passing beyond; overcoming; being beyond; transgressing (against)

gerundive

1. passing beyond, traversing, overcoming, surmounting Snp.519, Snp.529, Snp.531 Used adverbially = beyond, in access, more than usual exceedingly Snp.373, Snp.804 (= vassasataṃ atikkamitvā …

Musila

A monk. A conversation is recorded in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in Ghositārāma in Kosambī, regarding the paṭiccasamuppāda.

In the Aṅguttara AN.i.118f. he is represented as saying, in the course of a conversation between him, Sāriputta and Koṭṭhita, that he preferred the person who obtains relief by faith, to one who tes …

függő keletkezés

1. 1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

Abhisankhāra: Construction identical with the 2nd link of the paticca - samuppāda, sankhāra, under I, 1 or kammic-constructions.

…unhappy & painful future, destiny and rebirth. Cf. kamma, paticca - samuppāda 1, Tab. II.

…see paramattha-sacca, paticca-samuppāda, khandha, ti-lakkhana, nāma-rūpa, patisandhi

Literature: Anattā-lakkhana Sutta,…

…of Dependent Origination paticca - samuppāda. But for that reason, says Vis.M XVII, 36f ignorance should not be regarded as the causeless…

…actions. See Kamma, paticca-samuppāda IX.

2: Kamma-produced rebirth, or regenerating process uppattibhava, i.e. the…

…origination’ see: paticca-samuppāda.

See The Buddhist Wheel Symbol, by T. B. Karunaratne WHEEL 137/138; The Wheel of Birth…

Cause: cf. paccaya 1. - For the five c.: of existence, see: paticca - samuppāda 10.

…action, be it by body, speech or mind.; For details, see: paticca - samuppāda 10, kamma.

[[freedom of will]]Freedom of will: problem of the: cf. paticcasamuppāda X.

*Ignorance: avijjā, further see: paticcasamuppāda 1.

Jarā: ‘old age, decay’, is one of the 3 divine messengers see: deva-dūta. For its conditioning by birth, see: paticcasamuppāda 11.

…by the prenatal kamma-making kamma-bhava see. bhava paticcasamuppāda 9, 10, patisandhi

…the dependent origination paticcasamuppāda. Cf. Fund. III, Guide p. 117 ff. App..

See The Significance of Dependent Origination, by…

…understanding of the paticcasamuppāda he should know the main modes of conditioning, as decisive support, co-nascence, pre-nascence,…

…factor of feeling see: paticca - samuppāda, 6. Its relation to mind-and-body dic3_n.htm#nāma-rūpa nāma-rūpa is described in D….

…the dependent origination paticcasamuppāda. Cf. sacca.

Corresponding to the 6 sense-objects, there are 6 kinds of craving craving for…

…and indifferent; see: paticcasamuppāda 6. 3: Mental intention = kamma feeds rebirth; see: paticca - samuppāda 2. 4: Consciousness…

…bases form the 5th link of dependent origination paticca - samuppāda 5.

…sankhāra (see: paticca - samuppāda 2), being the causes of future rebirth. Accumulation, is a name for the past…

to put together, to make ready Thag.151; ger. abhisandhāya in sense of a prep. = on account of, because of Ja.ii.386 (= paṭicca C.).

abhi + sandahati of saṃ + dhā

adjective “with the hair or grain”, i.e. in natural order, suitable, fit, adapted to, adaptable straight forward DN.ii.273 (anānuloma, q.v.) SN.iv.401; Pts.ii.67, Pts.ii.70; Dhp-a.ii.208
■ nt. dire …

Ati-eti

to go past or beyond, see ger. aticca and pp. atīta.

ati + i

…by; atikkama traversing; aticca transgressing; atīta past, gone beyond
■ Also with verbal derivations: accaya lapse, also sin,…

transgression Vv.15#8 (= aticca cāra Vv-a.72).

from aticarati

ignorance; the main root of evil and of continual rebirth (see paṭicca-samuppāda, cp. SN.ii.6, SN.ii.9, SN.ii.12; Snp.p.141 & many other passages) See on term; Cpd. 83 n. 3, 18 …

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

Dasa¹

the number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. *M …

1. discourse, instruction, lesson SN.v.83, SN.v.108; Ja.iii.84; Pp.28; Ne.38; Vism.523 sq (regarding Paṭiccasamuppāda); Pv-a.1, Pv-a.2, Pv-a.9, Pv-a.11; Sdhp.213.
2. Freq. in dhamma˚; moral inst …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

1. inferior, low; poor, miserable; vile, base, abject, contemptible, despicable Vin.i.10; DN.i.82 DN.i.98; SN.ii.154 (hīnaṃ dhātuṃ paṭicca uppajjati hīnā saññā); SN.iii.47; SN.iv.88, SN.iv.309 (citta …

…MN.i.75; SN.i.53 (dukkhaṃ aticca iriyati); SN.iv.71; AN.iii.451; AN.v.41; Snp.947, Snp.1063, Snp.1097; Thag.276; Ja.iii.498 (= viharati);…

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

(only -˚) skill, cleverness, accomplishment; good quality
■ lakkhaṇa˚ skill in interpreting special signs Vv-a.138; aparicita˚ neglect in acquiring good qualities Pv-a.67. For foll. cp Mrs. Rh. D …

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

1. sign, characteristic mark; esp. a sign as implying something extraordinary or pointing to the future, therefore a prognosticative mark (cp. talisman), a distinguishing mark or salient feature, prop …

adj. nt.

