…pubba˚, yoni˚, vāri˚ saha˚, sineha˚.

adj
■ suffix from jan, see janati; cp. ˚ga; gacchati

…son of King Bimbisāra and of Padumavatī, the belle of Ujjeni. When the boy was seven years old, his…

…for thirty years a paribbājaka, he admits to Citta that he had thereby obtained no particular excellence of knowledge. Citta tells him of his…

…a conversation with Prince Jayasena on the life of the bhikkhu. Aciravata repeats this conversation to the Buddha who thereupon preaches the…

A river, the modern Rāpti in Uttar Pradesh; one of the pañca-mahānadī, Vin.ii.237 the five great rivers flowing from the Himālaya eastwards (pācīnaninnā) SN.v.39 into the sea. During the hot seas …

A prostitute in Rājagaha who entered the Order of the bhikkhunis. Wishing to obtain the higher ordination from the Buddha, she set out for…

…are evidently Adhvaryu…

A city where Revata went on his way from Soreyya to Sahajāti, prior to the Council of Vesālī. Vin.ii.300

???2town

…brahmin of Rājagaha, a fire-tender. He prepares a meal for sacrifice, and when the Buddha, out of compassion…

…and also Dīghanakha Paribbājaka. MN.i.497f.

In the Dantabhūmi Sutta MN.iii.128f. the novice Aciravata is thus addressed by Prince Jayasena,…

…of the Bhāradvāja brothers. He came to the Buddha at Sāvatthī and the Buddha suggested to him the…

A Yakkha who tried to frighten the Buddha, but who, later, became his disciple. Ud.4–5

A shrine at Pāvā at which sacrifices were offered to Ajakalāpaka. Ud.4

26.683878,84.0551931shrine

The river on whose banks was the Lonagiri (or Lena°) vihāra where lived the Thera Sabbaka (Sappaka). Thag.307–310

Here also, in a cave, dwelt the Thera Bhūta. Thag.518f.

This river was probably …

…on the banks of the Nerañjara, near the Bodhi tree. A week after the Enlightenment the Buddha went there and spent a week cross-legged at the…

…paribbājaka who visited the Buddha, and at whose instigation the Buddha preached to the Bhikkhus on the difference between…

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leade …

…Mango grove at Rājagaha. DN.i.49–50

It was on the occasion of this visit that the Sāmaññaphala Sutta was preached. The king admits…

…villages in the vicinity of Ambagāma were Hatthigāma and Jambugāma.

26.40171,84.6112045town

…park on the road between Rājagaha and Nāḷandā. It contained a royal rest-house in which the Buddha and members of the Order used to stay in…

…Bimbisāra to get a courtesan for his own city of Rājagaha. Vin.i.268

…Māgadha to the east of Rājagaha.

To the north of the village was the Vediyaka mountain, in which was the Indasālaguhā, where the Sakkapañha…

…to Ambatiṭṭha as in the Jaṭila’s hermitage in the village dwelt a mighty Nāga. While the Buddha was yet in Bhaddavatikā the Elder Sāgata…

…Rājagaha. Between it and Rājagaha is the river Sappinī, which rises in the Gijjhakūṭa. Vin.i.109 Once the Buddha went from Benares to…

…Soma, Kisāgotamī, Vijayā, Uppalavaṇṇā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā. Snp5

Once when Anuruddha was staying there…

A class of devas mentioned as having been present on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.160

…who lived in the Paribbājakārāma on the banks of the River Sappinī near Rājagaha. He is mentioned as staying with the well-known…

…as living in the Paribbājakārāma in the Moranivāpa in Veḷuvana near Rājagaha. He was probably one of the company who was with Sakuludāyi…

…the park where the paribbājaka of the Bhaggavagotta lived. The Buddha visited him once while staying at Anupiya and it was then that he preached…

…seṭṭhi, the Mayor of Rājagaha and King Bimbisāra asked to be allowed to help. After the meal, which he served to the Buddha with his own…

…he sat at the foot of the Ajapala banyan tree, and danced and sang before him. In the end the Buddha told them that he was beyond temptation by…

A forest hermitage near Rājagaha, where the novice Aciravata sometimes stayed. MN.iii.128

25.038327,85.4379273building

…said to be a disciple of the Jains, and tells the Buddha that, according to Nigaṇṭha Nāṭaputta SN.iv.317 as a man habitually lives so goes he…

…at Ñātikā in the Giñjakāvasatha, Ānanda mentions to the Buddha that Asoka Thera had died, and asks where he had gone. The Buddha tells…

…at Ñātikā in the Giñjakāvasatha, and inquires where she had been born, the Buddha says that she had been reborn spontaneously in the…

…in Kassapārāma near Rājagaha. He tells the Buddha that he cannot enter into jhāna because of his difficulty in breathing and that he…

…to carry out the Pabbājanīyakamma (Act of Banishment) against them. The deputation of the Saṅgha went to Kīṭāgiri and made an order…

…countries given in the Janavasabha Sutta. The capital of Assaka, was called Potana. DN.ii.235 The Assakas had settlements on the Godāvarī,…

…in the Pitakas, the Kālakañjakas and the Dānaveghasas. The Dānaveghasas carried bows in their hands. The Kālakañjakas were of fearsome shape,…

AsurindakabhāradvājaAsurindakaBhāradvāja

A brahmin, one of three brothers who had conversations with the Buddha and were converted. SN.i.163f.

…Dhammapāla

• Abhayarājakumāra
• Isidatta and Isidāsī

Mahā Kaccāna seems to have spent a good deal of his time in Avanti, dwelling in…

…which will occur in Jambudīpa in a future age. Houses will be so close that a cock could fly from any one to the next, and one would think…

…rather, on the Sarayū, adjacent to or an alternative name for Sāketa. However, in the Pali texts gaṅgā is sometimes used for any river,…

…the Sāketa Sutta and the Jarā Sutta.

When Ānanda was staying there a nun of the Jaṭila persuasion visited him and questioned him on the use…

He dwelt in the Añjanavana in a small hut, and there he became Awakened. Thag.55

…Avantī, Gandhāra, and Kamboja. AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 DN.ii.200

It was to the east of Māgadha, from which it was separated by…

AṅgaṇikabhāradvājaAṅgaṇikaBhāradvāja

A brahmin fire-worshipper who practiced asceticism to gain immortality. Later he practiced…

AṅgulimālaAhiṃsakaGaggaMantāniputta

A robber and murderer who was converted by the Buddha in the twentieth year of his ministry, and who later became an arahant. MN86

As a result of his deeds whole …

…Buddha was staying when the Jaṭila Keṇiya came to see him; here also was preached the Sela Sutta. Snp.102f. From Bhaddiya (in Aṅga) the…

…Yamataggi, Bhāradvāja, Vāseṭṭha, Kassapa and Bhagu. The list occurs in several places. Vin.i.245 AN.iii.224 MN.ii.169 MN.ii.200

The…

…Aṅgīrasa, Bhāradvāja, Vāseṭṭha and Bhagu), Vin.i.245 DN.i.104 as the ancient sages of the brahmins. They abstained from food at…

A brahmin of the Bhāradvājagotta who had seven widowed daughters and was much in debt. One day he lost fourteen oxen, and, after searching for them…

…days later Mahā Kassapa became an arahant. This was on the road from Rājagaha to Nāḷandā. SN.ii.220

25.08108, 85.426763shrine

…way from Andhakkavinda to Rājagaha he met the Buddha seated at the foot of a tree, and, with his permission, presented a pot of sugar to the monks….

…a family of the Sākyan rājas of Kapilavatthu and entered the Order in the Anupiya Mango grove with Anuruddha and the others, soon afterwards…

A potter in Rājagaha in whose dwelling the Buddha met and conversed with Pukkusāti. MN.iii.237

Bhaggava seems to have been a generic name for all…

…there. Vin.v.145

Bodhirājakumāra, son of Udena of Kosambi, lived there, apparently as his father’s viceroy, in which case the Bhaggā were…

Bhagu¹

A famous sage of old. Vin.i.245 DN.i.104 DN.i.238 DN.i.243 MN.ii.169 MN.ii.200 AN.iii.224 AN.iv.61

Bhagu²

He was born in a Sākiyan family, and having left the world wit …

…for disputing with Abhiñjaka, colleague of Anuruddha. The Buddha sent for the disputants and rebuked them for their contentiousness. They…

…was molested by Māra and he preached the Māratajjanīya Sutta. MN.i.332

…was one of the places passed by Bāvari’s pupils on their way to Rājagaha. It lay between Pāvā and Vesāli….

…for a resident of the Bhoja country, modern Vidarbha.

In the Saṃyutta Nikāya SN.i.6f. the devaputta Rohitassa says that he was a…

One of the Chabbaggiyā. His followers were called Bhummajakā.

…engaged in meditation, Bhuñjatī waiting on him and worshipping him with clasped hands. Sakka asked her to salute the Buddha in his name when he…

…viz., Ahiṃsaka Bhāradvāja, Jaṭā Bhāradvāja and Suddhika Bhāradvāja; Aggika Bhāradvāja joined the Order at Veḷuvana, Sundarika…

Uncle of Prince Jayasena. He was a friend of Sambhūta, and, when the latter left the household, he was accompanied by his friends Bhūmija,…

BilaṅgikaBhāradvāja

One of the Bhāradvāja brothers. On hearing that the eldest of the clan had entered the Order, he went to the Buddha, and,…

…The Buddha returned to Rājagaha immediately after his conversion of the Tebhātika Jaṭilā. He stayed at the Supatiṭṭha cetiya in…

…recorded in the Bodhirājakumāra Sutta.

Bodhi was the son of Udena, king of Kosambi, and his mother was the daughter of Candappajjota. Bodhi…

…When Mahāgovinda divided Jambudīpa into seven equal portions for Reṇu and his six friends, Brahmadatta was given the kingdom, of the Assakas,…

…on the banks of the Nerañjarā. After an initial hesitation he decided to teach the Dhamma he had found, and he did so for the next 45 years,…

…the road from Benares to Rājagaha was Andhakavinda Vin.i.220. There seems to have been friendly intercourse between the chieftains of Benares and…

…Udaya, Posāla, Mogharāja and Piṅgiya to Sāvatthī to see the Buddha and to find out if his claims to Buddha-hood were justified. The…

…The son was called Bījaka, and so Sudinna came to be called Bījakapitā and the mother Bījakamātā. Both Bījaka and his mother later left the…

A lay-disciple of the Buddha in Sāvatthī. He was present when five rājās, including Pasenadi, visited the Buddha and asked him which was the highest sensual pleasure. When the Buddha had answered the …

CañcalikappaCaṇḍalakappa

A locality in Kosala; it was the residence of Dhānañjāni and of Saṅgārava. The Buddha once paid a visit there and stayed in the Todeyya-ambavana. Saṅgārava went to see him, …

A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235

He is mentioned toget …

…temper.

Once, when ill with jaundice, he asked Bimbisāra to lend him the services of Jīvaka, as no other doctor could cure him. The cure for the…

…Vin.i.300f. The Janavasabha Sutta DN.ii.200 leads us to infer that the Buddha visited the Ceti country several times. The Saṃyutta…

…Lohitaka, Mettiya and Bhummaja hence their name.

There were also nuns in their following, who likewise violated the Vinaya rules in various ways….

A valley (?) near Rājagaha, visited by the Buddha in the course of his wanderings. Here he laid down a rule, allowing monks to recite the…

…the Kalandakanivāpa in Rājagaha, just before Channa’s suicide. Once, when the Buddha lay ill in the Kalandakanivāpa, Cunda visited him and…

…Cālikā was the village of Jantu where Meghiya went for alms. In the neighbourhood was the river Kimikālā, on whose banks was a mango grove….

The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …

A Pacceka Buddha mentioned in a list of these. MN.iii.70

…Dabba to the Mettiya-Bhummajakā at the house of a rich man, who, discovering their identity, gave orders that they were to be fed anyhow. The…

…converted Kasī-Bhāradvāja and Dhammasava and his father. On another of these occasions the Buddha saw the Magadhakhetta, which gave him the…

…be synonymous with Dakkhinajanapada and says that it was the district (janapada) south of the Ganges (Gangaya dakkhinato pakatajanapadam).

It is…

…as having gone about Rājagaha singing Devadatta’s praises. Vin.ii.189 Devadatta was later suspected of evil wishes. SN.ii.156 About eight…

A pool near Kosambī. Close by was the Pilakkhaguhā and the Paribbājakārāma, where Ānanda once visited Sandaka and held a discussion with him. MN.i.513

25.321684,81.3180543lake

…upstream. Thig.12 In Rājagaha her former husband Visakha asked her a series of profound questions on the Dhamma. The questions and answers are…

…fro till he had walked up and down over two yojanas.

…this discourse the Buddha addresses him as Byagghapajja. AN.iv.281ff.

…was born in the Mahā Niraya. The story is given in the Māratajjanīya Sutta MN.i.333ff. Thag.1187–1191

…to the south of Rājagaha. Once, during the eleventh year of his ministry, the Buddha visited the village and preached to…

…this occasion that the Tevijja-Vacchagotta Sutta was preached. MN.i.481f.

25.990761,85.0863652non-Buddhist…

A rājā, probably of Māgadha. He was a devout follower of Uddaka-Rāmaputta. In his retinue were Yamaka, Moggalla, Ugga, Nāvindakī, Gandhabba, and Aggivessa, all of whom were also followers of the same …

GajaṅgalaKajaṅgalaKajaṅgalā

A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once…

…Cittasena, Naḷa and Janesabha.

