an ox; a cow; (pl.) cattle.

…i.e. bad sphere of life, in gocare & agocare carati to move in a congenial or uncongenial sphere AN.iii.389; AN.iv.345 sq. DN.iii.58 = DN.iii.77;…

…to set the “Samaṇa Gotama.” In the Buddha’s reply, the prince recognised the defeat of the Nigaṇṭha and the supreme Enlightenment…

…its southern bank was a mango grove where the Buddha sometimes resided. DN.i.235–236 The Tevijjā Sutta was preached here, and the Aciravatī is…

…who believed in neither good nor evil. The answer Ajita gave to Ajātasattu is given elsewhere SN.iii.207 MN.i.515 as being the view of a…

…And when in the end he did go to the Buddha, it was in great fear and trembling; so nervous was he that he imagined conspirators in the very…

…there some time before going on to Beluva. Vin.i.231–233 DN.ii.95–98

Nineteen verses ascribed to her are found in the Therīgāthā….

…by the cowherds not to go to Ambatiṭṭha as in the Jaṭila’s hermitage in the village dwelt a mighty Nāga. While the Buddha was yet in…

…of a great man. Ambaṭṭha goes back to Pokkharasadi and reports the whole interview. Pokkharasādi is greatly incensed, abuses Ambaṭṭha and…

…topics). SN.iv.291–295

• Godatta. SN.iv.295–297
• The Elder Lakuṇṭaka Bhaddiya also lived there, in solitude, wrapt in meditation….

…Buddha spoke of the tenfold good qualities of milk-rice. Vin.i.220f. It was this praise uttered by the Buddha that made Visākhā ask him, as a…

…Āḷavikā, Soma, Kisāgotamī, Vijayā, Uppalavaṇṇā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā. Snp5

Once when Anuruddha was…

…of the Bhaggavagotta lived. The Buddha visited him once while staying at Anupiya and it was then that he preached the Pātika Sutta….

…household cares he agreed to go. He could not, however, get his mother’s consent until he persuaded his cousin Bhaddiya to go with him. Together…

…thought of the visit that he got up three times during the night. When, at last, he started for Sītavana, the road was quite dark, but a friendly…

…AN.v.59 each cakkavāla (world-system) has an Aparagoyāna.

5continent

…“eight millions of gold to say nothing of silver.” And yet Aputtaka ate nothing except sour husk-gruel left over from the previous day…

…a seventh name is added, Araka.

They practised harmlessness and, abstaining from flesh, got rid of their lusts. As a result, they were born in…

…repeated attempts to foil Gotama’s quest for Enlightenment, they offered to tempt the Buddha with their wiles. This was in the fifth week after…

…of very populous and prosperous kingdoms, but had later been destroyed by the gods because of offences committed by their kings against holy…

…who asks him to go and defeat the Buddha in debate. Asibandhaka is at first reluctant, but his teacher propounds to him a dilemma to…

…the grove appears as a mango grove, and when the inhabitants of purgatory enter, wishing to eat the mangoes, leaves which are sharp like swords…

…with splendour and the gods engaged in great rejoicing. On inquiry he learnt that Siddhattha Gotama, destined to become the Buddha, had been…

…Ānanda mentions to the Buddha that Asoka Thera had died, and asks where he had gone. The Buddha tells him that Asoka was an arahant and had…

…day when Assaji was going about in Vesāli for alms, the Nigaṇṭha Saccaka, who was wandering about in search of disputants to conquer,…

…had settlements on the Godāvarī, and Bāvarī’s hermitage Snp.977 was in their territory, in close proximity to the Alaka or Mūlaka (the…

…requests, because, he said, Gotama was a thinker with views of his own and, therefore, difficult to defeat in controversy.

He visits the Buddha…

…seems to have spent a good deal of his time in Avanti, dwelling in the city of Kuraraghara in the Papāta Pabbata. SN.iii.9 SN.iii.12…

…country on the banks of the Godhāvarī River. It was at a spot between the territories of the Aḷaka and the Assaka kings that Bāvarī lived….

…Assapura Suttas. The Mahāgovinda Sutta seems to indicate that once, in the past, Dhataraṭṭha was king of Aṅga. But this, perhaps, refers…

A brahmin of the Bhāradvājagotta who had seven widowed daughters and was much in debt. One day he lost fourteen oxen, and, after searching for them…

…where the Buddha had gone to meet him. The Buddha taught him of the training to be followed and, profiting by the lesson, eight days later…

…him to be foremost in good health. AN.i.25

He espoused the virtue of an ascetic and withdrawn life. MN.iii.125 His Theragāthā verses speak…

…rice and eat it instead of going for alms. When this was reported to the Buddha, he blamed Belatthasīsa for storing up food and promulgated a…

…Ānanda gave him the going forth, and the same night Bhadda became an arahant. The next morning the Buddha called to him saying, “Come,…

…by the Buddha.

They had gone picnicking with their wives in a forest glade between Bārāṇasi and Uruvelā. One of them had no wife, and for…

…among monks of aristocratic birth. AN.i.23 He belonged to a family of the Sākyan rājas of…

A bhikkhunī whose Therīgāthā verses speak of going forth out of faith and attaining the Dhamma. Thig.9

A clothed Wanderer who lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.

…suggested that he should go to the hermitage of Bharaṇḍu. The Buddha acted on this suggestion and spent the night there.

When Mahānāma…

A class of devas, earth bound deities. They belong to the lowest category of devas. AN.iv.119

…belonged to the Bhāradvājagotta; so did Kāpathika. MN.ii.169f. The gotta was evidently considered to be very ancient. Mention is made in the…

…poured water from a golden jar on the Buddha’s hand and dedicated Veḷuvana for the use of him and of his monks. Vin.i.35ff.

It may…

…friend of Reṇu. When Mahāgovinda divided Jambudīpa into seven equal portions for Reṇu and his six friends, Brahmadatta was given the kingdom,…

A monk whose Theragāthā verses speak of how even the gods envy one such as he, with senses tamed. Thag.205–206

…in the Makhādeva mango grove. Brahmāyu, having sent a messenger to announce his arrival, visited the Buddha.

He satisfied any remaining…

…Awakened one, the founder and teacher of the Buddha-dhamma. His personal name was Siddhattha…

Bulī

The name of a gotta. They claimed one eighth share of the Buddha’s relics and raised a thūpa over them in their city of Allakappa. DN.ii.167

…Shortly after, Bāhiya was gored to death by a cow with calf. The Buddha, seeing his body lying on the dung heap, asked the monks to remove it and…

…Benares kings. In the Mahāgovinda Sutta, the foundation of Bārānasī is attributed to Mahāgovinda, its first king being Dhatarattha,…

…Māhissati, Ujjeni, Gonaddha, Vedisa, Vanasavhya (or Tumbava, v.l. Vanasāvatthi), Kosambī, Sāketa and Sāvatthī; then, finding that the…

…than that of other men, good health, and popularity with all classes of his subjects. The perfume of sandalwood issues from his mouth, while…

A monk whose Theragāthā verse says that though he is walking blind on a wilderness road he will not go on with an evil companion. Thag.95

…being ascribed to Mahāgovinda. DN.ii.235 In the Buddha’s time the people of Campā owed allegiance to Bimbisāra, as king of Māgadha, and…

…vassal of the Four Regent Gods. DN.ii.258 He is mentioned as one of the chief Yakkhas to be invoked by followers of the Buddha in case of need….

…which were, in every way, as good as the Buddha’s. Once, when some of her colleagues asked her if she had seen something lost by them, she cursed…

…on the plea that he must go in search of various medicines. When all preparations were complete, Jīvaka gave the king the medicine and escaped…

…were Kāmabhū and Godatta. Citta is also said to have had discussions with Nigaṇṭha Nāṭaputta and Acela Kassapa and to have…

…he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a meal the next day. The meal consisted of sweet…

…the neighbourhood was the river Kimikālā, on whose banks was a mango grove. AN.iv.354 Ud.iv.1

25.690508,81.880762town

…submit their report to the gods of Tāvatiṃsā, who rejoice or lament according as to whether men prosper in righteousness or not….

…Theragāthā verses speak of his delight in the beautiful peacocks and good earth, and how happily he meditates. Thag.211–212

…on the banks of the upper Godāvarī. Thus, we are told that Bāvarī had his hermitage in Dakkhiṇāpatha territory, midway between the…

A Cakkavatti of long ago. When his cakka showed signs of disappearing, he handed the kingdom over to his eldest son and became a hermit. Later he…

…of as Godhiputta, the son of Godhi.

When the Buddha visited Kapilavatthu after the Enlightenment and preached to the Sākiyans, Devadatta was…

…which he sent on a pingo by a serving man. Hot fomentations and the administering of molasses cured the Buddha’s complaint. Devahita came…

A monk whose Theragāthā verse speaks of going forth and attaining the three knowledges. Thag.107

…verses speak of the good state that awaits one who practices righteousness. Thag.303–306 According to the Aṅguttara. AN.iii.366ff.…

A king of long ago. His son was Reṇu and his chief stewards were firstly Govinda and later Jotipāla. DN.ii.230f.

A slave-woman of Okkāka. She was the mother of Kaṇha, ancestor of the Kaṇhāyanā-gotta. DN.i.93

…owing to the thoughts of goodwill, pity, sympathy and equanimity, developed by the monks, he next incited the brahmins to show great honour to…

…went there to see Vacchagotta, and it was on this occasion that the Tevijja-Vacchagotta Sutta was preached….

…Chabbyāputtas, and Kaṇhāgotamakas. For their own protection, monks are advised to fill their hearts with amity for these four classes of…

…castes alike can live the good life, which is the true service, and follow the Dhamma, which is the true wealth. At the end of the discourse…

…river Eṇi. One of Baka’s good deeds which brought him rebirth in the Brahma-world was that of having set free the inhabitants when the village…

…Gagga may have been a gotta-name. Thus when, after his ordination, Aṅgulimāla is introduced to Pasenadi, the latter addresses him as…

…are sometimes described as going through the air. AN.ii.39 In the Āṭānāṭiya Sutta DN.iii.203 DN.iii.204 the Gandhabbas are mentioned among…

…Chief Disciples had to go to reclaim them. Vin.ii.199 DhA.i.121 J.i.142, 425, 490f J.iv.180 It is said J.i.185, 508; ii.38f that…

…in need of anything he would go to Ghaṭīkāra’s house and take it, whether he were at home or not, so great was his confidence in…

…Sajjha, AN.iv.371 the Kassapagotta monk, AN.i.237 Pañcasikha, SN.iv.103 DN.ii.220 Sutavā, AN.iv.369 the four kings of the Cātummahārājika world…

…Buddha preached the Cūḷagosiṅga Sutta, MN.i.205 the Janavasabha Sutta, DN.ii.200 and several discourses on awareness of mortality….

The Theragāthā Thag.659–672 contains several stanzas attributed to him, which speak of remaining even among the challenges of life, and the importance of holding to wisdom and righteousness.

A Sākiyan. A conversation between him and Mahānāma the Sākiyan is recorded in the Godha Sutta. SN.v.371

Probably the mother of Devadatta, who is sometimes called Godhiputta. Vin.ii.189

…arrived it was too late and Godhika lay “supine on his couch with his shoulders twisted around.” The Buddha, however, declared that Godhika had…

GodhāvarīGodhāvari

A river in Dakkhiṇāpatha, of which it forms the southern boundary, rising in Brahmagiri near the village of…

A spot in Siṃsapāvana near Āḷavī. The Buddha once stayed there during the cold season and was visited by Hatthaka Āḷavaka. AN.i.136

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GomatakakandarāGomatakandarāGomatakaṇḍarā

A grotto some distance from Veḷuvana in Rājagaha. Monks coming to Rājagaha from afar were…

…at Rājagaha.

Between Gonaddha and their starting place lay Patitthāna, Māhissati and Ujjeni, and the next stopping place after Gonaddha…

…He once stayed at the Kukkuṭārāma in Pāṭaliputta, where he was given a set of robes. Vin.i.300

Gopaka³

A deva. A series of…

One of the Yakkha chieftains, to be invoked by the Buddha’s followers in time of need. DN.iii.205

…to the preaching of the Mahāgosiṅga Sutta. MN.i.212f.

25.78382,85.271763monasteryGosiṅgasālavanadāya²

A forest tract near…

Gosāla

A monk whose Theragāthā verse speaks of how after eating honey and rice he returns to his hillside to meditate. Thag.23

…and he belonged to the Gotama-gotta. At age 29 he departed from his home to seek Awakening. Six years later he realized this goal. He spent…

The gate by which the Buddha left Pāṭaligāma, after having eaten there at the invitation of Sunidha and Vassakāra. Vin.i.230 Ud.viii.6 DN.ii.89

Pāṭaliputta2building

A class of ascetics, enumerated in a list of such classes. AN.iii.276

GotamakacetiyaGotamaka Cetiya

A shrine near and to the south of Vesāli. DN.iii.9 It was considered one of the beautiful spots of that town…

The ford by which the Buddha crossed the Ganges, after leaving Pāṭaligāma. Vin.i.230 Ud.viii.6 DN.ii.89

25.62171,85.186612ford

…a son, Jotipāla, who succeeded him after his death and came to be known as Mahā Govinda. DN.ii.230f.

“Govinda” was evidently a title and…

Evidently the title given to the High Treasurer. DN.ii.232

A spot near Benares, visited by the Buddha on his begging rounds. AN.i.280

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…He once saw the Buddha at Gomagga in Siṃsapāvana, near Alavi, and asked him if he were one of those who lived happily. The Buddha said he was…

…monk whose Theragāthā verses speak of doing what is good, and the peace of Nibbana. Thag.261–263

…Vāsava, ruler of the gods, identified with Sakka, is addressed by Gopaka as “Indra.”. DN.ii.274 He is mentioned with Brahmā and…

…such as sharing all their goods with holy men, a rare quality. SN.348–352

In the Dhammacetiya Sutta, MN.ii.123f. Pasenadi tells the Buddha…

…She had been a worker in gold in Erakaccha and had committed adultery in that life. As a result she was born in hell for a long time, and, in…

…never sitting down, undergoing paroxysms of acute pain and agony, following the teachings of Nigaṇṭha Nāṭaputta. The Buddha questioned…

…staying at Isipatana, having gone there from Rājagaha, he instituted rules forbidding the use of certain kinds of flesh, including human flesh….

…verses speak of how he practiced severe austerities for 55 year before going for refuge in the Buddha and attaining Awakening. Thag.283–286

…a vassal of the Four Regent Gods. He was present at the preaching of the Mahāsamaya. DN.ii.258

In the Āṭānāṭiya Sutta DN.iii.204 he is…

…river Kimikālā with the mango-grove on its banks. Meghiya, while staying with the Buddha at Cālikā, once went to Jantugāma for alms. AN.iv.354…

A brahmin of the Bhāradvājagotta. He goes to the Buddha and asks him the questions given in the Jaṭā Sutta. The Buddha gives the same answer….

A class of gods, present at the Mahāsamaya. DN.ii.261

…earnestness and he agreed to go. After hearing the Buddha preach, Jotipāla became a monk. MN.ii.46ff.;S.i.34f.

Jotipāla²

A brahmin,…

A goddess of Tāvatiṃsā, a former wife of Anuruddha. Once seeing him old and feeble, she appeared before him in Kosala and bade him aspire to…

…a white fan. The reins, the goads and the canopy were also of white. His chariot was considered the finest in all Sāvatthī. SN.v.4f. MN.i.175…

…He is included in a list of good men who have been assured of the realisation of deathlessness. AN.iii.451

One discussion he had with the Buddha…

A mango-grove in Rājagaha, belonging to Jīvaka, which he made over to the Buddha and his monks. He built a monastery in the grove, and there the…

…monk named Kaccānagotta is mentioned in the Saṃyutta Nikāya SN.ii.18ff. as visiting the Buddha at Sāvatthī and questioning him on…

…solitude, went into the woodlands near by, such as the Gosiṅgasālavana. AN.v.133f.

…On its bank was a mango-grove where the Buddha rested awhile on a robe spread for him by Cundaka; there he reassured Cunda, telling him…

…brahmin of the Bhāradvāja-gotta, where a grass mat was spread for him by the brahmin. It was on this occasion, according to the Māgaṇḍiya…

…road followed by Revata when going from Sankassa to Sahajāti, this road passing through Kannakujja, Udumbara, and Aggalapura Vin.ii.299.

