day (followed by an other word in compounds it takes the form aho, as in ahoratta)

perf. 3 sg. (perf. expressing present, past and indefinite time) says, speaks; tells; said, spoke; speaks about; calls, regards as; (to introduce objections) someone might say, it is said; 3 sg. āha (and āhu).

…reading BB for T. aho va rattiṃ).

Vedic ahan & ahas

perfect in meaning of pret. & pres. “he says or he said” he spoke, also spoke to somebody (w. acc.), as at Ja.i.197 (cullalohitaṃ āha). Usually in 3^rd person, very rarely used of 2^{nd</ …}

One of the Cloud-group of devas. They are embodied in the thunder clouds (cumulus clouds), and when they wish to revel and delight themselves, thunder clouds make their appearance in the sky. SN.iii.256

…and afterwards attained arahantship. Thag.26 The Abhayarājakumāra Sutta MN.i.392ff. contains the dilemma episode. It also mentions that at…

Three verses ascribed to Abhibhūta occur in the Theragāthā, addressd to his kinsmen and retainers. Thag.255–257 The second of these verses is elsewhere SN.i.156 attributed to Abhibhū, chief disciple o …

AbhiñjikaAbhijikaĀbhiñjika

A student of Anuruddha. On one occasion when the Buddha asks Mahā Kassapa to preach to the monks, the latter reports that it is impossible to talk to them because monks lik …

A class of devas mentioned among those assembled on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.260

…old family friend of Cittagapahati. Having been for thirty years a paribbājaka, he admits to Citta that he had thereby obtained no particular…

A river, the modern Rāpti in Uttar Pradesh; one of the pañca-mahānadī, Vin.ii.237 the five great rivers flowing from the Himālaya eastwards (pācīnaninnā) SN.v.39 into the sea. During the hot seas …

A prostitute in Rājagaha who entered the Order of the bhikkhunis. Wishing to obtain the higher ordination from the Buddha, she set out for…

A city where Revata went on his way from Soreyya to Sahajāti, prior to the Council of Vesālī. Vin.ii.300

???2town

…brahmin of Rājagaha, a fire-tender. He prepares a meal for sacrifice, and when the Buddha, out of compassion for him, appears before…

…(according to Hatthaka) by observing the four characteristics of sympathy (saṅgahavatthūni) learnt from the Buddha….

One of the purgatories mentioned in the Sutta-Nipāta list. Snp.p.126 It is the name given to a period of suffering in Avīci and is equivalent in duration to twenty Ababā. SN.i.152

5hell

…ahiṃsā. It is said that later he became an arahant. SN.i.164

…saw him. The meeting of arahants to discuss what measures should be taken against the Vesālī monks was also held there, and at the meeting were…

…someone as his teacher, Sahampati appears again and suggests to him that the Dhamma be considered his teacher. AN.ii.20f. SN.i.138f.

By…

Ajita¹

A monk. He devoted his time to explaining the Pātimokkha rules to the monks. At the time of the Second Council he was a monk of ten years’ standing and was appointed to assign seats …

…old monk, the Elder Dhanuggahatissa; Ajātasattu was taken captive with his army. On giving an undertaking not to resort to violence again, he was…

A class of devas, living in the highest of the five Suddhāvasā (Pure Abodes). DN.iii.237

In the Mahāpadāna Sutta DN.ii.52f. the Buddha mentions that he visited their abode and conversed with beings …

…on the road between Rājagaha and Nāḷandā. It contained a royal rest-house in which the Buddha and members of the Order used to stay in the…

…to get a courtesan for his own city of Rājagaha. Vin.i.268

…to the east of Rājagaha.

To the north of the village was the Vediyaka mountain, in which was the Indasālaguhā, where the Sakkapañha…

…place there between Cittagahapati and the resident bhikkhus. SN.iv.281–297

Among eminent Elders who visited the place wer.

• Isidatta of…

…from Andhakavinda to Rājagaha that the Buddha met Belaṭṭha Kaccāna. Vin.i.224f.

Once when the Buddha was staying at Andhakavinda the…

…which made him an arahant. SN.iv.105–107

Among others who lived here from time to time are mentioned the Elders Khema, Soma, AN.iii.358…

A class of devas mentioned as having been present on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.160

…River Sappinī near Rājagaha. He is mentioned as staying with the well-known paribbājakas, Varadhara and Sakuludāyi. The Buddha visits them…

…Order, and on the seventh day thereafter became an arahant. Thig.151–156

…He is mentioned as living in the Paribbājakārāma in the Moranivāpa in Veḷuvana near Rājagaha. He was probably one of the company who was…

…before becoming an arahant is reported. AN.i.281–282 He went into the Pācīnavaṃsadāya in the Ceti country to practise these. He…

An Elder. Once when he was staying in a forest hut in the Mahāvana in Vesāli, near to where the Buddha was, certain wandering ascetics came to him and asked him whether or not a Tathāgata exists after …

…the Mayor of Rājagaha and King Bimbisāra asked to be allowed to help. After the meal, which he served to the Buddha with his own hand,…

A forest hermitage near Rājagaha, where the novice Aciravata sometimes stayed. MN.iii.128

25.038327,85.4379273building

A class of devas who were present at the preaching of the Mahāsamaya Sutta.

They were like azure flowers in hue (ummāpupphanibhāsino). DN.ii.260

…in the company of Sahali, Ninka, Ākoṭaka, Vetambarī and Mānava-Gāmiya.

They were disciples of different teachers and, standing…

A class of devas, present at the preaching of the Mahāsamaya Sutta. They are mentioned together with the Yama twins. DN.ii.259

…the Buddha who is an arahant, etc., could make the whole world go to heaven thus if he chose. To this the Buddha answers no, and explains, by…

…where he had gone. The Buddha tells him that Asoka was an arahant and had realised Nibbana. SN.i.358

…begging for alms in Rājagaha, and being pleased with his demeanour, followed him till he had finished his round. Finding a suitable opportunity,…

The country of Assaka is one of the sixteen Mahājanapadas mentioned in the Aṅguttara Nikāya.AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 It does not, however; occur in the list of twelve countries given in …

A city in the kingdom of Aṅga. It was here that the Mahā Assapura and Cūḷa Assapura Suttas were preached by the Buddha. MN.i.271ff. MN.i.281ff.

Aṅga3town

A tribe of Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.259

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …

…told that eighty-eight arahants obeyed the summons. Vin.ii.298–299

Even in the Buddha’s day there were rumours of the King of Avanti making…

King of Madhurā. He once went in royal state to visit Mahā Kaccāna who was staying in the Gundā Grove in Madhurā.

Their discussion is recorded in the Madhura Sutta. MN.ii.83–90

It is said that after …

…DN.iii.237 DN.iii.237 Anāgāmīs are born in Avihā and there attain arahantship. The Buddha once visited Avihā. DN.ii.50–51

…the Buddha, and having listened to his discourse became an arahant. Thig.145–150

26.8, 82.21park

…was preached he became arahant. Vin.i.13–14 He was the first to be ordained with the formula “ehi, bhikkhu” and the first to receive…

One of the 16 Great Nations (Mahājanapadā), mentioned in the Pitakas. The countries mentioned are Aṅga, Māgadha, Kāsī, Kosala, Vajji, Mallā, Ceti, Vaṃsa, Kuru, Pañcāla, Macchā, Sūrasena, Assaka, Avant …

…and who later became an arahant. MN86

As a result of his deeds whole villages were deserted, and the king ordered a detachment of men to seize…

…to be followed and, profiting by the lesson, eight days later Mahā Kassapa became an arahant. This was on the road from Rājagaha to…

…eighth day he became an arahant. Later, the Buddha declared him to be foremost in good health. AN.i.25

He espoused the virtue of an ascetic and…

…from Andhakkavinda to Rājagaha he met the Buddha seated at the foot of a tree, and, with his permission, presented a pot of sugar to the monks….

An arahant, preceptor of Ānanda. He was once afflicted with scurvy and his robes clung to him. The monks thereupon applied water to the robes, but…

…night Bhadda became an arahant. The next morning the Buddha called to him saying, “Come, Bhadda,” and that was his full ordination, at age…

…afterwards attaining to arahantship. Dwelling in the bliss of Nibbāna, under a tree in a lonely spot, Bhaddiya used to exclaim “Ahh, what…

A potter in Rājagaha in whose dwelling the Buddha met and conversed with Pukkusāti. MN.iii.237

Bhaggava seems to have been a generic name for all…

…self mastery and won arahantship. Thag.271–274 MN.iii.155 Vin.i.350 Vin.ii.182

A monk named Bhagu is mentioned Vin.i.300 as staying with…

A recluse, once a co-disciple of the Buddha in the holy life. Once, when the Buddha visited Kapilavatthu and wanted lodging for the night, Mahānāma suggested that he should go to the hermitage of Bha …

A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …

…was one of the places passed by Bāvari’s pupils on their way to Rājagaha. It lay between Pāvā and Vesāli….

…one family, living at Rājagaha, the eldest was married to a Dhanañjāni brahmince and later became an arahant. His brothers Akkosaka…

…and he was pleased and entered the Order, becoming an arahant in due course. SN.i.164

…took place in Rājagaha under the Paṇḍavapabbata, only after the Buddha’s Renunciation. The king, seeing the young ascetic pass below…

Brahmadatta¹

King of Kāsi. He captured Kosala and murdered its king Dīghiti and Dīghiti’s wife, but made peace later with Dīghiti’s son, Dīghāvu, restored to him his father’s kingdom, and …

…in solitude and became an arahant. One day he went to Sāvatthī for alms, and, in due course, arrived at his mother’s house. She was in the…

A brahmin foremost in Mithilā in his knowledge of the Vedas.

On hearing of the Buddha at the age of one hundred and twenty, he sent his pupil Uttara to discover if the Buddha had on his body the mark …

…effort, soon became an arahant. SN.iv.63f.

It is perhaps the same monk—called Bāhiya or Bāhika—who is mentioned elsewhere SN.v.165f.…

…road from Benares to Rājagaha was Andhakavinda Vin.i.220. There seems to have been friendly intercourse between the chieftains of Benares and the…

…the Buddha had gone to Rājagaha, they followed him there to the Pāsāṇaka cetiya, passing through Setavyā, Kapilavatthu, Kusinārā, Pāvā,…

…and his mother later left the world and became arahants. Vin.iii.17–19

A World ruler. The world itself means “Turner of the Wheel,” the Wheel (Cakka) being the well known Indian symbol of empire. More than one thousand sons are his; his dominions extend throughout the …

A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …

…from afar, he made a special effort and became an arahant. Thag.299–302

…Pajjota seems to have made preparations to wage war on Ajātasattu. The defences of Rājagaha were strengthened to meet the threatened attack, but…

…renounced the world and soon afterwards attained arahantship. Thig.122–126

…Anuruddha became an arahant after a visit which the Buddha paid to him.AN.iv.228 Vin.i.300f. The Janavasabha Sutta DN.ii.200 leads us to…

…to Channa, for he was an arahant at the moment of death. MN.iii.263ff. SN.iv.55ff.

Channa³

A monk of the Sakiyan clan whose…

…monk, son of an elephant trainer, who, having entered the Order, studied under the Buddha and…

A Gandhabba present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is elsewhere DN.iii.204 mentioned as a Yakkha chieftain who should be invoked by the Buddha’s followers when troubled by evil spirits.

A nun whose Therīgāthāspeak of how in her old age she went to Gijjhakūṭa and there, after meditation, she attained arahantship. Thig.27–28

A valley (?) near Rājagaha, visited by the Buddha in the course of his wanderings. Here he laid down a rule, allowing monks to recite the…

…while residing at Sahajātī among the Cetis, probably after the Buddha’s death. Cunda (or Cundaka as he is called in this context) was…

…Elder and was, therefore, evidently an arahant.

The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …

An eminent arahant, declared chief among monks skilled in creating forms by mind-power and in mental “evolution” (cetovivaṭṭa)….

…some place remote from Rājagaha; Dabba would “burst into flame” and walk ahead of them, with his finger burning to light them on the way.

It…

…to the south-west of Rājagaha, beyond the hills that surrounded the city—hence its name. In the district was the brahmin village of…

…and developing insight on this theme, she became an arahant. Thig.48–50

A group of Khattiyas, owners of the Ānaka-drum. SN.ii.266f.

A township (nigama) of the Sākiyans. The Buddha stayed there during his tours and preached to the monks on various topics S.iii.5f; S.iv.124f; M.ii.214.

27.523572,83.5113725town

…as having gone about Rājagaha singing Devadatta’s praises. Vin.ii.189 Devadatta was later suspected of evil wishes. SN.ii.156 About eight years…

Dhamma¹

The palace built by Vissakamma for Mahāsudassana, by order of Sakka. DN.ii.180ff.

5buildingDhamma²

The lake in front of the palace mentioned above. DN.ii.184.

5lake

…upstream. Thig.12 In Rājagaha her former husband Visakha asked her a series of profound questions on the Dhamma. The questions and answers are…

…and fell. Meditating on this, she became an arahant. Thig.17

Dhataraṭṭha¹

One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …

…and tells him that an arahant has to work hard for nothing. The Buddha points out to him that there is nothing left for an arahant to do….

A class of Asuras, present at the Mahāsamaya. DN.ii.259

Name of Māra in the time of Kakusandha Buddha. He was, in that birth, son of Kāḷī, sister of Moggallāna. He first incited the brahmin householders to revile Kakusandha’s monks, chief of whom were Vidh …

…to the south of Rājagaha. Once, during the eleventh year of his ministry, the Buddha visited the village and preached to…

Ekapuṇḍarīka¹

A monastery of the wanderers, the residence of Vacchagotta. MN.i.481f. It was near the Kūṭāgārasālā in the Mahāvana of Vesāli. The Buddha went there to see Vacchagotta, and …

In the Dhammika Sutta. Snp.379 Erāvaṇa is mentioned among the devas who visited the Buddha to pay him homage. He is also mentioned among the Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.258

GajaṅgalaKajaṅgalaKajaṅgalā

A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once when the Buddha was staying in the Veḷuvana at Kajangala, the la …

A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …

…at last, he became an arahant. His followers imitated him in every step of his spiritual advancement, and they, too, became arahants.

The…

…Sutta they all became arahants. Vin.i.33f. Gayā-Kassapa is reported Thag.345f. to have said that he used to bathe three times a day at…

A Sākiyan of Kapilavatthu, who built a monastery attached to the Nigrodhārāma. There the Mahā Suññatā Sutta was preached. MN.iii.110

A brahmin, probably of Pāṭaliputta. On coming to visit Benares, he saw Udena there in Khemiyambavana and had a conversation with him, recorded in the Ghoṭamukha Sutta. At the conclusion of the talk he …

…arriving late at Rājagaha would ask Dabbamallaputta-Tissa to find accommodation for them in Gijjhakūṭa, in order to test his…

…from time to time in Rājagaha. According to the Vinaya accounts Vin.ii.107f. Vin.ii.150 Vin.iv.85 Vin.iv.267 there were dancing, singing and…

A brick hall at Nādikā. The Buddha stayed there on various occasions during his visits to Nādikā. It was during one of these visits that Ambapāli presented her park to the Buddha and the Order. Vin.i. …

A Sākiyan. A conversation between him and Mahānāma the Sākiyan is recorded in the Godha Sutta. SN.v.371

…vain attempts to win arahantship, achieving only temporary emancipation of mind, from which he then fell away. Six times this happened and…

…from Veḷuvana in Rājagaha. Monks coming to Rājagaha from afar were provided with lodging there, and Dabba Mallaputta was put in charge of…

…to see the Buddha at Rājagaha.

Between Gonaddha and their starting place lay Patitthāna, Māhissati and Ujjeni, and the next stopping place…

…among whom were Cāla, Upacāla, Kakkaṭa, Kaḷimbha, Nikata and Kaṭissaha, retired into this forest. AN.v.133

25.9815,85.190733park

Gotama¹BuddhaSiddhatthaSakyamunīTathāgataAṅgīrasa

He was a Sākiyan, son of Suddhodana and of Mahā Māyā, Suddhodana’s chief consort, and he belonged to the Gotama-gotta. At age 29 he depar …

The steward or treasurer of King Disampati. He had a son, Jotipāla, who succeeded him after his death and came to be known as Mahā Govinda. DN.ii.230f.

“Govinda” was evidently a title and not a name.

GundāvanaKundāvanaGuṇḍāvanaKuṇḍāvana

A forest in Madhurā. Mahā Kaccāna stayed there and was visited by Avantiputta, king of Madhurā, to whom he preached the Madhurā Sutta, MN.ii.83f. and by the bra …

One of the hells. It is next to the Mahā Niraya, and is the habitation of needle-mouthed creatures who rip away the skin, flesh, tendons, etc., of the victim and then devour his marrow. MN.iii.185

5hell

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…with Cittagahapati, Hatthaka is often held up as an example to be copied by others. SN.ii.235 AN.i.88 AN.ii.164 AN.iii.451

After…

…was the residence of Ugga-gahapati and is described as a village of the Vajjians.

