Aggāḷave CetiyeAggālavacetiya

The chief shrine at Āḷavī, originally a pagan place of worship, but later converted into a Buddhist vihāra. The Buddha stopped here on many occasions during his wander …

Given in the Pācittiya rules’ as an example of a low name (hīnanāma). Vin.iv.6ff.

Bhāradvāja¹

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja²

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

A spot in Siṃsapāvana near Āḷavī. The Buddha once stayed there during the cold season and was visited by Hatthaka Āḷavaka. AN.i.136

26.02841, 83.529053park

Hatthaka¹

A monk. He was a Sākyan and loved holding discussions with the heretics. When he suffered defeat at their hands, he would resort to falsehood and evasion, or would ask his oppone …

A family name, not considered of high social standing. Vin.iv.8 Vin.iv.13

Navakammika Bhāradvāja

One of the Bhāradvājas. Once, when the Buddha was staying in a forest in Kosala, Navakammika, who was there seeing about some timber work, saw the Buddha at the foot of a tree …

Tavakaṇṇika, Tavannika, Tavakinnoka

A householder who realised Nibbāna from knowledge of the Tathāgata. He is mentioned in a list of such householders, but nothing further is known of him. AN.iii.451

Tavakaṇṇika, Tavannika, Tavakinnoka

A householder who realised Nibbāna from knowledge of the Tathāgata. He is mentioned in a list of such householders, but nothing further is known of him. AN.iii.451

Tavakaṇṇika, Tavannika, Tavakinnoka

A householder who realised Nibbāna from knowledge of the Tathāgata. He is mentioned in a list of such householders, but nothing further is known of him. AN.iii.451

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

The yakkha of Āḷavī. The Buddha once stayed at his dweling, at which the yakkha became angry and threatened the Buddha. He was tamed by the Buddha and asked a series of questions Snp.p.31–33 SN.i. …

ĀḷavakāĀḷavikā

A name given to the monks of Āḷavī.

The Āḷavaka-bhikkhū are mentioned several times in the Vinaya Vin.ii.172ff. Vin.iii.85 Vin.iv.34–35 in connection with offences relating to repa …

Āḷavī¹

A town between Sāvatthī and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on several occasions, stayed at Āḷavī at the …

chief disciple

being a considerable occasion (for …) (?)); of no mean appearance (?)

eradicated; annihilated

what is out of the question; an impossibility.

one who proclaims (the kammavācā); one who presents for upasampadā.

removes; draws away; secedes.

removing.

desires, longs for.

kind of bird (?)

net on a stick; a kind of snare.

mooing; lowing.

with a thick (or knotted? or matted?) fringe.

having been given the opportunity; having been given consent; having obtained a chance or scope

nest; (also, according to commentary, a nestling, a young bird).

having a yellowish-red throat, i.e. wearing a yellowish-red robe or cloth

navaka¹

masculine new; having recently entered the saṅgha; a novice.

navaka²

masculine & neuter a set of nine; (being) a section consisting of a set or sets of nine.

1. building work; repairs.
2. fresh actions, present acts

(one) who is in charge of building work; a builder. Carpenter

section consisting of sets of nine

, compar. of navaka newer; younger (in the saṅgha)

constantly new; always like a newcomer.

so long.

adverb temporarily.

defecating and passing urine

excess and deficiency; superiority and inferiority; maximum and minimum.

dish for holding water (for sipping or washing)

Bodhi: from verbal root budhi to awaken, to understand: awakening, enlightenment, supreme knowledge. Through Bodhi one awakens from the slumber or stupor inflicted upon the mind by the defilemen …

Hearer: disciple: sāvaka

Jīvita-navaka-kalāpa: ninefold vital group; see: rūpa-kalāpa.

the open air, an open & unsheltered space DN.i.63 (= alagganatthena a. viya DN-a.i.180), DN.i.71 (= acchanna DN-a.i.210), DN.i.89; MN.iii.132; AN.ii.210; AN.iii.92; AN.iv.437, AN.v.65; Snp.p.139 (˚e …

