gone, only in cpd. dur-ita gone badly, as nt. evil, wrong D Avs.i.61; otherwise in comp^n. with prep., as peta, vīta etc.

pp. of eti,…

…another Licchavi, Paṇḍita Kumāraka, to Ānanda in the Kūṭāgārasālā in Vesāli, and discusses with him certain views held by…

…because of his tutor’s solitary habits, SN.i.185–186 and later, again, through pride in his own powers of improvisation (paṭibhāna)….

…to the Theras. Vin.ii.305

Ajita²

A paribbājaka who visited the Buddha, and at whose instigation the Buddha preached to the Bhikkhus…

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is…

…verse attributed to Ajita-māṇava is found in the Theragāthā. Thag.20

The Ajita-pucchā are referred to in the Saṃyutta,…

…who followed the military advice of an old monk, the Elder Dhanuggahatissa; Ajātasattu was taken captive with his army. On giving an…

…The Buddha accepted this invitation and had, as a result, to refuse that of the Licchavis of Vesāli.

While returning from her visit to the…

…preceded him and the inhabitants of Kosambī were lavish in their hospitality to him. He drank wine in their houses and had to be carried to see…

…Bhaddiya also lived there, in solitude, wrapt in meditation. Thag.466

???3town

…heaven would be his inheritance Vin.i.222f. (This was the occasion for the rule that monks who have been invited to a meal in one place should…

…the Buddha preach and, meditating on his sermon, attained the Third Fruit of the Path. Later she entered the Order, and on the seventh day…

…of the doctrine, meditation, forest-life, discourse on the abhidhamma or self-mastery.

Once he lay grievously ill in the Andhavana in…

…walking up and down, meditating in the cool air of the early dawn. The Buddha greeted him and talked to him on various aspects of his teaching….

One of the Pacceka Buddhas mentioned in the Isigili Sutta. MN.iii.70

…six teachers, who were purohitas. AN.iii.373 The others were Sunetta, Mūgapakkha, Kuddālaka, Hatthipāla and Jotipāla. In the Aṅguttara…

A forest hermitage near Rājagaha, where the novice Aciravata sometimes stayed. MN.iii.128

25.038327,85.4379273building

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an…

…grove, and when the inhabitants of purgatory enter, wishing to eat the mangoes, leaves which are sharp like swords fall on them, cutting off…

…Brahma. Hearing of this, Asita Devala appeared before their hermitage in orange attire, with stout sandals and staff, and shouted for them. The…

…his round. Finding a suitable opportunity, Sāriputta asked Assaji about his teacher and the doctrines he followed. Assaji was at first…

The followers of Assaji and Punabbasu. They lived in Kīṭāgiri, between Sāvatthī and Ālavi, and were guilty of various evil practices. They used to grow flowers, make wreaths and garlands, and send the …

…Janavasabha Sutta. The capital of Assaka, was called Potana. DN.ii.235 The Assakas had settlements on the Godāvarī, and Bāvarī’s hermitage…

…a story of the past where Asita Devala had defeated brahmins who held these same views, Assalāyana feels relieved and expresses his admiration of…

…the oldest books of the Tipitaka and is described in identical words in several passages. DN.ii.285 SN.i.222 SN.iv.201ff. SN.v.447 MN.i.253…

…least for some time, the capital of Avanti. It is quite likely that ancient Avanti was divided into two parts, the northern part having its capital…

…mentioned in the Pitakas. The countries mentioned are Aṅga, Māgadha, Kāsī, Kosala, Vajji, Mallā, Ceti, Vaṃsa, Kuru, Pañcāla,…

…tribe and a country, the capital of which was Suṃsumāragiri. The Bhagga country lay between Vesāli and Sāvatthī.

The Buddha went there…

…of the Sovīras in the time of Reṇu. His capital was in Roruva. DN.ii.235f.

…that he should go to the hermitage of Bharaṇḍu. The Buddha acted on this suggestion and spent the night there.

When Mahānāma arrived the next…

…to encourage him in his meditations. AN.iv.228ff.

The palace Kokanada, built for Prince Bodhi, was in the neighbourhood of the grove….

…modern Vidarbha.

In the Saṃyutta Nikāya SN.i.6f. the devaputta Rohitassa says that he was a Bhojaputta in his previous birth.

…while he was meditating there, a thunderstorm broke out and two peasants and four oxen were killed near him, but so wrapped in…

…the Buddha engaged in meditation, Bhuñjatī waiting on him and worshipping him with clasped hands. Sakka asked her to salute the Buddha in his…

…clan are mentioned in the Pitakas. In one family, living at Rājagaha, the eldest was married to a Dhanañjāni brahmince and later became an…

The name of two Pacceka Buddhas. MN.iii.69

…of monks accepted the hospitality of Bimbisāra. At the conclusion of the meal, Bimbisāra poured water from a golden jar on the Buddha’s hand…

He lived at Suṃsumāragiri in the Bhagga country and built a palace called Kokanada. When the palace was completed, the Buddha was staying at Bhesakalāvana near by, and Bodhi sent a message by Sañjikāp …

…with Potama as his capital. DN.ii.235f.

Brahmadatta³

A monk whose Theragāthā verses speak of avoiding anger when confronted…

…After an initial hesitation he decided to teach the Dhamma he had found, and he did so for the next 45 years, until he passed away at the…

…lesson and being told to meditate on the four satipaṭṭhānas. This contemplation led to arahantship.

Bāhiya³

A monk, fellow…

…the time when it was the capital of an independent kingdom, is often stated E.g., J.iv.377; J.vi.160; MA.ii.608 to have been twelve leagues. The…

…sent his sixteen pupils—Ajita, Tissametteyya, Puṇṇaka, Mettagū, Dhotaka, Upasīva, Nanda, Hemaka, Todeyya, Kappa, Jatukaṇṇī,…

The son of Sudinna Kalandakaputta by the wife of his lay days. He was conceived after Sudinna had already been ordained. His wife came to him during her period and begged him to give her an offspring. …

…to the Cakkavatti’s capital, and remains fixed as an ornament on the open terrace in front of his inner apartments. DN.ii.173f.…

…Bālapaṇḍita and Ambaṭṭha Suttas. SN.v.98

From the Mahāpadāna Sutta it would appear that the birth of a Cakkavatti is…

…the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of…

…Punabbasu, Panduka, Lohitaka, Mettiya and Bhummaja hence their name.

There were also nuns in their following, who likewise violated the…

Channa¹

A Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him …

…and accepted Citta’s hospitality. Among them was Isidatta, a former acquaintance of Citta, but Isidatta left when he found that his identity had…

A monk whose Theragāthā verse speaks of how the cries of the beautiful peacocks wake the meditator to practice. Thag.22

A nun whose Therīgāthāspeak of how in her old age she went to Gijjhakūṭa and there, after meditation, she attained arahantship. Thig.27–28

…Kassapa, Mahā Koṭṭhita, Mahā Kaccāna and other very eminent Elders.

The Pitakas contain several discourses AN.iii.355 AN.v.41 AN.v.157…

…to tempt…

The inhabitants of Cātuma. MN.i.457

The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as…

…peacocks and good earth, and how happily he meditates. Thag.211–212

…him a foot-towel as a meditation. He attained Awakening and many psychic powers, especially the ability to create manifold replicas of…

…that Bāvarī had his hermitage in Dakkhiṇāpatha territory, midway between the kingdoms of Assaka and Alaka. Snp.976 Elsewhere the name is…

One day, during her meditation on Gijjhakūṭa, she saw how a well tamed elephant obeyed its master’s commands, and developing insight on this…

…they should accept no invitations to meals, but live entirely on alms obtained by begging, 3. that they should wear only robes made of discarded…

…Upavāna obtained from Devahita hot water and molasses, which he sent on a pingo by a serving man. Hot fomentations and the administering of…

Dhammasava-pitā

Father of Dhammasava. He was one hundred and twenty years old when he went forth. Thag.108

…day, while returning from her alms round, she slipped and fell. Meditating on this, she became an arahant. Thig.17

…of the rains, he sat meditating on his comfortable circumstances and broke forth into song in token of his happiness. As Dhaniya proceeded with…

…king of Aṅga with his capital in Campā, and the other of the Kāsīs with his capital in Benares. DN.ii.235f.

Dhataraṭṭha³

A…

A Koliyan, inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the…

…him rebirth in the Brahma-world was that of having set free the inhabitants when the village was raided. SN.i.143

4town

…monks and nuns in their meditations in solitude. The Buddha says that beings are born among the Gandhabakāyikā devā because they wish to be so;…

…an arahant. His followers imitated him in every step of his spiritual advancement, and they, too, became arahants.

The Buddha related this story…

…and also near the Tankitamañca, Snp.p.47 SN.i.207 the residence of Sūciloma.

It was at a spring festival in Gayā that Senaka Thera was…

The second of the nine portions (aṅgas) into which the Buddhist scriptures were arranged before the development of the Tipiṭaka. It includes all the suttas composed in verse, especially the whole Sa …

…the Buddha accepted his invitation in preference to that of the king of Benares. It is said that when the Buddha was in need of anything he would…

…and to have seen many inhabitants of Rājagaha reborn in Gijjhakūṭa as petas. SN.ii.254 Vin.iii.104 AN.iv.75

The Mettiya-bhummajakas…

…speak of his delight in meditating in his small hut while it rains. Thag.325–329

The Giri Sutta was preached in reference to Girimānanda, when…

…speaks of his delight in meditating while the rain falls on his little hut. Thag.51

According to the Saṃyutta SN.i.120f. account, Godhika…

…way from Bāvarī’s hermitage to see the Buddha at Rājagaha.

Between Gonaddha and their starting place lay Patitthāna, Māhissati and…

Gosāla

A monk whose Theragāthā verse speaks of how after eating honey and rice he returns to his hillside to meditate. Thag.23

Gotama¹BuddhaSiddhatthaSakyamunīTathāgataAṅgīrasa

He was a Sākiyan, son of Suddhodana and of Mahā Māyā, Suddhodana’s chief consort, and he belonged to the Gotama-gotta. At age 29 he depar …

The gate by which the Buddha left Pāṭaligāma, after having eaten there at the invitation of Sunidha and Vassakāra. Vin.i.230 Ud.viii.6 DN.ii.89

Pāṭaliputta2building

A Pacceka Buddha, whose name occurs in a nominal list. MN.iii.70

One of the nine portions (aṅga) into which the Buddhist scriptures were organized before the Tipiṭaka. It includes the Theragāthā and Therīgāthā, and other verses. Vin.iii.8

…Mahā Niraya, and is the habitation of needle-mouthed creatures who rip away the skin, flesh, tendons, etc., of the victim and then devour his…

…replied that he would be born in the Sārañjita hell. SN.iv.310

HārikaHārita

A bandit of Rājagaha. After death he was born as a ghost with a headless trunk, and was seen by Moggallāna. His mouth and his eyes…

…Brahmās. DN.ii.261

Hārita²

A monk whose Theragāthā verse speaks of making body and mind straight….

…to him in large numbers and created a disturbance by their shouts. The Buddha had to send Nāgita, who was then his personal attendant, to curb…

…they were both born in Tusita. Migasālā asks Ānanda how it was that people of different characters could have the same rebirth. AN.iii.348f.…

…Sāriputta and Mahākoṭṭhita, SN.ii.112f. SN.iii.167f. SN.iv.162f. SN.384ff. and one between Mahākoṭṭhita and…

…monk whose Theragāthā verses speak of his former pride and arrogance and how these have been left behind…

…Anāthapiṇḍika’s invitation to visit Sāvatthī the latter, seeking a suitable place for the Buddha’s residence, discovered this park…

A Pacceka Buddha. MN.iii.70

A wanderer who, with his friend Mandissa, visited the Buddha at the Ghositārāma. DN.i.159 The Buddha preached to them the Jāliya Sutta. According to the Pātika Sutta, when Jāliya heard that Pātika cou …

…Veḷuvana there, the inhabitants of the village went to her and asked her to explain in detail what the Buddha had taught them in brief. This she…

…the Kakudha who was an inhabitant of Koḷiyā and was an attendant of Moggallāna. Having died, he was reborn among the mind-born devas with a…

…of Rājagaha was named Pacina-vaṃsa and the inhabitants were called Tivarā.

…on the seventh day, while meditating there, he became an arahant, being admonished by the Buddha, who warned him against sloth….

…spend the night in the hermitage of Bharaṇḍu, the Kālāman. AN.i.276f. On another occasion we hear of the Buddha convalescing at…

Kapinaccanā may have been a name for the cemetery near Vesāli where Kappitaka lived. Vin.iv.306

near Vesāli3park

…erected a shrine near Kappitaka’s cell. The Elder, disturbed by the sound of their lamentations, broke the shrine and scattered the materials….