1. (adj.)
   1. (-˚) being caused by, having its reason through or from, conditioned by originating in Vb.390 (taṇhā˚ dhammā); Tikp.233 sq. Tikp.252 sq., Tikp.288 sq. & passim; Vb-a.200 sq …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

name.

1. Literal. nom. nāmaṃ SN.i.39; Snp.808; Ja.ii.131; Mil.27; acc. nāmaṃ Pv-a.145 (likhi: he wrote her name)
   ■ nāmaṃ karoti to give a name Snp.344 Cnd.466 (n’ etaṃ nāmaṃ mātarā kataṃ on “ …

lit. resting on, falling back on, foundation cause, motive etc. See on term as t.t. of philosophy Tikapaṭṭhāna I, foreword; J.P.T.S. 1916, 21 f.; Cpd. 42 sq. & esp. 259 sq.

1. (lit.) support, req …

to come on to, come back to, fig. fall back on, realise, find one’s hold in DN.i.186 (“take for granted,” cp. note Dial. i.252); MN.i.309 (kaṃ hetuṃ), MN.i.445 (id.); SN.i.182 (“believe in,” C. icch …

intelligence, comprising all the higher faculties of cognition, “intellect as conversant with general truths” (Dial. ii.68), reason wisdom, insight, knowledge, recognition. See on term Mrs. Rh. D. * …

adjective poor (lit. dressed in old clothes): so read perhaps at Ja.vi.227 (vv. ll paḷaccari paṭiccari).

paṭa + carin but cp. Sk. pāṭaccara a shoplifter Halāyudha 2, 185

Paṭicaya & paṭiccaya

adding to, heaping up, accumulation, increase Vin.ii.74; Vin.iii.158 (pati˚) SN.iii.169; AN.iii.376 sq. (variant reading pati˚); AN.iv.355; AN.v.336 sq. Thag.642; Ud.35 (pati˚); …

…-vinīta trained to look for causality MN.iii.19. Paticca-samuppanna

ger. of pacceti, paṭi + i; cp. BSk. pratītya

…Vb.340, Vb.362. Cp. BSk pratitya samutpanna Mvu.iii.61. Paticca-samuppada

p. + samuppana

Paṭicca-samuppāda

“arising on the grounds of (a preceding cause)” happening by way of cause working of cause & effect, causal chain of causation causal genesis, dependent origination, theory of the …

Paṭicaya & paṭiccaya

adding to, heaping up, accumulation, increase Vin.ii.74; Vin.iii.158 (pati˚) SN.iii.169; AN.iii.376 sq. (variant reading pati˚); AN.iv.355; AN.v.336 sq. Thag.642; Ud.35 (pati˚); …

adjective “against the hair,” in reverse order, opposite, contrary, backward; usually combined with anuloma i.e. forward & backward Vin.i.1; AN.iv.448 etc (see *[paṭiccasamuppāda](/define/paṭiccasamup …

Phassa¹

contact, touch (as sense or sense-impression, for which usually phoṭṭhabbaṃ). It is the fundamental fact in a sense impression and consists of a combination of the sense, the ob …

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

origin, arising, genesis, coming to be, production Vin.ii.96; SN.iii.16 sq.; Iti.17; AN.iii.406 (dhamma˚); Ja.vi.223 (anilūpana-samuppāda, v. read ˚-samuppāta, “swift as the wind”); Vism.521 (sammā …

the six organs of sense and the six objects-viz., eye ear, nose, tongue, body, and mind; forms, sounds, odouis tastes, tangible things, ideas; occupying the fourth place in the Paṭiccasamuppāda DN.ii …

one of the most difficult terms in Buddhist metaphysics, in which the blending of the subjective-objective view of the world and of happening peculiar to the East, is so complete, that it is almost i …

emptiness, “void,” unsubstantiality, phenomenality; freedom from lust, ill-will and dullness, Nibbāna MN.iii.111; Kv.232; Dhs-a.221; Ne.118 sq., Ne.123 sq., Ne.126; Mil.16; Vism.333 (n’atthi; *[suññ …

(lit.) drought, thirst; (fig.) craving, hunger for, excitement the fever of unsatisfied longing (c. loc.: kabaḷinkāre āhāre “thirst” for solid food SN.ii.101 sq.; cīvare piṇḍapāte taṇhā = greed for Sn …

nt.

1. (lit.) that (material) substratum by means of which an active process is kept alive or going), fuel, supply, provision; adj. (-˚) supported by, drawing one’s existence from SN.i.69; SN.ii.85 …

1. a climbing plant, a creeper Vin.iii.144; Ja.v.37; Ja.vi.536; Vv-a.147 Vv-a.335 (here as a root?)
   ■ santānaka˚; a long, spreading creeper Vv-a.94, Vv-a.162.
2. a reed or rush used as a st …

1. (f.) feeling, sensation (see on term, e.g. Cpd. 14 Mrs. Rh D. B. Psy., ch. iv.) DN.i.45; DN.ii.58 (cp. Dial. ii.54), DN.ii.66, DN.iii.58, DN.iii.77, DN.iii.221, DN.iii.228, DN.iii.238 (˚upādā …

(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …

knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.

1. Ñāṇa in the theory of cognition:
   it occurs in intensive couple-compounds with terms of …

adverb With reference to (c. acc.), owing to, relating to; by means of, thanks to In meaning nearly synonymous with ārabbha, sandhāya & paṭicca (see K. S. 318 s. v.) DN.i.229; Iti.71; Ja.i.50 Ja.vi.42 …