…persons and genders); instr. attanā, by oneself; in oneself, as for oneself, often used in the sense of a nom.

atta²

mfn. full,…

aṭṭa¹

masculine a watchtower.

aṭṭa²

mfn. a lawsuit, a legal case.

aṭṭa³

mfn. distressed, tormented, afflicted; molested, plagued, hurt.

taken; assumed; grasped.

…see: paramattha-desanā, anattā, puggala, satta, jīva.

…reduced to d. Idg *d-to; cp. Sk. ātta

Atta²

see attan.

Atta³

see…

Aṭṭa¹

a platform to be used as a watchtower Vin.i.140; DN-a.i.209.

cp. see aṭṭaka

Aṭṭa²

lawsuit, case, cause Vin.iv.224; Ja.ii.2, Ja.ii.75; Ja.iv.129 (˚ṃ …

…and afterwards attained arahantship. Thag.26 The Abhayarājakumāra Sutta MN.i.392ff. contains the dilemma episode. It also mentions…

…Citta tells him of his own attainments and Kassapa expresses a desire to enter the Order. He is duly ordained, and shortly afterwards becomes an…

…to bathe. Vin.iv.161 The Sattarasa-vaggiya monks frequented the river for water-sports. Vin.iv.111–112

Once the Buddha was told that the…

…by a messenger. Thig.25–26 Vin.ii.277 Later she attained arahantship.

A brahmin of Khemavatī, father of the Buddha Kakusandha. His wife was named Visākhā. DN.ii.7

…becomes a convert, enters the Order, and, in due course, attains arahantship. SN.i.166f.

…in his favour. But Devadatta was not satisfied till Bimbisāra, who was one of the Buddha’s foremost supporters, was killed.

Ajātasattu…

…the place wer.

• Isidatta of Avanti (who answered Citta’s questions regarding the reason for the existence of various views in the world)….

An epithet of the Buddha. When Upaka, the ājīvika, saw the Buddha, and heard of his attainments, Anantajina was one of the names he used in uttering the Buddha’s praises.

…are impermanent, etc.; a brahmin is one who has no part in or attachment to anything any more. AN.ii.176–177

…meditating on his sermon, attained the Third Fruit of the Path. Later she entered the Order, and on the seventh day thereafter became an arahant….

A semi-mythical lake, said to be in the Himalayas. Thag.430

Himalaya5lake

…Bhagu, Kimbila, Devadatta and their barber, Upāli. Vin.ii.180f.

From Anupiya the Buddha went to Kosambi. Vin.ii.184 Near Anupiya was the…

…those who had obtained this attainment. AN.i.23

He then received from Sāriputta, as topic of meditation, the eight thoughts of a great man….

…personal name was Sudatta, but he was always called Anāthapiṇḍika (feeder of the destitute) because of his munificence; he was,…

The Bodhisatta, born as a brahmin teacher. In the Aṅguttara Nikāya AN.iv.136–138 we are told that among Araka’s pupils those who followed his…

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an idea occurs to them they fall from their state. DN.i.28

…followers, so that they may attain development.

It is recorded SN.iv.322ff. that once, when Nāḷandā was stricken with famine, Asibandhaka…

One of the tortures of purgatory. In the distance the grove appears as a mango grove, and when the inhabitants of purgatory enter, wishing to eat the mangoes, leaves which are sharp like swords fall o …

…at the preaching of the Anattalakkhaṇa Sutta. Vin.i.14

He was responsible for the conversion of Sāriputta and Moggallāna. Sāriputta, in the…

…the time of King Reṇu, the Assaka king of Potana was Brahmadatta. DN.ii.236

19.2904, 76.486811janapada

…Abhayarājakumāra

• Isidatta and Isidāsī

Mahā Kaccāna seems to have spent a good deal of his time in Avanti, dwelling in the city of…

…DN.iii.237 DN.iii.237 Anāgāmīs are born in Avihā and there attain arahantship. The Buddha once visited Avihā. DN.ii.50–51

…days later when the Anattalakhana Sutta was preached he became arahant. Vin.i.13–14 He was the first to be ordained with the formula…

…Sāvatthī for alms, he was attacked by the mob, but on the admonition of the Buddha, endured their wrath as penance for his former misdeeds.

He…

…by the brahmins for the attainment of merit and the achievement of what is right, MN.ii.199–200 though their followers behaved as if they…

…the others, soon afterwards attaining to arahantship. Dwelling in the bliss of Nibbāna, under a tree in a lonely spot, Bhaddiya used to exclaim…

…with, and also of her own attainments. Thig.63–66 The Buddha declared her foremost of the bhikkhunīs in recollecting past lives….

A bhikkhunī whose Therīgāthā verses speak of going forth out of faith and attaining the Dhamma. Thig.9

…to how a man could get over attachment and cross the flood. By grasping after nothing in the world, answered the Buddha, for Māra follows the man…

A clothed Wanderer who lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.

…country that Moggallāna was attacked by Māra entering into his stomach, MN.i.332 and it was there that he preached the Anumāna Sutta….

The name of two Pacceka Buddhas. MN.iii.69

…Vin.ii.154 With the attainment of sopātatti, the king declared that all the five ambitions of his life had been fulfilled: that he might…

…as “in the days before my Awakening, when I was only a Bodhisatta”. MN.i.17 MN.i.114 MN.i.163 DN.ii.13 MN.iii.119

…and his six friends, Brahmadatta was given the kingdom, of the Assakas, with Potama as his capital. DN.ii.235f.

Brahmadatta³

A monk…

…to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and…

…however, is that of Brahmadatta, which seems to have been the dynastic name of the Benares kings. In the Mahāgovinda Sutta, the foundation of…

…Buddha preached the Bhaddekaratta Sutta in Tāvatiṃsā.MN.iii.199f. The Saṃyutta Nikāya SN.i.53 records a conversation between Candana and…

A discourse on the teaching of Devadatta, delivered by Candikāputta to the monks, is recorded in the Silāyūpa Sutta. AN.iv.402f.

…The defences of Rājagaha were strengthened to meet the threatened attack, but nothing further happened. MN.iii.7

…sermon, Caṇḍā renounced the world and soon afterwards attained arahantship. Thig.122–126

…explained that no blame was attached to Channa, for he was an arahant at the moment of death. MN.iii.263ff. SN.iv.55ff.

Channa³

A…

…of Citta, but Isidatta left when he found that his identity had been discovered. Mahānāma and Mahaka did likewise, after having…

A nun whose Therīgāthāspeak of how in her old age she went to Gijjhakūṭa and there, after meditation, she attained arahantship. Thig.27–28

…him that no blame at all attached to him and that he should feel no remorse, but should, on the contrary, rejoice, in that he had been able to…

The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …

…as a meditation. He attained Awakening and many psychic powers, especially the ability to create manifold replicas of himself.

It is said…

…as to how the Buddha knew of the unregenerate wickedness of Devadatta. AN.iii.402

near the Aciravatī3town

…about Rājagaha singing Devadatta’s praises. Vin.ii.189 Devadatta was later suspected of evil wishes. SN.ii.156 About eight years before the…

…verse says that one without attachment is bound upstream. Thig.12 In Rājagaha her former husband Visakha asked her a series of profound questions…

A monk whose Theragāthā verse speaks of going forth and attaining the three knowledges. Thag.107

A brahmin lady, mother of Kassapa Buddha. Her husband was Brahmadatta. DN.ii.7

…speaks of the wise one who attains Nibbana. Thig.6

Dhīrā²Vīrā

A bhikkhunī whose Therīgāthā verse speaks of how the heroic one…

…inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next….

…this kind; in order to avenge their death, but when the occasion arose he made peace with Brahmadatta. His father’s kingdom was restored to him,…

…the chaplain of Brahmadatta. Dīghāyu was sent away from the city lest harm should befall him, Later, Dīghīti’s place of refuge was…

…effort and, step by step, attained greater proficiency until, at last, he became an arahant. His followers imitated him in every step of his…

…Ud.i.9 DhA.i.72

When Devadatta managed to win over five hundred of the monks to his side, it was to Gayāsīsa that he retired with them, and…

A Sākiyan of Kapilavatthu, who built a monastery attached to the Nigrodhārāma. There the Mahā Suññatā Sutta was preached. MN.iii.110

…was his faith.

The Bodhisatta, who at the time of Ghaṭīkāra was a young brahmin named Jotipāla, was the friend of Ghaṭīkāra but had no…

…wandering about, that Devadatta hurled at him a mighty stone to kill him, but only a splinter injured his foot. Vin.ii.193

Among those who…

The Theragāthā Thag.659–672 contains several stanzas attributed to him, which speak of remaining even among the challenges of life, and the importance of holding to wisdom and righteousness.

Probably the mother of Devadatta, who is sometimes called Godhiputta. Vin.ii.189

…The Buddha, however, declared that Godhika had attained Nibbāna.

HimavāHimācalaHimavantaHimālaya

The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …

A river, on the bank of which was the Upavattana Sālavana of the Mallas of Kusināra, where the Buddha died. DN.ii.137

Hirakinari1river

…of the Buddhavamsa Bu.xxviii.11, the Buddhas razor and needle were enshrined at Indapatta.

The modern Delhi stands on the site of…

…King of Kosala. Isidatta is always mentioned with Purāṇa.

Isidatta and Purāṇa were once at Sādhuka’ on some business. They heard…

…also a monk, named Isibhatta. Having spent the rainy season in Sāvatthī, they went to take up their abode in a certain village. The people…

She was the daughter of a good and wealthy merchant of Ujjenī. Having come of age, she was given in marriage to the son of a merchant in Sāketa.

For one month she lived with him as a devoted wife; th …

…sermon, the Dhammacakkappavattana Sutta. Vin.i.10f.

Isipatana is mentioned by the Buddha as one of the four places of pilgrimage which his…

…for 55 year before going for refuge in the Buddha and attaining Awakening. Thag.283–286

A bhikkhunī mentioned in the Therīgāthā verses of Isidāsi, who describes Jinadattā as a learned and virtuous expert in the Vinaya. Thig.427

…Bodhisatta born as a brahmin of Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla…

JīvāJīvanti

Daughter of Ubbirī, whose tragic death spurred Ubbirī overcome her attachment. Thig.51

A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281

27.51557,83.773493town

…Becoming aware of Devadatta’s plans for obtaining possession of the leadership of the Saṅgha, Kakudha reported the news to Moggallāna,…

…telling him that no blame attached to him for having provided the Buddha with the meal which was to be his last. DN.ii.129 DN.ii.134f.…

…excel themselves until they attained their goal. AN.iii.214ff.

During the time of Kassapa Buddha, the Bodhisatta was a brahmin youth named…

…who declared that no blame attached to him. Vin.i.312ff.

Kassapagotta²

A monk living in Pankadhā in the Kosala country. He heard…

…eminent disciples as Devadatta, Katamorakatissa, etc., were available. Vin.iv.66

On another occasion, wishing to ordain a nun who was going…

Kevaṭṭa KevaḍḍhaKevaddha

A householder of Nāḷandā. Once when the Buddha was staying in the Pāvārika-ambavana at Nāḷandā, Kevaṭṭa visited him. The interview is recorded in the Kevaṭṭa Sutta. DN.i.211ff.

…of the eighty-four thousand women who waited on the Bodhisatta when he was once a mighty king Mahāsudassana of…

…Brahma-world, where he attained to arahantship at the moment of his birth. He is mentioned with six others, all in like circumstances, by…

…Katamoraka Tissa and Samuddadatta. They helped Devadatta in his attempt to cause a rift in the Saṅgha.Vin.ii.196 Vin.iii.171…

A river in Avīci, flowing alongside the Asipattavana. MN.iii.185

5river

…reluctant to join in Devadatta’s plot against him, but later allowed himself to be persuaded on hearing the scheme explained.Vin.ii.196…

…and be born among the Kālakañjakas. The prophecy proved true, and Sunakkhatta learnt the truth from Korakkhatta’s corpse. DN.iii.6ff.

…and the other at Devadaha.

Attached probably to the Koliyan central authorities, was a special body of officials, presumably police, who wore a…

…his father was Yaññadatta, his mother was Uttarā, and the king at the time was Sobha, who dwelt in the capital of Sobhavatī. DN.ii.1

In…

…identified as the district around Thānesar, with its capital Indapatta, near the modern Delhi.

29.17, 78.021janapada

…and the “Kinti” Sutta. MN.ii.238f. A third Kusinārā Sutta he preached while staying at Upavattana. AN.ii.79 Ud.iv.2

The people of…

…a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha warns Sunakkhatta that Korakkhattiya will, after his death…

…and that there he would attain to nibbāna. DN.ii.92 SN.v.358f.

Kāliṅga²

A country. It is one of the seven political…

…by name are Bharaṇḍu-Kālāma, who was once a co-disciple of the Bodhisatta, and Āḷāra-Kālāma, the teacher of Gotama before his…

…was evidently Brahmadatta, and references to kings of that name abound in the Jātakas. Among other kings of Kāsi mentioned is Kikī ….

…Nandaka, SN.v.389 Sunakkhatta, MN.ii.252 Bhaddiya, AN.ii.190f. Sāḷha and Abhaya, AN.ii.200 all attended by numerous retinues; their…

…by name: Cāpāla, Sattambaka, Bahuputta, Gotama, Sārandada and Udena. It is, however, apparent from the Buddhist books themselves that…

…the Lomasakaṅgiya Bhaddekaratta Sutta, MN.iii.199f. Candana visited Lomasakaṅgiya in the Nigrodhārāma in Kapilavatthu, and questioned him on…

…Isidatta, Mahaka, Kāmabhū and Godatta. The place may also have been a centre of the Nigaṇṭhas, for Nigaṇṭha…

…dwell in safety. When Devadatta, wishing to kill the Buddha, hurled a rock down Gijjhakūṭa, it was stopped midway by another rock, but a…

…him were Sonakutikanna, Isidatta, Avantiputta, Lohicca, Ārāmadaṇḍa, and Kandarāyana.

He often stayed in Avantī, where King…

…laziness, sought Kassapa and attained arahantship under his guidance.

When asked why he led such a life, he replied that it was not only for his…

…Snp.p.231ff. When Devadatta created a schism among the monks and took five hundred of them to Gayāsīsa, the Buddha sent Sāriputta and…

…her five hundred companions attained to the same after listening to the Nandakovāda Sutta. Later, at an assembly of monks and nuns in Jetavana,…

…consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment is included in the Theragāthā. Thag.510–517

The books contain a list of seven great lakes, situated in the Himālaya. They form the sources of the five great rivers and dry up only when four suns appear in the world. These seven lakes are Anotat …

The Bodhisatta born as king of Kusāvati. DN.ii.169ff.

…or for their rectitude. The attainment of any given condition or character does not depend either on one’s own acts, nor on the acts of another,…

…thereupon came to the Upavattana Sāla grove where the Buddha was, in order to pay him their last respects. Ānanda made them stand in groups…

A class of devas. Beings who die devoted to some idea are born in their world—e.g., a Nigaṇṭha who will take only warm water and would rather die than take it cold. MN.i.376

…in the world, and the Buddha’s answer, that it was through attachment. Snp.1006 Snp.1049–1060

MettajiMattaji

A monk whose Theragāthā verse extols the Buddha. Thag.94

A park near Indapatta, where Raṭṭhapāla Thera stayed. MN.ii.65

28.69299, 77.178953park

…going to the forest to live in solitude prior to his attainment of arahantship.

A woman follower of the Buddha. She was the daughter of Pūraṇa, chamberlain of Pasenadi, and niece of Isidatta. AN.iii.347 AN.v.137

…birth….

…untoward happenings, sudden attacks from without and also from one’s kamma—and to say that these are all predestined is to go too far. Sīvaka…

…before Mālunkyāputta’s attainment of arahantship, because in both the Buddha speaks disparagingly of him.

In the Mālunkyāputta Sutta in the…

…legend of Māra attacking the Buddha to prevent his Awakening had its origin in the Padhāna Sutta. Snp.494–517 There Māra is…

…that they had been the Bodhisatta’s parents for five hundred births and his near relations for many more. The Buddha preached to them and they…

…that they had been the Bodhisatta’s parents for five hundred births and his near relations for many more. The Buddha preached to them and they…

…and practiced sincerely, attaining arahantship. Ud.iii.2 His Theragāthā verses speak of his struggle with desire. Thag.157f.

Later, on…

…second, five hundred of them attained arahantship. MN.iii.270 AN.iv.358ff. From that time the Buddha declared him foremost among exhorters of the…

…to the Dark Lord not to attack a bhikkhu such as he. Thag.25

Nandiya²

A Sakyan layman. He visited the Buddha at the Nigrodhārāma…

…taught him the Bhaddekaratta Sutta. Is this Lomasakaṅgiya the same as Lomavaṅgīsa, who is also mentioned SN.v.327 as having lived in…

…Nikāya contains another list: Gūtha, Kukkuḷa, Simbalivana, Asipattavana and Khārodakanadī.

