up; lack of energy; laziness

anuṭṭhāta →

ncped

one who does not exert himself

anuṭṭhātar →

ncped

one who does not exert himself

anānugiddha →

ncped

free from greed

anānujana →

ncped

anānujanat →

ncped

anānuloma →

ncped

unsuitable

anānupassi →

ncped

not looking upon, not considering.

anānupassin →

ncped

not looking upon, not considering.

anānupuṭṭha →

ncped

not question, not asked

anānuruddha →

ncped

not pleased with; not complying with

anānuvajja →

ncped

not to be censured

anānuyāyin →

ncped

not following, remaining firm; not subject (to).

anūdaka →

ncped

without water

anūhata →

ncped

not removed; not extracted, not rooted out.

anūna →

ncped

not less; not deficient; complete; full

anūnaka →

ncped

not deficient, complete; having no lack (of, instr.)

anūpadhīka →

ncped

free from attachment; free from acquisitions (which lead to rebirth)

anūpahata →

ncped

anūpakhajja →

ncped

anūpalitta →

ncped

not attached to; not sticking to

anūpama →

ncped

incomparable, peerless; excellent, best

anūpanāhi →

ncped

(also anupanāhi(n)) not resentful; without rancor.

anūpanāhin →

ncped

(also anupanāhi(n)) not resentful; without rancor.

anūpanīta →

ncped

anūpavajja →

ncped

anūpavāda →

ncped

lack of abuse; not blaming or criticizing

anūpaya →

ncped

not going near (to); free from involvement

anūsara →

ncped

not having saline soil

apanudita →

ncped

one who removes.

apanuditar →

ncped

one who removes.

apanujja →

ncped

having driven away; having removed.

aparantanudiṭṭhi →

ncped

holding (false) views concerning the future

aparantanudiṭṭhin →

ncped

holding (false) views concerning the future

atikkanta-mānussaka →

ncped

atikkanta-mānussaka

mf(-ikā)n. superhuman

attanudiṭṭhi →

ncped

dogma about the self; belief in an (enduring) self or soul

attanupkkhi →

ncped

watching oneself

attanupkkhin →

ncped

watching oneself

attanuvādabhaya →

ncped

fear of self-reproach

attanuyogi →

ncped

intent upon oneself or one’s own interest

attanuyogin →

ncped

intent upon oneself or one’s own interest

atthanusiṭṭhi →

ncped

administration of practical affairs or policy

atthaṃ anubhavati →

ncped

serves the interest, the purpose (of, gen.); benefits

atthaṃ anubhoti →

ncped

serves the interest, the purpose (of, gen.); benefits

añjanūpapiṃsana →

ncped

perfume to mix with ointment

aṇu-m-thūla →

ncped

aṇu-m-thūla

mfn. fine and coarse; small and large

aṇudhamma →

ncped

mean practice

aṇukathūla →

ncped

fine and coarse.

aṇumatta →

ncped

of small size, atomic; least

aṇusahagata →

ncped

having a very small part remaining; being very small; residual

cakkānuvattaka →

ncped

(one) who turns the wheel afterwards, who keeps the wheels rolling.

candanussada →

ncped

abundantly anointed with candana.

chandānunīta →

ncped

led by desire; led by one’s own will or wishes.

cittānupassi →

ncped

considering; contemplating the thinking or thoughts.

cittānupassin →

ncped

considering; contemplating the thinking or thoughts.

cittānurakkhi →

ncped

who guards the thoughts.

cittānurakkhin →

ncped

who guards the thoughts.

cāgānussati →

ncped

the calling to mind one’s liberality.

dassananuttariya →

ncped

dassanānuttariya →

ncped

excellence of seeing or insight.

devatānussati →

ncped

recalling the gods to mind.

dhamati →

ncped

melts or manufactures by blowing, smelts; blows away.

dhammanupassi →

ncped

observing, considering, dhammas.

dhammanupassin →

ncped

observing, considering, dhammas.

dhammanussati →

ncped

calling dhamma to mind.

dhammanusāri →

ncped

who follows dhamma; who develops understanding.

dhammanusārin →

ncped

who follows dhamma; who develops understanding.

dhammānuvatti →

ncped

acting in conformity with dhamma.

dhammānuvattin →

ncped

acting in conformity with dhamma.

dhanu →

ncped

bow.

dhanuggaha →

ncped

who bears a bow; an archer.

dhanuka →

ncped

small bow.

dhanukalāpa →

ncped

quiver and bow.

dhanusata →

ncped

100 bow-lengths.

diṭṭhānugati →

ncped

imitation of what is seen; following the example.

diṭṭhānusaya →

ncped

an inherent tendency to (false) views; persistent (wrong) views.

duranubodha →

ncped

hard to understand.

duranurakkhiya →

ncped

hard to protect or guard.

dvidugamavaratarahanutta →

ncped

having the jaw of the best of the quadrupeds.

dīghānusayi →

ncped

persistent for a long time.

dīghānusayin →

ncped

persistent for a long time.

dīghānusayita →

ncped

persistent for a long time.

ejānuga →

ncped

following, under the influence of, emotion

gaṇangaṇūpāhanā →

ncped

sandal(s) with soles of many layers.

gilānupuṭṭhāka →

ncped

(~ī)n. one who attends the sick; one who cares for a sick person.

gohanuka →

ncped

(or n.) a cow’s jaw bone.

jhāmakaṇu →

ncped

burnt stump.

jhānānuyuta →

ncped

devoting oneself to jhāna meditation, intent upon jhāna meditation.

jāgariyānuyoga →

ncped

application, devotion to wakefulness.

jānu →

ncped

the knee.

jānuka →

ncped

the knee.

jānumaṇḍala →

ncped

the knee-cap; the knee.

jāṇu →

ncped

the knee.

jāṇuka →

ncped

the knee.

jāṇumaṇḍala →

ncped

the knee-cap.

kanakatanusannibha →

ncped

appearing to have golden body; with a body like gold.

kata →

ncped

made, done; worked, fashioned, manufactured, treated; performed, carried out; placed; what is done, what has been done

katabhaṇḍa →

ncped

something manufactured (e.g. cloth or worked metal); something not in its natural state

katākata →

ncped

what is) done and not done; (what has been) done and (what) not (yet) done; manufactured and not manufactured

khayānupassi →

ncped

considering decay, ending, destruction

khayānupassin →

ncped

considering decay, ending, destruction

khuddānukhuddaka →

ncped

lesser, minor; the least important; the very smallest; the various small or minor …; (n.) a minor disciplinary rule; the basic or minor discipline

khānu →

ncped

stump (of a tree); a trunk

khāṇu →

ncped

(occasionally written as khānu) a stump (of a tree); a trunk.

kiṃ kusalānu-esi →

ncped

kiṃ kusalānu-esi(n)

mfn. id. searching for (the knowledge of) what is right or good

kiṃ kusalānu-esin →

ncped

kiṃ kusalānu-esi(n)

mfn. id. searching for (the knowledge of) what is right or good

kusalānu-esi →

ncped

searching for what is good or right

kusalānu-esin →

ncped

searching for what is good or right

kāmasukhallikānuyoga →

ncped

devotion to the enjoyment of sensual pleasures

kāyānupassana →

ncped

contemplation of the body

kāyānupassi →

ncped

considering contemplation of the body

kāyānupassin →

ncped

considering contemplation of the body

kāḷānusāri →

ncped

(or kāḷānusāri(n)?) a fragrant root; a powder made from this root

kāḷānusārika →

ncped

a fragrant root; a powder made from this root

kāḷānusārin →

ncped

a fragrant root; a powder made from this root

kāḷānusāriya →

ncped

a fragrant root; a powder made from this root

nanu →

ncped

indeclinable (particle of affirmation) not; is it not? certain; surely.

nimittanusāri →

ncped

following attributes.

nimittanusārin →

ncped

following attributes.

niranusaya →

ncped

adverb free from (latent) disposition.

sanucara →

ncped

together with follower(s).

sanucārika →

ncped

with a female companion.

sānuvajja →

ncped

to be censured; at fault

sānuvāda →

ncped

open to criticism; at fault

tadanulomika →

ncped

which accords with that.

tadanurūpa →

ncped

fitting for that, suitable.

tamanuda →

ncped

dispelling darkness.

tanu →

ncped

  1. thin; slender; attenuated, diminished; fine delicate; small.
  2. the body.

tanuka →

ncped

thin; small; insignificant; diminished; few.

tanukaṃ →

ncped

adverb a little.

tanutara →

ncped

fewer.

tanutta →

ncped

, abstr. thinness; diminution; reduction.

tanuya →

ncped

little; few.

theranutherā →

ncped

elders and those next in seniority.

tindukhāṇu →

ncped

tinduka tree’s stump.

ubbega-uttāsabhayāpanūdana →

ncped

ubbega-uttāsabhayāpanūdana

mfn. driving away alarm and fear

ubbhajānumaṇḍala →

ncped

above the kneecap; what is above the kneecap

ubbhajānumaṇḍalaṃ →

ncped

above the kneecap

ubbhajānumaṇḍalikā →

ncped

allowing contact above the kneecap

udakorohaṇanuyoga →

ncped

the practice of ritual bathing

usmanudaka →

ncped

hot water, steaming water

uttarimanussadhamma →

ncped

(& mfn.?) an extraordinary or superhuman quality or attainment; (beyond the human norm; extraordinary)

ādīnavanupassi →

ncped

seeing the danger, realizing the bad consequences

ādīnavanupassin →

ncped

seeing the danger, realizing the bad consequences

ākiṇṇamanussa →

ncped

full of people; crowded with people

ānubhi →

ncped

ānubhāva →

ncped

majesty, splendor; authority; power, efficacy; magic or supernatural power; instr. ~ena often expresses: by means of, owing to.

ānulomika →

ncped

in regular order; conformable to, suitable.

ānupubba →

ncped

order, regular order, succession.

ānupubbikathā →

ncped

an exposition or narrative in a regular order; an account of previous events; a progressive or gradual sermon; instruction step by step.

ānutrāsi →

ncped

not fearful; not afraid

ānutrāsin →

ncped

not fearful; not afraid

ānuttariya →

ncped

incomparable; preeminence; excellence

ānuttāsi →

ncped

not fearful; not afraid

ānuttāsin →

ncped

not fearful; not afraid

āttanuyogi →

ncped

intent on what one has taken up

āttanuyogin →

ncped

intent on what one has taken up

ātāpanaparitāpanānuyoga →

ncped

the practice of self-mortification and torture.

abandonment →

nyana

Abandonment: contemplation of: patinissaggānupassanā is one of the 18 chief kinds of insight; see: vipassanā further ānāpānasati 16.

abhiññā →

nyana

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

adaptation-knowledge →

nyana

Adaptation-knowledge: anuloma-ñāna

anattā →

nyana

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

anattānupassanā →

nyana

Anattānupassanā: C ontemplation of no-self is one of the 18 chief kinds of insight see: vipassanā. See also above.

anicca →

nyana

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

aniccānupassanā →

nyana

Aniccānupassanā: C ontemplation of impermanence, is one of the 18 chief kinds of insight development see: vipassanā.

animittānupassanā →

nyana

Animittānupassanā: see: vipassanā

anuloma-citta →

nyana

Anuloma-citta: ‘adaptation-moment of consciousness’, denotes the third of the 4 moments of impulsion javana flashing up immediately before either reaching the absorptions jhāna or the supra\ …

anuloma-ñāna →

nyana

Anuloma-ñāna: ‘adaptation-knowledge’ or conformity-knowledge, is identical with the ‘adaptation-to-truth knowledge’, the last of 9 insight-knowledges vipassanā - ñāna which constitute t …

anupassanā →

nyana

Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The 7 fold: The seven contemplations:
1: Contemplating c …

anupubba-nirodha →

nyana

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

anupubba-vihāra →

nyana

Anupubba-vihāra: the 9 ‘successive abodes’, are identical with the 9 anupubba-nirodha see: above. In A. IX, 33 they are called successive attainments anupubba - samāpatti.

anupādisesa-nibbāna →

nyana

Anupādisesa-nibbāna: see Nibbāna & upādi

anurakkhana-padhāna →

nyana

Anurakkhana-padhāna: the ‘effort to maintain’ advantageous states; see: padhāna

anusaya →

nyana

Anusaya: The 7 ‘latent tendencies’, hidden inclinations, or latent liabilities are:

1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion *patigh …

anussati →

nyana

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

appanihita-vimokkha →

nyana

Appanihita-vimokkha: D esireless mental release see: *vimokkha

_ Appanihitānupassanā: Contemplation of desirelessness see: _vipassanā*

ariya-puggala →

nyana

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga

avijjā →

nyana

Avijjā: I gnorance, nescience, the blindness of not knowing, is synonymous with confusion moha (see mūla ), is the primary & deepest root of all evil and suffering in the world, veiling man’s …

bhangānupassanā-ñāna →

nyana

Bhangānupassanā-ñāna: ‘knowledge consisting in contemplation of dissolution’ of all forms of existence, is one kind of insight: see: visuddhi VI, 2.

bhāvanā →

nyana

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

buddhānussati →

nyana

Buddhānussati: ‘recollection of the Enlightened One’; see: anussati

cittānupassanā →

nyana

Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna

consciousness: viññāna →

nyana

[[consciousness: viññāna]]Consciousness: viññāna see: khandha citta mano q v - Moment of °: citta-kkhana Contemplation of °: cittānupassanā: satipatthāna - Materiality produced by °: *c …

contemplation →

nyana

Contemplation: see: anupassanā.

cāga →

nyana

Cāga: ‘generosity’, is one of the ‘blessings’ see: sampadā ‘foundations’ see: adhitthāna, recollections’ see: anussati, treasures’ see: dhana.

emptiness →

nyana

Emptiness: Suññatā - Contemplation of e.: suññatānupassanā - For emptiness of self, pertaining to the 4 truths, see: sacca.

feeling →

nyana

Feeling: vedanā, further see: khandha - Contemplation of f.: vedanānupassanā see: satipatthāna.

gradual instruction →

nyana

[[gradual instruction]]Gradual instruction: Ānupubbīkathā

inclinations →

nyana

Inclinations: see: anusaya

javana →

nyana

Javana: fr. javati to impel: ‘impulsion’, is the phase of full cognition in the cognitive series, or perceptual process citta-vīthi see. viññāna-kicca occurring at its climax, if the respe …

paccaya →

nyana

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

padhāna →

nyana

Padhāna: ‘effort.’ The 4 right efforts samma - padhāna forming the 6th stage of the 8-fold path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overc …

paticcasamuppāda →

nyana

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

patigha →

nyana

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

patinissaggānupassanā →

nyana

Patinissaggānupassanā: ’contemplation on relinquishment ’, is one of the 18 kinds of insight vipassanā. Further cf. the 16th exercise of anapana-sati.

patisankhānupassanā-ñāna →

nyana

Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation

is one of the 9 knowledges constituting the ‘purification by knowledge and vision of the path -progress’ patipadā \ …

patti-dāna →

nyana

Patti-dāna: lit. ‘giving of the acquired’, i.e. ‘transference of merit.’ Though in the older texts very seldom mentioned e.g. A VII, 50, it is, however, a widespread custom in all Buddhist countr …

pubbenivāsānussati →

nyana

Pubbenivāsānussati: ‘remembrance of former births’, is one of the higher powers abhiññā, and a factor of threefold knowledge tevijja.

puthujjana →

nyana

Puthujjana: lit.: ‘one of the many folk’, ‘worldling’, ordinary man, is any layman or Bhikkhu who is still possessed of all the 10 mental chains samyojana binding to the round of rebirths, and t …

puñña-kiriya-vatthu →

nyana

Puñña-kiriya-vatthu: ‘bases of meritorious action’. In the suttas, 3 are mentioned consisting of giving generosity; dāna - maya - p of morality sīla - maya - p and of mental de …

puñña →

nyana

Puñña: merit, meritorious, is a popular term for kammically advantageous kusala action. Opposite terms: apuñña = demerit. pāpa = ‘bad’, ‘evil’. The value of meritorious action is often stres …

pātihāriya →

nyana

Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …

tendencies →

nyana

Latent tendencies: anusaya

ti-ratana →

nyana

Ti-ratana: ‘Three Jewels’ or Three Gems, which by all Buddhists are revered as the most venerable things, are the Buddha, the Dhamma and the Noble Sangha.’ i.e.: the Enlightened One; the law of d …

turning away →

nyana

[[turning away]]Turning away: contemplation of the: vivattanupassanā see: vipassanā.

ādīnavānupassanā-ñāna →

nyana

Ādīnavānupassanā-ñāna: ‘knowledge consisting in contemplation of danger’, is one of the 8 kinds of insight vipassanā that form the ’purification of the knowledge and vision of the path -progre …

ānupubbī-kathā →

nyana

Ānupubbī-kathā: ‘gradual instruction’, progressive teaching; given by the Buddha when it was necessary to first prepare the listener’s mind before speaking to him on the advanced teaching of the …

ārammanupanissaya →

nyana

Ārammanupanissaya: Decisive Support Conditional Relation. see: paccaya

āsava →

nyana

Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …

abbhanumodana →

pts

(& ˚ā f.) being pleased, satisfaction, thanksgiving DN-a.i.227 Vv-a.52 (˚ānu˚); Sdhp.218

fr. abbhanumodati

abbhanumodati →

pts

to be much pleased at to show great appreciation of Vin.i.196; DN.i.143, DN.i.190; SN.iv.224; Mil.29, Mil.210; Dhp-a.iv.102 (variant reading ˚ānu˚).

abhi + anu + modati

abhi →

pts

Abhi-

I. Meaning

  1. The primary meaning of abhi is that of taking possession and mastering, as contained in E. coming by and over-coming, thus literally having the function of facing …

abhiharati →

pts

  1. to bring (to), to offer, fetch DN.iii.170; Ja.i.54, Ja.i.157; Ja.iii.537; Ja.iv.421; DN-a.i.272.
  2. to curse, revile, abuse [cp. Sk. anuvyāharati & abhivyā˚] AN.i.198

pass abhihariyati Vv-a.17 …

abhijjhā →

pts

, covetousness, in meaning almost identical with lobha (cp. Dhs. trsl. 22) DN.i.70, DN.i.71 (˚āya cittaṃ parisodheti he cleanses his heart from coveting; abhijjhāya = abl.; cp DN\ …

abhikkanta →

pts

adjective noun

  1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expln. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

abhinibbatta →

pts

reproduced, reborn AN.iv.40, AN.iv.401; Cnd.256 (nibbatta abhi pātubhūta); Dhs.1035, Dhs.1036 (so read for˚ nippatta) Vv-a.9 (puññ’ânubhāva˚ by the power of merit).

abhi + nibbatta, pp. of abhinibbattati

abhirūpa →

pts

adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …

accha →

pts

Accha1

adjective clear, transparent Vin.i.206 (˚kañjika); DN.i.76 (maṇi = tanucchavi DN-a.i.221), DN.i.80 (udakapatta), DN.i.84 (udaka-rahada); MN.i.100; SN.ii.281 (˚patta); SN.iii.105 ( …

acchambhin →

pts

adjective not frightened, undismayed, fearless Snp.42 (reading achambhin; Cnd.13 explains abhīru anutrāsi etc.); Ja.vi.322 (= nikkampa C.). See chambhin.

a + chambhin

addhan →

pts

(in compounds addha˚;)

  1. (of space a path, road, also journey (see compounds & derivations); only in one ster. phrase Ja.iv.384 = Ja.v.137 (pathaddhuno paṇṇarase va cando, gen. for loc. ˚addha …

adhiggahīta →

pts

excelled, surpassed; overpowered, taken by (instr.), possessed Ja.iii.427 (= anuggahīta C.); Ja v.102; vi.525 = 574; Iti.103; Mil.188 Mil.189; Sdhp.98.

pp. of adhigaṇhāti

adhika →

pts

adjective exceeding, extraordinary, superior, Pp.35; Vv-a.80 (= anadhivara, visiṭṭha); DN-a.i.141, DN-a.i.222; Dpvs.v.32 (an˚); Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar …

adhikaraṇa →

pts

  1. attendance, supervision, management of affairs, administration Pv-a.209.
  2. relation, reference, reason, cause, consequence DN.ii.59 (-˚: in consequence of); SN.ii.41; SN.v.19. Esp. acc. -ṃ as …

adhipanna →

pts

gone into, affected with, seized by (-˚), a victim of (c. loc.) SN.i.72 Thig.345 (kāmesu); Snp.1123 (taṇhā˚ = taṇhânugata Cnd.32); Dhp.288; Ja.iii.38, Ja.iii.369; Ja.iv.396; Ja.v.91, Ja.v.379 (= dose …

adhiṭṭhāna →

pts

  1. decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …

adho →

pts

adverb below, usually combd. or contrasted with uddhaṃ “above” and tiriyaṃ “across”, describing the 3 dimensions
uddhaṃ and …

agghati →

pts

intr. to be worth, to have the value of (acc.), to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ); Dhp-a.iii.35 (maṇin nâgghāma); Mhvs.32, Mhvs.28. Freq. in stock phr …

aha →

pts

Aha1

indeclinable exclamation of surprise, consternation, pain etc “ch! alas! woe!”. Perhaps to be seen in cpd. -kāmā miserable pleasures lit. “woe to these pleasures!”) gloss at Thag- …

ajjhāsaya →

pts

intention, desire, wish, disposition, bent DN.ii.224 (adj.: intent on, practising); Ja.i.88, Ja.i.90; Ja.ii.352; Ja.v.382; Dhs-a.314, Dhs-a.334; Pv-a.88, Pv-a.116, Pv-a.133 (adj. dān˚ intent on o …

allika →

pts

? only in cpd. (kāma-) sukh’ allik’ânuyoga given to the attachment to sensual joys Vin.i.10; DN.iii.113 DN.iii.130; SN.iv.330; SN.v.421; Ne.110.

either from alla = allikaṃ nt. in meaning defilemen …

amanussa →

pts

being which is not human, a fairy demon, ghost, god, spirit, yakkha Vin.i.277; DN.i.116; SN.i.91, Ja.i.99; Dhs.617; Mil.207; Dhs-a.319; Dhp-a.i.13 (˚pariggahīta haunted); Pv-a.216
■ Cp. amānusa. …

amanussika →

pts

adjective belonging to or caused by a spirit Vin.i.202, Vin.i.203 (˚âbādha being possessed by a demon).

fr. amanussa

amata →

pts

Amata1

neuter

  1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
  2. A general conception of a state of durability & non-change a …

amānusa →

pts

adjective non-or superhuman unhuman, demonic, peculiar to a non-human (Peta or Yakkha) Pv.ii.12#20 (kāma); Pv.iv.1#57 (as n.); Pv.iv.3#6 (gandha, of Petas)
■ f. ˚ī Dhp.373 (rati = dibbā rati Dhp- …

anabhāva →

pts

the utter cessation of becoming. In the oldest Pali only in adj. form anabhāvaṃ kata or gata. This again found only in a string of four adjectives together expressing the most utter destruction. They …

anassuṃ →

pts

1st sq, pret. of anusūyati (= Sk. anvaśruvaṃ) I have heard MN.i.393.

anasuyyaṃ →

pts

not grumbling Ja.iii.27 (variant reading for anusuyyaṃ T.).

Sk. anasūyan, ppr. of an + asūyati

anavaya →

pts

adjective not lacking, complete in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on Mil.10).

derivation doubtful. See Trenckner *P …

aneja →

pts

adjective free from desires or lust DN.ii.157; Snp.920, Snp.1043, Snp.1101, Snp.1112; Iti.91 (opp. ejânuga Mnd.353 = Cnd.55; Dhp.414 (= taṇhāya abhāvena Dhp-a.iv.194), Dhp.422; Pv.iv.1#35 (nittaṇha P …

anissukin →

pts

adjective not hard, not greedy, generous DN.iii.47 (+ amaccharin; variant reading anussukin); Snp-a.569 (see under niṭṭhurin).

an + issukin, see also an-ussukin

anojagghati →

pts

at DN.i.91 is variant reading for anujagghati.

anojā FIXME double →

pts

Anojā

feminine a kind of shrub or tree with red flowers Ja.vi.536 (korandaka +); usually in cpd. anojapuppha the a. flower, used for wreaths etc. Ja.i.9 (˚dāma a garland of a flowers); Ja.vi.227 ( …

anoma →

pts

adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds

  • -guṇa supreme virtue DN-a.i.288.
  • -dassika of superior beauty Vv.20#7, V …

anomajjati →

pts

to rub along over, to stroke, only in phrase gattāni pāṇinā a. to rub over one’s limbs with the hand MN.i.80, MN.i.509; SN.v.216.

anu + ava + majjati, mṛj

anopa →

pts

see anūpa.

anta →

pts

Anta1

  1. end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
    ■ loc. ante at the end of, …

antarāya →

pts

Antarāya1

obstacle, hindrance, impediment to (-˚); prevention, bar danger, accident to (-). There are 10 dangers (to or from) enumerated at Vin.i.112, Vin.i.169 etc., viz. *rāja˚, cora˚ …

anubaddha →

pts

following, standing behind (piṭṭhito) DN.i.1, DN.i.226.

pp. of anubandhati

anubajjhati →

pts

at Pv-a.56 is faulty reading for anubandhati (q.v.).

anubala →

pts

rear-guard, retinue, suite, in -ṃ bhavati to accompany or follow somebody Mil.125.

anu + bala

anubandha →

pts

bondage MN.iii.170; Iti.91.

anu + bandh

anubandhana →

pts

that which connects or follows, connection, consequence Ja.vi.526 (˚dukkha).

fr. anubandhati

anubandhati →

pts

to follow, run after, pursue Ja.i.195; Ja.ii.230; Ja.vi.452 (= anujavati); Pv-a.56 (substitute for anubajjhanti!), Pv-a.103, Pv-a.155. aor. -bandhi Ja.ii.154, Ja.ii.353 Ja.iii.504; Pv-a.260 (= …

anubbajati →

pts

to go along, wander, follow, tread (a path) Ja.iv.399 (maggaṃ = pabbajati C.).

anu + vraj

anubbata →

pts

adjective subject to the will of another, obedient, faithful, devoted Ja.iii.521 Ja.vi.557.

Vedic anuvrata, anu + vata

anubbillāvitatta →

pts

see ubbill˚.

anubhavana →

pts

experiencing, suffering; sensation or physical sensibility (cf. Cpd. 229, 2321) Ne.28 (iṭṭhâniṭṭh-ânubhavana-lakkhanā vedanā “feeling is characterised by the experiencing of what is ple …

anubhavati →

pts

Anubhavati & Anubhoti

to come to or by, to undergo, suffer (feel), get, undertake, partake in, experience DN.i.129; DN.ii.12 (˚bhonti); MN.ii.204; AN.i.61 (atthaṃ ˚bhoti to have a good result); Ja.vi …

anubhaṇanā →

pts

talking to, admonition, scolding Vin.ii.88 (anuvadanā +).

anu + bhaṇana

anubhoti →

pts

Anubhavati & Anubhoti

to come to or by, to undergo, suffer (feel), get, undertake, partake in, experience DN.i.129; DN.ii.12 (˚bhonti); MN.ii.204; AN.i.61 (atthaṃ ˚bhoti to have a good result); Ja.vi …

anubhāga →

pts

secondary or inferior part, (after-)share, what is left over Vin.ii.167.

anu + bhāga

anubhāsati →

pts

to speak after, to repeat DN.i.104; Mil.345; DN-a.i.273.

anu + bhāsati

anubhāva →

pts

orig. meaning “experience, concomitance” and found only in compounds as-˚, in meaning “experiencing the sensation of or belonging to, experience of, accordance with”, e.g. maha˚ sensation of greatnes …

anubhāvatā →

pts

majesty, power SN.i.156 (mahā˚).