The Buddha stayed there and was visited by Ugga. AN.iv.212…

A headman of Rājagaha who visited the Buddha and asked him what destiny awaited him after death. The Buddha reluctantly replied that he would be…

One of Bāvarī’s disciples. He went to the Buddha, asked questions, and became an arahant Snp.1006 Snp.1084–1087

A Yakkha chief, to be invoked by followers of the Buddha in time of need. DN.iii.204

He was present at the preaching of the Mahāsamaya Sutta. DN.ii.256

He was the friend of Sātāgira.

HāliddakāniHāliddakāni

An eminent lay disciple of Avanti. Once when Mahā Kaccāna was staying in the Kuraragharapapāta, Hāliddakāni visited him and consulted him at length on the subjects treated in M …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…bandit of Rājagaha. After death he was born as a ghost with a headless trunk, and was seen by Moggallāna. His mouth and his eyes were…

Hārita¹

A Mahā Brahmā who was present at the preaching of the Mahāsamaya Sutta, at the head of one hundred thousand other Brahmās. DN.ii.261

Hārita²

A monk whose Theragāthā ve …

IccānaṅgalaIcchānaṅkala

A brahmin village in the Kosala country. It was while staying in the woodland thicket there that the Buddha preached the Ambaṭṭha Sutta. DN.i.87 From this sutta, the village w …

Inda¹

Given in the Āṭānāṭiya Sutta as the name of the ninety-one sons of Dhataraṭṭha, king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. …

A peak near Rājagaha, the abode of the yakkha Indaka. The Buddha once lived there. SN.i.206

25.0209, 85.462643hill

…village, east of Rājagaha. Once, when the Buddha was staying there, Sakka visited him and asked him the questions recorded in the Sakkapañha…

…the Ambātaka grove. Citta-gahapati invited the monks to a meal. On this occasion Citta asked a question regarding the Buddha’s teaching on the…

…the Order and became an arahant.

The Therīgāthā, Thig.400–447 which contains forty-seven verses ascribed to her, describes not only her…

…he sang the praises of Rājagaha, giving Ānanda a chance, if he so desired, of asking him to live on for a kappa; but Ānanda did not take his…

…the Buddha and became an arahant. Vin.i.15f. It was at Isipatana, too, that the rule was passed prohibiting the use of sandals made of talipot…

Greater India. One of the four Mahādīpas, or great continents. They are grouped round Mount Sineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc. This c …

…at Nālakagāma and discussions between them on various topics, such as nibbāna, arahantship, the āsavas, sakkāya, ignorance, the Noble…

A Gandhabba, a vassal of the Four Regent Gods. He was present at the preaching of the Mahāsamaya. DN.ii.258

In the Āṭānāṭiya Sutta DN.iii.204 he is mentioned as a Yakkha chieftain to be invoked by th …

…at Veḷuvana in Rājagaha and asked him to teach the Doctrine. Reluctantly the novice did so, but at the end of the exposition Jayasena…

A class of gods, present at the Mahāsamaya. DN.ii.261

A householder of Rājagaha and father of Dīghāvu. When Dīghāvu fell ill he sent Jotika to tell the Buddha. SN.v.344f.

Jotipāla¹

The Bodhisatta born as a brahmin of Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused to …

…Meṇḍaka’s grandson, Uggaha, did likewise. AN.iii.36f.

The Sutta Vibhaṅga Vin.iii.37f. contains the story of an arahant on whom a woman…

…it to form the Cūḷahatthipadopama Sutta. The Buddha also preached to Jāṇussoṇi the Bhayabherava Sutta. MN.i.16ff.…

A mango-grove in Rājagaha, belonging to Jīvaka, which he made over to the Buddha and his monks. He built a monastery in the grove, and there the…

Kaccāna¹

See Mahā-Kaccāna, Pakudha-Kaccāna, Pubba-Kaccāna, Sambula-Kaccāna, Sabhiya-Kaccāna, etc. See also Kaccāyana.

Kaccāna or Kaccāyana is the name of a family, the Kaccānagotta. …

A river where Mahākaccāyana sometimes stayed.

Avanti3river

KajangalaKajangalā

A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once when the Buddha was staying in the Veḷuvana at Kajangala, the lay followe …

…Nikata and Kaṭissaha, as staying with the Buddha at the Kūṭāgārasālā in Vesāli. When the Licchavis started coming there to pay…

…mentions that during the time of Kakusandha, the Mount Vepulla of Rājagaha was named Pacina-vaṃsa and the inhabitants were called Tivarā.

…after his ordination, and on the seventh day, while meditating there, he became an arahant, being admonished by the Buddha, who warned him…

A tribe of Nāgas. They were present at the Mahāsamaya. DN.ii.258

KammāsadhammaKammāsadammaKammasadammaKammasadhamma

A township of the Kurūs. The Buddha, during the course of his wanderings, stayed there several times; the exact place of his residence is, however, …

KandarāyanaKundarāyana

A brahmin. He visited Mahā Kaccāna at the Gundavana near Madhurā and accused him of not paying due respect to elderly brahmins, but when Mahā Kaccāna preached to him he express …

…when going from Sankassa to Sahajāti, this road passing through Kannakujja, Udumbara, and Aggalapura Vin.ii.299.

According to Hiouen Thsang, the…

…a visit paid by the Brahmā Sahampati to the Buddha in the Mahāvana at Kapilavatthu. The Buddha, worried by the noisy behavior of some monks who…

A grotto, probably near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha,…

A building in the Jetavana where the Mahāpadāna Sutta was taught. DN.ii.1ff.

Jetavana3building

A class of spirits, present at the Mahāsamaya. DN.ii.260

…those who attained arahantship under Kassapa is mentioned Gavesī, who, with his five hundred followers, strove always to excel themselves…

…sought the Buddha at Rājagaha, begged forgiveness for his thoughtlessness. The Buddha praised him for having seen his transgression, and for his…

…monastery in Rājagaha, probably near Veḷuvana. It was here that Assaji stayed during his last illness, when the Buddha visited him to…

KatamorakatissaKatamorakatissaka

One of the monks whom Devadatta incited to join him in stirring up discord among the Saṅgha, the others being Kokālika, Khaṇḍadevīputta and Samuddadatta Vin.ii.196 Vi …

KatissabhaKaṭissaha

A lay disciple of the Buddha at Nādikā, one of those, who, after their death, were declared by the Buddha, in answer to a…

KaḷimbhaKalimma

One of the monks who lived in the Kūṭāgārasālā in Vesālī. Finding that the peace of the Mahāvana was being disturbed by the Licchavis who came to see the Buddha, he, with the other mo …

…going from Saṅkassa to Sahajāti, this road passing through Kaṇṇakujja, Udumbara, and Aggalapura. Vin.ii.299

Verañja to Bārāṇasī,…

…with another novice, Mahaka. When this became known, a rule was passed that no monk should ordain two novices Vin.i.79 ; this rule was,…

He was one of those who were staying with the Buddha at the Kūṭāgārasālā in Vesāli. When the Licchavis began to visit the Buddha in large numbers, they left the monastery and retired to places of soli …

KaṭṭhakāKathakā

A class of devas present at the Mahāsamaya. DN.ii.261

KhattiyānīVelāmikā

Chief of the eighty-four thousand women who waited on the Bodhisatta when he was once a mighty king Mahāsudassana of Kusāvatī. SN.iii.146 DN.ii.188

…where he attained to arahantship at the moment of his birth. He is mentioned with six others, all in like circumstances, by Ghaṭīkāra, on…

…the good life. SN.i.57

Khema³

An arahant. AN.iii.358

…ask whether Khemaka was an arahant. “No,” came the answer, and Dāsaka had to visit him a fourth time with the inquiry, What did Khemaka mean by…

A class of gods, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

Khemā

An arahant, chief of the Buddha’s women disciples for her great wisdom. AN.i.25 Her Therīgāthā verses depict her being described as…

KhiḍḍāpadosikāKhiḍḍāpadūsikā

A class of devas who live in the Cātummahārājika world. For ages they spend their time in laughter and in sport of sensual lusts. In consequence their self-possession is …

…and Kosambī to Rājagaha. Vin.ii.184f. In the Sutta Nipāta Snp.1010–1013 the whole route is given from Mahissati to Rājagaha, passing…

Kosiya¹Kosiyagotta

The name of a brahmin clan. In the pācittiya it is given as one of the lower gottas, Vin.iv.8 but it is also Sakka’s gotta, and is therefore generally regarded as a …

…and the other at Devadaha.

Attached probably to the Koliyan central authorities, was a special body of officials, presumably police, who…

…of 30,000 monks, all arahants. His attendant was Sotthija, his father was Yaññadatta, his mother was Uttarā, and the king at the time was…

A park in Pāṭaliputta. It was evidently the residence of monks from very early times, probably, for some time, of the Buddha himself. The Mahāvagga Vin.i.300 mentions the names of several theras who l …

…of over one hundred thousand….

A country, one of the sixteen Great Nations.DN.ii.200 AN.i.213 During the Buddha’s time the chieftain of Kuru was called Koravya, and his discussion with the Elder Raṭṭhapāla, who was himself the scio …

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub houses in the midst of the jungle,” and Ānanda was, at first …

The name of a river which flows out of the Kuṇāladaha. It dries up when, at the end of the aeon, the fourth sun rises.AN.iv.101

4river

A vassal of the Cātummahārājikas, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A class of Asuras. They were present at the Mahāsamaya, and are spoken of as being of a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha warns Sunakkhatta that Ko …

A Sākyan. His name was Khemaka, but as he was dark he was called Kālakhemaka. He built a monastery in Nigrodhārāma, near Kapilavatthu, and once, during robe-making time, many monks lived there. On th …

…other suttas bearing the same name record visits paid to Kāmabhū by Cittagahapati at Ambāṭakavana in Macchikāsaṇḍa. SN.iv.291 SN.iv.293

One of the greater yakkhas who should be invoked if any follower of the Buddha be molested by an evil spirit. DN.iii.204

In the Mahāsamaya Sutta DN.ii.258 he is mentioned among the vassals of the F …

…was visited by a resident pupil of the brahmin lady of the Verahaccāni clan. SN.iv.121f.

Kosala3town

…went through Kāsi to Rājagaha Vin.i.212 and another to Sāvatthī. Vin.ii.10 Kāsi was famed for her silks, and Kāsi-robes were most highly…

…came from afar to Rājagaha they would ask Dabba Mallaputta to find them lodgings there because they wished to see evidence of Dabba’s…

Kāḷī¹Kururagharikā

Described among laywomen as the best of those who believe even from hearsay. AN.i.26 A conversation between her and Mahā Kaccāna is related, where she asks him for a det …

…Nikata, and Kaṭissaha, all of whom left the Kūṭāgārasālā and retired to the Gosiṅgasālavana, when the visits of the Licchavis…

…were going down to Rājagaha for alms, Lakkhaṇa noticed that at a certain spot Moggallāna smiled; on asking him why, he was told to wait till…

…enjoying the bliss of arahantship, are included in the Theragāthā. They speak of the fools who judge only by outward appearance….

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

…his first visit to Rājagaha from Gayāsīsa, after the Enlightenment. There Bimbisāra visited him with twelve nahutas of followers, and…

A powerful tribe of India in the time of the Buddha. They were certainly khattiyas, for on that ground they claimed a share of the Buddha’s relics. DN.ii.165

Their capital was Vesāli, and they form …

Lohicca¹

A brahmin of Makkarakata in Avanti. Once when Mahā Kaccāna was living there in a forest hut, a number of Lohicca’s pupils came there and began abusing the monks, calling them shav …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A Pacceka Buddha, mentioned in a nominal list. MN.iii.70

…the five hindrances; arahants have completely destroyed them from the root. The interview took place in the Nigrodhārāma at…

…Kapilavatthu and Devadaha. It was there that the Buddha was born. In the Sutta Nipāta Snp.683 it is stated that the Buddha was born in a…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

…among others, of Citta-Gahapati. SN.iv.281

It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head…

An epithet of Cittagahapati, because he lived in Macchikāslānda. AN.i.26

A park near Rājagaha, at the foot of Gijjhakūṭa. It was a preserve where deer and game could dwell in safety. When Devadatta, wishing to kill the…

MadhurāMathurā

The capital of Surasena, situated on the Yamunā. Its king, soon after the death of Bimbisāra, was Avantiputta, MN.ii.83 who, judging by his name, was probably related to the royal fami …

A novice, pupil of Upananda, who is mentioned as having been guilty of a sexual offence with Kaṇḍakā, another novice. Vin.i.70

MahesāMāhissati

A city in the Buddha’s day, mentioned as lying on the route from Bāvari’s hermitage to Sāvatthī. Snp.1011

According to the Mahāgovinda Sutta DN.ii.220.ff. it was the capital of Ava …

A monk whose Theragāthā verse speaks of practicing properly and awaiting ones’ time. Thag.12

The books mention the sixteen Mahājanapadas or Great Nations, which existed in the time of the Buddha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 They are Kāsī, Kosala, Aṅga, Māgadha, Vajji, Mallā, Cetiya …

A Pacceka Buddha mentioned in a list of names. MN.iii.70

…SN.iv.116

Mention is also made of his staying at Vāraṇā on the bank of Kaddamadaha; AN.i.65 at the Gundāvana in Madhurā; AN.i.67…

…listening recluses became arahants, hence the title conferred on him.

The Theragāthā contains verses in which he celebrates wisdom and…

…number of those attaining arahantship, and we find him consulting the Buddha as to what should be done. SN.ii.224f. At the First Council, when…

MahākoṭṭhitaMahākotthitaKoṭṭhitaKotthita

One of the foremost disciples of the Buddha, ranked foremost among masters of analytical knowledge. AN.i.24 His Theragāthā verse speaks of contentment and sha …

A monk whose Theragāthā verses describe a large swarthy woman sitting surrounded by bones in the charnel ground, evidently a practitioner of asceticism. He expresses the wish to never be reborn. Thag.141–152

A Licchavi chief, mentioned as having visited the Buddha at the Kūṭāgārasālā to ask if he had seen Sakka SN.i.230 and also to beg information as to the teachings of Pūraṇa Kassapa. SN.iii.68 This conv …

…That very day he attained arahantship.

Sāriputta and Moggallāna are declared to be the ideal disciples, whose example others should try to…

A monk whose Theragāthā verses warn of the dangers that face a monk who neglects the Dhamma. Thag.387–392

Mahānāma¹

A Sākiyan rājā, son of Amitodana; he was elder brother of Anuruddha and cousin of the Buddha. When the Sākiyan families of Kapilavatthu sent their representatives to join the Ord …

…insight and soon after won arahantship, while her five hundred companions attained to the same after listening to the Nandakovāda Sutta. Later, at…

The elder brother of Cūḷapanthaka. He was declared pre eminent among those skilled in the evolution of consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment …

The name given to a Great Being, destined to become either a Cakkavatti or a Buddha. He carries on his person the following thirty two marks. DN.ii.17f. DN.iii.142ff. MN.ii.136f. .

1. he has fe …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.26

One of the hells. SN.i.92

5hell

A king who lived in the beginning of this present age. He was called Mahāsammata, because, on the arising of wickedness in the world, he was chosen by the people DN.iii.92f. to show indignation agai …

The books contain a list of seven great lakes, situated in the Himālaya. They form the sources of the five great rivers and dry up only when four suns appear in the world. These seven lakes are Anotat …

Chief queen of Mahāsudassana. DN.ii.169ff. Aii.189 SN.iii.145

The Bodhisatta born as king of Kusāvati. DN.ii.169ff.

Mahāvana¹

A wood near Vesāli, in which the Kūṭāgārasālā was located.

Vesāli3parkMahāvana²

A wood near Kapilavatthu. In this wood was preached the Mahāsamaya Sutta and the Madh …

A king of long ago, whose exemplary sacrifice, held under the direction of his chaplain, is narrated in the Kūṭadanta Sutta.

MahāviyūhaMahāviyūhassa

A gabled chamber erected by Mahāsudassana into which he could retire during the heat of the day. It was made of silver. DN.ii.182

5building

A locality in Avanti. Mahā Kaccāna once stayed there in a forest hut and was visited by Lohicca and his pupils. SN.iv.116f.

Avanti3town

The name of a people and their country.

The country is included in the sixteen Great Nations of the Buddha’s time. The kingdom, at that time, was divided into two parts, having their respective capit …

An arahant, friend of Tissa of the Tissa Metteyya Sutta. His personal name, too, was Tissa, but he was better known by his clan name of Metteyya. In…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.259

…to live in solitude prior to his attainment of arahantship.

MigalandikaMigaladdhika

An undesirable monk. When the Buddha had once been preaching to the monks in Mahāvana in Vesāli regarding the defilement and filth of the body, and had retired into solitude, …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

The capital of the Videha country. The city was very ancient, and, according to the Mahāgovinda Sutta, DN.ii.235 was founded by Mahāgovinda, steward of King Reṇu.