According…

…Buddha by Mahā-Pajāpatī-Gotamī. Apart from those already mentioned, another Sākyan lady lived in Kapilavatthu, Kāḷigodhā by name, and she…

…him, but he was warned by Upāli, and lay hidden elsewhere until the nuns had destroyed his cell and gone away under the impression that he was…

…Brahma-world and visited Gotama, after his Enlightenment. Gotama then reminded him of this past friendship, which Ghaṭīkāra seemed too…

…their welcome, Kassapagotta grew tired of looking after them and was blamed by them for his neglect. He therefore went to Campā, where he…

…to ordain a nun who was going through a probationary course, she summoned the monks, but seeing a great quantity of food and wishing to let…

…came to see the Buddha, he, with the other monks, went to Gosiṅgasālavana. AN.v.133f.

…ancestor of the Kaṇhāyanagotta. DN.i.93 Later he went into the Dekkhan and, having learnt mystic verses, became a mighty seer. Coming back to…

KaṇhāgotamikāKaṇhāgotamaka

A royal family of Nāgas. AN.ii.72

…district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja to…

…the monastery and retired to places of solitude, such as Gosiṅgasālavana. AN.v.133

…at Jetavana and spoke several verses on the desirability of leading the good life. SN.i.57

Khema³

An arahant. AN.iii.358

A mango grove near Benares. Udena once stayed there and preached the Ghoṭamukha Sutta. MN.ii.157

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A class of gods, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

…knowledge. A.i.26

Khujjuttarā is several times mentioned as the paragon among lay-women disciples. AN.i.88 AN.ii.164 AN.iv.368 SN.ii.236

…They were in the Gosiṅgasālavana when the Buddha preached to them the Cūḷa-Gosiṅga Sutta, at the conclusion of which, Dīgha…

…He is one of the vassals of the Four Regent Gods. DN.ii.258

…Nanda Vaccha and Makkhali Gosāla. MN.i.238

Kisasankicca is spoken of as one of the three shining lights of the Ajivakas MN.i.524 and is…

Kisāgotamī

A nun who was declared chief among women disciples with respect to the wearing of coarse robes. AN.i.25 Gotamī was her name—she was…

…mentioned being Ujjeni, Gonaddha, Vedisa, Vanasavhya, Kosambī, Sāketa, Sāvatthī, Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara…

…given as one of the lower gottas, Vin.iv.8 but it is also Sakka’s gotta, and is therefore generally regarded as a high one. Thag.415

The name…

The name of a clan (gotta). It was evidently common to both brahmans and khattiyas, for we find the brahman Aññāta-Koṇḍañña belonging…

…Nilavāsi, Sānavāsi, Gopaka, Bhagu, Phalikasandana. The Saṃyutta Nikāya SN.v.15f. SN.v.171f. records several discussions which took…

…of Kusinārā who failed to go and meet the Buddha and escort him to the city, would be fined five hundred. It was on this occasion that Rojā the…

…of the Bodhisatta, and Āḷāra-Kālāma, the teacher of Gotama before his Enlightenment.

…who visited the Buddha and told him that the path of the Ariyan disciples was hard to follow and their goal hard to win. The Buddha pointed out to…

…village in which was the mango grove of Todeyya. Udāyī once stayed there and was visited by a resident pupil of the brahmin lady of the…

…good stock, well informed, a good speaker and a scholar of ability.“ He visited the Buddha at Opasāda, where he interrupted a conversation which…

…Isigili.

It was there that Godhika SN.i.120f. and Vakkali SN.iii.124 committed suicide.

It was a lonely spot, and we are told that when monks…

…who was a bright girl and a good worker, thought she would test her mistress. One day she rose late and, on being reproved, spoke very lightly of…

…women, led by Pajāpatī Gotamī, that they might be ordained as nuns. They had followed the Buddha hither from Kapilavatthu AN.iv.274f.…

…Once, when they were going down to Rājagaha for alms, Lakkhaṇa noticed that at a certain spot Moggallāna smiled; on asking him why, he…

…the Pali equivalent of the goddess of luck, Lakśmī. However in the early texts the name only appears in one obscure Therīgāthā verse. Thig.421

…Sattambaka, Bahuputta, Gotama, Sārandada and Udena. It is, however, apparent from the Buddhist books themselves that Vesāli was also a…

…or recluse who had reached a good state of mind should tell no one else of it, lest he should entangle himself in new bonds. When the Buddha went to…

…Mahaka, Kāmabhū and Godatta. The place may also have been a centre of the Nigaṇṭhas, for Nigaṇṭha Nāṭaputta is mentioned as…

…mango grove in Mithilā where Makhādeva lived in meditation after retiring from household life.

This grove existed even…

…to the Mahāgovinda Sutta DN.ii.220.ff. it was the capital of Avanti and was founded at the same time as…

…before him, telling him to go. He sent for him and asked him to teach the Doctrine to his associates. This Kappina did, and at the end of a single…

…was very careful of the good name of the Order, and we find him SN.ii.218f. blaming Ānanda for admitting into the Order new members…

…AN.ii.154f.

In the Mahāgosiṅga Sutta MN.i.212 we find them staying in the Gosiṅgasālavana in the company of Mahā Kassapa, Ānanda,…

…to continue the supply of good food to the Buddha and his monks, but the Buddha refused his permission.

Mahānāma was a devoted follower of the…

Mahāpajāpatī GotamīPajāpatī

An eminent bhikkhunī and the step-mother of the Buddha. She raised the Buddha as her own child after the death…

…a sheath; 11. he is of golden hue; 12. his skin so smooth that no dust clings to it; 13. the down on his body forms single hairs; 14. each…

A king of long ago, whose exemplary sacrifice, held under the direction of his chaplain, is narrated in the Kūṭadanta Sutta.

…him to continue his good practice. For 48,000 generations this practice continued, the last being King Nimi. But his son Kaḷārajanaka…

MakkhaliGosāla

One of the six heretical teachers contemporaneous with the Buddha. He held that there is no cause, either ultimate or remote, for…

A monk whose Theragāthā verse says that one should only stay in a dwelling that is conducive to the goal. Thag.105

…her because “her recluse Gotama” had said that dear ones bring sorrow and tribulation. “If the Lord says so, it must be so,” she replies;…

…The Buddha stayed in the mango grove to the north of the village, and, during one such stay, preached the Tevijja Sutta. DN.i.235

in Kosala on the…

…acrobat“ of long ago. His master called to him one day and asked him to climb the bamboo and to stand on his shoulder. Then the master…

…his third request, let him go. There, however, Meghiya was consumed by evil thoughts and returned to the Buddha. The Buddha preached to him on the…

…saw a heifer with a she goat and the idea occurred to them of calling the heifer Dabba and the she goat Mettiyā and then of spreading the…

…he had with the Buddha; the second was a teaching in brief which he learned before going to the forest to live in solitude prior to his attainment…

…and her servant girl forgot to remove it. Later, on going to fetch it, she found that Ānanda had put it away, and Visākhā, being told of…

…and, according to the Mahāgovinda Sutta, DN.ii.235 was founded by Mahāgovinda, steward of King Reṇu.

It was also the capital of Makhādeva…

…verses speak of how, having gone forth in faith, she missed out of the higher goals of the ascetic life, so lusted for gains and fame. But then she…

…are all predestined is to go too far. Sīvaka expresses his approval and declares himself the Buddha’s follower. SN.iv.230f. Another…

…of the brahmin Bhāradvājaggotta at Kammāsadamma and Māgaṇḍiya came to the hut. Seeing the grass mat on which the Buddha slept at night, he…

…and devote himself to good works. Gotama refers to Māra’s army as being tenfold. The divisions are as follows: the first consists of the…

…sides, painted his face, and gone to see the Buddha, carrying a bright bowl. The Buddha chided him, and Nanda thereupon became a forest dweller and…

…headed by Indra, go for their amusement. AN.iii.40 Cakkavatti kings are born in Tāvatiṃsā after death and spend their time in…

…seem to have lived in the Gosiṅgasālavana. MN.i.205 His Theragāthā verse is a warning to the Dark Lord not to attack a bhikkhu such as he….

…Buddha. AN.iv.180ff. Sīha goes and is converted. The next day he holds an almsgiving, on a grand scale, to the Buddha and his monks, at which…

…among them, Mahānāma, Godha, Sarakāni, Nandiya and Vappa SN.v.369–378 SN.v.395–397 SN.v.403–404 SN.v.408 AN.ii.196 AN.iii.284…

…Nikata and his coleagues, desiring solitude, retired to the Gosiṅgasālavana. AN.v.133f.

…Bhoganagara, Pāvā, and the Kakuttha River, beyond which lay the Mango grove and the Sāla grove of the Mallas.

25.743004,85.2566525town

…Chabyāputta and Kaṇhāgotamaka. The enmity between the Nāgas and the Garulas is proverbial. DN.ii.258 In the Aṭāṇātiya Sutta,…

…and the Buddha wished to go along one way, while Nāgasamāla wished to go along another, in spite of the Buddha’s warning that it was…

…of this and warned against going into the city for alms, he ignored the warning, and went into Rājagaha with the monks of the eighteen…

…in Pāvārika’s mango grove, and while there he had discussions with Upāli-Gahapati and Dīghatapassī, SN.ii.110 MN.i.376ff. with…

A monk whose Theragāthā verses speak of his energetic resolve after going forth. Thag.222–224

A devarāja, the god of rain. Kokanadā and Culla Kokanadā were his daughters. SN.i.29f.

Pajjunna is mentioned among the Mahāyakkhas to be…

…of, or distinction between, good and bad, knowledge and ignorance, etc.

Pakudha’s teachings are also referred to in the Sandaka Sutta, MN.i.517…

…the recognition that Gotama dealt, not with effects but with causes, and that he went to the root of the matter by teaching how casual…

…included among the Ābhā gods. Beings are born among them as a result of absorbing the idea of untarnished brilliancy.MN.iii.102 MN.iii.147 They…

…included among the Ābhā gods. MN.iii.102

They belong to the plane of the second jhāna. Beings are born there by virtue of absorbing the…

…joined in the austerities of Gotama at Uruvelā. When he abandoned his austerities and started to follow the Middle Way, they left him in…

…ala….

…name of a clan. An ascetic of this clan, hearing Phussa Thera preach, asked him a question which led to a…

…a wagon building stock of bygone days. In the Anaṅgaṇa Sutta, MN.i.31f. Moggallāna tells Sāriputta that, one day, when begging alms in…

A monk whose Theragāthā verses depict the ascetic Paṇḍarassagotta questioning him on the future decline of Bhikkhus. Thag.949–980

…turned instantly into solid gold. The king’s officers, hearing of this wreath, suspected the family of theft and cast them into prison. The next…

…from Jetavana, where he had gone early to wait on the Buddha. Pilotika, on being questioned, spoke very highly of the Buddha. It is this…

A monk whose Theragāthā verse speaks of going against what everyone else does. Thag.76

…Buddha and begged of him to go on. The Buddha preached to him further, and he became an anāgāmī, failing, however, to attain arahantship because…

…Buddha two robes of cloth of gold, one of which, at the Buddha’s suggestion, he handed to Ānanda. When Pukkusa had left, Ānanda draped one robe…

…On the way Pukkusāti was gored to death by a mad cow. When this was reported to the Buddha, he said that Pukkusāti was an Anāgāmin and had…

…having learnt it, he might go back to dwell in Sunāparanta. The Buddha preached to him the Puṇṇovāda Sutta. MN.iii.267ff. His Theragāthā…

…speaks of being full with good qualities, like the full moon. Thig.3

Puṇṇā²Puṇṇikā

A bhikkhunī whose Therīgāthā verses…

…the latter stopped in a mango grove in the village of Jantugāma, refusing to go any farther. AN.iv.163

Anuruddha, Nandiya and Kimbila were…

…which he crossed the river, Gotamatittha Vin.i.226 30; D.ii.86ff.

The date at which Pātaliputtta became the capital is uncertain. Hiouen Thsang…

…the face (mukhaṃ), the chief (pamukhaṃ) of good qualities.

…during his last journey, going there from Bhogagāma and stopping at Cunda’s mango grove.

Cunda lived in Pāvā and invited the Buddha to a…

…mango grove of Pāvārika of Kosambī.

Kosambī3parkPāvārikambavana²

A mango grove at Nāḷandā where the…

…among the Cātummahārājika gods while Uttara was born in Tāvatiṃsā.

Gavampati met Pāyāsi in the deva world, and Pāyāsi instructed him to…

…is attributed to Makkhali Gosāla.

His gotta name was Kassapa. He had a following of five hundred, among whom was the devaputta Asama. SN.i.65…

…they agreed to let him go on condition that he would visit them after his ordination. Raṭṭhapāla accompanied the Buddha to Sāvatthī,…

…of his good intentions in going forth, and how he has accomplished the Buddha’s path. Thag.645–658

Revata²Kaṅkhārevata

The…

…god, and on another the Sun god, both these invoked the aid of the Buddha. The Buddha then instructed Rāhu to let them free. Rāhu immediately let…

…son of Gotama Buddha. When the Buddha visited Kapilavatthu for the first time after his Enlightenment and accepted…

…mother Vin.i.82 and Gotama’s wife.

On the seventh day of the Buddha’s visit to Kapilavatthu Rāhulamātā sent Rāhula to him saying,…

…through Māhissati, Ujjeni, Gonaddha, Vedisa. Vanasavhaya, Kosambī, Sāketa, Sāvatthī, Setavyā, Kapilavatthu, Kusinārā, on to Rājagaha, by…

…Vajjiputtakas. Revata had gone there from Soreyya, and Yasa followed him, passing through Saṅkassa, Kaṇṇakujja, Udumbara and Aggalapura….

…follower of Makkhali Gosāla. He visited the Buddha at Veḷuvana, in the company of several other Devas, and spoke a verse in praise of…

…by the early Buddhists as a god of high character, kindly and just, but not perfect, and not very intelligent. His imperfections are numerous: in…

…Vin.ii.298f. Vin.ii.303ff.

A series of verses uttered by Sambhūta, which speak of going about one’s affairs in the suitable manner, is…

…at Silāvati musing on his good fortune as a monk, Māra tried to terrify him. Samiddhi told the Buddha of this, but the Buddha asked him to stay…

A waggon builder of Sāvatthī. In the Aṅgaṇa Sutta, Moggallāna tells Sāriputta how he once saw Samīti shaping a felloe; by his side,…

…by Sakka and the Four Regent Gods. There was suddenly a vast radiance, and the devas knew of the approach of Sanaṅkumāra. As the usual appearance…

A class of Devas, the gods of “Passionate Delight”. According to the belief of some, a man who dies fighting is born among them. SN.iv.308

…asks Ānanda. “Nothing that is not lovely and good,” answers Savittha.

…verse says that since going forth he has not had any hate. Thag.48

Sañjaya²

In the Kaṇṇakatthala Sutta Viḍūḍabha tells…

…their child on his lap and going away. When she discovered that Saṅgāmaji would not even talk to his son, she took him away, saying that her…

…who had here and now won the goal, having discovered unaided a doctrine before unknown. He himself was one of these. He then proceeds to describe…

…Gavampati, who used to go there for his siesta, met him and had a conversation with him, which he reported to the Buddha. DN.ii.356f. The…

…most important of those that flow from the Himālaya.

Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”….

The name of a god. A devaputta, named Siva, is mentioned in the Saṃyutta SN.i.56 as visiting the Buddha and speaking several verses on the…

…the Buddha stayed in the Gomagga and was visited by Hatthaka of Āḷavī. AN.i.136

26.12098,…

…mentioned in the Mahāgovinda Sutta. DN.ii.235

In the time of King Reṇu, Bharata was king of Sovīra, and Roruka was its capital.

Eder,…

…eighty cartloads of gold and a retinue of seven elephants. He did not wish, as a monk, to have any luxuries which his colleagues did not…

…praise, saying that none but Gotama’s own peer could utter sufficient praise of him.MN.i.196f. MN.i.208f. Subha is described MN.i.202 as the…

…there, he visited the Avihā gods DN.ii.50 and, again, from there he visited Baka Brahmā, to whom he preached the Brahmanimantanika Sutta MN.i.326…

…daughter of a rich goldsmith of Rājagaha. One day she went to pay obeisance to the Buddha and he preached to her. She became a…

…nor by star gazing, going errands, or palmistry. Sucimukhī understood, and went about Rājagaha praising the blamelessness of Sākiyan…

…Kapilavatthu and father of Gotama Buddha.