= anubhāva + tā

anubhāyati →

pts

to be afraid of Ja.vi.302 (kissa nv’ ânubhāyissaṃ, so read for kissânu˚).

anu + bhāyati

anubhūta →

pts

(having or being) experienced, suffered, enjoyed Pv-a.ii.12#2. nt. suffering, experience Ja.i.254; Mil.78, Mil.80.

pp. of anubhavati

anubhūyamānatta →

pts

the fact of having to undergo, experiencing Pv-a.103.

abstr. fr. ppr. Pass. of anubhavati

anubodha →

pts

awakening; perception, recognition, understanding SN.i.126 (?) = AN.v.46 (anubodhiṃ as aor. of anubodhati?); Pp.21; Mil.233. Freq. in compn. ananubodha (adj.) not understanding, not knowi …

anubodhana →

pts

awakening, understanding, recognition Pts.i.18 (bodhana +).

fr. anubodhati

anubodhati →

pts

to wake up, to realise, perceive, understand; aor. anubodhiṃ AN.v.46 (?) = SN.i.126 (anubodhaṃ)
caus -bodheti to awaken, fig. to make see to instruct Ja.vi.139 (˚ayamāna)
pp *[anubuddha](/defin …

anubrūheti →

pts

to do very much or often, to practice, frequent, to be fond of (c. acc.), foster SN.i.178 (anubrūhaye); MN.iii.187 (id., so read for manu˚), Thig.163 (˚ehi); Cp.iii.1#2 (saṃvegaṃ anubrūhayiṃ aor.); Ja …

anubrūhita →

pts

strengthened with (-˚), full of Pts.i.167.

pp. of anubrūheti

anubuddha →

pts

  1. awakened (act. & pass.), recognised, conceived, seen, known DN.ii.123 (˚ā ime dhammā); SN.i.137 (dhammo vimalen’ ânubuddho ii.203; iv.188; AN.ii.1; AN.iii.14; AN.iv.105; Snp-a.431. In phrase *budd …

anubujjhana →

pts

awakening, recognition Pts.i.18 (bujjhana +).

fr. anubujjhati

anubujjhati →

pts

to remember, recollect Ja.iii.387 (with avabujjhati in prec. verse).

anu + bujjhati, Med. of budh, cp. Sk. avabudhyate

anubyañjana FIXME double →

pts

Anuvyañjana & anubyañjana

(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …

anubyañjana →

pts

anucarati →

pts

to move along, to follow; to practice; pp. anuciṇṇa & anucarita; (q.v.)

anu + cariti

anucarita →

pts

(-˚) connected with, accompanied by, pervaded with DN.i.16, DN.i.21 (vīmaṃsa˚ anuvicarita DN-a.i.106); MN.i.68 (id.); Mil.226.

pp. of anucarati

anucaṅkamana →

pts

sidewalk Ja.i.7.

fr. anucankamati

anucaṅkamati →

pts

to follow (along) after, to go after DN.i.235; MN.i.227; Thag.481, Thag.1044; Caus ˚āpeti MN.i.253, cp. Lal.147, Lal.3; Mvu.i.350.

anu + cankamati

anuccaṅgin →

pts

see anujjangin.

anucchavika →

pts

Anucchavika & ˚ya

(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …

anucchaviya →

pts

Anucchavika & ˚ya

(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …

anucchiṭṭha →

pts

adjective (food) that is not thrown away or left over; untouched, clean (food) Ja.iii.257; Dhp-a.ii.3 (vv.ll. anucciṭṭha).

see ucchiṭṭha

anucintana →

pts

thinking, upon, intention, care for Pv-a.164.

fr. anucinteti

anucinteti →

pts

to think upon, to meditate, consider SN.i.203 (variant reading for anuvicinteti).

anu + cinteti

anuciṇṇa →

pts

past participle

  1. pursuing, following out, practising, doing; having attained or practised Vin.ii.203 = Iti.86 (pamādaṃ); Ja.i.20 (verse 126); Thag.236 Thag.2, Thag.206; Dpvs.iv.9.
  2. adorned with, …

anudadāti →

pts

to concede, grant, admit, fut. anudassati Mil.276, Mil.375.

anu + dadāti

anudahati →

pts

anudassita →

pts

manifested Mil.119.

pp. of anudasseti

anudayati →

pts

(to sympathise with) see under anuddā.

anuddayatā →

pts

sympathy with (-˚) compassion, kindness, favour, usually as par˚; kindness to or sympathy with other people SN.ii.218; SN.v.169 (T. anudayatā); AN.iii.184; Iti.72; Vb.356.

abstr. to anuddayā

anuddayā →

pts

(& anudayā) feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147, Ja.i.186, Ja.i.214; Pv-a.70 Pv-a.88, Pv-a.181 (= anu …

anuddharin →

pts

adjective not proud Snp.952 (= anussukin Snp-a.569) see niṭṭhurin.

an + uddharin

anuddhasta →

pts

adjective spoilt, corrupt, degraded MN.i.462 (citta); AN.ii.126 (id.).

anu + dhasta, pp. of anuddhaṃseti, cp. Sk. apadhvasta

anuddhata →

pts

adjective not puffed up, not proud, unconceited calm, subdued Snp.850 (= uddhacca-virahita Snp-a.549, cp. anuṇṇata); Iti.30; Dhp.363 (= nibbutacitta Dhp-a.iv.93); Vv.64#8; Pp.59.

an + uddhata

anuddhaṃseti →

pts

to spoil, corrupt, degrade Vin.iv.148 (expln. here in slightly diff. meaning = codeti vā codāpeti vā to reprove, scold, bring down); Iti.42 Usually in ster. phrase rāgo cittaṃ a. lust deg …

anuddā →

pts

Err:508

anudeva →

pts

see anvadeva.

anudhamma →

pts

  1. in compn. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …

anudhammatā →

pts

[abstr. to anudhamma) lawfulness, conformity to the Dhamma AN.ii.46; Pts.i.35, Pts.i.36.

anudhāreti →

pts

to hold up DN-a.i.61 (chattaṃ), cp. Ja.1.53, dhariyamāna.

anu + dhāreti

anudhāvati →

pts

to run after, to chase, follow, persecute, pursue MN.i.474; SN.i.9; Dhp.85; Thag.1174; Mil.253, Mil.372.

anu + dhāvati

anudhāvin →

pts

adjective noun one who runs after SN.i.9, SN.i.117.

fr. anudhāvati

anudisati →

pts

to point out, direct, bid, address Pv-a.99 (aor. anudesi + anvesi)
pp anudiṭṭha (q.v.).

anu + disati

anudisā →

pts

an intermediate point of the compass, often collectively for the usual 4 intermediate points DN.i.222; SN.i.122; SN.iii.124.

anu + disā

anudiṭṭha →

pts

pointed out, appointed, dedicated, nt. consecration, dedication Ja.v.393 (anudiṭṭha asukassa nāma dassatī ti C.); Pv.i.10#7 (= uddiṭṭha Pv-a.50).

pp. of anudisati

anudiṭṭhi →

pts

an “after-view”, sceptical view, speculation, heresy DN.i.12; MN.ii.228; SN.iii.45 sq. Thag.754; Mil.325; DN-a.i.103. attānudiṭṭhi (q.v.) a soul-speculation.

anu + diṭṭhi

anudīpeti →

pts

to explain Mil.227 (dhammâdhammaṃ).

anu + dīpeti

anudūta →

pts

person sent with another, a travelling companion Vin.ii.19, Vin.ii.295; Dhp-a.ii.76, Dhp-a.ii.78.

anu + dūta

anuga →

pts

(-˚) adjective suffix following or followed by, going after, undergoing, being in or under standing under the influence of Snp.332 (vasa˚; in the power of), Snp.791 (ejā˚; = abhibhūta Snp.527), 1 …

anugacchati →

pts

to go after, to follow, to go or fall into (w. acc.) Kp-a.223; Pv-a.141 (˚gacchanto) aor. -gamāsi Vin.i.16, & anvagā Mhvs.7, Mhvs.10; 3rd pl *[anvagū](/define/anvag …

anugama →

pts

following after, only as adj. in dur˚ difficult to be followed Ja.iv.65.

fr. anu + gam

anugata →

pts

adjective gone after, accompanied by, come to; following; fig. fallen or gone into, affected with (-˚), being a victim of, suffering MN.i.16; DN.iii.85 DN.iii.173 (parisā); AN.ii.185 (sota˚, variant …

anugati →

pts

(-˚) following, being in the train of, falling under, adherence to, dependence on SN.i.104 (vas˚ being in the power). Usually in cpd. diṭṭhānugati a sign (lit. belonging to) …

anugaṇhāti →

pts

to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med -gayhamāna = anukampamāna); Pp.36; Pv-a.181 (imper. *[an …

anuggaha →

pts

Anuggaha1

“taking up”, compassion, love for, kindness, assistance, help, favour, benefit SN.ii.11 SN.iii.109; SN.iv.104; SN.v.162; AN.i.92, AN.i.114; AN.ii.145; AN.iv.167; AN.v.70; Iti.12, …

anuggahīta →

pts

(& ˚ita) commiserated, made happy, satisfied MN.i.457; SN.ii.274; SN.iii.91; SN.iv.263; AN.iii.172; Ja.iii.428.

pp. of anuggaṇhāti

anuggaṇha →

pts

adjective compassionate, ready to help Pv-a.42 ˚sīla.

cp. anuggaha

anuggaṇhana →

pts

anuggaha1 Dhs-a.403. Anu(g)ganhati

anuggaṇhataka →

pts

adjective compassionate, commiserating, helping Pv-a.69 (= anukampaka).

= anugganha

anuggaṇhāti →

pts

to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med -gayhamāna = anukampamāna); Pp.36; Pv-a.181 (imper. *[an …

anugghāta →

pts

not shaking, a steady walk Ja.vi.253.

an + ugghāta

anugghātin →

pts

adjective not shaking, not jerking, Ja.vi.252; Vv.5#3 (read ˚ī for i); Vv-a.36.

fr. last

anugghāṭeti →

pts

not to unfasten or open (a door) Mil.371 (kavāṭaṃ).

an + ugghāṭeti

anuggāhaka →

pts

adjective helping, assisting SN.iii.5; SN.v.162; Mil.354 (nt. = help).

fr. anuggaha

anughāyati →

pts

to smell, snuff, sniff up Mil.343 (gandhaṃ).

anu + ghāyati1

anugiddha →

pts

greedy after, hankering after, desiring, coveting Snp.86 (anânu˚), Snp.144, Snp.952; Thag.580.

pp. of anugijjhati

anugijjhati →

pts

to be greedy after, to covet Snp.769 (cp. Mnd.12); Ja.iii.207; Ja.iv.4 (= giddhā gathitā hutvā allīyanti C.). pp. -giddhā (q.v.). Cp. abhigijjhati.

anu + gijjhati

anugāhati →

pts

to plunge into, to enter (acc.) Sdhp.611.

anu + gāhati

anugāmika →

pts

adjective going along with, following, accompanying; resulting from, consequential on Kp.viii.8 (nidhi a treasure acc. a man to the next world); Ja.iv.280 (-nidhi); Mil.159 (pari …

anugāmin →

pts

adjective following, attending on; an attendant, follower Snp-a.453 (= anuyutta).

fr. anugacchati

anugāyati →

pts

to sing after or to, recite (a magic formula or hymn) praise, celebrate DN.i.104, DN.i.238; Snp.1131 (anugāyissaṃ); Mil.120.

anu + gāyati

anuhasati →

pts

to laugh at, to ridicule DN-a.i.256.

anu + hasati

anuhīrati →

pts

to be held up over, ppr. anuhīramāna DN.ii.15 (vv.ll. variant reading anubhiram˚ glosses B. K. anudhāriyam˚, cp. Trenckner, Notes 79).

for ˚hariyati, anu + hṛ.

anujagghati →

pts

to laugh at, deride, mock DN.i.91; DN-a.i.258 (cp. sañjagghati ibid 256).

anu + jagghati

anujavati →

pts

to run after, to hasten after, to follow Ja.vi.452 (= anubandhati).

anu + javati

anujjhāna →

pts

meditation, reflection, introspection Mil.352 (˚bahula).

anu + jhāna

anujju →

pts

adjective not straight, crooked, bent, in compounds -aṅgin (anujjangin) with (evenly) bent limbs, i.e. with perfect limbs, graceful f. . Epithet of a beautiful woman Ja.v.40 (= kañcana-sannib …

anujjuka →

pts

Err:509

anujānāti →

pts

  1. to give permission, grant, allow Vin.iv.225; AN.ii.197; Pv.iv.1#67; Pv-a.55, Pv-a.79 Pv-a.142.
  2. to advise, prescribe Vin.i.83; Vin.ii.301: Snp.982. grd. anuññeyya that which is allowed AN.ii …

anujāta →

pts

adjective “born after” i.e. after the image of, resembling, taking after; esp. said of a son (putta), resembling his father, a worthy son Iti.64 (atijāta + opp. avajāta); Thag.827 (fig. following the …

anujīvati →

pts

to live after, i.e. like (acc.), to live for or on, subsist by Ja.iv.271 (= upajīvati, tassânubhāvena jīvitaṃ laddhaṃ (Comm.)
pp anujīvata (q.v.).

anu + jīvati

anujīvin →

pts

adjective noun living upon, another, dependent; a follower, a dependant AN.i.152; AN.iii.44; Ja.iii.485; Dāvs v.43.

fr. anujīvati

anujīvita →

pts

living (after), living, livelihood, subsistence, life Snp.836 (= jīvitaṃ Snp-a.545).

pp. of anujīvati

anukampaka →

pts

˚ika (adj.) kind of heart, merciful, compassionate, full of pity (-˚ or c. loc.) DN.iii.187; SN.i.105 (loka˚), SN.i.197; SN.v.157; AN.iv.265 sq.; Iti.66 (sabba-bhūta˚); Pv.i.3#3 (= kārunika Pv-a.16 …

anukampana →

pts

compassion, pity Pv-a.16, Pv-a.88.

fr. last

anukampati →

pts

to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi Pv-a.70) & anukampassu Pv.iii.2#8 (= anuggaṇha Pv\ …

anukampin →

pts

adjective compassionate, anxious for, commiserating. Only in foll. phrases: hita˚; full of solicitude for the welfare of SN.v.86; Snp.693; Pv.iii.7#6 sabbapāṇa-bhūta-hita˚; id. SN.iv.314; AN.ii. …

anukampita →

pts

adjective compassioned, gratified, remembered, having done a good deed (of mercy Pv.iii.2#30.

pp. of anukampati

anukampā →

pts

compassion, pity, mercy DN.i.204; MN.i.161; MN.ii.113; SN.i.206; SN.ii.274 (loka˚), SN.iv.323; SN.v.259 sq.; AN.i.64, AN.i.92; AN.ii.159; AN.iii.49; AN.iv.139 Pp.35
■ Often in abl. anukampāya out …

anukantati →

pts

to cut Dhp.311 (hatthaṃ = phāleti Dhp-a.iii.484).

anu + kantati2

anukaroti →

pts

to imitate, “to do after” AN.i.212; Ja.i.491; Ja.ii.162; Dhp-a.iv.197
ppr anukabbaṃ Vin.ii.201 (mamâ˚)
■ Med. anukubbati SN.i.19 = Ja.iv.65. See also anukubba. On *[anva …

anukassati →

pts

  1. [Sk. anukaṛṣati] to draw after, to repeat, recite, quote DN.ii.255 (silokaṃ).
  2. [Sk. ava- kaṛṣati] to draw or take of, to remove, throw down, Thag.869 (aor. anvakāsi = khi …

anukaṅkhin →

pts

adjective striving after, longing for Ja.v.499 (piya˚).

fr. anu + kāṅkṣ

anukhaṇati →

pts

to dig after or further Ja.v.233.

anu + khaṇati

anukhuddaka →

pts

adjective in cpd. khudda˚; whatever there is of minor things, all less important items Vin.ii.287 = DN.ii.154 = Mil.142; Mil.144.

anu + khuddaka

anukiṇṇa →

pts

strewn with, beset with, dotted all over Pv.iv.12#1 (bhamara-gaṇa˚).

pp. of anu + kirati

anukkama →

pts

  1. order, turn, succession, going along; only in instr. anukkamena gradually, in due course or succession Ja.i.157, Ja.i.262, Ja.i.290; Vv-a.157; Pv-a.5, Pv-a.14, Pv-a.35 e …

anukkamati →

pts

  1. to follow, go along (a path = acc.) AN.v.195; Iti.80 (maggaṃ).
  2. to advance (not with Morris J.P.T.S. 1886, 111 as “abandon”) SN.i.24 Thag.194.

anu + kram

anukkaṇṭhana →

pts

having no lack anything, being contented or happy Ja.vi.4.

an + ukkaṇṭhana

anukkaṇṭhati →

pts

not to be sorry or not to lack anything, in ppr. -anto Ja.v.10; and pp. -ita without regret or in plenty Pv-a.13.

an + ukkaṇṭhati

anukkhepa →

pts

compensation Vin.i.285.

anu + khepa, see anukkhipati

anukkhipati →

pts

to throw out Cp.xi.6 (vaṭṭaṃ).

anu + khipati

anukubba →

pts

adjective (-˚) “doing correspondingly” giving back, retaliating Ja.ii.205 (kicca˚)

= Sk. anukurvat, ppr. of anukaroti

anukubbati →

pts

see anukaroti.

anukula →

pts

freq. spelling for anukūla.

anukulaka →

pts

adjective = anukula Sdhp.242 (iccha˚ according to wish).

anukāma →

pts

adjective responding to love, loving in return Ja.ii.157.

anu + kāma

anukāra →

pts

imitation Dpvs.v.39.

cp. anukaroti

anukārin →

pts

adjective imitating Dāvs v.32.

anukūla →

pts

adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

  • -bhava complaisance, willingness Vva.71.
  • -yañña a propi …

anulapanā →

pts

scolding, blame, accusation Vin.ii.88 (spelt anullapanā; combd. with anuvadana & anubhaṇanā).

anu + lapanā, lap

anulepa →

pts

anointing Mil.152.

fr. anu + lip

anulimpana →

pts

anointing Mil.353, Mil.394.

fr. anulimpati

anulimpati →

pts

to anoint, besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with ointment)
pp anulitta (q.v.). …

anulitta →

pts

adjective anointed, besmeared Ja.i.266; Pv-a.211.

cp. Sk. anulipta, pp. of anulimpati

anulokin →

pts

adjective looking (up) at, seeing (-˚) MN.i.147 (sīsa˚).

fr. anu + loketi, cp. Sk. & P. avalokin & anuviloketi

anuloma →

pts

adjective “with the hair or grain”, i.e. in natural order, suitable, fit, adapted to, adaptable straight forward DN.ii.273 (anānuloma, q.v.) SN.iv.401; Pts.ii.67, Pts.ii.70; Dhp-a.ii.208
■ nt. dire …

anulometi →

pts

to conform to, to be in accordance with Mil.372.

v. denom. fr. anuloma

anulomika →

pts

(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …

anuma →

pts

(-dassika) see *anoma*˚.

anumagge →

pts

at Ja.v.201 should be read anu magge along the road, by the way; anu here used as prep. c. loc (see anu A b).

anumajjana →

pts

threshing out, pounding up (Dhs. trsl. 11), always used with ref. to the term vicāra (q.v.) Mil.62; Dhs-a.114; DN-a.i.63, DN-a.i.122.

abstr. fr. anumajjati

anumajjati →

pts

  1. to strike along, to stroke, to touch DN-a.i.276 (= anumasati).
  2. to beat, thresh fig. to thresh ont Ja.vi.548; Mil.90

pass anumajjīyati Mil.275 (cp. p. 428).

anu + majjati

anumajjha →

pts

adjective mediocre, without going to extremes Ja.iv.192; Ja.v.387.

anu + majjha

anumasati →

pts

to touch DN.i.106 (= anumajjati DN-a.i.276).

anu + masati

anumata →

pts

approved of, given consent to, finding approval, given leave DN.i.99 (= anuññāta DN-a.i.267); Ja.v.399 (= muta); Mil.185, Mil.212, Mil.231, Mil.275; Pv-a.64 (= annuññāta).

pp. of anumaññati

anumati →

pts

consent, permission, agreement, assent, approval Vin.ii.294, Vin.ii.301, Vin.ii.306; DN.i.137 DN.i.143; Dpvs.iv.47, Cf. Dpvs.v.18; DN-a.i.297; Vv-a.17, Pv-a.114.

from anumaññati

anumatta →

pts

see *aṇu*˚.

anumaññati →

pts

to assent, approve, give leave Thag.72
pp anumata (q.v.).

anu + maññati

anumināti →

pts

to observe, draw an inference MN.i.97; Pv-a.227 (˚anto + nayaṃ nento). See also anumīyati.

cf. Sk. anumāti, anu + mināti from mi, Sk. minoti, with confusion of roots mā & mi;

anumitta →

pts

secondary friend, a follower. acquaintance Ja.v.77.

anu + mitta

anummatta →

pts

adjective not out of mind, sane, of sound mind Mil.122; Sdhp.205.

an + ummatta

anumodaka →

pts

adjective one who enjoys, one who is glad of or thankful for (c. acc.) Vin.v.172; Pv-a.122; Sdhf.512.

fr. anumodati

anumodana →

pts

“according to taste”, i.e. satisfaction, thanks, esp. after a meal or after receiving gifts = to say grace or benediction, blessing, thanksgiving. In latter sense with dadāti (give thanks for = loca …

anumodati →

pts

to find satisfaction in (acc.), to rejoice in, be thankful for (c. acc.), appreciate, benefit from, to be pleased, to enjoy Vin.ii.212 (bhattagge a. to say grace after a meal); SN.ii.54; AN.iii.50 (*\ …

anumodita →

pts

enjoyed, rejoiced in Pv-a.77.

pp. of anumodati

anumāna →

pts

inference Mil.330 (naya +), Mil.372, Mil.413; Sdhp.74.

fr. anu + man

anumīyati →

pts

to observe, conclude or infer from SN.iii.36 Cp. anumināti.

Sk. anumīyate, Pass. of anu + , measure, in sense of Med.

anunadī →

pts

(-tire) along the bank of the river SN.iv.177 should be read anu nadītīre (= anu prep. c. loc.; see under anu A).

anunamati →

pts

to incline, bend (intrs.), give way Mil.372 (of a bow).

anu + namati

anunaya →

pts

“leading along”, friendliness, courtesy, falling in with, fawning DN.iii.254 (˚saṃyojana); AN.iv.7 sq (id.) MN.i.191; Dhs.1059; Vb.145; Ne.79; combd. w opp. paṭigha (re …

anunayana →

pts

fawning Dhs-a.362.

fr. anuneti

anunetar →

pts

one who reconciles or conciliates Pts.ii.194 (netā vinetā anunetā).

n. ag. fr. anuneti

anuneti →

pts

to conciliate, appease, win over, flatter SN.i.232 (ppr. anunayamāna); pp. anunīta (q.v.).

anu + neti

anunāsika →

pts

adjective nasal; as tt. g. the sound ṃ; in -lopa apocope of the nasal ṃ Vv-a.114 Vv-a.253, Vv-a.275, Vv-a.333.

anu + nāsā + ika

anunīta →

pts

adjective led, induced SN.iv.71; Snp.781.

pp. of anuneti

anupa →

pts

see anūpa.

anupabandhanatā →

pts

(anuppa˚) feminine nonstopping, not ceasing Mil.132.

abstr. to prec.

anupabandhanā →

pts

(anuppa˚) feminine continuance, incessance, Pp.18 = Vb.357 (in exegesis of upanāha).

abstr. fr. anupabandhati

anupabandhati →

pts

(anuppa˚) to follow immediately, to be incessant, to keep on (without stopping), to continue Mil.132
caus -āpeti ibid.

anu + pa + bandhati

anupabbajjā →

pts

giving up worldly life in imitation of another SN.v.67 = Iti.107

anu + pabbajjā, cp. BSk. anupravrajati Divy.61

anupacināti →

pts

not to observe or notice Ja.v.339 (= anoloketi C.; variant reading anapaviṇāti).

an + upacināti

anupacita →

pts

adjective heaped up, accumulated Thag-a.56.

anu + pa + cita, pp. of anupacināti

anupada →

pts

  1. the “afterfoot”, i.e. second foot of a verse, also a mode of reciting where the second foot is recited without the first one Vin.iv.15 (cp. 355); Mil.340 (anupadena anupadaṃ katheti).
  2. (adj.) (fo …

anupaddava →

pts

adjective free from danger, uninjured, safe Vin.ii.79 = Vin.ii.124 (+ anītika); Vin.iii.162; Dhp.338; Dhp-a.iv.48; Pv-a.250 (expln. for siva).

an + upaddava

anupadeti →

pts

(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …

anupadhika →

pts

adjective free from attachment (see upadhi) Vin.i.36 (anupadhīka); DN.iii.112 (anupadhika opp. to sa-upadhika); Snp.1057 (anūpadhīka T. but Nd ii.anūpadhika. with ū for u metri ca …

anupadhāreti →

pts

to disregard, to heed not, to neglect Dhp-a.iv.197; Vv-a.260.

an + upadhār˚

anupadinna →

pts

(anuppadinna) given, handed over, furnished, dedicated Pv.i.5#12.

pp. of anupadeti

anupadāna →

pts

(anuppadāna) neuter

giving, administering, furnishing, the giving of (—˚) DN.i.12 (cp. DN-a.i.98 both read anuppādāna) Ja.iii.205 Mil.315

anu + pa + dāna, cp. anupadeti

anupadātar →

pts

(anuppadātar) one who gives, or one who sets forth, effects, designs DN.i.4 (cp DN-a.i.74); AN.ii.209.

n. ag. of anupadeti

anupagacchati →

pts

to go or return into (c. acc.) DN.i.55 (anupeti +).

anu + pa + gacchati

anupaghāta →

pts

not hurting Dhp.185 (anūpa˚; metri causa; expld. by anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

an + upaghāta

anupahata →

pts

Anupahata1

thrown up, blown up Mil.274.

anu + pa + hata, pp. of anu + pa + han

Anupahata2

adjective not destroyed, not spoilt Dhp-a.ii.33 (˚jivhapasāda) …

anupajagghati →

pts

to laugh at, to deride, mock over AN.i.198 (variant reading anusaṃ˚).

anu + pa + jagghati

anupajjati →

pts

to follow, accompany Ja.iv.304. - pp. anupanna (q.v.).

anu + pad

anupakampati →

pts

to shake, move, to be unsteady Thag.191 = Ud.41.

anu + pakampati

anupakhajjati →

pts

to encroach, intrude Vin.v.163.

den. fr. anupakhajja, ger. of anupakkhandati

anupakkama →

pts

not attacking, instr. -ena not by attack (from external enemies) Vin.ii.195.

an + upakkama

anupakkhandati →

pts

to push oneself forward, to encroach on DN.i.122 (= anupavisati DN-a.i.290) ger. anupakhajja pushing oneself in, intruding Vin.ii.88 (= antopavisati), Vin.ii.213; Vin.iv.43 ( …

anupakkuṭṭha →

pts

adjective blameless, irreproachahle DN.i.113; Vin.iv.160; Snp.p.115; DN-a.i.281.

an + upak˚

anupalitta →

pts

adjective unsmeared, unstained, free from taint MN.i.319, MN.i.386 (in verse); as -ūpalitta in verse of Sn & Dh: Snp.211 (= lepānaṃ abhāvā Snp-a.261), 392 468, 790, 845; Dhp.353.

an + upalitta

anupanna →

pts

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

anuparidhāvati →

pts

to run up & down or to move round & round (cp. anuparivattati) SN.iii.150 (khīlan).

anu + pari + dhāvati

anuparigacchati →

pts

to walk round and round, to go round about (c. acc.) Vin.iii.119; SN.i.75 (ger. -gamma); Snp.447 (aor. -pariyagā = parito parito agamāsi Snp-a.393); Ja.iv.267.

anu + pari + gacchati

anupariharati →

pts

to surround, enfold, embrace MN.i.306.

anu + pari + harati

anuparisakkana →

pts

dealing with, interest in SN.iv.312 (variant reading ˚vattana).

fr. anuparisakkati

anuparisakkati →

pts

to move round, to be occupied with, take an interest in (c. acc.) SN.iv.312 (variant reading ˚vattati).

anu + pari + sakkati

anuparivattati →

pts

to go or move round, viz.

  1. to deal with, be engaged in, perform, worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97.
  2. to meet Mil.204 (Devadatto ca Bodhisatto ca ekato anuparivattanti).
  3. to move …

anuparivatti →

pts

(-˚) dealing with, occupation, connection with SN.iii.16.

anu + parivatti

anupariveṇiyaṃ →

pts

should be written anu pariveṇiyaṃ (“in every cell, cell by cell”), anu here functioning as prep. c. loc. (see anu A Vin.i.80, Vin.i.106.

anu + pariveṇiyaṃ = loc. of pariveṇi

anuparivāreti →

pts

to surround, stand by, attend on (c. acc.) Vin.i.338; MN.i.153; Dhp-a.1.55.

anu + pari + vāreti

anupariyāti →

pts

to go round about, to go about, to wander or travel all over (c. acc.) Vin.ii.111; SN.i.102, SN.i.124; Thag.1235 (˚pariyeti), Thag.1250 (id. to search) Pv.iii.3#4 (= anuvicarati); Mil.38; Pv-a.92 (*\ …

anupariyāya →

pts

adjective going round, encircling, in -patha the path leading or going round the city DN.ii.83 = SN.iv.194 = AN.v.195; AN.iv.107.

adjectivised ger. of anupariyāti

anupasaṅkamati →

pts

Anupasaṅkamati1

to go along up to (c. acc.) Pv-a.179.

anu + pa + saṃkamati

Anupasaṅkamati2

not to go to. not to approach Dhp-a.ii.30 (+ apayirupāsati).

an + upasank˚

anupasaṇṭhapanā →

pts

not stopping, incessance, continuance Pp.18 (but id. p. at Vb.357 has anusansandanā instead); cp. anupabandhanā.

an + upasaṇṭhapanā

anupassaka →

pts

adjective observing, viewing, contemplating Thag.420.

fr. anupassati

anupassanā →

pts

looking at, viewing, contemplating, consideration, realisation SN.v.178 sq., Snp.p.140; Pts.i.10, Pts.i.20, Pts.i.96; Pts.ii.37, Pts.ii.41 sq. Pts.ii.67 sq.; Vb.194. See anicca˚, anatta˚, dukkha˚.

anupassati →

pts

to look at, contemplate, observe Snp.477; Pts.i.57, Pts.i.187; Snp-a.505.

anu + passati

anupassin →

pts

(-˚) adjective viewing, observing, realising SN.ii.84 sq., SN.v.294 sq., SN.v.311 sq., SN.v.345, Dhp.7, Dhp.253; Snp.255, Snp.728; Pts.i.191 sq.; Vb.193 sq., Vb.236; Sdhp.411.

fr. anupassati

anupatati →

pts

  1. to follow, go after, Ja.vi.555 anupatiyāsi Subj.).
  2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti = Dhp.221 (dukkhā); Thag.41 = Thag.1167 (of light …

anupathe →

pts

at Ja.v.302 should be read as anu pathe by the way at the wayside; anu to be taken as prep. c. loc. (see anu A). C. explains as janghamagga-mahāmaggānaṃ antare.

anupatita →

pts

“befallen”, affected with, oppressed by (-˚) SN.ii.173 (dukkha˚); SN.iii.69 (id.); Snp.334 (pamāda˚).

pp. of anupatati

anupatitatta →

pts

the fact of being attacked by, being a victim of (-˚) Snp-a.339.

abstr. of anupatita

anupatta →

pts

(anuppatta) (having) attained, received, got to (c. acc), reached DN.i.87–DN.i.111; DN.ii.2; Iti.38; Snp.027, Snp.635; Dhp.386, Dhp.403; Pv.iv.1#66; Pv-a.59 (dukkhaṃ), Pv-a.242. In phrase *addhagata …

anupatti →

pts

(anuppatti) feminine attainment, accomplishment, wish, desire (fulfilled), ideal SN.i.46, SN.i.52.

anu + patti

anupavajja →

pts

adjective blameless, without fault, Mil.391.

grd. of an + upavadati

anupavattaka →

pts

(anuppa˚) adjective to anupavatteti] one who succeeds (another) King or Ruler in the ruling of an empire (cakkaṃ) Mil.342, Mil.362; Snp-a.454. See also anuvattaka.

anupavatteti →

pts

(anuppa˚) to keep moving on after, to continue rolling, with cakkaṃ to wield supreme power after, i.e. in succession or imitation of a predecessor SN.i.191; Mil.362. See also *[anuvatteti](/define/a …

anupavecchati →

pts

(anuppa˚) to give, give over to, offer up, present, supply Vin.i.221 (˚pavacchati); DN.i.74 (= pavesati DN-a.i.218); DN-a.ii.78; MN.i.446 MN.iii.133; AN.ii.64; AN.iii.26 (variant reading ˚vacch˚); J …

anupaveseti →

pts

to make enter, to give over, to supply Snp-a.256 (= ˚pavecchati).

anu + pa + vis, cp. BSk. anupraveśayati Divy.238

anupavisati →

pts

to go into, to enter Dhp.i.290; Vv-a.42 (= ogāhati)
pp -paviṭṭha (q.v.) Caus. -paveseti (q.v.).

anu + pa + visati

anupaviṭṭha →

pts

(anuppa˚) entered, gone or got into, fallen into (c. acc.) Mil.270, Mil.318 sq., Mil.409 (coming for shelter); Pv-a.97, Pv-a.152 (Gangānadiṃ a. nadī flowing into the G.).

pp. of anupavisati

anupaviṭṭhatā →

pts

the fact of having entered Mil.257.

abstr. to anupaviṭṭha

anupavāda →

pts

not blaming or finding fault, abstaining from grumbling or abuse Dhp.185 (anūpa˚ in metre; explained at Dhp-a.iii.238 as anupavādanañ c’eva anupavādāpanañ ca “not scolding as well as not inciting oth …

anupaya →

pts

adjective unattached, “aloof” SN.i.181 (akankha apiha +).

an + upaya

anupañcāhaṃ →

pts

adverb every five days Pv-a.139 (+ anudasāhaṃ).

anu + pañcā + ahaṃ

anupaññatti →

pts

supplementary regulation or order Vin.ii.286; Vin.v.2 sq.

anu + paññatti

anupaṭipāti →

pts

succession; as adv. in order, successively DN-a.i.277 (kathā = anupubbikathā) Dhp-a.iii.340 (anupaṭipāṭiyā = anupubbena); Vism.244.

anu + paṭipāti

anupaṭṭhita →

pts

adjective setting out after, following, attacking Ja.v.452.

anu + pa + ṭhita

anupekkhanatā →

pts

concentration (of thought) Dhs.8, Dhs.85, Dhs.284, Dhs.372.

abstr. fr. anupekkhana, see anupekkhatī

anupekkhati →

pts

  1. to concentrate oneself on, to look carefully AN.iii.23.
  2. to consider, to show consideration for, Cnd.50 (ppr. ˚amāna = anukampamāna)

caus anupekkheti to cause some one to consider carefully Vi …

anupeseti →

pts

to send forth after Mil.36.

anu + pa + iṣ

anupeti →

pts

to go into DN.i.55 (+ anupagacchati) SN.iii.207; DN-a.i.165.

anu + pa + i

anupharaṇa →

pts

flashing through, pervading Mil.148.

anu + pharaṇa

anuphusīyati →

pts

to sprinkle, moisten, make wet Ja.v.242 (himaṃ C. pateyya).

anu + phusīyati, cp. Sk. pruṣāyati, Caus. of pruṣ

anupiya →

pts

(anuppiya) adjective flattering, plessant, nt. pleasantness, flattery, in -bhāṇin one who flatters I iii.185; Ja.ii.390; Ja.v.360; and -bhāṇitar id. Vb.352.

anu + piya

anuposathikaṃ →

pts

anuposiya →

pts

adjective to be nourished or fostered Sdhp.318.

grd. of anu + puṣ

anuppa →

pts

Anuppa˚

in all combns. of anu + ppa see under headings anupa˚.

anuppadajjuṃ →

pts

SN.iii.131 see anupadeti.

anuppanna →

pts

(˚uppāda, ˚uppādeti) see uppanna etc.

anuppīḷa →

pts

adjective not molested, not oppressed (by robbers etc.) not ruined, free from harm Ja.iii.443 Ja.v.378; Vv-a.351; Pv-a.161.

an + uppīḷa

anupubba →

pts

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

anupubbaka →

pts

adjective = anupubba, in cpd. pubbānupubbaka all in succession or in turn, one by one (on nature of this kind of cpd. see anu B iv.) Vin.i.20 (˚ānaṃ kulānaṃ puttā the sons of each c …

anupubbata →

pts

acting in turn, gradation, succession Vv.64#14 (= anukūla kiriyā i.e. as it pleases Vv-a.280) cp. ānupubbatā. Anupubbi-katha

fr. anupubba

anupubbi-kathā →

pts

Anupubbi-kathā

feminine a gradual instruction, graduated sermon regulated exposition of the ever higher values of four subjects (dāna-kathā, sīla˚, sagga˚, magga˚) i.e. charity righteousness, the h …

anupucchati →

pts

to ask or inquire after (c. acc.) Snp.432, Snp.1113
pp anupuṭṭha (q.v.).

anu + pucchati

anupuṭṭha →

pts

asked Snp.782 (= pucchita Snp-a.521).

pp. of anupucchati

anupādaṃ →

pts

adverb at the foot Vism.182 (opp. anusīsaṃ at the head).

anu + pāda

anupādi →

pts

Anupādāna & Anupādi

see upādāna & upādi.

anupādā →

pts

anupādāniya, anupādāya, anupādiyāna, anupādiyiṭvā see upādiyati. Anupadana & Anupadi;

ger. of an + upādiyati = anupādāya

anupādāna →

pts

Anupādāna & Anupādi

see upādāna & upādi.

anupāhana →

pts

adjective without shoes Ja.vi.552.

an + upāhana

anupālaka →

pts

adjective guarding, preserving Sdhp.474.

anu + pālaka

anupālana →

pts

maintenance, guarding, keeping Dpvs.iii.2.

fr. anupāleti

anupāleti →

pts

to safeguard, warrant, maintain Mil.160 (santatiṃ).

anu + pāleti

anupāpeti →

pts

to make reach or attain, to lead to, to give or make find Ja.vi.88; Cp. xi. 4 (aor anupāpayi); Mil.276
pp anupāpita (q.v.).

