…Dh. (by heart); see above C4. combined w. Vinayadhara Vin.i.127, Vin.i.337; Vin.ii.8; AN.i.117, & bahussuta (ibid) Snp.58 (cp. Snp-a.110)
…

v. irreg. Of the endless variety of forms given by grammarians only the foll. are bona fide and borne out by passages from our texts (when bracketed found in gram. works only).

I. Act

1. I …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

…MN.i.266; SN.iv.36 sq.; SN.iv.60, SN.iv.71 sq.; Mil.69. See also ajjhosa.

ger. of ajjhosati, cp. BSk. adhyavasāya…

to request, ask, bid Dhp-a.iv.18; aor. ajjhesi Vin.ii.200; pp ajjhiṭṭha & ajjhesita; (q.v.), with which cp. pariyiṭṭha & ˚esita.

adhi + iṣ; cp. BSk. adhyeṣate Divy.160

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

sitting, sitting down; a seat, throne MN.i.469; Vin.i.272 (= pallankassa okāsa); SN.i.46 (ek sitting alone, a solitary seat); AN.iii.389 (an˚ without a seat); Snp.338, Snp.718, Snp.810, Snp.981; Mnd.1 …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

Err:509

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

that which; flows (out or on to) outflow & influx.

1. spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …

wrestler Vin.ii.105 (˚muṭṭhika) Ja.iv.81 (two, named Cānura and Muṭṭhika “fister”); Vism.31 (muṭṭhika + i.e. boxing & wrestling as amusements: see mada 1) Perhaps as “porter” Bdhgh …

…of passion Ja.v.487;

• -ajjhosāna (nt.) attachment to lust and desire No. 10 in kāmacchanda series (see above); *…

adjective at Ja.v.81, Ja.v.82 is corrupt & should with variant reading perhaps better be read; advāraka without doors. Cp Kern,

Toevoegselen

29 (ālāraka?). Ja.v.81 has āḷāraka only.

lit. “yoking, or being yoked,” i.e. connection bond, means; fig. application, endeavour, device

1. yoke, yoking (rare?) Ja.vi.206 (meant here the yoke of the churning-sticks; cp. Ja.vi.209).
2. conn …

the moon Dāvs iv.29; Ja.iii.141; Ja.v.33; Vv.81#1 (= canda Vv-a.314), Vv.82#3.

Sk. śaśin, fr. śaśa

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

to make fragrant, Vv.81#6, Vv.84#32; Vv-a.344.

saṃ + pavāyati

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

1. in comp^n. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …

to come to or towards, approach, go back, arive etc.

I. Forms

(same arrangement as under gacchati):

1. √ gacch:
   pres āgacchati DN.i.161; Ja.ii.153; Pv.iv.1#51
   fut āgacchissati …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

to give up, to abandon Snp.817 (inf. ˚pahātave), Snp.926 (Pot. ˚pajahe); ger. -pahāya Snp.367, Snp.499, Snp.514; Ja.i.87
pp vippahīna.

vi + pajahati

bound together Sdhp.81.

saṃ + baddha

1. a fist-fighter, wrestler, boxer Vin.ii.105 (malla˚); Ja.iv.81 (np.); Ja.vi.277; Vism.31 (+ malla).
2. a sort of hammer Ja.v.45.

fr. muṭṭhi

thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …

completeness, concord Snp.810; sāmaggiya-rasa Ja.iii.21 (“the sweets of concord”); adj. asāmaggiya, unpleasant Ja.vi.517 (C. on asammodiya).

fr. samagga

to be moved Vin.i.185; Dhp.81; Dhp-a.ii.149
pp samīrita Ja.i.393.

saṃ + īrati

(tiṃsa˚) the number 30; DN.i.81≈(tiṃsaṃ pi jātiyo); SN.ii.217 (t
■ mattā bhikkhū); dat. instr. tiṃsāya AN.v.305 (dhammehi samannāgato); Snp.p.87 (pi dadāmi) Pv-a.281 (vassasahassehi): t
■ yojana\ …

an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu.
■ nom. sg. bhikkhu freq. passim; Vin.iii.40 (vuḍḍhapabbajita); AN.i.78 (thera bh., an elder bh.; and nava bh. …

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

dwelling, sphere, world, realm SN.i.206, Snp.810 (see explⁿ Mnd.132: nerayikānaṃ nirayo bh. etc. & Snp-a.534: niray’ ādi-bhede bhavane); Mnd.448 (Inda˚ the realm of Indra); Ja.iii.275 (nā …

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

adjective one who listens, an eavesdropper Ja.v.81.

fr. upassuti

strewn all over, spread Vv.81#6 (vv.ll. samogata and samohata); Ja.i.183; Tha-ap.191.

saṃ + otata

drop of water MN.i.78; Snp.812; Dhp.121, Dhp.122, Dhp.336; Iti.84 (variant reading udaka˚); Mnd.135; Snp-a.114; Dhp-a.ii.51.

uda + bindu

to bind etc.

