see anūpa.

…(anopa T; anupa C. p. 359), 381 (˚khetta); Mil.129 (˚khetta).

Vedic anūpa, anu + ap: see āpa, orig. alongside of…

A monk whose verses are recorded in the Theragāthā. Thag.213–214

A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …

TindukkhānuTindukkhānuparibbājakārāma

A dwelling of wanderers near Vesāli. It was the residence of Pāthikaputta. DN.iii.17

near Vesāli3non-Buddhist monastery

A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103

A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267

A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267

looking upon as not the self, not considering there is a self.

looking upon as not the self, not considering there is a self.

adopts the wanderer’s life after or in imitation (of another).

adopts the wanderer’s life after or in imitation (of another).

following word; the following quarter-stanza.

free from misfortune or accident; safe; undamaged

not assailed; free from distress or calamity

gives (in addition), hands over, provides; encourages, supports

free from attachment; free from acquisitions (which lead to rebirth)

goes over to, passes (into).

the not reaching, not entering upon

1. (m.) non-injury; the not hurting.
2. (mfn.) free from harm; not involving injury

not bringing; non-supply

laughs at, derides.

without a teacher, without a preceptor.

shakes; quivers.

(formed from anupakhajja) encroaching upon.

not encroaching upon.

not the action (of another); not an act of violence

placing in.

not a stain; non-defilement

blameless; irreproachable

blameless; irreproachable

non-existent; is not perceived; is not ascertained.

non-existent; is not perceived; is not ascertained.

lack of observation, lack of attention.

not attached to; not sticking to

incomparable, peerless; excellent, best

1. lacking attention, inattentive.
2. without a cause, without prerequisite

freedom from resentment; goodwill

(also anūpanāhi(n)) not resentful; without rancor.

(also anūpanāhi(n)) not resentful; without rancor.

free from oppression; free from distress.

runs round and round; surrounds.

having went round about.

to go round about.

having went round about.

surrounds, encircles; embraces.

following, escorting.

moves round after; escorts.

turns or moves round after or along with; keeps on moving.

to every cell; cell by cell.

surrounds; stands by, takes the side of.

went round about; went around.

goes round and round; goes round in order.

see anupariyāti)

goes round about; goes round after; travels about

going around.

path leading round, an encircling path; a path on a rampart

goes round about; goes round after; travels about

not causing trouble or misfortune

free from trouble; free from affliction

not causing trouble or misfortune

looking at, regarding as; showing.

looks at; contemplates.

free from trouble; free from affliction

looking for; observing, considering.

looking for; observing, considering.

follows, pursues; falls in; falls upon, attacks.

following, accompanying, involved; followed by, affected with

1. (pass.) attained, reached.
2. (act.) having attained, reached; arrived (at)

attainment; accomplishment

keeps moving on after (another) or in succession; continues, maintains

keeps moving on after (another) or in succession; continues, maintains

gives, presents; supplies, confers upon

enters (after); goes into; resorts to; is present (in)

having entered, gone into; resorted to; present (in)

lack of abuse; not blaming or criticizing

one who does not criticize or abuse

not criticizing.

not criticizing.

not going near (to); free from involvement

additionally ordered or ruled

an additional or supplemental rule

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

1. (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
2. (of arhats) without any remnant of material support.
3. without any trace or infectio …

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

not taking as one’s own, not holding on to; without (material) support, without dependence

1. (mfn.) without taking as one’s own, without holding on to; without (material) support, without fuel.
2. (n.) not holding; on to; absence of support or fuel

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

without sandals; barefoot

not bringing; non-supply.

reaches, attains; falls to one’s lot.

one who is not a female lay-disciple

following; attacking.

following; attacking.

not going near; free from involvement

1. trouble-free; not bringing annoyance.
2. not irritated, at peace; free from trouble or annoyance

not looking upon, not considering.

not looking upon, not considering.

free from attachment; free from acquisitions (which lead to rebirth)

not attached to; not sticking to

incomparable, peerless; excellent, best

(also anupanāhi(n)) not resentful; without rancor.

(also anupanāhi(n)) not resentful; without rancor.

lack of abuse; not blaming or criticizing

not going near (to); free from involvement

perfume to mix with ointment

considering; contemplating the thinking or thoughts.

considering; contemplating the thinking or thoughts.

observing, considering, dhammas.

observing, considering, dhammas.

sandal(s) with soles of many layers.

considering decay, ending, destruction

considering decay, ending, destruction

contemplation of the body

considering contemplation of the body

considering contemplation of the body

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

Abandonment: contemplation of: patinissaggānupassanā is one of the 18 chief kinds of insight; see: vipassanā further ānāpānasati 16.