…+ kūjita, pp. of…

one who proclaims or announces, a speaker (of a kammavācā) Vin.i.74.

fr. anussāveti

at Vin.ii.204 is to be read as apakassati and interpreted as “draw away, distract, bring about a split or dissension (of the Sangha)”. The variant reading on p. Vin.ii.325 just …

“the other kind of cereal”, prepared or cooked cereals, pulse etc. Opp. to pubbaṇṇa the unprepared or raw corn (= āmakadhañña Vin.iv.265; Vin.iii.151 (pubb˚ +); Vin.iv.265, Vin.iv.267; AN.iv.108, AN. …

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

guest, stranger, newcomer DN.i.117 (= āgantuka-navaka pāhuṇaka DN-a.i.288); AN.ii.68; AN.iii.45, AN.iii.260; Ja.iv.31, Ja.iv.274; Ja.v.388; Kp.viii.7 (n’ atthi assa ṭhiti yamhi vā tamhi vā divase āg …

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

cut, cut open, cut off Ja.iv.251 (galak’ âvakantaṃ).

for *avakatta, Sk. avakṛtta; pp. of avakantati, see kanta²

Avakantati & okantati

(okk˚) to cut off, cut out, cut away carve-(ava:) Ja.iv.155
pp avakanta & avakantita.

cp. Sk. avakṛntati, ava + kantati, cp. also apakantati

cut out Pv-a.213. Avakappana & okappana

pp. of avakantati

Avakappanā & okappanā

feminine preparation, fixing up, esp. harnessing Ja.vi.408.

ava + kappanā

…& avakārin.; pp. avakata (q.v.)
■ See also avākaroti & cp. avakirati 2.

Sk. apakaroti, cp. P. apa˚

Avakassati & okassati

to drag down, to draw or pull away, distract, remove
■ AN.v.74 = Vin.ii.204 (+ vavakassati).

cp. Sk. avakarṣati, ava + kṛṣ; see also apakassati & avakaḍḍhati

Err:509

Ne.4 (avakaḍḍhayitvā). Pass.; avakaḍḍhati Ja.iv.415 (hadayaṃ me a. my heart is weighed down = sokena avakaḍḍhīyati C; variant reading avakassati)
pp *[avakaḍḍhita](/define/a …

pulled down, dragged away Dhp-a.iii.195.

pp. of avakaḍḍhati

dragging down, detraction, abasement, in cpd. ukkaṃsāvak˚; lifting up & pulling down, raising and lowering rise & fall DN.i.54.

fr. ava-karṣati; on ṃs: *rṣ cp. haṃsati: harṣati

(-˚) to wish for, strive after SN.iv.57 (n’); Ja.iv.371 (n’); Ja.v.340 (n’), Ja.iv.348 (n’ = na pattheti C).

ava + kankhati; cp. Sk. anu-kānkṣati

Avakkamati & okkamati

to approach. to enter, go into or near to, to fall into, appear in, only in ger. (poetically) avakamma Ja.iii.480 (variant reading apa˚).

ava + kamati fr. kram

adverb throwing away, scattering about Vin.ii.214.

fr. avakāra

adjective (-˚) despising, degrading, neglecting Vb.393 sq. (an˚). Avakasa & okasa;

fr. avakāra

Avakāsa & okāsa

1. “appearance”: akkhuddâvakāso dassanāya not little (or inferior) to behold (of appearance) DN.i.114; ariyāvakāsa appearing noble or having the app. of an Aryan Ja.v.87; katâvakāsa pu …

is a doubtful comp^d. of kassati, the comb^d. ava + pa occurring only in this word. In all likelihood it is a distortion of vavakassati (vi + ava + kass …

…(gloss adhosira)
■ On avaṃ˚ cp further avakkāra, avākaroti, avekkhipati.