…addressed as Kassapa—e.g., Uruvelā-Kassapa or Nāgita Thera. DN.i.151

…visited him enjoyed his hospitality and stayed on. After some time, feeling that they had outstayed their welcome, Kassapagotta grew tired of…

…a meal and showed great hospitality. It was as a result of the drinks offered by Keṇiya that the Buddha laid down a rule as to which drinks were…

An arahant. Once, when he lay very ill at the Badarikārāmā, near Kosambī, some monks, staying at the Ghositārāma, sent one of their number, Dāsaka, with a message to Khemaka, inquiring whether he mana …

The capital of King Khemaṅkara and the birthplace of Kakusandha. DN.ii.7

4town

…AN.iv.347 SN.ii.236 as the highest ideal of womanhood worthy of imitation, and is described as the nun par excellence.

Khitaka¹

A monk whose Theragāthā verse speaks of how light and joyful his body feels. Thag.104

Khitaka²

A monk whose…

An inhabitant of Khomadussa. SN.i.184

A monk whose Theragāthā verses speak of learned ascetics of Pāṭaliputta. Thag.234–236 He was evidently one of the Pācīnaka (’Eastern“) monks who proclaimed the ten indulgences at Vesāli. He was one of …

…had already accepted the invitation of Ghaṭīkāra of Vehaliṅga. Kikī was at first hurt by the refusal, but when the Buddha described…

…and Māgadha became inevitable. Quite soon after Bimbisāra’s death there were many fierce fights between Ajātasattu, his successor, and…

The inhabitants of Kosala. DN.i.150

The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently…

Inhabitants of Kusinārā. Vin.i.247

…Sobha, who dwelt in the capital of Sobhavatī. DN.ii.1

In Koṇāgamana’s time Mount Vepulla was known as Vaṅkaka, and the people living on…

…when Kumāra Kassapa was meditating in Andhavana a deva appeared before him, and asked him fifteen questions which only the Buddha could answer….

…is generally identified as the district around Thānesar, with its capital Indapatta, near the modern Delhi.

29.17, 78.021janapada

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub…

…is Āḷakamandā and his citadel Visāṇā. His messengers are Tatolā, Tattolā, Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha…

…inhabitant of Ñātika. While staying in Ñātika, at the Giñjakāvasatha, the Buddha tells Ānanda that Kālinga was…

…staying in Kosambī, in Ghosita Park, and as asking Ānanda certain questions, recorded in the Kāmabhū Sutta. SN.iv.165 Two other suttas bearing…

…Nations, AN.i.213 its capital being Bārāṇasī.

At the time of the Buddha, it had been absorbed into the kingdom of Kosala, and Pasenadi was…

…and gave him their invitation, singing the season’s beauties in a series of verses. He was declared pre-eminent among those who gladdened…

…Seeing Mahākāla meditating in the cemetery, she cut off from a recently cremated body its thighs and arms, and making of them a sort of…

A village of the Kāsis, on the road from Kāsi to Sāvatthī. It was the headquarters of the followers of Assaji and Punabbasu, who lived there, behaving in a shameless and wicked manner. A certain monk, …

…SN.iii.116 SN.iv.380 Nāgita, the Buddha’s former attendant, and Nāgita’s nephew the novice Sīha; DN.i.151 also Cāla, Upacāla,…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

…relics. DN.ii.165

Their capital was Vesāli, and they formed a part of the Vajjian confederacy, being often referred to as the Vajjīs. They were…

…The Buddha accepted the invitation, and, at the end of the meal, questioned Lohicca regarding his views. At the end of the discussion Lohicca…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…Mahākaccāna, Mahākoṭṭhita, Mahākappina, Mahācunda, Anuruddha, Revata, Upāli, Ānanda and Rāhula; these all went there while travelling in…

MadhurāMathurā

The capital of Surasena, situated on the Yamunā. Its king, soon after the death of Bimbisāra, was Avantiputta, MN.ii.83 who,…

…where Makhādeva lived in meditation after retiring from household life.

This grove existed even in the time of the Buddha, and during his stay…

…route from Bāvari’s hermitage to Sāvatthī. Snp.1011

According to the Mahāgovinda Sutta DN.ii.220.ff. it was the capital of Avanti and was…

…desirability of holding a Recital of the Buddha’s teachings. The five hundred who were selected met in Council under the presidency of Kassapa and…

…of the foremost disciples of the Buddha, ranked foremost among masters of analytical knowledge….

…Candana, Suyāma, Santusita, Sunimitta and Vasavatti SN.iv.269–280 He was also consulted by those, such as Vacchagotta, SN.iv.391ff. and…

…spend the night in the hermitage of Bharaṇḍu Kālāma. SN.v.327f. This he did, and was joined there the next morning by Mahānāma; as a…

…gave her a subject for meditation. With this topic she developed insight and soon after won arahantship, while her five hundred companions…

A king of long ago, whose exemplary sacrifice, held under the direction of his chaplain, is narrated in the Kūṭadanta Sutta.

…is confounded with Ajita Kesakambala, and sometimes. AN.iii.383f. Pūraṇa Kassapa appears as though he were a disciple of…

A monk whose Theragāthā verse says that one should only stay in a dwelling that is conducive to the goal. Thag.105

…DN.ii.167

The Malla capital of Kusinārā was, in the Buddha’s day, a place of small importance. Ānanda contemptuously refers to it as a…

The capital city where King Koñca lived, whose daughter was Sumedhā Therī. Thig.450

4town

…to dwell there in meditation. Twice the Buddha refused, but, on his third request, let him go. There, however, Meghiya was consumed by evil…

…to receive his hospitality, he was much displeased, and ordered his female slave to look after them. The monks were greatly annoyed, and…

…order to expedite and facilitate the work.

Numerous suttas were preached there; chief among these were the Aggañña, the Uṭṭhāna, the…

The capital of the Videha country. The city was very ancient, and, according to the Mahāgovinda Sutta, DN.ii.235 was founded by Mahāgovinda,…

A monk whose Theragāthā verse speaks of unflagging striving, regardless of life or limb. Thag.311–314

Musila

A monk. A conversation is recorded in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in Ghositārāma in Kosambī, regarding the paṭiccasamuppāda.

…Pāṭaliputta became the capital. By the time of Bimbisāra, Aṅga, too, formed a part of Māgadha, and he was known as king of Aṅga Māgadha….

…the hearts even of the inhabitants of the Brahma world. The Māra Saṃyutta SN.i.103ff. contains several instances of Māra’s temptations of…

Wife of Nakulapitā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at his …

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

…where the inhabitants of Tāvatiṃsā, headed by Indra, go for their amusement. AN.iii.40 Cakkavatti kings are born in Tāvatiṃsā…

…is said to have shown no hesitation in declaring the destinies of his disciples after death SN.iv.398 ; but Sakuludāyi says MN.ii.31 MN.i.93…

Nāgita¹

A monk whose Theragāthā verse speaks of the unique efficacy of practicing the Buddha’s path….

Nephew of Asita Kāladevala. When Asita realized that he would not live to see the Buddha, he sought out Nālaka and asked him to leave the world at…

…preached to him on the inevitable ness of old age, disease, death, etc. Muṇḍa was consoled, and buried the body of his wife, which he had till…

A monk whose Theragāthā verse asks when the lazy fool will ever escape suffering. Thag.84

PajjanikaSajjanela

A Koliyan village, the residence of Suppavāsā Koḷiyādhītā, mother of Sīvali. The Buddha is said to have stayed there. AN.ii.62

Koliya3town

A class of devas, inhabitants of the highest stage of the sensuous universe.

They are described AN.i.210 SN.v.410 SN.v.423 DN.ii.91 DN.iii.218 as…

…and to engage in profitable discussion. The utmost cordiality seems to have prevailed on these occasions, intercourse and discussions were…

ParājitāParajita Sarājita

A Niraya in which those who die in battle are born. SN.iv.311

5hell

The capital of Aḷaka, the first place to be passed by Bāvarī’s disciples on their way to Sāvatthī. Snp.1011 It is identified with the…

A Pacceka Buddha, mentioned in a nominal list. MN.iii.70

…for the provision of suitable remedies. Vin.i.204f.

Once Bimbisāra found Pilinda, clearing a cave in order to provide a cell for himself….

…place seems also to have been called Pubbakoṭṭhaka. Near by was the hermitage of the brahmin Rammaka. MN.i.161

27.51009, 82.091213building

…and yet so deep was he in meditation that he had failed to notice them. The Buddha told him how, when he himself was in Atumā in the Bhusāgāra,…

…and was reborn in Tusita as a sakadāgāmī. AN.iii.348ff. AN.v.138ff.

A conversation he had with the Buddha, in the company of…

…; they were rebuked by Asita Devala for their pretensions regarding the superiority of brahmins.

Puṇṇa²Koliyaputta

A naked…

…of Bhaddasāla in the Rakkhitavanasaṇḍa. There a certain elephant who, finding communal life distasteful, had left his herd, waited on the…

…The first depicts him meditating in solitude and pondering over the things that one should do to accompish one’s duty and do no harm….

…Pātaliputtta became the capital is uncertain. Hiouen Thsang seems to record (Beal: Records ii.85, n. 11) that it was Kālāsoka who moved the seat…

…born in Mahā Niraya, but Ajita was born in Tāvatiṃsā and accused Pātikaputta of being a liar. Later, the Buddha visited the hermitage of…

…of interrupting the recital seems to have been changed later Vin.ii.240ff. even though the old formula, asking the members to speak,…

…name given to the inhabitants of Pāvā—e.g., Pāveyyakā Mallā. DN.ii.165

Pāvā was evidently a centre of Buddhist activity even during…

…Ubbhataka, and, at their invitation, the Buddha consecrated it by first occupying it and then preaching in it. After the Buddha had finished…

…become cool. Thag.79

Rakkhita²Rakkhitavanasaṇḍa

A forest tract near the village of Pārileyya. There the Buddha retired and lived…

…visited Thullakoṭṭhita, Raṭṭhapāla went to hear him preach and decided to leave the world. His parents would not, however, give their…

…from one hundred and twelve thousand, at the head of whom was Revata—held a recital of the Dhamma, which recital therefore came to be…

…Aṅga and Kāsi; their capitals were, respectively, Dantapura, Potana, Māhissatī, Roruka, Mithilā, Campā and Bārāṇasī. Reṇu himself…

…life, been a sage called Rohitassa, of great psychic powers, able in one stride to cross from the western ocean to the eastern. With such a stride,…

The legendary inhabitants of Rājagaha, in the time of Koṇāgamana Buddha. At that time, Mount Vipula was called Vaṅkaka. The life of a Rohitassa…

…the monks should accept hospitality only from him. This request was refused by the Buddha, who said that Rojā must take his turn with others in…

…Buddha to ask for his inheritance. The Buddha gave him no answer, and, at the conclusion of the meal, left the palace. Rāhula followed him,…

…go and ask him for your inheritance.“ Rāhula followed the Buddha, and, at the Buddha’s request, was ordained by Sāriputta. Vin.i.82 This is…

A city, the capital of Māgadha.

The place was called Giribbaja (mountain stronghold) because it was surrounded by five hills—Paṇḍava,…

…of the Ganges. Its inhabitants claimed and obtained a share of the Buddha’s relics, over which they erected a thūpa….

SabbakaSappaka

A monk whose Theragāthā verses speak of his joy in living on the banks of the Ajakaraṇī, practising meditation. Thag.307–310.

…at the Ajapālanigrodha, hesitating as to whether or not he should preach the Dhamma, Sahampati appeared before him and begged of him to open to…

…but found him in meditation, with Bhuñjatī, wife of Vessavaṇa, waiting on him. He therefore left with a request to Bhuñjatī to greet…

…uttered by Sambhūta, which speak of going about one’s affairs in the suitable manner, is included in the Theragāthā. Thag.291–294

A monk whose Theragāthā verse speaks of attaining a perception of the Buddha under a fig tree. Thag.217–218

Sangharakkhita

A monk whose Theragāthā verse speaks of one who, although in seclusion, still has uncontrolled faculties. Thag.109

Chief of the devas of the Tusita world. DN.i.218 AN.iv.243 SN.iv.280

SappasoṇḍikapabbhāraSappasoṇḍika

A mountain cave in the Sītavana, near Rājagaha. DN.ii.116 A conversation which took place there between Sāriputta and Upasena, just before the latter’s death, is reco …

A class of Devas, the gods of “Passionate Delight”. According to the belief of some, a man who dies fighting is born among them. SN.iv.308

The king of the Kālingas in the time of Reṇu. His purohita was Jotipāla, and his capital, Dantapura. DN.ii.236

…him, Sāriputta and Koṭṭhita, that he preferred the person who obtains relief by faith, to one who testifies to the truth with the body or one…

…speak of his delight in meditating in the forest, free of harmful intentions, and confident that his religious path is accomplished. Thag.597–607

…who was enjoying her meditation in the Andhavana under a tree when Māra, in the guise of a stranger, approached her and tried to tempt her….

