…with a moral or a text; usually an exposition of a single point of doctrine DN.i.46; DN.ii.93; DN.iii.116; MN.i.445; Vin.i.40 (a single verse);…

…of existence conventionally called the ego, or man, or animal, etc.

Whereas the doctrine of impersonality, or anattā proceeds…

…purification through transmigration, which probably meant that all beings, all lives, all existent things, all living…

…The Epithets attributed to all the Buddhas are naturally assigned also to Gotama Buddha Out of the almost endless series of these we only give a…

…the eye of a seer, all-pervading, & seeing all that proceeds in hidden worlds. 3. paññā˚: the eye of wisdom; he who knows all that…

…Buddhist teaching stands or falls. All the remaining Buddhist doctrines may, more or less, be found in other philosophic systems and religions, but…

…Ja.v.458.

• -vekalla bodily deformity Dhp-a.ii.26.
• -sattha the science of prognosticating…

…adhi˚; and anu˚; since all are similar in meaning, and psychologically easily fused and confused (cp. meanings abhi = on to, towards; ati = up…

…or human vigour. All beings, all lives, all existent things, all living substances, are bent this way and that by their fate, by the necessary…

…is not destroyed, similarly all kammically advantageous and disadvantageous mental states are entirely dependent on the simultaneity and presence…

…inevitable impermanence of all existence as a spur to earnest effort: Bhikkhus, I tell you: All constructions are bound to vanish. Strive…

…the aggregate of suffering, all that is called pain or affliction (see above B II. 1) SN.ii.134; SN.iii.93; MN.i.192 sq.; MN.i.200 sq.; etc.; *…

…of 4 or 8 disā is also used allegorically (“set, circle”) for var. combinations viz. the 8 states of jhāna at MN.iii.222; the 4…

…of existence, he finally realizes deliverance from all fermentations and defilements, and thus the assurance arises in him:

For…

…be all-knowing, all seeing, to have all comprising knowledge and vision. “Whether I walk or stand or sleep or wake,” he is…

…with the usual list of five hindrances. It is however immanent in them all, yet especially dominant in doubt & uncertainty vicikicchā.

…6: ceasing of all fermentation āsavakkhaya. The stereotype text met with in all the 4 Sutta-collections e.g. D. 34; M. 4, 6, 77;…

…Here we have practically all the elements found in the later elaborated versions.

The second part of the Padhāna Sutta Snp.446f.…

…or low, far or near, of all these things one should understand, according to reality and true understanding: ’This does not belong to me, this…

…k. deed done intentionally MN.iii.207; AN.v.292 sq. pamāṇakataṃ k. DN.i.251 = SN.iv.322. kataraṃ k˚ṃ karonto ahaṃ nirayaṃ na…

…to the cessation of all fermentations.

3;Some person possesses by nature no excessive greed, etc., but the 5 mental…

…mettā they are helpful to all. 10: By reason of their equanimity upekkhā they do not expect anything in return; Vis.M IX. 24.

In the…

…their midst, surpassing them all, once uttered the Buddha’s praises in verse, winning, as reward from the Licchavis, five hundred upper garments,…

…progress.

Just as all the footprints of living beings are surpassed by the footprint of the elephant, and the footprint of the elephant…

…what we should call a simple predicative use, is exemplified by a typical dogmatic example, viz. “kālaghaso bhūto,” where…

…into the river and were all ordained. Nadī-Kassapa and Gayā-Kassapa came to inquire what had happened, and they, too, were ordained with…

…’Whatever doctrine I shall hear bearing upon what is good, to all that I will hearken with attentive ear, digesting it, pondering it,…

…humanity and other beings; all devas have been man and may again become men (cp. DN.i.17 sq.; SN.iii.85), hence “gods” is not a coincident…

…heart Thag.356; -kallatā readiness of heart, preparedness of mind Vv-a.330; -kilesa stain of…