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

Anattānupassanā: C ontemplation of no-self is one of the 18 chief kinds of insight see: vipassanā. See also above.

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Aniccānupassanā: C ontemplation of impermanence, is one of the 18 chief kinds of insight development see: vipassanā.

Animittānupassanā: see: vipassanā

Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The 7 fold: The seven contemplations:
1: Contemplating c …

Anupādisesa-nibbāna: see Nibbāna & upādi

Appanihita-vimokkha: D esireless mental release see: *vimokkha

_ Appanihitānupassanā: Contemplation of desirelessness see: _vipassanā*

Bhangānupassanā-ñāna: ‘knowledge consisting in contemplation of dissolution’ of all forms of existence, is one kind of insight: see: visuddhi VI, 2.

Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna

[[consciousness: viññāna]]Consciousness: viññāna see: khandha citta mano q v - Moment of °: citta-kkhana Contemplation of °: cittānupassanā: satipatthāna - Materiality produced by °: *c …

Contemplation: see: anupassanā.

Emptiness: Suññatā - Contemplation of e.: suññatānupassanā - For emptiness of self, pertaining to the 4 truths, see: sacca.

Feeling: vedanā, further see: khandha - Contemplation of f.: vedanānupassanā see: satipatthāna.

…a by way of object ārammanūpanissaya - paccaya b by way of proximity anantarūpanissaya c natural decisive support pakatupanissaya…

…by way of object’ ārammanūpanissaya if, for example, one refleets on ignorance as the root of all misery in the world, and thus finally…

Patinissaggānupassanā: ’contemplation on relinquishment ’, is one of the 18 kinds of insight vipassanā. Further cf. the 16th exercise of anapana-sati.

Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation

is one of the 9 knowledges constituting the ‘purification by knowledge and vision of the path -progress’ patipadā \ …

[[turning away]]Turning away: contemplation of the: vivattanupassanā see: vipassanā.

Ādīnavānupassanā-ñāna: ‘knowledge consisting in contemplation of danger’, is one of the 8 kinds of insight vipassanā that form the ’purification of the knowledge and vision of the path -progre …

Ārammanupanissaya: Decisive Support Conditional Relation. see: paccaya

Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …

, covetousness, in meaning almost identical with lobha (cp. Dhs. trsl. 22) DN.i.70, DN.i.71 (˚āya cittaṃ parisodheti he cleanses his heart from coveting; abhijjhāya = abl.; cp DN\ …

Amata¹

neuter

1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
2. A general conception of a state of durability & non-change a …

see anūpa.

Anu¹

indeclinable prep. & pref

A.

As prep. anu is only found occasionally, and here its old (Vedic) function with acc. is superseded by the loc. Traces of …

(anuppa˚) feminine nonstopping, not ceasing Mil.132.

abstr. to prec.

(anuppa˚) feminine continuance, incessance, Pp.18 = Vb.357 (in exegesis of upanāha).

abstr. fr. anupabandhati

(anuppa˚) to follow immediately, to be incessant, to keep on (without stopping), to continue Mil.132
caus -āpeti ibid.

anu + pa + bandhati

giving up worldly life in imitation of another SN.v.67 = Iti.107

anu + pabbajjā, cp. BSk. anupravrajati Divy.61

not to observe or notice Ja.v.339 (= anoloketi C.; variant reading anapaviṇāti).

an + upacināti

adjective heaped up, accumulated Thag-a.56.

anu + pa + cita, pp. of anupacināti

1. the “afterfoot”, i.e. second foot of a verse, also a mode of reciting where the second foot is recited without the first one Vin.iv.15 (cp. 355); Mil.340 (anupadena anupadaṃ katheti).
2. (adj.) (fo …

adjective free from danger, uninjured, safe Vin.ii.79 = Vin.ii.124 (+ anītika); Vin.iii.162; Dhp.338; Dhp-a.iv.48; Pv-a.250 (expl^n. for siva).

an + upaddava

(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …

…Vin.i.36 (anupadhīka); DN.iii.112 (anupadhika opp. to sa-upadhika); Snp.1057 (anūpadhīka T. but Nd ii.anūpadhika. with ū for u metri…

to disregard, to heed not, to neglect Dhp-a.iv.197; Vv-a.260.

an + upadhār˚

(anuppadinna) given, handed over, furnished, dedicated Pv.i.5#12.

pp. of anupadeti

(anuppadāna) neuter

giving, administering, furnishing, the giving of (—˚) DN.i.12 (cp. DN-a.i.98 both read anuppādāna) Ja.iii.205 Mil.315

anu + pa + dāna, cp. anupadeti

(anuppadātar) one who gives, or one who sets forth, effects, designs DN.i.4 (cp DN-a.i.74); AN.ii.209.