The Gandhabbas are sometimes described as going through the air. AN.ii.39 In the Āṭānāṭiya Sutta…

…in Gandhāra. DN.ii.167

33.745833, 72.78751janapada

GandhāravijjāGandhārīvijjā

A charm whereby one could become invisible and multiform, pass through all obstacles, through earth and water, and touch the sun and moon. DN.i.213

…like an elephant’s head (gaja-sīsa-sadisa-piṭṭhipāsāṇa). There was room on the rock for one thousand monks.

The hill stands about one…

…which lived various Paribbājakas, including Sarabha, AN.i.185 AN.ii.29 AN.ii.176 and the Paribbājakārāma of Udumbarika the residence of…

…held from time to time in Rājagaha. According to the Vinaya accounts Vin.ii.107f. Vin.ii.150 Vin.iv.85 Vin.iv.267 there were dancing, singing and…

…SN.iv.90

Both in the Janavasabha Sutta and the Giñjakāvasatha Sutta, SN.v.356f. which was preached at the same place, the Buddha is…

…from Veḷuvana in Rājagaha. Monks coming to Rājagaha from afar were provided with lodging there, and Dabba Mallaputta was put in charge of…

…to see the Buddha at Rājagaha.

Between Gonaddha and their starting place lay Patitthāna, Māhissati and Ujjeni, and the next stopping…

…Buddha, who came from Giñjakāvasatha. The result of the visit was the preaching of the Cūḷagosiṅga Sutta. MN.i.205f. On another…

A headman of Rājagaha who visited the Buddha and asked him what destiny awaited him after death. The Buddha reluctantly replied that he would be…

HimavāHimācalaHimavantaHimālaya

The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …

…visited the Buddha at the Ajapālanigrodha seven days after his Enlightenment and asked him questions regarding the true brahmin. The Buddha…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…bandit of Rājagaha. After death he was born as a ghost with a headless trunk, and was seen by Moggallāna. His mouth and his eyes…

…Vāseṭṭha and Bhāradvāja at Icchānaṅkala, who, finding it impossible to bring their discussion to a conclusion, sought the Buddha, then…

Inda¹

Given in the Āṭānāṭiya Sutta as the name of the ninety-one sons of Dhataraṭṭha, king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. …

A peak near Rājagaha, the abode of the yakkha Indaka. The Buddha once lived there. SN.i.206

25.0209, 85.462643hill

…Cyp.i.3, Cyp.v.1, Dhananjaya Koravya, is mentioned as its king and as the owner of Anjanavasabha, the elephant of wondrous power.

The town was…

…brahmin village, east of Rājagaha. Once, when the Buddha was staying there, Sakka visited him and asked him the questions recorded in the…

…he sang the praises of Rājagaha, giving Ānanda a chance, if he so desired, of asking him to live on for a kappa; but Ānanda did not take his…

…having gone there from Rājagaha, he instituted rules forbidding the use of certain kinds of flesh, including human flesh. Vin.i.216ff. Twice,…

…On account of this tree, Jambudīpa is also known as Jambusanda. Snp.552

At the time of Metteyya Buddha’s appearance on earth Jambudīpa will…

A village which the Buddha visited during his last tour. It lay between Ambagāma and Bhoganagara. DN.ii.194

26.461967,84.4498442town

JambugāmikaJambugāmiya

A monk whose Theragāthā verse asks whether he is intent on adornments or virtue. Thag.28

Jambuka

A monk whose Theragāthā verses speak of how he practiced severe austerities for 55 year before going for refuge in the Buddha and…

A wanderer. The Saṃyutta Nikāya records visits paid by him to Sāriputta at Nālakagāma and discussions between them on various topics, such as nibbāna, arahantship, the āsavas, sakkāya, ignorance, th …

An epithet meaning the most beautiful woman in the land. It was used for the former wife of Nanda, the memory of whose beauty tormented him while he was a monk. Ud.iii.2

…in time of need.

He is probably identical with Janavasabha.

A city in Uttarakuru, Kuvera’s kingdom. DN.iii.20

5town

A devaputta. He saw a number of monks in a forest-lodge on the slopes of the Himālaya, muddled in mind, loose of speech and heedless. He appeared before them on an uposatha day and reminded them of …

…its banks. Meghiya, while staying with the Buddha at Cālikā, once went to Jantugāma for alms. AN.iv.354 Ud.iv.1

25.733814,81.9442752town

…came to see him at the Añjanavana in Sāketā. The nun asked him for what purpose the Buddha requested that samādhi should be practised and…

JatukaṇṇīJatukannika

One of Bāvarī’s disciples. His question and the Buddha’s answer are found in the Jatukaṇṇi Sutta Snp.1007…

A family name, not considered of high social standing. Vin.iv.8 Vin.iv.13

A Pacceka Buddha. MN.iii.70

…at the end of the exposition Jayasena declared that he was unable to agree with it.

When this was reported to the Buddha he said that Jayasena,…

A class of brahmanical ascetics, so called on account of their matted hair.

A brahmin of the Bhāradvājagotta. He goes to the Buddha and asks him the questions given in the Jaṭā Sutta. The Buddha gives the same answer….

A householder of Rājagaha and father of Dīghāvu. When Dīghāvu fell ill he sent Jotika to tell the Buddha. SN.v.344f.

JāliJāḷi

The name of two Pacceka Buddhas, occurring in a nominal list. MN.iii.70

A Pacceka Buddha. MN.iii.70

A goddess of Tāvatiṃsā, a former wife of Anuruddha. Once seeing him old and feeble, she appeared before him in Kosala and bade him aspire to rebirth among the gods. Anuruddha told her there would be n …

…to the Tindukkhāna-paribbājakārāma and tried to get Pātikaputta to come. But the latter was unable to come, being fixed in his seat. Jāliya…

A grove near Bhaddiya. The Buddha, when once staying there, laid down a rule about the use of slippers by monks. Vin.i.189f. There the banker Meṇḍaka visited him and provided meals for him and the m …

A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …

A mango-grove in Rājagaha, belonging to Jīvaka, which he made over to the Buddha and his monks. He built a monastery in the grove, and there the…

…in the Veḷuvana at Kajangala, the lay followers there heard a sermon from the Buddha and went to the nun Kajaṅgalā to have it explained…

A nun who lived in Kajangala. Once when the Buddha was residing in the Veḷuvana there, the inhabitants of the village went to her and asked her to…

A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281

27.51557,83.773493town

…visited the Buddha at the Añjanavana in Sāketa, and asked him whether he experienced feelings of pleasure and sorrow. The Buddha replied that he…

…personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most eminent lay-supporters. DN.ii.7 In Kakusandha’s time a…

KambojaKambojjaKambujaKambujjaKambojaka

One of the sixteen Great Nations which, with Gandhāra, belonged, not to the Majjhimadesa but, evidently, to…

…a brahmin of the Bhāradvāja-gotta, where a grass mat was spread for him by the brahmin. It was on this occasion, according to the…

…road passing through Kannakujja, Udumbara, and Aggalapura Vin.ii.299.

According to Hiouen Thsang, the distance from Sankassa to Kannakujja was two…

A city near the Himalaya, capital of the Sākiyan republic. The administration and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN …

A grotto, probably near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha,…

…sought the Buddha at Rājagaha, begged forgiveness for his thoughtlessness. The Buddha praised him for having seen his transgression, and for…

…monastery in Rājagaha, probably near Veḷuvana. It was here that Assaji stayed during his last illness, when the Buddha visited him…

A brahmin of the Bhāradvāja clan, living at Ekanālā, in Dakkhiṇāgiri, and so called on account of his profession of agriculture. On the day of…

King of Mithilā. He was the son of Nimi and belonged to the Makhādeva dynasty. Whereas other kings of his race left the household at the approach of old age, he broke the tradition by not doing so. He …

…route passing through Verañja, Soreyya, Saṅkassa, Kaṇṇakujja, Payāgatiṭṭha, here crossing the river to Benares. Vin.iii.11 It may have…

A monk whose Theragāthā verses speak of learned ascetics of Pāṭaliputta. Thag.234–236 He was evidently one of the Pācīnaka (’Eastern“) monks who proclaimed the ten indulgences at Vesāli. He was one of …

…of which, Dīgha Parajana Yakkha sang the praises of all three. MN.i.205ff. Their number was increased by the presence of Bhagu,…

The palace of Bodhirājakumāra, to which he invited the Buddha and the monks to a meal when the Buddha was staying at Bhesakalāvana; the palace was…

KokanudaKokanada

A Paribbājaka. He meets Ānanda on the banks of the Tapodā, where they are both bathing, and enters into conversation with him….

KorabyaKoravyaKorabba

Perhaps the generic name given to the king of the Kurūs. The Aṅguttara Nikāya AN.iii.369f. mentions a king Koravya who owned a large banyan tree named Suppatiṭṭha. According t …

…prophesied that Korakkhatta would, in seven days, die of epilepsy and be born among the Kālakañjakas. The prophecy proved true, and Sunakkhatta…

…Kāsi-Kosala; Pasenadi was king of Kāsi-Kosala. AN.v.59

27.517073, 82.0506191janapadaKosala²

A Pacceka Buddha, mentioned in a…

…Anupiya and Kosambī to Rājagaha. Vin.ii.184f. In the Sutta Nipāta Snp.1010–1013 the whole route is given from Mahissati to Rājagaha,…

…Pāṭaliya;. SN.iv.340 Sajjanela, residence of Suppavāsā;. AN.ii.62 Sāpūga, where Ānanda once stayed;. AN.ii.194 Kakkarapatta, where lived…

…His attendant was Sotthija, his father was Yaññadatta, his mother was Uttarā, and the king at the time was Sobha, who dwelt in the capital…

…a train of over one hundred thousand….

…that also exists in a Jain version.

Kassapa’s upasampadā took place in his twentieth year. A doubt arose as to whether this was valid…

…Sutta, the Anañjasappāya Sutta, the Sammosa Sutta and the Ariyavasā Sutta. All these were preached at Kammāssadhamma, which is…

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub houses in the midst of the jungle,” and Ānanda was, at first …

…Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha and Nemi. His lotus-lake is called Dharaṇī. His sons are all called…

A Paribbājaka who visits the Buddha at the Añjanavana in Sāketa. He asks the Buddha what profit comes from the Buddha’s way of living.

The…

A class of Asuras. They were present at the Mahāsamaya, and are spoken of as being of a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha warns Sunakkhatta that Ko …

…in Ñātika, at the Giñjakāvasatha, the Buddha tells Ānanda that Kālinga was reborn after death in the Suddhavāsā, and that there he…

…In the Sutta the Buddha addresses Kāpathika as Bhāradvāja, perhaps because he belonged to that gotta.

…went through Kāsi to Rājagaha Vin.i.212 and another to Sāvatthī. Vin.ii.10 Kāsi was famed for her silks, and Kāsi-robes were most highly…

…monks came from afar to Rājagaha they would ask Dabba Mallaputta to find them lodgings there because they wished to see evidence of Dabba’s…

…AN.iv.79 AN.iv.179ff. the Jaina Saccaka, whom the Buddha won only after much argumentation, as described in the Cūḷa- and the Mahā-Saccaka…

…they were going down to Rājagaha for alms, Lakkhaṇa noticed that at a certain spot Moggallāna smiled; on asking him why, he was told to wait…

…during his first visit to Rājagaha from Gayāsīsa, after the Enlightenment. There Bimbisāra visited him with twelve nahutas of followers, and…

…was also a stronghold of the Jains. The Buddha visited Vesāli at least three times, and is frequently mentioned as staying in Kūṭāgārasālā…

…was born in a village of the Sākyans, in the Lumbineyya Janapada.

27.46716, 83.274911park

…and to the south of Sūrasena.

27.45, 76.181janapada

A park near Rājagaha, at the foot of Gijjhakūṭa. It was a preserve where deer and game could dwell in safety. When Devadatta, wishing to kill the…

…from Madhurā to Verañja and stopped under a tree by the wayside, a large number of householders, both men and women, came and worshipped…

A place on the Saṅkheyya Mountain where Uttara is said to have stayed, in Dhavajālika vihāra. AN.iv.162

on the Saṅkheyya Mountain in Dhavajālika vihāra.3monastery

…mention the sixteen Mahājanapadas or Great Nations, which existed in the time of the Buddha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 They are…

A Pacceka Buddha mentioned in a list of names. MN.iii.70

…Madhurā; AN.i.67 MN.ii.83 and at Tapodā in Rājagaha.

…attempt to persuade Sañjaya to accompany them. Sañjaya’s disciples, however, five hundred in number, agreed to go, and they all arrived at…

Mahānāma¹

A Sākiyan rājā, son of Amitodana; he was elder brother of Anuruddha and cousin of the Buddha. When the Sākiyan families of Kapilavatthu sent their representatives to join the Ord …

Mahāpajāpatī GotamīPajāpatī

An eminent bhikkhunī and the step-mother of the Buddha. She raised the Buddha as her own child after the death of his mother.

She is chiefly remembered as the first bhik …

…he has a lion’s jaws; 23. has forty teeth, which are; 24. regular; 25. continuous; 26. and lustrous; 27. his tongue is long; 28. his…

…continued, the last being King Nimi. But his son Kaḷārajanaka did not continue the good tradition.

