Pati¹

lord, master, owner, leader.

1. in general DN.iii.93 (khettānaṃ p. gloss adhipati). Mostly-˚; see under gavam˚, gaha˚, dāna˚, yūtha˚, senā˚.
2. husband SN.i.210; Snp.314; Ja.iii.13 …

indeclinable directional prefix in well-defined meaning of “back (to), against towards, in opposition to, opposite.” As preposition (with acc. and usually postponed) towards, near by, at usually …

to watch, keep watch, keep Ja.iii.95 (to keep the eyes open, C. ummisati; opp nimisati); Vism.16 (= rakkhati in def. of pāṭimokkha).

Vedic pāti of pā, cp. Gr. π ̈ωυ herd, ποιμήν shepherd, Lat. pāsc …

Pātī & Pāti

feminine a bowl, vessel, dish Vin.i.157 (avakkāra˚), Vin.i.352 (id.); Vin.ii.216 (id.); MN.i.25 (kaṃsa˚), MN.i.207; SN.ii.233;…

at Vv-a.321 in phrase sukka-pakkha-pāṭiyaṃ “in the moonlight half” is doubtful. Hardy in Index registers it as “part, half-,” but pakkha already means “half” and is enough by itself. We should pro …

Aggāḷave CetiyeAggālavacetiya

The chief shrine at Āḷavī, originally a pagan place of worship, but later converted into a Buddhist vihāra. The Buddha stopped here on many occasions during his wander …

A banyan tree in Uruvelā, on the banks of the Nerañjara, near the Bodhi tree. A week after the Enlightenment the Buddha went there and spent a week cross-legged at the foot of the tree. There he met …

Ajita¹

A monk. He devoted his time to explaining the Pātimokkha rules to the monks. At the time of the Second Council he was a monk of ten years’ standing and was appointed to assign seats …

AmbāṭakavanaAmbālavana

A grove at Macchikāsaṇḍa, belonging to Cittagahapati. It became the residence of large numbers of monks, and discussions often took place there between Cittagahapati and the re …

A village in the Māgadha country, three gāvuta from Rājagaha. Between it and Rājagaha is the river Sappinī, which rises in the Gijjhakūṭa. Vin.i.109 Once the Buddha went from Benares to Andhakavinda w …

A township in the Malla country to the east of Kapilavatthu. Large numbers of Sākiyan princes joined the Order there, including Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimbila, Devadatta and their barber, …

The followers of Assaji and Punabbasu. They lived in Kīṭāgiri, between Sāvatthī and Ālavi, and were guilty of various evil practices. They used to grow flowers, make wreaths and garlands, and send the …

AḷakaMūḷaka

A country on the banks of the Godhāvarī River. It was at a spot between the territories of the Aḷaka and the Assaka kings that Bāvarī lived. Snp.977 To the north of Alaka was Patiṭṭhāna. …

A clothed Wanderer who lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.

BimbisāraSeniya

King of Māgadha and patron of the Buddha.

According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …

The son of a brahmin woman. Having joined the Order, he dwelt in solitude and became an arahant. One day he went to Sāvatthī for alms, and, in due course, arrived at his mother’s house. She was in the …

A brahmin ascetic who went from Sāvatthī to Dakkhiṇāpatha and lived on the banks of the Godhāvarī in a hermitage which lay half in the territory of Assaka and half in that of Alaka.

He received the r …

CetiyaCetiCetīCedi

One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …

A valley (?) near Rājagaha, visited by the Buddha in the course of his wanderings. Here he laid down a rule, allowing monks to recite the pātimokkha under a learned monk if the leader of their own c …

A king of long ago. His son was Reṇu and his chief stewards were firstly Govinda and later Jotipāla. DN.ii.230f.

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

A monk whose Theragāthā verse speaks of his delight in meditating while the rain falls on his little hut. Thag.51

According to the Saṃyutta SN.i.120f. account, Godhika lived on the Kāḷasilā in Isig …

One of the places passed by Bāvarī’s disciples on their way from Bāvarī’s hermitage to see the Buddha at Rājagaha.

Between Gonaddha and their starting place lay Patitthāna, Māhissati and Ujjeni, an …

The steward or treasurer of King Disampati. He had a son, Jotipāla, who succeeded him after his death and came to be known as Mahā Govinda. DN.ii.230f.

“Govinda” was evidently a title and not a name.

Hatthaka¹

A monk. He was a Sākyan and loved holding discussions with the heretics. When he suffered defeat at their hands, he would resort to falsehood and evasion, or would ask his oppone …

A village on the road from Vesāli to Bhoganagara. It was the residence of Ugga-gahapati and is described as a village of the Vajjians.

The Buddha stayed there and was visited by Ugga. AN.iv.212 SN.i …

Inda¹

Given in the Āṭānāṭiya Sutta as the name of the ninety-one sons of Dhataraṭṭha, king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. …

Isidatta¹

A verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā. Thag.120

According to the Saṃyutta Nikāya, SN.iv.283–288 I …

Jotipāla¹

The Bodhisatta born as a brahmin of Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused to …

A wanderer who, with his friend Mandissa, visited the Buddha at the Ghositārāma. DN.i.159 The Buddha preached to them the Jāliya Sutta. According to the Pātika Sutta, when Jāliya heard that Pātika cou …

A Buddha of a past era. His chief disciples were Vidhura and Sañjīva among monks, and Sama and Campā among nuns. His personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most …

A city near the Himalaya, capital of the Sākiyan republic. The administration and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN …

A household of Vesalī, a pious follower of the Buddha. Once when the Buddha was staying in Vesalī, a poor man, wishing to give alms to him and to the monks, asked Kirapatika for money to provide the a …

KorabyaKoravyaKorabba

Perhaps the generic name given to the king of the Kurūs. The Aṅguttara Nikāya AN.iii.369f. mentions a king Koravya who owned a large banyan tree named Suppatiṭṭha. According t …

A monk, evidently held in high esteem by his colleagues. He is mentioned as staying in Kosambī, in Ghosita Park, and as asking Ānanda certain questions, recorded in the Kāmabhū Sutta. SN.iv.165 Two ot …

KāpathikaKāpaṭika

A young brahmin, sixteen years old, well versed in the Vedas, and with his head shaven. He was “of good stock, well informed, a good speaker and a scholar of ability.” He visited th …

A hall in the Mahāvana near Vesāli. The Buddha stayed there on several occasions, and in the books are found records of various eminent persons who visited him there and of his conversations with them …

LaṭṭhivanaLatthivanaLatthivanuyyāna

A grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during his first visit to Rājagaha from Gayāsīsa, after the Enlighte …

A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281

It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.

S …

An epithet of Cittagahapati, because he lived in Macchikāslānda. AN.i.26

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

Mahāpajāpatī GotamīPajāpatī

An eminent bhikkhunī and the step-mother of the Buddha. She raised the Buddha as her own child after the death of his mother.

She is chiefly remembered as the first bhik …

Meghiya

Having joined the Order, was for some time the personal attendant of the Buddha. Once, when the Buddha was staying with him at Cālikā, Meghiya went to Jantugāma for alms, and, on his return, …

Musila

A monk. A conversation is recorded in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in Ghositārāma in Kosambī, regarding the paṭiccasamuppāda.

One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …

MāraNamuciKaṇhaAdhipatiAntakaPamattabandhuPāpimā

Generally regarded as the personification of Death, the Evil One, the Tempter. Sometimes known as the Dark One (Kaṇha). Snp.355 MN.i.377 DN.ii.262 T …

Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta

Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66

He was le …

Nigrodhārāma¹

A grove near Kapilavatthu, where a residence was provided for the Buddha. Vin.i.82 There Mahāpajāpati Gotamī first asked permission for women to enter the Order. This was ref …

A monk whose Theragāthā verses speak of giving up desire and patiently awaiting one’s time. Thag.195–196

A park near Hatthigāma, belonging to Uggagahapati. It was there that he first met the Buddha and was converted. AN.iv.213

26.38202, 84.840543park

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

One of the kings of the devas, mentioned with Sakka, Varuṇa, Isāna, etc. MN.i.2 SN.i.219 DN.i.244 DN.ii.274

He is sometimes mentioned with Brahmā, as distinct from him. MN.i.140 MN.i.327 MN.i.329

In …

The capital of Aḷaka, the first place to be passed by Bāvarī’s disciples on their way to Sāvatthī. Snp.1011 It is identified with the Baithana or Paitana of Ptolemy.

19.482129,75.3808592town

PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna

A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin …

PaṭiyālokaPatiyāloka

A place near Rājagaha. Vin.iv.79 Vin.iv.131

near Rājagaha3town

A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …

The name given to a set of rules to be observed by members of the Buddhist Order. The rules regulate the behaviour of the members of the Order towards one another in respect of clothes, dwellings, fur …

Pāvārikambavana¹

The mango grove of Pāvārika of Kosambī.

Kosambī3parkPāvārikambavana²

A mango grove at Nāḷandā where the Buddha stayed when on a visit there. DN.ii.81 It was t …

A chieftain of Setavyā, who lived on a royal domain gifted by Pasenadi. He held the view that there was no world other than this, no fruit of actions and no rebirth. But after a discussion with Kūmara …

Chief of those who had left the world through faith. AN.i.24 He was born at Thullakoṭṭhita in the Kuru country as the son of a very wealthy councillor and was called by his family name of Raṭṭhapāla. …

Son and successor of King Disampati. On the death of his father Reṇu, with the advice and co operation of his chief steward Jotipāla, who was also his great friend, divided his kingdom into seven part …

A city, the capital of Māgadha.

The place was called Giribbaja (mountain stronghold) because it was surrounded by five hills—Paṇḍava, Gijjhakūṭa, Vebhāra, Isigili and Vepulla. It is said MN.iii.68 th …

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …

A Mahābrahmā. When the Buddha was at the Ajapālanigrodha, hesitating as to whether or not he should preach the Dhamma, Sahampati appeared before him and begged of him to open to the world the doors of …

SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya

Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.

• Maghavā, be …

In the Aṅguttara AN.i.118f. he is represented as saying, in the course of a conversation between him, Sāriputta and Koṭṭhita, that he preferred the person who obtains relief by faith, to one who tes …

Serissaka¹

A Yakkha chieftain to be invoked in time of need by followers of the Buddha. DN.iii.205

Serissaka¹Serīsaka

A vimāna in the Cātummahārājika world, which was occupi …

A deva to whom sacrifice is offered; he is generally mentioned with Varuṇa, Pajāpati and Yama. DN.i.244 DN.ii.259

In the Āṭānāṭiya Sutta DN.iii.204 he is spoken of as a Yakkha chief.

A Sākiyan Rājā of Kapilavatthu and father of Gotama Buddha.

Māyā was his chief consort, and, after her death her sister Pajāpatī was raised to her position.

Nanda was Suddhodana’s son by Mahā Pajāp …

Sudhamma¹

He lived in Macchikāsaṇḍa, in a monastery (the Ambātakārāma) provided by Citta. Citta used to invite Sudhamma to his house for meals. One day Sāriputta, at the head of several em …

A Licchavi prince of Vesāli. He was, at one time, a member of the Order and the personal attendant of the Buddha, but was later converted to the views of Korakkhattiya and went about defaming the Budd …

A Pacceka Buddha mentioned in a nominal list. MN.iii.70

Suppatiṭṭha CetiyaSupatiṭṭhacetiya

A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35

near the Latthivanuyyāna3shrine

A nigrodha tree belonging to king Koravya. The king and his court ate the first portion of the fruit as big as pipkins and sweet; the army had the second portion, the town and country people the thi …

Susīma¹

A devaputta. Once, when Ānanda utters high praise of Sāriputta, Susīma, who is present, reflects on it and confirms all that Ānanda has said. The retinue of Susīma listen enraptu …

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

Sāriputta

The chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great friend of Mahāmoggallāna. After going forth together …

Tissa¹

One of the two chief disciples of Vipassī Buddha. DN.ii.4

Tissa²

A monk who was reborn as a Brahmā with great iddhi-powers. Moggallāna visited him soon after his bir …

Udaya¹

A brahmin of Sāvatthī. One day the Buddha came to his house and he filled the Buddha’s bowl with the food prepared for his own use. Three days in succession the Buddha came, and Uda …

Udāyī¹LāludāyīPaṇḍita Udāyī

There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant. When the Buddha preached the Nāgopama Sutta, AN.iii.344 …

A Pacceka Buddha, found in a nominal list. MN.iii.69

UpavattaUpavattana

The sāla-grove of the Mallas of Kusināra, on the further side of the Hiraññavatī. This was the last resting-place of the Buddha on his last tour, and here he passed away, lying …

The name of the Elephant Treasure of the Cakkavatti Mahāsudassana. He was “all white, sevenfold firm (sattappatiṭṭha), wonderful in power, flying through the sky.”. DN.ii.174 MN.iii.173f.

Upāli ¹

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

UruvelāSenānigamaUruvelapattana

A locality on the banks of the Nerañjara, in the neighbourhood of the Bodhi-tree at Buddhagayā. MN.i.166 The place chosen by the Bodhisatta for his penances was calle …

Uttarā¹

A bhikkhunī whose Therīgāthā verses tell of her awakening. Thig.15

Uttarā²

The Therīgāthā contains seven verses uttered by her after becoming an arahant, the result of …

Vakkali

A monk whose Theragāthā verses speak of never relinquishing energy, whether ill or happy, while meditating in the forest. Thag.350–354 The Buddha declared him foremost among those of implicit …

A king of the devas, mentioned as the companion of Sakka, Pajāpati and Isāna. In battle against the Asuras, the devas of Tāvatiṃsā were asked to look upon the banner of Varuṇa in order to have all the …

A monk whose Theragāthā verses speak of one who kills himself and others, and then address a certain Sujampati, saying that a brahmin has color on the inside. Thag.139–140

A brahmin, chief minister of Ajātasattu. He and Sunidha were in charge of the fortifications of Pāṭaligāma, built against the Vajjī. Vin.i.228 Ud.viii.6 DN.ii.72ff.

At Ajātasattu’s suggestion, Vass …

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

A city, capital of the Licchavis. It is not possible to know how many visits were paid by the Buddha to Vesāli, but the books would lead us to infer that they were several. Various Vinaya rules are me …

Yasa ¹

He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

ĀḷārakālāmaĀḷāraKālāma

One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …

One of the chief devas.

In the Tevijja Sutta DN.i.244 he is mentioned with Indra, Soma, Varuṇa, Pajāpati and Brahmā, as being invoked by the brahmins.

He was in the battle of the devas against the A …

hasonmás-jel, kiegészítő jel

függő keletkezés

rosszindulat

ellentétes irányú, visszafelé

elkötelezettség, a szerzetesi szabályok összessége

végső eloldódás, feladás

indignant at, impatient of.

mutters prayers to, supplicates; prays for, longs for, covets

falling upon, rushing at.

falling upon, rushing at.

curses, puts a curse on; swears.

accepts (the confession of) the fault, pardons the offense

accepts (the confession of) the fault, pardons the offense

lord; master; ruler; owner; controller; dominant influence.

making fall; injuring; (or splitting)

flying insect; moth.

the extension to the rule of discipline; the further code of discipline.

concerning the code of discipline.

making fall; injuring; (or splitting)

enduring or patient by nature.

is patient, waits; bears patiently, endures; assents, gives in to; accepts (an invitation).

(from kampati), not shaking, not trembling.

(from kampati), not shaking, not trembling.

impatient; not able to put up with; not amenable

impatience, intolerance; irascibility; unwillingness to forgive

adorned and decorated; fully adorned

an offence committed in the meantime (i.e. before the expiration of a parivāsa or mānatta period)

takes pity on; cares for; commiserates, sympathizes with (acc. or gen.).

in direct and reversed order, forwards and backwards:

in direct and reversed order, forwards and backwards:

shakes; quivers.

following, accompanying, involved; followed by, affected with

regular or gradual progress.

following; attacking.

following; attacking.

approving and rejecting

up and down-stream

the miracle of teaching (one of the three marvels of the Buddha).

1. vexes; causes remorse (afterwards).
2. , suffers remorse; regrets, repents (afterwards); sorrows over.

acknowledged and self-professed

falling down through the loss of plaster

recites.

1. (according to commentary) not worthy of consideration or respect.
2. lacking consideration, disrespectful

not deferential; not obedient

not stiffened, not obdurate against:

not to be turned or rolled back; not to be black; irresistible

not stiffened, not obdurate against:

1. (according to commentary) not worthy of consideration or respect.
2. lacking consideration, disrespectful

not being seized or inquired into; faultless.

not to be put together again.

lacking feeling; not experiencing.

without experiencing.

not deferential; not obedient

not to be turned or rolled back; not to be black; irresistible

the state of not giving up, not turning away (from); non-weariness

not giving up, not turning away (from); non-weariness

not to be given up; not causing weariness or satiety.

not giving up, not turning away (from); non-weariness

transgressing; attacking, injuring.

transgressing; attacking, injuring.

the becoming reborn as an individual; reincarnation; type of body or existence

acquisition of a self; type of personal existence

analysis of the meaning

dish for the left overs or surplus

fallen, fallen down.

concealed for four days.

cloth covering; a length of cloth.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

of chupati

touches.

of chupati

concealed for six days.

for a long time, since a long time agor; or being for a long time.

(one) who receives robe material (on behalf of the saṅgha.

share or portion of material for robe.

concealed for ten days.

1. 1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

false representation of the teachings or the rule.

, ~a, neuter analytic knowledge of dhamma or dhammas; understanding of causes.

connected with dhamma.

wishing for only what is given.

wishing for only what is given.

dippati¹

pr. 3 sg. shines, blazes; is manifest; appears clearly.

dippati²

pass pr. 3 sg. of dīpeti

averse to pain or distress; finding pain repugnant.

hard to answer or refute; hard to argue with.

unwilling to let go, renounce; hard to persuade to give up.

unwilling to let go, renounce; hard to persuade to give up.

difficult penetrate, to understand.

hard to get rid of.

hard to dispel, get rid of.

concealed for two days.

lord of liberality, a very generous giver.

shooting at a distance; hitting from far off.

shooting at a distance; hitting from far off.

1. (m.) a single or the same instruction; a single or the same recitation, a shared recitation (of the pātimokkha).
2. (mfn.) having a single recitation, coming together in one recitation (of the pātimokkha)

belonging to or connected with a gahapati.

gahapati¹

masculine the master of a house, the head of the family, one whose business is trade or agriculture.

gahapati²

masculine place of storage or cooking.

robe or robe-material given by a householder.

of also gahapata

1. (m.) one who belongs to the gahapati class.
2. (mfn.) belonging or connected to a gahapati

family or community of the gahapati class.

very wealthy householder.

tradesman who is a skillful accumulator; a rich tradesman.

the householder’s treasure (one of the seven treasures of the cakkavatti(n) emperor)

mistress of the house; wife of a gahapati.

of gatapaccāgata

appropriate for householders.

referring to, relying on lineage.

referring to, relying on lineage.

marvel performed by supernatural power, a miracle; the miracle of supernatural power (one of the three marvels of the Buddha

whispers, mutters (esp. prayers or spells); rehearses or recites (the Vedas) to oneself.

of japati

(from jappati) muttering (prayers or spells)

of jappati

jappa(t)²

part. pr. mfn. of jappati

jappati¹

pr. 3 sg.

1. speaks; converses with; prattles; mutters.
2. mutters or recites the Vedas.

jappati²

pr. 3. sg prays for; desires; longs for.

of jappati

(from jappati) longing; desire.

husband and wife.