n. ag. of anupadeti

to go or return into (c. acc.) DN.i.55 (anupeti +).

anu + pa + gacchati

not hurting Dhp.185 (anūpa˚; metri causa; expl^d. by anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

an + upaghāta

Anupahata¹

thrown up, blown up Mil.274.

anu + pa + hata, pp. of anu + pa + han

Anupahata²

adjective not destroyed, not spoilt Dhp-a.ii.33 (˚jivhapasāda) …

to laugh at, to deride, mock over AN.i.198 (variant reading anusaṃ˚).

anu + pa + jagghati

to follow, accompany Ja.iv.304. - pp. anupanna (q.v.).

anu + pad

to shake, move, to be unsteady Thag.191 = Ud.41.

anu + pakampati

to encroach, intrude Vin.v.163.

den. fr. anupakhajja, ger. of anupakkhandati

not attacking, instr. -ena not by attack (from external enemies) Vin.ii.195.

an + upakkama

to push oneself forward, to encroach on DN.i.122 (= anupavisati DN-a.i.290) ger. anupakhajja pushing oneself in, intruding Vin.ii.88 (= antopavisati), Vin.ii.213; Vin.iv.43 ( …

adjective blameless, irreproachahle DN.i.113; Vin.iv.160; Snp.p.115; DN-a.i.281.

an + upak˚

adjective unsmeared, unstained, free from taint MN.i.319, MN.i.386 (in verse); as -ūpalitta in verse of Sn & Dh: Snp.211 (= lepānaṃ abhāvā Snp-a.261), 392 468, 790, 845; Dhp.353.

an + upalitta

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

to run up & down or to move round & round (cp. anuparivattati) SN.iii.150 (khīlan).

anu + pari + dhāvati

to walk round and round, to go round about (c. acc.) Vin.iii.119; SN.i.75 (ger. -gamma); Snp.447 (aor. -pariyagā = parito parito agamāsi Snp-a.393); Ja.iv.267.

anu + pari + gacchati

to surround, enfold, embrace MN.i.306.

anu + pari + harati

dealing with, interest in SN.iv.312 (variant reading ˚vattana).

fr. anuparisakkati

to move round, to be occupied with, take an interest in (c. acc.) SN.iv.312 (variant reading ˚vattati).

anu + pari + sakkati

to go or move round, viz.

1. to deal with, be engaged in, perform, worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97.
2. to meet Mil.204 (Devadatto ca Bodhisatto ca ekato anuparivattanti).
3. to move …

(-˚) dealing with, occupation, connection with SN.iii.16.

anu + parivatti

should be written anu pariveṇiyaṃ (“in every cell, cell by cell”), anu here functioning as prep. c. loc. (see anu A Vin.i.80, Vin.i.106.

anu + pariveṇiyaṃ = loc. of pariveṇi

to surround, stand by, attend on (c. acc.) Vin.i.338; MN.i.153; Dhp-a.1.55.

anu + pari + vāreti

to go round about, to go about, to wander or travel all over (c. acc.) Vin.ii.111; SN.i.102, SN.i.124; Thag.1235 (˚pariyeti), Thag.1250 (id. to search) Pv.iii.3#4 (= anuvicarati); Mil.38; Pv-a.92 (*\ …

adjective going round, encircling, in -patha the path leading or going round the city DN.ii.83 = SN.iv.194 = AN.v.195; AN.iv.107.

adjectivised ger. of anupariyāti

Anupasaṅkamati¹

to go along up to (c. acc.) Pv-a.179.

anu + pa + saṃkamati

Anupasaṅkamati²

not to go to. not to approach Dhp-a.ii.30 (+ apayirupāsati).

an + upasank˚

not stopping, incessance, continuance Pp.18 (but id. p. at Vb.357 has anusansandanā instead); cp. anupabandhanā.

an + upasaṇṭhapanā

adjective observing, viewing, contemplating Thag.420.

fr. anupassati

looking at, viewing, contemplating, consideration, realisation SN.v.178 sq., Snp.p.140; Pts.i.10, Pts.i.20, Pts.i.96; Pts.ii.37, Pts.ii.41 sq. Pts.ii.67 sq.; Vb.194. See anicca˚, anatta˚, dukkha˚.

…

to look at, contemplate, observe Snp.477; Pts.i.57, Pts.i.187; Snp-a.505.

anu + passati

(-˚) adjective viewing, observing, realising SN.ii.84 sq., SN.v.294 sq., SN.v.311 sq., SN.v.345, Dhp.7, Dhp.253; Snp.255, Snp.728; Pts.i.191 sq.; Vb.193 sq., Vb.236; Sdhp.411.

fr. anupassati

1. to follow, go after, Ja.vi.555 anupatiyāsi Subj.).
2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti = Dhp.221 (dukkhā); Thag.41 = Thag.1167 (of light …

at Ja.v.302 should be read as anu pathe by the way at the wayside; anu to be taken as prep. c. loc. (see anu A). C. explains as janghamagga-mahāmaggānaṃ antare.