Māyā was his chief consort, and, after her death her sister Pajāpatī was raised to her…

…others, Sudhamma refused to go. Early the next day he visited Citta’s house to see what offerings had been prepared, and after seeing them,…

A monk whose Theragāthā verse speaks of going forth after one rainy season, then attaining the Dhamma. Thag.24

…laywoman in being first to go for refuge. DN.ii.135 AN.i.26

Sujātā²

A lay woman of Ñātikā. The Buddha said that she had become a…

…age seven, overcoming a dragon, and bringing water for his teacher from lake Anotatta. He is said to be Anuruddha’s novice. Thag.429–434

He…

…life and the advantages of going forth. She determined to obtain her parent’s permission even going so far as to lie down on the floor and…

…and adorned and wearing golden slippers, and invited him in with seductive manner. But seeing this his mind went to the Dhamma and he became…

…birth, but the leading of a good life. The brahmin was pleased and offered him the oblation, but the Buddha refused it, saying that he did not…

…When asked where she was going, she would reply that she was going to spend the night in the Buddha’s cell. She would then spend it in a…

…among his disciples were as good as himself, developed mettā to a much greater degree; but even so, he could not free himself from birth, old age,…

…the Buddha to a meal, and, after his departure, named the gate by which he had left the city Gotamadvāra, and the ford by which he crossed…

…in the forest he realized the Dhamma, so that even the gods now pay him homage. Thag.620–631

…worshipped him, was on his way to the city when he was gored to death by a cow. Ud.v.3

…he was overjoyed, and, going to the monastery, invited the Buddha to a meal the next day. The Buddha accepted the invitation, and when, on the…

A devaputta, the sun or the god of the sun. Once, when he was seized by Rāhu, lord of the Asuras, he invoked the power of the Buddha, and the…

A monks whose Theragāthā verses speak of attaining the goal of the spiritual life. Thag.135–136

A monk whose Theragāthā verse speaks of the advantages of associating with good people. Thag.75

…himself belonged to the Gotamagotta. It has been suggested (E.g., Thomas, op. cit., 22) that this was a brahmin clan, claiming descent from the…

…the Buddha was in the mango grove of the Vedhaññā Sākiyans when the news, as given in the Sāmagāma Sutta, of Nigaṇṭha Nāṭaputta’s…

…could not find peace after going to the monastery five times, then later attained the end of suffering….

…distraught and longed to go roaming. His former Yakkha mother seeing this, warned his human mother as described in the Sānu Sutta. The latter…

…chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great…

…for the invitation, did not go, and, instead, sent an attendant nun to Sāḷha’s house for her alms, excusing herself on the plea that she was…

…dissuaded him, saying that Gotama denied the result of actions and was not worth a visit. But in the end Sīha, accompanied by five hundred…

…Vanavaccha, asked him to go from here, and that though his body dwells in the village, his mind is in the forest….

…AN.i.24 pre-eminent among recipients of…

…evidently in the habit of going to the Tapodā to bathe in the hot springs. Thus, we find Samiddhi being questioned by a deity as he dried…

…name of a gotta. The village of Uttarakā belonged to them, and when the Buddha was staying there with Sunakkhatta, the latter…

…was in Caṇḍalakappa a mango grove belonging to the Todeyya brahmins. MN.ii.210 A Todeyya brāhmaṇa was also the owner of the mango grove at…

…are reborn among the gods of laughter. Three times the Buddha refused to answer, but in the end allowed himself to be persuaded, and told…

…asked the monks to learn the verses for their own good. SN.i.49

…greedy man is the Samaṇa Gotama that he comes again and again.“ The Buddha pointed out to him how, again and again, the furrow has to be sown…

…When Gotama had mastered this, Uddaka made him more than his own equal by setting him over the whole company of his…

…other shrines at Vesāli—Gotamaka, Sārandada, Sattamba, Cāpāla and Bahuputta—all of which are described as beautiful spots. DN.ii.102…

…being against the rules to go on a journey before the Vassa, the monks asked him to postpone the dedication. This annoyed him. When the matter was…

…the Buddha preached the Nāgopama Sutta, AN.iii.344f. on the occasion when Seta, King Pasenadi’s elephant, was publicly admired, Udāyī was…

…and Kāsi robes. The Sutta goes on to say that Ugga died soon after and was born among the Manomayadevā. He visited the Buddha from the…

…spoke of the loss the Order had sustained by their death. SN.v.163f.

The Cūḷagopālaka Sutta was also preached at Ukkacela….

…Licchavis went there to visit the Buddha, they moved to the Gosiṅgasālavana in search of quiet.

…without being able to make good his case, is blameworthy. The Buddha agrees and says that Upaka himself has been guilty of this offence. Upaka…

…and, at another time, as going his alms-rounds with a colleague with whom he quarrelled when the rounds were over, refusing to give him any of…

…Buddha in the Pāvārika Mango-grove. Upāli undertook to go himself to the Buddha and refute his views, in spite of the protestations of…

…it was then, when Māra had gone away discomfited, that Māra’s three daughters, Taṇhā, Ratī and Ragā, made a final effort to draw the…

…visited by the Four Regent Gods, Sakka, Brahma and others. The Buddha spent the whole rainy season there, performing, in all, three thousand five…

Usabha ¹

Going out one day from his cave after the rains, he saw the loveliness of the woods and mountains and reflected, “These trees…

…The inhabitants go about riding on cows, on men and women, on maids and youths. Their king rides on an elephant, on a horse, on…

…Sotāpannā. She immediately got rid of her sad Yakkha-state and obtained heavenly bliss, and took up her residence in a tree near the Buddha’s…

…verses, the others being Godhika, Subāhu and Valliya. The verses speak of the song of the rain on their well-sealed huts, as their minds…

…the Buddha’s teaching, goes away, the Buddha tells the monks that Uṇṇābha has become an anāgāmī and would, therefore, after death, no…

…Vacchagotta-, Aggi Vacchagotta-, Mahā Vacchagotta-, Vaccha—and Vacchagotta-Suttas. The Saṃyutta Nikāya contains a whole section on…

…that encourages a certain “Gotama” to meditate in the forest. Thag.119 In the Saṃyutta SN.i.199 the same verse is attributed to a forest deva…

…states and the promotion of good states, he welcomed and encouraged. When Vajjiyamāhita had left him, the Buddha held him up to the monks as an…

…Thag.13

There is a separate verse also ascribed to a Vacchagotta on the same theme. Thag.113

…Yamaand Mahiddhi, as the gods invoked by brahmins.

In the Āṭānāṭiya Sutta DN.iii.204 he is mentioned with Indra and others as a Yakkha…

…Vassakāra admits this as good, as does also Upananda, the Senāpati, who is present. Vassakāra asks Ānanda where he lives, and is told, in…

…He was ordered to go before the Saṅgha and confess his error, after which the sentence was revoked. Vin.ii.124ff.

He may be…

…and Vepacitti, as the older god, was asked to speak a verse. Sakka spoke another, the Devas applauding. Several verses were spoken by each, and…

…mentions a lady of the gotta living in Kāmandā, who was evidently a teacher. A pupil of hers, having visited Udāyi, then staying in the…

…of his magic power or by going with the monks to Uttarakuru, but he was dissuaded by the Buddha. During this stay Sāriputta received from the…

…were other forests, such as Gosiṅgalasāla. AN.v.134

Among important suttas preached at Vesāli are the Mahāli, Mahāsīhanāda, Cūḷa…

…suitable for coming and going, easily accessible to all people, by day not too crowded, by night not exposed to noise and clamour, clean of the…

…of the Buddha’s relics; having obtained the relics, he built at pagoda over them. DN.ii.165 DN.ii.167

near Māgadha3town

…According to the Mahāgovinda Sutta, DN.ii.235 it was King Reṇu who, with the help of Mahāgovinda Jotipāla, founded the Videha…

…to the Koṇḍañña gotta. He preached his first sermon in Khemamigadāya to his step brother Khandha and his purohita’s son Tissa; these…

…Sāvatthī; food for those going out; food for the sick; food for those who wait on the sick; medicine for the sick; a constant supply of rice…

…Pāvā. DN.iii.209 It was a gotta held in esteem. Vin.iv.8

Vāseṭṭha³

A young brahmin who, with his friend Bhāradvāja, visited…

…diction. MN.i.386 Many gods, such as Kakudha, are so addressed. SN.i.54 Of these above named, the followers of Vessavaṇa appear to be the…

The god of death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and…

A sage of old who led a good life and persuaded his followers to do likewise. He was among the originators of the Vedic hymns. Vin.i.245 DN.i.238…

…distressed, put on his gold slippers and left the house and the town, non humans opening the gates for him. He took the direction of…

Another name for Suriya, the Sun. DN.iii.196

Ādicca was also the gotta name of the Sākyans who were called the Ādiccā. Snp.423

…Kisa Saṅkicca, Makkhali Gosāla. A fourth leader, Paṇḍuputta, of wagon-building stock, is mentioned in the Anaṅgaṇa Sutta MN.i.31 ;…

A physician of Rājagaha who lanced the fistula of a monk. Meeting the Buddha, he told him of the lancing, trying to make fun of it. The Buddha, having made inquiries, declared the performance of such …

A city of the gods, mighty, prosperous and full of devas. DN.ii.147 DN.ii.170

It was one of the chief cities of Uttarakuru, and a royal residence of…

…and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on several occasions,…

ĀḷavīgotamaĀḷavīGotama

A thera, who is mentioned in the Sutta Nipāta Snp.1146 in a verse spoken by the Buddha to Piṅgiya when the Buddha…

…treated him as an equal, but Gotama, not having succeeded in his quest, took leave of Āḷāra to go elsewhere. When, after having practised…

megőrzés, oltalom

jelleg, másodlagos jegy

méltó, méltóságos, érdemes

a megvilágosodás velejárói, kísérői

a megvilágosodás tényezői

négy nagy elem (föld, víz, tűz, lég/levegő)

szeretet, barátságosság

függő keletkezés

elhatározás, elgondolás

elnyugvás, nyugodt derű

megvilágosodási tényező

izgatottság és aggodalom

gondolkodás, gondolati megtartás

elmélkedés, gondolati megragadás

goes forth, goes out; goes out to meet; rises; spreads abroad.

gone forth; gone out to meet; risen; spread abroad (about, acc. or gen.), generally heard

the name of one of the nine categories (aṅgas) of the scriptures

rises to go towards; starts for.

approaching; going to.

approaching; going to.

goes to, visits; takes oneself to; attains

goes to, visits; takes oneself to; attains

going forward, approach; advance; worsening.

going forward; advance.

goes forward, approaches; advances, progresses; gets worse (of pain or disease).

…splendid.

2. (n.) advancing, approaching; going forwards

coming out; going out, leaving a worldly life.

goes out, comes out; esp. goes out from a worldly life, retires from the world.

gone from; detached from.

good conduct.

belonging to good conduct (the minimum of decent behavior), proper; relating to the basic discipline; belonging to the basic or minor discipline

goes through, finds out for certain; is sure.

causes to salute; asks for greeting or good wishes

causes to salute; asks for greeting or good wishes

goes against, attacks; approaches.

…lapse (of) at the end (of), after. 2. after the death (of).

2. going beyond (the norm); transgression; offense.

1. passes (of time), elapses; passes by, eludes; passes by, neglects.
2. goes beyond; oversteps; overcomes; becomes free of.

beyond the control of the goad.

makes govern, lets control.

governed; controlled.

governed, mastered; dependent.

going on the road, walking, travelling; a traveler, a wayfarer.

master of; governing; controlling.

going downwards

going downwards; going downstream

going downwards; going downstream

superior or supreme god; one above the gods.

acquisition, attainment, esp. attainment of a religious goal; understanding; realization.

tending to go downwards (to lower existences)

…sacrificial fire; (one of) the three fires of brahmanical ritual; the god Aggi Bhagavā. 4. (metaphorically) mental fire, fever.

1 pers. (sg.) I, myself; the ego; (pl.) we.

goat; (m.) a male goat, a billy-goat

(& ~ā f.?) a young goat.

signs of health or omen on a goat

“goat-footed” cloven like a goat’s hoof

goatherd

with points like goats’ horns

goats and sheep; (perhaps two kinds of goats?)

chewed by goats

(and ajiyā?) a young she-goat.

goat’s milk

since six days ago, for six days

goes to; approaches; goes to meet.

who has come to, reached; entered upon; agreed to; gone over to

female goat

going to the akaniṭṭha world.

going to the akaniṭṭha world.

not of good family

1. 1. (mfn.) not good, not right; evil, harmful, not conducing to well-being; evil, acting wrongly.
   2. (n. (and m.?)) what is bad or evil; wrong…

traveling or going for alms at the wrong time, an an unsuitable time

traveling or going for alms at the wrong time, an an unsuitable time

able to discern the goal or what is beneficial

the fruit of the bottle-gourd; a vessel made from the bottle-gourd.

hairy like a gourd

(the fruit of) the bottle-gourd.

without possessiveness, without egotism; unselfish.

amba¹

mfn. sour.

amba²

masculine & neuter

1. (m.) the mango tree.
2. (n. & m.) the mango fruit.

mango thief

mango rind; mango peel; a small piece of mango.

guardian of mango trees

exclamatory particle used, often with following voc, to attract attention or to address vigorously; sometimes expressing reproach or anger or objection: ho ! hey ! look here ! I say!

not gone away (from)

not going away, without aversion

not going away.

not going away.

not passing; not going beyond; not transgressing.

not the goal; disadvantage; harm; what is unprofitable, useless

not seing the goal or what is beneficial

not seing the goal or what is beneficial

…mfn. not connected with the goal; not useful, not profitable; not having meaning

anatthasaṃhita²

neg. mfn. connected with harm,…

not speaking about the goal or what is beneficial

not speaking about the goal or what is beneficial

who has not overcome the limits, who has not gone beyond what is limited or limits; or not knowing as far as the furthest extent

who has not gone into, has not penetrated; not having entered; not appeared; not under consideration.

going to the end; having reached the end

“making an end”, a designation of the god of death, identified with Mārā.

going through the air

anu-eti

pr. 3 sg.

1. follows; goes along with.
2. goes into, enters; goes through

anu-iti

pr. 3 sg.

1. follows; goes along with.
2. goes into, enters; goes through

going after, following, accompanying (+ gen.).

goes along; goes after, follows; goes or falls into (acc).

following; accompanied by; fallen or gone into; affected by; relating to

goes after, follow; treads upon.

goes over to, passes (into).

freedom from resentment; goodwill

to go round about.

goes round and round; goes round in order.

goes round about; goes round after; travels about

going around.

goes round about; goes round after; travels about

enters (after); goes into; resorts to; is present (in)

having entered, gone into; resorted to; present (in)

not going near (to); free from involvement

follows; goes over to; passes into.

or mfn. encroaching on, going over to.

pushes oneself forward, encroaches on; intrudes, works one’s way in; goes over to.

enters (after); goes into; resorts to; is present (in)

having entered, gone into; resorted to; present (in)

not going near; free from involvement

goes around, walks about (with); walks along, traverses; considers.

goes through, travels about; inspects, supervises; goes along with, escorts

goes through, travels about; inspects, supervises; goes along with, escorts

following the stream; going with the current

following the stream; going with the current

teaches, instructs; advises, exhorts; guides, leads (a group); governs, administers.

causes to go on after, keeps in motion; maintains, continues

causes to go on after, keeps in motion; maintains, continues

gone through, explored; scrutinized

gone through, explored; scrutinized

gone through, explored; scrutinized

goes after, follows; goes along through

goes after, follows; goes along through

…3 sg. (they) will follow.

anvagū³

mfn. gone into, falling into.

1. follows; goes along with.
2. goes into, enters; goes through

who was not attained the goal

going for alms without asking permission

not going near (to); free from involvement

apa-iti

pr. 3 sg. goes away; departs

1. (mfn.) gone, gone away (from); departed.
2. (n.) error; transgression.

with the accessory wood gone

departs; goes away; leaves; retires, turns aside.

gone away, departed

bends away; bends down; goes away.

lets (something) go wrong or fail; neglects

goes away or aside.

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

(~antī)n. is going away; is retreating.

had gone away; had retreated.

going away, retreat.

going away; retreating.

makes go, makes retreat; dismisses.

going off one’s correct course.

gone away, departed (from); rid of; deprived of

with excitement gone

goes away; departs

1. (m.) little or no sickness, good health.
2. (mfn.)having little or no sickness, in good health

1. (m.) little or no illness, good health.
2. (mfn.) having little or no illness, in good health

1. going away, departure; loss, decline; moral deterioration; perdition.
2. misfortune; one of four unhappy destinies in saṃsāra.

goes away; departs

had gone away; had retreated.

going away.

going away.

the conviction ‘I am’, the conviction of individuality; egotism.

good noble horse

goes beyond the bounds; transgresses sexually (against), is unfaithful (to); commits adultery.

runs past, outstrips; goes too far; goes against, transgresses.

going beyond; escaping from; transgressing.

…through; surpassing; having gone beyond, beyond; beyond the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming;…

going over or further; passing, passing beyond; overcoming.

going over.

