indeclinable indeed, certainly Vin.i.2; DN.ii.168; SN.i.169; Snp.120, Snp.181, Snp.323, Snp.462; Dhp.104, Dhp.151, Dhp.177, Dhp.382; Ja.i.31, Ja.i.365; Dhp-a.ii.228.

ha + ve

…When the Buddha wishes to have someone as his teacher, Sahampati appears again and suggests to him that the Dhamma be considered his teacher….

…views they are alleged to have expressed do not coincide with those attributed to Ajita in the Sāmaññaphala Sutta. In the Saṃyutta SN.iv.398…

…them, the Eye of Truth would have been opened for him on the occasion of this sermon. DN.i.85–86

Henceforth the king became a loyal adherent of…

…Ambalaṭṭhikā seems to have been the Ambalaṭṭhikā-Rāhulovāda Sutta. MN.i.414ff. From the context it appears as though…

…Buddha and the monks seem to have stayed there previously during their visits to Vesāli. DN.ii.94 SN.v.301

The Buddha is stated to have preached…

…wood and seems to have opened his conversation by reviling the Sākiyans and calling them menials. It appears that Ambaṭṭha had once…

…for the rule that monks who have been invited to a meal in one place should not accept milk-rice somewhere else earlier in the same day.) It was…

…however, does not seem to have enabled him to prevent his fellow-dweller Abhiñjika from talking too much, SN.ii.203–204 nor his other…

…are born there who have absorbed the idea of boundless brilliancy, MN.iii.147 or who are possessed of faith, virtue, learning, munificence…

…Assaji-Punabbasukas seem to have had a special dislike for Sāriputta and Moggallāna. Once the Buddha, on his way somewhere from Sāvatthī,…

…Kaccāna seems to have spent a good deal of his time in Avanti, dwelling in the city of Kuraraghara in the Papāta Pabbata. SN.iii.9…

…said in some manuscripts to have taken place in Kosambī. SN.iv.179f. In both these references the city is said to be on the Ganges; the town…

…ariyāya jātiyā jāto*) have come to be regarded as a paritta to ward off all dangers and constitute the Aṅgulimāla Paritta.

In the…

…MN.i.447

Āpaṇa seems to have been the chief township, because it is always mentioned in connection with…

…These sages did not claim to have discerned and realised the five qualities-truth, austerities, chastity, study and munificence—specified by the…

…of Vesāli, to the north of that city. DN.iii.9 The Buddha is said to have stayed there DN.ii.118; Ud.vi.1…

BaliharaṇaBaliharana

A forest tract near Kusinārā where the Buddha is said to have stayed. AN.i.274 AN.v.79 The Kinti Sutta was preached there. MN.ii.238

26.751742,83.8957213park

…seems to have been a generic name for all potters, perhaps a special form of address used towards members of the kumbhakāra…

…or of feelings; those who have full comprehension of sense desires and of objects of sense; and those who have comprehension of all three. Would…

…monks. Vin.i.35ff.

It may have been in Veḷuvana that the king built for the monks a storeyed house, fully plastered. Vin.ii.154 With the…

…A monk. He is said to have, come to the Buddha asking for a teaching in brief and the Buddha told him to dwell on the impermanence of the…

A monk who is said to have asked the Buddha, while on the banks of the Gaggarā Lake in Campā, about the conditions from which the Tathāgata is…

…to Benares there seem to have been two routes: one rather circuitous, passing through Soreyya, and the other direct, crossing the Ganges at…

…SN.i.195 are also said to have stayed there. The Mahā Parinibbāna Sutta DN.ii.147 mentions Campā as one of the six important cities of India,…

…Pajjota seems to have made preparations to wage war on Ajātasattu. The defences of Rājagaha were strengthened to meet the threatened…

…all monks were forbidden to have anything whatsoever to do with him. This was the last disciplinary act of the Buddha, and the carrying out thereof…

…Citta is also said to have had discussions with Nigaṇṭha Nāṭaputta and Acela Kassapa and to have refuted their views.

A thera named…

…had renounced his vows to have a child with her, but now regretted his decision and wanted to return to the holy life under the Buddha. She gave…

…Four Kings appear to have been regarded as Recorders of the happenings in the assemblies of the devas. DN.ii.225 On the eighth day of the…

…Ānanda is also said to have travelled through Dakkhiṇāgiri, gathering a large number of young men into the Order, who, however, do not…

…to overthrow the Buddha and have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta, the son of…

…insulting ways. He therefore sought the Buddha and complained to him. The Buddha is said to have related to him stories of several past teachers,…

…MN.ii.102 Gagga may have been a gotta-name. Thus when, after his ordination, Aṅgulimāla is introduced to Pasenadi, the latter addresses…

…to the nun Kajaṅgalā to have it explained in detail. AN.v.54f. On another occasion the Buddha stayed in the Mukheluvana and was visited there…

…is reported Thag.345f. to have said that he used to bathe three times a day at Gayātittha, in order to wash away his sins during the festival of…

…Lakkhaṇa are reported to have stayed there, and to have seen many inhabitants of Rājagaha reborn in Gijjhakūṭa as petas. SN.ii.254…

…verses are addressed, encourageing her to overcome the defliments that have long kept her trapped in suffering. Thig.163–168

…the village would seem to have been near Pokkharasādi’s domain of Ukkaṭṭha. It was the residence of “Mahāsāla” brahmins. The Sutta…

…different characters could have the same rebirth. AN.iii.348f. AN.v.138f. AN.v.143f.

Isidatta is mentioned by the Buddha among those who…

…of the Saṅgha seem to have resided at Isipatana from time to time; among recorded conversations at Isipatana are several between Sāriputta…

…and arrogance and how these have been left behind due to following the Buddha. Thag.423–428 Perhaps he is to be identified with Mānatthaddha of…

…to go, saying that a “shaveling recluse” could be of no use to him. But Ghaṭīkāra was very insistent, and one day, after they had bathed…

…great admirer. He appears to have been in the habit of talking to well known teachers of other schools and hearing their opinion of the Buddha,…

…in a list of good men who have been assured of the realisation of deathlessness. AN.iii.451

One discussion he had with the Buddha regarding the…

…to the nun Kajaṅgalā to have it explained in detail. AN.v.54f. On another occasion the Buddha stayed in the Mukheluvana and was visited there…

…Benares Vin.iii.11.

It may have been the very road followed by Revata when going from Sankassa to Sahajāti, this road passing through Kannakujja,…

…Buddha could more fittingly have died than in Kusinārā. DN.ii.146 After the Buddha’s death, a portion of the relics was claimed by the Sākyans…

Kapinaccanā may have been a name for the cemetery near Vesāli where Kappitaka lived. Vin.iv.306

near Vesāli3park

…Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha, passing overhead with his friend to an assembly of…

…The monks seem to have been in the habit of sitting out here and talking on various topics at the close of the day. One such topic is…

…to a question by Ānanda, to have destroyed the five orambhāgiya fetters and to have become inheritors of the highest heaven, thence never to…

…Benares. Vin.iii.11 It may have been the very road followed by Revata when going from Saṅkassa to Sahajāti, this road passing through…

…Vin.ii.182 Kimbila seems to have maintained throughout his early friendship with Anuruddha, dwelling with him and Nandiya, now in this wood or…

…called Koravyarājā, and he owned a park which seems to have been called Migacīra.

…though there seems to have been a land route passing through Anupiya and Kosambī to Rājagaha. Vin.ii.184f. In the Sutta Nipāta…

…Ānanda and Bhadda. It may have been a favourite resort of Ānanda, for we find the householder Dasama of Aṭṭhakanāgara going there to…

…that the Buddha should have chosen it for his Parinibbāna. But the Buddha pointed out to him that in ancient times it had been Kusāvatī,…

…Vedas, and with his head shaven. He was “of good stock, well informed, a good speaker and a scholar of ability.” He visited the Buddha at…

…independent kingdom seems to have been still fresh in men’s minds. It is very frequently mentioned as such in the Jātakas and elsewhere. Kāsi…

…the Buddha is said to have given Ānanda an opportunity of asking him to continue to live for a whole aeon. But Ānanda failed to do so….

…asked to provide lodgings for the visitors. They agreed to do so for the Buddha, but would have nothing to do with Sāriputta and Moggallāna….

…which the Buddha claimed to have taught them at the Sārandada cetiya. DN.ii.73f.

The young men among the Licchavis were evidently fond of…

…the monks, calling them shavelings, menials, etc. Kaccāna talked to them, telling them how degenerate were the brahmins, differing from…

…five hindrances; arahants have completely destroyed them from the root. The interview took place in the Nigrodhārāma at Kapilavatthu.

The name…

…Godatta. The place may also have been a centre of the Nigaṇṭhas, for Nigaṇṭha Nāṭaputta is mentioned as having gone there with a large…

…in Dhavajālika…

…Avanti, Kaccāna is said to have stayed, not in the king’s park, but chiefly in the Kuraraghara papātā SN.iii.9 AN.v.46 Ud.v.6 Vin.i.194 and in…

…Sāriputta seems to have held Kassapa in great esteem, and the Kassapa Saṃyutta contains two discussions between them: one on the…

…Moggallāna seems to have carried out diligently the charge laid on him by the Buddha of looking after the monks’ welfare. Among the…

One of the five great rivers of India, all of which have a common origin Vin.ii.237 AN.iv.101 AN.v.22 SN.ii.135 SN.v.38

Koshi1river

…MN.ii.110 He is said to have been disappointed on hearing that the child was a girl; but the Buddha assured him that women were sometimes wiser…

…Nāṭaputta appear to have had followers among the Mallas. Pāvā was the scene of Nāṭaputta’s death, just as Kusinārā was of the…

…Mallaputta, who seems to have earned their special dislike. Dabba was in charge of the distribution of alms at the ārāma where they stayed,…

…in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in Ghositārāma in Kosambī, regarding the…

…connected with Māra, which have, obviously, reference to Death, the kilesas, and the world over which Death and the kilesas hold sway….

…time Nanda is said to have donned a robe which was pressed on both sides, painted his face, and gone to see the Buddha, carrying a bright…

…his regret that he should have kept the Buddha waiting and pleaded ignorance of his presence. The Buddha, conscious of Nandaka’s remorse, went…

…Later, they seem to have lived in the Gosiṅgasālavana. MN.i.205 His Theragāthā verse is a warning to the Dark Lord not to attack a…

…all-knowing, all seeing, to have all comprising knowledge and vision. “Whether I walk or stand or sleep or wake,” he is mentioned as saying,…

…There Nigrodha is said to have felt great joy, but this is not mentioned in the Udumbarika Sīhanāda. DN.iii.57

Nigrodha²

A monk…

…AN.i.219f. It seems to have been the Buddha’s custom, when staying at Nigrodhārāma, sometimes to spend the noonday siesta in the Mahāvana…

…Suddhāvāsa and Tudu. I have not come across any explanation of this term. It may designate a Brahmā who does not live in any recognized…

…Koḷiyādhītā, mother of Sīvali. The Buddha is said to have stayed there. AN.ii.62

Koliya3town

…Ajātasattu is said to have visited him and obtained from him an exposition of his teaching, which was to the effect that the four…

…Their presence seems to have been recognized and respected from earlier times. Generally speaking, their creed is formulated as a belief in…

A hill near Rājagaha. Thag.41 Thag.1167 It seems formerly to have borne another name. MN.iii.68

near Rājagaha3hill

…said that he was a man of great understanding, and that had he stayed longer he could have taken away with him something which would have proved…

A cave near Kosambī. The wanderer Sandaka is said to have stayed there. Nearby was the Devakatasobbha. MN.i.513

25.29188, 81.366113cave

…disciple, is reported to have said that Pokkharasāti—here described as Opamañña (of the Upamañña clan) and lord of Subhagavana treated as…

A monastery in Sāmagāma where the Buddha is said once to have stayed. AN.iii.309

Sāmagāma3monastery

…where the Buddha is said to have stayed. SN.v.220 The bathing place seems also to have been called Pubbakoṭṭhaka. Near by was the hermitage of…

…honour; he then begged to have the upasampadā conferred on him. The Buddha consented and sent him to procure a begging bowl and a robe. On the…

…one who keeps a vow to behave like a cow. MN.i.387ff.