“befallen”, affected with, oppressed by (-˚) SN.ii.173 (dukkha˚); SN.iii.69 (id.); Snp.334 (pamāda˚).

pp. of anupatati

the fact of being attacked by, being a victim of (-˚) Snp-a.339.

abstr. of anupatita

(anuppatta) (having) attained, received, got to (c. acc), reached DN.i.87–DN.i.111; DN.ii.2; Iti.38; Snp.027, Snp.635; Dhp.386, Dhp.403; Pv.iv.1#66; Pv-a.59 (dukkhaṃ), Pv-a.242. In phrase *addhagata …

(anuppatti) feminine attainment, accomplishment, wish, desire (fulfilled), ideal SN.i.46, SN.i.52.

anu + patti

adjective blameless, without fault, Mil.391.

grd. of an + upavadati

(anuppa˚) adjective to anupavatteti] one who succeeds (another) King or Ruler in the ruling of an empire (cakkaṃ) Mil.342, Mil.362; Snp-a.454. See also anuvattaka.

(anuppa˚) to keep moving on after, to continue rolling, with cakkaṃ to wield supreme power after, i.e. in succession or imitation of a predecessor SN.i.191; Mil.362. See also *[anuvatteti](/define/a …

(anuppa˚) to give, give over to, offer up, present, supply Vin.i.221 (˚pavacchati); DN.i.74 (= pavesati DN-a.i.218); DN-a.ii.78; MN.i.446 MN.iii.133; AN.ii.64; AN.iii.26 (variant reading ˚vacch˚); J …

to make enter, to give over, to supply Snp-a.256 (= ˚pavecchati).

anu + pa + vis, cp. BSk. anupraveśayati Divy.238

to go into, to enter Dhp.i.290; Vv-a.42 (= ogāhati)
pp -paviṭṭha (q.v.) Caus. -paveseti (q.v.).

anu + pa + visati

(anuppa˚) entered, gone or got into, fallen into (c. acc.) Mil.270, Mil.318 sq., Mil.409 (coming for shelter); Pv-a.97, Pv-a.152 (Gangānadiṃ a. nadī flowing into the G.).

pp. of anupavisati

the fact of having entered Mil.257.

abstr. to anupaviṭṭha

…grumbling or abuse Dhp.185 (anūpa˚ in metre; explained at Dhp-a.iii.238 as anupavādanañ c’eva anupavādāpanañ ca “not scolding as well…

adjective unattached, “aloof” SN.i.181 (akankha apiha +).

an + upaya

adverb every five days Pv-a.139 (+ anudasāhaṃ).

anu + pañcā + ahaṃ

supplementary regulation or order Vin.ii.286; Vin.v.2 sq.

anu + paññatti

succession; as adv. in order, successively DN-a.i.277 (kathā = anupubbikathā) Dhp-a.iii.340 (anupaṭipāṭiyā = anupubbena); Vism.244.

anu + paṭipāti

adjective setting out after, following, attacking Ja.v.452.

anu + pa + ṭhita

to go into DN.i.55 (+ anupagacchati) SN.iii.207; DN-a.i.165.

anu + pa + i

Anuppa˚

in all comb^ns. of anu + ppa see under headings anupa˚.

SN.iii.131 see anupadeti.

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

adverb at the foot Vism.182 (opp. anusīsaṃ at the head).

anu + pāda

Anupādāna & Anupādi

see upādāna & upādi.

anupādāniya, anupādāya, anupādiyāna, anupādiyiṭvā see upādiyati. Anupadana & Anupadi;

ger. of an + upādiyati = anupādāya

Anupādāna & Anupādi

see upādāna & upādi.

adjective without shoes Ja.vi.552.

an + upāhana

adjective guarding, preserving Sdhp.474.

anu + pālaka

maintenance, guarding, keeping Dpvs.iii.2.

fr. anupāleti

to safeguard, warrant, maintain Mil.160 (santatiṃ).

anu + pāleti

to make reach or attain, to lead to, to give or make find Ja.vi.88; Cp. xi. 4 (aor anupāpayi); Mil.276
pp anupāpita (q.v.).