(~antī)n. know and concealed.

the wife and husband.

false gold; what looks like gold (but is not)

husband and wife.

bag of chickpeas (?).

1. 1. work, occupation; activity, performance.
   2. act, deed, action or actions of moral import (producing for the agent an inevitable result or consequence in the same or another life; the action a …

action; work, task, business, occupation (esp. farming, agriculture); place of work (esp. the fields).

kind of activity; occupation

trembles, shakes; is moved; wavers.

is suitable to, is fitting; for (+gen./dat., occasionally + loc.); is allowed, is lawful.

metal bowl

an itch-covering cloth (worn by bhikkhus suffering from the itch)

kaṭhina

neuter a framework (covered with a mat) to which the cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati

1. spreads or covers the kaṭhina, i.e. makes a robe u …

the thoughts, preoccupations of a second-rate horse

khama¹

mfn. patient, enduring; able to put up with; forbearing; amenable to; adequate, fit for; appropriate, proper for.

khama²

2 sg.

(after ‘na’ very commonly written kkhamati);

1. bears patiently, puts up with; submits to; is capable of bearing, stands up to.
2. pardons, forgives someone (gen./dat.) for something (acc.); bears wi …

one who bears patiently, who endures; who forgives.

one who bears patiently, who endures; who forgives.

1. patience; forbearance; endurance.
2. receptivity; predilection; preference; preferred view;

1. patience; forbearance; endurance.
2. receptivity; predilection; preference; preferred view

1. throws, casts; lets go; propels; throws away; tosses, throws about.
2. strikes, hits; strikes down, beats; deranges; abuses; criticizes.
3. sneezes.

razor case

(perfectly mixed or compatible) like milk and water

kiṃ kārapaṭissāvi(n)

mfn. ready for any action required; agreeing to all (requests for) service

kiṃ kārapaṭissāvi(n)

mfn. ready for any action required; agreeing to all (requests for) service

no more than a cock’s flight apart

1. is agitated (with emotion or anger); is disturbed; is in a state of unrest; is angry (with, acc. or gen./dat.).
2. is disturbed, falters; fails in effect, is invalid.

tied, bound to the body;

1. dependent on the body.
2. (what is) attached to the body

tied, bound to the body;

1. dependent on the body.
2. (what is) attached to the body

repairs to the city.

concealed for nine days

connected with, concerned with nibbāna.

the dispelling of weariness and drowsiness.

of nikkhipati

1. throws or puts or lays down; puts into; places, sets down; sets out; lays (eggs)
2. lays aside; sets aside; puts away, stores; deposits; entrusts.

of nikkhipati

of nikkhipati

of nikkhipati

of nikkhipati

of nikkhipati

of nikkhipati cast down; put down, laid down; set down, set out, set forth; set aside, laid aside; deposited; installed

of nipatati

of nipatati

of nippatati

of nippatati flown out; hastened away

of nippatita

analytic knowledge or understanding of the form of words, of expressions.

throws down; scatters.

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

throws down, casts down; subdues, controls; disparages.

arising spontaneously; (one) being reborn without parents.

having flow down; fell down; fell on (to).

is heated; becomes warm.

feels ashamed or bashful; is afraid (of doing wrong); is scrupulous (to avoid, with instr., gen., and, rarely, acc.);

feels ashamed or bashful; is afraid (of doing wrong); is scrupulous (to avoid, with instr., gen., and, rarely, acc.);

of tapati

of tapati

of tapati

1. gives out heat; shines, is bright.
2. shines upon; makes hot, burns; pains; harms.
3. is burnt, becomes hot; suffers pain; repents.

of tapati

of tapati heated; hot; made red hot; molten

master carpenter; an officer; an equerry.

concealed for three days.

bears, endures patiently; puts up with.

of tapati pains; torments

received formally after being picked up or taken (by oneself

picks up, takes; picks up (improperly), takes (what has not been formally offered, cf. patiggaṇhāti); takes up, accepts; grasps; takes hold of mentally, grasps, comprehends; learns.

1. throws up; raises; lifts up, picks up, holds up; raises up, extols.
2. throws away; rejects, dismisses; esp. suspends (a bhikkhu from the saṅgha).

speaks out, utters aloud; talks up, speaks in exaggerated or deceptive terms; flatters, coaxes; boasts.

draws out or up; rescues, saves.

is fit for, is ready at hand; serves, is a benefit (to, gen./dat.).

upalimpati¹

pr. 3 sg. anoints; smears; defiles.

upalimpati²

pass. pr. 3 sg.

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres (to, loc.)

(also upalimpati (?))

1. is smeared, is defiled (by, instr.).
2. is attached to, sticks, adheres (to, loc.)

places, puts down (near, gen.); places beside (for comparison); adds to; deposits.

leading to the obtaining of rebirth, or a new existence

(~antī)n.

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

ranging over (mentally); preoccupation.

1. (for non-buddhists) a fastday, a day of purification; (for Buddhists) a day on which lay-followers undertake to observe eight abstinence and on which they listen to teaching on the dhamma (usuall …

springing up; sprung into being, arisen

“different order sutta” (title).

having torn asunder; having rooted out; having skinned.

runs beyond, rushes over.

go past, pass by; go beyond, escape from; overcome.

fallen into the power of, a prey to (+loc.).

gone beyond, free from

goes beyond; escapes from; transgresses; oversteps.

connected with rousing action; coupled with a dismissal.

the miracle or marvelous power of indicating (another’s thoughts or state of mind).

(from ādhipati) sovereignty, supremacy; power, control.

lord, sovereign.

blazing, burning; red-hot

with split or burst seed pods.

repression of ill-will

the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation

addresses, speaks to; names, refers to.

besmears, anoints; applies.

robs; polunders.

tears out; pulls out.

lye, an alkaline fluid (allowed as a treatment for constipation)

hospitable giving of material goods

1. binding; a bandage.
2. occupation, exercise, exertion; practice.

Abandonment: contemplation of: patinissaggānupassanā is one of the 18 chief kinds of insight; see: vipassanā further ānāpānasati 16.

Abhisamaya: ‘breakthrough or penetration to the realization of the truth’, is the full and direct comprehension of the Four Noble Truths by the Stream-winner sotāpanna see: ariya-puggala. In …

Abhisankhāra: Construction identical with the 2nd link of the paticca - samuppāda, sankhāra, under I, 1 or kammic-constructions.

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

Adhipati-paccaya: ’ Predominance-condition ’ is one of the 24 conditions paccaya, if developed, it is considered as the fourfold road to force iddhi-pāda.

Ahetu-patisandhika: see: patisandhi

Akusala: Disadvantageous, are all those kammic intentions kamma - cetanā see: cetanā and all consciousness and mental properties associated therewith, which are accompanied either by greed …

[[analytical knowledge]]Analytical knowledge: the 4 kinds of: patisambhidā

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

Anusaya: The 7 ‘latent tendencies’, hidden inclinations, or latent liabilities are:

1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion *patigh …

Atta-kilamatha: Self-mortification = self-torture, is one of the two extremes to be avoided, the other extreme being addiction to sensual pleasures kāma - sukha, whilst the Noble 8-fold p …

Attha-patisambhidā: The ‘analytical knowledge of meaning’, is one of the 4 kinds of analytical knowledge patisambhidā.

Avijjā: I gnorance, nescience, the blindness of not knowing, is synonymous with confusion moha (see mūla ), is the primary & deepest root of all evil and suffering in the world, veiling man’s …

Bala: ‘powers’. Among various groups of powers the following five are most frequently met with in the texts: 1 faith saddhā, 2 energy viriya, 3 awareness or mindfulness sati, 4 concentration …

Bhava: ‘becoming’, ‘process of existence’, consists of 3 planes: sense-existence kāma-bhava, fine-material existence rūpa-bhava, immaterial existence arūpa-bhava. Cf. loka.

The whole …

Bhavanga-sota: and Bhavanga-citta: The first term may tentatively be rendered as the ‘undercurrent forming the condition of being, or existence’, and the second as ‘subconsciousness’, though …

Bhāvanā-bala: see: patisankhāna-bala

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

[[birth process]]Birth process: upapatti-bhava: see: bhava. Further see: patisandhi, jāti

Cakka: ‘wheel’, is one of the seven ‘precious possessions’ ratana of a righteous World Emperor cakkavatti ‘He who owns the Wheel,’ cf. D. 26, and symbolizes conquering progress and expanding s …

Cause: cf. paccaya 1. - For the five c.: of existence, see: paticca - samuppāda 10.

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

Extremes: the two e. and the middle path; see: majjhima - patipadā.

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

[[freedom of will]]Freedom of will: problem of the: cf. paticcasamuppāda X.

Grudge: see: patigha

Hetu: ‘cause’, condition, reason; Abhidhamma root-condition. In sutta usage it is almost synonymous with paccaya ‘condition’, and often occurs together with it ’What is the cause, what is the c …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

*Ignorance: avijjā, further see: paticcasamuppāda 1.

Ill-will: vyāpāda is a synonym of dosa see: mūla and patigha and is one of the 10 mental chains samyojana, 5 hindrances nīvarana and 10 disadvantageous courses of action see: *kamma \ …

Investigation: full understanding through: tīranapariññā see: pariññā - ‘Investigation’ vīmamsā is one of the 4 roads to power iddhipāda and one of the 4 predominants adhipati s *paccay …

Jarā: ‘old age, decay’, is one of the 3 divine messengers see: deva-dūta. For its conditioning by birth, see: paticcasamuppāda 11.

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

Jāti: ‘birth’, comprises the entire embryonic process beginning with conception and ending with parturition.

The birth of beings belonging to this or that order of beings, their being born, their …

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

Pariyatti: ‘learning the doctrine’, the ‘wording of the doctrine’. In the ‘progress of the disciple’, 3 stages may be distinguished: theory, practice, realization, i.e. 1 learning the wording of t …

Patibhāga-nimitta: s. nimitta, kasina, samādhi.

Patibhāna-patisambhidā: the ‘analytical knowledge of ready wit’: see: patisambhidā

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Patience: or forbearance khanti one of the 10 perfections pāramī, .

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

Patikkūla-saññā: s. kāyagatā - sati

Patinissaggānupassanā: ’contemplation on relinquishment ’, is one of the 18 kinds of insight vipassanā. Further cf. the 16th exercise of anapana-sati.

Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

Patipadā-ñānadassana-visuddhi: ‘purification by knowledge and vision of the path -progress’ forms the 6th stage of purification visuddhi.

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

Patipassaddhi-pahāna: ‘overcoming of defilements by tranquillization’ see: pahāna.

Patipatti: practice, or ‘pursuance’ of the teaching, as distinguished from the mere theoretical knowledge of its wording pariyatti.

Patisambhidā: ‘analytical knowledge’ or ‘discrimination’, is of 4 kinds: analytical knowledge of the true meaning attha-patisambhidā of the law dhamma - patisambhidā, of language nirutti …

Patisandhi: lit. ‘reunion, relinking’, i.e. rebirth, is one of the 14 functions of consciousness viññāna-kicca. It is a kamma-resultant type of consciousness and arises at the moment of concep …

Patisankhāna-bala: and Bhāvanā-bala: ‘power of reflection’, and ‘power of mental development’. About these 2 powers it is said in A. II, 10:

What, o Bhikkhus, is the power of reflection? If …

Patisankhānupassanā-ñāna: ’knowledge consisting in reflective contemplation

is one of the 9 knowledges constituting the ‘purification by knowledge and vision of the path -progress’ patipadā \ …

Pativedha: ‘penetration’, signifies the realization of the truth of the Dhamma, as distinguished from the mere acquisition of its wording pariyatti or the practice patipatti of it, in other wo …

Penetration: s. pativedha pariyatti - For the power of penetrating vipphāra knowledge and concentration, see: iddhi - For morality combined with penetration nibbedha see: *hāna-bhāgiy …

Phassa: fr. phusati to touch: ‘sense-contact’, contact. The term samphassa is used in compounds, e.g. in the following: ‘;T’here are 6 classes of sense-contact: visual contact cakkhu - *s …

[[pindapātik’anga]]Pindapātik’anga: The ‘practice of going for food’, is one of the 13 ascetic purification-exercises see: dhutānga

Predominance: and pre-nascence: adhipati, purejāta, are 2 of the 24 conditions paccaya.

Progress: s. patipadā, abhabbagamana - p. in morality, etc., see: hānabhāgiya etc. - Purification by knowledge and vision of path -progress, see: visuddhi VI. - p.: of the disciple …

Punabbhava: lit.: re-becoming; ‘renewed existence’, is a sutta term for ‘rebirth’, which, in later literature mostly is called patisandhi The attainment of Sainthood arahatta implying the end …

Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …

Pātimokkha: ‘Disciplinary Code’, is the name of the code of monk’s rules, which on all full-moon and new moon days is recited before the assembled community of fully ordained Bhikkhus Bhikkhu. …

Pātimokkha-samvara-sīla: ‘morality consisting in restraint with regard to the Disciplinary Code’ pātimokkha see: prec.. For details, see: sīla.

Tanhā: lit. ‘thirst’: ‘craving’, is the chief root of suffering, and of the ever-continuing cycle of rebirths.;What, o Bhikkhus, is the origin of suffering? It is that craving which gives rise to …

Ti-hetu-patisandhika: s. patisandhi.

[[twin miracle]]Twin miracle: yamaka-pātihāriya

Āhāra: ‘nutriment’, ‘food’, is used in the concrete sense as material food and as such it belongs to derived materiality see: khandha Summary I. In the figurative sense, as ‘foundation’ or susta …

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

Ānāpāna-sati: Awareness or mindfulness on & by in-and-out-breathing, is one of the most important trainings for reaching mental concentration and the 4 absorptions jhāna. In the Satipatthāna …

Ārammanādhipati, Predominance Conditional Relation. see: paccaya

*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …

Āyūhana: K ammic accumulation, is a name used in the commentarial literature for the advantageous and disadvantageous intentional activities kamma or kammic-constructions sankhāra (see: *paticc …

A-¹

the prep. ā shortened before double cons., as akkosati (ā + kruś), akkhāti (ā + khyā), abbahati (ā + bṛh)

Best to be classed here is the a- we call expletive. …

Abhi-

I. Meaning

1. The primary meaning of abhi is that of taking possession and mastering, as contained in E. coming by and over-coming, thus literally having the function of facing …

in hattha˚; casting a spell to make the victim throw up or wring his hands DN.i.11; DN-a.i.97.

doubtful whether to jappati or to japati to mumble, to which belongs jappana in kaṇṃa˚ DN-a.i.97

to wish for, strive after, pray for SN.i.143 (read asmâbhijappanti & cp.; Kindred Sayings p. 180) = Ja.iii.359 (= namati pattheti piheti C.); Snp.923, Snp.1046 (+ āsiṃsati thometi; Cnd.79 = jappati …

adjective praying for, desiring AN III.353 (kāma-lābha˚).

fr. abhijappati

praying for, wishing, desire, longing Dhs.1059 = Nd ii.taṇhā ii. Dhs.1136.

abstr. fr. abhijappati, cp. jappā

going forward, approach, going out Pv.iv.1#2 (opp. paṭikkama going back); Dhp-a.iii.124 (˚paṭikkama).

to go forward, to proceed, approach DN.i.50 (= abhimukho kamati gacchati, pavisati DN-a.i.151); DN.ii.147, DN.ii.256 (abhikkā muṃ aor.); Dhp-a.iii.124 (evaṃ ˚itabbaṃ evaṃ paṭikkamitabbaṃ thus to app …

adjective noun

1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

to throw Dāvs iii.60; cp. abhinikkhipati ibid. 12.

abhi + khipati

to rejoice at, find pleasure in (acc.), approve of, be pleased or delighted with (acc. DN.i.46 (bhāsitaṃ), DN.i.55 (id.), DN.i.158, DN.i.223; MN.i.109, MN.i.458; SN.i.32 (annaṃ), SN.i.57, SN.i.14, (ca …

to lay down, put down D Avs.iii.12, Avs.iii.60.

abhi + nikkhipati

adjective falling on io (-˚) Ja.ii.7.

abhi + nipātin

adjective dressed Mil.222.

abhi + pāruta, pp. of abhipārupati

to have faith in, believe in (c. acc.) believe SN.v.226; Thag.785; Pv.iv.1#13, Pv.iv.1#25 (˚saddaheyya paṭiñeyya Pv-a.226); Ne.11; Mil.258; Pv-a.26 Dāvs iii.58.

abhi + saddahati, cp. Sk. abhiśradd …

to be in ill temper, to be angry, to curse, imprecate (in meaning of abhisanga 2) DN.i.91 (= kodha-vasena laggati DN-a.i.257), DN.iii.159; Ja.iii.120 (+ kuppati); Ja.iv.22 (abhisajji kuppi vyāpajji …

“coming by completely”, insight into, comprehension, realization clear understanding, grasp, penetration. See on term Kvu trsl. 381 sq
■ Esp. in full phrases: attha˚; grasp of what is proficient …

to put together, to make ready Thag.151; ger. abhisandhāya in sense of a prep. = on account of, because of Ja.ii.386 (= paṭicca C.).

abhi + sandahati of saṃ + dhā

to burn out, scorch, destroy MN.i.121.

ahhi + santāpeti, Caus. of santapati

cursing, curse Pv-a.144 (so read for abhisampanna).

fr. abhisapati

to execrate, curse, accurse Vin.iv.276; Ja.iv.389; Ja.v.87; Dhp-a.i.42
pp abhisatta.

abhi + sapati, of śap

cursed, accursed, railed at, reviled Ja.iii.460; Ja.v.71; Snp-a.364 (= akkuṭṭha); Vv-a.335.

pp. of abhisapati, cp. Sk. abhiśapta, fr. abhi + śap

to heap up, concentrate Vb.1, Vb.2, Vb.82 sq.; Vb.216 sq., Vb.400; Mil.46 Cp. abhisaṅkhipati.

abhi + saññūhati, i.e. saṃ-ni-ūhati

to throw together, heap together, concentrate Vb.1 sq., Vb.82 sq., Vb.216 sq. Vb.400; Mil.46.

abhi + sankhipati

1. (med.) streamed forth, come together Ja.vi.56 (= sannipatita C.).
2. (pass.) approached, visited Vin.i.268.

pp. of abhisarati, abhi + sṛ; to flow

to utter a solemn wish, Vv.81#18 (aor. ˚sīsi. variant reading ˚sisi. Vv-a.316 explains by icchi sampaṭicchi).

= abhisaṃsati, abhi + śaṃs. As to Sk. śaṃs → P. siṃs cp. āsiṃsati, as to meaning …

curse, anathema SN.iii.93 = Iti.89 (which latter reads abhilāpa and It A explains by akkosa see vv.ll. under abhilāpa & cp.; Brethren 376 n. 1.) Thag.1118.

abhisapati

scorched (by heat), dried up, exhausted, in phrases uṇha˚ Vin.ii.220; Mil.97, and ghamma˚ SN.ii.110, SN.ii.118; Snp.1014; Ja.ii.223; Vv-a.40; Pv-a.114.

pp. of abhi + tapati

1. to increase (intrs.) DN.i.113, DN.i.195 (opp. hāyati); MN.ii.225; AN.iii.46 (bhogā a.); Dhp.24; Mil.374; Pv-a.8, Pv-a.133; Sdhp.288, Sdhp.523.
2. to grow over or beyond, to outgrow Ja.iii.399 (va …

Abhiññā¹

feminine Rare in the older texts. It appears in two contexts. Firstly, certain conditions are said to conduce (inter alia) to serenity, to special knowledge (abhiññā), to specia …

1. (temporal) lapse, passing; passing away, end, death. Usually as instr. accayena after the lapse of, at the end or death of, after Vin.i.25; DN.ii.127 (rattiyā a.), DN.ii.154 ( …

adjective covered with, clothed in, fig. steeped in (c. loe.) Ja jii.323 (lohite a. = nimugga C.) At DN.i.91 nacchanna is for na channa (see channa²) not fair, not sui …

adjective = acchera (acchariya) Ja.i.279; Bv.i.9 (pāṭihīraṃ).

to procure or provide a hold, to insert, to put on or in Vin.i.290 (aggaḷaṃ), Vin.ii.112.

