…redupl. Ags. holā Ger. halloh, E. lo. An abbrev. form of are is re. Cf. also alālā

…Cloud-group of devas. They are embodied in the thunder clouds (cumulus clouds), and when they wish to revel and delight themselves, thunder clouds…

…Way and explains its implications by various similes. AN.ii.202–204 We are not told that either of them became converts on this occasion.

A Therī. Two verses attributed to her are found in the Therigatha. Thig.33–34

A Therī. Two verses are attributed to her in the Therīgāthā. Thig.35 Thig.46

…spoken on this occasion are, in the Theragāthā, ascribed to Abhibhūta. Thag.1147–1148

In the Aṅguttara Nikāya AN.i.226f. we find…

…Sutta DN.ii.121 the second and third verses are ascribed to the Buddha.

AbhirūpanandāAbhirūpaNandā

The two verses preached to her by the Buddha are given in the Therīgāthā. Thig.19–20

…were engaged in wordy warfare.

The Buddha sends for them and admonishes them. Having heard his discourse, they express regret for their…

…Nikāya MN.iii.124ff. we are told that he was an old friend of Bakkula Thera, and that after a conversation with him. obtained his ordination…

…DN.i.237 They teach a state of union with Brahmā. These are evidently Adhvaryu brahmins.

…a fire-tender. He prepares a meal for sacrifice, and when the Buddha, out of compassion for him, appears before his house for alms, he says…

…Chabbaggiyā are censured here for a nissaggiya offence. Vin.iii.224 The Vaṅgīsa Sutta was preached there to Vaṅgīsa, on the…

…held here with Māra are recorded in the Saṃyutta. SN.i.103f.

Here, also, the Buddha spent some time before the Enlightenment….

…monk whose Theragāthā verses speak of how sometimes the wise are unknown, while the fool is honored. Thag.129–130

…he was a young novice compared with Ajita. SN.i.68

References to ascetics wearing hair garments are found in several passages of the Pali canon….

…verse attributed to Ajita-māṇava is found in the Theragāthā. Thag.20

The Ajita-pucchā are referred to in the Saṃyutta, SN.ii.47f. where…

…the seven conditions of welfare which they had learnt from him, and that they were therefore invincible. DN.ii.72f. The Saṃyutta Nikāya…

…during his last tour, and we are told that while there he discoursed to a large number of monks. DN.ii.81

But the most famous of the Buddha’s…

…verses ascribed to her are found in the Therīgāthā. Thig.252–270

It is said that she charged fifty kahāpanas a night from her patrons…

…permission, the brahmin prepared a meal of milk-rice and honey-lumps for the Buddha and the monks. At the conclusion of the meal the Buddha spoke…

…lived here from time to time are mentioned the Elders Khema, Soma, AN.iii.358 and Sāriputta, AN.v.9 the last-mentioned experiencing a special kind…

…that no creatures are to be harmed; all sense-delights are impermanent, painful and changing; all becomings are impermanent, etc.; a…

…and admonishes his hearers to practise them. SN.v.299–306 He himself considered the divine eye as the highest attainment. Thus in the…

…and acquaintances to prepare dwellings, parks, rest-houses and gifts all along the road to Sāvatthī in preparation for the Buddha’s visit….

A monk whose verses are recorded in the Theragāthā. Thag.213–214

A class of devas of the Rupaloka belonging to the plane of third jhāna.

Beings are born there who are possessed of faith, virtue, learning, munificence and wisdom. MN.iii.102

…of second jhāna.

Beings are born there who have absorbed the idea of boundless brilliancy, MN.iii.147 or who are possessed of faith, virtue,…

…Nikāya AN.iv.136–138 we are told that among Araka’s pupils those who followed his teachings were born in the Brahma-world, while the others…

…Araññas (Wildernesses) are often mentioned: Dandaka°, Kāliṅga°, Mejjha°, and Mātaṅga°. MN.i.378 They had once been the sites of very…

…that the states of mind declared by the Buddha to be stumbling-blocks are not such at all for him who indulges in them.

Ariṭṭha left the…

A class of devas, present at the preaching of the Mahāsamaya Sutta. They are mentioned together with the Yama twins. DN.ii.259

…state….

…answer is that there are eight ways of injuring clansmen, and that begging for alms is not one of them. And Asibandhakaputta, pleased with…

…when the inhabitants of purgatory enter, wishing to eat the mangoes, leaves which are sharp like swords fall on them, cutting off their limbs….

…of men and that they alone are the legitimate sons of Brahma. Hearing of this, Asita Devala appeared before their hermitage in orange attire, with…

…Assaji-Punabbasukas to prepare sleeping places for them. They sent answer that the Buddha was very welcome, but not Sāriputta and Moggallāna,…

…to him that such pretensions are baseless, and that virtue, which alone leads to purity, can be cultivated by any of the four classes. Assalāyana…

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and…

…and a Vinayadhara. 2. Monks are allowed the use of shoes with thick linings (because in Avanti the soil is black on the surface, rough and trampled…

…foremost of the rupa-worlds, the Suddhāvāsā.DN.ii.52 DN.iii.237 DN.iii.237 Anāgāmīs are born in Avihā and there attain arahantship. The…

Hell. Descriptions of it are to be found in several places in the four Nikāyas MN.iii.183 AN.i.141–142 It is a quadrangular space, one hundred…

…of the Buddha to this city are recorded in the Canon; on one occasion he preached the Phena Sutta SN.iii.140ff. and on the other the…

…the Dhamma. He was also declared to be pre-eminent among disciples of long-standing (rattaññūnam). AN.i.23

Several verses attributed to…

…The countries mentioned are Aṅga, Māgadha, Kāsī, Kosala, Vajji, Mallā, Ceti, Vaṃsa, Kuru, Pañcāla, Macchā, Sūrasena, Assaka,…

…suttas preached here are the Potaliya MN.i.359 and the Laṭukikopama. MN.i.447

Āpaṇa seems to have been the chief township, because it…

…occurs in several places. Vin.i.245 AN.iii.224 MN.ii.169 MN.ii.200

The same ten are also mentioned as being composers and reciters of the Vedas….

…AN.iv.61

Various teachings are attributed to them, e.g. that they recognised five kinds of Brahmins—brahmasama, devasama, mariyāda,…

…unwilling to violate the rule laid down by the Buddha that no novice should share the room of an ordained monk. Vin.iv.16

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…Later, the Buddha declared him to be foremost in good health. AN.i.25

He espoused the virtue of an ascetic and withdrawn life. MN.iii.125…

…monks. When the monks had shared as much of the sugar as they wished, much was left over, and the Buddha asked Kaccāna to throw it into the water….

…Nādikā who, the Buddha declared, had destroyed the five lower fetters and had been born in the highest deva worlds, thence to pass away entirely….

…Thig.63–66 The Buddha declared her foremost of the bhikkhunīs in recollecting past lives. AN.i.25

Bhaddā Kāpilānī’s name is mentioned…

…for Māra follows the man who clings to things.

This question and answer are contained in the Bhadrāvudhamāṇavaa-puccha. Snp.1101–1104

…of Kosambi, lived there, apparently as his father’s viceroy, in which case the Bhaggā were subject to Kosambī.

It was while sojourning in the…

…Nandaka and himself to declare their spiritual prowess to the Buddha. Thag.175–176

Bharata²

King of the Sovīras in the time of…

…The people of Bharukaccha are called Bharukacchakā. There is story of a monk of Bharukaccha who having lain with a woman in his dream while on…

…in the Ceti country, and appeared before him to encourage him in his meditations. AN.iv.228ff.

The palace Kokanada, built for Prince Bodhi, was…

…belonging to this clan are mentioned in the Pitakas. In one family, living at Rājagaha, the eldest was married to a Dhanañjāni brahmince…

…of sopātatti, the king declared that all the five ambitions of his life had been fulfilled: that he might become king, that the Buddha might visit…

…in Kosambī and declared that whatever child was born to her it would accept the Buddha, his teaching and the Order, as its abiding refuge….

…in the habit of making an oblation to Brahmā, but, on that day, Sahampati appeared before her and told her to bestow her gifts on her son….

Bulī

The name of a gotta. They claimed one eighth share of the Buddha’s relics and raised a thūpa over them in their city of Allakappa. DN.ii.167

…In the assembly he declared Bāhiya to be foremost among those who instantly comprehended the Truth. AN.i.24 Ud.i.10

Bāhiya²

A…

…readings of the texts are uncertain, and it is impossible to say whether a village (gāma) is meant or only a grove…

…son of the Treasurer of Benares Vin.i.275. The distance from Kosambī to Benares was thirty leagues by river MA.ii.929.

The extent of the city of…

…as their overlord and declare their allegiance to him. Having thus traversed the four quarters of the earth, it returns to the Cakkavatti’s…

…More than one thousand sons are his; his dominions extend throughout the earth to its ocean bounds; and is established not by the scourge, nor by…

…and Vaṅgīsa SN.i.195 are also said to have stayed there. The Mahā Parinibbāna Sutta DN.ii.147 mentions Campā as one of the six important…

…also called Candimā. There are other devas besides Canda who dwell in the moon.

It is said that once, when Candimā was seized by Rāhu Asurinda,…

…of the Kurus, for we are told Vin.iv.108f. that the Buddha, having dwelt in the Ceti country, went to Bhaddavatikā, where, at the…

…Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him questions about the Buddha’s…

…Treasurer. He was later declared by the Buddha to be pre-eminent among laymen who preached the Doctrine. AN.i.26

When Mahānāma visited…

…explanations and declares himself his follower.

Cunda²

The books appear to refer to two theras by the name of Cunda, the better…

…others. AN.iv.242

Beings are born there as a result of various acts of piety and faith which, however, are based on motives not very exalted….

An eminent arahant, declared chief among monks skilled in creating forms by mind-power and in mental “evolution” (cetovivaṭṭa)….

…upper Godāvarī. Thus, we are told that Bāvarī had his hermitage in Dakkhiṇāpatha territory, midway between the kingdoms of Assaka and…

…of snakes, and suddenly appeared on Ajātasattu’s lap, frightening him. He then resumed his own form, and Ajātasattu, much impressed, paid him…

A class of ascetics mentioned in a nominal list. They are doomed to purgatory. AN.iii.277

…The questions and answers are given in the Cūḷavedalla Sutta. MN.i.299ff. Visākha reported this interview to the Buddha, who praised her…

…Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 He was present at…

…he asked of the Buddha on this occasion, and the answers given, are found in the Dhotakamāṇavapucchā. Snp.p.204f.

…Saccaka with the Buddha, and seeing Saccaka discomfited in the debate, Dummukha compared him to a crab pulled out of a pond and ill-treated by…

…conditions of temporal welfare and the four conditions of spiritual welfare. In this discourse the Buddha addresses him as Byagghapajja….

…king of Kosala. After his parents had been cruelly murdered by Brahmadatta, king of Kāsi, he became the attendant of this kind; in order to…

…he and his wife fled to Benares, where they lived in disguise in the house of a potter. His wife bore a son named Dīghāyu. Before his birth, his…

…with Virūpakkhas, Chabbyāputtas, and Kaṇhāgotamakas. For their own protection, monks are advised to fill their hearts with amity for these…

…which is the true wealth. At the end of the discourse Esukārī declares himself to be a follower of the Buddha. MN.ii.177ff.

…The Buddha says that beings are born among the Gandhabakāyikā devā because they wish to be so; they are described as dwelling in the fragrance…

…the Bodhi-tree and Benares. It was between the Bodhimanda and Gayā that the Buddha, on his way to Isipatana, met Upaka. Vin.i.8

The Buddha…

…as the only support of his parents, could not renounce the world. Kikī, king of Benares, having heard of his virtues from Kassapa Buddha, sent him…

…On coming to visit Benares, he saw Udena there in Khemiyambavana and had a conversation with him, recorded in the Ghoṭamukha Sutta. At the…

…the hill.

Several places are mentioned as having been visited by the Buddha during his sojourns on Gijjhakūṭa, and it may be inferred from…

…and several discourses on awareness of mortality. AN.iii.303f. AN.iii.306f. AN.iii.391f. AN.iv.320f. ; also the sermons to the Elder Sandha…

…with his shoulders twisted around.“ The Buddha, however, declared that Godhika had attained Nibbāna.

…deva. A series of verses attributed to Gopaka are given in the Sakkapañha Sutta. DN.ii.271–275

A spot near Benares, visited by the Buddha on his begging rounds. AN.i.280

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…kept her trapped in suffering….

…disciple of the Buddha declared foremost among those who gather a following by means of the four bases of sympathy. AN.i.26 The books record…

…mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra,…

…which he desired, for we are told that the residents of Icchānaṅgala, having heard of the Buddha’s visit, came to him in large numbers and…

…king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. DN.iii.197

The name is also given as that of…

…goods with holy men, a rare quality. SN.348–352

In the Dhammacetiya Sutta, MN.ii.123f. Pasenadi tells the Buddha how impressed he is by…

…refused to accept their share of these, because, according to the rule, the robes are the property of the Saṅgha until the Kaṭhina-ceremony…

…Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his…

…or great continents. They are grouped round Mount Sineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain…

…the slopes of the Himālaya, muddled in mind, loose of speech and heedless. He appeared before them on an uposatha day and reminded them of their…

…of Bāvarī’s disciples. His question and the Buddha’s answer are found in the Jatukaṇṇi Sutta Snp.1007 Snp.1096–1100

…the exposition Jayasena declared that he was unable to agree with it.

When this was reported to the Buddha he said that Jayasena, being given up…

…and make him promise to share the kingdom with them when he should come to the throne. This promise Reṇu kept when he succeeded his father and…

…him old and feeble, she appeared before him in Kosala and bade him aspire to rebirth among the gods. Anuruddha told her there would be no rebirth…

…Two such conversations are recorded—one with Subha Todeyyaputta, MN.ii.209 the other with Pilotika. MN.i.175ff. His discussion with…

…Jīvaka was declared by the Buddha chief among his lay followers loved by the people. AN.i.26 He is included in a list of good men who…

…nor of others.“ Becoming aware of Devadatta’s plans for obtaining possession of the leadership of the Saṅgha, Kakudha reported the news to…

…crossing the river to Benares Vin.iii.11.

It may have been the very road followed by Revata when going from Sankassa to Sahajāti, this road…

…tenets and his gospel. We are told that in answer to the Buddha’s explanations, Daṇḍapāṇi shook his head, waggled his tongue, and went…

…SN.iii.169f. two suttas are connected him, in both of which he asks the Buddha how it is possible to cultivate knowledge and thought so as to…

A monk whose verses are found in the Theragāthā. Thag.199–200

A building in the Jetavana where the Mahāpadāna Sutta was taught. DN.ii.1ff.

Jetavana3building

A pavilion near the Karerikutikā, evidently a hall with a thatched roof supported by wooden pillars, but with no walls.DN.ii.1 The monks seem to…

…sages of yore, of whom ten are several times mentioned in the books DN.i.104 DN.i.238 MN.ii.169 MN.ii.200 AN.iii.224 DN.i.1041 as having been…

…before the Buddha, who declared that no blame attached to him. Vin.i.312ff.

Kassapagotta²

A monk living in Pankadhā in the Kosala…

…by Thullanandā, for we are told that one day, on arriving at a house where she was a constant visitor, and on being told that several of the…

…after their death, were declared by the Buddha, in answer to a question by Ānanda, to have destroyed the five orambhāgiya fetters and to have…

…crossing the river to Benares. Vin.iii.11 It may have been the very road followed by Revata when going from Saṅkassa to Sahajāti, this road…

A mango grove near Benares. Udena once stayed there and preached the Ghoṭamukha Sutta. MN.ii.157

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The Buddha declared her foremost among lay women by reason of her extensive knowledge. A.i.26

Khujjuttarā is several times mentioned as the paragon…

King of Benares at the time of the Buddha Kassapa. When the Buddha arrived in Benares, the king, having listened to his sermon, entertained the…

…Yakkhas, mentioned in the Āṭānāṭiya Sutta, to be invoked when disciples of the Buddha are worried by evil spirits. DN.iii.204 He is one of…

…with the food he had prepared they could eat but very little. The man was greatly offended and the Buddha, hearing of it, made an order to the…

…nun who was declared chief among women disciples with respect to the wearing of coarse robes. AN.i.25 Gotamī was her name—she was…

…of the Tapodā, where they are both bathing, and enters into conversation with him. Kokanuda asks Ānanda a series of questions, such as whether…

…mentioned in the books are the Aciravatī DN.i.235 and the Sundarikā, SN.i.167 Snp.p.97 which is sometimes called Bāhukā. MN.i.39

Among…

…during these visits are recorded in the books.

A great division once arose among the monks in Kosambī. Some monks charged one of their…

…Buddha or by his disciples, are mentioned in literature, e.g. Uttara, the residence of the headman Pāṭaliya;. SN.iv.340 Sajjanela, residence of…

…in Andhavana a deva appeared before him, and asked him fifteen questions which only the Buddha could answer. This led to the preaching of the…

…of the four holy places declared by the Buddha to be fit places of pilgrimage for the pious, the other three being Kapilavatthu, Buddhagayā and…

…Visāṇā. His messengers are Tatolā, Tattolā, Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha and Nemi. His lotus-lake is…

…at the Mahāsamaya, and are spoken of as being of a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha…

…specially mentioned by name are Bharaṇḍu-Kālāma, who was once a co-disciple of the Bodhisatta, and Āḷāra-Kālāma, the teacher of…

…the discussion the youth declared himself a disciple of the Buddha. MN.ii.168ff. In the Sutta the Buddha addresses Kāpathika as Bhāradvāja,…

…as belonging to Kāsi, are Vāsabhagāma, Macchikāsaṇḍa, Kīṭāgiri and Dhammapālagāma. Kāsi and Kosala are frequently mentioned…

Kātiyānī

A lay devotee, declared by the Buddha to be most eminent among women for unwavering loyalty. AN.i.26

…was a lonely spot, and we are told that when monks came from afar to Rājagaha they would ask Dabba Mallaputta to find them lodgings there…

…series of verses. He was declared pre-eminent among those who gladdened the clans AN.i.25 Thag.527–536

The Aṅguttara Nikāya AN.iv.449f.…

…occasions, and in the books are found records of various eminent persons who visited him there and of his conversations with them. Among such…

…blamed him for claiming superhuman powers, but the Buddha declared him free from blame. Vin.iii.105

…uttered by Bhaddiya in the Ambāṭakavana, as he sat there enjoying the bliss of arahantship, are included in the Theragāthā. They speak of…

…“The Licchavi youths are quick tempered, rough and greedy fellows; such presents as are sent by the members of their tribe sugar cane,…

…at the end of the talk, declared himself Kaccāna’s follower. SN.iv.117ff.

Lohicca²

A brahmin of Sālāvatikā. He once conceived…

…read his thoughts, appeared before him, and urged upon him the necessity of so doing. Vin.i.105

Maddakucchi was difficult of access; monks…

…as Sakka: to maintain his parents, to revere his elders, to use gentle language, to utter no slander, to be free from avarice, to practise…

…are included in the Majjhimadesa, the two last being in Uttarāpatha.

Twelve countries are mentioned in the Dīgha Nikāya, DN.ii.200 in which the…

…Parāyana; several instances are given of people seeking Mahā Kaccāna’s assistance, for a detailed explanation of something said in brief by the…

…was pure. The Buddha appeared before him, telling him to go. He sent for him and asked him to teach the Doctrine to his associates. This Kappina…

…his impertinence in having dared to preach in the presence of Ānanda, “as if the needle pedlar were to sell a needle to the needle maker.”….

…Thag.2

Several instances are given of discussions between Koṭṭhita and other eminent theras—e.g., the Naḷakalāpiya Sutta on kamma,…

…after the monks’ welfare. Among the verses attributed to him in the Theragāthā are several containing exhortations to his colleagues….

