…Dh. (by heart); see above C4. combined w. Vinayadhara Vin.i.127, Vin.i.337; Vin.ii.8; AN.i.117, & bahussuta (ibid) Snp.58 (cp. Snp-a.110)
…

Ante˚

prefix near, inside, within; only in foll. compounds: -pura (nt.) “inner town”, the king’s palace, esp. its inner apartments i.e. harem [Sk. antaḥpura, cp. also P. antopura] Vin.i.75, Vin.i. …

v. irreg. Of the endless variety of forms given by grammarians only the foll. are bona fide and borne out by passages from our texts (when bracketed found in gram. works only).

I. Act

1. I …

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

Saha¹

indeclinable prep. & prefix, meaning: in conjunction with, together, accompanied by; immediately after (with instr.) Vin.i.38; Snp.49, Snp.928 Thig.414 = Thig.425; sahā Snp.231.

• • …

atta (the latter is the form used in comp^n.)

I. Inflection

1. of attan- (n. stem); the foll. cases are the most freq:
   ■ acc. attānaṃ DN.i.13, DN.i.18 …

to neigh Ja.i.51, Ja.i.62 (here hasati); Ja.v.304 (T. siṃsati for hiṃsati; C. explains hiṃsati as “hessati,” cp. abhihiṃsanā for ˚hesanā). pp. *[hesita](/defin …

…Snp.328, Snp.829;
ppr hasamāna is preferable variant reading at Ja.iv.281 for bhāsamāna
aor…

…Snp.328, Snp.829;
ppr hasamāna is preferable variant reading at Ja.iv.281 for bhāsamāna
aor…

injury, harm; doing harm, malevolence AN.v.292 sq.; Pp.18; Ja.iv.137; Dhs.418 (“disordered temper” translation)

fr. vyāpajjati

harming families; harming households

harming families; harming households

1. fight, battle; only in Thig.360 (raṇaṃ karitvā kāmānaṃ): see discussed below; also late at Mhvs.35, Mhvs.69 (Subharājaṃ raṇe hantvā).
2. intoxication, desire, sin, fault. This meaning is the Buddhi …

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

sitting, sitting down; a seat, throne MN.i.469; Vin.i.272 (= pallankassa okāsa); SN.i.46 (ek sitting alone, a solitary seat); AN.iii.389 (an˚ without a seat); Snp.338, Snp.718, Snp.810, Snp.981; Mnd.1 …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

1. 1. (mfn.) not good, not right; evil, harmful, not conducing to well-being; evil, acting wrongly.
   2. (n. (and m.?)) what is bad or evil; wrong or unsuitable action or behavior; what leads to suf …

see hasati.

obstruction; confinement, harem, seraglio Vin.ii.290; Vin.iv.261 (rāj’ orodhā harem-lady, concubine); Ja.iv.393, Ja.iv.404.

fr. orundhati; Sk. avarodha

1. mode, manner, sort, kind; proportion, form, variety DN.iii.103 (ādesana˚); Thig.395 (cakkhu˚ “shape of an eye” translation); Vb-a.496 (in explⁿ of kathaṃ-vidha: “ākāra-saṇṭhānaṃ vidhā …

adjective free from injury or harm, healthy, secure Vin.ii.79 = Vin.ii.124 (+ anupaddava); Vin.iii.162; SN.iv.371; Snp.1137 (ītī vuccanti kilesā etc. Cnd.48); Mil.304.

fr. anīti

Vyābādha & byābādha

oppression, injury, harm, hurting; usually in phrase atta˚ & para˚; (disturbing the peace of others of oneself) MN.i.89; SN.iv.339; AN.i.114, AN.i.157, AN.i.216; AN.ii.179-Also …

oppressed, harmed, overcome, defeated destroyed Ja.v.401 (= atipīḷita C.).

pp. of atigāḷheti, Denom. fr. atigāḷha; cp. Sk. atigāhate to overcome

adjective connected or affected with ill or harm, only in neg. an˚.

fr. īti

Vyābādheti & bya˚

to do harm, hurt, injure Vin.ii.77/78; SN.iv.351 sq.; DN-a.i.167. The BSk. is vyābādhayate (e.g. Divy.105).