40.25264,58.439415hell

…deva, noticing this, admonished him, and it is said that Nāgadatta paid heed to the warning. SN.i.200

…stalls at Rājagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajātasattu’s consent to use Nālagiri as a means of…

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

A monk whose Theragāthā verse speaks of attaining happiness. Thag.63

A Brahmā who was present at the Mahāsamaya. DN.ii.260

A class of devas belonging to the Subha Devas. MN.iii.102 Beings are born among them after attaining the third jhāna.

His Theragāthā verses speak of his helping his relatives to practice generosity, so they attained a favorable rebirth. Thag.240–242

A Pacceka Buddha. MN.iii.70

…speak of her efforts to attain Awakening. Thig.112–116 She was declared by the Buddha to be the best among bhikkhunīs who knew the Vinaya….

…and comforted him. Phagguna died soon after, having attained arahantship.

…to minister to Pilinda, was attacked by robbers and two girls were kidnapped. Pilinda, by his iddhi power caused them to be brought back, and the…

…he failed to reach any attainment. Thereupon he praised the Buddha and begged of him to go on. The Buddha preached to him further, and he…

…He was the brother of Isidatta and the father of Migasālā. In his later years he lived the life of a celibate and was reborn in Tusita as a…

A tree in Tāvatiṃsā, which grew in the Nandanavana. The devas eagerly watch each stage of development of leaf and flower, and each stage is marked by great rejoicings. AN.iv.117f.

…much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi general Ajita would be born in Mahā Niraya, but…

Pāvārikambavana¹

The mango grove of Pāvārika of Kosambī.

Kosambī3parkPāvārikambavana²

A mango grove at Nāḷandā where the Buddha stayed when on a visit there. DN.ii.81 It was t …

The name of a dyer; perhaps a class name. MN.i.385

…there, dwelling alone, he attained arahantship within a short time. Then, with the Buddha’s permission, he returned to Thullakoṭṭhita and…

…the Dhamma, which recital therefore came to be called Sattasatī. Vin.ii.299ff.

…it with his friends—Sattabhū, Brahmadatta, Vessabhū, Bharata, and the two Dhataratthas.

The seven divisions of the kingdom were called…

…mind was ripe for final attainment, went with him alone to Andhavana, and preached to him the Cūḷa Rāhulovāda Sutta. At the end of the…

A monk whose Theragāthā verses speak of how, when he saw a woman’s rotting corpse in the cemtery, at first lust arose, then he mindfully overcame his defilements. Thag.315–319

…was contemplating an attack on the Vajjians, and sent his minister, Vassakāra, to the Buddha at Gijjhakūṭa, to find out what his chances…

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…out as a human being, thus attaining to his celestial sovereignty. When the devas fight the Asuras they do so under the banner and orders of…

…After ordination she attained Awakening together with the divine eye. Thig.97–101

Sakulā²

Sister of Somā. They were both…

…him on the Bhaddekaratta Sutta. Samiddhi confessed ignorance, and the Deva asked him to learn it from the Buddha. This he did from a brief…

A monk whom Devadatta persuaded to join him in trying to bring about schism in the Order.Vin.ii.196 Vin.iii.171 He was a favourite of Thullanandā….

A monk whose Theragāthā verse speaks of attaining a perception of the Buddha under a fig tree. Thag.217–218

…to commit suicide, when, inward vision suddenly expanding, he attained arahantship. Thag.405–410

The king of the Kālingas in the time of Reṇu. His purohita was Jotipāla, and his capital, Dantapura. DN.ii.236

SattambaSattambaka

A shrine near Vesāli. DN.ii.102 Ud.vi.1 SN.v.259 AN.iv.309 It was to the west of Vesāli. DN.iii.9

25.99693, 85.135113shrine

A cave in Rājagaha, on the slope of Mount Vebhāra. Once, when the Buddha was staying there, he gave to Ānanda the opportunity of asking him to live for an eon, but Ānanda, because of his un-mindfulne …

A group of monks in the Buddha’s time, who seem to have incurred the enmity of the Chabbaggīyas. The latter turned them out of a vihāra as soon as they had prepared it, and were violent towards them …

…recluse or brahmin can ever attain to absolute knowledge and insight. Sañjaya is sent for by Pasenadi, but, on being questioned, says that…

…entered the Order with his pupils, and, at the end of a week, he attained arahantship. Snp.p.104ff. MN.ii.146f.

SigālakamātāSiṅgālakamātāSigālamātāSiṅgālamātā

She was declared chief of nuns who had attained release by faith. AN.i.25

…puṇḍarīka.

• The Bodhisatta was Arindama, king of Paribhutta.
• Abhibhū and Sambhava were his chief disciples among monks.
• Akhila and…

…on his feet. But he won no attainment and was filled with despair. The Buddha saw this and taught him that when he was a vīṇā player his…

…old age. Her Therīgāthā verses tell of her striving and attainment. AN.i.25 Thig.102–106

…striving for insight, she attained arahantship on the eighth day. Thig.338–361 The Buddha saw this and praised her in three verses….

…DN.ii.92 SN.v.356f.

Sudatta²

A devaputta who visited the Buddha at Jetavana and spoke two stanzas on the value of earnestness….

…Sudassā, Sudassī and Akaniṭṭhā. DN.iii.237

There anāgāmīs are born, and there they attain arahantship.

The Buddha is mentioned as having…

A monk whose Theragāthā verse speaks of going forth after one rainy season, then attaining the Dhamma. Thag.24

…thus assured for herself the attainment of arahantship. DN.ii.92 SN.v.356f.

Sujātā³

Youngest sister of Visākhā. She was the…

…his teacher from lake Anotatta. He is said to be Anuruddha’s novice. Thag.429–434

He may be the same Sumana who represented the monks from…

…hair by herself, and then attained the first jhāna. When her parents entered her room with Anikadatta, she converted them all, and obtained…

…win the admiration of Sunakkhatta was Pātikaputta, and Sunakkhatta wished the Buddha to pay honour to him. But the Buddha quoted to Sunakkhatta the…

…mind as to whether any blame attached to him and he consulted the Buddha, who said that as Sundara had not acquiesced in the act, he was blameless….

Sundarīnandā¹

Younger sister of Thullanandā; she had two other sisters, Nandā and Nandavatī. Sāḷha Migāranattā seduced her, and she was proclaimed guilty of a Pārājika offence. Vin.iv.21 …

…He was the teacher of Brahmadatta. It was the discussion between these two, in the Ambalaṭṭhikā park, regarding the virtues of the Buddha, his…

…heard Pañcasikha sing love-songs in her honour, which also contained references to his deep attachment to the Buddha. This influenced her choice,…

A monks whose Theragāthā verses speak of attaining the goal of the spiritual life. Thag.135–136

A village in Kosala where Isidatta and Purāṇa once stayed. SN.v.348

A monk whose Theragāthā verse speaks of the end of rebirth. Thag.90

…five times, then later attained the end of suffering. Thig.37–38

Sāmā²Aparasāmā

A bhikkhunī whose Therīgāthā verses…

…in afire, all of whom had attained the Dhamma. Ud.vii.10

Sāmāvatī is reckoned among the moist eminent of the lay women who were followers of…

Sāḷha¹Migāranattā

He once visited Nandaka Thera with Pekkhuniya’s grandson, Rohana. AN.i.193f. He built a vihāra for the nuns and Sundarīndā was appointed to supervise the work. As a r …

…Theragāthā verse speaks of attaining his goal and abandoning pride. Thag.60

Sīvali was declared by the Buddha AN.i.24 pre-eminent among…

…and the sutta led to his attainment of arahantship. MN.i.497 MN.i.501

A conversation which the Buddha had there with Sāriputta is recorded in…

Messenger of Vessavaṇa. DN.iii.201

…village of Uttarakā belonged to them, and when the Buddha was staying there with Sunakkhatta, the latter was greatly taken up with the practices…

…became a Sotāpanna, later attaining arahantship. Snp.p.160f.

Tissa⁴

The personal name of Metteyya, friend of Tissa. In the Sutta…

…(e.g., Purāṇa and Isidatta) are born there. AN.iii.348 AN.v.138

It is the rule for all Bodhisattas to be born in Tusita in their last life…

A lay disciple of Ñātika who died and was reborn in the Suddhāvāsa, there to attain Nibbāna. SN.v.358 DN.ii.92

…emancipation through higher knowledge and the destruction of ignorance. Because Udaya had already attained to the fourth jhāna, the Buddha…

…by Rāma, which was the attainment of the state of “neither-perception-nor-non-perception”. When Gotama had mastered this, Uddaka made…

…Sārandada, Sattamba, Cāpāla and Bahuputta—all of which are described as beautiful spots. DN.ii.102 SN.v.260 AN.iv.309…

…factors and thereby attained to final emancipation. SN.v.89

He is rebuked by the Buddha for his sarcastic remark to Ānanda, that Ānanda…

…why it was that some beings attained full freedom in this very life, while others did not. Because of grasping, says the…

UggahaMeṇḍakanattā

The grandson of the banker Meṇḍaka; he lived in Bhaddiya. Once when the Buddha was staying in the Jātiyāvana at Bhaddiya, Uggaha invited him and three monks to a meal at his house. …

…questioned the Buddha on his attainments, and when the Buddha told him what he had accomplished he asked the Buddha if he were “Anantajina.”…

UpavattaUpavattana

The sāla-grove of the Mallas of Kusināra, on the further side of the Hiraññavatī. This was the last resting-place of the…

…Once when the Buddha was attacked by cramp, Upavāna, with the help of his lay-friend Devahita, obtained hot water and suitable medicines, with…

…Elephant Treasure of the Cakkavatti Mahāsudassana. He was “all white, sevenfold firm (sattappatiṭṭha), wonderful in power, flying through…

…has not mastered his mind or attained to tranquillity.

Three verses are ascribed to Upāli in the Theragāthā Thag.249–251 where he admonishes…

UruvelāSenānigamaUruvelapattana

A locality on the banks of the Nerañjara, in the neighbourhood of the Bodhi-tree at Buddhagayā. MN.i.166 The…

…Fire Sermon, and they all attained arahantship.

From Gayāsīsa the Buddha went to Rājagaha with the Kassapas and their pupils, and in the…

…he became ashamed and attained enlightenment. Thag.197–198

Usabha ³

A Pacceka Buddha, mentioned in the Isigili Sutta. MN.iii.70

…Buddha, she has developed the seven awakening-factors and attained Nibbāna. Thig.45–47

…village of the Thūlūs. The Buddha once stayed there and Sunakkhatta was in his company. At that time Korakkhattiya was…

A monk whose Theragāthā verse tell of how he overcame his desire and confusion and attained arahantship. Thag.252–254

…attained all that is to be attained by a non arahant’s understanding and asks for a further exposition of the Doctrine. The Buddha tells him to…

A monk whose Theragāthā verse speaks of the ease of attaining Nibbana for one who practices well. Thag.71

…the Buddha’s lifetime some monks of Vajji joined Devadatta. Vin.ii.199f.

26.23922, 85.435181janapada

…others the Dhammacakkappavattana Sutta. Soon after, Vappa and his companions became arahants, at the end of the Anattalakkhaṇa Sutta. Vin.i.12…

…In this context we find that Vassakāra was Mahāmatta to Bimbisāra as well.

…In this hill was the Sattapaṇṇiguhā, where the first Convocation was held. Vin.ii.76 The river Tapodā rose in a lake at the foot of…

…by giving an account of his attainment of the threefold knowledge. The interview ends with the conversion of Verañja and his invitation to the…

…the Gotamaka cetiya, the Sattambaka cetiya, the Bahuputta cetiya, and the Sārandada cetiya. Other monasteries are also mentioned, in or near…

…Hell. SN.i.21 Snp.674 It may be the same as the great “Caustic River” referred to in the Devadatta Sutta. MN.iii.185 Its waters are sharp and…

…five hundred monks whom Devadatta had enticed away to Gayāsīsa. Vin.ii.200 It was there that the monks of the First Council met Purāṇa, who…

…joined the Order and attained arahantship. Vin.i.18f.

Vimala²

A monk whose Theragāthā verse speaks of being peaceful amidst…

…to Rājagaha after she had attained arahantship. Visākha, hearing of her return, visited her at the nunnery and asked her various questions…

Visākhā¹

. Thig.13

Visākhā²

The chief among the female lay disciples of the Buddha and declared by him to be foremost among those who ministered to the Order. AN.i.26 She is c …

…and joined the Order, attaining arahantship in due course, as did fifty others of Yasa’s former friends and acquaintances. Vin.i.15–20

A…

While journeying in the company of Sabhiya, he came to Sāvatthī, where he was present at the discussion between Sabhiya and the Buddha. It was his purpose to try and discover flaws in the Buddha’s arg …

…all put forth effort and attained arahantship. Some time after, the Buddha visited Vesāli during a journey and asked Ānanda to send for Yasoja…

A brahmin, father of Koṇāgamana Buddha. DN.ii.7

…that all beings, all lives, all existent things, all living substances attain and must attain, perfection in course of time.

…of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with other Sākiyan…

…his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.240ff.…

éntelenség, magátlanság

négy nemes igazság

(or mfn.) (of) the size of a cloud

(or mfn.) (of) the size of a cloud

1. fetches, brings; offers; brings forward, advances; brings near, fetches for oneself, partakes of.
2. (counter-)attacks.

goes to, visits; takes oneself to; attains

goes to, visits; takes oneself to; attains

resulting; produced; reborn

producing, causing to come into being.

results (from); is produced; becomes, is reborn.

produces; causes to come into being

with thoughts calmed; with self quenched.

striking, attacking.

striking, attacking.

1. (act.) having rained.
2. (pass.) rained upon

excited, impassioned.

successfully attained.

offense; (or attachment).

1. sticks, is attached; is occupied; lingers.
2. is offended, takes offense; is hostile

reaches, attains; is able, capable (of); is adequate; masters; endures, bears.

reaches, attains; is able, capable (of); is adequate; masters; endures, bears.

…having understood; having attained complete understanding; become a Buddha. 2. (pass.) completely understood, realized

2. (n.) complete…

attains perfect or complete understanding (of); becomes a Buddha.

attains; grasps; understands.

ordered, controlled.

attaches oneself to; clings to.

1. sticking to, attached to.
2. taking offense, being hostile.

1. sticking to, attached to.
2. taking offense, being hostile.

scorched; distressed, exhausted (by heat).

goes against, attacks; approaches.

gets to; attains, acquires; finds; understands.

acquisition, attainment, esp. attainment of a religious goal; understanding; realization.

1. (mfn.) (pass.) attained; found; understood.
2. (n.) attaining; understanding

attains, finds; understands.

above measure, excessive; very great; greater.

excessive leanness; serious emaciation

falls into; attains.

falls on; rushes; against; attacks.

comes on; moves over; overwhelms.

day (followed by an other word in compounds it takes the form aho, as in ahoratta)

mushroom

day and night.

continually studying; learning

continually studying; learning

day and night; continually

fallen upon or rushed at.

(from ajjhattaṃ) inner; subjective; within oneself; what is internal; oneself.

inwardly and outwardly; in regard to oneself and others

concerning oneself in oneself; inwardly, personally; in regard to oneself (opp. bahiddhā).

immersed in, intimate

1. (act.) attached to, grasping; being bent on.
2. (pass.) grasped, caught

competent

reddened (with lac).

adorned and decorated; fully adorned

comes close to; settles down on; leans against; sticks to, is attached (to, acc. or loc)

sticking to, attached to; come close to; resorting to

comes close to; settles down on; leans against; sticks to, is attached (to, acc. or loc)

not having attained complete understanding; not (yet) a Buddha

lack of attainment

not attained, what has not been attained

not experienced; not attained

not the self, not a soul

dependent; not independent

dissatisfied, displeased, disgruntled; troubled, worried

not the self, not a soul

not belonging to oneself

looking upon as not the self, not considering there is a self.

looking upon as not the self, not considering there is a self.

whose mind has no firm convictions

freedom from gluttony; moderation in eating

an offence committed in the meantime (i.e. before the expiration of a parivāsa or mānatta period)

experiences, enjoys, suffers; partakes of, has a share in; attains, is equal to; is able; suffices

experiences, enjoys, suffers; partakes of, has a share in. attains, is equal to; is able; suffices

(-ikā)n. not distracted; not insane

free from attachment; free from acquisitions (which lead to rebirth)

not attached to; not sticking to

turns or moves round after or along with; keeps on moving.

follows, pursues; falls in; falls upon, attacks.

1. (pass.) attained, reached.
2. (act.) having attained, reached; arrived (at)

attainment; accomplishment

keeps moving on after (another) or in succession; continues, maintains

additionally ordered or ruled

1. (pass.) attained, reached.
2. (act.) having attained, reached; arrived (at)

having reached (old) age, old

attainment; accomplishment

additionally ordered or ruled

reaches, attains; falls to one’s lot.

following; attacking.

following; attacking.

attached or devoted to; fond of.

