…in adhisīla, etc. Vin.v.181; Pts.ii.243; Vb.325; cp. tisso sampadā, scil. sīla, citta, diṭṭhi (see sīla & cp. cetanā,…

…AN.iii.163; Dhp-a.iii.81, Dhp-a.iii.113. To attain full knowledge of it: dh ˚ṃ pariyāpuṇāti AN.ii.103, AN.ii.185; AN.iii.86, cp….

…mind (cp. Dialogues ii.281ⁿ) DN.ii.281; MN.iii.55, MN.iii.57; Ja.iv.195. -vitakka a thought (of mind SN.i.207…

…mind (cp. Dialogues ii.281ⁿ) DN.ii.281; MN.iii.55, MN.iii.57; Ja.iv.195. -vitakka a thought (of mind SN.i.207…

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

…(upekhāsambojjhanga); Cnd.281 (neg. of tamo). 8. N. as the opposite of rāga (passion, lust). Freq. is the combination of *virāga nirodha…

…with his fellow AN.iii.81.

• -sāṭaka “curse-coat”, one who curses his waist-coat (alaṃ sāṭaka!) because…

of ceto, functioning as gen. to citta (see citta & ceto).

Ānāpāna-sati: Awareness or mindfulness on & by in-and-out-breathing, is one of the most important trainings for reaching mental concentration and the 4 absorptions jhāna. In the Satipatthāna …

…kammic intention kamma - cetanā and all the mental phenomena associated therewith, whilst the 2nd link kammic-constructions designates only…

…citta˚) Ne.91;

• -sañcetanā (-hetu) ground (for the rise of), material, i.e. impure thoughts AN.ii.157 Vism.530 (+…

…created by Brahmā DN.iii.81, DN.iii.83. -patta arrived at the highest state, above the devas, a state like the Br. gods…

…created by Brahmā DN.iii.81, DN.iii.83. -patta arrived at the highest state, above the devas, a state like the Br. gods…

…(˚aṃ adv. at m.); Vv.81#16 (˚rattāyaṃ adv. = aḍḍharattiyaṃ Vv-a.315); Ja.i.264 (samaye); Ja.iv.159 (id.). *…

gone, in all meanings of gacchati (q.v.) viz.

1. literal. gone away, arrived at, directed to (c. acc.), opp ṭhita: gate ṭhite nisinne (loc. abs.) when going standing, sitting down (cp. gacchati 1) DN …

Paññā-vimutti: ‘deliverance through understanding’ or understanding’, signifies, according to Com. to A. V, 142, the understanding associated with the fruition of Nobility arahatta - phala I …

Cetasa¹

Name of a tree, perhaps the yellow Myrobalan Ja.v.420.

Cetasa²

adjective only in-˚: sucetasa of a good mind, good-hearted SN.i.4 = SN.i.29, SN.i.46 = SN.i.52; paraph …

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga …

Upāli ¹

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

…In similar contexts: DN.i.81 ≈ DN.iii.51, DN.i.109, DN.i.187; SN.ii.22, SN.ii.39; SN.iv.123 sq.; AN.ii.158 etc. (cp. sukha).

2. As *complex…

…sīla 8–⁠10 (see under cetanā) Ne.43
■ As n combined with citta it is to be taken as supplementing…

…compact, solid, hard Dhp.81.

• -cara wandering or living alone, solitary SN.i.16; Snp.166, Snp.451; Dhp.37. *…

…SN.iii.83; SN.iv.128; AN.i.81, AN.i.107 sq., AN.i.123 sq., AN.i.273, AN.i.291; AN.ii.6, AN.ii.36, AN.ii.87, AN.ii.146; AN.iii.19, AN.iii.29,…

1. ceases to blow; ceases to burn, goes out; becomes cool, cools; becomes calm, quiet.
2. becomes one in whom the fires (of passion etc) cease to burn; becomes cool.
3. ceases to burn, goes out (like …

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …

sure, safe, certain; having a certain outcome.

1. not doubtful, certain, sure; having a certain outcome.
2. (of a die 1) true; straight-sided, cubical.

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

Tanhā-kkhaya: ‘ceasing of craving’, is identical with ‘ceasing of fermentations’ āsavakkhaya and the attainment of perfect Nobility or Arahatship. Cf. ariya-puggala.

[[cetaso vinibandha]]Cetaso vinibandha: ‘mental bondages’, are 5 things which hinder the mind from making right exertion, namely: lust for sense-objects, for the body, for visible things, for eat …

1. ceased to burn, gone out; become cool, cooled; ceased.
2. 1. free from care or passion; serene, calm; happy; esp.
   2. free from passion, in whom the fires of passion (the fuel for rebirth) have g …

1. the ceasing to burn, going out.
2. freedom from care or passion, a sense of bodily well-being; ease, happiness.
3. the ceasing to burn, going out (of the fires of passion etc); the ceasing, coming …

…SN.iii.95 Ud.iv.5 MN.i.320

25.413509,81.6229253town

…DN.iii.87; Ja.ii.95; Ud.81 (C. on viii.5, 1).