…in Jetavana, the Buddha declared Pajāpatī chief of those who were long ordained. AN.i.25

It is said that once Pajāpatī made a robe for the…

…Cūḷapanthaka. He was declared pre eminent among those skilled in the evolution of consciousness. (saññāvivatta). AN.i.24

A set of verses…

…heels project; 4. his digits are long; 5. his hands and feet are soft; 6. his fingers and toes straight; 7. his ankles like rounded shells; 8. his…

…the world. These seven lakes are Anotattā, Sīhapapātā, Rathakāra, Kappamundā, Kuṇālā, Chaddantā and Mandākinī. AN.iv.101

Himalaya3class

…people. When a grey hair appeared on his head he went forth to develop the divine abidings, handing over his kingdon to his son and enjoining him to…

…his views and his followers are also referred to in several places. MN.i.231 MN.i.238 MN.i.483 MN.i.516f. SN.i.66 SN.i.68 SN.iii.211 SN.iv.398…

…asked if anyone were dearer to her than her own “self.” “No, Sire,” was the answer; the king was evidently greatly disappointed, for…

…the Buddha among the Mallas are mentioned by name—e.g., Dabba, Pukkusa, Khaṇḍasumana, Bhadragaka, Rāsiya, Rojā and Sīha.

Other places in…

…who die devoted to some idea are born in their world—e.g., a Nigaṇṭha who will take only warm water and would rather die than take it cold….

…devatā, however, appeared before him in the river and assured him he was doing a service to the monks by helping them to commit suicide….

…by goldsmiths, who declared that it was worth nine crores and one hundred thousand. She had the ornament put in a cart and sent round for…

…him foremost among wearers of rough clothing. AN.i.25 In his Theragāthā verses the Buddha asks how he fares in the cold….

…Among those claiming a share of the Buddha’s relics were the Moriyas of Pipphalivana. They came rather late and had to be satisfied with a…

…There he asks the Buddha if the claims made with regard to the Dhamma are justified. The Buddha proves to him, by illustration, that they…

…to this struggle are mentioned in the books. DN.ii.73f. DN.ii.86

At the time of the Buddha, the kingdom of Māgadha was bounded on…

…face. The Buddha, aware of this conversation, entered the hut in the evening and had a discussion with Māgaṇḍiya, who ended by joining…

…the Majjhima Nikāya are two suttas—the Cūḷamālunkyā MN.i.426ff. and the Mahāmālunkyā MN.i.432ff. —both evidently preached…

…among whom the arahants are perfect. Mānatthaddha became the Buddha’s follower. SN.i.177f.

Mānatthaddha²

A Pacceka Buddha…

…Enlightenment. Their names are Taṇhā, Arati and Ragā, and they are evidently personifications of three of the ten forces in Māra’s army, as…

…had been the Bodhisatta’s parents for five hundred births and his near relations for many more. The Buddha preached to them and they became…

…had been the Bodhisatta’s parents for five hundred births and his near relations for many more. The Buddha preached to them and they became…

…practised by Nanda Vaccha are detailed in the Mahā Saccaka Sutta. MN.i.238

Nanda²

The Buddha’s half-brother. He became a monk,…

…that time the Buddha declared him foremost among exhorters of the nuns. AN.i.24

The Theragāthā Thag.279–282 contains several verses uttered…

…of Tāvatiṃsā, headed by Indra, go for their amusement. AN.iii.40 Cakkavatti kings are born in Tāvatiṃsā after death and spend their time…

…by the Buddha AN.i.25 to be foremost among nuns in jhāna. She is evidently to be identified with…

…to any conclusion; others are mentioned as being convinced by the Buddha in the end and as becoming his disciples. Such, for instance, are…

…and several Vinaya rules are mentioned as being first promulgated there.Vin.iii.235 Vin.iii.244 Vin.iv.55 Vin.iv.101 Vin.iv.167 Vin.iv.181…

A sacrifice in which alms are given with wide open, boltless doors.

…Generally speaking, they are confused with snakes, chiefly the hooded Cobra, and their bodies are described as being those of snakes, though…

…contemplated her as the snare of Māra. Making this his topic of thought, he developed insight into the perishableness of life and became an…

…of the city should be cleared as Nālāgiri would be let loose upon them. When the Buddha was informed of this and warned against going into the…

…course of discussion he declares that, though aware of the nature of nibbana, he is not an arahant. SN.ii.115f. Elsewhere AN.iii.57f. he is…

…of the Majjhimadesa are given, and the Paccantajanapadā lies beyond these boundaries. They are: in the east, Kajaṅgala and Mahāsālā;…

…in the books of Brahmas who are described as Paccekabrahmā—e.g., Subrahmā, Suddhāvāsa and Tudu. I have not come across any explanation of…

…brahmins, who are carriers of water pots, fire worshippers, and who claim to be able to send a man heavenward after death. AN.v.263…

…tells the Buddha that there are eight wonderful characteristics of the ocean, on account of which Asuras delight in it. The Buddha tells him of…

A hell in which stage players are born after death. Tālapuṭa maintained that after death they were born among the Pahāsadevi. The Buddha…

…etc.

Pakudha’s teachings are also referred to in the Sandaka Sutta, MN.i.517 and there described at even greater length, but here his name is…

…of Mahā Kaccāna, and we are told of several discussions having taken place there.SN.iii.9ff. SN.iv.115f. AN.v.46f. Mahā Kaccāna’s…

…the sensuous universe.

They are described AN.i.210 SN.v.410 SN.v.423 DN.ii.91 DN.iii.218 as “beings who desire the creation of others, in order…

…in the time of the Buddha, are given in the texts e.g., Annabhāra, Varadhara, etc., AN.ii.175 also Sāmaṇḍaka, SN.iv.26 and the Paribbājikā…

…the Ābhā gods. Beings are born among them as a result of absorbing the idea of untarnished brilliancy.MN.iii.102 MN.iii.147 They belong to…

A class of devas belonging to the Subha Devas. MN.iii.102 Beings are born among them after attaining the third jhāna.

…Ābhā gods. MN.iii.102

They belong to the plane of the second jhāna. Beings are born there by virtue of absorbing the idea of lesser…

ParājitāParajita Sarājita

A Niraya in which those who die in battle are born. SN.iv.311

5hell

…wife was Mallikā. There are many discourses that feature King Pasenadi coming to the Buddha to ask about Dhamma. Pasenadi died shortly before…

…route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin.iii.11…

…rivers of India, and they are used in various similes and metaphors. These rivers are: Gaṅgā, Yamunā, Aciravatī, Sarabhū and Mahī….

…him, saying that those who are mindful and self possessed know the way to Nibbāna. SN.i.48 It is probably this same deva who is mentioned as a…

…Thig.112–116 She was declared by the Buddha to be the best among bhikkhunīs who knew the Vinaya. AN.i.25 She was several times referred to by…

…no ornament to wear, her parents being too poor to afford any. Pilinda gave her a roll of grass to put round her head and it turned instantly…

…to him the Cūḷasāropama Sutta, at the end of which he declared himself the Buddha’s follower. MN.i.198ff.

…is impressed, and declares himself the Buddha’s follower. AN.iii.236ff. On another occasion, Piṅgiyāni is present when five hundred…

…roar.“ The Buddha declared him chief of the “lion roarers.”. AN.i.23 The Udāna Ud.iv.6 contains the praise uttered by him of the Buddha,…

…to his teaching, declared himself his follower and became a sotāpanna.DN.i.87f. DN.i.106ff. Owing to his eminence, he was present at…

One of Bāvari’s pupils. His question to the Buddha and the answer thereto are given in the Posālamāṇavaa pucchā of the Pārāyana Vagga. Snp.1006 Snp.1112–1115.

…he had heard the Buddha declare that all action and speech were vain, and that what passed in the mind was the only thing of importance. A stage…

…the discourse Potaliya declared himself the Buddha’s follower. MN.i.359ff.

A conversation he had with the Buddha is recorded in the…

…statement, and, having declared himself a follower of the Buddha, he gave to the Buddha two robes of cloth of gold, one of which, at the…

…asked to be allowed to share it, to which Pukkusāti readily agreed. They sat together for sometime in silence, and then the Buddha preached the…

…discussion, Puṇṇa declared himself a follower of the Buddha. He is called one who keeps a vow to behave like a cow….

…whose Theragāthā verses are collected in two sizable groups. The first depicts him meditating in solitude and pondering over the things that…

…concerning them. The rules are divided into two parts: one for the monks and the other for the nuns.

The rules were recited at the gatherings of…

…connection the Pāveyyakā are also described as “Pacchimikā” in opposition to the Vajjiputtakas who are called “Pācīnakā.

The Burmese…

…in his relics. Doṇa satisfied their claim, and a Thūpa was erected in Pāvā over their share of the relics. DN.ii.167

The inhabitants of…

…Sampasādanīya Sutta and the Upāli Sutta. Among those who visited the Buddha there are mentioned Kevaddha, Upāligahapati and…

…Several conversations he had with the Buddha, on various topics, are given in the Saṃyutta Nikāya. SN.iv.340ff.

…him the rice and told his parents who he was. When his father came to look for his son, he found him eating stale rice. Having already finished…

…Buddha declared him chief of the monks who practised jhāna.AN.i.24 Ud.v.9 Thag.3 Before he became an arahant he was greatly…

…into seven parts and shared it with his friends—Sattabhū, Brahmadatta, Vessabhū, Bharata, and the two Dhataratthas.

The seven divisions…

The Buddha declared him foremost among those who could inspire speech in others. AN.i.25

The Theragāthā Thag.133–134 contains two verses spoken…

…devas.

The Buddha declared Rāhula foremost among those of his disciples who were anxious for training. AN.i.24 The Vinaya Vin.iii.16 gives a…

…Sāketa, Kosambī and Benares. DN.ii.147

The Parāyana Vagga Snp.1011–1013 mentions a long and circuitous route, taken by Bāvarī’s…

…Koliyan village on the banks of the Ganges. Its inhabitants claimed and obtained a share of the Buddha’s relics, over which they erected a…

…for her, Sahampati appeared before her and exhorted her to give her offerings to Brahmadeva instead. SN.i.140f. On another occasion, when…

…His imperfections are numerous: in spite of his very great age, he is still subject to death and rebirth AN.i.144 ; as an example of…

…and when they were declared heretical, he joined in the holding of the Second Council. Vin.ii.298f. Vin.ii.303ff.

A series of verses…

…won arahantship. He then declared his attainment in a verse and Māra retired discomfited. SN.i.119f. Thag.46

Once when Samiddhi was drying…

…spoken and that the others are silent. Then Sanaṅkumāra goes to the end of the Hall, and, seated on Sakka’s throne, addresses the whole…

…silent. The Buddha then declared to the Paribbājakas that no one could say that his claim to Enlightenment was unjustified, or that his dhamma, if…

…When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that…

…The latter turned them out of a vihāra as soon as they had prepared it, and were violent towards them. Vin.ii.166

…The Saṃyutta contains SN.i.16–22 a whole group of suttas in which these devas are stated to have visited the Buddha, asking him several…

…as his very own. “Then you are an arahant,” says Savittha, and Musila remains silent. In the other conversation, Nārada, present at the…

A class of Devas, among whom virtuous men, such as those that maintain their parents and engage in harmless trades, are born. Snp.404

…asks further whether there are any gods. The Buddha answers that of that there is no doubt; the whole world is in agreement on that point….

A class of devas. Beings are born in their world when they have practiced jhāna with tarnished brilliance. MN.iii.147

A monk whose Theragāthā verse describes how those how are defiled do not find stillness. Thag.102

SigālakamātāSiṅgālakamātāSigālamātāSiṅgālamātā

She was declared chief of nuns who had attained release by faith. AN.i.25

A monk whose Theragāthā verses say one should avoid a lzy man and associate with those who are energetic. Thag.147–148

…entered the Order with his parents’ consent. The Buddha gave him a subject for meditation, and he went to Sītavana, but many people visited him…

…Therī. She was declared foremost among nuns for capacity of effort. She had ten sons and daughters, and she entered the Order in her old…

…end of the discourse he declared himself the Buddha’s follower. While on his way back from the city, he met Jāṇussoṇi, and, on being asked…

…instead, saying— “We are well rid of the Great Monk; we shall now do just as we like.” Mahā Kassapa heard this while he was on his way…

…AN.ii.127 AN.ii.129

They are filled and pervaded with happiness and are serenely blissful; they experience only sublime happiness, unlike the…

He was declared chief of those who lived remote and in peace, and of those who were worthy of gifts. AN.i.24 The Buddha also praised his skill in…

…own power was as nothing compared with that of the Buddha. SN.i.146f. On another occasion, Subrahmā visited the Buddha to declare the folly of…

…of a seṭṭhi family of Benares, and was the friend of Yasa. When Yasa and his companions joined the Order Subāhu followed his example, and they…

A Brahma world; one of the Suddhāvāsā. Five kinds of Anāgāmīs are born there. MN.i.289 DN.ii.52 DN.iii.237

…37…

…distressed lest other parents should be similarly afflicted, and persuaded the Buddha to establish a rule that none should be ordained without…

…group of devas, inhabitants of the Suddhāvāsā, who appeared before the Buddha and recited three verses in…

…anāgāmīs are born, and there they attain arahantship.

The Buddha is mentioned as having visited the Suddhāvāsā….

…what offerings had been prepared, and after seeing them, remarked that one thing was missing: sesame cakes. Then Citta rebuked him, comparing him…

…beginning with, “There are four young creatures, Sire, who may not be disregarded,” and Pasenadi was established in the Refuges and the…

…determined to obtain her parent’s permission even going so far as to lie down on the floor and refuse to move. She refuses the offer of…

…the dead body of Kora declared that he was right. But even so, Sunakkhatta was not convinced.

Later he transferred his allegiance to…

…Several additional verses are attributed to the Buddha regarding the true “sacrifice.

Sundarika-Bhāradvāja is also mentioned MN.i.39f. as…

…She went to the Buddha and roared a Lion’s Roar.

Sundarī¹Sundarikā

A Paribbājikā. She listened to the persuasions of her…

…whose Therīgāthā verses are an exhortation to her to overcome attchment to the body. She was declared foremost among nuns in power of…

…repel the Vajjīs. These two are always mentioned together. They invited the Buddha to a meal, and, after his departure, named the gate by which he…

…to be had in the whole of Benares. She therefore, with a knife, cut a piece of flesh from her thigh and gave it to her servant to make into soup for…

…Mahāpurisavitakkas, and appeared before him to encourage him. AN.iv.228f. Both incidents show that the Buddha visited Suṃsumāragiri quite…

…with the monks who declared that they had obtained complete emancipation, etc., Susīma discovered that all of them did not possess…

…the Buddha’s feet and declared the Buddha his teacher. Vin.i.179f.

Later, when the Buddha went to stay in Bhaddavatikā, having heard men warn…

…Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 however, the distance between āvatthī and Sāketa is given as six leagues….

…various clans claiming a share of the Buddha’s relics on the ground that they, like the Buddha, were khattiyas D.ii.165. It is stated a that the…

…head of 500 women of the harem of the King who perished in afire, all of whom had attained the Dhamma. Ud.vii.10

Sāmāvatī is reckoned among…

…the vast bulk of all Suttas are set there.

His first visit there was at the invitation of Anāthapiṇḍika. The chief patrons of the Buddha in…

…of Ñātikā. The Buddha declared that he died an arahant. DN.ii.191 SN.v.356

Sāḷha⁴

An eminent monk who took a prominent part in…

…wrong doctrines, Sīha declared himself the Buddha’s follower. The Buddha accepted his adherence on condition that he would continue to give…

…speaks of attaining his goal and abandoning pride. Thag.60

Sīvali was declared by the Buddha AN.i.24 pre-eminent among recipients of gifts.

An eminent lay disciple, declared by the Buddha foremost among his followers in unwavering loyalty. AN.i.26 AN.iii.451

…on his way. His wife prepared excellent food and gave it to Tagarasikhī. The husband met Tagarasikhī on his way back to the town, and seeing…

A bhikkhunī whose Therīgāthā verse says she may sleep happily now the defilements are stilled. Thig.1

…presumption. But we are told that soon after that she left the Order. SN.ii.219ff.

She befriended Ariṭṭha when he was cast out of…

…that Kassapa should dare to preach in the presence of Ānanda. It was, she said, “as if the needle-pedlar should try to sell a needle to…

…and taking a simple earthenware bowl. Thag.97

Tissa⁸

A monk, son of the Buddha’s paternal aunt. He told the monks of his doubts, and…

…the Buddha, and his questions, with the answers given by the Buddha, are given in the Todeyya-māṇavaa-pucchā. Snp.1088–1091

…hundred years of human life are equal to one day of the Tusita world and four thousand years, so reckoned, is the term of life of a deva born in…

…who delight large audiences are reborn among the gods of laughter. Three times the Buddha refused to answer, but in the end allowed himself to be…

…bowl with the food prepared for his own use. Three days in succession the Buddha came, and Udaya, feeling annoyed, said to the Buddha— “A…

…shrines at Vesāli—Gotamaka, Sārandada, Sattamba, Cāpāla and Bahuputta—all of which are described as beautiful spots. DN.ii.102 SN.v.260…

…the Khemiyambavana near Benares. There the brahmin Ghoṭamukha visited him. Their conversation is recorded in the Ghoṭamukha Sutta. At the end…

…again and various penalties are inflicted on him, nevertheless he repeats his offences. Vin.ii.38ff. In the Nissagyiya Vin.iii.205f. a story is…

…householder of Vesāli, declared by the Buddha to be the best of those who gave agreeable gifts. AN.i.26

While staying at the Kūṭāgārasālā…

…The Buddha thereupon declared that there were three fires to be cast off: greed, hatred, and delusion; and three fires that should be honoured:…

…an oblation for the welfare of the family, had his approval. AN.ii.42

The same Nikāya AN.iv.285f. records another visit of Ujjaya wherein…

…those of Vassa and Bhañña, are represented as being deniers of cause and effect, deniers of reality (*ahetuvādā, akiriyavādā,…

…Subhagavana that be became aware of the erroneous views of Baka-brahma and went to the Brahma-world to teach Baka the…

…his anger at the man’s presumption in having remonstrated with the Buddha. AN.ii.181f.

He was apparently of low caste, and Ajātasattu…

…again. Vin.iv.92f. We are not told whether Upananda deliberately set out to have a quarrel in order that he might keep all the food…

…Later the Buddha declared Upasena to be the best of those who were altogether charming (samantapāsādikānaṃ). AN.i.24 He visited the…

…he asked the Buddha, when he visited him in the company of his colleagues, are recorded in the Upasīva-māṇavaa-pucchā. Snp.1069–1076

…sees things as they really are. AN.ii.163

When an unpleasant interview took place between Sāriputta and Lāludāyī and no one was found to…

…Vin.ii.261

The Buddha declares that Khemā and Uppalavaṇṇā are the measure of his women disciples, and that the believing nun, if she would…

…tranquillity.

Three verses are ascribed to Upāli in the Theragāthā Thag.249–251 where he admonishes the brethren to seek noble friends of…

…Uruvelā-Kassapa was declared to be the chief of those who had large followings. AN.i.25 Six verses attributed to him are found in the…

…monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the…

…palanquins. Their cities are built in the air, and among those mentioned are Āṭānāṭā, Kusināṭā, Nātapuriyā, Parakusināṭā,…

…two verses Thag.1020–1021 are attributed to Ānanda, as having been spoken by him in admonition to a lay woman named Uttarā, who was filled with…

…Jambudīpa. Its boundaries are nowhere explicitly stated in Pāḷi literature. Perhaps Uttarāpatha was originally the name of a great…

…he had with the Buddha are mentioned in the books. For details see the Tevijja Vacchagotta-, Aggi Vacchagotta-, Mahā Vacchagotta-,…

…instances of this are given in the books—once in the case of Ambaṭṭha, DN.i.95 and again in that of Saccaka Nigaṇṭhaputta….