ā + chupeti, Caus. of chupati

at Ja.iv.250 read accuppati, aor. 3^rd sg. of accuppatati to fall in between (lit. on to), to interfere (with two people quarelling). C. explains atigantvā uppati. There is no need for Ker …

to get to, to come into possession of, to acquire, attain, find; fig. to understand DN.i.229 (vivesaṃ) MN.i.140 (anvesaṃ n’ âdhigacchanti do not find); SN.i.22 (nibbānaṃ); SN.ii.278 (id.); AN.i.162 (i …

ruler, lord, master Ja.ii.369; Ja.iii.324; Ja.v.393; Pv.ii.8#6 (jan˚ king); Dāvs iii.52; Vv-a.314.

Sk. adhipa, abbrev. of adhipati

adjective (-˚) mastering, ruling or governed, influenced by (cp. adhipati) AN.i.150 (atta loka˚ dhamma˚).

fr. prec.

noun adjective

1. ruler, master Ja.iv.223; Vv.81#1; Mil.388; Dhp-a.i.36 (= seṭṭha).
2. ruling over, governing, predominant; ruled or governed by Vb.216 sq. (chandaṃ adhipatiṃ katvā making energy pre …

moth, a mosquito Mnd.484 (see adhipāta²).

fr. adhipāta²

Adhipāta¹

splitting, breaking, only in phrase muddhā˚; head-splitting Snp.988 sq., Snp.1004, Snp.1025 (variant reading Nd ii.˚vipāta).

adhipāteti

Adhipāta²

a moth Snp.964. …

the higher, moral, code Vin.v.1 (pāṭim˚ +); MN.ii.245 (+ ajjhājīva).

adhi + pāṭimokkha

Adhivāsaka & Adhivāsika

adjective willing, agreeable, enduring, patient Vin.iv.130; MN.i.10, MN.i.526; AN.ii.118 AN.iii.163; AN.v.132; Ja.iii.369 (an˚); Ja.iv.11, Ja.iv.77.

fr. adhivāsa

patience, endurance, Dhs.1342; Vb.360 (an˚).

abstr. fr. adhivāsana

1. to wait for (c. acc.) Ja.i.254; Ja.ii.352 Ja.iii.277.
2. to have patience, bear, endure (c. acc.) DN.ii.128, DN.ii.157; Ja.i.46; Ja.iii.281 (pahāre); Ja.iv.279, Ja.iv.407; Ja.v.51 Ja.v.200; Vv-a.3 …

Adhivāsaka & Adhivāsika

adjective willing, agreeable, enduring, patient Vin.iv.130; MN.i.10, MN.i.526; AN.ii.118 AN.iii.163; AN.v.132; Ja.iii.369 (an˚); Ja.iv.11, Ja.iv.77.

fr. adhivāsa

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

Agha¹

neuter evil, grief, pain, suffering, misfortune SN.i.22; MN.i.500 (roga gaṇḍa salla agha); AN.ii.128 (id.); Ja.v.100; Thig.491; Sdhp.51
■ adj. painful, bringing pain Ja.vi.507 (a …

he came to, got to, found, obtained, experienced SN.i.12 (vimānaṃ); Snp.225 (expl^d. at Kp-a.180 by vindi paṭilabhi), Snp.956 (ratiṃ; expl^d. at Mnd.457 by adhigacchi); Iti.69 (jā …

to come to, to reach, obtain; to consent to, agree, submit Thig.474 (= sampaṭicchati Thag-a.285); Ja.ii.403; Mil.300; pp. ajjhupagata (q.v.).

adhi + upa + gam

too rigorous or strenuous a livelihood MN.ii.245 (+ adhipāṭimokkha).

adhi (ati?) + ā + jīv

the condition of not being shaken, stableness Mil.354.

abstr. fr. akampiya, grd. of a + kampati

adjective not decaying, in akkhayapaṭibhāna, of unfailing skill in exposition Mil.3, Mil.21.

a + khaya, kṣi

wrong time, bad luck, misadventure, misfortune. There are 9 enumerated at DN.iii.263; the usual set consists of 8; thus DN.iii.287; Vv-a.193; Sdhp.4 sq. See also *khaṇa-[vedhin](/de …

indeclinable emphatic particle

1. in affirmative sentences: part. of assurance emphasis = for sure, very much (so), indeed, truly. Note. In connection with a dat. or an infin. the latter only app …

1. “made too much”, made much of, done up, adorned, fitted out Dhp.142 (= vatthâbharaṇa-paṭimaṇḍita Dhp-a.iii.83); Pv.ii.3#6; Vv.1#1; Ja.iii.392; Ja.iv.60.
2. “done enough” (see *[alaṃ](/define/alaṃ …

Anta¹

1. end, finish, goal SN.iv.368 (of Nibbāna); Snp.467; Ja.ii.159. antaṃ karoti to make an end (of) Snp.283, Snp.512; Dhp.275, cp. antakara, ˚kiriyā
   ■ loc. ante at the end of, …

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

Anu¹

indeclinable prep. & pref

A.

As prep. anu is only found occasionally, and here its old (Vedic) function with acc. is superseded by the loc. Traces of …

1. in comp^n. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …

˚ika (adj.) kind of heart, merciful, compassionate, full of pity (-˚ or c. loc.) DN.iii.187; SN.i.105 (loka˚), SN.i.197; SN.v.157; AN.iv.265 sq.; Iti.66 (sabba-bhūta˚); Pv.i.3#3 (= kārunika Pv-a.16 …

to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi Pv-a.70) & anukampassu Pv.iii.2#8 (= anuggaṇha Pv\ …

adjective compassioned, gratified, remembered, having done a good deed (of mercy Pv.iii.2#30.

pp. of anukampati

compassion, pity, mercy DN.i.204; MN.i.161; MN.ii.113; SN.i.206; SN.ii.274 (loka˚), SN.iv.323; SN.v.259 sq.; AN.i.64, AN.i.92; AN.ii.159; AN.iii.49; AN.iv.139 Pp.35
■ Often in abl. anukampāya out …

compensation Vin.i.285.

anu + khepa, see anukkhipati

to throw out Cp.xi.6 (vaṭṭaṃ).

anu + khipati

adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

• -bhava complaisance, willingness Vva.71.
• -yañña a propi …

anointing Mil.353, Mil.394.

fr. anulimpati

to anoint, besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with ointment)
pp anulitta (q.v.). …

adjective anointed, besmeared Ja.i.266; Pv-a.211.

cp. Sk. anulipta, pp. of anulimpati

adjective “with the hair or grain”, i.e. in natural order, suitable, fit, adapted to, adaptable straight forward DN.ii.273 (anānuloma, q.v.) SN.iv.401; Pts.ii.67, Pts.ii.70; Dhp-a.ii.208
■ nt. dire …

“leading along”, friendliness, courtesy, falling in with, fawning DN.iii.254 (˚saṃyojana); AN.iv.7 sq (id.) MN.i.191; Dhs.1059; Vb.145; Ne.79; comb^d. w opp. paṭigha (re …

to shake, move, to be unsteady Thag.191 = Ud.41.

anu + pakampati

(-˚) dealing with, occupation, connection with SN.iii.16.

anu + parivatti

1. to follow, go after, Ja.vi.555 anupatiyāsi Subj.).
2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti = Dhp.221 (dukkhā); Thag.41 = Thag.1167 (of light …

“befallen”, affected with, oppressed by (-˚) SN.ii.173 (dukkha˚); SN.iii.69 (id.); Snp.334 (pamāda˚).

pp. of anupatati

the fact of being attacked by, being a victim of (-˚) Snp-a.339.

abstr. of anupatita

succession; as adv. in order, successively DN-a.i.277 (kathā = anupubbikathā) Dhp-a.iii.340 (anupaṭipāṭiyā = anupubbena); Vism.244.

anu + paṭipāti

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

adjective

1. following, indulging in Ja.iii.523 (khaṇa˚).
2. attacking, hurting Ja.v.399.

fr. anupāta

adjective suitable, adequate, seeming, fit, worthy; adapted to, corresponding, conform with (-˚ Ja.i.91; Ja.vi.366 (tad˚); Pv-a.61 (ajjhāsaya˚ according to his wish), Pv-a.128 (id.), Pv-a.78, Pv- …

Anusota˚

in anusotaṃ (adv.) along the stream or current down-stream AN.ii.12; Ja.i.70 (opp. paṭisotaṃ against the stream); Pv-a.169 (Gangāya a. āgacchan …

advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.

Vedic anuśāsana, fr. anu + śās

instruction, teaching, commandment, order SN.v.108; AN.ii.147; AN.iii.87 AN.v.24 sq., AN.v.49, AN.v.338; Ja.v.113; Thig.172, Thig.180; Pv.iii.7#6 Thag-a.162; Vv-a.19, Vv-a.80, Vv-a.81.

• *-[pāṭi …

to be sorry for, to regret, repent, feel remorse Ja.i.113; Ja.iv.358; Ja.v.492 (ppr. an-anutappaṃ); Dhp.67, Dhp.314; Pv.ii.9#42; Dhp-a.ii.40. grd. anutappa to be regretted AN.i.22, AN.i.77; AN.iii …

adjective “nothing higher”, without a superior, incomparable, second to none, unsurpassed, excellent, preeminent Snp.234 (= adhikassa kassaci abhāvato Kp-a.193), 1003; Dhp.23, Dhp.55 (= asadisa appaṭ …

preeminence, superiority, excellency; highest ideal, greatest good. They are mentioned as sets of 3 (viz. dassana˚, paṭipadā˚, vimutti˚;) at DN.iii.219, or of 6 (viz. *dassana˚, savana˚ lābha˚, sikk …

anguish, remorse, conscience Vv.40#5 (= vippaṭisāra Vv-a.180); Dhs-a.384.

fr. anu + tāpa

grd. of anutappati, q.v.

adjective dispersed over SN.v.277 sq. (+ anuvisaṭa).

anu + vi + khitta, pp. of anu + vikkhipati

Anuvāta¹

a forward wind, the wind that blows from behind, a favourable wind; -ṃ adv. with the wind, in the direction of the wind (opp. paṭivātaṃ) AN.i.226 (˚paṭiv …

“the not getting up”, inactivity, want of energy Dhp.241 (sarīra-paṭijagganaṃ akaronto Dhp-a.iii.347).

an + uṭṭhāna

adjective without support (from above), unsuspended, not held Snp.173 (+ appatiṭṭha expl^d. at Snp-a.214 by heṭṭhā patiṭṭhâbhāvena upari ālambhāvena ca gambhīra).

an + ālamba

adjective fasting, not taking food SN.iv.118. f. -ā [cp. Sk. anāśaka nt.] fasting, abstaining from food Dhp.141 (= bhatta-paṭikkhepa Dhp-a.iii.77).

an + āsaka

falling off, diminution (opp. ācaya gathering, heaping up), unmaking, esp. loss (of wordliness) decrease (of possibility of rebirth Vin.ii.2 = Vin.iii.21 = Vin.iv.213 cp. Ja.iii.342 …

adjective unseen; in instr. f. apaccakkhāya as adv. without being seen, not by direct evidence Mil.46 sq.

a + paṭi + akkha

in “so ’palepa patito jarāgharo” at Thig.270 is to be read as “so palepa˚”. Morris’s interpret. J.P.T.S. 1886, 126 therefore superfluous.

adjective having no support Ja.iii.386 (f. -ī; C. appatiṭṭhā appaṭisaraṇā).

a + parāyin, cp. parāyana

rest, support, dependence MN.iii.127 (˚ka); DN.iii.224 (cattāri apassenāni); as adj caturāpassena one who has the fourfold support viz sankhāy’ ekaṃ paṭisevati, adhivāseti, parivajjeti, vinodeti AN. …

to reproach, reprove, reject, despise DN.i.122 (= paṭikkhipati DN-a.i.290); SN.v.118 (+ paṭikkosati).

apa + vadati

1. (n.) discontent, dissatisfaction, dejection, sulkiness DN.i.3 (= appatītā honti tena atuṭṭhā asomanassitā ti appacayo; domanass’ etaṃ adhivacanaṃ DN-a.i.52); DN.iii.159; MN.i.442; AN.i.79, AN.i.12 …

(& appaṭissa) adjective not docile, rebellious, always in comb^n. with agārava AN.ii.20; AN.iii.7 sq., AN.iii.14 sq., AN.iii.247, AN.iii.439. Appatissa-vāsa an unruly state anarchy Ja.ii. …

adjective

1. not standing still SN.i.1.
2. without a footing or ground to stand on, bottomless Snp.173.

a + patiṭṭha

adjective dissatisfied, displeased, disappointed (cp. appaccaya) Ja.v.103 (at this passage preferably to be read with variant reading as appatika = without husband, C. explains assāmika), Ja.v.155 ( …

Appaṭi˚

see in general under paṭi˚.

a + paṭi˚

adjective not having a counterpart, unequalled, incomparable Dhp-a.i.423 (= anuttara).

a + paṭibhāga

adjective not answering back, bewildered, cowed down Vin.iii.162; AN.iii.57; -ṃ karoti to intimidate, bewilder Ja.v.238, Ja.v.369.

a + paṭibhāṇa

adjective at Pv.ii.1#13 is faulty reading for sampatitacchavi (variant reading).

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

adjective

1. not forming an obstacle, not injuring, unobstructive Snp.42 (see expl^d. at Cnd.239; Snp-a.88 explains “katthaci satte vā sankhāre vā bhayena na paṭihaññatī ti a.”)
2. psychol …

adjective not to be refused Ja.ii.370. Appatigandhika & iya;

a + paṭikkhippa, grd. of paṭikkhipati

not to disturb, shake or break (fig.) Ja.v.173 (uposathaṃ).

a + paṭikopeti

adjective “not providing against”, i.e. not making good, not making amends for, destructive Ja.v.418 (spelling here & in C. appati˚).

a + paṭikārika

adjective matchless, incomparable, invaluable Thag.614; Mil.239.

a + paṭima fr. prep. paṭi but cp. Vedic apratimāna fr. prati + mā

adjective not having it’s equal, incomparable Ja.i.94 (Baddha-sirī).

a + paṭi = sama; cp. BSk. apratisama Mvu.i.104

(and -iya) adjective

1. what cannot be put together again, unmendable irreparable (˚iya) Pv.i.12#9 (= puna pākatiko na hoti Pv-a.66) = Ja.iii.167 (= paṭipākatiko kātuṃ na sakkā C.).
2. incapable …

want of judgment Pp.21 = Dhs.1346.

a + paṭisankhā

want of deference Pp.20 = Dhs.1325.

a + paṭissavatā

adjective

1. not to be rolled back Snp.554 (of dhammacakka may however be taken in meaning of b.)
2. irresistable Ja.ii.245 (sīhanada). Note. The spelling with ṭ is only found as variant reading at …

not observing or noticing Ja.iv.4 (= apaccavekkhitvā anavekkhitvā C.).

ger. of a + paṭi + avekkhati

(˚bhogin) adjective (not eating) without sharing with others (with omission of another negative: see Trenckner, Mil p.429, where also Bdhgh’s expl^n.) AN.iii.289; Mil.373; cp. Mil trsl. ii.2 …

adjective “not shot through” i.e. unhurt Ja.vi.446.

a + paṭi + viddha

non-obstruction, not hindering not opposing or contradicting AN.i.50; AN.iii.41; AN.v.93 sq. adj. Ja.i.326.

a + paṭivāṇa, for ˚vrāṇa, the guṇa-form of vṛ; cp. Sk. prativāraṇa

not being hindered, non-obstruction, free effort; only in phrase “asantuṭṭhitā ca kusalesu dhammesu appaṭivāṇitā ca padhānasmiṃ” (discontent with good states and the not shrinking back in the strug …

non-hindrance, non-restriction, free action impulsive effort; only in stock phrase chando vāyāmo ussāho ussoḷhī appaṭivāṇī SN.ii.132; SN.v.440; AN.ii.93 AN.ii.195; AN.iii.307 sq.; AN.iv.320; Nd …

adjective not to be obstructed irresistible SN.i.212 (appl^d. to Nibbāna; Mrs. Rh. D Kindred S. p. 274 trsls. “that source from whence there is no turning back”), Thig.55.

grd. of a + pa …

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

Arahatta¹

neuter the state or condition of an Arahant, i.e. perfection in the Buddhist sense = Nibbāna (SN.iv.151) final & absolute emancipation Arahantship, the attainment of the last & h …

Asama¹

adjective unequal, incomparable Ja.i.40 (+ appaṭipuggala); Sdhp.578 (+ atula). Esp. freq. in cpd -dhura lit. carrying more than an equal burden, of incomparable strength, very …

adjective [a + sankusaka, which is distorted from Sk. sankasuka splitting, crumbling, see Kern,

Toevoegselen

p. 18 not contrary Ja.vi.297 (˚vattin, C. appaṭilomavattin, cp. Ja trsl^n.vi.143).

Assa¹

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.

I. in abstr position

adverbially (only as ttg.): in excess, extremel …

adjective in cāpâtikhīṇa broken bow (?) Dhp.156 (expl^d. at Dhp-a.iii.132 as cāpāto atikhīṇā cāpā vinimmuttā).

ati + khīṇa

adjective noun one who attacks or destroys Snp.248; Ja.vi.449 (in war nāgakkhandh˚ = hatthikkhande khaggena chinditvā C.); Pv-a.27 (pāṇ˚).

great desire, greed, excessive longing, insatiability Ja.iv.5, Ja.iv.327.

Sk. *atṛptyā, a + tṛpt + yā, influenced by Desid. titṛpsati, so that atricchā phonetically rather corresponds to a form * …

atta (the latter is the form used in comp^n.)

I. Inflection

1. of attan- (n. stem); the foll. cases are the most freq:
   ■ acc. attānaṃ DN.i.13, DN.i.18 …

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

being familiar with, dealing with, occupation Ja.ii.95.

fr. avacarati 1

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

throwing down, putting down Ja.i.163.

fr. avakkhipati

Avakkhipati & okkhipati

to throw down or out, cast down, drop; fig usually applied to the eyes = to cast down, hence transferred to the other senses and used in meaning of “to keep under, to restrain …

Avakkhitta & okkhitta

1. [= Sk. avakṣipta] thrown down, flung down, cast down, dropped thrown out, rejected. (ava:) MN.i.296 (ujjhita +); DN-a.i.281 (an˚), DN-a.i.289 (pinḍa); Pv-a.174 (piṇḍa). …

…sweepings; only in cpd. -pātī a bowl for refuse, slop basin, ash-bin Vin.i.157, Vin.i.352; Vin.ii.216; MN.i.207; Dhp-a.i.305.

Sk. avaskara…

(-˚) besmeared; in cpd. ullittāvalitta “smeared up & down” i.e. plastered inside & outside AN.i.101.