Caus. of anupāpuṇāti

having been lead to or made to reach, attained, found Mil.252.

pp. of anupāpeti

(anuppā˚) to reach, attain, get to, find SN.i.105; ger. anuppatvāna Pv.ii.9#24 (˚pāpuṇitvā Pv-a.123)
pp anupatta (q.v.)
caus anupāpeti (q.v.).

anu …

attack in speech, contest, reproach AN.i.161 (vāda˚).

of anupatati

adjective

1. following, indulging in Ja.iii.523 (khaṇa˚).
2. attacking, hurting Ja.v.399.

fr. anupāta

wrong means Ja.i.256; Sdhp.405.

an + upāya

see upāyāsa.

to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …

adjective

1. = anupavattaka (q.v.) Thag.1014 (cakka˚).
2. following, siding with (-˚) Vin.iv.218 (ukkhittânuvattikā f.).

fr. anuvatteti

to wander about, stroll roam through, explore DN.i.235; Ja.ii.128; Ja.iii.188; Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp …

adjective “according to the syltable”, syll. after syll., also a mode of reciting by syllables Vin.iv.15, cp. Vin.iv.355 Cp. anupadaṃ.

anu + akkhara

adjective free from injury or harm, healthy, secure Vin.ii.79 = Vin.ii.124 (+ anupaddava); Vin.iii.162; SN.iv.371; Snp.1137 (ītī vuccanti kilesā etc. Cnd.48); Mil.304.

fr. anīti

for anu˚ in metre Snp.1057, see upadhi.

not killing, not murdering. Dhp.185 (= anupahananañ c’eva anupaghātanañ ca Dhp-a.iii.238).

metrically for anupa˚

adjective free from taint, unstained, unsmeared Snp.211, Snp.392, Snp.468, Snp.790 Snp.845; Dhp.353; cf. Mnd.90 and Dhp-a.iv.72.

an + upalitta, with ū in metre

at Iti.122 is metric reading for anupama (see upama).

adjective not bearing ill-will, not angry with Ja.iv.463.

an + upanāhin, with ū metri causa

not grumbling, not finding fault Dhp.185 (= anupavādanañ c’ eva anupavadāpanañ ca Dhp-a.iii.238).

an + upavāda, with metrically lengthened u

1. [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less SN.iii.89 (opp. ācināti); Thag.807; Ja.iv.172 (apacineth’ eva kāmā …

is probably misreading for apaciṇāti (see apac˚ 2). As variant reading at Ja.v.339 (anapavinanto) for T. anupacinanto (expl^d. by avaloketi C.). Other vv.ll. are anuvi˚ & apavī˚ meaning “n …

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

taste, sweetness, enjoyment, satisfaction DN.i.22 (vedanānaṃ samudaya atthangama assāda etc.); MN.i.85; SN.ii.84 sq. (˚ânupassin), SN.ii.170 sq.; SN.iii.27 sq (ko rūpassa assādo), SN.iii.62, SN.iii.10 …

adjective impure, unpleasant, bad, ugly, nasty; nt. ˚ṃ nastiness, impurity. Cp. on term and the Asubha-meditation, as well as on the 10 asubhas or offensive objects Dhs. trsl. 70 and Cpd. 121 n. …

to look for, catch sight of, discover MN.iii.132 (nāgaṃ).

ati + passati; cp. Sk. anupaśyati

atta (the latter is the form used in comp^n.)

I. Inflection

1. of attan- (n. stem); the foll. cases are the most freq:
   ■ acc. attānaṃ DN.i.13, DN.i.18 …

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

Bhaṅga¹

neuter hemp coarse hempen cloth Vin.i.58 (where combined with sāṇa).

cp. Sk. bhanga, which occurs already Atharva-veda xi.6.15 (see Zimmer. Altind. Leben 68) also Av. baṃha, Po …

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

to give, etc.

I. Forms

The foll. bases form the Pāli verb-system: dā, dāy, dadā & di.

1. Bases dā & (reduced); da
   1. dā˚: fut. dassati Ja.i.113, Ja.i.279 Ja.i …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

1. 1. in special sense: a meeting or a chapter of (two or three bhikkhus, a company (opposed both to sangha, the order & puggala, the individual) Vin.i.58, Vin.i.74, Vin.i.195, Vin.i.197 Vin.ii.170, V …

1. decayed, broken up, frail, decrepit, old: vuḍḍha mahallaka andhagata vayo-anupatta Cnd.261; jarājiṇṇatāya jiṇṇa DN-a.i.283
   ■ Vin.ii.189; DN.i.114; MN.ii.48 sq., MN.ii.66; AN.ii.249; AN.iv.17 …

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

1. doubt, uncertainty SN.i.181; SN.iii.203 (dukkhe k. etc.; cp. Cnd.1); Snp.541, Snp.1149; ˚ṃ vinayati Snp.58, Snp.559, Snp.1025; k. pahīyati Pts.ii.62; combined with vimati: DN.i. …