(-ikā)n. following, attending, faithful (to); agreeing with; a follower, partisan, adherent.

follows, attends, sides with; conforms with, practices; imitates.

causes to go on after, keeps in motion; maintains, continues

making conform to.

side-piece of a bhikkhu’s robe.

procedure in examination

ensnared, entwined (by).

fmn. following

moves after, follows.

not grasping; free from attachment

1. (mfn.) not come, not yet arrived; future; not learnt, not attained; not attested.
2. (n.) the future

who was not attained the goal

…stage, and will be reborn only in a Brahma world, and attain arahatship there)

…stage, and will be reborn only in a Brahma world, and attain arahatship there)

1. (mfn.) free from clinging or attachment; free from longing; empty of desire.
2. (m.n.) freedom from clinging or attachment, independence

pregnant; a pregnant woman.

free from attachment; free from acquisitions (which lead to rebirth)

not attached to; not sticking to

one who takes away or removes.

one who takes away or removes.

(one) who has no bowl or (bhikkhu’s) robe.

of small measure, little, insignificant

(~ā & mattikā1)n. & neuter

1. (mfn.) little, slight, insignificant.
2. (n.) a trifle; a little thing

small matter; a trifle

having reached; having attained; having pervaded.

the state or condition of an arahat; arahatship

the path of arahatship, the progress towards arahatship

the fruit, the fulfillment of arahatship (i.e. nibbāna)

with sores on all limbs.

forest of trees with swords or knives for leaves

full of confidence; encouraged

full of confidence; encouraged

excessive gazing upon.

transgressing; attacking, injuring.

transgressing; attacking, injuring.

overcoming

goes beyond, escapes from; exceeds, overwhelms; goes too far; transgresses (against).

atta-d-attha

m.a one’s own profit or interest; one’s own goal

atta-n-tapa

mfn. self-mortifying; hurting oneself

supporting only oneself

bodily form, body; existence as an individual; living being

the becoming reborn as an individual; reincarnation; type of body or existence

having a body

having a body

with oneself as the fourth; with three others

with the self, with oneself as master; controlled by the self

dependent upon oneself (only); independent

with oneself as the second; with a companion

relying on oneself; with oneself as an island, a refuge.

blaming oneself; reproaching oneself

blaming oneself; reproaching oneself

self-destruction

for one’s own sake

born from oneself proceeding from oneself; one’s offspring.

self-mortification.

1. (mfn.) (sometimes confused with atthakāma) wishing one’s own (spiritual) benefit.
2. (m.) one’s own desire, lust; the saṅghādisesa offences of (praising the ministering to one’s) lust

action by oneself; a personal service

pleased; content; willing.

causing death to oneself

dogma about the self; belief in an (enduring) self or soul

watching oneself

watching oneself

fear of self-reproach

intent upon oneself or one’s own interest

intent upon oneself or one’s own interest

belonging to one ‘s self one’s own; belonging to an (enduring) self or soul; what belongs to one’s self; what belongs to an (enduring) self or soul.

acquisition of a self; type of personal existence

attarūpa¹

mfn. very complete; (or quite personal)

attarūpa²

mfn. or neuter fitting for oneself; just oneself; ~ena,…

one’s own profit or interest; one’s own goal

concerned with one’s own goal

supported by one’s own earnings

one’s own distress

grasping the theory of an (enduring) self or soul

knowing oneself

wise only for oneself; concerned with oneself only (so sometimes commentaries); (same as atta)

looking (only) after one’s own profit or interest; (who is) wise as to his own advantage

controlled by oneself

taking upon oneself; a legal process (of the saṅgha) initiated by oneself

is used with fpp as if nom. n.

pushing, hitting.

an iron bowl

an iron strip or band

an iron bowl

an iron strip or band

change, alteration; change of mind; doubt, anxiety

midnight

midnight

of small size, atomic; least

(temporary) platform; scaffolding.

(the place for) dealing with lawsuits; seats of judgment, courtroom

one of the parties in a lawsuit

one of the parties in a lawsuit

cry of distress

aṭṭhacattālīsaaṭṭhacattālīsaṃaṭṭhacattāḷīsaaṭṭhacattāḷīsaṃ

num. forty eight

aṭṭhacattālīsaaṭṭhacattālīsaṃaṭṭhacattāḷīsaaṭṭhacattāḷīsaṃ

num. forty eight

consisting of eight items

rubbing board?; a post incised with squares and used as a scrubber by bathers.

(from aṭṭa) is distressed, pained, disgusted.

…of authority; sway. 3. an attainment, success, accomplishment (as a means, as wheels are means to progress) 4. a circle of possible cases, a…

wheeled device for raising water from a well, a noria.

(one) who turns the wheel afterwards, who keeps the wheels rolling.

flat leather thong?

of cajati

1. (mfn.) left, abandoned; got rid of; renounced, given up; given away.
2. (n.) abandoning; leaving; ~ena, adv., with renunciation; giving up; absolutely giving up

(concerning) a group of 40

cattārivassa-sahassāyuka

mfn. having a lifespan of 4, 000 years.

forty.

having a lifespan of 640 years.

having a lifespan of 40, 000 years.

having a lifespan of 40 years.

forty.

num (nom./acc. m. cattaro, caturo; n. cattari; f. catasso (and caturo); instr. m.n. catūhi, catuhi (and catubbhi); f. catūhi,…

(that) which has four postures, or four limbs, or four attainments (i.e. the body); (n.) the four attainments or means.

forty four.

forty four.

forty four.

forty four.

forty four.

forty four.

num (nom./acc. m. cattaro, caturo; n. cattari; f. catasso (and caturo); instr. m.n. catūhi, catuhi (and catubbhi); f. catūhi,…

who has become in control of his thoughts, who has attained mastery over his thoughts.

…(from defilement or obstruction) by advanced stages of meditation (a state attained temporarily in meditation and permanently with arahatship.

the turning away of the thoughts.

num. 46

num. 46

num. 46

stiffness, paralysis, rigidity (through fear)

num. seventy six.

…of the regalia of a king; chattaṃ ussāpetuṃ, to raise the royal parasol (equivalent to “crown” or “be crowned”); the parasol as the…

parasol.

the handle of a sunshade.

carrying a parasol.

with a parasol in one’s hand.

of chaṭṭeti

(a period of) six nights.

indeclinable for six nights at the most.

for six nights.

or neuter a long time.

for a long time.

, abstr. long duration.

for a long time.

who has gone the mānatta penance.

strip of cloth.

those who hold the chowry and parasol.

winding to the right.

slowness; hesitation; delaying.

mad; foolish; wild; arrogant.

with strong gatehouses and watchtowers.

, abstr. the state of being a deva; divinity.

the state of being a deva.

with limbs covered with prominent veins.

…duty; what is right; law, justice. 3. good practice; a good quality or characteristic or attainment. 4. a quality or characteristic; any…

preaching of the universal righteousness.

group of dhammas (as good practices and attainments)

, abstr. the being legal or valid, the being according to the rule.

dhaṃsati¹

pr. 3 sg. is bold; dares to attack.

dhaṃsati²

pr. 3 sg. falls (from); is gone (from); is deprived of.

…3 sg. of dhamsati dares to attack; offends

dhaṃseti²

caus. pr. 3 sg. of dhamsati makes fall; deprives of; destroys; scatters,…

regular food; a guaranteed meal (for a particular person (?)

smoky darkness.

look; a glance.

(one) who has achieved insight; who has achieved (nibbana) through insight.

, abstr. the being painful or difficult.

of a double thickness; a double thickness of material; a robe of double material.

hard to attack, unassailable.

difficult to do, hard to attain; difficult to endure.

hard to attain.

hard to get beyond.

hard or dangerous to approach; difficult to attack; difficult to be met with, unparalleled.

strip of cloth.

num.

num.

num. forty two.

num. seventy two.

with two turns; with two whirlpools.

food placed before the door.

num. seventy two.

adverb for a long time.

adverb for a long time.

adverb for a long time.

length; the being long.

ekagārika¹

neuter attacking and robbing isolated houses

ekagārika²

m(fn). taking alms only from one house

71

ekatta¹

neuter abstr. the being one;

1. oneness, unity; identity; integration; a collective idea; a single concept; the single number,…

having bodies of the same nature, having uniform bodies

(or n.) devoted to (or devotion to) solitariness or unity

…same nature;…

…same nature;…

living together

to be gone to; to be reached; attainable.

1. (mfn.)

   1. to be gone to; to be attained.
   2. to be traveled; to be gone along.

2. (n. impers.) one must go.

whose self is gone (to the highest pint)

the body; (pl.) the limbs of the body.

minister of finance; an accountant.

connected with, attached to, rooted in, the household (sensual) life.

connected with, attached to, rooted in, the household (sensual) life; appropriate only for the household life.

afflicted by, suffering from, the heat.

of ghaṭṭeti

of ghaṭṭita

the site of a village.

…accomplishment, magic power (possessed by devas, etc, and attained by some ascetics and mendicants).

the sate of different degrees of development of the faculties

best of seers; or seventh of the isis.

itthatta¹

neuter the state of being thus; existence in this form; existence here.

itthatta²

neuter the state of being a…

oppressed, stricken by debt

who has achieved stability in the country, whose country is stable; whose position is secure.

of jhāpita consumed, dried up; weakened

attaining to light or splendor.

, abstr. the state of being a lover; an affair.

…Buddha (when he was a bodhisatta); the name of one of the nine categories (aṅgas) of the scriptures; one of the collections making up the…

fondness, desire, for life, attachment to life.

(~ā & ~ī)n. the size of a chickpea.

1. (mfn.) woolen, made of wool.
2. (m.n.) a woollen cloth or blanket or shawl (very often ratta- or paṇḍu-); a blanket or shawl.

competent to enact an official act of the saṅgha; suitable or sufficient to enact an official act of the saṅgha

with alms-bowl in hand

“oleander leaf”, a kind of arrowhead.

(what is) to be done.

one who makes, creates, produces (+ acc. or gen.); one who acts, who does.

walking stick.

walking stick; a staff

(worn out) winnowing basket

scissors; clippers.

scissors; clippers

scissors; clippers

the constellation or lunar mansion of the Pleiades.

having done or made.

with the skin like gold, golden skinned (one of the 32 characteristics of a mahāpurisa).

whose path is black (of fire)

clump or hedge of thorns

…cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati

1. spreads or covers the kaṭhina, i.e. makes a robe using…

fisherman.

…conduct prescribed in the Vattakkhandhaka (Vin ii 207–231). 2. one of 82 subsidiary rules of conduct, either prescribed in the Khandhaka section…

an attendant, a porter, an equerry; a steward.

khatta(r)²

masculine a digger; one who digs.

an attendant, a porter, an equerry; a steward.

khatta(r)²

masculine a digger; one who digs.

the knowledge or competence required of a khattiya; polity; self-interest; expediency.

the skill in polity; the branch of knowledge that is political science

khematta¹

m(fn). one who is secure, at peace

khematta²

neuter abstr. security, safety; well being; peace

abuse; insulting; verbal attack.

abuses, insults; attacks verbally

abuses, insults; attacks verbally

(one) made satisfied, drugged with milk, a baby

sunshade or umbrella made of (woven) reeds, of matting

exhilarated with the intoxication of anger

a family circle; a family generation

a family circle; a family generation

curling a ring

curling a ring

…a carrying-pole (a pole with ropes to which burdens are attached); a carrying-pole’s load

carrying-pole (a pole with ropes to which burdens are attached); a carrying-pole’s load

intoxicated with poetry-writing; in a muse of poetic inspiration

tied, bound to the body;

1. dependent on the body.
2. (what is) attached to the body

tied, bound to the body;

1. dependent on the body.
2. (what is) attached to the body

star; a heavenly body; a pattern or a group of stars or constellation through which the moon passes, one of 27 (or 28) lunar mansions; a disposition of the stars or constellations; a favorable disposi …

obscuring, occultation, of a star or a pattern or a group of stars.

with a garland of stars.

with a garland of stars.

constellation; a lunar mansion.

grandchild.

by day and night.

one who is like a grandson, who is the age or status of one’s grandson

tree; the indian beech; the tree pongamia pinnata.

grandchild.

newly dyed

the turning track of the plow

the turning track of the plow

turning the plow

naṅgalāvattani(n)²

mfn. swishing its tail

turning the plow

naṅgalāvattani(n)²

mfn. swishing its tail

dancer; an acrobat; an entertainer.

connected with, attached to, rooted in, the of renunciation; appropriate (only) to the life of renunciation.

of nibbattati

1. arisen; originated; come into being; developed.
2. removed?

with the seed removed; (or with the seed fully developed?)

arises; comes into being; appears; becomes.

nibbatti¹

caus. pr. 3 sg. of nibbattati

nibbatti²

aor. 3 sg. coming into being; origination; appearance.

constant food, food given always.

wanting, longing; attachment, fondness.

home; a (temporary) habitation; where someone or something stays or settles or is attached.

keeping to a home; clinging; attached.

keeping to a home; clinging; attached.

delighting in; attached, devoted to; intent upon.

niratta¹

mfn. the lack of an enduring self; ? the letting go (of an enduring self); ?

niratta²

neuter thrown off; let go.

.

free from belongings; from free from attachment

free from attachments; free from belongings.

free from attachment

of nissayati resorting to, inhabiting; dependent (on); leaning on; attached to, supported by; close to, connected to; resorted to

gone or come back, returned, turned back; turned away from, giving up; ceased

whose seed is inoperative?

of nivattati

(intrans.) returns, turns round, turns back; gives up; stops, ceases; tums away from.

of nivattati

of nivattati

(~antī)n. Makes to return, turn round, turn back; makes give up; makes to stop, ceases; makes to turn away from.

1. makes to return, turn round, turn back; makes give up; makes to stop, ceases; makes to turn away from.

1. settlement; a dwelling-place, a house, a home.
2. settling (on or in), attachment (to); where one settles.

given; yielded.

nānatta¹

neuter various; different; separated.

nānatta²

neuter abstr. diversity, variety; difference.

various sorts of talk, tale, trivial conversation.

having bodies of different nature, whose bodies are not uniform.

having different perceptions or notions.

having different perceptions or notions.

of various colors or appearance.

of various colors or appearance.

for whom food has been brought.

(a wife) married with a ritual involving a bowl of water.

gluttony; concern for one’s stomach

having gained firm footing.

fastened; attached.

fastens, ties on; attaches.

fastens, ties on; attaches.

piercing, striking, attacking (verbally).

omasati¹

pr. 3 sg. hurts; pierces; strikes; strikes in a downward direction; attacks verbally.

omasati²

pr. 3 sg. touches, strokes (in a downward direction).

with hands and bowl rinsed

connected with material acquisitions and attachment; (according to commentaries) forming a basis for rebirth.

(-ikā)n. lesser; insignificant; of small value or importance

entrance, way in; opening, opening for attack; weak point.

rained upon; exposed to the rain

grasping, being attached

with whirlpools or eddies

attaining to darkness.

being of such a character.

of tapati heated; hot; made red hot; molten

(~a, -ikā)n. of such a size, so large; so much; so many.

num. of tecattārīsa(ṃ)

num. of tecattārīsa(ṃ)

num. forty three.

group of 43

num. forty three.

num. of tecattārīsa(ṃ)

num. of tecattārīsa(ṃ)

, abstr. the appearance of darkness; darkness.

num. seventy three.

lying down.

lies down.

the section on lying down (Vinaya IV)

of tuvaṭṭati

(~entī)n. of tuvaṭṭati

of tuvaṭṭati

, impers. of tuvaṭṭati

palm leaf.

(-ikā)n.

massages, rubs (with unguents)

both attachments, attachment to both

height

bowl of water.

food specially prepared for a specific number of persons

attachment to, devotion to moving on (?)

rubbed; scratched

with rubbed feet, footsore

distracted; insane.

(-ikā)n. distracted; insane.

…belongings, acquisitions (according to commentaries including the body); attachment to such possessions (forming a basis for rebirth).

one who brings, who presents.

one who brings, who presents.

(one) having the status of preceptor; like a preceptor

…pr. 3 sg.

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres (to, loc.)

(also upalimpati (?))

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres (to, loc.)

attached to; sticking to

ties, fastens, attaches; connects (+loc. or instr.).

come into being, originated.

comes back, returns (to).

1. attainment.
2. full ordination, admission into the saṅgha.

1. reaching, attaining; having entered upon.
2. being ordained; after ordination

comes near, falls to; is found, is.

made known; instituted; (first) taught

elation; exhilaration

gone beyond, free from

goes beyond; escapes from; transgresses; oversteps.

(sometimes written as urattāḷī) beating one’s own breast

beating one’s own breast

…a supplementary niraya (of which there are either 16 or 16 attached to each mahāniraya).

accumulation, piling up; predominance, greater amount

whose meal is late in the day

(& mfn.?) an extraordinary or superhuman quality or attainment; (beyond the human norm; extraordinary)

bowl for leftovers or containing leftovers.

whatever has come into the bowl by gathering or begging, whatever comes into the alms bowl

the being of noble character; excellence, nobility

scorched and distressed by heat

skill or accomplishment; a public reputation (or skill or intellectual accomplishment)

who has attained good reputation.

the circle of relations.