Puṇṇa³Mantānīputta

Sāriputta, hearing of the fame of Puṇṇa,…

…by his pupil Uttara, to have taught that those who have developed their indriyas could neither see forms with their eyes nor hear sounds with…

…gates of the city is said to have been four hundred thousand kahāpanas daily, with another one hundred thousand for his sabhā or Council…

…who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that,…

…the recital seems to have been changed later Vin.ii.240ff. even though the old formula, asking the members to speak, continued as a part…

…the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Elsewhere, SN.iii.69…

…live in the sea. Thag.931…

…he seems frequently to have visited and stayed at Rājagaha. It thus became the scene of several important suttas—e.g., the…

…that to allow a monk to have intercourse with her would be the highest gift, she accosted a monk and offered herself. The offer was, however,…

…Sutta, Sakka is said to have visited the Buddha at Vediyagiri in Ambasaṇḍā and to have asked him a series of questions. He sends…

…is also said to have been present when the Buddha visited the Paribbājakārāma on the Sappinī River and talked to the Paribbājakas…

…the teachings of the Buddha, have been born in the deva worlds. When Sanaṅkumāra has finished his address, Vessavaṇa wonders if there have been…

…Buddha’s time, who seem to have incurred the enmity of the Chabbaggīyas. The latter turned them out of a vihāra as soon as they had prepared…

…contains SN.i.16–22 a whole group of suttas in which these devas are stated to have visited the Buddha, asking him several questions on different…

…His doctrines seem to have been identical with those of the Amarāvikkhepikas (Eel wrigglers) who, when asked a question, would equivocate…

A class of devas. Beings are born in their world when they have practiced jhāna with tarnished brilliance. MN.iii.147

…did not wish, as a monk, to have any luxuries which his colleagues did not share. The Buddha then gave permission to all monks to wear shoes with…

…his head. The sight of the shaven head at first made Sundarika draw back, but, realizing that some brahmins too were shaved, he questioned the…

…foremost among nuns in power of meditation. Thag.82–86 AN.i.25

There seems to have been some confusion in the legends of the different Therīs…

…and there Māra is said to have entered his stomach and to have given him trouble. MN.i.332f. Thag.1208

Several Vinaya rules were passed during…

…sought the Buddha to have the matter explained. The Buddha asked him many questions, and made him realize the truth of their statement….

…slaves and workmen should have eaten the food. As a result, he was born as a very rich seṭṭhi in Sāvatthī, but was never able to enjoy his…

…where the Buddha seems to have stayed on several occasions. It is said DN.ii.116 that on one such occasion the Buddha gave Ānanda the chance of…

…Vin.iv.273

She seems to have regarded with sympathy women who succumbed to temptation and to have tried to shield them from discovery….

…that older actors should so have deceived him in telling him of their theories, and, having heard the Buddha preach, entered the Order and soon…

…daughter, Jīva, and reflecting that thousands of her daughters must likewise have died in previous lives. Thus she became enlightened. Thig.51–53

…be “versed in lore and to have conquered everything, digging out the root of Ill,” though he had no justification for such a claim.

Again, in…

…thought was— “Would that my son, Udāyibhadda, might have such calm as this.”. DN.i.50

…Vin.iii.208 He seems to have been very fond of the company of women and they returned his liking. Vin.iv.20 Vin.iv.61 Vin.iv.68 There was…

…however, Pajjota seems to have contemplated a war against Ajātasathu. MN.iii.7

The road taken by Bāvarī’s disciples ran through Ujjenī….

…and Mahaka, who seem to have resembled their teacher in being undesirables. They were found guilty of having sex together, and the Buddha laid…

…declares that Ānanda should have taken Sāriputta’s side. Soon afterwards Ānanda seeks Upavāna and tells him that he was too timid to…

…live a life of ease, did not have him instructed in any of the usual means of livelihood, lest he should be inconvenienced while learning them….

…Rāsiya, and he seems to have talked to him on various topics connected with the doctrine. SN.iv.330ff. Record is also made of a sermon…

…the season’s fulfilment, have won full growth. Why should not I, who have obtained suitable season, win growth by good qualities?“ Pondering…

…of their own; they do not have to work for their living. The corn ripens by itself and sweet-scented rice is found boiling on hot oven-stoves….

…of Rājagaha, but seems to have travelled widely, for we find him visiting the Buddha at Vesāli, MN.i.481 at Sāvatthī, MN.i.483 SN.iii.257 and…

…The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chief. The names Vajjī and…

…of Varuṇa in order to have all their fears dispelled. SN.i.219

In the Tevijja Sutta. DN.i.244 Varuṇa is mentioned with Indra, Soma,…

…Suṃsumāragiri, seems to have been subject to the Vaṃsa in the Buddha’s time, for we find Udena’s son, Bodhi, living there. In nominal…

…cult of yakkhas seems to have arisen primarily from the woods and secondarily from the legends of sea faring merchants. To the latter origin…

…him as to whether they have seen these messengers and profited by them. If the answer is in the negative, the nirayapālas take them away to…

…and his companions, should have sunk into samādhi without greeting them, and three times during the night he tried to remind the Buddha of their…

…others and yet they have produced only three shining lights: Nanda Vaccha, Kisa Saṅkicca, Makkhali Gosāla. A fourth leader,…

…and Keṇiya, he seems to have stayed at Āpaṇa for over a week and ordained three hundred monks in the company of Sela….

…There was evidently a large community of monks at Āḷavī, some of whom seem to have chiefly occupied themselves with building vihāras…

I have overcome; I am master over.

makes well-disposed (towards); makes have confidence (in)

makes govern, lets control.

in whom the āsavas have not perished, who is not an arhat

in whom the āsavas have not perished, who is not an arhat

line or series of blind men

will have drawn an inference, concluded.

knowledge or joy in the goal, or the practice

entailing painful or unpleasant feelings or experiences.

having painful or unpleasant consequences.

observing the “cow practice”, one who lives or behaves like a cow.

(what has been) sung over; over which verses have been sung.

moves, moves about; behaves, conducts oneself, lives (in a certain way)

moves, moves about; behaves, conducts oneself, lives (in a certain way)

holding the theory that actions have consequences (in the same or a future life)

holding the theory that actions have consequences (in the same or a future life)

holding the theory that actions have consequences (in the same or a future life)

shaven-headed metalworker

appearing to have golden body; with a body like gold.

whose tendons have been cut.

whose ears have been cut off

…within that sīmā and have participated in the pavāranā ceremony. A minimum of five bhikkhus is required, but unqualified ones may make…

…prohibition:) indeed, truly; so they say, as I have heard.

having the head shaved; sheared

in whom the seeds (of existence, rebirth) have perished

(one) in whom the āsavas have perished; free from the āsavas, i.e. an arahant

…the mountains; are timid, but sing and dance superbly; and have remarkably beautiful eyes.

…the mountains; are timid, but sing and dance superbly; and have remarkably beautiful eyes.

…that…

indeed, truly; really; so they say; as I have heard; so it seems, apparently (very often at the beginning of a narrative).

(one) who lives or behaves like a dog (a practice of certain ascetics)

(one) who lives or behaves like a dog (a practice of certain ascetics)

…happy; esp. 2. free from passion, in whom the fires of passion (the fuel for rebirth) have gone out.

3. gone out (like a lamp or fire),…

whose enemies have been destroyed; without enemies.

nivutta¹

mfn. shaved, cut off.

nivutta²

mfn. thrown down; scattered

of nivutta whose hair has been shaved off

seeming to have its bark hanging down

scrapes; combs, brushes; (according to commentary) shaves.

acts, does; behaves; behaves oneself; practices, performs; uses, applies.

…abode; nest, lair; house, hall, shelter; repository. 2. the wish or intention to have or keep or to settle; clinging; longing, desire, attachment;…

…body, after death, they have appeared in the lower worlds, in painful states of existence, in the world of suffering, even in hell. Those other…

…view or opinion of the inefficacy of action: That neither moral good nor moral evil action have any delayed consequences for anyone. This wrong…

…disappearance of things that have emerged & become into being. The meaning is that these things never persist in the same static state, but that…

…called, i.e. all those who have attained any of the 4 noble paths to Nobility see: ariya-puggala. With regard to the absorptions jhāna,…

…amongst them, just so have all the meritorious qualities alertness as their foundation, and alertness is considered as the mightiest of these…

…= Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga and the 4 supra-mundane…

…the five lower mental chains have vanished in a Noble Disciple, there is still in him, with regard to the five groups of clinging, a slight…

…a fact which seems to have first been discovered by Shwe Zan Aung Compendium of Philosophy, pp. 277ff.. In the Patth. we find repeatedly only…

…Duka-patth; Guide, p. 144 have sections on roots hetu. - The term is also used a for the classification of consciousness, as sa - hetuka…

…meant those perceptions that have arisen due to the impact of sense-organs eye, etc. and the sense-objects visible objects, etc.. They are a name…

…as object. ‘This blessing have I attained’. ‘This and that defilement still remains in me’. ‘This object have I beheld in my mind’, etc.; Vis.M…

…two volumes of the Patthāna have been translated into English by the Venerable U Nārada mūla patthāna Sayadaw of Burma, under the title…

…many aeons of effort, they have to utter an aspiration before a Perfect Buddha.

Canonical references are few; Pug. 29 defin.; A. II, 56; in M….

…states that may have arisen; he abandons them, dispels them, destroys them, causes them to disappear. This is called the effort to…

…truths Com. to D. 9 and M. 5 have not yet been translated in full. On these see K N. Jayatilleke, Early Buddhist Theory of Knowledge London, 1963,…

…of beings. 7: Once they have promised to give or do something, they do not break their promise ‘truthfulness’; sacca 8: With unshakable…

…this embryonic process, must have formed this body, or that it is the ego endowed with abilities that has contacts, feels, desires, clings,…

…All other materiality is appatigha non-reacting and non-impinging. These 2 terms have been variously rendered as resistant and not,…

…is said:;A Bhikkhu may not have reached in his own person the 8 liberations = jhāna, but through his understanding the fermentations have come…

…and apart from them they have no real existence. They are to be considered as mere ‘conventional modes of expression’ vohāra - vacana and…

…causation, may be said to have right view to that extent; but he has not the ‘knowledge conforming to the Truths’ saccānulomika-ñāna as has…

…A. VIII, 36.

Commentaries have a list of ten dasa p which is very popular in Buddhist countries: 1-3 as above, 4 reverence apaciti 5…

…some Western translations have wrongly taken it as a synonym of these two terms. Pīti, however, is not a feeling or a sensation, and hence does…

…those which Mahāyānists have called ‘Hinayāna’. It is sometimes called Southern Buddhism or Pāli Buddhism. It is found today in Sri Lanka,…

…of the disciples, who have realized or are striving to realize the law of deliverance.

The 3-fold Refuge in Pāli, by the uttering of which…

…Later Buddhist schools have regarded it as one of several unconditioned or uncreated states asankhata dharma - a view that is rejected in…

…it is said in D. 2 that if King Ajātasattu had not killed his father, he would have reached entrance into the path of Stream-entry see also:…

…M. 118 and other texts have 16 methods of practice, which divide into 4 groups of four. The first three apply to both calm samatha and…

…of another one;… they have mind as their support… are conditioned by mental vitality (neural metabolic activity).

