közvetlen tudás

abhiññā¹

absol.

abhiññā²

feminine (& ~a m.?)

1. higher or special knowledge; true understanding.
2. a special or supernatural power or knowledge (five (or six): iddhividhā, …

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

…intelligent; thus in chalabhiñña one who possesses the 6 abhiññās Vin.iii.88; dandh˚; of sluggish intellect DN.iii.106; AN.ii.149;…

…in the use of an adj. (˚abhiñña) see abhiñña.

fr. abhi + jñā, see…

A wanderer who later became an arahant Thera. Several conversations he had with the Buddha are mentioned in the books. For details see the Tevijja Vacchagotta-, Aggi Vacchagotta-, Mahā Vacchagotta- …

wiser, more knowledgeable.

1. known, understood.
2. well-known, famous; distinguished

of distinguished family

perfected through higher knoweldge

not known; not well known

possessing the six special knowledges or powers.

Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …

Ceto-pariya-ñāna: ‘penetrating knowledge of the mind of others’, is one of the 6 higher powers abhiññā 3.

Chal-abhiñño: an Arahat who is a ‘possessor of the 6 higher powers’ see: abhiññā.

Chal-abhiññā: the 6 ‘higher powers’; see: abhiññā

Cutūpapāta-ñāna: the ‘knowledge of the vanishing and reappearing’ of beings is identical with the divine eye; see: abhiññā.

Iddhi: ‘power’, ‘magical power’. The magical powers constitute one of the 6 kinds of higher spiritual powers abhiññā. One distinguishes many kinds of magical powers: the power of determination * …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

[[parassa ceto-pariya-ñāna]]Parassa ceto-pariya-ñāna: ‘penetration of the mind of others’, is one of the higher powers abhiññā.

Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

Penetration: s. pativedha pariyatti - For the power of penetrating vipphāra knowledge and concentration, see: iddhi - For morality combined with penetration nibbedha see: *hāna-bhāgiy …

Pubbenivāsānussati: ‘remembrance of former births’, is one of the higher powers abhiññā, and a factor of threefold knowledge tevijja.

Pādaka-jjhāna: ‘foundation-forming absorption’, is an absorption used as a foundation, or starting point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the su …

Te-vijja: ‘one endowed with the threefold higher knowledge’. In Brahmanism means ‘knower of the 3 Vedas’ tri - vidyā in Buddhism means one who has realised 3 kinds of knowledge, to wit: reme …

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes his-mind to the experience of the daylight; as at day-ti …

(nt. or m?) recognition, remembrance, recollection Mil.78. See also abhiññā.

Sk. abhijñāna

…also in phrase sabbaṃ abhiññapariññeyya SN.iv.29
grd abhiññe y ya SN.iv.29; Snp.558 (˚ṃ abhiññātaṃ known…

in cpd. mahā˚; state or condition of great intelligence or supernormal knowledge SN.iv.263; SN.V.175, SN.V.298 sq.

fr. abhiññā

1. known, recognised Snp.588 (abhiññeyyaṃ ˚ṃ).
2. (well)-known, distinguished DN.i.89 (˚kolañña = pākaṭa-kulaja DN-a.i.252), DN.i.235; Snp.p.115.

pp. of abhijānāti

1. broken, broken up (lit. & fig.) Snp.770 (nāvā); Ja.i.98 (abhinna magga an unbroken path); Ja.iii.167 (uda-kumbha); Pv-a.72 (˚sarīra-cchavi)
2. (fig.) split, fallen into dissension, not agreeing …

Cha & Chaḷ

(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.

…

Cha & Chaḷ

(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.

…

adjective slow slothful, indocile; silly, stupid MN.i.453; SN.iv.190; Dhp.116; Ja.i.116, Ja.i.143; Ja.ii.447; Ja.v.158; Ja.vi.192 (+ laḷāka) Thag.293; Mil.59, Mil.102, Mil.251; Dhp-a.i.94, Dhp-a.i. …

broken, split, undone, torn, as neg. adiṇṇa unbroken DN.i.115 (so read for ādina-khattiya-kula; variant reading BB. abhinna˚); SN.v.74 (so read for ādīna-mānaso, variant reading BB. adinā & SS ād …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

the body, pl. gattāni the limbs. - As body: Vin.i.47; SN.i.169 = SN.i.183 (analla˚ with pure bodies; anallīna˚ at SN.i.169, but variant reading analla˚); AN.i.138; Snp.673 (samacchida˚ with bodies cu …

an elephant Vin.i.218, Vin.i.352; Vin.ii.194 sq (Nālāgiri) = Ja.v.335 (nom. sg. hatthī; gen. hatthissa) DN.i.5; AN.ii.209; Ja.i.358; Ja.ii.102; Dhp-a.i.59 (correct haṭṭhi!), Dhp-a.i.80 (acc. pl. hat …

There is no single word in English for Iddhi, as the idea is unknown in Europe. The main sense seems to be ʻpotency’.