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

Khata¹

dug up, uprooted, fig. one whose foundation (of salvation) has been cut off; in combination with upahata DN.i.86 (= DN-a.i.237); khataṃ upahataṃ attānaṃ pariharati “he keeps himsel …

waste, destruction, consumption decay, ruin, loss; of the passing away of night Vv-a.52 mostly in applied meaning with ref. to the extinction of passions & such elements as condition, life, & rebirth …

adjective noun only in neg. sentences: something, anything From the freq. context in the older texts it has assumed the moral implication of something that sticks or adheres to the character of a man, …

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …

to spend, bestow, give, give up Pv-a.105 (dānûpakaraṇā nisajjesi read better as ˚karaṇǡni sajjesi). See also nissajjati.

sic MSS. for niss˚; Sk. niḥsarjayati, nis + sajjeti, …

Ogāhati (ogāheti)

to plunge or enter into, to be absorbed in (w. acc. or loc.). Pv.ii.12#11; Vv.6#1 (= anupavisati Vv-a.42), Vv.39#2 (sālavanaṃ o = pavisati Vv-a.177). ogāheti Pv-a.155 (pokkhara …

Ogāhati (ogāheti)

to plunge or enter into, to be absorbed in (w. acc. or loc.). Pv.ii.12#11; Vv.6#1 (= anupavisati Vv-a.42), Vv.39#2 (sālavanaṃ o = pavisati Vv-a.177). ogāheti Pv-a.155 (pokkhara …

1. (re)appearance, happening, coming on phenomenon Ja.iii.524; Ne.28; Snp-a.509; Dhs-a.332 Thag-a.288.
2. tending DN.iii.191.
3. vv.ll. gilānupaṭṭhāna.

fr. paṭi + upa + sthā; cp. Cpd. 13 & …

1. foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …

giving, bestowing; but appears to have also the meaning of “attainment, characteristic attribute”. AN.i.102 (bāla˚ & paṇḍita˚) Ja.i.97 (sotāpattimagg’ ādi˚) Pv-a.71 (anubala˚) Thag-a.35 (anupattidha …

1. a light Dhp.146; Vv.46#2 (jalati blazes); Tikp.14; Mil.40; Vv-a.51 (padīpaṃ ujjāletvā lighting a lamp, making a light); Pv-a.38 Sdhp.250.
2. a lamp Snp.235 (nibbanti dhīrā yath âyaṃ p.); Dhp-a.i …

to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …

adjective highest, most excellent, superior, best paraphrased by agga seṭṭha visiṭṭha at Cnd.502 A Mnd.84, Mnd.102 (the latter reading viseṭṭha for visiṭṭha); by uttama at Dhp-a …

1. to take care of, to attend to (acc.), shelter, protect, keep up, preserve, look after Vin.i.42 Vin.ii.188; DN.ii.100 (sanghaṃ); DN.ii.14 (gabbhaṃ kucchinā) MN.i.124, MN.i.459; SN.iii.1; AN.iii.123; …

adjective completely calmed, at peace, at rest (as to the distinction of the twofold application see parinibbāna and cp., Mrs. Rh.D. Buddhism p. 191; Cpd. p. 168), viz.

1 …

“complete Nibbāna” in two meanings:

1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

Parinibbāyati & ˚nibbāti

1. to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
2. to die without being reborn to reach complete extinction of existence Vin.i …

Parinibbāyati & ˚nibbāti

1. to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
2. to die without being reborn to reach complete extinction of existence Vin.i …

to cover, encompass, surround Ja.i.181 (nagaraṃ ˚ayiṃsu); Ja.ii.102 (fut. ˚essati), Ja.iii.371 (rukkhaṃ); Ja.iv.405 (for parikaroti); Ja.vi.179. ger. parivāretvā used as prep. …

1. path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in explⁿ of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …

Pattha¹

a lonely place, in cpd. vana˚; DN.i.71; Pp.59 etc., a wilderness in the forest, explained by Bdhgh as “gāmantaṃ atikkamitvā manussānaṃ anupacāra-ṭṭhānaṃ yattha na kasanti na vap …

giving up, forsaking; rejection, renunciation Vin.iii.173 MN.iii.31 SN.v.421f. AN.i.100 AN.i.299 AN.iv.148 AN.iv.350 Pts.i.194 (two p., viz. pariccāga˚ and pakkhandana˚) Pp.19 Pp.21, Pp.22
■ ādāna …

dead, departed, the departed spirit. The Buddhistic peta represents the Vedic pitaraḥ (manes, cp. pitṛyajña), as well as the Brāhmaṇic preta. The first are souls of the “fathers, …

1. fight, battle; only in Thig.360 (raṇaṃ karitvā kāmānaṃ): see discussed below; also late at Mhvs.35, Mhvs.69 (Subharājaṃ raṇe hantvā).
2. intoxication, desire, sin, fault. This meaning is the Buddhi …

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

Sa¹

the letter s (sa-kāra) Snp-a.23; or the syllable sa Dhp-a.ii.6; Pv-a.280.