…but secretly sends Nāḷijaṅgha to find out from the Buddha himself if he had said so and why. Having learnt the facts, she faces Pasenadi…

…a wide tract of forest.

26.739416,83.8900411janapada

…to the north of the village, and, during one such stay, preached the Tevijja Sutta. DN.i.235

in Kosala on the banks of the Aciravatī3town

An eminent upāsikā mentioned in a list. AN.iv.347

…at Cālikā, Meghiya went to Jantugāma for alms, and, on his return, was much attracted by a mango grove on the banks of the river Kimikālā. He…

…the turn of the Mettiyabhummajakā to receive his hospitality, he was much displeased, and ordered his female slave to look after them. The monks…

…She was expelled from the Order for this…

Migajāla

A monk whose Theragāthā verses speak in praise of the eightfold path. Thag.417–422

The Saṃyutta Nikāya SN.iv.35f. contains two discussions which he had with the Buddha; the second was a t …

…is generally identified with Janakapura, a small town within the Nepal border, north of which the Mazaffarpur and Darbhanga districts…

…Saṃyutta Nikāya contains a stanza spoken by Mogharāja and the Buddha’s answer thereto. SN.i.23

A grove in Veḷuvana at Rājagaha. It contained a Paribbājakārāma, the resort of recluses of various denominations. The Udumbarika Sīhanāda,…

A Paribbājaka. He once visited the Buddha at Veḷuvana and questioned him regarding predestination. The Buddha explains to him that suffering…

…tree near the Ajapālanigrodha in Uruvelā. The Buddha spent there the third week after the Enlightenment. There was a great shower of…

A grove in Kajaṅgalā. It was there that the Buddha preached the Indriyabhāvanā Sutta. MN.iii.298

25.041438,87.836182park

A king of Māgadha, great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā died, and Muṇḍa gave hims …

…and had its capital at Rājagaha or Giribbaja where Bimbisāra, and after him Ajātasattu, reigned. Later, Pāṭaliputta became the capital. By…

…hut of the brahmin Bhāradvājaggotta at Kammāsadamma and Māgaṇḍiya came to the hut. Seeing the grass mat on which the Buddha slept at night,…

A householder of Rājagaha. When he lay ill he was visited by Ānanda, to whom he confessed that even in his illness he practiced the four…

…Kisāgotamī, Somā, Vijayā, Uppalavantnā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā and Khemā.

Mention is made, especially in the…

…on the bank of the Nerañjara at the head of three hundred ascetics. His Thergāthā verses speak of how his former wrong views and practices…

…Paribbājaka who visits the Buddha at Jetavana and asks him the conditions for the attainment of nibbana. The Buddha teaches…

Navakammika Bhāradvāja

One of the Bhāradvājas. Once, when the Buddha was staying in a forest in Kosala, Navakammika, who was there seeing about…

…grove near Verañja where the Buddha spent part of his time on his visit to Nerañjā. Vin.iii.1 AN.iv.172…

NerañjarāyaNerañjara

A river. After the Enlightenment, the Buddha lived under the Ajapāla Nigrodha at Uruvelā, on the banks of this river….

…SN.iv.317ff. and Abhayarājakumāra. MN.i.392ff. Nāṭaputta tries, without success, to dissuade Sīha, general of the Licchavis, from…

…the Udumbarikārāma near Rājagaha, Sandhāna, on his way to see the Buddha, stopped him and entered into conversation. The Buddha, by his divine…

…grove in Rājagaha. The Buddha says that there he once gave Ānanda the chance of asking him to live for a whole aeon, but Ānanda…

…Hatthigāma, Ambagāma, Jambugāma, Bhoganagara, Pāvā, and the Kakuttha River, beyond which lay the Mango grove and the Sāla grove of the…

…families of Nāgas (Ahirājakulāni): Virūpakkha, Erāpatha, Chabyāputta and Kaṇhāgotamaka. The enmity between the Nāgas and the Garulas…

…of the royal stalls at Rājagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajātasattu’s consent to use Nālagiri as…

…The road from Rājagaha to Nāḷandā passed through Ambalaṭṭhikā, DN.ii.81 Vin.ii.287 and from Nāḷandā it went on to…

A brahmin, whom Mallikā sent to the Buddha to find out if it were true that the Buddha had said that loved ones brought morrow and tribulation. MN.ii.108

Servant of Kuvera. He takes Kuvera’s messages and makes them known in Uttarakuru. DN.iii.201

…and in the north, Usīraddhaja mountain. Vin.i.197

The Vinaya rules were relaxed in the case of those who lived in the Paccantajanapadā.

outside…

…Nalerupucimaṇḍa in Verañja he visited the Buddha. In answer to a question, Pahārāda tells the Buddha that there are eight wonderful…

PajjanikaSajjanela

A Koliyan village, the residence of Suppavāsā Koḷiyādhītā, mother of Sīvali. The Buddha is said to have stayed there….

A devarāja, the god of rain. Kokanadā and Culla Kokanadā were his daughters. SN.i.29f.

Pajjunna is mentioned among the Mahāyakkhas to be…

One of the kings of the devas, mentioned with Sakka, Varuṇa, Isāna, etc. MN.i.2 SN.i.219 DN.i.244 DN.ii.274

He is sometimes mentioned with Brahmā, as distinct from him. MN.i.140 MN.i.327 MN.i.329

In …

PakudhaPakudaKakudhaKakudaPakudha KaccāyanaPakudha KātiyānaKakudha KaccāyanaKakudha Kātiyāna

Head of one of the six heretical sects of the Buddha’s time. In the Sāmaññaphala Sutta, DN.i.56 Ajātasattu …

…who were Paribbājakas under Sañjaya. The goal of the Paribbājakas was deathlessness which, to them, probably meant birth in the world…

…the direct route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga….

…he had had with the Paribbājaka Uggāhamāna Samanamandikāputta, and the Buddha preached to him the Samaṇamaṇḍikā Sutta….

PañcālaPañcālajanapadaPañcālaraṭṭhaPañcālā

One of the sixteen Great Nations. AN.i.213 AN.iv.252

Pañcāla was to the east of the Kuru…

A hill near Rājagaha. Thag.41 Thag.1167 It seems formerly to have borne another name. MN.iii.68

near Rājagaha3hill

…day, when begging alms in Rājagaha, he came to the house of Samīti, the wagon builder who was shaping a felloe. Standing by was Paṇḍuputta,…

PaṭiyālokaPatiyāloka

A place near Rājagaha. Vin.iv.79 Vin.iv.131

near Rājagaha3town

A wanderer. Jāṇussoṇi once met him returning from Jetavana, where he had gone early to wait on the Buddha. Pilotika, on being questioned, spoke very highly of the Buddha. It is this conversation which …

…cave near Rājagaha, evidently a favourite haunt of Mahā Kassapa. Once when he lay there grievously ill, the Buddha visited him and…

A monk whose Theragāthā verse speaks of going against what everyone else does. Thag.76

…arahant who announced before the Buddha his readiness to answer the questions of any doubting monks, thus…

…at the Vejuvana in Rājagaha and said that he had heard the Buddha declare that all action and speech were vain, and that what passed in the…

…Bhaggava, the potter, in Rājagaha. Pukkusāti was already occupying the guest room of the house, and the Buddha asked to be allowed to share it,…

One of the four friends of Yasa who, on hearing of his ordination by the Buddha, visited him and were taken to the Buddha. The Buddha talked to them and they became arahants. They were among the first …

…said that when he visited Rājagaha after the holding of the First Council, he was asked to give his approval to the “findings” of the same. His…

…grove in the village of Jantugāma, refusing to go any farther. AN.iv.163

Anuruddha, Nandiya and Kimbila were living there during the time of…

A shrine near Rājagaha, where the disciples of Bāvarī met and questioned the Buddha. Snp.1013

25.04641, 85.411143shrine

…of government there. The Jains maintain that it was Udāyi, son of Ajātasattu Vin. Texts ii.102, n. 1. The latter tradition is probably correct…

…to the Tindukhānuparibbājakārāma. A message was sent to him asking him to come as the Buddha was at his hermitage, but Pātikaputta was…

…Buddha having stayed at the Ajakapālaka cetiya in Pāvā.

After the Buddha’s death, the Mallas of Pāvā claimed a share in his relics. Doṇa…

…Saṅkassa, Kaṇṇakujja, Udumbara and Aggalapura, reached Sahajāti. There the monks met him and consulted him regarding the “Ten…

…legendary inhabitants of Rājagaha, in the time of Koṇāgamana Buddha. At that time, Mount Vipula was called Vaṅkaka. The life of a Rohitassa…

Rojā¹

A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …

A monk whose Theragāthā verses speak of how, when he saw a woman’s rotting corpse in the cemtery, at first lust arose, then he mindfully overcame his defilements. Thag.315–319

…another peak near Rājagaha—Indakūta.

Rājagaha was closely associated with the Buddha’s work. He visited it soon after the…

A Yakkha, one of the messengers of Kuvera. DN.iii.201

The name of a tree, at the foot of which the Buddha received a gift of wheat and honey from the merchants Tapassu and Bhallika in the eighth week after the Enlightenment. Vin.i.3f.

Uruvelā3shrine

SabbakaSappaka

A monk whose Theragāthā verses speak of his joy in living on the banks of the Ajakaraṇī, practising meditation. Thag.307–310.

…appointed to examine the points in dispute and decided against the Vajjaputtakas, giving his reasons point by point. Vin.ii.303ff.

…Saṅkassa, Kaṇṇakujja, Udumbara and Aggalapura. Sahajāti was on the river, and the Vajjiputtakas went there from Vesāli by boat….

…When the Buddha was at the Ajapālanigrodha, hesitating as to whether or not he should preach the Dhamma, Sahampati appeared before him and begged…

…him in meditation, with Bhuñjatī, wife of Vessavaṇa, waiting on him. He therefore left with a request to Bhuñjatī to greet the Buddha in his…

…the Sākyans where the Buddha once stayed with Ānanda. SN.v.2 It was not far from Rājagaha and was the residence of Macchariya Kosiya.

Sākya,…

…the Buddha in the Paribbājakārāma at Moranivāpa in Rājagaha.

He is also said to have been present when the Buddha visited the…

…wrapt in samādhi, with Bhuñjatī waiting on him. Sakka therefore left a message with her.DN.ii.270 Anuruddha is also mentioned as having stayed…

…Sutta. DN.ii.261

In the Janavasabha Sutta, Janavasabha describes to the Buddha an occasion on which Sanaṅkumāra attended an assembly of the…

A Paribbājaka.

…at Ñātikā in the Giñjakāvasatha, when the Buddha preached to him the Sandha Sutta. AN.v.323f.

It is, perhaps, the same monk who is…

A householder of Rājagaha. He was a follower of the Buddha, and it was his conversation with the Paribbājaka Nigrodha that led to the preaching of…

During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Sankassa.

26.21347,79.86595town

…bite. SN.iv.40 The cave was used as a residence by monks who come to Rājagaha from afar. Vin.ii.76

in the Sītavana, near Rājagaha3cave

…went about proclaiming in Rājagaha that he knew the Dhamma and Vinaya of the Sakyaputta monks, and that was why he had left their Order. The…

…the banks of the Sarabhū, which flowed through the Añjanavana.

Saryu1river

A cave in Rājagaha, on the slope of Mount Vebhāra. Once, when the Buddha was staying there, he gave to Ānanda the opportunity of asking him to…

…evidently identical with Sañjaya the Paribbājaka who was the original teacher of Sāriputta and Moggallāna. Vin.i.39 It is said that when these…

A young brahmin, friend of Bodhirājakumāra. He was sent to invite the Buddha to Bodhi’s palace, Kokanada. Vin.ii.127f. MN.ii.91

A very learned brahmin of Candalakappa. One day he saw Dhānañjānī trip up, and heard her exclaim three times, “Glory to the Buddha, the arahant, the all enlightened.” He blamed her for thus extolling …

…Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, Udumbara and Aggālapura. Vin.ii.299f.

???2town

…friend of Keṇiya, the Jaṭila, and visited him when Keṇiya was making preparations to entertain the Buddha. Having heard the word…

…which Senānī lived. It was near Uruvelā and on the banks of the Nerañjara. SN.i.106 Vin.i.21 MN.i.166 MN.i.240

near Uruvelā1town

…from Sāvatthī to Rājagaha, and was the first halting place outside Sāvatthī. Beyond it were Kapilavatthu, Kusinārā, Pāvā, etc.

To…

…them in the guise of a jatanduva-brahmin. SN.i.117

A story is also told of the temptation by Māra of Samiddhi when he was with the Buddha….

…On its bank was a Paribbājakārāma where famous Paribbājakas lived in the Buddha’s time. AN.i.185 AN.ii.29 AN.ii.176…

…householder of Rājagaha. When he was ill he sent word to Ānanda asking him to visit him. Ānanda, went and preached to him on the four…

A deva to whom sacrifice is offered; he is generally mentioned with Varuṇa, Pajāpati and Yama. DN.i.244 DN.ii.259

In the Āṭānāṭiya Sutta DN.iii.204 he is spoken of as a Yakkha chief.

A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11

26.53389,79.301022town

SotthijaSotthiya

The constant attendant of Koṇāgamana Buddha. DN.ii.6

…of Sovīra, and Roruka was its capital.