Vedic avāk & avāṃ

…spoil, destroy Ja.iii.339 (avākayirā = avakareyya chindeyya C.); Ja.v.495, Ja.v.500; Ja.vi.280. 2. to give back, restore Ja.vi.577 (= deti…

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

1. shape, image (= paṭimā Vv-a.168) SN.i.134 (trsl. “puppet”); SN.v.217 (vimba) Ja.v.452. In phrase cittakataṃ bimbaṃ it refers to the human body (“the tricked-out puppet-shape” Brethren 303): …

(or bimbī) gold, of golden colour DN-a.i.280 = Snp-a.448 (in Bdhgh’s fanciful etym of king Bimbisāra, viz. bimbī ti suvaṇṇaṃ, sārasuvaṇṇa-sadisa-vaṇṇatāya B.).

• *-[jāla](/def …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

… ■ f. cakkavākī Ja.iii.524; Ja.vi.189 = Ja.vi.501.

Vedic cakravāka, cp. kṛkavāku, to sound root kṛ, see note on gala

kind of bird Ja.vi.538 (Com. celabaka; is it celā bakā?); Ja.v.416. See also celāpaka.

cp. Sk. chilla?

1. a corpse Ja.v.449.
2. wretched Mil.156, Mil.200; (˚caṇḍāla, see explⁿ at Ja.v.450).

the throat Ja.i.216, Ja.i.264 Ja.iii.26; Ja.iv.494; Ja.i.194 (a dewlap); Pv-a.11, Pv-a.104.

• -agga the top of the throat Sdhp.379;
• -ajjhoharaniya able to be swallowed (of s …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

gone to the heart, learnt by heart Mil.10 -gama [˚ngama] heart-stirring, pleasant, agreeable DN.i.4; DN.iii.173; MN.i.345; AN.ii.209; AN.v.205; Vin.iii.77 Mnd.446; Dhs.1343; DN-a.i.75. *-[pariḷā …

struck, killed DN.ii.131; destroyed, spoilt, injured Vin.i.25; Dhs.264; Ja.ii.175; reṇuhata struck with dust, covered with dust Vin.i.32; hatatta (nt.) the state of being destroyed Dhp.390; *[hatā …

1. light, splendour, radiance SN.i.93; AN.ii.85; Vv.16#2.
2. a star: see compounds
3. fire SN.i.169; Thag.415; Ja.iv.206; sajotibhūta set on fire SN.ii.260; AN.iii.407 sq.; Ja.i.232.

• *-[parāyaṇa]( …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

adjective dark, black, as attr. of darkness, opposed to light, syn. with kāḷa (q.v. for etym.); opp. sukka. In general it is hard to separate the lit. and fig. meanings, an ethical implication is to b …

Kanta¹

1. (adj.) in special sense an attribute of worldly pleasure (cp. kāma kāmaguṇā): pleasant, lovely, enjoyable; freq. in form iṭṭhā kantā manāpā, referring to the pleasures of the sens …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

1. (adj.) broken, usually of teeth; Thig.260 (= Thag-a.211); Mil.342; Vism.51.
2. (m. nt.) a broken piece, a bit, camma˚ a strip of hide Vin.ii.122; coḷa˚ a bit of cloth Pv-a.70; pilotika˚ bits of r …

adjective small, inferior, low; trifling, insignificant; na khuddaṃ samācare kiñci “he shall not pursue anything trifling” Snp.145 (= lāmakaṃ Kp-a.243) kh˚ ca bālaṃ Snp.318. Opp. to strong Vv.32#10 ( …

nest DN.i.91 (= DN-a.i.257 nivāsaṭṭhanaṃ); SN.i.8; SN.i.224 = Ja.i.203 (a brood of birds = supaṇṇapotakā); Ja.iii.74 (variant reading BB), Ja.iii.431; Ja.vi.344; Dhp-a.ii.22.

Name of a tree, in ratta˚ Ja.i.39 (= bimbijāla the red Amaranth tree).