The 12 sense-source are…

…(ed^s. of Nd i.have abbūhana, variant reading SS abbussāna; ed. of Nd ii.abbuḷhana, variant reading SS abbahana, BB abbuhana). Cp….

to intend, devise, have in mind Ja.iv.310 (manasā pāpaṃ).

abhi + ceteti

…abhijāyati means “to behave, to be”, cp Snp-a.265 (abhijāyati = bhavati).

abhi + jāyati, Pass. of jan, but in sense of a Caus. =…

…sense-organ. He must have read ahīn˚ Abhi-n-indriya could only be explained as “with supersenseorgans”, i.e. with organs of…

to have regard for, look for, strive after AN.i.147 (nibbānaṃ); AN.iii.75; Snp.896 (khema˚), Snp.1070 (rattamahā˚) Mnd.308; Cnd.428;…

to have faith in DN.i.211 (fut. ˚issati)
pp abhippasanna; Caus. abhippasādeti.

abhi +…

to have faith in, believe in (c. acc.) believe SN.v.226; Thag.785; Pv.iv.1#13, Pv.iv.1#25 (˚saddaheyya paṭiñeyya Pv-a.226); Ne.11; Mil.258;…

…Pv.iii.5#10 (= punabbhave Pv-a.200)
■ diṭṭhe c’eva dhamme abhisamparāyañ ca “in this world and in the world to come”…

…Vin.ii.16; Pp.14, we have the adj. chaḷabhiññā (“endowed with the 6 Apperceptions”). At SN.ii.216 we…

…Ja.iv.306. 3. to be behave, live Vin.ii.195; DN.i.102; SN.i.212; Vv.11#2; Pv.iii.3#1 (= nisīdati vasati Pv-a.188); Mil.88; Dhp-a.i.424 In…

Addha¹

(num.) one half, half (˚-) DN.i.166 (˚māsika); AN.ii.160 (-māsa); Ja.i.59 (-yojana); iii. 189 (˚māsa).

= aḍḍha, q.v.

Addha²

adjective soiled, wet; fig. attached …

…settlings of questions that have arisen. There are seven rules for settling cases enumerated at DN.iii.254; MN.ii.247; AN.i.99; AN.iv.144.

adhi +…

…to take courage, to have faith Snp.559; Mil.234; DN-a.i.214, DN-a.i.316; Ja.iv.272; Ja.v.103; Dhp-a.i.196; Dhp-a.iii.258;…

…all vv. ll ˚mucchita as spurious; but in view of the credit of several passages we have to assume a regular analogy-form ˚mucchita, cp….

…all vv. ll ˚mucchita as spurious; but in view of the credit of several passages we have to assume a regular analogy-form ˚mucchita, cp….

…Ja.ii.352 Ja.iii.277. 2. to have patience, bear, endure (c. acc.) DN.ii.128, DN.ii.157; Ja.i.46; Ja.iii.281 (pahāre); Ja.iv.279, Ja.iv.407;…

intr. to be worth, to have the value of (acc.), to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ);…

…number three may possibly have been chosen with reference to the three sacrificial fires of Vedic ritual. At SN.iv.19; AN.iv.41 sq. there are 7…

…pabbajati* “to shave off hair & beard, put on the yellow robes, and wander forth out of the home into the homeless state” DN.i.60…

…which in this case would have been liable to change through analogy with ajjhāpanna, from which it took the ā and p. Cp. also ajjhosita. The…

Name of a plant, Ocimum Gratissimum Vin.iv.35; DN-a.i.81 (all MSS. have ajjaka).

*Sk. arjaka

…reproach & warning; enough! have done with fie! stop! alas! (etc. see are)

1. (abs.) enough: nâlaṃ thutuṃ it is not enough…

Amata¹

neuter

1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
2. A general conception of a state of durability & non-change a …

… ■ Note. At Ja.v.390 we have to read muraja-ālambara, and not mura-jāla-ambara.

Vedic ambara circumference,…

1^st sq, pret. of anusūyati (= Sk. anvaśruvaṃ) I have heard MN.i.393.

adjective

1. (lit.) blind, blinded, blindfolded Ja.i.216 (dhūm˚); Pv.iv.1#48; Pv-a.3
   ■ dark, dull, blinding MN.iii.151 (˚andhaṃ adv. dulled); Snp.669 (Ep. of timisa, like Vedic andhaṃ tamaḥ); D …

adjective free from desires or lust DN.ii.157; Snp.920, Snp.1043, Snp.1101, Snp.1112; Iti.91 (opp. ejânuga Mnd.353 = Cnd.55; Dhp.414 (= taṇhāya abhāvena Dhp-a.iv.194), Dhp.422; Pv.iv.1#35 (nittaṇha P …

…AN.i.61 (atthaṃ ˚bhoti to have a good result); Ja.vi.97 (˚bhoma) Pv.i.10#11 (˚bhomi vipākaṃ); Pv-a.52 (˚issati = vedissati) Sdhp.290. Esp….

…AN.i.61 (atthaṃ ˚bhoti to have a good result); Ja.vi.97 (˚bhoma) Pv.i.10#11 (˚bhomi vipākaṃ); Pv-a.52 (˚issati = vedissati) Sdhp.290. Esp….

orig. meaning “experience, concomitance” and found only in compounds as-˚, in meaning “experiencing the sensation of or belonging to, experience of, accordance with”, e.g. maha˚ sensation of greatnes …

to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med…

to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med…

to live after, i.e. like (acc.), to live for or on, subsist by Ja.iv.271 (= upajīvati, tassânubhāvena jīvitaṃ laddhaṃ (Comm.)
pp anujīvata (q.v.).

anu + jīvati

to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi…

to conform oneself to, have a regard for, approve, to be pleased AN.iv.158; Dhs-a.362
pp anuruddha (q.v.).

Sk….

…SN.v.60; and AN.iv.9. we have a list of seven anusaya’s, the above five and delusion and craving for rebirth. Hence-forward these lists…

to remember, recollect, have memory of (acc.), bear in mind; be aware of DN.ii.8, DN.ii.53, DN.ii.54 (jātito etc.); SN.iii.86 sq. (pubbenivāsaṃ),…

adjective one who has (just) passed one rainy season Thag.24 (“scarce have the rains gone by” Mrs. Rh. D.; see trsl. p. 29 n. 2).

fr. anuvassaṃ

adjective following, acting according to or in conformity with (-˚), obedient Ja.ii.348 (f. ˚inī), Ja.iii.319 (id.); Dhp.86 (dhamma˚); Vv.15#5 (vasa˚ = anukūlabhāvena vattana sīla Vv-a.71); Dhp-a.i …

…AN.v.171, Snp.149). We have only two cases in the canon of any living persons being called anāgāmin. Those are at SN.v.177 and SN.v.178. The…

adjective without support (from above), unsuspended, not held Snp.173 (+ appatiṭṭha expl^d. at Snp-a.214 by heṭṭhā patiṭṭhâbhāvena upari ālambhāvena ca gambhīra).

an + ālamba

…Vedic and later literary Sk. have ava in the foll. instances: apakanti, ˚kassati, ˚kirati, ˚gata, ˚cāra ˚jhāyati, ˚thaṭa, ˚dāna,…

…it refers almost exclusively to Arahants. The other, (older), connotation seems to have afterwards died out. See Dialogues ii.3
■…

to lean against, have a support in (acc.), to depend on.

1. (lit.) lean against Vin.ii.175 (bhitti apassetabbo the wall to be used as a…

…samaṇa balivadde addasā have you not then seen… SN.i.115; api kiñci labhāmase shall we then not get anything? Ja.iii.26; api me pitaraṃ…

adjective not corrupt, faultless, of good behaviour Snp.662 (= padosâbhāvena a. Snp-a.478) Dhp.137 (= niraparādha Dhp-a.iii.70).

a + paduṭṭha

…very near to what they would have considered the best in each.]

■ (adj.): DN.i.70 = (˚ena sīlakkhandhena samannāgata fitted out with our…

adjective not mixed or mixing, not associating, not given to society MN.i.ai4; SN.i.63; Snp.628 = Dhp.404 (= dassana-savana-samullāpa paribhogakāya-saṃsaggānaṃ abhāvena Snp-a.468 = Dhp-a.iv.173). …

…to be comforted, to have courage SN.iv.43; Ja.iv.93 assasitvāna ger. = vissamitvā c.); Ja.vi.190 (assāsa imper., with mā soci); med….

…divasā ˚ā how many days have passed).

• -mānusaka superhuman Iti.100; Pp.60; cp. BSk atikrānta-mānuṣyaka…

adjective well-born, well behaved, gentlemanly Iti.14 (opp avajāta).

ati + jāta, perhaps ati in sense of abhi, cp….

…anubhoti to fare well to have a (good) result); AN.iii.364 (samparāyika a. profit in the future life); AN.v.223 sq. (anattho ca attho ca…

…Snp.1120; Pv.i.12#5 (= bhaveyyaṃ Pv-a.64).
■ 2^nd sg. siyā [Sk. syāḥ] Pv.ii.8#7.
■ 3^rd sg. siyā [Sk….

…koṭṭhāse, atikkantabhavesū ti attho Thag-a.233) DN.ii.222; DN.iii.275; Thig.314.

• -ārammaṇa state of mind…

…part of a cpd. we have ava, while the absolute form of the same word has o. See e.g. avakāsa (-˚) → okāsa (˚-); avacara →…

to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).

denom. fr. avadā in same meaning as…

…keep under, to restrain, to have control over“ (cp. also avakkhāyati), aor. ˚khipi DN-a.i.268 (bhusaṃ, variant reading avakkhasi).

ava +…

adjective

1. (lit.) flowing out or down, oozing, leaking Ja.iv.20.
2. (fig.) (cp. anvāssava & āsava) filled with desire lustful (opp.; anavassuta, q.v.) Vin.ii.236; SN.iv.70, SN.iv.184 (an˚); AN. …

…avayava is often used where aṅga would have been used in the older texts.

Derⁿ…

adverb certainly, definitely, absolutely, perfectly, expl^d. by Bdhgh. as acala (on DN.ii.217), or as paññāya ajjhogahetvā (on Snp.229); by Dhp. as apara-paccaya-bhāvena (on Pv.iv.1#25)
…

adjective noun thoughtfulness, mindfulness, attention; adj. not neglectful, mindful, attentive eager Vin.v.216; Snp.1142 (cp. Cnd.101: anussatiyā bhāvento); DN-a.i.104 (appamādo vuccati satiyā avippa …

…injure, freedom from malice DN.iii.215, DN.iii.229, DN.iii.240; Iti.82 (all MSS have aby˚); Dhs.33, Dhs.36, Dhs.277, Dhs.313, Dhs.1056.

a +…

to pull, drag, pull along to turn on a lathe DN.ii.291 (bhamakāro dīghaṃ a., where K has note: añjanto ti pi acchanto ti pi pātho) = MN.i.56 (vv.ll. MN.i.532 acch˚ & añj˚); Thag.750 (añcāmi T., v.l añ …

…of aśnāti, aś to…

…shaven over half the head (sign of loss of freedom) Mhvs.6, Mhvs.42.

• -yoga a certain kind of house…

…(see below). Besides we have the contracted form bahū as in bahûpakāra, etc.).

-ābādha (bavh˚) great suffering…

to have strength, to grow strong, to gain power, to overpower Snp.770 (= sahati parisahati abhibhavati Mnd.12, cp. Mnd.361); Ja.iv.84 (vv.ll….