…cetanā see: cetanā and all consciousness and mental properties associated therewith, which are accompanied either by greed lobha, hate…

almost all, practically the whole (of); all; entire

…qualities, such as sharing all their goods with holy men, a rare quality. SN.348–352

In the Dhammacetiya Sutta, MN.ii.123f. Pasenadi tells…

…J.iv.15. It was also called Kāsinagara and Kāsipura E.g., J.v.54; J.vi.165; DhA.i.87, being the capital of Kāsi. The Bhojājāniya Jātaka…

…the world. The kings and all the others did their best to make him desist from this course, but finding their efforts of no avail they went with…

…the four quarters; in all directions, all around. 2. from the four directions, from the four sides (?) 3. in the four the directions, on four…

…(brightness) goes through all applications with ref. to light as well as quality.

I. Of the sense of sight

k-sukka dark & bright…

…years he did not sleep at all, and that for the last thirty years of his life he slept only during the last watch of the night.

The Anuruddha…

…three Kassapa brothers. They all lived at Gayāsīsa. When Uruvelā-Kassapa was converted, Gayā-Kassapa, with his followers, joined the Order,…

…of the absorptions, all these things are of the fine-material level. Which things are of the formless level arūpāvacara? Consciousness…

…compassion for all beings (all that is encompassed in the sphere of one’s good influence: see cātuddisa “extending over the 4 i.e. all,…

…all Noble Disciples are called, i.e. all those who have attained any of the 4 noble paths to Nobility see: ariya-puggala. With regard to the…

…(-magga) a small (lit. for one foot) foot-path Ja.i.315; Ja.v.491.

• -pala one carat worth (see…

…father and wife, to be specially visited by the Buddha. SN.v.396

The inhabitants of Kapilavatthu are called Kāpilavatthavā. SN.iv.182

From…

the state of not going on, the stop (to all that), the non-continuance (of all that Thag.767; Mil.326.

a + pavattā

…personal, often meaning “all” (cp. 10 sons of Haman were slain Esth. 9, 10; 10 lepers cleansed at one time Luke 17, 12): dasa bhātaro…

…(gaṇa, saṅghā), all the leading members of which were called rājā. They held full and frequent assemblies at which problems…

…the food himself!

Nor were all Upananda’s misdemeanours confined to greed for possessions. We are told that once a complaint was made to the…

…seeing everything, all pervading DN.i.18; DN.iii.135, DN.iii.185; AN.ii.24; AN.iii.202; AN.iv.89, AN.iv.105; Iti.15.

lit. aññad atthu…

…it was something else she really wanted. Vin.iv.248 Vin.iv.250

She was evidently an admirer of Ānanda, and was greatly offended on hearing that…

…was scarcely, if at all, present to their minds Dhammapāla especially was probably a non -Aryan, and certainly lived in a Dravidian…

…doubt as to whether he had really broken away from all fetters and won complete Enlightenment. SN.i.103ff. Seven years after the Buddha’s…

in all directions.

A hell where all objects of the senses, even when really attractive, appear quite repulsive to those experiencing them. SN.v.450

5hell

…by freedom from all evil in acts, words, aims, and mode of livelihood. MN.ii.24

All these four standards of conduct were bodily…

with sores on all limbs.

aṅga-m-aṅgāni

neuter plural limb by limb; all the limbs

one or other; all kinds

…vacanaṃ karohi “do all we tell you Pv-a.4
■ only = but, with this difference: Vv-a.203 Vv-a.249
■ k.… vippalapati…

one limb or another; one limb after another; all the limbs or parts

…At the sight of Nālāgiri all the people fled in terror. Ānanda, seeing the elephant advancing towards the Buddha, went, in spite of the…

on one’s hands and knees, on all fours.

on one’s hands and knees, on all fours.

… 2. (used to characterize all experience) unsatisfactory; bringing distress or trouble.

2. (n.)
   1. pain, distress, trouble.
   2. (as a term…

all water; covered in water; nothing but water