Sk. avalipta, pp. of ava-limpati

adverb the prep. ava in adv. use, down, downward; in C. often expl^d. by adho. Rarely absolute, the only passage found so far being Snp.685 (avaṃ sari he went down, variant …

to jump, hop lit. to throw (a foot) down Ja.iv.251 (= pacchimapāde khipati C.).

avaṃ + khipati, avaṃ here in form ave corresp. to avaḥ, cp. pure for puraḥ etc.

Avhayati & Avheti

1. to call upon, invoke, appeal to DN.i.244 (avhayāma imper.) Pv-a.164.
2. to call, call up, summon MN.i.17; Ja.ii.10 Ja.ii.252 (= pakkosati); Ja.v.220 (avhayesi); Ja.vi.18, Ja.vi.1 …

Avhayati & Avheti

1. to call upon, invoke, appeal to DN.i.244 (avhayāma imper.) Pv-a.164.
2. to call, call up, summon MN.i.17; Ja.ii.10 Ja.ii.252 (= pakkosati); Ja.v.220 (avhayesi); Ja.vi.18, Ja.vi.1 …

calling to, asking, invocation, imploration DN.i.11 (Sir-avhāyane, variant reading avhayana expl^d. at DN-a.i.97 with reading Sirivhāyana as “ehi Siri mayhaṃ sire patiṭṭhāhī ti evaṃ sire S …

ignorance; the main root of evil and of continual rebirth (see paṭicca-samuppāda, cp. SN.ii.6, SN.ii.9, SN.ii.12; Snp.p.141 & many other passages) See on term; Cpd. 83 n. 3, 18 …

absence of regret or remorse AN.iii.46.

a + vippaṭisāra

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

pronoun another etc

A. By itself

1. other not the same, different, another, somebody else (opp oneself) Vin.iii.144 (aññena, scil. maggena, gacchati to take a different route); Snp.459, Sn …

knowledge, recognition, perfect knowledge, philosophic insight, knowledge par excellence, viz. Arahantship, saving knowledge gnosis (cp. on term Compend. 176 n. 3 and Psalms of Brethren introd. xx …

Aṃsa¹

1. the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
2. a part (lit. side) (cp. ˚āsa in koṭṭhāsa and explⁿ of …

Aṭṭha¹

num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …

Baddha¹

1. bound, in bondage MN.i.275; SN.i.133; SN.iv.91; Snp.957 (interpreted as “baddhacara by Mnd.464); Dhp.324.
2. snared, trapped Ja.ii.153 Ja.iii.184; Ja.iv.251, Ja.iv.414.
3. made f …

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

adjective strong, powerful, sturdy MN.i.244 (purisa) SN.i.222; Ja.ii.406; Dhp-a.ii.208; Vv-a.35; Pv-a.94. Comparative balavatara Mil.131; f. -a(n)tarī Sdhp.452. In compound balava˚; e.g. *- …

1. religious offering, oblation DN.ii.74 (dhammika); AN.iv.17, AN.iv.19; Snp.223; Mhvs.36, Mhvs.88 (particularly to subordinate divinities, cp. Mvu. translation 263) Dhp-a.ii.14 (variant reading ˚k …

to have strength, to grow strong, to gain power, to overpower Snp.770 (= sahati parisahati abhibhavati Mnd.12, cp. Mnd.361); Ja.iv.84 (vv.ll. khalī˚ & paliyy˚; C explains by avattharati) = Pv.ii.6#1 ( …

to bind etc.

I. Forms

imper bandha DN.ii.350; pl. bandhantu Ja.i.153.
pot bandheyya SN.iv.198; Vin.iii.45
fut bandhayissati Mhvs.24.6;
aor abandhi Ja.iii. …

1. kinsman, member of a clan or family, relative AN.iii.44; Snp.60 (pl. bandhavāni in poetry; cp. Cnd.455); Dhp.288 (pl. bandhavā) Ja.ii.316; Ja.v.81; DN-a.i.243.
2. (-˚) one who is connected with o …

Bhadda^a & Bhadra^b

adjective

1. auspicious lucky, high, lofty, august, of good omen reverend (in address to people of esteem), good, happy fortunate DN.ii.95^a; SN.i.1 …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

• -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …

adjective

1. devoted?
2. discerning, analytical, perspicacious? Thag.370; Com. has: yathānusiṭṭhaṃ paṭipattiyā tattha bhattimā nāma.

from bhatti

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

1. stock in trade; collectively goods, wares, property, possessions, also “object” SN.i.43 (itthi bhaṇḍānaṃ uttamaṃ woman is the highest property), Cnd.38; Ja.iii.353 (yācita˚ object asked = yāca); Th …

an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu.
■ nom. sg. bhikkhu freq. passim; Vin.iii.40 (vuḍḍhapabbajita); AN.i.78 (thera bh., an elder bh.; and nava bh. …

Bhoga¹

1. enjoyment AN.iv.392 (kāmaguṇesu bh.).
2. possession, wealth DN.iii.77; Snp.301, Snp.421; Dhp.139, Dhp.355; Pp.30, Pp.57; Sdhp.86, Sdhp.228 Sdhp.264
   ■ appa˚ little or no pos …

one who is getting trained, dependent, a freed slave, villager subject. Only in compounds like bhojisiyaṃ [bhoja + isi ya = issariya] mastery over dependence, i.e. independence SN.i.44, SN.i.45; *b …

1. one who provides food, attendant at meals Ja.v.413.
2. (is this from bhuñjati² & bhujissa?) one who draws the benefit of something, owner, holder, in; gāma˚; landholder, village headma …

food, meal, nourishment in general Ja.ii.218; Ja.iv.103, Ja.iv.173; Ja.i.178; Ja.iv.223; Snp.102 Snp.128, Snp.242, Snp.366, Snp.667; Dhp.7, Dhp.70; Pp.21, Pp.55; Mil.370 Vism.69, Vism.106; Sdhp.52, Sd …

1. anything to carry, a load Vin.iii.278 (Bdhgh; dāru˚ a load of wood) bhāraṃ vahati to carry a load AN.i.84; Vv-a.23
   ■ garu˚ a heavy load, as “adj.” “carrying a heavy load” Ja.v.439 (of a w …

brother, usually -˚, viz. pati˚; brother-in-law, husband’s brother Ja.vi.152 putta˚; son & brother Dhp-a.i.314; sa˚; with the brother Thag-a.71 (Tha-ap.36).

= bhātika, fr. Sk. bhrātṛka

reciting or preaching, in pada˚; reciting the verses of the Scriptures Dhp-a.ii.95 (variant reading paṭibhāna), Dhp-a.iii.345; Dhp-a.iv.18.

• -vāra a section of the Scriptures …

1. (lit.) ground, soil, earth Vin.ii.175; Snp.418 (yāna carriage road); Pv.i.10#14≈; Snp-a.353 (heṭṭhā-bhūmiyaṃ under the earth); Dhp-a.i.414 (id., opp. upari-bhūmiyaṃ)
2. place, quarter, district …

grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …

1. shape, image (= paṭimā Vv-a.168) SN.i.134 (trsl. “puppet”); SN.v.217 (vimba) Ja.v.452. In phrase cittakataṃ bimbaṃ it refers to the human body (“the tricked-out puppet-shape” Brethren 303): …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brāhmaṇa¹

a member of the Brahman caste; a Br teacher. In the Buddhist terminology also used for a man leading a pure, sinless & ascetic life, often even syn. with arahant
■ On brāhmaṇas …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

to be awake, to be enlightened in (acc.), to perceive, to know, recognise, understand DN.ii.249; SN.i.74, SN.i.198; Dhp.136, Dhp.286; Thag.146; Ja.iii.331; Ja.iv.49 Ja.iv.425; Mil.165, Mil.348 (pot. b …

obstructed, opposed, hindered Snp.936 (aññam-aññehi b. in enmity with each other; = paṭiviruddha Mnd.408), Snp.938 (Snp.412 id.; Snp-a.566 = āhata-citta).

pp. of vy + ā + rundh; reading by˚ in …

I. Crude meaning

1. a wheel (of a carriage) Dhp.1; Pv-a.65 (ratha˚); Mil.27.
2. a discus used as a missile weapon Ja.i.74; Pgdp.36; cp khura˚ a razor as an instr. of torture.
3. a disc, a …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

Calaka¹

masculine a camp marshal, adjutant DN.i.51≈(in list of various occupations); AN.iv.107 sq.

Calaka²

neuter a piece of meat thrown away after having been chewed Vin.ii.1 …

1. skin, hide, leather Vin.i.192 (sīha˚ vyaggha˚ dīpi˚), Vin.i.196 (elaka˚ aja˚ miga˚) AN.iv.393 (sīha˚ dīpi˚); Pv-a.157 (kadalimiga˚ as rug) Ja.ii.110 (sīha˚); Ja.iii.82, Ja.iii.184; Mil.53; Sdhp.14 …

an army Ja.ii.22; camūpati a general Mhvs.10, Mhvs.65; Mhvs.23, Mhvs.4; Dāvs i.3.

Both derivation and exact meaning uncertain. The Vedic camū is a peculiar vessel into wh. the Soma flows from the pre …

to chew Bdhgh on Vin.ii.115. Cp. jappati.

Sk. carvayati Dhtp.295 gives root cabb in meaning “adana”

base of numeral four

1. As num. adj. nom. & acc. m cattāro (Dhp.109; Ja.iii.51) and caturo (Snp.84, Snp.188), f. catasso (Snp.1122), nt. cattāri (Snp.227); gen. m. catunnaṃ (Snp.p.102), (f. catassa …

Cinteti & ceteti

Forms

1. cint:
   pres cinteti
   pot cinteyya;
   ppr cintento & cintayanto (Snp.834)
   aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
   ger ci …

tumulus, sepulchral monument, cairn, MN.i.20; Dhp.188; Ja.i.237; Ja.vi.173; Snp-a.194 (dhātu-gharaṃ katvā cetiyaṃ patiṭṭhāpesuṃ); Kp-a.221; Dhp-a.iii.29 (dhātu˚) Dhp-a.iv.64); Vv-a.142; Sdhp.428 …

1. impulse, excitement; intention, resolution, will desire for, wish for, delight in (c. loc.). Explained at Vism.466 as “kattu-kāmatāy” adhivacanaṃ; by Dhtp.587 & Dhtm.821 as; chand = icchāyaṃ …

Channa¹

1. covered Ja.iv.293 (vāri˚); Ja.vi.432 (padara˚, ceiling); Thag-a.257.
2. thatched (of a hut) Snp.18.
3. concealed, hidden secret Ja.ii.58; Ja.iv.58
   ■ nt. channaṃ a secret …

to touch Vin.i.191; Vin.iii.37, Vin.iii.121; Ja.iv.82; Ja.vi.166; Vism.249; Dhp-a.i.166 (mā chupi)
pp chupita.

Dhtp.480 = samphasse

touched Vin.iii.37; Ja.vi.218.

pp. of chupati

(cikkhanā, etc.) to tell, to announce: see *ā*˚ & paṭisaṃ˚.

Freq. of khyā, Dhtp.19: cikkh = vacane

Cinteti & ceteti

Forms

1. cint:
   pres cinteti
   pot cinteyya;
   ppr cintento & cintayanto (Snp.834)
   aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
   ger ci …

adjective long (of time), usually in compounds & as adv. Either; ciraṃ (acc.) for a long time Snp.678, Snp.730, Snp.1029; Dhp.248; Kp.vii.5; Ja.ii.110; Ja.iv.3; Pv.ii.3#33 or *[cire …

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

SA on SN.iii.151 sq. (bhūmicittatāya dvāracittatāya ārammaṇacittatāya kammanānatta).

f. abstr. to citta¹

Cittatā

“being of such a heart or mind,” state of mind, character SN.iii.152; SN. …

moving, stirring Dhp-a.iv.85; Dhs-a.92, Dhs-a.240, Dhs-a.323.

cup, copati to stir, rel. to kup, see kuppati

Cātur˚

(and cātu˚) consisting of four. Only in compounds viz.

• -(r)anta (adj.) “of four ends,” i.e. covering or belonging to the 4 points of the compass, all-encircling, Ep of the earth: Ja.ii. …

the (upper) robe of a Buddhist mendicant C. is the first one of the set of 4 standard requisites of a wandering bhikkhu, vir. c˚, piṇḍapāta alms-bowl, *[senāsana](/define/senās …

Daddula¹

a cert. kind of rice DN.i.166; MN.i.78, MN.i.343; AN.i.241, AN.i.295; AN.ii.206; Pp.55.

Daddula²

neuter in nahāru˚ (variant reading dala & dadalla) both at MN.i.188 ( …

to give, etc.

I. Forms

The foll. bases form the Pāli verb-system: dā, dāy, dadā & di.

1. Bases dā & (reduced); da
   1. dā˚: fut. dassati Ja.i.113, Ja.i.279 Ja.i …

gift, a fee, a donation; a donation given to a “holy” person with ref. to unhappy beings in the Peta existence (“Manes”), intended to induce the alleviation of their sufferings; an intercessional, exp …

to make tame, chastise, punish master, conquer, convert Vin.ii.196 (daṇḍena); MN.ii.102; Dhp.80, Dhp.305 (attānaṃ); Iti.123 (ppr. [danto] damayataṃ seṭṭho [santo] samayataṃ isi); Mil.14, Mil.386; Pv- …

master of the house, householder, see tudampati & cp. gahapati.

Sk. dampati master of the house; dual: husband & wife; cp. also patir dan, *dam, as in Gr. δ ̈ω, δ ̈ωμα & δες-in δεσπότης = dampati …

Dasa¹

the number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. *M …

1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

ra; (on ṇ: l cp. guṇa: guḷa etc.) to *del as in Sk. dala, dalati. Cp. Lat. dolare to cut, split, work in wood; delere to destroy; Gr.δαίδαλον work of art; Mhg. zelge twig; zol a stick Possibly also …

body AN.ii.18; Pv-a.10 Pv-a.122. Usually in foll. phrases: hitvā mānusaṃ dehaṃ SN.i.60; Pv.ii.9#56; pahāya m. d. SN.i.27, SN.i.30; jahati d MN.ii.73; ˚ṃ nikkhipati Pv.ii.6#15; (muni or khīṇāsavo a …

1. discourse, instruction, lesson SN.v.83, SN.v.108; Ja.iii.84; Pp.28; Ne.38; Vism.523 sq (regarding Paṭiccasamuppāda); Pv-a.1, Pv-a.2, Pv-a.9, Pv-a.11; Sdhp.213.
2. Freq. in dhamma˚; moral inst …

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

adjective (-˚) having such & such a god as one’s special divinity, worshipping, a worshipper of, devotee of Mil.234 (Brahma˚ + Brahma (garuka)
■ f.; devatā in pati “worshipping …

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

Dhava¹

the shrub Grislea Tomentosa AN.i.202, AN.i.204; Ja.iv.209; Ja.vi.528.

Sk. dhava = madhuratvaca, Halāyudha

Dhava²

a husband Thag-a.121 (dh. vuccati sāmiko tad abhāvā v …

to wash, cleanse DN.i.93 (dhopetha, imper.; variant reading B dhovatḥa), DN.i.124 (dhopeyya; variant reading B. dhoveyya).

a variant of dhovati, taken as Caus. formation

“Carrying a yoke” a beast of burden SN.i.28; DN.iii.113 (purisa˚); AN.i.162.

• -vata (nt.) the practice of carrying a burden, the state of a beast of burden, drudgery SN.i.28;
• *\ …

to rinse, wash, cleanse, purify Vin.ii.208, Vin.ii.210, Vin.ii.214; Snp.p.104 (bhājanāni) Ja.i.8; Ja.v.297
■ dhovi Ja.vi.366; Dhp-a.iii.207.
ger dhovitvā …

1. a yoke, a pole, the shaft of a carriage Ja.i.192 (purima-sakaṭa˚) Ja.i.196; Cp.ii.8, Cp.ii.4.
2. (fig.) a burden, load, charge, office, responsibility Snp.256 (vahanto porisaṃ dh ˚ṃ “carrying a hu …

adjective one who has or bears his yoke, patient, enduring SN.i.214 = Snp.187 (: cetasikaviriya-vasena anikkhittadhura Snp-a.236).

cp. Sk. dhuradhara

to shine, to shine forth, to be illustrious Vin.ii.285. Cp. pa˚.

Sk. dīpyate, see under dīpa¹ & cp. jotati

point of the compass, region quarter, direction, bearings. The 4 principal points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N …

view, belief, dogma, theory, speculation, esp. false theory, groundless or unfounded opinion

1. The latter is rejected by the Buddha as pāpa˚; (AN.iv.172) and pāpikā d. (opp bhaddikā: AN.v.212 sq …

Dosa¹

corruption blemish, fault, bad condition, defect; depravity, corrupted state; usually -˚, as khetta˚ blight of the field Mil.360; tiṇa˚ spoilt by weeds Dhp.356; Pv-a.7; visa ill ef …

Du˚¹

(& before vowels dur˚) indeclinable

1. syllable of exclamation (= duḥ “bad, woe” (beginning the word du (j)-jīvitaṃ) Dhp-a.ii.6, Dhp-a.ii.10 = Pv-a.280, cp. Ja.iii.47; Bdhgh’s …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

Dāra & Dārā

feminine a young woman, esp. married woman, wife. As; dārā f. at Cnd.295 (d. vuccati bhariyā & Iti.36; f. also dārī maiden, young girl Pv.i.11#5. Otherwise as dāra (coll-masc.): Dh …

Dāra & Dārā

feminine a young woman, esp. married woman, wife. As; dārā f. at Cnd.295 (d. vuccati bhariyā & Iti.36; f. also dārī maiden, young girl Pv.i.11#5. Otherwise as dāra (coll-masc.): Dh …

female servant, a handmaiden a slave-girl Vin.i.217, Vin.i.269, Vin.i.291; Vin.ii.10 (kula˚), Vin.ii.78, Vin.iii.161; MN.i.125; MN.ii.62 (ñāti˚); Pv.ii.3#21 (ghara˚); Pv-a.46, Pv-a.61, Pv-a.65
■ …

Dīpa¹

a lamp Ja.ii.104 (˚ṃ jāleti to light a l.); Dhp-a.ii.49 (id.), Dhp-a.ii.94 (id.)

• -acci the flame of a lamp Thag-a.154;
• -āloka light of …

to make light, to kindle, to emit light, to be bright; to illustrate, explain AN.v.73 sq.; Dhp.363; Mil.40; Pv-a.94, Pv-a.95, Pv-a.102, Pv-a.104 etc.; Sdhp.49, Sdhp.349. Cp. ā˚.

Sk. dīpayati, Cau …

adjective far distant, remote, opp. āsanna (Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in compounds (see below), also as dūri˚; e.g. dū …

1. interior, cavity (loc. gabbhe in the midst of: angāra˚ Ja.iii.55); an inner room, private chamber, bedroom, cell. Of a Vihāra Vin.ii.303; Vin.iii.119; Vin.iv.45; Vv-a.188; Vv-a.220
   ■ Ja.i.90 …

Gaha¹

a house, usually in compounds (see below). Ja.iii.396 (= the layman’s life; Com. geha).

• -kāraka a house-builder, metaph. of taṇhā (cp. kāya as geha) Dhp.153, …

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

adjective noun belonging to the rank or grade of a householder, a member of the gentry, a man of private means (see gahapati) DN.i.61 (expl. as gehassa pati ekageha-matte jeṭṭha …

smell, viz.