= Sk. kuraṇṭaka Halāyudha, cp. kuraṇḍaka

shrub and its flower Vism.183 (see also kuravaka & koraṇḍaka). ˚leṇa Npl. Vism.38.

cp. Sk. kuraṇṭaka blossom of a species of Amaranth

(variant reading S. kū˚; B. kulāvaka) a nest Ja.iii.74; variant reading at Dhp-a.ii.23 (for kuṭikā).

yellow robe Dhp-a.ii.86.

fr. kāsāva

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

cutter, reaper Snp-a.148 (variant reading lāvaka). See lāvaka.

fr. lū

to cut, cut off, mow, reap Mil.33 (yavalāvakā yavaṃ lunanti); Dhs-a.39
pp lūna (& luta); -Caus I. lāvayati Mhvs.10, Mhvs.30; Caus. ii. lavāpeti to cause to mow Vin.ii.180 …

cutter, reaper Mil.33 (yava˚); Mhvs.10, Mhvs.31; Snp-a.148 (variant reading BB. for lavaka). Lavati & Laveti;

fr. lāvati

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

…-vāka m. bark Vism.249 (+ akkavāka); Vb-a.232.

etym.?

…of hemp (Sanseveria roxburghiana MN.i.429. At Ja.ii.115 we find reading marūdvā marucavāka; (C.), of uncertain meaning?

cp. Sk. mūrvā,…

1. a young man, youth, a Brahmin Mil.101; in general: young, e.g. nāga˚; a young serpent Ja.iii.276; f.
2. -ikā a Brahmin girl Ja.i.290; Mil.101 nāga˚; a young female serpent Ja.iii.275; Dhp-a …

adjective noun young; a young man, a newly ordained bhikkhu (opp. thera), novice (cp. Divy.404) Ja.i.33 (sangha˚); Pv-a.76 (id.)
■ Freq. in compar navakatara a younger one, …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

member of the Jain order (see MN.i.370–MN.i.375 MN.i.380 & cp. jaṭila) Vin.i.233 (Nātaputta, the head of that Order, cp. DN.i.57; also Sīho senāpati n-sāvako); SN.i.78 SN.i.82 (˚bhikkhā); AN.i.205 sq …

noun adjective appearance; adj. of appearance, like Ja.v.87 (-˚), corresp. to ˚avakāsa.

ni + kaś

1. a serpent or Nāga demon, playing a prominent part in Buddh. fairy-tales, gifted with miraculous powers & great strength. They often act as fairies are classed with other divinities (see *[devatā]( …

Okantati (okkant˚)

to cut off, cut out, cut away, carve; pres. okantati MN.i.129; Pv.iii.10#2 (= ava˚ Pv-a.213); ger. okantitvā Ja.i.154 (migaṃ o. after carving the deer); Pv-a.192 (piṭṭhi maṃs …

Avakantati & okantati

(okk˚) to cut off, cut out, cut away carve-(ava:) Ja.iv.155
pp avakanta & avakantita.

cp. Sk. avakṛntati, ava + kantati, cp. also apakantati

Avakappanā & okappanā

feminine preparation, fixing up, esp. harnessing Ja.vi.408.

ava + kappanā

Okassati

to drag down, draw or pull away, distract, remove. Only in ger.; okassa, always comb^d. with pasayha “removing by force” DN.ii.74 (T. okk˚); AN.iv.16 (T. okk˚, variant reading ok …

Avakassati & okassati

to drag down, to draw or pull away, distract, remove
■ AN.v.74 = Vin.ii.204 (+ vavakassati).

cp. Sk. avakarṣati, ava + kṛṣ; see also apakassati & avakaḍḍhati

Avakkamati & okkamati

to approach. to enter, go into or near to, to fall into, appear in, only in ger. (poetically) avakamma Ja.iii.480 (variant reading apa˚).

ava + kamati fr. kram

Okantati (okkant˚)

to cut off, cut out, cut away, carve; pres. okantati MN.i.129; Pv.iii.10#2 (= ava˚ Pv-a.213); ger. okantitvā Ja.i.154 (migaṃ o. after carving the deer); Pv-a.192 (piṭṭhi maṃs …