Caus. of vi + ā + badh or distortion fr. vyāpadeti, with which …

adjective noun not good or friendly, harmful, bad; unkindliness DN.iii.246; Dhp.163; Snp.665, Snp.692; Mil.199 (˚kāma). Ahirika & Ahirika;

a + hita

is harmed, is damaged; suffers

Dūbhaka¹

adjective deceiving, treacherous, harmful Snp-a.287 (mitta˚); f. -ikā Ja.ii.297.

Sk. dambhaka

Dūbhaka²

a diamond Ja.i.363 = Ja.iii.207.

Sk. dambha, cp. dambholi

to press, weigh on; oppress, hinder afflict, harm DN.ii.19; Ja.i.211; Ja.iv.124; Vism.400; Dhp-a.i.24. grd. bādhitabba Thag-a.65; Pass. bādhiyati to be afflicted, to become sore, to suffer Snp- …

making bad, doing harm: desire to injure, malevolence, ill-will DN.i.71, DN.i.246; DN.iii.70 sq., DN.iii.226, DN.iii.234; SN.i.99; SN.ii.151; SN.iv.343; AN.i.194, AN.i.280; AN.ii.14, AN.ii.210; AN.ii …

Vyābādha & byābādha

oppression, injury, harm, hurting; usually in phrase atta˚ & para˚; (disturbing the peace of others of oneself) MN.i.89; SN.iv.339; AN.i.114, AN.i.157, AN.i.216; AN.ii.179-Also …

to break, harm, injure; to attack plunder; with a strong touch of affection (sympathy or desire) lubh in it [cp. lup: Gr. λύπη; ruj: roga], which is still more evident in Intens. *[loluppa](/def …

injuring, doing harm, ill-will Pp.18; Dhs.418 (“getting upset” translation).

fr. vyāpajjati

harmed, injured, impaired; upset, spoiled; made impure or ll-disposed.

to be hurt, to suffer harm MN.i.85 (ḍāṃsa-makasa-vāt’ ātapa-siriṃsapa-samphassehi rissamāno; where Cnd.199 in same passage reads samphassamāna).

Vedic riṣ, riṣyati

Vyābādheti & bya˚

to do harm, hurt, injure Vin.ii.77/78; SN.iv.351 sq.; DN-a.i.167. The BSk. is vyābādhayate (e.g. Divy.105).

Caus. of vi + ā + badh or distortion fr. vyāpadeti, with which …

adjective doing harm to (-˚), injuring, preventing Dāvs ii.88.

fr. vibādha

to oppress, harm Mil.135 (so read for ˚bhādati); Dhs-a.42
pass vibādhiyati to be oppressed Pv-a.239.

vi + bādhati

adjective oppressing, hurting, doing harm Ja.ii.123.

fr. viheṭhana

upsetting, injuring, doing harm Ja.ii.330 = Ja.iv.471; Mil.185, Mil.266; Dhs-a.145.

fr. vi + kup

adj. nt. without fight or harm, peace Sdhp.579.

vi + raṇa

kind of harmful (nocturnal) demon, usually making the water its haunt and devouring men Thag.931; Snp.310 (Asura˚) Ja.i.127 (daka˚ = udaka˚), Ja.i.170 (id.); Ja.vi.469 (id.); Dhp-a.i.367 (˚pariggahit …

sa-upaghātaṃ

mfn. subject to harm

coming into contact with, reaching; harming; making impure or ill disposed

to laugh at, to ridicule DN-a.i.256.

anu + hasati

the women of the household; esp. the harem, a king’s wives and concubines.