…that the Buddha declared what was good and what was bad, and that the truth of his teachings could be proved. Having thus silenced them, he…

…the seven conditions of welfare taught to them by himself in the Sārandada Cetiya.

The Buddha travelled several times through the Vajjian…

…The Buddha declared him foremost among those of implicit faith. AN.i.25 In the Pārāyanavagga Snp.1146 the Buddha is represented as…

…spirits of wind, cloud spirits of rain. The changes of weather are due to these spirits. SN.iii.254f.

…remarks that all jhānas are not equally praiseworthy, and Vassakāra takes his leave.

Three conversations between the Buddha and Vassakāra…

…with Vaḍḍha and his declaration to her after becoming an arahant are included in the Therīgāthā. Thig.204–212

…Udena’s son, Bodhi, living there. In nominal lists DN.ii.200 the Vaṃsa are generally mentioned with the Ceti.

25.93828, 79.639892janapada

A monk who was declared foremost in the gift of spontaneous poetic expression. AN.i.24

The Theragāthā contains numerous verses spoken by him on…

…the Rūpaloka plane. Beings are born there as a result of developing the fourth jhāna. Their life span is five hundred great aeons. AN.ii.128…

…answered Udāyī; and she, expressing her satisfaction, declared herself a follower of Udāyī. SN.iv.121f.

…the Buddha went to Benares, passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāgapatiṭṭhāna. From…

…cetiya. Other monasteries are also mentioned, in or near Vesāli e.g., Pātikārāma, Vālikārāma.

The Buddha generally stayed at the…

…“Caustic River” referred to in the Devadatta Sutta. MN.iii.185 Its waters are sharp and bitter, Snp.674 and the river flows by the…

The brahmin of Vethadīpa, who claimed an eighth share of the Buddha’s relics. DN.ii.165 DN.ii.167

A brahmin village of the Kosalans where the Buddha once stayed and preached the Veḷudvāreyya Sutta. SN.v.352

Kosala3town

…in which he displays his knowledge of elephant training, are included in the Theragāthā. Thag.355–359

…would not accept an earthenware foot scrubber. Vin.ii.129f. Vin.i.296

Among Visākhā’s relations are also mentioned, in addition to her two…

One of the great sages honoured by the brahmins as authors of hymns. Vin.i.245 DN.i.104 Compare Rigveda 5.26; Rāmāyana 1.7, etc.

One of the great sages held in esteem by the brahmins. Vin.i.245 DN.i.104 DN.i.238 MN.ii.169 MN.ii.200 Vin.i.2451 Compare Vaṃsa in Rigveda 10.99.

…with him. These discussions are recorded in the Tevijja Sutta, the Vāseṭṭha Sutta, and the Aggañña Sutta. Vāseṭṭha’s first visit to…

VīrāCīrā

A certain lay follower gave her a robe, and a Yakkha aware of this, went about praising his piety. SN.i.213

…hurting them. Among Yakkhas are some beings who are sotāpannas—e.g., Janavasabha, Sūciloma and Khara. The case of the Yakkha Vajirapāṇi is…

…death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and death, are…

…rivers of Jambudīpa, which are often used in similes. Vin.ii.237 AN.iv.101 AN.iv.198 AN.iv.202 AN.v.22 Vin.ii.2371 Vin.ii.2373 The river was…

…him over, offered him a share of the money they had collected.

This offer he rejected with scorn, and the monks passed on him the…

…who fall fighting in battle are reborn among the Sārañjita devas. At first the Buddha refused to answer the question, but finding that…

…Baktrian Greeks. The Yonas are mentioned with the Kambojas in the Assalāyana Sutta MN.ii.149 as places in which there were only two classes of…

…hundred years of human life are but one day to the Yāma devā, and two thousand Years, composed of such days, form their life period. AN.i.213…

…of consciousness, they are of uniform body, but their perceptions are diverse.AN.iv.40 AN.iv.401 DN.ii.69 DN.iii.253 During the periods of the…

…that has life, all are devoid of power, strength and energy; all are under the compulsion of the individual nature to which they are…

…of the lancing, trying to make fun of it. The Buddha, having made inquiries, declared the performance of such an operation a thullaccaya offence….

…occasion that it was declared to be a dukkaṭa offence for a monk, who had formerly been a barber, to carry about with him a barber’s…

…Āḷavaka-bhikkhū are mentioned several times in the Vinaya Vin.ii.172ff. Vin.iii.85 Vin.iv.34–35 in connection with offences…

…in a verse spoken by the Buddha to Piṅgiya when the Buddha appeared in a ray of light at Bāvarī’s hermitage.

sphere of mastering; area of control (one of six or eight stages in overcoming reactions to objects of the senses)

goes to, visits; takes oneself to; attains

…of pp: 2. + absol.; 3. + nom. of agent…

stretches out towards.

cessation of perception, of awareness.

causes to be prepared, created; forms

plans, prepares; creates, constructs, concocts; accumulates; produces a motive force (as a result of action).

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

specially prepared; produced artificially.

1. addresses (respectfully), salutes; welcomes; approves of.
2. declares, asserts; speaks, names.

…(instr.) ~ena, and, more rarely, abl. ~ā, loc. ~e (+ gen. or ifc),

1. after the lapse (of) at the end (of), after.
2. after the…

accha¹

mfn. clear; pure, clean; pellucid; transparent.

accha²

masculine a bear.

1. (mfn.) wonderful, surprising, strange, marvelous; unusual, exceptional, of rare occurrence.
2. (n. (and m.)) a wonderful thing; a marvel.

laid out in squares or laid out in strips.

without intention, without awareness.

going on the road, walking, travelling; a traveler, a wayfarer.

1. (mfn.) fortuitous, occurring by mere chance; rare.
2. (ind.) fortuitously, without cause or reason; rarely; only.

rarely, or occasionally offending

attendance on, or care of, the ritual fire

where there are no villages; without habitation, uninhabited.

cares for, longs for, broods.

as regards conduct.

at home, in one’s house.

announces; tells; declares; tells about; teaches.

told, declared, taught; called, named

akkhāyati¹

pr. 3 sg.

akkhāyati²

pass. pr. 3 sg. is declared; is called, is stated to be; is named; esp. aggam ~ayati, is called the most excellent

1. not declared, not told; not described.
2. (n.) the indescribable

uncovered, bare; not having disappeared

who has not gone into, has not penetrated; not having entered; not appeared; not under consideration.

within a house; (se antara)

disappeared, vanished; covered; invisible

through, between (acc. or gen.)

the royal palace, esp. the inner apartments, the harem.

experiences, enjoys, suffers; partakes of, has a share in; attains, is equal to; is able; suffices

experiences, enjoys, suffers; partakes of, has a share in. attains, is equal to; is able; suffices

an additional share.

compassion, care

compassion, care

points out; declares; assigns, dedicates (a gift)

like, resembling; taking after, following the example of (one’s parents or teacher).

takes pity on; cares for; commiserates, sympathizes with (acc. or gen.).

surrounds; stands by, takes the side of.

regards, considers carefully or continually.

watching, regarding carefully or continuously.

watching, regarding carefully or continuously.

carefully or continually considered

without sandals; barefoot

guarding, preservation, taking care of

protects, guards; preserves; takes care of.

guarding, preservation, taking care of

gone through, explored; scrutinized

ensnared, entwined (by).

disrespect, disregard; carelessness.

…destroyed, disappeared.

aparaddha²

pp mfn.

1. (act.) having missed (the mark); having fallen short of (acc.); having done…

1. after, beyond; later on, afterwards.
2. to the west

…little; trifling; few; rare; iic: very little, next to nothing (almost equivalent to a negative). 2. (n.) a little, a small amount; a trifling…

(~ā & -ikā)n. & neuter

1. (mfn.) little, small, insignificant; rare; (pl.) few.
2. (n.) a little; a small amount.

with few duties or cares; involving few duties or tasks

unconcerned, indifferent; free from care; not being active or exerting oneself

unconcerned, indifferent; free from care; not being active or exerting oneself

…one’, an arahat; (in Buddhism) one who has realized nibbāna; one in whom the āsavas are destroyed and who is no longer liable to…

whose thoughts are like a (tender) sore.

the not being liable to fail or be wanting; the having qualities which are not liable to fail (?):

attha¹

m rarely neuter

1. aim, purpose, goal; advantage, profit, benefit.
2. use, need, want (+ instr.).
3. 1. affair, concern,…

1. set (of the sun).
2. disappeared; destroyed.

…to mean: there is, there are; there exists; or with a following verb (so also santiy to mean: there is (exists)… who…; it is the case…

…to mean: there is, there are; there exists; or with a following verb (so also santiy to mean: there is (exists)… who…; it is the case…

becomes aware of; perceives, knows; takes account of.

of low or base birth; of lower character than one’s parents; an unworthy child.

smeared; plastered; smeared onto.

seeking faults in one another.

seeking faults in one another.

1. the lap.
2. the hollow above the hips where infants are carried.

rubbing board?; a post incised with squares and used as a scrubber by bathers.

courtyard; a cross road; a thoroughfare.

…authority; sway. 3. an attainment, success, accomplishment (as a means, as wheels are means to progress) 4. a circle of possible cases, a series…

sandalwood (the tree, wood, or perfume prepared from the wood)

…quadrangular; four sided; square. 2. (m. or n.) a four cornered figure, a square or rectangle (?) 3. (~assa) yoked with four…

standard bearer.

whose thoughts are freed or free (from defilement or obstruction) in or through advanced stages of meditation.

whose thoughts are freed or free (in or through advanced stages of meditation)

belonging to the group of six ( bhikkhus or bhikkhunīs who are represented as continually violating vinaya rules or expected behavior)

becomes stiff or rigid; is paralyzed (with fear); (but apparently understood also as shakes)

stiff, rigid (with fear); (but apparently understood also as shakes)

stiff, rigid (with fear); (but apparently understood also as shakes)

stiffened, benumbed, paralyzed (with fear); (but apparently understood also as) shaking.

long disappeared.

smeared with powder.

share or portion of material for robe.

are giving; are making a gift; are yielding; are applying.

declared by fools.

net on a stick; a kind of snare.

1. a place, an area; a region, a district.
2. a point, a matter; a part.

…theory. 3. 1. the way things are; a natural law, custom, tradition; the essential nature, the way, of men or animals. 2. the way things ought to…

attending carefully to dhamma.

1. normal custom, habit; what is to be expected; the usual way.
2. the real nature of things; how things are.

dhaṃsati¹

pr. 3 sg. is bold; dares to attack.

dhaṃsati²

pr. 3 sg. falls (from); is gone (from); is deprived of.

…pr. 3 sg. of dhamsati dares to attack; offends

dhaṃseti²

caus. pr. 3 sg. of dhamsati makes fall; deprives of; destroys;…

of dhāreti

of dhāreti

of dhāreti

of dhāreti

(~entī)n. of dhāreti

of dhāreti

of dhāreti

one who memorizes; keeps in mind.

one who memorizes; keeps in mind.

1. bears; holds, carries; preserves, keeps; upholds, maintains; uses, wears.
2. holds back, restrains.
3. holds as, considers; accepts as.
4. bears in mind; remembers; memorizes.
5. owes.

of dhāreti

of dhareti is carried; is held

smeared; poisoned.

poisoned?; (smeared with poison?)

disā¹

f., pl.

1. (f.) a direction, a cardinal point; a quarter of the sky; a region, area.
2. (pl.) another region, another country; abroad; elsewhere.

disā²

adverb in the fo …

whose views are bad or false.

rare; difficult to obtain or find; scarce.

, compar. more difficult to obtain; very rare.

door-frame; the area surrounding a door.

reveals, makes manifest; declares, proclaims; explains, makes clear; illustrates.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

welcoming: saying “come, you are welcome”.

…or the same recitation, a shared recitation (of the pātimokkha). 2. (mfn.) having a single recitation, coming together in one recitation (of the…

…this (referring to what is nearest in space or in thought; or to what immediately precedes or follows); often pointing out someone or something:…

…this (referring to what is nearest in space or in thought; or to what immediately precedes or follows); often pointing out someone or something:…

in this interval (of time or space); in the time between these; in the area between these; in the meantime

perceiving in this way; of such awareness or perception

perceiving in this way; of such awareness or perception

…of condition; undergoes, reaches; obtains. 3. relies on. 4. the first person present is not rarely used to express an immediate or near future…

…(to be) esteemed or venerated. 2. (mfn.) any venerated person (parents, elder, etc); esp. a religious (preceptor) a teacher.

…goes to; one’s destination; a refuge; a recourse. 5. where one goes in life; destiny; career; outcome; issue. 6. where one goes after death; a…

half-dead from the heat.

(~ī)n. one who attends the sick; one who cares for a sick person.

place enclosed by hills or mountains (like a cow pen); the name (of the area of rājagaha)

smeared with a thick ointment; thickly smeared.

smeared with a thick ointment; thickly smeared.

1. (mfn.) fallen into dung; covered in dung; smeared in excrement.
2. (n.) excrement; dung.

name of a place; present sārnath near benares.

the women of the household; esp. the harem, a king’s wives and concubines.

…(m.) generating. 2. (m.) (sg.) people; the people; people of the household; (rarely) a person; (pl.) people; persons;…

(-ikā)n. begetting; generating, producing; (one) who gives or has given birth (to); (m.) a progenitor, a father; a parent; (f.) a mother.

bat-eared

jina¹

masculine for Buddhists a designation usually only of a buddha; rarely of a paccekabuddha.

jina²

mfn. beaten, conquered; or deprived (of property)

…of taṇhā) 2. marked with a network of lines?

2. (taṇhā) the ensnarer, desire.

jāli(n)²

masculine & neuter possessing…

…of taṇhā) 2. marked with a network of lines?

2. (taṇhā) the ensnarer, desire.

jāli(n)²

mfn. possessing flames.

knows, knows about (someone or something); is aware (of), experiences; gets to know, finds out; knows how (to, inf.); has knowledge or understanding.

1. born; produce; grown, growing; arisen; who has been born.
2. become; present, apparent.
3. of earth; natural; productive?

…kho*, (s)su, ssa); who are you who…?; sometimes expressing indignation: who does he think he is to …? who are you to…?; ka followed by…

1. sometime or other; once in a while; (in a question) ever.
2. only once in a while, rarely; hardly ever, if at all

whose inclinations are good; intent on good

region difficult to cross, a dangerous area or way; a wilderness, a desert.

…a bowl (of earthenware); an alms-bowl; a cooking-pan; a piece of earthenware.

kapalla²

neuter lampblack, soot (used as eye…

1. prepares, fits out; sets in order, arranges, dresses.
2. performs; produces, effects; brings about; esp. as auxiliary to nouns, e.g. *jīvikaṃ…

1. prepares, fits out; sets in order, arranges, dresses.
2. performs; produces, effects; brings about; esp. as auxiliary to nouns, e.g. *jīvikaṃ…

causes to be harnessed or prepared; has dressed or trimmed

the kareri hut, the hut near the kareri trees.

the kareri hall, the hall near the kareri trees.

1. {mfn.) difficult; attended with pain or labor; spare, austere.
2. (n.) difficulty; trouble, labor.

subsisting with difficulty; barely subsisting

intent on the whip, aware of the whip (?); entered (the influence of) the whip, under the whip (?).

who has prepared a protection from fear or danger; who has prepared a protection for the fearful

an earthenware foot scrubber.

gravel; a pebble; a fragment (of earthenware), a potsherd

thorny place, an area of thorn

cemetery ground; a place where corpses are deposited.

gravel; a pebble; a fragment (of earthenware), a potsherd

…with the kaṭhina ritual are in force

kaṭhinaṃ anattharataṃ

(?) also implies that the special concessions associated with the…

cares for, cherishes; treasures; is possessive of

cares for, cherishes; treasures; is possessive of

…practices or virtues 2. the five collections or groups which are the elements of (personal) existence.

…field. 2. delimited area (of space or time); field of activity, sphere of action. 3. fertile soil, a suitable place (for something to arise…

having the head shaved; sheared

(& ~ā f.?) a form of torture (involving inflicting wounds which are then treated with a caustic fluid

belonging to a family whose members are dead; without kin

of a ruined family; or of a family whose members are dead

…but with some human features or characteristics (they live in the mountains; are timid, but sing and dance superbly; and have remarkably…

…but with some human features or characteristics (they live in the mountains; are timid, but sing and dance superbly; and have remarkably…

indeed, truly; really; so they say; as I have heard; so it seems, apparently (very often at the beginning of a narrative).

mentioned, declared, described; praised, celebrated

1. a child; a boy, a youth; a son; (pi) boys; children.
2. a prince; esp. the heir apparent.

…conversant (with, gen. or loc). 3. (n.) welfare; well being.

the casting or dropping of markers (on shares of material to be distributed)

the casting or dropping of markers (on shares of material to be distributed)

…a carrying-pole (a pole with ropes to which burdens are attached); a carrying-pole’s load

carrying-pole (a pole with ropes to which burdens are attached); a carrying-pole’s load

(one) who scares crows; (one) who is able to keep crows off

one who causes; one who causes or instigates to do; one who deals with (with an act of the saṅgha).

one who causes; one who causes or instigates to do; one who deals with (with an act of the saṅgha).

causes to do or make, causes to perform or carry out or suffer; has (something) done or made; deals with (with an act of the saṅgha); administers, supervises (the working of); occupies a position (o …

treated with black wash, smeared with black plaster

…the ends of the rafters are inserted.

kūṭa²

masculine n. & mfn.

1. a trap, a snare; fraud, deception, cheating.
2. (mfn.)…

of nadati sounded; roared

indeclinable among mountains.

lost, lost to sight; disappeared; perished; spoiled; come to nothing, fruitless.

…whose parts are faultless; whose frame is smooth or polished; ?

nelaṅga²

mfn. the interior part or seat of a…

…ceased. 2. 1. free from care or passion; serene, calm; happy; esp. 2. free from passion, in whom the fires of passion (the fuel for rebirth)…

…going out. 2. freedom from care or passion, a sense of bodily well-being; ease, happiness. 3. the ceasing to burn, going out (of the fires of…

of nicchāreti

one who utters; emits.

one who utters; emits.

of niccharati makes issue forth; emits, utters; purges

points out, indicates; refers to; defines, specifies; explains; proclaims, declares.

pointed out, indicated; defined, specified; explained; declared, proclaimed; foretold

wears away; destroys.

looks at, observes carefully; scrutinizes; reflects on; meditates (on)

of nijjareti worn away; destroyed

observes; looks at carefully; examines.

…appearance or total awareness; a mental impression (appearing as an early stage of jhāna, a sign of progress)

4. a ground, a cause, a…

went out; left; came out, emerged, appeared.

of nisamma acting after careful consideration

of nisamma acting after careful consideration

(close) observation; careful attention.

of nissarati expels (temporarily from the saṅgha), suspends

closely observing; attending carefully to.

naturally disposed to attending carefully; given to closely observing.

hears; observes (closely); attends carefully (to)

of nivāreti

of nivāreti

one who holds back or restrains; one who keeps out.

one who holds back or restrains; one who keeps out.

keeps out; holds back from, restrains; obstructs; prevents; forbids.

of nivāreti

of nivāreti

the area of the navel.

having bodies of different nature, whose bodies are not uniform.

kind of (prepared) vegetable.

apparent, visible; seeming (to be); or far removed.

torch bearer.

space, room; place, area; occasion, opportunity; possibility, chance.

causes to give an opportunity; obtains consent; gains permission (esp. to speak)

arising spontaneously; (one) being reborn without parents.

having wiped; wiped over (with); smeared

opuñjitvā¹

absol. having wiped; wiped over (with); smeared

opuñjitvā²

absol.

this side; this shore, the nearer bank; this side of existence.

the nearer and farther shore.

on this side (of), on the nearer side; before

nearest, nearer; on this side.

(& ~ā f. (?)) the royal women’s apartments; the harem; the queen; (pi.) the women of the harem.

osārenta¹

part. pr. mfn.

osārenta²

part. pr. mfn.

to be readmitted

osāreti¹

pp mfn.