It was also the capital of Makhādeva …

…grove in Veḷuvana at Rājagaha. It contained a Paribbājakārāma, the resort of recluses of various denominations. The Udumbarika Sīhanāda, the…

MoḷiyaPhagguna

He was always friendly with the nuns and stood up for them in discussions with the monks. This was reported to the Buddha, who sent for him and preached the Kakacūpama Sutta. MN.i.122* …

…and had its capital at Rājagaha or Giribbaja where Bimbisāra, and after him Ajātasattu, reigned. Later, Pāṭaliputta became the capital. By the…

…who ended by joining the Order, later becoming an arahant. MN.i.502ff.

…attainment of arahantship, because in both the Buddha speaks disparagingly of him.

In the Mālunkyāputta Sutta in the Aṅguttara,…

A householder of Rājagaha. When he lay ill he was visited by Ānanda, to whom he confessed that even in his illness he practiced the four…

…be shown, among whom the arahants are perfect. Mānatthaddha became the Buddha’s follower. SN.i.177f.

Mānatthaddha²

A Pacceka…

MāraNamuciKaṇhaAdhipatiAntakaPamattabandhuPāpimā

Generally regarded as the personification of Death, the Evil One, the Tempter. Sometimes known as the Dark One (Kaṇha). Snp.355 MN.i.377 DN.ii.262 T …

The name given to the chariot driver of Sakka. The Mātali of the present age had a son, Sikhandhi, with whom Bhaddā Suriyavaccasā, daughter of Timbarū, was in love; but later she transferred her affec …

MāyāMahāmāyā

The mother of the Buddha, and wife of Suddhodana of the Sakyan clan. DN.ii.52 Thag.534 Thig.162 She died seven days after giving birth to the Buddha in Lumbinī. An elaborate account of t …

…in the company of Asama, Sahali, Ninka, Ākoṭaka and Vetambarī, and while these all spoke in praise of their own teachers, Māṇavagāmiya…

…sincerely, attaining arahantship. Ud.iii.2 His Theragāthā verses speak of his struggle with desire. Thag.157f.

Later, on seeing how…

…hundred of them attained arahantship. MN.iii.270 AN.iv.358ff. From that time the Buddha declared him foremost among exhorters of the nuns….

…and he soon attained arahantship. Thereafter he dwelt with his companions in the Pācīnavaṃsamigadāya. Vin.i.350f. It was to them that…

…leaves him.

The Devadaha Sutta MN.ii.214 MN.i.91ff. AN.v.150 DN.iii.119 contains a detailed analysis and attributed to the Buddha, of the…

A yakkha chieftain, to be invoked by followers of the Buddha when in distress. DN.iii.204 He was present at the Mahāsamaya. DN.ii.258

…Udumbarikārāma near Rājagaha, Sandhāna, on his way to see the Buddha, stopped him and entered into conversation. The Buddha, by his divine ear,…

…grove in Rājagaha. The Buddha says that there he once gave Ānanda the chance of asking him to live for a whole aeon, but Ānanda…

…Nirabbuda, Ababa, Aṭaṭa, Ahaha, Kumuda, Sogandhika, Uppala, Puṇḍarīka, Paduma. SN.i.149 AN.v.173 Snp.p.126

The Devadūta Sutta MN.iii.185…

The Mahā Parinibbāna Sutta DN.ii.72ff. gives a list of the places at which the Buddha stopped during his last journey along that road—Ambalaṭṭhikā, Nāḷandā, Pāṭaligāma, Koṭigāma, Nādikā, Vesāli, Bha …

…of the Buddha and the Arahants.

In the accounts given of the Nāgas, there is undoubtedly great confusion between the Nāgas as supernatural…

…of life and became an arahant. Thag.267–270 Another day, while walking with the Buddha, they came to a cleft in the road, and the Buddha…

A park near Hatthigāma, belonging to Uggagahapati. It was there that he first met the Buddha and was converted. AN.iv.213

26.38202, 84.840543park

…of the royal stalls at Rājagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajātasattu’s consent to use Nālagiri as a…

…of nibbana, he is not an arahant. SN.ii.115f. Elsewhere AN.iii.57f. he is mentioned as staying in the Kukkuṭārāma in Pāṭaliputta. At…

…The road from Rājagaha to Nāḷandā passed through Ambalaṭṭhikā, DN.ii.81 Vin.ii.287 and from Nāḷandā it went on to…

A class of eminent devas among those present at the preaching of the Mahāsamaya Sutta. DN.ii.260

Opamañña¹

One of the names of Pokkharasāti. MN.ii.200

Opamañña²

A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …

One of the Licchavis. He went to visit the Buddha at the Kūṭāgārasālā in Vesalī, at a time when the Buddha had given orders that no one should be allowed to see him; but through the intervention of th …

The boundaries of the Majjhimadesa are given, and the Paccantajanapadā lies beyond these boundaries. They are: in the east, Kajaṅgala and Mahāsālā; in the south east, the river Salalavatī; in the sout …

An Asura chief. DN.ii.259 At the Nalerupucimaṇḍa in Verañja he visited the Buddha. In answer to a question, Pahārāda tells the Buddha that there are eight wonderful characteristics of the ocean, on ac …

A hell in which stage players are born after death. Tālapuṭa maintained that after death they were born among the Pahāsadevi. The Buddha contradicts this and says that their rebirth is in a Niraya and …

A devarāja, the god of rain. Kokanadā and Culla Kokanadā were his daughters. SN.i.29f.

Pajjunna is mentioned among the Mahāyakkhas to be invoked in time of need, DN.iii.205 and he was present at th …

One of the kings of the devas, mentioned with Sakka, Varuṇa, Isāna, etc. MN.i.2 SN.i.219 DN.i.244 DN.ii.274

He is sometimes mentioned with Brahmā, as distinct from him. MN.i.140 MN.i.327 MN.i.329

In …

one of the chief Yakkhas to be invoked by the Buddha’s followers in time of need. DN.iii.204 He is also mentioned in the Mahāsamaya Sutta. DN.ii.258

Papāte PabbatePapātapabbata

A mountain in Avantī, near Kuraraghara. It was a favourite spot of Mahā Kaccāna, and we are told of several discussions having taken place there.SN.iii.9ff. SN.iv.115*f. …

A Brahmā who was present at the Mahāsamaya. DN.ii.260

…at the Moranivāpa in Rājagaha, AN.v.326 and on the banks of the Sappinikā. AN.i.185 AN.ii.175

It was in such places that the Paribbājakas met…

A hell where all objects of the senses, even when really attractive, appear quite repulsive to those experiencing them. SN.v.450

5hell

…bathing to wash away their sins. MN.i.39

It is identified with the modern Allahabad, at the confluence of the Gaṅgā and the…

The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.

The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …

PañcanadīPañcamahānadī

In several places in the texts five rivers are mentioned as the five great rivers of India, and they are used in various similes and metaphors. These rivers are: Gaṅgā, Yamunā, …

The name given to the five monks—Koṇḍañña (Aññā Koṇḍañña), Bhaddiya, Vappa, Mahānāma, and Assaji—to whom the Buddha preached his first sermon at Isipatana.

All five joined in the austerities of Gotam …

A devaputta who visited the Buddha at Jetavana and uttered a verse to the effect that the man who understands jhāna finds room even among crowding obstacles. The Buddha corrects him, saying that t …

A hill near Rājagaha. Thag.41 Thag.1167 It seems formerly to have borne another name. MN.iii.68

near Rājagaha3hill

…when begging alms in Rājagaha, he came to the house of Samīti, the wagon builder who was shaping a felloe. Standing by was Paṇḍuputta,…

PaṭiyālokaPatiyāloka

A place near Rājagaha. Vin.iv.79 Vin.iv.131

near Rājagaha3town

…him. Phagguna died soon after, having attained arahantship.

…Jāṇussoṇi to the Buddha, led to the preaching of the Cullahatthipadopama Sutta. MN.i.175ff.

…cave near Rājagaha, evidently a favourite haunt of Mahā Kassapa. Once when he lay there grievously ill, the Buddha visited him and…

A monk whose Theragāthā verse speaks of going against what everyone else does. Thag.76

…however, to attain arahantship because his mind wandered to his maternal uncle, Bāvarī. Later, with the Buddha’s leave, he visited…

…arahant who announced before the Buddha his readiness to answer the questions of any doubting monks, thus uttering his…

…at the Vejuvana in Rājagaha and said that he had heard the Buddha declare that all action and speech were vain, and that what passed in the…

…the potter, in Rājagaha. Pukkusāti was already occupying the guest room of the house, and the Buddha asked to be allowed to share it, to…

…to them and they became arahants. They were among the first eleven arahants, and were ordained by the “ehi bhikkhu pabbajjā.”. Vin.i.18f.

…that when he visited Rājagaha after the holding of the First Council, he was asked to give his approval to the “findings” of the same. His…

…MN.i.205ff. It was there that Anuruddha became an arahant. AN.iv.228f.

Ceti3park

A shrine near Rājagaha, where the disciples of Bāvarī met and questioned the Buddha. Snp.1013

25.04641, 85.411143shrine

The Buddha visited Pātaligāma shortly before his death. Although it later became the capital of Magadha, it was then a mere village. At that time Ajātasattu’s ministers, Sunīdha and Vassakāra, were en …

A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …

…those who visited the Buddha there are mentioned Kevaddha, Upāligahapati and Asibandhakaputta.

25.15771,85.459893park

A chieftain of Setavyā, who lived on a royal domain gifted by Pasenadi. He held the view that there was no world other than this, no fruit of actions and no rebirth. But after a discussion with Kūmara …

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Else …

…alone, he attained arahantship within a short time. Then, with the Buddha’s permission, he returned to Thullakoṭṭhita and dwelt in the…

…Thag.3 Before he became an arahant he was greatly troubled in mind as to what was permissible for him to use and what was not, hence his name,…

…Thig.271–290 contains a set of verses spoken by her in exaltation, when, after becoming an arahant, she recalled to mind the discussion she had…

…inhabitants of Rājagaha, in the time of Koṇāgamana Buddha. At that time, Mount Vipula was called Vaṅkaka. The life of a Rohitassa was…

Rojā¹

A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

RāhuRāhubhadda

An Asura chieftain. The Saṃyutta Nikāya SN.i.49f. says that on one occasion when he seized the Moon god, and on another the Sun god, both these invoked the aid of the Buddha. The Bud …

…Rāhula became an arahant, together with one hundred thousand crores of listening devas.

The Buddha declared Rāhula foremost among those…

…king also erected at Rājagaha a cairn over the relics of the Buddha, which he had obtained as his share. DN.ii.166

Rājagaha was one of the six…

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised…

Sahali¹

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259

Sahali²

A devaputta, follower of…

…the time of Kassapa Buddha, Sahampati was a monk, named Sahaka, who, having practised the five indriyas, was reborn in the Brahma world. Thereafter…

…Gijjhakūṭa. The Buddha told him of the nine standards which an arahant monk cannot possibly transgress. AN.iv.371

…he is chief of the Vasū.

• Sahassakkha or Sahassanetta (Thousand-eyed) because in one moment he can think of one thousand matters.
• Sujampati,…

…Sākyans where the Buddha once stayed with Ānanda. SN.v.2 It was not far from Rājagaha and was the residence of Macchariya Kosiya.

Sākya, not…

…at Moranivāpa in Rājagaha.

He is also said to have been present when the Buddha visited the Paribbājakārāma on the Sappinī River and…

…the assembly of the arahants held on Ahogaṅgapabbata, Sambhūta suggested that they should seek the support of Soreyya Revata. Together…

…and soon afterwards won arahantship. He then declared his attainment in a verse and Māra retired discomfited. SN.i.119f. Thag.46

Once when…

A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A Mahā Brahmā, whose name means “ever young”. In the Nikāyas DN.i.121 MN.i.358 SN.i.153 AN.v.327 he is mentioned as the author of a famous verse, which is eleswhere attribued to the Buddha. SN.ii.284 …

A householder of Rājagaha. He was a follower of the Buddha, and it was his conversation with the Paribbājaka Nigrodha that led to the preaching of…

During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Sankassa.

26.21347,79.86595town

…when, inward vision suddenly expanding, he attained arahantship. Thag.405–410

…bite. SN.iv.40 The cave was used as a residence by monks who come to Rājagaha from afar. Vin.ii.76

in the Sītavana, near Rājagaha3cave

…about proclaiming in Rājagaha that he knew the Dhamma and Vinaya of the Sakyaputta monks, and that was why he had left their Order. The Buddha,…

SarakāniSaraṇāni

A Sākyan. When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the train …

A cave in Rājagaha, on the slope of Mount Vebhāra. Once, when the Buddha was staying there, he gave to Ānanda the opportunity of asking him to…

…own. “Then you are an arahant,” says Savittha, and Musila remains silent. In the other conversation, Nārada, present at the discussion, in…

…to the Buddha, the arahant, the all enlightened.“ He blamed her for thus extolling a shovelling monk, but when she told him of the…

A city, thirty leagues from Sāvatthī. During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, …

…later he will give it to the Order and become an arahant. DN.iii.75f.

…Order with his pupils, and, at the end of a week, he attained arahantship. Snp.p.104ff. MN.ii.146f.

…he joined the Order and, in due course, became an arahant. MN.i.387ff.

Serissaka¹

A Yakkha chieftain to be invoked in time of need by followers of the Buddha. DN.iii.205

Serissaka¹Serīsaka

A vimāna in the Cātummahārājika world, which was occupi …

…from Sāvatthī to Rājagaha, and was the first halting place outside Sāvatthī. Beyond it were Kapilavatthu, Kusinārā, Pāvā, etc.

To the…

SineruMahāneruMeruSumeruHemameru

A mountain, forming the center of the world. MN.i.338 DN.iii.199 It is eighty thousand leagues broad. AN.iv.100

Sineru is often used in similes, its chief characteri …

…that flowed through Rājagaha. On its bank was a Paribbājakārāma where famous Paribbājakas lived in the Buddha’s time. AN.i.185 AN.ii.29…

…householder of Rājagaha. When he was ill he sent word to Ānanda asking him to visit him. Ānanda, went and preached to him on the four…

A country mentioned in the Mahāgovinda Sutta. DN.ii.235

In the time of King Reṇu, Bharata was king of Sovīra, and Roruka was its capital.

Eder, Gujarat?3region

…After Soṇa attained arahantship, the Buddha gave him permission to wear shoes with one lining. Soṇa said he had abandoned eighty cartloads…

…and soon became an arahant. DN.ii.148ff.

Subhadda³

A lay disciple of Nātikā. He was an anāgāmī and was born in the…

…of a rich goldsmith of Rājagaha. One day she went to pay obeisance to the Buddha and he preached to her. She became a sotāpanna, and later she…

Subrahmā¹

A devaputta. He visits the Buddha at Veḷuvana and tells him that his heart is full of dismay. The Buddha replies that the only path out of sorrow is by way of wisdom, renunciat …

…and they all became arahants. Vin.i.19f.

Subāhu²

A monk whose Theragāthā verse speaks of the joy of meditating in his…

…once saw Sāriputta in Rājagaha eating his meal, which he had begged from house to house, leaning against a wall. Sucimukhī asked him why he…

An Asura, one of the Dānaveghasas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259

Nephew of Pasenadi. The Buddha taught him a stanza to recite whenever Pasenadi sat down to a meal, in order that the king might observe moderation in eating. For this service Pasenadi paid him one hun …

Sudatta¹

A lay disciple of Nādikā who had become a sakadāgāmin. DN.ii.92 SN.v.356f.

Sudatta²

A devaputta who visited the Buddha at Jetavana and spoke two stanzas on the va …

A Sākiyan Rājā of Kapilavatthu and father of Gotama Buddha.

Māyā was his chief consort, and, after her death her sister Pajāpatī was raised to her position.

Nanda was Suddhodana’s son by Mahā Pajāp …

…and Akaniṭṭhā. DN.iii.237

There anāgāmīs are born, and there they attain arahantship.

The Buddha is mentioned as having visited the…

SudinnaKalandakaputta

A monk who, after being ordained, returned to his former wife and had relations with her, thus becoming guilty of the first Pārājika offence. When there was a famine in the Vajj …

…herself the attainment of arahantship. DN.ii.92 SN.v.356f.

Sujātā³

Youngest sister of Visākhā. She was the daughter of…

…that a spirit went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…with the Buddha about arahants. AN.iii.348f. He may be identical with one of the other Sumanas.

Sumana⁴

A Yakkha chief, to be…

…to join the Order. Shortly afterwards she attained arahantship. Thig.448–522

…lotus pond near Rājagaha. The Saṃyutta Nikāya mentions the Buddha as relating the story of a man who went to Sumāgadhā with the…

A Licchavi prince of Vesāli. He was, at one time, a member of the Order and the personal attendant of the Buddha, but was later converted to the views of Korakkhattiya and went about defaming the Budd …

A monk of Rājagaha. One day, as he walked through the street, a woman asked him to stop for a moment that she might worship him, and, raising the…

An upāsikā of Rājagaha. She held the view that one who offered herself for sexual intercourse gave the supreme gift. Vin.iii.39

A poor leper of Rājagaha, who, one day seated in the outer circle of people, heard the Buddha preach and became a sotāpanna. While waiting the…

Suppatiṭṭha CetiyaSupatiṭṭhacetiya

A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35

near the Latthivanuyyāna3shrine

…the Order and attained arahantship.