…(of time); steps over; goes beyond; surpasses; overcomes. 2. goes beyond, crosses; escapes from. 3. oversteps; transgresses (against), passes…

to be passed by; to be gone beyond; to be transgressed against

…through; surpassing; having gone beyond, beyond; beyond the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming;…

1. having passed through or by; having gone beyond, overcome, surpassed; having elapsed.
2. who has approached

going beyond; passing over, overlooking.

going beyond; transgressing.

going beyond; transgressing.

passes over, crosses; goes beyond, surpasses.

goes beyond, escapes from; exceeds, overwhelms; goes too far; transgresses (against).

atta-d-attha

m.a one’s own profit or interest; one’s own goal

one’s own profit or interest; one’s own goal

concerned with one’s own goal

…dhamma, attha expresses the goal as opposed to the doctrine; practical affairs as opposed to spiritual matters; the practical application and…

who is helpful, who does good, brings benefit; who serves

seeing the goal or what is beneficial

seeing the goal or what is beneficial

profitable talk, talk of the goal

declaring the goal or what is beneficial

declaring the goal or what is beneficial

1. wishing the benefit, profit (of, gen.); wishing (one) well.
2. desiring the goal

taking the goal or meaning to heart; intent on the goal or meaning

profitable saying; word of good sense

connected with the goal; useful, profitable; having meaning

1. profitable; significant.
2. possessing the goal; or possessing worldly knowledge

pursuing an aim; pursuing the goal

1. profitable; significant.
2. possessing the goal; or possessing worldly knowledge

knowledge or joy in the goal, or the practice

speaking about the goal or what is beneficial

speaking about the goal or what is beneficial

ū knowing the means; knowing the goal; knowing the meaning

having a purpose or goal; useful, proper, fit.

connected with the goal, or with what is beneficial

1. expert in the meaning.
2. meaningful connected with the goal or the meaning

going beyond, deviation; transgression.

1. (mfn.)
   1. past, gone by; former, belonging to past times.
   2. having neglected; transgressing.
   3. having passed beyond, overcome, escaped…

plunging into; going deep into.

goes down (to); moves away (to).

gone away; withdrawn

not gone away, not dispersing

not gone away, not dispersing

goes; goes towards; reaches, obtains; reaches (a state); is involved (in)

1. smears, anoints; paints; makes clear.
2. goes.

hook for controlling and driving an elephant, a goad.

octagonal, eight-faceted

…having eight constituent parts. 2. possessed of eight good qualities or of eight faults

1. leaves, abandon, gets rid of, frees oneself from.
2. gives up; lets go, surrenders.
3. emits.

one who goes about or roams; a wandering ascetic.

1. (m. n.) a foot.
2. (n.) behavior; conduct; esp. good and moral conduct.
3. (n.) a traveling picture, a painting on cloth which is carried around.

perfect in good conduct.

of good conduct.

of good conduct.

whose behavior is wroing; failing in good conduct.

1. (mfn.) habitually practiced; observed; performed.
2. (n.) there is going; going, going about.

action, behavior; (good) conduct.

going about, motion; action, performance; deed; behavior, conduct; esp. good conduct.

…(mfn.) left, abandoned; got rid of; renounced, given up; given away. 2. (n.) abandoning; leaving; ~ena, adv., with renunciation; giving up;…

…or falls from one’s place, goes away; falls away, deviates (from), abandons. 2. moves or falls from one state of existence (to another); dies (in…

male goat.

…partiality. 2. in a good sense or neutral sense: will; intention; appetite for; eagerness. 3. consent; esp. consent to an official act of…

going to naught, ending in loss; certain to break.

going to naught, ending in loss; certain to break.

1. competent, expert, knowledgeable (about); skilful, skilled (in, usually loc.); clever, good at.
2. good, bright, pure; proper, true, genuine.

…covers over; hides, conceals.

chādeti²

pr. 3 sg.

1. seems good (to, dat., sometimes acc.), pleases, is enjoyable…

long-consecrated; initiated long ago.

not seen for a long time; seen (only) a long time ago.

who took up the ascetic life a long time ago.

for a long time, since a long time agor; or being for a long time.

heard (only) a long time ago; not heard for a long time.

…a journey was made; the was going about; practiced; observed; habitually engaged in; done; (of a penance) undergone. 2. (n.) practicing observance;…

who has gone the mānatta penance.

1. going, going about; grazing; going about (one’s life), behavior.
2. a spy, a secret agent; a scout.

or feminine going about; the possibility of going about; accessibility; (the possibility of) grazing.

journey; a going about; a tour.

1. going about, walking around.
2. habitual manner of acting, conduct; custom, tradition; good conduct; positive morality, duties to be performed (as…

young untamed cow.

who has seen; who goes to see, attends; seeing.

who has seen; who goes to see, attends; seeing.

goes.

daḷhadamma¹

neuter firm, enduring, by nature.

daḷhadamma²

mfn. & neuter having a strong bow; a good archer.

…of gods. 2. sphere of the gods; a godlike state. 3. godlike; a godlike person. 4. (the god) of the sky and atmosphere; rain-cloud. 5. a…

the god of gods.

god’s messenger, a warning of mortality.

who dislikes or disapproves of the gods.

the world of the gods; a sphere of the gods.

king of the gods (usually Sakka/lnda)

an act of purification in the presence of the gods.

deity; a god (male or female; often identified with the (various groups of) devas, but more often a god or spirit living on earth close to men, in…

recalling the gods to mind.

1. a female divinity, a goddess; a queen among the gods.
2. a godlike woman.

…right; law, justice. 3. good practice; a good quality or characteristic or attainment. 4. a quality or characteristic; any element of…

group of dhammas (as good practices and attainments)

taking money; going to take money.

dhaṃsati¹

pr. 3 sg. is bold; dares to attack.

dhaṃsati²

pr. 3 sg. falls (from); is gone (from); is deprived of.

, ~ā, feminine

1. (m.n.f.) the pole, the shaft of a wagon or carriage; a yoke.
2. a burden, a charge, a responsibility; a duty, obligation.

(one) who is to be harnessed to the wagon-pole or yoke; a draft animal; or (according to commentaries) the two pairs of draft animals.

naturally remembering; good at remembering.

divine; heavenly; belonging to gods; supernatural; magical, marvelous.

sports, amuses oneself; plays (with dice), gambles; is bright, shines; (goes; praises; is able)

godlike or supernatural hearing.

intending to go elsewhere, to go to another place.

who has gone elsewhere, to another place.

divine; heavenly; belonging to gods; supernatural; magical, marvelous

going to a wretched existence.

hard to go deeply into; hard to reach the bottom of, hard to fathom.

unwilling to let go, renounce; hard to persuade to give up.

unwilling to let go, renounce; hard to persuade to give up.

hard to pass, to go beyond; hard to escape from

doing both (good and bad actions)

doing both (good and bad actions)

going a long way; far reaching.

going about or living alone; solitary

going about or living alone, solitariness; a solitary life

going about or living alone; solitary

going about or living alone; solitary

…to commentary) coming from what is absolutely good, resulting form what is good; or perhaps; producing what is absolutely good in the future

having this (which usually follows) as their highest limit, i.e. only as good as this, no better than this; only as great as this, no more than this

eti¹

pr. 3 sg. goes; goes towards; reaches, obtains; reaches (a state); is involved (in)

eti²

pr. 3 sg. comes, comes to;…

having such as its highest limit, i.e. only as good as such, only so great

ram; a male goat, a billy goat.

sheep’s skin; goat’s skin

sheep’s hair; goat’s hair

like sheep or goats

an ewe; a female goat; a nanny-goat

an ewe; a female goat; a nanny-goat

going; moving; walking.

…express an immediate or near future sense: I am going; I am going to go; we are about to go.

will go (of fut. of gacchati?)

having a swelling on the neck; having a goiter.

having a swelling on the neck; having a goiter.

going; moving; (freedom of) movement; walking; going away; setting out; departure.

to be gone to; to be reached; attainable.

of gacchati causes to go (to); sends

an intention to go on a journey; to leave.

the impetus or determination to go; preparations for going.

one who goes (to); (one who) will go.

1. (mfn.)

   1. to be gone to; to be attained.
   2. to be traveled; to be gone along.

2. (n. impers.) one must go.

one who goes (to); (one who) will go.

property or goods held in common by the saṅgha.

of gacchati

2. (mfn.)

   1. gone; gone to; who has gone.
   2. gone along; traveled.

3. (n.) going; motion.

1. (mfn.) going and returning; gone and come back.
2. (n.) (a robe) gone and returned.

previously gone to; previously visited.

whose self is gone (to the highest pint)

…where one goes or has gone; path; way, course; method. 3. where one goes/moves; one’s sphere. 4. where one goes to; one’s…

gone the full course; gone through the proper process.

going and coming; going and return.

the name of one of the nine categories (aṅgas) of the scriptures.

mountain cleft; a gorge or cave.

1. a grazing; search for food; where and on what animals feed; the particular feeding ground, the particular food of an animal.
2. a mendicant’s begging-round; where mendicants (properly) beg for foo …

village from where a mendicant obtains food; a village where mendicants can (properly) beg for food.

of reddish or brownish color.

cattle-trainer; a cattle-driver.

bullock to be tamed; a young bullock.

cow in calf.

grain, wheat.

“cow rubber”?; a roller; a rod.

one who kills cows; a butcher.

(or n.) a cow’s jaw bone.

churned into sharped clods by cattle.

cattle-shed.

cow blind in one eye.

signs of omens or health of a cow.

type of a beard.

one who possesses cattle.

one who possesses cattle.

cow dung.

eating cow dung.

young man; an (insolent?) village youth; ? a young cowherd.

surrounded by a herds of cows.

cattle owner; one who possesses cows.

kind of black colored monkey.

(a place for storage or cooking, kappiyabhūmi or kappiyakuti) sited informally in an unfenced settlement; ? (as cows settle? or like encampments of cowherds (nomads)? or among the cattle?)

not settled in an organized way, settled with dwellings in small groups.

cowherd.

cow’s hoof print.

cowherd; a guardian.

having eyelashes like that of a heifer.

cattle and other domestic animals.

of gopeti

guards; protects; watches, keeps safe; covers, closes.

of gopeti

of gopeti

type of (medicinal) fruit.

guarded; protected; defended.

leader of the herd.

the ankle.

the ankle.

cowherd.

cowherd.

cowgirl.

rafter; a curved roof beam.

as crooked as a gopānasī.

woman herding the cows or the wife of a cowherd.

adverb drinking like a cow; as a cow drinks.

cowherd.

dairy product, milk, and its derivatives.

mooing; lowing.

like cattle, equal to cattle.

the practice of living or behaving like a cow.

belonging to the gotama clan.

woman of the gotama clan.

or m. neuter destroying the lineage.

1. (n.) exogamous kinship group, claiming descent from acommon ancestor (often a vedic ṛṣi); a sept, a clan; the clan name.
2. a related group or class; a group of similar individuals or concepts; a r …

referring to, relying on lineage.

referring to, relying on lineage.

the “cow practice”, behavior as of a cow (a practice of certain ascetics)

observing the “cow practice”, one who lives or behaves like a cow.

butcher’s knife.

an ox; a bull.

long haired woolen rug or cover.

spread with a woolen cover.

cow pen; a cattle-fold.

…the string of a musical…

possessed of good qualities or virtues; excellent, estimable.

possessed of good qualities or virtues; excellent, estimable.

causes to go (to); sends.

going, moving (to), directed to; relating to, influenced by; behaving.

going, moving (to), directed to; relating to, influenced by; behaving.

1. a verse; a stanza.
2. the name of one of the nine categories (aṅgas) of the scriptures.

…is willing, intends.

icchati²

pr. 3 sg. goes moves; reaches; obtains.

1. Npr. of the king of the gods; the god of the sky and atmosphere (more usually called Sakka).
2. a chief, a lord, king.

the scarlet rain-mite

covered with indagopaka; (according to commentaries) covered with red grass

who has the same gotra as Inda

based on (good) conduct

…a king; a chief; a master. 2. the Lord; the supreme deity; a creator god.

issara²

neuter supremacy, kingship; royal power.

the work of a god; creation by a god

creation by a god

…ti)

2. a single word or name or expression; a list.

iti²

pr. 3 sg. goes; goes towards; reaches, obtains; reaches (a state); is…

the name of one of the nine categories (angās) of the scriptures; one of the collections making up the Khuddakanikāya of the Pāḷi Canon

come on; go on; please.

leaves; leaves behind; abandons; gives up, lets go.

1. (mfn.) golden, made of gold (from the jambū river)
2. (n.) gold from the river jāmbu; any gold.

lord of men; a king; a god.

…name of one of the nine categories (aṅgas) of the scriptures; one of the collections making up the Khuddakanikaya of the Pāḷi…

gold.

false gold; what looks like gold (but is not)

undergoing birth, old age, and death; subject to birth, old age, and death.

undergoing birth, old age, and death.

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

…action; excellent conduct; excellence;…

acting well; doing what is good

acting well; doing what is good

…the friendship of a good man or good men; having good men as one’s friends and advisers; consorting with people of fine qualities and…

…of a good person or good people; the consorting with people of fine qualities; the being influenced by (the example and advice of) good…

of good understanding; of excellent wisdom

(kalyāṇapīti(n))also finding joy in what is good

(kalyāṇapīti)also finding joy in what is good

having the companionship of a good man or good men; associating with people of fine qualities

influenced by a good man or good men; inclining towards, associating with, people of fine qualities

having good fortune; fortunate in fate

whose inclinations are good; intent on good

goes, goes towards; proceeds, makes progress; gains a footing, has effect.

appearing to have golden body; with a body like gold.

gully, a gorge; a ravine; an inlet

gully, a gorge; a ravine; an inlet

hut or building used for storing or preparing lawful goods or food

belonging to what gotta?

gold.

with the skin like gold, golden skinned (one of the 32 characteristics of a mahāpurisa).

dealer in metal (goods)

winning catch at dice; good fortune.

winning catch at dice; good fortune.

…(mfn.) (act.) stumbling; going wrong; stammering, faltering; who has erred, gone wrong. 2. (n.) blunder, error; stumbling;…

…forgives someone (gen./dat.) for something (acc.); bears with, indulges. 3. seems good (to, gen./dat); is agreeable (to); seems…

…back (in men and animals). 2. the stem or trunk of a tree. 3. 1. the agglomeration or groups of good practices or virtues 2. the five…

(of the moon) gone beyond waning, new

1. throws, casts; lets go; propels; throws away; tosses, throws about.
2. strikes, hits; strikes down, beats; deranges; abuses; criticizes. 3….

1. chews; eats; devours, preys upon; bites, hurts; grinds, makes chatter (teeth).
2. consumes (goods or money); preys upon, plunders.

going to milk, dependent on milk

good report; fame; praise.

kiṃ kusalagavesi(n)

mfn. searching for (the knowledge of) what is right or good

kiṃ kusalagavesi(n)

mfn. searching for (the knowledge of) what is right or good

kiṃ kusalānu-esi(n)

mfn. id. searching for (the knowledge of) what is right or good

kiṃ kusalānu-esi(n)

mfn. id. searching for (the knowledge of) what is right or good

(or m.?) the state of being a son of a good or noble family.

one who goes from (good) family to (good) family, the middlemost type of sotāpanna ; who will become an arhat within six more births.

competence, proficiency; skill; knowledge (about); goodness

competence, proficiency; skill; knowledge (about); goodness

herd, assemblage; community, class, lineage; family, household; family residence; good family, a noble or eminent family.

the son of a good or noble family; a noble youth (of whatever birth)

woman of the family, mistress of the household; a woman of good family

talk at the well or ford, gossip; scullery-maids’ or prostitutes’ gossip

…conducing to well-being; good, acting rightly 2. (n.) what is good; what leads to well-being; right or proper action or behavior; virtue

…

associated with the good

belonging to the group of good qualities

practice belonging to the group of good qualities

(according to commentary) coming from what is good, resulting from what is good; or perhaps: producing good in the future

right practices or actions; good conduct; virtues; factors conducing to well-being

outflow of good; issue of good

searching for what is good or right

searching for what is good or right

connected to what is good

acting at the right time; going (for alms) at a suitable time

acting at the right time; going (for alms) at a suitable time

in good time; early in the morning

(from kāla) in good time; early (in the morning)

at the right time; at a suitable time; in good time; in the morning

going to (a new) body

how long? for how long a time? how long ago? in how long a time, how soon?

going in the sky.

going about naked, the practice of nakedness.

mongoose.

is lost; is lost from sight; perishes; disappears, goes away; comes to nothing; is lost from the memory, is forgotten.

an unbeliever (in the existence or efficacy of good conduct, in the existence of another world, etc); a skeptic.

made of gold; gold; a coin or ornament made of gold.

having got wearied of; having been disgusted with.

…esp. 2. free from passion, in whom the fires of passion (the fuel for rebirth) have gone out.