…at the four gates of his capital. Then the women of the court wished also to give, and he allowed them to give at one gate; thus some of his own…

…Theragāthā verse speak of a monk who practices skeleton-meditation in the Bhesakaḷā forest. Thag.18

…verses speak of meditating in the cleft of Mounts Vebhāra and Paṇḍava while the lightning flashes….

Sobhita¹

A Pacceka Buddha. MN.iii.71

Sobhita²

A monk who was foremost among those who could remember past births. AN.i.25…

…day, as she was meditating at the foot of a tree in Andhavana, Māra, wishing to interrupt her privacy, approached her, invisible in the…

…Bharata was king of Sovīra, and Roruka was its capital.

Eder, Gujarat?3region

…gave him a subject for meditation, and he went to Sītavana, but many people visited him and he was unable to concentrate. He strove hard, and,…

…dwelt in solitude and in meditation and soon became an arahant. DN.ii.148ff.

Subhadda³

A lay disciple of Nātikā. He was an…

Subhā¹

A group of Brahmās; the group includes the Parittasubhā, the Appamāṇasubhā and the Subhakiṇhā. MN.iii.102

Subhā²Kammāradhītā

The daughter of a rich goldsmith of Rājagah …

…of those who were worthy of gifts. AN.i.24 The Buddha also praised his skill in meditation. Ud.vi.7

A verse attributed to him is included in the…

…Vin.i.19f.

Subāhu²

A monk whose Theragāthā verse speaks of the joy of meditating in his little hut while the rain falls….

…DN.ii.52 MN.i.259 DN.iii.237…

…but, finding him in meditation during the noonday heat, went to see a certain Brahmā who was infatuated with his own importance.

They told…

…group of devas, inhabitants of the Suddhāvāsā, who appeared before the Buddha and recited three verses in praise of the Saṅgha. SN.i.26…

…speaks of being well rid of three crooked things, and exhorts himself to meditation. Thag.43

Sumaṅgala²

A Pacceka Buddha. MN.iii.70

…Sunakkhatta the words of Ajita, the Licchavi general who had been born in Tāvatiṃsā, to the effect that Pātikaputta was “a liar and a…

…among nuns in power of meditation. Thag.82–86 AN.i.25

There seems to have been some confusion in the legends of the different Therīs named…

A devaputta, king of the Nimmānaratī world. SN.iv.280 AN.iv.243

A monk whose Theragāthā verses speak of his humble origins and how he bowed and scaped before many people, until he was lifted up by the Buddha. Practcing in the forest he realized the Dhamma, so that …

A Pacceka Buddha mentioned in a nominal list. MN.iii.70

A nigrodha tree belonging to king Koravya. The king and his court ate the first portion of the fruit as big as pipkins and sweet; the army had the second portion, the town and country people the thi …

SuppavāsāKoliyadhītā

A lay woman who lived in the Koliyan village of Sajjanela, where the Buddha visited her and preached to her on the efficacy of giving food. AN.ii.62f. She was described by the …

…name of the inhabitants of Rājagaha in the time of Kassapa Buddha. At that time Vepulla was called Supassa….

…which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anumāna…

…of a country and its inhabitants. MN.i.225

It is that part of Videha which is opposite Māgadha, on the other side of the Ganges.

that part of…

…power in the Jaṭila hermitage at Ambatiṭṭha, Sāgata went there and lived in the Nāga’s abode. The Nāga showed great resentment, but…

…Pasenadi went from the capital to Sāketa, he spent a night in Toraṇavatthu, where be visited Khemā Therī who lived there. Between Sāketa…

…Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma,…

The inhabitants of Sālā. MN.i.285

…village of Kosala, its inhabitants were called Sāleyyakā. The Apaṇṇaka Sutta and the Saleyyaka Sutta were preached there. MN.i.285…

…Koliyans, where Ānanda once stayed, and where he preached to the inhabitants. They were called Sāpūgiyā. AN.ii.194

Koliya3town

The capital city of Kosala in India and one of the six great Indian cities during the lifetime of the Buddha. DN.ii.147 It was six leagues from…

…the reason for the invitation, did not go, and, instead, sent an attendant nun to Sāḷha’s house for her alms, excusing herself on the…

…He was a student under Nāgita, and was with him when the Buddha once stayed in Vesāli. Seeing a great number of people coming to visit the…

A class of devas. When they wish to regale their bodies, the weather becomes cool. SN.iii.256

…practise asceticism. AN.iii.374

Sambhūta Thera so loved the Sītavana that he came to be called “Sitavaniya.

Ekavihāriya is also mentioned…

Sīvaka¹

A Yakkha who helped Anāthapiṇḍika to find the Buddha at Sītavana.Vin.ii.155f. SN.i.211 He is mentioned among the chief Yakkhas to be invoked by followers of the Buddha in time of …

…the Buddha was at the Tankitamañca in Gayā, which was the abode of Sūciloma, Sūciloma and his friend, Khara, happened to be passing by, and…

…of the Kuru country. Its capital was Mathurā. It is famous in the Epics and the Purānas because of its connection with Kṛṣṇa, and the…

The capital of Gandhāra. The Vinaya describes it as the place of education of Jīvaka, the Buddha’s doctor. Vin.i.269f.

Takkasilā is…

…Hearing this, the Buddha sent for him and taught him how the solitary life could be perfected in detail. SN.ii.282f.

…township in the Kuru country. It was the birthplace of Raṭṭhapāla, and it was there that the Buddha stayed…

The name given to the inhabitants of Mount Vepulla, then known as Pācīnavaṃsa, near Rājagaha, in the time of Kakusandha Buddha. Their term of…

…for all Bodhisattas to be born in Tusita in their last life but one. The inhabitants of Tusita were present at the Mahāsamaya. DN.ii.161

5heaven

The inhabitants of the Tusita world.

Ubhato-vibhaṅga

A collective term, comprehending the Bhikkhu-vibhaṅga and the Bhikkhunī-vibhaṅga of the Vinaya Pītaka. Sometimes the word seems to be used as varia lectio for Ubhato-Vinaya. Vin.ii.287

…Udāyī

There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant….

…but sacrifices not necessitating butchery, such as, for instance, a long-established charity, an oblation for the welfare of the family, had…

The capital of Avanti. In the Buddha’s time, Caṇḍapajjota Vin.i.276 was king of Ujjenī and there was friendly intercourse between that city…

A Pacceka Buddha, mentioned in the Isigili Sutta. MN.iii.70

…help of his lay-friend Devahita, obtained hot water and suitable medicines, with which the ailment was healed; the Buddha, thereupon, expressed his…

…upajjhāya was Kappitaka. Vin.iv.308

In the assembly of the Saṅgha, the Buddha declared him to be the most proficient of those who were…

…not I, who have obtained suitable season, win growth by good qualities?“ Pondering thus, he strove and obtained insight. Thag.110

Usabha…

…hot oven-stoves. The inhabitants go about riding on cows, on men and women, on maids and youths. Their king rides on an elephant, on a horse, on…

The inhabitants of Uttarakuru. AN.iv.396

…Dwelling in solitude, he meditates on this and becomes an arahant.

Perhaps he is also identical with Uttiya Paribbājaka, who is represented in…

…one day, when she was meditating in Andhavana at Sāvatthī, Māra questioned her as to the origin of a “being”, its creator, its origin,…

…a certain “Gotama” to meditate in the forest. Thag.119 In the Saṃyutta SN.i.199 the same verse is attributed to a forest deva who wished to…

A monk whose Theragāthā verses speak of how, after many rebirths he has found peace. Thag.215–216

…encouraged. When Vajjiyamāhita had left him, the Buddha held him up to the monks as an example of a good householder, capable of profitable…

…Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chief. The…

…ill or happy, while meditating in the forest. Thag.350–354 The Buddha declared him foremost among those of implicit faith. AN.i.25 In the…

…rains outside, since he meditates in comfort in his hut. Thag.53

Two further verses ascribed to a monk of the same name address a monkey who…

…on the same theme….

…of the devas of the Parinimmita-vassavatti world. DN.i.219 Because of his generosity and virtue practised in past births, he surpasses the devas…

…south of Kosala, and its capital was Kosambī on the Yamunā. Udena, son of Parantapa, was its king in the time of the Buddha.

Avanti lay to the…

…Buddha—e.g., the Subhāsita Sutta, Thag.1227–1230 a sutta on Nibbāna, Thag.1238–1245 and a sutta preached at the Pavāraṇā ceremony….

…respectively, Tivaras, Rohitassas and Suppiyas. The mountain has diminished in size, for the Tivaras, who lived for forty thousand years, took…

…of Verañja and his invitation to the Buddha to spend his rainy season there.

At that time there was a famine, and five hundred householders…

King of Avanti in the time of Reṇu. His capital was Māhissatī. DN.ii.236

A city, capital of the Licchavis. It is not possible to know how many visits were paid by the Buddha to Vesāli, but the books would lead us to infer…

…he accepted the king’s invitation to a meal at the palace, at the end of which the king, seeking a place for the Buddha to live “not too far…

…Vajjian confederacy. Its capital was Mithilā. The kingdom bordered on the Ganges, on one side of which was Māgadha and on the other Videha….

A Pacceka Buddha. MN.iii.70

Several verses uttered by him in self admonition, in which he displays his knowledge of elephant training, are included in the Theragāthā. Thag.355–359

…brother Khandha and his purohita’s son Tissa; these two later became his chief disciples. His constant attendant was Asoka; Caṇḍā and…

A Pacceka Buddha. MN.iii.71

A monk whose Theragāthā verses speak of how, while shaving, he gained insight. Thag.169–170

…cities, crowds of inhabitants, parks, lakes and assembly halls. Vessavaṇa is also called Kuvera, and the Yakkhas are his servants and…

…to the assembly. Then the recital of the Vinaya was held in which seven hundred monks participated; this recital was called the Sattasatī….

…found the Buddha lost in meditation, and they, too, seated themselves and entered into samādhi, remaining thus throughout the night. Āmaṇḍa…

…are reborn among the Sārañjita devas. At first the Buddha refused to answer the question, but finding that Yodhājīva insisted, explained to him…

…and those of Tusita.Vin.i.12 AN.i.228 AN.iii.287 MN.ii.194 MN.iii.100 Two hundred years of human life are but one day to the Yāma…

…are to be found in the Pitakas, only a few of them being at all complimentary. Thus in the Mahā Saccaka Sutta MN.i.238 they are spoken of as…

…the Buddha passed away, and was responsible for the recitation of the Suttas.

…to build three hundred ships in preparation for Mahosadha’s visit to the capital of Pañcala in order to erect buildings for King Vedeha….

…country, probably its capital. The Buddha once visited the city with 1,250 monks and the whole company was entertained by the Jaṭila Keṇiya….

Āḷavī¹

A town between Sāvatthī and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on several occasions, stayed at Āḷavī at the …

…appeared in a ray of light at Bāvarī’s hermitage.

ṬaṅkitamañcaTaṅkitamañca

A place near Gayā. It was the residence of the Yakkha Sūciloma and the Buddha once stayed there. Snp.p.47f.…

rögzült, rögzített összpontosítás

jellem, alkat

összpontosítás, egyhegyűség

a meditáció tárgya, gyakorlási terület

eszköz, meditációs tárgy

elismerés, együttörvendés

ölés, élőlények elpuszítása

előkészítő összpontosítás

megtapasztalás, megvalósítás

megközelítő összpontosítás

tetterő, kitartás

elmélkedés, gondolati megragadás

(from abbhanumodati) one who approves; one who prasies.

(from abbhanumodati) one who approves; one who prasies.

1. (pass.) overstepped, transgressed; neglected; passed (by).
2. (act.)
   1. having elapsed; passed away.
   2. past; dead.

summons; recalls, rehabilitates a bhikkhu who has been temporarily expelled.

recalled, rehabilitated

resounding; made to resound.

situated near a place of execution.

the act of rehabilitation of a bhikkhu who has been temporarily expelled; re-admittance.

the name (of the analytic exposition) of the third pitaka of the Buddhist Canon.

one who covets

one who covets

marked out, indicated; characterized; appointed; distinguished.

crushed, oppressed; destroyed

1. (mfn.) welcomed; liked.
2. (n.) liking; delight

an invitation.

produced; obtained

1. brought near, summoned; brought to (a parlous state), brought low.
2. highly finished, excellent

longed for, desires

pleasing, agreeable, approved.

successfully attained.

understood; grasped

heaped together; accumulated.

cursed; reviled

thought out, planned

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

adorned; looking bright.

scorched; distressed, exhausted (by heat).

extreme heat or pain.

struck.

saluted

saluted; greeted with honor

goes through, finds out for certain; is sure.

saluted

perfected through higher knoweldge

clothed (with)

distressed, pained, tormented.

training in (higher) thought, in meditation.

as regards though, as to meditation.

in regards to thought, to meditation.

excelled; overpowered, possessed.