Sa²

base of the nom. of the demonstr. pron. that, he she. The form sg. m. * …

adjective real, true DN.i.182; MN.ii.169; MN.iii.207; Dhp.408; nt. saccaṃ truly, verily, certainly Mil.120; saccaṃ kira is it really true? DN.i.113; Vin.i.45, Vin.i.60; Ja.i.107; saccato truly S …

considering SN.iii.44; Ne.27.

fr. last

to see, perceive, regard DN.i.69, DN.i.73; DN.ii.198; MN.i.435 sq.; MN.ii.205; Pot. Vin.ii.89 ppr. -passanto Ja.i.140; ppr. med. -passamāno DN.ii.66; inf -passituṃ Vin.i.14; rūpaṃ attato sama …

Sammā¹

a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …

well-being, safety, bless ing AN.iii.38 = AN.iv.266 (“brings future happiness”) Ja.i.335; s. hotu hail! DN.i.96; sotthiṃ in safety, safely Dhp.219 (= anupaddavena Dhp-a.iii.293); Pv.iv.6#4 (= niru …

1. clean, pure, Vin.i.16; Vin.ii.152; DN.i.110; Snp.476.
2. purified, pure of heart MN.i.39; Dhp.125, Dhp.412; Snp.90
3. simple, mere, unmixed, nothing but SN.i.135; Dhs-a.72; Ja.ii.252 (˚daṇḍaka jus …

adjective void, empty, devoid of lusts, evil dispositions, and karma, but especially of soul, ego Thig.46; Thag-a.50; Dhs.344; Mhvs.37, Mhvs.7; nibbāna Dhs-a.221; *[phassa](/def …

ridge Vv.32#10; Ja.iii.172. The commentary on the former passage (Vv-a.136) translates vana wood, that on the latter paṃsupabbata sānupabbata a forest-hill Ja.iv.277; Ja.vi.415, Ja.vi.540; pabbatasā …

1. nature, character, habit behaviour; usually as-˚ in adj. function “being of such a nature,” like, having the character of…, e.g. adāna˚; of stingy character, illiberal Snp.244; Pv-a.68 (+ macc …

(& taco nt.)

1. bark. MN.i.198, MN.i.434, MN.i.488; AN.v.5
2. skin, hide (similar to camma, denoting the thick outer skin, as contrasted with chavi, thin skin, see chavi & cp. Ja.i …

adjective only in negative atula incomparable, not to be measured, beyond compare or description Vv.30#4 (= anupama Vv-a.126); Pv.ii.8#9 (= appamāṇa Pv-a.110); Pv.iii.3#2 (= asadisarūpa Pv-a.188) …

overrun, oppressed, annoyed, overcome, distressed Vin.ii.170; Vin.iii.144, Vin.iii.283; SN.ii.210 SN.iv.29; Ja.i.26, Ja.i.61, Ja.i.339; Ja.ii.102; Ja.iv.324, Ja.iv.494; Pv.ii.10#8 Vism.24 (= apakata); …

1. putting down or under, foundation basis, ground, substratum (of rebirth) SN.i.117, SN.i.124 SN.i.134, SN.i.186; AN.ii.24 (˚sankhaya); AN.iii.382 (id.); AN.iv.150 (˚kkhaya); Iti.21, Iti.69; Snp.364, …

1. to come to, go to, approach, flow to (of water) DN.ii.12; Pv-a.12 (vasanaṭṭhānaṃ), Pv-a.29, Pv-a.32 (vāsaṃ) Pv-a.132;
   ger -gantvā Pv-a.70 (attano santikaṃ), & -gamma SN.ii.17, SN.ii …

…Mil.318; metri causa anūpalitta SN.i.141 SN.ii.284; Snp.211, Snp.392, Snp.468, Snp.790, Snp.845; Dhp.353 (cp….

insulting, railing; blaming, finding fault Mnd.386; Pv-a.269; an˚; (adj.) not grumbling or abusing Dhp.185 (anûpa˚ metri causa).

fr. upa + vad

approach, undertaking, taking up; clinging to, attachment, only as adj. (-˚) in an˚; (anûpaya metri causā) not going near, aloof, unattached SN.i.141, SN.i.181; SN.ii.284; Snp.786, Snp.787, Snp.897 …

Upaṭṭhahati & ˚ṭṭhāti

1. (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …

Upaṭṭhahati & ˚ṭṭhāti

1. (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …

undergoing, going into, metri causa as ūpiya (-˚) and opiya, viz. hadayasmiṃ opiya SN.i.199 = Thag.119; senûpiya Ja.v.96 (variant reading senopiya; C. sayanûpagata). In tadūpiya the 2^nd …

Upādi˚

= upādāna, but in more concrete meaning of “stuff of life”, substratum of being, khandha; only in comb^n. with -sesa (adj.) having some fuel of life (= khandhas or substratum) lef …

adverb lit. “taking up”, i.e. subsisting on something else, not original, secondary derived (of rūpa form) Dhs.877, Dhs.960, Dhs.1210; Vism.275 Vism.444 (24 fold); Dhs-a.215, Dhs-a.299, Dhs-a.333, …

nt.