Eder, Gujarat?3region

…fellow townsmen.

In Rājagaha he heard the Buddha preach, and, winning faith, entered the Order with his parents’ consent. The Buddha gave…

…young brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is…

…of a rich goldsmith of Rājagaha. One day she went to pay obeisance to the Buddha and he preached to her. She became a sotāpanna, and later…

…once saw Sāriputta in Rājagaha eating his meal, which he had begged from house to house, leaning against a wall. Sucimukhī asked him why he…

SuddhikabhāradvājaSuddhikaBhāradvāja

A brahmin who visited the Buddha at Jetavana and stated that a man can be purified only by knowledge of the…

A Sākiyan Rājā of Kapilavatthu and father of Gotama Buddha.

Māyā was his chief consort, and, after her death her sister Pajāpatī was raised to her position.

Nanda was Suddhodana’s son by Mahā Pajāp …

…was born, who was called Bījaka. When Sudinna realized what he had done he was filled with remorse, and his colleagues, discovering the reason,…

A monk who the Buddha commended on his spiritual and physical beauty. SN.ii.278f.

…was the daughter of Dhanañjayasetthi and was given in marriage to Anāthapiṇḍika’s son. She was very haughty and obstinate. One day, when…

…extent that a spirit went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212…

Sumanā¹Sumanārājakumārī

She was the daughter of the king of Kosala and sister of Pasenadi. She is included among the eminent…

…distance was the Paribbājakārāma in Queen Udumbarika’s park. The Buddha was walking about in the open air near Sumāgadhā, just before he…

…death among the Kālakañjaka Asuras within seven days. It happened as the Buddha prophesied, and the dead body of Kora declared that he was…

A monk of Rājagaha. One day, as he walked through the street, a woman asked him to stop for a moment that she might worship him, and, raising the…

…one of the Bhāradvājas. Once, when he was performing Fire-rites on the banks of the Sundarikā, he looked round to see if there were…

…in Kosala, reputed to be efficacious in washing away sins. MN.i.39 There Sundarika Bhāradvāja held sacrifices in honour of Agni and met the Buddha…

…monastery of the Paribbājakas and be seen again early in the morning coming from the direction of Jetavana. After some days, the heretics hired…

An upāsikā of Rājagaha. She held the view that one who offered herself for sexual intercourse gave the supreme gift. Vin.iii.39

A poor leper of Rājagaha, who, one day seated in the outer circle of people, heard the Buddha preach and became a sotāpanna. While waiting the…

Suppatiṭṭha CetiyaSupatiṭṭhacetiya

A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35

near the Latthivanuyyāna3shrine

…in the Koliyan village of Sajjanela, where the Buddha visited her and preached to her on the efficacy of giving food. AN.ii.62f. She was described…

…Paribbājaka. He was the teacher of Brahmadatta. It was the discussion between these two, in the Ambalaṭṭhikā park,…

…of the inhabitants of Rājagaha in the time of Kassapa Buddha. At that time Vepulla was called Supassa. SN.ii.192

Suppiyā²

An…

…MN.i.95f. and the Bodhirāja Sutta. MN.ii.91f. The city was the residence of Nakulapitā and his wife, with whom the Buddha had several…

…Paribbājaka of Rājagaha. When the Buddha’s fame spread and his gains increased, Susīma’s followers suggested that he…

…Nāga of great power in the Jaṭila hermitage at Ambatiṭṭha, Sāgata went there and lived in the Nāga’s abode. The Nāga showed great…

…in the Migadāya in the Añjanavana, a nun, described as Jatilagāhikā, visited him and questioned him regarding concentration. AN.iv.427 Among…

…paramasakyā vata bho rājakumāra; hence their name came to be ‘Sakyā.’

The Buddha states, in the Aggañña Sutta, that the Sākyans were…

A courtesan of Rājagaha. She was the mother of Jīvaka Komārabhacca Vin.i.268f. and of his sister Sirimā.

…Paribbājaka, mentioned SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him regarding Nibbāna, and again…

…forth together under Sañjaya, he heard the essence of the Dhamma from Assaji, and together with Moggallāna they became monks under the Buddha….

…Vin.i.293 The road from Rājagaha to Sāvatthī passed through Vesāli, Vin.ii.159f. and the Pārāyanavagga Snp.1011–1013 gives the resting…

Sāḷha¹Migāranattā

He once visited Nandaka Thera with Pekkhuniya’s grandson, Rohana. AN.i.193f. He built a vihāra for the nuns and Sundarīndā was appointed to supervise the work. As a r …

A grove near Rājagaha where Anāthapiṇḍika first met the Buddha. When Anāthapiṇḍika approached it, he was filled with fear and trembling….

…and the Yādavas.

27.55211, 77.316281janapada

…Suppabuddha, a banker of Rājagaha, having seen the Pacceka Buddha on his way to a park, spoke insultingly to him, and, as a result, was born as a…

…identified with the Greek Taxila, in Rawalpindi in the Punjab.

33.745833, 72.78751town

…mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was hot….

…They were both far from Rājagaha, and monks would come from afar late at night and, in order to test Dabba Mallaputta’s powers, ask him to…

…while on their way to Rājagaha, saw the Buddha at the foot of the Rājāyatana tree, in the eighth week after the Enlightenment. They offered…

A messenger of Vessavaṇa. DN.iii.201

One of the three daughters of Māra, who tried to tempt the Buddha under the Ajapāla-nigrodha, soon after the Enlightenment. Snp.p.163 SN.i.124f.

TaṇḍulapālidvārāyaTaṇḍulapālidvāraTandulapāladvāra

One of the gates of Rājagaha. Near the gate was the residence of the brahmin Dhānañjāni. MN.ii.185

Rājagaha3building

One of the messengers employed by Kuvera. DN.iii.201

Name of a monk in Rājagaha. He lived in solitude, the virtues of which state he extolled. Hearing this, the Buddha sent for him and taught him how…

…and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan disciple was a different and a far…

A cave outside Rājagaha where lodgings were provided for visiting monks. Vin.ii.76 Vin.iii.159

outside Rājagaha3monastery

…dwelling of wanderers near Vesāli. It was the residence of Pāthikaputta. DN.iii.17

near…

The name given to the inhabitants of Mount Vepulla, then known as Pācīnavaṃsa, near Rājagaha, in the time of Kakusandha Buddha. Their term of life was forty thousand years. SN.ii.190

…stage-manager of Rājagaha. One day he visited the Buddha and asked if it was true that players who delight large audiences are reborn…

…in Icchānaṅgala and in Manasākaṭa.

He was the teacher of Bhāradvāja, companion of Vāseṭṭha. Snp.p.115f. DN.i.235 MN.ii.202

…Piṇḍola Bhāradvāja to learn how young monastics curbed their passions, at which meeting Udena declared himself a follower of the…

…went there from Kaṇṇakujja and stopped there before proceeding to Aggalapura and Sahajāti. Thither the Elders followed him to ask his opinion…

UdāyibhaddaUdāyibhaddaka

Son of Ajātasattu. When Ajātasattu, after the death of his father, paid his first visit to the Buddha and saw the Buddha seated amidst the monks in a scene of perfect calm an …

He once visited the Buddha and told him how he rivalled in power and wealth the seṭṭhi Migāra, grandson of Rohana. He was worth one hundred thousand in gold alone, to say nothing of silver. The Buddha …

UggahaMeṇḍakanattā

The grandson of the banker Meṇḍaka; he lived in Bhaddiya. Once when the Buddha was staying in the Jātiyāvana at Bhaddiya, Uggaha invited him and three monks to a meal at his house. …

…Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter,…

…Isigili Sutta. MN.iii.70

Ujjaya²

A monk whose verse is in the Theragāthā. Thag.67

Ujjaya³

A brahmin. He once went to…

The capital of Avanti. In the Buddha’s time, Caṇḍapajjota Vin.i.276 was king of Ujjenī and there was friendly intercourse between that city and Māgadha, whose king was Seniya Bimbisāra. After Bimbisār …

…Ganges, on the road from Rājagaha to Vesāli and near the latter.

Once while Sāriputta was staying there, the Paribbājaka Sāmaṇḍaka…

Upaka¹

An Ājivaka whom the Buddha met on his way between Gayā and the Bodhi Tree, after he set out from Isipatana for the preaching of the First Sermon. Upaka questioned the Buddha on his …

…is also told of a Paribbājaka exchanging his own garment for one belonging to Upananda, which was of rich colour. Two other Paribbājakas told…

…lad of Rājagaha. His parents, wishing him to live a life of ease, did not have him instructed in any of the usual means of…

…on the banks of the Nerañjara, in the neighbourhood of the Bodhi-tree at Buddhagayā. MN.i.166 The place chosen by the Bodhisatta for his…

…on the banks of the Nerañjara with five hundred disciples. Further down the river lived his brothers Nadī-Kassapa with three hundred disciples…

A mountain range forming the northern boundary of Majjhimadesa. Vin.i.197

???3hill

…once visited the Buddha at Kajaligalā in the Mukheluvana and the Buddha preached to him the Indriya-bhāvanā Sutta. MN.iii.298ff.

Perhaps it…

…country is to the north of Jambudīpa. It is one of the four Mahādīpā—the others being Aparagoyāna, Pubbavideha and Jambudīpa—each being…

The northern division of Jambudīpa. Its boundaries are nowhere explicitly stated in Pāḷi literature. Perhaps Uttarāpatha was originally the name…

…with Uttiya Paribbājaka, who is represented in the Aṅguttara Nikāya AN.v.193ff. as asking the Buddha various questions on the…

…the conclusion of the Tevijja Vacchagotta it is merely stated that “the Paribbājaka Vacchagotta rejoiced in what the Blessed One has said.”…

VaggumudāVattumudā

A river in the Vajji country. On its banks lived Yasoja and his five hundred companions. Ud.iii.3

Vajjī3river

…and went into the Paribbājakārāma near by. The Paribbājakas asked him if it was true that the Buddha ridicules all forms of asceticism and…

…earlier been a kingdom under Janaka.

In the time of the Buddha, and even up to his death, the Vajjians were a very prosperous and happy community….

…to visit the Buddha at Rājagaha, and was carried in a litter to a potter’s shed in Rājagaha. There, at his request, the Buddha visited him…

…wanderer in the time of the Buddha. He lived with Annabhāra, Sakuludāyī and others in the Paribbājakārāma, on the banks of the Sappinikā,…

…SN.i.219

In the Tevijja Sutta. DN.i.244 Varuṇa is mentioned with Indra, Soma, Isāna, Pajāpati, Yamaand Mahiddhi, as the gods invoked by…

…verses speak of one who kills himself and others, and then address a certain Sujampati, saying that a brahmin has color on the inside. Thag.139–140

…to inspect the works at Rājagaha, which were in charge of Moggallāna. Having asked the subject of conversation, he inquired whether the Buddha…

…a friend of the Mettiyabhummajakā, and, at their instigation, charged Dabba Mallaputta with having committed adultery with his wife. Dabba…

…mentioned with the Ceti.

25.93828, 79.639892janapada

VaṭajālikāyaṃDhavajālikā

A monastery on Sankheyyaka mountain in Mahisa country. A monk, named Uttara, once lived there and was visited by Sakka. AN.iv.162ff.

Sankheyyaka mountain in Mahisa3monastery

…five hills surrounding Rājagaha. MN.iii.68 In this hill was the Sattapaṇṇiguhā, where the first Convocation was held. Vin.ii.76 The river…

An epithet of Ajātasattu. It means either “son of the lady from Videha” or “son of the wise woman”.

…9,18.

Vedisa was fifty yojanas from Pātaliputta and was founded by the Sākiyans who fled from Vidūdabha’s massacre Mbv., p. 98.

Vedisa is…

…to greet him.

5buildingVejayanta²

A chariot owned by Sakka, with Mātali as charioteer. SN.i.224

Vejayanta³

The chief…

A Paribbājaka teacher of Sakuladāyī.

…mountains surrounding Rājagaha. SN.i.67

• In the time of Kakusandha Buddha, the mountain was called Pācīnavaṃsa
• in the time of…

A brahmin who lived at Verañjā.

The brahmins of Verañjā, to whom the Verañjaka Sutta was preached. MN.i.290

…to take leave of Verañja before setting out, as was the custom of Buddhas when they received hospitality. Verañja admitted that, though he…

…Saccaka, Mahā Saccaka, Tevijja, Vacchagotta, Sunakkhatta and Ratana.

One hundred years after the Buddha’s death Vesāli was again the scene of…

…stayed. The upāsakas of Kajaṅgalā, having questioned the Kajaṅgalā Bhikkhunī, went to the Buddha there and asked him to verify her…

…the other Videha. MN.i.225 Adjacent to it were Kāsi and Kosala. One of Bimbisāra’s queens was probably from Videha. In earlier times Videha was…

Vijaya¹

A householder, mentioned as an exemplary layman. AN.iii.451

Vijaya²

A monk whose Theragāthā verse says that one…

A bhikkhunī whose Therīgāthā verses say that she went to the monastery up to five times before being approached by a bhikkhunī, who taght her the Dhamma, so that now she dwells in freedom and bliss. T …

A Pacceka Buddha. MN.iii.70

…the country, returning to Rājagaha after she had attained arahantship. Visākha, hearing of her return, visited her at the nunnery and asked her…

…Her father was Dhanañjaya, son of Meṇḍaka, and her mother Sumanā.