Caus. of anupāpuṇāti

anupāpita →

pts

having been lead to or made to reach, attained, found Mil.252.

pp. of anupāpeti

anupāpuṇāti →

pts

(anuppā˚) to reach, attain, get to, find SN.i.105; ger. anuppatvāna Pv.ii.9#24 (˚pāpuṇitvā Pv-a.123)
pp anupatta (q.v.)
caus anupāpeti (q.v.).

anu …

anupāta →

pts

attack in speech, contest, reproach AN.i.161 (vāda˚).

of anupatati

anupātin →

pts

adjective

  1. following, indulging in Ja.iii.523 (khaṇa˚).
  2. attacking, hurting Ja.v.399.

fr. anupāta

anupāya →

pts

wrong means Ja.i.256; Sdhp.405.

an + upāya

anupāyāsa →

pts

see upāyāsa.

anupīḷaṃ →

pts

at Pv-a.161 is to be read anuppīḷan (q.v.).

anuraho →

pts

adverb in secret, face to face, private MN.i.27.

anu + raho

anurakkhaka →

pts

adjective preserving, keeping up Ja.iv.192 (vaṃsa˚); Ja.vi.1 (id.).

fr. anurakkhati, cp. ˚rakkhin

anurakkhati →

pts

to guard, watch over (acc.), preserve, protect, shield Snp.149; Dhp.327; Ja.i.46; Pp.12
ppr med˚ rakkhamāna(ka) as adj. Sdhp.621.

anu + rakkhati

anurakkhaṇa →

pts

(f.) guarding, protection, preservation DN.iii.225 sq.; AN.ii.16 sq.; Ja.i.133 Pp.12; Dpvs.iv.24 (adj.); Vv-a.32 (citta˚); Sdhp.449.

abstr. fr. anurakkhati

anurakkhin →

pts

adjective guarding, preserving, keeping Ja.v.24.

fr. anurakkhati

anurakkhiya →

pts

adjective in dur˚; difficult to guard Vin.iii.149.

f. anurakkhati

anurakkhā →

pts

guarding, protection, preservation SN.iv.323 (anuddayā a. anukampā).

= anurakkhaṇā

anuratta →

pts

adjective pp. of anu + rañj ] attached or devoted to, fond of, faithful Thig.446 (bhattāraṃ); Ja.i.297; Mil.146.

anuravanā →

pts

lingering of the sound, resounding Mil.63.

abstr. fr. anuravati

anuravati →

pts

to resound, to sound after, linger (of sound) Mil.63.

anu + ravati

anurañjita →

pts

illumined, brighterted, beautified Bv.i.45 (byāmapabhā˚ by the shine of the halo); Vv-a.4 (sañjhātapa˚ for sañjhāpabhā˚).

pp. of anu + rañjeti, Caus. of rañj

anurodati →

pts

to cry after, cry for Ja.iii.166 = Pv.i.12#7 (dārako candaṃ a.).

anu + rodati

anurodha →

pts

compliance, consideration satisfaction (opp. virodha) SN.i.111; SN.iv.210; Snp.362; Dhs.1059; Vb.145; Dhs-a.362.

fr. anu + rudh

anuruddha →

pts

enggaged in, devoted to; compliant or complied with, pleased SN.iv.71, (anānuruddha).

pp. of anurujjhati

anurujjhati →

pts

to conform oneself to, have a regard for, approve, to be pleased AN.iv.158; Dhs-a.362
pp anuruddha (q.v.).

Sk. anurudhyate, Pass. of anu + rudh

anurūpa →

pts

adjective suitable, adequate, seeming, fit, worthy; adapted to, corresponding, conform with (-˚ Ja.i.91; Ja.vi.366 (tad˚); Pv-a.61 (ajjhāsaya˚ according to his wish), Pv-a.128 (id.), Pv-a.78, Pv- …

anusahagata →

pts

adjective having a residuum, accompanied by a minimum of… SN.iii.130; Kv.81, see *aṇu*˚.

anusampavaṅkatā →

pts

disputing, quarrelling(?) Vin.ii.88 (under anuvādâdhikaraṇa).

anu + saṃ + pavankatā; is reading correct?

anusandahati →

pts

to direct upon, to apply to AN.iv.47 sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as anusandati, q.v.).

anu + …

anusandati →

pts

to stream along after, to follow, to be connected with. Thus to be read at Mil.63 for anusandahati (anuravati + ; of sound) while at AN.iv.47 the reading is to be corrected to *[anusandahati](/define …

anusandhanatā →

pts

application, adjusting Dhs.8 (cittassa).

= anusandhi

anusandhi →

pts

connection, (logical) conclusion, application DN-a.i.122 (where 3 kinds are enumerated, viz. pucchā˚, ajjhāsayā˚, yathā˚); Ne.14 (pucchato; Hard., in Index “complete cessation”?!). Esp. freq in (Jā …

anusarati →

pts

to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …

anusatthar →

pts

instructor, adviser Ja.iv.178 (ācariya +). Cp anusāsaka.

n. ag. to anu + sās, cf. Sk. anuśāsitṛ & P. satthar

anusatthi →

pts

admonition, rule, instruction Ja.i.241; Mil.98, Mil.172, Mil.186 (dhamma˚), Mil.225, Mil.227, Mil.347.

Sk. anuśāsti, anu + śās, cp. anusāsana

anusavati →

pts

at SN.ii.54 (āsavā na a.; variant reading anusayanti) & iv. 188 (akusalā dhammā na a.; variant reading anusenti) should preferably be read anusayati: see anuseti 2.

anusaya →

pts

(see Kvu trsl. 234 n. 2 and Cpd. 172 n. 2). Bent, bias proclivity, the persistance of a dormant or latent disposition predisposition, tendency. Always in bad sense. In the oldest texts the word usuall …

anusayin →

pts

adjective DN.ii.283 (me dīgharatta˚), “for me, so long obsessed (with doubts)”. The reading is uncertain.

fr. anusaya

anusayita →

pts

dormant, only in combn. dīgharatta˚; latent so long Thag.768; Snp.355 Snp.649. Cp. anusaya & anusayin.

pp. of anuseti, anu + śī

anusañcarati →

pts

to walk along, to go round about, to visit MN.i.279; SN.v.53, SN.v.301; Ja.i.202 Ja.iii.502; Pv-a.279 (nagaraṃ)
pp anusañcarita (q.v.).

anu + saṃ + carati

anusañcarita →

pts

frequented, visited, resorted to Mil.387.

pp. of anusañcarati

anusañceteti →

pts

to set ones mind on, concentrate, think over, meditate Pp.12.

anu + saṃ + ceteti

anusaññāti →

pts

to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu + saṃ + jñā (jānāti) or (preferably) = anusaṃyāti as short …

anusaṃvacchara →

pts

adjective yearly Dhp-a.i.388 (nakkhattaṃ). Usually nt. -ṃ as adv. yearly, every year Ja.i.68; Ja.v.99. On use of anu in this combn. see anu A a.

anu + saṃv˚

anusaṃyāyati →

pts

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

anusaṭa →

pts

sprinkled with (-˚), bestrewn, scattered Vv.5#3 (paduma˚ magga = vippakiṇṇa Vv-a.36).

Sk. anusṛta, pp. of anu + sṛ.

anuseti →

pts

to “lie down with”, i.e.

  1. trs. to dwell on, harp on (an idea) SN.ii.65; SN.iii.36; SN.iv.208.
  2. (of the idea) to obsess, to fill the mind persistently, to lie dormant & be continually cropping up. …

anuseṭṭhi →

pts

  1. an under-seṭṭhi (banker, merchant) Ja.v.384 (see anu B iii. a.).
  2. in redupl. cpd seṭṭhānuseṭṭhi (see anu B iv) “bankers & lesser bankers” i.e. all kinds of we …

anusibbati →

pts

to interweave Vin.iii.336 (introd. to Sam. Pās.).

anu + sibbati, siv to sew

anusikkhati →

pts

to learn of somebody (gen.); to follow one’s example, to imitate Vin.ii.201 (ppr. med. ˚amāna); SN.i.235; AN.iv.282, AN.iv.286, AN.iv.323; Snp.294 (vattaṃ, cp. RV iii.59, 2: vratena śikṣati), Snp.934; …

anusikkhin →

pts

adjective studying, learning MN.i.100; Dhp.226 (ahoratta˚ = divā ca rattiñ ca tisso sikkhā sikkhamāna Dhp-a.iii.324).

fr. anusikhati

anusiṭṭha →

pts

instructed, admonished, advised; ordered, commanded MN.ii.96; Ja.i.226; Pv.ii.8#11; Mil.284, Mil.349.

Vedic anuśiṣṭa, pp. of anusāsati

anusocana →

pts

bewailing, mourning Pv-a.65.

abstr. fr. anusocati

anusocati →

pts

to mourn for, to bewail Snp.851 (atītaṃ na a.; cp. Mnd.222); Pv.i.12#7; Pv.ii.6#8; Pv-a.95.

anu + socati

anusota →

pts

Anusota˚

in anusotaṃ (adv.) along the stream or current down-stream AN.ii.12; Ja.i.70 (opp. paṭisotaṃ against the stream); Pv-a.169 (Gangāya a. āgacchan …

anussada →

pts

adjective anussuta*; v.l K.B. anussada; Dhp-a.iv.165 explains with taṇhā-ussāvâbhāva vv.ll. ˚ussada˚); Iti.97 (vv.ll. anussata & anussara).

anussarati →

pts

to remember, recollect, have memory of (acc.), bear in mind; be aware of DN.ii.8, DN.ii.53, DN.ii.54 (jātito etc.); SN.iii.86 sq. (pubbenivāsaṃ), SN.v.67 (dhammaṃ a. anuvitakketi), 303 (kappasahassaṃ) …

anussaraṇa →

pts

remembrance, memory, recollection Iti.107 (= anussati at id. p. SN.v.67) Pv-a.25, Pv-a.29.

abstr. to anussarati

anussaritar →

pts

one who recollects or remembers SN.v.197, SN.v.225 (saritar +) AN.v.25, AN.v.28.

n. ag. to anussarita, pp. of anussarati

anussati →

pts

remembrance, recollection, thinking of, mindfulness. A late list of subjects to be kept in mind comprises six anussati-ṭṭhānāni, viz. Buddha˚, Dhamma˚, Saṅgha˚ sīla˚, cāga˚, devatā˚; i.e. prope …

anussava →

pts

hearsay, report, tradition MN.i.520; MN.ii.211; SN.ii.115; SN.iv.138; AN.i.26; Ja.i.158 (with ref. to part. kira = annussav’atthe nipāto; so also at Vv-a.322, cf. anussavana); ii.39 …

anussavana →

pts

Err:509

anussavika →

pts

adjective “belonging to hearsay”, traditional; one who is familiar with tradition or who learns from hearsay MN.i.520; MN.ii.211. Cp. anussutika.

fr. anussava

anussuka →

pts

adjective free from greed Dhp.199; cf. anussukin variant reading DN.iii.47, also anissukin and apalāsin.

an + ussuka

anussukita →

pts

Vv-a.74 & anussukin Pp.23 = anussuka.

an + ussuk˚

anussuta →

pts

Anussuta1

adjective free from lust Dhp.400 (= ussāvâvena anussuta C.). See also anussada.

an + ussuta, ud + sṛ.

Anussuta2

heard of; only in cpd. *an …

anussutika →

pts

adjective according to tradition or report, one who goes by or learns from hearsay DN-a.i.106, DN-a.i.107.

fr. anu + śru, cp. anussavika

anussuyyaka →

pts

anussāvaka →

pts

one who proclaims or announces, a speaker (of a kammavācā) Vin.i.74.

fr. anussāveti

anussāvana →

pts

(f.) a proclamation Vin.i.317, Vin.i.340; Vin.v.170, Vin.v.186, Vin.v.202 sq.

fr. anussāveti

anussāveti →

pts

to cause to be heard or sound; to proclaim utter, speak out Vin.i.103 (˚ssāviyamāna ppr. Pass.), Vin.ii.48 (saddaṃ a.)
pp anussāvita.

anu + sāveti, Caus. of śru, cp. B.Sk …

anussāvita →

pts

proclaimed, announced Vin.i.103.

pp. of anussāveti

anusumbhati →

pts

to adorn, embellish, prepare Ja.vi.76.

anu + sumbhati (sobhati); śubh or (Vedic) śumbh

anusuyyaka →

pts

adjective not envious, not jealous Snp.325 (= usuyyāvigamena a. Snp-a.332); Ja.ii.192 (variant reading anussuyyaka); Ja.v.112.

an + usuyyaka

anusuyyaṃ →

pts

reading at Ja.iii.27, see anasuyyaṃ.

cp. Sk. anasūyaṃ

anusuṇāti →

pts

to hear; pret. anassuṃ [Sk. anvaśruvaṃ] I heard MN.i.333.

anu + śru

anusāra →

pts

“going along with”, following, conformity. Only in obl. eases (-˚) anusārena (instr. in consequence of, in accordance with, according to Ja.i.8; Pv-a.187 (tad), Pv-a.227; and …

anusāreti →

pts

see anusarati.

anusārin →

pts

(-˚) adjective following, striving after, acting in accordance with, living up to or after Freq. in formula dhammānusārin saddhānusārin living in conformity with the Norm & the Faith DN.iii.254; MN …

anusāsaka →

pts

adviser, instructor, counsellor Ja.ii.105; Mil.186, Mil.217, Mil.264. Cp. anusatthar.

fr. anusāsati

anusāsana →

pts

advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.

Vedic anuśāsana, fr. anu + śās

anusāsanī →

pts

instruction, teaching, commandment, order SN.v.108; AN.ii.147; AN.iii.87 AN.v.24 sq., AN.v.49, AN.v.338; Ja.v.113; Thig.172, Thig.180; Pv.iii.7#6 Thag-a.162; Vv-a.19, Vv-a.80, Vv-a.81.

  • *-[pāṭi …

anusāsati →

pts

  1. to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
    grd anusāsiya V …

anusāyika →

pts

adjective attached to one, i.e. inherent, chronic (of disease) MN.ii.70 (ābādha, variant reading BB anussāyika) Dhp-a.i.431 (roga).

fr. anusaya

anutappati →

pts

to be sorry for, to regret, repent, feel remorse Ja.i.113; Ja.iv.358; Ja.v.492 (ppr. an-anutappaṃ); Dhp.67, Dhp.314; Pv.ii.9#42; Dhp-a.ii.40. grd. anutappa to be regretted AN.i.22, AN.i.77; AN.iii …

anuthera →

pts

an inferior Thera, one who comes next to the elder Vin.ii.212 (therānutherā Th. & next in age).

anu + thera

anutiṭṭhati →

pts

to look after, to manage, carry on Ja.v.113 (= anugacchati) Pv-a.78.

anu + tiṭṭhati see also anuṭṭhahati

anutrāsin →

pts

adjective not terrified, at ease Thag.864.

an + utrāsin

anuttara →

pts

adjective “nothing higher”, without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Snp.234 (= adhikassa kassaci abhāvato Kp-a.193), 1003; Dhp.23, Dhp.55 (= asadisa appaṭ …

anuttariya →

pts

preeminence, superiority, excellency; highest ideal, greatest good. They are mentioned as sets of 3 (viz. dassana˚, paṭipadā˚, vimutti˚;) at DN.iii.219, or of 6 (viz. *dassana˚, savana˚ lābha˚, sikk …

anutthunā →

pts

wailing, crying, lamenting Mnd.167 (= vācāpalāpa vippalāpa etc.).

fr. anutthunāti

anutthunāti →

pts

to wail, moan, deplore, lament, bewail DN.iii.86; Snp.827 (cp. Mnd.167); Dhp.156; Ja.iii.115; Ja.v.346, Ja.v.479; Dhp-a.iii.133; Pv-a.60 (wrongly applied for ghāyati, of the fire of conscience).

an …

anuttāna →

pts

adjective not (lying) open, not exposed; fig. unexplained, unclear Ja.vi.247.

an + uttāna

anutāpa →

pts

anguish, remorse, conscience Vv.40#5 (= vippaṭisāra Vv-a.180); Dhs-a.384.

fr. anu + tāpa

anutāpin →

pts

adjective repenting, regretting Thig.57, Thig.190; Vv.21; Vv-a.115.

fr. anutāpa

anutāpiya →

pts

grd. of anutappati, q.v.

anutāḷeti →

pts

to beat Ja.ii.280.

anu + taḷeti

anutīre →

pts

adverb along side or near the bank (of a river) Snp.18 (= tīra-samīpe Snp-a.28) Cp. anu A b.

anu + tīre, loc. of tīra

anuvadanā →

pts

blaming, blame, censure Vin.ii.88 (anuvāda +).

fr. anuvadati

anuvadati →

pts

to blame, censure, reproach Vin.ii.80, Vin.ii.88
grd anuvajja (q.v.).

Sk. ava˚; anu + vadati

anuvajja →

pts

adjective to be blamed, censurable, worthy of reproach Snp.p.78 (an˚ = anuvādavimutta Snp-a.396).

grd. of anu + vadati, cp. anuvāda & Sk. avavadya

anuvasati →

pts

to live with somebody, to dwell, inhabit Ja.ii.421. Caus. -vāseti to pass, spend (time) Ja.vi.296
pp -vuttha (q.v.).

anu + vasati

anuvassaṃ →

pts

adverb for one rainy season; every rainy season or year, i.e. annually C. on Thag.24.

anu + vassa

anuvassika →

pts

adjective one who has (just) passed one rainy season Thag.24 (“scarce have the rains gone by” Mrs. Rh. D.; see trsl. p. 29 n. 2).

fr. anuvassaṃ

anuvattaka →

pts

adjective

  1. = anupavattaka (q.v.) Thag.1014 (cakka˚).
  2. following, siding with (-˚) Vin.iv.218 (ukkhittânuvattikā f.).

fr. anuvatteti

anuvattana →

pts

complying with, conformity with (-˚), compliance, observance, obedience Ja.i.367 (dhamma˚); Ja.v.78.

abstr. fr. anuvattati

anuvattati →

pts

  1. to follow, imitate, follow one’s example (c. acc.), to be obedient DN.ii.244; Vin.ii.309 (bdhgh.); Vin.iv.218; Ja.i.125, Ja.i.300; DN-a.i.288; Pv-a.19.
  2. to practice, execute Pv.iv.7#12

caus *\ …

anuvatteti →

pts

Err:501

anuvattin →

pts

adjective following, acting according to or in conformity with (-˚), obedient Ja.ii.348 (f. ˚inī), Ja.iii.319 (id.); Dhp.86 (dhamma˚); Vv.15#5 (vasa˚ = anukūlabhāvena vattana sīla Vv-a.71); Dhp-a.i …

anuvejja →

pts

adjective in an˚ see anuvijjati. Anuvyanjana & anubyanjana;

anuvicarati →

pts

to wander about, stroll roam through, explore DN.i.235; Ja.ii.128; Ja.iii.188; Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp …

anuvicarita →

pts

reflected, pondered over, thought out SN.iii.203 (manasā); DN-a.i.106 (= anucarita).

pp. of anuvicāreti

anuvicca →

pts

having known or found out, knowing well or thoroughly, testing, finding out MN.i.301, MN.i.361 (variant reading -vijja); AN.ii.3, AN.ii.84; AN.v.88; Dhp.229 (= jānitvā Dhp-a.iii.329); Snp.530 (= a …

anuvicinaka →

pts

one who examines, an examiner Mil.365.

fr. anu + vicināti

anuvicinteti →

pts

to think or ponder over, to meditate DN.ii.203; SN.i.203 (yoniso ˚cintaya, imper “marshall thy thoughts in ordered governance” Mrs. Rh. DN variant reading anucintaya); Thag.747; Dhp.364; Iti.82 (dhamm …

anuvicāra →

pts

meditation, reflexion, thought Dhs.85 (= vicāra).

anu + vicāra, cf. anuvicāreti

anuviddha →

pts

adjective pierced, intertwined or set with (-˚) Vv-a.278.

pp. of anuvijjhati

anuvidhīyanā →

pts

acting according to, conformity with MN.i.43.

abstr. fr. anuvidhīyati

anuvidhīyati →

pts

to act in conformity with, to follow (instruction) MN.ii.105 = Thag.875; SN.iv.199; Ja.ii.98; Ja.iii.357.

cf. Sk. anuvidhīyate & adj. anuvidhāyin; Pass. of anu + vi + dhā, cf. vidahati

anuvidita →

pts

found out, recognised; one who has found out or knows well Snp.528, Snp.530 (= anubuddha Snp-a.431). Same in B.Sk., e.g. Mvu.iii.398.

pp. of anuvijjati

anuvigaṇeti →

pts

to take care of, regard, heed, consider Thag.109.

anu + vi + gaṇeti

anuvijjaka →

pts

one who finds out, an examiner Vin.v.161.

fr. anuvijja, ger. of anuvijjati

anuvijjati →

pts

to know thoroughly, to find out, to trace, to come to know; inf -vijjitiṃ Ja.iii.506; ger. -viditvā Snp-a.431, also -vijja vicca; (see both under anuvicca); grd. ananuvejja not to be known …

anuvijjhati →

pts

  1. to pierce or be pierced, to be struck or hurt with (instr.) Ja.vi.439
  2. to be affected with, to fall into, to incur Dhp-a.iii.380 (aparādhaṃ)

pp anuviddha (q.v.).

anu + vyadh

anuvikkhitta →

pts

adjective dispersed over SN.v.277 sq. (+ anuvisaṭa).

anu + vi + khitta, pp. of anu + vikkhipati

anuviloketi →

pts

to look round at, look over, survey, muster MN.i.339; Snp.p.140; Ja.i.53; Mil.7 (lakaṃ), Mil.21 (parisaṃ), Mil.230.

anu + vi + loketi; B.Sk. anuvilokayati

anuvisaṭa →

pts

(anu + visaṭa, pp. of anu + vi + sṛ; ] spread over SN.v.277 sq.; Ja.iv.102.

anuvitakketi →

pts

to reflect, think, ponder over, usually combined with anuvicāreti DN.i.119; DN.iii.242; SN.v.67 = Iti.107 (anussarati +); AN.iii.383.

anu + vi + takketi

anuvivaṭṭa →

pts

an “after-evolution”, devolution; as part of a bhikkhu’s dress: a sub-vivaṭṭa (q.v.) Vin.i.287 (vivaṭṭa +).

anu + vivaṭṭa

anuvuttha →

pts

living with, staying, dwelling Ja.ii.42 (cira˚); Ja.v.445 (id.).

pp. of anuvasati, cf. Sk. anūṣita

anuvyañjana →

pts

Anuvyañjana & anubyañjana

(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …

anuvāceti →

pts

to say after, to repeat (words), to recite or make recite after or again DN.i.104 (= tehi aññesaṃ vācitaṃ anuvācenti DN-a.i.273); Mil.345 Cp. anubhāseti.

anu + Caus. of vac

anuvāda →

pts

  1. blaming, censure, admonition Vin.ii.5 Vin.ii.32; AN.ii.121 (atta˚, para˚); Vb.376.
  2. in combn. vādānuvāda: talk and lesser or additional talk, i.e. “small talk” (see *[anu](/define/an …

anuvāsana →

pts

an oily enema, an injection Mil.353.

fr. anuvāseti

anuvāseti →

pts

to treat with fragrant oil, i.e. to make an injection or give an enema of salubrious oil Mil.169; grd. -vāsanīya ibid.; pp. -vāsita Mil.214.

anu + vāseti, Caus. of vāsa3 odour, perfume

anuvāta →

pts

Anuvāta1

a forward wind, the wind that blows from behind, a favourable wind; -ṃ adv. with the wind, in the direction of the wind (opp. paṭivātaṃ) AN.i.226 (˚paṭiv …

anuyanta →

pts

at AN.v.22 is doubtful reading (variant reading anuyutta). The meaning is either “inferior to, dependent on, a subject of, a vassal” or “attending on”. The explanation may compar …

anuyoga →

pts

  1. application, devotion to (-˚), execution, practice of (-˚); often combd. with anuyutta in phrase -anuyogaṃ anuyutta = practisiṅg e.g. Vin.i.190 (maṇḍan’ ânuyogaṃ anuyutta); DN.iii.1 …

anuyogavant →

pts

adjective applying oneself to, full of application or zeal, devoted Pv-a.207.

anuyoga + vant

anuyogin →

pts

adjective applying oneself to, devoted to (-˚) Dhp.209 (atta˚ given to oneself, self-concentrated).

fr. anuyoga

anuyutta →

pts

  1. applying oneself to, dealing with, practising, given to, intent upon DN.i.166, DN.i.167; DN.iii.232 = AN.ii.205 (attaparitāpan’ ânuyogaṃ a.); SN.iii.153 SN.iv.104; Snp.663 (lobhaguṇe), Snp.814 (met …

anuyuñjanā →

pts

(& -yuñjana nt.) application or devotion to (-˚) Mil.178; Vv-a.346 (anuyujjanaṃ wrong spelling?)

abstr. fr. anuyuñjati

anuyuñjati →

pts

  1. to practice, give oneself up to (acc.), attend, pursue SN.i.25, SN.i.122 (˚yuñjan “in loving self-devotion” mrs. rh. D.); SN.iii.154; SN.iv.104, SN.iv.175; Dhp.26 (pamādaṃ = *[pavatteti](/define/p …

anuyāgin →

pts

adjective offering after the example of another DN.i.142.

fr. anu + yaj

anuyāta →

pts

gone through or after, followed, pursued SN.ii.105 (magga); AN.v.236; Iti.29; Mil.217.

pp. of anuyāti

anuyāti →

pts

Anuyāti & anuyāyati

  1. to go after, to follow Ja.vi.49 (fut. ˚yissati), Ja.vi.499 (yāyantaṃ anuyāyati = anugacchati C).
  2. to go along by, to go over, to visit Mil.391 (˚yāyati)

pp *[anuyāta](/define …

anuyāyati →

pts

Anuyāti & anuyāyati

  1. to go after, to follow Ja.vi.49 (fut. ˚yissati), Ja.vi.499 (yāyantaṃ anuyāyati = anugacchati C).
  2. to go along by, to go over, to visit Mil.391 (˚yāyati)

pp *[anuyāta](/define …

anuyāyin →

pts

adjective going after, following, subject to (gen.) Snp.1017 (anânuyāyin); Ja.vi.309; Mil.284.

cp. Sk. anuyāyin, anu +

anuññāta →

pts

adjective permitted, allowed; sanctioned, given leave, ordained DN.i.88; Ja.i.92; Ja.ii.353 Ja.ii.416; Pv.i.12#3 (na a. = ananuññāta at id. p. Thig.129 expld. at Pv-a.64 by ananumata); Pp. …

anuññātatta →

pts

being permitted, permission Ja.ii.353.

abstr. to anuññāta

anuḍahana →

pts

conflagration, burning up, consumption Ja.v.271; Thag-a.287.

fr. anuḍahati

anuḍahati →

pts

to burn over again, burn thoroughly, fig. to destroy, consume Ja.ii.330; Ja.vi.423. Pass -ḍayhati Ja.v.426
■ Also spelt -dahati, e.g. at SN.iv.190 = SN.v.53; Thig.488.

anu + ḍahati

anuḍasati →

pts

to bite Ja.vi.192.

anu + ḍasati

anuḷāratta →

pts

smallness, littleness, insignificance Vv-a.24.

abstr. fr. an + uḷāra

anuṇṇata →

pts

adjective not raised, not elated, not haughty, humble Snp.702 (care = uddhaccaṃ nâpajjeyya Snp-a.492).

uṇṇata

anuṭṭhahati →

pts

to carry out, look after, practise do Ja.v.121
pp anuṭṭhita (q.v.).

anu + ṭhahati = ˚thāti, see ˚*tiṭṭhati*

anuṭṭhahāna →

pts

adjective one who does not rouse himself, not getting up, inactive Dhp.280 (anuṭṭhahanto avāyāmanto Dhp-a.iii.409).

ppr. of an + uṭṭhahati

anuṭṭhaka →

pts

adjective not rising, not rousing oneself, inactive, lazy Thag.1033.

fr. an + uṭṭhahati

anuṭṭhita →

pts

practising, effecting or effected, come to, experienced, done DN.ii.103; SN.iv.200; AN.iii.290 sq.; AN.iv.300; Ja.ii.61; Mil.198; Pv-a.132 (cp. anugata).

pp. of anuṭṭhati = anutiṭṭhati

anuṭṭhubhati →

pts

to lick up with one’s saliva DN-a.i.138.

formally Sk. anuṣṭobhati, but in meaning = *anuṣṭīvati; anu + ṭṭhubhati, the etym. of which see under niṭṭhubhati

anuṭṭhurin →

pts

variant reading at Snp-a.569, see niṭṭhurin.