Avakāsa & okāsa

1. “appearance”: akkhuddâvakāso dassanāya not little (or inferior) to behold (of appearance) DN.i.114; ariyāvakāsa appearing noble or having the app. of an Aryan Ja.v.87; katâvakāsa pu …

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

1. an individual, as opposed to a group (sangha or parisā), person, man; in later philosophical (Abhidhamma) literature = character, soul (= attan). DN.i.176; MN.iii.58; SN.i.93 sq.; SN.iii.25; AN.i.8 …

1. to clean, cleanse Vv-a.19 (+ visodheti, in def. of puñña).
2. to sift Ja.vi.108 (angāraṃ p. = attano sīse angāre p. okirati C. so read with variant reading for phunati T.); DN-a.i.268 (bhusaṃ pu …

an ordinary, average person (4 classes of ordinary people are discussed at Cpd. 49, 50) a common worldling, a man of the people, an ordinary man MN.i.1, MN.i.7, MN.i.135, MN.i.239, MN.i.323; MN.iii. …

(BB puḷuvaka) = puḷava Dhp-a.iv.46; Vv-a.76; Pv-a.14. One of the (asubha) kammaṭṭhānas is called p. “the contemplation (˚saññā idea) of the worminfested corpse” SN.v.131; Dhs.264; Vism.110, Vism.17 …

completeness, perfection, highest state Snp.1018, Snp.1020; Pp.70; Dhp-a.i.5; Vv-a.2 (sāvakañāṇa˚); Pv-a.139; Sdhp.328. In later literature there is mentioned a group of 10 perfections (*dasa pāram …

adjective noun

1. (adj.) pure, bright, clear, shining Ja.v.419.
2. (m.) the fire SN.i.69; AN.iv.97; Dhp.71, Dhp.140; Ja.iv.26; Ja.v.63 (= kaṇha-vattanin) Ja.vi.236 (= aggi C.); Pv.i.8#5; Vism.170 (= …

Err:501

Sakkhi¹

an eyewitness DN.ii.237 (nom. sg. sakkhī = with his own eyes, as an eyewitness); Snp.479, Snp.921, Snp.934 (sakkhi dhammaṃ adassi where the corresp. Sk. form would be sākṣād); Ja.i …

bird (esp. with ref. to augury) DN.i.71 (pakkhin +); Vin.iii.147; SN.i.197; AN.ii.209 AN.iii.241 sq., AN.iii.368; Ja.ii.111, Ja.ii.162 (Kandagala); Kp-a.241 pantha˚; see under *[pantha](/define/pa …

Sammati¹ [śam

Dhtp.436 = upasama]

1. to be appeased, calmed; to cease Dhp.5; Pot 3^rd pl. sammeyyuṃ SN.i.24
2. to rest, to dwell DN.i.92; SN.i.226; Ja.v.396; DN-a.i.262 (= vasa …

Err:509

see -saṃ.

Name of a purgatory Vv.52#12, cp. Vv-a.226 sq.

fr. saṃsava

1. multitude, assemblage Mil.403 (kāka˚); Ja.i.52 (sakuṇa˚); Snp.589 (ñāti˚); Snp.680 (deva˚) DN.iii.23 (miga˚); Vv.5#5 (accharā˚ = samūha Vv-a.37) bhikkhu˚; an assembly of Buddhist priests AN.i.56 …

derivation & meaning very doubtful; Bdhgh’s explⁿ at Pp-a 231 is not to be taken as reliable, viz. “sankittetvā katabhattesu hoti. dubbhikkha-samaye kira acela-kāsāvakā acelakānaṃ atthāy …

…hempen cloth (= sāṇavāka), as indicated by variant reading sāṇalāka. Thus a der. fr. saṇa = sāṇa. Kern compares P. tuṇhīra…

lump of boiled rice Vin.ii.165, Vin.ii.214; Ja.i.189, Ja.i.235; Ja.v.387; Ja.vi.358 (odana˚), Ja.vi.365 (yāgu˚); Pv-a.99; sitthatelaka oil of beeswax Vin.ii.107, Vin.ii.151.