The Udāna Ud.ii.9 contains a story of a dispute she had with the…

ViḍūḍabhaViḍūḍabha

Son of Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as general.

A sacrificial offering.

…are recorded in the Tevijja Sutta, the Vāseṭṭha Sutta, and the Aggañña Sutta. Vāseṭṭha’s first visit to the Buddha was on the…

A bhikkhunī whose Therīgāthā verses tell of her child’s death and her subsequent history. Thig.133–138

It is said that the brahmin Sujāta, father of Sundarī, met Vāsetthī, and, hearing her story, him …

…Citta, Cittarāja, Silesaloma, Sūciloma and Hāritā; (b) their place of residence, attributes of their realms, animals, plants, etc….

…of the five great rivers of Jambudīpa, which are often used in similes. Vin.ii.237 AN.iv.101 AN.iv.198 AN.iv.202 AN.v.22 Vin.ii.2371 Vin.ii.2373…

…Saṅkassa, Kaṇṇakujja, Udumbara, Aggalapura and Sahajāti. Having found Revata, he questioned him regarding the ten points, and obtained…

…Ānanda to send for Yasoja and his friends as he desired to see them. Ānanda sent a message. When the monks arrived, they found the Buddha…

…are mentioned with the Kambojas in the Assalāyana Sutta MN.ii.149 as places in which there were only two classes of people, masters and slaves,…

…is stated in the Tevijja Vacchagotta Sutta MN.i.483 that far from any Ājīvaka having put an end to sorrow, the Buddha could recall only one…

A physician of Rājagaha who lanced the fistula of a monk. Meeting the Buddha, he told him of the lancing, trying to make fun of it. The Buddha,…

…was entertained by the Jaṭila Keṇiya. Vin.i.245ff. From Āpaṇa the Buddha went on to Kusinārā. Vin.i.247 In the Saṃyutta Nikāya,…

…It was near Rājagaha and was also called Pilindagāma. Pilindavaccha depended for his alms on the residents of this village….

…between Sāvatthī and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on…

…chief devas.

In the Tevijja Sutta DN.i.244 he is mentioned with Indra, Soma, Varuṇa, Pajāpati and Brahmā, as being invoked by the…

jelleg, másodlagos jegy

nem-tudás, tudatlanság

a megvilágosodás velejárói, kísérői

öregség és halál

születés

a tettek útja

otthontalanságba távozás, beavatás

vidámság

átlagember, hétköznapi ember

tiszta tudatosság

béklyó, bilincs

háromszoros tudás

az együttlét napja, szertartásnap

tudás, látás

comes to, returns to.

3. sg. concedes; agrees with (gen.) about (acc).

rubbing with oil, smearing, oiling, lubricating; unguent, oil.

anoints; smears; lubricates.

astonished

breathing out fire, spitting fire.

not to be broken or pierced; not to be alienated or severed; not to be set at variance.

roars; thunders, cries out (in greeting).

muttering (of a prayer or spell).

muttering spells over; bewitching.

the arrow of desire

mutters prayers to, supplicates; prays for, longs for, covets

mutters prayers to, supplicates; prays for, longs for, covets

praying for; desiring.

praying for; desiring.

praying for; desire; longing.

hurries towards.

(~antī)n.

1. recognizes, knows; understands.
2. is aware of; acknowledges; remembers;
   1. + acc, esp. ace. of pp:
   2. + absol.;
   3. + nom. of agent noun.

born; well-born, of noble birth.

class of birth, nature; class of being.

is born; is born for or to; becomes.

avoids; shuns

splitting asunder; breaking through.

bursts through; breaks out

finding out; examining, analyzing; or piercing through.

avoids; shuns

lies down on, lies down beside or with (+ acc. or loc).

forces to lie down (on, acc.)

arises, is produced.

avoids; renounces; throws down

supreme king.

supreme king.

reviles; offends.

offense; (or attachment).

1. sticks, is attached; is occupied; lingers.
2. is offended, takes offense; is hostile

pours forth; gives away, dispenses.

applies oneself to; lays (legal) claim to; claims something (acc.) from someone (acc.), makes someone responsible (for, acc.).

abhiññā¹

absol.

abhiññā²

feminine (& ~a m.?)

1. higher or special knowledge; true understanding.
2. a special or supernatural power or knowledge (five (or six): iddhividhā, …

falls into; attains.

enduring or patient by nature.

what is below the knee-cap

what is below the knee-cap

plant propagated by cuttings

serpent-lore

goat; (m.) a male goat, a billy-goat

or ~ā feminine abstinence (from eating).

death by starvation.

(& ~ā f.?) a young goat.

signs of health or omen on a goat

“goat-footed” cloven like a goat’s hoof

goatherd

with points like goats’ horns

today; now; just now; at the present time.

from this day onward.

since six days ago, for six days

henceforth; from this day forth.

1. (mfn.) referring or belonging to today; modern; present.
2. (m.) the period of the current day; this day, today.

the present time

(~antī)n. committing an offense; incurring; guilty of.

transgression; committing of (an offense).

female goat

(-ī)n. producing ill fame

producing ill fame

not creaking, not making a noise

not causing anxiety

without shoots?

not creaking, not making a noise

lazy by nature; disposed to laziness

fish

not to be censured

not to be found.

producing harm

irreproachable, faultless

1. (mfn.) unmoved, imperturbable; without emotion.
2. (n.) imperturbability; immoveable state; freedom from emotion

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

laughs at; mocks

lacking strength or vitality; lacking nutriment; not juicy

lacking strength or vitality; lacking nutriment; not juicy

rubs down along; strokes (one’s limbs) again and again.

the inner household; servants.

load on a carrying pole suspended between two persons

the inner household; the family

entangled within; inner entanglements

entangled within; inner entanglements

caught in a net; comprehended

(a slave) born in the house (of his master)

laughs at; mocks

asks for or obtains permission or approval; asks leave

worthy of approval; allowable

gives permission; grants, allows; grants leave; excuses; advises; prescribes.

like, resembling; taking after, following the example of (one’s parents or teacher).

(~antī)n.

rubs, wipes; beats; applies (continuous) pressureconsiders thoroughly.

adopts the wanderer’s life after or in imitation (of another).

adopts the wanderer’s life after or in imitation (of another).

laughs at, derides.

(formed from anupakhajja) encroaching upon.

not encroaching upon.

to be censured; a fault

an examiner; an adjucator.

searching out, investigating; examining.

examining.

occupying oneself with details or minor characteristics.

occupying oneself with details or minor characteristics.

1. as to detail; in detail.
2. as to the letter, the accurate text (?)

letter by letter.

1. practises, gives oneself up to.
2. questions, examines; calls to account

of inferior birth; ignoble

not to be censured

not giving up; grasping, greedy (?).

having driven away; having removed.

grandchildren and descendants

sweeps away; winnows.

going off one’s correct course.

with little or no passion or impurity

being by nature free from passion

the emblem of the arahat (the yellow robe)

…a noble one (one who is not puthujjana).

without a king.

a thoroughbred horse

a thoroughbred horse

born from oneself, one’s own; (m.) a son; (f.) a daughter.

born from oneself proceeding from oneself; one’s offspring.

having some need or task

what is blameable; imperfection, a fault.

1. despises; underrates.
2. denies, repudiates.

of low or base birth; of lower character than one’s parents; an unworthy child.

with the face downward, prone; upset.

whose intellect is upside down, not retentive (like an upturned jar); who cannot learn or remember

with cupped hands raised.

respectful salutation with cupped hands

worthy of respectful salutations

the cupped hands; esp. as raised to the head (as a gesture of respect or supplication).

1. smearing, anointing (?).
2. ointment, esp. a collyrium for the eyes, used for decoration or as a medication; a pigment.

with eyes painted with collyrium

stick for applying ointment

bag for the collyrium pot

box for ointments, a collyrium pot.

perfume to mix with ointment

1. (mfn.) straight; direct (of a road); upright (in morals).
2. (n. (& m.?)) the direct road or way.

the straight course

1. smears, anoints; paints; makes clear.
2. goes.

the male or female genitals.

the art of prognosticating from parts of, or marks on, the body

born from an egg

bone marrow

of cajati

1. leaves, abandon, gets rid of, frees oneself from.
2. gives up; lets go, surrenders.
3. emits.

of cajati

of cajati

fan or fly-whisk made from a yak’s tail, a chowry.

of cajati

1. (mfn.) left, abandoned; got rid of; renounced, given up; given away.
2. (n.) abandoning; leaving; ~ena, adv., with renunciation;…

measuring 400 yojanas.

four yojanas in extent.

measuring 600 yojanas.

six yojanas in extent.

fit to cut off; liable to break; (nt.) cutting; cutting off; cutting off one’s limbs; cutting off from the saṅgha.

cutting and breaking; physical punishment.

ground for cutting off (someone) from the saṅgha.

cutting off; cutting.

of chijjati

of chijjati

chijjati¹

pr. 3 sg. of chindati; (quasi 4th class, in form identical with pass.; the meanings overlap), (intrans.) breaks, breaks off;…

reduced to powder; turned to dust.

large vessel or jar.

(one) who distributes material for robes.

being by nature wise or skilled.

of dassati

of dassati

of dassati

of dassati

king of the gods (usually Sakka/lnda)

standard, a flag, a banner; a badge, a mark, emblem or characteristic sign.

marked; notorious (?)

(a wife) taken as captive during a war.

adorned with flags.

1. a just king; a rightful.
2. the king of dhamma.

loss of wealth; a fine.

naturally remembering; good at remembering.

gatekeeper; a janitor, a doorkeeper.

difficult to give up; hard to give away.

hard to give up.

hard to conquer; hard to win

difficult to know; hard to understand.

of ignoble birth; ignoble

hard to give up.

difficult to know or understand.

woman who has given birth twice.

holding two opinions; separated into two sides.

having the jaw of the best of the quadrupeds.

one (who) is born or produced twice; esp. a bird.

having two births; a brahman.

measuring 200 yojanas.

extending twelve yojanas.

1. (n.) inheritance.
2. (m.) an heir.

or neuter disturbance, emotion.

motion, disturbance, agitation; emotion.

following, under the influence of, emotion

born once

single mass of flames; being a single mass of flames

carrying pole with a load at one end

eating only a single meal (a day); food at only a single meal.

with legs like the black antelope’s (one of the 32 characteristics of a mahāpurisa).

of such and such a class; of this kind of family

with legs like the black antelope’s.

an elephant.

emits a deep sound; roars; thunders; asserts strongly, shouts; blusters.

of gajjita without caus. sense?

? of gajjati roaring; thundering; strong assertion

one who roars or thunders; one makes strong assertions (from gajjati)

receiving and eating food in a group.

ghaṭa¹

masculine a pitcher, a pot, esp. for water; a large water jar.

ghaṭa²

masculine

water jar; a pitcher.

…a jar, a pot; a water pitcher.

ghaṭikā²

feminine

1. a piece of wood, a stick; a small piece.
2. a game…

the emblem or characteristic sign of a householder.

the emblem or characteristic sign of a householder.

the fetter that binds a householder.

distinctive sign of a householder.

the fetter that binds a householder.

festival held at rājagaha.

place enclosed by hills or mountains (like a cow pen); the name (of the area of rājagaha)

the brick hall.

(or n.) a cow’s jaw bone.

become enveloped in a tangled ball; knotted in ball; in a tangle of threads.

the neck (of humans and animals); the neck of a jar.

1. the other (of two); another, other; the second; next; (pl.) the rest, the other ….
2. other, common, ordinary, low (esp. with pajā).

of inferior birth

movement, disturbance.

(intrans.) moves, stris; is moved, is disturbed.

blind from birth, congenitally blind.

living things; the world.

living things; the world.

immersed in the world.

the earth; the world.

of jaggati

of jaggati

is awake; is watchful.

the buttocks; the hips and the loins.

imper. pr. 2 sg. of jahati

imper. pr. 2 sg. of jahati

of jahati

leaves; leaves behind; abandons; gives up, lets go.

3. sg. of jahati

of jahati

3. sg. of jahati

of jahati

of jahati

of jahati

given up; abandoned.

of jahati

of jahati

decrepit; worn out; falling to pieces.

decrepit carriage.

water.

of jalati

(~antī)n. of jalati

of jalati

burns brightly; blazes; glows.

of jaleti

sets light to; lights.

burning; blazing; glowing, brilliant.

dirt; scum; dirt from sweat.

or feminine

born in a placenta; viviparous.

1. (mfn.) golden, made of gold (from the jambū river)
2. (n.) gold from the river jāmbu; any gold.

1. (f.) the rose apple tree.
2. (n.) the fruit of the rose apple tree.

rose apple thief.

the central continent, India (named for a giant jambu tree ( or for its abundance of jambu trees))

belonging to Jambudīpa.

guardian of rose apple trees.

the wood or multitude of rose apple trees; the jambu island (= India)

muddy pool at the outskirts of a village; a cesspool.