(& ~ā f. (?)) the royal women’s apartments; the harem; the queen; (pi.) the women of the harem.

to put under restraint to put into one’s harem as subsidiary wife.

ava + rundhati. Only referred to by Dhp. in his Cy (Thag-a.271) on oruddha

disposition to speculation; the store of harmful thoughts.

to laugh at, deride, mock, make fun of Vin.iii.128; Thig.74 (spelt jjh = hasati Thag-a.78); AN.iii.91 (ujjh˚, variant reading ujj˚) = Pp.67 (= pāṇiṃ paharitvā mahāhasitaṃ hasati Pp-a.249).

ud + jagghati

A class of demons, chiefly nocturnal and harmful. They usually have their haunt in the water and devour men when bathing there. Some of them live in the sea. Thag.931 Snp.10

to laugh with MN.ii.223.

san + hasati

laughter Dhtp.31.

fr. hasati

associated to what is wrong, with evil or harm

wrong practices or actions; evil conduct; harmful factors

not the goal; disadvantage; harm; what is unprofitable, useless

producing harm

anatthasaṃhita¹

neg. mfn. not connected with the goal; not useful, not profitable; not having meaning

anatthasaṃhita²

neg. mfn. connected with harm, harmful

1. (m.) non-injury; the not hurting.
2. (mfn.) free from harm; not involving injury

dosa¹

masculine a fault, a defect, a deficiency; harm, a detrimental effect.

dosa²

masculine & mfn.

1. (m.) ill will, evil intention, hostility, anger.
2. (mfn.) exhibiting i …

wrong discourse, harmful talk

(-ikā)n. (one) who dirties or defiles; who spoils or harms; a violator; an offender, a malefactor.

of dūseti violated; defiled, spoiled, harmed

afflicts, harms, spoils; defiles

sa-upaghāta

mfn. involving harm or injury

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

lit. “yoking, or being yoked,” i.e. connection bond, means; fig. application, endeavour, device

1. yoke, yoking (rare?) Ja.vi.206 (meant here the yoke of the churning-sticks; cp. Ja.vi.209).
2. conn …

wrestler Vin.ii.105 (˚muṭṭhika) Ja.iv.81 (two, named Cānura and Muṭṭhika “fister”); Vism.31 (muṭṭhika + i.e. boxing & wrestling as amusements: see mada 1) Perhaps as “porter” Bdhgh …

adjective at Ja.v.81, Ja.v.82 is corrupt & should with variant reading perhaps better be read; advāraka without doors. Cp Kern,

Toevoegselen

29 (ālāraka?). Ja.v.81 has āḷāraka only.

that which; flows (out or on to) outflow & influx.

1. spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

in anāriya at Snp.815 is metric for anariya (q.v.).

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

the moon Dāvs iv.29; Ja.iii.141; Ja.v.33; Vv.81#1 (= canda Vv-a.314), Vv.82#3.

Sk. śaśin, fr. śaśa

to be moved Vin.i.185; Dhp.81; Dhp-a.ii.149
pp samīrita Ja.i.393.

saṃ + īrati

to make fragrant, Vv.81#6, Vv.84#32; Vv-a.344.

saṃ + pavāyati

strewn all over, spread Vv.81#6 (vv.ll. samogata and samohata); Ja.i.183; Tha-ap.191.

saṃ + otata

adjective not Aryan, ignoble, Snp.815 (variant reading SS. anariya).

doublet of anariya

bound together Sdhp.81.

saṃ + baddha

one’s own will Dhs-a.61 (˚vattitā; cp. Expos. 81).

sa⁴ + vasa

bringing, offering, gift SN.i.82; Snp.710; Ja.i.81 (āsanâ).

fr. abhiharati

adjective firm, bold, in -māna firmminded Dhp p.81 (acc. to Morris J.P.T.S. 1886, 135 not verified).

abhi + dhara

exclusion, warding off, prevention Mil.81; Vism.244.