anuṭṭhāna →

pts

“the not getting up”, inactivity, want of energy Dhp.241 (sarīra-paṭijagganaṃ akaronto Dhp-a.iii.347).

an + uṭṭhāna

anuṭṭhātar →

pts

one without energy or zeal Snp.96 (niddāsīlin sabhāsīlin +) Snp-a.169 (viriya-tejavirahita).

n. ag. to an + uṭṭhahati

anvadeva →

pts

adverb behind, after, later DN.i.172; MN.iii.172; SN.v.1 (spelt anudeva); AN.i.11; AN.v.214; Iti.34.

anva-d-eva with euphonic d.; like sammad-eva corresponding to Sk. anvag-eva

anvagā →

pts

3rd sg. aor. of anugacchati Mhvs.7, Mhvs.10. Also in assim. form annagā Ja.v.258.

anvagū →

pts

3rd pl. aor. of anugacchati SN.i.39; Snp.586.

anvahaṃ →

pts

adverb every day, daily Dāvs iv.8.

anu + aha

anvakkhara →

pts

adjective “according to the syltable”, syll. after syll., also a mode of reciting by syllables Vin.iv.15, cp. Vin.iv.355 Cp. anupadaṃ.

anu + akkhara

anvakāsi →

pts

3rd sg. aor. of anukassati 2: drew out, removed, threw down Thag.869 (= khipi, chaḍḍesi C.).

anvattha →

pts

adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).

anu + attha

anvaya →

pts

noun adjective

  1. (n.) conformity, accordance DN.ii.83 = DN.iii.100; MN.i.69 (dhamm˚ logical conclusion of) SN.ii.58; DN.iii.226 (anvaye ñāṇaṃ); Pv.ii.11#3 (tassa kammassa anvāya, variant reading BB …

anvaḍḍhamāsaṃ →

pts

adverb every fortnight, twice a month MN.ii.8; Vin.iv.315 (= anuposathikaṃ) Dhp-a.i.162; Dhp-a.ii.25.

anu + aḍḍha + māsa

anvesati →

pts

to look, for search, seek SN.i.112 (ppr. anvesaṃ = pariyesamāna C.); Cp.iii.11#7 (ppr. anvesanto)
aor anvesi [Sk. anveṣi fr. icchati] Pv.ii.6#20 (? perhaps better with variant reading Pv-a.99 as …

anvesin →

pts

adjective striving after, seeking, wishing for Snp.965 (kusala˚).

anu-esin

anveti →

pts

to follow, approach, go with Snp.1103 (= anugacchati anvāyiko hoti Cnd.59); Dhp.1 (= kāyikaṃ… dukkhaṃ anugacchati Dhp-a.i.24), Dhp.2, Dhp.71 Dhp.124; perhaps at Pv.ii.6#20 (with variant reading BB at …

anvādisati →

pts

to advise, dedicate, assign; imper. ˚disāhi Pv.ii.2#6 (= uddissa dehi Pv-a.80); Pv.iii.2#8 (= ādisa Pv-a.181).

anu + ā + disati

anvāgacchati →

pts

  1. to go along after, to follow, run after, pursue; aor. anvāgacchi Pv.iv.5#6 (= anubandhi Pv-a.260).
  2. to come back again Ja.i.454 (ger. ˚gantvāna)

pp anvāgata (q.v.).

anu …

anvāhata →

pts

struck, beaten; perplexed Dhp.39 (˚cetasa).

pp. of anu + ā + han

anvāhiṇḍati →

pts

to wander to (acc.) AN.iv.374, AN.iv.376 [BSk. same, e.g. Divy.68 etc.].

anu + ā + hiṇḍati

anvāmaddati →

pts

to squeeze, wring Ja.iii.481 (galakaṃ anvāmaddi wrung his neck; vv.ll. anvānumaṭṭi & anvāvamaddi; C. gīvaṃ maddi).

anu + ā + maddati

anvārohati →

pts

to go up to, visit, ascend Ja.iv.465 (aor. anvāruhi).

anu + ā + rohati

anvāsanna →

pts

endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

anvāsatta →

pts

clung on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta

anvāssavati →

pts

to stream into, to attack, befall DN.i.70; AN.iii.99; Pp.20, Pp.58.

anu + ā + savati, sru

anvāvisati →

pts

to go into, to take possession of, to visit MN.i.326; SN.i.67; Mil.156
pp anvāviṭṭha (q.v.). Cp. adhimuccati.

anu + ā + visati

anādiyitvā →

pts

without assuming or taking up, not heeding Vin.iv.120; Ja.iv.352; Dhp-a.i.41. See also ādiyati. Ananu-

ger. of an + ādiyati, Sk. anādāya

anānu →

pts

Anānu-

represents the metrically lengthened from of ananu(an + anu), as found e.g. in the foll. compounds: -tappaṃ (ppr.) not regretting Ja.v.492; -puṭṭha questioned Snp.782 (= apucchita Snp\ …

anītika →

pts

adjective free from injury or harm, healthy, secure Vin.ii.79 = Vin.ii.124 (+ anupaddava); Vin.iii.162; SN.iv.371; Snp.1137 (ītī vuccanti kilesā etc. Cnd.48); Mil.304.

fr. anīti

anūhata →

pts

adjective not rooted out, not removed or destroyed Thag.223 = Cnd.97#4; Dhp.338 (= asamucchinna Dhp-a.iv.48).

pp. of an + ūhaññati, ud + han

anūna FIXME double →

pts

Anūnaka = anūna

Dpvs.iv.34.

anūna →

pts

adjective not lacking, entire, complete, without deficiency Ja.vi.273; Dpvs.v.52; Mil.226; DN-a.i.248 (+ paripūra, explained by anavaya). Anunaka = anuna

Vedic anūna, an + ūna

anūnaka →

pts

Anūnaka = anūna

Dpvs.iv.34.

anūnatā →

pts

completeness Cp.iii.6#11.

abstr. fr. anūna

anūpa →

pts

adjective watery, moist; watery land, lowland Ja.iv.358 (anopa T; anupa C. p. 359), 381 (˚khetta); Mil.129 (˚khetta).

Vedic anūpa, anu + ap: see āpa, orig. alongside of water

anūpadhika →

pts

for anu˚ in metre Snp.1057, see upadhi.

anūpaghāta →

pts

not killing, not murdering. Dhp.185 (= anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

metrically for anupa˚

anūpalitta →

pts

adjective free from taint, unstained, unsmeared Snp.211, Snp.392, Snp.468, Snp.790 Snp.845; Dhp.353; cf. Mnd.90 and Dhp-a.iv.72.

an + upalitta, with ū in metre

anūpama →

pts

at Iti.122 is metric reading for anupama (see upama).

anūpanāhin →

pts

adjective not bearing ill-will, not angry with Ja.iv.463.

an + upanāhin, with ū metri causa

anūpavāda →

pts

not grumbling, not finding fault Dhp.185 (= anupavādanañ c’ eva anupavadāpanañ ca Dhp-a.iii.238).

an + upavāda, with metrically lengthened u

apacināti →

pts

  1. [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less SN.iii.89 (opp. ācināti); Thag.807; Ja.iv.172 (apacineth’ eva kāmā …

apajaha →

pts

adjective not giving up, greedy, miserly AN.iii.76 (variant reading apānuta; Commentary explains (a)vaḍḍhinissita mānatthaddha)

a + pajaha

apalāyin →

pts

adjective not running away, steadfast, brave, fearless Cnd.13 (abhīru anutrāsin apalāyin as expln. of acchambhin and vīra); Ja.iv.296; Ja.v.4 (where C gives variant “apalāpinī ti pi pāṭho …

apanudana →

pts

Apanudana & Apanūdana

neuter taking or driving away, removal Vin.ii.148; Ja.i.94 (dukkha˚); Snp.252 (id.); Pv-a.114 (id.).

Sk. apanodana, fr. apanudati

apanudati →

pts

Apanudati & Apanudeti

to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja

apanudeti →

pts

Apanudati & Apanudeti

to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja

apanuditar →

pts

remover, dispeller DN.iii.148.

n. ag. fr. apanudati, Sk. apanoditṛ

apanūdana →

pts

Apanudana & Apanūdana

neuter taking or driving away, removal Vin.ii.148; Ja.i.94 (dukkha˚); Snp.252 (id.); Pv-a.114 (id.).

Sk. apanodana, fr. apanudati

apara →

pts

adjective another, i.e. additional, following next, second (with pron. inflexion, i.e. nom. pl apare) DN.iii.190 (˚pajā another, i.e. future generation) Snp.791, Snp.1089 (n’); Ja.i.59 (aparaṃ divasaṃ …

apaviṇāti →

pts

is probably misreading for apaciṇāti (see apac˚ 2). As variant reading at Ja.v.339 (anapavinanto) for T. anupacinanto (expld. by avaloketi C.). Other vv.ll. are anuvi˚ & apavī˚ meaning “n …

apesiya →

pts

means of barring a door Vin.ii.154 (Bdhgh. explains on p. 321: apesī ti dīghadārumhi khāṇuke pavesetvā kaṇḍaka-sākhāhi vinandhitvā kataṃ dvāra-tthakanakaṃ).

? of uncertain origin

appa →

pts

…Ja.i.167; Ja.iii.12 (= aṇu); Pv-a.262

  • -middha “little slothful”, i.e. diligent, alert Mil.412 *…

appaṭibhāga →

pts

adjective not having a counterpart, unequalled, incomparable Dhp-a.i.423 (= anuttara).

a + paṭibhāga

apāpurati →

pts

Apāpurati & Apāpuṇati

to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …

apāpuṇati →

pts

Apāpurati & Apāpuṇati

to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …

apāṭubha →

pts

adjective = apāṭuka, i.e. sly, fraudulent Ja.iv.184 (in context with nekatika; C. explains apāṭubhāva dhanuppāda-virahita, in which latter virahita does not fit in; the pass. seems corrupt).

a + pā …

arahant →

pts

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

ariya →

pts

adjective noun

  1. (racial) Aryan DN.ii.87.
  2. (social) noble, distinguished, of high birth.
  3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

asi →

pts

sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …

assa →

pts

Assa1

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

assāda →

pts

taste, sweetness, enjoyment, satisfaction DN.i.22 (vedanānaṃ samudaya atthangama assāda etc.); MN.i.85; SN.ii.84 sq. (˚ânupassin), SN.ii.170 sq.; SN.iii.27 sq (ko rūpassa assādo), SN.iii.62, SN.iii.10 …

asubha →

pts

adjective impure, unpleasant, bad, ugly, nasty; nt. ˚ṃ nastiness, impurity. Cp. on term and the Asubha-meditation, as well as on the 10 asubhas or offensive objects Dhs. trsl. 70 and Cpd. 121 n. …

asuci →

pts

adjective not clean, impure, unclean Snp.75 (˚manussā, see Cnd.112); Pp.27, Pp.36; Sdhp.378, Sdhp.603.

a + suci

ati →

pts

indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.

I. in abstr position

adverbially (only as ttg.): in excess, extremel …

atibaddha →

pts

tied to, coupled Ja.i.192 = Vin.iv.5.

pp. of atibandhati; cp. Sk. anubaddha

atibandhati →

pts

to tie close to, to harness on, to couple Ja.i.191 sq
pp atibaddha q.v.

ati + bandhati; cp. Sk. anubandhati

atikkanta →

pts

passed beyond, passed by, gone by, elapsed; passed over, passing beyond, surpassing Ja.ii.128 (tīṇi saṃvaccharāni); Dhp-a.iii.133 (tayo vaye passed beyond the 3 ages of life); Pv-a.55 (māse ˚e after …

atipassati →

pts

to look for, catch sight of, discover MN.iii.132 (nāgaṃ).

ati + passati; cp. Sk. anupaśyati

attan →

pts

atta (the latter is the form used in compn.)

I. Inflection

  1. of attan- (n. stem); the foll. cases are the most freq:
    ■ acc. attānaṃ DN.i.13, DN.i.18 …

attha →

pts

Attha1

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

  1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

atīta →

pts

adjective noun

  1. (temporal) past, gone by (cp. accaya 1)
    1. adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
      ■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …

avabodha →

pts

perception, understanding, full knowledge Snp-a.509 (sacca˚)
■ Neg. an˚; not awakened to the truth Vv.82#6 (= ananubodha Vv-a.319).

ava + bodha

avabujjhati →

pts

(-˚) to understand AN.iv.96 = Iti.83 (n’avabujjhati); AN.iv.98 (id.) Ja.i.378 Ja.iii.387 (interchanging with anubujjhati at the latter pass.).

Cp. BSk. avabudhyate

avadāyati →

pts

to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).

denom. fr. avadā in same meaning as anuddā, to 1: see dayati2

avaharati →

pts

Avaharati & oharati

to steal Ja.i.384; Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).

ava + hṛ.

avakaṅkhati →

pts

(-˚) to wish for, strive after SN.iv.57 (n’); Ja.iv.371 (n’); Ja.v.340 (n’), Ja.iv.348 (n’ = na pattheti C).

ava + kankhati; cp. Sk. anu-kānkṣati

avijjā →

pts

ignorance; the main root of evil and of continual rebirth (see paṭicca-samuppāda, cp. SN.ii.6, SN.ii.9, SN.ii.12; Snp.p.141 & many other passages) See on term; Cpd. 83 n. 3, 18 …

avippavāsa →

pts

adjective noun thoughtfulness, mindfulness, attention; adj. not neglectful, mindful, attentive eager Vin.v.216; Snp.1142 (cp. Cnd.101: anussatiyā bhāvento); DN-a.i.104 (appamādo vuccati satiyā avippa …

aṅga →

pts

  1. (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …

aṅgaṇa →

pts

Aṅgaṇa1

neuter an open space, a clearing, Vin.ii.218; Ja.i.109 (= manussānan sañcaraṇa-ṭṭhāne anāvaṭe bhūmibhāge C.); Ja.ii.243, Ja.ii.290 Ja.ii.357; Dāvs i.27
cetiy˚; an open space …

aṇuka →

pts

adjective = aṇu Snp.146, Kp-a.246.

aṭṭha →

pts

Aṭṭha1

num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …

baddha →

pts

Baddha1

  1. bound, in bondage MN.i.275; SN.i.133; SN.iv.91; Snp.957 (interpreted as “baddhacara by Mnd.464); Dhp.324.
  2. snared, trapped Ja.ii.153 Ja.iii.184; Ja.iv.251, Ja.iv.414.
  3. made f …

bahala →

pts

adjective dense, thick Vin.ii.112; Ja.i.467 (˚palāpa-tumba a measure thickly filled with chaff); Ja.ii.91; Mil.282; Vism.257 (˚pūva, where Kp-a.56 omits bahala), Vism.263 (opp. tanuka) Kp-a.62 (˚ku …

bandhati →

pts

to bind etc.

I. Forms

imper bandha DN.ii.350; pl. bandhantu Ja.i.153.
pot bandheyya SN.iv.198; Vin.iii.45
fut bandhayissati Mhvs.24.6;
aor abandhi Ja.iii. …

bharati →

pts

to bear, support, feed maintain Ja.v.260 (mama bharatha, ahaṃ bhattā bhavāmi vo; C. explains as “maṃ icchatha”)
pp bhata See also bhaṭa, bhara, bharita, and Der. fr. bhār˚. A curi …

bhatta →

pts

feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …

bhattimant →

pts

adjective

  1. devoted?
  2. discerning, analytical, perspicacious? Thag.370; Com. has: yathānusiṭṭhaṃ paṭipattiyā tattha bhattimā nāma.

from bhatti

bhava →

pts

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

bhavati →

pts

to become, to be, exist, behave etc. (cp. Cnd.474 sambhavati jāyati nibbattati pātu-bhavati)

I. Forms

There are two bases used side by side, viz bhav˚; and (contracted) ho˚; the latte …

bhaya →

pts

fear, fright, dread AN.ii.15 (jāti-maraṇa˚); DN.iii.148, DN.iii.182; Dhp.39, Dhp.123, Dhp.212 sq., Dhp.283; Mnd.371, Mnd.409; Pp.56; Vism.512; Kp-a.108; Snp-a.155; Dhp-a.iii.23. There are some len …

bhaṅga →

pts

Bhaṅga1

neuter hemp coarse hempen cloth Vin.i.58 (where combined with sāṇa).

cp. Sk. bhanga, which occurs already Atharva-veda xi.6.15 (see Zimmer. Altind. Leben 68) also Av. baṃha, Po …

bhoja →

pts

one who is getting trained, dependent, a freed slave, villager subject. Only in compounds like bhojisiyaṃ [bhoja + isi ya = issariya] mastery over dependence, i.e. independence SN.i.44, SN.i.45; *b …

bhānu →

pts

adjective light, bright red Ja.iii.62 (of the kaṇavera flower); Vv-a.175 (˚raṃsi).

cp. Vedic bhānu (m.) shine, light, ray; Epic Sk. also “sun”

bhānumant →

pts

adjective luminous brilliant; mostly of the sun; nom. bhānumā SN.i.196 Thag.1252; Vv.64#17, Vv.78#7 (= ādicca Vv-a.304); Ja.i.183 acc. bhānumaṃ Snp.1016
■ The spelling is sometimes bhāṇumā.

bhāsati →

pts

Bhāsati1

to speak, to say, to speak to, to call MN.i.227, Snp.158 Snp.562, Snp.722; Dhp.1, Dhp.246, Dhp.258; also bhāsate Snp.452
pot bhāseyya Vin.ii.189; Snp.451, Snp.930; Snp-a.46 …

bhāsā →

pts

speech, language, esp. vernacular, dialect Ja.iv.279 (manussa˚ human speech), Ja.iv.392 (caṇḍāla˚); Kp-a.101 (saka-saka˚-anurūpa); Snp-a.397 (Milakkha˚); DN-a.i.176 (Kirātā-Yavanâdi-Millakkhāna …

bhāvanā →

pts

producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= 2

bhīrati →

pts

Pass. to bharati, only in cpd. ppr. anubhīramāna MN.iii.123 (chatta: being brought up,or carried behind) Neumann, M. trsl.2iii.248 translates “über ihm schwebt,” & proposes reading (on p. …

bhīru →

pts

adjective noun

  1. fearful, i.e. having fear, timid, afraid, shy, cowardly Sdhp.207 (dukkha˚); usually in neg. abhīru not afraid, without fear, combined with *[anutrāsin](/define/a …

bhūta →

pts

grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …

bodhi →

pts

Bodhi1

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

bojjhaṅga →

pts

factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …

brahma →

pts

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

  1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

brahmacariya →

pts

term (not in the strictly Buddhist sense) for observance of vows of holiness, particularly of chastity: good & moral living (brahmaṃ cariyaṃ brahmāṇaṃ vā cariyaṃ = brahmacariyaṃ Kp-a.151); esp. in Bu …

brahmā →

pts

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

  1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

brūheti →

pts

to cause to grow, increase; hence: to promote, develop, practise, to put or devote oneself to; to look after, to foster, make enjoy; practically syn. with sevati; SN.i.198 (saddhaṃ …

buddha →

pts

Buddha1

adjective

  1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
  2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

bāheti →

pts

Bāheti1

to keep away, to keep outside, to ward off; only with ref. to pāpa (pāpaka) to keep away (from) sin SN.i.141 (bāhetvā pāpāni); Snp.519 = Cnd.464#a (bāhetvā pāpakā …

cakka →

pts

I. Crude meaning

  1. a wheel (of a carriage) Dhp.1; Pv-a.65 (ratha˚); Mil.27.
  2. a discus used as a missile weapon Ja.i.74; Pgdp.36; cp khura˚ a razor as an instr. of torture.
  3. a disc, a …

candana →

pts

sandal (tree wood or unguent, also perfume) Vin.i.203; AN.i.9, AN.i.145 AN.i.226; AN.iii.237; Dhp.54; Ja.v.420 (tree, m.); Mil.382; Dhp-a.i.422; Dhp-a.iv.189 (˚pūjā); Vv-a.158 (agalu˚ with aloe & s …

cariya →

pts

cariyā (f.) (mostly-˚) conduct, behaviour, state of, life of. Three cariyās at Pts.i.79; six at Vism.101; eight at Pts.ii.19 sq., Pts.ii.225 & four sets of eight in detail at Cnd.237b. Ver …

cetanā →

pts

state of ceto in action, thinking as active thought, intention, purpose, will Defined as action (kamma: AN.iii.415; cp. Kvu.viii.9 § 38 untraced quotation; cp. AN.v.292). Often comb …

ceteti →

pts

Cinteti & ceteti

Forms

  1. cint:
    pres cinteti
    pot cinteyya;
    ppr cintento & cintayanto (Snp.834)
    aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
    ger ci …

chanda →

pts

  1. impulse, excitement; intention, resolution, will desire for, wish for, delight in (c. loc.). Explained at Vism.466 as “kattu-kāmatāy” adhivacanaṃ; by Dhtp.587 & Dhtm.821 as; chand = icchāyaṃ …

cinteti →

pts

Cinteti & ceteti

Forms

  1. cint:
    pres cinteti
    pot cinteyya;
    ppr cintento & cintayanto (Snp.834)
    aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
    ger ci …

citta →

pts

Citta1 & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

cora →

pts

thief, a robber Vin.i.74, Vin.i.75, Vin.i.88, Vin.i.149; SN.ii.100, SN.ii.128 = AN.ii.240; SN.ii.188 (gāmaghāta, etc.); SN.iv.173; MN.ii.74 = Thag.786; AN.i.48; AN.ii.121 sq.; AN.iv.92, AN.iv.278; Snp …

cāga →

pts

  1. abandoning, giving up, renunciation. Vin.i.10 SN.iii.13 SN.iii.26 SN.iii.158 MN.i.486 AN.i.299 More frequently as
  2. liberality, generosity, munificence (n.) generous munificent (adj.): sīlasampann …

cārin →

pts

(only-˚) adjective walking, living, experiencing; behaving, acting, practising.

  1. lit. asanga˚ SN.i.199 akāla˚ Snp.386; ambu˚ Snp.62; vihangapatha˚ Sdhp.241; sapadāna˚ MN.i.30; Snp.65; pariyanta˚ S …

cīvara →

pts

the (upper) robe of a Buddhist mendicant C. is the first one of the set of 4 standard requisites of a wandering bhikkhu, vir. c˚, piṇḍapāta alms-bowl, *[senāsana](/define/senās …

dadāti →

pts

to give, etc.

I. Forms

The foll. bases form the Pāli verb-system: dā, dāy, dadā & di.

  1. Bases dā & (reduced); da
    1. dā˚: fut. dassati Ja.i.113, Ja.i.279 Ja.i …

dakkhiṇa →

pts

adjective

  1. right (opp vāma left), with a tinge of the auspicious, lucky prominent: Vin.ii.195 (hattha); Pv-a.112, Pv-a.132 (id.) Pts.i.125. hattha, pāda, etc. with ref. to a Tathāgata’s body); Ja …

dassana →

pts

  1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

dassāvin →

pts

adjective noun full of insight, seeing, perceiving, taking notice of. In combination with -ñū (knowing) it plays the part of an additional emphasis to the 1st term = knowing & seeing i.e. having co …

dayā →

pts

sympathy, compassion, kindness MN.i.78; Snp.117; Ja.i.23; Ja.vi.495. Usually as anuddayā; freq. in cpd. dayāpanna showing kindness DN.i.4 (= dayaṃ metta-cittaṃ āpanno DN-a.i.70); MN.i.288; AN.iv.2 …

daḷha →

pts

adjective firm, strong, solid; steady, fast nt. adv. very much, hard, strongly DN.i.245; SN.i.77; AN.ii.33; Snp.321 (nāvā), Snp.357, Snp.701, Snp.821 (˚ṃ karoti to strengthen), Snp.966 (id.); Dhp.112; …

daṇḍa →

pts

ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …

deha →

pts

body AN.ii.18; Pv-a.10 Pv-a.122. Usually in foll. phrases: hitvā mānusaṃ dehaṃ SN.i.60; Pv.ii.9#56; pahāya m. d. SN.i.27, SN.i.30; jahati d MN.ii.73; ˚ṃ nikkhipati Pv.ii.6#15; (muni or khīṇāsavo a …

dejjha →

pts

(= dvejjha, see dvi B i.5] divided, in ; undividedness Ja.iii.7 (com. abhejja), Ja.iii.274 = Ja.iv.258 (dhanuṃ a ˚ṃ karoti to get the bow ready, variant reading BB. sarejjhaṃ C ex …

deva →

pts

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1a) …

devaka →

pts

adjective (-˚) belonging or peculiar to the devas; only in sa˚-loka the world including the gods in general DN.i.62; Cnd.309; Snp.86 Snp.377, Snp.443, Snp.760 etc. Mil.234. See also devamanussa-l …

devatā →

pts

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

dhamma →

pts

Dhamma1

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

dhammin →

pts

Dhammin1

adjective only-˚: having the nature or quality of, liable to, consisting in, practising, acting like, etc. (as ˚dhamma B 2 a), viz. uppāda-vaya˚ DN.ii.157; maraṇa˚ (= maraṇadham …

dhanu →

pts

bow MN.i.429; Ja.i.50, Ja.i.150 Ja.ii.88; Ja.iv.327; Pv-a.285.

  • -kalāpa bow & quiver Vin.ii.192; MN.i.86; MN.ii.99; AN.iii.94; Pv-a.154;
  • -kāra a bow maker …

dhanuka →

pts

(small) bow Vin.ii.10; Vin.iii.180; DN.i.7; AN.iii.75; AN.v.203; Ja.vi.41; Mil.229; DN-a.i.86.

Sk. dhanuṣka

dhura →

pts

  1. a yoke, a pole, the shaft of a carriage Ja.i.192 (purima-sakaṭa˚) Ja.i.196; Cp.ii.8, Cp.ii.4.
  2. (fig.) a burden, load, charge, office, responsibility Snp.256 (vahanto porisaṃ dh ˚ṃ “carrying a hu …

dibba →

pts

adjective of the next world, divine, heavenly, celestial, superb magnificent, fit for exalted beings higher than man (devas, heroes, manes etc.), superhuman, opp. mānusaka human. Freq. qualifying the …

disā →

pts

point of the compass, region quarter, direction, bearings. The 4 principal points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N …

divya →

pts

adjective divine Snp.153 (cp. Snp-a.219 under divi˚), Snp.524 (+ mānusaka); Ja.vi.172
■ (nt.) the divinity a divine being (= devatā) Ja.vi.150; Snp-a.219.

Sk. divya; the verse-form for the pros …

diṭṭha →

pts

Diṭṭha1

  1. seen; a˚ not seen DN.i.222 (a˚ + avedita asacchikata); MN.i.3 sq. (diṭṭhaṃ diṭṭhato sañjānāti); Snp.147 (diṭṭhā vā ye vā addiṭṭhā), Snp.995 (na me diṭṭho ito pubbe na ssuto… Sat …

diṭṭhi →

pts

view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion

  1. The latter is rejected by the Buddha as pāpa˚; (AN.iv.172) and pāpikā d. (opp bhaddikā: AN.v.212 sq …

dukkha →

pts

adjective noun

  1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

dvi →

pts

number two.

A. Meanings

I. Two as unit

  1. with objective foundation:
    1. denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …

dāna →

pts

  1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

dānava →

pts

kind of Asuras or Titans, the offspring of Danu Ja.iii.527; Ja.v.89; Mil.153; Dpvs.xvii.98.

Sk. dānava

dāyaka →

pts

Dāyaka & Dāyikā

adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …

dāyikā →

pts

Dāyaka & Dāyikā

adjective & feminine giving, bestowing, distributing, providing (usually—˚); (n.) a donor, benefactor; a munificent person MN.i.236f. AN.i.26 AN.i.161 AN.ii.64 AN.ii.80 AN.iii.32 AN …

ga →

pts

˚Ga

adj., only as ending: going. See e.g. atiga, anuga, antalikkha˚, ura˚, pāra˚, majjha˚, samīpa˚ hattha˚. It also appears as ˚gu, e.g. in addha˚, anta˚ paṭṭha˚, pāra˚, veda˚
■ dugga (m. & nt.) …

gabbhinī →

pts

adjective feminine pregnant, enceinte Vin.ii.268; SN.iii.202; Ja.i.151, Ja.i.290; Ja.iv.37; Pv.i.6#6; Pv-a.31, Pv-a.82: Vv-a.110 (-bhāva); in combination g˚ pāyamānā purisantaragatā (pregnant, lac …

gacchati →

pts

The three formations (described below in the etymology) are represented in Pāli as follows.

  1. gacch˚, in
    pres gacchati;
    imper gaccha & gacchāhi;
    pot gacche (Dhp.46, Dhp.224) & gacchey …

gaha →

pts

Gaha1

a house, usually in compounds (see below). Ja.iii.396 (= the layman’s life; Com. geha).

  • -kāraka a house-builder, metaph. of taṇhā (cp. kāya as geha) Dhp.153, …

gahana →

pts

  1. adj. deep, thick, impervious, only in a˚ clear, unobstructed, free from obstacles Vv.18#7 (akanataka +); Mil.160 (gahanaṃ a kataṃ the thicket is cleared).
  2. nt. an impenetrable place, a thicket j …

gamana →

pts

  1. (nt.) the fact or the state of going, movement, journey, walk; (-˚) striving for, the leading of, pursuit AN.ii.48 sq. (gamanena na pattabbo lokass’ anto = one cannot walk to the end of the world) …

gamma →

pts

adjective of or belonging to the village, common, pagan (cp. Fr. villain), always combined with hīna, low & pagan Vin.i.10 and ≈ (anta standard of life); AN.iii.325 (dassana, view); DN.iii.130 (sukhal …

gandhabba →

pts

  1. a musician, a singer Ja.ii.249 sq.; Ja.iii.188; Vv-a.36, Vv-a.137.
  2. a Gandharva or heavenly musician, as a class (see ˚*kāyika*) belonging to the demigods who inhabit the Cātu …

gati →

pts

  1. going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …

gaṇa →

pts

…Bhagavā Cnd.307

  • -(ṃ)gaṇupāhanā (pl.) shoes with many linings Vin.i.185 Vin.i.187; cp. Vin. Texts ii.14. See also Bdhgh. on aṭaliyo…

ghaṭeti →

pts

to join, to connect, to unite Ja.i.139; freq. in anusandhiṃ ghaṭetvā adding the connection (between one rebirth & another) Ja.i.220, Ja.i.308.

Denom. fr. ghaṭa2, cp. gantheti

ghātaka →

pts

adj -˚ murdering, destroying, slaughtering Vin.i.89 (arahanta˚), Vin.i.136 (id.), Vin.i.168 (id.); Vin.ii.194 (manussa˚); Vin.iv.260 (tala˚) Ja.iv.366 (gāma˚ corā robbers infesting the village); Ja.v …

go →

pts

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

guṇa →

pts

Guṇa1

  1. a string, a cord-
    1. of a robe, etc., in (kāya-bandhanaṃ) saguṇaṃ katvā to make tight by tying with a knot Vin.i.46 (Vin. Texts: “laying the garments on top of each other,” …

gāhin →

pts

adjective (-˚) grasping, taking up, striving after, ādhāna˚ DN.iii.247; udaka˚ Ja.i.5; piya˚ Dhp.209; nimitta˚ anubyañjana˚ etc.

gāma →

pts

collection of houses, a hamlet (cp. Ger. gemeinde), a habitable place (opp. arañña: gāme vā yadi vâraññe Snp.119), a parish or village having boundaries & distinct from the surrounding country (gāmo c …

gāthā →

pts

verse, stanza, line of poetry, usually referring to an Anuṭṭhubbaṃ or a Tuṭṭhubbaṃ, & called a catuppādā gāthā, a stanza (śloka) of four half-lines AN.ii.178; Ja.iv.395 Def. as akkhara-padaniya-mit …

hanu →

pts

the jaw DN.i.11; Ja.i.28 (mahā˚), Ja.i.498; Snp-a.30 (˚sañcalana) Vb-a.145 (˚sañcopana). --saṃhanana jaw-binding, incantations to bring on dumbness DN.i.11; DN-a.i.97.