(~ī)n. contemptible, low; of low birth; a contemptible person, a wretch.

birth.

jana¹

masculine

1. (m.) generating.
2. (m.) (sg.) people; the people; people of the household; (rarely) a person; (pl.) people; persons;…

(-ikā)n. begetting; generating, producing; (one) who gives or has given birth (to); (m.) a progenitor, a father; a parent; (f.) a mother.

nom. ~ā, ~āni ; acc. ~e, ~āni), a country; a district; the country, a country district (as opposed to a town); the people of a district, a community.

the most beautiful girl in a country.

local terminology; an ordinary way of speaking (in a particular community?)

stability in or of the country.

who has achieved stability in the country, whose country is stable; whose position is secure.

hurt to the country.

an assemblage of people; people; living beings.

crowded with people.

crowded with people.

in a place filled with people.

of janeti

3. sg. of janeti

3. sg. of janeti

of janeti

brings into being; generates; produces.

mother; one who gives birth or has given birth.

of janeti

3. sg. of janeti

lord of men; a king; a god.

brought into being, produced.

heated room.

jantu¹

masculine a creature; a living being; a person.

jantu²

masculine or neuter a kind of grass.

heated room; a room with a fire (normally used before bathing, not for bathing.

king (of men)

woman, a wife.

one’s birth mother.

one’s birth mother.

one’s biological father.

one’s biological father.

1. (mfn.) muttering.
2. (m.) muttering prayers; rehearsing or reciting the Vedas to oneself.

whispers, mutters (esp. prayers or spells); rehearses or recites (the Vedas) to oneself.

of japati

jappa¹

neuter whispering; a muttered prayer or spell; a recitation of the Vedas.

jappa²

masculine

1. talk, speech.
2. idle talk, chatter.

jappa³

feminine longing; desire.

(from jappati) muttering (prayers or spells)

of jappati

jappa(t)²

part. pr. mfn. of jappati

jappati¹

pr. 3 sg.

1. speaks; converses with; prattles; mutters.
2. mutters or recites the Vedas.

jappati²

pr. 3. sg prays…

of jappati

(prays for?); longing; desire.

(from jappati) longing; desire.

jara¹

mfn. old; worn out.

jara²

masculine fever.

an old bull.

aging; old age.

an old cart.

an old jackal; a wretched jackal.

old hall or shed.

an old well, an abandoned well.

becoming old; old age.

subject to growing old or decaying.

an old house.

meeting, a joining, of or with old age and death.

jatu¹

neuter gum or resin; lac.

jatu²

feminine a bat.

bat-eared

stick of gum or resin (used as a dildo)

coin made of or marked with lac.

speed; swiftness; mental quickness, swiftness of understanding.

swift; fleet of foot.

having swift understanding; of ready intelligence?

1. (mfn.) conquering; winning.
2. (m. n.) victory; winning.

husband and wife.

winning; conquering.

very fine.

jaññu¹

opt. 3 sg.

jaññu²

3 pl.

jaññā¹

opt. 3 sg. of jānāti

jaññā²

3 pl. of jānāti

jaññā³

absol. of jānāti

dull; stupid.

or feminine toddy; the non-fermented juice of the palm.

1. arid; sterile.
2. wild; coming from arid land; from the jungle.

moving; living.

executing orders on foot; undertaking commissions on foot.

(from jaṅghā) the bottom section of a bhikkhu’s cīvara (the portion which hangs by the shins)

the shank; the shin.

walking to exercise the legs.

the knee.

the knee.

wearing one’s hair in twisted locks.

twisted locks of hair.

roll of twisted hair.

with matted hair, wearing one’s hair in twisted locks; an ascetic with twisted locks.

an ascetic with twisted locks of hair.

an ascetic with twisted locks of hair.

with matted hair, wearing one’s hair in twisted locks; an ascetic with twisted locks.

entangled.

1. the hair twisted together; tangled or twisted locks of hair (worn by ascetics; tied together on a roll or plait?)
2. a tangle; a tangle of branches; desire.

of jayati

awake; vigilant; watchful.

(~antī)n. of jāgarati

of jāgarati

is awake; is watchful.

being awake; watchfulness.

, ~a, neuter wakefulness, watchfulness.

application, devotion to wakefulness.

net; a network; a web.

covered in small buds?

covered by a net.

of jāleti

set lights to; lights.

of jāleti

1. (mfn.)

   1. having a net, ensnaring (esp. an epithet of taṇhā)
   2. marked with a network of lines?

2. (taṇhā) the ensnarer, desire.

jāli(n)²

masculine & neuter possessing flames.

1. (mfn.)

   1. having a net, ensnaring (esp. an epithet of taṇhā)
   2. marked with a network of lines?

2. (taṇhā) the ensnarer, desire.

jāli(n)²

mfn. possessing flames.

with “netted” hands and feet, prob. with hands and feet marked with a network of lines (one of the 32 marks of a mahapurisa)

(that) which is called a net.

lattice window or shutter.

son-in-law.

son-in-law.

son-in-law.

(one) who knows, who has an understanding.

of jānāti

of jānāti

belonging to or living in a country or district; belonging to the country (as opposed to the town); a country man or a woman; rustic.

(~antī)n. know and concealed.

of jānāti

adverb of also jānāti knowingly; with knowledge

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti

jāni¹

feminine a wife.

jāni²

feminine loss, deprivation; fine, confiscation.

of jānāti

the wife and husband.

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti

the knee.

the knee.

the knee-cap; the knee.

of jānāti

of jānāti

knows, knows about (someone or something); is aware (of), experiences; gets to know, finds out; knows how (to, inf.); has knowledge or understanding.

of jāpeti

of jāpeti

confiscates; has someone’s property confiscated, has someone fined.

lover, an illicit or adulterous lover.

, abstr. the state of being a lover; an affair.

an adulteress; a female lover.

1. born; produce; grown, growing; arisen; who has been born.
2. become; present, apparent.
3. of earth; natural; productive?

jātaka¹

neuter a birth; a story describing a previous life of the Buddha (when he was a bodhisatta); the name of one of the nine categories (aṅgas) of the scriptures; one of the collec …

gold.

false gold; what looks like gold (but is not)

natural pond or lake.

natural pond or lake.

fire.

1. birth, being born; the possibility of being (re-) born.

2. a birth; an existence.

3. 1. type of birth; class; lineage.
   2. type; kind; species.

4. natural or true state, nature; true, genuine; …

belonging to the Buddha’s birth place.

subject to, characterized by, birth; liable to come into being.

producing (further) birth, old age and death.

undergoing birth, old age, and death; subject to birth, old age, and death.

undergoing birth, old age, and death.

born, arising from, birth.

the destruction of (re-) birth, or the possibility of birth.

seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.

seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.

of high birth or rank; excellent, genuine.

of high birth or rank; excellent, genuine.

confusion of classes or rank; a contamination of class.

old, senior, from (time of) birth.

the division or classification of species or kinds.

being of such a kind, of such a class; ? or type of birth, class, lineage; ?

indeclinable at all; ever; undoubtedly.

of jāyati

of jāyati

husband and wife.

, abstr. of jāyā the state of being a wife; marriage

is born; comes into existence; grows.

wife.

of jāyati

of jāyati

wife.

of jānāti

the knee.

the knee.

the knee-cap.

involved in contention; quarreling

of excellent birth

, neuter a water-vessel, water-jar (used by ascetics and brahmans).

, neuter carrying a water jar; furnished with a water jar

eating tubers, roots, and fruit.

bird, the francoline partridge

bird, the francoline partridge

kappaṃ-jaha

mfn. abandoning theories or figments

decomposed; rotten

decomposed; rotten.

with cupped hands raised to the head (in respect)

discussion; dispute

(& ~ā f.?) a close fitting jacket, a bodice; armor, a corset.

the dark class of beings

of low birth, basely born

of low birth, basely born

(according to commentaries) broken rice cooked with bran (a food of poor people).

(according to commentaries) muttering a spell on the ears (of an opponent); muttering a prayer in the ear of a deity

pile of sticks, a heap of firewood

to be eaten; (n.) solid hard food; a cake; pastry

hard and soft food; various kinds of food

one who distributes hard food or cakes

(& m). hard food; a cake, pastry.

one who distributes hard food, cakes etc.

(~āntī)n.

is eaten; is bitten; is consumed

(what has its) origin or sources in a trunk or stem

what grows from the stem, a shoot, a sprout

the knowledge or competence required of a khattiya; polity; self-interest; expediency.

the skill in polity; the branch of knowledge that is political science

lame; limping; a lame man.

walks lame; limps.

barren; rigid; hostile

minor or subordinate king

minor or subordinate king

humpbacked; crooked; a hunchback.

humpbacked; crooked.

carrying-pole with the khāri container.

in whom the seeds (of existence, rebirth) have perished

matting; a reed mat; a screen.

sunshade or umbrella made of (woven) reeds, of matting

is or becomes wet or damp; putrefies, festers.

the filament of a plant, esp. of a lotus.

of what class? of what family?

produced by what? having what as its origin?

string or network of small bells

woolen rug or cover.

(with opened flowers) like the red lotus.

sloth, indolence.

kosātakī seed.

jackal

jackal

jackal

jackal

1. a jar, pitcher; a water pot.
2. an urn (for the bones of the dead).

potter’s pot

who has testicles like or the size of a water-jar; the name of a kind of demon.

the pollen of flowers

an elephant.

filled with the sound of elephants

minor king; a subordinate king.

minor king; a subordinate king.

an astringent decoction from the kuṭaja tree.

carrying-pole (a pole with ropes to which burdens are attached); a carrying-pole’s load

desire that is appetite, sensual appetite, appetite for sensual pleasure (the first of the nīvaraṇas and one of the saṃyojanas)

who desires to obtain sensual pleasures

who desires to obtain sensual pleasures

, neuter carrying a water jar; furnished with a water jar

(one) who breaks out of confinement; a jail-breaker

black spot

town; a city; esp. the seat of a rāja.

abandoning enjoying.

townspeople and country people.

it is (not) the case; it is (not) possible

shunning; abandoning.

shunning; abandoning.

with the seed removed; (or with the seed fully developed?)

connected with recoiling; connected with despondency; giving up.

having been disheartened or disgusted.

whose service to the king had been recompensed or paid off; ?

1. an ascetic, specifically mahāvīra.
2. an ascetic, especially one who is a follower of mahāvīra, a jain.

follower of Mahavīra, a Jain ascetic.

female jain ascetic.

fast-day, a day of purification for jains.

wearing away; destruction.

wears away; destroys.

of nijjareti worn away; destroyed

, ~a, n.

of nikujjati

‘with the (hollow side of the) curve facing down’; face downwards, upside down.

, ~a, neuter placing (the bowl of a layman) face downwards; over turning.

nikujjati¹

pr. 3 sg. tums upside down, overtums; places face downwards; esp. tums (a layman’s bowl) upside down, refuses alms (with a…

of nikujjati

of nikujjati

of nikujjati

makes an inarticulate noise; calls; sings.

seed of the neem tree.

rubs or wipes off.

of nimujjati sunk down; plunged, immersed in; submerged

of nimujjati

sinks down; dives into, immerses oneself in; is submerged.

of nimujjati

of nimujjati

lies down.

of nipajjati

of nipajjati having laid down; having slept

of nipajjati

lying down.

of nipajjati lying down

lets go.

(the act of) sitting, sitting down; a session.

nissajjati

absol. lets go; gives up; hands over; surrenders; lets fly, throws.

lets go; gives up; hands over; surrenders; lets fly, throws.

of nissajjati

nissajjati

absol. lets go; gives up; hands over; surrenders; lets fly, throws.

of nissajjati let go; set free; given up; handed over, surrendered; let fly, Thrown

speaking only what others say, relying on others’ opinions.

speaking only what others say, relying on others’ opinions.

of nissajjati

naturally disposed to attending carefully; given to closely observing.

whose seed is inoperative?

of nijoyeti

yokes; ties; impels, directs; fixes the mind on.

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

born from name and form.

belonging to various families or classes.

or neuter a surgical probe (?)

gone to various different kingdoms.

from various different kingdoms.

Mahāvīra, leader of the Jains.

of jānāti is known; is known as

the blue-green class of beings.

seeming to have its bark hanging down

vigorous, strong; sappy; juicy

the going downstream.

vigorous, strong; sappy; juicy

resting on or supported by its vigor or vitality

resting on or supported by its vigor or vitality

bodily strength, vigour, vitality (produced by food); nutriment, sustenance; sap, juice.

(~ī)n. robbing of strength or vitality.

oka-ñ-jaha

mfn. leaving home, abandoning a house; without resort

breaks away; falls into pieces.

giving formally

the state of being an uparāja, vice royalty)

heaps up, collects.

having made caused someone to wipe

lets go, releases; throws; abandons

lets go, releases; throws; abandons

lets go, releases; throws; abandons

giving formally

sa-upavajja

mfn. open to criticism, blameworthy

blameworthy, faulty

to be censured; at fault

(the scent of) tagara and jasmine.

coming from or belonging to or relating to him/her/that; of the same kind; appropriate to that.

dealt with by a formal act of the saṅgha expressing a rebuke.

concerning a rebuke; (a formal act of the saṅgha) expressing a rebuke.

formal act of the saṅgha expressing rebuke.

dealt with by a formal act of the saṅgha expressing a rebuke; under censure.

of tajjeti

entangled like a ball of string.

born from that.

growing there; having its origin there.

born from craving.

the net of craving.

paribbājaka who carries three staves.

…tejasā, tejena; gen. tejaso, tejassa; loc. tejasmiṃ; pl. nom. tejā; iic tejo-, teja-) 2. fire, flame, heat. 3. fiery energy;…

the element of fire.

who scorns or disparages (the element of fire)

who spurns or despises (the element of) fire.

the shaft of an arrow; an arrow.