…is sure of; is convinced. 2. concentrates on; pervades (in thought or meditation); wills (magically), changes (by magic). 3. enters the body.

infatuated; clinging to (loc.).

one who believes; who is convinced.

one who believes; who is convinced.

desire, wished; longed for.

1. (act.) having accepted (an invitation).
2. (pass.) accepted, consented to

1. endurance; forbearance.
2. assent; acceptance (esp. of an invitation).

is patient, waits; bears patiently, endures; assents, gives in to; accepts (an invitation).

1. (mfn.)
   1. (pass.) supervised; resolved on, undertaken; brought under control; possessed, designated, formally taken possession of; used.
   2. (act.) standing upon, mounted upon; resolving on; f …

recently inaugurated

kept back

…price; worth.

aggha²

masculine neuter hospitality, respectful reception of a guest; an offering of water…

(same as aggiparicitta)

where there are no villages; without habitation, uninhabited.

chewed by goats

learning, study (esp. of the Vedas); recitation.

requests; asks (esp for instruction or recitation of the dhamma).

to be eaten

swooning; clinging to (in longing).

1. (act.) attached to, grasping; being bent on.
2. (pass.) grasped, caught

(from ajjhupekkhati) one who looks on with disinterestedness, detachment.

(from ajjhupekkhati) one who looks on with disinterestedness, detachment.

not trembling; not shaken

akappiya¹

mfn. not lawful or acceptable (for bhikkhus or bhikkhunīs); unsuitable, improper

akappiya²

mfn. not to be theorised about; not subject to imaginings

free from stumbling, from error

not knowledgeable (about, gen.); not familiar with; inexperienced; unskilful; (according to commentary also: knowing who is not a suitable recipient)

will tread on

pupil of the eye; the eye

telling, announcing, teaching; a tale, a recitation, a legend.

not eaten

reviling and respect.

without agitation or anger

…(n.) what is not able to be disturbed; (a state of) stability. 3. lack of agitation; (the state of) not being provoked or angered, forbearance

…is bad or evil; wrong or unsuitable action or behavior; what leads to suffering or is harmful.

2. (mfn.) not good at, incompetent; not skilled, not…

not slothful; conscientious

not the right time, not a suitable time (sometimes: nighttime)

traveling or going for alms at the wrong time, an an unsuitable time

traveling or going for alms at the wrong time, an an unsuitable time

speaking at the wrong time, at an unsuitable time

speaking at the wrong time, at an unsuitable time

not at the right time, at an unsuitable time (sometimes: at night); out of season

at the wrong time, at an unsuitable time

practiced or cultivated by superior men; not practiced or cultivated by worthless men

suitable for or worth of the noble ones; truly noble

suitable, fit for marriage

…equal to; competent, able; suitable, fit for (+ gen./dat. personae; + dat. rei or inf.; or as predicate to subject in nom.). 2. enough of, no more…

suitable, adequate for the action

not rehabilitated

not coveted.

not welcomed; undesirable

discontent (+ loc); disaffection (esp. with the celibate or solitary life)

not infatuated; not clinging to

1. (mfn.) not determined or fixed; not taken possession of; not resolved on, not undertaken.
2. (n.) the not determining, lack of resolve; the not formally taking possession

not kept back

with a generous heart

not grasping

uncovered, bare; not having disappeared

unsuitable; unbecoming

unsuitable; unbecoming

improper; unsuitable; not in accordance (with)

improper; unsuitable; not in accordance (with)

not recalled; not reflecting, not recollecting.

anapalokita¹

pp mfn.

what is not eaten

not the goal; disadvantage; harm; what is unprofitable, useless

anatthasaṃhita¹

neg. mfn. not connected with the goal; not useful, not profitable; not having meaning

anatthasaṃhita²

neg. mfn. connected with harm, harmful

not having past or overcome; subject to

unsteady; not lasting

not settled; not determined; not finished.

whose mind has no firm convictions

varioulsy ordered; of several kinds, various

not having finished playing; taking enjoyment.

not having finished playing; taking enjoyment.

1. (mfn.) not purturbed.
2. (n.) lack of disturbance, quite

not limiting, without limitation; without discrimination, without distinction

not limiting, without limitation; without discrimination, without distinction

lacking strength or vitality; lacking nutriment; not juicy

lacking strength or vitality; lacking nutriment; not juicy

not inhabited, not occupied.

disappeared, vanished; covered; invisible

increased; strengthened

suitable, proper; fit for; corresponding to

suitable, proper; fit for; corresponding to

suitable (for); fit; proper

suitable (for); fit; proper

1. disturbed, contaminated.
2. (falsely) accused; defamed

pursuing

anuggahita¹anuggahīta

pp mfn. made happy; satisfied; helped, furthered

anuggahita²

neg. mfn.

not grasping in one’s thoughts

worthy of approval; allowable

living after, living according to.

favored; pitied; treated with compassion

does after; imitates, emulates; equals (gen. of person); follows.

not boiling

…ty,…

1. (mfn.) suitableagreeable; in accordance.
2. (n.) conformity; that which accords.

will have drawn an inference, concluded.

(from anumodati), one who rejoices in, one who approves.

in, one who approves.

(from anumodati), one who rejoices in, one who approves.

adopts the wanderer’s life after or in imitation (of another).

adopts the wanderer’s life after or in imitation (of another).

following, accompanying, involved; followed by, affected with

carefully or continually considered

gradual or successive stage (in meditation).

1. trouble-free; not bringing annoyance.
2. not irritated, at peace; free from trouble or annoyance

conforming; suitable.

inherent, persistent, latent

…(something, acc.) in imitation of (somebody, gen.), follows someone’s example in; follows, imitates (someone, usually gen., occasionally…

(from anusikkhati) studying, learning; following, imitating.

(from anusikkhati) studying, learning; following, imitating.

one who remembers or recollects.

will remember; will recollect.

one who remembers or recollects.

not exalted, humble

announced; proclaimed

follows, attends, sides with; conforms with, practices; imitates.

to be followed; to be conformed to

gone through, explored; scrutinized

thinks or ponders over; meditates upon

thinks or ponders over; meditates upon

thoroughly understanding; well informed.

reflects upon, ponders over.

the state or condition of an anāgāmī

not confused; not crowded; not agitated; calm.

unsuitable

an unsuitable seat, an unsuitable place for sitting

in the wrong sphere or place; unsuitably

honored; esteemed.

or neuter conquered, lost; or a loss, a defeat.

falling down through the loss of plaster

apalokita¹

pp mfn. asked for leave; consulted

apalokita²

mfn. not liable to decay, not subject to destruction.

removed hidden concealed

one who removes.

one who removes.

taken away, removed; dispelled

freedom from fear or worry.

not trembling; without fear.

not trembling; without fear.

missed; done wrongly; neglected

dismissed; rebuked; disparaged

1. (mfn.) with few or no green plants.
2. (n.) a place where no green plants grow

the state of not giving up, not turning away (from); non-weariness

firm, compact, thick (of cloth)

the fire implements, the kindling stick.

not to be angered, not irritable.

asita¹

neuter scythe; sickle.

asita²

pp neuter eating

overcoming the dark (fortnight?):

sickle and carrying pole or flail

hermitage; the forest dwelling of an ascetic.

living in the hermitage (of).

having recourse to, resorting to; living in; depending on.

mixed with or associated with impurity or the impure

one of a class of supernatural beings, opposed to the devas; a titan.

who transgresses; commits adultery.

who transgresses; commits adultery.

brought in, harvest

to be passed by; to be gone beyond; to be transgressed against

let pass, taken beyond

killed

excessive gazing upon.

passes over, crosses; goes beyond, surpasses.

hospitality

profitable talk, talk of the goal

profitable saying; word of good sense

connected with the goal; useful, profitable; having meaning

1. profitable; significant.
2. possessing the goal; or possessing worldly knowledge

1. profitable; significant.
2. possessing the goal; or possessing worldly knowledge

existence; being; reality.

connected with the goal, or with what is beneficial

1. (mfn.)

   1. past, gone by; former, belonging to past times.
   2. having neglected; transgressing.
   3. having passed beyond, overcome, escaped from.

2. (n.) what is past; the past; (a story of) the past.

in the past

no longer having a master or teacher

in the past

whose youth has passed

in the past

the past

who has missed his profit

fallen, fallen down.

standing firmly; placed; steady; continuing; lasting

standing firmly; placed; steady; continuing; lasting

watched

who watches his behavior

summoning, invitation; invocation; naming.

summoning, invitation; invocation; name.

not marriageable; not suitable for marriage.

(food) offered to the ancestors

of changeable nature, inevitably changing

of changeable nature, inevitably changing

being occupied with something else

occupied with something else; (repeated) directed to one thing … directed to another …

the male or female genitals.

well joined or endowed with eight parts

the idea of bones, contemplation of the skeleton (as a meditation exercise).

skin and bones

distressed; grieved; pained

calaka¹

masculine military officer.

calaka²

neuter a piece of food thrown away after its been chewed.

is moved; shakes, quivers; is agitated or disturbed.

of calita

of calati

1. (mfn.) moving, shaking; unstable; agitated, disturbed; shaken; stirred.
2. (n.) trembling; agitation

decorated with sandalwood.

excellent scent because of sandalwood decoration.

sprinkled or anointed with candana.

1. (mfn.) habitually practiced; observed; performed.
2. (n.) there is going; going, going about.

of carita

action, behavior; (good) conduct.

one who practices; observes.

of caṅkamati

whose thoughts are freed or free (from defilement or obstruction) in or through advanced stages of meditation.

…or freedom of thought (from defilement or obstruction) by advanced stages of meditation (a state attained temporarily in meditation and…

whose thoughts are freed or free (in or through advanced stages of meditation)

formed (as an idea) in the mind; intended; (n.) forming an idea; an intention.

asked for; exchanged; bought.

stiffened, benumbed, paralyzed (with fear); (but apparently understood also as) shaking.

stiffness, paralysis, rigidity (through fear)

led by desire; led by one’s own will or wishes.

…place

channa²

pp mfn. of chādeti suitable; fitting

carrying a parasol.

1. (mfn) . thrown away; abandoned; vomited.
2. (n.) what is thrown away; throwing away or abandoning.

caused by throwing away.

(caused to be) cut or cut off.

cutting.

(from chindati) one who cuts.

adverb falling as if cut down; or with a sudden steep fall; ? headlong, precipitately.

touched.

hisses; fizzes; makes the sound “chit-chit”; makes a hissing sound.

(onomat). the sound of cihaciha birds; or the sound of chirping.

of cinteti thought, thought of; imagined; reflected upon thought out

long-consecrated; initiated long ago.

who took up the ascetic life a long time ago.

heaped; piled up; built; accumulated.

funeral pile.

whose back is flat (i.e. not hollow) between the shoulder-blades (one of the 32 characteristics of a mahapurisa)

agitating, irritating thinking or thoughts.

fixing; stilling of thoughts; profound meditation.

made variegated, made diverse; decorated; painted.

makes the sound “citi-citi”; sputters, makes a sputtering sound.

1. incited, driven on; exhorted (to action); admonished.
2. accused of an offense.

driven by bandits; brought low by bandits.

1. roused or exhorted to action; impelled.
2. criticized, reproved; esp. accused (of an offense); a bhikkhu accused of an offense.

accused of an offense; the bhikkhu accused of an offense.

smeared with powder.

of calati

of carita

(to) see.

of dameti subdued; tamed

slow; hesitating.

slowness; hesitation; delaying.

shown; exhibited.

cherished; dear.

punished; fined.

taught, expounded; pointed out; specified, assigned; told, confessed.

on a site pointed out or specified.

fee; a gift; something (suitable) to give.

(a bhikkhu) accused of an offense properly, by the rules.