…the Śūdras are said to have originated (cp. Sk. pādaja), in cpd bandhupād’apacca “offering from the foot of our kinsman,” applied as…

…still a problem, perhaps we have to take the word merely as an Epithet at the one passage where it occurs, which happens to be in the…

to associate with (acc.), keep companionship with, follow, resort to; to be attached to (acc.), to love. Freq. syn. of sevati. The Dhtp & Dhtm mark the fig. meaning (bhaj^{2</su …}

…Caus. bhajjāpeti to have, or get roasted Vin.iv.264; Dhp-a.i.224 (variant reading K. paccāpeti).

Vedic bhṛjjati, cp. Gr. φρύγω to…

…P bhadanta. In both cases we have a contraction. The explⁿ bhante = bhadante (bhadantaḥ) is advocated by Pischel, Prk. Gr. §§ 165,…

…a kingdom which is said to have been swallowed up by the sea
■ Also in Name of the King of that country Bharu -rājā Ja.ii.171 (variant…

…Pv-a.11; 3^rd bhave Snp.716 bhaveyya Ja.ii.159; Dhp-a.i.329, & hupeyya Vin.i.8 (for…

sort of tree, perhaps Averrhoa carambola Ja.vi.529.

cp. Class. Sk. bhavya

…bald-headed, close shaven Vin.i.71 (˚kamma shaving), Vin.i.76 (kammāra˚); Ja.iii.22; Ja.vi.538 (+ tittira); Mil.11, Mil.128.

etym….

…Dhp.73;
■ voc. bhikkhave (a Māgadhī form of nom. bhikkhavaḥ) Vin.iii.175; Snp.p.78; Vv-a.127; Pv-a.8, Pv-a.39, Pv-a.166; &…

…fr. bhusa² = *bhṛśayati; but not certain, may have to be read bhūseti, to endeavour, cp. Sk bhūṣati

…your possessions as you have been wont to do“; see note ibid.). We should favour a translation in the first sense
■ dubbhuttaṃ,…

producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= ² …

adjective “being as ought to be, to be cultivated, to be respected, in a self-composed state (cp. bhāvitatta) MN.i.33 (garu + ; explained by Bdhgh as “addhā ’yam āyasmā jānaṃ jānāti passaṃ passatī t …

to beget, produce, increase, cultivate, develop (by means of thought meditation), The Buddhist equivalent for mind-work as creative in idea, MN.i.293; cp. B.Psy p. 132
■ DN.ii.79; MN.ii.11 (cattā …

developed, made to become by means of thought, cultured, well-balanced AN.v.299 (cittaṃ parittaṃ abhāvitaṃ; opp. cittaṃ appamāṇaṃ subhāvitaṃ); Snp.516, Snp.558.

pp. of bhāveti

…terms is obscure there may have been (as Kern rightly suggests: see

Toevoegselen

s. v.) quite a diff. popular practice behind them which was…

…mig’ābilaṃ (thus as we have done, taking ābila = āvila), or migā-bilaṃ with a lengthened metri causâ, as the C. seems to take it…

…The Buddha is said to have found the Path followed by former Buddhas, who “catusu satipaṭṭhānesu supatiṭṭhitacittā…

…with E. body“ cp. Walde, Lat. Wtb. under fidelia. The orig. meaning may have been, as Morris suggests, “trunk.” It certainly is a dial….

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

to cause to grow, increase; hence: to promote, develop, practise, to put or devote oneself to; to look after, to foster, make enjoy; practically syn. with sevati; SN.i.198 (saddhaṃ …

…to force, cp. Goth. baidjan, Ohg. beitten. See Walde, Lat. Wtb. s. v. fido. In Pali there seems to have taken place a confusion of roots bādh…

…ca dūsayi: “he might have eaten a long time, if he had not come to harm by his cry,” or “but”); Ja.iv.487; Ja.v.185, Ja.v.216 (Sakko…

…who through right cognition have acquired the two “eyes” or visionary faculties, termed dibba- cakkhu & buddha- cakkhu Iti.52; DN.ii.38…

…dakkhinti “those who have eyes to see shall see” (of the Buddha) DN.i.85, DN.i.110, etc
■ Vin.i.16; SN.i.27; AN.i.116 AN.i.124;…

…to “live and move,” to behave, to be
imper act. cara (Ja.i.152), carā (metri causa, Ja.iii.393); imper. med. carassu (Snp.696), pl. carāmase…

…go Ja.i.267 (bheriṃ c. to have the drum beaten); Pv-a.75 (do.); Dhp-a.i.398 (to circulate). As cārāpeti Ja.v.510 (bheriṃ).

Caus. 11. of…

…of gods“) Snp.1073 for bhavetha (= Cnd.238;) Pv-a.10.
caus cāveti
inf cāvetuṃ SN.i.128 sq., SN.i.134 (˚kāma.)
pp cuta (q.v.), see…

…AN.iv.167. The editors have often misunderstood the phrase & we freq. find vv.ll. with sabbaṃ cetaso & sabbaṃ cetasā-appamāṇa˚…

…to intend evil, to have ill-will against (c. dat.): mā pāpakaṃ akusalaṃ cittaṃ cinteyyātha SN.v.418; na p. cetaye manasā pi…

…body“ MN.i.500; Snp.203. bhave ch. (pleasure in existence) Thig.14 (cp. bhavachanda) lokasmiṃ ch. (hankering after the world) Snp.866;…

…(acchinna-kesa with unshaven hair); MN.i.430; DN.ii.8 (˚papañca); Ja.i.255; Ja.ii.155; Ja.iv.138; Dhp.338; Pv.i.11#2 (variant reading for…

…Pv-a.81, etc
■ Yakkhas have none; Ja.v.34; Ja.vi.337. chāyā is frequent in similes: see J.P.T.S. 1907, 87.

Vedic chāyā, light & shade;…

…to intend evil, to have ill-will against (c. dat.): mā pāpakaṃ akusalaṃ cittaṃ cinteyyātha SN.v.418; na p. cetaye manasā pi…

…my heart heart and soul; I have no heart to do it; blessed are the pure in heart; singleness of heart (cp. ekagga); all of which emphasize the…

…to mix with, to call on, to have intercourse with (c. loc. MN.i.470; SN.ii.270 (kulesu); MN.i.287 = MN.iii.40 (kāmesu) Ja.iii.46…

…(cp. 10 people would have saved Sodom: Gen. 18, 32; the 10 virgins (2 × 5) Matt. 25, 1) divase divase dasa dasa putte vijāyitvā (giving…

…to have pity (c. loc.), to sympathize, to be kind Ja.vi.445 (dayitabba), Ja.vi.495 (dayyāsi = dayaṃ kareyyāsi).

Ved….

…and other beings; all devas have been man and may again become men (cp. DN.i.17 sq.; SN.iii.85), hence “gods” is not a coincident term. All…

…dh. to “wear,” i.e. to have a body Iti.50, Iti.53 (antimaṃ d.); Ja.iv.3 (padumaṃ) Ja.vi.136; Pv.i.3#1 (vaṇṇaṃ dh. = vahasi…

to have cravings (of a woman in pregnancy) Ja.vi.263.

Denom. fr. dohaḷa

…This interpretation may have to be abandoned in favour of duhitika being another spelling of dvīhitika hard to get through (q.v.), to be…

…ilth from well & ill (but we have now lost ilth); or wellbeing and ill-ness (but illness means something else in English). We are forced,…

adjective with one in between, alternate Ja.iv.195, -bhāvena (instr. adv.) in alternation alternately Vism.374; ekantarikāya (adv.) with intervals Vism.244.

eka + antarika

…(evaṃ me sutaṃ “thus have I heard”)
■ Often comb^d. with similar emphatic part., as evam eva kho “in just the same…

…for to be, i.e. to behave, to have existence, to fare (cp. Ger. es geht gut, Fr. cela va bien = it is good). Here belongs gati…

…order to get… Ja.i.279; Ja.ii.352. amhākaṃ g˚ sugahaṇaṃ we have a tight grip Ja.i.222, Ja.i.223.

fr. gaṇhāti

…that roots with these sounds have to be classed in a mutual relation with the liquids. In most cases graphic representation varies between both (cp….

…gone to (+ ṭhāna) Vv-a.72. 2. as grd. to gameti: in bhogā pahāya gamanīyā (riches that have) to be given up (by leaving) Kp.viii.8 (see…

…way, i.e. affected, behaved, fared, fated, being in or having come into a state or condition. So in sugata & duggata (see below) and as…

…the editors of S, A, & Mil have put that in the text throughout With mucchita & ajjhāpanna: DN.i.245; DN.iii.43; MN.i.162, MN.i.173; SN.ii.270;…

…tava tattha there you have no access SN.i.115. 2. = duggati, a wrong course. agatigamana a wrong course of life DN.iii.133; AN.i.72; AN.ii.18…

…happy existence after death Vin.ii.162 = Ja.i.219 saggaṃ sugatino yanti “those who have a happy fate (because of leading a good life) go to one…

…to be seized, to procure, to have taken: phalāni Ja.ii.105; rājānaṃ Ja.i.264. Cp gāhāpeti.

Vedic grah (grabh), gṛhṇāti pp. gṛhīta to…

…to be seized, to procure, to have taken: phalāni Ja.ii.105; rājānaṃ Ja.i.264. Cp gāhāpeti.

Vedic grah (grabh), gṛhṇāti pp. gṛhīta to…

…pp. ghosita & ghuṭṭha (q.v.)
caus ghosāpeti to have proclaimed Ja.i.71.

Denom. of ghosa, cp. Sk. ghoṣayati,…

… caus ghātāpeti to have somebody killed Ja.iv.124
■ Cp. ghacca, ghātita āghāteti.

Denom. fr. ghāta, cp. Sk. ghātayati to…

…(and agocara) “enquiries have to be made concerning the fitness or otherwise of his pasturage (i.e. the houses in which he begs for food)”…

…kārāpeti* “to have the beard trimmed into a ball-or cluster-shape Vin.ii.134. Bdhgh’s explⁿ “like a goat’s…

…to be on firm ground, to have a firm footing: āpo ca paṭhavī ca tejo vāyo na gādhati “the four elements have no footing DN.i.223 =…

…a half line of a gāthā Dhp.101; Kp-a.123;

• -sukhattaṃ in order to have a well-sounding line, metri causā,…

…hṛṣita & hṛṣṭa) have become mixed in Pāli (see also hāsa)
■ The usual (differentiated) correspondent of Sk….

…hṛṣita & hṛṣṭa) have become mixed in Pāli (see also hāsa)
■ The usual (differentiated) correspondent of Sk….

…but at p. 155 other game have an Iddhi of their own by which they outwit the hunter. The Iddhi, the power of a confederation of clans, is…

to have a good result, turn out a blessing. succeed prosper, be successful SN.i.175 (“work effectively trsl.; = samijjhati mahapphalaṃ hoti C.);…

…cp. Vism.491. [Europeans have found a strange difficulty in understanding the real relation of Sakka to Indra. The few references to Indra in…

…about stir; fig. to move, behave, show a certain way of deportment MN.i.74, MN.i.75; SN.i.53 (dukkhaṃ aticca iriyati); SN.iv.71; AN.iii.451;…

…= AN.i.173; Vism.598.

Vedic īśvara, from īś to have power, cp. also P. īsa

…“so I guess” or “I have heard” AN.i.189 = AN.ii.191 sq. = Cnd.151. Cp. itiha. -bhava becoming so & so (opp. abhava…

…ittha˚). There is likely to have been a confusion between ittha = Sk. itthā & itthaṃ Sk. itthaṃ (see next).

the regular representative of…

…(q.v.).