• -tuṇḍika = ˚guṇṭhika Vism.304 Vism.500. *…

…to do with Sāriputta and Moggallāna. Vin.ii.171

25.881474,81.956724000000012town

…i.e. previous Pv-a.133 (˚cetanā opposite apara-bhāga-cetanā. Sinhala reading omit bhāga)

• -bhāsin speaking obligingly (cp….

…cp. below 4; DN-a.i.281 explains tena kāra ṇena). In a special sense striking (abnormal) sign or mark on the body DN.i.9, from which a…

…Pv-a.16, Pv-a.47, Pv-a.81, Pv-a.136 and passim. 3. a conglomeration, accumulation, compressed form, heap, in akkhara˚; sequence of letters…

…(cp. Vin. Texts ii.81). 2. (nt. “that which goes on,” i.e. the circle or whirl of existence Mil.197, Mil.326 (cp. Mil translation…

…Pv-a.21, Pv-a.66, Pv-a.81 Pv-a.89; Vism.415, etc.;

• -vimāna the palace of a deva Ja.i.58; Vv-a.173; *…

…sela, rock) Vin.i.185 = Dhp.81 = Thag.643; Mil.386; AN.iii.378, cp. ghanasela-pabbata Dhp-a.i.74-gh. paṃsu Ja.i.264, paṭhavī (solid ground)…

…great greed Snp.819; Mnd.151.

• -cāga great liberality, adj. munificent Mhvs.27 Mhvs.47. As -paricāga at…

…bho Ja.i.81.

Vedic bata, post-Vedic vata

Vata²

masculine & neuter

1. a religious duty, observance, rite,…

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Ceasing: see: nirodha; of craving: tanhakkhaya.

adjective = gatika

1. going, i.e. having a certain course: sabbā nadī vankagatī “every river flows crooked” Ja.i.289.
2. having a certain gati, fated destined, esp. in su˚ & dug˚: samparāye suggatī g …

1. disturbance, derangement Ja.vi.139.
2. perplexity, confusion DN.i.59
   ■ vācā˚ equivocation, senseless talk DN.i.24.
3. in citta˚ cetaso; v. upset of mind, unbalanced mind, mental derangemen …

…lgg. often explained as cetanā sañcetanā sañcetayitatta (viz. state or behaviour of volition) Dhs.5; Vb.285
■ Cp. Dhs.58 (+ citta);…

1. 1. a, a certain; someone, something; anyone; (pi.) some, certain; some people.
   2. a part of; some of it; some …, some of…; some of them

2. (repeated) one… another…; someone… someone…; some … others ….

waste or fallow land AN.iii.248; fig. barrenness of mind, mental obstruction. There are five ceto-khilā enumerated in detail at MN.i.101 = AN.iv.460; DN.iii.238 (see under ceto); …

Vimāna¹

neuter lit. covering a certain space, measuring; the def^ns given by Dhpāla refer it to “without measure,” i.e. immeasurable. Thus = vigata-māne appamāṇe mahanta vara-p …

…(q.v.). Cp. also cetanā.

Note. The relation in the use of the two forms is that cet is the older & less understood form, since it…

…(q.v.). Cp. also cetanā.

Note. The relation in the use of the two forms is that cet is the older & less understood form, since it…

adjective being by nature, of a certain nature Ja.ii.30; Mil.220; DN-a.i.198; Pv-a.242 (= rūpa) Dhs-a.404.

fr. pakati

(-˚) a certain weight (or measure), spelt also phala (see phala²), only in cpd. sata˚; a hundred (carat) in weight Thag.97 (of kaṃsa); Ja.vi.510 (sa …

to know accurately or for certain, to comprehend, to recognise, find out MN.i.293; SN.i.11, SN.i.24; SN.ii.45, SN.ii.99, SN.iii.26, SN.iii.40, SN.iii.159; SN.iv.50; SN.v.52, SN.v.422; AN.iii.400 sq.; …

1. a certain flower, the (bitter) fruit of which is used for making a drink Vin.i.246; Vv.33#31 = Dhp-a.iii.316.
2. Name of one of Indra’s groves Ja.vi.278, similarly Vism.424; Vb-a.439.

fr. pharus …

…wetted by water Snp.392, Snp.812 (vuccati paduma-pattaṃ Mnd.135); Dhp.336; Iti.84. 2. the skin of a drum (from its resemblance to the lotus-leaf…

certain kind of fish Ja.iv.70 (as gloss, T. reads pāvusa, SS puṭusa, BB pātusa & pāvuma; C. explains as mahā-mukha-maccha).