I. Forms

imper bandha DN.ii.350; pl. bandhantu Ja.i.153.
pot bandheyya SN.iv.198; Vin.iii.45
fut bandhayissati Mhvs.24.6;
aor abandhi Ja.iii. …

to dive into, sink into Snp.819 (≈ ajjhogāha Snp-a.537; = ogāhati ajjhogāhati pavisati Mnd.152)
pp pagāḷha.

pa + gāhati

Ante˚

prefix near, inside, within; only in foll. compounds: -pura (nt.) “inner town”, the king’s palace, esp. its inner apartments i.e. harem [Sk. antaḥpura, cp. also P. antopura] Vin.i.75, Vin.i. …

(-˚) adjective of that kind SN.ii.81; Ja.vi.259.

fr. pakāra

urged, exhorted, incited; questioned Snp.819; Ja.vi.256; Pv.ii.9#66; Vv.16#1; Pv-a.152; Sdhp.309.

pp. of codeti, q.v.

Uttara¹

adjective

1. higher, high, superior, upper, only in compounds, Ja.ii.420 (musal˚ with the club on top of him? Cy not clear, perhaps to uttara²); see also below.
2. nort …

adjective not Aryan, ignoble, Snp.815 (variant reading SS. anariya).

doublet of anariya

expounder AN.iii.81.

n. ag. of vyākaroti; cp. BSk. vyākartṛ Divy.620

adjective firm, bold, in -māna firmminded Dhp p.81 (acc. to Morris J.P.T.S. 1886, 135 not verified).

abhi + dhara

exclusion, warding off, prevention Mil.81; Vism.244.

bringing, offering, gift SN.i.82; Snp.710; Ja.i.81 (āsanâ).

fr. abhiharati

one’s own will Dhs-a.61 (˚vattitā; cp. Expos. 81).

sa⁴ + vasa

movement, posture, deportment MN.i.81; Snp.1038 (= cariyā vatti vihāro Cnd.148); Iti.31; Vism.145 (+ vutti pālana yapana).

-patha way of deportment; mode of movement; good behavi …

intelligence, comprising all the higher faculties of cognition, “intellect as conversant with general truths” (Dial. ii.68), reason wisdom, insight, knowledge, recognition. See on term Mrs. Rh. D. * …

to utter a solemn wish, Vv.81#18 (aor. ˚sīsi. variant reading ˚sisi. Vv-a.316 explains by icchi sampaṭicchi).

= abhisaṃsati, abhi + śaṃs. As to Sk. śaṃs → P. siṃs cp. āsiṃsati, as to meaning …

adjective lit. knowing, i.e. acknowledging what has been done (to one), i.e. grateful often in combination with katavedin grateful and mindful of benefits SN.ii.272; AN.i.87 = P …

Kacchaka¹

1. a kind of fig-tree DN-a.i.81.
2. the tree Cedrela Toona Vin.iv.35; SN.v.96; Vism.183.

noun adjective

1. ruler, master Ja.iv.223; Vv.81#1; Mil.388; Dhp-a.i.36 (= seṭṭha).
2. ruling over, governing, predominant; ruled or governed by Vb.216 sq. (chandaṃ adhipatiṃ katvā making energy pre …

adjective deficient, wanting, lacking Vin.iii.81, Vin.iii.254; Vin.iv.263; Snp.721; Mil.310, Mil.311, (˚satta-vassika one who is not yet 7 years old), Mil.414; Dhp-a.i.79.