1. connected with the dhamma.
2. connected with mental constructs.

purchased.

of dhovāpeti

carried, worn, used; memorized.

daughter.

daughter.

obscured, darkened (as if by smoke); hot, suffering.

smoky darkness.

seclusion for rest and meditation by day (after the midday meal)

imitation of what is seen; following the example.

improperly readmitted

du-osārita

mfn.improperly readmitted

of carita (mfn.) badly or wrongly performed or observed; (n.m.) wrong action; evil practice

thinking bad or foolish thoughts

thinking bad or foolish thoughts

taken improperly; grasped badly or wrongly; wrongly apprehended; what is wrongly grasped, a mistaken opinion or belief,

hard life; a miserable life; an evil life.

in pain; ill; distressed.

incorrectly suspended

badly or wrongly determined or interpreted; badly led

incorrectly conjectured; badly thought out.

measuring the height of two palm trees.

indeclinable to the height of two palm trees.

improperly taken possession of

wooden doll.

1. (n.) inheritance.
2. (m.) an heir.

the group of long discourses (one of the divisions of the Suttapiṭaka of the Pāḷi canon)

persistent for a long time.

wrongly considered, wrongly understood

of dūseti violated; defiled, spoiled, harmed

(one) who accepts an invitation (to take alms).

suitable to come and see, fitting to be shown.

motion, disturbance, agitation; emotion.

eka-m-ante

adv. apart, at a distance; in private, on one’s own; in a solitary place

…a, an.

2. alone; solitary.
3. one and only, unique; preeminent.
4. all one; nothing but.
5. (pl.) some; some people; some authorities.

eka…

going about or living alone; solitary

going about or living alone, solitariness; a solitary life

going about or living alone; solitary

going about or living alone; solitary

lying or sleeping alone; being alone; a solitary lodging; a single lodging

…collective idea; a single concept; the single number, the singular; 2. singleness, being alone, solitariness

ekatta²

mfn. onl, being…

(or n.) devoted to (or devotion to) solitariness or unity

living alone; solitary

living alone; solitary

developed in one part; practiced for one aspect

made unified; brought to integration

…a shared recitation (of the pātimokkha). 2. (mfn.) having a single recitation, coming together in one recitation (of the pātimokkha)

alone, solitary.

alone, solitary

alone, solitary.

alone, solitary

spoken, uttered

moved, stirred

as firm or enduring as a pillar

determined, effected in this way

1. (mfn.) tied or bound; greedy, greedily desiring.
2. (n.) a bond; a fetter, or greediness?

with mind or though fettered; with heart greedily desirous (for)

relying on or taking refuge in a hiding place.

belonging to or suitable for one who lives in a house.

1. (from gaṇhāti)
2. (mfn.) taken, seized, grasped in the mind, apprehended, learnt; mentioned, referred to, meant.
3. (n.) grasping, holding.

of gahita

of gajjita without caus. sense?

? of gajjati roaring; thundering; strong assertion

one who roars or thunders; one makes strong assertions (from gajjati)

yielding a deep furrow.

of ganthati tied; bound

bound together and not bound.

of garahati censured; dispraised (by instr, or gen)

of garahati

of ganthati

1. (mfn.) tied; bound.
2. (n) a bond; a fetter

with thoughts fettered; with thoughts fixed (on)

counted; numbered; reckoned; taken into account.

without thoughts; greedily desirous (of); longing (for)

connected with, attached to, rooted in, the household (sensual) life.

connected with, attached to, rooted in, the household (sensual) life; appropriate only for the household life.

afflicted by, suffering from, the heat.

of ghaṭeti connected, brought together; put together; made continuous

of ghaṭati

of ghaṭeti rubbed; rubbed smooth; struck; shaken, stirred

of ghaṭṭita

proclaimed; announced.

smelled.

one who possesses a house, a householder; one who lives the household (world and sensual) life (often contrasted with pabbajita)

one who possesses a house, a householder; one who lives the household (world and sensual) life (often contrasted with pabbajita)

greedily desired.

(& ā, f.?) of gayati

1. (mfn.) sung, chanted.
2. (n., ~ā, f.) singing; a song

guarded; protected; defended.

leader of the herd.

adverb drinking like a cow; as a cow drinks.

like cattle, equal to cattle.

(what has been) sung over; over which verses have been sung.

pervaded; penetrated (by); pressed together.

, (n.f)

1. sung; recited; chanted.
2. singing a song.

the sound or tone of singing; a singing accent or tone.

(what is) desired, wished; loved; allowed; prescribed

desirable; to be expected.

obscured, darkened by desire; pained by desire

obscured, darkened by desire; pained by desire

idam-atthitā

feminine abstr. needing (only) this; requiring the minimum

idam-aṭṭhitā

feminine abstr. needing (only) this; requiring the minimum

mastery of, possession of, supernatural power(s)

desert, inhospitable region; barren or salt soil

1. the other (of two); another, other; the second; next; (pl.) the rest, the other ….
2. other, common, ordinary, low (esp. with pajā).

one or another, whatsoever, any sort of

one or another, whatsoever, any sort of

1. (mfn.) moved, perturbed.
2. (n.) movement; disturbance

loan; a debt; borrowed capital

blind from birth, congenitally blind.

given up; abandoned.

burning; blazing; glowing, brilliant.

brought into being, produced.

one’s biological father.

one’s biological father.

…prayer or spell; a recitation of the Vedas.

jappa²

masculine

1. talk, speech.
2. idle talk,…

(prays for?); longing; desire.

entangled.

, abstr. paying respect due respect to one’s elders.

of jhāpita consumed, dried up; weakened

meditative state; esp. one of four stages of absorption in meditation; one of the four arūpa stages of meditation.

intent on jhāna meditation.

intent on jhāna meditation.

devoting oneself to jhāna meditation, intent upon jhāna meditation.

set on fire, burnt; cremated; cooked; weakened; destroyed.

one who meditates.

…on fire, is consumed, wastes away, dries up.

jhāyati²

pr. 3 sg. meditates, contemplates, thinks upon, broods over; is thoughtful or…

meditative, self-concentrated, engaged in jhāna; who habitually practices jhāna.

hungry; wanting to eat.

1. (mfn.) disliked; detested.
2. (n.) avoidance; abstention.

of jigucchati

1. (mfn.)

   1. beaten, defeated; conquered, won.
   2. who has lost something (acc.) to someone (in dicing or gambling)

2. (n.) what has been won; conquest.

being awake; watchfulness.

…the physical body. 3….

life; span of life; lifetime; living; livelihood.

, impers. of jīvati

fondness, desire, for life, attachment to life.

the requisites of life.

the faculty of life; vitality.

wish for life.

fitness; strength; well being state of readiness

skilled or proficient in regard to well being, to fitness, to readiness

…for the agent an inevitable result or consequence in the same or another life; the action appears to exist in some sense until the effect is…

competent to enact an official act of the saṅgha; suitable or sufficient to enact an official act of the saṅgha

spun thread

is suitable to, is fitting; for (+gen./dat., occasionally + loc.); is allowed, is lawful.

…performs; produces, effects; brings about; esp. as auxiliary to nouns, e.g. jīvikaṃ ~eti, jīvitaṃ ~eti, lives; makes one’s living;…

…performs; produces, effects; brings about; esp. as auxiliary to nouns, e.g. jīvikaṃ ~eti, jīvitaṃ ~eti, lives; makes one’s living;…

fitted out, harnessed, caparisoned; arranged, dressed; trimmed

with hair and beard dressed or trimmed

…and bhikkhunīs); suitable, proper; (what is) proper.

kappiya²

mfn. to be imagined, to be theorized about; subject to…

(a servant or slave) brought home as a captive (in war).

1. compassionate; full of wise empathy.
2. stillness, meditation on compassion.

determined, effected in what way?

one who boasts; a boaster.

one who boasts; a boaster.

doubted; causing uncertainty; (uncertainty, doubt)

the being uncertain

doubt, uncertainty.

disturbed by female elephants.

moldy, mildewed; rusty.

…(perhaps in order to facilitate the robe making); this involves: a) a saṅghakamma allotting the material (and the use of the kaṭhina) to…

hot, boiling, seething

like a a rhinoceros’ horn; (or like a rhinoceros) i.e. solitary

khalita¹

pp mfn. & neuter

1. (mfn.) (act.) stumbling; going wrong; stammering, faltering; who has erred, gone wrong.
2. (n.) blunder,…

(also khalitaṃsira(s)) with a balding or bald head

(also khalitaṃsira(s)) with a balding or bald head

(also khalitasira(s)) with a balding or bald head

(also khalitasira(s)) with a balding or bald head

the thoughts, preoccupations of a second-rate horse

to be endured; to be forgiven; one should pardon

asked for forgiveness; persuaded to pardon

1. a chapter, a section; one of the 22 sections of the Mahāvagga and Cullavagga of the Vinayapiṭaka.
2. the section of the Vinayapiṭaka consisting of the Mahāvagga and Cullavagga.

1. one of the 14 rules of conduct prescribed in the Vattakkhandhaka (Vin ii 207–231).
2. one of 82 subsidiary rules of conduct, either prescribed in the Khandhaka section of the Vinayapiṭaka citing 71 …

dug; excavated

perished; decayed.

(of the moon) gone beyond waning, new

…an instant. 2. a fit or suitable moment; an opportunity; esp. the right moment to be born as a man, birth in favorable circumstances (when one…

dug; excavated

having missed the opportunity; who has let the right moment pass

cut, torn, broken; impaired.

passed; spent.

…action. 3. fertile soil, a suitable place (for something to arise or be produced); esp. a suitable object or recipient, a field for producing…

sneeze; sneezing

the sound of sneezing

shakes; agitates, disturbs

shakes; agitates, disturbs

the section on minor matters, the Khuddakavatthukkhandhaka of the Vinayapiṭaka

eaten, chewed; consumed

to be eaten; to be consumed; to be chewed

1. (mfn.) eaten; devoured.
2. (n.) eating; chewing

standing as immovable post

complaint (is made)

seething; hot; blazing hot

seething; hot; blazing hot

dice-player, a gambler; a cheat; (according to commentaries : a bird catcher who deceives the birds by covering himself with branches etc, or his deception, camouflage)

dice-player, a gambler; a cheat; (according to commentaries : a bird catcher who deceives the birds by covering himself with branches etc, or his deception, camouflage)

mentioned, declared, described; praised, celebrated

irritation, disturbance (of the humors of the body); irritation, agitation, anger.

agitates; disturbs; provokes; makes invalid; violates

agitates; disturbs; provokes; makes invalid; violates

disturbed; provoked; angered

encased; enclosed

placed in the hollow of a tree.

spade and a basket

mental agitation (arising from anxiety that one has done or might do wrong, or might fail to do right); a feeling of guilt; remorse; worried…

about which scruples should be felt

the state (of meditation) of a man of nobility; a shallow state (of meditation)

(occasionally also written as kuppita) agitated, disturbed; in a state of unrest; provoked, angry; failed, invalid

1. is agitated (with emotion or anger); is disturbed; is in a state of unrest; is angry (with, acc. or gen./dat.).
2. is disturbed, falters; fails in…

(another way of writing kupita) agitated, disturbed; in a state of unrest; provoked, angry; failed, invalid

(according to commentary) coming from what is good, resulting from what is good; or perhaps: producing good in the future

with blossoming crests.

lazy, slothful; not conscientous.

hot, boiling, seething

…opt.); the right time; a suitable time. 3. time as lifetime; time as destroyer; death.

kāla²

mf(~ā & ī)n. m. & neuter

1. (mfn.)…

acting at the right time; going (for alms) at a suitable time

acting at the right time; going (for alms) at a suitable time

speaking at the proper time, at a suitable time

speaking at the proper time, at a suitable time

suitably for the time or occasion; when it is fitting for a particular time

knowing the right or a suitable time (to do something)

at the right time; at a suitable time (often: in the morning); in due course

at the right time; at a suitable time; in good time; in the morning

coming at the right time; produced at a suitable time

thought concerned with pleasures of the senses; a lustful thought

connected with desire or with sensual pleasure

caused to be made

caused to be made or done

seething; hot; blazing hot

bought, purchased

1. (mfn.) ((act.) having played, having sported.
2. (n.) play, sport, amusement

worm, an insect.

worm, an insect.

singing and dancing.

of nadati sounded; roared

barber; a bath attendant.

(from nāhayati) one who washes, who bathes.

of nahāyati

(from nāhayati) one who washes, who bathes.

non-existence; absence.

fresh butter.

1. (one) who lives in a small town; a townsman; a (leading) trader or merchant.
2. the inhabitants of a small town; the townspeople.

connected with, attached to, rooted in, the of renunciation; appropriate (only) to the life of renunciation.