1. makes enter; puts into or on to; lowers (into).
2. makes re-enter, readmits (a bhikkhu to the saṅgha after suspension)

osāreti²

caus. pr. 3 sg. recit …

… 2. having entered, appeared; taking place; under consideration

2. (pass.) entered (by); overcome, overpowered (by); esp. overcome by passion,…

feels ashamed or bashful; is afraid (of doing wrong); is scrupulous (to avoid, with instr., gen., and, rarely, acc.);

feels ashamed or bashful; is afraid (of doing wrong); is scrupulous (to avoid, with instr., gen., and, rarely, acc.);

causes to descend, makes go down (into), fetches down; lets down, lowers, puts down; takes down, removes; makes appear, puts forward; makes alight

obstructing; covering, concealing.

ties, strings up; lays out, fixes (a snare or noose or net); lays out, presents (as a trap, or to mislead)

ties, strings up; lays out, fixes (a snare or noose or net); lays out, presents (as a trap, or to mislead)

well declared; well expounded

cuts, splits; planes, pares, chisels; forms, fashions; reduces, makes thin.

bed on the bare ground; sleeping on the bare ground.

the act of sleeping on the bare ground.

stability; continuance; being firm, long lasting.

severe, intense; share, acute; a severe or sharp thing.

to be weighed, examined; to be compared.

weighs; examines; compares.

weighed; estimated; compared.

fragrant shrub (flacourtia cataphracta?); a perfume prepared from it.

of tāreti

of tāreti

of tāreti

of tāreti

of tāreti

of tāreti

of tāreti

of tāreti

tāreti¹

caus. pr. 3 sg. hurries; urges forward.

tāreti²

caus. pr. 3 sg. carries or leads over or across; rescues, saves (from)

of tāreti

of tasati makes tremble; frightens, scares

ubhaya-m-antare

ind. between the two; within the two

ubhaya-m-antarena

ind. between the two; within the two

between the two

lifts up, raises.

(the are defined by) a throw of water (or sand, to determine a sīma)

food specially prepared for a specific number of persons

…specifies; assigns (to, gen.); looks to, refers to (as a teacher). 2. declares, recites; expounds; expounds briefly or in general terms.

made for a particular person; specially prepared

utters; declares, announces; recites, quotes, cites.

driven out; scared (away); disciplined, trained.

whose ideas are (based on) complaining or faultfinding; conscious of cause for indignation.

whose ideas are (based on) complaining or faultfinding; conscious of cause for indignation.

whose ideas are (based on) complaining or faultfinding; conscious of cause for indignation.

holding up the torch; a torch bearer

anointed, smeared (upwards); plastered (inside).

approaches; serves, attends; treats carefully, honors; uses figuratively.

considers, reflects on; holds in the mind, pays attention to; holds, considers as; looks for, investigates, finds out

prepares, makes ready; brings near, fetches

prepared; arranged.

assisted, helped; served; fostered, took care of.

…sg. anoints; smears; defiles.

upalimpati²

pass. pr. 3 sg.

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres…

(also upalimpati (?))

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres (to, loc.)

producing, bringing about; arranging attendance; having (someone) served or cared for

producing, bringing about; arranging attendance; having (someone) served or cared for

an area in front of the uposatha hall (from where the uposatha ceremony can be heard)

arisen, come into being; appeared; produced, available

…over-abundance, excess. 6. a supplementary niraya (of which there are either 16 or 16 attached to each mahāniraya).

endures, bears; is able; is fit, is adequate; dares; acts with energy or courage.

1. expels; sends away, dismisses.
2. raises, lifts; moves

in a northern direction; to the north (of, acc., gen., abl.)

facing the north; going northwards

(~entī)n. climbing out of; lifting or pulling out of; rescuing; leading or taking across.

facing the north; going northwards

let cross; saved; assisted.

they let cross; they saved; they assisted.

makes fly up; scares

…up

uḍḍeti²

pr. 3 sg. ties, strings up; lays out, fixes (a snare or noose or net); lays out, presents (as a trap, or to mislead)

makes fly up; scares

stood up, got up; sprung up, arose; came forth, appeared.

tells, gives information about (something, acc., to someone, gen./dat.); declares; makes known; describes; points out; assigns.

declared, made known

aims at; points out, indicates; relates, declares, foretells; dedicates; assigns (one’s own puñña to someone else).

spoken; declared, related; quoted

1. brings, fetches, conveys; takes, collects; uses.
2. satthaṃ ~ati, ~eti, takes the knife, kills oneself

spoken; declared, related; quoted

eats

spoken; declared, related; quoted

the sphere or stage of (the awareness of) nothingness, i.e.

1. the third of the arūpa states of existence; and.
2. the state of awareness of…

smeared, anointed

…or following, next; nearest. 2. (mfn.) immediate; bringing immediate results; (of an action) producing consequences in the immediately…

…or following, next; nearest. 2. (mfn.) immediate; bringing immediate results; (of an action) producing consequences in the immediately…

asks; asks permission, asks leave (for); takes leave (of); bids farewell (to).

(-ikā)n. (from āpādeti) bringing up, taking care of nurturing; (f.) a nurse, a foster-mother.

or neuter ‘area over which one moves’, region, sphere, range; field of perception.

announced, declared; told

…impales (on a stake); strings (a bow); plants. 2. lays bare; refutes; imputes; ascribes

…impales (on a stake); strings (a bow); plants. 2. lays bare; refutes; imputes; ascribes

made to clim; raised; put on or into; refuted, laid bare

āsi¹

aor. 3 sg.

āsi²

pr. 3. sg. you sit; or you are.

to obstruct; to shut off.

…permanently in the vihāra and/or acting as a caretaker).

…region, sphere, field, area. 2. transcendental sphere, plane of experience; transcendental state of mind in meditation. 3. sphere of…

the area between the thighs

the area between the thighs

…see: vipāka, or who are devoid of faith, energy and understanding, and unable to enter the right path and reach perfection in advantageous…

…the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is…

…other beings, however, who are endowed with good behaviour, have appeared in happy state of existence, even in a divine world.

6:…

…The 4 unthinkables are: the potential range of a Buddha buddha - visaya, the potential range of the meditative absorptions jhāna…

…the 4 ’wrong Paths ’ are: the path of desire chanda, the path of hate, the path of confusion, the path of fear bhaya. One who is freed…

…Buddha pointed that: There are two evil things, namely, lack of moral shame and lack of fear of wongdoing A. II, 6. Not to be ashamed of what one…

…cf. avacara deva II…

…associated therewith, which are accompanied either by greed lobha, hate dosa or confusion moha or derivatives thereof. All these mental…

…intentions: These are four; 1: Lack of moral shame ahirika, 2: Lack of fear of wrongdoing anottappa, 3: Restlessness uddhacca, 4:…

…methods of overcoming them are given: by changing the object, thinking of the evil results, paying no attention to them, analyzing them,…

…sabbe sankhārā are impermanent and subject to suffering, the corresponding text for the third characteristic states that all states,…

…static state, but that they are changing, decaying, dissolving, and vanishing from moment to moment Vis.M VII, 3.

impermanence is a basic feature…

…These 4 moments of impulsion are: the preparation parikamma, access upacāra, adaptation anuloma and change-of-lineage gotrabhū moments….

…kāma - saññā are extinguished. Having entered the 2nd absorption, thought-conception and discursive thinking vitakka - vicāra…

…the 9 ‘successive abodes’, are identical with the 9 anupubba-nirodha see: above. In A. IX, 33 they are called successive attainments anupubba…

…or latent liabilities are:

1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion…

…after vanishing from here, are reborn in those worlds, such things are also found in me. A. III,70; VI,10; XI,12.

At the time when the…

…3rd stage of Nobility. There are 5 classes of Non-Returners, as it is said e.g. Pug. 42-46:

A being, through the disappearing of the 5 lower…

…Thus all Noble Disciples are called, i.e. all those who have attained any of the 4 noble paths to Nobility see: ariya-puggala. With regard to…

…Seven such conditions are mentioned in the Mahā-Parinibbāna Sutta D. 16. They are followed by five sets of 7, and one set of 6 conditions,…

…last exhortation: Transient are all constructions. Be Alert & Train! appamādenasampādetha D. 16 - In the commentaries, it is often explained…

Apāya: The 4 ‘lower worlds’. are: the animal world, ghost world, demon-world, hell. See Vis.M XIII, 92f.

…of these paths. There are thus these 4 pairs:

A1. The one realizing the path of Stream-winning sotāpatti- magga.
A2….

…The four Noble Usage’s, are:
1: Contentedness of the Bhikkhu with any robe,
2: C ontentedness with any Alms-food,
3: Contentedness with…

…The four formless immaterial groups of sentient existence are: feeling, perception, mental constructions, and…

…by others; hence: ‘unprepared, unprompted’. This term and its counterpart sasankhārikacitta, probably go back to a similar distinction made…

…The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as…

…sīvathika that are called meditation-subjects on impurity asubha - kammatthāna; see. bhāvanā. In the Girimananda Sutta A….

…In-and-out-breathing, are bodily constructions kāya - sankhāra, while directed thought and sustained thinking vitakka and vicāra…

Attentiveness: Attention, awareness or mindfulness; see: sati satipatthāna.

…all these things are of the sense-level. But which things are then of the fine material level rūpāvacara? Whatever things exist…

…and hate (see: mūla ), are on their part rooted in ignorance, consequently all disadvantageous states of mind are inseparably bound up with…

…and mental properties. They are either 1: Mere kamma-results vipāka, as e.g. all the sense perceptions and the mental properties associated…

…courses of actions kamma-patha II. The most frequently used synonyms are adosa (see: mūla ) and mettā (see: brahma-vihāra ).

…Fear of Wrongdoing ottappa are added to the aforementioned five Several other groups of 2 see: patisankhāna-bala, 4, 5 and more powers are…

…stored up, or better said, are functioning, but concealed as such to full consciousness, from where however they occasionally emerge as…

…consisting in the awareness of terror’, is one of those kinds of insight-knowledge that form the ’purification by knowledge and vision of…

…and ease will be my share ’ This, o Bhikkhus, is knowing the measure in eating. A. III. 16. How o Bhikkhus, would it be possible for Nanda to…

…these, the recollection or awareness or mindfulness of in-and-out breathing may produce all the 4 absorptions, that of the body the 1st…

…10 bodhipācana-dhammā are mentioned, i.e. qualities that lead to the ripening of perfect enlightenment; these are the 10 perfections…

…37 bodhipakkhiya-dhammā are enumerated and explained though not called by that name. A detailed explanation of them is given in Vis.M XXII. In…

…grief, at such a time his awareness or mindfulness is present and undisturbed; and whenever his awareness or mindfulness is present and…

…states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity upekkhā.

The…

Breathing: awareness or mindfulness of in-and-out-breathing ānāpānasati.

…of C. is ‘blessing’. There are 4 such ‘auspicious wheels’ or ‘blessings’: living in a suitable locality, company of good people, meritorious acts…

…The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the…

…In Vis.M III there are explained six types of men: the greedy-natured rāga-carita the hate-natured dosa-carita the stupid or…

…only the four mental groups feeling, perception, mental constructions, consciousness, see: khandha are found there, the materiality group being…

…disadvantageous, while 13 are as such kammically neutral, their kammical quality depending on whether they are associated with advantageous,…

…‘mental bondages’, are 5 things which hinder the mind from making right exertion, namely: lust for sense-objects, for the body, for…

…‘mental obduracies’, are 5 things which stiffen and hinder the mind from making right exertion, namely: doubt about the Master, about the…

…rapidly as consciousness. Scarcely anything may be found that could be compared with this so rapidly changing consciousness.; App. khana.

Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna

Floods: the 4: ogha are identical with the 4 fermentations āsava.

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

[[foundations of awareness or mindfulness]]Foundations of awareness or mindfulness: the 4: satipatthāna.

Gantha: ‘ties’.;There are 4 ties: the bodily tie kāyagantha of covetousness abhijjhā of ill-will vyāpāda, of clinging to rule and…

…destiny, destination.;There are 5 courses of existence: hell, animal kingdom, ghost realm, human world, divine world; D. 33; A. XI, 68. Of these,…

Hate: and hatelessness: dosa adosa are two of the 6 kammical roots mūla or root-conditions hetu;paccaya 1.

Hearer: disciple: sāvaka

…and Fear of Wrongdoing’, are associated with all kammically advantageous consciousness see: Tab. II.

To be ashamed of what one ought to be…

…The other three stages are: thiti-bhāgiya-sīla etc. morality, etc. connected with a standstill; visesa - bhāgiya sīla etc.:…

…result. The magical powers are treated in detail in Vis.M XII; Pts.M., Vibh. - App.. They are not a necessary condition for final…

…of will.; As such, they are supra-mundane lokuttara i.e. connected with the path or the fruition of the path; see: ariya-puggala But they…

…7-8 are physical; 9 is either physical or mental. All the rest are mental. - 14 see: upekkhā is here merely indifferent…

…15-19. Of these there are two pairs of abilities, in each of which both abilities should well counter-balance each other, namely: faith and…

…and an exercise in awareness or mindfulness.

While going, standing, sitting or lying down, the Bhikkhu knows ‘I go’, ‘I stand’, ‘I sit’, ’I…

…upacāra-samādhi as they are close to the attainment-concentration and are moving in its neighbourhood; adaptive anuloma as they adapt…

…is said Jhāna-Vibh.: ‘What are here the perceptions of sense-reactions? They are the perceptions of visible objects, sounds, etc.’ - Surely,…

…soul. ‘Soul life and body are identical’ and ‘Soul and body are different’, these two frequently quoted wrong views fall under the 2 kinds of…

…The 4 mental groups are one for another a condition by way of mutuality. So also are the 4 elements, and also mentality and materiality at…

…names of many Paccekabuddhas are given; in D. 16 they are said to be worthy of a thūpa dagoba; the Treasure-Store Sutta Nidhikhandha Sutta,…

…‘one for whom the words are the utmost attainment’.;Whoever, though having learned much, speaking much, knowing many things by heart, and…

…- vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overcome pahāna - padhāna 3 to develop bhāvanā -…

…‘elements of effort’, are the following 5 qualities: faith, health, sincerity, energy, and understanding M. 85, 90; A. V. 53. See…

…abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5…

…outward rules of conduct laid down for either laymen or Bhikkhus. Those later are the so-called ‘prescribed morality’ paññāttisīla Cf….

…the world, the Perfect Ones are free from such diffuseness; papañcābhiratā pajā nippapañca tathāgatā The 8th of the ’thoughts of a…

…in the commentaries, but are implied in a sutta-distinction of ‘explicit or direct meaning’ nītattha and ‘implicit meaning to be inferred’…

…destined for Buddhahood are concerned about the welfare of living beings, not tolerating the suffering of beings, wishing long duration to the…

Parittābha: and paritta-subha: are 2 classes of divine beings of the fine-material sphere; see: deva II.

…full comprehension. There are 3 kinds of mundane f.u. lokiya - p namely: full understanding of the known ñāta - p f.u. as…

…of body, speech and mind, are conditioned through ignorance. By ‘kammic-constructions’ are meant kammically advantageous and disadvantageous…

…Dhs. 659, 1050. sappatigha are called the physical sense-organs as reacting or responding to sense stimuli; and also the physical sense-objects…

…as faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15-19 are dull in him; and by reason thereof he…

…Ö dhar to bear; bearer, condition, law, phenomenon, thing is, in short, a name for condition paccaya… In particular, however, 5…

…intelligence. Such beings are found in the 4 lower worlds apāya,, in which case the function of rebirth is exercised by the class of…

…in deliverance, namely: awareness or mindfulness, investigating of the law, energy, rapture, tranquillity, concentration, and equanimity, this, o…

…be transferred to others, apparently for the reason that one’s own good actions may become to others, especially to departed relatives and friends…

…of existence khandha are found there. In the immaterial sphere arūpāvacara see: avacara however, only the 4 mental groups are found,…

…‘answering questions’.;There are, o Bhikkhus, 4 ways of answering questions: there are questions requiring a direct answer; questions requiring an…

…either a practiser of bare insight sukha - vipassako, or one who has attained to Nobility after rising from one of the absorptions.; See…

…the practice of insight vipassanā still recur innumerable times. If thus repeated, they are called the ’attainment of fruition…

…in the following: ‘;T’here are 6 classes of sense-contact: visual contact cakkhu - samphassa contacts of hearing, smelling, tasting, bodily…

Predominance: and pre-nascence: adhipati, purejāta, are 2 of the 24 conditions paccaya.

…he is desirous of the welfare of all living beings. He avoids stealing… avoids unchastity… avoids lying… tale-bearing… harsh language……

…have no real existence. They are to be considered as mere ‘conventional modes of expression’ vohāra - vacana and on that level they may be…

…action’. In the suttas, 3 are mentioned consisting of giving generosity; dāna - maya - p of morality sīla - maya - p and of…

…Arahats, however, having transcended all life-affirming and rebirth-producing actions, are said to be;beyond merit and demerit

see Sn. 520,…

…properties kāya - pāguññatā and of consciousness citta - pāguññatā are 2 mental phenomena associated with all advantageous…

…of the effort for purity’, are: effort for purity of morality sīla - parisuddhi - padhāniyanga for purity of mind citta of view…

…marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the…

…and is strongest in the 2nd absorption. Five degrees of intensity in meditative rapture are described in Vis.M IV. 94ff. It is one of the factors of…

…degree; D. 16. -;There are two kinds of worship: in a material way āmisa - pūjā and through practice of the Dhamma dhamma -…

…for existence and ignorance are called;the outstanding causes that lead to happy and unhappy destinies courses of existence; see: Vis.M XVII,…

…of existence khandha are to be regarded as the Tathāgata, nor can the Tathāgata be found outside these material and mental phenomena. The…

Terror: awareness of: one of the insight-knowledges; see: visuddhi VI. 3.

…law: that all constructions are impermanent, that all constructions are subject to suffering, that everything is without a self’’ A. III,…

…Gems, which by all Buddhists are revered as the most venerable things, are the Buddha, the Dhamma and the Noble Sangha.’ i.e.: the Enlightened One;…

…who have realized or are striving to realize the law of deliverance.

The 3-fold Refuge in Pāli, by the uttering of which one may also…

…commentaries 4 further kinds are enumerated, thus bringing the number to 32, as mostly counted, namely: talk about sense-enjoyment,…

…which in A. III, 61 are declared as leading to inactivity, are: 1 the belief that all happiness and woe are produced through former kamma prenatal…

Ābhassara: The ‘Radiant Ones’, are a class of divine beings of the fine-material world rūpa-loka, cf. deva

…4 kinds of nutriment, which are material and mental: 1: material food kabalinkārāhāra, 2: sensorial and mental contact phassa, 3: mental…

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

…with immediate destiny’ are: Killing father, killing mother, killing an Arahat, wounding a Buddha so he bleeds, creating schism in the…

…was necessary to first prepare the listener’s mind before speaking to him on the advanced teaching of the Four Noble Truths. The stock passage…

…4 methods of practice are given, which may also serve as basis for insight meditation. The speech on Awareness by Breathing’ Ānāpānasati…

Ārammana: Object. There are six: visible object, sound, odour, taste, body-contact, mental-object. The mental-object dhammārammana may be…

…3-fold and 4-fold division are mentioned. The fourfold division also occurs under the name of floods ogha and yokes yoga.