(one) having the status of a teacher; like a teacher

wailing, lamenting, deploring.

the first performer, the originator

the first performer, the originator

taking, grasping; holding on to; attachment.

or masculine attached to grasping; or creature of attachment

comes, comes near; comes back, returns; reaches, attains; is recorded, is handed down by tradition.

coming, having come; attained; owing to, with reference to, by means of

1. (mfn.) come, arrived, come back; present; having reached, attained; come down, handed down, learnt.
2. (n.) arrival; coming

one who brings.

one who brings.

…have or keep or to settle; clinging; longing, desire, attachment; intention.

settles down on; is attached to; clings, has longings.

or neuter unbaked, still unbaked; or an unbaked pot or vessel.

leaf of the āmalaka plant.

who or which has reached immovability or imperturbability

who or which has reached immovability or imperturbability

who or which has reached immovability or imperturbability

who or which has reached immovability or imperturbability

legal case or dispute concerning an offense

, id. the state of being far from.

approach; attack, attacking.

fixed or fastened to; attached to; intent on (+ loc).

attachment; clinging to.

intent on what one has taken up

intent on what one has taken up

abandoning what has been grasped

āttañjahadaṇḍa¹

mfn. who has taken a stick in hand, who has embraced violence

āttañjahadaṇḍa²

mfn. a raised stick; violence

āvatta¹

masculine (n.) turning; turning round; turning back; whirlpool, eddy

āvatta²

pp mfn.

1. turned, converted;…

1. (intrans.) turns, turns to; turns round, rolls; turns back, returns (esp. to a layman’s life); winds, curls.
2. is enticed, is seduced

āvaṭṭa¹

masculine (n.) turning; turning round; turning back; whirlpool, eddy

āvaṭṭa²

pp mfn.

1. turned, converted; enticed, seduced.
2. having returned; turned back (esp. to …

(or mfn.) seizure, possession by a whirlpool; (or: seized by a whirlpool)

(or mfn.) seizure, possession by a whirlpool; (or: seized by a whirlpool)

turning, seducing; a seductress; a seductive sorcery.

1. (intrans.) turns, turns to; turns round, rolls; turns back, returns (esp. to a layman’s life); winds, curls.
2. is enticed, is seduced

one who makes manifest, who reveals, discloses

one who makes manifest, who reveals, discloses

instructed; ordered; enjoined

…necessary condition for the attainment of sainthood arahatta, i.e. of the sixth abhiññā.

Vis.M XI-XIII gives a detailed explanation of…

Abodes: vihāra The 4 Divine abodes: brahma-vihāra The 9 abodes of beings: sattāvāsa

Adherence: parāmāsa clinging or attachment.

…person gains the meditative attainments of the fine-material and formless sphere rūpāvacara - arūpāvacara; and he gains them at his wish,…

…he becomes a vision-attainer ditthippatta; and at the highest stage, i.e. Nobility, he is called ‘liberated by understanding’ paññā…

Anattā-saññā: Perception of no-self; of impersonality see A. VI, 104; A. VII, 48; A. X, 60; Ud. IV, 1.

Anattā-vāda: The doctrine of impersonality; see: anattā

Anattānupassanā: C ontemplation of no-self is one of the 18 chief kinds of insight see: vipassanā. See also above.

…no relinquishment, no attainment of deliverance. Hence comprehension of impermanence gained by direct meditative experience heads two lists…

…see: above. In A. IX, 33 they are called successive attainments anupubba - samāpatti.

…mind the Noble Disciple attains understanding of the meaning, understanding of the law of Dhamma, and attains to joy through the law of Dhamma….

…3: Or, with effort he attains the Noble path for the overcoming of the higher mental chains. Such a being is called one who reaches…

…i.e. all those who have attained any of the 4 noble paths to Nobility see: ariya-puggala. With regard to the absorptions jhāna, anyone is…

…samādhi only approaches the 1st absorption without attaining it; see: samādhi

Arahat: and Arahatta-magga, Arahatta-phala: see: ariya-puggala

…

6: The vision-attainer ditthippatta,
7: The one liberated by understanding paññā-vimutta.
This group of seven Noble…

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine…

…samyojana, until the attainment of Arahatship or Nobility. It falsely assumes an entity ‘I’ the be real and existent. It is based upon the…

Atta-ditthi: - vāda: ’ ego-belief ’, ’ personality-belief ’, see: ditthi

Atta-kilamatha: Self-mortification = self-torture, is one of the two extremes to be avoided, the other extreme being addiction to sensual…

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Atta-vādupādāna: Attachment to the belief or view in a constant ego, self or soul, is one of the 4 kinds of clinging upādāna.

Attachments: see: parāmāsa

Attainment-concentration: appanā-samādhi, see: samādhi

Attainments: The 8 Attainments see: samāpatti

…a very refined way until the attainment of Arahatship, it is counted as the last of the 10 mental chains samyojana, which bind beings to the cycle…

…attainment of Nobility arahatta: He makes known the highest knowledge aññam vyākaroti, in exactly this way: ’Rebirth has ceased, fulfilled…

[[balance of mental faculties]]Balance of mental abilities: indriya samatta.

Being: living: satta, further see: puggala. - Belief in eternal personality: bhava-ditthi see: ditthi, sassata-ditthi.

Beings: The 9 worlds of: sattāvāsa.

Belief: blind: see: indriya-samatta.

[[bhojane mattaññutā]]Bhojane mattaññutā: ‘knowing the measure in eating’.

Now, o Bhikkhus, the Bhikkhu wisely reflecting partakes of his…

…gives full directions how to attain full concentration and the absorptions jhāna by means of the following 40 meditation subjects…

…the designation ‘Bodhisatta’ is given only to Prince Siddhattha before his enlightenment and to his former existences. The Buddha himself uses…

…are said to be the means of attaining the threefold understanding see: tevijjā.

They may be attained by means of the 4 foundations of awareness…

…sermon, Dhamma-cakkappavattana Sutta see: dhamma-cakka.

Another figurative meaning of C. is ‘blessing’. There are 4 such ’auspicious…

[[cycle of existence]]Cycle of existence: see: samsarā vatta

Eating: knowing the measure in bhojane mattaññutā.

Ego-entity: attā

Egolessness: anattā

…one-group existence, is the existence of the unconscious beings asañña-satta as they possess only the materiality-group….

Ends: ‘attaining two ends simultaneously’; sama - sīsī.

Enlightenment: bodhi - The 7 elements of e.: bojjhanga - A being destined for e.: Bodhisatta.

…= tatra - majjhattatā. - Knowledge consisting in e. with regard to all constructions, see: visuddhi VI, 8. - Indulging in…

[[equilibrium of mental faculties]]Equilibrium of mental abilities: indriya-samatta.

…nissāya manodhātu ca mano-viññāna-dhātu ca vattanti, tam rūpam.*

…4 roads of power lead to the attaining and acquiring of magical power, to the power of magical transconstruction, to the generation of magical…

Impersonality: see: anattā - Contemplation of: see: vipassanā 3.

…- phala 22 at attaining the Arahat-Fruition arahatta - phala For the three last, see: ariya-puggala

The abilities,…

Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness,…

…as they are close to the attainment-concentration and are moving in its neighbourhood; adaptive anuloma as they adapt themselves to the…

…the attainment of full or attainment -, or ecstatic concentration appanā see: samādhi during which there is a complete, though temporary,…

…reviewing the still remaining defilements, reviewing Nibbāna as object. ‘This blessing have I attained’. ’This and that defilement still…

…the words are the utmost attainment’.;Whoever, though having learned much, speaking much, knowing many things by heart, and discoursing much,…

…Great Beings mahā - satta a synonym often found in the Mahāyana scriptures for Bodhisatta, i.e. ’Enlightenment Being or Being destined for…

…someone reaches the attainments absorptions: jhāna of the fine-material or immaterial sphere see: avacara But he does not reach them…

Parāmāsa: ‘adherence’, attachment, ‘misapprehension’, is according to Vis.M XXII a name for wrong views; in that sense it occurs in Dhs. 1174…

…one exerts oneself to attain the absorptions, and thus finally, through perseverance, reaches these advantageous states of mind. Ignorance…

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

…7 qualities leading to the attainment of the 4 ‘analytical knowledge’, see: A. VII, 37 - See Vis.M XIV, 21ff; Vibh. XV; Pts.M. Patisambhidā…

[[patta-pindik’anga]]Patta-pindik’anga: the ‘exercise of the bowl-eater’, is one of the 13 ascetic purification-exercises dhutānga,…

Patti-dāna: lit. ‘giving of the acquired’, i.e. ‘transference of merit.’ Though in the older texts very seldom mentioned e.g. A VII, 50, it is, however, a widespread custom in all Buddhist countr …

…beings asaññā - satta only the one materiality group. Cf eka-vokāra-bhava and catu - pañca - vokāra - bhāva further…

Paññā: ‘understanding, knowledge, understanding, insight’, comprises a very wide field. The specific Buddhist knowledge or understanding, however, as part of the Noble 8-fold path magga to deli …

…fruition of Nobility arahatta - phala In Pug. 31 and similarly in M. 70, it is said:;A Bhikkhu may not have reached in his own person the 8…

Personality: s. sakkāya For personality-belief, see: sakkāya ditthi, ditthi, attā, satta, puggala, vipallāsa.

…and which, till the attainment of the next higher path, may during the practice of insight vipassanā still recur innumerable times. If…

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

…individuality, being satta self attā etc., in short all terms designating a personal entity, hence also: I, you, he, man, god, etc., all…

…is called patisandhi The attainment of Sainthood arahatta implying the end of future rebirths, is often expressed in the words:;This is the…

…sceptical doubt, attachment to mere rule and ritual, nor is on the way to lose these 3 things, such a one is called a worlding; Pug….

Puñña-kiriya-vatthu: ‘bases of meritorious action’. In the suttas, 3 are mentioned consisting of giving generosity; dāna - maya - p of morality sīla - maya - p and of mental de …

…craving’, is identical with ‘ceasing of fermentations’ āsavakkhaya and the attainment of perfect Nobility or Arahatship. Cf. ariya-puggala.

…by ‘living being’ satta they mean to say that here the questioners are using the merely conventional expression, Tathāgata, in the sense…

Tatra-majjhattatā: ‘equanimity, equipoise, mental balance’ lit., ‘remaining here and there in the middle’, is the name for a high ethical…

Ti-lakkhana: the ‘3 charactcristies of existence’, or signata, are impermanency anicca, suffcring or misery dukkha see: sacca, dukkhatā no-self anattā.

Whether Perfect Ones appear in th …

[[turning away]]Turning away: contemplation of the: vivattanupassanā see: vipassanā.

…skeptic doubt and attachment to mere rules and ritual; see: samyojana he becomes one who will be ‘reborn 7 times at most’ see:…

…see: visuddhi VI + VII, and it is said to be helpful to the attainment of the ‘divine eye’ see: abhiññā 5.

…Suttas concluding with the attainment of Arahatship by the listeners, often end with the words: During this utterance, the minds of the Bhikkhus…

…again as a-vatta). Snp-a.545 (= dhutangavataṃ vinā 2. (adj.) one who offends against the moral obligation, lawless Dhp.264 (=…

…perhaps also in abbhāmatta.

• -kūṭa the point or summit of a storm-cloud Thag.1064;…

…antare), Dhp-a.ii.92 (sattavass˚); Pv-a.48 (= anto).

abhi + antara; abhi here in directive function = towards the inside, in there,…

“going towards setting”, disappearance, death Ja.v.469.

abstr. fr. abbhatta

…likely = Vedic abhva and P. abbhuṃ, see also abbhāmatta

…(see etym. under abbhāmatta and cp. abbhu, abbhuṃ & J.P.T.S. 1889, 201). In meaning abbhuta is identical with Vedic abhva contrary to what…

marched against, attacked Vin.i.342; MN.ii.124.

pp. of abbhuyyāti

…up + yāti of…

…also abbhu & abbhuta.

Vedic abhvaṃ, nt. of abhva, see expl^d. under abbhamatta. Not quite correct Morris J.P.T.S. 1889, 201: abbhuṃ…

struck, attacked, afflicted SN.i.40 (maccunā); Thag.448; Snp.581; Ja.vi.26 Ja.vi.440; Vism.31, Vism.232; DN-a.i.140, DN-a.i.147;…

…˚mutta).

abbhā + matta (?) according to the Pāli Com.; but more likely = Vedic abhva huge, enormous monstrous, with ā metri causa. On…

adjective drawn out, pulled (of a sting or dart), fig. removed destroyed. Most freq. in comb^n. -salla with the sting removed, having the sting (of craving thirst, taṇhā) pulled out DN.ii …

pulling out, removal, destroying Snp-a.518.

abstr. of abbūḷha

…be very hungry, ˚tatta much exhausted, ˚tāpa very hot ˚toseti pleuse greatly, ˚nava quite fresh, ˚nipuṇa very clever, ˚nīla of a…

…Iti.91 (dhammaṃ) Dhp.166 (atta-d-atthaṃ); freq. in phrase sayaṃ abhiññāya from personal knowledge or self-experience Iti.97 (v.l…

to beget, produce, effect, attain, in phrase akaṇhaṃ asukkaṃ Nibbānaṃ a. DN.iii.251; AN.iii.384 sq At Snp.214 abhijāyati means “to…

…DN.i.70 (= gamaṇa + nivattana DN-a.i.183) Vin.iii.181; AN.ii.104, AN.ii.106 sq.; Vv-a.6.

pp. of abhikkamati, in sense of Sk. and also P….

having signs or marks, being characterised, characteristics Dhs-a.62.

abstr. fr. abhilakkhita

…Pv-a.3 (kāma˚, opp. vimukha), Pv-a.74 (uyyāna˚)
■ nt. -ṃ adv. to towards Ja.i.263 (matta-vāraṇe); Pv-a.4 (āghātana˚, may…

…by the power of merit).

abhi + nibbatta, pp. of abhinibbattati

to become, to be reproduced, to result Pp.51
pp abhinibbatta
■ Cp B.Sk. wrongly abhinivartate].

abhi + nibbattati

to produce, cause, cause to become SN.iii.152; AN.v.47; Nd ii.under jāneti.

abhi + nibbatteti, caus. of ˚nibbattati

…Cnd.83, and abhinibbutatta of cooled mind Snp.343 (= apariḍayhamāna-citta Snp-a.347), Snp.456, Snp.469, Snp.783. Also at Sdhp.35.

abhi…

…AN.i.279 (oḷārikaṃ attabhāvaṃ); Nd ii.under pucchā⁶ (rūpaṃ manomayaṃ); Vv-a.16 (mahantaṃ…

at Dhs.1035, Dhs.1036 is to be read abhinibbatta.