Vedic hanu; cp. Lat. ge …

hanukā →

pts

the jaw Ja.i.498; DN-a.i.97; Mil.229; also nt. Vin.ii.266; Ja.i.461; Ja.ii.127; Ja.iv.188; -aṭṭhika the jaw bone Ja.i.265 sq.; Vism.251; Vb-a.58; Kp-a.49; Snp-a.116.

fr. hanu

hasula →

pts

adjective is rather doubtful (“of charming speech”? or “smiling”?). It occurs in (corrupted verse at Ja.vi.503 = Tha-ap.40 (& 307), which is to be read as “aḷāra-bhamukhā (or ˚pamhā) hasulā sussoññā …

hattha →

pts

  1. hand DN.i.124; AN.i.47; Snp.610; Ja.vi.40
    ■ forearm Vin.iv.221; of animals SN.v.148; Ja.i.149; -pāda hand and foot MN.i.523; AN.i.47; Ja.ii.117; Pv-a.241; Dhp-a.iv.7. sahassa˚; thousand …

hatthin →

pts

an elephant Vin.i.218, Vin.i.352; Vin.ii.194 sq (Nālāgiri) = Ja.v.335 (nom. sg. hatthī; gen. hatthissa) DN.i.5; AN.ii.209; Ja.i.358; Ja.ii.102; Dhp-a.i.59 (correct haṭṭhi!), Dhp-a.i.80 (acc. pl. hat …

heṭṭhā →

pts

indeclinable down, below, underneath Vin.i.15; DN.i.198; Iti.114; Ja.i.71; Vv-a.78; Pv-a.113. As prep. with gen (abl.) or cpd. “under” Ja.i.176; Ja.ii.103; lower in the manuscript, i.e. before, abov …

hita →

pts

adjective useful, suitable, beneficial, friendly AN.i.58, AN.i.155 sq.; AN.ii.191; DN.iii.211 sq.; Dhp.163-(m.) a friend, benefactor Mhvs.3, Mhvs.37
■ (nt.) benefit blessing, good Vin.i.4; Snp.233; …

iddhi →

pts

There is no single word in English for Iddhi, as the idea is unknown in Europe. The main sense seems to be ʻpotency’.

  1. Pre-Buddhistic; the Iddhi of a layman The four Iddhis of a king are personal …

iddhika →

pts

Iddhika1

adjective (-˚) the compn. form of addhika in cpd. kapaṇ-iddhika tramps & wayfarers (see kapaṇa), e.g. at Ja.i.6; Ja.iv.15; Pv-a.78.

Iddhika<su …

idha →

pts

indeclinable here in this place, in this connection, now; esp. in this world or present existence Snp.1038, Snp.1056, Snp.1065; Iti.99 (idh ûpapanna reborn in this existence); Dhp.5, Dhp.15, Dhp.267, …

inda →

pts

  1. The Vedic god Indra DN.i.244; DN.ii.261, DN.ii.274; Snp.310, Snp.316, Snp.679, Snp.1024; Mnd.177.
  2. lord, chief, king; Sakko devānaṃ indo DN.i.216, DN.i.217; DN.ii.221, DN.ii.275; SN.i.219 Vepacit …

ito →

pts

indeclinable adv. of succession or motion in space & time “from here”. “from now”.

  1. with ref. to space:
    1. from here, from this, often implying the present existence (in opp. to the “other” worl …

itthi →

pts

Itthi & Itthī

feminine woman female; also (usually as-˚) wife. Opp. purisa man (see e.g. for contrast of itthi and purisa Ja.v.72, Ja.v.398; Ne.93; Dhp-a.i.390; Pv-a.153)
■ SN.i.33 (nibbānass’ e …

itthī →

pts

Itthi & Itthī

feminine woman female; also (usually as-˚) wife. Opp. purisa man (see e.g. for contrast of itthi and purisa Ja.v.72, Ja.v.398; Ne.93; Dhp-a.i.390; Pv-a.153)
■ SN.i.33 (nibbānass’ e …

jagghati →

pts

to laugh, to deride Ja.iii.223; Ja.v.436; Ja.vi.522. pp. jagghita Ja.vi.522. See also anu˚, pa˚.

Intens. to sound-root ghar. for *jaghrati. See note on gala. Kern compares V …

jalita →

pts

adjective set on fire, burning, shining, bright, splendid Snp.396, Snp.668, Snp.686; Vv.21#6 (= jalanto jotanto Vv-a.107); Pv.i.10#14 (burning floor of Niraya), Pv.ii.1#12 (˚ânubhāva: shining majesty …

jana →

pts

creature, living being:

  1. sg. an individual, a creature person, man Snp.121, Snp.676, Snp.807, Snp.1023 (sabba everybody) Usually collectively: people, they, one (= Fr. on), with pl. of verb Dhp.249 …

jannu →

pts

the knee Dhp-a.i.394. -ka DN.ii.17≈(in marks of a Mahāpurisa, variant reading ṇṇ); Ja.iv.165; Dhp-a.i.48.

cp. jaṇṇu(ka) & jānu

jarati →

pts

to suffer destruction or decay, to become old in two roots, viz.

  1. jar [jarati] in Caus. jarayati to destroy, to bring to ruin Ja.v.501 = Ja.vi.375.
  2. jīr [Sk. jīryati] see *[jīyati](/define/ …

jaṅghā →

pts

the leg, usually the lower leg (from knee to ankle) DN.ii.17≈(SN.i.16 = Snp.165 (eṇi˚); Snp.610; Ja.ii.240; Ja.v.42; Ja.vi.34; Thag-a.212). In compounds jangha (except in janghā-vihāra).

  • *-[umma …

jaṇṇu →

pts

Jaṇṇu(ka)

the knee DN.ii.160; Ja.vi.332; Snp-a.ii.230; Dhp-a.i.80 (˚ka); Dhp-a.ii.57 (id.), Dhp-a.ii.80; Dhp-a.iv.204; Vv-a.206 (jaṇṇu-kappara).

cp. jānu & jannu

jaṇṇuka →

pts

Jaṇṇu(ka)

the knee DN.ii.160; Ja.vi.332; Snp-a.ii.230; Dhp-a.i.80 (˚ka); Dhp-a.ii.57 (id.), Dhp-a.ii.80; Dhp-a.iv.204; Vv-a.206 (jaṇṇu-kappara).

cp. jānu & jannu

jhāna →

pts

Jhāna1

neuter literally meditation. But it never means vaguely meditation It is the technical term for a special religious experience reached in a certain order of mental states. It was or …

jiṇṇa →

pts

  1. decayed, broken up, frail, decrepit, old: vuḍḍha mahallaka andhagata vayo-anupatta Cnd.261; jarājiṇṇatāya jiṇṇa DN-a.i.283
    ■ Vin.ii.189; DN.i.114; MN.ii.48 sq., MN.ii.66; AN.ii.249; AN.iv.17 …

jāgariyā →

pts

keeping awake, watchfulness, vigilance, esp. in the sense of being cautious of the dangers that are likely to befall one who strives after perfection. Therefore freq. in combination “indriyesu guttadv …

jāla →

pts

Jāla1

neuter a net; netting, entanglement (lit. or fig.): snare, deceptíon (= māyā)

A. Lit

Cnd.260 (= suttajāla, a plaiting of threads); Snp-a.115 Snp-a.263 (= suttamaya) DN. …

jānu →

pts

(also as jaṇṇu(ka), q.v.) the knee Ja.ii.311; Ja.iv.41; Ja.vi.471; DN-a.i.254.

  • -maṇḍala the knee-cap, the knee AN.i.67; AN.ii.21 AN.iii.241 sq.; Pv-a.179.

Vedic jānu = Gr. …

jānuka →

pts

Err:509

jāti →

pts

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

  1. birth, rebirth, possibility of …

kamma →

pts

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

kampati →

pts

to shake, tremble, waver Kh.6; Ja.i.23; Snp.268 (expl. Kp-a.153: calati, vedhati) Bdhd 84
■ Cp. anu˚, pa˚, vi˚, sam˚
kampamāna (adj.) trembling Ja.iii.161; agitated, trou …

kantāra →

pts

adjective noun difficult to pass, scil. magga, a difficult road, waste land, wilderness, explained as nirudaka īriṇa Vv-a.334 (on Vv.84#3), combined with maru˚ Pv-a.99 and marukantāramagga Pv-a.112 …

kapaṇa →

pts

adjective noun

  1. poor, miserable, wretched; a beggar; freq explained by varāka, duggata, dīna and daḷidda; very often classed with low-caste people, as caṇḍālā Pv.iii.1#13 & pesakārā (Ud.4). Snp.81 …

kappika →

pts

(-˚) adjective

  1. belonging to a kappa, in paṭhama˚
    ■ kāla the time of thé first Age DN-a.i.247 Vb.412 (of manussā); Vv-a.19 (of Manu); without the kāla (id.) at Ja.i.222; as noun the men o …

kappiya →

pts

adjective

  1. (cp. kappa ii.1a) according to rule, right, suitable, fitting, proper, appropriate (Pv-a.26 = anucchavika paṭirūpa) Ja.i.392; DN-a.i.9; Pv-a.25 Pv-a.141
    ; not r …

karaṇa →

pts

  1. adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …

karaṇīya →

pts

  1. (adj.)
    1. that ought to be, must or should be done, to be done, to be made (= kātabbaṃ karaṇârahaṃ Kp-a.236) Vin.i.58; DN.i.3, cp. Mil.183; AN.v.210; DN-a.i.7. Often-˚ in the sense of “doing …

karuṇā →

pts

  1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

karuṇāyati →

pts

to feel pity for, to have compassion on Snp.1065 (˚āyamāna; expl. by Nd ii.as anuddayamāno anurakkh anuggaṇh˚ anukamp˚); Vb.273; Vism.314. Der. -āyanā compassionateness Vb.87 = Vb.273 (and *-āyi …

karīsa →

pts

Karīsa1

neuter a square measure of land, being that space on which a karīsa of seed can be sown (Tamil karīsa) see Rhys Davids, Ancient Coins and Measures of Ceylon, p. 18; Ja.i.94, Ja.i …

kasiṇa →

pts

Kasiṇa1

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa2

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

kassati →

pts

see ava˚, anu˚ (aor. anvakāsi), pari˚; otherwise kasati; cp. also kissati.

kṛṣ

kata →

pts

(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …

kathā →

pts

  1. talk talking, conversation AN.i.130; Pv-a.39. So in antarā˚ DN.i.179; Snp.p.107, Snp.p.115; cp. sallāpa. Also in tiracchāna˚; low, common speech, comprising 28 kinds of conversational talk a b …

kavandha →

pts

  1. the (headless) trunk of the body, endowed with the power of motion Vin.iii.107; cp. SN.ii.260 (asīsaka˚); Mil.292; Dhp-a.i.314.
  2. a headless dwarf, whose head has been crushed down into his body …

kañjaka →

pts

Name of a class of Titans Pv-a.272 (kāḷa-k˚-bhedā Asurā; should we read khañjaka? Cp. Hardy Manual of Buddhism 59).

kaṅkhā →

pts

  1. doubt, uncertainty SN.i.181; SN.iii.203 (dukkhe k. etc.; cp. Cnd.1); Snp.541, Snp.1149; ˚ṃ vinayati Snp.58, Snp.559, Snp.1025; k. pahīyati Pts.ii.62; combined with vimati: DN.i. …

kaṇḍa →

pts

  1. the portion of a stalk or cane between one knot and another; the whole stalk or shaft; the shaft of an arrow, an arrow in general MN.i.429 (two kinds of arrows: kaccha & ropima, cp kaṇḍa-cittaka); …

kaṇṭaka →

pts

  1. a thorn Snp.845; Vin.i.188; Ja.v.102 Ja.vi.105 (in description of the Vetaraṇī); cp. kusa˚
  2. any instrument with a sharp point Sdhp.201.
  3. a bone, fish-bone Ja.i.222; in piṭṭhi˚; a bone of the …

kaṭa →

pts

Kaṭa1

a mat: see compounds & kaṭallaka.

  • -sara a reed: Saccharum Sara, used as medicine Dhs-a.78.
  • -sāra (Dhp-a.i.268) & *[sāraka](/define/sāraka …

khagga →

pts

  1. a sword (often with dhanu, bow) at DN.i.7 (Dhp.i.89 = asi) as one of the forbidden articles of ornament (cp. BSk. khaḍga-maṇi Divy.147, one of the royal insignia)
    ■ khaggaṃ …

khallika →

pts

only at SN.v.421; cp. SN.iv.330 (Dhammacakka-p-Sutta). It is a misreading. Read with Oldenberg Vin.i.10, kāmesu kāmasukhallikānuyoga (devotion to the passions, to the pleasures of sense). See *[kā …

khama →

pts

adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.

  1. kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …

khandha →

pts

I. Crude meaning

bulk, massiveness (gross) substance.

  1. Esp. used
    1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

khanti →

pts

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

khantī →

pts

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

khata →

pts

Khata1

dug up, uprooted, fig. one whose foundation (of salvation) has been cut off; in combination with upahata DN.i.86 (= DN-a.i.237); khataṃ upahataṃ attānaṃ pariharati “he keeps himsel …

khaya →

pts

waste, destruction, consumption decay, ruin, loss; of the passing away of night Vv-a.52 mostly in applied meaning with ref. to the extinction of passions & such elements as condition, life, & rebirth …

khudda →

pts

adjective small, inferior, low; trifling, insignificant; na khuddaṃ samācare kiñci “he shall not pursue anything trifling” Snp.145 (= lāmakaṃ Kp-a.243) kh˚ ca bālaṃ Snp.318. Opp. to strong Vv.32#10 ( …

khāṇu →

pts

stump (of a tree), a stake. Often used in description of uneven roads; together with kaṇṭaka thorns AN.i.35; AN.iii.389; Vism.261 (˚paharaṇ’ aggi), Vism.342 (˚magga); Snp-a.334 …

khāṇuka →

pts

Err:501

kiccha →

pts

  1. (adj.)
    1. distressed, in difficulty, poor, miserable, painful: kicchā vatâyaṃ idha vutti yaṃ jano passati kibbisakārī (miserable is the life of one who does wrong) Snp.676 = parihīnattha, in pov …

kikī →

pts

  1. (m. the blue jay (Ja.ii.350 k. sakuṇo).
  2. (f.) a hen (or the female of the jay?), in simile fr. the Apadāna of a hen watching her egg Vism.36 (aṇḍaṃ anurakkhamānā) Ja.iii.375 (rakkhati); cp. Snp- …

kila →

pts

Kira & Kila

adverb

  1. emphatic: really, truly, surely. (Gr. δή)
  2. presumptive (with pres. or fut.) I should think one would expect.
  3. narrative (with aor.): now, then, you know (Gr. δδε, Lat. at, …

kilesa →

pts

Kilesa & klesa

stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …

kira →

pts

Kira & Kila

adverb

  1. emphatic: really, truly, surely. (Gr. δή)
  2. presumptive (with pres. or fut.) I should think one would expect.
  3. narrative (with aor.): now, then, you know (Gr. δδε, Lat. at, …

kiñcana →

pts

adjective noun only in neg. sentences: something, anything From the freq. context in the older texts it has assumed the moral implication of something that sticks or adheres to the character of a man, …

kiṃ →

pts

  1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

klesa →

pts

Kilesa & klesa

stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …

kodaṇḍa →

pts

cross-bow MN.i.429 (opp. to cāpa); Mil.351 (dhanu and k˚). -ka same Ja.iv.433 (explained by dhanu).

cp. Sk. kodaṇḍa

kodha →

pts

anger. Nearest synonyms are āghāta (Dhs.1060 = Cnd.576 both expositions also of dosa), upanāha (always in chain rāga, dosa, moha, kodha, upanāha) and *[dhūma]( …

kovida →

pts

adjective one who is in the possession of right wisdom, with ref. either to dhamma, magga, or ariyasaccāni, closely related to medhāvin and paṇḍita SN.i.146, …

koṭi →

pts

the end—

  1. of space: the extreme part, top, summit, point (cp. anta to which it is opposed at Ja.vi.371): dhanu-koṭiṃ nissāya “through the (curved) end of my bow,” i.e. by means …

kuhilikā →

pts

kuhali flowers Attanugaluvaṃsa 216.

kukutthaka →

pts

(variant reading BB. kukkuṭhaka) a kind of bird Ja.vi.539. Kern (

Toevoegselen

s. v.) takes it to be Sk. kukkuṭaka, phasianus gallus.

kula →

pts

(nt.; but poetic pl. kulā Pv.ii.9#43)

  1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

kumbha →

pts

  1. a round jar, waterpot (= kulālabhājana earthenware Dhp-a.i.317), frequent in similes, either as illustrating fragility or emptiness and fullness: AN.i.130, AN.i.131 = Pp.32; AN.v.337; SN.ii.83; Mi …

kusala →

pts

adjective

  1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

kuṇapa →

pts

corpse, carcase, Vin.iii.68 = MN.i.73 = AN.iv.377 (ahi˚, kukkura˚, manussa pūti˚); AN.iv.198 sq.; Snp.205; Ja.i.61, Ja.i.146; Pv-a.15 Kaṇṭhe āsatto kuṇapo a corpse hanging round one’s neck MN.i.120; …

kāla →

pts

Kāla & Kāḷa

Preliminary

  1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

kāma →

pts

to desire.

  1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
  2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

kāruñña →

pts

compassion (usually with anudayā and anukampā) SN.ii.199; AN.iii.189; Vism.300; Pv-a.75; Sdhp.509.

fr. karuṇa

kāya →

pts

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

kāḷa →

pts

Kāla & Kāḷa

Preliminary

  1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

lakkhī →

pts

  1. luck, good fortune, success, personal welfare Ja.iii.443 (combined with sirī splendour explained by parivāra-sampatti & paññā respectively), Ja.iv.281 (explained as “sirī pi puññam pi paññā pi”). …

loha →

pts

metal, esp. copper, brass or bronze It is often used as a general term & the individual application is not always sharply defined. Its comprehensiveness is evident from the classification of *[loha](/ …

loka →

pts

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

lola →

pts

Lola (Loḷa)

adjective wavering, unsteady, agitated; longing, eager greedy SN.iv.111; Snp.22, Snp.922; Ja.i.49 (buddha-mātā lolā na hoti), Ja.i.111, Ja.i.210, Ja.i.339 (dhana-loḷa); Ja.ii.319 (˚manu …

loma →

pts

the hair of the body (whereas kesa is the hair of the head only) DN.ii.18 (ekeka˚, uddhagga˚, in characteristics of a Mahāpurisa); SN.ii.257 (asi˚, usu˚, satti˚ etc.) AN.ii.114; Vin.iii.106 (usu˚ etc. …

lomaka →

pts

(-˚) adjective having hair, in cpd. caturaṅga˚; having fourfold hair (i.e. on the diff. parts of the body? Vin.iv.173. It may refer to the 5 dermatoid constituents of the body (see *[pañcaka](/defi …

lopa →

pts

taking away, cutting off; as tt. g. apocope, elision (of the final letter) Vb-a.164 (sabba-loka-vohāra˚); Snp-a.12, Snp-a.303, Snp-a.508; Vv-a.79 often in anunāsika˚; dropping of (final)

loḷa →

pts

Lola (Loḷa)

adjective wavering, unsteady, agitated; longing, eager greedy SN.iv.111; Snp.22, Snp.922; Ja.i.49 (buddha-mātā lolā na hoti), Ja.i.111, Ja.i.210, Ja.i.339 (dhana-loḷa); Ja.ii.319 (˚manu …

lūkhasa →

pts

adjective rough, harsh; miserable, selfmortifying Snp.244 (= nīrasa atta-kilamath’ ânuyutta Snp-a.287).

fr. lūkha

m →

pts

-M-

euphonic consonant inserted between two vowels to avoid hiatus, as agga-m-agga the best of all Vin.iv.232 aṅga-m-aṅgāni limb by limb Vin.iii.119; Vv.38#2, etc See also SN.iii.254 (yena\ …

mahant →

pts

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

malla →

pts

wrestler Vin.ii.105 (˚muṭṭhika) Ja.iv.81 (two, named Cānura and Muṭṭhika “fister”); Vism.31 (muṭṭhika + i.e. boxing & wrestling as amusements: see mada 1) Perhaps as “porter” Bdhgh …

mallaka →

pts

  1. a bowl, a vessel (?) used in bathing Vin.ii.106 (mallakena nahāyati; or is it a kind of scrubber? Bdhgh’s expln of this passage (CV v. i.4) on p. 315 is not quite clear mallakaṃ nāma *ma …

mamaṅkāra →

pts

selfish attachment, self-interest, selfishness Pv-a.230 In canonic books only in combination with ahaṅkāra mān’ ānusaya; (belief in an ego and bias of conceit) e.g. at MN.iii.18, MN.iii.32; SN.iii …

mana(s) →

pts

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

mano →

pts

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

manuja →

pts

human being; man AN.iv.159; Snp.458 Snp.661, Snp.1043 sq.; Dhp.306, Dhp.334. Cnd.496 (explains as “manussa” & “satta”).

  • -ādhipa lord of men Mhvs.19, Mhvs.32.
  • -inda king of m …

manussa →

pts

human being, man. The popular etym. connects m. with Manu(s), the ancestor of men, e.g. Kp-a.123: “Manuno apaccā ti manussā, porāṇā pana bhaṇanti ʻmana-ussannatāya manussa’; te Jambudīpakā, Aparagoy …

manussatta →

pts

human existence, state of men Iti.19; Vv.34#16; Snp-a.48, Snp-a.51; Sdhp.17 sq.

abstr. fr, manussa

manussika →

pts

adjective see under *a*˚.

fr. manussa

manute →

pts

to think, discern, understand Dhs-a.123.

Med. form of maññati

manuñña →

pts

adjective pleasing, delightful, beautiful Vv.84#17 (= manorama Vv-a.340); Ja.i.207 Ja.ii.331; Pv.ii.12#2; Pv.iv.12#1; Mil.175, Mil.398; Vv-a.11, Vv-a.36; Pv-a.251; adv. -ṃ pleasantly, delightfu …

maraṇa →

pts

death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in compounds death
■ The customary stock definition of maraṇa runs; …

matta →

pts

…not even (one), not any: aṇumattena pi puññena Snp.431; kaṭacchumattaṃ (not even a spoonful Mil.8; ekapaṇṇa˚ Pv-a.115; citta ˚ṃ…

maññati →

pts

  1. to think, to be of opinion, to imagine, to deem Snp.199 (sīsaṃ… subhato naṃ maññati bālo), Snp.588 (yena yena hi maññanti, tato taṃ hoti aññathā) Ja.ii.258 (maññāmi ciraṃ carissati: I imagine he wi …

maṇi →

pts

  1. a gem, jewel. At several places one may interpret as “crystal.” DN.i.7 (as ornament); Dhp.161; Ja.vi.265 (agghiya, precious). In simile at DN.i.76 (maṇi veḷuriyo). On maṇi in similes see J.P.T.S.

maṇḍala →

pts

  1. circle DN.i.134 (paṭhavi˚, cp. puthavi˚ Snp.990); Vism.143 (˚ṃ karoti to draw a circle, in simile), Vism.174 (tipu˚ & rajata˚ lead- & silver circle, in kasiṇa practice); Vv-a.147 (of a fan = tāla …

maṇḍana →

pts

ornament, adornment, finery DN.i.5, DN.i.7; Ja.vi.64; Pp.21, Pp.58; Vb.351; Vb-a.477 Dhtm.13. See under mada.

  • -ānuyoga practice of ornamenting, fondness of finery Vin.i.190.

mettā →

pts

to love, to be fat: “mejjati mettā siniyhatī ti attho” love, amity, sympathy, friendliness, active interest in others. There are var. defns & explains of mettā: the stereotype “*metti mettā …

meṇḍa →

pts

  1. a ram DN.i.9; Ja.iv.250 Ja.iv.353 (˚visāṇa-dhanu, a bow consisting of a ram’s horn) -patha Npl. “ram’s road” Mnd.155 = Mnd.415. -yuddha ram fight DN.i.6.
  2. a groom, elephant-driver in cpd …

meṇḍaka →

pts

adjective

  1. made of ram(s) horn, said of a (very strong) bow Ja.ii.88 (˚dhanu); Ja.v.128 (˚singadhanu).
  2. belonging to a ram, in meṇḍaka-pañha “question about the ram” Mil.90 alluding to the sto …

mināti →

pts

Mināti1

to measure Vb-a.108 (see etym. of mitta); Pot. mine Ja.v.468 (= mineyya C.) fut. minissati Sdhp.585. ger. minitvā Vism.72; grd minitabba Ja.v.90
pass *[mīyati](/define/m …

mitta →

pts

friend. Usually m., although nt. occurs in meaning “friend,” in sg. (Ne.164) & pl. (Snp.185 Snp.187); in meaning “friendship” at Ja.vi.375 (= mittabhāva C.). The half-scientific, half-popular etym …

mohana →

pts

making dull or stupid, infatuation, enticement, allurement Snp.399, Snp.772 (= mohanā vuccanti pañca kāmaguṇā Mnd.26). The Sk. meaning is also “sexual intercourse” (cp. Halāyudha p. 315), which may ap …

moheti →

pts

to deceive, to befool, to take in, surprise, delude, aor 2nd sg. amohayi Snp.352; 3rd sg. amohayi SN.iv.158; Iti.58 (maccu-rājan; vv.ll. asamohayi & asamohari) reading somew …

munāti →

pts

to be a wise man or muni, to think, ponder, to know Dhp.269 (yo munāti ubho loke munī tena pavuccati), which is expld at Dhp-a.iii.396 as follows: “yo puggalo… tulaṃ āropetvā minanto viya …

muta →

pts

thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …

muṇḍa →

pts

adjective bald, shaven; a shaven, (bald-headed) ascetic, either a samaṇa, or a bhikkhu or (f.) bhikkhunī SN.i.175 (m. sanghāṭi-pāruta); Vin.iv.265 (f.); Snp.p.80 (= muṇḍita-sīsa Snp-a.402)
■ *ka …

muṭṭha →

pts

having forgotten, one who forgets; only in two compounds, viz. -sacca [der. fr. foll. muṭṭha + sati + ya] forgetfulness, lit. forgotten-mindedness, usually combined with asampajañña, DN.iii.213; …

mā →

pts

indeclinable prohibition particle: not, do not, let us hope not, I wish that… not [cp Lat. utinam & ne]. Constructed with various tenses e.g.

  1. with aor. (prohibitive tense): mā evaṃ akattha do …

mālaka →

pts

Mālaka (Māḷaka)

a circular (consecrated) enclosure, round, yard (cp. Geiger, Mvu. trsl. 99: “m. is a space marked off and usually terraced within which sacred functions were carried out. In the Mah …

māna →

pts

  1. pride, conceit, arrogance (cittassa uṇṇati Mnd.80; Vb.350). Māna is one of the Saññojanas It is one of the principal obstacles to Arahantship A detailed analysis of māna in tenfold aspect is give …

mānusa FIXME double →

pts

Mānusaka = mānusa

viz.

  1. (adj.) human: AN.i.213 (sukhaṃ); Snp.524 (brahma-khettaṃ); Dhp.417 (yogaṃ m. kāyaṃ Dhp-a.iv.225); Vv.35#6; Ja.i.138 (kāmā)
    ■ f manusikā Vism.407.
  2. a human being, …

mānusa →

pts

adjective noun

  1. (adj.) human Snp.301 (bhoga); Iti.94 (kāmā dibbā ca mānusā); Pv.ii.9#21 (m. deha); Pv.ii.9#56 (id.)- amānusa divine Vv.35#6; Pv.ii.12#20; ghostly (= superhuman …

mānusaka →

pts

Mānusaka = mānusa

viz.

  1. (adj.) human: AN.i.213 (sukhaṃ); Snp.524 (brahma-khettaṃ); Dhp.417 (yogaṃ m. kāyaṃ Dhp-a.iv.225); Vv.35#6; Ja.i.138 (kāmā)
    ■ f manusikā Vism.407.
  2. a human being, …

māraka →

pts

(-˚) one who kills or destroys, as manussa˚; man-killer Ja.ii.182; hatthi˚; elephant-killer Dhp-a.i.80
■ m. in phrase samāraka (where the-ka belongs to the whole cpd.) …

māḷaka →

pts

Mālaka (Māḷaka)

a circular (consecrated) enclosure, round, yard (cp. Geiger, Mvu. trsl. 99: “m. is a space marked off and usually terraced within which sacred functions were carried out. In the Mah …

na →

pts

Na1

expletive-emphatic particle, often used in comparative-indefinite sense just so, like this, as if, as (see cana & canaṃ) Ja.v.339 (Com. cttha na-kāro upamāne). Als …

nadana →

pts

roaring Ja.i.19 (sīhanāda˚ the sound of a lion’s roar).

cp. Sk. nadanu

nakkhatta →

pts

the stars or constellations, a conjunction of the moon with diff. constellations, a lunar mansion or the constellations of the lunar zodiac, figuring also as Names of months & determinant factors of h …

nanda →

pts

at Pv.ii.6#7 used either as interj. (= nanu, q.v.) or as voc. in the sense of “dear”; the first expln to be preferred & n. probably to be read as nanu (variant reading nuna or; *[handa](/de …

nanu →

pts

indeclinable

  1. part. of affirmation (cp. na1): surely, certainly Pv.ii.6#7 (so to be read for nanda? variant reading BB nuna); Manor. Pūr. on AN.v.194 (Andersen P. R. 91)
  2. part. of inte …

nava →

pts

Nava1

(num.) number nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.

Meaning and Application: The primitive-Aryan importance of the “mystic” nine i …

naya →

pts

adjective noun “leading”; usually m: way (fig.), method, plan, manner; inference; sense, meaning (in grammar); behaviour, conduct AN.ii.193 = Cnd.151 (˚hetu through inference); Ne.2 (method), Ne.4 (id …

nibbisa →

pts

earnings, wages Thag.606 = Thag.1003 = Mil.45 (cp. Manu vi.45); Snp-a.38.

to nibbisati

nibbuta →

pts

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

  1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

nibbāna →

pts

I. Etymology

Although nir + “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

nibbāyati →

pts

  1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

nicca →

pts

adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …

nikkhipati →

pts

  1. to lay down (carefully), to put down, to lay (an egg) Vin.ii.114; Iti.13, Iti.14 (Pot. nikkhipeyya); Pp.34; Ja.i.49 (aṇḍakaṃ)
  2. to lay aside, to put away Vin.i.46 (patta-cīvaraṃ) AN.i.206 (daṇḍaṃ …

nimitta →

pts

  1. sign, omen, portent, prognostication DN.i.9 (study of omens = n. satthaṃ DN-a.i.92, q.v. for detailed expln); Ja.i.11 (caturo nimitte nâddasaṃ); Mil.79, Mil.178 Esp. as pubba˚; signs …

nimmanussa →

pts

void of men, absence of men Ja.iii.148.

nis + manussa + ya

ninna →

pts

adjective noun

  1. (adj.) bent down (cp ninnata), low-lying, deep, low, sunken Ja.ii.3 (magga) Pv-a.29 (bhūmibhāga), Pv-a.132 (ṭhāṇa); esp. freq. as-˚ bent on, inclining to, leading to, aiming at, …

nirodha →

pts

oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s expln of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …

nisajjeti →

pts

to spend, bestow, give, give up Pv-a.105 (dānûpakaraṇā nisajjesi read better as ˚karaṇǡni sajjesi). See also nissajjati.

sic MSS. for niss˚; Sk. niḥsarjayati, nis + sajjeti, …

nivāsa →

pts

stopping, dwelling, resting-place, abode; living, sheltering Ja.i.115 (˚ṃ kappeti to put up), Ja.ii.110; Pv-a.76, Pv-a.78. Usually in phrase pubbe-nivāsaṃ anussarati “to remember one’s former ab …

niṭṭhurin →

pts

adjective rough, hard, cruel, merciless Snp.952 (a˚; this reading is mentioned as variant reading by Bdhgh at Snp-a.569, & the reading; anuddharī given; vv. ll SS anuṭṭhurī, BB anuṭṭharī, explained …

nu →

pts

indeclinable affirm
■ indef part. “then, now.”