…tejasā, tejena; gen. tejaso, tejassa; loc. tejasmiṃ; pl. nom. tejā; iic tejo-, teja-) 2. fire, flame, heat. 3. fiery energy;…

full of fiery power or energy.

full of fiery power or energy.

fiery; brilliant (from teja(s))

fiery; brilliant (from teja(s))

knowing the three Vedas; possessed of the three knowledges.

tevijjaka¹

mfn. who knows the three Vedas.

tevijjaka²

mfn. connected with the three Vedas; belonging to those who know the…

serious offense; being a serious offense.

the name of a paribbājaka.

worldly science (especially connected with prognosticating)

another (distant) district or country.

king of another (distant) country.

king of another (distant) country.

the emblem or characteristic sign of one belonging to another sect,

the emblem or characteristic sign of one belonging to another sect,

1. (mfn.) three yojanas in extent.
2. (n.) a distance of three yojanas.

measuring 300 yojanas.

of tudati pierced or struck

above the kneecap; what is above the kneecap

above the kneecap

allowing contact above the kneecap

is agitated, shudders with alarm; is afraid of (usually + gen.); shrinks from, shies away from

is agitated, shudders with alarm; is afraid of (usually + gen.); shrinks from, shies away from

carrying pole with a load at each end

having the sexual characteristics of both sexes; hermaphrodite

having the sexual characteristics of both sexes; hermaphrodite

water-jar

water jar.

water jar.

or n. (?) a game in the water (?); watery mud (?).

of terrible fiery power; of fierce heat; of powerful energy.

laughs at; laughs loudly

laughs at; laughs loudly

loud laughter.

(from ujjagghati) loud laughter.

abandons, gives up.

cause to blaze up; kindles; lights

cause to blaze up; kindles; lights

is kindled; is lit

were shining; were blazing up.

moving up (of the yarn? a spinning term).

each moving up

1. (mfn.) going upstream.
2. (f.) the going upstream.

went upstream.

went upstream.

little wasteland town, a little rough-country town.

dishcloth, a cleaning rag.

ukkhitta-ojjagghikā

feminine raised (robe) and loud laughter

‘with the (hollow side of the) curve upward, concave’; set upright, being the right way up.

setting upright; turning the right way up.

holds or sets upright; holds or sets the right way up; esp. turns (the bowl) the right way up (to accept food again from a layman whose alms had been refused)

the setting up and upsetting; the rise and fall

(one) who emerges, is raising his head, popping his head up.

(emergence of) an idea; conception.

immersing oneself and emerging; diving in and emerging.

ummujjati¹

pr. 3 sg. emerges (from); emerges on the surface (esp. of water); raises one’s head (out of).

ummujjati²

pr. 3…

goes towards, approaches; visits; becomes involved with.

finds out (for oneself), ascertains; invents; knows by personal experience (+ acc. or gen.); (first) teaches.

is produced (in addition); appears; is (re)born.

whisper in the ear

whisper in the ear

lies down beside or near (+acc.).

1. enters upon, enters (a state); appears; comes into existence (in); is reborn (in).
2. is fit for, is suitable.

(from upapajjati) one who comes into existence (in), is reborn (in).

(from upapajjati) one who comes into existence (in), is reborn (in).

(from uparāja) the state of being an uparāja, viceroyalty.

1. reaching, attaining; having entered upon.
2. being ordained; after ordination

obtains; is ordained, is received into the saṅgha; obtains the upasampadā ordination.

upavajja¹

fpp mfn.

upavajja²

fpp mfn. to be criticized, blameworthy

family which can be approached

close to giving birth, in advanced stage of pregnancy.

arises, comes into being; appears, is produced; becomes available.

extremely yellow; extremely pale

stimulating, incitement.

connected with rousing action; coupled with a dismissal.

stimulates, rouses to action; makes go; sends out, sends away, dismisses

goes away; makes efforts, is active.

of jānāti

of jānāti

of jānāti to be known, to be understood

of jānāti

of jānāti

of jānāti

of jānāti

of jānāti to be known; knowable; being an object of knowledge

of jānāti

of jānāti is known; is known as

perf. 3 plural

thoroughbred (esp. of horses, but also of other animals and of men).

carriage draw by thoroughbreds

(from uju) uprightness; straightness.

understands; perceives

well-bred; thoroughbred, noble (of animals, esp. horses; also of people); a thoroughbred.

the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation

is born.

(~ī)n. producing joy

full of joy

immovability; imperturbability.

the feat of immovability (or a trained elephant)

who or which has reached immovability or imperturbability

who or which has reached immovability or imperturbability

(& mfn.?)

1. (n.) immovability; imperturbability.
2. (mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in arūpāv …

an accumulation of motive force, impetus, for arūpa states

the feat of immovability (or a trained elephant)

who or which has reached immovability or imperturbability

who or which has reached immovability or imperturbability

(~antī)n.

comes to, reaches; enters upon, falls into, is reduced to (a state or condition), is changed into; gets into trouble; commits an offense (with āpatti or used absolutely), transgresses; happens, occurs.

(from āpajjati) one who enters upon; one who commits (an offense).

(from āpajjati) one who enters upon; one who commits (an offense).

scoring again and again.

1. ‘inflowing’, influence (the concerns, attitudes, predispositions, listed as kāma, bhava, avijjā, and sometimes, ditthi, which form an obstacle to the realization of the truth.
2. affliction, pain ( …

abandoning what has been grasped

āttañjahadaṇḍa¹

mfn. who has taken a stick in hand, who has embraced violence

āttañjahadaṇḍa²

mfn. a raised…

1. tilts, tips up (to pour out); tips over.
2. turns (one’s mind) to, gives one’s attention to; ponders over, thinks about

1. tilts, tips up (to pour out); tips over.
2. turns (one’s mind) to, gives one’s attention to; ponders over, thinks about

pulling; drawing towards; attracting

the pulling-hole (for pulling a door closed with one’s finger or a rope)

the pullingrope, the rope for pulling the door or door-bolt closed

pulls; draws to oneself; attracts.

leading to birth, old age and death in the future

covered in ripples, disturbed

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

Access: Moment of access into one-pointed concentration: see: javana

Advertence: Directing of mind to the object: āvajjana is one of the functions of consciousness viññāna-kicca. Cf. manasikāra

Age: Old: Jarā

[[alcohol prohibition]]Alcohol restriction: see: surāmeraya - majja - ppamādatthānā. The 5th training rule.

[[analytical doctrine]]Analytical doctrine: vibhajja-vāda

…the 4 moments of impulsion javana flashing up immediately before either reaching the absorptions jhāna or the supra-mundane paths see:…

…kāma-rāga samyojana,
2: The latent tendency to aversion patigha,
3: The latent tendency to speculative opinion ditthi,
4:…

…5 lower mental chains samyojana, reappears in a higher world amongst the devas of the Pure Abodes, suddhāvāsa, and without returning from…

…of existence see: samyojana. Thus all Noble Disciples are called, i.e. all those who have attained any of the 4 noble paths to Nobility see:…

…first 3 mental chains samyojana, which bind beings to existence in the sense-sphere, to wit:

1: Personality-belief sakkāya-ditthi, see….

…as the 8th fetter samyojana, until the attainment of Arahatship or Nobility. It falsely assumes an entity ‘I’ the be real and existent. It is…

…the 10 mental chains samyojana, which bind beings to the cycle of rebirths. As the first two roots of evil, greed and hate (see: mūla ), are…

[[bhojane mattaññutā]]Bhojane mattaññutā: ‘knowing the measure in eating’.

Now, o Bhikkhus, the Bhikkhu wisely reflecting partakes of his…

[[birth process]]Birth process: upapatti-bhava: see: bhava. Further see: patisandhi, jāti

Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …

Carana: see: vijjā-carana.

…formula of the 4 right efforts see: padhāna The Bhikkhu rouses his will chandam janeti. ..; If intensified, it is one of the 4 roads to…

[[citta-ja (citta-samutthāna)-rūpa]]Citta-ja citta-samutthāna-rūpa: ‘mind-produced materiality’; see: samutthāna

[[clarity of consciousness]]Clarity of consciousness: sampajañña

Co-nascence: sahajāta-paccaya is one of the 24 conditions paccaya.

…tr. for full understanding, see:…

Conceit: māna, further see: samyojana

…produced by °: citta - ja - rūpa see: samutthāna - Abodes or supports of °: cf. viññānatthiti Functions of °:…

Eating: knowing the measure in bhojane mattaññutā.

Emotion: 8 sources of e.: samvega-vatthu. The 4 places rousing emotion; samvejanīya-tthāna

Femininity: s bhāva indriya

fetters = Mental chains: The 10 f. binding to existence; see: samyojana

[[fivefold sense-door]]Fivefold sense-door: Directing to the: pañcadvārāvajjana see: viññāna-kicca.

…of the 4 impulse moments javana cf. viññāna-kicca immediately preceding the entering into an absorption jhāna or into one of the…

Homelessness: going into pabbajjā Cf. Progress of the disciple.

*Ignorance: avijjā, further see: paticcasamuppāda 1.

…is a synonym of dosa see: mūla and patigha and is one of the 10 mental chains samyojana, 5 hindrances nīvarana and 10 disadvantageous…

[[imperturbable karma-formations]]Imperturbable kammic-constructions: āneñjābhisankhāra see: sankhāra

Impulsion: javana

Infatuation: cf. mada, moha see: mūla, avijjā.

Janaka-kamma: ‘regenerative kamma’; see: kamma.

Jarā: ‘old age, decay’, is one of the 3 divine messengers see: deva-dūta. For its conditioning by birth, see: paticcasamuppāda 11.

Javana: fr. javati to impel: ‘impulsion’, is the phase of full cognition in the cognitive series, or perceptual process citta-vīthi see….

…born of detachment vivekaja and filled with rapture pīti and joy sukha he enters the first absorption.

2;After the…

Jāti: ‘birth’, comprises the entire embryonic process beginning with conception and ending with parturition.

The birth of beings belonging to this or that order of beings, their being born, their …

Pabbajjā: lit. ‘the going forth’, or more fully stated, ‘the going forth from home to the homeless life’ of a Bhikkhu agārasmā, anagāriyam consists in severing all family and social ties to li …

…directing manodvārāvajjana arises at the mind-door, for the purpose of reviewing the just passed path -moment. Now, as soon as this stage…

…preceding impulse moments javana - citta are for all the succeeding ones a condition by way of repetition and frequency, just as in learning…

Pacchājāta-paccaya: ‘post-nascence-condition’, is one of the 24 conditions paccaya.

Papañca: Sanskrit prapañca In doctrinal usage, it signifies the expansion, differentiation, ‘diffuseness’ or ‘manifoldness’ of the world; and it may also refer to the ‘phenomenal world’ in gener …

…in full. On these see K N. Jayatilleke, Early Buddhist Theory of Knowledge London, 1963, pp. 361ff.

In Mahāyana, the Mādhyamika school has…

…translated in The Discourse on the All-Embracing Net of Views Brahmajala Sutta, with Com.. tr. by Bhikkhu Bodhi BPS.

Parikamma: ‘preparatory-moment’: see: javana

…Old Age and Death jarā - marana

Rebirth-Process upapattibhava

5 results: 3-7

Before taking up the study of the following…

…by Francis Story WHEEL 12/13. - Survival and Kamma in Buddhist Perspective, by K. N. Jayatilleke WHEEL 141/143. - Rebirth Explained, by V. F….

Pañcadvārāvajjana: ‘directing to the 5-sense-doors’; see: viññāna-kicca

Post-nascence: pacchājāta-paccaya one of the 24 conditions paccaya.

Predominance: and pre-nascence: adhipati, purejāta, are 2 of the 24 conditions paccaya.

[[preparatory concentration]]Preparatory concentration: and preparatory image, etc.: see: samādhi javana

…consciousness sati-sampajañña he choses a secluded dwelling, and freeing his mind from the 5 hindrances nīvarana he reaches full…

Pubbenivāsānussati: ‘remembrance of former births’, is one of the higher powers abhiññā, and a factor of threefold knowledge tevijja.

Purejāta-paccaya: ‘pre-nascence’, is one of the 24 conditions paccaya.

Puthujjana: lit.: ‘one of the many folk’, ‘worldling’, ordinary man, is any layman or Bhikkhu who is still possessed of all the 10 mental chains…

Pārisuddhi-padhāniyanga: the 4 ‘elements of the effort for purity’, are: effort for purity of morality sīla - parisuddhi - padhāniyanga for purity of mind citta of view ditthi of deli …

…word. with ‘gladness’ pāmojja or ‘happiness’ sukha some Western translations have wrongly taken it as a synonym of these two terms. Pīti,…

…blessing; pūjā ca pūjaniyesu etam mangalam uttamarn See Dhp. 195f.

2: The Buddha did not think much of mere outer worship.;Not thus,…

Tathāgata: the ‘Perfect One’, lit. the one who has ‘thus gone’, or ‘thus come’, is an epithet of the Buddha used by him when speaking of himself.

To the often asked questions, whether the Tathāga …

Te-vijja: ‘one endowed with the threefold higher knowledge’. In Brahmanism means ‘knower of the 3 Vedas’ tri - vidyā in Buddhism means one…

…him the mental chains samyojana are dissolved; S. XXXV, 53.