In the time of Padumuttara Buddha he was a brahmin, named Varuṇa, who left his ten children and became an…

…of the inhabitants of Rājagaha in the time of Kassapa Buddha. At that time Vepulla was called Supassa. SN.ii.192

Suppiyā²

An…

A devaputta, the sun or the god of the sun. Once, when he was seized by Rāhu, lord of the Asuras, he invoked the power of the Buddha, and the Buddha enjoined on Rāhu to let him go. This Rāhu did, an …

SusumāragiriSuṃsumāragiri

A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anu …

…Paribbājaka of Rājagaha. When the Buddha’s fame spread and his gains increased, Susīma’s followers suggested that he should learn the…

…and questioned him regarding the description of an arahant. AN.iv.369f.

…others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 however, the distance between āvatthī and…

…Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagaraka, Medatalumpa, Sakkhara and Ulumpa (q.v.). Within the Sākyan tribe there were probably…

A courtesan of Rājagaha. She was the mother of Jīvaka Komārabhacca Vin.i.268f. and of his sister Sirimā.

Sāriputta

The chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great friend of Mahāmoggallāna. After going forth together …

A mountain in the Middle country, the abode of Sātāgira. Many other Yakkas also lived there, three thousand of whom were present at the preaching of the Mahāsamaya Sutta. DN.ii.257

4hill

He was a fisherman’s son and held the false view that, according to the Buddha’s teaching, a man’s consciousness runs on and continues without break of identity. Sāti’s colleagues did their best to ch …

…The road from Rājagaha to Sāvatthī passed through Vesāli, Vin.ii.159f. and the Pārāyanavagga Snp.1011–1013 gives the resting…

…declared that he died an arahant. DN.ii.191 SN.v.356

Sāḷha⁴

An eminent monk who took a prominent part in the Second Council. He…

Sīha¹

A Licchavi general of Vesāli. He was a follower of the Nigaṇṭhas. When the Buddha visited Vesāli, Sīha, having heard reports of his greatness, wished to see him, but Nigaṇṭha Nāṭaput …

A class of devas. When they wish to regale their bodies, the weather becomes cool. SN.iii.256

A grove near Rājagaha where Anāthapiṇḍika first met the Buddha. When Anāthapiṇḍika approached it, he was filled with fear and trembling….

…led to his attainment of arahantship. MN.i.497 MN.i.501

A conversation which the Buddha had there with Sāriputta is recorded in the Saṃyutta…

A class of Nāgas present at the Mahāsamaya. DN.ii.258

…a banker of Rājagaha, having seen the Pacceka Buddha on his way to a park, spoke insultingly to him, and, as a result, was born as a…

…mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was hot. Around…

…were both far from Rājagaha, and monks would come from afar late at night and, in order to test Dabba Mallaputta’s powers, ask him to provide…

…while on their way to Rājagaha, saw the Buddha at the foot of the Rājāyatana tree, in the eighth week after the Enlightenment. They offered the…

TaṇḍulapālidvārāyaTaṇḍulapālidvāraTandulapāladvāra

One of the gates of Rājagaha. Near the gate was the residence of the brahmin…

Name of a monk in Rājagaha. He lived in solitude, the virtues of which state he extolled. Hearing this, the Buddha sent for him and taught him how…

A nun, one of four sisters who all joined the Order, the others being Nandā, Nandavatī and Sundarinandā.

Thulla-Nandā appears to have had charge of a large company of nuns, all of whom followed her …

A nun. She was present when Mahā-Kassapa, in the company of Ānanda, visited the nuns and preached to them. She expressed resentment that Kassapa should dare to preach in the presence of Ānanda. It wa …

A chieftain of the Gandhabbas and father of Suriyavaccasā. DN.ii.266 DN.ii.268

He was present at the Mahāsamaya. DN.ii.258

A cave outside Rājagaha where lodgings were provided for visiting monks. Vin.ii.76 Vin.iii.159

outside Rājagaha3monastery

…not long after became an arahant. Tissa lived in Sāvatthī and when his elder brother died, he went home and was persuaded by his relations to…

…and when the Buddha answered his questions, he, and his thousand pupils became arahants. Tissa was his personal name and Metteyya that of his…

…name given to the inhabitants of Mount Vepulla, then known as Pācīnavaṃsa, near Rājagaha, in the time of Kakusandha Buddha. Their term of life…

Todeyya¹

A Mahāsāla brahmin, mentioned in a list of eminent brahmins gathered together at Icchanankala and Manasākaṭa. DN.i.235 Snp.p.115

There was in Caṇḍalakappa a mango grove belonging …

The fourth of the six deva worlds. AN.i.210

Four hundred years of human life are equal to one day of the Tusita world and four thousand years, so reckoned, is the term of life of a deva born in Tusit …

…stage-manager of Rājagaha. One day he visited the Buddha and asked if it was true that players who delight large audiences are reborn among…

TāvatiṃsāTidasāTidiva

The second of the six deva-worlds, the first being the Cātummahārājika world. Tāvatiṃsā stands at the top of Mount Sineru. Sakka is king of Tāvatiṃsā.

Tāvatiṃsā was also known …

…Revata went there from Kaṇṇakujja and stopped there before proceeding to Aggalapura and Sahajāti. Thither the Elders followed him to ask his…

…a result, was invited by Verahaccāni herself to her house. It was only on his third visit to Verahaccāni that Udāyī preached to her and she…

…Jātiyāvana at Bhaddiya, Uggaha invited him and three monks to a meal at his house. At the conclusion of the meal, he asked the Buddha to speak a…

…honoured: āhuneyyaggi, gahapataggi and dakkhiṇeyyaggi. The āhuneyyaggi was represented by the parents; the gahapata, by wife,…

UggāhamānaSamaṇamaṇḍikāputtaSamaṇamuṇḍikāputta

A Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see t …

…on the road from Rājagaha to Vesāli and near the latter.

Once while Sāriputta was staying there, the Paribbājaka Sāmaṇḍaka visited…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…Nikata and Kaṭissaha. They lived in the Kūṭāgārasālā in Vesāli, but when the Licchavis went there to visit the Buddha, they…

…him and became an arahant. This account is found in both the Therīgāthā and the Saṃyutta, but the sources ascribe different verses to…

…novices, Kaṇḍaka and Mahaka, who seem to have resembled their teacher in being undesirables. They were found guilty of having sex together,…

…Order, afterwards winning arahantship. It was here, too, that the Buddha asked the monks if they had any doubts they wished to hear solved…

The name of the Elephant Treasure of the Cakkavatti Mahāsudassana. He was “all white, sevenfold firm (sattappatiṭṭha), wonderful in power, flying through the sky.”. DN.ii.174 MN.iii.173f.

…lad of Rājagaha. His parents, wishing him to live a life of ease, did not have him instructed in any of the usual means of…

A township of the Mallas in the Malla country. Once when the Buddha was staying there, Bhadragaka, the headman of the town, visited him, and the Buddha preached to him a sermon on the arising and the …

…satipaṭṭhānas and that Sahampati visited the Blessed One and confirmed his view.SN.v.167 SN.v.185 A different version occurs elsewhere,…

…that he was not an arahant, neither did the way he followed lead to arahantship. Thereupon Kassapa owned defeat and reverently asked for…

Uttara¹

A monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the Theragāthā. Thag.161–162

Uttara³

A *devapu …

A mythical region. A detailed description of it is given in the Āṭānāṭiya Sutta. DN.iii.199ff. The men who live there own no property nor have they wives of their own; they do not have to work for t …

A monk whose Theragāthā verse tell of how he overcame his desire and confusion and attained arahantship. Thag.252–254

…by her after becoming an arahant, the result of her determination not to leave the sitting posture till she had won emancipation….

…on this and becomes an arahant.

Perhaps he is also identical with Uttiya Paribbājaka, who is represented in the Aṅguttara Nikāya…

…from the Buddha at Rājagaha, and receives it after the requisite probationary period of four months. He returns to the Buddha after two weeks…

The name of a country and of its people. It was one of the sixteen Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chi …

…to visit the Buddha at Rājagaha, and was carried in a litter to a potter’s shed in Rājagaha. There, at his request, the Buddha visited him and…

The horse of Mahāsudassana. He is all white, with a crow black head and a dark mane. DN.ii.174 SN.iii.145

A class of deities, spirits of the skies, divided into cloud spirits of heat, cloud spirits of cold, cloud spirits of air, cloud spirits of wind, cloud spirits of rain. The changes of weather are due …

…and his companions became arahants, at the end of the Anattalakkhaṇa Sutta. Vin.i.12 A verse attributed to him is found in the Theragāthā….

…AN.ii.176 and again in the Moranivāpa in Rājagaha. MN.ii.1

VaraṇāVāraṇā

A city on the banks of the Kaddamadaha, where Ārāmadaṇḍa visited Mahākaccāna. AN.i.65

Avanti3town

A class of deities present at the preaching of the Mahāsamaya Sutta.DN.ii.259 DN.ii.260 They probably form the retinue of Varuṇa.

…inspect the works at Rājagaha, which were in charge of Moggallāna. Having asked the subject of conversation, he inquired whether the Buddha…

Vaḍḍhamātā>

An arahant, mother of Vaḍḍha. Her conversation with Vaḍḍha and his declaration to her after becoming an arahant are…

…five hills surrounding Rājagaha. MN.iii.68 In this hill was the Sattapaṇṇiguhā, where the first Convocation was held. Vin.ii.76 The river…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

Vejayanta¹

A palace belonging to Sakka. When Moggallāna visited Sakka to discover if he had fully understood the Buddha’s teaching in the Cūlatanhā saṅkhaya Sutta, Sakka tried to evade his …

Chief of the eighty four thousand women who waited on Mahāsudassana, king of Kusāvatī. She was also called Khattiyānī. SN.iii.146 But in the Dīgha DN.ii.187 the chief queen is called Subhaddā.

VepacittiSambara

An Asura chieftain, who was present with Namuci (Māra) at the preaching of the Mahāsamaya Sutta. DN.ii.259

Vepacitti was the friend of Rāhu, and when Rāhu seized Candimā and Suriya …

…mountains surrounding Rājagaha. SN.i.67

• In the time of Kakusandha Buddha, the mountain was called Pācīnavaṃsa
• in the time of…

…him what, according to the arahants, was the cause of weal and woe. “The existence of the senses,” answered Udāyī; and she, expressing her…

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

Vessāmitta¹

A celebrated sage of old. Vin.i.245 DN.i.104 MN.ii.169 MN.ii.200 AN.iii.224 Vin.i.2451

Vessāmitta²

A Yakkha chief who, with five hundred others of the same name, w …

A city, capital of the Licchavis. It is not possible to know how many visits were paid by the Buddha to Vesāli, but the books would lead us to infer that they were several. Various Vinaya rules are me …

The Nāgas of Vesāli who were present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A vassal of the Four Great Kings, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

…park near Rājagaha, the pleasure garden of Bimbisāra. When the Buddha first visited Rājagaha, after his Enlightenment, he stayed at…

A deva who was present, with his retinue, at the preaching of the Mahāsamaya Sutta. DN.ii.259 Veṇhu is a Pāḷi form of Viṣṇu.

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

A country and its people. At the time of the Buddha, Videha formed one of the two important principalities of the Vajjian confederacy. Its capital was Mithilā. The kingdom bordered on the Ganges, on o …

…the Order and attained arahantship. Vin.i.18f.

Vimala²

A monk whose Theragāthā verse speaks of being peaceful amidst a storm….

A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …

…country, returning to Rājagaha after she had attained arahantship. Visākha, hearing of her return, visited her at the nunnery and asked her…

…Dattā, who died; and Uggaha, called Meṇḍakanattā. Mention is also made of a grandson of hers on whose behalf she interceded with the…

One of the vassals of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.257

Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258

Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A class of deities, followers of Varuda, who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

Vāseṭṭha¹

An old sage held in high esteem for his knowledge. He was one of the originators of the Vedic mantras. Vin.i.245 DN.i.104 MN.ii.164 MN.ii.200

Vāseṭṭha²

A clan, proba …

…the Buddha at Mithilā where he joined the Order, becoming an arahant at the end of three days. Thig.313–325

A class of deities present at the preaching of the Mahāsamaya Sutta. DN.ii.259

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

The god of death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and death, are regarded as his messengers, sent among men …

…the Order, attaining arahantship in due course, as did fifty others of Yasa’s former friends and acquaintances. Vin.i.15–20

A verse…

…forth effort and attained arahantship. Some time after, the Buddha visited Vesāli during a journey and asked Ānanda to send for Yasoja and his…

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

…accompanied by Asama, Sahali, Ninka, Vetambarī and Mānava-Gāmiya. Ākoṭaka spoke before the Buddha in praise of various teachers of…

A physician of Rājagaha who lanced the fistula of a monk. Meeting the Buddha, he told him of the lancing, trying to make fun of it. The Buddha,…

A class of deities who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259

…on the banks of the Kaddamadaha, Ārāmadaṇḍa came to see him and asked him why nobles quarrelled with nobles, brahmins with brahmins, and…

…It was near Rājagaha and was also called Pilindagāma. Pilindavaccha depended for his alms on the residents of this village….

A town that lay between Kusinārā and Sāvatthī. Once the Buddha, with a large company of bhikkhus, visited the town. At that time there dwelt in it a monk who had been ordained late in life and had for …

…between Sāvatthī and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on…

…Enlightenment and granted Sahampati’s request to preach the doctrine, it was of Āḷāra he thought first as being the fittest to hear the…

…belonging to the Dasārahas. As it grew old and began to split, they fixed in another peg, and this process was continued, until, at last, the…

táplálék, közvetlen ok, feltétel

méltó, méltóságos, érdemes

négy nagy elem (föld, víz, tűz, lég/levegő)

elhagyás, feladás

megtanult jel

(from abbahati) pulling out, drawing out

tears up or off; pulls out, draws out

(he) uttered, introduced (a subject of conversation).

effort, exertion, endeavor; encouragement.

struck; afflicted (with); impeded.

(from abbahati) pulling out, drawing out

(from abbahati) pulling out, drawing out

striking, attacking.

striking, attacking.

has faith, believes (in, gen. personae, acc. rei).

puts or places together; arranges.

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

more than 100, 000

stands upon, depends upon; mounts; stands over, supervises; controls; designates, takes (formal) possession of (robe, bowl etc); resolves on, fixes the mind on, undertakes; resolves, determines, produ …

the name of a hell, or place in Avīci, where one suffers for an ahaha of years.

1 pers. (sg.) I, myself; the ego; (pl.) we.

1. the (false) conception of one’s individuality; pride, conceit.
2. the theory of self-creation

devoted to the theory of self-creation

plunges into; enters; puts out (to sea).

absence of quarreling; harmony

akkhikahāraka¹

masculine one who removes eyes.

akkhikahāraka²

masculine one who collects seeds.

fixed on an axle

whose mind is not injured or frustrated.

whose mind is not injured or frustrated.

(who is) not an arahat

(who is) not an arahat

consisting of many thousands

( & n.) a subdivision or intermediate cycle of a mahākappa

burns; consumes

anuggaha¹

masculine favor, kindness; help, assistance.

anuggaha²

mfn. not taking up

(~entī)n.

causes (someone) to help, to favor

(-ikā)n. helping; furthering.

not bringing; non-supply

freedom from resentment; goodwill

without sandals; barefoot

not bringing; non-supply.

applies to, connects with, fixes on; aims at; conforms to

want of exertion or determination

burns; consumes

practice; performance (?)

struck; injured.

…will be reborn only in a Brahma world, and attain arahatship there)

…will be reborn only in a Brahma world, and attain arahatship there)

1. (m.) not food; not sustenance.
2. (mfn.) taking no food; without support; without fuel

taking away; stealing; a thief.

taking away; stealing; a thief.

destroyed.

one who takes away or removes.

one who takes away or removes.

not giving up; grasping, greedy (?).

carries off or away.

with excitement gone

1. (mfn.) with few or no green plants.
2. (n.) a place where no green plants grow

eating little

to take away; to remove; to ward off; to object to.

deserving, worthy (of); proper, fit (to).

the emblem of the arahat (the yellow robe)

directed towards arahats; (or directed towards the worthy)

the killer of an arahat

the title of an arahat

…‘a worthy one’, an arahat; (in Buddhism) one who has realized nibbāna; one in whom the āsavas are destroyed and who is no longer liable…

is worthy of, deserves; is entitled to; is fit to; ought to; should, must (+ inf.).

the state or condition of an arahat; arahatship

the path of arahatship, the progress towards arahatship

the fruit, the fulfillment of arahatship (i.e. nibbāna)

the not being liable to fail or be wanting; the having qualities which are not liable to fail (?):

lacking kind treatment; not helpful, unsympathetic.

too short (?).

what leads across, a guide, a conveyance.

plunging into; going deep into.

takes down, puts down; takes away; steals.

