personal; internal, inward; belonging to oneself (opp. bāhirā); what is personal, what belongs to oneself.

…Dhs trsl. 207 & Mnd.346: ajjhattikaṃ vuccati cittaṃ) opp. bāhira outward (q.v.). See also āyatana
■ MN.i.62…

…being the six internal ajjhattika sources; and the six objects, the so-called external bāhira sources - namely:

• eye, or…

…etc outward, outwardly); Cp. ajjhattika & see Dhs. trsl. 272. DN.i.37 (subjective, inward, of the peace of the 2^nd jhāna), DN.i.70 =…

…share, interest, concern; ajjhattikaṃ angaṃ my own part or interest (opp. bāhiraṃ the interest in the outside world). AN.i.16 sq. =…

adverb outside (adv. & prep.) DN.i.16; DN.ii.110; SN.i.169; SN.iii.47, SN.iii.103 SN.iv.205; SN.v.157; Vin.iii.113 (˚rūpa opp. ajjhatta-rūpa Snp.203; Vb-a.260 (kāye); Dhp-a.i.211 (c. gen); Dhp-a.i …

…(opp. ajjhattika subjective MN.iii.274 (cha āyatanā); Ja.iv.402 (˚vatthuṃ ayācitvā ajjhattikassa nāmaṃ…

element. Closely related to dhamma in meaning B 1^b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.

1. a primary element, of whic …

…(āyatanāni) It is ajjhattika as sense (i.e. subjective) and its object is the tangible (phoṭṭhabba). The…

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

to be a wise man or muni, to think, ponder, to know Dhp.269 (yo munāti ubho loke munī tena pavuccati), which is expl^d at Dhp-a.iii.396 as follows: “yo puggalo… tulaṃ āropetvā minanto viya …

adjective noun high & low, far & near; pl. in sense of “all kinds” (cp. uccâvaca). The word is found only in the Sutta Nipāta, viz. Snp.353 (variant reading BB varāvaraṃ, varovaraṃ; explained as “loku …

… ■ DN.iii.102 (in list of ajjhattikabāhirāni āyatanāni: kāyo c’ eva phoṭṭhabbā ca; with pl. like m.); Vb-a.79 (˚dhātu).

grd. of…

…of subjective origin (ajjhattikassa upādāya), & 18 to sensations affecting the individual in objective quality (bāhirassa upādāya) at…

1. putting down or under, foundation basis, ground, substratum (of rebirth) SN.i.117, SN.i.124 SN.i.134, SN.i.186; AN.ii.24 (˚sankhaya); AN.iii.382 (id.); AN.iv.150 (˚kkhaya); Iti.21, Iti.69; Snp.364, …

wind. There exists a common distinction of winds into 2 groups: “internal and “external” winds, or the ajjhattikā vāyo-dhātu (wind category), and the bāhirā. They are discussed at Vb.84, quoted a …

1. stretch, extent, reach, compass, region; sphere, locus, place, spot; position, occasion (corresponding to Bdhgh’s definition at DN-a.i.124 as “samosaraṇa”) DN.iii.241, DN.iii.279 (vimutti˚); SN.ii …