  1. most freq. combined with interr pron. and followed by kho, as kin nu kho Ja.ii.159 kacci Ja.i.279; kaccin nu (for kaccid nu) Ja.ii …

nunna →

pts

Nunna (nuṇṇa)

thrust, pushed, driven away, removed Cnd.220 (ṇṇ) = khitta, cp. panuṇṇa AN.ii.41.

pp. of nudati

nuṇṇa →

pts

Nunna (nuṇṇa)

thrust, pushed, driven away, removed Cnd.220 (ṇṇ) = khitta, cp. panuṇṇa AN.ii.41.

pp. of nudati

nānatta →

pts

(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumn of diversity as nānat …

odissa →

pts

adverb only in neg. anodissa without a purpose, indefinitely (? Mil.156 (should we read anudissa?).

ger. of o + disati = Sk. diśati, cp. uddissa

ogahana →

pts

submersion ducking, bathing; fig. for bathing-place Snp.214 (= manussānaṃ nahāna-tittha Snp-a.265). See also avagāhana.

o + gahana fr. gāhati; Sk. avagāhana; concerning sho …

ogāhati FIXME double →

pts

Ogāhati (ogāheti)

to plunge or enter into, to be absorbed in (w. acc. or loc.). Pv.ii.12#11; Vv.6#1 (= anupavisati Vv-a.42), Vv.39#2 (sālavanaṃ o = pavisati Vv-a.177). ogāheti Pv-a.155 (pokkhara …

ogāheti →

pts

Ogāhati (ogāheti)

to plunge or enter into, to be absorbed in (w. acc. or loc.). Pv.ii.12#11; Vv.6#1 (= anupavisati Vv-a.42), Vv.39#2 (sālavanaṃ o = pavisati Vv-a.177). ogāheti Pv-a.155 (pokkhara …

oharati →

pts

Avaharati & oharati

to steal Ja.i.384; Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).

ava + hṛ.

okkhita →

pts

besprinkled, bestrewn with (-˚) Thig.145 (candan˚ = candanânulitta Thag-a.137); Ja.v.72 (so in variant reading T. reads okkita; C. explains by okiṇṇa parikkita parivārita).

pp. of ava + ukkhati, S …

okāsa FIXME double →

pts

Okāsa

  1. lit. “visibility”, (visible) space as geometrical term, open space, atmosphere, air as space DN.i.34 (ananto okāso); Vism.184 (with disā pariccheda), Vism.243 (id.); Pv-a.14 (okāsaṃ pharitvā …

oramāpeti →

pts

to make someone desist from Ja.v.474 (manussa-maṃsā).

Caus. ii. of oramati

orohaṇa →

pts

descent, in udak’orohaṇânuyoga practice of descending in to the water (i.e. bathing Pp.55; Ja.i.193; Mil.350.

abstr. fr. orahati

ovadati →

pts

to give advice, to admonish exhort, instruct, usually combd. with anusāsati
pres ovadati Vin.iv.52 sq.; Dhp-a.i.11, Dhp-a.i.13;
imper ovada …

ovadiya →

pts

adjective who or what can be advised, advisable Vin.i.59 (+ anusāsiya); Vv.84#36 (ovāda-vasena vattabbaṃ Vv-a.345).

grd. of ovadati

oḍḍha →

pts

carried away, appropriated, only in cpd. sah-oḍhā corā thieves with their plunder Vism.180 (cp. Sk. sahoḍha Manu ix.270).

better spelling oḍha, pp. of ā + vah

pa →

pts

Pa˚

indeclinable directional prefix of forward motion, in applied sense often emphasising the action as carried on in a marked degree or even beyond its mark (cp. Ger. ver-in its function of Goth. f …

pabbata →

pts

  1. a mountain (-range), hill, rock SN.i.101 SN.i.102, SN.i.127, SN.i.137; SN.ii.32, SN.ii.185, SN.ii.190; AN.i.243; AN.ii.140; AN.iv.102 (dhūpāyati); Snp.413, Snp.417, Snp.543, Snp.958, Snp.1014; Mnd …

pabbhāra →

pts

  1. (m.) a decline, incline, slope Ja.i.348; adj. (usually -˚) bending inclining, sloping; fig. tending or leading to (cp. E “bearing on”) MN.i.493 (samudda˚); SN.i.110 (id.), SN.v.38, SN.v.216, SN.v. …

paccanika →

pts

Paccanika, Paccanīya

adjective noun

  1. contrary, adverse, opposed; 1 (m) enemy, adversary, opponent MN.i.378; SN.i.179; SN.iv.127; Snp.761; Pts.ii.67 sq.; Snp-a.288. Cp. vi.˚
  2. (in method reverse, …

paccanubhoti →

pts

to experience, undergo, realise MN.i.295; SN.v.218, SN.v.264 sq., SN.v.286 sq. SN.v.353; AN.iii.425 sq.; Iti.38; Pv-a.26, Pv-a.44, Pv-a.107 (dukkhaṃ)
fut paccanubhossati DN.ii.213; SN.i.133, SN …

paccanubhāsati →

pts

to speak out or mention correspondingly, to enumerate Kp-a.78, Kp-a.79 sq.

paṭi + anubhāsati, cp. BSk. pratyavabhāṣate to call to Divy.9

paccanusiṭṭha →

pts

advised, admonished DN.ii.209 = DN.ii.225.

paṭi + anusiṭṭha

paccanīya →

pts

Paccanika, Paccanīya

adjective noun

  1. contrary, adverse, opposed; 1 (m) enemy, adversary, opponent MN.i.378; SN.i.179; SN.iv.127; Snp.761; Pts.ii.67 sq.; Snp-a.288. Cp. vi.˚
  2. (in method reverse, …

paccatta →

pts

adjective separate, individual; usually acc. -ṃ adv. separately, individually, singly, by himself in his own heart DN.i.24 (yeva nibbuti viditā); DA on DN.ii.77 = attano attano abbhantare; MN.i.251 …

pacchā →

pts

adverb behind, aft, after, afterwards, back; westward DN.i.205; Snp.645 Snp.773, Snp.949; Mnd.33 (= pacchā vuccati anāgataṃ, pure vuccati atītaṃ); Cnd.395; Dhp.172, Dhp.314, Dhp.421; Pv.i.11#1 Pv.i.11 …

pacchānutappati →

pts

see under pacchā.

paccupaṭṭhāna →

pts

  1. (re)appearance, happening, coming on phenomenon Ja.iii.524; Ne.28; Snp-a.509; Dhs-a.332 Thag-a.288.
  2. tending DN.iii.191.
  3. vv.ll. gilānupaṭṭhāna.

fr. paṭi + upa + sthā; cp. Cpd. 13 & …

pada →

pts

  1. foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …

padhāna →

pts

exertion, energetic effort, striving, concentration of mind DN.iii.30 DN.iii.77, DN.iii.104, DN.iii.108, DN.iii.214, DN.iii.238; MN.ii.174, MN.ii.218; SN.i.47; SN.ii.268 SN.iv.360; SN.v.244 sq.; AN.ii …

padosa →

pts

Padosa1

defect, fault, blemish, badness, corruption, sin DN.i.71 (= padussati paraṃ vā padūseti vināsetī ti padoso DN-a.i.211); MN.iii.3; SN.iv.322 (vyāpāda˚); AN.i.8 (ceto˚); AN.iii.92 ( …

padāna →

pts

giving, bestowing; but appears to have also the meaning of “attainment, characteristic attribute”. AN.i.102 (bāla˚ & paṇḍita˚) Ja.i.97 (sotāpattimagg’ ādi˚) Pv-a.71 (anubala˚) Thag-a.35 (anupattidha …

padīpa →

pts

  1. a light Dhp.146; Vv.46#2 (jalati blazes); Tikp.14; Mil.40; Vv-a.51 (padīpaṃ ujjāletvā lighting a lamp, making a light); Pv-a.38 Sdhp.250.
  2. a lamp Snp.235 (nibbanti dhīrā yath âyaṃ p.); Dhp-a.i …

pajjhāyati →

pts

to be in flames, to waste, decay, dry up; fig. to be consumed or overcome with grief disappointment or remorse Vin.iii.19; Vin.iv.5; AN.ii.214 AN.ii.216; AN.iii.57; Ja.iii.534 (pajjhāti metri causa; C …

pakappeṭi →

pts

to arrange, fix, settle, prepare, determine, plan SN.ii.65 (ceteti p. anuseti); Snp.886 (pakappayitvā = takkayitvā vitakkayitvā saṃkappayitvā Mnd.295)
pp pakappita (q.v.).

pr …

pakkhandati →

pts

to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …

palāyin →

pts

adjective running away, taking to flight SN.i.221 = SN.i.223
■ Usually neg. apalāyin SN.i.185, and in phrase abhīru anutrāsin apalāyin SN.i.99; Thag.864; Ja.iv.296 and passim. …

pamajjati →

pts

Pamajjati1

  1. to become intoxicated SN.i.73.
  2. to be careless, slothful, negligent; to neglect waste one’s time SN.iv.125, SN.iv.133; Snp.676, Snp.925, Snp.933; cp Mnd.376 & Cnd.70; Dhp.16 …

pamināti →

pts

to measure estimate, define AN.iii.349, AN.iii.351; AN.v.140, AN.v.143; Sdhp.537
ppr paminanto SN.i.148;
inf paminituṃ Vv-a.154 ger. paminitvā Mnd.303, and pamāya (q.v.);
grd paminitabba Vv-a. …

panudati →

pts

to dispel, repel, remove, push away SN.i.167 sq., SN.i.173; Dhp.383; Snp.81, Snp.928 (pot. panudeyya or metri causa panūdeyya = pajaheyya etc. Mnd.385) Ja.vi.491 (1. pl. panudāmase)
ger *[panuditvā] …

panudita →

pts

dispelled, driven out Snp.483 (panūdita metri causa, variant reading panudita). See also panunna. Panunna (Panunna & Panunna);

pp. of panudati

panunna (paṇunna FIXME double FIXME double →

pts

Panunna (Paṇunna & Panuṇṇa)

(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…

panunna (paṇunna FIXME double →

pts

Panunna (Paṇunna & Panuṇṇa)

(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…

panunna (paṇunna →

pts

Panunna (Paṇunna & Panuṇṇa)

(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…

panuṇṇa) FIXME double FIXME double →

pts

Panunna (Paṇunna & Panuṇṇa)

(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…

panuṇṇa) FIXME double →

pts

Panunna (Paṇunna & Panuṇṇa)

(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…

panuṇṇa) →

pts

Panunna (Paṇunna & Panuṇṇa)

(med. & pass.) put away, rejected or rejecting, dispelled driven away, sent AN.ii.29; AN.v.31; Snp.469 (˚kodha)…

panūdana →

pts

removal, dispelling, rejection Snp.252 (sabba-dukkhâpanūdana Snp-a.293 should be read as sabba-dukkha-apanūdana, as at Vin.ii.148 = Ja.i.94), Snp.1106 (= pahānaṃ etc. Cnd.396).

fr. panudati

para →

pts

adverb adjective

  1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

parama →

pts

adjective highest, most excellent, superior, best paraphrased by agga seṭṭha visiṭṭha at Cnd.502 A Mnd.84, Mnd.102 (the latter reading viseṭṭha for visiṭṭha); by uttama at Dhp-a …

paraṃ →

pts

(param˚) adverb further, away (from); as prep. (w. abl.) after, beyond; absolute only in phrase ito paraṃ from here, after this, further, e.g. Kp-a.131; Snp-a.160, Snp-a.178, Snp …

pariggahita →

pts

taken, seized, taken up, haunted, occupied Vin.iii.51 (manussānaṃ p. by men), Vin.iv.31, Vin.iv.278; Dhp-a.i.13 (amanussa˚ by ghosts); Pv-a.87 Pv-a.133; Sdhp.64
■ f. abstr, -tā being possessed …

pariharati →

pts

  1. to take care of, to attend to (acc.), shelter, protect, keep up, preserve, look after Vin.i.42 Vin.ii.188; DN.ii.100 (sanghaṃ); DN.ii.14 (gabbhaṃ kucchinā) MN.i.124, MN.i.459; SN.iii.1; AN.iii.123; …

parimaṇḍala →

pts

adjective

  1. round, circular Ja.i.441; Ja.ii.406 (āvāṭa); Ja.vi.42; Pv.iv.3#28 (guḷa˚); Dhs.617 (explained at Dhs-a.317 as “egg-shaped,” kukkuṭ-aṇḍasaṇṭhāna)
    ■ nt. as adv. in phrase *-ṃ nivā …

parinibbuta →

pts

adjective completely calmed, at peace, at rest (as to the distinction of the twofold application see parinibbāna and cp., Mrs. Rh.D. Buddhism p. 191; Cpd. p. 168), viz.

1 …

parinibbāna →

pts

“complete Nibbāna” in two meanings:

  1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

parinibbāti →

pts

Parinibbāyati & ˚nibbāti

  1. to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
  2. to die without being reborn to reach complete extinction of existence Vin.i …

parinibbāyati →

pts

Parinibbāyati & ˚nibbāti

  1. to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
  2. to die without being reborn to reach complete extinction of existence Vin.i …

parivāreti →

pts

to cover, encompass, surround Ja.i.181 (nagaraṃ ˚ayiṃsu); Ja.ii.102 (fut. ˚essati), Ja.iii.371 (rukkhaṃ); Ja.iv.405 (for parikaroti); Ja.vi.179. ger. parivāretvā used as prep. …

pariyanta →

pts

  1. limit, end, climax, border SN.i.80 (manāpa˚ “limit-point in enjoyment”; cp. C. nipphattikaṃ koṭikaṃ K.S. 320) Ja.i.149 (hattha-pāda˚ hoofs), Ja.i.221 (udaka˚), Ja.i.223 (sara˚), Ja.ii.200 (anga …

pariyuṭṭhāna →

pts

state of being possessed (or hindered) by (-˚), prepossession bias, outburst MN.i.18, Kvu xiv.6 (thīnamiddha˚), MN.i.136; AN.i.66 (˚ajjhosāna); AN.v.198 (adhiṭṭhāna-˚samuṭṭhāna) Nd ii.under taṇhā<su …

passanā →

pts

see *anu*˚, vi˚.

pasākha →

pts

  1. a smaller branch Ja.vi.324 (sākha˚;).
  2. branch-like wood, i.e. hard wood Thag.72.
  3. the body where it branches off from the trunk, i.e. abdomen & thighs the lower part of the body Vin.iv.316 ( …

patanu →

pts

adjective very thin Ja.vi.578 (˚kesa); Dhs.362 (˚bhāva) = Dhs-a.238; Kv.299 (id.).

pa + tanu

patha →

pts

  1. path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in expln of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …

patta →

pts

Patta1

neuter

  1. the wing of a bird, a feather Vin.iv.259; DN.i.71. kukkuṭa˚ a hen’s quill (for sewing) Vin.ii.215
  2. a leaf MN.i.429; Snp.44 = Snp.64 (sañchinna˚, see Cnd.625); Snp.625 ( …

pattha →

pts

Pattha1

a lonely place, in cpd. vana˚; DN.i.71; Pp.59 etc., a wilderness in the forest, explained by Bdhgh as “gāmantaṃ atikkamitvā manussānaṃ anupacāra-ṭṭhānaṃ yattha na kasanti na vap …

pattika →

pts

Pattika1

on foot, a pedestrian or soldier on foot, DN.i.50, DN.i.89, DN.i.106, DN.i.108; DN.ii.73; AN.ii.117 (hatth’-āruha, assāruha, rathika, p.); Ja.vi.145; Vism.396 (manussā pattikā ga …

patāpa →

pts

splendour, majesty Vv.40#8 (= tejas, ānubhāvo Vv-a.180).

fr. pa + tap

pavacchati →

pts

see *anu*˚, & cp.; pavecchati.

Sk. prayacchati

paveṇi →

pts

  1. a braid of hair, i.e. the hair twisted & unadorned AN.iii.56
  2. a mat, cover DN.i.7 ≈ (see *ajina*˚).
  3. custom, usage, wont, tradition Ja.i.89 Ja.ii.353; Ja.v.285; Ja.vi.380 (kula …

pañca →

pts

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.16413; G …

paññāya →

pts

indeclinable understanding fully, knowing well, realising, in full recognition, in thorough realisation or understanding. Used most frequently with yathābhūtaṃ (q.v. SN.i.13 (bhāveti), SN.i.44 (lokasm …

paṇudati →

pts

Paṇudati, Paṇunna

see panudati etc.

paṇunna →

pts

Paṇudati, Paṇunna

see panudati etc.

paṇītaka →

pts

gambler’s stake Ja.vi.192 See paṇitaka. Panudati, Panunna

perhaps = Sk. paṇita, or paṇ (see paṇa), as P. formation it may be taken as pa + nīta + ka, viz. …

paṭi →

pts

indeclinable directional prefix in well-defined meaning of “back (to), against towards, in opposition to, opposite.” As preposition (with acc. and usually postponed) towards, near by, at usually …

paṭibhāga →

pts

  1. counterpart, likeness, resemblance Cnd. s.v.; Vism.125 (˚nimitta, imitative mental reflex, memory-image); Snp-a.65, Snp-a.76, Snp-a.83, Snp-a.114, Snp-a.265; Pv-a.46, Pv-a.178, Pv-a.279. 2 …

paṭicca →

pts

grounded on, on account of, concerning, because (with acc.) MN.i.265 (etaṃ on these grounds); SN.iii.93 = Iti.89 (atthavasaṃ); Ja.ii.386 (= abhisandhāya); Snp.680, Snp.784 Snp.872, Snp.1046; Snp-a.35 …

paṭicca-samuppāda →

pts

Paṭicca-samuppāda

“arising on the grounds of (a preceding cause)” happening by way of cause working of cause & effect, causal chain of causation causal genesis, dependent origination, theory of the …

paṭiloma →

pts

adjective “against the hair,” in reverse order, opposite, contrary, backward; usually combined with anuloma i.e. forward & backward Vin.i.1; AN.iv.448 etc (see *[paṭiccasamuppāda](/define/paṭiccasamup …

paṭimasati →

pts

to touch (at) DN.i.106; Snp.p.108 (anumasati +)
caus paṭimāseti (q.v.).

paṭi + masati of mṛś, cp. paṭimaṃsa

paṭimokkha →

pts

  1. a sort of remedy, purgative DN.i.12 osadhīnaṃ p. explained at DN-a.i.98 as “khārâdīni datvā tad-anurūpo khaṇe gate tesaṃ apanayanaṃ.” Cp Dial. 26.
  2. binding, obligatory Ja.v.25 (sangaraṃ p a b …

paṭinissagga →

pts

giving up, forsaking; rejection, renunciation Vin.iii.173 MN.iii.31 SN.v.421f. AN.i.100 AN.i.299 AN.iv.148 AN.iv.350 Pts.i.194 (two p., viz. pariccāga˚ and pakkhandana˚) Pp.19 Pp.21, Pp.22
■ ādāna …

paṭipadā →

pts

means of reaching a goal or destination, path, way, means, method, mode of progress (cp. Dhs. translation 53, 82, 92, 143), course, practice (cp. BSk. pratipad in meaning of pratipatti “line of cond …

paṭipajjati →

pts

to enter upon (a path), to go along, follow out (a way or plan) to go by; fig. to take a line of action, to follow a method to be intent on, to regulate one’s life DN.i.70 (saṃvarāya), DN.i.175 (tatha …

paṭipanna →

pts

(having) followed or following up, reaching, going along or by (i.e. practising), entering on, obtaining SN.ii.69; SN.iv.252; AN.i.120 (arahattāya); AN.iv.292 sq. (id.), AN.iv.372 sq.; Iti.81 (dhammân …

paṭipatti →

pts

“way,” method, conduct, practice, performance, behaviour, example AN.i.69 AN.v.126 (dhammânudhamma˚), AN.v.136; Pts.ii.15; Mnd.143 Cnd. s.v.; Mil.131, Mil.242; Dhp-a.ii.30; Dhp-a.iv.34 (sammā good o …

paṭisotaṃ →

pts

adverb against the stream (opp. anusotaṃ) Iti.114; Ja.i.70; Pv-a.154. paṭisotagāmin going against the stream, toiling, doing hard work SN.i.136; AN.ii.6 (opp. anu˚), AN.ii.214 sq.

paṭi + sotaṃ, acc. of sota

paṭivātaṃ →

pts

adverb against the wind (opp. anuvātaṃ) Vin.ii.218; SN.i.13; Snp.622; Dhp.54, Dhp.125; Pv-a.116; Sdhp.425.

paṭi + vātaṃ, acc. cp. Sk. prativāta & prativātaṃ

pekkhati →

pts

to behold, regard, observe, look at DN.ii.20; SN.iv.291; Ja.vi.420
ppr pekkhamāna Vin.i.180; Snp.36 sq. (= dakkhamāna Cnd.453), Snp.1070, Snp.1104; Pv.ii.3#7; Vism.19 (disā- …

peta →

pts

dead, departed, the departed spirit. The Buddhistic peta represents the Vedic pitaraḥ (manes, cp. pitṛyajña), as well as the Brāhmaṇic preta. The first are souls of the “fathers, …

pharati →

pts

  1. (trs.) to pervade, permeate, fill, suffuse Pv.i.10#14 (= vyāpetvā tiṭṭhati Pv-a.52); Ja.iii.371 (sakala-sarīraṃ); Ja.v.64 (C. for pavāti) Pv-a.14 (okāsaṃ), Pv-a.276 (obhāsaṃ). To excite or stim …

pharaṇa →

pts

adjective noun

  1. (adj.) pervading, suffused (with), quite full (of) Mil.345.
  2. (nt. pervasion, suffusion, thrill Ja.i.82 (˚samattha mettacitta); Ne.89 (pīti˚ etc., as m., cp. pharaṇatā); Dhs-a166 …

phusāyati →

pts

to sprinkle (rain), to rain gently, drizzle SN.i.104 sq., SN.i.154 SN.i.184 (devo ekaṃ ekaṃ ph. “drop by drop”). See also anuphusāyati (so read for ˚phusīyati).

Caus. of pruṣ, but formed fr. P. phu …

phuṭa →

pts

Phuṭa1

  1. (cp. pharati1) pervaded, permeated, thrilled (cp. pari˚) DN.i.73, DN.i.74 (pītisukhena T. prints phuta; variant reading phuṭa; variant reading at DN-a.i.217 p(h)uṭṭha) …

pihā →

pts

envy, desire MN.i.304; Ja.i.197; Vism.392 (Bhagavantaṃ disvā Buddha-bhāvāya pihaṃ anuppādetvā thita-satto nāma n’ atthi)
■ adj apiha without desire SN.i.181.

fr. spṛh, cp. Sk. spṛhā

pithīyatī →

pts

(pithiyyati) to be covered, obscured or obstructed to close, shut MN.ii.104; MN.iii.184; Snp.1034, Snp.1035; Cnd.442 (BB pidhiyyati; explained by pacchijjati); Thag.872; Dhp.173; Ja.i.279 (akkhīni pit …

piṭṭhi →

pts

Piṭṭhi & Piṭṭhī

feminine

  1. the back Vin.ii.200 (piṭṭhī); MN.i.354; Ja.i.207; Ja.ii.159, Ja.ii.279. piṭṭhiṃ (paccāmittassa) passati to see the (enemy’s) back, i.e. to see the …

piṭṭhī →

pts

Piṭṭhi & Piṭṭhī

feminine

  1. the back Vin.ii.200 (piṭṭhī); MN.i.354; Ja.i.207; Ja.ii.159, Ja.ii.279. piṭṭhiṃ (paccāmittassa) passati to see the (enemy’s) back, i.e. to see the …

porin →

pts

adjective belonging to a citizen, i.e. citizenlike, urbane, polite usually in phrase; porī vācā polite speech DN.i.4, DN.i.114; SN.i.189; SN.ii.280 = AN.ii.51; AN.iii.114; Pp.57; Dhs.1344; DN-a.i.7 …

pothana →

pts

Poṭhana & Pothana

(nt.)

  1. striking, beating Ja.ii.169 (tajjana˚); Ja.v.72 (udaka˚); Ja.vi.41 (kappāsa˚dhanuka). At all Ja passages th.
  2. (th) snapping one’s fingers Ja.i.394 (anguli˚, + celukkh …

poṅkha →

pts

arrow, only in redupl. (iterative) cpd. poṅkh’ ānupoṅkhaṃ (adv. arrow after arrow, shot after shot, i.e. constantly, continuously SN.v.453, SN.v.454; Cnd.631 (in def. of sadā) DN-a.i.188; Vv-a.351 …

poṇa →

pts

Poṇa1

neuter only in cpd. danta˚; a tooth pick Vin.iv.90; Ja.iv.69; Mil.15; Snp-a.272. As dantapoṇaka at Dāvs i.57
■ kūṭa-poṇa at Vism.268 read -goṇa.

= poṇa2?

Poṇa …

poṭhana →

pts

Poṭhana & Pothana

(nt.)

  1. striking, beating Ja.ii.169 (tajjana˚); Ja.v.72 (udaka˚); Ja.vi.41 (kappāsa˚dhanuka). At all Ja passages th.
  2. (th) snapping one’s fingers Ja.i.394 (anguli˚, + celukkh …

pubba →

pts

Pubba1

pus, matter, corruption MN.i.57; MN.iii.90; SN.i.150; SN.ii.157; AN.i.34; Ja.ii.18; Mil.382; Pv-a.80
■ In detail discussed (as one of the 32 ākāras) at Vism.261, Vism.360; Kp- …

pubbaka →

pts

adjective

  1. former, ancient, living in former times DN.i.104 (isayo), DN.i.238 (id.); Snp.284 (id.) SN.ii.105; SN.iv.307 (ācariya-pācariyā); Thag.947.
  2. (-˚; cp. pubba2 1) having forme …

pubbe →

pts

˚- in compounds: “in a former existence”: -kata (nt.) deeds done in a past life MN.ii.217 = AN.i.173 (˚hetu); Ja.v.228 (˚vādin fatalist) Ne.29 (˚punnata). -nivāsa [cp. BSk. pūrve-nivāsasaṃpray …

pucchati →

pts

  1. to ask, to question SN.i.207, SN.i.214; Vin.ii.207; Snp.995; Mnd.341 etc.
    pres 1st sg. pucchāmi Snp.83, Snp.241, Snp.682, Snp.1043, Snp.1049 Cnd.447: Pv.ii.1#12.
    ■ 1st</ …

pucchā →

pts

question Snp.1023; Snp-a.46, Snp-a.200, Snp-a.230. A system of questions (“questionnaire”) is given in the Niddesa (and Commentaries), consisting of 12 groups of three questions each. In full at Mn …

purisa →

pts

man (as representative of the male sex, contrasted to itthi woman, e.g. at AN.iii.209; AN.iv.197; Ja.i.90; Ja.v.72; Pv-a.51). Definitions of the C. are “puriso nāma manussa-puriso …

puthu →

pts

adjective

  1. (= pṛthak) separated, individual adv. separated, individual, adv. separately, each (see [given as puthag eva Kacc. 29](/define/given as puthag eva Kacc. 29)) SN.i.75 (puthu attā individu …

puñña →

pts

merit meritorious action, virtue. Always represented as foundation and condition of heavenly rebirth & a future blissful state, the enjoyment (& duration) of which depends on the amount of merit accum …

pāli →

pts

Pāli (Pāḷi)

feminine

  1. a line, row Dāvs iii.61; Dāvs iv.3; Vism.242 (dvattiṃs’ ākāra˚), Vism.251 (danta˚); Snp-a.87.
  2. a line, norm thus the canon of Buddhist writings; the text of the Pāli Canon …

pānudi →

pts

see panudati.

pāḷi →

pts

Pāli (Pāḷi)

feminine

  1. a line, row Dāvs iii.61; Dāvs iv.3; Vism.242 (dvattiṃs’ ākāra˚), Vism.251 (danta˚); Snp-a.87.
  2. a line, norm thus the canon of Buddhist writings; the text of the Pāli Canon …

pāṭhīna →

pts

the fish Silurus Boalis, a kind of shad Ja.iv.70 (C pāṭhīna-nāmakaṃ pāsāṇa-macchaṃ); Ja.v.405; Ja.vi.449.

cp. Sk. pāṭhīna Manu 5, 16; Halāyudha 3, 36

pāṭihāriya →

pts

adjective striking, surprising, extraordinary, special; nt. wonder, miracle. Usually in stock phrase iddhi˚, ādesanā˚, anusāsanī˚ as the 3 marvels which characterise a Buddha with regard to his teachi …

pīti →

pts

emotion of joy, delight, zest exuberance. On term see Dhs. trsl. 11 and Cpd. 243 Classed under sankhārakkhandha, not vedanā˚-DN.i.37, DN.i.75; DN.iii.241, DN.iii.265, DN.iii.288; MN.i.37; SN.ii.30; …

rahas →

pts

Rahas & Raho

neuter lonely place, solitude, loneliness; secrecy, privacy.

  1. raho: occurring only as adv. “secretly, lonely, in secret,” either absolutely, e.g. SN.i.46; Snp.38 …

raho →

pts

Rahas & Raho

neuter lonely place, solitude, loneliness; secrecy, privacy.

  1. raho: occurring only as adv. “secretly, lonely, in secret,” either absolutely, e.g. SN.i.46; Snp.38 …

rasa →

pts

Rasa1

that which is connected with the sense of taste. The defn given at Vism.447 is as follows “jivhā-paṭihanana-lakkhaṇo raso, jivhā-viññāṇassa visaya-bhāvo raso, tass’ ev …

rati →

pts

love, attachment, pleasure, liking for (loc.), fondness of SN.i.133 (˚ṃ paccanubhavati), SN.i.207; SN.iii.256; Snp.41 (= anukkhaṇṭhit adhivacanaṃ Cnd.537), Snp.59 (id.), Snp.270, Snp.642, Snp.956 (= n …

ratta →

pts

Ratta1

  1. dyed, coloured MN.i.36 (dūratta-vaṇṇa difficult to dye or badly dyed MN-a.167 reads duratta and explains as durañjita-vaṇṇa opp. suratta ibid.); Snp.287 (nānā-rattehi vatthe …

rañjita →

pts

coloured, soiled, in raja˚; affected with stain, defiled Ja.i.117
■ See also anu˚ & pari˚.

pp. of rañjeti

raṇa →

pts

  1. fight, battle; only in Thig.360 (raṇaṃ karitvā kāmānaṃ): see discussed below; also late at Mhvs.35, Mhvs.69 (Subharājaṃ raṇe hantvā).
  2. intoxication, desire, sin, fault. This meaning is the Buddhi …

rodha →

pts

Rodha1

obstruction, stopping, in cpd. parapāṇa˚; stopping the life of somebody else; life-slaughter murder Snp.220; Ja.ii.450. Cp. anu˚, ni˚, vi˚.

fr. rudh

Rodha2

neut …

ruci →

pts

  1. splendour, light, brightness Snp.548 (su˚ very splendid; Snp-a.453 = sundara-sarīrappabha).
  2. inclination, liking, pleasure Pv-a.59 (˚ṃ uppādeti to find pleasure, to be satisfied)
    ■ *aruci …

rāga →

pts

  1. colour, hue; colouring, dye Vin.ii.107 (anga˚ “rougeing” the body bhikkhū angarāgaṃ karonti); Thag-a.78; Snp-a.315 (nānāvidha˚).
  2. (as t. t. in philosophy & ethics) excitement passion; seldom by …

rāhaseyyaka →

pts

adjective “having one’s bed in loneliness, living in seclusion or secrecy, in manussa˚; “fit to lie undisturbed by men” Vin.i.39 (+ paṭisallāna-sāruppa) MN.ii.118.

rahas + seyya + ka or rāha (f …

rājan →

pts

Rājā (Rājan)

king, a ruling potentate. The defn at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

rājatā →

pts

state of being a king, kingship, sovereignty Ja.i.119 (anuttara-dhamma˚ being a most righteous king).

abstr. fr. rājā

rājā →

pts

Rājā (Rājan)

king, a ruling potentate. The defn at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

rāsi →

pts

  1. heap, quantity, mass Iti.17; usually -˚, e.g. aṅgāra˚ heap of cinders Ja.i.107; kaṇikārapuppha˚ of k. flowers Vv-a.65; kahāpaṇa˚ of money Pv-a.162; tila˚ of seeds Vv-a.54; dhañña˚ of …

rūpa →

pts

form, figure, appearance, principle of form, etc.