Sk. jayati, ji to have power, to conquer, cp. jaya = βία; trans. of which the intrans. is jināti to lose power, to become old (see…

…states, & the stages might have been fixed at other points in the series. So the Dhamma-saṃgani makes a second list of five stages by calling,…

to have a desire to eat, to be hungry DN.ii.266; pp. jighacchita Dhp-a.ii.145.

Desid. to ghasati, eat

…###

1. Intrs. to know, to have or gain knowledge, to be experienced, to be aware, to find out mayam pi kho na jānāma surely, even we do not…

…(k. tumhe gatā “have you not gone,” answer: āma “yes”); Pv-a.27 (k. tan dānaṃ upakappati does that gift really benefit the…

…(k. tumhe gatā “have you not gone,” answer: āma “yes”); Pv-a.27 (k. tan dānaṃ upakappati does that gift really benefit the…

…earliest records seems to have been about a florin
■ Frequent numbers as denoting a gift, a remuneration or alms, are 100,000 (Ja.ii.96); 18…

…at Pp.24 he is said to “have faith, be virtuous, learned, liberal and wise”; MN.i.43 (opp. pāpa˚); SN.i.83, SN.i.87 (do.); AN.iv.30…

to have a measure, to outstrip Ja.i.163 (taken here as “trick, deceive”).

Denom. fr. kalā

…II. fig. ###

1. to succeed, have effect, to affect MN.i.186; Ja.v.198; Mil.198.
2. to plunge into, to enter into AN.ii.144; AN.ii.3. impers. to…

…“whatever wrong I have done I have to suffer for” AN.v.301; pabbajitvāna kāyena p˚-ṃ vivajjayī “avoid evil acting” Snp.407;…

…pucchañci˚ both Vb and Dhs have sādu in text which should be corrected to asādhu˚; see detail under puñcikatā) of māna; ketu˚; Cnd.505;…

…pucchañci˚ both Vb and Dhs have sādu in text which should be corrected to asādhu˚; see detail under puñcikatā) of māna; ketu˚; Cnd.505;…

…silver-smiths, but seem to have been able to work equally well in iron, gold, and silver, as can be seen e.g. from Ja.iii.282 and Vv-a.250, where…

…pucchañci˚ both Vb and Dhs have sādu in text which should be corrected to asādhu˚; see detail under puñcikatā) of māna; ketu˚; Cnd.505;…

…pucchañci˚ both Vb and Dhs have sādu in text which should be corrected to asādhu˚; see detail under puñcikatā) of māna; ketu˚; Cnd.505;…

…Pv-a.47 saṃvāsaṃ to have (sexual) intercourse with Ja.iii.448 Mhvs.5, Mhvs.212; Pv-a.6; seyyaṃ: to lie down, to make one’s bed Pp.55…

…possible that this could have been the original meaning. The coconut was not cultivated, perhaps not even known, in Kosala at the date of the…

…and kamma˚ some grammarians have tried to derive k˚ from a root kṛ; to hurt, cut, torture (see Morris J.P.T.S. 1893, 15), which is however…

…taṃ karohi “do what you have to do”)
■ ˚ṃ tīreti to conclude a business Vin.ii.158; Ja.v.298. Kataṃ ˚ṃ done is what was to…

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

to feel pity for, to have compassion on Snp.1065 (˚āyamāna; expl. by Nd ii.as anuddayamāno anurakkh anuggaṇh˚ anukamp˚); Vb.273; Vism.314….

…of these stone maṇḍalas have been found in the ruins at Anurādhapura. Cp Cpd. 54 f. 202 f. Ja.iii.501; Dhp-a.iv.208….

…corā & akata˚ thieves who have finished their “job” & those who have not); Dhp-a.ii.38 (corehi katakammaṃ the job done by the th.), cp…

kind of tree (dāsima˚) Ja.vi.536 (explained as “dve rukkhajātiyo”). BB have koñcaka.

…may have meant metal as opposed to earthenware. See the compounds.

• -upadahārana (n. a.) metal milk-pail (?) in…

…Vin.i.91, Vin.i.322 (in cpd. kaṇḍara-cchinna one whose tendons (of the feet) have been cut); Kv.23, Kv.31; Vism.253, Vism.254 (where Kp-a.49…

…1 (adj.) one whose ears have been shorn or clipped Pv.ii.12#18 (of the dog of Hell, cp. Pv-a.152 chinnakaṇṇa). 2 (˚ka) “with blunt…

…kaliṃ gaṇhāti to have bad luck Ja.vi.206 (kaliggaha = parājayasaṃkhāta, i.e. one who is defeated, as opp. to kaṭaggaha =…

…variant reading K in Vb we have the spelling kaṭakancukatā (for kaṭakuñcakatā?), on which and ˚kuñcaka see Morris, J.P.T.S. 1887, 159…

… ■ kesaṃ oropeti to have one’s hair cut Vin.ii.133.

-oropaṇa (-satthaka) a hair-cutting (knife), i.e. a…

…is called as one of the vedangas. Only in a stock list of the subject a learned Brahmin is supposed to have mastered DN.i.88; AN.i.163, AN.i.166;…

…(adj.) one whose khandhas have revolved (passed away) i.e. dead SN.i.121 = SN.iii.123
■ kh˚anaṃ udaya-vyaya (or udayabbaya) the…

…kṣṇoti to whet, kṣṇotra whetstone; cp. Gr. ξναύω scrape, ςύω shave, Lat. novacula razor. The Pali Dhtp (486) gives as…

…to curse, to be angry at, to have spite against DN.i.90, DN-a.i.256 (= ghaṭṭeti); Vin.iv.7; Snp-a.357; Dhp-a.iv.38
pp khuṃsita…

…Mil.197 Both A & Nd have variant reading kharāpaṭicchaka;

• -odaka an alkaline solution Vism.264, Vism.420;…

…of another existence have been destroyed (= khīṇāsava) Snp.514, Snp.656; -bīja one who is without the seed (of…

…“people say” or “I have heard”: kirasaddo anussavane: “kira refers to a report by hearsay” Pv-a.103; kira-saddo…

…which is not quite in harmony with the meaning; it is more likely that in P. we have a confusion between klid kliś in a meaning which differs…

…“people say” or “I have heard”: kirasaddo anussavane: “kira refers to a report by hearsay” Pv-a.103; kira-saddo…

… ■ Akiñcano kāmabhave asatto “having nothing and not attached to the world of rebirths” Vin.i.36; Snp.176, Snp.1059
■…

…(but all vv.ll. B. have ˚kiñcakkha˚) “for some food” (explained at Pv-a.107 kiñci āmisaṃ patthento)
■ katā…

…kim pana bhante addasa? “Have you not seen? DN.ii.132; kim pana tvaṃ maññasi what then do you think = do you not think then, that?……

…divasaṃ k˚ gatā where have you been all these days Pv-a.6; Pv-a.13; Pv-a.42; indef. kuhiñci, anywhere, with na k˚ nowhere, or: not in…

…by kulacchedaka or have vv.ll. kuladhaṃsana and kusajantuno. Should it be read as kulangāraka? Cp. gandhina; -geha…

adjective

1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

…play than work, and to have been carried out in a mood of graceful sport. DN.iii.28 2. behaviour, i.e. charming behaviour, coquetry Ja.ii.329,…

…at Dhp-a.iii.352; said to have ten bad qualities AN.v.149; Ja.i.342; Ja.iii.126; kākā vā kulalā vā Vin.iv.40
■ As bird (of the dead)…

…both of which may have been blended since Indo-Aryan times:

1. kāla = Sk. kāla, blue-black, kālī black cloud from *qāl (with…

…of Arahantship: kāmabhave asatta akiñcana Snp.176, Snp.1059, Snp.1091 (expl. Snp-a.215: tividhe bhave alaggana); Bdhd 61 ˚parikkhīṇa…

…phalaṃ “as you have done so will be the fruit Pv-a.45.

2. (-˚)
   1. the production or application of i.e. the state or quality…

…etc., etc. In other comb we have kāya-(v˚., m.˚) kamma, moneyya, soceyya, etc-k˚. v˚. m˚. hiṃsati SN.i.165; saṃsappati AN.v.289 sq….

…both of which may have been blended since Indo-Aryan times:

1. kāla = Sk. kāla, blue-black, kālī black cloud from *qāl (with…

…(cp. E. “get”). We have selected the most interesting ones.
pres ind labhati rare (late, e.g. Vism.136); usually…

…Dhp.316. 2. to have regard of (gen.), to consider, to respect Ja.iv.128

caus 2 lajjāpeti to cause to be…

…10 is not clear. We may have to correct reading into lañchanaṃ or lañchakaṃ. Oldenberg in his translation (p. 211) leaves the word…

…Caus. ii. lañchāpeti to have marked or sealed (by king’s command) Vism.38 (“had his seal put to this order”; trsl.)

■ Cp….

…on a leaf). 2. to shave (off), plane Vin.ii.112 (inf. likhituṃ)

pp likhita
■ Cp. vi.˚
caus 1…

…(lekha l.). 3. made smooth, shaved Ja.vi.482 (cāpa) 4. marked, proscribed, made an outlaw Vin.i.75. Cp. ullikhita.

pp. of…

to fry or have fried Ja.vi.341 (variant reading lañc˚, lañj˚), Ja.vi.385 (lañchetvā; variant reading lañci˚, lañje˚).

fr. lāja

…of the evil conditions which have to be renounced as habits of mind by force of intelligence AN.v.40, AN.v.209; Mil.289; Pv-a.87, Pv-a.124. 2….

…of the evil conditions which have to be renounced as habits of mind by force of intelligence AN.v.40, AN.v.209; Mil.289; Pv-a.87, Pv-a.124. 2….

…foll. list of compounds we have arranged the material according to these bases.

1. mah˚
   • -aggha very costly, precious Pp.34; Mhvs.27,…

…late P. literature, it must have been re-introduced from Sk. sources, and is not a direct correspondent of Vedic mahī.

*…

…Divy.622, trsl. Index “ill-feeling” Böhtlingk-Roth have: mrakṣya “wohlgefühl”

… ■ Besides this form we have a shortened manta (nom.) at Snp.455 (akiñcano +), which is explained at Snp-a.402 as *mantā…

…this mata? Then mata would have to be taken as nt. meaning “thought thinking,” but the phrase is not without objection both semantically &…

…mathaye manaṃ; C 264: abhibhaveyya); Mil.385 (vāyu pādape mathayati;… kilesā mathayitabbā)
pp mathita. See also…

…bhesajja-mattā pītā I have taken medicine DN.i.205 (= mattā f.?) okāsa-˚ṃ (nt.) permission Snp.p.94 putta˚ like children AN.ii.124;…

…carissati: I imagine he will have to wander a long time)
■ With (double) acc.: to take for, to consider as; na taṃ maññāmi mānusiṃ I…

…of the word remains doubtful; the connection with maṇi jewel must have been prevalent at one time.

cp. Class. Sk. maṇika

…Pp.21 = Dhs.390 (explained at Dhs-a.254 by “yaṃ… citta-santānaṃ mejjhaṃ bhaveyya suci-vodānaṃ taṃ duṭṭhaṃ…

…over,“ top-first“ & we have to separate *mokkhac-ika the ˚ika representing ˚iya “in the manner of like” & -ac being the adv. of…

…character, i.e. a man who behaves like bean-soup. The metaphor is not quite transparent; it is explained by Bdhgh as meaning a man speaking…

…Com. & Abhidhamma literature have produced several schedules of muni-qualities, esp based on the 3 fold division of character as revealed in…

…“shaven hireling” (?), a king’s servant, probably porter Vin.ii.137. The explⁿ given by Bdhgh on p. 319…

the fact of being shaven or shorn Pv-a.106.

abstr. fr. muṇḍa

to shave Mhbv.103
pp muṇḍita
■ The BSk. has only Caus. II muṇḍāpayati, at Divy.261. Should Dhtp.106…

shaven Snp-a.402 (˚sīsa).

pp. of muṇḍeti

baldness, shaven condition (of ascetics & bhikkhus) MN.i.515; Snp.249; Kv.i.95 Sdhp.374.

abstr. fr. muṇḍa

…“mother, we may perhaps have an allusion to mā “mother [cp. Sk. māma uncle, Lat. mamma mother, and mātā]-amāmaka see…

…na bandhissāmi “shall have no intention towards another’s wife,” i.e. shall not desire another’s wife); Mhvs.4, Mhvs.6 (sabbesaṃ…

…the foll. passages, where m precedes this ā in all cases Otherwise we have to refer them to a root ās = as (to eat) and…

…the foll. passages, where m precedes this ā in all cases Otherwise we have to refer them to a root ās = as (to eat) and…

…the foll. passages, where m precedes this ā in all cases Otherwise we have to refer them to a root ās = as (to eat) and…

…craving for rebirth (tīsu bhavesu parikkhīnataṇha Dhp-a.iv.192 = Snp-a.469 SN.i.2 SN.i.53 Snp.175 Snp.637 = Dhp.413;

• - mukhī (adj. f.)…

…apply an inference, judge, behave SN.ii.58 = Vb.329; Ja.iv.241 (anayaṃ nayati dummedho: draws a wrong conclusion) Pv-a.227 (+ anumināti)
■…

…netthāraṃ vattati to behave in such a way as to get rid of blame or fault Vin.ii.5; Vin.iii.183; MN.i.442
■ Bdhgh on Vin.ii.5 (p. 309)…

…get wearied of (c. loc.); to have enough of, be satiated, turn away from, to be disgusted with. In two roots:

1. vind: prs. nibbindati etc….