(from nimantana) (one) who accepts invitations (to meals)

of nahāyati

of nidahita

of niddisati

one who sleeps.

cut; weeded.

one who sleeps.

of niggaṇhāti held down; restrained; reproved; refuted

of nihanati

nihita¹

laid aside; (what is) deposited, stored; hidden; laid down

nihita²

pp mfn. of nihi set in motion; impelled

of nihita who has laid aside, eschewed, violence

one who wishes to acquire; who covets.

one who wishes to acquire; who covets.

looking; scrutiny; reflection, meditation.

looks at, observes carefully; scrutinizes; reflects on; meditates (on)

home; a (temporary) habitation; where someone or something stays or settles or is attached.

of nikkaḍḍhita thrown or dragged out; expelled; ejected

of nikkhamati one must go out; one must leave

laid or set down; thrown down.

of nikkhāmeti

of nikujjitati turned upside down, overturned; face downwards

group; sect; a collection; esp. a group of discourses, one of the five collections of the Suttapiṭaka.

of nillaccheti castrated

of nillaccheti castrated

of nillaccheti castrated

invitation; a meal to which one is invited.

of nimantita

of nimanteti invited

…an object of thought or meditation or concentration; an image. 2. an internal/ appearance or total awareness; a mental impression (appearing as…

of nimmināti formed, produced, created; (a form) created (by magic or supernatural power); a magical creation

of nindati blamed; criticized

washed off; cleaned off.

with impurities cleaned off.

of nippatati flown out; hastened away

of nippatita

unprofitable, useless

unprofitable; useless; meaningless.

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

liable to cessation; inevitably ceasing.

of nisevati

1. (mfn,) visited, frequented; practiced, studied; waited upon.
2. (n.)
   1. resorting to; practice.
   2. (a sign of) frequenting; a trace?

lets go; gives up; hands over; surrenders; lets fly, throws.

of nissajjitvā

of nissayati resorting to, inhabiting; dependent (on); leaning on; attached to, supported by; close to, connected to; resorted to

speaking only what others say, relying on others’ opinions.

speaking only what others say, relying on others’ opinions.

of nissarati expelled; suspended

(from nisīdati) one who sits.

(from nisīdati) one who sits.

(~antī)n. of nisīdapeti

of nivattati

having lived, stayed

living (in), dwelling, staying; a (permanent) inhabitant.

living (in), dwelling, staying; a (permanent) inhabitant.

…limited, specified; established, sure; inevitable, invariable.

of niyyāteti handed back, restored; handed over, entrusted; given

…or specified way or manner; an invariable practice or experience; a determined or inevitable outcome, certainty; an assured state; what…

the having an inevitable outcome; a state of certainty, an assured or determined state; a rule.

of niṭṭhāti brought or come to an end, finished, completed; ready

of niṭṭhubhati

an elephant’s look (turning the whole body)

of various kinds.

of nāseti removed; expelled; spoiled, ruined; destroyed

(one) who is subject to expulsion.

of nīharati

will take out, extract; will extricate; will draw out; will carry out; will remove; will drive out, expel.

…based on (something) dark…

of nayati led, brought to; brought to a state; taken away; carried off

whose meaning is brought out, determined, evident, explicit.

illumination, brightness

gathered, picked; collected; accumulated

determined; affirmed; stated with assurance.

concentration on the color white; a white meditational device

covered; with the head covered; veiled.

1. placed in; confined (in); applied, directed.
2. laid down (?)

whose burden has been put down or removed.

with ears directed; with attentive ears, attentive

taken down

resting on or supported by its vigor or vitality

resting on or supported by its vigor or vitality

bodily strength, vigour, vitality (produced by food); nutriment, sustenance; sap, juice.

(~ī)n. robbing of strength or vitality.

the inhabitants of the country Ukkala (modern day Orissa).

one who moves into, enters.

one who moves into, enters.

the habit of sluggishness; hanging back

put into water; washed; (according to commentaries) removed; put away

with hands and bowl rinsed

(one) who cries out, who caws.

(one) who cries out, who caws.

the osadhī star

having receded; diminished; slackened

re-admitted

instructed; admonished

from whom instruction has been withdrawn

strung up; fixed; laid out

put into water; washed; (according to commentaries) removed; put away

sa-upāyāsa

mfn.

1. bringing trouble, involving annoyance or irritation.
2. suffering trouble or irritation

properly readmitted

su-osārita

mfn. properly readmitted

well rubbed.

good, fertile land; a very suitable place or recipient

well declared; well expounded

good, fertile land; a very suitable place or recipient

properly at hand; very much present

well fixed upon, well resolved on; properly taken possession of

well considered, well kept in mind

properly at hand; very much present

fitting for that, suitable.

frightened; threatened; agitated.

satisfied; refreshed.

of turita (something) requiring haste; (where) there should be haste

taritabba¹

fpp mfn.

taritabba²

fpp mfn.

(a place rubbed by) the frequenting of the tathāgata, a trace of the tathāgata.

(a place) scored by the tathāgata, a mark of the tathāgata.

the being more than that; excess.

who has served that (suspension)

finding joy in craving.

an exploration, speculation, influenced by craving; an activity of craving.

meditation based on fire; the meditation object fire; (the jhana) which is or is brought about by meditation based on fire.

of thaketi closed

praised; (praised?)

composed of, raining, large drops.

1. (m.n) the (third) deva-world; a deva-world.
2. (m.pl.) the inhabitants of that deva-world; gods.

treated; cured.

become or appearing dark.

, abstr. the appearance of darkness; darkness.

(one) who knows the tipiṭaka.

(one) who knows the tipiṭaka

(one) who knows the tipiṭaka

1. a garment made of bark (from a particular tree)
2. a kind of headdress or diadem.

1. a garment made of bark (from a particular tree)
2. a kind of tree?

measuring the height of three palm trees.

indeclinable to the height of three palm trees.

pleased.

weighed; estimated; compared.

in a hurry; hastening.

…name of a group of devās; the tusita devās. 2. (mfn.) belonging to the tusita group; of the tusita group. 3. (n.) the world of the tusita…

, impers. of tuvaṭṭati

agitation; alarm; anxiety; shrinking from, shying away from.

one who frightens or intimidates

one who frightens or intimidates

loaded, burdened.

will pull up (one’s clothing)

agitated, shuddering; anxious; alarmed; shying away from

is agitated, shudders with alarm; is afraid of (usually + gen.); shrinks from, shies away from

is agitated, shudders with alarm; is afraid of (usually + gen.); shrinks from, shies away from

is agitated, shudders with alarm; is afraid of (usually + gen.); shrinks from, shies away from

having a red cushion at each end

developed in both parts; practiced for both aspects or objects; (ubhayaṃsa)

made (formally) lifted up

1. recitation, instruction; indication; brief indication, brief statement; summary exposition.
2. instructing, specifying; inviting; food for a…

over-excitement; agitation, flurry, distraction.

over-excitement and anxious agitation; flurry and worry (the fourth of the nīvaraṇas)

…high. 2. also could mean as…

…puffed up; overstimulated; agitated, over-excited; flurried

uddhaṭa²

pp mfn. pulled out; dug out; removed; collected; selected;…

(from uddisati) one who looks to, refers to.

(from uddisati) one who looks to, refers to.

shed, a store.

(from udikkhati) one who looks at, who watches.

(from udikkhati) one who looks at, who watches.

driven out; scared (away); disciplined, trained.

stirred up, excited; arise; uttered, spoken

picked up, taken (improperly); taken up, grasped; comprehended; learnt

received formally after being picked up or taken (by oneself

picked up, taken (improperly); taken up, grasped; comprehended; learnt

elated; stirred up, overexcited; puffed-up, swollen (?)

elated; stirred up, overexcited; puffed-up, swollen (?)

understanding what is revealed; understanding what is (merely) unveiled, taught briefly; of very swift understanding

left, abandoned; cast out

complaining

the inhabitans of the country Ukkala (modern day Orissa).

fretting; discontented; discontent; unhappiness

boiled up; seething.

frightened away.

re-opened

set upright; the right way up.

boasting; empty talk.

trained in empty talk

the sound of coughing.

making, scoring; combing.

twice plastered; plastered inside and out

gnawed by mice or rats

gnawed by mice or rats

heaped up, accumulated; strengthened; increased

laid upon; handed over; supplied

one who shows; exhibits

one who shows; exhibits

considered; kept in mind; understood

one who is bought; a purchased (slave)

one who is bought; a purchased (slave)

one who is bought; a purchased (slave)

burnt, scorched; shriveled

burnt, scorched; shriveled

observed, thought of

observed, thought of

clinging to, dependent (upon).

brought near, handed (to); made to touch

led, drawn towards; brought to, offered; used; used up; initiated; alluded to, cited

with one; s youth gone, advanced in age

1. enters upon, enters (a state); appears; comes into existence (in); is reborn (in).
2. is fit for, is suitable.

(from upapajjati) one who comes into existence (in), is reborn (in).

(from upapajjati) one who comes into existence (in), is reborn (in).

1. entered; come into existence, reborn (in).
2. possessed of, furnished with; fit, suitable

1. (mfn.) given ordination, ordained (with the upasampadā ordination).
2. (n.) ordaining

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

made beautiful, adorned; beautiful

criticized

half combed, half dressed

1. (act.) come near, approached; arrived, present, at hand; serving, attending; dedicated.
2. (pass.) served, attended

springing up; sprung into being, arisen

mocked; derided

elation; exhilaration

produced; generated

served, honored

(from upāsati) one who serves, who honors.

trouble, unrest; annoyance, irritation.

irritable, easily annoyed

troubled, irritated.

doubted and distrusted.

raised; erected; grown; high, mighty.

lifted (on to), beached; piled up

moved to action; encouraged; instigated

raised, lifted; moved

higher, superior; further, more (+instr. or abl.; once + gen.).

battle; a military exercise; (or a battlefield(?)).

(of people) roused to action; instigated, incited

strung up; fixed; laid out

scorched and distressed by heat

afflicted; troubled

practices; performed

declared, made known

shown; indicated

wailing, lamenting, deploring.

brought, taken, used

fixed, established; kindled, provided with fuel.

the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation

wished for; desired

beaten; knocked (at); pounded; hammered (in)

beaten and pounded; pounded this way and that

concentration on space, meditation based on space; the meditation object space

addressed; named; referred to; (n.) addressing

kindled; set on fire

light-giving, illuminitating

looking at, looking forwards

addressing; speaking to; invitation; inviting.

addressing; speaking to; invitation; inviting.

summoned; invited; addressed

hospitable giving of material goods

in regular order; conformable to, suitable.

led near; brought; fetched, brought home

(from āpajjati) one who enters upon; one who commits (an offense).

(from āpajjati) one who enters upon; one who commits (an offense).

removal of an offense; rehabilitation

meditation based on water; the meditation-object water

having taken leave; having asked for permission; (n.) asking permission, taking leave

basis, starting point (for producing or initiating activity), footing; basis of meditation; object, object of consideration, sense-object.

slashed or scored; a mark, a furrow.

announced, declared; told

made to clim; raised; put on or into; refuted, laid bare

practiced; cultivated

gift of hospitality, a gift to a guest.

the practice of self-mortification and torture.

heated

living in or on

…area. 2. transcendental sphere, plane of experience; transcendental state of mind in meditation. 3. sphere of perception, the sense-organs…

1. as the fields of perception.
2. in the right sphere; suitably

life; vital power; duration of life, life-time; long life.

constituent of life, impetus for life, vital principle

trouble; d distressed.

instructed; ordered; enjoined

kind of platform or couch; a (chiseled) stone platform?

1. made to stand, placed, fixed; set up; deposited; appointed; ordained.
2. set aside; suspended.

1. standing; being, staying (in any state or condition, often with absol.); remaining, existing, present; firm, steady.
2. standing.

standing; standing up, erect.

…a site; a location; a suitable place; a worthy object. 2. region, sphere; metaphysical or spiritual state.

3. situation;
   1. station;…

of ṭhita

…small size is said to be suitable for a mentally unsteady nature, one of a large size for a dull nature, a beautiful object for an angry nature,…

[[ability to acquire insight]]Ability to acquire insight: cf. ugghatitaññū, vipacitaññū

…potential range of the meditative absorptions jhāna - visaya, the potential range of kammic-result kamma - vipāka, and speculation…

…II…

…If a person gains the meditative attainments of the fine-material and formless sphere rūpāvacara - arūpāvacara; and he gains them at…

Akusala-vitakka: Disadvantageous thoughts as defined under akusala In M. 20, five methods of overcoming them are given: by changing the…

[[altruistic joy]]Altruistic Mutual Joy: muditā is one of the 4 sublime & divine abodes brahma-vihāra.