  1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

sa →

pts

Sa1

the letter s (sa-kāra) Snp-a.23; or the syllable sa Dhp-a.ii.6; Pv-a.280.

Sa2

base of the nom. of the demonstr. pron. that, he she. The form sg. m. * …

sacca →

pts

adjective real, true DN.i.182; MN.ii.169; MN.iii.207; Dhp.408; nt. saccaṃ truly, verily, certainly Mil.120; saccaṃ kira is it really true? DN.i.113; Vin.i.45, Vin.i.60; Ja.i.107; saccato truly S …

saddhā →

pts

faith (on term cp. Geiger, Saṃyutta translation ii.452) DN.i.63; DN.iii.164 sq. SN.i.172 = Snp.76; SN.v.196; Dhp.144; AN.i.150, AN.i.210; AN.iii.4 sq. AN.iii.352; AN.iv.23; AN.v.96; Dhs.1 …

sagga →

pts

heaven, the next world, popularly conceived as a place of happiness and long life (cp. the pop. etym. of “suṭṭhu-aggattā sagga” Pv-a.9 “rūpādīhi visayehi suṭṭhu aggo ti saggo” Vism.427) usually the …

saha →

pts

Saha1

indeclinable prep. & prefix, meaning: in conjunction with, together, accompanied by; immediately after (with instr.) Vin.i.38; Snp.49, Snp.928 Thig.414 = Thig.425; sahā Snp.231.

sakkharā →

pts

  1. gravel, grit Vin.iii.147 = Ja.ii.284; Ja.i.192; AN.i.253; DN.i.84; Pv.iii.2#28; Dhp-a.iv.87.
  2. potsherd Vv-a.157; Pv-a.282 Pv-a.285.
  3. grain, granule, crystal, in loṇa˚; a salt crystal SN.i …

samannāharati →

pts

  1. to concentrate the mind on, to consider, reflect DN.ii.204; MN.i.445; AN.iii.162 sq., AN.iii.402 sq.; SN.i.114
  2. to pay respect to, to honour MN.ii.169; Vin.i.180.

saṃ + anu + āharati; cp. BSk. …

samannāhāra →

pts

concentration, bringing together MN.i.190 sq.; DN-a.i.123; Mil.189.

saṃ + anu + āhāra

samanubandhati →

pts

to pursue Mhvs.10, Mhvs.5.

saṃ + anubandhati

samanubhāsanā →

pts

conversation, repeating together Vin.iii.174 sq.; Vin.iv.236 sq.

fr. last

samanubhāsati →

pts

to converse or study together DN.i.26, DN.i.163; MN.i.130; AN.i.138; AN.v.156 sq.; Vin.iii.173 sq.; Vin.iv.236 sq.; DN-a.i.117.

saṃ + anubhāsati

samanugāhati →

pts

to ask for reasons, to question closely DN.i.26; MN.i.130; AN.v.156 sq.; ppr. med samanuggāhiyamāna being pressed MN.i.130; AN.v.156; Vin.iii.91.

saṃ + anugāhati

samanujānāti →

pts

to approve; samanujānissanti (fut. 3 pl.) MN.i.398; SN.iv.225; pp. samanuññāta approved, allowed Mhvs.8, Mhvs.11; aor. 1 sg. samanuññāsin Ja.iv.117 (= samanuñño āsiṃ Com. ib. …

samanukkamati →

pts

to walk along together Ja.iii.373.

saṃ + anukkamati

samanumaññati →

pts

to approve; fut. 3 pl. ˚maññissanti MN.i.398; SN.iv.225; aor. 3 pl. ˚maññiṃsu Ja.iv.134.

saṃ + anumaññati

samanumodati →

pts

to rejoice at, to approve MN.i.398; SN.iv.225; Mil.89.

saṃ + anumodati

samanupassanā →

pts

considering SN.iii.44; Ne.27.

fr. last

samanupassati →

pts

to see, perceive, regard DN.i.69, DN.i.73; DN.ii.198; MN.i.435 sq.; MN.ii.205; Pot. Vin.ii.89 ppr. -passanto Ja.i.140; ppr. med. -passamāno DN.ii.66; inf -passituṃ Vin.i.14; rūpaṃ attato sama …

samanussarati →

pts

to recollect, call to mind SN.iv.196; Vin.ii.183.

saṃ + anussarati

samanuyuñjati →

pts

to cross-question DN.i.26, DN.i.163; MN.i.130; AN.i.138; AN.v.156; DN-a.i.117.

saṃ + anuyuñjati

samanuñña →

pts

adjective approving DN.iii.271; AN.ii.253; AN.iii.359; AN.v.305; SN.i.1, SN.i.153; SN.iv.187; Ja.iv.117.

= next

samanuññā →

pts

approval SN.i.1; MN.i.359.

fr. samanujānāti

sammannati →

pts

  1. to assent, to consent to Mhvs.3, Mhvs.10; DN-a.i.11.
  2. to agree to, to authorize select Vin.iii.150, Vin.iii.158, Vin.iii.238; Vin.iv.50; Mhvs.3, Mhvs.9; sīmaṃ s to determine, to fix the boundary …

sammā →

pts

Sammā1

a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …

sampadā →

pts

  1. attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
    ■ Sampadā in its pregnant meaning is applied to the accomplishments of th …

sampatti →

pts

  1. success, attainment; happiness, bliss, fortune (opp. vipatti) AN.iv.26, AN.iv.160; Vism.58 Vism.232; Ja.iv.3 (dibba˚); DN-a.i.126; three attainments Ja.i.105; Mil.96; Dhp-a …

sampavaṅkatā →

pts

connection, friendliness, intimacy SN.i.87; AN.iii.422 (pāpa˚ & kalyāṇa˚); AN.iv.283 sq.; AN.v.24, AN.v.199; Dhs.1326; Pp.20, Pp.24; Dhs-a.394. Cp anu˚ Vin.ii.88.

fr. last

samādhi →

pts

  1. concentration; a concentrated, self-collected, intent state of mind and meditation which, concomitant with right living, is a necessary condition to the attainment of higher wisdom and emancipatio …

samāpatti →

pts

attainment AN.iii.5; SN.ii.150 sq.; SN.iv.293 (saññā-vedayita-nirodha˚); Dhs.30 Dhs.101; a stage of meditation AN.i.94; Dhs.1331; Ja.i.343 Ja.i.473; Pv-a.61 (mahā-karuṇā˚); Mnd.100, Mnd.106, Mnd.1 …

sandhāvati →

pts

to run through, to transmigrate DN.i.14; AN.ii.1; SN.iii.149; Ja.i.503; aor. sandhāvissaṃ Dhp.153 = Ja.i.76 (= apar’ âparaṃ anuvicariṃ Dhp-a.iii.128).

saṃ + dhāvati

sannaddha →

pts

  1. fastened, bound, DN.ii.350 (susannaddha); Mil.339.
  2. put on, clothed (with Pv.iv.1#36 (˚dussa).
  3. armed, accoutred SN.ii.284; Ja.i.179; Dhp.387; Dhp-a.iv.144; Pv-a.154 (˚dhanu-kalāpa).

pp. of …

sarita →

pts

Sarita1

gone, set into motion Dhp.341 (= anusaṭa, payāta Dhp-a.iv.49).

pp. of sarati1

Sarita2

remembered Vin.ii.85.

pp. of sarati2

sasa →

pts

hare, rabbit Dhp.342; Ja.iv.85; of the hare in the moon Ja.iv.84 sq. sasôlūkā (= sasā ca ulūkā ca) Ja.vi.564.

  • -lakkhaṇa the sign of a hare Ja.i.172; Ja.iii.55.
  • -lañjana

satta →

pts

Satta1

hanging, clinging or attached to Vin.i.185; DN.ii.246; Mnd.23, Mnd.24; Dhp.342; Ja.i.376 Cp. āsatta1 & byāsatta.

pp. of sañj: sajjati

Satta2

  1. (m.) a li …

saṃ →

pts

Saṃ˚

indeclinable prefix, implying conjunction & completeness; saṃ˚; is after vi˚; (19’) the most frequent (16’) of all Pāli prefixes. Its primary meaning is “together” (cp. Lat. …

saṃsagga →

pts

contact, connection, association Vin.iii.120; AN.iii.293 sq. (˚ārāmatā); AN.iv.87 sq., AN.iv.331; Iti.70; Ja.i.376; Ja.iv.57; Mil.386; Cnd.137; Vb-a.340 (an-anulomika˚); Pv-a.5 (pāpamitta˚)
■ Two …

saṃsita →

pts

Saṃsita1

= saṃsarita Ja.v.56 (cira-ratta˚ = carita anuciṇṇa C.).

Saṃsita2

dependent Sdhp.306.

pp. of saṃ + śri

saṃyojana →

pts

bond, fetter SN.iv.163 etc.; especially the fetters that bind man to the wheel of transmigration Vin.i.183; SN.i.23; SN.v.241, SN.v.251; AN.i.264 AN.iii.443; AN.iv.7 sq. (diṭṭhi˚); MN.i.483; Dhp.370; …

saṅgha →

pts

  1. multitude, assemblage Mil.403 (kāka˚); Ja.i.52 (sakuṇa˚); Snp.589 (ñāti˚); Snp.680 (deva˚) DN.iii.23 (miga˚); Vv.5#5 (accharā˚ = samūha Vv-a.37) bhikkhu˚; an assembly of Buddhist priests AN.i.56 …

saṅkhitta →

pts

  1. concise, brief Mil.227; Dhs-a.344; instr. saṅkhittena in short, concisely (opp vitthārena) Vin.i.10; DN.ii.305; SN.v.421; Pp.41 Cp. BSk. sankṣiptena Divy.37 etc.
  2. concentrated attentive DN.i.8 …

saṅkuka →

pts

stake Vv-a.338. Cp. khāṇuka.

fr. sanku

seṭṭhi →

pts

foreman of a guild, treasurer, banker, “City man”, wealthy merchant Vin.i.15 sq. Vin.i.271 sq.; Vin.ii.110 sq., Vin.ii.157; SN.i.89; Ja.i.122; Ja.ii.367 etc. Rājagaha˚ the merchant of Rājagaha Vin.ii. …

sikkhā →

pts

  1. study, training, discipline Vin.iii.23; DN.i.181; AN.i.238; SN.ii.50, SN.ii.131; SN.v.378; Dhs.1004; Vb-a.344 (various)
    ■ sikkhaṃ paccakkhātaka one who has abandoned the precepts Vin.i.135, V …

sikkhāpada →

pts

set of precepts, “preceptorial,” code of training; instruction, precept, rule

  1. in general: DN.i.63, DN.i.146, DN.i.250; MN.i.33; AN.i.63, AN.i.235 sq. AN.ii.14, AN.ii.250 sq.; AN.iii.113, AN.iii.26 …

sissa →

pts

pupil; Snp.997, Snp.1028; Dhs-a.32 (˚ânusissā).

cp. Sk. śiṣya, grd. of śiṣ or śās to instruct: see sāsati etc.

sithila →

pts

adjective loose, lax, bending, yielding SN.i.49, SN.i.77 = Dhp.346 = Ja.ii.140; Ja.i.179; Ja.ii.249; Mil.144; Dhp-a.iv.52, Dhp-a.iv.56; Pv-a.13. In compound with bhū as sithilī˚; …

siṅga →

pts

Siṅga1

neuter a horn Ja.i.57, Ja.i.149, Ja.i.194; Ja.iv.173 (of a cow); Vism.106; Vv-a.476.

somanassa →

pts

mental ease, happiness, joy DN.i.3; DN.ii.278; DN.iii.270; MN.i.85, MN.i.313; SN.iv.232; AN.ii.69; AN.iii.207, AN.iii.238; Dhp.341; Snp.67; Pp.59 Vb-a.73; Pv-a.6, Pv-a.14, Pv-a.133; DN-a.i.53; it …

sota →

pts

Sota1

neuter ear, the organ of hearing Vin.i.9, Vin.i.34; DN.i.21; Snp.345 (nom pl. sotā); Vism.444 (defined); Dhs.601; Dhs-a.310-dibba-sota the divine ear (cp. dibba-cakkhu) DN.i.79 D …

sotthi →

pts

well-being, safety, bless ing AN.iii.38 = AN.iv.266 (“brings future happiness”) Ja.i.335; s. hotu hail! DN.i.96; sotthiṃ in safety, safely Dhp.219 (= anupaddavena Dhp-a.iii.293); Pv.iv.6#4 (= niru …

su →

pts

Su1

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

suddha →

pts

  1. clean, pure, Vin.i.16; Vin.ii.152; DN.i.110; Snp.476.
  2. purified, pure of heart MN.i.39; Dhp.125, Dhp.412; Snp.90
  3. simple, mere, unmixed, nothing but SN.i.135; Dhs-a.72; Ja.ii.252 (˚daṇḍaka jus …

sugati →

pts

happiness, bliss, a happy fate (see detail under gati) Vin.ii.162, Vin.ii.195; DN.i.143; DN.ii.141 Pp.60; Iti.24, Iti.77, Iti.112; AN.iii.5, AN.iii.205; AN.v.268; Vism.427 (where def …

sukha →

pts

adjective noun agreeable, pleasant, blest Vin.i.3; Dhp.118, Dhp.194, Dhp.331; Snp.383; paṭipadā, pleasant path, easy progress AN.ii.149 sq.; Dhs.178; kaṇṇa-s. pleasant to the ear DN.i.4; happy, pleas …

sukhallikānuyoga →

pts

luxurious living Vin.i.10#2 (kāma-˚). See under kāma˚.

same in BSk.

suññata →

pts

adjective void, empty, devoid of lusts, evil dispositions, and karma, but especially of soul, ego Thig.46; Thag-a.50; Dhs.344; Mhvs.37, Mhvs.7; nibbāna Dhs-a.221; *[phassa](/def …

sānu →

pts

ridge Vv.32#10; Ja.iii.172. The commentary on the former passage (Vv-a.136) translates vana wood, that on the latter paṃsupabbata sānupabbata a forest-hill Ja.iv.277; Ja.vi.415, Ja.vi.540; pabbatasā …

sānucara →

pts

adjective together with followers Dhp.294; Ja.vi.172.

sa3 + anucara

sānuseti →

pts

to fill (the mind) completely AN.ii.10.

sa (= saṃ) + anuseti

sānuvajja →

pts

adjective blameable AN.ii.3.

sa + anuvajja

sārāṇīya →

pts

adjective courteous polite, friendly (making happy, pleasing, gladdening?) only in combination with kathā, dhamma, or dhammakathā e.g. s. kathā polite spe …

sāsati →

pts

to instruct, teach, command; tell Ja.vi.472 (dūtāni, = pesesi C.); inf săsituṃ Ja.vi.291 (= anusāsituṃ C.).

śās, Dhtp.300 = anusiṭṭhi

sāvi →

pts

porcupine Ja.v.489 (MSS. sāmi and sāsi, cp. Manu v.18).

Sk. śvāvidh, see Lüder’s Z.D.M.G. 61, 643

sīha →

pts

lion DN.ii.255; SN.i.16; AN.ii.33, AN.ii.245; AN.iii.121; Snp.72; Ja.i.165; Mil.400; Cnd.679 (= migarājā) Vb-a.256, Vb-a.398 (with pop. etym. “sahanato ca hananato ca sīho ti vuccati”); Ja.v.425 (wo …

sīla →

pts

  1. nature, character, habit behaviour; usually as-˚ in adj. function “being of such a nature,” like, having the character of…, e.g. adāna˚; of stingy character, illiberal Snp.244; Pv-a.68 (+ macc …

sīsa →

pts

Sīsa1

neuter lead DN.ii.351; SN.v.92; Mil.331; Vb-a.63 (= kāḷa-tipu); a leaden coin Ja.i.7; --kāra a worker in lead Mil.331; --maya leaden Vin.i.190.

cp. Sk. sīsa

Sīsa2</s …

ta →

pts

Ta˚

base of demonstr. pron. for nt., in oblique cases of m. & f., in demonstr. adv. of place & time (see also sa).

I. Cases: nom

sg. nt. tad (older) Vin.i.83; Snp.1052; Dh …

taca →

pts

(& taco nt.)

  1. bark. MN.i.198, MN.i.434, MN.i.488; AN.v.5
  2. skin, hide (similar to camma, denoting the thick outer skin, as contrasted with chavi, thin skin, see chavi & cp. Ja.i …

tadanurūpa →

pts

adjective befitting, suitable, going well with Ja.vi.366; Dhp-a.iv.15.

cp. ta˚ i.a

tajja →

pts

“this like,” belonging to this, founded on this or that; on the ground of this (or these), appropriate, suitable; esp. in combination with vāyāma (a suitable effort as “causa moven …

tajjārī →

pts

linear measure, equal to 36 aṇu’s and of which 36 form one rathareṇu Vb-a.343; cp. Abhp.194 (tajjarī).

tanaya →

pts

Tanaya & tanuya

offspring, son Mhvs.vii.28. pl. tanuyā [= Sk. tanayau] son & daughter SN.i.7.

at SN.i.7, variant reading tanaya, cp. BSk. tanuja Avs.ii.200

tanti →

pts

  1. the string or cord of a lute, etc.; thread made of tendon Vin.i.182; Thig.390 (cp. Thag-a.257); Ja.iv.389; Dhp-a.i.163; Pv-a.151.
  2. line lineage (+ paveṇi custom, tradition) Ja.vi.380; Dhp-a. …

tanu →

pts

  1. (adj.) thin, tender, small, slender Vv.16#2 (vara graceful = uttamarūpa-dhara Vv-a.79; perhaps to 2) Pv-a.46 (of hair: fine + mudhu).
  2. (n. nt.) body (orig. slender part of the body = waist) V …

tanuka →

pts

adjective = tanu; little, small Dhp.174 (= Dhp-a.175); Snp.994 (soka).

tanutara →

pts

the waist (lit. smaller part of body, cp. body and bodice) Vin.iv.345 (sundaro tanutaro “her waist is beautiful”).

tanutta →

pts

diminution, reduction, vanishing, gradual disappearance AN.i.160 (manussānaṃ khayo hoti tanuttaṃ paññāyati); AN.ii.144 (rāga˚, dosa˚ moha˚); esp. in phrase (characterizing a sakadāgāmin “rāga-dosa-m …

tanuya →

pts

Tanaya & tanuya

offspring, son Mhvs.vii.28. pl. tanuyā [= Sk. tanayau] son & daughter SN.i.7.

at SN.i.7, variant reading tanaya, cp. BSk. tanuja Avs.ii.200

taṇhā →

pts

(lit.) drought, thirst; (fig.) craving, hunger for, excitement the fever of unsatisfied longing (c. loc.: kabaḷinkāre āhāre “thirst” for solid food SN.ii.101 sq.; cīvare piṇḍapāte taṇhā = greed for Sn …

tharu →

pts

the hilt or handle of a sword or other weapons, a sword AN.iii.152; Ja.iii.221 (= sword); Mil.178; Dhp-a.ii.249 (˚mūla); Dhp-a.iv.66 (asi˚)
■ tharusmiṃ sikkhati to learn the use of a sword Vin.ii. …

thera →

pts

only used with ref. to the bhikkhus of Gotama Buddha’s community
(adj.) senior Vin.i.47, Vin.i.290 (th. bhikkhū opp. navā bh.), Vin.i.159 (th bhikkhu a senior bh. opp. to navaka bh. a novice), Vin.i …

thulla FIXME double →

pts

…rough

  1. DN.i.223; Snp.146 (aṇuka˚), Snp.633 (id.); Dhp.31, Dhp.265 Dhp.409; Ja.i.196
  2. Dhs.617; Kp-a.246; Pv-a.73, Pv-a.74 (of a cloak);…

thūla →

pts

…rough

  1. DN.i.223; Snp.146 (aṇuka˚), Snp.633 (id.); Dhp.31, Dhp.265 Dhp.409; Ja.i.196
  2. Dhs.617; Kp-a.246; Pv-a.73, Pv-a.74 (of a cloak);…

ti FIXME double →

pts

Ti

adverb the apostrophe form of iti, thus. See iti.

cp. Sk. iti

Ti˚

base of numeral three in compound; consisting of three, threefold; in numerical compounds also three (3 times).

*-[kaṭuka](/d …

tibba →

pts

adjective

  1. sharp, keen, eager: tibbagārava very devout AN.ii.21; Ne.112 (cp tīvraprasāda Avs.i.130); t- cchanda DN.iii.252, DN.iii.283.
  2. dense, thick; confused, dark, dim: t- rāga Dhp.349 (= ba …

tiracchāna →

pts

an animal Iti.92 (tiracchānaṃ ca yoniyo for tiracchāna-yoniyo); Vb.339 (˚gāminī paṭipadā leading to rebirth among beasts); Vv-a.23 (manussatiracchāna an animal-man, wild man, “werwolf”).

  • *-[kat …

tiṇa →

pts

grass, herb; weed; straw; thatch hay, litter SN.iii.137 (tiṇa, kasā, kusa, babbaja, bīraṇa) satiṇakaṭṭhodaka full of grass, wood & water (of an estate) DN.i.87, DN.i.111, etc.; sītaṃ vā uṇhaṃ vā rajo …

tiṭṭhati →

pts

to stand, etc.

I. Forms

pres ind. tiṭṭhati (Snp.333, Snp.434; Pv.i.5#1);
imper second tiṭṭha, 3rd tiṭṭhatu ppr. tiṭṭhaṃ, tiṭṭhanto, tiṭṭhamāna;
pot tiṭṭhe (Snp.918, Snp.968) & tiṭṭheyy …

tula →

pts

adjective only in negative atula incomparable, not to be measured, beyond compare or description Vv.30#4 (= anupama Vv-a.126); Pv.ii.8#9 (= appamāṇa Pv-a.110); Pv.iii.3#2 (= asadisarūpa Pv-a.188) …

tumba →

pts

  1. a kind of water vessel (udaka DN-a.i.202), made of copper, wood or a fruit (like a calabash, cocoanut, etc., cp. kaṭāha, E. skull) Vin.i.205 (loha˚, kaṭṭha˚, phala˚); Vin.ii.114 (˚kaṭāha of gourd) …

tūṇī →

pts

quiver (lit. “carrier”) Ja.ii.403 (dhanuṃ tūṇiñ ca nikkhippa); Ja.v.47.

Sk. *tūṇa & tūṇī, to; *tI̊n: see under tulā; cp. Lat. tollo. On ṇ → l. cp. cikkaṇa & cikkhala, guṇa → guḷ …

ubbha →

pts

Ubbhaṃ & Ubbha˚

(indecl.) up, over, above, on top Ja.v.269 (ubbhaṃ yojanaṃ uggata); in compounds like ubbhakkhakaṃ above the collar bone Vin.iv.213; ubbhajānumaṇḍalaṃ above the knee Vin.iv.213; * …

ubbhaṃ →

pts

Ubbhaṃ & Ubbha˚

(indecl.) up, over, above, on top Ja.v.269 (ubbhaṃ yojanaṃ uggata); in compounds like ubbhakkhakaṃ above the collar bone Vin.iv.213; ubbhajānumaṇḍalaṃ above the knee Vin.iv.213; * …

udaka →

pts

water Vin.ii.120, Vin.ii.213; DN.ii.15 (˚assa dhārā gushes or showers of w.); Dhp.80 Dhp.145; Ja.i.212; Pv.i.5#7; Pp.31, Pp.32; Mil.318; Vv-a.20 (udake temanaṃ aggimhe tāpanaṃ); Dhp-a.i.289; Dhp-a. …

udda →

pts

Udda1

an aquatic animal, the otter (?) Childers s. v. doubts the identity of this creature with the regular otter, since it lives in the jungle. Is it a beaver- Vin.i.186 (˚camma otter-s …

uddesa →

pts

…Iti.99; Cnd.617#1. 3. samaṇuddesa one marked as a Samaṇa, a novice (cp. sāmaṇera) DN.i.151; MN.iii.128;…

uddhasta →

pts

attacked, perhaps “spoilt” (smothered!) in combn. with pariyonaddha (covered) at AN.i.202 (T. uddhaseta expld. by upari dhaṃsita C.); AN.ii.211 (vv.ll. uddhasotā for ˚etā & uddha …

uggaha →

pts

adjective (-˚)

  1. taking up, acquiring, learning Vism.96 (ācariy˚), Vism.99 (˚paripucchā), Vism.277 (kananaṭṭhānassa).
  2. noticing, taking notice, perception (as opp. to manasikāra) Vism.125, Vism.2 …

ugghāṭana →

pts

? that which can be removed, in -kiṭikā a curtain to be drawn aside Vin.ii.153 (cp. Vin Texts iii.174, 176). Ch s. v. gives “rope & bucket of a well” as meaning (kavāṭaṃ anugghāṭeti). Cp. *ugghaṭan …

ujju →

pts

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

ujjuka →

pts

Ujuka & Ujjuka

adjective straight, direct, upright MN.i.124; SN.i.33 (ujuko so maggo, the road to nibbāna), SN.i.260 (citta); SN.iv.298; SN.v.143, SN.v.165; Ja.i.163; Ja.v.297 (opp khujja); Dhp-a.i. …

uju →

pts

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

ujuka →

pts

Ujuka & Ujjuka

adjective straight, direct, upright MN.i.124; SN.i.33 (ujuko so maggo, the road to nibbāna), SN.i.260 (citta); SN.iv.298; SN.v.143, SN.v.165; Ja.i.163; Ja.v.297 (opp khujja); Dhp-a.i. …

ukkaṇṭhati →

pts

to long for, to be dissatisfied

to fret Ja.i.386 (˚māna); Ja.iii.143 (˚itvā); Ja.iv.3, Ja.iv.160; Ja.v.10 (anukkhaṇṭhanto); Dhs-a.407; Pv-a.162 (mā ukkaṇṭhi variant reading ukkaṇhi, so read for T. …

ukkā →

pts

  1. firebrand, glow of fire, torch DN.i.49, DN.i.108; SN.ii.264; Thig.488 (˚ûpama) Ja.i.34 (dhamm-okkā); Ja.ii.401; Ja.iv.291; Ja.v.322; Vism.428 Thag-a.287; DN-a.i.148; Dhp-a.i.42, Dhp-a.i.205; P …

upa →

pts

upa*, e.g. devūpaṭṭhāna, lokûpaga, puññûpatthambhita-Meanings:

  1. (Rest): on upon, up-˚kiṇṇa covered over; ˚jīvati live on (cp. anu˚); ˚tthambhita propped up, sup-ported; ˚cita heap …

upadduta →

pts

overrun, oppressed, annoyed, overcome, distressed Vin.ii.170; Vin.iii.144, Vin.iii.283; SN.ii.210 SN.iv.29; Ja.i.26, Ja.i.61, Ja.i.339; Ja.ii.102; Ja.iv.324, Ja.iv.494; Pv.ii.10#8 Vism.24 (= apakata); …

upadhi →

pts

  1. putting down or under, foundation basis, ground, substratum (of rebirth) SN.i.117, SN.i.124 SN.i.134, SN.i.186; AN.ii.24 (˚sankhaya); AN.iii.382 (id.); AN.iv.150 (˚kkhaya); Iti.21, Iti.69; Snp.364, …

upagacchati →

pts

  1. to come to, go to, approach, flow to (of water) DN.ii.12; Pv-a.12 (vasanaṭṭhānaṃ), Pv-a.29, Pv-a.32 (vāsaṃ) Pv-a.132;
    ger -gantvā Pv-a.70 (attano santikaṃ), & -gamma SN.ii.17, SN.ii …

upajīvati →

pts

to live on (w. acc.), to depend on, to live by somebody, to be supported by (acc.) DN.i.228; SN.i.217; Snp.612 sq.; Thag.943; Ja.iii.309, Ja.iii.338 Ja.iv.271 (= anujīvati); Pv.ii.9#50 (Ankuraṃ u. ti …

upakaraṇa →

pts

help, service, support; means of existence, livelihood DN.ii.340; AN.ii.86; Ja.i.7; Pv-a.60 (commodities), Pv-a.133 (˚manussa, adj. suitable, fit) Sdhp.69. In general any instrument or means of achi …

upakaroti →

pts

to do a service, serve, help, support Thig.89 (aor. upakāsiṃ = anugaṇhiṃ santappesiṃ Thag-a.88)
pp upakkhaṭa (q.v.).

upa + karoti

upalabhati →

pts

to receive, get, obtain to find, make out Mil.124 (kāraṇaṃ); usually in Pass. upalabbhati to be found or got, to be known; to exist MN.i.138 (an˚); SN.i.135; SN.iv.384; Snp.85 …

upalitta →

pts

smeared with (-˚), stained, tainted Thig.467 (cp. Thag-a.284; T. reads apalitta) Pp.56. Usually neg. an˚; free from taint, undefiled MN.i.319, MN.i.386; Mil.318; metri causa *[anūpalitta](/define/ …

upanikkhittaka →

pts

spy Ja.vi.409 (˚manussa), Ja.vi.431 (id.), Ja.vi.450 (id.).