1. odour, smell, scent in gen Ja.iii.189; Dhp.54–Dhp.56 = Mil.333; Dhs.605 under ghānâyatanāni); āma˚ smell of raw flesh AN.i.280; DN.ii.242; Snp.241 sq; maccha˚ the scent of fish Ja.iii. …

blame, reproach DN.i.135 “stating an example,” see DN-a.i.296; DN.iii.92, DN.iii.93; Snp.141; Ja.i.10 (garahapaṭicchādanabhāva preventing all occasion for finding fault); Ja.i.132 (garaha-bhaya-bhī …

1. going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …

Gava˚

base of the N. go, a bull, cow, used in compounds See gāv˚, go.

-akkha a kind of window Mhvs.9. Mhvs.15, Mhvs.17; -āghātana slaughtering of cows Vin. …

counter, one skilled in counting familiar with arithmetic; an accountant, overseer or calculator. enumerated as an occupation together with muddika at DN.i.51 (expl DN-a.i.157 by acchidda-pāṭhaka); …

Gaṇhati & Gaṇhāti

The forms of the verb are from three bases, viz.

1. gaṇha- (Sk. gṛhṇā-);
   ■ Pres.: ind. gaṇhāti (gaṇhāsi Pv-a.87)
   pot gaṇheyya,
   imper gaṇha (Ja.i.159; Pv-a.49 …

Gaṇhati & Gaṇhāti

The forms of the verb are from three bases, viz.

1. gaṇha- (Sk. gṛhṇā-);
   ■ Pres.: ind. gaṇhāti (gaṇhāsi Pv-a.87)
   pot gaṇheyya,
   imper gaṇha (Ja.i.159; Pv-a.49 …

Name of the tree, under which Gotama Buddha performed the double miracle; with ref. to this freq in phrase gaṇḍamba-rukkha-mūle yamakapāṭihāriyaṃ katvā Ja.i.77; Ja.iv.263 sq.; DN-a.i.57; Pv-a.13 …

(freq. spelled gaṇḍikā, q.v.) = gaṇṭhi, viz.

1. a knot, a tie DN-a.i.199 (catu-pañca-gaṇṭhik’āhata patta a bowl with 4 or 5 knots, similarly āṇi-gaṇṭhik’ āhata ayopatta Vism.108; but see *[āṇi](/ …

˚Gha

adjective suffix to ghan killing, destroying, see hanati
■ iṇagha at Snp.246 is variant reading SS for iṇaghāta. Cp. paṭi & see also ghana² & ghāta.

1. to be connected or continued Dhp-a.i.46 (paveṇī na gh.), Dhp-a.i.174.
2. to be obstructed Cnd.102 (= virujjhati, paṭihaññati).

Pass. of ghaṭeti

to strike, beat, knock against, touch; fig. to offend, mock, object to.

1. lit. MN.ii.4 (jannukena; text reads ghatteti, variant reading ghaṭeti); Snp.48 (= saṃ˚ Cnd.233); Ja.i.218; Pv.iv.10#9 (= paṭ …

1. (m.) a vulture. Classed with kāka, crow & kulala, hawk MN.i.88; (kākā +), MN.i.364 (in simile, with kankā & kulatā), MN.i.429 (do.); Snp.201 (kākā +); Pv-a.198 (+ kulalā). It occurs also in the …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

ancestry, lineage. There is no word in English for gotta. It includes all those descended, or supposed to be descended, from a common ancestor. A gotta name is al …

Gādha¹

depth; a hole, a dugout AN.ii.107 = Pp.43 (cp. Pp-a 225); Sdhp.394 (˚ṃ khaṇati). Cp. gāḷha².

Sk. gāḷha pp. of gāh, see gāhati

Gādha²

…

1. (n.) seizing, seizure, grip (cp. gaha): canda˚ suriya˚ an eclipse (lit. the moon, etc., being seized by a demon) DN.i.10 (= DN-a.i.95: Rāhu candaṃ gaṇhāti). Esp. applied to the sphere of the mind …

collection of houses, a hamlet (cp. Ger. gemeinde), a habitable place (opp. arañña: gāme vā yadi vâraññe Snp.119), a parish or village having boundaries & distinct from the surrounding country (gāmo c …

1. a governor of a village, overseer of a parish Vin.i.179; AN.iii.76, AN.iii.78, AN.iii.300 (in series w. raṭṭhika pettanika, senāpatika, pūgagamaṇika).
2. [to gam ] adj. going wandering, travellin …

˚Gāmin

adjective f. ˚iṇī, in composition ˚gāmi˚

1. going, walking, lit.: sīgha˚ walking quickly Snp.381
2. leading to, making for, usually with magga or paṭipadā (gāminī), either lit. Pāṭaliputtagām …

[cp. Sk. gaurava, fr. garu] reverence, respect, esteem; with loc. respect for reverence towards; in the set of six venerable objects Buddhe [Satthari], Dhamme, Sanghe, sikkhāya, appamāde paṭisanthāre …

to hide, to conceal. See paṭi˚, pari˚
caus gūhayati Sdhp.189 (gūhayaṃ ppr.). Cp. gūḷha.

Sk. gūhati, pp. gūḍha; see guyha, guhā, etc.

see *paṭi*˚.

Hiri & hirī

feminine sense of shame, bashfulness, shyness SN.i.33; DN.iii.212; AN.i.51, AN.i.95; AN.iii.4 sq., AN.iii.331, AN.iii.352, AN.iv.11, AN.iv.29; Snp.77, Snp.253, Snp.719; Pp.71; Pv.iv.7#3; …

Hiri & hirī

feminine sense of shame, bashfulness, shyness SN.i.33; DN.iii.212; AN.i.51, AN.i.95; AN.iii.4 sq., AN.iii.331, AN.iii.352, AN.iv.11, AN.iv.29; Snp.77, Snp.253, Snp.719; Pp.71; Pv.iv.7#3; …

1. inferior, low; poor, miserable; vile, base, abject, contemptible, despicable Vin.i.10; DN.i.82 DN.i.98; SN.ii.154 (hīnaṃ dhātuṃ paṭicca uppajjati hīnā saññā); SN.iii.47; SN.iv.88, SN.iv.309 (citta …

adjective menial; a retainer, in the phrase muṇḍakā samaṇakā ibbhā kaṇhā (kiṇhā) bandhupādāpaccā DN.i.90 (variant reading SS imbha T. kiṇhā, variant reading kaṇhā), DN.i.91, DN.i.103; MN.i.334 (ki …

There is no single word in English for Iddhi, as the idea is unknown in Europe. The main sense seems to be ʻpotency’.

1. Pre-Buddhistic; the Iddhi of a layman The four Iddhis of a king are personal …

A. On term

Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics meaning “controlling principle, directive force, élan, δύναμις” in t …

(nt. m.)

1. (nt.) archery (as means of livelihood & occupation) MN.i.85; MN.iii.1; SN.i.100 (so read with variant reading; T has issatta, C. explains by usu-sippaṃ K. S. p. 318); Snp.617 (˚ṃ upajī …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

(& jappa vv.ll.)

1. muttering, mumbling.; recitation AN.iii.56 = Ja.iii.205 (+ manta); Snp.328 (jappa (= niratthaka-kathā Snp-a.334).
2. studying Ja.iii.114 (= ajjhena).

fr. japati

(sic. DN-a.i.97, otherwise jappana) whispering, mumbling (see japati), in kaṇṇa˚. See also pari˚.

(& jappati Dhtp.189, also ja pp.190 = vacane; sound-root jap) to mumble, whisper, utter, recite Ja.iv.204; Pv.ii.6#1 (= vippalapati Pv-a.94); Pv-a.97 ppr. jappaṃ SN.i.166 (palāpaṃ); Ja.iv.75. See …

to hunger for, to desire, yearn long for, (c. acc.) Snp.771 (kāme), Snp.839 (bhavaṃ), Snp.899, Snp.902 Cnd.79 (= pajappati),
pp jappita Snp.902. See also jappā, jappanā, etc., also abhijjappati & …

desire, lust, greed, attachment, hunger (cp. Nd ii.on taṇhā) SN.i.123 (bhava-lobha˚) Snp.1033; Cnd.250; Ne.12; Dhs.279, Dhs.1059.

to jappati

wife only in cpd. jayampatikā, the lady of the house and her husband, the two heads of the household. That the wife should be put first might seem suggestive of the matriarchate, but the expression …

Jhāna¹

neuter literally meditation. But it never means vaguely meditation It is the technical term for a special religious experience reached in a certain order of mental states. It was or …

to shun, avoid, loathe, detest, to be disgusted with or horrified at (c. instr.) DN.i.213 (iddhi-pāṭihāriyena aṭṭiyāmi harāyāmi j.): AN.iv.174 (kāyaduccaritena); Snp.215 (kammehi pāpakehi; Snp-a.266 …

(& jāmāta Ja.iv.219) daughter’s husband, son-inlaw Thig.422 (= Thag-a.269 duhitu pati); Ja.ii.63; Ja.v.442.

Vedic jāmātar. Deriv. uncertain. BR. take it as jā + mātar, the builder up of the fami …

Jāni¹

feminine deprivation, loss, confiscation of property; plundering, robbery; using force, ill-treatment DN.i.135 = AN.i.201 (vadhena vā bandhena vā jāniyā vā); SN.i.66 (hatajānisu), J …

to know.

I. Forms

The 2 Vedic roots jān˚ & jñā˚; are represented in Pali by jān˚ & ñā˚ (ña˚)

1. jān:
   pres jānāti
   pot jāneyya (Snp.781) & jaññā (AN.iv.366 …

1. As adj. n.un
   1. born, grown, arisen, produced (= nibbatta pātubhūta Cnd.256) Snp.576 (jātānaṃ maccānaṃ niccaṃ maraṇato bhayaṃ); jātena maccena kattabbaṃ kusalaṃ bahuṃ Dhp.53 = Mil.333; yakkhinī …

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

wife & husband Vv-a.286.

see jayampatikā & cp. jāyāpatī

wife Vin.ii.259 = Vin.ii.264; Ja.iv.285.

• -patī (pl.) husband & wife Pv-a.159; Dāvs v.2.

from jan

tortoise, turtle SN.iv.177 (kummo kacchapo); in simile of the blind turtle (kāṇo k.) MN.iii.169 = SN.v.455; Thig.500 (cp J.P.T.S. 1907, 73, 174)
■ f. kacchapinī a female t Mil.67.

• *-[lakkhaṇ …

Kacchā¹

feminine

1. enclosure denoting both the enclosing and the enclosed i.e. wall or room: see kacchantara.
2. an ornament for head & neck (of an elephant), ve …

Kacci & kaccid

indeclinable indef. interrog. particle expressing doubt or suspense equivalent to Gr. α ̓́ν, Lat. ne, num, nonne: then perhaps; I doubt whether, I hope, I am not sure, etc. Vin.i.158, …

Kacci & kaccid

indeclinable indef. interrog. particle expressing doubt or suspense equivalent to Gr. α ̓́ν, Lat. ne, num, nonne: then perhaps; I doubt whether, I hope, I am not sure, etc. Vin.i.158, …

(& kallāṇa)

1. (adj.) beautiful, charming; auspicious, helpful, morally good. Syn bhaddaka Pv-a.9, Pv-a.116) and kusala (SN.ii.118; Pv-a.9 Pv-a.122); opp. pāpa (SN.i.83; MN.i.43; Pv-a.101, Pv-a …

1. (nt.) going, proceeding course, step, way, manner, e.g. sabbatth’âvihatakkama “having a course on all sides unobstructed Sdhp.425; vaḍḍhana˚ process of development Bdhd 96 paṭiloma˚ (going) the opp …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

1. doing, acting, working; work, business, occupation profession. paṭicchanna˚ of secret acting Snp.127 Vb.357; as being punished in Niraya AN.i.60; SN.iv.180 as occupation esp. in pl. kammantā: SN.v. …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

adjective noun

1. (-˚) one who does or looks after; one whose occupation is of such & such a character: āya˚; revenue-overseer, treasurer Dhp-a.i.184 sabba˚; (always with ref. to amacca, the …

to shake, tremble, waver Kh.6; Ja.i.23; Snp.268 (expl. Kp-a.153: calati, vedhati) Bdhd 84
■ Cp. anu˚, pa˚, vi˚, sam˚
■ kampamāna (adj.) trembling Ja.iii.161; agitated, trou …

adjective in a˚; not to be shaken, immovable, strong Thig.195; Mil.386; (nt.) firmness said of the 5 moral powers (balāni) DN-a.i.64.

grd. of kampati

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

Kamyatā (-˚) & kammatā

(Nd) wish, desire, longing for, striving after; with inf. or equivalent kathetu˚ Vv-a.18; muñcitu˚ (+ paṭisankhā) Pts.i.60 Pts.i.65; Bdhd 123; asotu˚, adaṭṭhu˚ and adassana˚ …

adjective dark, black, as attr. of darkness, opposed to light, syn. with kāḷa (q.v. for etym.); opp. sukka. In general it is hard to separate the lit. and fig. meanings, an ethical implication is to b …

adjective noun difficult to pass, scil. magga, a difficult road, waste land, wilderness, explained as nirudaka īriṇa Vv-a.334 (on Vv.84#3), combined with maru˚ Pv-a.99 and marukantāramagga Pv-a.112 …

at Vin.i.203, is an error for kajjala, lamp-black, used in preparation of a collyrium (cp. J.P.T.S. 1887 167).

Kapalla

neuter

1. a bowl in form of a skull, or the shell of reptiles; see *[kapāla …

adjective noun anything made with a definite object in view, prepared, arranged; or that which is fit, suitable, proper. See also DN-a.i.103 & Kp-a.115 for var. meanings.

I. Literal Meaning # …

barber, hairdresser, also attendant to the king; his other function (of preparing baths) is expressed in the term nahāpaka (Pv.ii.9#37) or nahāpita (˚ā?) (DN-a.i.157) Vin. DN-a.i.344; DN-a.ii.182; …

to be fit, seeming, proper, with dat. of person DN.ii.162; Vin.ii.263, Vin.ii.294; Vin.iii.36; Thag.488; Mhvs.4, Mhvs.11; Mhvs.15, Mhvs.16.

Pass. of kappeti, cp. Sk. kalpyate

adjective

1. (cp. kappa ii.1^a) according to rule, right, suitable, fitting, proper, appropriate (Pv-a.26 = anucchavika paṭirūpa) Ja.i.392; DN-a.i.9; Pv-a.25 Pv-a.141
   ■ a˚; not r …

anything worthless, rubbish, filth, impurity; fig. low passions SN.i.166; Snp.281 = Mil.414 = AN.iv.172; Vism.258 (maṃsa˚), Vism.259 (parama˚).

• -jāta one whose nature is impurity …

Kasi & Kasī

feminine tilling, ploughing; agriculture, cultivation MN.ii.198; SN.i.172, SN.i.173 = Snp.76 sq. Vin.iv.6; Pv.i.5#6 (k˚, gorakkha, vaṇijjā); Pv-a.7 Sdhp.390 (k˚, vaṇijjā); Vv-a.63
■ * …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

husbandman, cultivator, peasant, farmer, ploughman DN.i.61 (k˚ gahapatiko kārakārako rāsi-vaḍḍhako); AN.i.241; AN.i.229, AN.i.239 (the three duties of a farmer); SN.i.172 = Snp.76; SN.iii.155 (varian …

Kasi & Kasī

feminine tilling, ploughing; agriculture, cultivation MN.ii.198; SN.i.172, SN.i.173 = Snp.76 sq. Vin.iv.6; Pv.i.5#6 (k˚, gorakkha, vaṇijjā); Pv-a.7 Sdhp.390 (k˚, vaṇijjā); Vv-a.63
■ * …

(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …

adjective which, which one (of two or more) Vin.ii.89; MN.i.7; Ja.i.172; Mil.309; Pv-a.27. In some cases merely emphatic for ko, e.g. Vin.i.30 (katamena maggena āgato?); DN.i.197 (kat …

adverb dubit. interr. part.

1. how; with ind. pres. Pv-a.6 (k. puriso paṭilabhati), or with fut. & cond. Ja.i.222; Ja.ii.159 (k. tattha gamissāmi); Ja.vi.500; Pv-a.54 (na dassāmi)
2. why, for what …

1. talk talking, conversation AN.i.130; Pv-a.39. So in antarā˚ DN.i.179; Snp.p.107, Snp.p.115; cp. sallāpa. Also in tiracchāna˚; low, common speech, comprising 28 kinds of conversational talk a b …

poet SN.i.38; SN.ii.267; Dāvs i.10; four classes enumerated at AN.ii.230 & DN-a.i.95, viz. 1 cintā˚ an original 2 suta˚ one who puts into verse what he has heard 3 attha˚ a didactic 4 paṭibhāṇa˚ an i …

purchase, buying AN.iii.226 (+ vi˚).

-(a)kkaya, buying & selling Pv.i.5#6 (see also Kp.vii.6 and note). -vikkaya (kraya vikraya) buying selling, trade in ˚paṭivirata DN.i.5 …

gold AN.iii.346 Thag.691 (muttaṃ selā va k.); Thig.266 (k˚ ssa phalakaṃ va); Vv-a.4, Vv-a.9 (= jātarūpa). Esp. freq. in compounds = of or like gold.

• -agghika a golden garlan …

1. a closely fitting jacket, a bodice Vin.i.306 = Vin.ii.267; AN.i.145; Dhp-a.iii.295 (paṭa˚ṃ paṭimuncitvā dressed in a close bodice); Pv-a.63 (urago tacaṃ kañcukaṃ omuñcanto viya).
2. the slough of …

…Vin.ii.135.

• -pāti & pātī a; bronze bowl, usually for food: MN.i.25; AN.iv.393; Snp.14; Pv-a.274.
• -pūra full of…

Kaṇḍu¹

feminine the itch, itching, itchy feeling, desire to scratch Vin.i.202, Vin.i.296; Ja.v.198; Vism.345. kaṇḍuṃ karoti to make or cause to itch Ja.v.198; vineti to allay the itch, to …

1. a thorn Snp.845; Vin.i.188; Ja.v.102 Ja.vi.105 (in description of the Vetaraṇī); cp. kusa˚
2. any instrument with a sharp point Sdhp.201.
3. a bone, fish-bone Ja.i.222; in piṭṭhi˚; a bone of the …

Kaṭṭha¹

ploughed, tilled Snp.80; Mil.255; Pv-a.45, Pv-a.62. a˚ untilled, unprepared Anvs.27. su˚ well-ploughed AN.i.229; Mil.255.

Sk. kṛṣṭa, pp. of kasati, cp. kiṭṭha

Kaṭṭha^{2</su …}

the hair of the head SN.i.115 (haṭa-haṭa-k˚, with dishevelled hair) AN.i.138 (palita-kesa with grey hair; also at Ja.i.59) Snp.456 (nivutta˚), Snp.608; Thag.169; Ja.i.59, Ja.i.138; Ja.iii.393; Mil. …

(adj-adv.) expression of the concept of unity and totality: only, alone; whole, complete; adv altogether or only

1. ˚ṃ (adv.)
   1. only = just: k tvaṃ amhākaṃ vacanaṃ karohi “do all we tell you Pv\ …

desire, greed, usually shown in fondness for articles of personal adornment: thus “selfishness” Vb.351 = DN-a.i.286 (+ paṭikeḷanā). In this passage it is given as a rather do …

either positive: indeed, surely, truly DN.i.87; Snp.p.103; Ja.iv.391 (as khaḷu); Mhvs.vii.17; or negative: indeed not Vism.60 (= paṭisedhan’ atthe nipāto). -pacchābhattika (adj.) = na p˚: a per …

adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.

1. kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …

1. to be patient, to endure, to forgive (acc. of object and gen. of person): n’ âhaṃ bhayā khamāmi Vepacittino (not do I forgive V. out of fear) SN.i.221 SN.i.222; aparādhaṃ kh. to forgive a fault Ja. …

1. patience, endurance.
2. the earth (cp. chamā & see khamati) Ja.iv.8 (variant reading B. chamāya).

fr. ksam

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

nom. also khattiyāse Ja.iii.441. A shortened form is khatya Ja.vi.397
■ f. khattiyā AN.iii.226–⁠AN.iii.229, khattī DN.i.193, and khattiyī. A member of one of the clans or tribes recognised as of Ary …

waste, destruction, consumption decay, ruin, loss; of the passing away of night Vv-a.52 mostly in applied meaning with ref. to the extinction of passions & such elements as condition, life, & rebirth …

Khaṇa¹

1. (m.) a (short), moment, wink of time; in phrase khaṇen’ eva “in no time” Pv-a.38 Pv-a.117; Sdhp.584 (etc.). Sdhp.584; khaṇo ve mā upaccagā “let not the slightest time be wasted …

1. (adj.) broken, usually of teeth; Thig.260 (= Thag-a.211); Mil.342; Vism.51.
2. (m. nt.) a broken piece, a bit, camma˚ a strip of hide Vin.ii.122; coḷa˚ a bit of cloth Pv-a.70; pilotika˚ bits of r …

(-˚) throwing, casting, Sdhp.42. Usually in citta-kkhepa loss of mind, perplexity Dhp.138 Cp. vi˚, saṃ˚.

cp. khipati

see khipati.

1. (lit.) a field, a plot of land, arable land, a site, DN.i.231; SN.i.134 (bījaṃ khette virūhati; in simile); three kinds of fields at SN.iv.315, viz. agga˚ majjhima˚, hīna˚ (in simile); AN.i.229 = A …

throwing up, provocation, mockery, slander Mil.357; Vb.352; cp. Vism.29.

fr. khipati

to throw, to cast, to throw out or forth, to upset Snp.p.32 (cittaṃ); Ja.i.223 (sīsaṃ), Ja.i.290 (pāsake); Ja.ii.3 (daḷhaṃ dalhassa: to pit force against force)
aor khipi SN.iv.2, SN.iv.3 (khuracakk …

sneezing expectoration Pv.ii.2#3 (expl. Pv-a.80: mukhato nikkhantamala); Dhp-a.i.314 (˚roga + kāsa, coughing).

• -sadda the sound of expectorations DN.i.50; Dhp-a.i.250.

pp. …

to ill-treat, in ppr. khippamāna Vv.84#44, explained at Vv-a.348 by vambhento, pīḷanto.

fr. kṣip

thrown; cast, overthrown Dhp.34; rajo paṭivātaṃ kh˚, dirt thrown against the wind SN.i.13, SN.i.164 = Snp.662 = Dhp.125; Ja.iii.203; ratti-khittā sarā arrows shot in the night Dhp.304 = Ne.11; acchi …

Khura¹

the hoof of an animal Vv.64#10 (of a horse = turagānaṃ khuranipāta, the clattering of a horse’s hoof Vv-a.279), cp. Sk. kṣura, a monkey’s claw Sp. Avs.i.236.

khura-kāse MN.i.44 …

any alkaline substance, potash, lye. In combination with ūsa (salt earth) at SN.iii.131 (-gandha) AN.i.209
■ Used as a caustic Pv.iii.10#2; Sdhp.281. See also chārikā.

• -āpatacchika a means of …

1. (adj.)
   1. distressed, in difficulty, poor, miserable, painful: kicchā vatâyaṃ idha vutti yaṃ jano passati kibbisakārī (miserable is the life of one who does wrong) Snp.676 = parihīnattha, in pov …

1. an occupation, place of work, workshop Ja.iv.223. Cp. kita & kittima.
2. [fr. kṛ; kirati to scatter, cp. pp. kiṇṇa] scattering, effusion (of sun rays), effulgence Vv-a.169, Vv-a.199.

fr. kṛ; …

Kitava & kitavā

one who plays false; a cheat; adj. deceitful SN.i.24; Ja.v.116; Ja.v.117 (a˚)
■ kitavā at Dhp.252 (= Dhp-a.iii.375) in combination with saṭha also at Ja.vi.228, …

Kitava & kitavā

one who plays false; a cheat; adj. deceitful SN.i.24; Ja.v.116; Ja.v.117 (a˚)
■ kitavā at Dhp.252 (= Dhp-a.iii.375) in combination with saṭha also at Ja.vi.228, …

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

anger. Nearest synonyms are āghāta (Dhs.1060 = Cnd.576 both expositions also of dosa), upanāha (always in chain rāga, dosa, moha, kodha, upanāha) and *[dhūma]( …

adjective juvenile, belonging to a youth or maiden: f. komārī a virgin AN.iv.210.

• -pati husband of a girl-wife Ja.ii.120.
• -brahmacariyā (˚ṃ carati …

to set into agitation, to shake, to disturb: rājadhamme akopetvā not disturbing the royal rules Pv-a.161; Ja.ii.366 = Dhp-a.iv.88; kammaṃ kopetuṃ Vin.iv.153 to find fault with a lawful decision kāya …

1. to beat, smash, crush, pound Ja.i.478 Ja.vi.366 (spelt ṭṭh); Dhp-a.i.25 (suvaṇṇaṃ) 165.
2. to make even (the ground or floor) Vin.ii.291 (in making floors); Ja.vi.332.
3. to cut, kill Snp-a.178 ( …

Koṭṭhaka¹

neuter “a kind of koṭṭha,” the stronghold over a gateway, used as a store-room for various things, a chamber, treasury, granary Vin.ii.153, Vin.ii.210; for the purpose of keepin …

adjective lit. “bent,” as nt kujjaṃ in ajjhena-kujjaṃ Snp.242 crookedness, deceit fraud (cp. Snp-a.286 kūṭa?). Cp. kujati & khujja, see also ava˚, uk˚, nik˚, paṭi˚, pali˚.

Sk. kubja, humpbacked; …

1. bad doing, misconduct, bad character. Def. kucchitaṃ kataṃ kukataṃ tassa bhāvo kukkuccaṃ Vism.470 & Bdhd 24
   ■ Various explanations in Nd ii.on Snp.1106 = Dhs.1160, in its literal sense it is b …

cock Mil.363; Ja.iv.58; Vv-a.163; f. kukkuṭī a hen Dhp-a.i.48; Thag-a.255; in simile MN.i.104 = MN.i.357 = AN.iv.125 sq., AN.iv.176 sq. (cp. ˚potako).

• *-[aṇḍa](/define/aṇḍa …

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

1. a round jar, waterpot (= kulālabhājana earthenware Dhp-a.i.317), frequent in similes, either as illustrating fragility or emptiness and fullness: AN.i.130, AN.i.131 = Pp.32; AN.v.337; SN.ii.83; Mi …

(and kumagga) a wrong path (lit. and fig.) Mil.390 (+ kupatha); fig. (= micchāpatha) Dhs.381, Dhs.1003; Pp.22. Kummaggaṃ paṭipajjati to lose one’s way, to go astray. lit. Pv.iv.3#5 Pv-a.44 (varian …

adjective

1. shaken, disturbed Thig.504 (by fire = Thag-a.292); Ja.iii.344 (˚indriya).
2. offended, angry DN.iii.238 = MN.i.101 = AN.iv.460 AN.v.18; MN.i.27; AN.iii.196 sq.; Pv.i.6#7. Often combined …

adjective shaking, unsteady, movable; AN.iii.128 (˚dhammo, unsteady, of a pāpabhikkhu) Snp.784; of a kamma: a proceeding that can be quashed Vin.ii.71 (also a˚). nt. kuppaṃ anger Vin.ii.133 (karis s …

to shake, to quiver, to be agitated, to be disturbed, to be angry. aor. kuppi, pp. kupita, ger. kuppa, caus. kopeti AN.iii.101 Snp.826, Snp.854; Pp.11, Pp.12, Pp.30. Of the wind Mil …

adjective bloody raw, cruel, in -kammanta following a cruel (bloody occupation (as hunting, fishing, bird killing, etc. AN.iii.383 = Pp.56 (expld. Pp-a.233 by dāruṇa˚, also at Pv-a.181).

Sk. krū …

1. the kusa grass (Poa cynosuroides) Dhp-a.iii.484: tikhiṇadhāraṃ tiṇaṃ antamaso tālapaṇṇam pi; Dhp.311; Ja.i.190 (= tiṇa); Ja.iv.140.
2. a blade of grass used as a mark or a lot: pātite kuse “when t …

(only -˚) skill, cleverness, accomplishment; good quality
■ lakkhaṇa˚ skill in interpreting special signs Vv-a.138; aparicita˚ neglect in acquiring good qualities Pv-a.67. For foll. cp Mrs. Rh. D …

any flower Ja.iii.394 (˚dāma); Ja.v.37; Pv-a.157 (= puppha); Vv-a.42; Dpvs.i.4; Sdhp.246, Sdhp.595 Dāvs v.51 (˚agghika), fig. vimutti˚ the flower of emancipation Thag.100; Mil.399.

adjective distorted bent, crooked, lame Pv.ii.9#26 (variant reading kuṇḍa; cp Pv-a.123. kuṇita paṭikuṇita an-ujubhūta); Dhp-a.iii.71 (kāṇa˚ blind and lame).

cp. kuṇi lame from *qer, to bend = G …

(or kuṇika) = kuṇa Pv-a.123, Pv-a.125 (or should it be kucita?). Cp. paṭi˚.

see *paṭi*˚ and cp. kūṭa¹, koṭṭeti & in diff. sense kuṭṭa¹.

the pericarp or envelope of a seed (phala˚) Vv-a.344 (= sipāṭikā).

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

1. poetry, the making of poems, poetry as business. one of the forbidden occupations DN.i.11 (= DN-a.i.95 kabba-karaṇa)
2. poetry, song, poem (of suttanta) AN.i.72 = AN.iii.107.

• *-[matta](/defin …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

slope, a bank, an embankment. Usually of rivers: SN.i.143 = Ja.iii.361; AN.i.162; Snp.977; Ja.i.227; Mil.36: udapāna˚ the facing of a well Vin.ii.122; vaccakūpassa k˚ the sides of a cesspool Vin.ii.14 …

Kūṭa¹

neuter a trap, a snare; fig. falsehood, deceit. As trap Ja.i.143 (kūṭapāsādi); Ja.iv.416 (explⁿ paṭicchannapāsa). As deceit, cheating in formula tulā˚ kaṃsa māna˚ “cheatin …

1. (the very freq. & ordinary meaning) to get, to receive, obtain, acquire.
2. (fig.) to obtain permission to receive an opportunity, etc., as “pabbajituṃ sace lacchāmi” if I am allowed to receive the …

adjective sticking; stuck, attached; obstructed, hindered Cnd.107; Mil.346 (laggaṃ disvā mahiṃ); Dhs-a.127 (alagga-bhāva); Dhp-a.i.361 (˚mānasa) Neg. alagga unobstructed (lit. n …

1. sign, characteristic mark; esp. a sign as implying something extraordinary or pointing to the future, therefore a prognosticative mark (cp. talisman), a distinguishing mark or salient feature, prop …

adjective noun talkative, talking, prattling; a talker, tattler, prattler, chatterer AN.ii.26 Thag.959 = Iti.112; Vism.26 (doubled: lapa-lapa) Mnd.226 (as lapaka-lapaka).

fr. lap: see *[lapati](/ …

to talk prattle, mutter Snp.776; Iti.122; Pv.i.8#1; Pv.ii.6#3
■ Cp ullapati, palapati, samullapati
caus lapeti (and lāpeti, metri causâ) to talk to, to accost, beg SN.i.31 (h …

talked, uttered, muttered Iti.98.

pp. of lapati

1. smearing, plastering, coating over Vin.iv.303 (bāhira˚); Ja.ii.25 (mattikā˚).
2. (fig.) plaster, i.e. that which sticks, affection, attachment, etc., in taṇhā˚ the stain of craving, & diṭṭhi˚; …

see limpati.

1. carved, cut, worked (in ivory etc.), in cpd. saṅkha˚ brahmacariya the moral life, like a polished shell DN.i.63; SN.ii.219, explained at DN-a.i.181 as “likhita-sankha-sadisa dhota-sankha-sap …

to smear, plaster, stain; usually in pass. (or med.) sense “to get soiled, to dirty oneself” Thig.388; Pv-a.215
■ Doubtful in Snp passages, where both limpati & lippati; are found as readings, e. …

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

adjective covetous greedy, self-indulgent Dāvs ii.73. a˚; not greedy, temperate Snp.165. Cp. nil˚
■ f. lolupā as Name of a plant at Ja.vi.537.

fr. lup, a base of lumpati but influenced by …

greediness, covetousness, self-indulgence, desire; in the language of the Abhidhamma often syn. with jappā or taṇhā. At Dhs-a.365 loluppa is treated as an adj. …

the hair of the body (whereas kesa is the hair of the head only) DN.ii.18 (ekeka˚, uddhagga˚, in characteristics of a Mahāpurisa); SN.ii.257 (asi˚, usu˚, satti˚ etc.) AN.ii.114; Vin.iii.106 (usu˚ etc. …

taking away, cutting off; as tt. g. apocope, elision (of the final letter) Vb-a.164 (sabba-loka-vohāra˚); Snp-a.12, Snp-a.303, Snp-a.508; Vv-a.79 often in anunāsika˚; dropping of (final) ṃ …

to break, harm, injure; to attack plunder; with a strong touch of affection (sympathy or desire) lubh in it [cp. lup: Gr. λύπη; ruj: roga], which is still more evident in Intens. *[loluppa](/def …

broken, cut off; as t. t. in grammar “elided” Vv-a.13 (of ca), Vv-a.111 (of iti), Vv-a.122 (id.).

cp. Epic Sk. lupta; pp. of lumpati

Lāja & Lājā

feminine

1. fried grain, parched corn: occurring only in combination madhu-lāja fried grain with honey, sweet corn Ja.iii.538; Ja.iv.214, Ja.iv.281.
2. the flower of Dalbergia arborea …

Lāja & Lājā

feminine

1. fried grain, parched corn: occurring only in combination madhu-lāja fried grain with honey, sweet corn Ja.iii.538; Ja.iv.214, Ja.iv.281.
2. the flower of Dalbergia arborea …

wag, silly person, fool Ja.i.205; Ja.iv.210. Lalapati & Lalappati;

lala + ka

Lālapati & Lālappati

to talk much, to talk silly, to lament, wail Snp.580; Pv.iv.5#2 (= vilapati Pv-a.260); Ja.iii.217; Mil.148, Mil.275; Mhvs.32, Mhvs.68. pp. lālappita.

Int …

talking much, excited or empty talk, wailing Vb.100, Vb.138; Pts.i.38; Ne.29; Vb-a.104 (= punappunaṃ lapanaṃ). Lala(p)pana

fr. lālappati

Lālapati & Lālappati

to talk much, to talk silly, to lament, wail Snp.580; Pv.iv.5#2 (= vilapati Pv-a.260); Ja.iii.217; Mil.148, Mil.275; Mhvs.32, Mhvs.68. pp. lālappita.

Int …

1. talking much, wailing Mil.148 (paridevita-l- mukha).
2. (nt.) much talk, excited talk, talking Ja.vi.498.

pp. of lālappati

see lapati & cp. upalāpeti.

Lāvati & Lāveti

to cut, to mow Pv-a.40 (lāvitvā), Mhvs.10, Mhvs.30 (lāvayati).

the latter the usual form, as Caus. of lunāti. lāvati is the simple Pāli formation fr. lū Another Caus. ii. is *lavā …

Lāvati & Lāveti

to cut, to mow Pv-a.40 (lāvitvā), Mhvs.10, Mhvs.30 (lāvayati).

the latter the usual form, as Caus. of lunāti. lāvati is the simple Pāli formation fr. lū Another Caus. ii. is *lavā …

to stick. The Dhtp evidently favours the separation when interpreting lī by “silesana-dravīkaraṇa,” i.e. to make slip or run (Dhtp.441; Dhtm.681)]

1. to stick, adhere, cling to see compounds all˚, …

adjective

1. rough, coarse, unpleasant; poor, bad (usually applied to dress or food); mediocre, meagre, wretched. Opp paṇīta (e.g. Vin.i.212; SN.ii.153; AN.iv.10; Ja.i.228; Vv-a. …

-M-

euphonic consonant inserted between two vowels to avoid hiatus, as agga-m-agga the best of all Vin.iv.232 aṅga-m-aṅgāni limb by limb Vin.iii.119; Vv.38#2, etc See also SN.iii.254 (yena\ …

1. a road (usually high road), way, foot-path Vism.708 (maggaṃ agata-pubba-purisa, simile of); Vb-a.256 (tiyojana˚, simile of a man travelling); Dhp-a.i.229- addhāna˚; high road Vin.iv.62; MN. …

the earth (lit. Great One) Mhvs.5, Mhvs.266; Sdhp.424, Sdhp.472; loc mahiyā Mil.128; mahiyaṃ Dhs-a.62
■ Note. As mahī is only found in very late P. literature, it must have been re-introduce …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in compounds death
■ The customary stock definition of maraṇa runs; …

1. to think, to be of opinion, to imagine, to deem Snp.199 (sīsaṃ… subhato naṃ maññati bālo), Snp.588 (yena yena hi maññanti, tato taṃ hoti aññathā) Ja.ii.258 (maññāmi ciraṃ carissati: I imagine he wi …

adjective noun

1. (adj.) relating to sexual intercourse sexual, usually with dhamma, sex intercourse, in phrase ˚ṃ dhammaṃ paṭisevati to cohabit Vin.i.96; DN.ii.133; Snp.291, Sn …

item of wrong, wrongness. There are 8 items of wrong, viz. the 8 wrong qualities as enumerated under (an-) ariya-magga (see micchā) forming the contrary to the *[sammatta](/defin …

adverb wrongly, in a wrong way, wrong-, false Snp.438 (laddho yaso), Snp.815 (paṭipajjati leads a wrong course of life, almost syn with anariyaṃ. Illustrated by “pāṇaṃ hanati, adinnaṃ ādiyati, sandhi …

friend. Usually m., although nt. occurs in meaning “friend,” in sg. (Ne.164) & pl. (Snp.185 Snp.187); in meaning “friendship” at Ja.vi.375 (= mittabhāva C.). The half-scientific, half-popular etym …

1. to deliver, set free, release, cause one’s release or deliverance from (abl.). imper praes. mocehi Pv.ii.1#6 (duggatiyā); Pv-a.12; aor. mocesi Pv-a.112 (dāsavyato); ger. *[m …

Muddha¹

infatuated, bewildered, foolish Ja.v.436.

• -dhātuka bewildered in one’s nature, foolish(ly Ja.iv.391 (variant reading luddha˚); Dhp-a.iii.120 (variant read …

adjective noun one who practises muddā (i.e. knowledge of signs) DN.i.51 (in list of occupations combined with gaṇaka & trsl^dDial. i.68 by “accountant” cp. Franke, *Dīg …

1. a seal, stamp, impression; - rāja˚; the royal seal Dhp-a.i.21. Also with ref. to the State Seal at Mil.280, Mil.281 in compounds muddakāma (amacca) & mudda-paṭilābha.
2. the art of calculation …

only in um & paṭi˚; (q.v.), and as variant reading at MN.iii.61.

pp. of muc, Sk. mukta, for the usual P. mutta; cp. Prk. mukka, Pischel, Prk. Gr. § 566

holy man, a sage, wise man.