(& n.?) with the intention of stealing; (an intention to steal; ?)

1. (pass.) taken away; stolen.
2. (act.) taking away; having stolen

taking away; theft.

(one) who takes away; a thief.

an iron pot or pan

an iron pot or pan

knowledge, philoso phic insight; perfect knowledge i.e. arahantship.

proclaims one’s arahatship

aḍḍha¹addha

masculine n.

1. one half; a part.
2. half a kahāpaṇa).

aḍḍha²addha

mfn. rich; wealthy; well-to-do.

pot or pan for burning charcoal; a fire-pan; a brazier

(from aṅkusaggaha) the art of elephant driving

“one who holds the hook”, an elephant driver

having a very small part remaining; being very small; residual

one who takes or extirpates the testicles, a gelder; (or one who takes eggs?)

or masculine a period of eight days

1. a wheel of a cart or carriage; the pattern of a wheel on the soles of the feet (one of the marks of a mahāpurisa)
2. a circular missile, a discus; the “wheel” of sovereignty, of authority; sway.
3. …

eclipse of the moon.

cattārivassa-sahassāyuka

mfn. having a lifespan of 4, 000 years.

having a lifespan of 40, 000 years.

crossing of high-roads, a main crossroads.

crossing of high-roads, a main crossroads.

four thousand; of four thousand.

period of four or five days.

…temporarily in meditation and permanently with arahatship.

entitled to give consent by proxy.

numbering six thousand.

one who officially burns the dead.

concealed for six days.

whose back is flat (i.e. not hollow) between the shoulder-blades (one of the 32 characteristics of a mahapurisa)

those who hold the chowry and parasol.

consisting of the four main elements.

crossing of high roads; a main crossroad.

…to that company. 2. (n.) the world of the catummaharajika devas.

(one) who keeps or stores the material for robes.

(one) who receives robe material (on behalf of the saṅgha.

(one) who holds the ladle.

lake or a pool.

(~antī)n. of ḍahati

(~ā ~ī)n. young; an infant; a young boy, a youth; a young girl.

(-ikā)n. young.

from childhood; from youth.

dahati¹

pr. 3 sg.

dahati²

pr. 3 sg. puts, places; fixes; takes, holds; takes as, considers as.

of ḍahati

of ḍahati

of ḍayhati

period of ten days.

adverb within ten days.

concealed for ten days.

consisting of 10, 000 (cakkavāḷas)

forest fire; wood on fire.

one who burns wood.

of ḍahati burnt; what is burnt

who disparages the devas.

(a wife) taken as captive during a war.

…works; the way to arahatship. 4. (pl.) a quality or element of behavior or practice according to the Buddha ’s dhamma; a constituent…

favoring, kind treatment, with dhamma.

the presenting of ideas, images, or of the teachings.

taking money; going to take money.

who bears a bow; an archer.

bearing the pole or yoke.

glow or burning in the sky.

taking hold of wrongly; a bad seizing

hard to give up.

bringing, producing dukkha.

1. bringing, producing dukkha.
2. difficult to bring or lead towards (?)

bringing dukkha.

hard to control

hard to give up.

hard to go deeply into; hard to reach the bottom of, hard to fathom.

hard to overcome; irresistible.

hard to extract.

hard to settle, hard to make still.

whose digestion is upset

having a lifespan of 2000 years.

having the jaw of the best of the quadrupeds.

(~ī)n.

1. two thousand; of two thousand.
2. (according to commentaries) of a million (cakkavāḷas)

indeclinable 2000 times.

doorpost.

wood store; a timber store.

having long fingers (one of the 32 characteristics of a mahapurisa)

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

‘having one seed’, the most advanced type of sotāpanna, who will become an arahat in his next life as a man

for one day, during one day

with legs like the black antelope’s (one of the 32 characteristics of a mahāpurisa).

1. 1. (of people, animals, rivers, roads etc) goes; moves, walks; goes away, leaves; goes to (+ acc. or santike/santikaṃ etc); often with absol., e.g. ādāya ~ati, gahetvā ~ati, goes with, takes; pa …

gaha¹

masculine & neuter

1. a house, a home, a store house.
2. a seizer, one who seizes; seizing, laying hold of; one who…

house; a small house

house-builder, a mason, a carpenter.

the roof peak of a house.

1. (mfn.) deep; dense, thick; a dense of growth; entangled, overgrown, impenetrable.
2. (n.) a place hard to pass through; a hiding place.

relying on or taking refuge in a hiding place.

belonging to or connected with a gahapati.

the householder’s fire.

gahapati¹

masculine the master of a house, the head of the family, one whose business is trade or…

robe or robe-material given by a householder.

of also gahapata

1. (m.) one who belongs to the gahapati class.
2. (mfn.) belonging or connected to a gahapati

family or community of the gahapati class.

very wealthy householder.

tradesman who is a skillful accumulator; a rich tradesman.

the householder’s treasure (one of the seven treasures of the cakkavatti(n) emperor)

of gahapataggi

mistress of the house; wife of a gahapati.

domestic property or wealth.

seizing, taking hold of; grasping; grasp: acquiring.

of the body where heat assists digestion; its digestive heat.

one who lives in a house; a house holder; a lay-person.

belonging to or suitable for one who lives in a house.

of gaṇhāti

seizing by the throat.

wooden instrument for rubbing the body with powder while bathing.

the bringing of a foul smelling or fragrant substance.

of garahati

(~anti) n. of garahati

reproaches; censures; dispraises; finds fault with (a person, action, or state)

of garahati

of garahati censured; dispraised (by instr, or gen)

of garahati

of garahati

reproach; censure.

minister of finance; an accountant.

sandal(s) with soles of many layers.

bowl that is a water-pot.

(one) who fetches or carries fodder.

festival held at rājagaha.

place enclosed by hills or mountains (like a cow pen); the name (of the area of rājagaha)

gāha¹

masculine a hiding place; retreat; or diving in, penetrating.

gāha²

mfn. & m. neuter

1. (mfn.) seizing.
2. (mfn.) seizing; seizure; taking hold of; taking up; receiving.

(one) who receives, a recipient; one who holds.

of gāheti

causes to take ( or lay hold of); causes to be taken or seized; hands over, distributes, allots (to, dat./gen.); causes to learn, teaches

of gāhāpeti

women; wives

imper. pr. 2 sg. of jahati

imper. pr. 2 sg. of jahati

of jahati

leaves; leaves behind; abandons; gives up, lets go.

3. sg. of jahati

of jahati

3. sg. of jahati

of jahati

of jahati

of jahati

of jahati

of jahati

with “netted” hands and feet, prob. with hands and feet marked with a network of lines (one of the 32 marks of a mahapurisa)

captures, takes alive.

captures, takes alive.

1. sometime or other; once in a while; (in a question) ever.
2. only once in a while, rarely; hardly ever, if at all

interrog. adv. where? where to?

certain coin (made of various metals); money.

form of torture (cutting from the body pieces of flesh the size of kahāpaṇas)

form of torture (cutting from the body pieces of flesh the size of kahāpaṇas)

contention, quarrel; strife, conflict.

involved in contention; quarreling

(-ikā)n. & m. feminine bringing about contention; quarrelsome; a party to a quarrel

increasing contention, fomenting strife

increasing contention, fomenting strife

increasing contention, fomenting strife

increasing contention, fomenting strife

losing catch at dice; bad luck, ill fortune

having the companionship of a good man or good men; associating with people of fine qualities

subject to, deserving disciplinary action (by the saṅgha)

kappaṃ-jaha

mfn. abandoning theories or figments

with alms-bowl in hand

associated with compassion; accompanied by compassion

well practiced, skilled (esp. in archery)

for a few days.

for a few days.

with the skin like gold, golden skinned (one of the 32 characteristics of a mahāpurisa).

winning catch at dice; good fortune.

winning catch at dice; good fortune.

pot, a cauldron.

~ī, feminine one who gathers sticks or firewood

(-ikā) (one) who gathers sticks or firewood

1. a chapter, a section; one of the 22 sections of the Mahāvagga and Cullavagga of the Vinayapiṭaka.
2. the section of the Vinayapiṭaka consisting of the Mahāvagga and Cullavagga.

rich khattiya

(one) in whom the āsavas have perished; free from the āsavas, i.e. an arahant

hollow

living on (only) a small bowlful of food.

female kumbhaṇḍa demon.

vehicle drawn by boys

vehicle drawn by girls; a mount that is a girl

theft by exchanging kusa markers

of nahāyati

bathing; bath.

thinking bathing important.

anything useful for a bath.

bathing powder.

bath attendant; a barber.

bathing, washing (someone else); attending someone bathing.

of nahāpeti

of nāhayati washes (someone else); helps to wash, attends while bathing; gives a bath

of nahāpeti

barber; a bath attendant.

sinew; a tendon.

strip or shred of sinew.

one who has bathed; who was washed.

one who has bathed (at the completion of his studies), one whose knowledge is complete; one who is washed clean.

of nahāyati

(~antī)n. of nahāyati

bathes; washes (oneself); bathes, washes, with; takes a ritual bath.

(from nāhayati) one who washes, who bathes.

of nahāyati

(from nāhayati) one who washes, who bathes.

of nahāyati

of nahāyati

of nahāyati

obscuring, occultation, of a star or a pattern or a group of stars.

abandoning enjoying.

by day and night.

freshly or recently caught

period of nine days

concealed for nine days

within nine days

of nahāpeti

(~antī)n. of nahāyati

of nahāyati

of nahāyati

of nahāyati

of nahāyati

tears out, plucks out.

puts or lays by; deposits, stores, keeps; buries.

of nidahati

of nidahati

1. an ascetic, specifically mahāvīra.
2. an ascetic, especially one who is a follower of mahāvīra, a jain.

follower of Mahavīra, a Jain ascetic.

(occasion for) refutation; reprimand; chastisement; punishment.

one who reprimands, chastises; who coerces, enforces.

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being completely taken up (by, loc.)

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being completely taken up (by, loc.)

who has struck or killed the mighty being.

called by a feminine name.

Mahāvīra, leader of the Jains.

follower of Mahāvīra.

placing (in); laying down; applying.

places (in); lays down; applies; directs, esp. ~ati sotaṃ, gives ear attentively

bathing place; a ford.

ogāha-m-uttiṇṇa

mfn. emerged from the bathing place

bathing place.

plunges into; bathes in; goes deep into (+ acc. or loc).

(~ī)n. robbing of strength or vitality.

oka-ñ-jaha

mfn. leaving home, abandoning a house; without resort

covers; stretches over (trans.)

covering; shrouding.

sa-upāhanā

mfn. wearings sandals; shod

polished skilfully, polished by a very skilful worker

1. having a support; nourished.
2. with its supplies; with its supporting territory*)

demonstr. adv. there; (equivalent to loc. of ta(d)) in that; in regard to him or it or that; repeated: here and there; in this place and that; at this and that

arrived at by conjecture or reasoning.

…Gotama; (b) of Gotama specifically.

2. a designation of an arahat.
3. a creature; a sentient being.

who scorns or disparages (the element of fire)

afflicted, marked, with spots.

1. three thousand; numbering three thousand.
2. (1000 x 1000 x 1000) of a thousand million (cakkavāḷas?)

armed with the shield of forbearance.

1. (n.) a place overgrown with grass.
2. (mfn.) a place dense with grass; a clump of grass or hay.

one who fetches (cuts and sells) grass or hay.

(one) who fetches grass or hay.

with lance in hand.

vessel made of calabash or gourd.

causing to carry.

causes to carry; has (the harvest) gathered

causing to carry.

causes to carry; has (the harvest) gathered

brings, procures; picks out.

(~ī). (one) who fetches or carries water; fetching water

water-jar

flow of water; a water course, a water channel

rope used when drawing water

having hair with its ends turning upwards (esp. as one of the 32 characteristics of a mahāpurisa)

eats

utters; declares, announces; recites, quotes, cites.

taking hold of (mentally), grasping; grasp; learning, what is learnt.

causes to pick up; makes take or accept; makes learn, teaches

abandons, gives up.

places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon

coming into contact with, reaching; harming; making impure or ill disposed

who realizes nibbāna in the latter half of his existence in one of the suddhāvāsas

who realizes nibbāna in the latter half of his existence in one of the suddhāvāsas

hits, comes into contact with, reaches; hurts, damages, impairs

hits, comes into contact with, reaches; hurts, damages, impairs

brings, brings near; offers, presents.

harmed, injured, impaired; upset, spoiled; made impure or ll-disposed.

one who brings, who presents.

one who brings, who presents.

is harmed, is damaged; suffers

bringing; offering; present, presentation; service.

nursing a grudge, resentment.

(~antī)n.

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

associated with disinterestedness, accompanied by disinterestedness

places upon; lays upon, imposes

the sound of the knocking of sandals

sandal; a pair of sandals; slippers.

1. obtruding, raising oneself.
2. mound (of flesh), thickness.
3. swelling.
4. abundance, prevalence, preponderance.
5. over-abundance, excess.
6. a supplementary niraya (of which there are either 16 …

endures, bears; is able; is fit, is adequate; dares; acts with energy or courage.

having feet with high arches (one of the 32 characteristics of a mahāpurisa).

perseverance, continuous exertion; fortitude; resolution.

exertion, resolution.

whose head is like a turban in appearance (one of the 32 characteristics of a mahāpurisa)

stands up, gets up; springs up, arises; comes forth, appears; rouses oneself, is alert; escapes, moves away; recovers (from sickness)

(-ikā)n. rising (early); exerting oneself, active.

generation of teachers

having hit, struck; beaten; came into contact with, reached.

reaches; touches, strikes.

with removable or insertable legs.

or mfn. (giving a) hold for the hands.

(~antī)n.

1. brings, fetches, conveys; takes, collects; uses.
2. satthaṃ ~ati, ~eti, takes the knife, kills oneself

spoken; declared, related; quoted

1. brings, fetches, conveys; takes, collects; uses.
2. satthaṃ ~ati, ~eti, takes the knife, kills oneself

spoken; declared, related; quoted

1. added, accessory.
2. which has been added to; dependent on accessories.

(from āharati) one who takes, uses; who eats.

brought, taken, used

(from āharati) one who takes, uses; who eats.

1. is brought or taken; is offered; is related.
2. takes for oneself uses; eats

(they) brought, offered

1. is brought or taken; is offered; is related.
2. takes for oneself uses; eats

see āharati)

causes to be taken or fetched; sends for; demands

causes to be taken or fetched; sends for; demands

brought; conveyed; related, cited

servant.

one who brings.

one who brings.

will hit, will strike; will beat; will come into contact with, will reach.

will hit, will strike; will beat; will come into contact with, will reach.

will hit, will strike; will beat; will come into contact with, will reach.

brought; conveyed; related, cited

āhu¹

perf. 3 sg. (perf. expressing present, past and indefinite time) says, speaks; tells; said, spoke; speaks about; calls, regards as; (to introduce objections) someone might say, it is …

taking; food, nutriment, sustenance; fuel; support.

eats

dependent upon food or sustenance

eats

cutting off food; abstinence from food

taking and giving; dealings

spoken; declared, related; quoted

rail, a banister

who scorns or disparages (the element of) water

…their ending or destruction is in fact arahatship).

ending, destruction of the āsavas, arahatship

abandoning what has been grasped

āttañjahadaṇḍa¹

mfn. who has taken a stick in hand, who has embraced violence

āttañjahadaṇḍa²

mfn. a raised…

bringing, bringing near; causing.

carries towards, carries along; brings; produces.

may they bring through; may they lead through

(or mfn.) seizure, possession by a whirlpool; (or: seized by a whirlpool)

(or mfn.) seizure, possession by a whirlpool; (or: seized by a whirlpool)

bringing home (a bride); marriage (of a son).

arranging a marriage.

one who has a son or daughter to give in marriage

having projecting heels (one of the 32 characteristics of a mahāpurisa)

having projecting heels (one of the 32 characteristics of a mahāpurisa)

place of cremation; funeral pyre

place of cremation; funeral pyre

(~antī)n. of ḍahati

of ḍahati

burns, consumes; torments.

of ḍahati

of ḍahati

burning; fever; heat.

fit to continue; to stand.

…words, realization of Arahatship or Nobility. They are: 1: magical powers iddhi, 2: divine ear dibba-sota, 3: penetration of the minds of…

…or basics’ of an Arahat’s mentality, mentioned and explained in M. 140: the foundation of understanding paññā, of truthfulness…

…to perfect Nobility Arahatta.

The contemplation of no-self anattānupassanā leads to the emptiness liberation suññatā-vimokkha…

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

…half the life-time upahacca - parinibbāyī.