Through the path of…

…Yam III see: Guide, p 98f. are
the 12 terms are subjected to a logical investigation The six internal bases form the 5th link of dependent…

…viññāna-kicca ), these are called the kammic-constructions, whilst the 7th impulse moment is called the kamma-making kamma-bhava. Or,…

…of neg. forms of (1) & (2) are given under their positive form unless the neg. involves a distinctly new concept, or if its form is likely to lead…

…adverbially: instr. abbhantarena in the meantime in between Dhp-a.ii.59. loc. abbhantare in the midst of, inside of, within (c. gen. or-˚)…

…lokasmiṃ abbudaṃ “who are they who make a hell on earth” Mrs Rh. D. The answer is “thieves”, so we can scarcely take it in meaning of 2…

…enumerated among things that are not likely to be found in an Arahant’s character: see DN.iii.133 & DN.iii.235 (where the five first only are…

…Snp.255 (mitto abhejjo parehi) Ja.i.263 (varasūra…), Ja.iii.318 (˚rūpa of strong character abhijja-hadaya); Pp.30 (= acchejja Pp-a.212);…

…and anu˚; since all are similar in meaning, and psychologically easily fused and confused (cp. meanings abhi = on to, towards; ati = up to…

to overcome, master, be lord over, vanquish, conquer SN.i.18, SN.i.32, SN.i.121 (maraṇaṃ); SN.iv.71 (rāgadose), SN.i.117 (kodhaṃ), SN.i.246, SN.i.249 (sāmikaṃ); Ja.i.56 Ja.i.280; Pv-a.94 (= balīyati, …

…Pv-a.14, Pv-a.41 (= pareta), Pv-a.60 (= upagata), Pv-a.68, Pv-a.77, Pv-a.80 (pareta). Often neg. an˚; unconquered, e.g. Snp.934;…

adjective dependent on the clearest consciousness. On the spelling see ābhic˚ (of jhāna) MN.i.33, MN.i.356; MN.iii.11; SN.ii.278; AN.ii.23;…

to hold aloft Ja.i.34 = Bv.iv.1.

abhi + dhāreti

1. to bring (to), to offer, fetch DN.iii.170; Ja.i.54, Ja.i.157; Ja.iii.537; Ja.iv.421; DN-a.i.272.
2. to curse, revile, abuse [cp. Sk. anuvyāharati & abhivyā˚] AN.i.198

pass abhihariyati Vv-a.17 …

Only in praise abhihaṭṭhuṃ pavāreti, to offer having fetched up. MN.i.224; AN.v.350 AN.v.352; SN.iv.190, SN.v.53, SN.v.300. See note in Vinaya Texts ii.440.

ger. of abhiharati

see abhihāreti 3 & 4.

…The principal passages are DN.i.78, DN.i.212; DN.iii.112, DN.iii.281; MN.i.34 MN.i.494; MN.ii.18; AN.i.170, AN.i.255; AN.iii.17; AN.v.199;…

…acc.), to be conscious or aware of DN.i.143; SN.ii.58, SN.ii.105, SN.ii.219, SN.ii.278; SN.iii.59, SN.iii.91; SN.iv.50, SN.iv.324, SN.iv.399;…

…the black and the white, are interpreted in a Buddhist sense at DN.iii.250, MN.ii.222 and Ne.158. This interpretation (but not the theory of the…

…(nandiyo m˚ abhikīrare = abhikiranti abhikkamanti C.); Dhp-a.i.255 (inf. ˚kirituṃ)

pp abhikiṇṇa see…

…dissati. These are:

1. (lit.) gone away, passed gone out, departed (+ nikkhanta, meaning khaya “wane”) in phrase abhikkantāya…

…crush, destroy MN.i.243 (sikharena muddhānaṃ ˚mantheti); SN.i.127; Dhp.161 (variant reading ˚nth˚); Ja.iv.457 (matthako sikharena…

to stretch out Vin.i.179 (pāde).

abhi + pasāreti, cp. BSk. abhiprasārayati Divy.389

to fix one’s mind on, to pay attention, to show reverence, to honour Vv.37#7 (aor. ˚ropayi = ropesi Vv-a.169), Vv.37#10 (id.; = pūjaṃ kāresi Vv-a.172), Vv.60#4 (= pūjesi Vv-a.253); Dāvs v.19.

abhi …

having succeeded in, fallen to one’s share, attained Thag.259.

pp. of abhirādheti

…-khāreti in Pot.) to prepare, do, perform, work, get up Vin.i.16 (iddh’ âbhisankhāraṃ ˚khāreyya); DN.i.184 (id.); SN.ii.40; SN.iii.87…

adjective prepared, fixed, made up, arranged, done MN.i.350; AN.ii.43; AN.v.343; Ja.i.50; Mnd.186 (kappita +); Pv-a.7, Pv-a.8.

abhi + sankhata,…

…by or accumulating merit, having special (meritorious) effect (or specially prepared?) Vin.ii.77 = Vin.iii.160; Sdhp.309 (sa ˚paccaya).

fr….

…rite to the “infernals”, cp. im-precare

to approach, to persecute Ja.vi.377.

abhi + sāreti, Caus. of abhisarati

1. to speak out, declare, promise Ja.i.83 = Vin.i.36; Ja.vi.220.
2. to speak (kindly to, to welcome, salute, greet. In this sense always…

…bid goodbye, to say adieu, farewell, e.g. DN.i.89, DN.i.125, DN.i.225; Snp.1010
caus 2 abhivādāpeti to cause some one to salute, to make…

to hold back, refuse, deny Ja.v.325 (= nivāreti C.).

abhi + vāreti, Caus. of vṛ.

to accuse, charge; intrs. fall to one’s share Vin.iii.50; Vin.iv.304.

abhi + yuj

…Firstly, certain conditions are said to conduce (inter alia) to serenity, to special knowledge (abhiññā), to special wisdom, and to Nibbāna…

…(quoted Kv.109). Six are there mentioned, & are explained (Kp-a.189) as “matricide parricide, killing an Arahant, causing schisms,…

…clear, transparent Vin.i.206 (˚kañjika); DN.i.76 (maṇi = tanucchavi DN-a.i.221), DN.i.80 (udakapatta), DN.i.84 (udaka-rahada);…

…(Notes 76); Childers compares Sk. akṣara (see akkhara); there may be a connection with akkhaṇa in akkhaṇa-vedhin…

1. to sit, to sit still Vin.i.289; AN.ii.15; Iti.120 (in set carati tiṭṭhati a. sayati, where otherwise nisinna stands for acchati) Vv.74#1 (= nisīdati Vv-a.298); Pv-a.4.
2. to stay remain, to lea …

…irrigated fields. The vv.ll. are acca˚ and acchi˚, and we should prefer the conjecture acchi-baddha “in the shape of cubes or dice”, i.e….

…sg. of accuppatati to fall in between (lit. on to), to interfere (with two people quarelling). C. explains atigantvā uppati. There is no…

at Ja.v.124 is to be read with variant reading as apaccupaṭṭhapeti (does not indulge in or care for).

…-āvalepana “smeared with moisture”, i.e. shiny, glittering SN.iv.187 (kūṭāgāra); MN.i.86 = Cnd.199#6 (upakāriyo) See also…

…[Vedic adhvaga] a wayfarer, traveller journeyman Thag.255 = SN.i.212 (but the latter has panthagu variant reading addhagū); Ja.iii.95…

wanderer, wayfarer, traveller DN-a.i.298 (= pathāvin), DN-a.i.270; Pv-a.78, Pv-a.127 (˚jana people travelling). Often comb^d. with…

…main applications of adhi are the foll.:

1. primary meaning (in verbs & verb derivations): either direction in which or place where, depending…

Adhicca¹

learning, studying, learning by heart Ja.iii.218, Ja.iii.327 = Ja.iv.301; Ja.iv.184 (vede = adhīyitvā C.), Ja.iv.477 (sajjhāyitvā C.); Ja.vi.213; Mil.164.

ger. of adhi + eti, se …

…discussion, dispute. There are 4 sorts of a. enumerated at var. passages, viz. vivāda˚ anuvāda˚ āpatta kicca˚; “questions of dispute, of…

carrier, bearer, adj. bringing SN.iv.70 (dukkha˚); AN.i.6; Thag.494.

fr. adhi + vah; cp. Sk. abhivahati

1. to wait for (c. acc.) Ja.i.254; Ja.ii.352 Ja.iii.277.
2. to have patience, bear, endure (c. acc.) DN.ii.128, DN.ii.157; Ja.i.46; Ja.iii.281 (pahāre); Ja.iv.279, Ja.iv.407; Ja.v.51 Ja.v.200; Vv-a.3 …

…62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., Pts.ii.207;…

…or private house where alms are given Ja.iii.470; Ja.iv.379, Ja.iv.403; Ja.vi.487; Pv-a.121; Mil.2. salāk˚; a hut where food is distributed to…

…Sk. argala & argalā to; *areg to protect, ward off, secure etc. as in Ags. reced house; *aleg in Sk. rakṣati to protect Gr. ἀλέςω…

…Sk. argala & argalā to; *areg to protect, ward off, secure etc. as in Ags. reced house; *aleg in Sk. rakṣati to protect Gr. ἀλέςω…

…SN.iv.19; AN.iv.41 sq. there are 7 fires, the 4 last of which are āhuneyy˚, gahapat˚, dakkhiṇeyy˚, kaṭṭh˚. But this trinity of cardinal…

…familiar words ending apparently in āgāra. This form has been considered therefore as a proper doublet of agāra. This…

…view of this uncertainty we are unable to pronounce a safe etymology; it is in all probability a dialectical; may be Non-Aryan, word. See also…

…seems to be clearer and to harmonize better with the cognate ajjhosita & ajjhosāna (n.) in the same context. The confusion between…

…Pv.iv.8#4 (mayhaṃ ghare taṇhābhinivisena abhiniviṭṭha Pv-a.267; variant reading BB ajjhesita SS ajjhāsita). -an˚; SN.iv.213;…

-ā (f.) care, diligence, attention Pts.i.16; Pts.ii.119; Vb.230 sq. Dhp-a.iv.3.

abstr. from ajjhupekkhati

…to look on intently or with care, to oversee, to take care of AN.iv.45 (kaṭṭh’aggi, has to be looked after); Pv-a.149 (sisaṃ colaṃ…

…(carefully), one who takes care or controls, an overseer caretaker SN.v.69 (sādhukaṃ), SN.v.324 (id.), SN.v.331 sq. Vb.227.

n. ag. to…

adverb at home, in one’s own house AN.i.132 = Iti.109; AN.ii.70.

adhi + agāre, loc. of agāra

…Mil.327, Mil.343 (dhamma-nagare).

• -dhutta one who has the vice of gambling DN.ii.348; DN.iii.183; MN.iii.170; Snp.106 (+…

…= SN.ii.267. Akkharāni are the sauce, flavour (vyañjana of poetry SN.i.38. To know the context of the a˚ the words of…

…misfortune. There are 9 enumerated at DN.iii.263; the usual set consists of 8; thus DN.iii.287; Vv-a.193; Sdhp.4 sq. See also…

to declare, announce, tell Snp.87 Snp.172;
imper akkhāhi Snp.988, Snp.1085;
aor akkhāsi Snp.251, Snp.504, Snp.1131 (=…

…fie! stop! alas! (etc. see are)

1. (abs.) enough: nâlaṃ thutuṃ it is not enough to praise Snp.217; te pi na honti me alaṃ…

…vanāyati) mamāyati “to caress dearly & be extremely jealous of” (c. acc.) at MN.i.260 & SN.iii.190. Ja.iv.5; Ja.v.154 (allīyituṃ, variant…

…fr. sound root *lal, see etym. under are

firebrand AN.ii.95 (chava˚ a burning corpse see chava); Ja.i.68; Pp.36; Dhp-a.iii.442.

Sk. alāta, related to Lat. altāre altar, adoleo to burn

…“(those) of me or with me“, i.e. those who are in my house

mother Ja.iii.392 (gen. ammāya)
■ Voc. amma (see sep.).

onomat. from child language; Sk. ambā, cp. Gr. ἀμμάς mother, Oisl. amma “granny”, Ohg. amma “mammy”, nurse; also Lat. amita …

…most utter destruction. They are used at Vin.iii.3 of bad qualities, at SN.ii.63 of certain wrong opinions, at MN.i.487; SN.iv.62 = SN.v.527 of the…

…“whose beginning and end are alike unthinkable”, i.e., without beginning or end. Found in two passages of the Canon SN.ii.178, SN.ii.187 sq. =…

…Under dhañña (Cnd.314) are distinguished 2 kinds, viz. raw, natural cereals (pubb’ aṇṇaṃ: sāli, vīhi, yava, godhūma, kangu varaka,…

…Dhp-a.i.358
■ loc. antare in, inside of, in between (-˚ or c. gen. Kp-a.81 (sutt˚ in the Sutta); Dhp-a.iii.416 (mama…

adjective

1. disappeared, gone, left DN.i.222. MN.i.487. Mil.18. Pv-a.245.
2. in phrase anantarahitāya bhūmiyā (loc) on the bare soil (lit. on…

…acc. (of the two points compared as termini; cp. B.Sk. antarā ca Divy.94 etc.) DN.i.1 (antarā ca Rājagahaṃ antarā ca Nāḷandaṃ between R….

…accident to (-). There are 10 dangers (to or from) enumerated at Vin.i.112, Vin.i.169 etc., viz. *rāja˚, cora˚ aggi˚, udaka˚, manussa˚,…

…its inner apartments i.e. harem [Sk. antaḥpura, cp. also P. antopura] Vin.i.75, Vin.i.269; AN.v.81; Ja.ii.125; Ja.iv.472; Mil.1; Pv-a.23…

…reading SS antiyā: men are (to me) at the end for that, i.e. men do not exist any more for me, for the purpose of begetting sons.

der fr. anti

adjective last, final (used almost exclusively with ref. to the last & final reincarnation thus in comb^n. with deha & sarīra;, the last body) DN.ii.15; Dhp.351; Iti.50 (antimaṃ dehaṃ dhār …

…The prefix saṃ is its nearest relation as modifying pref. The opp. of anu is paṭi and both are often found in one cpd….

secondary or inferior part, (after-)share, what is left over Vin.ii.167.

anu + bhāga

thinking, upon, intention, care for Pv-a.164.

fr. anucinteti

…compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147, Ja.i.186, Ja.i.214;…

to hold up DN-a.i.61 (chattaṃ), cp. Ja.1.53, dhariyamāna.

anu + dhāreti

…of solicitude for the welfare of SN.v.86; Snp.693; Pv.iii.7#6 sabbapāṇa-bhūta-hita˚; id. SN.iv.314; AN.ii.210; AN.iii.92 AN.iv.249;…

adjective anointed, besmeared Ja.i.266; Pv-a.211.

cp. Sk. anulipta, pp. of anulimpati

…receiving); Pv.i.5#4 (anumodare = are pleased; pitisomanassajātā honti Pv-a.27); Ja.ii.112; Pv-a.19, Pv-a.46, Pv-a.81, Pv-a.201) imper….

to disregard, to heed not, to neglect Dhp-a.iv.197; Vv-a.260.

an + upadhār˚

adjective unsmeared, unstained, free from taint MN.i.319, MN.i.386 (in verse); as -ūpalitta in verse of Sn & Dh: Snp.211 (= lepānaṃ abhāvā…

to surround, stand by, attend on (c. acc.) Vin.i.338; MN.i.153; Dhp-a.1.55.

anu + pari + vāreti

…explains as janghamagga-mahāmaggānaṃ antare.

…oneself on, to look carefully AN.iii.23. 2. to consider, to show consideration for, Cnd.50 (ppr. ˚amāna = anukampamāna)

caus…

…mentioned under ˚vihāra & are enumerated as such at DN.iii.266, DN.iii.290; AN.iv.409, AN.iv.456; Pts.i.35.

• -vihāra a…

…DN-a.i.122 (where 3 kinds are enumerated, viz. pucchā˚, ajjhāsayā˚, yathā˚); Ne.14 (pucchato; Hard., in Index “complete…

to follow, conform oneself to SN.iv.303 (phalaṃ anusarissati BB, but balaṃ anupadassati SS perhaps to be preferred)
caus anusāreti to bring together with, to send up to or aga …

…passages. Later references are Pts.i.26, Pts.i.70 ff., Pts.i.123 Pts.i.130, Pts.i.195; Pts.ii.36, Pts.ii.84, Pts.ii.94, Pts.ii.158; Pp.21; Vb.340,…

…(acc.), bear in mind; be aware of DN.ii.8, DN.ii.53, DN.ii.54 (jātito etc.); SN.iii.86 sq. (pubbenivāsaṃ), SN.v.67 (dhammaṃ a….

to adorn, embellish, prepare Ja.vi.76.

anu + sumbhati (sobhati); śubh or (Vedic) śumbh

“going along with”, following, conformity. Only in obl. eases (-˚) anusārena (instr. in consequence of, in accordance with, according to Ja.i.8; Pv-a.187 (tad), Pv-a.227; and …

see anusarati.

…rajjaṃ C., i.e. take care of) DN-a.i.246 (read ˚sāsantena) Pv-a.161 (rajjaṃ)

pp anusiṭṭha (q.v.); cp….

…ideal, greatest good. They are mentioned as sets of 3 (viz. dassana˚, paṭipadā˚, vimutti˚;) at DN.iii.219, or of 6 (viz. *dassana˚,…

to wander about, stroll roam through, explore DN.i.235; Ja.ii.128; Ja.iii.188; Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp …

reflected, pondered over, thought out SN.iii.203 (manasā); DN-a.i.106 (= anucarita).

pp. of anuvicāreti

meditation, reflexion, thought Dhs.85 (= vicāra).

anu + vicāra, cf. anuvicāreti

to take care of, regard, heed, consider Thag.109.

anu + vi + gaṇeti

to reflect, think, ponder over, usually combined with anuvicāreti DN.i.119; DN.iii.242; SN.v.67 = Iti.107 (anussarati +); AN.iii.383.

anu + vi + takketi

…The explanation may compare Sk. anuyātaṃ attendance, in which latter case anu-yantṛ would be “an inferior ruler” and P. yanta would…

adjective not raised, not elated, not haughty, humble Snp.702 (care = uddhaccaṃ nâpajjeyya Snp-a.492).

uṇṇata

…of whom eight are laymen, are declared after their death to have reached the third stage (as above) during life but they are not called…

…from taint, unstained, unsmeared Snp.211, Snp.392, Snp.468, Snp.790 Snp.845; Dhp.353; cf. Mnd.90 and Dhp-a.iv.72.

an + upalitta, with ū in metre

Apa˚

Well-defined directional prefix, meaning “away from, off” Usually as base-prefix (except with ā), & very seldom in comp^n. with other modifying prefixes (like sam, abhi etc.).

1. *a …

to observe, request ask Thag-a.16.

Caus. of apa + dhṛ; cp. Sk. ava-dhārayati, but also BSk. apadhārayati Divy.231

…MN.i.535; Trenckner compares BSk. hastapralehaka Lal.312 & hastâvalehaka Lal.323), MN.i.412; Pp.55 (expl^d. at Pp-a.231 as hatthe…

…day following); Ja.iii.51 (apare tayo sahāyā “other friends three” i.e. three friends, cp. similarly Fr. nous autres Franc˚ais), Ja.iv.3…

adverb on the foll. day Vin.ii.167; SN.i.186; Mil.48.

Sk. apare-dyus

…to pubbaṇṇa the unprepared or raw corn (= āmakadhañña Vin.iv.265; Vin.iii.151 (pubb˚ +); Vin.iv.265, Vin.iv.267; AN.iv.108, AN.iv.112…

…abyāmato karitvā; vv ll. are apabhyāmāto, abhyāmato & C. apasabyāmato) where C. explains apasabyāmato karitvā by apasabyaṃ katvā…

…avaloketi C.). Other vv.ll. are anuvi˚ & apavī˚ meaning “not paying attention”. The positive form we find as…

…apekṣā, fr. apa + īkṣ. The spelling is either kkh or kh, they are both used promiscuously a tendency towards kh prevailing,…

taken care of, looked after, considered Ja.vi.142, Ja.vi.149 (= olokita C.).

pp. of apekkhati

…apekṣā, fr. apa + īkṣ. The spelling is either kkh or kh, they are both used promiscuously a tendency towards kh prevailing,…

…of Dhs A is correct, we are unable to say. On general principles it looks like popular etym. Mrs. Rh. D. translates (p. 16 “opposite of…

…on, i.e band, ornament, apparel, parure Vv.64#10, Vv.64#18 (expl^d. inacurately at Vv-a.279 by; a-kāro nipātamattaṃ, pilandhanaṃ…

…from obligations, free from care Snp.144 (= appaṃ kiccaṃ assā ti Kp-a.241).