…his Bhikkhus of the inevitable impermanence of all existence as a spur to earnest effort: Bhikkhus, I tell you: All constructions are bound to…

…Sutta A. X. 60 as meditation on the impermanence of the five clusters of clinging:

Though, with a faithful heart, one takes refuge in the…

…and discursive thinking vitakka - vicāra are extinguished. Having entered the 3rd absorption, joy pīti is extinguished. Having entered the…

…reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1:…

Appanihita-vimokkha: D esireless mental release see: *vimokkha

_ Appanihitānupassanā: Contemplation of desirelessness see:…

…dwelling,
4L Delight in meditation and detachment.
In the Ariya-vamsa Sutta, A. IV, 28 and similarly in D. 33, it is said:

Now the Bhikkhu is…

…that are called meditation-subjects on impurity asubha - kammatthāna; see. bhāvanā. In the Girimananda Sutta A. X., 50,…

…and sustained thinking vitakka and vicāra are called verbal constructions vacī-sankhāra, see: sankhāra 2. In-and-out-breathing…

Asura: D emons, goblin, evil spirit or titan inhabiting one of the lower worlds apāya.

…and above by the paranimmitavasavatti heaven (see: deva ), being therein included, to wit: the groups of existence, the elements, sources…

…avihimsā - vitakka is one of the three constituents of right motivation sammā-sankappa, i.e. the 2nd factor of the 8-fold…

…or advantageous thoughts vitakka and is the 9th of the 10 advantageous courses of actions kamma-patha II. The most frequently used synonyms…

…means of the following 40 meditation subjects kammatthāna:

10 kasina-exercises see: kasina. These produce the 4…

…later books of the Sutta-Pitaka, the Buddhavamsa, 10 bodhipācana-dhammā are mentioned, i.e. qualities that lead to the ripening of perfect…

…earth, is living in the Tusita-heaven see: deva, the heaven of bliss. Cf. A. IV, 127; VIII, 70.

In the Pāli Canon and commentaries, the…

Brahma-vihāra: the 4 ‘sublime’ or ‘divine abodes’, also called the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity *up …

…‘blessings’: living in a suitable locality, company of good people, meritorious acts done in the past, right inclinations A. IV, 31.

bhāva -…

…buddhi - carita the ruminating-natured vitakka - carita App..

Cemetery-meditations: see: sīvathikā.

…concentration samādhi vitality jīvita directing manasikāra Cf. Tab. II, III.

With regard to kammical intention i.e. advantageous or…

Character: On the 6 kinds of human character, see: carita.

Faithful-natured: saddhā - carita see: carita

[[great man]]Great man: the 8 thoughts of a: mahāpurisa-vitakka.

Greedy-natured: rāga-carita see: carita

…even in the Abhidhamma Pitaka, no such base is ever localized, a fact which seems to have first been discovered by Shwe Zan Aung Compendium of…

Hate-natured: dosa-carita see: carita.

…with and without concomitant root-conditions; b for a division of rebirth consciousness into ahetuka dvihetuka and tihetuka without,…

…masculinity: purisa
9. vitality: jīvita

5 Feelings vedanā q. v.

10. bodily pleasant feeling: sukha
11. bodily…

[[inference of meaning]]Inference of meaning: an ‘expression the meaning of which is to be inferred’: neyyattha-dhamma - Antonym: ‘expression with an established meaning’: nītattha-dhamma s …

Intelligent-natured: see: carita

…subjects of tranquillity meditation samatha - kammatthāna see. bhāvanā Often also the 4 immaterial spheres arūpāyatana are called…

Joy: somanassa - Altruistic j. = muditā see: brahma-vihāra.

Jīva: life, vital principle, individual soul. ‘Soul life and body are identical’ and ‘Soul and body are different’, these two frequently quoted…

Jīvita-navaka-kalāpa: ninefold vital group; see: rūpa-kalāpa.

Jīvita: and Jīvitindriya: ‘Life, vitality’, may be either physical rūpa - jīvitindriya or mental nāma - jīvitindriya The…

…etc.; physical vitality 6 and all the remaining abilities, for the co-nascent mental and material phenomena.

17: Jhāna-condition…

Paccaya-sannissita-sīla: ‘morality consisting in the wise use of the monk’s requisities’; see: sīla 4.

Pacceka-bodhi: ‘solitary enlightenment’; see: the foll. and bodhi.

Pacceka-buddha: an ‘Solitarily Enlightened One’; or Separately or Individually = pacceka Enlightened One renderings by ‘Silent’ or ’Private…

…practice of a subject of meditation: a crowded monastery, travelling, relatives, association with lay folk, gifts, pupils, repairs in the…

…mahā - purisa - vitakka A. VIII, 30 has:,This Dhamma is for one who delights in non-diffuseness the unworldly, Nibbāna; it is not for…

…from most of the Sutta Pitaka, that it does not employ conventional language, but deals only with ultimates, or realities in the highest sense…

…patience, energy, meditation. and understanding.

Literature: Ten Jātaka Stories illustrating the 10 pāramī by I. B. Horner…

Paranimmita-vasavatti-deva: ‘divine beings with power over the productions of others’, constitute a class of divine beings in the sense-sphere…

…book of the Abhidhamma Pitaka; the latter or synthetical method, in Patthāna, the last book of the Abhidhamma Pitaka. For a synopsis of these…

…and of mental development meditation; bhāvanā - maya - p. See D. 33; It. 60; expl. in A. VIII, 36.

Commentaries have a list of ten dasa…

…former is the 4th absorption; for insight, however, any absorption is suitable. For details, see: samatha - vipassanā - App..

Pīta-kasina: ’yellow- kasina is one of the kasina-exercises; see: kasina

…of certain stages in meditative concentration, in insight practice vipassanā as well as in the first two absorptions jhāna. In the latter…

Tanhā-nissita-sīla: ‘morality based on craving’ see: nissaya.

…craving’ tanhā - vicarita induced internally, and 18 induced externally; and as occurring in past, present and future, they total 108; see…

…Thought-conception:** s. vitakka.

…characteristics by direct meditative experience which constitutes liberating insight. About their relation to the three gateways ot liberation’,…

…is the name for the 3 main divisions of the Pāli Canon: the Basket of Discipline Vinaya Pitaka, the Basket of Discourses Sutta Pitaka and the…

Tusita: a class of divine beings in the sense-plane; see: deva 1.

…also an object of kasina meditation. It is defined as follows: The space element has the characteristic of delimiting matter or form. Its function…

Āloka-kasina: L ight-kasina-meditation on bright light or the white color; see: kasina

…as basis for insight meditation. The speech on Awareness by Breathing’ Ānāpānasati Sutta, M. 118 and other texts have 16 methods of…

…are conditioned by mental vitality (neural metabolic activity).

The 12 sense-source are fully discussed in Vis.M XV. In Yam III see: Guide, p…

… pp abbūḷhita (q.v.).

the first more freq. for pres., the second often in aor. forms; Sk. ābṛhati, ā…

…against the moral obligation, lawless Dhp.264 (= sīlavatena ca dhutavatena ca virahita Dhp-a.iii.391; vv.ll. k. adhūta & abhūta; B…

covered (with) Thag.1068.

pp. of abhi + ā + chādeti

emphatic of atīta in all meanings, viz.

1. passed, gone by SN.ii.183 (+ atikkanta); nt. -ṃ what is gone or over the past Ja.iii.169.
2. passed away, dead MN.i.465; SN.iv.398; Thag.242, Thag.1035. …

…(abbheyya); Vin.iii.112 (abbheti), Vin.iii.186 = Vin.iv.242 (abbhetabba)
pp abbhita (q.v.). See also abbhāna.

abhi + ā…

1. come back, rehabilitated, reinstated Vin.iii.186 = Vin.iv.242 (an˚).
2. uncertain reading at Pv.i.12#3 in sense of “called” (an˚ uncalled),…

unprofitableness, idleness, nonsense Ja.v.295 (= abhūti avaḍḍhi C.).

a + bhū most likely = Vedic abhva and P. abbhuṃ, see…

resounding, resonant Thag.1065).

pp. of abhi + ud + nadati

coming back, rehabilitation of a bhikkhu who has undergone a penance for an expiable offence Vin.i.49 (˚âraha), Vin.i.53 (id.), Vin.i.143…

…with satataṃ samitaṃ AN.iv.13 = AN.iv.145; Kv.401 (variant reading abbhokiṇṇa), cp. also Kvu trsl. 231 n.1 (abbokiṇṇa…

… pp abbūḷhita (q.v.).

the first more freq. for pres., the second often in aor. forms; Sk. ābṛhati, ā…

…Snp.593, Snp.779 (= abbūḷhita-salla Mnd.59; rāgâdi-sallānaṃ abbūḷhattā a. Snp-a.518); Ja.iii.390 = Vv.83#10 = Pv.i.8#7 = Dhp-a.i.30 …

…variant reading BB appahita, SS abyūhita; C. explains pupphakaṃ ṭhapitaṃ appaggharakaṃ kataṃ; should we explain as ā + vi + ūh…

…in ˚patthita ˚pāteti, ˚ppāya, ˚ppeta, ˚bādheti, ˚bhū, ˚vāha (vice versa P. abhi-ropeti compared with Sk….

adjective desired Ja.vi.445 (so read for abhijjhita).

abhi + icchita, cp. Sk. abhīpsita

Abhida¹

adjective as attr. of sun & moon at MN.ii.34, MN.ii.35 is doubtful in reading & meaning; vv.ll. abhidosa & abhidesa Neumann; trsl. “unbeschränkt”. The context seems to require a …

the “special Dhamma,” i.e.

1. theory of the doctrine, the doctrine classified, the doctrine pure and simple (without any admixture of literary grace or of personalities, or of anecdotes, or of argume …

1. sung for. Only in one phrase, gāthābhigītaṃ, that which is gained by singing or chanting verses (Ger. “ersungen”) SN.i.173; Snp.81 = Mil.228. See Snp-a.151.
2. resounding with filled with song (of …

…abhihesanā cp. P. hesā = Sk. hreṣā, & hesitaṃ

…godlet ascribes a magic potency to the…

coveted, Ja.vi.445; usually neg. an˚ not coveted, Vin.i.287; Snp.40 (= anabhipatthita Snp-a.85; cp. Cnd.38); Vv.47#4 (= na abhikankhita Vv-a.201).

pp. of abhijjhāti

…who covets MN.i.287 (T. abhijjhātar, variant reading ˚itar) = AN.v.265 (T. ˚itar, variant reading ˚ātar).

n. ag. fr. abhijjhita in med….

see abhijjhitar.

…patthetvā C.)
pp abhijjhita.

cp. abhidyāti, abhi + jhāyati¹; see also…

…in abhiññā-vosita perfected by highest knowledge SN.i.167 SN.i.175 = Dhp.423 (“master of supernormal lore” Mrs Rh. D in kindred…

the fact of being born, descendency Vv-a.216.

abstr. fr. abhijāti

…Ja.ii.428; Ja.iv.10, Ja.iv.241; Vv-a.38, Vv-a.283; Thag-a.244
pp abhikaṅkhita. Cp. BSk abhikānkṣati,…

desired, wished, longed for Vv-a.201 (= abhijjhita).

pp. of abhikankhati

…Dhp-a.iii.124 (evaṃ ˚itabbaṃ evaṃ paṭikkamitabbaṃ thus to approach & thus to withdraw)
pp abhikkanta…

adjective noun

1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

…so read for kujita). Cp. abhinikūjita.

abhi + kūjita, pp. of kūj

adjective fixed, designed, inaugurated, marked by auspices Ja.iv.1; DN-a.i.18.