3. gone out (like a lamp or fire), ceased,…

1. the ceasing to burn, going out.
2. freedom from care or passion, a sense of bodily well-being; ease, happiness.
3. the ceasing to burn, going out…

going, leading to nibbāna.

the going to nibbāna.

going to nibbāna.

going to nibbāna.

…to blow; ceases to burn, goes out; becomes cool, cools; becomes calm, quiet. 2. becomes one in whom the fires (of passion etc) cease to burn;…

goes out; issues; rises.

1. purified by fire.
2. blown off, blown away, got rid off

with impurity and delusion got rid of.

with stains got rid of, without stain.

of niddhovati washed off; got rid off

good, skillful at laying by, storing; keeping.

undergoes, comes to, incurs.

gone out, left; come out, emerged; projecting.

goes or comes out (esp. out of a town or village); comes forth (to fight etc); emerges; gets out; escapes; leaves; esp. leaves the household life;…

of nikkhamati one must go out; one must leave

of nikkhamati

1. (mfn.) (who has) gone out, left; gone; sticking out, protruding; outside, apart from.
2. (n.) going out, leaving, departure

laid down when one goes.

laid down when one goes.

…: one who grinds or scrapes away, who belittles or denies the good qualities of others for his own advantage)

soliciting gifts in an inappropriate way; (according to commentaries : by grinding away, belittling or denying others’ good qualities)

lets go.

throws off; lets go; drives away.

niratta¹

mfn. the lack of an enduring self; ? the letting go (of an enduring self); ?

niratta²

neuter thrown off; let go.

going to hell.

going to hell.

nissajjati

absol. lets go; gives up; hands over; surrenders; lets fly, throws.

lets go; gives up; hands over; surrenders; lets fly, throws.

lets go; gives up; hands over; surrenders; lets fly, throws.

nissajjati

absol. lets go; gives up; hands over; surrenders; lets fly, throws.

goes out, departs; escapes from; is rid of, is separated from.

going out, departure; escape; separation (from), riddance; means, remedy to get rid of or counteract something.

(who has) gone out, left; separated (from); rid of, free from

of nissajjati let go; set free; given up; handed over, surrendered; let fly, Thrown

, ~a, neuter

1. (from nissāraṇa)
2. involving suspension; (the formal act) connected with suspension.
3. to be got rid of?

who has crossed; who has got out of, escaped

gone or come back, returned, turned back; turned away from, giving up; ceased

going out, setting forth; (the way of) getting out, leaving (saṃsāra)

going out, setting forth; being a good way, leading to good; conducive to leaving (saṃsāra)

of niyyāti laid by; given, handed over; gone forth; gone away

goes out, goes forth (to); leaves; esp. leaves saṃsara.

the personal name and clan name.

gone to various different kingdoms.

the indigo plant or dye.

variously broken of; (or variously bent down

with the goad laid down or lying ready in hand

goes down, descents; goes lower, sets

going down; setting

1. gone down; descended.
2. learnt, understood

goes down, descents; goes lower, sets

going down; setting

1. gone down; descended.
2. learnt, understood

going beyond or crossing the flood(s)

plunges into; bathes in; goes deep into (+ acc. or loc).

vigorous, strong; sappy; juicy

the going downstream.

vigorous, strong; sappy; juicy

resting on or supported by its vigor or vitality

resting on or supported by its vigor or vitality

bodily strength, vigour, vitality (produced by food); nutriment, sustenance; sap, juice.

…entering; entering (a womb), conception.

okkamana²

neuter going away from; going astray; neglecting; transgression.

connected with going astray (or going down); or to be abandoned.

okkameti¹

caus. pr. 3 sg. moves into, enters

okkameti²

caus. pr. 3 sg. makes go up; makes move away.

having gone aside (from); having gone over, neglected.

makes go up; makes move away.

comes down, descends; goes down, descends (on to or into); alights (at)

comes down, descends; goes down, descends (on to or into); alights (at)

lets go, releases; throws; abandons

goes down (to); approaches; enters; flows into; (+ acc. or loc).

going down (to), entering; approach; entrance.

gone down to; having entered

lets go, releases; throws; abandons

lets go, releases; throws; abandons

let go, released; thrown; abandoned

1. descends, comes down; alights (at, loc); goes down into (esp. into water), enters.
2. goes into; has a place in; fits.

descending; alighting; going down (into); entering.

1. (act.)
   1. descended; gone down into; having entered; having penetrated (intellectually)
   2. having entered, appeared; taking place; under…

causes to descend, makes go down (into), fetches down; lets down, lowers, puts down; takes down, removes; makes appear, puts forward; makes alight

causes to descend, makes go down (into), fetches down; lets down, lowers, puts down; takes down, removes; makes appear, puts forward; makes alight

1. well done; well made.
2. (n.) a good action

good discourse, well directed talk

well and/or wrongly done; good and/or bad.

good moment; a favorable time

good, fertile land; a very suitable place or recipient

good, fertile land; a very suitable place or recipient

well come; welcome; well learnt; a good coming

well come; welcome; well learnt; a good coming

tapanīya¹

mfn. connected with, causing, pain or distress.

tapanīya²

neuter gold purified by fire.

going across; passing over or beyond; floating; escaping.

…himself; (b) specifically of himself. 2. by others (a) of Buddhas generally, including Gotama; (b) of Gotama specifically.

2. a designation…

(one) who goes in that way; goes accordingly.

and m.pl.) numbering thirty(-three), (one of) the thirty(-three) gods.

1. (m.n) the (third) deva-world; a deva-world.
2. (m.pl.) the inhabitants of that deva-world; gods.

the false mangosteen, diospyros malabarica; its (golden) fruit.

going horizontally; an animal.

going crosswise or obliquely or horizontally; (m.f) an animal; a (non-human)

worldly, frivolous talk; chatter, gossip.

going to an animal birth.

going to an animal birth.

going across; going over.

going sideways; going horizontally.

who has gone to another sect; apostate.

the bitter bottle gourd.

of tarati

1. (act.) who has crossed; who has gone beyond; who has escaped from.
2. (pass) crossed; gone beyond

strikes; pricks, pierces, goads.

1. a gourd, perhaps lagenaria vulgaris.
2. a kind of water vessel.

vessel made of calabash or gourd.

pike or goad for guiding elephants.

…(m.pl.) the 33 gods; those reborn in the world of the 33 gods. 2. (n.) the world of the 33 gods.

(one) who goes down into the water (for ritual bath)

going down into the water; a ritual bath

going down into the water; a ritual bath

let go, handed over (in marriage) with (the pouring of) water

let go, handed over (in marriage) with (the pouring of) water

goes up, rises; increases; arises

shows oneself (to), goes to see

shows oneself (to), goes to see

(also uddhaṅ-gāmi(n)) going upwards; going upstream

(also uddhaṅ-gāmi(n)) going upwards; going upstream

going upwards; going upstream

going upwards; going upstream

uddhaṅ-gama

mfn. going upwards

(also uddhagāmi(n)) going upwards; going upstream

(also uddhagāmi(n)) going upwards; going upstream

goes up, rises; increases; arises

1. (m. n.) a joyful or inspired utterance (often in verse).
2. (n.) the name of one of the nine categories (aṅgas) of the scriptures; one of the…

goes up, rises, ascends; goes out, issues (from); is vomited.

1. (mfn.) going upstream.
2. (f.) the going upstream.

ujjhati¹

pr. 3 sg. abandons, leaves off; lets go, discharges; casts out, removes.

ujjhati²

pr. 3 sg.

going in a straight direction; straight, direct; upright; honest, right; straightforward

going in a straight direction; straight, direct; upright; honest, right; straightforward

having gone out of, gone away (from); gone over, omitted, neglected.

goes towards, approaches; visits; becomes involved with.

various objects of enjoyment, goods and possessions.

approaches, reaches, arrives at; enters any state, enters upon; participates in, undergoes; makes choice of, holds to; admits, regards (as).

having approached, having arrived, having reached; having gone to, entered upon; undergoing; holding to

goes near, approaches (for a purpose); sets about, begins; applies oneself, exerts oneself (esp. sexually), masturbates; sets upon, assaults.

goes out; comes out.

going near to; depending on; near (+acc. or gen.).

with one; s youth gone, advanced in age

tending to go up, leading towards

going to see, visiting; approaching.

approaches; goes to, goes to see, visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

who has approached, gone to, visited; having approached, gone to

1. (m.) going near to, involvement.
2. (mfn.) going to be; being involved.

going near, keeping close to; presence, appearance; serving, waiting on, attendance; worshiping.

approaches, comes or goes to, arrives at, reaches; enters into (a state), undergoes.

go past, pass by; go beyond, escape from; overcome.

gone beyond, free from

goes beyond; escapes from; transgresses; oversteps.

1. (m.) way, means; expedient; appropriate way, successful means; strategy, stratagem.
2. (mfn.) going to; being involved.

having let go, let loose; having quit, abandoned

having let go, let loose; having quit, abandoned

fragrant root of andropogon muricatus.

the supreme goal; the highest good

facing the north; going northwards

facing the north; going northwards

facing north; going towards the north

stimulates, rouses to action; makes go; sends out, sends away, dismisses

stimulates, rouses to action; makes go; sends out, sends away, dismisses

goes away; makes efforts, is active.

stood up, got up; sprung up, arose; came forth, appeared.

who has attained good reputation.

shining, radiant; (m.pl.) (the name of a class of gods inhabiting one of the rūpabrahmalokas.

belonging to good conduct (the minimum of decent behavior), proper; relating to the basic discipline; belonging to the basic or minor discipline

behavior, conduct, practice; good conduct, right way of behaving; rule of conduct; approaching.

good behavior and associations

(from ādāya gacchati, ’he goes with, he takes ’), to be gone with; to be taken; going with.

goes about; wanders.

naked ascetic (belonging to the community founded by Makkhali Gosāla)

naked ascetic (belonging to the community founded by Makkhali Gosāla)

dress, appearance, guise; outward sign; deportment; (good) behavior.

of good deportment or appearance; decorous

the fruit of the āmalaka plant, the Indian gooseberry (phyllanthus emblica)

the Indian gooseberry plant (phyllanthus emblica)

1. flesh; food; bait, lure, reward.
2. object of enjoyment; material goods, worldly possessions.

hospitable giving of material goods

the laying out, distribution, of material goods

group or category of offense:

stall (of goods for sale); a market; a shop.

mounts, climbs, goes up; gets on to or into, steps on to; climbs on or into

1. makes climb, makes go on to or into; puts on to or into, raises; draws (water); impales (on a stake); strings (a bow); plants.
2. lays bare;…

1. makes climb, makes go on to or into; puts on to or into, raises; draws (water); impales (on a stake); strings (a bow); plants.
2. lays bare;…

mounts, climbs, goes up; gets on to or into, steps on to; climbs on or into

mounts, climbs, goes up; gets on to or into, steps on to; climbs on or into

(act.) who has climbed, mounted; gone on to, gone into; brought to

mounts, climbs, goes up; gets on to or into, steps on to; climbs on or into

(act.) who has climbed, mounted; gone on to, gone into; brought to

comes, comes near, approaches; goes to; reaches (a state or condition).

flies; goes.

Aberration: Failure & going wrong in morality and understanding: see: vipatti

…’** morality consisting in good behaviour’, relates to the external duties of a Bhikkhu such as towards his senior, etc….

…who are endowed with good behaviour, have appeared in happy state of existence, even in a divine world.

6: Through the…

…Ones’, i.e. ‘Highest Gods’, are the inhabitants of the 5th and highest heaven of the Pure Abodes suddhāvāsa, cf. avacara deva II…

…action: That neither moral good nor moral evil action have any delayed consequences for anyone. This wrong view w as taught by Pūrana-Kassapa;…

Alms-Food-goer: the practice of the; see: dhutānga 3.

Alms-Food er: V ow of going for alms-food without omitting any house: see: dhutānga 3, 4.

…will think that it is his ego, his personality, that experiences suffering, his personality that performs good and evil actions and will be reborn…

…access upacāra, adaptation anuloma and change-of-lineage gotrabhū moments. For further details see: javana gotrabhū

…right way, the true way, the good way, the direct way! Therefore do these eight kinds of individuals, the four Noble pairs, deserve both gifts,…

…clear-visioned sudassī gods, from there in the heaven of the highest akanittha gods. There he attains the Noble path for the overcoming of…

…VIII,10 and A. IX, 16 the gotrabhū is listed as the 9th noble individual.

According to the Abhidhamma, the supra-mundane path, or simply path…

…hence: ‘unprepared, unprompted’. This term and its counterpart sasankhārikacitta, probably go back to a similar distinction made in the…

…to be distinguished from ‘ego-belief’ sakkāya-ditthi which implies a definite belief or view ditthi concerning the assumption of a self,…

Asura: D emons, goblin, evil spirit or titan inhabiting one of the lower worlds apāya.

Atta-ditthi: - vāda: ’ ego-belief ’, ’ personality-belief ’, see: ditthi

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Atta-vādupādāna: Attachment to the belief or view in a constant ego, self or soul, is one of the 4 kinds of clinging upādāna.

Attā: Self, ego, personality, soul, is in Buddhism a mere conventional expression vohāradesanā, and not a designation for anything really…

…non-ill-will, good-will, amity, goodness; is one of the three kinds of right motivation (see: sacca IV. 2), or advantageous…

Añña: Other, being of the opposite category.

Behaviour: morality consisting in good: abhisamācārikasīla.

…it is always the result of good, or advantageous kamma kusala-kamma-vipāka, though in varying degrees of strength see: patisandhi, end of…

…as he is no mediator between God and man. He has no vows for life, but he is bound by his rules which he takes of his own accord. He leads a life of…

…locality, company of good people, meritorious acts done in the past, right inclinations A. IV, 31.

bhāva - cakka ’wheel of…

…3. As a good quality it is a righteous will or alertness dhamma - chanda and occurs, e.g. in the formula of the 4 right…

Companionship: Influence of good and bad° = samseva.

Cosmogony: cf. kappa

Ego-belief: see: ditthi, sakkāya-ditthi, vipallāsa.

Ego-entity: attā

Ego-idea or Ego-perception: see: vipallāsa

Egolessness: anattā

Gati: lit. ‘going’: ‘course of existence’, destiny, destination.;There are 5 courses of existence: hell, animal kingdom, ghost realm, human…

…gotrabhū - citta is the last of the 4 impulse moments javana cf. viññāna-kicca immediately preceding the…

Gotrabhū-ñāna: ‘change-of-lineage-knowledge’; see: prec. and visuddhi VII

Homelessness: going into pabbajjā Cf. Progress of the disciple.

…is no living being, no real ego, that goes, stands, etc., but that it is by a mere figure of speech that one says: ‘I go’, ‘I stand’, and so forth.;…

…change-of-lineage-moment gotrabhū In connection with entering the earth-kasina absorption see: kasina they are explained as follows, in…

…or more fully stated, ‘the going forth from home to the homeless life’ of a Bhikkhu agārasmā, anagāriyam consists in severing all family…

…to moral life. But good things may be an inducement not only to similarly good things, but also to bad things, such as self-conceit,…

…not become a ‘Teacher of Gods and Men’, a Perfect or Universal Buddha sammā - sambuddha. Paccekabuddhas are described as frugal of speech,…

…of the foremost of delusive conceptualisations, the ego-concept.

…or beyond which, no real ego-entity nor any abiding substance can ever be found. Thus, whenever the suttas speak of man, woman or person, or of…

…3 penetrating it pativedha and realising its goal. App..

…life, just as from the mango-seed is generated the new mango-tree.

Hence, the 5 kammical causes ignorance, etc. of the past birth are the…

…his, falling within the category concerned with meaning or result, is the ‘analytical knowledge’ of meaning.

2 dhamma Sanskrit dharma Ö…

…words and thoughts, follows good conduct, and keeps his mind pure, this, o Bhikkhus, is the power of reflection.

What, o Bhikkhus, is the power of…

…the reason that one’s own good actions may become to others, especially to departed relatives and friends reborn in the ghost realm, an…

…In lists of both these categories it is generally mentioned first e.g. Dhs. 1: M. 9, due to its fundamental position in the cognitive process In…

[[pindapātik’anga]]Pindapātik’anga: The ‘practice of going for food’, is one of the 13 ascetic purification-exercises see: dhutānga

…and embellishment. High and gorgeous beds he does not use. Gold and silver he does not accept… keeps aloof from buying and selling things.

He…

…hence also: I, you, he, man, god, etc., all these, according to Buddhism, are mere names for certain combinations of material and mental processes,…

…lit. the one who has ‘thus gone’, or ‘thus come’, is an epithet of the Buddha used by him when speaking of himself.