• -gandha not smelling or having a bad smell…

…negligent, i.e. diligent, careful, heedful, vigilant, alert zealous MN.i.391–MN.i.92; SN.i.4; Snp.223 (cp. Kp-a.169), Snp.507 Snp.779 (cp….

thoughtfulness, carefulness, conscientiousness, watchfulness, vigilance, earnestness, zeal DN.i.13 (: a. vuccati satiyā avippavāso DN-a.i.104);…

adjective

1. not forming an obstacle, not injuring, unobstructive Snp.42 (see expl^d. at Cnd.239; Snp-a.88 explains “katthaci satte vā sankhāre vā bhayena na paṭihaññatī ti a.”)
2. psychol …

…“appesakkha & mahesakkha are traditionally expl^d. appaparivāra & mahāparivāra, the former, I suppose, from appe & sakkha (Sk….

…living at ease, careless, “not bothering”, keeping still, inactive Vin.ii.188; MN.iii.175, MN.iii.176; SN.i.202 (in stock phrase…

inaction, reluctance, carelessness, indifference Vin.i.5; DN.ii.36; Mil.232; Dhp-a.ii.15.

abstr. fr. prec.

…of Windisch’s, the vv.ll. are apācinaṃ; apācini apāci & apāminaṃ, C. explains by heṭṭhā).

Vedic apācīna; cp. apācaḥ & apāka,…

…death. Four such states are specified purgatory (niraya), rebirth as an animal, or as a ghost, or as a Titan (Asura). Analogous expressions are…

…Morris & Aufrecht compare the modern Hindī form arhaṭ or rahaṭ “a well-wheel”.

Sk. araghaṭṭaka (so Halāyudha, see Aufrecht p….

…Other cases are of rare occurrence. 2. Formulae. Arahantship finds its expression in frequently occurring formulae, of which the standard…

…About 400 men Arahants are known. Most of them were bhikkhus, but AN.iii.451 gives the names of more than a score lay Arahants (cp DN.ii.93 =…

…to heed, superfluous to beware of AN.iv.82 (cattāri Tathāgatassa a˚ āni).

3 arakkheyyāni are enumerated at DN.iii.217 (but as ārakkh˚,…

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

…from frivolous talk. They are otherwise known as the 4 vacī-kammantā & represent sīla nos. 4–7. See DN.iii.232; AN.ii.246; Vin.v.125 *…

…to partake of, to eat or drink cp. aṃśa share, part

…having swords for snares (a class of deities) Mil.191.

• -māla (-kamma) sword-garland (-torture) Ja.iii.178 (+…

Asita¹

having eaten, eating; (nt.) that which is eaten or enjoyed, food MN.i.57; AN.iii.30, AN.iii.32 (˚pīta-khāyita etc.); Pv-a.25 (id.); Ja.vi.555 ˚(āsana having enjoyed one’s food, sa …

stone, rock; only in instr. asmanā Snp-a.362.

Vedic aśman; the usual P. forms are amha and asama²

to eat; imper asnātu Ja.v.376.

Sk. aśnāti to eat, to take food; the regular Pāli forms are asati (as base) and asanāti

…Ja.iv.464 (kambojake assatare sudante; imported from cambodia); Ja.vi.342
■ f. assatarī a she-mule Vin.ii.188; SN.i.154; SN.ii.241;…

…asurā. The are classed with other similar inferior deities, e.g. with garuḷā, nāgā, yakkhā at Mil.117; with supaṇṇā,…

adjective not general, not shared, uncommon, unique Vin.iii.35 Kp.viii.9; Ja.i.58, Ja.i.78; Mil.285; DN-a.i.71; Sdhp.589, Sdhp.592.

a +…

…comp^n. (a), rarely also in verbal comp^n. see (b)

1. with nouns & adj.: ˚āsanna too near; ˚uttama the very highest;…

to shout out, roar, cry Ja.v.361 (= mahāsaddaṃ nicchāreti).

ati + brūheti, bṛh², but by C. taken incorrectly to brū; cp. Sk. abhi-bṛṇhayati

…as adv. “beyond”, e.g. pare beyond others Pv-a.15; Vasabhagāmaṃ beyond the village of V. Pv-a.168
pp atikkanta…

…(: pāṇaṃ hanati pi parehi hanāpeti either to kill or incite others to murder); MN.i.404, MN.i.516; SN.iv.343; AN.iii.205 (correct T….

adjective beyond compare, incomparable Thag.831 = Snp.561 (= tulaṃ atīto nirupamo ti attho Snp-a.455).

ati + tula

…= excessive-ly. There are three forms of this expression, viz.

1. ati + iva in contraction atīva (q.v.)
2. ati + iva…

…to sons, of which there are 4 kinds enumerated, viz. atraja khettaja, dinnaka antevāsika p. Cnd.448
■ Ja.i.135; Ja.iii.103 = Mnd.504;…

…of “soul”, one who cares for his own soul SN.i.75.

• -kāra individual self, fixed individuality oneself (cp….

…breaking the welfare of, hurting Dhp-a.iii.356 (paresaṁ of others, by means of telling lies, musāvādena)

• -majjha of beautiful…

…one who does not care for, or is not satisfied with (c. instr.) Ja.v.460; Pv-a.20; of no good Thag.956 (“of little zeal” Mrs. Rh….

…the two, like E up & down, are the foll. ukkaṃsâvakaṃsa, uggaman-oggamana, uccâvaca, ullangheti-olangheti, ullittâvalitta;…

…e.g. antaḥpurâvacarā the inmates of the harem Jtm.210

…short stem-form ñā are found the foll grd. avaññeyya Pv-a.175, and with o˚: grd. oñātabba Pv-a.195; pp. avañāta, besides…

…o is the older. Pres. avalambare Pv.ii.1#18 (= olambamānā tiṭṭhanti Pv-a.77); Pv.ii.10#2 (= olambanti Pv-a.142); olambati MN.iii.164 (+…

(-˚) besmeared; in cpd. ullittāvalitta “smeared up & down” i.e. plastered inside & outside AN.i.101.

Sk. avalipta, pp. of ava-limpati

…[late form of oruddha] restrained Sdhp.592.

fr….

to put under restraint to put into one’s harem as subsidiary wife.

ava + rundhati. Only referred to by Dhp. in his Cy (Thag-a.271) on oruddha

…remaining, over SN.ii.133; Ja.i.138; Ja.v.339; Vv-a.66 pl. avasiṭṭhā all who are left, the others Pv-a.165 (janā).

pp. of avasissati, Sk….

…f…

…by adho. Rarely absolute, the only passage found so far being Snp.685 (avaṃ sari he went down, variant reading avasari,…

…to be divided, an inalienable possession; 5 such objects enumerated at Vin.ii.171, which are the same as under avissajjiya…

not to examine Vv-a.336.

a + vicāreti

…from avisaye, i.e. towards a wrong or unworthy object, C. differently: avisare = avisaritvā atikkamitva; variant reading adhisare.

a +…

adjective not occupied, i.e. careless, neglectful, not worrying Vin.iii.136; Cnd.72 (abyāvaṭa for appossukka Snp.43); Ja.iii.65; Ja.vi.188….

adjective at random, without discrimination, careless Ja.i.496 (= avyatta C.).

a + vyāyata of yam

only in phrase dhammā avāgat-amhā, we are fallen from righteousness, Ja.v.82 (C. explains apāgata).

ava + ā + gacchati

…(avākayirā = avakareyya chindeyya C.); Ja.v.495, Ja.v.500; Ja.vi.280. 2. to give back, restore Ja.vi.577 (= deti C.).

either ava + ā…

…dve ime antā “these are the two extremes, viz.” Vin.i.10; ayaṃ eva ariyo maggo “this then is the way” ibid.; cp. Ja.i.280. 4. With…

smeared, anointed Ja.i.77 (su-añjitāni akkhīni); Ja.iv.421 (añjit’akkha).

Sk. ankta & añjayita, pp. of añjeti

…half a share, one half Vv.13#6 (= upaḍḍhabhāga Vv-a.61) Pv.i.11#5.

• -maṇḍala semi-circle,…

…nails (of finger or toe) (?) in -chinna one whose nails are cut off Vin.i.91.

etym. unknown

…according to each one’s share AN.iii.38. puṭaṃsena with a knapsack for provisions DN.i.117; AN.ii.183; cp. DN-a.i.288, with variant…

…(modally) part, share, interest, concern; ajjhattikaṃ angaṃ my own part or interest (opp. bāhiraṃ the interest in the outside…

…palace, the royal square Ja.i.124 Ja.i.152; Ja.ii.2; Dhp-a.ii.45.

• -ṭṭhāna a clearing (in a wood or park) Ja.i.249, Ja.i.421 *…

…an earthenware pan for ashes Dhp-a.i.260; Dhs-a.333; Vv-a.142.

• -kammakara a charcoal burner…

…above the hips where infants are carried by Hindoo mothers or nurses (aṅkena vahati) Vin.ii.114; DN.ii.19 (aṅke pariharati to hold on…

…respective traits where they are to be found Ne.2, Ne.4, Ne.127; Ne-a.208; - acc˚; beyond the reach of the goad DN.ii.266 (nāga). See also…

…Ja.ii.425, Ja.ii.484 supports of a seat. Morris J. P. T. S. 1884, 69 compares Marāthi aḍaṇī a three-legged stand. See also *Vin…

…etc., lit. having eight squares, i.e. on each side (DN-a.i.85: ekekāya pantiyā aṭṭha aṭṭha padāni assā ti), cp. dasapada DN.i.6. 2…

…& with incised rows of squares was let into the ground of a bathing-place, serving as a rubber to people bathing Vin.ii.105, Vin.ii.106 (read…

…by Mnd.464); Dhp.324. 2. snared, trapped Ja.ii.153 Ja.iii.184; Ja.iv.251, Ja.iv.414. 3. made firm, settled, fastened bound (to a cert. place)…

…MN.ii.92; AN.iii.31; -nagare outside the city Ja.ii.2; Pv-a.39. Pv-a.47; -vihāre outside the monastery Dhp-a.i.315.

*…

…as bāhirāni āyatanāni are distinguished fr ajjhattikāni āyatanāni (see āyatana 3 and ārammaṇa 3). They are…

adverb in many ways or forms SN.v.264 (hoti he becomes many), SN.v.288; MN.i.34; Snp.966; Pv.iv.1#52 (= bahūhi pakārehi Pv-a.241) Mhvs.31, Mhvs.73; Dāvs v.68.

fr. bahu, cp. Vedic bahudhā

…exercise, practice MN.iii.25 sq (tab-bahulī˚ to this end).

rare in Epic Sanskrit; when found, diff. in meaning

…to the 5 indriyāni and are developed with them. SN.v.219, SN.v.220; Ne.31; they are cultivated to destroy the five *uddhambhāgiyāni…

…(3^rd pl balīyare; C. abhibhavati, kuppati, of the border provinces); Ne.6 (vv.ll. bali˚, pali˚; C. abhibhavati).

Denom. fr. bala,…

…Ind. 3^rd pl bajjhare Thag.137;
■ pret. 3^rd pl. abajjhare Ja.i.428
imper bajjhantu SN.iv.309; AN.v.284.
pot…

…from which the Śūdras are said to have originated (cp. Sk. pādaja), in cpd bandhupād’apacca “offering from the foot of our…

mare, only in cpd. -mukha the mare’s mouth, i.e. an entrance to Niraya (cp. Vedic vaḍavâgni & vaḍavāmukha) Thag.1104 (trsl….

…dhammesu sammattaṃ.“ 2. possible (abhabba impossible) MN.iii.215 (kammaṃ bhabbaābhāsa apparently possible)
■ See also…

…luck, a good state, welfare; a good deed (= kalyāṇaṃ) Dhp.120 (= bhadra-kamma, viz. kāyasucarita etc. Dhp-a.iii.14); Pv-a.116 (=…

…at Vism.211.

pp. of bhañj, Sk. bhagna

Bhagga²

neuter fortune, good luck, welfare, happiness Vism.210 (akāsi ˚ṃ ti garū ti…

…bhaggavī (f.). The terms are not explained in C., evidently because somewhat obscure. According to Kern,

Toevoegselen

s. v. the Sk. form in…

…(Dhtp.61), sevāputhakkare (Dhtm.523) & saṃsevane (ib. 76), whilst the lit. (bhaj¹) is expressed by vibhājane
■ Snp.958…

…Ger. gebāren. Dhtm explains simply by “bharena”

adjective supported, fed, reared, maintained AN.iii.46 (bhatā bhaccā “maintained are my dependents”); Ja.v.330 (kicchā bh.), given by Kern,

…

…one who prepares the meal or food, a cook, butler Ja.i.150 sq.; Ja.v.296; Ja.vi.349; DN-a.i.157

• -kicca…

…a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence,…

…prose, whereas bhav˚ forms are older. On compounds with prepositions, as regards inflection, see Geiger, P.Gr. §§ 131²,…

…Shorter combinations are to be found at Snp.964 (5, viz. ḍaṃsā, adhipātā, siriṃsapā, manussaphassā catuppādā); Vb.379 (5, viz….

…destroying the welfare (with ref. to the telling of lies) Dhp-a.iii.356; Vv-a.72; cp bhañjaka.

fr….

Bhaṅgana & Bhaṅgaloka

are vv.ll. of Npl. at Mnd.155 for Gaṅgaṇa & Aṅgaṇeka; respectively With misspelling bh → g, cp. bheṇḍaka…

Bhaṅgana & Bhaṅgaloka

are vv.ll. of Npl. at Mnd.155 for Gaṅgaṇa & Aṅgaṇeka; respectively With misspelling bh → g, cp. bheṇḍaka…

…speak, tell, proclaim (the nearest synonym is katheti: see Cnd. s.v. katheti Dhp.264; Pp.33, Pp.56; Dhp-a.ii.95
ppr…

…bhaṇe vijite Bhaddiya-nagare), Vin.i.241 (gaccha bhaṇe jānāhi…) Mil.21 (atthi bhaṇe añño koci paṇḍito…).

orig. 1^st…

…Vin.ii.143 (where 3 kinds are distinguished of wood, copper, & of earthenware), Vin.ii.170 (id.); Dāvs iv.50 (turiya˚)
■ In…

…division by bhikkhus who are in the wrong); Dhs-a.29 (aṭṭhārasa bheda-kara-vatthūni the 18 causes of dissension).

fr. bhid, cp. Ved….

Bhedāpeti & Bhedeti

are Causatives of bhindati (q.v.).

Bhedāpeti & Bhedeti

are Causatives of bhindati (q.v.).

…90 says: “I am inclined to read geṇḍu in all cases & to compare it with geḍuka & geṇḍuka a ball”

…Snp.280 Snp.385.

There are several allegorical etymologies (definitions of the word bhikkhu, which occur frequently in the commentaries. All…

…Vin.iv.279. Five kinds are allowed in a Vihāra, viz. uṇṇa-bhisi, cola˚, vāka˚, tiṇu˚, paṇṇa˚, i.e. bolsters stuffed with…

…bhīṣma, of which there are 4 P. forms, viz. the metathetic bhiṃsa, the shortened bhisma, the lengthened…

…kings (khattiyā bh-r., who are next in power to and serve on a rājā cakkavatti). The phrase is best taken as one, viz. “the nobles, royal…

…said when 4 bhikkhus are invited to partake together of one of the five foods; or food prepared as a joint meal Vin.iv.74; cp. Vin.ii.196…

…DN-a.i.85. -yāgu “eatable rice-gruel,” i.e. soft gruel, prepared in a certain way Vin.i.223, Vin.i.224.

grd. of bhuñjati

Bhottabba & Bhottuṃ

are grd. & inf. of bhuñjati (q.v.); bhottabba to be eaten Ja.v.252, Ja.v.253;…

Bhottabba & Bhottuṃ

are grd. & inf. of bhuñjati (q.v.); bhottabba to be eaten Ja.v.252, Ja.v.253;…

Bhuñjati¹

to eat (in general), to enjoy, make use of, take advantage of, use Snp.102, Snp.240, Snp.259, Snp.619; Dhp.324 Pp.55.
pot bhuñjeyya Snp.400; Dhp.308, 2^nd pl *bhuñj …

…(according to each one’s share; cp. Thag.1242); MN.iii.183; Vv.7#2; Mil.330, Mil.415 (aneka˚ hundredfold or more). bhāgaso mita (of cities or…

…dish, usually earthenware, but also of other metal, e.g. gold (suvaṇṇa˚) DN-a.i.295; copper (tamba˚ Dhp-a.i.395; bronze (kaṃsa˚)…

…root by itself; cp. Dhtm.777 bhāja = puthakkare

…“burdenbearer,” one who carries an office or has a responsibility AN.iv.24 (said of a bhikkhu).

• -hāra…

…MN.ii.199
■ An apparent ger. form abhāsiya Iti.59, Iti.60 (micchā vācaṃ abhāsiya) is problematic. It may be an old misspelling…

…bhāsā); MN-a.i.1 (Sīhaḷa˚); Vb-a.388 (18 dialects of which 5 are mentioned; besides the Māgadhabhāsā).

cp. Epic Sk. bhāṣā

…condition, nature; very rarely by itself (only in later & C. literature, as e.g. Ja.i.295 thīnaṃ bhāvo, perhaps best to be translated as…

…Lith. bijotis to be afraid; Ohg. bibēn = Ger. beben. Nearest synonym is tras

adjective to be feared, dreadful, fearful, Sdhp.95.

grd. of bhāyati + ka

…-ttāṇa refuge for the fearful, adj. one who protects those who are in fear AN.ii.174; Iti.25; Sdhp.300.

fr. bhī; cp. Vedic bhīru

…in nets). Both passages are applied to fish and refer to tortures in Niraya.

identical with bila¹

Bila³

a kind of salt…

…Mil.197, Mil.290, Mil.358 (all passages in standard setting).

etym. doubtful; one compares both Sk. viḍanga the plant Embelia ribes, and…

…phrase where its size is compared with sizes of smaller fruits, and where it is preceded by āmalaka SN.i.150 = AN.iv.170 (vv.ll. villa, bila,…

…cp. aṭṭhanga), which are given at DN.ii.211 DN.ii.227 as (saro hoti) vissaṭṭho ca viññeyyo ca mañjū ca savanīyo ca bindu [vv.ll….

…late Sk. biḍāla & see also P. biḷāla. The Prk. forms are birāla & virāla, f. birālī

…otherwise in combination bodhaneyya-bandhavo the (Buddha’s) relations (or fellowmen) who are able to be enlightened Ja.i.345 =…

…& bodhetuṃ Ja.iv.393. grd bodhabba DN.ii.246; AN.iv.136. 2. to make aware (of), to make known Ja.vi.412; Snp-a.444.

Caus. of bujjhati

…contributing to Bodhi, which are the same as enumerated under bojjhanga (q.v.). They are enumerated & discussed at Vism.678 sq. and mentioned at…

…from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are mentioned in a list of qualities (dhammā) which…

…inhabited by devas who are incorporeal (arūpa˚). The devas of the Br. l. are free from kāma or sensual desires. Rebirth in this heaven is…

…inhabited by devas who are incorporeal (arūpa˚). The devas of the Br. l. are free from kāma or sensual desires. Rebirth in this heaven is…

…Mil.225. Ten kinds of Br. are pronounced to be apetā brahmaññā degraded fr. brahmanship Ja.iv.361 sq. Diff. schools of br. teachers are…

…Mil.117 Vism.109; Dhp-a.iii.209; Vb-a.33 (as unsubstantial to which vedanā are likened). In other connection at Ja.i.68 (of cooking…

…Mil.117 Vism.109; Dhp-a.iii.209; Vb-a.33 (as unsubstantial to which vedanā are likened). In other connection at Ja.i.68 (of cooking…

… ■ Seven Buddhas are mentioned in the earlier texts & frequently referred to (cp. the 7 Rishis of the Vedic period, see also under…

…3^rd pl. bujjhare Thig.453; Bv.ii.183.
imper bujjhassu Bv.ii.183.
fut bujjhissati Bv.ii.65;
aor abujjhi Bv.ii.211, and…

Bya˚

etc. (byā˚, byu˚) words not found under these initials are to be looked up under vya˚; etc.