… ■ In derivations we have besides the rootform vṛ; (= P. bbu˚) that with guṇa vṝ (cp. Sk. vārayati vrāyati) or vrā = P.*…

…Caus. nibbāhāpeti to have brought out, to unload (a waggon) Vin.ii.159 (hiraññaṃ), Vin.iii.43. See also nibbāhana & nibbuyhati.

nis +…

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

adjective free from fear, pain or anguish Dhp.205 = Snp.257 (explained at Dhp-a.iii.269 by rāgadarathānaṃ abhāvena n.; at Snp-a.299 by kilesapariḷāhâbhāvena n.).

nis + dara

to throw out, chase away, expel Ja.iv.41 (niddhāpayiṃsu), Ja.iv.48 (? for niddhāmase). pp. niddhāpita.

Sk. nirdhāvayati, nis + dhāveti (dhāpeti), Caus. of dhāvati¹ …

…and niketa-sārin would have to be taken as “following the banner or flag of…,” i.e. belonging or attached to i.e. a follower of, one who…

…shorn, shaved, trimmed Snp.456 (˚kesa = apagatakesa ohāritakesamassu Snp-a.403).

Sk. *nyupta, pp. of vapati¹ to…

1. going out, departure DN.i.9 (= niggamana DN-a.i.94).
2. way out, release deliverance Snp.170, Snp.172 (“magga-saccaṃ bhāvento lokamhā niyyāti” Snp-a.212); Pts.i.163, Pts.i.176; Ne.119 Cp. niyyān …

…niddāta for niṇhāta, q.v.); Ja.i.215. Caus niḍḍāpeti to cause to weed, to have weeds dug up Vin.ii.180.

Sk. nirdāti, nis + dāyati,…

…that the Vessā (Vaiśyas) have sprung from the navel of Brahmā). 2. the nave of a wheel Vv.64#4 (pl. nabhyo & nabbho SS = nābhiyo Vv-a.276)…

…that the Vessā (Vaiśyas) have sprung from the navel of Brahmā). 2. the nave of a wheel Vv.64#4 (pl. nabhyo & nabbho SS = nābhiyo Vv-a.276)…

to have need of to be in want of (c. gen.) Ja.v.90 (Com. explains by upatappati milāyati; thinking perhaps of nalo va chinno).

Sk. nādhate =…

…pavesetabba)
pp nīhaṭa -Caus. nīharāpeti to have thrown out, to order to be ejected Vv-a.141.

nis + hṛ.

…n. âhaṃ imassa avassayo bhaveyyaṃ = let me help him). 2. (affirm.) surely, certainly, indeed Snp.1058 (api nūna pajaheyyuṃ); AN.v.194;…

…are quite independent. They have no connection with one another except that they are examples of a rule of word-formation common to the two…

…AN.ii.200 sq. Less often we have details of what the flood consists of. Thus kāmogha the fl. of lusts AN.iii.69 (cp. Dhs.1095, where o. is one…

…to take down, to cut or shave off (hair) Ja.vi.52 (kesamassuṃ); Dhp-a.ii.53 (cp oropeti)
pp avahaṭa.

o + hṛ;…

…Pv-a.95. 3. to cut down, shave off (hair; see oharāpeti under oharati) Iti.75 (kesamassuṃ hair & beard, variant reading ohāyāpetvā); Pp.56…

…leave whatever shelter they have“, expl^d. by ālaya Dhp-a.ii.170).

-cara (f. ˚carikā Ja.vi.416; ˚cārikā…

…“keep under, restrain, to have control over” (cp. also avakkhāyati);
aor ˚khipi AN.iv.264 (indriyāni);
ger ˚khipitvā Vin.iv.18 (id.) …

…keep under, to restrain, to have control over“ (cp. also avakkhāyati), aor. ˚khipi DN-a.i.268 (bhusaṃ, variant reading avakkhasi).

ava +…

to scrape off, cut off, shave off (hair) AN.iii.295 (veṇiṃ olikhituṃ); Thag.169 (kese olikhissaṃ); Thag.2, Thag.88.

o + likh, cp. Sk….

…old misspelling for oseti we have to consider it a secondary derivation from opiya in Caus. sense, i e. Caus. fr. upa + i. Trenckner…

to increase, augment, foster Pv.ii.9#64 = Dhp-a.iii.220 (dakkhiṇeyyaṃ)
pp pabhāvita.

Caus. of pabhavati

increased, furthered, promoted Thag.767 (bhava-netti˚); explained by samuṭṭhita C.

pp. of pabhāveti

…anubhūyamānā mahādukkhavedanā Pv-a.214) Dhs.1044 (ajjhatta + ; trsl^d “self referable”); Mil.96 (˚purisa-kāra);…

…bestowing; but appears to have also the meaning of “attainment, characteristic attribute”. AN.i.102 (bāla˚ & paṇḍita˚) Ja.i.97…

…as luñcita-pakkhikā k. viya i.e. like a pigeon whose feathers have been pulled out (variant reading ˚patthaka).

…one whose hairs have fallen or are put down (flat, i.e. do not stand erect in consequence of excitement), subdued, pacified (opp….

1. to have illusions, to imagine, to be obsessed MN.i.112; Dhp-a.i.198 (tesaṃ suvaṇṇa-lobhena papañcentānaṃ).
2. to be profuse. to talk…

drinkable, to be drunk, drinking Ja.i.109 (udakaṃ papīyana-bhāvena papā ti).

fr. pā, ger. pa-pīya

also paribhoti to treat with contempt, to neglect, despise SN.i.69; AN.iii.174 sq (˚bhoti); Ja.iii.16; Ja.v.442; Mil.23, Mil.259; Pv-a.266. grd. paribhotabba SN.i.69; Snp.p.93. (= paribhavitabba …

permeation, penetration Dhs-a.163 (= vāsanā).

fr. paribhāveti

to cause to be pervaded or penetrated, to treat, supply Vin.i.279 (uppalahatthāni bhesajjehi p.); Ja.iv.407
pp paribhāvita (q.v.).

Caus. of paribhavati

1. penetrated, supplied, filled with, trained, set DN.ii.81 (saddhā-p. cittaṃ, sīla etc.; trsl. “set round with,” cp. Dial. ii.86), cp. SN.v.369; Snp.23 (cittaṃ p.; Snp-a.37 saṃvāsiya); Mil.361; P …

…gratify one’s senses, to have recreation, find pleasure paricārita* q.v. See also…

…to Theras & Arahants who have by means of moral & intellectual perfection destroyed all germs of further existence. With ref. to Gotama Buddha:…

to suspect, fear, have apprehension Ja.iii.210, Ja.iii.541; Dhp-a.i.81
pp -saṅkita (q.v.). Cp. āsaṅkati.

pari +…

adjective clean, clear, pure, perfect Vin.ii.237; MN.i.26; MN.iii.11; SN.ii.199 (˚dhammadesanā); SN.iii.235; SN.v.301, SN.v.354; AN.iii.125 (˚ñāṇa-dassana), AN.iv.120 sq.; Ja.i.265; Vism.2 (accanta˚) …

to have great longing, to be distressed Ja.v.417, Ja.v.421 (mā ˚kaṇṭhi).

pari + ukkaṇṭhati

…viya…); perhaps we have here a reading parābh˚ for parāg˚ (as bheṇḍuka wrongly for geṇḍuka) which in its turn stands for…

…satisfaction in (loc.), to have faith DN.ii.202; SN.i.98; SN.ii.199 (sutvā dhammaṃ p.); AN.iii.248; Snp.356, Snp.434, Snp.563; Cnd.426 (=…

in phrase alam-pateyya at DN.iii.71 (kumārikā alam-pateyyā), DN.iii.75 (id.) means “surely fit to have husbands, ripe for marriage” (?)

…with the 3 bases pathi, path˚ and panth˚, of which only the last two have formed independent nouns, viz. patha and pantha (q.v.)

to establish, set up, fix, put into, instal DN.i.206; SN.i.90; Ja.i.152; Ja.i.168, Ja.i.349 (sotāpatti-phale) Pv-a.22 (id.), Pv-a.38 (id.), Pv-a.50 (saraṇesu ca sīlesu ca), Pv-a.223 (id.), Pv-a. …

…shoulders falling.“ We may have to deal with an old misspelling for panna (= pa + nam bent down, put down), which…

…to move about, behave, linger Dhp-a.i.14 (ṭṭ). 6. to display, execute, wield, enforce Mil.189 (āṇaṃ cp. āṇāpavatti)

pp…

…or wrongly); as su˚ well-behaved, acting well Mil.328; by itself (in bad sense), wrongly applied wasted (cp. payuta) AN.ii.81 sq.; Snp.930 (see…

…5 acts that have immediate retribution (Mil.25), either 5 of the 6 abhiṭhānas (q.v. or (usually) murder, theft, impurity, lying,…

…so explained by P. Commentators whereas modern interpreters have taken it as instr. of paññā

…lovable, pleasant, well-behaved amiable SN.i.149; SN.ii.387; AN.iv.22; AN.v.170; Snp.678; Snp.p.124; Mil.373; Sdhp.621. Often as epithet of a…

…Mvu.iii.54. Besides we have ploti in karmaploti (pūrvikā k.) Divy.150 etc. Avs.i.421.