Sk. abhilakṣita in diff. meaning; pp. of abhi + lakṣ

having signs or marks, being characterised, characteristics Dhs-a.62.

abstr. fr. abhilakkhita

…Ja.v.70 (papātaṃ), Ja.v.269 (Vetaraṇiṃ)
pp abhilambita (q.v.).

abhi + lambati

adjective hanging down Ja.v.407 (nīladuma˚).

pp. of abhilambati

-˚) adorned, embellished, beautified Mil.361; Sdhp.17.

abhi + maṇḍita

to resound, to be full of noise Ja.vi.531. Cp. abhinādita.

abhi + nadati

…(vacanaṃ)
pp abhinandita (q.v.). Often in comb^n. with abhivadati (q.v.).

abhi +…

only in an˚; not enjoyed, not (being) an object of pleasure SN.iv.213 = Iti.38; SN.v.319.

pp. of abhinandati

…(of the cuckoo); so read for ˚kuñjita T.). Cp. abhikūjita.

abhi + nikūjita

speaking to, adressing, invitation MN.i.331.

abstr. to abhinimanteti

… pp abhinimmita (q.v.).

abhi + nimmināti, cp. BSk. abhinirmāti Jtm.32; abhinirminoti Divy.251;…

created (by magic) Vv.16#1 (pañca rathā satā; cp. Vv-a.79).

abhi + nimmita, pp. of abhinimmināti

…pp. of…

resounding with (-˚), filled with the noise (or song) of (birds) Ja.vi.530 (= abhinadanto C.); Pv-a.157 (= abhiruda).

pp. of abhinādeti, Caus. of abhi + nad; see nadati

past participle led to, brought to, obliged by (-˚) MN.i.463 = Mil.32 (rājā & cora˚); MN.i.282; SN.iii.93; Thag.350 = Thag.435 (vātaroga˚ “foredone with cramping pains” Mrs. Rk. D.); Pp.29; Mil.362. …

to hope for, long for, wish for Kp.viii.10; Snp-a.320; Dhp-a.i.30
pp abhipatthita (q.v.).

abhi + pattheti

past participle hoped, wished, longed for Mil.383; Snp-a.85.

fr. abhipattheti

…BSk. abhiprasādayati Divy.68, Divy.85, pp. abhiprasādita-manāḥ Jtm.213 220

to crush, squeeze Mil.166. - pp. abhipīḷita (q.v.).

abhi + pīḷeti

past participle crushed, squeezed Sdhp.278, Sdhp.279.

fr. abhipiḷeti

…Vin.ii.110; DN.i.17 (+ paritassanā); SN.i.185; SN.v.132; AN.iii.259; AN.iv.50; AN.v.72 sq., AN.v.122; Ja.iii.395; DN-a.i.111; Pv-a.187.

fr….

adjective pleasing, agreeable, liked Ja.i.402; Dhp-a.i.45.

pp. fr. abhi + ruc

…(mayūra-koñca˚), Ja.vi.539; Pv.ii.12#3 (haṃsa-koñca˚; = abhinādita Pv-a.157)
■ The form abhiruta occurs at Thag.49.

Sk….

…Vv-a.282); Ja.i.421; Ja.iii.386 (= paritosesi C.)
pp abhirādhita.

abhi + rādheti

having succeeded in, fallen to one’s share, attained Thag.259.

pp. of abhirādheti

“coming by completely”, insight into, comprehension, realization clear understanding, grasp, penetration. See on term Kvu trsl. 381 sq
■ Esp. in full phrases: attha˚; grasp of what is proficient …

adjective awakened to the highest wisdom Pv-a.137 (Bhagavā).

pp. of abhisambodheti, Caus. of abhi + sambujjhati

…to make awake, to awaken, to enlighten; pp. -bodhita.

abhi + sambujjhati

…as caus. formation, against the regular form Sk.P. samita & B.Sk. abhisamita

…as ordinary & partly as causative, e.g. aor ˚samiṃsu & ˚samesuṃ, pp. sameta: Sk. samita. Cp. B.Sk abhisamayati, either caus. or denom….

raised into consciousness, thought out, intended, planned MN.i.350; SN.ii.65; SN.iv.132; AN.v.343.

pp. of abhisañceteti

to bring to consciousness, think out, devise, plan SN.ii.82
pp abhisañcetayita (q.v.).

abhi + sañceteti or ˚cinteti

…but by certain wanderers See saññā-vedayita-nirodha.

…made up, arranged, done MN.i.350; AN.ii.43; AN.v.343; Ja.i.50; Mnd.186 (kappita +); Pv-a.7, Pv-a.8.

abhi + sankhata, pp. of abhisankharoti

…abhi + sṛ; to…

to search for Dāvs v.4.

abhi + takketi

scorched (by heat), dried up, exhausted, in phrases uṇha˚ Vin.ii.220; Mil.97, and ghamma˚ SN.ii.110, SN.ii.118; Snp.1014; Ja.ii.223; Vv-a.40; Pv-a.114.

pp. of abhi + tapati

to make haste Dhp.116 (= turitaturitaṃ sīghasīghaṃ karoti Dhp-a.iii.4).

abhi + tarati², evidently wrong for abhittarati

extreme heat, glow; adj. very hot Vin.iii.83 (sīsa˚ sunstroke); MN.i.507 (mahā˚ very hot) Mil.67 (mahābhitāpatara much hotter); Pv.iv.1#8 (mahā˚ of niraya).

abhi + tāpa

hammered to pieces, beaten, struck Vism.231 (muggara˚).

abhi + tāḷita fr. tāḷeti

to praise Sdhp.588 (˚ayi). - pp. abhivaṇṇita.

abhi + vanneti

praised Dpvs.i.4.

pp. of abhivanneti

…Vin.iii.73, Vin.iii.112; Vin.iv.290.

abhi + vitarati

…It gives us 1 Iddhi (cp. levitation); 2 the Heavenly Ear (cp. clairaudience); 3 knowing others thoughts (cp. thought-reading); 4 recollecting…

adjective fearless Ja.vi.193. See also abhida 1.

a + bhīta

3^rd sg. pret. of ati-gacchati (q.v. for similar forms) he overcame, should or could overcome Snp.1040 (expl^d. wrongly as pp. = atikkanta at Cnd.10 and as atīta at Dhp-a.iv.494) …

see atitarati.

…i.e. to sound clear, cp….

…channa (see channa²) not fair, not suitable or proper (paṭirūpa).

pp. of acchādeti

adjective noun wonderful, surprising strange, marvellous DN.ii.155; MN.i.79; MN.iii.118, MN.iii.125, MN.iii.144 (an˚); SN.iv.371; AN.i.181; Mil.28, Mil.253; Dhp-a.iii.171; Pv-a.121; Vv-a.71 (an˚). …

…connects it with ācchurita (Notes 76); Childers compares Sk. akṣara (see akkhara); there may be a connection with…

honoured, praised, esteemed Ja.vi.180.

pp. of accati

adjective very cruel, very unfriendly, terrible Ja.iv.46 = Ja.v.146 (= ati ahita C.) = Ja.vi.306 (id.).

ati + ahita

…three divisions of time (atita, anāgata, paccuppanna) DN.iii.216; Iti.53, Iti.70. 2. in phrase dīghaṃ addhānaṃ (acc.) a very long time…

at Pv.ii.6#2 is to be corrected to aṭṭita (sic variant reading BB).

…SN.iv.110; Ja.ii.293 (= jīvitaddhānaṃ āpādi āyuṃ vindi C).

• -daratha exhaustion from travelling DN-a.i.287. *…

…Thag.406; Mhvs.1, Mhvs.25; Pv-a.260; Sdhp.37, Sdhp.281.

see aṭṭita which is the more correct spelling

…sg. admi = Gr. ε ̓́δω, Lat. edo; Goth. itan = Ohg. ezzan = E. eat

…fig

1. where to: adhiyita (adhi + ita) “gone on to or into” = studied ajjhesita (adhi + esita) “wished for”; ˚kata “put to”…

“higher thought”, meditation, contemplation, nsually in comb^n. with adhisīla and…

to surpass, excel SN.i.87 = DN-a.i.32; DN.iii.146; SN.iv.275; AN.iii.33; Iti.19. Ger adhigayha Pv.ii.9#62 = Dhp-a.iii.219 (variant reading BB at both pass. atikkamma); & adhiggahetvā Iti.20
pp …

excelled, surpassed; overpowered, taken by (instr.), possessed Ja.iii.427 (= anuggahīta C.); Ja v.102; vi.525 = 574; Iti.103; Mil.188 Mil.189; Sdhp.98.

pp. of adhigaṇhāti

…(dāne adhikata ṭhapita Pv-a.124). 2. caused by Mil.67 (kamma˚). 3. affected by something, i.e. confused, puzzled, in doubt Mil.144 (+…

adjective very angry Ja.v.117.

adhi + kodhita

…Dhp-a.iv.170. pp. adhimuccita and adhimutta

caus adhimoceti to incline to (trs.); to direct upon (with loc.) SN.v.409…

…variant reading ˚muccita). Cp. ajjhomucchita.

either adhi + muc or mūrch; it would seem more probable to connect it with the former…

…variant reading ˚muccita). Cp. ajjhomucchita.

either adhi + muc or mūrch; it would seem more probable to connect it with the former…

one who determines for something, easily trusting, giving credence. AN.iii.165 (variant reading ˚mucchitā)

n. ag. of adhimuccati

desired, wished, begged for DN.i.120.

pp. adhi + pattheti, cp. Sk. abhi + arthayati

sat on, addled (of eggs) Vin.iii.3; SN.iii.153.

pp. of adhiseti

to lie on, sit on, live in, to follow, pursue Dhp.41; Snp.671 (= gacchati C.)
pp adhisayita.

adhi + seti

see adhīyati.

…abhibhavitvā ṭhita Vv-a.269)

1. looked after, managed, undertaken governed Vin.i.57; SN.v.278 (sv’âdhiṭṭhita); Pv-a.141…

…Pv-a.141 (so read for adhitaṭṭhāna) āvāsa* should perhaps be read adhiṭṭhāna in the…

…SN.ii.17; AN.i.115 sq.; Ja.i.50; Pv-a.209 (ger. ˚ṭhāya)

pp adhiṭṭhita (q.v.).

Sk. adhitiṣṭhati, adhi…

…(= sajjhāyitvā C.) & adhicca: see adhicca 2; pp. adhiyita DN.i.96.

Med. of…

medicine, drug, counterpoison Ja.i.80 (-harīṭaka); Mil.121, Mil.302, Mil.319, Mil.334; DN-a.i.67; Dhp-a.i.215; Pv-a.198 (= osadhaṃ).

Vedic agada; a + gada

…Sdhp.558.

• -purohita chief or prime minister Ja.vi.391.
• -phala the highest or supreme fruit…

…viz. aggini-samaṃ jalitaṃ Snp.668 (= samantato jali taṃ aggiṃ Snp-a.480); aggini-samāsu Snp.670 (= aggisamāsu Snp-a.481). The…

Agha¹

neuter evil, grief, pain, suffering, misfortune SN.i.22; MN.i.500 (roga gaṇḍa salla agha); AN.ii.128 (id.); Ja.v.100; Thig.491; Sdhp.51
■ adj. painful, bringing pain Ja.vi.507 (a …

adjective suffering pain, being in misery Snp.694 (= dukkhita Snp-a.489).

to agha¹

…āvasati)*, and with pabbajita DN.i.89, DN.i.115, DN.i.202, DN.i.230; Pv.ii.13#17 2. of a “rājā cakkavattin”…

…anagāriyaṃ pabbajita* (gone out from the house into the homeless state) Vin.i.15; MN.i.16; MN.ii.55, MN.ii.75; AN.i.49; DN.iii.30 sq.,…

…Mil.199 (˚kāma). Ahirika & Ahirika;

a + hita

hoarse & loud laugh Ja.iii.223 (= danta-vidaṃsaka-mahā-hasita C.).

onomat.

absence of exultancy, modesty Ja.iii.466 (= an-ubbillāvitattaṃ C.).

a + hāsa, cp. Sk. ahāsa & aharṣa

…ajānaṃ mansaṃ khāditabbaṃ evarūpānaṃ na khāditabban ti“).

• -laṇḍikā (pl.) goats’ dung, in…

to get, procure, obtain Ja.iii.263 (?). pp. ajjita (q.v.).

Vedic arjati, ṛj, a variant of arh, see arahati

…ajjhattaṃ* susaṇṭhitaṃ suvimuttaṃ a mind firm, inwardly well planted, quite set free), SN.v.110, SN.v.143, SN.v.263, SN.v.297,…

to request, ask, bid Dhp-a.iv.18; aor. ajjhesi Vin.ii.200; pp ajjhiṭṭha & ajjhesita; (q.v.), with which cp. pariyiṭṭha & ˚esita.

adhi + iṣ; cp. BSk. adhyeṣate Divy.160

requested, asked, bidden Cnd.16 (= ajjhiṭṭha).

pp. of ajjhesati; cp. ajjhiṭṭha

…Snp.p.218 (= ajjhesita Cnd.16); Ja.vi.292 (= āṇatta C.); Dhp-a.iv.100 (variant reading abhijjhiṭṭha). See also an˚.

pp. of…

…out (in a swoon), lying in a faint (?) AN.iii.57 sq (variant reading ajjhomuñcïta or ˚muccita better: sarīre attached to her body, clinging…

…ajjhosāya gilitvā ṭhita); Nd ii.under nissita & passim; Ud.75, Ud.76 (ajjhosanna); DN-a.i.59 (id.). 3….

…+ ava + sayati, sā, to bind, pp. sita: see ajjhosita

…Sk. adhyavasita, from adhi + ava + sā; but sita is liable to confusion with sita = Sk. śrita, also through likeness of…

…at Nd ii.under chanda & nissita and taṇhā (see also ajjhopanna), and at Dhs.1059 of lābha (the expl^n. at…

one who looks on (carefully), one who takes care or controls, an overseer caretaker SN.v.69 (sādhukaṃ), SN.v.324 (id.), SN.v.331 sq. Vb.227.

n. ag. to ajjhupekkhati