ūna + ka

in anāriya at Snp.815 is metric for anariya (q.v.).

small house, a cottage MN.i.450; Ja.vi.81.

fr. agāra

1. closed DN.i.81.
2. tied up Ja.iv.361.
3. restrained, governed, (self-)controlled guarded DN.i.250; DN.iii.48, DN.iii.97; SN.ii.231; SN.iv.351 sq.; AN.i.7 (cittaṃ); AN.ii.25; AN.iii.387; Iti.96, It …

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

to lift up, raise aloft Vin.iii.81; Vin.iv.147 = Dhp-a.iii.50; MN.i.135
pp uccārita (q.v.).

ud + cāreti, Caus. of car

1. adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …

1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

(lit.) to distribute, divide; (fig.) to distinguish, dissect, divide up, classify; to deal with something in detail, to go into details MN.iii.223; SN.ii.2, SN.ii.255 (vibhājeti) = MN.i.364 (reads vir …

1. birth, rebirth, (lit. attainment) MN.i.82; SN.iii.53; SN.iv.398; AN.v.289 sq.; Snp.139, Snp.643, Snp.836; Dhp.419 (sattānaṃ); in var specifications as: deva˚ rebirth among gods Pv-a.6, Pv-a.81 de …

doubt, perplexity, uncertainty (one of the nīvaraṇas) DN.i.246; DN.iii.49, DN.iii.216, DN.iii.234 DN.iii.269; SN.i.99; SN.iii.106 sq. (dhammesu v. doubt about the precepts); SN.iv.350; AN.iii.292, AN. …

1. to give rise to, to produce, put forth, show, evince, make DN.i.135 MN.i.162, MN.i.185; Pp.25; Pv-a.4, Pv-a.16, Pv-a.19, Pv-a.59; Sdhp.539 cittaṃ u. to give a (temporary) thought to (with loc …

Vaiśya, i.e. a member of the third social (i.e. lower) grade (see vaṇṇa 6), a man of the people DN.iii.81, DN.iii.95 (origin) SN.i.102, SN.i.166; SN.iv.219; SN.v.51; AN.i.162; AN.ii …

in -valī is a line or chain of balls (“rounds,” i.e. rings or spindles). Reading somewhat doubtful. It occurs at MN.i.80, MN.i.81 (seyyathā v. evaṃ me piṭṭhi-kaṇṭako unnat’ âvanato hoti; Neumann t …

Upekkhā & Upekhā

feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …

adjective disinterested, resigned, stoical Vin.iii.4; DN.i.37, DN.i.183; DN.iii.113, DN.iii.222, DN.iii.245, DN.iii.269, DN.iii.281; SN.v.295 sq., SN.v.318; AN.iii.169 sq., AN.iii.279; AN.v.30; Snp.51 …

Upekkhā & Upekhā

feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …

to come out, to arise, to be produced, to be born or reborn, to come into existence DN.i.180; Snp.584; Pv.ii.1#11 (= nibbattati Pv-a.71); Pv-a.8 (nibbattati +), Pv-a.9, Pv-a.20, Pv-a.129 (= pātu …

to speak, say, call;
pres not found (for which vadati);
fut 1^st sg. vakkhāmi Ja.i.346 3^rd vakkhati SN.i.142; Ja.i.356; Ja.ii.40; Ja.vi.352; Vb-a.51 1 …

to jump Vv.64#9 (explained at Vv-a.278 as “kadāci pade padaṃ” [better: padāpadaṃ?] nikkhipantā vagganena gamane [read: vagga-gamanena gacchanti); Ja.ii.335, Ja.ii.404; Ja.iv.81, Ja.iv.343; Ja.v.473. …

1. to carry, bear, transport Ja.iv.260; Pv-a.14 (= dhāreti); Mil.415 (of iron: carry weight)
   imper vaha Vv.81#17;
   inf vahituṃ Pv-a.122 (perhaps superfluous);
   grd * …

Vana¹

neuter the forest; wood; as a place of pleasure sport (“wood”), as well as of danger & frightfulness (“jungle”), also as resort of ascetics, noted for its loneliness (“forest”). Of ( …

underwood, brushwood, thicket. Does not occur in lit meaning, except in exegesis of Dhp.283 at Dhp-a.iii.424 q.v. under vana¹. Another defⁿ is given at Snp-a.24 “taṇhā pariyuṭṭ …

to greet respectfully, salute, to pay homage, to honour, respect to revere, venerate, adore Snp.366, Snp.547, Snp.573, Snp.1028; Pv.ii.1#6; Mhvs.15, Mhvs.14 (+ pūjeti); Mil.14; Snp-a.191; Pv-a.53 ( …

trade, trading MN.ii.198; Snp.404 (payojaye dhammikaṃ so vaṇijjaṃ); AN.ii.81 sq.; Pv.i.5#6 (no trade among the Petas); Ja.i.169; Pv-a.47 (tela˚) Sdhp.332, Sdhp.390
■ Five trades must not be carri …