• -āvakārakaṃ (adv.) …

palanquin, litter Bv.17, Bv.16 (text savakā); Pv.i.11#1; Vin.i.192; --gabbha a room in shape like a palanquin, an alcove Vin.ii.152; mañca-˚ Ja.v.136, Ja.v.262 (a throne palanquin?). suvaṇṇa˚ …

Sutta¹

asleep Vin.iii.117; Vin.v.205; DN.i.70; DN.ii.130; Dhp.47; Iti.41; Ja.v.328
■ (nt.) sleep DN.ii.95; MN.i.448; SN.iv.169. In phrase --pabuddha “awakened from sleep” referring t …

rice DN.i.105, DN.i.230; DN.ii.293; Vin.iv.264; MN.i.57; AN.i.32, AN.i.145; AN.iii.49; AN.iv.108 (+ yavaka), AN.iv.231; SN.v.10, SN.v.48; Ja.i.66, Ja.i.178; Ja.iv.276; Ja.v.37; Ja.vi.531; Mil.251; Sn …

hearer, disciple (never an Arahant) DN.i.164; DN.ii.104; DN.iii.47, DN.iii.52, DN.iii.120 sq., DN.iii.133; AN.i.88; MN.i.234; SN.ii.26; Iti.75 sq., Iti.79; Ja.i.229; Vism.214, Vism.411
■ fem *[sāvik …

the state of a disciple MN.i.379 sq.

abstr. fr. last

…(˚sāṭaka)
■ sāṇavāka the same Thig.252; Ja.iii.394 (var. read).

cp. Sk. śāṇa hempen, fr. śaṇa = P. saṇa; cp….

The context shows that the word is an epithet of an Arahant, and that non-Buddhists were supposed to know what it meant. The compilers of the Nikāyas must therefore have considered the expression as …

only used with ref. to the bhikkhus of Gotama Buddha’s community
(adj.) senior Vin.i.47, Vin.i.290 (th. bhikkhū opp. navā bh.), Vin.i.159 (th bhikkhu a senior bh. opp. to navaka bh. a novice), Vin.i …

stupa or tope, a bell-shaped pile of earth, a mound, tumulus, cairn; dome, esp. a monument erected over the ashes of an Arahant (otherwise called dhātugabbha = dāgaba), or on spots consecrated as sce …

an heretic Vin.i.54, Vin.i.84, Vin.i.136, Vin.i.159 (˚samādāna), Vin.i.306 (˚dhaja), Vin.i.320; SN.i.65; SN.iv.37, SN.iv.394; DN.iii.44, DN.iii.46; Snp.381, Snp.891; Cnd.38; Pts.i.160; Pp.49; Vb.247. …

adverb so much, so long; usually correl. with yāva how long, how much; in all meanings to be understood out of elliptical application of this correlation Thus

I

*yāva-tāva …

water Vin.ii.120, Vin.ii.213; DN.ii.15 (˚assa dhārā gushes or showers of w.); Dhp.80 Dhp.145; Ja.i.212; Pv.i.5#7; Pp.31, Pp.32; Mil.318; Vv-a.20 (udake temanaṃ aggimhe tāpanaṃ); Dhp-a.i.289; Dhp-a. …

see vavakassati.

to be drawn away, to be distracted or alienated (from); so is to be read at all passages, where it is either combined with avakassati or stands by itself The readings are: Vin. …

drawn away, alienated; withdrawn, secluded Dhp-a.ii.103 (˚kāya).

pp. of vavakassati

appearance etc (lit. “cover, coating”). There is a considerable fluctuation of meaning, especially between meanings 2, 3, 4. One may group as follows.

1. colour Snp.447 (meda˚); SN.v.216 (chavi˚ of t …

Vikulāva(ka)

adjective having no nest, without a nest SN.i.224 (ka); Ja.i.203.

vi + kulāva

Vimāna¹

neuter lit. covering a certain space, measuring; the def^ns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …

1. (adj.) determined, of settled opinion, learned, accomplished; only in stock phrase sāvakā viyattā vinītā visāradā (which Rh. D trsl^s “true hearers, wise and well-trained, ready etc. …

…& makaci˚); Mil.128
■ avāka without bark Ja.iii.522.