…the letter, as compared with attha the spirit or meaning; thus in phrase atthato byañjanato ca according to the…

…The corresponding adjectives are (a)vyāpajjha & veyyābādhika; (q.v.).

fr. vi + ā + bādh, but semantically connected with vi + ā +…

…Three formations of troops are mentioned at Ja.ii.404 & Ja.ii.406, viz. paduma-vyūha (lotus formation), cakka˚ (wheel formⁿ),…

…sense. 2. to bind, catch, snare Thag.454; Thag.2, Thag.299; Ja.ii.51 (aor bādhayiṃsu); Ja.iv.342; Ja.v.295, Ja.v.445 (pot. bādhaye bādheyya C….

oppressed, pressed hard, harassed Dhp.342 (but taken by C. as “trapped, snared,” baddha Dhp-a.iv.49); Thag-a.65.

pp. of bādhati

…-āsa one whose wishes are directed outwards, whose desires are turned to things external Thag.634.

• -kathā…

the arm Ja.iii.271 (bāhumā bāhuṃ pīḷentā shoulder to shoulder); Vism.192. -ṃ pasāreti to stretch out the arm (cp. bāhaṃ) Pv-a.112 pacchā-bāhuṃ (cp. bāhaṃ) Pv-a.4 (gāḷha-bandhanaṃ bandhāpetvā) …

…Toevoegselen

s.v. compares Mvu.ii.241 & Mvu.iii.329); Vin.ii.197; Vin.iii.250; MN.i.14; MN.iii.6; AN.i.71; AN.iii.108, AN.iii.179 sq.;…

1. the arm AN.ii.67 = AN.iii.45 (˚bala); Vin.ii.105; Ja.iii.62; Ja.v.215 (˚mudu). pacchā-bāhaṃ arm(s) behind (his back) DN.i.245 (gāḷhabandhanaṃ baddha). bāhaṃ pasāreti to stretch out the arm DN. …

…Dhp.207.

cp. Sk. bāla (rarely Vedic, more freq. in Epic & Classical Sk.); its orig. meaning is “young, unable to speak,” cp. Lat. infans,…

adjective of Benares, coming fr. B. (a kind of muslin) DN.ii.110; DN.iii.260.

fr. Bārāṇasī

…(opp bhūta-gāma). There are 5 kinds of seeds usually enumerated, e.g. at DN.i.5 (explained at DN-a.i.77, translation at Dial. i.6 and…

Bījati & Bījanī

are by-forms of vījati & vījanī (q.v.).

Bījati & Bījanī

are by-forms of vījati & vījanī (q.v.).

(indef. enclitic particle)

1. Indefinite (after demonstr. pron. in the sense of kiṃ = what about? or how is it? cp. kiṃ) = ever, whoever what-ever, etc. [Sk. kaśca, Gr. ὁς τε, Lat: quisque Goth. h …

quadrangular place, a square, courtyard; a place where four roads meet, a cross road Vin.iii.151; Vin.iv.271; Mil.1 (+ catukkasinghāṭaka),…

…tyajate, tyaj = Gr. σο βέω to scare away

…who destroys a state of welfare & good Ja.v.112 (patirāpadesavāsādino kusala-cakkassa bhañjanī C.); -bheda breaking peace…

…Iti.52; DN.ii.38 resp. They are most completely described at Cnd.235 (under cakkhumā), & the foll. categories of the range of application of…

noun adjective

1. the act of going about, walking; one who walks or lives (usually -˚): oka˚ living in water MN.i.117; Ja.vi.416; antara˚ SN.iv.173; eka˚ solitary Snp.166; saddhiṃ˚ a companion Snp.4 …

…Dhp.142, Dhp.328) & care (Snp.35; Dhp.49, Dhp.168 Dhp.329; Iti.120); -fut. carissati (MN.i.428); -aor. sg. 1^st acariṃ…

1. (adj.) going, moving, being like, behaving (-˚) Ja.vi.313; Mil.92 (rāgac˚ = ratta); Vism.105, Vism.114 (rāga˚, dosa˚, moha˚ etc.).
2. (nt.) action, behaviour, living Dhp.330 (ekassa c. living alon …

walking, performing (c. acc.) MN.i.77.

n. agent to cāreti, cp. carita

…Dhp-a.iv.52. 3. a square (in a village) Mil.1, Mil.365; Ja.ii.194 Ja.v.459; Dhp-a.317.

• -bhatta a meal for four…

…4 ingredients of perfume are saffron, jasmine Turkish (tarukkha) & Greek incense (yavana); -jātiya (& ˚jātika) in ˚gandha prec….

…simile of one whose clothes are on fire (āditta˚ + ādittasīsa) SN.v.440; AN.ii.93; AN.iii.307; AN.iv.320-acela a naked ascetic DN.i.161,…

…MN.i.77. 2. a standard-bearer DN.i.51; DN-a.i.156; AN.iv.107, AN.iv.110; Mil.331.

cp. Sk. ceḍaka P. ceṭa & in meaning E. knight → Ger….

…to actions of the body (or are wilful, called cetanākamma Ne.43, Ne.96; otherwise distinguished as kāya- & vacīkammantā AN.v.292 sq.),…

…ohitasoto (of one paying careful & proper attention) SN.i.112 sq. = 189, 220; AN.ii.116; AN.iii.163, AN.iii.402; AN.iv.167. The editors have…

…52 cetasikas, with citta as bare consciousness, practically superseded in mental analysis, the 5 khandha-category See Cpd. p. 1 and pt. II. Mrs….

…he has the feeling, the awareness (of the feeling) the consciousness SN.iv.68. Its seat is freq. mentioned with manasā (in the heart), viz….

…cetiyas mentioned by name are Aggāḷava˚ Vin.ii.172; SN.i.185; Snp.p.59; Dhp-a.iii.170; Ānanda˚ DN.ii.123, DN.ii.126; Udena˚ DN.ii.102,…

…in Rome, 6 in number); 6 are the sciences of the Veda (see chaḷanga); there are 6 buddha-dhammā (Cnd.466), 6 viññāṇakāyā (see…

…below chandâgati). Its nearest analogue in this sense is rāga (lust), e.g. ch rāga dosa paṭigha DN.i.25 (cp….

…in Rome, 6 in number); 6 are the sciences of the Veda (see chaḷanga); there are 6 buddha-dhammā (Cnd.466), 6 viññāṇakāyā (see…

…he has the feeling, the awareness (of the feeling) the consciousness SN.iv.68. Its seat is freq. mentioned with manasā (in the heart), viz….

…no heart to do it; blessed are the pure in heart; singleness of heart (cp. ekagga); all of which emphasize the emotional & conative side or…

(& ˚ika) masculine neuter

1. a kind of plant Snp.239 (= kaṇavīra-pupphasaṇṭhāna-sīsa Snp-a.283).
2. a toy windmill, made of palm-leaves, etc. (DN-a.i.86: tālapaṇṇādīhi kataṃ vātappahārena paribb …

thief, a robber Vin.i.74, Vin.i.75, Vin.i.88, Vin.i.149; SN.ii.100, SN.ii.128 = AN.ii.240; SN.ii.188 (gāmaghāta, etc.); SN.iv.173; MN.ii.74 = Thag.786; AN.i.48; AN.ii.121 sq.; AN.iv.92, AN.iv.278; Snp …

1. (adj.) shifted, disappeared, deceased, passed from one existence to another Vin.iv.216; Snp.774, Snp.899; Iti.19, Iti.99; Ja.i.139, Ja.i.205;…

…of which quicklime & sand are the chief ingredients which is largely used in building, but also applied to the skin as a sort of soap-powder in…

to set going, to pasture, feed, preserve: indriyāni c. to feast one’s senses (cp. Ger. “augenweide”) Pv-a.58; khantiṃ c to feed meekness DN-a.i.277; olambakaṃ cārento drooping Ja.i.174; Pass. ppr. * …

…Ja.v.372, Ja.v.385;

• -pāla (nt.) an earthenware shield (? Ja.v.373 (= kīṭa).

cp. Hindī cāṭā

…There are 6 kinds of cloth mentioned for its manufacture, viz khoma, kappāsika, koseyya, kambala, sāṇa, bhanga Vin.i.58 =…

…etc
■ Der. fr. 4 are Desid dicchati, diti, etc.

II. Meanings

1. (trs.) with acc. to give, to present with: dānaṃ deti…

…yanti); Ja.i.88 (daharadahare dārake ca dārikāyo), Ja.i.291 (˚itthī a young wife); Ja.ii.160, Ja.ii.353; Ja.iii.393; Dhp.382; Pv.iv.1#50…

…(rūpadakkhā those who are of “fit” appearance).

Vedic dakṣa = Gr. ἀρι δείκετος & δεςιός; dakṣati to be able; to…

…bis. From same root *deks are Lat. dexter (with compar
■ antithetic suffix ter = Sk. tara, as in uttara) & Gr.; δεςιτερός cp. also…

…a donation Ja.i.228; there are 7 kinds enumerated at DN.iii.253 DN.iii.8 kinds at DN.iii.255;

• -sampatti the blessing of…

…del to split off, tear; Gr. δαιδάλλω, Lat. dolare & delere. See dala & dara

…in meaning cp. addhika wayfarer = poor

…Thig.422 (= kāruññāya paresaṃ cittassa damaka Thag-a.268). 2. one who practises self-mortification by living on the remnants of offered…

…δμητός Lat. domare; Oir. dam (ox); Goth. tamjan = Ohg zemman = Ags. temian = E. tame; to *demā of dama house, see…

to be slow, to tarry Thag.293 (opp. tāreti)
pp dandhāyita see in der. ˚tta.

Denom. fr. dandha

…on his head“ (of a wayfarer) Snp.980; Ja.iv.362, Ja.iv.371; MN.i.242; Ja.i.61; Ja.ii.153; Vism.251; Vv-a.104 (īsā˚ long tusks); Pv-a.90,…

anxiety, care, distress AN.ii.238; MN.iii.287 sq. (kāyikā & cetasikā d.); Snp.15 (darathajā: the Arahant has nought in him born of care…

…a draught-board (with 10 squares on each side) a pre-Buddhistic game, played with men and dice, on such a board DN.i.6; Vin.ii.10 = Vin.iii.180…

…Snp.441, Snp.688 (dissare), Snp.956; Ja.i.138; Dhp.304; Pv.i.8#4; Pv-a.61 (dissasi you look, intrs.); ppr….

…adj - ˚: seeing, being aware of, realizing; anicca SN.iii.1; ādīnava˚ SN.ii.194; SN.iv.332; MN.i.173; AN.v.181 sq. pariyanta˚ AN.v.50 sq.;…

…(dayyāsi = dayaṃ kareyyāsi).

Ved. dayate of day to divide, share, cp. Gr. δαίομαι, δαίνυμι, δαίτη, etc. to dā…

…in meaning cp. addhika wayfarer = poor

…dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick…

…= Ja.iv.258 (dhanuṃ a ˚ṃ karoti to get the bow ready, variant reading BB. sarejjhaṃ C explained jiyāya ca sarena ca saddhiṃ ekam eva…

…needing salvation. Many are found worshipping saints (Thag.627–Thag.9; Thig.365)
■ The collective appellations differ; there are var….

…Inda, Brahmā) to which are added the 2 aspects of the sky-god as devadevatā & disā-devatā)
■ Another definition at Vv-a.21 simply…

…consists of 14 items, which are (as enumerated at Cnd.523 under the old Brahman’s term yañña “sacrifice”) 1 cīvara, 2 piṇḍapāta 3…

…pakāsenti yattha te upapajjare i.e. those who adore the B. & his Church will shine in Heaven); DN.ii.152 sq., DN.ii.202 sq., DN.ii.352; SN.iv.270…

…Ja.v.129 (where 4 kinds are enumerated); Vism.150 (in simile) DN-a.i.156;

• -takkāri (f.) a plant Ja.vi.535; *…

…dh˚-kāle)
grd dhareyya, in dh˚divasa the day when a young girl is to be carried (into the house of her husband) Thag-a.25; cp….

1. firm, prepared, ready, resolved AN.iii.114; Dāvs v.52
2. kept in mind, understood, known by heart Vin.ii.95; AN.i.36.

Sk. dhṛta, pp. of…

…(pubbaṇṇa) & the prepared (aparaṇṇa) kinds. To the first belong the 7 sorts, to the second belongs sūpeyya…

…infest, molest Lat. infestare. On similar sound-change P. dhaṃs˚ → Sk. dharṣ cp. P. daṃseti → Sk. darśayati). Caus. of…

…noun obtrusive, bold, offensive MN.i.236; AN.ii.182; Dhp.244 (= Dhp-a.iii.353 paresaṃ guṇaṃ dhaṃsanatāya dh.).

Sk. dharṣin to…

…In vaṃsadhopana apparently a feat by acrobats Ja.iv.390. It is possible that the passage at DN.i.6 really belongs here See the note at…

“Carrying a yoke” a beast of burden SN.i.28; DN.iii.113 (purisa˚); AN.i.162.

• -vata (nt.) the practice of carrying a burden, the state of a beast of burden, drudgery SN.i.28;
• *\ …

…Ja.vi.330. Three dhurā are enumerated at Ja.iv.242 as saddhā˚, sīla˚, and paññā˚
■ Sdhp.355 (saddhā˚), Sdhp.392 (+ viriya),…

…ever widely adopted. Some are deprecated at MN.i.282, & examples of one or other of them are given at Vin.iii.15; Bv.i.59; Ja.iii.342; Ja.iv.8;…

…scoundrel, rascal. There are three sorts of a wild life, viz. akkha˚ in gambling, itthi˚ with women, surā˚ in drink (Snp.106;…

adjective (-˚) bearing, holding, having DN.i.74 (udaka-rahado sītavāri˚); MN.i.281 (ubhato˚) Snp.336 (ukkā˚); Iti.101 (antimadeha˚), Iti.108 (ukkā˚). See also dhārin.

Sk. dhāra …

1. wearing, in mālā˚ (etc.) DN.i.5 = AN.ii.210 = Pp.58; Kp-a.37 cīvara˚ AN.ii.104 = Pp.45.
2. maintaining, sustaining keeping up Mil.320 (āyu˚ bhojana).
3. bearing in mind, remembrance Vin.iv.305; MN …

1. a debtor (see dhāreti 4) Ja.ii.203; Ja.iv.45.
2. a mnemonician Mil.79.

der. fr. dhāraṇa

one who causes others to remember, an instructor, teacher (cp. dhāraṇaka) AN.iv.196 (sotā sāvetā uggahetā dh.).

n. ag. to dhāreti 3

…vyākaroti tathā naṃ dhareyyāsi (believe it) DN.i.222; yathā no (atthaṃ) Gotamo vyākarissati tathā naṃ dhāressāma DN.i.236; evaṃ…

…ceremony, marriage (cp. dhareyya under dharati) Thig.472 (text has vāreyya but Thag-a.285 explains dhāreyya = vivāha).

orig. grd. of dhāreti

adjective -˚ holding, wearing, keeping; often in phrase antimadeha˚ “wearing the last body” (of an Arahant SN.i.14; Snp.471; Iti.32, Iti.40
■ Ja.i.47 (virūpa-vesa˚) Dāvs v.15
■ f. ˚inī Pv.i.10#8 …

…a world, of which 10 are usually mentioned (equalling 10,000: Pv-a.138) SN.i.26; SN.v.424; Pv.ii.9#61; Vb.336; Pv-a.138; KS ii.101, n.…

…female breast; cp. Lat. felare, femina (“giving suck”), filius (“suckling”); Old Irish dīnu lamb; Goth daddjan; Old High German tila…

to wish to give, to be desirous of giving. SN.i.18 SN.i.20 (dicchare 3rd plural) Ja.iv.64

Sk. ditsati, Desid. fr. dadāti, base 4, q.v.

smeared Ja.v.425 sq.; esp. smeared with poison, poisoned Ja.iv.435 (sara, a poisoned arrow); perhaps to be read at Iti.68 for duṭṭha (scil. sara)…

…points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N), in…

…kiñcanaṃ atthi = you are omniscient); d. suta muta viññāta in the same sense as Snp.1122 in “yaṃ sadevakassa lokassa d. s. m. v…

adjective seen, visible, apparent Dhp-a.ii.53, Dhp-a.ii.90.

= diṭṭha¹

…Various theories & doctrines are mentioned & discussed at: Vin.i.115; SN.i.133; SN.ii.61 sq. SN.ii.75 sq., SN.ii.222; SN.iii.215 sq., SN.iii.258…

…made of unḍi wood,“ Kanarese ḍoni “a canoe hallowed from a log”) Ja.iv.163 (= gambhīrā mahānāvā p. Ja.iv.164); Pv-a.189. 3. a…

…all compounds with du are referred to the simplex, e.g. dukkaṭa is to be looked up under kata, duggati under gati etc.
See: 1….

…in favour of duhitika being another spelling of dvīhitika hard to get through (q.v.), to be compared are the vv.ll. of the latter at SN.iv.323…

…in pain Ja.vi.336;

• -pareta afflicted by pain or misery SN.iii.93; Iti.89 = AN.i.147;
• -bhummi the…

…of associates or companions are distinguished, viz. taṇhā˚ puggalo˚). taṇhā-dutiyā either “connected with thirst” or “having thirst…

adjective noun

1. the second, following, next Ja.i.504 (˚cittavāre); ˚ṃ a second time MN.i.83
2. a companion; only in f. dutiyikā a wife or female compound Vin.iv.230, Vin.iv.270 (a bhikkhunī as co …

…(height breadth & length) are the heavenly palaces of the Vimāna-petas or Yakkhas Vv.55#1; Ja.vi.116; Vv-a.6 Vv-a.217, Vv-a.244, Vv-a.291,…

…where alms or donations are given, a store-house of gifts, figuratively a source or giver of gifts, a horn of plenty Ja.vi.487 Dhp-a.i.152…

…of Germ. frauenzimmer & E. womanhood). Remnants of pl. use are seen in above passage. fr. Sn.

…of Germ. frauenzimmer & E. womanhood). Remnants of pl. use are seen in above passage. fr. Sn.

…Mnd.11 where 4 kinds of d. are mentioned);

• -lakkhaṇa fortunetelling from (the condition of) slaves DN.i.9.

Ved….

…gift, donation; share, fee DN.i.87≈(in phrase rājadāya brahmadeyya, a king’s grant, cp. rājadattiya); Ja.iv.138; Ja.v.363;…

…(id.) Thag.646 (˚m-antare); Dhs.617; Kp-a.245; Pv-a.27, Pv-a.28 Pv-a.33, Pv-a.46. See def. at Vism.272
■ dīghato lengthways…

…to time, as in Gr. δήν, δηρόν, Lat. dū-dum (cp. dū-rare = en-dure). See also dutiya & dūta

… aor dūsayi Ja.ii.110 (fared ill)
pp dūsita. Cp. pa˚, pari˚.

Sk. dūṣayati, caus. of dussati (q.v.). Also as…

…a man of courtesy (lit. one who habitually says: “come you are welcome” DN.i.116; Vin.ii.11; Vin.iii.181.

imper. of eti

…All these three categories are found represented in freq. compounds, of which the foll. are but a small selection.