(-matta) destroying, hurting (?) at Vb.321 is expl^d. by āpātha-matta.

cp. Divy.125 śastrâbhinipāta splitting open or cutting with…

[fr. abhi-ni-pāteti in daṇḍa-sattha˚; attacking with stick or knife Cnd.576#4.

to cling to, adhere to, be attached to Mnd.308, Mnd.309 (parāmasati +)
pp abhiniviṭṭha; cp. also…

adjective “settled in”, attached to, clinging on Cnd.152 (gahita parāmaṭṭha a.); Pv-a.267 (= ajjhāsita Pv.iv.8#4).

abhi + niviṭṭha,…

being bent on (“downward force” Dhs trsl. 242), i.e. taking oneself out to, way of acting, (proper) behaviour, endeavour, resolve, aspiration SN.iii.267 sq. (˚kusala); AN.ii.189; AN.iii.311; AN.iv.3 …

…after AN.i.147 (nibbānaṃ); AN.iii.75; Snp.896 (khema˚), Snp.1070 (rattamahā˚) Mnd.308; Cnd.428; Ja.vi.370.

abhi + passati

adjective one who has attained, attaining (-˚), getting possession of SN.i.200 (devakañña˚).

fr. abhipatti

attacking, fighting, as adj. f. -aṇī fighting, epithet of Mārassa senā, the army of M. Snp.439 (kaṇhassa˚ the fighting army of k. =…

adjective propitiated, satisfied AN.iv.185 (+ attamana).

pp. of abhi + rādh

the fact of being fond of, delighting in (-˚) Ja.v.254 (kāma˚).

abstr. fr. abhirata

adjective very red Ja.v.156; fig. very much excited or affected with (-˚) Snp.891 (sandiṭṭhirāgena a.).

abhi + ratta

having succeeded in, fallen to one’s share, attained Thag.259.

pp. of abhirādheti

…(for acchejji) taṇhaṃ vivattayi saññojanaṃ sammāmānâbhisamayā antam akāsi dukkhassa“ at SN.iv.205, SN.iv.207, SN.iv.399; AN.iii.246,…

…or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi.293,…

…or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi.293,…

adjective getting, attaining (?) DN.ii.255 (lomahaṃsa˚).

fr. abhi + sam + bhū

attained, got Sdhp.556.

pp. of abhisambhavati

…wisdom, fully-awakened, attained Buddhahood, realising enlightened (in or as to = acc.) Vin.i.1; DN.ii.4; MN.i.6 (sammāsambodhiṃ); SN.i.68,…

thorough realisation, perfect understanding SN.v.433.

abstr. fr. abhisambuddha

…c.a.) AN.iv.384 (appattaṃ asacchikataṃ +).

pp. of abhisameti, fr. abhi + sam + i, taken as caus. formation, against…

to come by, to attain, to realise grasp, understand (cp. adhigacchati) Mil.214 (catusaccâbhisamayaṃ abhisameti). frequently in comb^n.…

outflow, overflow, yield, issue, result only in foll. phrases: cattāro puññ’ âbhisandā kusal’ âbhisandā (yields in merit) SN.v.391 sq.; AN.ii.54 sq. AN.iii.51, AN.iii.337; AN.vi.245, & *kamm’ âbhisa …

to execrate, curse, accurse Vin.iv.276; Ja.iv.389; Ja.v.87; Dhp-a.i.42
pp abhisatta.

abhi + sapati, of śap

cursed, accursed, railed at, reviled Ja.iii.460; Ja.v.71; Snp-a.364 (= akkuṭṭha); Vv-a.335.

pp. of abhisapati, cp. Sk. abhiśapta, fr. abhi + śap

Only in abhisaṃvisseyyagattaṃ (or -bhastaṃ or -santuṃ) Thig.466 a compound of doubtful derivation and meaning. Mrs. Rh. D., following…

to carry out, arrange; to get; procure, attain Ja.vi.180; Mil.264.

abhi + sādheti

scorched (by heat), dried up, exhausted, in phrases uṇha˚ Vin.ii.220; Mil.97, and ghamma˚ SN.ii.110, SN.ii.118; Snp.1014; Ja.ii.223; Vv-a.40; Pv-a.114.

pp. of abhi + tapati

to rain, shed rain, pour; fig. rain down, pour out, shed DN.iii.160 (ābhivassaṃ metri causa); AN.iii.34; Thag.985; Ja.i.18 (Ja.v.100 pupphā a. stream down); Cp.iii.10#6; Mil.132, Mil.411. pp. *abhivaṭ …

rained upon Dhp.335 (gloss ˚vuṭṭha; cp. Dhp-a.iv.45); Mil.176 Mil.197, Mil.286
■ Note. Andersen P. R. prefers reading abhivaḍḍha at Dhp.335 “the abounding Bīraṇa grass”).

pp. of abhivassati, s …

poured out or over, shed out (of water or rain) Thag.1065; Dhp.335 (gloss); Pv-a.29.

pp. of abhivassati, see also abhivaṭṭa

…(in a hostile manner, to attack (c. acc.) SN.i.216 (aor. abhiyaṃsu, variant reading SS abhijiyiṃsu); Dhp-a.iii.310 (aor. abhiyāsi as…

…of emancipation already attained (cp. final assurance) This list occurs only at DN.iii.281 as a list of abhiññās It stands there in a sort…

1. to pass (of time), to go by, to elapse Thag.145 (accayanti ahorattā).
2. to overcome to get over Mil.36 (dukkhaṃ)

caus acceti to make go on (loc.), to put on Ja.vi.17 (sūlasm …

…DN-a.i.221), DN.i.80 (udakapatta), DN.i.84 (udaka-rahada); MN.i.100; SN.ii.281 (˚patta); SN.iii.105 (id.); AN.i.9; Ja.ii.100 (udaka); Vv.79#10…

…at Thag-a.76 as ghaṭikāmattam pi khaṇaṃ angulipoṭhanamattam pi kālaṃ).

• -sadda the sound of the snapping of a…

…soiled, wet; fig. attached to, intoxicated with (cp. sineha) MN.ii.223 (na anaddhabhūtaṃ attānaṃ dukkhena addhabhāveti he dirties…

…at Pv-a.188 by attano pathabhūte addhani gaganatala-magge) This phrase (pathaddhan) however is expl^d. by Kern (Toev s. v….

…-vemattatā difference of time or period Mil.285 (+ āyuvemattatā).

orig. the acc. of addhan,…

to be or get wet, fig. to be attached to Ja.iv.351. See also allīyati.

v. denom. fr. adda

…very detestable; ˚matta “in an extreme measure”, ˚pa supreme lord; ˚pacca lordship ˚paññā higher, additional wisdom; ˚vara the…

…possession of, to acquire, attain, find; fig. to understand DN.i.229 (vivesaṃ) MN.i.140 (anvesaṃ n’ âdhigacchanti do not find); SN.i.22…

attainment, acquisition; also fig. knowledge, information, study (the latter mainly in Miln) DN.iii.255; SN.ii.139; AN.ii.148; AN.iv.22, AN.iv.332;…

got into possession of, conquered, attained, found Ja.i.374; Vv-a.135.

pp. of adhigacchati

…+ 94 (= 294 000; Ja.i.25; sattamāsâdhikāni sattavassāni 7 years and 7 months Ja.v.319; paññāsâdhikāni pañca vassa-satani 500 + 50…

…vivāda˚ anuvāda˚ āpatta kicca˚; “questions of dispute, of censure, of misconduct of duties” Vin.ii.88; Vin.iii.164; Vin.iv.126,…

…Pv-a.86); Dhp-a.ii.85 cp. Pv-a.281.

adhi + matta of mā

preponderance AN.ii.150; Dhs-a.334 (cp. Dhs. trsl. 200).

abstr. fr. prec.

1. to be drawn to, feel attached to or inclined towards, to indulge in (c. loc. SN.iii.225; SN.iv.185; AN.iv.24, AN.iv.145 sq., AN.iv.460; AN.v.17;…

…participle drawn towards, attached to, infatuated, indulging in (with loc.) MN.ii.223 (an˚); SN.i.113; Thag.732 (variant reading ˚muccita),…

…participle drawn towards, attached to, infatuated, indulging in (with loc.) MN.ii.223 (an˚); SN.i.113; Thag.732 (variant reading ˚muccita),…

adjective inclined to, attached to, bent on SN.ii.154, SN.ii.158; Iti.70; Vb.339 sq. + tā (f. inclination DN.i.2.

= adhimutta

to come to, reach, attain AN.iv.96 (anatthaṃ); pp. adhipanna.

adhi + pajjati

adjective (-˚) mastering, ruling or governed, influenced by (cp. adhipati) AN.i.150 (atta loka˚ dhamma˚).

fr. prec.

attack, pressing Thag-a.271.

fr. adhipatati

…Dhs-a.125, Dhs-a.126 (atta˚ autonomous, loka heteronomous, influenced by society). See alṣo Dhs. trsl. 20 & Cpd. 60.

adhi + pati,…

the fact of being meant or understood as, in abl. ˚ā with reference to, as is to be understood of Vv-a.13; Pv-a.52.

abstr. fr. adhippeta

to come on, proceed, issue, result SN.i.101; AN.ii.32.

adhi + vattati

Err:509

Err:501

…Ja.v.350. See also under para.

cp. Sk….

past participle that which is not given, freq. in phrase adinn’ ādāna (BSk. adattādāna Divy.302 seizing or grasping that which is not given to one i.e. stealing, is the 2^nd of the ten qua …

…-patta having attained perfection DN.iii.48 sq.

• -pasāda the highest grace AN.ii.34; Iti.87. *…

the state or condition of being the first, pre-eminence Pv-a.9, Pv-a.89.

abstr. of agga = Sk. agratvan

…pricelessness, Ja.v.484; cattari anagghāni, the four priceless things, viz. setacchatta, nisīdanapallanka ādhāraka, pādapīṭhikā…

Agha¹

neuter evil, grief, pain, suffering, misfortune SN.i.22; MN.i.500 (roga gaṇḍa salla agha); AN.ii.128 (id.); Ja.v.100; Thig.491; Sdhp.51
■ adj. painful, bringing pain Ja.vi.507 (a …

…cpd. ahoratta (m. & nt.) [cp BSk. ahorātraṃ Avs.i.209] & ahoratti (f.) day & night occurring mostly in oblique cases and…

…Mil.23, Mil.305.

• -chattaka (nt.) “a snake’s parasol”, a mushroom DN.iii.87; Ja.ii.95; Ud.81 (C. on viii.5, 1). *…

absence of exultancy, modesty Ja.iii.466 (= an-ubbillāvitattaṃ C.).

a + hāsa, cp. Sk. ahāsa & aharṣa

he-goat, a ram DN.i.6, DN.i.127; AN.ii.207; Ja.i.241; Ja.iii.278 sq. Ja.v.241; Pp.56; Pv-a.80.

• -eḷaka [Sk. ajaiḍaka] goats & sheep DN.i.5, DN.i.141; AN.ii.42 sq., AN.ii.209; J …

…Vv.32#7 (visesaṃ attained distinction; expl^d. at Vv-a.135 by adhigata); Vv.50#21 (amataṃ santiṃ; expl^d.…

…C. sampatta) 3. attained, found, got Snp.1134 (= adhigacchi Cnd); Ja.iii.296 (p. C. sampatta);…

…C. sampatta) 3. attained, found, got Snp.1134 (= adhigacchi Cnd); Ja.iii.296 (p. C. sampatta);…

…Iti.94; Ja.i.045 (chātajjhatta with hungry insides); Ja.v.338 (id.) Pts.i.76 (cakkhu etc.); Dhs.161 (= attano jātaṃ Dhs-a.169), Dhs.204,…

…Vb.67, Vb.82 sq., Vb.119, Vb.131, Vb.392 sq.

ajjhatta + ika

…(Buddhaghosa and text read ajjhitta); Snp.p.218 (= ajjhesita Cnd.16); Ja.vi.292 (= āṇatta C.); Dhp-a.iv.100 (variant reading…

…a faint (?) AN.iii.57 sq (variant reading ajjhomuñcïta or ˚muccita better: sarīre attached to her body, clinging to her b.).

pp. adhi + ava…

to be bound to, to be attached, bent on; to desire, cleave to, indulge in. Fut. ajjhosissati (does it belong here?) MN.i.328 (c. acc. paṭhaviṃ,…

cleaving to (earthly joys), attachment, DN.ii.58 sq.; DN.iii.289; MN.i.498 (+ abhinandana); SN.iii.187; AN.i.66; AN.ii.11 (diṭṭhi˚, kāma˚ +…

being tied to, hanging on, attached to only in phrase a. tiṭṭhati (+ abhinandati, same in Divy MN.i.266; SN.iv.36 sq.; SN.iv.60, SN.iv.71 sq.;…

…as kālākaluñ ca rattacandanañ ca, thus implying a blacking or dark ointment); Ja.vi.144 (-candana-vilitta; variant reading BB…

the condition of not being shaken, stableness Mil.354.

abstr. fr. akampiya, grd. of a + kampati

adjective not practical, unwise, foolish Ja.iii.530 (-rūpa = akattabba-rūpa C.); Mil.250.

a + kiriya

to tread upon, to approach, attack Ja.i.7, Ja.i.279; Thag-a.9
■ to rise Vin.iii.38
ger akkamma Cp.iii.7#2
pp…

…with eyes Pv-a.39 (BB. rattakkha with eyes red from weeping, gloss on assumukha). Prob….

adjective not stuck or attached Cnd.107 (also alaggita); alaggamāna (ppr.) id. Dhp-a.iii.298.

pp. of laggati

lac, a red animal dye Ja.iv.114 (˚pāṭala); Dhp-a.ii.174; Dhp-a.iv.197.

Sk. alaktaka

…MN.ii.69 (so read for alamatta) AN.ii.180; Thag.252; Ja.i.401 (so read for ˚atta).

• -ariya truly genuine, right noble,…

…Pv-a.116). [For analla-gatta at SN.i.183 better read, with SN.i.169, an-allīna -gatta. For allacamma at Dhp-a.iv.132…

…given to the attachment to sensual joys Vin.i.10; DN.iii.113 DN.iii.130; SN.iv.330; SN.v.421; Ne.110.

either from alla = allikaṃ…

…ministers (purohita, mahāmatta, pārisajja); usually comb^d. with pārisajjā (pl.) viz. DN.i.136 (= piya-sahāyaka DN-a.i.297, but…

adjective not mortal, not subject to death Thag.276; Snp.249 (= amara-bhāva-patthanatāya pavatta-kāya-kilesa Snp-a.291); Ja.v.80 (= amaraṇa-sabhāva) Ja.v.218; Dāvs v.62.

a + mara from mṛ.

immortality Ja.v.223 (= devatta C.).

abstr. fr. amara

…-patta having attained to Ambrosia AN.iv.455.

• -pada the region or place of Ambrosia SN.i.212…

…immoderate Iti.23 (bhojanamhi); Dhp.7 (id.); Pp.21.

a + matta + ˚ñu = Sk. amātrajña

immoderation (in food) DN.iii.213; Iti.23 (bhojane); Pp.21; Dhs.1346 (bhojane) Dhs-a.402.

abstr. to prec.

… ■ The word would thus be due to an erroneous syllable division rattak-ambala (ambara) instead of ratta-kambala

…in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on…

adjective (usually ˚-) not one, i.e. many, various; countlcss, numberless Iti.99 (saṃvaṭṭakappā countless aeons); Snp.688 (˚sākhā); Dhp.153 (˚jātisāra); Ja.iv.2 Ja.vi.366.

• -pariyāyena (instr.) …

“eating”, food, esp. boiled rice, but includes all that is eaten as food, viz. odana, kummāsa, sattu, maccha, maṃsa (rice gruel, flour, fish, meat) Mnd.372 = Mnd.495. Anna is spelt *[aṇṇa](/define/aṇṇ …

…adj. homeless, free from attachment SN.i.176; Dhp.87 (anālaya Dhp-a.ii.162); Snp.966 (adj.; explained at Mnd.487 by…

to rub along over, to stroke, only in phrase gattāni pāṇinā a. to rub over one’s limbs with the hand MN.i.80, MN.i.509; SN.v.216.

anu + ava + majjati, mṛj

Anta¹

1. end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
   ■ loc. ante at the end of, …

…Ja.i.19; Dhp-a.i.249; ˚bhattasmiṃ id. Dhp-a.iv.12; ˚vīthiyan in the middle of the road Pv-a.96. ˚satthīsu between the thighs Vin.ii.161…

…Dhp.352, Dhp.400; Dhp-a.iv.166 (= koṭiyaṃ ṭhito attabhāvo).

Cp. superl. of anta

indeclinable prep. inside, either c. acc. denoting direction = into, or c. loc. denoting place where = in. As prefix (˚-) in, within, inside, inner (see compounds)

1. prep c. acc. anto nivesanaṃ g …

…˚patta received ˚parivattati move about after, ˚bandhati run after, ˚bala rear-guard, ˚bhāsati speak after, repeat, ˚vāda speaking…

see ubbill˚.