I

The term which was specialised in Brahmanism has acquired a general meaning in Buddhism & is applied by the Buddha to any man attaining perfection in self-rest …

Mutta¹

1. released, set free, freed; as-˚ free from Snp.687 (abbhā˚ free from the stain of a cloud); Dhp.172 (id.), Dhp.382 (id.)
   ■ Dhp.344; Pv.iv.1#34; Pv-a.65 (su˚).
2. given up or …

release, freedom, emancipation Snp.344 (muty-apekho); Mnd.88, Mnd.89 (+ vimutti & parimutti); Pv-a.35, Pv-a.46; Sdhp.492
■ Cp vi˚.

fr. muc, cp. Sk. mukti

I. Forms

The 2 bases muñc˚ & mucc˚; are differentiated in such a way, that muñc˚; is the active base, and mucc˚; the passive. There are however cases where the active forms (muñ …

indeclinable prohibition particle: not, do not, let us hope not, I wish that… not [cp Lat. utinam & ne]. Constructed with various tenses e.g.

1. with aor. (prohibitive tense): mā evaṃ akattha do …

intention, purpose, mind (as active force), mental action. Almost equivalent to mano Dhs § 6. In later language mānasa is quite synonymous with hadaya. The word, used absolutely, is more a t. t. in ph …

death; usually personified as Np. Death, the Evil one, the Tempter (the Buddhist Devil or Principle of Destruction) Sometimes the term māra is applied to the whole of the worldly exi …

1. (lit.) root AN.ii.200; MN.i.233; Dhp-a.i.270; Dhp-a.iv.200 (opp. patti); Vism.270 (rukkha˚; = rukkha-samīpaṃ); Pv.ii.9#6 (sa˚ with the root); Pv-a.43 (rukkhassa mūle at the foot of).
2. foot …

adj. nt.

1. (adj.)
   1. (-˚) being caused by, having its reason through or from, conditioned by originating in Vb.390 (taṇhā˚ dhammā); Tikp.233 sq. Tikp.252 sq., Tikp.288 sq. & passim; Vb-a.200 sq …

Na¹

expletive-emphatic particle, often used in comparative-indefinite sense just so, like this, as if, as (see cana & canaṃ) Ja.v.339 (Com. cttha na-kāro upamāne). Als …

adjective belonging to, consisting of or resembling a claw, in hatthi˚; like elephants’ claws, epithet of a castle (pāsāda) Vin.ii.169 (Bdhgh on p. 323: hatthikumbhe patiṭṭhitaṃ, evaṃ evaṃkatassa ki …

Nava¹

(num.) number nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.

Meaning and Application: The primitive-Aryan importance of the “mystic” nine i …

Neti & nayati

to lead, guide, conduct; to take, carry (away); fig. to draw a conclusion, to understand, to take as Dhp.80, Dhp.145, Dhp.240, Dhp.257; Ja.i.228 Ja.iv.241 (nayaṃ n. to draw a proper con …

giving up the world leading a holy life, renunciation of, or emancipation from worldliness, freedom from lust, craving & desires, dispassionateness self-abnegation, Nibbāna. Vin.i.18 (˚e ānisaṁsa) DN …

Neḷa & Nela

(adj.)

1. without fault or sin blameless, faultless; not hurting, humane, gentle merciful, innocuous DN.i.4 (Bdhgh explains: elaṃ vuccati doso; n’ assā (i.e. vācāya) elan ti nelā; niddos …

Neti & nayati

to lead, guide, conduct; to take, carry (away); fig. to draw a conclusion, to understand, to take as Dhp.80, Dhp.145, Dhp.240, Dhp.257; Ja.i.228 Ja.iv.241 (nayaṃ n. to draw a proper con …

Neḷa & Nela

(adj.)

1. without fault or sin blameless, faultless; not hurting, humane, gentle merciful, innocuous DN.i.4 (Bdhgh explains: elaṃ vuccati doso; n’ assā (i.e. vācāya) elan ti nelā; niddos …

Ni˚

Nearly all (ultimately prob. all) words under this heading are compounds with the pref. ni.

A. Forms

1. Pāli ni˚; combines the two prefixes ni, nis (nir). They ar …

to pierce, transfix, wound SN.v.88 (+ padāleti); Sdhp.153 (patodehi). ger nibbijjha Snp.940 (= paṭivijjhitvā Mnd.420)
pp nibbiddha. Cp. abhi˚.

nis + vijjhati, vyadh

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

allayment, refreshment, cooling, peace, happiness Ja.i.3 (khemaṃ pariyessāmi n˚ṃ); Snp.228 (nikkāmino n˚ṃ bhuñjamānā), Snp.917, Snp.933 (santī ti n˚ṃ ñatvā); Mnd.399; Pv.i.7#4 (n˚ṃ n’ âdhigacchāmi = q …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

1. to be cooled or refreshed, to be covered up = to be extinguished, go out (of fire), to cease to exist, always used with ref. to fire or heat or (fig.) burning sensations (see *[nibbāna](/define/nib …

shine, lustre, splendour Vv-a.179 (nibhāti dippatī ti nibhā).

to nibha

to shine Vv-a.179 (= dippati).

ni + bhāti

to go down to, to “undergo,” incur, enter, come to; to suffer esp. with dukkhaṃ & similar expressions of affliction or punishment SN.iv.70 (dukkhaṃ); MN.i.337 sq. (id.); AN.i.251 …

member of the Jain order (see MN.i.370–MN.i.375 MN.i.380 & cp. jaṭila) Vin.i.233 (Nātaputta, the head of that Order, cp. DN.i.57; also Sīho senāpati n-sāvako); SN.i.78 SN.i.82 (˚bhikkhā); AN.i.205 sq …

adjective satisfied, pacified, appeased Ja.vi.414 (= khamāpita Com.); Vv.63#19 (= nijjhāpita Vv-a.265) Mil.209. See also paṭi˚

pp. of nijjhāpeti, *Sk. nidhyapta or nidhyāpita

adjective noun burning away, wasting away, consuming or consumed AN.i.295; Ne.77, Ne.95 paṭipadā.

• -taṇha (adj.) of consuming thirst, very thirsty Ja.i.44
• -taṇhika = ˚taṇha denoting a class …

fraud, deceit, cheating DN.i.5 (= DN-a.i.80 paṭirūpakena vañcanaṃ); DN.iii.176; Snp.242 (= nirāsaṃ-karaṇaṃ Snp-a.286); Ja.i.223; Pv.iii.9#5 (+ vañcana); Pp.19, Pp.23, Pp.58; Vv-a.114; Pv-a.211 ( …

putting down, laying down; casting off, discarding, elimination, giving up, renunciation; abstract or summary treatment. Dhs-a.6 344 ‣See under mātikā;
■in grammar pada˚ the setti …

1. to lay down (carefully), to put down, to lay (an egg) Vin.ii.114; Iti.13, Iti.14 (Pot. nikkhipeyya); Pp.34; Ja.i.49 (aṇḍakaṃ)
2. to lay aside, to put away Vin.i.46 (patta-cīvaraṃ) AN.i.206 (daṇḍaṃ …

adjective laid down, lying; put down into, set in, arranged; in compounds (˚-having laid down = freed of, rid of DN.ii.14 (maṇi-ratanaṃ vatthe n. set into); Iti.13 (sagge: put into heaven) Ja.i.53, …

1. (intrs.) to fall down, fly down, descend, go out Vin.ii.192 (Bhagavato pādesu sirasā n. bending his head at the feet of Bh.); Pv-a.60 (id.); Ja.i.278; Ja.v.467 (nippatissāmi = nikkhamissāmi Com. …

Nippajjati & Nipphajjati

to be produced, be accomplished, spring forth, ripen result, happen Dhp-a.ii.4 (pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. *[nipphanna …

adjective

1. without wings, plucked (of a bird) Vin.iv.259.
2. without leaves Ja.iii.496 (= patita-patta); Snp-a.117 (˚puppha)
   ■ Note nippatta at Dhs.1035 is to be read as *[nibbatta](/defin …

Nippajjati & Nipphajjati

to be produced, be accomplished, spring forth, ripen result, happen Dhp-a.ii.4 (pph); Pv-a.19 (= upakappati), Pv-a.71 (phalaṃ ijjhati n.), Pv-a.120 (id.). pp. *[nipphanna …

1. falling upon Dhp-a.i.295.
2. going to bed Vv-a.71 (pacchā˚ opp. pubbuṭṭhāna) Cp. nipātin.

to nipatati

to let fall, throw down into (c. loc.); bring to fall, injure; fig. cast upon, charge with DN.i.91; MN.i.453 (ayokaṭāhe); Ja.iii.359; Snp-a.272; Pv-a.152 (bhūmiyaṃ). pp. *[nipātita](/define/nipātita …

adjective

1. falling or flying down, chancing upon Dhp.35, Dhp.36 (yatthakāma˚ cittaṃ = yattha yattha icchati tattha tatth’ eva nipatati Dhp-a.i.295).
2. going to bed DN.i.60 (pacchā˚ going to bed l …

one of the Vedāngas (see chaḷanga), explⁿ of words, grammatical analysis etymological interpretation; pronunciation, dialect way of speaking, expression Vin.ii.139 (pabbajitā… sakāya nirutt …

sitting down, opportunity for sitting, seat Pv.iv.1#2 (seyyā +); Ja.i.217; Pv-a.24 (˚ādipaṭikkhepa-ṭṭhāna), Pv-a.219 (pallankâbhujanādi-lakkhaṇā nisajjā). Cp. nesajjika.

Sk. *niṣadyā of ni sad

to let loose, give up, hand over, give, pour out Vin.ii.188 ger. nissajja [Sk. niḥsṛjya] Snp.839 (variant reading nisajja); Mnd.189 (id.); Snp-a.545. pp. nisaṭṭha & nissaṭṭha; …

to depart, escape from, be freed from (c. abl.) AN.i.260 (yasmā atthi loke nissaraṇaṃ tasmā sattā lokamhā nissaranti)
pp nissaṭa, grd nissaraṇīya (q.v.) …

adjective dismissed, given up, left, granted, handed over, given Vin.iii.197 (˚cīvara) MN.i.295; MN.ii.203; Vv-a.341. See also nisaṭṭha & paṭi˚.

pp. of nissajjati

going or driving out, expulsion Mil.344 (osāraṇa-n- paṭisāraṇa), Mil.357.

fr. nissarati

to heap up, sow, throw (food) MN.i.151 sq. (nivāpaṃ)
pp nivutta (q.v.).

ni + vapati

to turn back, to return (opp. gacchati), to turn away from, to flee, vanish, disappear Vin.i.46; DN.i.118; Ja.i.223; Ja.ii.153 Ja.iv.142; Snp.p.80; Pv.ii.9#34; Pv.iv.10#7; Snp-a.374; Pv-a.74 Pv-a.1 …

adjective surrounded, hemmed in, obstructed, enveloped DN.i.246; SN.ii.24; SN.iv.127; Snp.348 (tamo˚), Snp.1032, Snp.1082; Iti.8; Cnd.365 (= ophuṭa, paṭicchanna, paṭikujjita); Mil.161; Snp-a.596 (= p …

Nivutta¹

(pp.) called, termed, designated Pv-a.73 (dasavassa-satāni, vassa-sahassaṃ n. hoti).

pp. of ni + vac

Nivutta²

(pp.) shorn, shaved, trimmed Snp.456 (˚kesa = apa …

food thrown (for feeding), fodder, bait; gift, portion, ration MN.i.151 sq. (Nivāpa-sutta); Ja.i.150; Ja.iii.271; Dhp-a.i.233 (share); Dhp-a.iii.303; Vv-a.63 (diguṇaṃ ˚ṃ pacitvā cooking a double p …

stopping, dwelling, resting-place, abode; living, sheltering Ja.i.115 (˚ṃ kappeti to put up), Ja.ii.110; Pv-a.76, Pv-a.78. Usually in phrase pubbe-nivāsaṃ anussarati “to remember one’s former ab …

to be fit for, to be adapted to, to succeed, result, ensue Pv-a.49 (= upakappati).

Pass. of niyuñjati

Niyyādeti & niyyāteti & nīyādeti

(to) give (back), give into charge, give over, assign, dedicate, to present, denote SN.i.131 (niyyātayāmi); SN.iv.181 (sāmikānaṃ gāvo), SN.iv.194; Ja.i.30 Ja.i.66, Ja …

Niyyādeti & niyyāteti & nīyādeti

(to) give (back), give into charge, give over, assign, dedicate, to present, denote SN.i.131 (niyyātayāmi); SN.iv.181 (sāmikānaṃ gāvo), SN.iv.194; Ja.i.30 Ja.i.66, Ja …

Niyāmaka¹

adjective sure of or in, founded in, or leading to, completed in DN.i.190 (dhamma-n. paṭipadā, cp. niyamatā).

either to niyama or niyāma

Niyāmaka²

(see niyyāmaka …

to have need of to be in want of (c. gen.) Ja.v.90 (Com. explains by upatappati milāyati; thinking perhaps of nalo va chinno).

Sk. nādhate = nāthate (see nātha), only in nadhamān …

name.

1. Literal. nom. nāmaṃ SN.i.39; Snp.808; Ja.ii.131; Mil.27; acc. nāmaṃ Pv-a.145 (likhi: he wrote her name)
   ■ nāmaṃ karoti to give a name Snp.344 Cnd.466 (n’ etaṃ nāmaṃ mātarā kataṃ on “ …

(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumⁿ of diversity as nānat …

thrown out, removed; in f. abstr. ˚tā ejection, removal [cp. Sk. nirhṛti] Dhp-a.iii.336 (malānaṃ n. the extirpation of impurity or removal of stain).

pp. of nīharati = Sk. nirhṛta

Niyyādeti & niyyāteti & nīyādeti

(to) give (back), give into charge, give over, assign, dedicate, to present, denote SN.i.131 (niyyātayāmi); SN.iv.181 (sāmikānaṃ gāvo), SN.iv.194; Ja.i.30 Ja.i.66, Ja …

1. (rare in the old texts) a flood of water Vv-a.48 (udak’ ogha); usually as mahogha a great flood Dhp.47; Vism.512; Vv-a.110; Dhp-a.ii.274 = Thag-a.175.
2. (always in sg.) th …

to preface, arrange, make ready, settle on, feel confident, put (trust) in Vin.iv.4; Pts.ii.19 (= saddahati ibid. 21); Mil.150, Mil.234; DN-a.i.243.

o + kappati

Okkhipati

to throw down or out, cast down, drop; fig. usually appl^d. to the eyes = cast down, hence transferred to the other senses and used in meaning “keep under, restrain, to have contr …

Avakkhipati & okkhipati

to throw down or out, cast down, drop; fig usually applied to the eyes = to cast down, hence transferred to the other senses and used in meaning of “to keep under, to restrain …

Okkhitta

thrown down, flung down, cast down, dropped; thrown out, rejected; only in phrase okkhitta-cakkhu, with down-cast eyes, i.e. turning the eyes away from any objectionable sight which migh …

Avakkhitta & okkhitta

1. [= Sk. avakṣipta] thrown down, flung down, cast down, dropped thrown out, rejected. (ava:) MN.i.296 (ujjhita +); DN-a.i.281 (an˚), DN-a.i.289 (pinḍa); Pv-a.174 (piṇḍa). …

to lie low, to be restrained (in this sense evidently confounded with avakkhipati) SN.iv.144 sq. (cakkhuṃ etc okkhāyati).

ava + khāyati, corresp. to Sk. kṣeti fr. kṣi to lie

adjective forming a substratum for rebirth (always with ref. to puñña, merit). Not with Morris, J.P.T.S. 1885 38 as “exceedingly great”; the correct interpretation is given by Dhpāla at Vv-a.154 as “ …

adjective having the characteristic of being born without parents, as deva Ne.28 (upādāna).

= opapātika

adjective arisen or reborn without visible cause (i.e. without parents), spontaneous rebirth (Kvu trsl. 283²), apparitional rebirth (Cpd. 165⁴, q.v.) DN.i.27 DN.i.55, DN.i.15 …

adjective = opapātika, in phrase opapātiyā (for opapātiniyā?) iddhiyā at SN.v.282 (so read for T. opapāti ha?) is doubtful reading & perhaps best to be omitted altogether.

to fall or fly down (on), to fall over (w. acc.) Ja.ii.228 (lokāmisaṃ ˚anto); Ja.vi.561 (˚itvā ger.) Mil.368, Mil.396
pp opatita.

o + pat

falling (down) Pv-a.29 (udaka; variant reading ovuḷhita, opalahita; context rcads at Pv-a.29 mahāsobbhehi opatitena udakena, but id. p. at Kp-a.213 reads mahāsobbha-sannipātehi).

pp. of opatati

adjective with leaves fallen off, leafless (of trees) Ja.iii.495 (opatta = avapatta nippatta patita-patta C.).

o + patta, Sk. avapattra

to deposit, receive (syn. with osāpeti) SN.i.236 (SA na… pakkhipanti) = Thig.283; Ja.v.252 (T. upeti); in which Thig.283 has oseti (Thag-a.216, with expl^n. of oseti = ṭhapeti on p. 219) …

to take down, bring down, deprive of, lay aside, take away, cut off (hair) Vv-a.64 (bhattabhājanaṃ oropeti)-ger. oropayitvā Snp.44 (= nikkhipitvā paṭippassambhayitvā Cnd.181 apanetvā Snp-a.91); J …

to draw back, move back DN.i.230; Ja.iv.348 (for apavattati C.); Ja.v.295 (an-osakkitvā) See also Trenckner, Notes p. 60.

o + sakkati fr. P. sakk = *Sk. ṣvaṣk, cp. Māgadhī osakkai; but somet …

to draw back, give way Ja.vi.190 (osappissati; gloss apīyati).

o + sṛp to creep

stopping, ceasing; end, finish, conclusion SN.v.79 (read paṭikkamosāna), SN.v.177, SN.v.344; Snp.938

fr. osāpeti

to put forth, bring to an end, settle, put down, fix, decide SN.i.81 (fut. osāpayissāmi; vv.ll. oyayiss˚ and obhāyiss˚ Ud.66 (T. otarissāmi? vv.ll. obhāyiss˚, otāy˚ & osāy˚ C. paṭipajjissāmi karissāmi …

Otiṇṇa

1. (med.) gone down, descended Pv-a.104 (uddho-galaṃ na otiṇṇaṃ not gone down further than the throat).
2. (pass.) beset by (cp. avatāra 2), affected with, a victim of, approached by MN.i.460 …

fear of exile, shrinking back from doing wrong, remorse. See on term and its distinction from hiri (shame) Dhs trsl. 20, also Dhs-a.124, Dhs-a.126; Vism.8, Vism.9 and the definition at Snp-a.181 …

to feel a sense of guilt, to be conscious or afraid of evil SN.i.154; Pts.ii.169, Pts.ii.176; Pp.20, Pp.21; Dhs.31; Mil.171. Ottappin & Ottapin;

ut + tappati¹

to spread over, spread out, cover Mil.121 (opp. paṭikkamati, of water). See also avattharati.