3: Or, with effort he attains the Noble path for the overcoming of the…

Aparihāniya-dhamma: ‘conditions of welfare’ lit. of non-decline, for a nation. Seven such conditions are mentioned in the Mahā-Parinibbāna Sutta D. 16. They are followed by five sets of 7, and …

Arahat: and Arahatta-magga, Arahatta-phala: see: ariya-puggala

…the fruition of Nobility arahatta - phala.

Summed up, there are 4 noble individuals ariya-puggala:
1: The…

…This is a name for the Arahat, the Noble One see: ariya-puggala, since he has reached the perfection in higher moral training, higher mental…

…until the attainment of Arahatship or Nobility. It falsely assumes an entity ‘I’ the be real and existent. It is based upon the comparison of…

…until the attainment of Arahatship, it is counted as the last of the 10 mental chains samyojana, which bind beings to the cycle of rebirths. As…

…attainment of Nobility arahatta: He makes known the highest knowledge aññam vyākaroti, in exactly this way: ’Rebirth has ceased,…

…to Abhidhammattha-sangaha, bestows a threefold blessing: favourable rebirth, present happy life, and purity of mind which is the condition of…

…i.e. of an Arahat, 2. of an Independently Enlightened One pacceka-bodhi, and 3. of a Perfect Enlightened One sammā-sambodhi…

…M. 26. Bodhisattahood is neither mentioned nor recommended as an ideal higher than or alternative to Arahatship; nor is there any record in the…

Brahma-kāyika-deva: The ‘divine beings of the Brahma-world’ inhabit the first 3 heavens of the fine-material world, rūpaloka corresponding to the 1st absorption jhāna. The highest ruler of …

Catu-mahārājika-deva: a class of divine beings of the sense-sphere; see: deva.

…signifies the fruition of Arahatship see: ariya-puggala and in particular, the concentration associated with it. It is often linked with the…

Chal-abhiñño: an Arahat who is a ‘possessor of the 6 higher powers’ see: abhiññā.

Chief-elements: the 4: mahā-bhūta -d hātu

Co-nascence: sahajāta-paccaya is one of the 24 conditions paccaya.

Escape: nissarana see: pahāna.

Favour: 4 ways of showing sangaha-vatthu

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

…one of the 24 conditions paccaya,. Wrong f. of morality, see: nissaya f. of sympathy: sangaha-vatthu f. f orming absorptions:…

[[great man]]Great man: the 8 thoughts of a: mahāpurisa-vitakka.

…in the Abhidhammattha Sangaha as a name for the joyful mind-consciousness element manoviññāna - dhātu Tab. I. 72 arising as functional…

…22 at attaining the Arahat-Fruition arahatta - phala For the three last, see: ariya-puggala

The abilities, excepting 7 and 8, form…

…of impulsion. For the Arahat, however, impulsion has no longer a kammic, i.e. rebirth-producing character, but is a kammically independent…

…

6. Co-nascence: sahajāta
7. Mutuality: aññamañña
8. Support: nissaya
9. Decisive Support: upanissaya
   10….

…apt. This is a term for an Arahat see: ariya-puggala who has realized Nibbāna without having heard the Buddha’s doctrine from others. He…

Padhāna: ‘effort.’ The 4 right efforts samma - padhāna forming the 6th stage of the 8-fold path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overc …

Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …

Pahāna-pariññā: s. pariññā

Papañca: Sanskrit prapañca In doctrinal usage, it signifies the expansion, differentiation, ‘diffuseness’ or ‘manifoldness’ of the world; and it may also refer to the ‘phenomenal world’ in gener …

Paramattha: sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ‘conventional truth’ vohāra - sacca which is also …

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

Pariññā: ‘full understanding’, full comprehension. There are 3 kinds of mundane f.u. lokiya - p namely: full understanding of the known ñāta - p f.u. as investigating tīrana - p and …

…by way of co-nascence sahajāta etc., since advantageous consciousness at that very moment, of course, cannot be associated with any…

Patipassaddhi-pahāna: ‘overcoming of defilements by tranquillization’ see: pahāna.

Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation

is one of the 9 knowledges constituting the ‘purification by knowledge and vision of the path -progress’ patipadā \ …

…the fruition of Nobility arahatta - phala In Pug. 31 and similarly in M. 70, it is said:;A Bhikkhu may not have reached in his own person the…

Phassa: fr. phusati to touch: ‘sense-contact’, contact. The term samphassa is used in compounds, e.g. in the following: ‘;T’here are 6 classes of sense-contact: visual contact cakkhu - *s …

…attainment of Sainthood arahatta implying the end of future rebirths, is often expressed in the words:;This is the last birth. Now there is no…

…see: anussati 3. The Arahats, however, having transcended all life-affirming and rebirth-producing actions, are said to be;beyond merit and…

Pātimokkha: ‘Disciplinary Code’, is the name of the code of monk’s rules, which on all full-moon and new moon days is recited before the assembled community of fully ordained Bhikkhus Bhikkhu. …

Pūjā: 1 honour, respect, homage, 2 worship, devotional observances, devotional offerings; also offerings to Bhikkhus.

1: The Mahā-mangala Sutta Sn. 259 says that;Honour and respect towards those …

Tadanga-pahāna: ‘overcoming by the opposite’, is one of the 5 kinds of overcoming pahāna,.

…āsavakkhaya and the attainment of perfect Nobility or Arahatship. Cf. ariya-puggala.

Tanhā: lit. ‘thirst’: ‘craving’, is the chief root of suffering, and of the ever-continuing cycle of rebirths.;What, o Bhikkhus, is the origin of suffering? It is that craving which gives rise to …

Tathatā: ‘Suchness’, designates the firmly fixed nature bhāva of all things whatever. The only passage in the Canon where the word occurs in this sense, is found in Kath. 186 see: Guide, p. 83. …

Theravāda: ‘Doctrine of the Elders’, is a name of the oldest form of the Buddha’s teachings, handed down to us in the Pāli language. According to tradition, its name is derived from the fact of ha …

Tranquilisation: Overcoming of defilements by way of: see: pahāna

Āhāra: ‘nutriment’, ‘food’, is used in the concrete sense as material food and as such it belongs to derived materiality see: khandha Summary I. In the figurative sense, as ‘foundation’ or susta …

Āhāra-samutthāna-rūpa: ‘Food-produced materiality’; see: samutthāna

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes his-mind to the experience of the daylight; as at day-ti …

…killing mother, killing an Arahat, wounding a Buddha so he bleeds, creating schism in the Bhikkhu-Sangha. In A. V., 129 it is said:

There are 5…

…is a name for the Arahat or Noble One. The state of Arahatship is frequently called āsavakkhaya the destruction of the fermentations….

…akkhāti (ā + khyā), abbahati (ā + bṛh)*

Best to be classed here is the a- we call expletive. It represents a reduction of ā-…

Abbahati & abbuhati

to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C….

A (dense & dark) cloud, a cloudy mass AN.ii.53; Vin.ii.295 = Mil.273 in list of to things that obscure moon- & sunshine, viz.; abbhaṃ mahikā (mahiyā A) dhūmarajo (megho Miln), Rāhu. This list i …

to bring towards, to fetch, to begin or introduce (a conversation) MN.ii.132.

abhi + ud + ā + harati

instigation, incitement Vin.ii.88.

abstr. fr. abhi + *utsahana, cp. ussāha

…phrase abbhutaṃ karoti (sahassena) to make a bet or to bet (a thousand i.e. kahāpaṇa’s or pieces of money) Vin.iii.138; Vin.iv.5; Ja.i.191;…

(˚ṭṭhahati) to get up to, proceed to, DN.i.105 (cankamaṃ).

abhi + ud + sthā

in udaka˚; the pulling up or drawing up of water Vin.ii.318 (Bdhgh on Cullavagga v.16, 2, corresponding to udaka-vāhana on p. 122).

either = abbāhana or āvāhana

struck, attacked, afflicted SN.i.40 (maccunā); Thag.448; Snp.581; Ja.vi.26 Ja.vi.440; Vism.31, Vism.232; DN-a.i.140, DN-a.i.147; Dhp-a.iv.25.

abhi + ā + hata, pp. of han

…offence Vin.i.49 (˚âraha), Vin.i.53 (id.), Vin.i.143 Vin.i.327; Vin.ii.33, Vin.ii.40, Vin.ii.162; AN.i.99
■ Cp….

…(sataṃ ninnahuta-sahassānaṃ ekaṃ abbudaṃ). 4. a term used for “hell” in the riddle SN.i.43 (kiṃsu lokasmiṃ abbudaṃ…

Abbahati & abbuhati

to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C….

…abbūhana, variant reading SS abbussāna; ed. of Nd ii.abbuḷhana, variant reading SS abbahana, BB abbuhana). Cp….

? & Abbuhati see abbahati.

…abbūhana; Fausböll aḍahana glosses C. aṭṭhangata & aṭṭhangika, K. nibbāpana). See also; abbuḷhana and…

…ābṛḍha, pp. of a + bṛh¹, see abbahati

(& abbūhitta at Ja.iii.541) pulled out, removed, destroyed Mnd.59 (abbūḷhita-sallo + uddhaṭa˚ etc. for abbūḷha); Ja.iii.541 (uncertain reading; variant reading BB appahita, SS abyūhita; C. explain …

…likely to be found in an Arahant’s character: see DN.iii.133 & DN.iii.235 (where the five first only are given as a set).

a + bhavya. The Sk….

…increased, ˚saddahati believe in.

2. As base in comp^n. (2^nd part of cpd.) abhi occurs only in comb^n.…

1. to bring (to), to offer, fetch DN.iii.170; Ja.i.54, Ja.i.157; Ja.iii.537; Ja.iv.421; DN-a.i.272.
2. to curse, revile, abuse [cp. Sk. anuvyāharati & abhivyā˚] AN.i.198

pass abhihariyati Vv-a.17 …

brought, offered, presented, fetched DN.i.166 = Pp.55 (= puretaraṃ gahetvā āhaṭaṃ bhikkhaṃ Pp-a.231); Dhp-a.ii.79.

pp. of abhiharati

departure, going away, esp. the going out into monastic life, retirement renunciation. Usually as mahā˚; the great renunciation Ja.i.61; Pv-a.19.

abhi + nikkhamana

…manomayaṃ); Vv-a.16 (mahantaṃ hatthi-rāja-vaṇṇaṃ)
pp abhinimmita (q.v.).

abhi + nimmināti, cp. BSk….

“settling in”, i.e. wishing for, tendency towards (-˚) inclination, adherence; as adj. liking, loving, being given or inclined to DN.iii.230; MN.i.136, MN.i.251; SN.ii.17; SN.iii.10 SN.iii.13, SN.iii …

to have regard for, look for, strive after AN.i.147 (nibbānaṃ); AN.iii.75; Snp.896 (khema˚), Snp.1070 (rattamahā˚) Mnd.308; Cnd.428; Ja.vi.370.

abhi + passati

…antarāyakārī Snp-a.390).

abhi + paharaṇa

…= Vv.21#2 (manaṃ arahantamhi = cittaṃ pasādeti Vv-a.105).

Caus. of abhippasīdati, cp. BSk. abhiprasādayati Divy.68, Divy.85, pp….

to shed rain upon, to pour down; intrs. to rain, to pour, fall. Usually in phrase mahāmegho abhippavassati a great cloud bursts Mil.8 Mil.13, Mil.36, Mil.304; Pv-a.132 (variant reading ati˚); intrs. …

past participle having rained, poured, fallen; trs. SN.v.51 (bandhanāni meghena ˚āni) AN.v.127; intrs. MN.ii.117 (mahāmegho ˚o there has been a cloudburst).

fr. abhippavassati

…(vihesa˚), Snp.276 (kalaha˚); Ja.v.382 (dāna˚); Pv-a.54 (puññakamma˚), Pv-a.61 (satibhavana˚), Pv-a.105 (dānâdipuñña˚).

pp. of…

…Pv-a.226); Ne.11; Mil.258; Pv-a.26 Dāvs iii.58.

abhi + saddahati, cp. Sk. abhiśraddadhāti, e.g. Divy.17, Divy.337

“coming by completely”, insight into, comprehension, realization clear understanding, grasp, penetration. See on term Kvu trsl. 381 sq
■ Esp. in full phrases: attha˚; grasp of what is proficient …

…(= asampāpuṇanto avisahamāno vā DN-a.i.268); Mnd.77, Mnd.312.

considered to be a bastard form of abhisambhavati, but probably of diff….

adjective getting, attaining (?) DN.ii.255 (lomahaṃsa˚).

fr. abhi + sam + bhū

…of, because of Ja.ii.386 (= paṭicca C.).

abhi + sandahati of saṃ + dhā

extreme heat, glow; adj. very hot Vin.iii.83 (sīsa˚ sunstroke); MN.i.507 (mahā˚ very hot) Mil.67 (mahābhitāpatara much hotter); Pv.iv.1#8 (mahā˚ of niraya).

abhi + tāpa

in cpd. mahā˚; state or condition of great intelligence or supernormal knowledge SN.iv.263; SN.V.175, SN.V.298 sq.

fr. abhiññā

…parricide, killing an Arahant, causing schisms, wounding a Buddha, following other teachers“. For other relations & suggestions see Dhs…

of atiharati to bring over, to bring, to take Ja.iii.484 (= ativiya āhari C.).

fr. ati + hṛ.

…same sense accaya-paṭiggahaṇa pardon, absolution Ja.v.380 accayena desanaṃ paṭigaṇhāti Ja.i.379; accayaṃ khamati to forgive…

…DN.i.84 (udaka-rahada); MN.i.100; SN.ii.281 (˚patta); SN.iii.105 (id.); AN.i.9; Ja.ii.100 (udaka); Vv.79#10 (vāri); DN-a.i.113…

…accharāpaharaṇa-yoggaṃ that which happens without a moment’s notice, at the snap of a finger; i.e. causally unconnected…

…(lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja.v.314; Ja.vi.366; Dhp-a.i.38, Dhp-a.i.424…

…formula with jiṇṇa & mahallaka; Vin.ii.188; DN.i.48 (cp. DN-a.i.143); MN.i.82; Snp.p. 50, Snp.p. 92; Pv-a.149.

• -gū…

…truly DN.i.143; Ja.i.19 (a. ahaṃ Buddho bhavissāmi) Ja.i.66 (a. tvaṃ Buddho bhavissasi), Ja.i.203, Ja.i.279; Ja.iii.340; Ja.v.307, Ja.v.410…

A. Prep. and pref. of direction & place:

1. as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
2. as place where (prep. c. loc. or abs.) = …

…dve yojana-sahassāni 2000 + 94 (= 294 000; Ja.i.25; sattamāsâdhikāni sattavassāni 7 years and 7 months Ja.v.319;…

carrier, bearer, adj. bringing SN.iv.70 (dukkha˚); AN.i.6; Thag.494.

fr. adhi + vah; cp. Sk. abhivahati

adjective carrying, bringing, bearing Snp.79; f. -ī Thag.519.

fr. adhi + vah

1. to wait for (c. acc.) Ja.i.254; Ja.ii.352 Ja.iii.277.
2. to have patience, bear, endure (c. acc.) DN.ii.128, DN.ii.157; Ja.i.46; Ja.iii.281 (pahāre); Ja.iv.279, Ja.iv.407; Ja.v.51 Ja.v.200; Vv-a.3 …

(adhiṭṭhahati)

1. to stand on Ja.iii.278 (ger. ˚āya); Dhp-a.iv.183 (ger ˚hitvā); fig. to insist on Thag.1131 (aor. ˚āhi).
2. to…

fragrant aloe wood, Agallochum Vv.53#7 (aggalu = Vv-a.237 agalugandha); Vv-a.158 (+ candana). Cp. also Avs.i.24 and akalu.

cp. Sk. agu …

…or supreme fruit (i.e. Arahantship) Ja.i.148; Pv.iv.1#88; Pv-a.230

• -bīja having eggs from above (opp. mūla˚), i.e….

…superiority Kv.556 (˚ṃ gata); Dpvs.iv.1 (guṇaggataṃ gatā)
■ (adj.) mahaggata of great value or…

… ■ mahaggha (adj.) of great value Ja.iv.138; Ja.v.414; Ja.vi.209; Pv.ii.1#18. See also mahāraha….

…Vin.iv.226; Ja.i.61 (satasahass˚), Ja.i.112; DN-a.i.80 (kahāpaṇ˚); Dhp-a.iii.120 (cuddasakoṭi˚); Mhvs.26, Mhvs.22; Mhvs.34, Mhvs.87 …

…to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ); Dhp-a.iii.35 (maṇin nâgghāma); Mhvs.32,…

…Ja.i.61; Mil.304. agginā dahati to burn by means of fire, to set fire to AN.i.136, AN.i.199; Pv-a.20. udar˚; the fire supposed to regulate…

…= agha, cp Jain Prk. khaha). Neither does the pop. etym. of Bdhgh offer any clue (= a + gha from ghan that which does not strike or…

sort of wild animal Ja.vi.247 (= aghāvaha miga), Ja.vi.507 (= aghakara). Cp. BSk. agharika Divy.475.

to agha¹?