…or being experienced; ppr. -bhūyamāna Pv-a.8, Pv-a.159 (mayā a. anubhūta), Pv-a.214 (attanā by him) & -bhavīyamāna Pv-a.33…

…or being experienced; ppr. -bhūyamāna Pv-a.8, Pv-a.159 (mayā a. anubhūta), Pv-a.214 (attanā by him) & -bhavīyamāna Pv-a.33…

the fact of having to undergo, experiencing Pv-a.103.

abstr. fr. ppr. Pass. of anubhavati

…practising, doing; having attained or practised Vin.ii.203 = Iti.86 (pamādaṃ); Ja.i.20 (verse 126); Thag.236 Thag.2, Thag.206; Dpvs.iv.9. 2….

to hold up DN-a.i.61 (chattaṃ), cp. Ja.1.53, dhariyamāna.

anu + dhāreti

an “after-view”, sceptical view, speculation, heresy DN.i.12; MN.ii.228; SN.iii.45 sq. Thag.754; Mil.325; DN-a.i.103. attānudiṭṭhi (q.v.) a soul-speculation.

anu + diṭṭhi

to throw out Cp.xi.6 (vaṭṭaṃ).

anu + khipati

see *aṇu*˚.

adjective not out of mind, sane, of sound mind Mil.122; Sdhp.205.

an + ummatta

…in order to thank), Pv-a.26 (identical), Pv-a.121, Pv-a.141 (katabhatta˚), Pv-a.142; Sdhp.213 Sdhp.218 Sdhp.516

fr. anumodati

…to enjoy Vin.ii.212 (bhattagge a. to say grace after a meal); SN.ii.54; AN.iii.50 (-modanīya), AN.iv.411; Dhp.177 (ppr. -modamāna);…

adjective free from attachment (see upadhi) Vin.i.36 (anupadhīka); DN.iii.112 (anupadhika opp. to sa-upadhika); Snp.1057…

not attacking, instr. -ena not by attack (from external enemies) Vin.ii.195.

an + upakkama

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

to run up & down or to move round & round (cp. anuparivattati) SN.iii.150 (khīlan).

anu + pari + dhāvati

dealing with, interest in SN.iv.312 (variant reading ˚vattana).

fr. anuparisakkati

to move round, to be occupied with, take an interest in (c. acc.) SN.iv.312 (variant reading ˚vattati).

anu + pari + sakkati

…Bodhisatto ca ekato anuparivattanti). 3. to move round & round, move on and on keep on rolling (c. acc.), evolve SN.iii.150 (anuparidhāvati +)…

…Pts.i.96; Pts.ii.37, Pts.ii.41 sq. Pts.ii.67 sq.; Vb.194. See anicca˚, anatta˚, dukkha˚.

abstr. of anupassati, cf. Sk. anudarśana

…to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti = Dhp.221 (dukkhā); Thag.41 = Thag.1167 (of…

the fact of being attacked by, being a victim of (-˚) Snp-a.339.

abstr. of anupatita

(anuppatta) (having) attained, received, got to (c. acc), reached DN.i.87–DN.i.111; DN.ii.2; Iti.38; Snp.027, Snp.635; Dhp.386, Dhp.403;…

(anuppatti) feminine attainment, accomplishment, wish, desire (fulfilled), ideal SN.i.46, SN.i.52.

anu + patti

…(cakkaṃ) Mil.342, Mil.362; Snp-a.454. See also anuvattaka.

adjective unattached, “aloof” SN.i.181 (akankha apiha +).

an + upaya

adjective setting out after, following, attacking Ja.v.452.

anu + pa + ṭhita

…of meditation & trance is attained, viz. complete cessation of all consciousness These are 9 stages, consisting of the 4 jhānas, the 4…

to make reach or attain, to lead to, to give or make find Ja.vi.88; Cp. xi. 4 (aor anupāpayi); Mil.276
pp anupāpita…

having been lead to or made to reach, attained, found Mil.252.

pp. of anupāpeti

…get to, find SN.i.105; ger. anuppatvāna Pv.ii.9#24 (˚pāpuṇitvā Pv-a.123)
pp anupatta (q.v.)
caus…

attack in speech, contest, reproach AN.i.161 (vāda˚).

of anupatati

adjective

1. following, indulging in Ja.iii.523 (khaṇa˚).
2. attacking, hurting Ja.v.399.

fr. anupāta

adjective pp. of anu + rañj ] attached or devoted to, fond of, faithful Thig.446 (bhattāraṃ); Ja.i.297; Mil.146.

adjective DN.ii.283 (me dīgharatta˚), “for me, so long obsessed (with doubts)”. The reading is uncertain.

fr. anusaya

dormant, only in comb^n. dīgharatta˚; latent so long Thag.768; Snp.355 Snp.649. Cp. anusaya & anusayin.

pp. of anuseti, anu + śī

…yearly Dhp-a.i.388 (nakkhattaṃ). Usually nt. -ṃ as adv. yearly, every year Ja.i.68; Ja.v.99. On use of anu in this comb^n. see…

…AN.iv.323; Snp.294 (vattaṃ, cp. RV iii.59, 2: vratena śikṣati), Snp.934; Ja.i.89; Ja.ii.98; Ja.iii.315; Ja.v.334; Ja.vi.62; Thag.963;…

adjective studying, learning MN.i.100; Dhp.226 (ahoratta˚ = divā ca rattiñ ca tisso sikkhā sikkhamāna Dhp-a.iii.324).

fr. anusikhati

adjective attached to one, i.e. inherent, chronic (of disease) MN.ii.70 (ābādha, variant reading BB anussāyika) Dhp-a.i.431 (roga).

fr. anusaya

adjective

1. = anupavattaka (q.v.) Thag.1014 (cakka˚).
2. following, siding with (-˚) Vin.iv.218 (ukkhittânuvattikā…

complying with, conformity with (-˚), compliance, observance, obedience Ja.i.367 (dhamma˚); Ja.v.78.

abstr. fr. anuvattati

…-vatteti (q.v.).

Sk. anuvartati, anu + vattati

…(id.); Dhp.86 (dhamma˚); Vv.15#5 (vasa˚ = anukūlabhāvena vattana sīla Vv-a.71); Dhp-a.ii.161.

fr. anuvattati

an “after-evolution”, devolution; as part of a bhikkhu’s dress: a sub-vivaṭṭa (q.v.) Vin.i.287 (vivaṭṭa +).

anu + vivaṭṭa

…Vin.ii.32; AN.ii.121 (atta˚, para˚); Vb.376. 2. in comb^n. vādānuvāda: talk and lesser or additional talk, i.e. “small…

…anuyutta); DN.iii.113 (attakilamath’ ânuyogaṃ a.); AN.ii.205 (attaparitāpan’ ânuyogaṃ a.)
■ As adj. (-˚) doing, given to,…

adjective applying oneself to, devoted to (-˚) Dhp.209 (atta˚ given to oneself, self-concentrated).

fr. anuyoga

…DN.iii.232 = AN.ii.205 (attaparitāpan’ ânuyogaṃ a.); SN.iii.153 SN.iv.104; Snp.663 (lobhaguṇe), Snp.814 (methunaṃ = samāyutta…

being permitted, permission Ja.ii.353.

abstr. to anuññāta

smallness, littleness, insignificance Vv-a.24.

abstr. fr. an + uḷāra

having pursued, attained; endowed with Thag.63; Ja.iv.385; Ja.v.4.

pp. of anvāgacchati

…(doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

…on to, befallen by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā +…

…& anvāsanna Ud.35).

abstr. fr….

to stream into, to attack, befall DN.i.70; AN.iii.99; Pp.20, Pp.58.

anu + ā + savati, sru

undergoing, experiencing, attaining; as prep. (c. acc.) in consequence of, through after DN.i.13 (ātappaṃ by means of self-sacrifice), DN.i.97…

adjective free from attachment (opp. sādāna) AN.ii.10 = Iti.9 = Iti.109 = Cnd.172#a; Snp.620, Snp.741 Snp.1094; Cnd.41 (where as nt. = taṇha);…

…habits (SN.iii.168, the anatta doctrine; SN.v.200–⁠SN.v.202, the five Indriyas; AN.i.64 AN.i.120, cultivation of good qualities, AN.ii.160;…

…[cp. Sk. anāśaka nt.] fasting, abstaining from food Dhp.141 (= bhatta-paṭikkhepa Dhp-a.iii.77).

an + āsaka

fasting Snp.249 (= abhojana Snp-a.292).

abstr. of anāsaka

…away; ˚neti lead away; ˚vattati turn away (= āverto); ˚sakkati step aside; ˚harati take away. 2. apa = Vedic ava (Idg. *aue; see ava…

one who takes away or removes, destroyer MN.i.447 = Kv.528.

n. ag. to apaharati

…put down Vin.ii.208 (chattaṃ); SN.i.226 (id.); Ja.ii.287 (id., variant reading apanetvā) DN.i.126 (hatthaṃ, for salute).

Caus. fr….

…paccayo).

a + para +…

to go away, to go aside Ja.iv.347 (variant reading for apavattati); Vv-a.101; Pv-a.265 (aor ˚sakki = apakkami).

apa + sakkati

rest, support, dependence MN.iii.127 (˚ka); DN.iii.224 (cattāri apassenāni); as adj caturāpassena one who has the fourfold support viz sankhāy’ ekaṃ paṭisevati, adhivāseti, parivajjeti, vinodeti AN. …

to turn away or aside, to go away Ja.iv.347 (variant reading apasakkati).

apa + vṛt, cp. Lat. āverto

…˚viññāṇa without feeling, senseless Dhp.41; Thig.468; ˚viññāṇattaṃ senselessness, lack of feeling Pv-a.63.

pp. of apeti

absence (of) Pv-a.92.

abstr. to apeta

…by; a-kāro nipātamattaṃ, pilandhanaṃ = ābhāraṇaṃ); Ja.vi.472 (c. pilandhituṃ pi ayuttaṃ?). Apilahati & Apilandhati;

fr….

…see separately.

• -matta little, slight, mean (usually as ˚ka; not to be confounded with appamatta²…

…+ matta

Appamatta²

adjective not negligent, i.e. diligent, careful, heedful, vigilant, alert zealous…

…psychol. t. t.) Ja.ii.61 (˚patta); Mil.62 (of vitakka); Dhs.7, Dhs.21, Dhs.298; Vism.144 (˚samādhi); Dhs-a.55, Dhs-a.142 (def. by Bdhg. as…

the state of not going on, the stop (to all that), the non-continuance (of all that Thag.767; Mil.326.

a + pavattā

…cp. Mil trsl. ii.292.

a + paṭi + vibhatta

to attain, reach, get Vism.350 (in etym. of āpo).

the contracted form of āpnoti, usually pāpuṇāti, fr. āp

unfitness Mil.232 (variant reading apākatatta perhaps better).

a + pākaṭa + tā

“waterless state”, living without drinking water Ja.v.243.

a + pānaka + ttaṃ

adjective that which cannot be achieved, unattainable Ja.vi.36 (= apāpetabba).

grd. of paraneti + a˚

“going away” viz.

1. separation, loss Dhp.211 (piya˚ = viyoga Dhp-a.iii.276).
2. loss (of property) DN.iii.181, DN.iii.182; AN.ii.166; AN.iv.283; Ja.iii.387 (atth˚).
3. leakage, out flow (of water) …

adjective going away Ja.i.163 (aḍḍharattāv’apāyin = aḍḍharatte apāyin C.). -an˚; not going away, i.e. constantly following (chāyā anapāyinī, the shadow) Dhp.2; Thag.1041; Mil.72.

fr. apāya

the spoke of a wheel DN.ii.17 (sahass’ âra adj with thousand spokes), cp. Mil.285; Ja.iv.209; Ja.vi.261; Mil.238; Dhp-a.ii.142; Vv-a.106 (in allegorical etym of arahant = saṃsāra-cakkassa arānaṃ ha …

…So read for T. arahatta-ghaṭi-yanta acc to Morris, J.P.T.S. 1885, 30; cp. also Vin. Texts iii.112
■ The 2^rd part of…

…ohitabhāro anupatta-sadattho parikkhīṇa-bhava-saññojano sammad-aññā vimutto: DN.iii.83, DN.iii.97; MN.i.4 MN.i.235;…

…Vin.ii.74; DN.i.229 arahattaṃ pāpuṇāti to attain or reach Arahantship (usually in aor. pāpuṇi) Ja.ii.229 Thag-a.64; Dhp-a.ii.49…

adjective only in nt. “that which does not need to be guarded against”, what one does not need to heed, superfluous to beware of AN.iv.82 (cattāri Tathāgatassa a˚ āni).

3 arakkheyyāni are enumerated …

…discontent, aversion Snp.270, Snp.436, Snp.642, Snp.938; Dhp.418 (= ukkaṇṭhitattaṃ Dhp-a.iv.225) Thig.339 (= ukkaṇṭhi Thag-a.239);…

…seclusion SN.ii.202, SN.ii.208 sq See also āraññakatta.

abstr. fr. araññaka

…AN.iv.145 (dele see arīhatatta); AN.v.68, AN.v.145 sq., AN.v.200, AN.v.317; Iti.21, Iti.108; Dhp.22, Dhp.164, Dhp.207;…

…= Vv-a.77); -gatta (adj.) with wounds in the body MN.i.506 (+ pakka-gatta); Mil.357 (id); -pakka decaying with sores SN.iv.198…

in phrase “arīhatta ariyo hoti” at AN.iv.145 is wrong reading for arīnaṃ hatattā. The whole phrase is inserted by mistake from a gloss…

adjective = arūpa; DN.i.31 (arūpī attā hoti: see DN-a.i.119), DN.i.195; DN.iii.111, DN.iii.139; Iti.87 (rūpino va arūpino va sattā).

a + rūpin

…not clinging, not stuck, unattached Snp.38, Snp.71 (cp. Cnd.107) Dhp.221 (nāmarūpasmiṃ a. = alaggamana Dhp-a.iii.298).

ppr. med. of a +…

…mettavihārin Kp-a.249); Thig.512.

a + sapatta = Sk. sapatna

adjective not clinging or attached, free from attachment Snp.1059; Dhp.419; Cnd.107, Cnd.108; Dhp-a.iv.228.

pp. of a + sajjati

adjective unconscious, -sattā unconscious beings Name of a class of Devas DN.i.28 (cp. DN-a.i.118 and BSk. asaṃjñika-sattvāḥ Divy.505).

a + saññā

…Cp. next.

a +…

adjective incalculable, innumerable, nt. an immense period AN.ii.142; Mil.232 (cattāri a.), Mil.289; Dhp-a.i.5, Dhp-a.i.83, Dhp-a.i.104.

a + sankheyya, grd. of saṃ- khyā

…like swords Pgdp.29.

• -patta having sword-like leaves with swords (knives) for leaves (of the sword-leaf-wood in Niraya, a…

…not clinging to, unattached, independent, free (from wrong desires DN.ii.261 (˚âtiga); MN.i.386; Thag.38, Thag.1242 (see Mrs Rh. D. in…

…tree under which the Buddha attained enlightenment i.e. the Bo tree Vin.iv.35; DN.ii.4 (sammā-sambuddho assatthassa mūle abhisambuddho);…

…(assū ti nipāta-mattaṃ). Perhaps we ought to take this assu³ together with the foll. assu⁴ as a modification of…

…SN.iv.254 (param-assāsa-ppatta); AN.i.192; AN.iii.297 sq. (dhamma-vinaye); AN.iv.185; Ja.vi.309 (see…

…Pv-a.251 (atho ti nipātamattaṃ avadhāraṇ-atthe vā). Also comb^d. with other part., like atho pi Snp.222, Snp.537, Snp.985;…

…“falling on to”; attack slaying atimāpeti to put damage on to, i.e. to destroy. 2. over beyond, past, by, trans-; with verbs: 1….

Ati-ussura

adjective only in loc. -e (adv.) too soon after sunrise, too early Vv-a.65 (laddhabhattatā eating too early).

“super”-sunshade, a sunshade of extraordinary size & colours Dhs-a.2.

ati + chatta

…2) Vin.ii.192; DN.i.85; SN.ii.205; DN-a.i.236 (= abhibhavitvā pavatta). Also 3^rd pl accaguṃ Iti.93, Iti.95.

ati +…

adjective too much attached to worldly matters SN.v.263.

ati + līna

attack, only in phrase pāṇātipāta destruction of life, slaying, killing, murder DN.i.4 (pāṇātipātā veramaṇī, refraining from killing,…

adjective noun one who attacks or destroys Snp.248; Ja.vi.449 (in war nāgakkhandh˚ = hatthikkhande khaggena chinditvā C.); Pv-a.27 (pāṇ˚).

adjective being under somebody’s rule, dependent upon (c. gen.) Dhp.74 (= vase vattati Dhp-a.ii.79).

ati + vasa fr. vas

…overcome (act. & pass.), conquered Snp.1133 (bhava˚); Cnd.21 (= atikkanta, vītivatta); Ja.v.84 (bhaya˚) Mil.146, Mil.154.

pp. of ativattati:…

…cp. ativākya

Ativattar²

one who overcomes or is to be overcome Snp.785 (svātivattā = durativattā duttarā duppatarā…

…Ja.i.58, Ja.i.280 Ja.iv.134; Ja.vi.113, Ja.vi.114; Pv-a.276
pp ativatta (q.v.).

ati + vṛt, Sk. ativartate

…ati +…

…corrupted form for attaja (see attā) through analogy with Sk. atra “here”. This form occurs only in Ja and similar sources, i.e….

…much desire“ with r in dissolution of geminated tt, like atraja for attaja. See also atriccha adj. and cp. J.P.T.S. 1884, 69

…is saka-mano DN-a.i.255 = attā + mano. He applies the same expl^n. to attamanatā (at Dhs.9, see Dhs trsl 12) = attano manatā…

satisfaction, joy, pleasure, transport of mind MN.i.114; AN.i.276; AN.iv.62; Pp.18 (an˚) Dhs.9, Dhs.86, Dhs.418 (an˚); Pv-a.132; Vv-a.67 (an˚).

abstr. to prec.

…see atta¹.

• -danta selfrestrained self-controlled Dhp.104, Dhp.322. *…

…SN.iii.78 (yaṃ kho anattaniyaṃ whatever has no soul), SN.iii.127; SN.iv.54 = Cnd.680 F; SN.iv.82 = SN.iii.33 = Cnd.680 Q 3; SN.iv.168;…

…best thing Dhp.386 (= arahatta Dhp-a.iv.142); Snp.324 (= arahatta Snp-a.332); param˚ id. Cnd.26; sad˚; one’s own weal DN.ii.141;…

reason, cause; only in abl. atthattā according to the sense, by reason of, on account of Pv-a.189 (-˚).

abstr. fr. attha¹

adjective without shelter or protection Ja.i.229; Mil.148, Mil.325; Thag-a.285.

a + tāṇa

…(atītānaṃ, scil. attabhāvāuaṃ pariyanto na dissati); khaṇâtīta with the right moment past Dhp.315 = Snp.333; atītayobbana he…

…(= a˚) ˚pakkhin, ˚patta.

Affinities of ava

1. apa. There exists an exceedingly frequent interchange of forms with apa˚ and…

cut, cut open, cut off Ja.iv.251 (galak’ âvakantaṃ).

for *avakatta, Sk. avakṛtta; pp. of avakantati, see kanta²

see opatta.