• -akkhi…

…(which will fall to their share) Snp.441; gamissanti yattha gantvā na socare “they will go where one sorrows not” Snp.445; Vv.51#4; yan ca…

…a kataṃ the thicket is cleared). 2. nt. an impenetrable place, a thicket jungle, tangle

1. 18 gahanāni at Ja.v.46; usually appl. to grass:…

…the function of a title are Anāthapiṇḍika g. Vin.ii.158 sq.; SN.i.56; SN.ii.68; AN.ii.65; Ja.i.92; Pv-a.16 Meṇḍaka g. Vin.i.240 sq.;…

…The main roots of Idg origin are the foll. which are all represented in Pāli (the categories are marked acc. to the foregoing scheme 1, 2A, 2B, 3):…

adjective being on a “gati,” only at Snp.587 in “aññe pi passe gamine yathākamm’ ûpage nare.”

…Snp.974. 4. perfume, prepared odorific substance used as a toilet requisite, either in form of an unguent or a powder. Abstinence from the use…

…Of medicines: to mix, to prepare Ja.iv.361
pp ganthita tied, bound, fettered catūhi ganthehi g˚ Pts.i.129
grd…

…Of medicines: to mix, to prepare Ja.iv.361
pp ganthita tied, bound, fettered catūhi ganthehi g˚ Pts.i.129
grd…

…a rule to be observed. There are 8 chief rules enum at Vin.ii.255 = AN.iv.276, AN.iv.280; see also Vin.iv.51, Vin.iv.315 Vin.v.136. Taken in the…

…i.e. affected, behaved, fared, fated, being in or having come into a state or condition. So in sugata & duggata (see below) and as second part…

… ■ c. loc.: Ja.iv.371 (gharesu); DN-a.i.59 (kāmaguṇesu). In other connections: ādānaganthaṃ gathitaṃ visajja Snp.794 (cp. Mnd.98);…

…whilst the last two are the share of the sīlavanto (AN.i.60).

• -gata gone its course (of a legal enquiry, vinicchaya…

…food prepared as a joint meal Vin.ii.196; Vin.iv.71; Vin.v.128, Vin.v.135, Vin.v.205;

• -magga in ˚ena…

counting, i.e.

1. counting up, arithmetic, number Ja.i.29; Vism.278 sq.; Mil.79; Vv-a.194.
2. counting, census, statistics; Tikap. 94; Ja.i.35; Mil.4 (senā ˚ṃ kāretvā); Dhp-a.i.11, Dhp-a.i.34.
3. …

…gaṇāpeti MN.iii.1. 2. to regard, to take notice of, to consider, to care for Ja.i.300 Ja.iv.267.

denom. to gaṇa Dhtp.574: sankhyāne

…forms of the verb are from three bases, viz.

1. gaṇha- (Sk. gṛhṇā-);
   ■ Pres.: ind. gaṇhāti (gaṇhāsi Pv-a.87) …

…forms of the verb are from three bases, viz.

1. gaṇha- (Sk. gṛhṇā-);
   ■ Pres.: ind. gaṇhāti (gaṇhāsi Pv-a.87) …

…SN.i.143; Ja.iii.360 (sampareta overcome by heat); Snp.353; Ja.iv.239; Ja.v.3
■ Or. in cpd. with -abhitatta (ghammâbhitatta, overpowered…

…“swelling” & to be compared with Gr.; βρύω to swell and ε ̔́μβρυον = embryo (the gravid uterus).

Vedic ghana, cp. Gr….

…as for other purposes, which are given under pānīya˚ paribhojana vacca˚ at Vin.i.157 = Vin.i.352 = MN.i.207. In the Vinaya freq. combined with…

…gandhā odours which are sensed by the nose). In the enum. of the senses gh. is always mentioned in the 3rd place (after cakkhu & sota, eye…

…tending, fostering, good care (= posana) (act.) or being well looked after, well provided (pass.); chada: Pp.51 chāda: Ja.i.94; AN.i.107;…

adjective greedy; greedy for, hankering after (with loc.) SN.i.74 (+ kāmesu mucchita); SN.ii.227; AN.ii.2; AN.iii.68; Snp.243 (rasesu), Snp.774 (kāmesu); Snp.809; Pv.iv.6#2 (sukhe); Pv-a.3 (+ rata …

…(= kuṭumba-kiccāni Pv-a.240);

• -sukha the welfare of a g. AN.i.80.

fr. gaha, cp. gaha & geha; Sk. gṛhin

…bad sphere of life, in gocare & agocare carati to move in a congenial or uncongenial sphere AN.iii.389; AN.iv.345 sq. DN.iii.58 = DN.iii.77;…

protecting, protection, care, watchfulness (cp. gutti) Pp.24 (+ gutti) Dhs.1347; Mil.8, Mil.243.

…in medieval psychology see Aung, in Compendium 66–68. Compare the use of upanissaya at Ja.i.235-˚ñāṇa, Pp-a.184;…

…names are known They are all assigned to the Buddha’s time. See also Rh. D. Dialogues i.27, 195 sq
■ jāti gotta…

…one whose senses are guarded; with well-guarded senses Snp.63 (+ rakkhita-mānasāno; expl Snp-a: chassu indriyesu gopitindriyo);…

…sugared, sweet, or “with molasses Ja.vi.324 (saguḷāni, i.e. saguḷa-pūve pancakes).

-āsava…

…at corresp. passages are to be corrected accordingly, viz. SN.ii.92 (guḷigandhika˚); SN.iv.158 (guṇaguṇika˚); the reading at…

…(with nigamena n˚, nagarena n˚., raṭṭhena r˚., janapadena j˚.). 2. grouped with nigama, a market-town: gāmanigamo sevitabbo or…

[cp. Sk. gaurava, fr. garu] reverence, respect, esteem; with loc. respect for reverence towards; in the set of six venerable objects Buddhe [Satthari], Dhamme, Sanghe, sikkhāya, appamāde paṭisanthāre …

…sq.; applied to poison smeared on an arrow MN.i.429
■ gālhaṃ & gālhakaṃ (adv.) tightly Ja.i.265, Ja.i.291
■ agāḷha (?…

the neck Snp.609; Ja.i.74 (˚ṃ pasāreti to stretch forth), Ja.i.167 (pasārita˚), Ja.i.207, Ja.i.222, Ja.i.265; Ja.iii.52; Vv-a.27 (mayūra˚), Vv-a.157; DN-a.i.296 (˚āya kuṇḍa-daṇḍaka-bandhana, as e …

1. to carry Ja.ii.176; Dhp.124; to take with one DN.i.8, DN.i.142; opposed to paccāharati Vb-a.349–⁠Vb-a.354; Snp-a.52–Snp-a.58
2. to bring Ja.i.208; to offer Ja.i.238; Sn …

…Sk….

…rather odd in form, are haritāmātar “son of a green frog” Ja.ii.238 (in verse) and haritupattā (bhūmi) “covered with green”…

…Dhs-a.303
■ There are a number of other terms, with which hetu is often combined, apparently without distinction in…

…desiring another’s welfare, well-wishing MN.ii.238; SN.iv.359; SN.v.157; ˚tā seeking another’s welfare, solicitude Dhs.1056;…

…In sequence ajja hiyyo pare it seems to mean “to-morrow”; thus at Vin.iv.63, Vin.iv.69; Ja.iv.481 (= sve C.). See para…

…took place. A few instances are given, but all are in texts more than a century later than the recorded wonder. And now for nearly two thousand…

…tramps & wayfarers (see kapaṇa), e.g. at Ja.i.6; Ja.iv.15; Pv-a.78.

Iddhika²

adjective (-˚)…

indeclinable adv. of place “here” Snp.460.

ī.

Sk. iha; form iha is rare in Pāli, the usual form is idha (q.v.)

“Indra’s post”; the post, stake or column of Indra, at or before the city gate; also a large slab of stone let into the ground at the entrance of a house DN.ii.254 (˚ṃ ūhacca, cp. Dhp-a.ii.181); Vin. …

…Dhs.661 (cp trsl. p. 204) are understood the 5 sensitives (nos. 1, 5) the 2 six-states (nos. 7, 8) and the vital force (no. 9) i.e. groups a & b…

…good behaviour. There are 4 iriyāpathas or postures, viz. walking, standing, sitting, lying down (see Pts.ii.225 & DN-a.i.183). Cp. BSk….

…pavattāro), whose names are given at Vin.i.245; DN.i.104, DN.i.238; AN.iii.224, AN.iv.61 as follows: Aṭṭhaka Vāmaka, Vāmadeva,…

…fr. issā. Av. areṣyeiti to be jealous, Gr. ε ̓́ραται to desire; connected also with Sk. arṣati fr. ṛṣ to flow, Lat….

…Vv.84#1 (text reads itritarena variant reading itaritarena, expl^d. by itaritaraṃ Vv-a.333).

Ved. itara = Lat. iterum a second…

…final a, i, u preceding ti are lengthened to ā, ī, ū, e.g. mā evaṃ akatthā ti Dhp-a.i.7 kati dhurānī ti ibid; dve yeva dhurāni bhikkhū…

…of Vedic strī is P. thī, which only occurs rarely (in poetry & comp^n.) see thī

…of Vedic strī is P. thī, which only occurs rarely (in poetry & comp^n.) see thī

…Alone as nt. meaning welfare, good state, pleasure, happiness at Snp.154 (+ aniṭṭha); Ne.28 (+ aniṭṭha); Vism.167 (id.); Pv-a.116 (=…

…also anu˚, pa˚.

Intens. to sound-root ghar. for *jaghrati. See note on gala. Kern compares Ved. jakṣati, Intens of hasati (

…

…(hīyamāna), cp. hāyare Ja.ii.327;
pp hīna (q.v.)
caus hāpeti (q.v.). See also hāni hāyin,…

…(hīyamāna), cp. hāyare Ja.ii.327;
pp hīna (q.v.)
caus hāpeti (q.v.). See also hāni hāyin,…

…provinces of Buddhist India are comprised in the soḷasa mahā-janapadā (Mil.350) enumerated at AN.i.213 = AN.iv.252 sq. = Cnd.247 (on Snp.1102)…

…to those used in the jhānas are frequent ‣See F. Heiler Die Buddhistische Versenkung, 1918. Laymen could pass through the four jhānas…

…Ja.i.62; Pv.i.11#10 (jhāyare variant reading BB. for ghāyire); Mil.47; Pv-a.33 (= pariḍayhati)-aor. jhāyi…

…see Dhp-a.ii.228), Vism.105, Vism.179; Vv.64#27 (jitindriya one whose senses are mastered, cp. guttindriya)
■ Cp. vi˚.

pp. of jayati, conquer

adjective waking, watchful, careful, vigilant SN.i.3; AN.ii.13 = Iti.116; MN.ii.31; Iti.41; Mil.300
■ bahu˚; wide awake, well aware, cautious…

…cautious of the dangers that are likely to befall one who strives after perfection. Therefore freq. in combination “indriyesu guttadvāro bhojane…

…often applied to the snares of Māra: SN.i.48 (maccuno); Snp.357 (id.); Dhp-a.iii.175 (Māra˚); Snp.527 (deception); taṇhā˚ the snare of…

…in f -inī of tanhā (ensnarer, witch) SN.i.107 = Dhp.180; AN.ii.211 Thag.162, Thag.908; Dhs.1059; Vism.1; Dhs-a.363; cp Mhvs.i.166; Mhvs.iii.92.

…find out Ja.i.184; kālantarena jānissatha you will see in time Pv-a.13; ajānanto unawares, unsuspecting Ja.i.223; ajānamāna id….

…the use & valuation of j. are SN.ii.234 (˚paripūra); SN.v.92 (upakkilesā); AN.i.210 (id.); AN.iii.16 (id.)
■ SN.i.93, SN.i.117; MN.i.38;…

…character of descent, parentage. The 1st of the 5 characteristics constituting a “well-bred brahmin: yāva sattamā pitāmahāyugā…

…jātucca at Ja.vi.60 is apparently for na jātu ca.

Vedic jātu, particle of affirmation. Perhaps for jānātu one would know, cp. Gr. ο…

…reborn.
pres 3rd pl. jāyare Ja.iii.459; Ja.iv.53; Mil.337;
ppr jāyanto Snp.208;
aor jāyi Ja.iii.391;
inf jātum Ja.i.374
■…

…as “destroy” at Thag-a.269 in explⁿ of nijjareti (+ vināseti).

Verbal formation from jīra¹

…as “destroy” at Thag-a.269 in explⁿ of nijjareti (+ vināseti).

Verbal formation from jīra¹

…Ja.iv.137; Ja.vi.183 (jīvare); Pv-a.111.

Vedic jīvati, cp. jinoti (jinvati); Dhtp.282: pāṇadhāraṇe *g^ṷei̯é = Gr….

…DN.ii.30; cakkhūni jīyare the eyes will become powerless Ja.vi.528 (= jīyissanti) grd. jeyya: see ajeyya²….

…attho
■ All cases are freq. emphasized by addition of the affirm. part. nu & su. e.g. ko su’dha tarati oghaṃ (who then or who…

…cat’s eye, a precious stone, also called masāragalla but also an emerald; both are prob. varieties of the cat’s eye Vv-a.167, Vv-a.304.

cp….

…kakṣā, Lat. cohus, incohare & see details under gaha¹

Kacchā²

feminine & kaccha (m. nt.); the…

…(= panka), Pv-a.215; compared with moral impurities Ja.iii.290 & Mil.35.; a˚; free from mud or dirt clean Vin.ii.201, of a lake Ja.iii.289;…

…qualities of a kahāpaṇa are referred to by Bdhgh in similes at Vism.437 and 515 Black kahāpaṇas are mentioned at Dhp-a.iii.254
■ See…

…=…

to make the sound kak, to half choke Ja.ii.105.

*kaṭ-kāreti to make kaṭ, see note on gala for sound-root kr̥ & cp. khaṭakhaṭa

…emblem (nt.) Ja.v.264. There are 5 such insignia regis, regalia: s. kakudha-bhaṇḍa. 4. a tree the Terminalia Arjuna, Vin.i.28; Ja.vi.519;…

…4 during the first month are k., abbuda pesi, ghana, after which the stages are counted by months 1–5 & 10; see Vism.236; Mnd.120; & cp….

…it is the age in which we are Sāsv.4, Sāsv.44, Vin.i.281;

• -sāsana (nt. in ˚ṃ āropeti to find fault with others…

…“her mind was prepared for, responsive to the teaching of the dhamma”); Pv-a.38.

• -cittatā the preparedness…

…-a˚; unreadiness, unpreparedness, indisposition (of citta), in explⁿ of thīna Cnd.290; Dhs.1156 = Dhs.1236 = Ne.86; Dhs-a.378;…

…things conducive to the welfare of a bhikkhu DN.iii.212; AN.iv.29, AN.iv.282; Thig.213; Iti.10; Dhs.1328 = Pp.24 Vism.107
■ a˚; not having…

…desanāk˚ where they are illustrated by examples. Threefold applied to upādāna at Vism.570 (viz. uppattik˚ pahānak˚, desanāk˚) 2….

…asucimanussā “bad people are those who are of bad ways (or character)” Cnd.112; anavajja kāya-k˚ sam˚ AN.ii.69 (cp. AN.iv.364);…

…proceeds all occupations are at a standstill); anākula Snp.262 = Kp.v.5; abbhantarā k˚ uṇṇā ti vā, kappāsā ti vā as housework,…

…cp. Gr. καλέω, κέλαδος, Lat. clamor, calare, calendae, Ohg. hellan to shout

…Usually five kinds of wilds are enumerated cora˚, vāla˚, nirudaka˚, amanussa˚, appabbhakkha Ja.i.99; SN-a.324; 4 kinds at Cnd.630: cora˚,…

…an earthenware pan used to carry ashes Ja.i.8; Ja.vi.66, Ja.vi.75; Dhp-a.i.288. 3. a frying pan (see compounds & cp….

…Pv-a.78 beggars and wayfarers, tramps Ja.i.6, Ja.i.262, Dhp-a.i.105, Dhp-a.i.188 (written k˚-andhika); see also DN-a.i.298 and…

…(nt.) the wood apple Mil.189. 3. the position of the hand when the fingers are slightly and loosely bent in Ja.i.237; kapitthaka SN.v.96.

…definite object in view, prepared, arranged; or that which is fit, suitable, proper. See also DN-a.i.103 & Kp-a.115 for var. meanings.

I….

…construct arrange, prepare, order.

I. lit

1. in special sense: to prepare, get done, i.e. harness: Ja.i.62; plait DN-a.i.274, an…

1. prepared, arranged, i.e. harnessed DN.i.49; Ja.vi.268; i.e. plaited DN-a.i.274; i.e. trimmed: -kesamassu “with hair & beard trimmed…

…were stored, a kind of warehouse Vin.i.139; Vin.ii.159;

• -dāraka a boy given to the Bhikkhus to work for them in the…

…Dāvs v.50.

cp. Sk….

…who, when captured, was spared and employed as slave; a slave Ja.iii.147, Ja.iii.361; Ja.iv.220; Dhp-a.iii.487; -˚ānītā a woman taken in…

…such (with which may be compared Lat. carīna, nutshell, keel of a boat; and Gr. κάρυα, nut.) It is scarcely possible that this could have…

…(Index p. 225, where references to Lalitavist. are given).

…etc. See Arahant ii.C. There are 3 duties each of a samaṇa, farmer and householder enumerated at AN.i.229; AN.i.3 of a bhikkhu AN.i.230- 2….

in Childers the tree Capparis trifoliata, but see Brethren, p. 363, n. 2: musk-rose tree or “karer” Thag.1062; Ud.31; Ja.v.405; Ja.vi.534.

…for kaṇeru, q.v., cp. Sk. kareṇu

female elephant Ja.ii.343; Dhp-a.i.196 (variant reading for kaṇeru).

fr. kareṇu

…kare Dhp.42, Dhp.43, pl. (kareyyāma) kareyyātha Snp.p.101; or (sing.) kareyya (freq.), kareyyāsi Pv-a.11 kareyya Snp.920, Snp.923; kuriyā (=…

…pānabhojanaṃ“ by C on Ja.i.204. Kern,

Toevoegselen

s. v. compares BSk. karoṭapāṇayah a class of Yakṣas Mvu.i.30.

…that which is welfare and good. Other definitions are “paradukkhe sati sādhūnaṃ hadayakampanaṃ karotī ti” Bdhd 21; “sattesu…

…a square measure of land, being that space on which a karīsa of seed can be sown (Tamil karīsa) see Rhys Davids, *Ancient…

…Dhs-a.186 sq. There are 14 manners of practising the kasiṇas (of which the first nine are: k˚-ânulomaṃ k˚-paṭilomaṃ;…

…in pregnant meaning: prepared, cultivated, trained, skilled kaṭ-âkaṭa prepared & natural Vin.i.206 (of yūsa) akaṭa natural ibid., not…

…(kataraṃ upaddavaṃ na kareyya), and used uninflected in compounds as katara-geha Ja.iii.9; ˚gandhaṃ Ja.vi.336; ˚divasaṃ Ja.ii.251;…

…(kathā-vatthūni) are enumerated at MN.iii.113 = AN.iii.117 = AN.iv.357 = AN.v.67; Mil.344 similarly dhammī kathā AN.ii.51;…

adjective some, several; a few (in compounds or in pl.) Ja.i.230, Ja.i.487; Ja.iii.280, Ja.iii.419; Ja.iv.125 Ja.v.162; Pv.ii.9#20 (= appake only a few); Dhp-a.i.94 (very few); Pv-a.46. In sg. l …

…years, how old? Ja.v.331. 2. (having had) how many rainy seasons (in the bhikkhu’s career) of how many years’ seniority? Vin.i.86; Ud.59;…

…of the Vassa (rainy season) are kattika-temāsikā, if they include the 4th, they are k
■ cātumāsikā. The full moon of Assayuja is…

…a dealer in bronze ware Vin.ii.135.

• -pāti & pātī a; bronze bowl, usually for food: MN.i.25; AN.iv.393; Snp.14; Pv-a.274. *…

…MN.i.178
■ See also kareṇu.