adjective without a stalk Ja.v.155.

a + vaṇṭa

HimavāHimācalaHimavantaHimālaya

The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …

master of; governing; controlling.

of cavati

(~antī)n. of dhāvati

fan (made of palm leaf)

arranged in a shape of a fan.

the name or description of a type of chair

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

adjective unmixed, unadulterated, i.e. with full and unimpaired properties, delicious, sublime, lovely MN.i.114; SN.i.213 (a. ojava “that elixir that no infusion needs Mrs Rh. D.) = Thig.55 (expl<su …

Bhadanta & Bhaddanta

venerable, reverend mostly in voc. as address “Sir, holy father” etc., to men of the Order. voc. sg. bhadante SN.i.216 (variant reading bhaddante); voc. pl. bhadantā Dhp-a …

Bhadanta & Bhaddanta

venerable, reverend mostly in voc. as address “Sir, holy father” etc., to men of the Order. voc. sg. bhadante SN.i.216 (variant reading bhaddante); voc. pl. bhadantā Dhp-a …

adjective noun having good luck or auspices, fortunate; in def of “Bhagavā” at Vism.210 = DN-a.i.34 (“bhāgyavā bhaggavā yutto”); with ref. to the 4 qualities implied in the word “bhagavā,” which pass …

swerving, swaying, staggering, deviating; always used of an uncontrolled car (ratha or yāna) Dhp.222 (ratha = ativegena dhāvanta Dhp-a.iii.301); (yāna = adanta akārita aviṇīta Mnd.145) Dhs-a.260 (˚y …

voc. of polite address: Sir, venerable Sir, used like bhadante. Either abs. as voc.: Vin.i.76; DN.ii.154, DN.ii.283; Ja.ii.111; Ja.iii.46; Mil.19; or with another voc.: Mil.25; or with other oblique c …

pronoun of polite address “Sir, Lord, or “venerable, honourable,” or simply “you.” Cases as follows (after Geiger,

Pali Grammar

§ 98#3): sg. nom. bhavaṃ Snp.486; DN.i.249; MN.i.484. nt. bhavaṃ …

adjective having good luck, auspicious fortunate, in def. of term “Bhagavā” at DN-a.i.34 = Vism.210; also at Vv-a.231, where the abstr. bhāgyavantatā is formed as explⁿ of the term *bhā …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

Err:509

1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

The three formations (described below in the etymology) are represented in Pāli as follows.

1. gacch˚, in
   pres gacchati;
   imper gaccha & gacchāhi;
   pot gacche (Dhp.46, Dhp.224) & gacchey …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

to be attached to, to be fond of, to cherish, tend, foster, love MN.i.260; SN.iii.190; Thag.1150; Snp.922 (mamāyetha); Mnd.125 (Bhagavantaṃ); Ja.iv.359 (= piyāyati C.); Mil.73 Vb-a.107 (mamāyatī ti m …

adjective possessing strengthening qualities, giving strength. MN.i.480 SN.i.212 (so read for ovajaṁ; phrase ojavaṁ asecanakaṁ of Nibbāna, translated “elixir”) Thag.2, 196 (identical ojavantaṁ Thag-a …

richness in sap, strength giving (nourishing) quality. Ja.i.68 (of milk)

abstr. fr. ajavant

indication, location, range, district; region, spot, place SN.ii.227, SN.ii.254 SN.v.201; AN.ii.167 (cattāro mahā˚); Dhp.127 (jagati˚), Dhp.303; Ja.ii.3, Ja.ii.158 (himavanta˚); Ja.iii.25 (id.), Ja.ii …

Parinibbāyati & ˚nibbāti

1. to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
2. to die without being reborn to reach complete extinction of existence Vin.i …

Parinibbāyati & ˚nibbāti

1. to be completed, perfected in any work or art, e.g. of a trained horse MN.i.446. Cp. τελειόω.
2. to die without being reborn to reach complete extinction of existence Vin.i …

Passa¹

seeing, one who sees Thag.61 (see Morris, in J.P.T.S. 1885, 48).

cp. Sk. paśya, fr. passati

Passa²

masculine & neuter

1. side, flank MN.i.102; MN.iii.3; AN.v.18; Sn …

1. “to sit close round,” i.e. to attend on (acc.), to honour, pay homage, worship DN.i.47; DN.ii.257; MN.ii.117, SN.i.146; AN.i.124, AN.i.126, AN.i.142; AN.iv.337; Dhp.64 Dhp.65; Thag.1236; Ja.vi.222 …

envy, desire MN.i.304; Ja.i.197; Vism.392 (Bhagavantaṃ disvā Buddha-bhāvāya pihaṃ anuppādetvā thita-satto nāma n’ atthi)
■ adj apiha without desire SN.i.181.

fr. spṛh, cp. Sk. spṛhā

emotion of joy, delight, zest exuberance. On term see Dhs. trsl. 11 and Cpd. 243 Classed under sankhārakkhandha, not vedanā˚-DN.i.37, DN.i.75; DN.iii.241, DN.iii.265, DN.iii.288; MN.i.37; SN.ii.30; …

at Ja.v.408 is doubtful in spelling & meaning. Perhaps to be read; “suplavantaṃ” gliding along beautifully; C. explained as “sukhena plavan’atthaṃ.”

adjective one who is learned in religious knowledge Vin.i.14; AN.ii.178; AN.iii.55; AN.iv.68, AN.iv.157; SN.iii.57; Tikp.279; Snp.70 (= āgama-sampanna Snp-a.124), Snp.90, Snp.371; sutavanta-nimmita …

indeclinable comparing in comparison, as prep. w. acc. “compared with” MN.i.374; MN.iii.177 (Himavantaṃ pabbatarājānaṃ); SN.ii.133 (mahāpaṭhaviṃ), SN.ii.262; SN.v.457 (Sineru-pabbata-rājānaṃ) AN.iii …

…medical term is given in BR with meaning “nipple.”-See also tālavaṇṭa

Epic Sk. vṛnta

wind. There exists a common distinction of winds into 2 groups: “internal and “external” winds, or the ajjhattikā vāyo-dhātu (wind category), and the bāhirā. They are discussed at Vb.84, quoted a …

abundant, numerous, most. Not found as adj. by itself, except in phrase yebhuyya-vasena mostly, as a rule Thag-a.51 and Pv-a.136, which is identical with the usual instr. *[yebhuyyena](/define/ye …