…gahaṭṭha Snp.628 = Dhp.404; Snp.639, Snp.640 (+ paribbaje); Pv.ii.2#5 (= anāvāsa…

…= Snp.p.126.

onomat. after exclamation ahahā: see aha¹

…am the first“ Vv.84#50 (= ahamahaṃkārā ti Vv-a.351)
■ gen. dat. mayhaṃ Snp.431, Snp.479; Ja.i.279; Ja.ii.160, mama…

…vuccati vanasaṇḍo“).

= aho, cp. aha¹

snake Vin.ii.109; DN.i.77; SN.iv.198; AN.iii.306 sq.; AN.iv.320; AN.v.289; Mnd.484; Vism.345 (+ kukkura etc.); Vv-a.100; Pv-a.144.

• -kuṇapa the carcase of a snake Vin.iii.68 …

…Cp. ahe.

Sk. aho, for etym. see aha¹

hoarse & loud laugh Ja.iii.223 (= danta-vidaṃsaka-mahā-hasita C.).

onomat.

absence of exultancy, modesty Ja.iii.466 (= an-ubbillāvitattaṃ C.).

a + hāsa, cp. Sk. ahāsa & aharṣa

3^rd sg. aor. of harati (q.v.).

to get, procure, obtain Ja.iii.263 (?). pp. ajjita (q.v.).

Vedic arjati, ṛj, a variant of arh, see arahati

…sg. aor. of ajjhodahati to put down Ja.v.365 (= odahi, ṭhapesi C.). Kern, Toev s. v. proposes reading ajjhavādahi (= Sk….

Ajjhogāhati & ˚gāheti

to plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133; Vin.iii.18; Ja.i.7; Mnd.152 (ogāhati \ …

Ajjhogāhati & ˚gāheti

to plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133; Vin.iii.18; Ja.i.7; Mnd.152 (ogāhati \ …

plunged into, immersed; having entered MN.i.457; SN.i.201; Mil.348.

pp. of ajjhogāhati

… pp ajjhohaṭa (q.v.).

Sk. abhyavaharati; adhi (= abhi) + ava + hṛ.

1. taking food, swallowing, eating & drinking Vin.iv.233; Mil.176, Mil.366.
2. N of a fabulous fish (swallower“; cp. timingala) Ja.v.462.

Sk. abhyavahāra

to take (food) to oneself Ja.ii.293 (aor. ajjhupāhari = ajjhohari C.).

adhi + upa + hṛ; cp. upaharati

…is characteristic of an Arahant Dhp.352 (C. is ambiguous Dhp-a.iv.70). Later: akkharaṃ a syllable or sound Pv-a.280 (called…

…a. AN.i.284 (+ mahato kāyassa padāletā), AN.ii.170 sq. (id.), AN.i.202; AN.iv.423, AN.iv.425; Ja.ii.91 (explained as either…

Akkhika¹

adjective (-˚) having eyes, with eyes Thag.960 (añjan˚; with eyes anointed); Dhp-a.iv.98 (aḍḍh˚; with half an eye, i.e. stealthily); Sdhp.286 (tamb˚; red-eyed) -an˚; h …

adjective idle, lazy, slack, slothful, languid SN.i.44, SN.i.217; Snp.96 (= jāti-alaso Snp-a.170); Ja.iv.30; Dhp.280 (= mahā-alaso Dhp-a.iii.410). Opp. analasa vigorous energetic SN.i.44; DN.iii …

adjective (only ˚-)

1. moist, wet MN.iii.94 (-mattikā -puñja a heap of moist clay; may be taken in meaning 2).
2. fresh (opp. stale), new; freshly plucked, gathered or caught, viz.
   • *-kusam …

to cling to, stick to, adhere to (in both senses, good or bad); to covet

1. lit. kesā sīsaṃ allīyiṃsu the hair stuck to the head Ja.i.64 khaggo lomesu allīyi the sword stuck in the hair Ja.i.273
2. f …

…Iti.73; Ja.vi.512 (sahajātā amaccā); Pv.ii.6#20 (a ˚-paricārikā well-advising friends as company or around him). Freq. in…

…longing), at Snp.469 = Snp.494; Ud.32; Ja.iv.303; Ja.vi.259.

a + mama, gen. of ahaṃ, pron. 1^st person, lit. “not (saying: this is)…

Amata¹

neuter

1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
2. A general conception of a state of durability & non-change a …

Amhākaṃ, Amhe

see ahaṃ.

Amhākaṃ, Amhe

see ahaṃ.

…by C. forcibly as “āma ahaṃ vo dāsī ti”!). See also āmāya.

amā + jāta; amā adv. “at home”, Vedic amā, see under…

adjective not obtaining, unable to get or keep up DN.i.101 (= asampāpuṇanto avisahamāno vā DN-a.i.268).

ppr. med. of an + abhisambhuṇāti

see pubbanha, majjhanha, sāyanha. Cp. aha.

Vedic ahan

…Mnd.487 by abhisankhāra-sahagatassa viññāṇassa okāsaṃ na karoti & at Snp-a.573 by abhisankhāra-viññān;’ ādīnaṃ…

adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds

• -guṇa supreme virtue DN-a.i.288.
• -dassika of superior beauty Vv.20#7, V …

…DN.i.1 (antarā ca Rājagahaṃ antarā ca Nāḷandaṃ between R. and N.)
■ c. gen. & loc. Vin.ii.161 (satthīnaṃ between the thighs,…

…˚brūheti, ˚sandahati; = Sk. ava see anu-kantati, ˚kassati², ˚kiṇṇa ˚gāhati, ˚bujjhati ˚bodha,…

…accordance with“, e.g. maha˚ sensation of greatness rājâ˚ s. belonging to a king, what is in accordance with kingship, i.e. majesty….

majesty, power SN.i.156 (mahā˚).

= anubhāva + tā

Anuvyañjana & anubyañjana

(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …

see anuḍahati.

…Iti.12, Iti.98; Ja.i.151; Ja.v.150; Pp.25; Pv-a.145; Thag-a.104.

anu + grah

Anuggaha²

adjective not taking up Snp.912 (= na…

adjective compassionate, ready to help Pv-a.42 ˚sīla.

cp. anuggaha

anuggaha¹ Dhs-a.403. Anu(g)ganhati

adjective helping, assisting SN.iii.5; SN.v.162; Mil.354 (nt. = help).

fr. anuggaha

to plunge into, to enter (acc.) Sdhp.611.

anu + gāhati

…step, i.e. a bridle MN.i.446; Snp.622 (sandānaṃ saha˚).

to anukkamati

(anuppa˚) feminine continuance, incessance, Pp.18 = Vb.357 (in exegesis of upanāha).

abstr. fr. anupabandhati

not hurting Dhp.185 (anūpa˚; metri causa; expl^d. by anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

an + upaghāta

…up, blown up Mil.274.

anu + pa + hata, pp. of anu + pa + han

Anupahata²

adjective not destroyed, not spoilt…

at Ja.v.302 should be read as anu pathe by the way at the wayside; anu to be taken as prep. c. loc. (see anu A). C. explains as janghamagga-mahāmaggānaṃ antare.

to go into, to enter Dhp.i.290; Vv-a.42 (= ogāhati)
pp -paviṭṭha (q.v.) Caus. -paveseti (q.v.).

anu + pa + visati

adverb every five days Pv-a.139 (+ anudasāhaṃ).

anu + pañcā + ahaṃ

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

adjective without shoes Ja.vi.552.

an + upāhana

adjective having a residuum, accompanied by a minimum of… SN.iii.130; Kv.81, see *aṇu*˚.

to direct upon, to apply to AN.iv.47 sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as anusandati, q.v.).

anu + …

…+ ; of sound) while at AN.iv.47 the reading is to be corrected to anusandahati.

Vedic anusyandati, anu + syad

…a. anuvitakketi), 303 (kappasahassaṃ) AN.i.25, AN.i.164 (pubbenivāsaṃ), AN.i.207 (tathāgataṃ, dhammaṃ etc.); AN.iii.285 (id.), AN.iii.323…

to look after, to manage, carry on Ja.v.113 (= anugacchati) Pv-a.78.

anu + tiṭṭhati see also anuṭṭhahati

…Pass. of anu + vi + dhā, cf. vidahati

Anuvyañjana & anubyañjana

(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …

conflagration, burning up, consumption Ja.v.271; Thag-a.287.

fr. anuḍahati

…Ja.ii.330; Ja.vi.423. Pass -ḍayhati Ja.v.426
■ Also spelt -dahati, e.g. at SN.iv.190 = SN.v.53; Thig.488.

anu + ḍahati

…Ja.v.121
pp anuṭṭhita (q.v.).

anu + ṭhahati = ˚thāti, see ˚*tiṭṭhati*

…one who does not rouse himself, not getting up, inactive Dhp.280 (anuṭṭhahanto avāyāmanto Dhp-a.iii.409).

ppr. of an + uṭṭhahati

adjective not rising, not rousing oneself, inactive, lazy Thag.1033.

fr. an + uṭṭhahati

one without energy or zeal Snp.96 (niddāsīlin sabhāsīlin +) Snp-a.169 (viriya-tejavirahita).

n. ag. to an + uṭṭhahati

adverb every day, daily Dāvs iv.8.

anu + aha

struck, beaten; perplexed Dhp.39 (˚cetasa).

pp. of anu + ā + han

clung on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta

…Cnd.41 (where as nt. = taṇha); Dhp.352 (= khandhādisu niggahaṇa Dhp-a.iv.70), 396, 406, 421.

an + ādāna

…the Anāgāmin, and the Arahant; and the Saṃyojanas are not referred to. It is probable that already in the Nikāya period the older wider…

adjective being without food MN.i.487; Snp.985.

an + āhāra

adjective unmarried (of a woman) Ja.iv.178 (āpāda = apādāna C.; aññehi akata-pariggahā).

an + āpāda

not killing, not murdering. Dhp.185 (= anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

metrically for anupa˚

…almost exclusively to Arahants. The other, (older), connotation seems to have afterwards died out. See Dialogues ii.3
■ Cp. also…

taking away, stealing, robbing Ja.ii.34.

Sk. apahāra, fr. apaharati

to take away, remove, captivate, rob Ja.iii.315 (aor. apahārayiṃ); Mil.413; DN-a.i.38.

apa + hṛ.

Err:509

one who takes away or removes, destroyer MN.i.447 = Kv.528.

n. ag. to apaharati

adjective not giving up, greedy, miserly AN.iii.76 (variant reading apānuta; Commentary explains (a)vaḍḍhinissita mānatthaddha)

a + pajaha

Apanidahati & apanidheti

to hide, conceal Vin.iv.123 (˚dheti ˚dheyya, ˚dhessati); Pv-a.215 (˚dhāya ger.)
pp apanihita…

Apanidahati & apanidheti

to hide, conceal Vin.iv.123 (˚dheti ˚dheyya, ˚dhessati); Pv-a.215 (˚dhāya ger.)
pp apanihita…

concealed, in abstr. -ttaṃ (nt.) hiding, concealing, theft Pv-a.216.

pp. of apanidahati

…Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja DN.ii.223. See also der. apanudana….

…Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja DN.ii.223. See also der. apanudana….

adjective another, i.e. additional, following next, second (with pron. inflexion, i.e. nom. pl apare) DN.iii.190 (˚pajā another, i.e. future generation) Snp.791, Snp.1089 (n’); Ja.i.59 (aparaṃ divasaṃ …

to carry or drive away; Caus. apavāheti to remove, give up Mil.324 (kaddamaṃ).

apa + vahati

…(= n’ apagacchanti na vijahanti Cnd.66)
pp apeta (q.v.).

apa + i, cp. Gr. α ̓́πειμι, Lat. abeo,…

…putting on to; apiḷahati bind on to, apihita (= Gr. ἐπιχετός, epithet) put on to (q.v.).

2. (conj. & part.).
   1. in…

to put on (see api 1b), to cover up, obstruct, Ja.v.60 (inf. apidhetuṃ) pp. apihita, Pass. apithīyati, Der. apidhāna (q.v.).

api + dhā …

cover, lid Vin.i.203, Vin.i.204; Vin.ii.122. See apidahati.

Vedic apidhāna in same meaning

covered Ja.iv.4.

pp. of apidahati

…+ hana (fr. dhā, cp. pidahati & pihita) cp. also Cnd.227).

a + pihālu, analysed by Fausböll Sn. Gloss. p. 229 as a-spṛhayālu, but Bdhgh…

Pass. of apidahati to be obstructed, covered, barred, obscured Ja.ii.158. See also pithīyati.

for…

Apiḷahati & Apiḷandhati

to tie on, fasten, bind together; to adorn oneself with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp….

…pilandhanaṃ = ābhāraṇaṃ); Ja.vi.472 (c. pilandhituṃ pi ayuttaṃ?). Apilahati & Apilandhati;

fr. apiḷandhati, also in…

Apiḷahati & Apiḷandhati

to tie on, fasten, bind together; to adorn oneself with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp….

…DN.i.61 (opp. mahant, DN-a.i.170 parittaka); Snp.713, Snp.775, Snp.805, Snp.896 (= appaka, omaka thoka, lamaka, jatukka, parittaka…

adjective not given up, not renounced MN.i.386; Iti.56, Iti.57; Cnd.70¹ Pp.12, Pp.18.

a + pahīna, pp. of pahāyati

adjective of little power, weak, impotent SN.ii.229; Mil.65; Sdhp.89.

acc. to Childers = Sk. *alpa + īśa + ākhya, the latter fr. ā + khyā “being called lord of little”; Trenckner on Mil.65 (see …

? giving away in marriage Ja.iv.179 (in explanation of anāpāda unmarried; reading should prob be āpāda = pariggaha)

apa + ā + dā

driven off or back, refuted, refused Snp.826 (˚smiṃ = apasādite vade Snp-a.541).

pp. of apa + hṛ.

…of an Arahant AN.iv.405; AN.v.182 sq
■ See also foll. pass.: MN.iii.25 (anapāya); Snp.231; Thig.63; Ja.iv.299; Pp.51;…

…spoke of a wheel DN.ii.17 (sahass’ âra adj with thousand spokes), cp. Mil.285; Ja.iv.209; Ja.vi.261; Mil.238; Dhp-a.ii.142; Vv-a.106 (in…

…So read for T. arahatta-ghaṭi-yanta acc to Morris, J.P.T.S. 1885, 30; cp. also Vin. Texts iii.112
■ The 2^rd part of…

…[Sk. mahārgha] worth much, of great value, costly, dear Ja.i.50, Ja.i.58; Ja.iii.83, etc. (see mahant). 2. fit for, apt for,…

…of an A.: DN.ii.144 2. arahat˚; in (arahad-) dhaja the flag or banner of an A.: Ja.i.65.

5. See further details &…

…Dhp.9, Dhp.10, Dhp.230; Pv.iii.6#6
ppr arahant (q.v.). Cp. also adj. araha.

Vedic arhati, etym. uncertain but cp. agghati

…the feelings of an Arahant (see arahant ii.). Vin.ii.254; DN.iii.10, DN.iii.11, DN.iii.255; AN.iii.34, AN.iii.421…

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

…of the Buddhas raṇañjaha] one who lives in seclusion, an anchoret, hermit; hence a harmless, peaceful person AN.i.24; Thig.358, Thig.360;…

…thus in etym. of arahant (see ref. under arahant v.); of bhūri Pts.ii.197
■ Otherwise in late language only, e.g. Sdhp.493…

…and arahant (cp. next article) also assisted the confusion in their minds. They sometimes therefore…

not leaving behind, not giving up, i.e. pursuing earnestly. Snp.69 (jhānaṁ = ajahamana Snp-a.123 cp. Cnd.94)

ppr. med. of P. riñcati for ricyati

adjective

1. unhurt; perfect DN-a.194 (˚ṃ ñāṇaṃ)
2. [fr. ariṭṭha in meaning of “soap-berry plant”?] in phrase mahā ariṭṭhako maṇi SN.i.104 “a great mass of soap stone” (cp. Rh. D. in JR. A. S. 18 …

in phrase “arīhatta ariyo hoti” at AN.iv.145 is wrong reading for arīnaṃ hatattā. The whole phrase is inserted by mistake from a gloss explaining arahā in the foll. sentence “ārakattā kilesānaṃ arīnaṃ …

adjective not enduring, non-endurance, inability Ja.iii.20; Pv-a.17.

a + sahana

adjective one who is without friends; who is dependent on himself Mil.225.

a + sahāya

adjective unmixed, unadulterated, i.e. with full and unimpaired properties, delicious, sublime, lovely MN.i.114; SN.i.213 (a. ojava “that elixir that no infusion needs Mrs Rh. D.) = Thig.55 (expl<su …

…reading asekkha); Pp.14 (= arahant); Dhs.584, Dhs.1017, Dhs.1401; Kv.303 sq.