• -khaṇḍa a piece of…

… ■ The Canon as we have it comes very near in language and contents to the canon as established at the 3^rd Council in the time…

Posāpeti & Posāveti

to have brought up, to give into the care of, to cause to be nourished Vin.i.269 (pp. posāpita) ≈ DN-a.i.133 (posāvita,…

Posāpeti & Posāveti

to have brought up, to give into the care of, to cause to be nourished Vin.i.269 (pp. posāpita) ≈ DN-a.i.133 (posāvita,…

…pāṇā te pi bhikkhave tiracchānagatā pāṇā citten’ eva cittatā. The passage is referred to with poṇika at Kp-a.12 where we…

…Pv.ii.8#7; Pv.ii.11#6. We have m in puna-m-upāgamuṃ Snp.306; puna by itself is rarely found, it is usually combined with other emphatic…

indeclinable before (both local & temporal), thus either “before, in front” or “before, formerly, earlier.” In both meanings the opp. is pacchā -

1. local SN.i.176 (pure hoti t …

…guide of men who have to be restrained, epithet of the Buddha [cp. BSk. puruṣa-damyasārathi Divy.54 and passim] SN.ii.69; AN.i.168,…

…SS puthatta). At AN.iv.97 we have to read puth’ attānaṃ for puthuttānaṃ which has nothing to do with puthutta, but is puthu + attānaṃ…

…SS puthatta). At AN.iv.97 we have to read puth’ attānaṃ for puthuttānaṃ which has nothing to do with puthutta, but is puthu + attānaṃ…

adjective

1. common, vulgar, uncontrolled in phrase pākat-indriya of uncontrolled mind SN.i.61 (= saṃvarâbhāvena gihikāle viya vivaṭa-indriya K.S. 320), SN.i.204; SN.iii.93; SN.v.269; AN.i.70, …

…Pv.ii.9#41 (pot. ˚bhaveyyuṃ) aor. pāturahosi [cp. BSk. prādurabhūt Jtm. 211]; Vin.i.5; DN.i.215; DN.ii.20;…

…Ja.i.217, although all MSS. have aggāsanādi-rahānaṃ, thus postulating a form raha = araha.

Vedic rahas. The Pāli word is restricted to…

…Ja.i.217, although all MSS. have aggāsanādi-rahānaṃ, thus postulating a form raha = araha.

Vedic rahas. The Pāli word is restricted to…

Rava¹

speed, exceeding swiftness, galloping, in combination with dava running at Vin.ii.101; Vin.iv.4; MN.i.446 (better reading here dav’ atthe rav’ atthe for dhāve *rava …

…rajati, to be coloured or to have colour

Raṅga²

a stage, theatre, dancing place, playhouse Vv.33#1; Ja.ii.252
■ *raṅgaṃ…

…Various influences have played a part in determining the meaning & its explⁿ in the scholastic terms of the dogmatists and…

…(udaka-bhastā viya). We have to read either with Morris, J.P.T.S. 1884, 94 “rittī va” (= rittā iva), “as it were, empty,” or…

…pleasure in (loc.) Mil.338 (bhave)

caus roceti: 1 to be pleased, to give one’s consent Dhp-a.i.387 (gloss K rucitha…

…affection of the eye) we have a list of 34 rogas at Mnd.13 (under pākaṭa-parissayā or open dangers = Mnd.360 Cnd.420) & Cnd.304¹…

…in tree tops (Ja.i.423) They have to rely on the food given to them (ibid.) for which they help the people (Ja.iii.24; Ja.v.511). They assume…

…-rūpin Ja.iv.387 (= lūkhavesa C.), with variant reading duma˚; and -vāsin poorly dressed Ja.iv.380.

put down (rightly) by Geiger,…

…Pischel § 507) besides we have a by-form rubh in Prk. as well as in Pāli: see Pischel, § 266, 507, and P….

…heads several lists, which have often been taken as enumerating “castes,” but which are simply inclusive statements of var. prominent ranks as…

…heads several lists, which have often been taken as enumerating “castes,” but which are simply inclusive statements of var. prominent ranks as…

…(vaṇo na rūhati). 3. to have effect in (loc.), to be effective Vin.ii.203 = Iti.87 (vādo tamhi na rūhati)

pp rūḷha². See…

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

to believe, to have faith DN.ii.115 DN.ii.244; SN.iii.225; Pv.ii.8#3; Ja.v.480; Dhp-a.ii.27.
ppr saddahanto DN-a.i.81; Pv-a.148 (a˚),…

…each of the five khandhas we have twenty kinds of s˚ diṭṭhi: fifteen of these are kinds of sakkāya-vatthukā sassata-diṭṭhi, and…

pierced, perforated Ja.i.180. Trenckner suggests that this form may have arisen from *sallakīkata (from sallaka, porcupine).

Sambhavati, sambhuṇāti & sambhoti

1. to be produced, to arise DN.i.45, DN.i.76; SN.i.135; SN.iv.67; Snp.734 Dāvs v.6; Mil.210.
2. to be adequate, competent DN.ii.287; na s. is of no use or avail Mil.1 …

Sambhavati, sambhuṇāti & sambhoti

1. to be produced, to arise DN.i.45, DN.i.76; SN.i.135; SN.iv.67; Snp.734 Dāvs v.6; Mil.210.
2. to be adequate, competent DN.ii.287; na s. is of no use or avail Mil.1 …

Sambhavati, sambhuṇāti & sambhoti

1. to be produced, to arise DN.i.45, DN.i.76; SN.i.135; SN.iv.67; Snp.734 Dāvs v.6; Mil.210.
2. to be adequate, competent DN.ii.287; na s. is of no use or avail Mil.1 …

supposition, assumption, the meaning of the particle sace Vin.i.372#2; cp Ja.ii.29; Dhp-a.ii.77.

fr. sambhāveti

honour, reverence, intention, confidence Mhvs.29, Mhvs.55; Dhs-a.163 (= okappanā); Sdhp.224.

fr. sambhāveti

1. to undertake, achieve, to be intent on (acc.) Vin.i.253; Dhs-a.163.
2. to reach, catch up to (acc.) Vin.i.277 Vin.ii.300.
3. to produce, effect Mil.49.
4. to consider Ja.iii.220.
5. to honour, est …

honoured, esteemed MN.i.110, MN.i.145; Thag-a.200; Ja.iii.269 (= bhaddaka); Vb-a.109.

pp. of sambhāveti

…Iti.31; Vism.343. 3. to behave towards to converse with (instr.), to address Vin.i.9; DN.ii.154 DN.ii.192; AN.iii.124, AN.iii.131; AN.iv.415,…

to behave, act, practise MN.ii.113.

saṃ + ācarati

…in a condition, to dwell, behave etc
pres seti SN.i.41, SN.i.47, SN.i.198 (kiṃ sesi why do you lie asleep? Cp. Pv.ii.6#1);…

1. multitude, assemblage Mil.403 (kāka˚); Ja.i.52 (sakuṇa˚); Snp.589 (ñāti˚); Snp.680 (deva˚) DN.iii.23 (miga˚); Vv.5#5 (accharā˚ = samūha Vv-a.37) bhikkhu˚; an assembly of Buddhist priests AN.i.56 …

…proclaimed, established as the text Vin.ii.290; Ja.i.1; DN-a.i.25 (of the Canon, said to have been rehearsed in seven months)-(nt.) a…

…Council is alleged to have been held at Rājagaha, Vin.ii.284 sq.; Dpvs iv.; Mvu iii.; DN-a.i.2 sq.; Snp-a.67, Snp-a.483. The second…

…to rise and pass away,“ we have the use of s. in quite a general popular sense of “life, physical or material life”; and sabbe saṅkhārā…

…the dhamma (“they who have mastered well the truth of things” K.S. ii.36), an epithet of the arahant SN.ii.47; SN.iv.210; Snp.70…

…(the editions of S and A have saṇṭhāna). At Ja.vi.113 it is translated by “market place,” the comp. saṇṭhāna-gata being…

…in a condition, to dwell, behave etc
pres seti SN.i.41, SN.i.47, SN.i.198 (kiṃ sesi why do you lie asleep? Cp. Pv.ii.6#1);…

…an initiate. There seem to have been only 5 rules at first, which are the same as the first 5 sīlas (see sīla 2 b):…

…Ja.v.206; muṇḍa˚; a shaven head Dhp-a.ii.125.

cp. Vedic śiras, śīan; Av. sarō, Gr. καράρα head, κέρας horn, κρανίον;…

…tinto.“ Perhaps we have to read so sīta, or sīna (cp. sīna²), or sinna. The…

…mahā˚ṃ passati to have (lit. see) a great vision Ja.i.336 sq (the 16 great visions); -ṃ ādisati to tell a dream…

…“iti me sutaṃ” thus have I heard, I have received this on (religious) authority, e.g. Iti.22 sq. (nt.) sacred lore, inspired tradition,…

…Pv-a.51, Pv-a.52, Pv-a.58, Pv-a.77, Pv-a.103 etc. s. tāta well, father Ja.i.170; s. kataṃ you have done well Ja.i.287; DN-a.i.297;…

…ibid. 320, if we do not have to read sāhasiyā taṇhāya from sāhasī).

• -kiriyā violence Ja.iii.321.

fr. sahas…

…p. 380, remarks: “this word seems to be the gerund of sā, and to have signified originally ʻhaving finished.’ A masc…

…of…

…as by tasati² (to have thirst or worldly cravings) at Kp-a.245 tasantī ti tasā, sataṇhānaṃ sabhayānañ c’ etaṃ…

…tremble, shake, to have fear; to be frightened Snp.394 (ye thāvarā ye ca tasanti loke) Cnd.479 (= santāsaṃ āpajjati); Kp-a.245 (may…

…meaning it would probably have been tathaṃgata, but not necessarily, for we have upadhī-karoti as well as upadhiṃ karoti
■ DN.i.12,…

…where corresp. phrases have antarā-parinibbāyin (AN.ii.238 e.g. ≈ AN.i.134; see under parinibbāyin) DN.i.156;…

… ■ dutiya 3. To have got rid of t. is Arahantship: vigata- taṇha vigata-pipāsa vigata-pariḷāha DN.iii.238; SN.iii.8,…

to have thirst for SN.ii.13 (for variant reading SS tuṇhīyati; BB. tasati); Vism.544 (+ upādiyati ghaṭ yati); cp. tasati & pp. tasita.

=…

…Snp-a.272).
caus thaveti [Sk. stavayati]
pp thavita Mil.361 See thuta, thuti, thoma, thometi.

Sk. stauti, Av. staviti, cp. Gr….

…so called, must also have some similar meaning Dpvs.iv.5 Psalms of the Brethren xxxvi. Ja.v.456. At AN.ii.22 it is said that a bhikkhu,…

…“so I guess” or “I have heard” AN.i.189 = AN.ii.191 sq. = Cnd.151. Cp. itiha. -bhava becoming so & so (opp. abhava…

…of breach of the rules have been brought before a chapter, then the chapter may decline to go into the details and, with the consent of the…

…to live (on = instr.), behave, exist, be (see ṭhāna I. 2); to be in a certain condition (gati, cp. ṭhāna II. a)….

indeclinable silently, esp. in phrase tuṇhī ahosi he remained silent, as a sign of consent or affirmative answer (i.e. he had nothing to say against it) DN.ii.155; AN.v.194; Dhp.227; Snp.720 (tuṇhī …

…wait till this man shall have drunk the water), Pv-a.13 (therā t. gacchantu). With prohibitive: mā tāva ito agā please do not go from here…

1. to bring through, to finish, to execute (business), to accomplish: karaṇīyaṃ Mil.7; Pv-a.203; kiccaṃ Pv-a.278.
2. to measure, judge, recognize, always in formula tūleti tīreti vibhāveti (Nd ii.tu …

…Caus. ii. ubbahāpeti to have the corn harvested Vin.ii.180 = AN.i.241
■ Here belong uddhaṭa and uddharaṇa. Cp. also pavāḷha.

ud +…

…Mil.140 (bhava-paṭisandhiṃ), Mil.371; Vism.374
caus 2 ugghāṭāpeti to have opened Ja.v.381.

for ugghaṭṭeti, ud + ghaṭṭ…

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

special manner of squatting. The soles of the feet are firmly on the ground, the man sinks down, the heels slightly rising as he does so, until the thighs rest on the calves, and the hams are about si …