To the often asked questions,…

…found today in Sri Lanka, Burma, Thailand, Cambodia, Laos and Chittagong East Bengal. - Cf. Guide, p. 60. - App..

…me, this am I, this is my ego’? - No, Venerable One.

‘I’herefore, whatever there is of materiality, feeling, perception, mental constructions…

…Refuge by Nyanaponika Thera WHEEL 76. - Devotion in Buddhism WHEEL 18. Going for Refuge, by Bhikkhu Bodhi WHEEL 282/284 - Khp. Tr. pp. 4ff.

…about those departed in days gone by, tittle-tattle, talks about world and sea, about gain and loss; A. X, 69 etc..

In the commentaries 4 further…

…of the present life’s good or bad action, or are associated with the corresponding action. 2 is the doctrine of Makkhali Gosāla; see:…

Tāvatimsa: ‘the Thirty-thrce Gods’, a class of divine beings in the sense-sphere; see: deva I.

…the 3 mental chains ego-belief, skeptic doubt and attachment to mere rules and ritual; see: samyojana he becomes one who will be ’reborn…

…bhavāsava, Ex: ‘Being is good’
3: The mental fermentation of wrong views ditthāsava, Ex: ‘My opinion is best’
4: The mental fermentation…

…ἀν-; Lat. *en-, in-; Goth. Ohg. & Ags. un-; Oir. an-, in-

A-³

the augment (sign of action in the past), prefixed to the…

…pot. of ā + vraj to go to, come to (cp pabbajati), but is preferably with variant reading SS to be read aṇḍaje (corresponding with…

…(˚amba the inside of the Mango); Mil.30 (˚e vāyo jivo), Mil.262, Mil.281 (bāhir-abbhantara dhana) Dhp-a.ii.74 (adj. c. gen. being among;…

adjective brought (to), procured, got, Ja.vi.291.

ā + bhata + ika, bhṛ.

“going towards setting”, disappearance, death Ja.v.469.

abstr. fr. abbhatta

…meanings, viz.

1. passed, gone by SN.ii.183 (+ atikkanta); nt. -ṃ what is gone or over the past Ja.iii.169.
2. passed away, dead MN.i.465;…

to go out over, to rise AN.ii.50, AN.ii.51 (opp. atthaṃ eti, of the sun)
ppr abbhuddayaṃ Vv.64#17 (= abhi-uggacchanto Vv-a.280;…

to go forth, go out, rise into DN.i.112, DN.i.127; AN.iii.252 (kitti-saddo a.) Pp.36. ger. -gantvā Ja.i.88 (ākāsaṃ), Ja.i.202; Dhp-a.iv.198…

(nt
■ adj.) going out over, rising over (c. acc.) Pv-a.65 (candaṃ nabhaṃ abbhuggamanaṃ; so read for T. abbhuggamānaṃ).

fr….

gone forth, gone out, risen DN.i.88 (kitti-saddo a., cp. Dhp-a.i.146: sadevakaṃ lokaṃ ajjhottharitvā uggato), DN.i.107 (saddo); Snp.p.103…

Abbhussakati & ˚usukkati

to go out over, rise above (acc.), ascend, freq. in phrase ādicco nabhaṃ abbhussakkamāno MN.i.317; SN.iii.156 =…

Abbhussakati & ˚usukkati

to go out over, rise above (acc.), ascend, freq. in phrase ādicco nabhaṃ abbhussakkamāno MN.i.317; SN.iii.156 =…

to go against, to go against, to march (an army) against, to attack SN.i.82 (aor ˚uyyāsi)
pp abbhuy y āta (q.v.).

abhi + up + yāti of…

…of a bhikkhu who has undergone a penance for an expiable offence Vin.i.49 (˚âraha), Vin.i.53 (id.), Vin.i.143 Vin.i.327; Vin.ii.33, Vin.ii.40,…

…over, all around: abbhudeti go out over ˚kamati exceed, ˚jāti off-spring, ˚jānāti know all over ˚bhavati overcome, ˚vaḍḍhati increase,…

˚- the evening before, last night; ˚kālakata MN.i.170 = Ja.i.81; ˚gata gone last night Ja.vi.386 (hiyyo paṭhama-yāme C.).

…to, to visit, take to, go to Snp.414 (Paṇḍavaṃ ˚hāresi = āruhi Snp-a.383), Snp.708 (vanantaṃ abhihāraye vanaṃ gaccheyya…

…abhihita on p.51ʻSo enchanted was I by the Buddha’s rune’ The godlet ascribes a magic potency to the couplet.

…Snp.1117 (diṭṭhiṃ Gotamassa na a.) Ja.iv.142; Pv.ii.7#10 = Pv.ii.10#3 (n’ābhijānāmi bhuttaṃ vā pītaṃ) Sdhp.550; etc
pot…

going forward, approach, going out Pv.iv.1#2 (opp. paṭikkama going back); Dhp-a.iii.124 (˚paṭikkama).

to go forward, to proceed, approach DN.i.50 (= abhimukho kamati gacchati, pavisati DN-a.i.151); DN.ii.147, DN.ii.256 (abhikkā muṃ aor.);…

…(adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 =…

…usually -˚ turned to, going to, inclined towards DN.i.50 (purattha˚) Ja.i.203 (devaloka˚), Ja.i.223 (varaṇa-rukkha˚); Ja.ii.3…

departure, going away, esp. the going out into monastic life, retirement renunciation. Usually as mahā˚; the great renunciation Ja.i.61;…

to go forth from (abl.), go out, issue Dhs-a.91; esp. fig. to leave the household life, to retire from the world Snp.64 (= gehā abhinikkhamitvā…

lit. to pour out in abundance, fig. to produce in plenty. Cp.i.10#3 (kalyāṇe good deeds).

abhi + ni + vassati fr. vṛṣ

…to ascend, mount, climb; to go on or in to (c. acc.) Dhp.321; Thag.271; Ja.i.259; Ja.ii.388; Ja.iii.220; Ja.iv.138 (navaṃ); Ja.vi.272 (peculiar…

mounted, gone up to, ascended Ja.v.217; Dhp-a.i.103.

pp. of abhirūhati

…imaginings, then mayst thou go thy ways calm and serene“); Snp.342 (expl^d. by mānassa abhisamayo khayo vayo pahānaṃ Snp-a.344)….

attained, got Sdhp.556.

pp. of abhisambhavati

…the least to be expected of good conduct, proper. Of sikkhā Vin.v.181; AN.ii.243 sq.; of dhamma MN.i.469;…

retinue Ja.v.373.

fr. abhi + sarati, of sṛ; to go

…Snp.984 (ger. ˚itvā having got up this curse, cp. Snp-a.582); Pv-a.56 (iddh’ âbhisaṃkhāraṃ), Pv-a.172 (id.), Pv-a.212 (id.)
pp…

woman who goes to meet her lover Ja.iii.139.

Sk. abhisārikā, fr. abhi + sṛ.

“to go down to”, i.e. give in, to pay heed, observe Vin.i.134 and in ster. expl^n. of sañcicca at Vin.ii.91; Vin.iii.73, Vin.iii.112;…

…karoti* in sense of to bid goodbye, to say adieu, farewell, e.g. DN.i.89, DN.i.125, DN.i.225; Snp.1010
caus 2 abhivādāpeti to cause some one…

to go against (in a hostile manner, to attack (c. acc.) SN.i.216 (aor. abhiyaṃsu, variant reading SS abhijiyiṃsu); Dhp-a.iii.310 (aor. abhiyāsi…

adjective

1. going beyond the limits (of proper behaviour), too self-sure, overbearing, arrogant, proud SN.i.239 (variant reading accayasara caused…

of atisarati to go beyond the limit, to go astray Ja.v.70.

fr. ati + sṛ.

…sota Iti.95 3. (fig.) going beyond (the norm) transgression, offence Vin.i.133 (thull˚ a grave offence), Vin.i.167 (id.); Vin.ii.110,…

adjective beyond the reach of the goad DN.ii.266 (nāga).

ati + ankusa

1. to pass (of time), to go by, to elapse Thag.145 (accayanti ahorattā).
2. to overcome to get over Mil.36 (dukkhaṃ)

caus…

…causally unconnected (cp. Goth. silda-leiks in similar meaning) Vv-a.329; and Buddhaghosa: accharā-yoggan ti acchariyaṃ accharaṃ…

…(Toev s. v. pathaddu) as “gone half-way”, i.e. on full-moon-day He rejects the expl^n. of C. 2. (of time) a stretch of time, an…

…pi addhāna maggo hoti“, thus taken to addha “half”, from counting by 1/2 miles); Vv-a.40, Vv-a.292. Cp. also antarāmagga. *…

…eat, 1^st sg. admi = Gr. ε ̓́δω, Lat. edo; Goth. itan = Ohg. ezzan = E. eat

…commission; ˚gacchati “to go on to & reach it” = obtain; ˚gama attainment; ˚gaṇhāti to overtake = surpass, ˚peta (adhi + pra + ita)…

to vex, oppress, gore (to death) Ud.8 (T. adhipāteti, variant reading avibādeti).

adhi + bādheti, cp. Sk. abhibādhayati

superior or supreme god, above the gods MN.ii.132; AN.iv.304; Snp.1148; Cnd.307#b, 422 a Cp. atideva.

adhi + deva

got into possession of, conquered, attained, found Ja.i.374; Vv-a.135.

pp. of adhigacchati

adjective (-˚) mastering, ruling or governed, influenced by (cp. adhipati) AN.i.150 (atta loka˚ dhamma˚).

fr. prec.

gone into, affected with, seized by (-˚), a victim of (c. loc.) SN.i.72 Thig.345 (kāmesu); Snp.1123 (taṇhā˚ = taṇhânugata Cnd.32); Dhp.288;…

…seṭṭha). 2. ruling over, governing, predominant; ruled or governed by Vb.216 sq. (chandaṃ adhipatiṃ katvā making energy predominant);…

…abhipreta, adhi + ppa + i, lit. gone into, gone for; cp. adhippāya

of adhippagacchati to go to Ja.v.59.

…after, managed, undertaken governed Vin.i.57; SN.v.278 (sv’âdhiṭṭhita); Pv-a.141 (kammanta) 2. undertaking, bent on (c. acc.) Snp.820…

…adhogataṃ since one month ago)

• -gala (so read for T. udho˚) down the throat Pv-a.104
• -mukha head…

…Pv.iv.3#47 (lokassa Buddho aggo [A: aggaṃ] pavuccati); Iti.88, Iti.89; Snp.875 (suddhi) Pv-a.5. Often comb^d. with…

…aggi nibbāyati the f. goes out SN.ii.85; MN.i.487; Ja.i.212 (udake through water); Mil.304. aggi nibbuto the f. is extinguished (cp….

…-gata going through or being in the sky or atmosphere Dhs.638, Dhs.722; Vb.84.

• -gāmin moving through the atmosphere or…

…prophesy made for the infant Gotama DN.ii.16; Snp.1002, Snp.1003
■ Further passages for agāra e.g. Vin.i.15; DN.i.102…

…anagāriyaṃ pabbajita* (gone out from the house into the homeless state) Vin.i.15; MN.i.16; MN.ii.55, MN.ii.75; AN.i.49; DN.iii.30 sq.,…

…passim.

Vedic ahaṃ = Av. azəm; Gr. ἐγώ(ν); Lat. ego; Goth. ik, Ags. ic, Ohg. ih etc.

adjective noun not good or friendly, harmful, bad; unkindliness DN.iii.246; Dhp.163; Snp.665, Snp.692; Mil.199 (˚kāma). Ahirika & Ahirika;

a +…

…-pāla goatherd in ˚nigrodharukkha (Npl.) “goatherds’ Nigrodha-tree” Vin.i.2 sq. Dpvs.i.29 (cp. Mhvs.iii.302). *…

…+ gara = gala fr. *gel to devour, thus “goateater”

goat, pl. goats Vin.ii.154
■ f. ajikā Ja.iii.278 & ajiyā Ja.v.241.

…Ja.i.481 = Ja.iii.85.

Vedic ajina, to aja, orig. goats’ skin

court, a yard Mhvs.35, Mhvs.3.

Vedic ajira to aj, cp. Gr. ἀγρός, Lat. ager, Goth. akrs = Ger. Acker, = E. acre

he came to, got to, found, obtained, experienced SN.i.12 (vimānaṃ); Snp.225 (expl^d. at Kp-a.180 by vindi paṭilabhi), Snp.956…

…attained, found, got Snp.1134 (= adhigacchi Cnd); Ja.iii.296 (p. C. sampatta); Ja.v.158 (ajjhāpatta; C….

…attained, found, got Snp.1134 (= adhigacchi Cnd); Ja.iii.296 (p. C. sampatta); Ja.v.158 (ajjhāpatta; C….

…AN.iv.312; Dhp-a.iv.90 (= gocar’ ajjhatta-sankhātāya kammaṭṭhāna-bhāvanāya rata).

• -rūpa one’s own or inner…

…plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133;…

…plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133;…

to go to meet, to receive Ja.iv.440.

cp. Sk. abhyupeti; adhi + upa + i

too rigorous or strenuous a livelihood MN.ii.245 (+ adhipāṭimokkha).

adhi (ati?) + ā + jīv

she-goat Ja.iii.125; Ja.iv.251.

barren-soil: see khetta
■ In cpd. -ññu the neg. belongs to the whole: not knowing a good field (for alms) Ja.iv.371.

going near, approaching, stepping upon, walking to Ja.i.62.

cp. BSk. ākramaṇa Jtm.31#58

…E. axle, to root of Lat. ago, Sk. aj

Akkha²

a die DN.i.6 (but explained at DN-a.i.86 as ball-game: guḷakīḷa); SN.i.149 =…

…πρόσωπον; Lat. oculus, Ags. ēowan (= E eye wind-ow); Goth. augō. See also cakkhu & cp. akkha² ikkhaṇika

…*seq^u; cp. Sk. ākhyāti, Lat. inquam, Gr. ἐννέπω, Goth. saihvan, Ger. sehen etc. See also akkhi & cakkhu

…Snp-a.170); Ja.iv.30; Dhp.280 (= mahā-alaso Dhp-a.iii.410). Opp. analasa vigorous energetic SN.i.44; DN.iii.190 (dakkha +);…

…indeed one must do good = it is appropriate to do good Pv.ii.9#23 (= yuttaṃ Pv-a.122); alaṃ puññāni kātave “come, let us do…

…AN.v.234 = AN.v.249;

• -gomaya fresh dung AN.v.234; Dhp-a.i.377;
• -camma living skin Vism.195;
• -tiṇa fresh grass DN-a.i.77;…

…adhere to (in both senses, good or bad); to covet

1. lit. kesā sīsaṃ allīyiṃsu the hair stuck to the head Ja.i.64 khaggo lomesu allīyi…

long white gourd, Cucurbita Lagenaris MN.i.80 (tittaka˚), MN.i.315 (id.); Pv-a.47 (id.); Dhs-a.405
■ See also alāpu.

Sk….

gourd, pumpkin Dhp.149 (= Dhp-a.iii.112; vv. ll alābu & alābbu).

= alābu, with p for b: so Trenckner Notes 62¹⁶

adjective not egotistical, unselfish Snp.220 (+ subbata), Snp.777; Ja.iv.372 (+ nirāsaya); Ja.vi.259 (= mamāyana-taṇhā-rahita C.);…

…human, a fairy demon, ghost, god, spirit, yakkha Vin.i.277; DN.i.116; SN.i.91, Ja.i.99; Dhs.617; Mil.207; Dhs-a.319; Dhp-a.i.13 (˚pariggahīta…

…The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221). 2. A general…

…a garden of mangoes, mango grove Vv.79#5 Vv-a.305.

• -kañjika mango gruel Vv.33#37 (= ambilakañjika…

…see next.

= ambakā?

Ambaka²

a little mango, only in -maddarī a kiṇd of bird [etym. uncertain]…

mother, good wife used as a general endearing term for a woman Vin.i.232; DN.ii.97 (here in play of words with Ambapālī expl^d. by Bdhgh…

the hog-plum, Spondias Mangifera (a kind of mango) Vin.ii.17 (˚vana); DN-a.i.271 (˚rukkha).

…a woman familiarly good woman, my (good) lady, dear, thus to a woman Ja.i.292; Pv-a.63; Dhp-a.ii.44; to a girl Pv-a.6; to a daughter…

…love).

Vedic amānuṣa, usually of demons, but also of gods; a + mānusa, cp. amanussa

…sāli, vīhi, yava, godhūma, kangu varaka, kudrūsaka) and boiled, prepared food (apar’ aṇṇaṃ sūpeyya curry). Snp-a.378 (on…

…of a flowers); Ja.vi.227 (id.); Dhp-a.ii.116 (˚cangoṭaka).