1. Pre-Buddhistic; the Iddhi of a layman The four Iddhis of a king are personal …

to know.

I. Forms

The 2 Vedic roots jān˚ & jñā˚; are represented in Pali by jān˚ & ñā˚ (ña˚)

1. jān:
   pres jānāti
   pot jāneyya (Snp.781) & jaññā (AN.iv.366 …

1. talk talking, conversation AN.i.130; Pv-a.39. So in antarā˚ DN.i.179; Snp.p.107, Snp.p.115; cp. sallāpa. Also in tiracchāna˚; low, common speech, comprising 28 kinds of conversational talk a b …

adjective

1. quick, lit. in the way of throwing (cp. “like a shot”) Snp.350 (of vacana = lahu Snp-a).
2. a sort of fishing net or eel-basket (cp. khipa & Sk. kṣepaṇī) SN.i.74

■ nt. adv. *[khippaṃ] …

…of any use SN.v.171;

• -abhiñña having what name? Ja.vi.126
• -kara doing whatever (his duty), a…

to produce, bring forth; practise, perform; to bring to light, find something lost (at Mil.218) Nd ii.= jāneti (s. v.); Ja.i.66, Ja.i.140; Ja.iii.396 (jhānâbhiññaṃ); Pv-a.76 (jhānāni) 30; Mil.200; Sd …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

to split asunder (trs.), break, destroy Snp.973 (= bhindati sambhindati Mnd.503) ger. pabhijja SN.i.193 = Thag.1242
pass pabhijjati to be broken, to burst (open), to split …

1. to burst open, broken (like a flower or fruit), flowing with juice; usually applied to an elephant in rut, mad, furious MN.i.236 (hatthi˚); Dhp.326 (hatthi˚ = mattahatthi Dhp-a.iv.24) Thag.77; Ja. …

recognition Dhs-a.110.

paṭi + abhi + ñāṇa

…knowledge i.e. rightly determining); also (abstr.) pariññatthaṃ at Iti.29 (abhiññatthaṃ +), cp. SN.iv.253.

the adj. form of…

Pariññā¹

feminine accurate or exact knowledge, comprehension full understanding MN.i.66, MN.i.84; SN.iii.26 (yo rāgakkhayo dosā˚ moha˚ ayaṃ vuccati p.), SN.iii.159 sq., SN.iii.191; SN.iv.1 …

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

means of reaching a goal or destination, path, way, means, method, mode of progress (cp. Dhs. translation 53, 82, 92, 143), course, practice (cp. BSk. pratipad in meaning of pratipatti “line of cond …

thousand, used as a singular with a noun in the plural, sahassaṃ vācā Dhp.100; satasahassaṃ vassāni Ja.i.29; also in the plural after other numerals cattāri satasahassāni chaḷabhiññā Bv.ii.204 = J …

A.

1. of place:
   1. place where there, in that place Snp.1071, Snp.1085; Dhp.58; Ja.i.278; Pv.i.10#15; often with eva: tatth’ eva right there, on the (very same) spot SN.i.116; Ja.ii.154; …

adverb in three ways or parts, threefold Mil.282 (-pabhinna nāgarājā).

ti + dhā

calm, quiet, appeasement, allaying, assuagement, tranquillizing Vin.i.10; SN.iv.331 = SN.v.421 (in freq. phrase upasamāya abhiññāya sambodhāya nibbānāya saṃvattati; see nibbāna ii …

one of the dogmatic terms of Buddhist teaching varying in meaning in diff. sections of the Canon. It is not always the positive to avijjā (which has quite a well-defined meaning f …

one who has attained (relative) achievement perfected, accomplished, mastering, in phrase abhiññā˚ one who masters special knowledge SN.i.167; Dhp.423; Iti.47 = Iti.61 = Iti.81; AN.i.165; cp. Dhp-a …

1. (relative) achievement, perfection (in this world), accomplishment MN.ii.211 (diṭṭhadhamm’ âbhiññāvosāna-pārami-ppatta); Dhp.423 (cp Dhp-a.iv.233); Thag.784 (˚ṃ adhigacchati to reach perfection) …

1. speaking, speech, talk, nearly always-˚, e.g. iti˚; hearsay, general talk MN.i.133; SN.v.73; AN.ii.26; kumāraka˚; child-talk or childish talk i.e. in the manner of talking to a child SN.ii.21 …

knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.

1. Ñāṇa in the theory of cognition:
   it occurs in intensive couple-compounds with terms of …

only at DN.i.115 (T. reading ādīna, but variant reading S id. ādina, B p. abhinna) in phrase ādina-khattiya-kula primordial See note in Dial. i.148.

at DN.i.115 & SN.v.74 (vv.ll. ādina, & abhinna) see ādina. See; diṇṇa.