…quite clear; there seems to have existed very early confusion with upapacca → upapajja → uppajja, as indicated by BSk. upapadya-parinirvāyin,…

to learn, acquire or have knowledge of (w. gen. or instr.), to know Vin.i.272 (saṃyamassa); Vin.ii.181 (gharāvās’atthena); AN.i.50 (dvinnaṃ…

…(gloss) -kūjita may have the same origin, viz ˚kūḷita, was however interpreted (variant reading BB.) by ˚kupita (meaning “shaken,…

…cp. upabrūhana Perhaps we have to consider this as the legitimate form urūḷhava as its corruption. Morris, J.P.T.S. 1887, 141 takes…

this word is beset with difficulties, the phrase satt-ussada is applied in all kinds of meanings, evidently the result of an original application & meaning having become obliterated satt˚ is taken as …

…any more) Dhp-a.iv.109 (bhaveti to cultivate especially; see vuttari); Vv-a.152
■ uttariṃ appaṭivijjhanto not…

…any more) Dhp-a.iv.109 (bhaveti to cultivate especially; see vuttari); Vv-a.152
■ uttariṃ appaṭivijjhanto not…

…any more) Dhp-a.iv.109 (bhaveti to cultivate especially; see vuttari); Vv-a.152
■ uttariṃ appaṭivijjhanto not…

…any more) Dhp-a.iv.109 (bhaveti to cultivate especially; see vuttari); Vv-a.152
■ uttariṃ appaṭivijjhanto not…

…to work, to be able, to have power AN.i.282

pass vuyhati (Sk uhyate) to be carried (along) Vin.i.106; Thag.88;
ppr…

one who venerates or adores, a worshipper Ja.vi.207 (vandit’ assa = vanditā bhaveyya C.).

n. ag. fr. vandita

…vapate. Defⁿ at Dhtp.192; bījanikkhepe

Vapati²

to shear, mow, to cut, shave: only in pp. of Caus. vāpita²…

…(vatteti te tasmiṃ; vaso have you power over that?); trs. vase vatteti to get under control, to get into one’s power Ja.iv.415 (attano vase…

adjective going on, being, existing; -bhave in the present existence or period Mil.291.

fr. last

…up or reared Ja.i.455. 3 to have attended to Vin.ii.134 (massuṃ). 4 to cause to be made up (of food) Ja.iv.68.

Vedic vardhati, vṛdh, cp. Av….

adjective bulky, gross Abhp.701.

cp. BSk. vaṭhara Mvu.ii.65. A root vaṭh is given at Dhtm.133 in meaning “thūlattane bhave” i.e. bulkiness

…(quoted above); Vv-a.68. We have so far not found any passage where it might be interpreted in the comprehensive sense as meaning “the total…

…(= yeva). See also have.

cp. Vedic vē, vai

Ve²

may be enclitic form of tumhe, for the…

…suffering, pain (i.e. dukkhavedanā) MN.i.59; AN.i.153 (sārīrikā bodily pain); AN.ii.116 (id.); AN.iii.143 (id.); Pv.i.10#15; Mil.253…

…ti [ti]vidha-verā ca vedhaverā); Ja.vi.508 (C. vidhav’ itthakā; variant reading vidhav-ittikāmā purisā).

for *Sk. vaidhaveya, fr….

…which may have to be derived (as viyañcita = viyañjita) from vi + añj = vyañjana. See also Kern.

Toevoegselen

p….

…etymology) it is said to have the colour of bamboo: see vaṃsa-rāga & vaṃsa-vaṇṇa. At Ja.i.207 a peacock’s neck…

…cease altogether, ˚sahati have sufficient strength ˚sukkha dried up, ˚suddha very bright, ˚ssamati rest fully (Ger. aus-ruhen), ˚haññati…

-ā (f.)

1. making clear, ascertainment, explanation, exposition Ja.iii.389; Vb.342, Vb.343 (ā); Snp-a.13, Snp-a.261 sq., Snp-a.318; Vb-a.409 (ā) Thag-a.76 (ā), Thag-a.230; Pv-a.137, Pv-a.1 …

1. to understand clearly (lit. “to produce intensively or well”) Snp.318 (ger. a-vibhāvayitvā).
2. to make clear, to explain Kp-a.89; Snp-a.406, Snp-a.472; Pv-a.1, Pv-a.70, Pv-a.92, Pv-a.135. …

adjective intelligent, wise Snp.317; Ja.vi.304; Cnd.259 (= medhāvin); Mil.21, Mil.276, Mil.346 Sdhp.382.

fr. vibhāveti

made non-existing, annihilated Cnd.584.

pp. of vibhāveti

adjective

1. [cp. bhūta 1, & vibhava 2] destroyed, annihilated, being without Thag.715; Snp.871 sq., Snp.1113 (= vibhāvita atikkanta vītivatta Cnd.584).
2. [cp. bhūta 3] false Snp.664.
3. [cp. vibhāv …

…from which the black grains have been separated DN.i.105; MN.ii.8; DN-a.i.274; as vicita-bhatta in same sense at Ja.iv.371.

pp. of vi +…

…be, to live; applied: to behave lead a life (as such explained with “iriyati” at Vism.16). Synonyms are given at Vb.194 with *iriyati vattati,…

to abandon, forsake, leave; to give up, dismiss Pv.iii.6#15 (sarīraṃ); Vv-a.119; Pot. vijaheyya Pv.iv.1#10; fut. vijahissati SN.ii.220; Pv.ii.6#7 (jīvitaṃ)
ger vihāya Mhvs.1 …

…we have given the translation “interval of lightning, thus taking it as vijju + antarikā. Quoted DN-a.i.34.

a very…

…sampadā (said to have been attained by the Buddha in the 3 night watches) with the verbs anussarati (No. 6),…

to have discriminative (dis = vi˚) knowledge, to recognize, apprehend, ascertain, to become aware of, to understand, notice, perceive, distinguish…

…design, intend, to have intentions or preferences, to fix one’s mind on (loc. or acc.) Snp.793 = Snp.802 (= vikappaṃ āpajjati…

to have or show strength, to exert oneself Ja.iii.184 (= parakkamati); Mil.400
pp vikkanta.

vi + kamati

…who have attained to such an exalted state through their own merit (puñña see foll 4)
■ Departed souls who have…

to be deceived (about), to distort, to have or give a wrong notion (of) Ne.85.

Denom. fr. vipallāsa

to see clearly; to have intuition, to obtain spiritual insight DN.iii.196 (ye nibbutā loke yathābhūtaṃ vipassisuṃ, aor.); Thag.471; Thag.2,…

… ■ At Ne.9 we have the var. terms vipañcanā, vipañcayati vipañciyati; (Denom.) used in the description of var ways of parsing…

to detach oneself, to free oneself of passion, to show lack of interest in (loc.). SN.ii.94, SN.ii.125 (nibbindaṃ [ppr.] virajjati); SN.iii.46, SN.iii.189; SN.iv.2, SN.iv.86; AN.v.3; Snp.739 = SN.iv.2 …

…we have suggested reading visappita (visa + appita), i.e. “poison-applied,” which was based on reading at…

…vivatta would have the preference whereas from a natural & simple point of view; vivaṭa seems more…

…in poetry, but seems to have spelling viy˚ because of the foll. vinīta and visārada. Cp. vyatta & veyyatta.

cp. Sk. vyakta, vi + pp. of…

…anupasaṭṭha would have been the most natural expression if it had been meant in the sense suggested by Kern.

vi + ni + upassaṭṭha,…

…panujja viññāṇaṃ bhave na tiṭṭhe): puññ’ âbhisankhāra-sahagata-viññāṇaṃ, apuññ’…, ānejj’…
■ Under…

…(khetta); Pv-a.7, Pv-a.137, Pv-a.139.

pp. of vapati¹

Vutta³

shaven MN.ii.168 (˚siro). Cp. nivutta²….

…For vyākarissati we have vyakkhissati (of viyācikkhati) at Snp.600
aor sg. vyākāsi Snp.541, Snp.1116, Snp.1127; Pv-a.212; pl….

…It is not quite sure how we have to interpret vācanaka. Under brāhmaṇa (compounds) we have…

…bewilderment Snp.13. I have to remark that the reading vīta˚; seems to be well established. It occurs very frequently in the Apadāna….

…Pv-a.5 (avassayo bhaveyyaṃ)
■ Similarly yañ hi “well then, now then (with Pot.) SN.ii.210, SN.ii.221 (taṃ vadeyya)….

…in analogy to his translation of yanta id. loc. with “fetter.” He may have been misled by Dhtm defⁿ of…

…the point. Anyhow we shall have to settle on a meaning like “according to merit”, without being able to elucidate the phrase in all its…

…dispute in their abode, they have to go to a place where there are more bh., in order to come to a vote by majority. Cp. DN.iii.254 (the seven…

…yojāpayi); Pv-a.74 (sindhave). 2. to furnish (with), combine, unite, mix, apply Ja.i.252 (suraṃ), Ja.i.269 (id.); Mhvs.22, Mhvs.4 (ambaṃ…

…yānena yāyanti… na bhikkhave yānena yāyitabbaṃ; yo yāyeyya etc.: here a “carriage is expressly forbidden to the bhikkhu!), Vin.i.231…

…in a word, it shall have been well proclaimed among men“) we are inclined to consider the reading yāva deva˚; as original and better…

…mahantaṃ may originally have been a yāvaṃ m.) as yāvañ ca “and that,” “i.e.,” how much, however much, so great SN.i.149 (passa…

…so?“ or: “did you really have that thought?” Neumann, Mittl. Sammlung² 1921; ii.381 trsl^s “gar so sehr drängt es…

…in exegesis however they have been differentiated in a way which looks like a distortion of the original meaning viz. assasati is taken as…

to cultivate, pursue Pv.ii.13#19 (mettacittaṃ; gloss & variant reading abhāvetvā; expl^d. as vaḍḍhetvā brūhetvā Pv-a.168).

ā + bhāveti

…of good conduct, one who behaves well AN.i.211 (anācārī viratā l. 4 fr. bottom is better read as ācārī virato, in accordance with variant…

…(kiṃ āgat’attha why have you come here) come by, got, attained (˚-) AN.ii.110 = Pp.48 (˚visa); Mhvs.xiv.28 (˚phala = anāgānuphala)…

…(ḷ) where all MSS. have āḷāhana, perhaps correctly.

for ānāhana with substitution of l for n (cp. apilandhana for apinandh˚ and…

…(cakkaṃ āsado you have to do with the wheel interpreted as adj. in meaning patto = finding, getting), Ja.vi.528 (interpreted as ankusa a…

…hanging on (w. loc.), dependence, clinging Vin.ii.156 = AN.i.138; SN.i.212; Snp.777 (bhavesu); Mnd.51, Mnd.221; Ne.12, Ne.128
■ Cp…

…one whose longings have gone); Snp.474 Snp.634, Snp.794, Snp.864; Ja.i.267, Ja.i.285; Ja.v.401; Ja.vi.452 (˚chinna chinnāsa C.); Mnd.99,…

to have one’s home, one’s abode or support in (loc.), to live in, thrive by means of, to depend on Mil.75 (kaddame jāyati udake āsīyati i.e….

…dh (āvedha, q.v.) There may have been an analogy influence through vell to move to and fro, cp. āveḷita. Müller refers to āveḷā rightly…

…(ḷ) where all MSS. have āḷāhana, perhaps correctly.

for ānāhana with substitution of l for n (cp. apilandhana for apinandh˚ and…

…see mahesī a chief queen. Cp. also mahesakkha.

fr. iś to have power, perf. īśe = Goth. aih; cp. Sk. īśvara =…

… caus ṭhapāpeti to cause to be set up; to have erected, to put up Ja.i.266; Dhp-a.ii.191.

Caus. of…