It is the full comprehension of the 3 characteristics by direct meditative…

…the Nigganthas, the modern Jains. The fault with this doctrine is that it does not account for that happiness and woe which either are the result…

…rules and ritual; see: samyojana he becomes one who will be ‘reborn 7 times at most’ see: sotāpanna and after only seven times more wandering…

…is in Atthasālini called ajatākāsa unentangled’, i.e. unobstructed or empty space. It is the object of the first formless absorption see:…

Ānantarika-kamma: the 5 heinous ‘actions with immediate destiny’ are: Killing father, killing mother, killing an Arahat, wounding a Buddha so he bleeds, creating schism in the Bhikkhu-Sangha. In …

Āneñja: Static imperturbability, denotes the mental state of being(s) in the formless sphere arūpāvacara avacara, see: sankhāra cf. M….

Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …

…= pañca dvārāvajjana, in the case of a mental object, an idea or mental state then it is called ‘mind-door directing’ mano -…

…functions of directing āvajjana attention to the sense-object, and of receiving sampaticchana the data of the sense-object. On the functions…

…first six impulse-moments javana depending on one and the same state of directing āvajjana (see. viññāna-kicca ), these are called the…

…(for ā-majjapa = majjapa) Ja.vi.328; amāpaya (for āmāpaya = māpaya) Ja.vi.518; apassato (= passantassa)…

…uddharatha)
aor abbahi Ja.v.198 (variant reading BB abbuhi), abbahī (metri causa) Ja.iii.390 (variant reading BB dhabbuḷi = abbuḷhi) =…

…AN.ii.39, evidently interpreted by ed. as ā + vraje, pot. of ā + vraj to go to, come to (cp pabbajati), but is preferably with variant reading…

at Ja.iii.34 & Ja.vi.17 is probably a mistake in MSS for appeti.

Trenckner, Notes 64 n. 19

…of a storm-cloud Thag.1064; Ja.vi.249, Ja.vi.250; Vv.1#1 (= valāhaka-sikhara Vv-a.12)

• -ghana a mass of clouds, a thick…

…speak against to accuse, slander DN.i.161 = AN.i.161 (an-abbhakkhātu-kāma); AN.iv.182 (id.); Ja.iv.377. Cp. Intens….

…of, within (c. gen. or-˚) Ja.i.262 (rañño), Ja.i.280 (tuyhaṃ); Dhp-a.ii.64 (variant reading antare), Dhp-a.ii.92 (sattavass˚); Pv-a.48 (=…

…confidant, “chum” Ja.i.86 (+ ativissāsika), Ja.i.337 (“insider”, opp. bāhiraka).

fr. abbhantara, cp. Sk. abhyantara in same…

adjective internal, inner (opp. bāhirima) Vin.iii.149; Ja.v.38.

superl. formation fr. abbhantara in contrasting function

adjective brought (to), procured, got, Ja.vi.291.

ā + bhata + ika, bhṛ.

one who has thoroughly, left behind Ja.v.376.

pp. of abhi + ati + kram, cp. atikkanta

“going towards setting”, disappearance, death Ja.v.469.

abstr. fr. abbhatta

…is gone or over the past Ja.iii.169. 2. passed away, dead MN.i.465; SN.iv.398; Thag.242, Thag.1035. 3. transgressed, overstepped neglected…

anointing, lubricating, oiling; unction, unguent Vin.i.205; Vin.iii.79; Mil.367 (akkhassa a.); Vism.264; Vv-a.295.

fr. abbhañjati

…Dhp-a.iii.311; Vv-a.68 (sata-pāka-telena). Caus. abbhañjeti same Ja.i.438 (telena ˚etvā); Ja.v.376 (sata-pāka-telena ˚ayiṃsu);…

…at Pv.i.12#3 in sense of “called” (an˚ uncalled), where id p. at Ja.iii.165 reads anavhāta & at Thig.129 ayācita.

pp. of abbheti

…not cut off, uninterrupted, continuous Ja.i.470 (variant reading abbo˚); Ja.vi.254, Ja.vi.373; Cp.i.6#3; Mil.72 Vism.362 (bb),…

…AN.iv.437, AN.v.65; Snp.p.139 (˚e nissinna sitting in the open) Ja.i.29, Ja.i.215; Pp.57.

abhi + avakāsa

…Vin.v.131, Vin.v.193; Ja.iv.8 (+ nesajjika); Pp.69; Mil.20, Mil.342. (One of the 13 Dhutaṃgas). See also Mnd.188; Cnd.587.

*…

…idleness, nonsense Ja.v.295 (= abhūti avaḍḍhi C.).

a + bhū most likely = Vedic abhva and P. abbhuṃ, see also…

…Ja.i.88 (ākāsaṃ), Ja.i.202; Dhp-a.iv.198 aor. -gañchi MN.i.126 (kittisaddo); Ja.i.93
pp abbhuggata.

abhi…

…fire in one’s month (by means of a charm) DN.i.11 (= mantena mukhato aggi-jala-nīharaṇaṃ DN-a.i.97).

abhi + ud + jalana, from jval

…(cakkaratanaṃ; neither with Morris J.P.T.S. 1886, 131 “give up”, nor with trsl. of Ja.ii.311 “roll along”); Ja.v.390; Pv-a.75. Cp….

…Vin.iii.138; Vin.iv.5; Ja.i.191; Ja.v.427; Ja.vi.192; Pv-a.151; & in phrase pañcahi sahassehi abbhutaṃ hotu Ja.vi.193.

=…

standing up, held up, erect Ja.v.156 (in abbhuṇṇatatā state of being erect. stiffness), Ja.v.197 (˚unnata; variant reading abbhantara, is…

…Thag.448; Snp.581; Ja.vi.26 Ja.vi.440; Vism.31, Vism.232; DN-a.i.140, DN-a.i.147; Dhp-a.iv.25.

abhi + ā + hata, pp. of…

…cloud (thus C. on SN.i.205 & Ja.iii.309) SN.i.205 = Thag.652 (variant reading abbha˚ & abbhāmutta) = Ja.iii.309 (variant reading ˚mutta).

abbhā…

…361 n. 4) 2. uncommon, extraordinary Ja.iii.309 (variant reading BB abbho˚); Ja.v.271, Ja.v.286 (Kern: ineffective).

a + vi + ava +…

1. filled MN.i.387 (paripuṇṇa +); Dhp-a.iv.182 (pañca jātisatāni a.).
2. abbocchinna*, a + vi + ava + chinna] uninterrupted, constant, as -ṃ adv. in comb^n. wi …

…Kindred Sayings p. 190); Ja.iii.360 (sataṃ ninnahuta-sahassānaṃ ekaṃ abbudaṃ). 4. a term used for “hell” in the riddle SN.i.43…

…uddharatha)
aor abbahi Ja.v.198 (variant reading BB abbuhi), abbahī (metri causa) Ja.iii.390 (variant reading BB dhabbuḷi = abbuḷhi) =…

…a. Snp-a.518); Ja.iii.390 = Vv.83#10 = Pv.i.8#7 = Dhp-a.i.30
■ In other connection: MN.i.139 = AN.iii.84 (˚esika = taṇhā…

(& abbūhitta at Ja.iii.541) pulled out, removed, destroyed Mnd.59 (abbūḷhita-sallo + uddhaṭa˚ etc. for abbūḷha); Ja.iii.541 (uncertain…

…(see Kp-a.189); Dhp.32; Ja.i.116; Pp.13.

• -ṭṭhāna a (moral) impossibility of which there are 9 enumerated among things that are not…

…of strong character abhijja-hadaya); Pp.30 (= acchejja Pp-a.212); Mil.160 (˚parisā); Sdhp.312 (+ appadusiya); Pgdp.97 (˚parivāra).

grd….

…be-get, ˚tthaneti = ˚gajjati, ˚nadati “er tönen”, ˚nandati approve of (cp. anerkennen), ˚passati con-template, ˚ramati indulge in,…

…SN.i.249 (sāmikaṃ); Ja.i.56 Ja.i.280; Pv-a.94 (= balīyati, vaḍḍhati)
fut abhihessati see abhihāreti 4 …

…DN.i.121; SN.i.137 (jāti-jarā˚); SN.ii.228 (lābhasakkāra-silokena); AN.i.202 (pāpakehi dhammehi); Ja.i.189; Pv-a.14, Pv-a.41 (= pareta),…

…or adorned with (-˚) Ja.ii.48 (hema-jāla˚, variant reading abhisañchanna), Ja.ii.370 (id.); Snp.772 (= ucchanna āvuṭa etc. Mnd.24,…

adjective desired Ja.vi.445 (so read for abhijjhita).

abhi + icchita, cp. Sk. abhīpsita

to intend, devise, have in mind Ja.iv.310 (manasā pāpaṃ).

abhi + ceteti

…unbroken unrestricted (abhijja or abhīta “fearless”?“) or does abhida represent Vedic abhidyu heavenly?

Abhida²

Only in the…

sight, appearance, show Ja.vi.193.

abhi + dassana

to hold aloft Ja.i.34 = Bv.iv.1.

abhi + dhāreti

to run towards, to rush about, rush on, hasten Vin.ii.195; SN.i.209; Ja.ii.217 Ja.iii.83; Dhp-a.iv.23.

abhi + dhāvati

adjective fr. abhidhāvati] “pouring in”, rushing on, running Ja.vi.559.

˚- the evening before, last night; ˚kālakata MN.i.170 = Ja.i.81; ˚gata gone last night Ja.vi.386 (hiyyo paṭhama-yāme C.).

…or railing = gajjanto uggajjanto Mnd.172); ger. abhigajjiya thundering Cp.iii.10#8. 2. hum, chatter, twitter (of birds); see…

adjective warbling, singing, chattering Thag.1108, Thag.1136.

fr. abhigajjati

…See Snp-a.151. 2. resounding with filled with song (of birds) Ja.vi.272 (= abhiruda).

pp. of abhigāyati, cp. gīta

…+ ;…

…fetch DN.iii.170; Ja.i.54, Ja.i.157; Ja.iii.537; Ja.iv.421; DN-a.i.272. 2. to curse, revile, abuse [cp. Sk. anuvyāharati & abhivyā˚]…

bringing, offering, gift SN.i.82; Snp.710; Ja.i.81 (āsanâ).

fr. abhiharati

adjective of noble birth Ja.v.120.

Sk. ābhijātya; abhi + jacca

to shine forth, ppr. ˚anto resplendent Pv-a.189.

abhi + jalati

occasional spelling for abhijāneti.

…up or wring his hands DN.i.11; DN-a.i.97.

doubtful whether to jappati or to japati to mumble, to which belongs jappana in kaṇṃa˚ DN-a.i.97

…Kindred Sayings p. 180) = Ja.iii.359 (= namati pattheti piheti C.); Snp.923, Snp.1046 (+ āsiṃsati thometi; Cnd.79 = jappati & same under…

adjective praying for, desiring AN III.353 (kāma-lābha˚).

fr. abhijappati

praying for, wishing, desire, longing Dhs.1059 = Nd ii.taṇhā ii. Dhs.1136.

abstr. fr. abhijappati, cp. jappā

to be eager, active Snp.668.

abhi + javati

to win, acquire, conquer Ja.vi.273 (ābhi˚ metri causā).

abhi + jayati

to wish to overcome, to covet Ja.vi.193 (= jinituṃ icchati C). Burmese scribes spell -jigīsati; Thag.743 (“cheat”? Mrs Rh. D.;…

…ed. 1904, reads abhejjamāne and tr. ʻnot dividing (the water)’; at DN.i.212 it reads abhijjamāno and tr. ʻnot sinking (in the…

adjective not to be broken, not to be moved or changed uninfluenced Ja.ii.170; Dhp-a.iii.189.

a + bhijjana + ka, from bhijja, grd. of bhid

coveted, Ja.vi.445; usually neg. an˚ not coveted, Vin.i.287; Snp.40 (= anabhipatthita Snp-a.85; cp. Cnd.38); Vv.47#4 (= na abhikankhita…

…ger. abhijjhāya Ja.vi.174 (= patthetvā C.)
pp abhijjhita.

cp. abhidyāti, abhi + jhāyati¹; see…

to make clear, explain, illuminate Ja.v.339.

abhi + joteti

(nt. or m?) recognition, remembrance, recollection Mil.78. See also abhiññā.

Sk. abhijñāna

…Gotamassa na a.) Ja.iv.142; Pv.ii.7#10 = Pv.ii.10#3 (n’ābhijānāmi bhuttaṃ vā pītaṃ) Sdhp.550; etc
pot abhijāneyya…

adjective of noble birth, well-born, SN.i.69; Vv.29#3; Mil.359 (˚kulakulīna belonging to a family of high or noble birth).

abi + jāta

1. Species. Only as t. t. in use by certain non-Buddhist teachers. They divided mankind into six species, each named after a colour DN.i.53, DN.i.54; AN.iii.383 ff. (quoted DN-a.i.162) gives details …

…Snp.563 = Thag.833; cp. Ja P T S. 1893, 11 in sense of “evil disposed or of bad character” at Ja.v.87 (= kāḷaka-sabhāva C.).

fr….

the fact of being born, descendency Vv-a.216.

abstr. fr. abhijāti

…(abhijāyati = bhavati).

abhi + jāyati, Pass. of jan, but in sense of a Caus. = janeti