*Sk. anujā

…one who has gone to the end, one who has gone through or overcome (dukkha) AN.iv.254, AN.iv.258, AN.iv.262; Snp.401 (=…

…Kp-a.166.

• -ga going through the air AN.i.215.
• -cara walking through the air Vin.i.21; DN.i.17; SN.i.111;…

…-atīta gone past in the meantime Ja.ii.243.

• -kappa an intermediary kappa (q.v.) DN.i.54. *…

adjective

1. disappeared, gone, left DN.i.222. MN.i.487. Mil.18. Pv-a.245.
2. in phrase anantarahitāya bhūmiyā (loc) on the bare soil (lit. on…

to go or step in between, ger. antaritvā (= antarayitvā) Ja.i.218.

cp. denom. fr. antara

place where the trading goes on, bazaar Ja.i.55; Ja.vi.52; Mil.1, Mil.330; Dhp-a.i.181.

antarā + paṇa “in between the shopping or trading”

…anti = Lat ante, Gr. ἀντί, Goth. and; Ags. and-, Ger. ant-, ent-

…anto jālaṃ pavisati go into the net Dhp-a.iii.175; anto gāmaṃ pavisati to go into the village Dhp-a.ii.273; anto nagaraṃ pavisati…

…to go follow etc. E.g. ˚aya going after, connexion; ˚āgacch follow, ˚kkamati follow, ˚dhāvati run after, ˚patta received ˚parivattati move…

to go along, wander, follow, tread (a path) Ja.iv.399 (maggaṃ = pabbajati C.).

anu + vraj

…(atthaṃ ˚bhoti to have a good result); Ja.vi.97 (˚bhoma) Pv.i.10#11 (˚bhomi vipākaṃ); Pv-a.52 (˚issati = vedissati) Sdhp.290. Esp. freq….

…(atthaṃ ˚bhoti to have a good result); Ja.vi.97 (˚bhoma) Pv.i.10#11 (˚bhomi vipākaṃ); Pv-a.52 (˚issati = vedissati) Sdhp.290. Esp. freq….

the fact of having to undergo, experiencing Pv-a.103.

abstr. fr. ppr. Pass. of anubhavati

to follow (along) after, to go after DN.i.235; MN.i.227; Thag.481, Thag.1044; Caus ˚āpeti MN.i.253, cp. Lal.147, Lal.3; Mvu.i.350.

anu + cankamati

…Usually in ster. phrase rāgo cittaṃ a. lust degrades the heart Vin.iii.111; MN.i.26; SN.i.186; AN.i.266; AN.ii.126; AN.iii.393 sq
pp…

…following or followed by, going after, undergoing, being in or under standing under the influence of Snp.332 (vasa˚; in the power of), Snp.791…

to go after, to follow, to go or fall into (w. acc.) Kp-a.223; Pv-a.141 (˚gacchanto) aor. -gamāsi Vin.i.16, & anvagā…

adjective gone after, accompanied by, come to; following; fig. fallen or gone into, affected with (-˚), being a victim of, suffering MN.i.16;…

adjective going along with, following, accompanying; resulting from, consequential on Kp.viii.8 (nidhi a treasure acc. a man to…

…C.); Ja.vi.500 (T. anuccangī C. aninditā agarahitangī); -gāmin going crooked i.e. snake Ja.iv.330; -bhūta not…

adjective compassioned, gratified, remembered, having done a good deed (of mercy Pv.iii.2#30.

pp. of anukampati

1. order, turn, succession, going along; only in instr. anukkamena gradually, in due course or succession Ja.i.157, Ja.i.262,…

1. to follow, go along (a path = acc.) AN.v.195; Iti.80 (maggaṃ).
2. to advance (not with Morris J.P.T.S. 1886, 111 as “abandon”) SN.i.24…

adjective mediocre, without going to extremes Ja.iv.192; Ja.v.387.

anu + majjha

to go or return into (c. acc.) DN.i.55 (anupeti +).

anu + pa + gacchati

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

to walk round and round, to go round about (c. acc.) Vin.iii.119; SN.i.75 (ger. -gamma); Snp.447 (aor. -pariyagā = parito parito agamāsi…

to go or move round, viz.

1. to deal with, be engaged in, perform, worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97.
2. to meet Mil.204…

to go round about, to go about, to wander or travel all over (c. acc.) Vin.ii.111; SN.i.102, SN.i.124; Thag.1235 (˚pariyeti), Thag.1250 (id. to…

adjective going round, encircling, in -patha the path leading or going round the city DN.ii.83 = SN.iv.194 = AN.v.195; AN.iv.107.

adjectivised…

…go along up to (c. acc.) Pv-a.179.

anu + pa + saṃkamati

Anupasaṅkamati²

not to go to. not to…

1. to follow, go after, Ja.vi.555 anupatiyāsi Subj.).
2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for…

…(having) attained, received, got to (c. acc), reached DN.i.87–DN.i.111; DN.ii.2; Iti.38; Snp.027, Snp.635; Dhp.386, Dhp.403; Pv.iv.1#66; Pv-a.59…

to go into, to enter Dhp.i.290; Vv-a.42 (= ogāhati)
pp -paviṭṭha (q.v.) Caus. -paveseti (q.v.).

anu + pa + visati

(anuppa˚) entered, gone or got into, fallen into (c. acc.) Mil.270, Mil.318 sq., Mil.409 (coming for shelter); Pv-a.97, Pv-a.152 (Gangānadiṃ a….

to go into DN.i.55 (+ anupagacchati) SN.iii.207; DN-a.i.165.

anu + pa + i

…sīlaṃ sīlânantaro saggo saggânantaro maggo ti etesaṃ dīpana-kathā (DN-a.i.277). Vin.i.15, Vin.i.18; Vin.ii.156, Vin.ii.192; DN.i.110;…

…Hence-forward these lists govern the connotation of the word; but it would be wrong to put that connotation back into the earlier passages. Later…

to walk along, to go round about, to visit MN.i.279; SN.v.53, SN.v.301; Ja.i.202 Ja.iii.502; Pv-a.279 (nagaraṃ)
pp…

to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu +…

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also…

…to morality, charity, the gods Thus at DN.iii.250, DN.iii.280 (cp. AN.i.211); AN.iii.284, AN.iii.312 sq. AN.iii.452; AN.v.329 sq.; Pts.i.28….

adjective according to tradition or report, one who goes by or learns from hearsay DN-a.i.106, DN-a.i.107.

fr. anu + śru, cp. anussavika

“going along with”, following, conformity. Only in obl. eases (-˚) anusārena (instr. in consequence of, in accordance…

…Mil.186. 2. to rule, govern (acc.) administer to (dat.) SN.i.236 = Snp.1002 (paṭhaviṃ dhammenam-anusāsati, of a Cakkavattin); Ja.ii.2;…

…highest ideal, greatest good. They are mentioned as sets of 3 (viz. dassana˚, paṭipadā˚, vimutti˚;) at DN.iii.219, or of 6 (viz….

…one who has (just) passed one rainy season Thag.24 (“scarce have the rains gone by” Mrs. Rh. D.; see trsl. p. 29 n. 2).

fr. anuvassaṃ

…thy thoughts in ordered governance“ Mrs. Rh. DN variant reading anucintaya); Thag.747; Dhp.364; Iti.82 (dhammaṃ ˚ayaṃ); Ja.iii.396;…

gone through or after, followed, pursued SN.ii.105 (magga); AN.v.236; Iti.29; Mil.217.

pp. of anuyāti

…= anugacchati C). 2. to go along by, to go over, to visit Mil.391 (˚yāyati)

pp anuyāta (q.v.). See also…

…= anugacchati C). 2. to go along by, to go over, to visit Mil.391 (˚yāyati)

pp anuyāta (q.v.). See also…

adjective going after, following, subject to (gen.) Snp.1017 (anânuyāyin); Ja.vi.309; Mil.284.

cp. Sk. anuyāyin, anu + yā

to follow, approach, go with Snp.1103 (= anugacchati anvāyiko hoti Cnd.59); Dhp.1 (= kāyikaṃ… dukkhaṃ anugacchati Dhp-a.i.24), Dhp.2, Dhp.71…

1. to go along after, to follow, run after, pursue; aor. anvāgacchi Pv.iv.5#6 (= anubandhi Pv-a.260).
2. to come back again Ja.i.454 (ger….

to go up to, visit, ascend Ja.iv.465 (aor. anvāruhi).

anu + ā + rohati

to go into, to take possession of, to visit MN.i.326; SN.i.67; Mil.156
pp anvāviṭṭha (q.v.). Cp….

undergoing, experiencing, attaining; as prep. (c. acc.) in consequence of, through after DN.i.13 (ātappaṃ by means of self-sacrifice), DN.i.97…

…of certain specified good mental habits (SN.iii.168, the anatta doctrine; SN.v.200–⁠SN.v.202, the five Indriyas; AN.i.64 AN.i.120,…

adjective of inferior race, not of good blood MN.i.367.

an + ājāniya

…̓́πειμι, Lat. abeo, Goth. afiddja; apeta gone away rid; ˚kaḍḍhati to draw away, remove; ˚kamati walk away ˚gacchati go away;…

…Vb.330.

• -gāmin going towards decrease, “making for the undoing of rebirth” (Dhs trsl. 82) AN.v.243, AN.v.277; Dhs.277 Dhs.339,…

to go away, turn aside Dhp-a.i.401 (˚gantvā)
pp apagata (q.v.).

apa + gam

going away, disappearance Sdhp.508.

Sk. apagama

1. gone, gone away from (c. abl.), removed; deceased, departed Iti.112; Pv-a.39 Pv-a.63 (= peta), Pv-a.64 (= gata).
2. (˚-) freq. as prefix…

to go away, depart, go to one side Ja.iii.27; Sdhp.294
aor apakkami Pv.iv.7#5; ger. apakkamitvā Pv-a.43, Pv-a.124 &…

to go away Snp.1102 (apanamissati, variant reading apalām˚ & apagam˚; explained at Cnd.60 by vajissati pakkhamissati etc
pp…

…aprilis the second month (after March, i.e. April). Goth. afar = after

missed (c. acc.), gone wrong, failed, sinned (against = loc.) DN.i.91, DN.i.103, DN.i.180; SN.i.103 (suddhimaggaṃ); Thag.78; Snp.891 (suddhiṃ…

to go away, to go aside Ja.iv.347 (variant reading for apavattati); Vv-a.101; Pv-a.265 (aor ˚sakki = apakkami).

apa + sakkati

…katvā “which latter corresponds in form but not in meaning to Sk. apasavyaṃ karoti to go on the right side” (Morris J.P.T.S. 1886,…

to turn away or aside, to go away Ja.iv.347 (variant reading apasakkati).

apa + vṛt, cp. Lat. āverto

going away, retreat DN.i.9 (opp. upa˚); DN-a.i.95.

Sk. apayāna, fr. apayāti

to go away Ja.vi.183 (apāyāti metri causa; expl^d. by C. as apagacchati palāyati)
caus apayāpeti [Sk. apayāpayati] to make go…

adjective gone away; (med.) freed of, rid of, deprived of (instr., abl. or ˚-) Dhp.9 (damasaccena); Pv-a.35 (dukkhato); usually ˚-in sense of…

to go away, to disappear DN.i.180 (upeti pi apeti pi) Ja.i.292; Snp.1143 (= n’ apagacchanti na vijahanti Cnd.66)
pp apeta…

…even for leagues we go Pv.iv.10#7 (= anekāni yojanāni pi g. Pv-a.270. Epithetic (more freq. in the form pi): muhuttam…

…freedom from illness, good health (= appābādha with which often comb^d.) ābādha* same as appātanka (q.v.)…

…Dhp.137 (= niraparādha Dhp-a.iii.70).

a +…

…Dhs-a.45 Dhs-a.196 (˚gocara, cp. anantagocara). See also on term Dhs trsl. 60. 2. “without difference”, irrelevant, in general (in…

the state of not going on, the stop (to all that), the non-continuance (of all that Thag.767; Mil.326.

a + pavattā

…& in C. appati˚).

a +…

…(discontent with good states and the not shrinking back in the struggle Dhs trsl.358) AN.i.50 AN.i.95 = DN.iii.214 = Dhs.1367.

abstr….

…or as a Titan (Asura). Analogous expressions are vinipāta & duggati. All combined at DN.i.82; DN.iii.111; AN.i.55; Iti.12, Iti.73; Nd ii.under…

adjective going away Ja.i.163 (aḍḍharattāv’apāyin = aḍḍharatte apāyin C.). -an˚; not going away, i.e. constantly following (chāyā…

…Vv-a.106 (in allegorical etym of arahant = saṃsāra-cakkassa arānaṃ hatattā “breaker of the spokes of the wheel of…

…DN.iii.255; MN.i.245 (Gotamo na pi kālaṃ karoti: arahaṃ samaṇo Gotamo), MN.i.280; SN.i.9, SN.i.26, SN.i.50 (Tathāgato), SN.i.78,…

…-gata gone into the forest (as loneliness) MN.i.323; AN.iii.353; AN.v.109 sq., AN.v.207, AN.v.323 sq *…

…fully or thoroughly good DN.i.163 = DN.iii.82; AN.iv.363; nâlamariya not at all good, object, ignoble ibid
■ (m.) Vin.i.197 (na…

…the sun, reddish, yellowish, golden Vism.123; Dhp-a.i.1.3 = Pv-a.216.

• -sadisa (vaṇṇa) like the sun (in colour)…

…asanto, a + santo, ppr. of as in meaning “good”

…not consistent with good manners; impolite, vile, low, of base character Ja.iii.527 (mātugāma); Dhp.77 = Ja.iii.367 = Thag.994; Mil.221;…

…Lat. ocris “mons confragosus”; Gr. α ̓́κμων anvil Lith. akmů̃ stone, see also asana¹ (Sk. aśan stone…

…Ja.i.40 (as bodhi-tree of gotama); Ja.ii.91; Ja.v.420; Ja.vi.530.

Sk. asana

Asana⁴

neuter an arrow MN.i.82 = SN.i.62. Cp….

…being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367; Iti.69…

…being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367; Iti.69…

…“I am”, pride of self, egotism (same in B.Sk. e.g. Divy.210, Divy.314; Vin.i.3; DN.iii.273; MN.i.139, MN.i.425; AN.iii.85; Pts.i.26 Kv.212;…

…Dhp.143, Dhp.144 (bhadra, a good horse), Dhp.380 (id.); Vv.20#3 (+ assatarī) Vv-a.78; Dhp-a.i.392 (hatthi-assâdayo); Sdhp.367…

…pleasant unpleasant, good & bad Snp.633; Ja.iii.243; Mil.136.

• -ānupassin realising or intuiting the corruptness (of the body) Iti.80,…

…The fight between Gods & Titans is also reflected in the oldest books of the Pāli Canon and occurs in identical description at the foll….

Ati-eti

to go past or beyond, see ger. aticca and pp. atīta.

ati + i

…god upon god, god and more than a god (see atideva); mānātimāna all kinds of conceit;…

greater Brahma, a super-god Mil.277; Dhp-a.ii.60 (Brahmuṇā a. greater than B.).

ati + brahmā

1. to go about, to roam about Pv.ii.12#15; Pv-a.57.
2. to transgress, to commit adultery Ja.i.496. Cp. next.

ati + carati

…Dhp-a.iv.98 (T. aticcha, vv.ll. ˚atha); Vv-a.101; Mil.8
caus aticchāpeti to make go on, to ask to go further Ja.iii.462. Cp….

super god, god above gods, usually epithet of the Buddha SN.i.141; Thag.489; Cnd.307 (cp adhi˚); Mil.277. atidevadeva id. Mil.203, Mil.209….

(-˚) adjective going over, overcoming, surmounting, getting over Snp.250 (sanga˚); Dhp.370 (id.) Snp.795 (sīma˚, cp. Mnd.99), Snp.1096 (ogha˚);…

to go over, i.e. to overcome, surmount, conquer, get the better of, only in pret. (aor. 3^rd sg. accagā (q.v. and see…

going over or further, passing beyond, traversing; fig. overcoming of, overstepping, failing against, transgression Dhp.191; Dhs.299; Pv-a.154…

1. to go beyond, to pass over, to cross, to pass by.
2. to overcome, to conquer, to surpass, to be superior to

■ Ja.iv.141; Dhp.221 (Pot. ˚eyya…

passed beyond, passed by, gone by, elapsed; passed over, passing beyond, surpassing Ja.ii.128 (tīṇi saṃvaccharāni); Dhp-a.iii.133 (tayo vaye…

transgressing, overstepping the bounds (of good behaviour), lawlessness Mil.122.