(-˚) neuter stopping ceasing; end, finish, conclusion Ja.i.87 (bhattakicc-âvasāne at the end of the meal); Pv-a.76 (id.).

for osāna

limb, member, constituent, part Vv-a.53 (sarīra˚ = gattā). Vv-a.168 Vv-a.201, Vv-a.276; Pv-a.211 (sarīra˚ = gattā), Pv-a.251 (mūl˚ the fibres of the root). As t. t. g. at Snp-a.397. In the comm …

adverb the prep. ava in adv. use, down, downward; in C. often expl^d. by adho. Rarely absolute, the only passage found so far being Snp.685 (avaṃ sari he went down, variant …

state or condition of not being manifest or visible, concealment, hiding Dhp-a.ii.38.

abstr. fr. avyatta

adjective untouched, unimpaired DN.i.182 (˚sukha = kilesa vyāseka-virahitattā avyāseka DN-a.i.183); Pp.59.

a + vy + āseka

adjective at random, without discrimination, careless Ja.i.496 (= avyatta C.).

a + vyāyata of yam

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

pronoun demonstr. pron. “this, he”; f. ayaṃ; nt. idaṃ & imaṃ “this, it” etc. This pron. combines in its inflection two stems, viz. as˚; (ayaṃ in nom. m. & f.) & im˚; (id in nom. nt.).

I. Form …

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

…corrected into thanamajjanamattaṃ. See also pacc˚. In meaning collyrium box at Thig.413 (= añjana-nāḷi Thag-a.267); Dhp-a.ii.25.

*…

…Dhp.165; Ja.i.151 (opp. attano); Ja.ii.333 (aññaṃ vyākaroti give a diff. answer). 2. another one, a second nt. else, further Snp.1052 (=…

1. change, alteration SN.iii.37; SN.iv.40; AN.i.153; AN.iii.66; Kv.227 (= jarā C, cp Kvu trsl. 55 n. 2); Mil.209.
2. difference Ja.i.147; Iti.11.
3. erroneous supposition, mistake Vin.ii.2; SN.iii.9 …

adverb elsewhere, somewhere else Ja.v.252; Pv.iv.1#62. In comp^n. also añña˚, e.g. aññatra-yoga (adj.) following another discipline DN.i.187; MN.i.487
■ As prep. c. abl. (and instr.) but …

…-ārādhana the attainment of full insight MN.i.479.

• -indriya the faculty of perfect knowledge or of knowledge…

…(-matta) half a k. in extent Vv-a.64 (cp. aṭṭha-karīsa).

• -kahāpaṇa 1/2 kahāpaṇa…

Aṃsa¹

1. the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
2. a part (lit. side) (cp. ˚āsa in koṭṭhāsa and explⁿ of …

1. (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …

Aṅgulī & Aṅguli

(thus always in compounds) feminine a finger AN.iv.127; Snp.610; Ja.iii.416 Ja.iv.474; Ja.v.215 (vaṭṭ˚ with rounded fingers); Mil.395; Dhp-a.ii.59; Dhp-a.iv.210; Snp-a.229.

• *-[ …

finger Ja.iii.13 (pañc˚); Ja.v.204 (vaṭṭ˚ = pavāḷ˚ ankurasadisā vaṭṭangulī Ja.v.207). See also pañcangulika. Anguli & Anguli;

= angulī

Aṅgulī & Aṅguli

(thus always in compounds) feminine a finger AN.iv.127; Snp.610; Ja.iii.416 Ja.iv.474; Ja.v.215 (vaṭṭ˚ with rounded fingers); Mil.395; Dhp-a.ii.59; Dhp-a.iv.210; Snp-a.229.

• *-[ …

…Dhp-a.iv.184.

• -matta of small size, atomic least Snp.431; Vb.244, Vb.247 (cp. MN.iii.134; AN.ii.22) Dpvs.iv.20. The…

Aṇḍaka¹

neuter = aṇḍa, egg Dhp-a.i.60; Dhp-a.iii.137 (sakuṇ˚).

Aṇḍaka²

adjective only used of vācā speech: harsh, rough, insolent MN.i.286; AN.v.265, AN.v.283 AN.v.293 (glos …

adjective solid, firm, strong, only in phrase; aṭaliyo upāhanā strong sandals MN.ii.155 (vv.ll. paṭaliye & agaliyo) = SN.i.226 (vv.ll. āṭaliyo & āṭaliko). At the latter passage Bdhgh. explains gaṇan …

platform to be used as a watchhouse on piles, or in a tree Vin.i.173; Vin.ii.416; Vin.iii.322 Vin.iii.372; DN-a.i.209.

Demin. of aṭṭa¹

…7 or 8 = a couple e.g. sattaṭṭha divasā, a weck or so Ja.i.86; Ja.ii.101; Vv-a.264 (saṃvaccharā years) 2. used as definite…

…= Dhp-a.iii.104 (˚bhatta). 2. ˚ā (f.) the eight day of the lunar month (cp. aṭṭhamī), in phrase rattīsu antar’aṭṭhakāsu in…

…Ja.i.189; Ja.v.151 (: attano atthikabhāvaṃ katvā atthiko hutvā sakkaccaṃ suṇeyya C.); Ud.80 (: adhikicca ayaṃ no attho…

(& occasionally addita, e.g. Pv.ii.6#2; Thig.77, Thig.89; Thag.406) pained, distressed, grieved, terrified Thag.157; Ja.ii.436; Ja.iv.85 (variant reading addhita); Ja.v.84; Vv-a.3 …

Aṭṭiyati & Aṭṭiyati

to be in trouble or anxiety, to be worried, to be incommodated, usually comb^d. with harāyati, e.g. DN.i.213 (+ jigucchati); SN.i.131; MN.i.423; P …

Aṭṭiyati & Aṭṭiyati

to be in trouble or anxiety, to be worried, to be incommodated, usually comb^d. with harāyati, e.g. DN.i.213 (+ jigucchati); SN.i.131; MN.i.423; P …

watch-tower, a room at the top of a house, or above a gate (koṭṭhaka) Thag.863; Ja.iii.160 Ja.v.373; Mil.1, Mil.330; Dhp-a.iii.488.

from aṭṭa

Err:509

at Vin.ii.106 is obscure, should it not rather be read with Bdhgh as aṭṭhāna? (cp. Bdhgh on p. 315).

…bound to addicted or attached to Snp.773 (bhavasāta˚, cp. Mnd.30) 6. put together, kneaded, made into cakes (of meal Ja.iii.343; Ja.v.46;…

thickness, swollen condition, swelling Ja.i.147.

abstr. fr. above

…personal-external see ajjhatta
■ The; bahiddh’ ārammaṇāni (objects of thought concerning that which is external)…

…many riches Pv-a.97. -patta having obtained much, loaded with gifts Vin.iv.243. -pada many-footed, a…

adverb many times Mil.215.

bahu + khattuṃ, like sattakkhattuṃ, ti˚ etc.

…(= punappunaṃ kata); -katatta (nt.) practice DN.ii.214; -kamma continuous practice, an act often repeated MN.i.301; Dhs-a.406 (=…

…however as mataka-bhattaṃ); Ja.vi.173 (˚tagarā mahī); Pv.ii.7#5 (variant reading for pahūta, cp. pahūtika).

for pahūta = Sk….

…pañcindriyani, p. balāni, sattabojjhangāni, ariyo aṭṭhangiko maggo e.g. SN.iii.96; Pts.ii.56; Mnd.13 = Mnd.360 = Cnd.420; Cnd. s.v….

strength, only in cpd. dubbalatta weakness Ja.ii.154.

abstr. fr. bala, cp. balatā

strength, force (see [in military sense](/define/in military sense)) Ja.ii.369 (ārakkhassa b.); Mil.101 (kusalassa & akusalassa kammassa b.).

abstr. fr. balavant; cp. Epic Sk. balavattā

as variant reading of vaṭṭaka see *aṃsa*˚.

1. binding, bond, fetter Vin.i.21; DN.i.226, DN.i.245 (pañca kāmaguṇā); DN.iii.176; MN.ii.44; SN.i.8, SN.i.24 (Māra˚), SN.i.35, SN.i.40, SN.iv.201 sq. (5 fold) to bind the king of the Devas or Asuras, …

…SN.i.123 (pamatta˚); SN.i.128; Snp.241, Snp.315 Snp.430, Snp.911; Ja.iv.525; Mil.65 (kamma˚); Snp-a.192 (veda˚.)
■ f….

…kusalesu dhammesu sammattaṃ.“ 2. possible (abhabba impossible) MN.iii.215 (kammaṃ bhabbaābhāsa apparently possible)
■ See also…

…(in verse “bhagehi ca vibhattavā” in exegesis of word “Bhagava”) at DN-a.i.34 read bhava, as read at id. p…

…follow, resort to; to be attached to (acc.), to love. Freq. syn. of sevati. The Dhtp & Dhtm mark the fig. meaning…

adjective loving, attached to, worshipping Mnd.142 (in explⁿ of “Bhagavā”).

fr. bhajati

turmoil, confusion Dhs.429 (= vibhanti-bhāva Dhs-a.260, so read for vibhatti˚) cp. Dhs trsl. 120.

fr. bhanta

…(ppr.) MN.iii.123 (chatta: a parasol being spread out), on which see Geiger, P.Gr. § 52, 5; 175 n. 3, 191.

bhṛ; cp. Lat. fero, Gr….

…Thag.2, Thag.466 (T. reads gatta, but Thag-a.283 reads bhasta & explains as “camma-pasibbaka”) Ja.iii.346 (sattu˚ = sattu pasibbaka flour…

…Pv.iii.2#9 (so read for vissatta; explained at Pv-a.184 by bhattakicca & bhuñjana) Mil.9 Snp-a.19 Snp-a.140

• -vetana service for food, food…

husband; nom. sg. bhattā Thig.413; Ja.v.104, Ja.v.260 (here in meaning “supporter”); Ja.vi.492; gen. bhattu Ja.v.169, Ja.v.170; acc bhattāraṃ Thig.412.

Vedic bhartṛ to bhṛ.

adjective possessing reverence or worship(pers), worshipful, adored; in a (late) verse analysing fancifully the word “Bhagavant, at DN-a.i.34 = Vism.210 sq. Explained at Vism.212 by “bhaji-sevi-bah …

1. devotion, attachment, fondness Pp.20; Dhs.1326 (cp. Dhs trsl. 345); Pp.65; Ja.v.340 (= sineha C.); Ja.vi.349; Vv-a.353, Vv-a.354.
2. in…

…said of a toiling housewife.

fr. bhatta

…sambhavati jāyati nibbattati pātu-bhavati)

I. Forms

There are two bases used side by side, viz bhav˚; and (contracted)…

the fact of being, state, condition Kp-a.227.

abstr. fr. bhū

…smearing, oiling, in gatta˚ and pāda˚
■ bbhañjana-tela oil for rubbing the body and the feet Vism.100; Vv-a.295.

for byañjana,…

…Mil.240; Vv-a.305 (bhattavetana˚). As to suggestion of bhaṭa occurring in phrase yathā-bhaṭaṃ (Kern.

Toevoegselen

s. v….

…thus same as bhattha²) variant reading bhatta. Cp. Sk. bhāṭa & BSk. bhāṭaka Mvu.iii.37.

perhaps for…

…Thag-a.254.

• -saṃvattanika leading to division or dissension Vin.iii.173. Bhedapeti & Bhedeti;

fr. bhid, as…

breaking up, splitting, perishing; destruction Ja.i.392; Ja.v.284; Ja.vi.11; Dhp-a.i.257 (kaṇṇā bhijjan’ ākāra-pattā); Thag-a.43 (bhijjana-sabhāva of perishable nature; explⁿ of bhidura …

…explⁿ is “sattannaṃ dhammānaṃ bhinnattā bhikkhu” (because of the breaking or destroying of 7 things, viz. the 7 bad…

…abhindi AN.iv.312 (atta-sambhavaṃ)
ger bhinditvā Ja.i.425, Ja.i.490; Pv-a.12; also in phrase *indriyāni…

state of being broken or destroyed, destruction AN.iv.144.

fr. bhinna

adverb still more, more and more, only in cpd. -mattāya [cp. BSk. bhūyasyā mātrāya Mvu.ii.345; Divy.263 & passim exceedingly, abundantly AN.i.124 = Pp.30 (explained at Pp-a 212 by “bhiyyoso-mattā …

…at Vin.iv.75, viz niccabhatta˚, salākabhatta˚, pakkhikaṃ, uposathikaṃ pāṭipadikaṃ
■ As part of the regulations concerning food,…

adjective having eaten, one who has eaten Ja.v.170 (= kata-bhatta-kicca); Vv-a.244.

bhutta + vant

…Mil.15 (+ onīta-pattapāṇi); Pv-a.23 (+ pavārita); Snp-a.58; instr. bhuttāvinā Vin.iv.82; gen. dat. bhuttavissa DN.ii.195….

…Pv-a.52)
■ bhāgabhatta apportioned food, ration Dhp-a.i.134
■ Cp. dobbhagga “disproportionateness,”…

…Ja.iii.471; Ja.v.293 (bhatta˚); Mil.107; Vv-a.40, Vv-a.292 (variant reading bhojana); Pv-a.104, Pv-a.145, Pv-a.251 Sdhp.571.

*…

…laid down,“ one who has attained Arahantship MN.i.139; AN.iii.84; SN.i.233; Dhp.402 (= ohita-khandha-bhāra Dhp-a.iv.168); Snp.626 (same…

…manifestation) -hood (atta˚ selfhood), or -ship (samaṇa˚ recluseship). Similarly in Com. style: sampayutta- bhāvo (m.)…

…state (cp. bhāvitatta) MN.i.33 (garu + ; explained by Bdhgh as “addhā ’yam āyasmā jānaṃ jānāti passaṃ passatī ti evaṃ…

to beget, produce, increase, cultivate, develop (by means of thought meditation), The Buddhist equivalent for mind-work as creative in idea, MN.i.293; cp. B.Psy p. 132
■ DN.ii.79; MN.ii.11 (cattā …

…See foll.

bhāvita + attan

Bhāvitatta²

neuter only neg. a˚ the fact of not developing or cultivating SN.iii.153 SN.iii.475;…

…MN.iii.123 (chatta: being brought up,or carried behind) Neumann, M. trsl.²iii.248 translates “über ihm schwebt,” &…

…stories Ja.i.58, Ja.i.89; satta˚; with 7 stories (pāsāda) Dhp-a.ii.1, Dhp-a.ii.260. The form -ika at Dhp-a.i.182 (dve˚ geha). 2….

…stories Ja.i.58, Ja.i.89; satta˚; with 7 stories (pāsāda) Dhp-a.ii.1, Dhp-a.ii.260. The form -ika at Dhp-a.i.182 (dve˚ geha). 2….

…as “isīnaṃ ativattāro attano vaḍḍhiyā hatattā bh.”). Cp. MN.i.502 (“puritanical” suggested by Lord Chalmers).

difficult to…

grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …

the fact of having grown, become or being created (i.e. being creatures or part of creation) Vism.310 (in def. of bhūtā); MN-a.i.32 (id.).

abstr. fr. bhūta

…Ja.vi.590 (nigrodhapatta-bimb’ oṭṭhī) Thag-a.133 (Tha-ap.57). The Sk. vimbī according to Halāyudha 2, 48 is equal to…

…At Ja.vi.497, Ja.vi.498 the form is bimbajāla. The C. explⁿ gives ratta-kuravaka as a synonym.

= Sk. bimbī, see…

…of Asoka Mil.121 sq.

• -matta measuring a drop, even a drop Pv-a.100, Pv-a.104 (eka ˚ṃ).
• -sāra Np….

…(-matta) (large enough) for a cat to creep through AN.v.195.

• -bhastā (a bag of) catskin MN.i.128…

adjective capable of being enlightened, to be taught the truth Bv.2, Bv.195 (jana); Mil.169 (yena yogena bodhaneyyā sattā bujjhanti tena y. bodheti); otherwise in combination bodhaneyya-bandhavo th …

…mettā˚, upekhā˚.
-satta

1. a “bodhi-being,” i.e. a being destined to attain fullest enlightenment or Buddhaship. A…

…gutta-dvāratā, bhojane mattaññutā jāgariy’ ânuyoga, sati-sampajaññaṃ (see e.g. Mnd.14 Cnd. s.v. satipaṭṭhāna & sīla); cp….

…DN.iii.81, DN.iii.83. -patta arrived at the highest state, above the devas, a state like the Br. gods MN.i.386; AN.ii.184….

…of a Brahma god, existence in the Br. world Vb.337; Vism.301 Vb-a.437; Dhp-a.i.110. brahmattabhāva is to be read as brahm’ attabhāva…

at Ja.iii.207 (of a castle) is probably to be read brahmuttara “even higher than Brahmā,” i.e. unsurpassed, magnificent. C. explains by suvaṇṇa- pāsāda.

…DN.iii.81, DN.iii.83. -patta arrived at the highest state, above the devas, a state like the Br. gods MN.i.386; AN.ii.184….