cp. Sk. vāgusa, a sort of large fish Halāyudha 3, 37

certain (gold) weight (a seedcorn of Sinapis ramosa) Thag.97 = Thag.862 (kaṃsa sata 100 mustard seeds in weight, i.e. very costly); Ja.vi.510 (kaṃse sovaṇṇe satarājike).

cp. Sk. rājikā

certain reptile Abhp.651.

cp. Sk. rājila

…coin of gold SN.i.65; AN.i.181; AN.ii.8, AN.ii.29; Dhp.230 (= Dhp-a.iii.329 jambonada nikkha); Vism.48; variant reading at Vv.20#8,…

certain magic act performed in order to procure harmony DN.i.11; DN-a.i.96 cp. Dial. i.23.

fr. saṃvadati

kind of woman (with certain defects of the pudendum) Vin.ii.271; Vin.iii.129 (text, ˚aṇī).

fr. last

certain species of tree Ja.vi.530.

soma + rukkha

name of a certain throw in playing at dice Ja.vi.281 (variant reading sāvaṭṭa).

certain dish, perhaps a kind of salad, given as “lambila,” i.e. bitter or astringent at Dhs-a.320 (made of badara or kapiṭṭha); cp Vin.iv.259.

cp. Sk. ṣāḍav …

certain tree (Strychnos nux vomica or Diospyros) Ja.vi.336; -tthanī (f.) “with breasts like the t fruit” Snp.110; Ja.vi.457 (Snp-a.172: taruṇadārikā) Vv-a.137 (t
■ nādasadisa).

certain tree Ja.v.46.

to stop, cease; to desist (abl.), abstain, refrain Snp.400 (Pot. ˚meyya), Snp.828 (Pot. ˚me) Snp.925; Mnd.168, Mnd.376; Thig.397 (aor. viramāsi, cp. Geiger

Pali Grammar

§ 165#1); Pv.iv.3#55 (pāpad …

in koka˚; Ja.vi.538, a certain wild animal; the meaning is not clear, etymologically it is to be derived fr. Sk. niśātayati to strike, to fell. See Kern,

Toevoegselen

1p. 152, s. v. koka. The va …

in dhamma˚ & brahma˚, a name of certain theatrical entertainers Mil.191.

Upananda¹

A monk, belonging to the Sākyan clan, who was known for his greed in procuring requisites. Several incidents connected with him are mentioned in the Vinaya. Once he promised to s …

adjective one, certain, definite DN.i.162, AN.i.8; often in pl ekacce some, a few DN.i.118; AN.v.194; Thig.216; Ja.ii.129; Ja.iii.126. See also app˚ under api.

der. fr. eka with suffix *tya, imply …

adjective certain DN.i.189, DN.i.191; an˚; uncertain, indefinite DN.i.191.

fr. ekaṃsa²

adjective

1. going to, staying with, in bhikkhu˚ a person living with the bhikkhus Vin.i.148.
2. leading to: yaṃ˚ what they lead to (of the 5 indriyas) SN.v.230
3. having a certain gati, leading to o …

certain style of Buddhist literature consisting of mixed prose & verse It is only found in the ster. enum of the Scriptures in their ninefold division, beginning suttaṃ geyyaṃ veyyākaraṇaṃ See under; …

to cease to exist SN.iii.56 (fut. ˚issati); Snp.873 (vibhoti); Mnd.279 (id.)
pp vibhūta.

vi + bhavati

1. light, splendour, radiance SN.i.93; AN.ii.85; Vv.16#2.
2. a star: see compounds
3. fire SN.i.169; Thag.415; Ja.iv.206; sajotibhūta set on fire SN.ii.260; AN.iii.407 sq.; Ja.i.232.

• *-[parāyaṇa]( …

Name of a certain herb or plant (Convolv. repens?); may be a bulb or radish Ja.iv.46 (= tālakanda), cp. p. Ja.iv.371, Ja.iv.373 (where C explains by tāla-kanda; gloss BB however gives latā-tanta); J …

adjective which one (of a certain number, usually of two) Ja.i.4; Pv-a.119 Often only emphatic for ko, e.g. Ja.i.298 (kataraṃ upaddavaṃ na kareyya), and used uninflected in compounds …

certain measure of capacity (esp. of grain, see below khārika). It is used of the eight requisites of an ascetic, and often in conn. with his yoke (kāja): “a khārī-load.”

• -kāja …

the meaning ought to be “one who is under a certain obligation” or “one who dispenses certain obligations.” In usu˚ SN.ii.257 however used simply in the sense of making: arrow-maker fletcher. Perhaps …

adverb “by a certain weight,” i.e. a little, somewhat, almost, well-nigh, nearly. combined with vata in exclamation: MN.ii.123 (m. v. bho anassāma); Dhp-a.iii.147 (m. v. therī nāsi …

certain plant Nardostychus jatamansi Ja.vi.535.

cp. Sk. māṃsī