Der. abstr. fr. prec.

in instr. atikālena adv. in very good time very early Vin.i.70 (+ atidivā).

ati + kāla

adverb too early, usually elliptical = it is too early (with inf. carituṃ etc.) DN.i.178; MN.i.84; AN.iv.35.

cp. Sk. atiprage

to go too far, to go beyond the limit, to overstep, transgress, aor. accasari (q.v.) Snp.8 sq (opp. paccasari; C. atidhāvi);…

going too far, overstepping the limit, trespassing, false step, slip, danger Vin.i.55 (sātisāra), Vin.i.326 (id.); SN.i.74; MN.iii.237; Snp.889…

to pass over, cross, go beyond aor. accatari SN.iv.157 = Iti.57 (˚āri).

ati + tarati

to pass, pass over, go beyond; to overcome, get over; conquer Vin.ii.237 (samuddo velaṃ n’); SN.ii.92 (saṃsāraṃ); SN.iv.158 (id.) Iti.9…

…over; a conveyance; one who conveys i.e. a conductor, guide Thag.616 (said of sīla, good character); Ja.v.433
■ Cp. ativāhika.

fr. ati…

…personal welfare one’s own good (opp. para˚) DN.iii.233; AN.ii.95 sq.

• -hetu for one’s own sake, out of self-consideration…

…pp. atthaṅgata gone home, gone to rest, gone, disappeared; of the sun (= set): Ja.i.175 (atthangate suriye at sunset); Pv-a.55 (id.),…

…sg. asmi; Gr. εἰμί ἐστί; Lat. sum-est; Goth. im-ist; Ags. eom-is E. am-is

…this is suitable, of good avail; T aṭṭhitaṃ, vv.ll. as above); Snp.1058 (aṭṭhita Cnd.20 also aṭṭhita, which at this pass….

…noun

1. (temporal) past, gone by (cp. accaya 1)
   1. adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
      …

…thrown down; ˚gacchati go down; ˚gāheti dip down; ˚tarati descend; ˚patita fallen down; ˚sajjati emit; ˚siñcati pour out over;…

…approach. to enter, go into or near to, to fall into, appear in, only in ger. (poetically) avakamma Ja.iii.480 (variant reading…

…(pinḍa); Pv-a.174 (piṇḍa). 2. [= Sk. utkṣipta?] thrown off, gained, produced, got (cp. uppādita), in phrase *sed’…

to go down, to go away (to) Snp.685 (variant reading BB. T. avaṃsari).

ava + sṛ.

…& Osaṭa

withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (=…

…ossajati

to let loose, let go, send off, give up, dismiss, release (ava) Ja.iv.425; Ja.v.487 (aor. avassaji read for avissaji).

ava + sṛj,…

…a bhikkhu’s wandering, going on tour) AN.iii.171 (C. avavatthika).

der. uncertain

Avattha²

thrown away Ja.v.302 (= chaḍḍita…

…inferior or surpassed, egotism, pride, arrogance Iti.72 Vb.350, Vb.356; -kāma (adj.) wishing not to be surpassed unvilling to be second,…

…5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), sīsa (lead),…

…i, go)

1. income, in aya-potthaka receipt book Ja.i.2.
2. inlet (for water, aya-mukha) DN.i.74; AN.ii.166,…

1. “going”, road
2. going to, goal SN.v.167 (ekāyano maggo leading to one goal, a direct way), SN.v.185 (id.); DN-a.i.313; Dāvs iv.40. See…

…ayaṃ eva ariyo maggo “this then is the way” ibid.; cp. Ja.i.280. 4. With a touch of (often sarcastic) characterisation it establishes…

…5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), sīsa (lead),…

…b lord master, “governor” Ja.i.62 (by a servant); DN-a.i.257 (sāmi, opp. dāsi-putta); Pv-a.145 (by a wife to her husband);…

…cp. Sk. anjasā (instr.) quickly, Goth….

…Gr. ὀρέγω Lat. rego, rectus = erect. See also P. uju, añchati, ajjita ānañja-ānejja

Añjati² & Añjeti

to smear,…

…andar; formation with n analagous to those with l in Gr. α ̓́λλος (α ̓́λjος), Lat. alius (cp. alter) Goth. aljis Ags. elles = E. else….

…Dhp.157; Ja.i.221, Ja.i.253; Ja.ii.132 etc. devaññatara a certain god, i.e. any kind of god SN.iv.180 = AN.iv.461.

Sk. anyatara, añña +…

…Acc. to Vin T. i.174 “a gold coloured Bengal house” (Bdhgh), an interpretation which is not correct: we have to read supaṇṇa vankageha…

…̓ ̈ωμος, Lat. umerus, Goth ams, Arm. us

Aṃsa²

point, corner, edge; frequently in combination with numerals, e.g. catur˚;…

…i.e. endowed with the 5 good qualities, viz. the sīla-kkhandha ‣See kkhandha SN.i.99.= AN.i.161 AN.v.15.AN.v.29

• Similarly the 5…

…AN.iii.6 (id.); Ja.v.70 (goṇ adj. with ox toes, expl^d. by C. as with toes like an ox’s tail; vv.ll. ˚anguṭṭha and…

…to drive an elephant, a goad (cp patoda & tutta Vin.ii.196 (+ kasā); Ja.vi.489; Thag-a.173 (ovādaṃ ankusaṃ katvā, fig. guide);…

…to be in quick motion, cp. Gr. ο ̓́ρνυμι; Lat. orior Goth. rinnan = E. run; Ohg. runs, river, flow.

…of riches, e.g. 80 waggon loads Pv.ii.7#5; asīti-koṭivibhava Dhp-a.iii.129; Pv-a.196; asīti hatth’ ubbedho rāsi (of gold Vv-a.66,…

…Pv-a.215 (gosīs˚); Sdhp.46, Sdhp.103. 2. the stone of a fruit Ja.ii.104.

• -kaṅkala [Sk. ˚kankāla]…

at Vin.ii.266 is expl^d. by Bdhgh on p. 327 by gojanghaṭṭika, perhaps more likely = Sk. aṣṭhīlā a round pebble or stone.

…on etym. see Walde, Lat. Wtb. s. v. fatuus, comparing Goth. baups and M Irish bodar

…with his mind not gone outside himself).

• -nikkhamana going outside of (abl.), leaving Vism.500 (mātukucchito…

…having an abundance of goods, well-to-do Vin.iii.138; Kp-a.241. -bhāṇika = ˚bhāṇin Pv-a.283. -bhāṇitā garrulousness…

…ariyo aṭṭhangiko maggo e.g. SN.iii.96; Pts.ii.56; Mnd.13 = Mnd.360 = Cnd.420; Cnd. s.v. satipaṭṭhāna; and passim. [Cp BSk. catvāra…

…the departed, the king, the gods AN.ii.68; AN.iii.45. 2. tax, revenue (cp. Zimmer Altind. Leben 166 & Fick, Sociale Gliederung 75; DN.i.135,…

…sam˚.

Vedic badhnāti, later Sk. bandhati, Idg. *bhendh, cp. Lat. offendimentum i.e. band; Goth bindan = Ohg, bintan, E. bind; Sk….

…at Mnd.11. viz. ñāti˚ gotta˚, manta˚ (where Cnd.455 reads mitta˚), sippa˚ 2. Ep. of Brahmā, as ancestor of the brahmins DN-a.i.254: see…

…something bringing luck, a good state, welfare; a good deed (= kalyāṇaṃ) Dhp.120 (= bhadra-kamma, viz. kāyasucarita etc. Dhp-a.iii.14);…

…good, of good quality (opp. pāpaka) AN.iv.169^a. 2. honoured of high repute Ja.iii.269^a (= sambhāvita…

…= Cnd.466 B, quoted at Vism.211.

pp. of bhañj, Sk. bhagna

Bhagga²

neuter fortune, good luck, welfare, happiness Vism.210 (akāsi…

adjective noun having good luck or auspices, fortunate; in def of “Bhagavā” at Vism.210 = DN-a.i.34 (“bhāgyavā bhaggavā yutto”); with…

…to roast, φρύγανον dry wood; Lat. frīgo to make dry

…5; 175 n. 3, 191.

bhṛ; cp. Lat. fero, Gr. φέρω, Av. baraiti, Oir. berim, Goth. bairan = to bear, Ger. gebāren. Dhtm explains simply by…

…disputation or one who gossips Vin.i.1; Mnd.142; f.

• -kārikā Vin.iv.230.
• -pavādaka one who proposes…

he-goat Ja.iii.278.

cp. Vedic basta

…Vb-a.406. -antaga “gone to the ends of existence,” past existence, epithet of the Bhagavan Buddha Vism.210. -antara…

…φύομαι to grow; Lat. fui I have been futurus = future; Oir. buith to be; Ags. būan = Goth bauan to live, Ger. bauen, also Ags….

…& without r, as Lat. frango = Goth. brikan = Ohg brehhan, E. break, Sk. giri-bhraj breaking forth from the mountain; and Sk. bhanga, bhañji…

…dāpeti to receive goods in return); vikkiṇiya-bh. goods for sale Dhp-a.i.390
■ assāmika˚ ownerless goods, unclaimed…

collection of goods, heap, bundle; bhaṇḍikaṃ karoti to make into a heap Ja.iii.221, Ja.iii.437; or bhaṇḍikaṃ bandhati to tie into a…

…to make the drum go round, i.e. to proclaim by beat of drum Ja.v.41; Ja.vi.10.

• -caraṇa the carrying round of…

…are several allegorical etymologies (definitions of the word bhikkhu, which occur frequently in the commentaries. All are fanciful…

…bhikkhāya carati to go out begging food [cp. Sk. bhaikṣaṃ carati] Ja.iii.82 Ja.v.75; Pv-a.51 & passim
■…

…Vin.iii.42
■ See also bhindana.

bhid, Sk. bhinatti; cp. Lat. findo to split, Goth. beitan = Ger. beissen. Def. at Dhtp.381, Dhtp.405 by…

…broken the bounds (of decency) Mil.122.

• -sīla one who has broken the norm of good conduct Vism.56. *…

…water jar, a (nearly always golden) vase, ceremonial vessel (in donations) Vin.i.39 (sovaṇṇa-maya); DN.ii.172; AN.iv.210 = AN.iv.214 (T….

…Dhp-a.iv.158.

voc. of bhavant, cp. Sk. bhoḥ which is the shortened voc. bhagoḥ of Vedic bhagavant; cp. as to form P. āvuso → Sk….

good horse, a Sindh horse Ja.i.180.

…Ger beugen & biegen; Ohg. bogo = E. bow. Semantically cp. Lat. lacertus the arm, i.e. the bend, fr. *leq to bend to which P. laguḷa a club…

…the earth, esp tree gods (Yakkhas) Vv.84#2 (= bhumma-deva Vv-a.334)-nt. ground: Pv.ii.10#2 (yāva bhummā down to the ground); variant…

…buj to clean, also Lat. fungor (to get through or rid of, cp. E. function), Goth. us-baugjan to sweep; P paribhuñjati 2, paribhojaniya &…

…Snp.427 (sahassa-bhāgo maraṇassa = sahassaṃ bhāgānaṃ assā ti Snp-a.387; a thousand times a share of death, i.e. very near death,…

good luck, fortune Ja.v.484.

cp. Epic & Class. Sk. bhāgya; fr. bhaga, see also contracted form bhagga²

adjective having good luck, auspicious fortunate, in def. of term “Bhagavā” at DN-a.i.34 = Vism.210; also at Vv-a.231, where the abstr….

…also of other metal, e.g. gold (suvaṇṇa˚) DN-a.i.295; copper (tamba˚ Dhp-a.i.395; bronze (kaṃsa˚) Vism.142 (in simile). Vin.i.46;…

(-˚) a load, only in cpd. gadrabha˚; a donkey-load (of goods) Ja.ii.109; Dhp-a.i.123.

fr. bhāra

…nt.) well & badly spoken, or good & bad speech Vin.i.172; MN.ii.250; AN.i.102; AN.ii.51 (su˚; read bhāsita for bāsita), AN.vi.226; Snp.252,…

…Vedic bhrātar = Av. bratar, Gr. φράτωρ, Lat. frater, Goth. brōpar = Ohg. bruoder, E. brother

…“having a being,” going to be, as-˚ in avassa˚; sure to come to pass, inevitable Ja.i.19
■ f. bhāvinī future Vv-a.314 (or…

…-gata “gone into the soil,” i.e. hiding, stored away Ja.i.375.

• -ghana thick soil Snp-a.149, cp….

…be a secret science to find gold (digging for it: science of hidden treasures) and -kamma might be “making gold” (alchemistic science)….

fragrant grass; Andropogon schoenanthus Ja.vi.36 (= phanijjaka); Vism.543 (so variant reading for T. bhūtinaka).

cp. *Sk. bhūtṛna

…Sk bimba & bimbī, a kind of gourd] Ja.iii.478; Ja.vi.457, Ja.vi.591; Vv.36#6 (kañcana˚-vaṇṇa of the colour of the golden Bimba Dhp. at…

…bimbī) gold, of golden colour DN-a.i.280 = Snp-a.448 (in Bdhgh’s fanciful etym of king Bimbisāra, viz. bimbī ti…

…in phrase bodhāya maggo Ja.i.67; Mil.244, Mil.289; and in bodha-pakkhiyadhammā (for which usually bodhi˚) Snp-a.164 (where given as…

…illustrate the wisdom & goodness of the future Buddha, whether as an animal, a god, or a human being. In his last existence before attaining…

…also def. as “bodhissa ango ti pi bojjhango sen’ angarath’ ang’ ādayo viya) They are also called the paribhoga-bhaṇḍāni or…

…brī, Cymr. bre mountain; Goth. baurgs “borough,” Ohg. etc. burg “burgh,” i.e. fortress Ger. berg mountain
■ The fundamental notion…

…way of the highest good, path of goodness (cp brahma-patha) SN.v.5; Ja.vi.57 (C. ariyabhūmi: so read for arāya˚). -yāniya leading…

…wholly given up to a good life AN.i.162; ˚ṃ santānetuṃ to continue the good life AN.iii.90; Dhp-a.i.119; komāra˚; the religious…

state of a Brahma god, existence in the Br. world Vb.337; Vism.301 Vb-a.437; Dhp-a.i.110. brahmattabhāva is to be read as brahm’ attabhāva…

…way of the highest good, path of goodness (cp brahma-patha) SN.v.5; Ja.vi.57 (C. ariyabhūmi: so read for arāya˚). -yāniya leading…

…loke anuttaro, lokassa aggo; Mil.70) He is the supremely wise, the conqueror of the powers of darkness, the teacher of gods (devas and yakkhas…

…*bheidh to force, cp. Goth. baidjan, Ohg. beitten. See Walde, Lat. Wtb. s. v. fido. In Pali there seems to have taken place a confusion of…

adjective , only in su˚; having excess of good things, very prosperous Ja.v.214 (C. explains by suṭṭhu aḍḍha).

fr. bāḷha

…grains, sāli, vīhi, yava, godhūma, kangu varaka, kudrūsa) and aparaṇṇa (i.e. beans and other leguminous plants,…

fragrant grass, Andropogon muricatum SN.iii.137; (here represented as larger than the kusa babbaja grasses, smaller than a tree).

cp. Sk. vīraṇa…

…Gr. ὁς τε, Lat: quisque Goth. hvazuh] so ca whoever (see below 3), tañ ca pan amhākaṃ ruccati tena c’ amhā attamanā MN.i.93; yañ ca…

…a state of welfare & good Ja.v.112 (patirāpadesavāsādino kusala-cakkassa bhañjanī C.); -bheda breaking peace or…

the ruddy goose (Anas Casarca Ja.iii.520; Ja.iv.70 sq. (Name of Ja No. 451); Pv.ii.12#3; Mil.364, Mil.401
■ f. cakkavākī Ja.iii.524;…

…cakkhumā), & the foll. categories of the range of application of cakkhu are set forth:

1. maṃsa-cakkhu: the physical eye which is said to be…

adjective pleasing to or good for the eyes (opp. a˚) Vin.ii.137, Vin.ii.148.

Vedic cakṣuṣya

…harness-maker Ja.v.45 a waggon-builder and general artisan Ja.iv.174 (= rathakāra); Also as -kārin Pv-a.175 (=…

…nānā; Gr. ρή; Lat
■ ne in quandone = P kudācana. cana = Goth. hun, Ohg. gin, Ger. ir-gen-d Cp. ci

… ■ cara-vāda “going about talk,” gossip, idle talk SN.iii.12; SN.v.419
■ sucara easy, duccara difficult Vin.iii.26. 2. one…

…out for food, to graze (as gocaraṃ c. to pasture, see gocara). Appl. to cows caranti gāvo Snp.20; Ja.iii.479; or to the bhikkhu Pv.i.10#10 (bh….