…P definitions are e.g. “sattannaṃ dhammānaṃ bāhitattā br.” (like def. of bhikkhu) Mnd.86 = Cnd.464#a (cp Snp.519); ye keci…

…un-buddhahood, of Devadatta); DN-a.i.1. -bhūmi the ground of Buddhahood Bv.ii.175. -manta mystic…

…of (perfect) enlightenment, (attainment of) Buddhahood Ja.iii.363 (sabbadhammānaṃ b.); Vism.209 (buddhattā Buddho) Mhbv.12. Cp. buddhatā and…

enlightenment, wisdom Dhp-a.iv.228; Thag-a.4 (Buddha-subuddhatā)
■ Cp. buddhatta.

abstr. fr. buddha

awakening, attaining to knowledge, recognition Pts.i.18; Mil.194; DN-a.i.51.

fr. budh

to be awake, to be enlightened in (acc.), to perceive, to know, recognise, understand DN.ii.249; SN.i.74, SN.i.198; Dhp.136, Dhp.286; Thag.146; Ja.iii.331; Ja.iv.49 Ja.iv.425; Mil.165, Mil.348 (pot. b …

adjective experienced, learned Mil.21.

cp. P. vyatta; Sk. vyakta

experience, learning Mil.349. See also pari˚.

fr. byatta

…hurting; usually in phrase atta˚ & para˚; (disturbing the peace of others of oneself) MN.i.89; SN.iv.339; AN.i.114, AN.i.157, AN.i.216;…

…referred to as 3 fold: atta˚, para˚, ubhaya˚, or against oneself against others, & both-MN.i.416; SN.iv.159 (vyā˚), SN.iv.339.

vy + ā…

…vā lagga-mānasa Dhp-a.i.361), Dhp.287 (cp. Dhp-a.iii.433; lagganatāya sattamānasa).

pp. of vy + ā + sañj, cp. āsatta¹

the fact of being oppressive or injurious Vism.496.

abstr. fr. bādhaka

being outside (of the individual), externality Vism.450.

abstr. fr. bāhira

keeping out, exclusion Cnd.464 (in explⁿ of word brāhmaṇa).

abstr. fr. bāhita

…-nakkhatta Name of a certain “feast of fools,” i.e. carnival Dhp-a.i.256.

• -saṅgatacārin one who keeps company…

…Sdhp.270 sq., Sdhp.318. nibbatta˚; (or nivatta˚) (adj.) that which has dropped its seed (hence a lawful food) Vin.i.215, cp. Vin.ii.109;…

…ruccati tena c’ amhā attamanā MN.i.93; yañ ca kho… ceteti yañ ca pakappeti… whatever he thinks, whatever he intends… SN.ii.65. As a…

…Ja.v.464; Ja.vi.570

pp catta, q.v
grd caja [Sk. tyajya] q.v.

Sk. tyajate, tyaj = Gr. σο βέω to…

…sappurisûpassaya atta-sammāpaṇidhi, pubbe-kata-puññatā AN.ii.32; Ja.v.114; mentioned at Pts.i.84. Cp. also Snp.554 sq.;…

…of the truth,“ said of the attainment of that right knowledge which leads to Arahantship, in phrase virajaṃ vitamalaṃ dh-cakkhuṃ uppajjati…

…AN.iv.110;

• -varatta (f.) a leather thong Ja.ii.153;
• -vāsin one who wears the skin (of a…

…Mil.243, Mil.348; ratta˚ red s. Ja.iv.442 lohita˚ id. AN.v.22; Ja.i.37; hari˚ yellow s. Ja.i.146.

• -ussada…

in cpd. paripuṇṇa˚; state or condition of the full moon Snp-a.502.

abstr. fr. canda

…by series viharati iriyati vattati pāleti yapeti yāpeti Cnd.237
■ carāmi loke I move about (= I live) in the world Snp.25, Snp.455…

…Mil.92 (rāgac˚ = ratta); Vism.105, Vism.114 (rāga˚, dosa˚, moha˚ etc.). 2. (nt.) action, behaviour, living Dhp.330 (ekassa c. living…

given up. sacrificed AN.ii.41; AN.iii.50; Thag.209 (˚vaṇṇa who has lost fame); Ja.ii.336; Ja.iv.195 Ja.v.41 (˚jīvita).

pp. of cajati

the fact of giving up, abandonment, resignation. Vb.254f. Dhs-a.381

fr. catta

(& cattālīsa) forty SN.ii.85; Snp.p.87; Iti.99≈. Usually cattāḷīsa Ja.i.58; Ja.v.433; Dhp-a.i.41; Dhp-a.ii.9. 93.

• -danta having 40 teeth (one of the characteristics of a Mahāp …

adjective having forty MN.iii.77.

…Dhp-a.317.

• -bhatta a meal for four bhikkhus Vin.ii.77; Vin.iii.160
• -magga the 4 fold path…

…e.g. & Pv.iv.1#8 (see satta). The formation “cattussada” has probably been influenced by “sattussada”;…

…aḍḍhuḍḍha.

• -bhatta food eaten only every fourth day Ja.v.424
• -magga “the fourth Path,” of…

…AN.i.114; AN.i.183; AN.iii.29 AN.iv.87; Ja.i.17; Ja.ii.273; Ja.v.132 (cp. kattaradaṇḍa-passages).

Sk. cankrama & cankramā, fr. cankamati

…sañcetanā sañcetayitatta (viz. state or behaviour of volition) Dhs.5; Vb.285
■ Cp. Dhs.58 (+ citta); Vb.401 (id.); Vb.40, Vb.403;…

…c SN.v.447; ajjhattarūpe, etc. ceteti Vin.iii.113; mangalāni acintayuṃ Snp.258; diṭṭhigatāni cintayanto Snp.834 kiṃ cintesi…

…SN.ii.220; AN.iv.16; Sattambaka˚ DN.ii.102, DN.ii.118; Sārandada DN.ii.118, DN.ii.175; AN.iii.167; Supatiṭṭha˚ Vin.i.35.

*…

…Lakes of the Himavant (satta-mahā-sarā), lit. lake of the elephant with 6 tusks. cp. cha-visāṇa Vism.416….

…& DN-a.i.251 (vivatta˚), otherwise -chadda -shelter, clothing in phrase ghāsacchada Pp.51 (see ghāsa & cp….

…& chambhitatta, Cp. ūrukhambha (under khambha²).

cp. Sk. skabhnāti & stabhnāti; skambh, and P. khambha, thambha…

Only in der. chambhitatta (nt.) the state of being stiff, paralysis, stupefaction consternation, always combined with other expressions of fear, viz….

…ch. as necessary for the attainment of Arahantship
■ vigata˚ (free from excitement) and a˚ SN.i.111; SN.iii.7, SN.iii.107,…

…The handle of a chatta is affixed at the circumference, not at the centre as it is in a parasol), a canopy Vin.i.152;…

1. a sun-shade Ja.vi.252; Thig.23 (= Thag-a.29 as nickname of sun-shade makers). See also paṇṇa˚.
2. ahi˚; “snake’s sun-shade,” N. for a mushroom: toadstool DN.iii.87; Ja.ii.95; a mushroom, toad …

…Vin.ii.115 (˚sīsassa patta a bowl made out of a skull) See compounds 2. (adj.) vile, low, miserable, wretched Vin.ii.112, Vin.ii.188;…

…Lakes of the Himavant (satta-mahā-sarā), lit. lake of the elephant with 6 tusks. cp. cha-visāṇa Vism.416….

…castration Ja.iv.364; - bhatta ˚ṃ karoti to put on short rations Ja.i.156. pada˚; separation of words Snp-a.150….

…(+ bhinna˚); -bhatta without food i.e. famished starved Ja.i.84; Ja.v.382; Dhp-a.iii.106 = Vv-a.76…

…AN.iii.54; Dhp-a.iii.285 (bhattaṃ me na ch.). 2. to be pleased with, to delight in, to approve of (c acc.) esp. in phrase bhattaṃ chādeti to…

…Cp. pari˚.

• -ajjhatta with hungry insides Ja.i.345; Ja.ii.203; Ja.v.338 Ja.v.359; Dhp-a.i.125; Dhp-a.i.367…

…c SN.v.447; ajjhattarūpe, etc. ceteti Vin.iii.113; mangalāni acintayuṃ Snp.258; diṭṭhigatāni cintayanto Snp.834 kiṃ cintesi…

only-˚: thinking of, having one’s thoughts on AN.i.102 (duccintita˚ & su˚); Snp.174 (ajjhatta˚; variant reading B. ˚saññin) Snp.388; Ja.iii.306 = Ja.iv.453 Ja.v.176 = Ja.v.478; Mil.92.

adj. to cintā

…AN.i.102; Thag-a.76; -matta as much as a thought, loc. cintita-matte (yeva) at the mere thoughts just as he thought it…

…lately, newly: ˚arahattappatta SN.i.196; ˚pabbajita SN.i.185; ˚parinibbute Bhagavati shortly after the death of the Bhagavant DN.i.204, etc.;…

…to be changed into ˚patta; -patta (adj.) having variegated wings Ja.vi.540, Ja.vi.590;…

noun = cittatā SN.v.158.

…kammanānatta).

f. abstr. to citta¹

Cittatā

“being of such a heart or mind,” state of mind, character…

…-mānatta one who performs the Mānatta Vin.iv.242

• -vasin one who has reached mastership in (c….

custom, habit Mil.57, Mil.105.

Der. fr. ciṇṇa

…an attack from robbers Ja.i.267;

• -kathā talk about thieves (one of the forbidden pastimes, see…

1. (adj.) shifted, disappeared, deceased, passed from one existence to another Vin.iv.216; Snp.774, Snp.899; Iti.19, Iti.99; Ja.i.139, Ja.i.205; Pp.17
   ■ -accuta permanent. no …

…oil tank); Vv-a.76 (sālibhatta˚ holding a meal of rice). 2. a measure of capacity Ja.ii.404; Ja.iv.343. 3. a large vessel of the tank type used…

…robe Pv-a.141; sa˚-bhatta food given with a robe Vin.iv.77; lūkha˚; (adj.) having a coarse robe Vin.i.109 (+ duccola); Vin.iii.263…

(wooden) spoon, a ladle; (met.) the hood of a snake (dabbimattā, phaṇapuṭakā Dhp-a.iv.132)
■ Dhp.64 gen. & instr, davyā Ja.iii.218; Mil.365
■ In cpds dabbi˚.

• -kaṇṇa the tip …

…both at MN.i.188 (kukkuṭapattena pi. n-daddulena pi aggiṃ gavesanti) & AN.iv.47 (kukkuṭapattaṃ vā n-daddulaṃ vā aggimhi…

…dattikā*, etc.; and pp atta (= ā-d[a]ta).

2. Bases dāy & (reduced); day contracted into de.
   1. dāy˚: only in…

…SN.i.145, etc.

• -āvattaka (adj.) winding to the right DN.ii.18 (of the hairs of a Mahāpurisa, the 14^th of…

…muttā˚ (? DN-a.i.252; ratta-pavāḷa˚ Ja.i.75.

Sk. dala, *del (var. of *der, see dara) in dalati (q.v.) orig. a…

…Snp.189, Snp.542 (˚ppatta), Snp.655; Dhp.9, Dhp.25, Dhp.261; Ne.77; Mil.24 (sudanto uttame dame). duddama hard to tame…

to make tame, chastise, punish master, conquer, convert Vin.ii.196 (daṇḍena); MN.ii.102; Dhp.80, Dhp.305 (attānaṃ); Iti.123 (ppr. [danto] damayataṃ seṭṭho [santo] samayataṃ isi); Mil.14, Mil.386; Pv- …

…700. A problematic connection is that with thaddha & datta² (q.v.)

stupidity Dhp-a.i.250; as dandhattaṃ at DN.iii.106.

stupidity (= dandhatā) DN.i.249 (opp. vitthāyitatta); SN.ii.54; Mil.105; DN-a.i.252.

der. fr. dandheti

…(sammad˚) Ja.i.506 (yugamatta˚; variant reading dassa)
■ duddasa difficult to be seen or understood DN.i.12 (dhammā…

…Dhp-a.iv.206 (˚mattam pi not even a thread, i.e. nothing at all, cp. Lat. nihīlum = ne-fīlum not a thread = nothing) See also dasaka…

…Mvu.vii.35, & der; dissamānatta (nt.) (visibility) Pv-a.103
ger disvā Snp.48, Snp.409, Snp.687 sq. Iti.76; Pv-a.67,…

…by; often in Np. as Brahmadatta, Deva-datta = Theo-dor. etc.) Snp.217 (para˚ = Snp-a.272 (variant reading dinna).

pp. of…

adjective given; Ja.iii.221 (kula˚); Ja.iv.146 (id.); nt. a gift DN.i.103 (= dinnaka DN-a.i.271).

der. fr. datta

…= MN.i.515; Ja.iv.338.

is it base of n. ag. dātar? see datta²

…use violence: attadaṇḍa (atta = ā-dā violent Snp.935; attadaṇḍesu nibbuta Dhp.406 = Snp.630 a. + kodhâbhibhūta SN.iv.117:…

…Mhvs.i.291;

• -attabhāva a divine condition, state of a god Pv-a.14;
• -ānubhāva…

…Ja.v.383; DN-a.i.296 (˚bhatta = bhattavetena); Dhp-a.i.187 sq., -nt. ˚ṃ as adv daily, every day Ja.i.82, Ja.i.149, Ja.i.186; Vv-a.67,…

the state of being a deva, divinity Thag-a.70; Pv-a.110 (˚bhāva as Yakkha, opp. petatta bhāva; so read for devatā-bhāva).

deva + tta

state or condition of a deva Thag.1127; cp. petattana in the foll. verse.

= last

…at Pv-a.110 read as devattabhāva (opp. petattabhāva).

deva + tā, qualitative-abstr. suffix, like Lat. juventa, senecta, Goth. hauhipa,…

…sirājālehi vitthatagatta Pv-a.68) Vin.iii.110; Ja.iv.371 Ja.v.69; Dhp.395 = Thag.243 = Pv.ii.1#13; Pv.iv.10#1; Dhp-a.i.299, Dhp-a.i.367;…

…also Avs.ii.81;

• -kathikatta (nt.) speaking about the Dh.; preaching MN.iii.40; AN.i.38 (+ vinayadhara-katta);
• -kamma…

liability to be judged Vin.ii.55 (& a˚).

Sk. *dharmatvaṃ

…ti dh., ñāyena samena pavattalī ti“ (ib. DN-a.249). Vin.iv.284; DN.i.103; SN.ii.280 (dhammikā kathā) SN.iii.240 (āhāra); SN.iv.203…

…Used in the expression sattavidha-ariya-dhana “the 7 fold noble treasure” of the good qualities or virtues, viz. saddhā cāga etc. (see…

being bent on having money Ja.v.449.

Sk. *dhanatvaṃ

adjective noun

1. purified MN.i.386; Snp.351, Snp.786, Snp.813, Snp.834 (= dhutakilesa Snp-a.542); Ja.iii.160 (˚sākha = patthaṭasākha Com.; variant reading BB vena˚); Mnd.77 = Mnd.176 (: dhonā vucca …

…Ja.iv.2; Vv-a.33 (pattaṃ), Vv-a.77 (id.) Pv-a.75, Pv-a.144.
inf dhovituṃ Vin.ii.120; Vin.iv.261
pp dhota…

…dhunāti pāpake dhamme dumapattaṃ va māluto Thag.2; Ja.i.11 (verse 48); Ja.iii.44 (hatthe dhuniṃsu, wrung their hands); Vv.64#9 (= Vv-a.278…

…Ja.iii.243 Vism.413

• -bhatta a meal where a monk is invited as leader of other monks who likewise take part in it Ja.i.449 variant reading…

the state of being punctilious Vin.i.305 (of going naked).

Sk. *dhūtatvaṃ

…(seat Vin.iv.274;

• -bhatta a constant supply of food Vin.i.25 Vin.i.243; Vin.ii.15 (˚ika); Ja.i.449 (where the variant…

…DN.ii.19 (chattaṃ to hold a sunshade over a person); Pv-a.47 (id.); dehaṃ dh. to “wear,” i.e. to have a body Iti.50,…

…Dhp-a.iii.29;

• -nānatta diversity of specific experience DN.iii.289; SN.ii.143; SN.iv.113 sq., SN.iv.284; *…

…Ja.v.197 (āvāṭa˚); Dhp-a.i.89 (anattamana˚).

smoke, fumes Vin.i.204 (aroma of drugs) MN.i.220 (dh ˚ṃ kattā); AN.v.352 (id.); AN.ii.53; AN.iv.72 sq. AN.v.347 sq.; Ja.iii.401, Ja.iii.422 (tumhākaṃ dh-kāle at the time when you will end in smoke, i …

becoming like smoke, clouding over, obscuration SN.iii.124 (+ timirāyitattaṃ).

abstr. to dhūmāyati

…Kp-a.227; divibhāvaṃ devattabhāva-pariyāpanna Pv-a.14
■ See further e.g. SN.i.105; DN.iii.146; Snp.176, Snp.641; Dhp.236, Dhp.417;…