• -muni the perfectly Wise Dhp-a.iii.321. *…

…reading asekkha); Pp.14 (= arahant); Dhs.584, Dhs.1017, Dhs.1401; Kv.303 sq.

• -muni the perfectly Wise Dhp-a.iii.321. *…

…Pv-a.253 (asinā pahaṭa).

• -camma sword & shield Vin.ii.192; AN.iii.93; Ja.vi.449
• -tharu…

…MN.i.425; AN.iii.85; Pts.i.26 Kv.212; Dhp-a.i.237. Cp. ahaṃ asmi.

asmi + māna

…Sdhp.80.

a + saddhiya, in form, but not in meaning a grd. of saddahati, for which usually saddheyya cp. Sk. aśradheyya incredible

…(= assāsa-vātena upahanati āvisati C.)
caus assāseti

pp assattha². See also…

fallen angel, a Titan pl. asurā the Titans, a class of mythological beings. Dhpāla at Pv-a.272 & the C. on Ja.v.186 define them as kāḷakañjaka-bhedā asurā. The are classed with other similar infer …

absence of violence, meekness, peaceableness DN.iii.147 (asāhase rata fond of peace); acc as adv. asāhasaṃ without violence, not arbitrarily Ja.iii.319 instr. asāhasena id. Ja.vi.280; Dhp.257 (= amu …

…Ja.vi.20 (vassasahassāni); Mil.23 (asītiyā bhikkhusahassehi saddhiṃ); Vism.46 (satakoṭiyo) Dhp-a.i.14, Dhp-a.i.19…

…Ja.vi.490 (sâthabbaṇa = sahatthivejja, with the elephant-healer or doctor) See also āthabbaṇa.

Vedic atharvan; as regards etym. see Walde,…

Ati-arahant

a super-Arahant, one who surpasses even other Arahants Mil.277.

ati + arahant

…˚manohara very charming; ˚mahant too great; ˚vikāla very inconvenient ˚vela a very long time; ˚sambādha too tight, etc. etc. (b.) with verb:…

adjective very thick Ja.vi.365.

ati + bahala

to shout out, roar, cry Ja.v.361 (= mahāsaddaṃ nicchāreti).

ati + brūheti, bṛh², but by C. taken incorrectly to brū; cp. Sk. abhi-bṛṇhayati

oppressed, harmed, overcome, defeated destroyed Ja.v.401 (= atipīḷita C.).

pp. of atigāḷheti, Denom. fr. atigāḷha; cp. Sk. atigāhate to overcome

adjective very or too great Ja.i.221; Pv-a.75.

ati + mahant

… ■ Cp. ativāhika.

fr. ati + vah, cp. Sk. ativahati & abhivāha

one who belongs to a conveyance, one who conveys or guides, a conductor (of a caravan Ja.v.471, Ja.v.472 (˚purisa).

fr. ativāha

…Snp.935; Dhp.406. Attañjaha, rejecting what had been assumed, Snp.790. Attaṃ pahāya Snp.800. The opp is niratta, that…

…individuality oneself (cp. ahaṃkāra) DN.i.53 (opp. para˚); AN.iii.337 (id.) DN-a.i.160; as nt. at Ja.v.401 in the sense of service…

…very best thing Dhp.386 (= arahatta Dhp-a.iv.142); Snp.324 (= arahatta Snp-a.332); param˚ id. Cnd.26; sad˚; one’s own weal DN.ii.141;…

adjective noun

1. (temporal) past, gone by (cp. accaya 1)
   1. adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
      ■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …

…with love;
avaharati to move down, put off: oharati to steal. 2. In certain secondary verb-formations, arisen on Pāli grounds,…

…should read āvikata or adhigata (so variant reading BB). Avagahati & ogahati;

pp. of avagacchati

hindrance, impediment, used at DN-a.i.95 as syn. for drought (dubuṭṭhikā).

Sk. avagraha

Avagāhati & ogāhati

to plunge or enter into, to be absorbed in (acc. & loc.) Vism.678 (vipassanāvīthiṃ); Sdhp.370, Sdhp.383.

ava + gāhati

…Pv-a.47 (avahari vatthaṃ), Pv-a.86 (id., = apānudi)
pp avahaṭa (q.v.).

ava + hṛ.

(-˚) taking away, removal; theft Pv-a.47 (sāṭaka˚), Pv-a.92 (soka˚).

fr. avaharati in both meanings

to laugh at, deride, mock Ja.v.111 (aññamaññaṃ); Pv-a.178
aor avahasi Ja.iv.413.

ava + has

taken away, stolen Mil.46.

pp. of avaharati

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

to be left over to remain, in phrase yaṃ pamāṇa-kataṃ kammaṃ na taṃ tatrâvasissati DN.i.251; AN.v.299 = SN.iv.322; Ja.ii.61 (see expl^n. on p. 62). Also in the phrases *taco ca nahārū ca aṭ …

to dry up, to wither; in later quotations of the old kāmaṃ taco ca nahāru ca aṭṭhi ca avasussatu (upasussatu sarīre maṃsalohitaṃ Ja.i.71, Ja.i.110; Sdhp.46. It is a later spelling for the older avas …

“non-growth”, decay Dhp-a.iii.335; C on AN.iii.76 (cp. apajaha).

a + vaḍḍhi

adjective imperturbed Dhs.15, Dhs.24, Dhs.287, Dhs.570. (˚mānasata).

a + visāhaṭa

not to bring or procure Ja.v.80.

a + vy + āharati

grandfather, (so also BSk., e.g. Mvu.ii.426; Mvu.iii.264) Ja.iii.155; Ja.iv.146; Ja.vi.196; Pv.i.84; Mil.284. ayyaka-payyakā grandfather & great grandfather; forefathers, ancestors Ja.i.2; Pv-a.107 …

eating, taking food; enjoying: only SS at Snp.240; all MSS at Snp.239 have asamāna. Snp-a.284 explains by āhārayamāna.

Sk. aśnāna, ppr. med. of aśnāti, aś to eat

…to manifest ones Arahantship (by a discourse or by mere exclamation) Vin.i.183; SN.ii.51 sq., SN.ii.120; SN.iv.139; SN.v.222; Ja.i.140;…

…in comb^n. with mahaddhana & mahābhoga; of great wealth & resources (foll. by pahūta-jātarūparajata pahūta vittūpakaraṇa…

adjective wealthy, rich, influential Ja.iv.495; Pv.ii.8#2 (= mahāvibhava Pv-a.107).

…extended wide, but also by bahala, i.e. thick. The meaning etym. is as yet uncertain. Kern, (

Toevoegselen

s.v.) transl^s. by…

… * Ten qualities of an Arahant (cp. dasa¹ B 2) SN.iii.83.Kp.iv.10 = Kp-a.88;.cp. MN.i.446 *dasah’angehi samannāgato rañño…

charcoal, burning coal, embers AN.iii.97, AN.iii.380, AN.iii.407; Ja.i.73; Ja.iii.54, Ja.iii.55; Ja.v.488; Snp.668; Sdhp.32. kul˚; the charcoal of the family, a squanderer SN.iv.324 (see under *[kul …

…or nurses (aṅkena vahati) Vin.ii.114; DN.ii.19 (aṅke pariharati to hold on one’s lap or carry on one’s hips), DN.ii.20…

…(the art) how to grasp and handle an eleph. driver’s hook MN.ii.94 (sippa).

• -gaha an elephant-driver Dhp.326.

Vedic…

day, only as-˚ in apar˚, pubb˚, majjh˚, sāy˚, q.v.

Sk. ahna, day, see ahan

…Sdhp.347.

• -sahagata accompanied by a minimum of, i.e. residuum Kv.81, cp. Kv trsl. 66 n. 3.

Sk. aṇu; as to…

1. a great flood (= ogha), the sea or ocean (often as mah˚ cp. BSk. mahārṇava, e.g. Jtm.31#75) MN.i.134; SN.i.214 SN.iv.157 (mahā udak˚); Snp.173 (fig. for saṃsāra see Snp-a.214), Snp.183, Snp.184; J …

adjective solid, firm, strong, only in phrase; aṭaliyo upāhanā strong sandals MN.ii.155 (vv.ll. paṭaliye & agaliyo) = SN.i.226 (vv.ll. āṭaliyo & āṭaliko). At the latter passage Bdhgh. explains gaṇan …

… ■ aṭṭha sahassaṃ 8000; Ja.v.39 (nāgā). The same meaning applies to 80 as well as to its use as unit in comb^n.…

Aṭṭhi˚¹

in comb^n. with katvā: to make something one’s attha, i.e. object, to find out the essence or profitableness or value of anything to recognise the natu …

…has accha-lākhā, i.e. clear); Dhp-a.iv.68; Vv-a.162 (= aḷāra)
■ subahala very thick Mil.258 (rajojalla).

cp. Class. Sk. bahala &…

thickness, swollen condition, swelling Ja.i.147.

abstr. fr. above

…cp. Dhtm.506) explains “baha braha brūha: vuddhiyaṃ.”

doublet of bṛh²

Bahati³

only in Caus. formations: to…

…bahunā Dhp.166; nom. pl bahavo Vin.iii.90; Dhp.307, & bahū Dhp.53; Ja.iv.366 Ja.v.40; Ja.vi.472; Bv.2, Bv.47; Pv.iv.1#4; Mhvs.35, Mhvs.98;…

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

…(Sāliyo b. phālena pahaṭo); Vism.284 (in simile of their escape from the ploughman); Dhp-a.i.24 (dhuraṃ vahanto balivaddassa, variant…

…to overpower Snp.770 (= sahati parisahati abhibhavati Mnd.12, cp. Mnd.361); Ja.iv.84 (vv.ll. khalī˚ & paliyy˚; C explains by avattharati) =…

Bhadda^a & Bhadra^b

adjective

1. auspicious lucky, high, lofty, august, of good omen reverend (in address to people of esteem), good, happy fortunate DN.ii.95^a; SN.i.1 …

(-˚) adjective

1. eating, feeding on DN.iii.41 (sāka˚ etc.); SN.i.69 (pahūta˚ voracious, of fire), SN.i.238 (kodha˚); Pv.i.9#1 (lohita-pubba˚); Pp.55 (tiṇa˚) Sdhp.388 (tiṇa˚).
2. eatable, to be eat …

…Ja.v.260 (mama bharatha, ahaṃ bhattā bhavāmi vo; C. explains as “maṃ icchatha”)
pp bhata See also bhaṭa, bhara,…

to bark (of dogs) Ja.iv.182 (aor. bhasi; so read for T. bhusi)
pp bhasitaṃ (as n.) bark ibid. (mahā-bhasitaṃ bhasi, read for bhusita) See also bhusati.

cp. Epic Sk. bhaṣate

feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …

…fetter of rebirth: see arahant II. C. -salla the sting or dart of rebirth Dhp.351 (= sabbāni…

…fear (sometimes under term mahabbhaya, mahā-bhaya), e.g. one of 17 at Mil.196, one of 16 (four times four) at AN.ii.121 sq. the same in…

1. stock in trade; collectively goods, wares, property, possessions, also “object” SN.i.43 (itthi bhaṇḍānaṃ uttamaṃ woman is the highest property), Cnd.38; Ja.iii.353 (yācita˚ object asked = yāca); Th …

…Dhp-a.ii.254; Vv-a.187. sahassa˚; a heap of 1,000 kahāpaṇas Ja.ii.424; Ja.iii.60; Ja.iv.2
■ Note. bhaṇḍika is variant reading at…

…2 kinds: mahā˚ & paṭaha˚ DN.i.79; AN.ii.185; Vv.81#10; Ja.vi.465; Dhp-a.i.396; Sdhp.429
■ issara˚; the drum of the ruler or lord…

adjective terrible, awful Vin.ii.203 = Iti.86 (“bhesmā hi udadhī mahā,” so read for Vin. bhasmā with variant reading bhesmā, and for It tasmā, with variant reading BB bhesmā, misunderstood by ed …

Bheṇḍuka¹

a ball for playing Ja.iv.30, Ja.iv.256; Ja.v.196; Ja.vi.471; Dhs-a.116 See also geṇḍuka.

in all probability misreading for geṇḍuka. The variant reading is …

…AN.i.279; AN.ii.132 (˚parisā), AN.ii.144, AN.iii.109; AN.iv.75; Mil.28; Vb-a.498 (dahara˚, story of) Vv-a.77.

fr. bhikkhu, cp. BSk….

begged food, alms, alms-begging; food Vin.iv.94; Cp.i.1#4; Vv.70#4 (ekāhā bh. food for one day) Mil.16; Pv-a.3, Pv-a.75, Pv-a.131 (kaṭacchu˚); bhikkhāya carati to go out begging food [cp. Sk. bh …

…(usually combined with lomahaṃsa DN.ii.106 = AN.iv.311; DN.ii.157; Vin.iii.8; Pv-a.22 Thag-a.242 (˚sabhāva = bhīmarūpa); Ja.v.43 2….

…(usually combined with lomahaṃsa DN.ii.106 = AN.iv.311; DN.ii.157; Vin.iii.8; Pv-a.22 Thag-a.242 (˚sabhāva = bhīmarūpa); Ja.v.43 2….

terror, fright; mahā-bhiṃsa (adj.) inspiring great terror DN.ii.259. Cp. bhismā.

fr. bhiṃsa

the young of an animal, esp. of an elephant, in its property of being dirty (cp. pigs) Vin.ii.201 = SN.ii.269 (bhinka-cchāpa) Ja.v.418 (with ref. to young cats: “mahā-biḷārā nelamaṇḍalaṃ vuccati tar …

1. (Pass.) eaten, being eaten Snp.p.15; Dhp.308; impers. eating Vin.iv.82 (bhuttaṃ hoti). Also -geha eating house Ja.v.290, and in phrase yathā-bhuttaṃ bhuñjatha “eat according to eating,” i.e. …

…Sk. bhoktṛ already Vedic &…

…share Vin.i.285; Snp.427 (sahassa-bhāgo maraṇassa = sahassaṃ bhāgānaṃ assā ti Snp-a.387; a thousand times a share of death, i.e. very…

…a load of wood) bhāraṃ vahati to carry a load AN.i.84; Vv-a.23
■ garu˚ a heavy load, as “adj.” “carrying a heavy load”…

“the petty descendants of Bhārata” or: load-carrier, porter (?) SN.iv.117 (indignantly applied to apprentices and other low class young men who honour the Mahā-Kaccāna).

fr. bhara

…reading doubtful)
■ f. bhāṇikā Vin.iv.285 (Thullanandā bahussutā bhāṇikā); also in cpd….

adjective terrifying, horrible, awful Ja.v.43 (T. bhīmūla, but read bhīmala; C. explains by bhiṃsanaka-mahāsadda).

fr. bhīma

Bhūmaka & ˚ika

(adj.) (only-˚)

1. having floors or stories (of buildings) as dve˚ pāsāda Dhp-a.i.414; pañca˚; pāsāda a palace with 5 stories Ja.i.58, Ja.i.89; satta˚; with 7 stories (pāsāda) …

1. (lit.) ground, soil, earth Vin.ii.175; Snp.418 (yāna carriage road); Pv.i.10#14≈; Snp-a.353 (heṭṭhā-bhūmiyaṃ under the earth); Dhp-a.i.414 (id., opp. upari-bhūmiyaṃ)
2. place, quarter, district …

Bhūmaka & ˚ika

(adj.) (only-˚)

1. having floors or stories (of buildings) as dve˚ pāsāda Dhp-a.i.414; pañca˚; pāsāda a palace with 5 stories Ja.i.58, Ja.i.89; satta˚; with 7 stories (pāsāda) …

…vv.ll. bhūnahaṭa bhūnahoṭa, bhūhata, all showing the difficulty of the archaic word); Ja.v.266 (pl. bhūnahuno, explained by…

…meaning khīṇāsava (Arahant) Ja.ii.260; 6. all beings or specified existence, animal kingdom (sattā) DN.ii.157; 7. the vegetable kingdom,…

adjective (-˚) in cpd. cātummahā˚ belongs to the whole expression, viz. composed of the 4 great elements MN.i.515.

adjective living on sour gruel; Name of a class of brāhmaṇas at Rājagaha SN.i.164.

…or contracted form of odahana fr. ava + dhā, i.e. *odhana *ohana “putting down,” or still more likely for ūhana as seen in…

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

…Divy.392.

• -maha feast in honour of the Bo tree Ja.iv.229
• -mūla the root or foot of the Bo…

…the 37 constituents of Arahantship viz. the 30 above-mentioned qualities (counting magga as one), with addition of sīlesu paripūrikāritā…

…or the ordinary: vuddhi (of vṛdh) is used in explains of the term; thus Dhtp.344 (Dhtm.506) baha braha brūha = vuddhiyaṃ; Vv-a.278 brahā =…

…bṛh, see brahant. Perhaps less with regard to the greatness of the divine principle than with ref. to the…

…vusitaṃ in formula under Arahant II. A); ˚assa kevalin wholly given up to a good life AN.i.162; ˚ṃ santānetuṃ to…