= prec.

upari →

pts

indeclinable over, above (prep. & prefix)

  1. (adv. on top, above (opp. adho below) Vin.iv.46 (opp. heṭṭhā) Ja.vi.432; Kp-a.248 (= uddhaṃ; opp. adho); Snp-a.392 (abtimukho u. gacchati explaining pac …

upasama →

pts

calm, quiet, appeasement, allaying, assuagement, tranquillizing Vin.i.10; SN.iv.331 = SN.v.421 (in freq. phrase upasamāya abhiññāya sambodhāya nibbānāya saṃvattati; see nibbāna ii …

upavāda →

pts

insulting, railing; blaming, finding fault Mnd.386; Pv-a.269; an˚; (adj.) not grumbling or abusing Dhp.185 (anûpa˚ metri causa).

fr. upa + vad

upaya →

pts

approach, undertaking, taking up; clinging to, attachment, only as adj. (-˚) in an˚; (anûpaya metri causā) not going near, aloof, unattached SN.i.141, SN.i.181; SN.ii.284; Snp.786, Snp.787, Snp.897 …

upaṭṭhahati →

pts

Upaṭṭhahati & ˚ṭṭhāti

  1. (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …

upaṭṭhāti →

pts

Upaṭṭhahati & ˚ṭṭhāti

  1. (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …

upekhā →

pts

Upekkhā & Upekhā

feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …

upekkhā →

pts

Upekkhā & Upekhā

feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …

upiya →

pts

undergoing, going into, metri causa as ūpiya (-˚) and opiya, viz. hadayasmiṃ opiya SN.i.199 = Thag.119; senûpiya Ja.v.96 (variant reading senopiya; C. sayanûpagata). In tadūpiya the 2nd

uposathika →

pts

adjective

  1. belonging to the Uposatha in phrase anuposathikaṃ (adv.) on every U., i.e. every fortnight Vin.iv.315.
  2. observing the Sabbath fasting (cp. BSk. uposadhika Mvu.ii.9); Vin.i.58; Vin.iv.7 …

uppanna →

pts

born, reborn, arisen, produced, DN.i.192 (lokaṃ u. born into the world); Vin.iii.4; Snp.55 (˚ñāṇa; see Cnd.168), Snp.998; Ja.i.99; Pv.ii.2#2 (pettivisayaṃ) Dhs.1035, Dhs.1416; Vb.12, Vb.17, Vb.50, Vb. …

uppatti →

pts

coming forth, product, genesis, origin, rebirth, occasion AN.ii.133 (˚paṭilābhikāni sanyojanāni); Vb.137 (˚bhava), Vb.411; cp. Compendium, 262 f. (khaṇa); Mil.127 (˚divasa); Vism.571 sq. (˚bhava 9 f …

uppāda →

pts

Uppāda1

flying up, jump; a sudden & unusual event, portent, omen DN.i.9 (variant reading uppāta) Vism.30 (T. uppāta, variant reading uppāda) Snp.360; Ja.i.374; Ja.vi.475); Mil.178.

Sk. ut …

uppādana →

pts

making, generating, causing Pv-a.71 (anubal˚ read for anubalappadāna?) Pv-a.114.

fr. uppada2

uppīḷeti →

pts

  1. to press (down) on to, to hold (tight to (with acc.), to cover up or close MN.i.539 (piṭṭhi-pāṇiṃ hanukena); Ja.i.483 (hatthena akkhīni); Ja.ii.245 (hatthikumbhe mukhaṃ); Ja.v.293 (aggalaṃ); Thag\ …

upādi →

pts

Upādi˚

= upādāna, but in more concrete meaning of “stuff of life”, substratum of being, khandha; only in combn. with -sesa (adj.) having some fuel of life (= khandhas or substratum) lef …

upādā →

pts

adverb lit. “taking up”, i.e. subsisting on something else, not original, secondary derived (of rūpa form) Dhs.877, Dhs.960, Dhs.1210; Vism.275 Vism.444 (24 fold); Dhs-a.215, Dhs-a.299, Dhs-a.333, …

upādāna →

pts

nt.

  1. (lit.) that (material) substratum by means of which an active process is kept alive or going), fuel, supply, provision; adj. (-˚) supported by, drawing one’s existence from SN.i.69; SN.ii.85 …

upādāya →

pts

adverb

  1. (as prep. with acc.) lit. “taking it up” (as such & such), i.e.
    1. out of, as, for; in phrase anukampaṃ upādāya out of pity or mercy DN.i.204; Pv-a.61, Pv-a.141, Pv-a.164
    2. compar …

upāya →

pts

approach; fig. way, means, expedient, stratagem SN.iii.53 sq., SN.iii.58; DN.iii.220 (˚kosalla) Snp.321 (˚ññū); Ja.i.256; Cnd.570 (for upaya); Pv-a.20 Pv-a.31, Pv-a.39, Pv-a.45, Pv-a.104, Pv-a.1 …

upāyāsa →

pts

(a kind of) trouble, turbulence, tribulation, unrest, disturbance unsettled condition MN.i.8, MN.i.144, MN.i.363; MN.iii.237; AN.i.144, AN.i.177, AN.i.203 (sa˚); AN.ii.123, AN.ii.203; AN.iii.3, AN.iii …

ussada →

pts

this word is beset with difficulties, the phrase satt-ussada is applied in all kinds of meanings, evidently the result of an original application & meaning having become obliterated satt˚ is taken as …

utrāsin →

pts

adjective terrified, frightened, fearful, anxious SN.i.99, SN.i.219
■ Usually neg. an˚ in phrase abhīru anutrāsin apalāyin without fear, steadfast & not running away SN.i.99; Thag.864; Cnd.13; Ja. …

uttara →

pts

Uttara1

adjective

  1. higher, high, superior, upper, only in compounds, Ja.ii.420 (musal˚ with the club on top of him? Cy not clear, perhaps to uttara2); see also below.
  2. nort …

uttari FIXME double →

pts

Uttari (˚-) & Uttariṃ

adverb out, over, beyond; additional moreover, further, besides

  1. uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …

uttari →

pts

Uttari (˚-) & Uttariṃ

adverb out, over, beyond; additional moreover, further, besides

  1. uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …

uttariya →

pts

  1. state of being higher. Cp.iii.3#5; neg. an˚ state of being unsurpassed (lit. with nothing higher), preeminence; see anuttariya.
  2. an answer, rejoinder Dhp-a.i.44 (karaṇ˚ …

uttariṃ FIXME double →

pts

Uttari (˚-) & Uttariṃ

adverb out, over, beyond; additional moreover, further, besides

  1. uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …

uttariṃ →

pts

Uttari (˚-) & Uttariṃ

adverb out, over, beyond; additional moreover, further, besides

  1. uttariṃ: DN.i.71; MN.i.83 MN.iii.148; SN.iv.15; Snp.796 (uttariṃ kurute = uttariṃ karot …

uttāna →

pts

adjective

  1. stretched out (flat), lying on one’s back, supine Vin.i.271 (mañcake uttānaṃ nipajjāpetvā making her lie back on the couch), Vin.ii.215; Ja.i.205; Pv.iv.10#8 (opp. avakujja); Pv-a.178 ( …

uḷāra →

pts

adjective great, eminent, excellent, superb, lofty, noble, rich
■ Dhammapāla at Vv-a.10–Vv-a.11 distinguishes 3 meanings: tīhi atthehi ūḷāraṃ paṇītaṃ (excellent), seṭṭhaṃ (best), mahantaṃ (great) …

uṭṭhahāna →

pts

exerting oneself, rousing oneself; an˚; sluggish, lazy Dhp.280 (= ayāyāmanto Dhp-a.iii.409); cp. anuṭṭhahaṃ SN.i.217.

ppr. of uṭṭhahati

v →

pts

-V-

euphonic (sandhi-) consonant, historically justified after u (uv from older v), as in su-v-ānaya easy to bring (SN.i.124); hence transferred to i, as in *ti- …

vaco →

pts

(& vaca) neuter speech, words, saying; nom. & acc.; vaco Snp.54, Snp.356, Snp.988, Snp.994, Snp.1006 Snp.1057, Snp.1110, Snp.1147; Ja.i.188; Mnd.553 (= vacana byāpa …

vajati →

pts

to go, proceed, get to (acc.), lit. to turn to (cp. vṛj, vṛṇakti, pp. vṛkta, which latter coincides with vṛtta of vṛt in P. vatta: see vatta1 & cp. vajjeti to avoid, …

vajja →

pts

…Freq. in phrase aṇumattesu vajjesu bhaya-dassāvin “seeing a source of fear even in the slightest sins” DN.i.63; SN.v.187 and…

vana →

pts

Vana1

neuter the forest; wood; as a place of pleasure sport (“wood”), as well as of danger & frightfulness (“jungle”), also as resort of ascetics, noted for its loneliness (“forest”). Of ( …

vanatha →

pts

underwood, brushwood, thicket. Does not occur in lit meaning, except in exegesis of Dhp.283 at Dhp-a.iii.424 q.v. under vana1. Another defn is given at Snp-a.24 “taṇhā pariyuṭṭ …

vanati →

pts

Vanati, Vanute, Vanoti

to desire, love, wish, aim at ask for Snp-a.24 (vanute & vanoti); Dhs-a.364 (vanati bhajati, allīyati). Caus. vanayati Kp-a.111.

van; Sk. vanoti & vanute. See also vana …

vanoti →

pts

Vanati, Vanute, Vanoti

to desire, love, wish, aim at ask for Snp-a.24 (vanute & vanoti); Dhs-a.364 (vanati bhajati, allīyati). Caus. vanayati Kp-a.111.

van; Sk. vanoti & vanute. See also vana …

vanute →

pts

Vanati, Vanute, Vanoti

to desire, love, wish, aim at ask for Snp-a.24 (vanute & vanoti); Dhs-a.364 (vanati bhajati, allīyati). Caus. vanayati Kp-a.111.

van; Sk. vanoti & vanute. See also vana …

vasa →

pts

power, authority, control, influence SN.i.43, SN.i.240 (kodho vo vasam āyātu: shall be in your power; vasa = āṇāpavattana K.S. i.320); MN.i.214 (bhikkhu cittaṃ vasaṃ vatteti, no ca cittassa vasena v …

vassa →

pts

  1. rain, shower Ja.iv.284; Ja.vi.486 (khaṇika sudden rain); Mil.307; Mhvs.21, Mhvs.31; Dhp-a.iii.163 (pokkhara˚ portentous); Snp-a.224 (mahā˚ deluge of rain); Pv-a.55 (vāta˚ wind & rain)
    ■ fig …

vaya →

pts

Vaya1 & vayo

neuter age, especially young age, prime, youth; meaning “old age” when characterized as such or contrasted to youth (the ord. term for old age being jarā). …

vaṃsa →

pts

  1. a bamboo Snp.38 (vaṃso visālo va; vaṃso explained at Cnd.556 as “veḷugumba,” at Snp-a.76 as “veḷu”), ibid. (˚kaḷīra) Ja.vi.57; Vism.255 (˚kaḷīra); Kp-a.50 (id.).
  2. race lineage, family AN.ii.27 …

vaṇṇiya →

pts

colouring; having or giving colour, complexion. MN.i.446 (in phrase assaṁ assa-damako vaṇṇiyañ ca valiyañ ca anuppavecchati, translated by Neumann as “lässt der Rossebändiger noch die letzte Strählun …

vaṭṭa →

pts

Vaṭṭa1

adjective noun

  1. round circular; (nt.) circle Pv-a.185 (āyata +); Kp-a.50 (˚nāli). See cpd. -aṅguli.
  2. (fig.) “rolling on,” the “round” of existences, cycle of transmigrati …

vedanā →

pts

  1. (f.) feeling, sensation (see on term, e.g. Cpd. 14 Mrs. Rh D. B. Psy., ch. iv.) DN.i.45; DN.ii.58 (cp. Dial. ii.54), DN.ii.66, DN.iii.58, DN.iii.77, DN.iii.221, DN.iii.228, DN.iii.238 (˚upādā …

vedeti →

pts

“to sense,” usually in Denom. function (only one Caus. meaning: see aor. avedi); meaning twofold either intellectually “to know” (cp. veda), or with ref. to general feeling “to e …

velli →

pts

is a word peculiar to the Jātaka. At one passage it is explained by the Commentary as “vedi” (i.e. rail, cornice), where it is applied to the slender waist of a woman (cp. vilāka & vilaggita;): Ja …

vibhava →

pts

  1. power, wealth, prosperity DN-a.i.147; Ja.i.56; Ja.v.285; Mhvs.26, Mhvs.6; Dhp-a.i.6; Dhp-a.ii.9, Dhp-a.ii.84 Dhp-a.iv.7; Vv-a.5, Vv-a.302 (˚sampanna rich); Pv-a.122, Pv-a.130, Pv-a.176 Pv …

vicarati →

pts

to go or move about in (loc.), to walk (a road = acc.), to wander Snp.444 (raṭṭhā raṭṭhaṃ vicarissaṃ, fut.), Snp.696 (dhamma-maggaṃ); Mnd.201, Mnd.263; Pv.iii.7#3 (aor. vicari); Dhp-a.i.66; Pv-a.4, …

vicāra →

pts

investigation, examination, consideration, deliberation
■ defined as “vicaraṇaṃ vicāro, anusañcaraṇan ti vuttaṃ hoti” Vism.142 (see in def. under vitakka)
■ Hardly ever by itself (as at Thag.1117 …

viggaha →

pts

  1. dispute, quarrel Ja.i.208 (ñātakānaṃ aññamaññaṃ viggaho); Mil.90 often combined with kalaha, e.g. Vin.ii.88; AN.iv.401 Mnd.302; Mil.383.
  2. taking up form (lit. seizing on), “in …

vijahati →

pts

to abandon, forsake, leave; to give up, dismiss Pv.iii.6#15 (sarīraṃ); Vv-a.119; Pot. vijaheyya Pv.iv.1#10; fut. vijahissati SN.ii.220; Pv.ii.6#7 (jīvitaṃ)
ger vihāya Mhvs.1 …

vijjā →

pts

one of the dogmatic terms of Buddhist teaching varying in meaning in diff. sections of the Canon. It is not always the positive to avijjā (which has quite a well-defined meaning f …

vikkhitta →

pts

adjective
upset, perplexed, mentally upset, confused SN.ii.122 (˚citta); SN.v.157, SN.v.263 sq.; AN.iii.174 (˚citta); AN.v.147 (id.); Vism.410 (= uddhacc ânugata)
; undisturbed, composed, co …

vikāra →

pts

  1. change, alteration, in mahā˚; great change Vism.366, Vism.367 (of two kinds: anupādiṇṇa upādiṇṇa, or primary & secondary, i.e. the first caused by kappa-vuṭṭhāna, the second by dhātu-kkhobha) K …

vilāka →

pts

adjective only in f -a: slender (of waist); the expln with vilagga may refer to a comparison with a creeper (cp. vilambin & Ja.v.215 as “hanging” (“climbing”) i.e. s …

vimutta →

pts

freed, released, intellectually emancipated Vin.i.8; AN.iv.75, AN.iv.179, AN.iv.340; AN.v.29; DN.iii.97 DN.iii.100, DN.iii.133, DN.iii.258; SN.i.23, SN.i.35; SN.iii.13, SN.iii.53, SN.iii.137; Snp.354, …

vimāna →

pts

Vimāna1

neuter lit. covering a certain space, measuring; the defns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …

vinaya →

pts

  1. driving out, abolishing destruction, removal Vin.i.3 (asmi-mānassa), Vin.i.235, Vin.iii.3 (akusalānaṃ dhammānaṃ vinayāya dhammaṃ desemi); SN.i.40; Snp.921; AN.i.91 (kodha˚, upanāha˚), AN.ii.34 (pi …

vinetar →

pts

teacher, instructor, guide Snp.484; Pts.ii.194 (netar, vinetar, anunetar); Ja.iv.320.

n. ag. fr. vineti

vinibandha →

pts

bondage SN.ii.17; SN.iii.135, SN.iii.186; AN.i.66 (+ vinivesa); Snp.16
■ The five cetaso vinibandhā (bondages of the mind) are: kāmesu rāgo, kāye rāgo, rūpe rāgo, yāvadatthaṃ udar’ âvadehakaṃ b …

virāgita →

pts

adjective at Ja.v.96 is not clear. It is said of beautiful women expld by C. as vilagga-sarīrā, tanumajjhā, i.e. “having slender waists.” Could it be “excited with passion or “exciting pas …

visata →

pts

Visaṭa & visata

spread, diffused, wide, broad DN.iii.167 (ṭ); Snp.1 (T. reads t, variant reading BB has ṭ); Ja.ii.439; Ja.iv.499 (t); Mil.221, Mil.354 (ṭ; + vitthata) Mil.357. Cp. anu˚. Visata & v …

visaṭa →

pts

Visaṭa & visata

spread, diffused, wide, broad DN.iii.167 (ṭ); Snp.1 (T. reads t, variant reading BB has ṭ); Ja.ii.439; Ja.iv.499 (t); Mil.221, Mil.354 (ṭ; + vitthata) Mil.357. Cp. anu˚. Visata & v …

visiṭṭha →

pts

adjective distinguished, prominent, superior, eminent DN.iii.159; Vv.32#4; Ja.i.441; Mil.203 Mil.239; Dhp-a.ii.15; Vv-a.1 (˚māna = vimāna), Vv-a.85, Vv-a.261 Sdhp.260, Sdhp.269, Sdhp.332, Sdhp.489 …

vivaṭṭa →

pts

  1. “rolling back,” with ref. to the development of the world (or the aeons kappa) used to denote a devolving cycle (“devolution”) whereas vaṭṭa alone or *[saṃvaṭṭa](/define/saṃvaṭ …

viññupasaṭṭha →

pts

unattacked, not deficient, unmolested, undisturbed: is Kern’s (

Toevoegselen

s. v.) proposed reading for viññū-pasattha (“extolled by the wise”) at SN.ii.70 (reads ṭṭh); SN.v.343; DN.ii.80; DN. …

viññāṇa →

pts

(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …

vyaggha →

pts

tiger DN.iii.25; AN.iii.101; Snp.416 (˚usabha); Tha-ap.68 (˚rājā); Ja.i.357; Ja.iii.192 (subāhu); Ja.v.14 (giri-sānuja)
■ f. viyagghinī (biy˚ Mil.67. See also byaggha.

cp. …

vyapanudati →

pts

to drive away, expel; ger -nujja Snp.66. aor. vyapānudi Thig.318.

vi + apanudati

vyañjana →

pts

  1. (accompanying) attribute, distinctive mark, sign characteristic (cp. anu˚) Snp.549, Snp.1017; Thag.819 (metric viyañjana); Ja.v.86 (viyañjanena under the pretext) Dhs.1306. gihi˚; characteristi …

vyāpāda →

pts

making bad, doing harm: desire to injure, malevolence, ill-will DN.i.71, DN.i.246; DN.iii.70 sq., DN.iii.226, DN.iii.234; SN.i.99; SN.ii.151; SN.iv.343; AN.i.194, AN.i.280; AN.ii.14, AN.ii.210; AN.ii …

vā →

pts

indeclinable part. of disjunction: “or”; always enclitic Kp viii. (itthiyā purisassa vā; mātari pitari vā pi). Usually repeated vā-vā (is it so-) or, either-or, e.g. Snp.1024 (Brahmā vā Indo vā p …

vācā →

pts

word, saying, speech; also as adj. (-˚) vaca speaking, of such a speech (e.g. duṭṭha˚ Pv.i.3#2, so to be read for dukkha˚)
■ DN.iii.69 sq., DN.iii.96 sq., DN.iii.171 sq. SN.iv.132 …

vāda →

pts

  1. speaking, speech, talk, nearly always-˚, e.g. iti˚; hearsay, general talk MN.i.133; SN.v.73; AN.ii.26; kumāraka˚; child-talk or childish talk i.e. in the manner of talking to a child SN.ii.21 …

vādaka →

pts

adjective noun doctrinal, sectarian, heretical; vagga˚; (either vagga1 or vagga2) professing somebody’s party, sectarian, schismatic Vin.iii.175 (anu-vattaka +) *vādaka-samm …

vāta →

pts

wind. There exists a common distinction of winds into 2 groups: “internal and “external” winds, or the ajjhattikā vāyo-dhātu (wind category), and the bāhirā. They are discussed at Vb.84, quoted a …

vātiṅgaṇa →

pts

the egg plant, Solanum melongena Ja.v.131; Dhs-a.320.

cp. *Sk. vātingaṇa

vāḷa →

pts

Vāḷa1

  1. a snake Vism.312 (so read for vaḷa).
  2. a beast of prey AN.iii.102 (amanussa); Ja.i.295; Ja.iii.345 (˚macchā predaceous fishes); Mil.23 (˚vana forest of wild beas …

vīti →

pts

Vīti˚

is the contracted prepositional combination vi + ati, representing an emphatic ati, e.g. in the foll.:

  • -(k)kama 1 going beyond, transgression, sin Vin.iii.112; Vin.iv. …

ya →

pts

Ya˚

I. Forms

(See inflection also at Geiger, P.Gr. § 110.) The decl. is similar to that of ta˚ among the more rarely found forms we only mention the foll.
■ sg. nom. m. *[yo](/define/y …

yakkha →

pts

  1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …

yantaka →

pts

bolt Vin.ii.148 (vihārā aguttā honti… anujānāmi yantakaṃ sūcikan ti), cp. Vin Texts iii.162; DN-a.i.200 (kuñcikā +); Dhp-a.i.220 (yantakaṃ deti to put the bolt to, to lock up).

fr. yanta

yathā →

pts

adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …

yañña →

pts

  1. a brahmanic sacrifice.
  2. alms-giving charity, a gift to the Sangha or a bhikkhu.

The brahmanic ritual of Vedic times has been given a changed and deeper meaning. Buddhism has discarded the outwa …

yebhuyya →

pts

abundant, numerous, most. Not found as adj. by itself, except in phrase yebhuyya-vasena mostly, as a rule Thag-a.51 and Pv-a.136, which is identical with the usual instr. *[yebhuyyena](/define/ye …

yebhuyyasikā →

pts

lit. “according to the majority,” i.e. a vote of majority of the Chapter; name of one of the adhikaraṇa-samathas, or means of settling a dispute
■ Vin.ii.84 (anujānāmi bh. adhikaraṇaṃ yebhuyyasik …

yoga →

pts

lit. “yoking, or being yoked,” i.e. connection bond, means; fig. application, endeavour, device

  1. yoke, yoking (rare?) Ja.vi.206 (meant here the yoke of the churning-sticks; cp. Ja.vi.209).
  2. conn …

yogga →

pts

Yogga1

neuter “what may be yoked,” i.e.

  1. a coach, carriage, waggon (usually large & covered, drawn by bullocks) Ja.vi.31 sq. (paṭicchanna), Ja.vi.368 (mahā˚) Dhp-a.ii.151 (mahā˚ & paṭi …

yojeti →

pts

  1. to yoke, harness, tie, bind Pv.ii.9#36 (vāhana, the draught-bullock); Mhvs.35, Mhvs.40 (yojayi aor.; variant reading for yojāpayi); Pv-a.74 (sindhave).
  2. to furnish (with), combine, unite, mix, …

yutti →

pts

“fitting,” i.e.

  1. application, use Mil.3 (opamma˚).
  2. fitness vāda˚, Kv-a.37; in instr. yuttiyā in accordance with Mhvs.10, Mhvs.66 (vacana˚); Sdhp.340 (sutti˚); and abl *[yuttito](/define/yutti …

yāca →

pts

anything asked for, donation, alms, begging Ja.iii.353; Ja.v.233, Ja.v.234.

-yoga (y. + *yogga; perhaps yāja˚ the original. The variant yājayoga is old & well established: cp. Vi …

yāna →

pts

  1. going, proceeding Ja.vi.415 (+ ayāna, opposed to ṭhāna).
  2. means of motion, carriage, vehicle. Different kinds of carriages are enumerated at Mnd.145 (on Snp.816) with hatthi˚; (elephant-), *g …

yānikata →

pts

made a habit of, indulged in, acquired, mastered (cp. expln Pts.i.172 “yattha yattha ākankhati tattha tattha vasippatto hoti balappatto etc.”). The expression is to be compared with *yatānu …

yāta →

pts

going, gone, proceeded; habit, custom; only in cpd. yāt’ānuyāyin going on according to what (or as it) has gone, i.e. following old habits Ja.vi.309 Ja.vi.310; explained by C. as “pubba-kārinā yāta …

yāti →

pts

to go, go on to proceed, to go away
pres 1st yāmi Pv.ii.8#8 (= gacchāmi Pv-a.107), Mhvs.10, Mhvs.3; 2nd yāsi Ja.i.291 Mhvs.10, Mhvs.2 (kuhiṃ yāsi?); 3rd *[yāti] …

yātrā →

pts

  1. travel, going on, proceeding, good habit (like yāta; cp. yātrā = anuvṛtti Halāyudha 5, 33; SN.i.33; SN.i.16 = SN.i.63 (translation K.S., perhaps wrongly “egress”: it is more a question of *going …

yāva →

pts

adverb

  1. (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …

yāvatā →

pts

indeclinable lokasmiṃ yad idam arahanto “as far as the abodes of beings, as far as heaven, these are the highest these are the best, I mean the Arahants.” SN.iii.84 yāvatā dhammā sankhatā vā asankhatā …

yūsa →

pts

  1. juice Vin.i.206 (akaṭa˚ natural juice); Mhvs.28, Mhvs.26; Vv-a.185 (badara˚ of the jujube); Vism.195 (seda sweaty fluid).
  2. soup, broth. Four kinds of broths are enumerated at MN.i.245, viz. *mug …

ñāṇa →

pts

knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.

  1. Ñāṇa in the theory of cognition:
    it occurs in intensive couple-compounds with terms of …

ā →

pts

Ā1

indeclinable a frequent prefix, used as well-defined simple base-prefix (with rootderivations), but not as modification (i.e. first part of a double prefix cpd. like sam-ā-dhi) exce …

ādi →

pts

  1. (m.) starting-point, beginning Snp.358 (acc. ādiṃ = kāraṇaṃ Snp-a.351); Dhp.375 (nom. ādi); Mil.10 (ādimhi); Ja.vi.567 (abl. ādito from the beginning). For use as nt. see below 2 b.
  2. (adj & adv …

ādīnava →

pts

disadvantage, danger (in or through = loc.) DN.i.38 (vedanānaṃ assādañ ca ādīnavañ ca etc.), DN.i.213 (iddhi-pāṭihāriye MN.i.318; SN.i.9 (ettha bhīyo), SN.ii.170 sq. (dhātūnaṃ); SN.iii.27, SN.iii.62, …

āgata →

pts

  1. come, arrived Mil.18 (˚kāraṇa the reason of his coming); Vv-a.78 (˚ṭṭhāna); Pv-a.81 (kiṃ āgat’attha why have you come here) come by, got, attained (˚-) AN.ii.110 = Pp.48 (˚visa); Mhvs.xiv.28 (˚p …

ākiṇṇa →

pts

  1. strewn over, beset with, crowded, full of, dense, rich in (˚-) Vin.iii.130 (˚loma with dense hair); SN.i.204 (˚kammanta “in motley tasks engaged”), SN.iv.37 (gāmanto ā. bhikkhūhi etc.); AN.iii.104 …

ālaka-manda →

pts

Ālaka-manda

at Vin.ii.152 is of uncertain reading and meaning (“open to view”? or “not having pegs” āḷaka?) vv.ll. āḷakamanta & ālakamandāra; Bdhgh on p. 321 explains āḷakamandā ti ekangaṇā manussâb …

ālokita →

pts

looking before, looking at, looking forward (opp. vilokitaṃ looking behind or backward), always in combn. ālokita-vilokita in ster. phrase at DN.i.70 = e.g. AN.ii.104, AN.ii.106, AN.ii.2 …

ālu →

pts

bulbous plant, Radix; Globosa Esculenta or Amorphophallus (Kern), Arum Campanulatum (Hardy) Ja.iv.371 = Ja.vi.578; Ja.iv.373.

Sk. ālu & ˚ka; cognate with Lat. ālum & alium, see Walde Lat. Wtb. under alium

āmodamāna →

pts

adjective rejoicing, glad SN.i.100 (variant reading anu˚) = Iti.66; Vv.64#8 (= pamodamāna Vv-a.278); Ja.v.45.

ppr. med. of āmodeti

ānisaṃsa →

pts

praise i.e. that which is commendable, profit, merit, advantage good result, blessing in or from (c. loc.). There are five ānisaṃsā sīlavato sīla-sampadāya or blessings which accrue to the virtuous …

ānubhāva →

pts

greatness, magnificence majesty, splendour Ja.i.69 (mahanto); Ja.ii.102 (of a jewel), Ja.v.491; Dhp-a.ii.58.

the dissociated composition form of anubhāva, q.v. for details. Only in later language

ānupubba →

pts

rule, regularity, order Thag.727 (cp. Mhvs.ii.224 ānupubbā).

abstr. fr. anupubba

ānupubbatā →

pts

(or -ta nt.?) succession; only in tt. g. padânu-pubbatā word sequence, in expln. of iti Mnd.140; Cnd.137 (variant reading ˚ka).

fr. last

ānupubbikathā →

pts

regulated exposition, graduated sermon DN.i.110; DN.ii.41 sq. MN.i.379; Ja.i.8; Mil.228; DN-a.i.277, DN-a.i.308; Dhp-a.iv.199.

for anupubbi˚ representing its isolated composition form, cp. ānubhāv …

ānupuṭṭha →

pts

metri causa for anupuṭṭha (q.v.).

ānuttariya →

pts

incomparableness, excellency, supreme ideal DN.iii.102 sq.; AN.v.37.

see also anuttariya which as-˚ probably represents ānutt˚

āpajjati →

pts

to get into, to meet with (acc.); to undergo; to make, produce, exhibit Vin.ii.126 (saṃvaraṃ); DN.i.222 (pariyeṭṭhiṃ); Iti.113 (vuddhiṃ) Ja.i.73; Pp.20, Pp.33 (diṭṭh’ânugatiṃ); Pv-a.29 (ppr. āpajjant …

āracayāracayā →

pts

by means of hammering, slashing or beating (like beating a hide) Snp.673 (gloss ārajayārajayā fr. ā + *rañj or *raj)
■ Snp-a.481 explains the passage as follows: ārajayārajayā; i.e. yathā ma …

ārādheti →

pts

  1. to please, win favour, propitiate, convince Ja.i.337 (dārake), Ja.i.421, Ja.i.452; Ja.ii.72 (manusse); Ja.iv.274 (for ābhirādheti T.); Vism.73 (ārādhayanto Nāthassa vana-vāsena mānasaṃ); Dhp-a.ii …

ārāmika →

pts

…Vin.v.204; AN.ii.78 (˚samaṇuddesa); AN.iii.109 (id.), AN.iii.275 (˚pesaka); Ja.i.38 (˚kicca Vism.74 (˚samaṇuddesa)
■ f….

āsada →

pts

  1. approach, dealing with, business with (acc.), concern, affair, means of acting or getting Vin.ii.195 = Ja.v.336 (mā kuñjara nāgam āsado); MN.i.326 (metaṃ āsado = mā etaṃ āsado do not meddle with th …

āsajja →

pts

…striking SN.i.127 (khaṇuṃ va urasā ā. nibbijjapetha Gotamā “ye’ve thrust as ’t were your breast against a stake. Disgusted,…

āsava →

pts

that which; flows (out or on to) outflow & influx.

  1. spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …

āsaya →

pts

  1. abode, haunt, receptacle; dependence on, refuge, support, condition SN.i.38; Vin.iii.151; Ja.ii.99; Mil.257; Vv-a.60; Pv-a.210; jal˚ river Vv-a.47; Pgdp.80; adj. depending on, living in (-˚) Mi …

āyuka →

pts

(-˚) adjective -being of life; having a life or age AN.iv.396 (niyat˚); Vv-a.196 (yāvatāyukā dibbasampatti divine bliss lasting for a lifetime). Esp. freq in combn. with *[dīgha](/define …

āṇi →

pts

…wood.

Vedic āṇi to aṇu fine, thin, flexible, in formation an n-enlargement of Idg. *olenā, cp. Ohg. lun, Ger. lünse Ags. lynes =…

āṭa →

pts

kind of bird Ja.vi.539 (= dabbimukha C.).

etym.? Cp. Sk. āṭi Turdus Ginginianus, see Aufrecht, Halāyudha p. 148

ūna →

pts

adjective wanting, deficient less MN.ii.73; Ja.v.330; Dhp-a.i.77; Dhp-a.iv.210. Mostly adverbially with numerals = one less, but one, minus (one or two); usually with eka (as ekūna …

ṭhāna →

pts

(ṭṭhāna) neuter

I. Connotation

As one of the 4 iriyāpathā (behaviours)

  1. contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
  2. by itself without parti …