• -cīra (= cīvara) a bark garment worn by an…

alienated, withdrawn, drawn away (from), secluded often in phrase eko vūpakaṭṭho appamatto ātāpī etc (see arahant ii.B.), e.g. DN.iii.76; SN.i.117; SN.ii.21, SN.ii.244 SN.iii.35 …

to draw away, alienate, distract, exclude Vin.iv.326; AN.v.72 sq
caus 2 vūpakāsāpeti to cause to distract or draw away Vin.i.49; Vin.iv.326
pp vūpakaṭṭha.

Caus. of vavakassati

Ya˚

I. Forms

(See inflection also at Geiger, P.Gr. § 110.) The decl. is similar to that of ta˚ among the more rarely found forms we only mention the foll.
■ sg. nom. m. *[yo](/define/y …

1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …

adjective being according to reality or sufficiency, essential, true, real, sufficient Thag.347 Vb-a.409 (˚vatthu, referring to the “māna”-division of the Khuddaka-vatthu Vb.353 sq., cp. Cnd.505≈ S …

adverb in which, where, since; only in phrase yatra hi nāma (in emphatic exclamations) with Fut. “as indeed, inasmuch as, that” SN.ii.255 (ñāṇabhūtā vata sāvakā y. h. n. savako ñassati etc.); Ja.i.5 …

in cpd. sāli˚; (whatever there is of) rice & corn (i.e. rice-and cornfields C.) Ja.iv.172. Cp. yāvaka.

yava + collect. ending ˚ka

1. the yoke of a plough (usually) or a carriage Dhp-a.i.24 (yugaṃ gīvaṃ bādhati presses on the neck); Pv-a.127 (ratha˚); Sdhp.468 (of a carriage) Also at Snp.834 in phrase dhonena yugaṃ samāgamā w …

adjective asked, begged, borrowed MN.i.365 (˚ṃ bhogaṃ) Ja.iv.358 = Ja.vi.127 (˚ṃ yānaṃ and ˚ṃ dhanaṃ, alluding to MN.i.365–MN.i.366), with explⁿ Ja.iv.358: “yaṃ parena dinnattā labbhati taṃ …

adjective sufficient (lit “just as much”; i.e. such as it is), sufficiently founded logical, consistent, exact, definite, true Cnd.275 (where tatha is explained by taccha, bhūta, yāthāva, aviparīta) D …

adverb

1. (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …

dish prepared of barley Ja.vi.373 (= yavataṇḍula-bhatta C.).

= yavaka

knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.

1. Ñāṇa in the theory of cognition:
   it occurs in intensive couple-compounds with terms of …

rinsing, washing with water, used

1. for the mouth DN.i.12 (= udakena mukhasiddhi-karaṇa DN-a.i.98).
2. after evacuation Ja.iii.486.

• -kumbhī water-pitcher used for rinsing …

Ājīvaka & ˚ika

an ascetic, one of the numerous sects of non-buddhist ascetics. On their austerities, practice & way of living see esp. Dhp-a.ii.55 sq. and on the whole question A. L. Basham, *Hist. …

Ājīvaka & ˚ika

an ascetic, one of the numerous sects of non-buddhist ascetics. On their austerities, practice & way of living see esp. Dhp-a.ii.55 sq. and on the whole question A. L. Basham, *Hist. …

Āḷavaka & ˚ika

(adj. n.) dwelling in forests, a forest-dweller SN.ii.235. As Np. at Vism.208.

= āṭavika

Āḷavaka & ˚ika

(adj. n.) dwelling in forests, a forest-dweller SN.ii.235. As Np. at Vism.208.

= āṭavika

(ṭṭhāna) neuter

I. Connotation

As one of the 4 iriyāpathā (behaviours)

1. contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
2. by itself without parti …