1. (lit.) that (material) substratum by means of which an active process is kept alive or going), fuel, supply, provision; adj. (-˚) supported by, drawing one’s existence from SN.i.69; SN.ii.85 …

adverb

1. (as prep. with acc.) lit. “taking it up” (as such & such), i.e.
   1. out of, as, for; in phrase anukampaṃ upādāya out of pity or mercy DN.i.204; Pv-a.61, Pv-a.141, Pv-a.164
   2. compar …

approach; fig. way, means, expedient, stratagem SN.iii.53 sq., SN.iii.58; DN.iii.220 (˚kosalla) Snp.321 (˚ññū); Ja.i.256; Cnd.570 (for upaya); Pv-a.20 Pv-a.31, Pv-a.39, Pv-a.45, Pv-a.104, Pv-a.1 …

(a kind of) trouble, turbulence, tribulation, unrest, disturbance unsettled condition MN.i.8, MN.i.144, MN.i.363; MN.iii.237; AN.i.144, AN.i.177, AN.i.203 (sa˚); AN.ii.123, AN.ii.203; AN.iii.3, AN.iii …

1. a bamboo Snp.38 (vaṃso visālo va; vaṃso explained at Cnd.556 as “veḷugumba,” at Snp-a.76 as “veḷu”), ibid. (˚kaḷīra) Ja.vi.57; Vism.255 (˚kaḷīra); Kp-a.50 (id.).
2. race lineage, family AN.ii.27 …

1. (f.) feeling, sensation (see on term, e.g. Cpd. 14 Mrs. Rh D. B. Psy., ch. iv.) DN.i.45; DN.ii.58 (cp. Dial. ii.54), DN.ii.66, DN.iii.58, DN.iii.77, DN.iii.221, DN.iii.228, DN.iii.238 (˚upādā …

1. change, alteration, in mahā˚; great change Vism.366, Vism.367 (of two kinds: anupādiṇṇa upādiṇṇa, or primary & secondary, i.e. the first caused by kappa-vuṭṭhāna, the second by dhātu-kkhobha) K …

freed, released, intellectually emancipated Vin.i.8; AN.iv.75, AN.iv.179, AN.iv.340; AN.v.29; DN.iii.97 DN.iii.100, DN.iii.133, DN.iii.258; SN.i.23, SN.i.35; SN.iii.13, SN.iii.53, SN.iii.137; Snp.354, …

unattacked, not deficient, unmolested, undisturbed: is Kern’s (

Toevoegselen

s. v.) proposed reading for viññū-pasattha (“extolled by the wise”) at SN.ii.70 (reads ṭṭh); SN.v.343; DN.ii.80; DN. …

(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …

Ya˚

I. Forms

(See inflection also at Geiger, P.Gr. § 110.) The decl. is similar to that of ta˚ among the more rarely found forms we only mention the foll.
■ sg. nom. m. *[yo](/define/y …

to go, go on to proceed, to go away
pres 1^st yāmi Pv.ii.8#8 (= gacchāmi Pv-a.107), Mhvs.10, Mhvs.3; 2^nd yāsi Ja.i.291 Mhvs.10, Mhvs.2 (kuhiṃ yāsi?); 3^rd *[yāti] …

indeclinable lokasmiṃ yad idam arahanto “as far as the abodes of beings, as far as heaven, these are the highest these are the best, I mean the Arahants.” SN.iii.84 yāvatā dhammā sankhatā vā asankhatā …

disadvantage, danger (in or through = loc.) DN.i.38 (vedanānaṃ assādañ ca ādīnavañ ca etc.), DN.i.213 (iddhi-pāṭihāriye MN.i.318; SN.i.9 (ettha bhīyo), SN.ii.170 sq. (dhātūnaṃ); SN.iii.27, SN.iii.62, …

1. approach, dealing with, business with (acc.), concern, affair, means of acting or getting Vin.ii.195 = Ja.v.336 (mā kuñjara nāgam āsado); MN.i.326 (metaṃ āsado = mā etaṃ āsado do not meddle with th …

that which; flows (out or on to) outflow & influx.

1. spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …