1. an emphatic particle (very often followed by kho):
2. indeed; surely.
3. 1. by itself.
   2. combined with an interrogative pronoun or adverb.
   3. in double questions (repeated, or followed by …

…nūna, no.

Ved. nu, Idg. *nu, orig. adv. of time = now; cp. Lat. num (to nunc, now), see nūna

-Ñū

(-ññū) (adj-suffix) knowing, recognizing, acknowledging, in ughaṭita˚, kata˚, kāla˚, khaṇa˚, matta˚, ratta˚, vara˚ vipacita˚, veda˚, sabba˚, etc. (q.v.)-fem. abstr. ˚ñutā in same combinations …

…student of Anuruddha. On one occasion when the Buddha asks Mahā Kassapa to preach to the monks, the latter reports that it is…

…Vin.iv.278 The Chabbaggiyā nuns, however, continued to do so even afterwards. Vin.iv.259f.

The river was crossed in rafts; Vin.iii.63 it…

…of an old monk, the Elder Dhanuggahatissa; Ajātasattu was taken captive with his army. On giving an undertaking not to resort to violence again, he…

…he discoursed to a large number of monks. DN.ii.81

But the most famous of the Buddha’s sermons in Ambalaṭṭhikā seems to have been the…

…old age and death.

The Saṃyutta also records a conversation that took place between Anuruddha and Sāriputta during a stay in Ambapālivana….

…near Vesāli she and her retinue drove out of the city in magnificent chariots to meet him, and, after hearing a discourse, invited him and the…

…the Sakkapañha Sutta was preached. On the occasion of the preaching, as Sakka with his retinue came to visit the Buddha, the village was bathed…

…the residence of large numbers of monks, and discussions often took place there between Cittagahapati and the resident bhikkhus….

…contains stories of nuns who were tempted by Māra in the Andhavana, e.g., Āḷavikā, Soma, Kisāgotamī, Vijayā, Uppalavaṇṇā,…

An eminent wandering ascetic. He is mentioned as living in the Paribbājakārāma in the Moranivāpa in Veḷuvana near Rājagaha. He was probably one of the company who was with Sakuludāyi when the Buddha c …

…Vin.ii.180f.

From Anupiya the Buddha went to Kosambi. Vin.ii.184 Near Anupiya was the park where the paribbājaka of the Bhaggavagotta…

…MN.i.462ff. though a large number of distinguished monks are present, it is to Anuruddha that the Buddha directly addresses his questions, and it…

…and went away. Thereupon Anurādha sought advice from the Buddha, who asked him “How, inasmuch as it cannot be said of a Tathāgata even in…

…a result of this and of his numerous other benefactions in the cause of the Sāsana, Anāthapiṇḍika came to be recognised as the chief of…

A monk whose verses are recorded in the Theragāthā. Thag.213–214

…find the Buddha rebuking the nun Thullanandā for associating with Ariṭṭha after the ukkhepanīyakamma. Vin.iv.218

It was Ariṭṭha’s…

A nun of Ñātikā. When Ānanda announces her death to the Buddha at Ñātikā in the Giñjakāvasatha, and inquires where she had been born, the…

…Moggallāna, together with a number of other monks, (for the recalcitrant were passionate and violent), to carry out the Pabbājanīyakamma (Act…

The country of Assaka is one of the sixteen Mahājanapadas mentioned in the Aṅguttara Nikāya.AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 It does not, however; occur in the list of twelve countries given in …

…Among eminent monks and nuns who were either born or resided there, are to be found.

• Mahā Kaccāna
• Nanda Kumāraputta
• Soṇa…

…the latter is said in some manuscripts to have taken place in Kosambī. SN.iv.179f. In both these references the city is said to be on the Ganges;…

…Ānanda was staying there a nun of the Jaṭila persuasion visited him and questioned him on the use of samādhi. AN.iv.427–428

There Sujātā…

AññātakoṇḍaññaKoṇḍañña

One of the five ascetics known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta, Koṇḍañña w …

…Thag.919 states that Anuruddha died at Veluvagāma in the Vajjī country. This probably refers to Beluvagāma, in which case Veluva is a…

…entered the Order in the Anupiya Mango grove with Anuruddha and the others, soon afterwards attaining to arahantship. Dwelling in the bliss of…

…She was foremost among nuns of swift intuition. AN.i.25 In the Therīgāthā Thig.107–111 are included several verses spoken by her when she…

…lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika…

…entering into his stomach, MN.i.332 and it was there that he preached the Anumāna Sutta. MN.i.95

between Vesāli and Sāvatthī.2region

…the world with his clansmen Anuruddha and Kimbila, he dwelt in the village of Bākalona. One day, having left his cell in order to drive away his…

Bharata¹

A monk whose Theragāthā verses call on Nandaka and himself to declare their spiritual prowess to the Buddha. Thag.175–176

Bharata²

King of the Sovīras in the time of …

…Abhiñjaka, colleague of Anuruddha. The Buddha sent for the disputants and rebuked them for their contentiousness. They confessed their fault and…

…saw, with his divine eye, Anuruddha dwelling in the Pācīnavaṃsadāya in the Ceti country, and appeared before him to encourage him in his…

…cetiya in Latthivanuyyāna, whither Bimbisāra, accompanied by twelve nahutas of householders, went to pay to him his respects. The…

…Bodhi came, with his retinue, to meet them at the foot of the steps and asked the Buddha to step on to the carpeting which was spread there….

Brahmadatta¹

King of Kāsi. He captured Kosala and murdered its king Dīghiti and Dīghiti’s wife, but made peace later with Dīghiti’s son, Dīghāvu, restored to him his father’s kingdom, and …

…monk, fellow dweller of Anuruddha at the Ghositārāma. He seems to have taken a prominent part in the disputes of the Kosambī monks, helping…

…the Tathāgata is released and emancipated. The Buddha enumerated ten such. AN.v.151f.

…From Benares the road continued to Vesāli Sp.i.201. On the road from Benares to Rājagaha was Andhakavinda Vin.i.220. There seems to have been…

…Alaka.

He received the revenue of a village near by and held a great sacrifice, spending all he possessed. Then to him came a brahmin of terrible…

A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235

He is mentioned toget …

…for permission to ordain nuns but was refused, and on discovering that other nuns had obtained this permission she became violently abusive….

…in the Ceti country, Anuruddha became an arahant after a visit which the Buddha paid to him.AN.iv.228 Vin.i.300f. The Janavasabha Sutta…

…their name.

There were also nuns in their following, who likewise violated the Vinaya rules in various ways. Vin.ii.262 Vin.ii.266 Vin.ii.269…

A nun whose Therīgāthāspeak of how in her old age she went to Gijjhakūṭa and there, after meditation, she attained arahantship. Thig.27–28

…They keep large retinues consisting, respectively, of Gandhabbas, Kumbhandas, Nāgas and Yakkhas, all of whom dwell in the same world as…

…Buddha’s teachings. The nuns listened with great admiration until after sunset, when they were unable to gain entrance to the city. The Buddha…

…gathering a large number of young men into the Order, who, however, do not appear to have been very serious in their intentions, as their…

…part of Dakkhinapatha (Dakkhinupathe Avantirattha), but see J.iii.463, where Avantidakkhinapatha is spoken of.

The Sutta Nipata Commentary ii.580…

…Bhagu, Kimbila, Bhaddiya, Anuruddha, and their barber, Upāli, and he sought the Buddha at Anupiya and entered the Order. Vin.ii.182 During the…

…ranked foremost among nuns who possessed the gift of preaching. AN.i.25 Her Therīgāthā verse says that one without attachment is bound…

…during the rains. He continued to live there after the others had left. While he was away begging for alms, his hut was pulled down by women…

…are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 He was present at the preaching of the…

A king of long ago. His son was Reṇu and his chief stewards were firstly Govinda and later Jotipāla. DN.ii.230f.

A Koliyan, inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next. The Buddha explained to him the four conditions …

…In his retinue were Yamaka, Moggalla, Ugga, Nāvindakī, Gandhabba, and Aggivessa, all of whom were also followers of the same…

…the Buddha and went to the nun Kajaṅgalā to have it explained in detail. AN.v.54f. On another occasion the Buddha stayed in the Mukheluvana…

…Timbarū are among their number. DN.ii.264

They wait on such devas as Sakka, and the males among them form the masculine counterpart of the…

…AN.iii.383 Mahā Kassapa, Anuruddha, Puṇṇa Mantāniputta, Upāli and Devadatta, SN.ii.155 Cunda, and Channa. SN.iv.55

Channa fell ill there,…

…near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The…

A class of ascetics, enumerated in a list of such classes. AN.iii.276

…visit, came to him in large numbers and created a disturbance by their shouts. The Buddha had to send Nāgita, who was then his personal attendant,…

…was once staying with a number of senior monks at Macchikāsaṇḍa in the Ambātaka grove. Citta-gahapati invited the monks to a meal. On…

…it is said that a large number of Nigaṇṭhas lived at Kāḷasilā, never sitting down, undergoing paroxysms of acute pain and agony,…

A devaputta. He saw a number of monks in a forest-lodge on the slopes of the Himālaya, muddled in mind, loose of speech and heedless. He appeared…

…Añjanavana in Sāketā. The nun asked him for what purpose the Buddha requested that samādhi should be practised and Ānanda answered that it was…

…be expected to appreciate renunciation. MN.iii.128

A discussion which Jayasena had with his uncle Bhūmiya Thera is recorded in the Bhūmiya…

Jotipāla¹

The Bodhisatta born as a brahmin of Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused to …

…a former wife of Anuruddha. Once seeing him old and feeble, she appeared before him in Kosala and bade him aspire to rebirth among the…

A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …

…the Buddha and went to the nun Kajaṅgalā to have it explained in detail. AN.v.54f. On another occasion the Buddha stayed in the Mukheluvana and…

A nun who lived in Kajangala. Once when the Buddha was residing in the Veḷuvana there, the inhabitants of the village went to her and asked her to…

A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281

27.51557,83.773493town

…and Sama and Campā among nuns. His personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most eminent…

…The Buddha agreed and enumerated the four kinds of people in the world: those who torment themselves, torment others, torment both themselves…

…hidden elsewhere until the nuns had destroyed his cell and gone away under the impression that he was dead. The nuns blamed Upāli for upsetting…

…distributed to a very large number of people engaged in the festival. The brahmin, seeing the Buddha begging for alms, suggests that the Buddha…

…wishing to ordain a nun who was going through a probationary course, she summoned the monks, but seeing a great quantity of food and…

…between these two and Anuruddha, is given in the Kantakī Sutta. SN.v.298f. The Buddha also stayed in this grove, and a sermon preached by…

…sexual intercourse with a nun, Kaṇṭakā by name. According to the Pācittiya, Vin.iv.138f. Kaṇṭaka held the same false views as…

KaṇṭakāKaṇḍakā

A nun who was guilty of unchastity with the novice Kaṇṭaka. Vin.i.85

…at the Kūṭāgārasālā in Vesāli. When the Licchavis began to visit the Buddha in large numbers, they left the monastery and retired to…

…sent one of their number, Dāsaka, with a message to Khemaka, inquiring whether he managed to bear his pains. Dāsaka returned with the…

…worthy of imitation, and is described as the nun par excellence.

A brahmin village of Māgadha, presented to Kūṭadanta by Bimbisāra. The Buddha once stayed there at the Ambalaṭṭhikā pleasance, and there he preached the Kūṭadanta Sutta. DN.i.127

Māgadha3town

…his early friendship with Anuruddha, dwelling with him and Nandiya, now in this wood or park, now in that. The Buddha visited them at…

One of the great Yakkhas, mentioned in the Āṭānāṭiya Sutta, to be invoked when disciples of the Buddha are worried by evil spirits. DN.iii.204 He is one of the vassals of the Four Regent Gods. DN.ii.258

Kisāgotamī

A nun who was declared chief among women disciples with respect to the wearing of coarse robes. AN.i.25 Gotamī was her name—she was…

…conversation with him. Kokanuda asks Ānanda a series of questions, such as whether the world is eternal, whether the Tathāgata lives after…

…land route passing through Anupiya and Kosambī to Rājagaha. Vin.ii.184f. In the Sutta Nipāta Snp.1010–1013 the whole route is given from…

One of the republican clans in the time of the Buddha. The Koḷiyā owned two chief settlements—one at Rāmagāma and the other at Devadaha.

Attached probably to the Koliyan central authorities, was a sp …

…six famous teachers of the past, who were well known for their pious and holy lives. They had numerous followers and, after death, were born in the…

…the northern clime and is lord of the Yakkhas, with a splendid retinue. DN.ii.257 He is a follower of the Buddha. Snp.379

…preached the Naḷakapāna Sutta, and was therefore probably a friend of Anuruddha and the other Sākyan nobles present on that occasion….

Kāliṅga¹

An inhabitant of Ñātika. While staying in Ñātika, at the Giñjakāvasatha, the Buddha tells Ānanda that Kālinga was reborn after death in the Suddhavāsā, and that there he would att …

…The village produced a revenue of one hundred thousand, and was given to the queen for her bath and perfume money. After Bimbisāra’s death,…

…of asking him to continue to live for a whole aeon. But Ānanda failed to do so. DN.ii.116

In the Cūḷadukkhakkhandha Sutta, MN.i.92 it is…

A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …

…they might be ordained as nuns. They had followed the Buddha hither from Kapilavatthu AN.iv.274f. Vin.ii.253f.; The Buddha gave Pajāpatī…

…grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during…

…him. AN.iii.76 There were numerous shrines in Vesāli itself, several of which are mentioned by name: Cāpāla, Sattambaka, Bahuputta, Gotama,…

…there in a forest hut, a number of Lohicca’s pupils came there and began abusing the monks, calling them shavelings, menials, etc. Kaccāna…

…Mahākappina, Mahācunda, Anuruddha, Revata, Upāli, Ānanda and Rāhula; these all went there while travelling in the Kāsi kingdom.

The books…

…was journeying from Madhurā to Verañja and stopped under a tree by the wayside, a large number of householders, both men and women, came and…

…by him he visited the nunnery and preached to the nuns. He was probably not popular among certain nuns, for, at the end of his discourse,…

…as to whether anything continues to exist after the ending of the six spheres of contact. Once there was a dispute between Koṭṭhita and Citta…

…Among discussions between Anuruddha and Moggallāna is recorded one in which Anuruddha speaks of the value of cultivating the four…

…kinsman, Mahānāma allowed Anuruddha to leave the household, he knowing nothing of household affairs. Vin.ii.180f.

Mahānāma showed great…

…leave to be ordained as nuns. The Buddha did not acquiesce, and he went on to Vesāli. But Pajāpatī and her companions cut off their hair,…

…are; 24. regular; 25. continuous; 26. and lustrous; 27. his tongue is long; 28. his voice like that of a karavīkā bird; 29. his eyes intensely…

…and enjoining him to continue his good practice. For 48,000 generations this practice continued, the last being King Nimi. But his son…

…besides Pāvā and Kusinārā, are mentioned where the Buddha stayed—e.g., Bhoganagara, Anupiya and Uruvelakappa, near which was the…

…of devas. They burn continually with envy one against another and their hearts become ill disposed and debauched. Their bodies thus become…

An eminent upāsikā mentioned in a list. AN.iv.347

…entertainment was lost on Anuruddha, they left him. Anuruddha told the Buddha of their visit, and the Buddha explained to him the eight qualities,…

…They, therefore, persuaded a nun named Mettiyā to go to the Buddha and accuse Dabba of having violated her chastity. The charge was investigated…

A nun who, at the instigation of the Mettiyabhummajakā, charged Dabba Mallaputta with having violated her chastity. She was expelled from the Order…

…and facilitate the work.

Numerous suttas were preached there; chief among these were the Aggañña, the Uṭṭhāna, the Ariyapariyesanā, and…

The capital of the Videha country. The city was very ancient, and, according to the Mahāgovinda Sutta, DN.ii.235 was founded by Mahāgovinda, steward of King Reṇu.

It was also the capital of Makhādeva …

A man in the retinue of King Eḷeyya. He was a follower of Uddaka Rāmaputta. AN.ii.187

…was always friendly with the nuns and stood up for them in discussions with the monks. This was reported to the Buddha, who sent for him and…

…of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā…

One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …

…Padhāna Sutta. They assume numerous forms of varying age and charm, full of blandishment, but their attempt is vain, and they are obliged to admit…

…he preached a sermon to the nuns; on the first day they became sotāpannas, and, on the second, five hundred of them attained arahantship….

A nun, sister of Thullanandā. Her other two sisters were Nandā and Sundarīnandā. Vin.iv.211 Vin.iv.259

…world at the same time as Anuruddha, Kimbila and the others, and he soon attained arahantship. Thereafter he dwelt with his companions in the…

…AN.i.25 to be foremost among nuns in jhāna. She is evidently to be identified with Sundarīnandā.

Nandā³

A nun mentioned as having…

…he was staying with a large number of colleagues at the Udumbarikārāma near Rājagaha, Sandhāna, on his way to see the Buddha, stopped him and…

…asking Moggallāna to continue his discourse.SN.iv.182ff. MN.i.353 On another occasion the Buddha is mentioned as having spent a period of…

…in Vesāli. When the Buddha came there, Licchavis crowded out the place with all their retinues, and Nikata and his coleagues, desiring…

…presence with a large retinue of followers, all splendidly adorned in various ways, though it is stated that earlier in the day they had taken…

…highly honoured by the people, a teacher of large and well reputed schools, with numerous followers. But he did not lay claim to perfect…

…The names of a considerable number of Paribbājakas, besides those already mentioned, who were well known in the time of the Buddha, are given in…

…Sutta. MN.ii.23ff.

The Anuruddha Sutta MN.iii.144ff. contains a discussion between Anuruddha and Abhiya Kaccāna, which took place at…

…AN.i.25 She was several times referred to by other nuns as their teacher.

A wanderer. Jāṇussoṇi once met him returning from Jetavana, where he had gone early to wait on the Buddha. Pilotika, on being questioned, spoke very highly of the Buddha. It is this conversation which …

…to Jetavana where Anuruddha was reciting some verses. The sound pleased her and she stood “smitten to the marrow, like a post,”…

…when the Buddha continued the earlier discussion on personality and the soul. At the end of the discourse Poṭṭhapāda became the…

…go any farther. AN.iv.163

Anuruddha, Nandiya and Kimbila were living there during the time of the quarrel of the monks at Kosambī, and the Buddha…

…India 262f). It continued to be the capital during the greater part of the Gupta dynasty, from the fourth to the sixth century A.C. Near…

…him and went to the Tindukhānuparibbājakārāma. A message was sent to him asking him to come as the Buddha was at his hermitage, but Pātikaputta…

…monks and the other for the nuns.

The rules were recited at the gatherings of members of the Order Vin.i.101–136 in their respective districts…

A city of the Mallas which the Buddha visited during his last journey, going there from Bhogagāma and stopping at Cunda’s mango grove.

Cunda lived in Pāvā and invited the Buddha to a meal, which prov …

…eminent disciples—e.g., Anuruddha, Nandiya, Kimbila, Kuṇḍadhāna and Ānanda—at the preaching of the Naḷakapāna Sutta. MN.i.462 The…

Son and successor of King Disampati. On the death of his father Reṇu, with the advice and co operation of his chief steward Jotipāla, who was also his great friend, divided his kingdom into seven part …

…contains a large number of suttas preached by the Buddha in answer to Rādha’s questions on various topics.

If the reference is to…

…in the Aṅguttara Nikāya, AN.i.25 is mentioned as chief among nuns in the possession of supernormal powers.

…visited it soon after the Renunciation. Bimbisāra saw him begging in the street, and questioned him as to his purpose. Snp.472–491 During the…

…His imperfections are numerous: in spite of his very great age, he is still subject to death and rebirth AN.i.144 ; as an example of this, it…

…foremost among nuns in the divine eye. AN.i.25 Her Therīgāthā verses say that while still living in the household, she heard the…

…with Bhuñjatī waiting on him. Sakka therefore left a message with her.DN.ii.270 Anuruddha is also mentioned as having stayed there….

…of iddhi; on the three avenues leading to Bliss, as manifested by the Buddha; on the four satipaṭṭhānas, and the seven…

The king of the Kālingas in the time of Reṇu. His purohita was Jotipāla, and his capital, Dantapura. DN.ii.236

…result was that his gifts were not given at all. He then decreed that out of all his revenues one half should be given away from the source and only…

SigālakamātāSiṅgālakamātāSigālamātāSiṅgālamātā

She was declared chief of nuns who had attained release by faith. AN.i.25

…Akhila and Padumā among nuns.

• His constant attendant was Khemaṅkara.
• Among his patrons were Sirivaḍḍha and Canda among men,
• and…

…was there with a large number of monks, Mira tempted them in the guise of a jatanduva-brahmin. SN.i.117

A story is also told of the…

A country mentioned in the Mahāgovinda Sutta. DN.ii.235

In the time of King Reṇu, Bharata was king of Sovīra, and Roruka was its capital.

Eder, Gujarat?3region

…cartloads of gold and a retinue of seven elephants. He did not wish, as a monk, to have any luxuries which his colleagues did not share. The Buddha…

…was declared foremost among nuns for capacity of effort. She had ten sons and daughters, and she entered the Order in her old age. Her…

Subha¹

A Pacceka Buddha. MN.iii.70

Subha²TodeyyaputtaBhāradvāja

A young brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is …

…is by way of wisdom, renunciation and restraint. SN.i.53

Subrahmā²

A Pacceka Brahmā. He was a follower of the Buddha, and,…

…Anotatta. He is said to be Anuruddha’s novice. Thag.429–434

He may be the same Sumana who represented the monks from Pāveyyakā at the Second…

…which she has the greatest number of any of the nuns, speak of the emptiness of the home life and the advantages of going forth. She determined to…

…was declared foremost among nuns in power of meditation. Thag.82–86 AN.i.25

There seems to have been some confusion in the legends of the…

A teacher of old. He had numerous disciples, and those who followed his teachings were reborn in the Brahma world and in various other worlds. Then…

Suppatiṭṭha CetiyaSupatiṭṭhacetiya

A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35

near the Latthivanuyyāna3shrine

…there he preached the Anumāna Sutta MN.i.95f. and the Bodhirāja Sutta. MN.ii.91f. The city was the residence of Nakulapitā and his…

…Ānanda has said. The retinue of Susīma listen enraptured, waxing wondrous, in diverse colours. SN.163f.

Susīma²

One of the…

A stream at Sāvatthī. Anuruddha is mentioned as having stayed near by. SN.v.297

Sāvatthī3river

…Sāriputta, Moggallāna and Anuruddha staying together in Sāketa. Bhaddākāpilāni Vin.iv.292 also stayed there, so did Ānanda. Once when Ānanda…

…… Pasenadi-Kosalassa anuyuttā bhavanti, karonti Sakyā rañño Pasenadimhi Kosale nipaccakāram abhivādanam paccupatthānam añjalikammam…

…as described in the Sānu Sutta. The latter was overwhelmed with grief, and, when Sānu visited her, he found her weeping. She told him that…

…runs on and continues without break of identity. Sāti’s colleagues did their best to change his way of thinking, but failing to do…

…Sāḷha invited a party of nuns to his house and set apart seats for those nuns who were older than Nandā in one part, and for those younger in…

…condition that he would continue to give alms to any Nigaṇṭhas who sought them at his house. This generosity made Sīha honour the Buddha even…

…Nikāya AN.v.196f. records a discussion between Ānanda and the wanderer Kokanuda on the banks of the Tapodā, where they had gone to…

…charge of a large company of nuns, all of whom followed her in various malpractices. Vin.iv.211 Vin.iv.239 Vin.iv.240 Vin.iv.280

Thulla-Nandā was…

A nun. She was present when Mahā-Kassapa, in the company of Ānanda, visited the nuns and preached to them. She expressed resentment that Kassapa…

TindukkhānuTindukkhānuparibbājakārāma

A dwelling of wanderers near Vesāli. It was the residence of Pāthikaputta. DN.iii.17

near…

…to be sown to ensure a continuous supply of food, how over and over again the dairy-folk draw milk, and how again and again birth and death come…

…as having been guilty of numerous Sanghādisesa offences. Vin.iii.110f. Vin.iii.119f. Vin.iii.127f. Vin.iii.137f. Vin.iii.135ff.

He…

…of those that formed the retinue of the rājā Eḷeyya. He was a follower of Uddaka-Rāmaputta, whom the king too held in veneration….

…a great sacrifice, in which numerous animals were to be slaughtered, he visited the Buddha at Jetavana to consult him as to the efficacy of the…

…and the Saṃyutta, but the sources ascribe different verses to the nuns Cālā, Upacālā, and Sisūpacālā. Thig.189–195 SN.i.133f.

…bhikkhu, to increase the number of holy ones, and went with him to wait upon the Buddha. The Buddha roundly rebuked him for this hasty…

…and who features in a number of discourses. Once when the Buddha was attacked by cramp, Upavāna, with the help of his lay-friend Devahita,…

…Khemā and Uppalavaṇṇā are the measure of his women disciples, and that the believing nun, if she would aspire perfectly, should aspire to be…

…the Sākiyan princes. When Anuruddha and his cousins left the world and sought ordination from the Buddha at Anupiya Grove, Upāli accompanied…

…years after the Buddha’s Renunciation, Māra made one more attempt to make the Buddha discontented with his lonely lot and it was then, when Māra…

A diminutive form of Uttarā used by Uttaramātā, the Yakkhinī, in addressing her daughter. SN.i.210

A class of deities present at the preaching of the Mahāsamaya Sutta.DN.ii.259 DN.ii.260 They probably form the retinue of Varuṇa.

…Theragāthā contains numerous verses spoken by him on various occasions Thag.1208–1279 SN.i.183ff. Some of them Thag.1209–1218 were…

…by the Buddha to a large number of people while he rested by the roadside. There was evidently frequent intercourse between Sāvatthī and…

King of Avanti in the time of Reṇu. His capital was Māhissatī. DN.ii.236

…he stayed at the Latthivanuyyāna. Vin.i.35 The day after his arrival, he accepted the king’s invitation to a meal at the palace, at the end…

A deva who was present, with his retinue, at the preaching of the Mahāsamaya Sutta. DN.ii.259 Veṇhu is a Pāḷi form of Viṣṇu.

A country and its people. At the time of the Buddha, Videha formed one of the two important principalities of the Vajjian confederacy. Its capital was Mithilā. The kingdom bordered on the Ganges, on o …

…return, visited her at the nunnery and asked her various questions regarding the Buddha’s teachings, all of which she answered. Their…

…and bathing robes for the nuns. Vin.i.290ff.

She offered the Migāramātupāsāda in the Pubbārāma to the Saṅgha.

The Buddha accepted a…

A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103

…order, between manussā and gandhabbā. They are of many different kinds: spirits, ogres, dryads, ghosts, spooks. In the early…

A man belonging to the retinue of King Eḷeyya. He was a follower of Uddaka Rāmaputta. AN.ii.180

…as the worst of sophists. Numerous references to the Ājīvakas are to be found in the Pitakas, only a few of them being at all complimentary….

A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267

A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267

…princes, such as Bhaddiya, Anuruddha, Bhagu, Kimbila and Devadatta, and was ordained by the Buddha himself, Vin.ii.182 his upajjhāya being…

…monks and his wife became a nun. They had their meals together and she waited on him, fetching him water and fanning him. He forbade her to wait on…

…struck by lightning. A large number of people having gathered at the place, one of them asked the Buddha if he were aware of the accident. But the…

…to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165;…

…As it grew old and began to split, they fixed in another peg, and this process was continued, until, at last, the original drumhead vanished,…

megszokott irányú, előrefelé

fokozatos, rendszeres gyakorlás

megőrzés, oltalom

hajlam

felidézés

jelleg, másodlagos jegy

a Tan tanulmányozása, kutatása

önuralom

gyakorló, tanuló

megtanult jel

elkülönülés, elválás

3. sg. concedes; agrees with (gen.) about (acc).

accepts with thanks; approves, praises; assents to.

(from abbhanumodati) one who approves; one who prasies.

(from abbhanumodati) one who approves; one who prasies.

…1. (n.) a certain high numeral; a great number (of years) 2. (m.) the name of a hell, or place in Avīci, where one suffers for an abbuda…

…or knowledge (five (or six): iddhividhā, dibbasota, paracittavijānana, pubbenivāsānussati, dibbacakkhu, + āsavānam khaye ñaṇaṃ). 3….

(or ~ā f.) continuous training

1. (mfn.) wonderful, surprising, strange, marvelous; unusual, exceptional, of rare occurrence.
2. (n. (and m.)) a wonderful thing; a marvel.

wonderful exceptional man

is; sits; remains, stays; continues (doing something); sits idle, sits doing nothing; (often used as an auxiliary with part, or absol.).

the lower part; the lower part of the body, the anus

what is below the knee-cap

what is below the knee-cap

recently reborn

continually studying; learning

continually studying; learning

day and night; continually

not made, not done; not manufactured, not treated, natural; not fashioned; what has not been done; what is not made ( nibbāna)

akataññu¹

neg. mfn. ungrateful

akataññu²

mfn. knowing what is not made ( nibbāna)

not dealt with according to the rule, not restored

not knowledgeable (about, gen.); not familiar with; inexperienced; unskilful; (according to commentary also: knowing who is not a suitable recipient)

free from deceit; not fraudulent; genuine

not deceitful, not fraudulent; genuine

caused by a non-human, by a demon.

an affliction caused by a demon

non-human.

…surprising; natural; not unusual, unexceptional; a natural thing or occurrence

anacchariya²

mfn. spontaneous, original; not…

lack of understanding.

not experienced; not attained

unsuitable; unbecoming

unsuitable; unbecoming

with independent mind

free from greed

improper; unsuitable; not in accordance (with)

improper; unsuitable; not in accordance (with)

who does not give thanks; who does not give approval

not pleased with; not complying with

lack of inherence, lack of propensity

not recalled; not reflecting, not recollecting.

not heard; not handed down by tradition.

not to be censured

not to be found.

without testing, without examining

free from criticism; blameless

lack of application; not devoting oneself (to)

not applying oneself to, not practicing; not intent upon

not allowed, not given permission

looking upon as not the self, not considering there is a self.

looking upon as not the self, not considering there is a self.

not one, i.e. many, various; of various kinds; countless, numberless

lacking strength or vitality; lacking nutriment; not juicy

lacking strength or vitality; lacking nutriment; not juicy

anu-aya

masculine

1. lineage, succession; what follows, (logical) connection, inference, consequence.
2. successor, immediate follower

anu-esanta

part. pr. mfn.

anu-esati

pr. 3 sg. searches; looks for

anu-eti

pr. 3 sg.

1. follows; goes along with.
2. goes into, enters; goes through

anu-

ind.

1. as prefix and preverb expresses: with, along; after, behind; subordinate to, inferior to; according to, in conformity with; severally…

anu-iti

pr. 3 sg.

1. follows; goes along with.
2. goes into, enters; goes through

small, minute, atomic; subtle.

anu-otthaṭa

mfn. covered all over.

anu-āgata

mfn. (pass.) followed by; affected by

anu-ānayati

pr. 3 sg. leads or brings after oneself; incurs

anu-āviṭṭha

pp. mfn. entered (by), possessed (by)

following, keeping close to

the giving of support; support.

1. (m.) binding, bondage; encumbrance.
2. (mfn.) who follows; who keeps close to.

(~antī)n. follows; keeps close to, attends closely; pursues.

follows; keeps close to, attends closely; pursues.

experiences, enjoys, suffers; partakes of, has a share in; attains, is equal to; is able; suffices

assenting, approval, supporting.

experiences, enjoys, suffers; partakes of, has a share in. attains, is equal to; is able; suffices

an additional share.

speaks after, repeats; continually speaks.

experienced, suffered, enjoyed

makes increase, fosters; devotes oneself to; practices

makes increase, fosters; devotes oneself to; practices

makes increase, fosters; devotes oneself to; practices

increased; strengthened

1. (pass.) realised, understood.
2. (act.) understanding; enlightened.

understands; is conscious of; recollects.

walks after or along; walks with; follows; pursues; prosecutes.

following; attendance.

walks up and down along; walks up and down with or after.

suitable, proper; fit for; corresponding to

suitable, proper; fit for; corresponding to

suitable (for); fit; proper

suitable (for); fit; proper

thinking of; considering.

1. (pass.) followed, practiced; pervaded; filled with.
2. (act.) pursuing,

burns; consumes

without water

shows; instructs.

compassion, kindness, favor

compassion, care

compassion, kindness, favor

compassion, care

absence of over-excitement

not puffed-up; not over-excited, not flurried; calm

1. disturbs, contaminates, taints.
2. accuses (falsely); defames.

1. disturbed, contaminated.
2. (falsely) accused; defamed

not puffed-up; not over-excited, not flurried; calm

natural state or essential property; right method; method according to the dhamma, to the doctrine.

following the (right) doctrine; living in accordance with the doctrine

following the (right) doctrine; living in accordance with the doctrine

conformity to the doctrine; right method

1. in accordance with the dhamma, with the doctrine.
2. in accordance with.

(falsely) accusing; (false) accusation; defamation.

pursuing; following.

runs after, follows; chases; runs along.

pursuing

in all directions.

points out; declares; assigns, dedicates (a gift)

an intermediate point of the compass.

(dogmatic) view.

messenger sent with another; a companion.

going after, following, accompanying (+ gen.).

(~antī) neuter

goes along; goes after, follows; goes or falls into (acc).

following; accompanied by; fallen or gone into; affected by; relating to

favors, treats with kindness; protects, helps; acknowledges, admits

anuggaha¹

masculine favor, kindness; help, assistance.

anuggaha²

mfn. not taking up

anuggahita¹anuggahīta

pp mfn. made happy; satisfied; helped, furthered

anuggahita²

neg. mfn.

not grasping in one’s thoughts

(~entī)n.

causes (someone) to help, to favor

anuggata¹

mfn. arisen along with.

anuggata²

neg mfn. not risen; not high

anuggaṇhanta¹

part. pr. mf(~antī)n.

anuggaṇhanta²

neg. mfn.

causes (someone) to help, to favor

favors, treats with kindness; protects, helps; acknowledges, admits.

(-ikā)n. helping; furthering.

to each house; from house to house.

greedy after, coveting

covets, is greedy after.

sings after; repeats in verse; recites (a text or hymn); praises.

being held over.

laughs at; mocks

not straight, crooked, curved; crafty

not straight, crooked, curved; crafty

asks for or obtains permission or approval; asks leave

worthy of approval; allowable

gives permission; grants, allows; grants leave; excuses; advises; prescribes.

like, resembling; taking after, following the example of (one’s parents or teacher).

living upon; dependent; (m.) a follower, a dependent.

living upon; dependent; (m.) a follower, a dependent.

living after, living according to.

(~ā & -ikā)n. kind, caring, compassionate.

(~antī)n.

compassion, kindness

takes pity on; cares for; commiserates, sympathizes with (acc. or gen.).

compassionate; sympathizing with.

favored; pitied; treated with compassion

compassion, pity, mercy; kindness.

cuts.

does after; imitates, emulates; equals (gen. of person); follows.

I will recite, I will quote.

an element in the training of horses.

goes after, follow; treads upon.

not boiling

throwing back; compensation.

throwing away; rejecting; dismissing

who has not been suspended

or neuter (being) an offering according to family custom

in each family; according to custom.

in each family; according to custom.

approbation, complimentary speech.

(~ī?)n. n. & masculine ‘with the hair’, in a natural direction or order; suitable,

1. (mfn.) fit; in accordance with.
2. (n.m.) direct order, natural order; conformity, affirmation.

in direct and reversed order, forwards and backwards:

in direct and reversed order, forwards and backwards:

bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order

in a natural order; forwards

bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order

1. (mfn.) suitableagreeable; in accordance.
2. (n.) conformity; that which accords.

(~antī)n.

rubs, wipes; beats; applies (continuous) pressureconsiders thoroughly.

touches; takes hold of (to examine); considers, examines.

examining each point; point by point

approved, consented to; permitted

the practice of carrying out a formal act without a quorum, intending to ratify it later.

consenting party.

assents to; approves; gives leave.

will have drawn an inference, concluded.

(-ikā)n. not distracted; not insane

who gives thanks; who gives approvals.

.

approval, assent; thanks, expression of appreciation (esp. in the form of a discourse by bhikkhus after receiving a meal or gifts)

thanks; expression of appreciation

.

thanks; expression of appreciation

rejoices in, approves; thanks; gives thanks (esp. with a benediction or discourse, see anumodana).

(from anumodati), one who rejoices in, one who approves.

in, one who approves.

(from anumodati), one who rejoices in, one who approves.

.

.

examining each point; point by point

infers; concludes.

along the bank of the river.

affection, inclination towards; winning over, conciliation.

leading; conciliating; supplicating, persuading.

(~entī)n. leading; conciliating; supplicating, persuading.

one who leads or persuades or conciliates.

one who leads or persuades or conciliates.

not boisterous; controlled

not boisterous; controlled

level; even

level; even

adopts the wanderer’s life after or in imitation (of another).

adopts the wanderer’s life after or in imitation (of another).

following word; the following quarter-stanza.

free from misfortune or accident; safe; undamaged

not assailed; free from distress or calamity

gives (in addition), hands over, provides; encourages, supports

free from attachment; free from acquisitions (which lead to rebirth)

goes over to, passes (into).

the not reaching, not entering upon

1. (m.) non-injury; the not hurting.
2. (mfn.) free from harm; not involving injury

not bringing; non-supply

laughs at, derides.

without a teacher, without a preceptor.

shakes; quivers.

(formed from anupakhajja) encroaching upon.

not encroaching upon.

not the action (of another); not an act of violence

placing in.

not a stain; non-defilement

blameless; irreproachable

blameless; irreproachable

non-existent; is not perceived; is not ascertained.

non-existent; is not perceived; is not ascertained.

lack of observation, lack of attention.

not attached to; not sticking to

incomparable, peerless; excellent, best

1. lacking attention, inattentive.
2. without a cause, without prerequisite

freedom from resentment; goodwill

(also anūpanāhi(n)) not resentful; without rancor.

(also anūpanāhi(n)) not resentful; without rancor.

free from oppression; free from distress.

runs round and round; surrounds.

having went round about.

to go round about.

having went round about.

surrounds, encircles; embraces.

following, escorting.

moves round after; escorts.

turns or moves round after or along with; keeps on moving.

to every cell; cell by cell.

surrounds; stands by, takes the side of.

went round about; went around.

goes round and round; goes round in order.

see anupariyāti)

goes round about; goes round after; travels about

going around.

path leading round, an encircling path; a path on a rampart

goes round about; goes round after; travels about

not causing trouble or misfortune

free from trouble; free from affliction

not causing trouble or misfortune

looking at, regarding as; showing.

looks at; contemplates.

free from trouble; free from affliction

looking for; observing, considering.

looking for; observing, considering.

follows, pursues; falls in; falls upon, attacks.

following, accompanying, involved; followed by, affected with

1. (pass.) attained, reached.
2. (act.) having attained, reached; arrived (at)

attainment; accomplishment

keeps moving on after (another) or in succession; continues, maintains

keeps moving on after (another) or in succession; continues, maintains

gives, presents; supplies, confers upon

enters (after); goes into; resorts to; is present (in)

having entered, gone into; resorted to; present (in)

lack of abuse; not blaming or criticizing

one who does not criticize or abuse

not criticizing.

not criticizing.

not going near (to); free from involvement

additionally ordered or ruled

an additional or supplemental rule

regards, considers carefully or continually.

watching, regarding carefully or continuously.

watching, regarding carefully or continuously.

carefully or continually considered

follows; goes over to; passes into.

not an uposatha day

every uposatha day.

gives (in addition), hands over, provides; encourages, supports

being given

giving, providing, administering.

giver; one who bestows.

giver; one who bestows.

or mfn. encroaching on, going over to.

pushes oneself forward, encroaches on; intrudes, works one’s way in; goes over to.

rule concerning a case not yet occurred

1. (pass.) attained, reached.
2. (act.) having attained, reached; arrived (at)

having reached (old) age, old

attainment; accomplishment

gives, presents; supplies, confers upon

enters (after); goes into; resorts to; is present (in)

having entered, gone into; resorted to; present (in)

additionally ordered or ruled

an additional or supplemental rule

or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.

flattering; saying (only) pleasant things.

flattering; saying (only) pleasant things.

free from oppression; free from distress.

non-appearance; non-production

not producing, not generating, not bringing into being*)uppanna.

regular or gradual working.

gradual training.

successive cessation.

regular or gradual progress.

regular or gradual training.

in regular order.

gradual or successive stage (in meditation).

moving through successive stages.

moving through successive stages.

in regular order, by turn; gradually.

gradually; successively, in due course.

inquiring after.

asked.

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

1. (of nibbāna, at death) without any remnant of material support (the result of previous kamma), absolute.
2. (of arhats) without any remnant of material support.
3. without any trace or infectio …

not evolved or derived, primary; not evolved by the influence of kamma; inanimate

not taking as one’s own, not holding on to; without (material) support, without dependence

1. (mfn.) without taking as one’s own, without holding on to; without (material) support, without fuel.
2. (n.) not holding; on to; absence of support or fuel

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

without sandals; barefoot

not bringing; non-supply.

reaches, attains; falls to one’s lot.

one who is not a female lay-disciple

following; attacking.

following; attacking.

not going near; free from involvement

1. trouble-free; not bringing annoyance.
2. not irritated, at peace; free from trouble or annoyance

in secret, in private.

guarding, preservation, taking care of

(~antī)n.

protects, guards; preserves; takes care of.

guarding, preservation, taking care of

guarding; preservation.

attached or devoted to; fond of.

compliance, consideration, liking.

compliance, and opposition; liking and dislike

compliant; pleased with, approving

approving and rejecting

approves (of); is pleased or content.

conforming; suitable.

recites again; repeats.

being inclined towards; intimacy.

applies to, connects with, fixes on; aims at; conforms to

flows, flows along; moves along, moves to; moves after.

applies to, connects with, fixes on; aims at; conforms to

applies to, connects with, fixes on; aims at; conforms to

extended; continued.

continually practicing

follows, pursues; conforms oneself to

recollection, remembrance, calling to mind

flows in; flows upon

(latent) disposition, tendency, propensity, inherence.

latent; persistent.

latent; persistent.

inherent, persistent, latent

goes around, walks about (with); walks along, traverses; considers.

goes through, travels about; inspects, supervises; goes along with, escorts

having attended; having escorted.

yearly; every year.

goes through, travels about; inspects, supervises; goes along with, escorts

1. clings to, is occupied with.
2. lies latent; inheres; recurs persistently.

learns, practises, studies; esp. practises (something, acc.) in imitation of (somebody, gen.), follows someone’s example in; follows, imitates (someone, usually gen., occasionally acc.).

(from anusikkhati) studying, learning; following, imitating.

(from anusikkhati) studying, learning; following, imitating.

instructed, taught, advised

instruction; admonition; ordering.

mourning; sorrow.

bewails, mourns over, regrets.

following the stream; going with the current

following the stream; going with the current

up and down-stream

with the stream or current, downstream.

without excesses, without obstrusiveness

not overflowing

(~antī)n.

anussarati¹

pr. 3 sg. follows, pursues; conforms oneself to

anussarati²

pr. 3 sg. remembers, recollects, calls to mind;…

remembrance; repeated recollection.

who remembers.

one who remembers or recollects.

will remember; will recollect.

one who remembers or recollects.

recollection, remembrance, calling to mind

subject of recollection

the supremacy of recollection

what has been heard or repeated; hearsay; tradition.

who believes from hearsay or report

depending on tradition for one’s truths; accepting tradition as true

flows in; flows upon

without apprehension, not fearful

without apprehension, not fearful

not exalted, humble

not busy, quiet, unconcerned

free from lust or defilement.

want of exertion or determination

one who proclaims (the kammavācā); one who presents for upasampadā.

-ā, feminine

1. causing to be heard, sounding; proclamation (esp. of a kammavācā).
2. canvassing, speaking repeatedly (in order to win support)

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

announced; proclaimed

being proclaimed; being announced

(-ikā)n. not envious; free from jealousy

not envious, not discontent

fragrant substance.

(someone) for upasampadä; speaks repeatedly (in).

order to win support).

advice; instruction.

advice; instruction; admonition.

the miracle of teaching (one of the three marvels of the Buddha).

teaches, instructs; advises, exhorts; guides, leads (a group); governs, administers.

who advises; an instructor, adviser; a preceptor

-ā, feminine

1. causing to be heard, sounding; proclamation (esp. of a kammavācā).
2. canvassing, speaking repeatedly (in order to win support)

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

inherent, persistent.

(-ikā)n. not envious; free from jealousy

not envious, not discontent

to be regretted; to be sorrowed over

1. vexes; causes remorse (afterwards).
2. , suffers remorse; regrets, repents (afterwards); sorrows over.

practiced, effected, done.

free from fear; unafraid

having no superior; supreme, best

incomparable, excellent

praises; speaks of repeatedly

anutthunanta¹

part. pr. mfn.

anutthunāti¹

pr. 3 sg. wails; deplores; laments (for)

anutthunāti²

pr. 3 sg. praises; speaks of repeatedly

anutthuṇāti¹

pr. 3 sg. wails; deplores; laments (for)

anutthuṇāti²

pr. 3 sg. praises; speaks of repeatedly

who has not crossed over; not come out

not menstruating; not in the fertile period

repenting; regretting.

repenting; regretting.

alongside or near the bank (of a river)

approval; support.

1. repeats the words of; approves; agrees with.
2. criticizes, censures.

to be censured; a fault

inhabits; dwells; stays.

annually; every rainy season.

one who has kept one vassa residence; who has passed one rainy season.

(-ikā)n. following, attending, faithful (to); agreeing with; a follower, partisan, adherent.

follows, attends, sides with; conforms with, practices; imitates.

causes to go on after, keeps in motion; maintains, continues

causes to go on after, keeps in motion; maintains, continues

to be followed; to be conformed to

making conform to.

further or second stab.

1. wanders about or through; explores.
2. thinks of, ponders.

gone through, explored; scrutinized

guides (someone) round

testing, examining; discerning, finding out.

considered action; action undertaken after scrutiny

(~antī)n.

thinks or ponders over; meditates upon

thinks or ponders over; meditates upon

investigates; examines.

gone through, explored; scrutinized

gone through, explored; scrutinized

acts in conformity with; follows the rules of, follows

acting in conformity with.

acting in accordance with; acting in conformity.

acts in conformity with; follows the rules of, follows

thoroughly understanding; well informed.

considers, regards; takes notice of, takes account of.

an examiner; an adjucator.

searching out, investigating; examining.

is searched out, investigated; is examined.

examining.

(further) dispersed, distracted.

looks round at; surveys

looks round at; surveys

dispersed; spread; distracted.

reflects upon, ponders over.

side-piece of a bhikkhu’s robe.

occupying oneself with details or minor characteristics.

occupying oneself with details or minor characteristics.

1. as to detail; in detail.
2. as to the letter, the accurate text (?)

letter by letter.

recites after or again; teaches what has been taught.

1. repetition, further explanation; approval, support; faction-forming.
2. criticism; blame; sensure.

legal question or case concerning support, or concerning a faction, or a legal question or case arising from censure or criticism

facing or border (on a bhikkhu’s robe)

with the wind; downwind.

following; a follower, a vassal

application; devotion (to).

fear of interrogation

which can stand scrutiny; who is fit to be questioned

procedure in examination

answers the question (satisfactorily), passes an examination

applying oneself to; devoted to.

applying oneself to; devoted to.

1. (mfn.)applying oneself to, practicing; intent upon.
2. (mfn. and m.) following, attending on; subject to; a vassal or subordinate king

1. practises, gives oneself up to.
2. questions, examines; calls to account

being questioned

1. practises, gives oneself up to.
2. questions, examines; calls to account

offering after the example of another.

offering after the example of another.

followed

goes after, follows; goes along through

goes after, follows; goes along through

worthy of approval; allowable

allowed; permitted; prescribed; granted leave

acknowledged and self-professed

burns; consumes

practice; performance (?)

not getting up; lack of energy; laziness

one who does not exert himself

one who does not exert himself

flows after, flows upon, flows continually over

flows after, flows upon, flows continually over

free from greed

unsuitable

not looking upon, not considering.

not looking upon, not considering.

not question, not asked

not pleased with; not complying with

not to be censured

not following, remaining firm; not subject (to).

without water

not removed; not extracted, not rooted out.

not less; not deficient; complete; full

not deficient, complete; having no lack (of, instr.)

free from attachment; free from acquisitions (which lead to rebirth)

not attached to; not sticking to

incomparable, peerless; excellent, best

(also anupanāhi(n)) not resentful; without rancor.

(also anupanāhi(n)) not resentful; without rancor.

lack of abuse; not blaming or criticizing

not going near (to); free from involvement

not having saline soil

diminution, decrease; loss, decay; esp. diminution of kamma, decrease of the possibility of rebirth.

leading to diminution

finding delight in diminution

one who removes.

one who removes.

having driven away; having removed.

holding (false) views concerning the future

holding (false) views concerning the future

interrogative particle

interrogative particle

interrogative particle

smaller; less numerous; shorter

the first break of day; dawn

dawn; sunrise.

num. eighty.

atikkanta-mānussaka

mf(-ikā)n. superhuman

…superior, higher; iic: more than…; an extra…; a greater, a superior…; ifc (following numerals); plus; atirekaṃ, atirekena, atirekato, adv.,…

dogma about the self; belief in an (enduring) self or soul

watching oneself

watching oneself

fear of self-reproach

intent upon oneself or one’s own interest

intent upon oneself or one’s own interest

knowing oneself

administration of practical affairs or policy

ū knowing the means; knowing the goal; knowing the meaning

serves the interest, the purpose (of, gen.); benefits

serves the interest, the purpose (of, gen.); benefits

takes one’s stand; remains standing; continues, lingers; falls down on or into.

standing firmly; placed; steady; continuing; lasting

standing firmly; placed; steady; continuing; lasting

perfume to mix with ointment

aṇu-m-thūla

mfn. fine and coarse; small and large

mean practice

fine and coarse.

of small size, atomic; least

having a very small part remaining; being very small; residual

the name of a hell or place in Avīci (where one suffers for an aṭaṭa (high number) of years).

num. eight.

aṭṭhacattālīsaaṭṭhacattālīsaṃaṭṭhacattāḷīsaaṭṭhacattāḷīsaṃ

num. forty eight

aṭṭhacattālīsaaṭṭhacattālīsaṃaṭṭhacattāḷīsaaṭṭhacattāḷīsaṃ

num. forty eight

num. divided into eight measures

num. & mfn. 18

num. one hundred eight

num. sixty eight

num. (same as aṭṭhasaṭṭhi)

num. forty eight

num. forty eight

num.

num.

num. & mfn. twenty eight

num. eighteen

num. ninety eight

(one) who turns the wheel afterwards, who keeps the wheels rolling.

abundantly anointed with candana.

(according to commentary) a retinue in front and behind.

…up; given away. 2. (n.) abandoning; leaving; ~ena, adv., with renunciation; giving up; absolutely giving up

num (nom./acc. m. cattaro, caturo; n. cattari; f. catasso (and caturo); instr. m.n. catūhi, catuhi (and catubbhi); f. catūhi,…

num. fourteen.

num. ninety four.

num. ninety four.

num (nom./acc. m. cattaro, caturo; n. cattari; f. catasso (and caturo); instr. m.n. catūhi, catuhi (and catubbhi); f. catūhi,…

num 84

num.

num. sixty four.

num. twenty four.

, num. twenty four.

kind of servant; a nursemaid or playmate.

kind of servant; a nursemaid or playmate.

…a sacred tree and mound. 2. a place or object of veneration connected with a Buddha; a funeral monument or thūpa (containing relics of a Buddha or…

num. six.

belonging to the group of six ( bhikkhus or bhikkhunīs who are represented as continually violating vinaya rules or expected behavior)

num. twenty six.

num. twenty six.

num. 46

num. 46

num. 46

stiffened, benumbed, paralyzed (with fear); (but apparently understood also as) shaking.

led by desire; led by one’s own will or wishes.

num. five or six.

num. lasting for five or six years.

numbering six thousand.

num. seventy six.

num. thirty six.

num. thirty six.

num. of chattiṃsati

num. thirty six.

num.

1. competent, expert, knowledgeable (about); skilful, skilled (in, usually loc.); clever, good at.
2. good, bright, pure; proper, true, genuine.

considering; contemplating the thinking or thoughts.

considering; contemplating the thinking or thoughts.

who guards the thoughts.

who guards the thoughts.

num. & mfn.

1. (num.) 14
2. (mfn.) containing (poems) of 14 verses.

num. eighty four.

the calling to mind one’s liberality.

num. of cullāsīti

num. ten.

num. & mfn. (numbering) one thousand.

excellence of seeing or insight.

recalling the gods to mind.

melts or manufactures by blowing, smelts; blows away.

…more and more minutely analyzed into fundamental types of event or fundamental regularities. 7. mental constructs, concepts, ideas,…

observing, considering, dhammas.

observing, considering, dhammas.

calling dhamma to mind.

who follows dhamma; who develops understanding.

who follows dhamma; who develops understanding.

knowing the dhamma; knowing what is right.

acting in conformity with dhamma.

acting in conformity with dhamma.

bow.

who bears a bow; an archer.

small bow.

quiver and bow.

100 bow-lengths.

milch cow; a cow; a female animal in general.

suckling calf; (or a milch cow)

suckling calf.

nurse’s garment.

nurse; a wet-nurse.

imitation of what is seen; following the example.

an inherent tendency to (false) views; persistent (wrong) views.

num. twelve.

difficult to attend or nurse

hard to understand.

hard to protect or guard.

num. thirty two.

num.

num.

num.

num. (according to commentary) sixty two.

num.

num.

num. forty two.

num.

num.

num. ninety two.

num. fifty two.

num.

num. seventy two.

num. twenty two.

num. twenty two.

num. two; two people; two things; iic also: twice.

num. two times four, eight.

num. two times four, eight.

having the jaw of the best of the quadrupeds.

num. & mfn.

1. (num.) twelve.
2. (mfn.) in the twelfth.

(numbering) 120, 000

num. seventy two.

num. sixty two.

num. twenty two.

persistent for a long time.

persistent for a long time.

persistent for a long time.

difficult to attend or nurse

following, under the influence of, emotion

num. & mfn.

1. 1. one; only one; a single; one of two or many.
   2. one only, one and the same.
   3. (indefinite:) one, a certain; a, an.

2….

num. 61

num. & mfn. (also eka(t)tiṃsa)

1. (num.) 31.
2. (mfn.) 31st

num. & mfn. (also eka(t)timsā)

1. (num.) 31.
2. (mfn.) 31st

…a single concept; the single number, the singular; 2. singleness, being alone, solitariness

ekatta²

mfn. onl, being the only one;…

num. & mfn. (also eka(t)tiṃsa)

1. (num.) 31.
2. (mfn.) 31st

num. & mfn. (also eka(t)timsā)

1. (num.) 31.
2. (mfn.) 31st

num. 21

num. 21

num. n., & mf(~ā & ~ī)n.

1. (num.) eleven.
2. (n.) an eleven; a group of eleven.
3. (mfn.) eleventh.

num. 49

num. 49

num. 49

ekūnatiṃsa¹

num. 29

ekūnatiṃsa²

mfn. 29th; 29 (yrs. old).

num. 29

num. 19

num. 19

num. 19

1. a multitude of numbers, a group; a tribe.
2. a group within a saṅgha.

sandal(s) with soles of many layers.

reckoning; counting; calculation; computation; numbering.

(one) who makes up the number.

counts numbers; adds up; reckons; calculates.

counts numbers; adds up; reckons; calculates.

counted numbers; added up; reckoned; calculated.

counts numbers; adds up; reckons; calculates.

counts numbers; adds up; reckons; calculates.

having counted numbers; added up; reckoned; calculated.

counted; numbered; reckoned; taken into account.

of ghaṭeti connected, brought together; put together; made continuous

(~ī)n. one who attends the sick; one who cares for a sick person.

(or n.) a cow’s jaw bone.

the rush nut, cyperus rotundus.

jaññu¹

opt. 3 sg.

jaññu²

3 pl.

the knee.

the knee.

burnt stump.

devoting oneself to jhāna meditation, intent upon jhāna meditation.

application, devotion to wakefulness.

the knee.

the knee.

the knee-cap; the knee.

…kind; species.

4. natural or true state, nature; true, genuine; naturally, by nature.

of high birth or rank; excellent, genuine.

of high birth or rank; excellent, genuine.

the knee.

the knee.

the knee-cap.

…by particles, esp. by nu, nu kho, (s)su, ssa); who are you who…?; sometimes expressing indignation: who does he think he is to …?…

when followed by nu sometimes, in verse, taking the form kaccin) interrogative particle introducing a question. Often expecting or, more usually,…

the losing number of dice; the die causing one to lose, the extra die, the losing die; bad luck; defeat, disaster

the losing number of dice; the die causing one to lose, the extra die, the losing die; bad luck; defeat, disaster

appearing to have golden body; with a body like gold.

1. a bowl, a dish; an alms-bowl.
2. a cooking-pan.
3. the shell of a tortoise or turtle; of an egg; of a coconut.

made, done; worked, fashioned, manufactured, treated; performed, carried out; placed; what is done, what has been done

something manufactured (e.g. cloth or worked metal); something not in its natural state

mindful of former service, grateful

kathan nu (kho)

(?) how indeed? how possibly? how on earth? how really? exactly like what?

kathan nu (kho)

(?) how indeed? how possibly? how on earth? how really? exactly like what?

what is) done and not done; (what has been) done and (what) not (yet) done; manufactured and not manufactured

grain, a minute particle; bran (the powder between the husk and grain of rice).

…ones may make up the number without sharing the privileges. The donor gives cloth, sewing materials and food to the participating bhikkhus…

removal of the kaṭhina ; ending of the kaṭhina ; ending of the kaṭhina period (and of its special allowances)

removal of the kaṭhina ; ending of the kaṭhina ; ending of the kaṭhina period (and of its special allowances)

wasting or wearing away, diminution; using up, exhaustion; ending; destruction.

considering decay, ending, destruction

considering decay, ending, destruction

knowing the right moment, recognizing the opportunity

knowledgeable (about, gen.); experienced; clever, skillful; see khetta)

khudda¹

mfn. small, minute; trifling; poor, weak; mean, low.

khudda²

neuter (& mfn?) honey.

lesser, minor; the least important; the very smallest; the various small or minor …; (n.) a minor disciplinary rule; the basic or minor discipline

stump (of a tree); a trunk

(occasionally written as khānu) a stump (of a tree); a trunk.

the practice of complaining publicly, the action of public criticism, denunciation

he practice of complaining publicly, the action of public criticism, denunciation.

kiṃ kusalānu-esi(n)

mfn. id. searching for (the knowledge of) what is right or good

kiṃ kusalānu-esi(n)

mfn. id. searching for (the knowledge of) what is right or good

…very often strengthened by nu, nu kho, (s)su, ssa),

1. interrogative particle.
2. why? how?.
3. (+ ins tr.) what is the use of …, away with…

searching for what is good or right

searching for what is good or right

knowing the right or a suitable time (to do something)

devotion to the enjoyment of sensual pleasures

co-terminus with the body, coming to an end with the body

contemplation of the body

considering contemplation of the body

considering contemplation of the body

(or kāḷānusāri(n)?) a fragrant root; a powder made from this root

a fragrant root; a powder made from this root

a fragrant root; a powder made from this root

a fragrant root; a powder made from this root

naked; nude.

nudity; nakedness.

, num. a vast number; a very high number.

indeclinable (particle of affirmation) not; is it not? certain; surely.

…the saṅgha; a novice.

nava²

num. nine.

, num ninety.

, num ninety.

…from worldly life; the renunciation of worldly things and values; whatever is the opposite of or rejection of all worldly, sensual experience…

the domain of renunciation; renunciation.

connected with, attached to, rooted in, the of renunciation; appropriate (only) to the life of renunciation.

following attributes.

following attributes.

adverb free from (latent) disposition.

impels, pushes; drives away, dispels; removes.

of nudeti impelled; driven away, dispelled, removed

of niṭṭhubhati

1. indeed; certainly.
2. surely; probably, in all probability; it must be that …
3. is it that?; esp. yam + nūna + opt.: what if …? suppose …? why don’t …?

bodily strength, vigour, vitality (produced by food); nutriment, sustenance; sap, juice.

an herb, a plant, esp. a medicinal plant; an annual plant or herb.

together with follower(s).

with a female companion.

easy to attend or nurse

to be censured; at fault

open to criticism; at fault

easy to attend or nurse

which accords with that.

fitting for that, suitable.

dispelling darkness.

1. thin; slender; attenuated, diminished; fine delicate; small.
2. the body.

thin; small; insignificant; diminished; few.

adverb a little.

fewer.

, abstr. thinness; diminution; reduction.

little; few.

knowing the appropriate means for that.

num. of tecattārīsa(ṃ)

num. of tecattārīsa(ṃ)

num. forty three.

num. forty three.

num. of tecattārīsa(ṃ)

num. of tecattārīsa(ṃ)

num., mfn.

medicine snuffed through the nose, or inserted in the nose.

num.

num. fifty three.

num., mfn.

1. (num.) thirteen.
2. (mfn.) containing (a poem of) 13 verses (Theragāthā)

num. sixty three.

num. thirty three.

num. & mfn.

1. (num.) twenty three.
2. (mfn.) the 23rd.

num. twenty three.

num., mfn. of terasa

elders and those next in seniority.

stability; continuance; being firm, long lasting.

…lemma in a commentary or a definition.

ti²

num. the number three; three.

and m.pl.) numbering thirty(-three), (one of) the thirty(-three) gods.

tinduka tree’s stump.

1. three thousand; numbering three thousand.
2. (1000 x 1000 x 1000) of a thousand million (cakkavāḷas?)

num. & mfn. three hundred.

num. seventy three.

making a three fold investigation.

making a three fold investigation.

num. thirty.

, num thirty; the 30th.

num. thirty.

torch of hay or straw.

…stands still; stops; stays, waits. 2. is engaged or intent upon, perseveres in. 3. exists; continues to exist; remains. 4. often as auxillary…

…masculine plural

1. (mfn.) numbering 33; belonging to the group of 33 (gods); (m.pl.) the 33 gods; those reborn in the world of the 33 gods. 2….

ubbega-uttāsabhayāpanūdana

mfn. driving away alarm and fear

above the kneecap; what is above the kneecap

above the kneecap

allowing contact above the kneecap

the practice of ritual bathing

food specially prepared for a specific number of persons

purity by means of continuing further; purity through saṃsara

understanding what is revealed; understanding what is (merely) unveiled, taught briefly; of very swift understanding

nursing a grudge, resentful

nurses a grudge; feels resentment (against, loc.)

nurses a grudge; feels resentment (against, loc.)

nursing a grudge, resentment.

prone to nurse a grudge, of resentful nature.

prone to nurse a grudge, of resentful nature.

(~ī)n. & m. feminine

1. (mfn.) serving, attending, supporting.
2. (m.f.) one who serves or supports; a personal attendant; a nurse.

…an unusual or startling event, taken as a portent; theinterpretation of portents

uppāda²

masculine coming…

an unusual or startling event, taken as a portent; the interpretation of portents

knowing the means, knowing the way

hot water, steaming water

perseverance, continuous exertion; fortitude; resolution.

(& mfn.?) an extraordinary or superhuman quality or attainment; (beyond the human norm; extraordinary)

-ññu

mfn. knowing; recognizing.

seeing the danger, realizing the bad consequences

seeing the danger, realizing the bad consequences

taking; food, nutriment, sustenance; fuel; support.

full of people; crowded with people

majesty, splendor; authority; power, efficacy; magic or supernatural power; instr. ~ena often expresses: by means of, owing to.

in regular order; conformable to, suitable.

order, regular order, succession.

an exposition or narrative in a regular order; an account of previous events; a progressive or gradual sermon; instruction step by step.

not fearful; not afraid

not fearful; not afraid

incomparable; preeminence; excellence

not fearful; not afraid

not fearful; not afraid

(-ikā)n. (from āpādeti) bringing up, taking care of nurturing; (f.) a nurse, a foster-mother.

causes to enter upon or reach (a state); brings to; brings up, nurtures

(from āpādeti) one who brings up, who nurtures.

(from āpādeti) one who brings up, who nurtures.

causes to enter upon or reach (a state); brings to; brings up, nurtures

intent on what one has taken up

intent on what one has taken up

the practice of self-mortification and torture.

coming in, arrival, source; inlet, entrance; income, revenue; profit.

way of entrance; an inlet (for water); a source (of gain or revenue)

with unfilled belly; whose stomach is not (completely) full

with unfilled belly; whose stomach is not (completely) full

standing; standing-place; continuance of being; continued existence; maintenance of life; constant nature; steadiness, stability.

conducive to, connected with, continuance.

…fixed or stationary; continuance. 2. 1. a place; a locality; a spot; a site; a location; a suitable place; a worthy object. 2. region, sphere;…

fit to continue; to stand.

Abandonment: contemplation of: patinissaggānupassanā is one of the 18 chief kinds of insight; see: vipassanā further ānāpānasati 16.

…fulfilled the law of good behaviour, a Bhikkhu could fulfill the law of genuine pure conduct A. V, 21. Cf. ādibrahmacariyaka-sīla

…pubbe - nivāsānussati, 5: divine eye dibba-cakkhu, 6: ceasing of all fermentation āsavakkhaya. The stereotype text met with in…

[[ability to acquire insight]]Ability to acquire insight: cf. ugghatitaññū, vipacitaññū

…has nothing to do with genuine pure conduct see: ādibrahmacariyaka-sīla, does neither lead to aversion, detachment, ceasing, nor to peace,…

Adaptation-knowledge: anuloma-ñāna

…of no-self anattānupassanā leads to the emptiness liberation suññatā-vimokkha see. vimokkha. Herein the ability of…

Anattānupassanā: C ontemplation of no-self is one of the 18 chief kinds of insight see: vipassanā. See also above.

…and vanishing udayabbayānupassanā-ñāna is the first of 9 kinds of knowledge which lead to the purification by knowledge and vision of the…

Aniccānupassanā: C ontemplation of impermanence, is one of the 18 chief kinds of insight development see: vipassanā.

Animittānupassanā: see: vipassanā

Anuloma-citta: ‘adaptation-moment of consciousness’, denotes the third of the 4 moments of impulsion javana flashing up immediately before…

Anuloma-ñāna: ‘adaptation-knowledge’ or conformity-knowledge, is identical with the ‘adaptation-to-truth knowledge’, the last of 9…

Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The…

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and…

…-…

Anupādisesa-nibbāna: see Nibbāna & upādi

Anurakkhana-padhāna: the ‘effort to maintain’ advantageous states; see: padhāna

…tendency to craving for continued existence bhava-rāga,
7: The latent tendency to ignorance avijjā D. 33; A. VII, 11, 12.

These things are…

…of Noble Disciples, sanghānussati
4: Recollection of Morality, sīlānussati
5: Recollection of Generosity, cāgānussati
6:…

…D esireless mental release see: *vimokkha

_ Appanihitānupassanā: Contemplation of desirelessness see: _vipassanā*

…The faith-devotee saddhānusārī,

2: The faith-liberated one saddhā-vimutta,
3: The body-witness kāya - sakkhī,
4:…

…and latent tendencies anusaya. It is often called a hindrance nīvarana e.g. in S. XV, 3; A. X, 61 but does not appear together with the…

Bhangānupassanā-ñāna: ‘knowledge consisting in contemplation of dissolution’ of all forms of existence, is one kind of insight: see:…

Bhavanga-santāna: ‘continuity of subconsciousness’; see: santāna

…arises to interrupt the continuity of the life-stream, so long the life-stream, like the flow of a river, rises in the same way again and again,…

[[bhojane mattaññutā]]Bhojane mattaññutā: ‘knowing the measure in eating’.

Now, o Bhikkhus, the Bhikkhu wisely reflecting partakes of his foodfood, neither for pastime, nor for indulgence, nor to …

…of the Buddha buddhānussati, the Doctrine dhammānussati, the Brotherhood of the Noble Ones sanghānussati, morality, generosity, the…

Bodhi: from verbal root budhi to awaken, to understand: awakening, enlightenment, supreme knowledge. Through Bodhi one awakens from the slumber or stupor inflicted upon the mind by the defilemen …

…are enumerated and explained though not called by that name. A detailed explanation of them is given in Vis.M XXII. In S….

…dhammā strenuous, clearly-conscious, mindful, after subduing worldly greed and grief, at such a time his awareness or mindfulness…

Buddhānussati: ‘recollection of the Enlightened One’; see: anussati

…single second to dream of innumerable things and events. In A. I, 10 it is said:;Nothing, o Bhikkhus, do I know that changes so rapidly as…

Citta-santāna: ‘consciousness-continuity’; see: santāna

Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna

…Contemplation of °: cittānupassanā: satipatthāna - Materiality produced by °: citta - ja - rūpa see: samutthāna - Abodes or…

Contemplation: see: anupassanā.

Continuity: of body, subconsciousness, consciousness or groups of existence: santāna.

…‘foundations’ see: adhitthāna, recollections’ see: anussati, treasures’ see: dhana.

Eating: knowing the measure in bhojane mattaññutā.

Emptiness: Suññatā - Contemplation of e.: suññatānupassanā - For emptiness of self, pertaining to the 4 truths, see: sacca.

Feeling: vedanā, further see: khandha - Contemplation of f.: vedanānupassanā see: satipatthāna.

…material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga -…

[[gradual instruction]]Gradual instruction: Ānupubbīkathā

Inclinations: see: anusaya

…order, whereas see: XLVIII enumerates and explains them by way of the above indicated groups, leaving only 20-22 unexplained. See Vis XVI; path…

…upacāra adaptation anuloma and change-of-lineage-moment gotrabhū In connection with entering the earth-kasina absorption see:…

…and material phenomena.

15: Nutriment-condition āhāra - paccaya For the 4 nutriments, see: āhāra

16: Ability-condition…

…padhāna 4 to maintain anurakkhana - padhāna i.e. 1 the effort to avoid disadvantageous akusala states, such as evil thoughts, etc. 2 to…

…evil things cannot continue any longer, just like a tree destroyed by lightning, then such an overcoming is called ‘overcoming by destruction’…

…‘natural or genuine morality’, is distinct from those outward rules of conduct laid down for either laymen or Bhikkhus. Those later…

…morality sīla - p 3 renunciation nekkhamma - p 4 understanding paññā - p 5 energy viriya - p 6 patience or forbearance;…

…as in this process of continually changing mental and bodily phenomena, nothing can be found that would pass from one moment to the next moment,…

…of the latent tendencies anusaya.

2. ‘Sense-reaction’. Applied to five-sense cognition, p.: occurs in the following contexts:

…

Patinissaggānupassanā: ’contemplation on relinquishment ’, is one of the 18 kinds of insight vipassanā. Further cf. the 16th exercise of…

…it is said: ‘In this continuous process, no sameness and no otherness can be found.’ For if there were full identity between the different…

Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation

is one of the 9 knowledges constituting the ’purification by…

…called there pattānuppadāna App..

See ’The Doctrine of Reversible Merit by F. L. Woodward. Buddhist Review London, Vol. I…

…prescribed by the Buddha, as distinguished from natural or genuine morality pakati-sīla see: sīla

…vipassanā still recur innumerable times. If thus repeated, they are called the ’attainment of fruition phalasamāpatti which is explained in…

…end. - It is one of the 4 nutriments āhāra, and the first factor in the pentad of sense-contact phassa - pañcamaka together with…

Pubbenivāsānussati: ‘remembrance of former births’, is one of the higher powers abhiññā, and a factor of threefold knowledge tevijja.

…to the Truths’ saccānulomika-ñāna as has 2 the ‘worldling inside the Buddha’s Dispensation’ sāsanika A worlding who professes…

…transference of merit pattānuppadāna 7 rejoicing in others’ merit abbhānumodana 8 expounding the Doctrine desanā 9 listening to the…

…of merit in the world; anuttaram, puññakkhettam see: anussati 3. The Arahats, however, having transcended all life-affirming and…

…- Another 9 factors are enumerated in D. 34, namely the 7 ’stages of purification see: visuddhi and the effort for purity of higher knowledge…

…the marvel of instruction anusāsanī - p In D. 11, the Buddha says that he sees danger in the first two and therefore abhors them. In A. III,…

…and of the ever-continuing cycle of rebirths.;What, o Bhikkhus, is the origin of suffering? It is that craving which gives rise to…

Latent tendencies: anusaya

…the 3 Jewels belong to the 10 contemplations anussati.

…4 further kinds are enumerated, thus bringing the number to 32, as mostly counted, namely: talk about sense-enjoyment, self-mortification,…

[[turning away]]Turning away: contemplation of the: vivattanupassanā see: vipassanā.

…‘morality of genuine pure conduct’, consists in right speech, right bodily action and right livelihood, forming the 3rd, 4th and 5th…

Ādīnavānupassanā-ñāna: ‘knowledge consisting in contemplation of danger’, is one of the 8 kinds of insight vipassanā that form the…

…Literature on the 4 Nutriments: M. 9 & Com. tr. in ’ R. Und. ’, M. 38; see: S. XII, 11, 63, 64 - The Four Nutriments of Life, Selected…

Ānupubbī-kathā: ‘gradual instruction’, progressive teaching; given by the Buddha when it was necessary to first prepare the listener’s mind…

Ārammanupanissaya: Decisive Support Conditional Relation. see: paccaya

…freed from the mental fermentations through absence of clinging anupādāya āsavehi cittāni vimuccimsū’ti.

…verb. function will be enumerated. separately, while examples of neg. forms of (1) & (2) are given under their positive form unless the neg….

Name of a certain Purgatory, enumerated with many other similar names at AN.v.173 = Snp.p.126 (cp. aṭaṭa, abbuda & also Avs.i.4, Avs.i.10 & see…

(& ˚ā f.) being pleased, satisfaction, thanksgiving DN-a.i.227 Vv-a.52 (˚ānu˚); Sdhp.218

fr. abbhanumodati

…Mil.29, Mil.210; Dhp-a.iv.102 (variant reading ˚ānu˚).

abhi + anu + modati

…cut off, uninterrupted, continuous Ja.i.470 (variant reading abbo˚); Ja.vi.254, Ja.vi.373; Cp.i.6#3; Mil.72 Vism.362 (bb), Vism.391 (bb).

a + vi…

…a)*. 3. a very high numeral, appl^d. exclusively to the denotation of a vast period of suffering in Purgatory; in this sense used…

…of which there are 9 enumerated among things that are not likely to be found in an Arahant’s character: see DN.iii.133 & DN.iii.235 (where…

…with Sk. adhiropayati); anu in ˚gijjhati, ˚brūheti, ˚sandahati.

prefix, Vedic abhi, which represents both Idg *m̊bhi, as…

…revile, abuse [cp. Sk. anuvyāharati & abhivyā˚] AN.i.198

pass abhihariyati Vv-a.172 (for abhiharati of Vv.37#10; corresp. with ābhata…

…-anabhijjhā absence of covetousness Dhs.35, Dhs.62
■ See also anupassin, gantha, domanassa, sīla.

fr. abhi +…

strenuousness, exertion, strong endeavour Ja.vi.373 (viriyakaraṇa C.).

abhi + jīhanā of jeh to open ones mouth

…sundar’-âbhirūpa-abbhanumodanesu dissati. These are:

1. (lit.) gone away, passed gone out, departed (+ nikkhanta, meaning khaya…

…pātubhūta); Dhs.1035, Dhs.1036 (so read for˚ nippatta) Vv-a.9 (puññ’ânubhāva˚ by the power of merit).

abhi + nibbatta, pp. of…

…+…

…DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkanta). Occurs in the idiomatic phrase denoting the characteristics of…

retinue Ja.v.373.

fr. abhi + sarati, of sṛ; to go

to heap up, concentrate Vb.1, Vb.2, Vb.82 sq.; Vb.216 sq., Vb.400; Mil.46 Cp. abhisaṅkhipati.

abhi + saññūhati, i.e. saṃ-ni-ūhati

…MN.i.446 (˚kāraṇa continuous practice); Snp.335 (˚saṃvāsa continuous living together); Ja.i.190; Pp.32; Dhp-a.ii.239; Vv-a.116 (=…

…˚-

1. uninterrupted, continuous, perpetual Ja.i.223; Mil.413; Vv-a.71; Pv-a.73, Pv-a.125, Pv-a.266; Sdhp.288.
2. final, absolute, complete;…

…DN.i.76 (maṇi = tanucchavi DN-a.i.221), DN.i.80 (udakapatta), DN.i.84 (udaka-rahada); MN.i.100; SN.ii.281 (˚patta); SN.iii.105 (id.);…

…undismayed, fearless Snp.42 (reading achambhin; Cnd.13 explains abhīru anutrāsi etc.); Ja.vi.322 (= nikkampa C.). See chambhin.

a +…

Addha¹

(num.) one half, half (˚-) DN.i.166 (˚māsika); AN.ii.160 (-māsa); Ja.i.59 (-yojana); iii. 189 (˚māsa).

= aḍḍha,…

…with vayo anuppatto sometimes in ster. formula with jiṇṇa & mahallaka; Vin.ii.188; DN.i.48 (cp. DN-a.i.143); MN.i.82;…

excelled, surpassed; overpowered, taken by (instr.), possessed Ja.iii.427 (= anuggahīta C.); Ja v.102; vi.525 = 574; Iti.103; Mil.188 Mil.189; Sdhp.98.

pp. of adhigaṇhāti

…Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar adhikatara Dhp-a.ii.7; Dhp-a.iii.176; nt. -ṃ…

…passages, viz. vivāda˚ anuvāda˚ āpatta kicca˚; “questions of dispute, of censure, of misconduct of duties” Vin.ii.88; Vin.iii.164;…

…(taṇhā˚ = taṇhânugata Cnd.32); Dhp.288; Ja.iii.38, Ja.iii.369; Ja.iv.396; Ja.v.91, Ja.v.379 (= dosena ajjhotthaṭa); Ja.vi.27.

cp….

…and anusaya, obstinacy, prejudice and bias MN.i.136; MN.iii.31, MN.iii.240; SN.ii.17; SN.iii.10,…

…and intermediate points (anudisā) at SN.i.122; SN.iii.124; AN.iv.167; with uddhaṃ & tiriyaṃ at Snp.150, Snp.537, Snp.1055, Snp.1068….

…or quality of anything, in enumⁿ of the five “excellencies” of first-fruits (panca aggāni, after which the N. Pañcaggadāyaka),…

…Dhp.70; Vv.20#7 (nânubhoti Vv-a.104), Vv.43#7; Ja.v.284
caus agghāpeti to value, to appraise, to have a price put on (acc.)…

…anger and bewilderment. The number three may possibly have been chosen with reference to the three sacrificial fires of Vedic ritual. At SN.iv.19;…

…ahorattaṃ: MN.i.417 (˚ânusikkhin); Dhp.226 (id.; expl^d. by divā ca rattiñ ca tisso sikkhā sikkhamāna Dhp-a.iii.324); Thag.145…

too rigorous or strenuous a livelihood MN.ii.245 (+ adhipāṭimokkha).

adhi (ati?) + ā + jīv

…in phrase ajjhāsayānurūpa according to his wish, as he wanted Pv-a.61 Pv-a.106 Pv-a.128

fr. adhi + ā + śri, orig. hanging on,…

…waiting on, service, retinue Ja.v.322, Ja.v.324, Ja.v.326, Ja.v.327 (explained at all passages by parisā). Should we read…

barren-soil: see khetta
■ In cpd. -ññu the neg. belongs to the whole: not knowing a good field (for alms) Ja.iv.371.

…misfortune. There are 9 enumerated at DN.iii.263; the usual set consists of 8; thus DN.iii.287; Vv-a.193; Sdhp.4 sq. See also…

one of the highest numerals (1 followed by 42 ciphers, Childers) Ja.v.319; Ja.vi.395.

= akkhobhiṇī

…or improper eaters as enumerated at Dhp-a.iv.16 = Dhs-a.404.

Vedic araṃ. In meaning (1) alaṃ is the expanded…

…(kāma-) sukh’ allik’ânuyoga given to the attachment to sensual joys Vin.i.10; DN.iii.113 DN.iii.130; SN.iv.330; SN.v.421; Ne.110.

either…

…(˚pariggahīta haunted); Pv-a.216
■ Cp. amānusa.

a + manussa

adjective belonging to or caused by a spirit Vin.i.202, Vin.i.203 (˚âbādha being possessed by a demon).

fr. amanussa

Amata¹

neuter

1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
2. A general conception of a state of durability & non-change a …

adjective not knowing any bounds (in the taking of food), intemperate immoderate Iti.23 (bhojanamhi); Dhp.7 (id.); Pp.21.

a + matta + ˚ñu = Sk. amātrajña

immoderation (in food) DN.iii.213; Iti.23 (bhojane); Pp.21; Dhs.1346 (bhojane) Dhs-a.402.

abstr. to prec.

…thus at Mil.56. Another enumeration at Cnd.540 & Dhs.629
■ Ja.i.242 (˚anambila), Ja.i.505 (loṇ˚); Ja.ii.394 (loṇ˚); DN-a.i.270…

…Gr. ἀμμάς mother, Oisl. amma “granny”, Ohg. amma “mammy”, nurse; also Lat. amita father’s sister & amāre to love

…usually of demons, but also of gods; a + mānusa, cp. amanussa

…of evil thoughts. Bdhgh (quoted Vin.iii.267) reports as variant reading anubhāva. Cp. Mnd.90; and Nd ii.under pahīna.

ana + bhāva

1^st sq, pret. of anusūyati (= Sk. anvaśruvaṃ) I have heard MN.i.393.

not grumbling Ja.iii.27 (variant reading for anusuyyaṃ T.).

Sk. anasūyan, ppr. of an + asūyati

adjective not lacking, complete in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on Mil.10).

derivation doubtful. See Trenckner *P …

…Snp.1112; Iti.91 (opp. ejânuga Mnd.353 = Cnd.55; Dhp.414 (= taṇhāya abhāvena Dhp-a.iv.194), Dhp.422; Pv.iv.1#35 (nittaṇha Pv-a.230).

an…

…many, various; countlcss, numberless Iti.99 (saṃvaṭṭakappā countless aeons); Snp.688 (˚sākhā); Dhp.153 (˚jātisāra); Ja.iv.2…

…speech: “clearly enunciated” (thus Mrs. Rh. D at Kindred Sayings i.241) Vin.i.197 = DN.i.114 = SN.i.189; AN.ii.51, AN.ii.97;…

…lso…

at DN.i.91 is variant reading for anujagghati.

…(id.); Dhp-a.ii.116 (˚cangoṭaka).

*Sk. anujā

…as variant reading; T. anuma˚); Vv.43#7.

• -dassin one who has supreme knowledge; of unexcelled wisdom (Name of a Buddha)…

…one’s limbs with the hand MN.i.80, MN.i.509; SN.v.216.

anu + ava + majjati, mṛj

see anūpa.

not to stop, to continue Ja.iii.487; Dhp-a.iii.9 (ger. -itvā continually).

an + ava + ram

…the anus Ja.iv.402.

• -vaṭṭi = ˚guṇa Vism.258.

Vedic āntra, contr. fr. antara inner = Lat….

…an interregnum Dpvs.v.80.

• -vāsaka “inner or intermediate garment”, one of the 3 robes of a Buddhist bhikkhu (viz. the…

…viz rājā-caura-manuṣy-amanuṣya-vyāḍ-agny-udakaṃ
■ DN.i.3 DN.i.25, DN.i.26; AN.iii.243, AN.iii.306; AN.iv.320; Snp.691,…

…vowels is anv˚.

Vedic anu, Av. anu; Gr. α ̓́νω to α ̓́να along, up; Av. ana, Goth. ana, Ohg. ana, Ags. on, Ger an, Lat. an (in…

following, standing behind (piṭṭhito) DN.i.1, DN.i.226.

pp. of anubandhati

at Pv-a.56 is faulty reading for anubandhati (q.v.).

rear-guard, retinue, suite, in -ṃ bhavati to accompany or follow somebody Mil.125.

anu + bala

bondage MN.iii.170; Iti.91.

anu + bandh

that which connects or follows, connection, consequence Ja.vi.526 (˚dukkha).

fr. anubandhati

…ger. -bandhitvā Ja.i.254 grd. -bandhitabba MN.i.106
pp anubaddha (q.v.).

anu + bandhati

to go along, wander, follow, tread (a path) Ja.iv.399 (maggaṃ = pabbajati C.).

anu + vraj

adjective subject to the will of another, obedient, faithful, devoted Ja.iii.521 Ja.vi.557.

Vedic anuvrata, anu + vata

see ubbill˚.

…vedanā anubhavana-lakkhaṇā ca); Pv-a.152 (kamma-vipāka˚). Esp. in comb^n. with dukkha˚; suffering painful…

…(attanā by him) & -bhavīyamāna Pv-a.33 (dukkhaṃ)
pp anubhūta (q.v.).

anu + bhavati

talking to, admonition, scolding Vin.ii.88 (anuvadanā +).

anu + bhaṇana

…(attanā by him) & -bhavīyamāna Pv-a.33 (dukkhaṃ)
pp anubhūta (q.v.).

anu + bhavati