o + tharati, Sk. root str

advice, instruction, admonition, exhortation Vin.i.50 = Vin.ii.228; Vin.ii.255 Vin.iv.52; DN.i.137 (˚paṭikara, function of a king); Ja.iii.256 (anovādakara one who cannot be helped by advice, cp ovada …

breaking or splitting up, breaking, opening Vv-a.183; akkhara˚ breaking up of letters, word-analysis, phonology DN.i.88 (= sikkhā ca nirutti ca DN-a.i.247 = Snp-a.447)
■ adj (-˚) breaking up in …

Pacca˚

is contracted form of paṭi before a˚, like paccakampittha pret. fr. paṭikampati.

recognition Dhs-a.110.

paṭi + abhi + ñāṇa

adjective recent, new, beautiful, quite costly Vin.i.4; Ja.i.80; Ja.ii.435; Pv.ii.3#16 (= abhinava mahaggha vā Pv-a.87); Pv.iii.10#5 (= abhinava Pv-a.214); Dāvs v.25; Pv-a.44.

paṭi + aggha, cp. S …

adjective “before the eye,” perceptible to the senses, evident clear, present Dhs-a.254; Pv-a.125; Sdhp.416. Often in obl. cases, viz. instr. -ena personally Ja.i.377; abl -ato from personal e …

rejection, refusal Ja.vi.422.

fr. paṭi + ā + khyā

lit. to speak against, i.e. to reject, refuse, disavow, abandon, give up, usually in connection with Buddhaṃ, dhammaṃ sikkhaṃ or similar terms of a religious-moral nature Vin.iii.25; SN.ii.231, SN.ii …

cursing in return Dhp-a.iv.148 (a˚).

fr. paṭi + ā + kruś

to curse in return SN.i.162; AN.ii.215.

paṭi + ā + kruś

see paṭilabhati. Paccavidhum & Paccavyadhim

Paccanika, Paccanīya

adjective noun

1. contrary, adverse, opposed; 1 (m) enemy, adversary, opponent MN.i.378; SN.i.179; SN.iv.127; Snp.761; Pts.ii.67 sq.; Snp-a.288. Cp. vi.˚
2. (in method reverse, …

adjective noun adj. adjoining, bordering on, neighbouring, adjacent Dhp.315; Ja.i.11 (v.47, ˚desa), Ja.i.377 (˚vāsika); Pv-a.201 (˚nagara); Dhp-a.iii.488 (id.); Sdhp.11 (˚visaya). (m.) the border, o …

to experience, undergo, realise MN.i.295; SN.v.218, SN.v.264 sq., SN.v.286 sq. SN.v.353; AN.iii.425 sq.; Iti.38; Pv-a.26, Pv-a.44, Pv-a.107 (dukkhaṃ)
fut paccanubhossati DN.ii.213; SN.i.133, SN …

to speak out or mention correspondingly, to enumerate Kp-a.78, Kp-a.79 sq.

paṭi + anubhāsati, cp. BSk. pratyavabhāṣate to call to Divy.9

advised, admonished DN.ii.209 = DN.ii.225.

paṭi + anusiṭṭha

Paccanika, Paccanīya

adjective noun

1. contrary, adverse, opposed; 1 (m) enemy, adversary, opponent MN.i.378; SN.i.179; SN.iv.127; Snp.761; Pts.ii.67 sq.; Snp-a.288. Cp. vi.˚
2. (in method reverse, …

see patissuṇāṭi.

see paṭisarati.

to be boiled, fig. to be formented or vexed, to suffer. Nearly always applied to the torture of boiling in Niraya, where it is meant literally
■ SN.i.92; SN.v.344 (kālena paccanti read for kāle na p …

adjective separate, individual; usually acc. -ṃ adv. separately, individually, singly, by himself in his own heart DN.i.24 (yeva nibbuti viditā); DA on DN.ii.77 = attano attano abbhantare; MN.i.251 …

something spread against, i.e. under or over, a cover, spread, rug, cushion or carpet to sit on bedding of a couch (nisīdana˚) Vin.i.47, Vin.i.295, Vin.i.296 Vin.ii.208, Vin.ii.218; DN.i.7 (kadali-mi …

adjective noun an opponent adversary, enemy Vin.ii.94 sq. (atta˚ personal enemy) AN.v.71 (id.; T. attha˚); DN.i.50, DN.i.70, DN.i.137; Iti.83; Pv-a.62 Cp. paccāmitta.

paṭi + …

-nā (f.) looking at, consideration regard, attention, reflection, contemplation, reviewing (cp.; Cpd. 58) MN.i.415; DN.iii.278; AN.iii.27; Pp.21 (a˚) Dhs.390 (a˚ = dhammānaṃ sabhāvaṃ pati na apek …

to look upon, consider, review, realise, contemplate, see MN.i.415; SN.iii.103 SN.iii.151 sq., SN.iv.111, SN.iv.236 sq.; Ja.v.302; Vb.193, Vb.194 (cp AN.iii.323); Mil.16; Pv-a.62, Pv-a.277; Vv-a.6, …

Paccavidhuṃ & Paccavyādhiṃ

see paṭivijjhati.

Paccavidhuṃ & Paccavyādhiṃ

see paṭivijjhati.

lit. resting on, falling back on, foundation cause, motive etc. See on term as t.t. of philosophy Tikapaṭṭhāna I, foreword; J.P.T.S. 1916, 21 f.; Cpd. 42 sq. & esp. 259 sq.

1. (lit.) support, req …

anointing, ointment, unction DN.i.12 = MN.i.511; DN-a.i.98 (= bhavanīya-sītalabhessajj’ añjanaṃ).

paṭi + añjana

lit. “by-limb,” small limb, only in comp^d aṅgapaccaṅgāni limbs great and small all limbs: see anga.

paṭi + anga

adjective each one, single, by oneself, separate, various several DN.i.49 (itthi); DN.ii.261 (˚vasavattin, of the 10 issaras); SN.i.26 (˚gāthā a stanza each), SN.i.146 (˚brahma an independent Brahma); …

to come on to, come back to, fig. fall back on, realise, find one’s hold in DN.i.186 (“take for granted,” cp. note Dial. i.252); MN.i.309 (kaṃ hetuṃ), MN.i.445 (id.); SN.i.182 (“believe in,” C. icch …

adverb behind, aft, after, afterwards, back; westward DN.i.205; Snp.645 Snp.773, Snp.949; Mnd.33 (= pacchā vuccati anāgataṃ, pure vuccati atītaṃ); Cnd.395; Dhp.172, Dhp.314, Dhp.421; Pv.i.11#1 Pv.i.11 …

see under pacchā.

adjective lower, rt. lower part, hindquarter, bottom (?) AN.iv.130; Dhp-a.i.189.

paṭi + avara, cp. Sk. pratyavara

to come down again, descend DN.i.50; DN.ii.73; AN.v.65, AN.v.234.

paṭi + orohati

to withdraw, retreat, go away again DN.i.230; Ja.i.383; Mhvs.25, Mhvs.84.

paṭi + osakkati which is either ava + sakkati (of ṣvaṣk Geiger,

Pali Grammar

§ 28#2 or sṛp Trenckner Notes 60) or a …

laid in return (of a snare) Ja.ii.183 (variant reading paccoṭṭita).

paṭi + oḍḍita

to wipe off or down (with a cloth, colakena) Vin.ii.122 (udakapuñchaniṃ trsl. Vin. Texts ii.152 “to wear out a robe”), Vin.ii.151 (gerukaṃ; trsl. Vin. Texts ii.151 “to wipe down”).

paṭi + uddharati

taking up, casting (the lot) again Vin.iv.121.

paṭi + uddhāra

go out towards Ja.vi.559.

paṭi + ud + i

recite in reply Thig.40.

paṭi + ud + ā + hṛ.

to return again to (acc.) SN.i.224; SN.ii.104; AN.v.337.

paṭi + ud + ā + vattati

to go out, set out, go out to meet Vin.ii.210; MN.i.206; Snp.442 (= abhimukho upari gacchati Snp-a.392).

paṭi + ud + gam

to draw out again Vin.ii.99.

paṭi + ukkaḍḍhati

to accept, receive; or: to show, point out Ja.v.221 (variant reading paccuttarissati to go through, perhaps preferable; C. on p. 225 explains by sampaṭicchissati).

reading uncertain; either paṭi + u …

differentiation SN.iii.261 (a˚) Dhs.16 = Pp.25; Dhs.292, Dhs.555, Dhs.1057.

paṭi + upalakkhaṇā

“to stand up before,” to be present; only in pp. paccupaṭṭhita and in Caus paccupaṭṭhāpeti (q.v.).

paṭi + upa + sthā

1. (re)appearance, happening, coming on phenomenon Ja.iii.524; Ne.28; Snp-a.509; Dhs-a.332 Thag-a.288.
2. tending DN.iii.191.
3. vv.ll. gilānupaṭṭhāna.

fr. paṭi + upa + sthā; cp. Cpd. 13 & …

to go up or near to, to approach, serve, beset Ja.iii.214. fut. -upessati Ja.iv.362 (gloss upasevati).

pati + upeti

what has arisen (just now), existing, present (as opposed to atīta past & anāgata future) MN.i.307, MN.i.310; MN.iii.188 MN.iii.190, MN.iii.196; SN.i.5; SN.iv.9 …

to go out again, to withdraw SN.i.8; AN.iii.190. Cp. paccupadissati.

paṭi + uttarati, but cp. BSk. pratyavatarati to disembark Divy.229

to go out against, to go to meet somebody SN.i.82, SN.i.216.

paṭi + ud + yā

putting against, resistance, opposition Snp.245 (= paccanīkaṭ ṭhapanā Snp-a.228).

paṭi + ud + Caus. of sthā

to rise, reappear, to rise from one’s seat as a token of respect; always combined with abhivadati DN.i.61 (Pot. ˚uṭṭheyya), DN.i.110 (Fut ˚uṭṭhassati).

paṭi + ud + sthā

to retort, recite, explain, relate Pv-a.57 (sic lege for pacchā˚)
pp paccābhaṭṭha.

paṭi + ābhāsati

to swallow up, resorb SN.v.48; AN.v.337; Ja.i.311; Mil.150; Caus. -camāpeti Mil.150.

paṭi + ā + camati; often spelt ˚vamati, but see Trenckner, Mil.425

to reject, repudiate, disallow DN.iii.3; MN.i.245 MN.i.428; Vin.iv.235.

Intens. of paccakkhāti, paṭi + ā + cikkhati of khyā

to fall back on, return again, to go back to (acc.), withdraw, slide back from (˚ to) Vin.i.184; MN.i.265; MN.iii.114; Mnd.108, Mnd.312; Kv.624 (spelt wrongly pacchā˚); Pv-a.14, Pv-a.109, Pv-a.250. …

return, going back, backsliding Mil.246.

fr. paṭi + ā + gam

to bring back, take back Vin.ii.265; Vin.iii.140; Ja.iv.304.

paṭi + āharati

to be reborn in a new existence MN.iii.169; SN.ii.263; SN.v.466, SN.v.474
pp paccājāta (q.v.).

paṭi + ā + jāyati

rejected, disappointed Vin.iv.237, Vin.iv.238.

pp. of paṭi + a + kṛ.

flattened or smoothed out, pressed, ironed (ākoṭita + of the robes) MN.i.385; SN.ii.281; Dhp-a.i.37.

pp. of paṭi + ākoṭeti

to lead back to (acc.) Pv.ii.11#6 (= punar āneti C.).

paṭi + ā + neti

to show in return, retort, explain MN.i.96; AN.iv.193. Cp. paccabhāsati.

paṭi + āropeti

adverb near by Pv-a.216 = Pv-a.280

paṭi + āsanne

to ask, beg, pray Pv.iv.5#6 (˚anto for ˚āsaṃsanto? C expln^ns by āsiṃsanto).

fr. paṭi + āśā or = paccāsaṃsati or ˚siṃsati?

to expect, wait for, desire, hope for, ask DN.ii.100; AN.iii.124; Ja.i.346, Ja.i.483; Ja.iii.176 Ja.v.214; Dhp-a.i.14; Dhp-a.ii.84; DN-a.i.318; Vv-a.336, Vv-a.346; Pv-a.22, Pv-a.25, Pv-a.63, P …

expectation Vin.iv.286.

paṭi + āśā, cp. Sk. pratyāśā

to make go (or turn) backward MN.i.124 = AN.iii.28 (= paṭinivatteti C.) Vism.308 (sāreti pi p. pi).

paṭi + ā + sāreti, Caus. of sṛ.

an impediment, obstacle SN.i.201 (bahū hi saddā paccūhā, trsl “Ay there is busy to-and-fro of words.” C. explains by paṭiloma-saddā); Ja.vi.571.

cp. late Sk. pratyūha, prati + vah

Paccūsa˚

“the time towards dawn,” morning, dawn; always. in compound with either -kāle (loc.) at morning Dhp-a.iv.61; DN-a.i.168; or -velāyaṃ (loc.) id. Vv-a.105, Vv-a.118, Vv-a.165; Pv-a …

Pacinati & Pacināti

1. to pick, pluck, gather, take up, collect, accumulate SN.iii.89 SN.iv.74 (dukkhaṃ = ācināti p. 73); Dhp.47, Dhp.48 (pupphāni ocinati Dhp-a.i.366); Ja.iii.22; fut. pacinissati Dh …

Pacinati & Pacināti

1. to pick, pluck, gather, take up, collect, accumulate SN.iii.89 SN.iv.74 (dukkhaṃ = ācināti p. 73); Dhp.47, Dhp.48 (pupphāni ocinati Dhp-a.i.366); Ja.iii.22; fut. pacinissati Dh …

1. foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …

Paddha¹

adjective

1. expert in (loc.) Ja.vi.476 (variant reading patha = paṭṭha; C. cheko paṭibalo).
2. subject to, serving, attending Ja.iv.35 (p. carāmi, so read for baḍḍha, see Kern, …

adjective belonging to or connected with exertion, worthy of being pursued in cpd. -aṅga (nt.) a quality to be striven after, of which there are 5 expressed in the attributes of one who attains the …

(= padhūpāyati) to blow forth smoke or flames Vin.i.25 (aor. padhūpāsi); Vin.iv.109 (id.); Vism.400 (id.), (so read for padhūmāsi T., variant reading SS padhūpāyi & padhūmāyi)
pp *[padhūpita](/defin …

to flame forth, to blaze Cp.iii.9#3 (davaḍāho p.)
pp paditta (q.v.)
caus padīpeti (q.v.).

pa + dippati

to be seen Snp.108 (doubtful; variant reading padussati; explained at Snp-a.172 by paṭidissati variant reading padussati, cp. p. 192); Cp.i.10#2 Ja.vi.89 Sdhp.427.

pa + dissati, Pass. of dṛś

one who pierces or destroys, a destroyer, breaker, in phrase mahato kāyassa padāletā the destroyer of a great body (or bulk) AN.i.284 sq. (in sequence dūre-pātin, akkhaṇavedhin, m. k. p.); AN.ii.17 …

to light a light or a lamp Vin.i.118 (padīpeyya, padīpetabba); Mil.40; Thag-a.72 (Ap. v. 46); Sdhp.63, Sdhp.332, Sdhp.428
pp padīpita (q.v.).

Caus. of padippati

giving up, leaving, abandoning, rejection. MN.i.60 MN.iii.4, MN.iii.72 SN.i.13 SN.i.132 (dukkha˚); SN.ii.170; SN.iii.53; SN.iv.7 sq. DN.iii.225 DN.iii.246 AN.i.82 AN.i.134 AN.ii.26 AN.ii.232 (kaṇhassa …

to yearn for, crave, to be greedy after SN.i.5 = Ja.vi.25 (anāgataṃ = pattheti C.).

pa + jappeti

(-ī)

1. (adj.) together with his wife Vin.i.23, Vin.i.342; Vin.iv.62; Ja.i.345; Pv-a.20. (m.) Prajāpati (Np.), the supreme Lord of men, only mentioned in one formula together with Inda & Brahmā, …

to shake, quake, tremble Ja.i.47 (v. 269); Pv-a.199
caus pakampeti SN.i.107.

pa + kampati. Cp. BSk. prakampati Jtm.220; Mptp. 151 = kampati.

to make wet, moisten (with hot water) Ja.vi.109 (= temetvā khipati C.).

Caus of pa + kliś, cp. kelideti

Pakkha¹

1. side of the body, flank wing, feathers (cp. pakkhin), in compounds -biḷāla a flying fox (sort of bat) Bdhgh on ulūka-camma at Vin.i.186 (MV. Vin.v.2, 4; cp. Vin. Texts ii.1 …

Pakkhika

adjective

1. belonging or referring to the (2) lunar fortnights fortnightly, for a fortnight or in the (specified) fortnight of the month (cp. Vin. Texts iii.220). As one special provisio …

adjective noun

1. winged the winged one, a bird DN.i.71 (+ sakuṇa = pakkhayutto sakuṇo DN-a.i.208) = AN.ii.209 = AN.v.206 = Pp.58; SN.ii.231; Snp.606 (= sakuṇo Snp-a.465); Pv.iii.5#3 (˚gaṇā = saku …

1. to put down into (with loc. of receptacle), place into, enclose in (often used for ceremony of putting a corpse into a shell or mount) DN.ii.162 (tela-doṇiyā Bhagavato sarīraṃ p.); SN.ii.85; Ja.ii …

put down into, thrown into (loc.) Snp.p.15 (pāyāso udake p.); Pv-a.58 (ātave p naḷo is perhaps better read ātāpe paditto), Pv-a.153 (pokkharaṇiyaṃ p.).

pp. of pakkhipati

to be angry Ja.iv.241.

pa + kup

to shine forth, to be visible, to become known Snp.445, Snp.1032 (= bhāsati tapati virocati Cnd.373)
caus pakāseti to show up, illustrate, explain make known, give information …

…(carat) in weight Thag.97 (of kaṃsa); Ja.vi.510 (sataphala kaṃsa = phalasatena katā kañcana-pātī C.). Also in combination…

to talk nonsense Ja.ii.322. Cp. vi˚.

pa + lapati

1. to obstruct refuse, keep back, hinder, withhold Vin.ii.166; Vin.iv.42 Vin.iv.131; Ja.i.217 (cp. paṭibāhati ibid.); Ja.iii.138 (aor. ˚buddhi.), Ja.iv.159; Mil.263.
2. to delay Mil.404 (or should we …

entangled, covered enveloped Snp.131 (mohena; variant reading BB ˚kuṇṭhita) Ja.ii.150 = Dhp-a.i.144 (variant reading ˚kuṇṭh˚); Dhp-a.iv.56; Mil ii. Explained by *pariyonaddha …

to be smeared; to stick, to adhere to Pv.iv.1#5 (˚amāna read for palimpamāna)
pp palitta (q.v.).

Med
pass of pa + lip; often spelt palimpati

smeared Thig.467 (= upalitta Thag-a.284).

pp. of palippati

to rob, plunder, deprive of AN.i.48.

pa + lup

adjective noun loosening, setting free; deliverance, emancipation SN.i.172 = Snp.78; AN.ii.24, AN.ii.37 AN.ii.49 sq.; Snp.166 (maccupāsā, abl. = from), Snp.1064 (pamocanāya dat. = pamocetuṃ Cnd); Iti. …

fallen, gone, gone down; also: creeping only in foll. compounds:

• -ga a snake Thag.429 (˚inda chief of snake-demons) Ja.v.166; Mil.23.
• -gandha with gone down (i.e. deterio …

to fall forward, to fall down, off or from, to fall into (acc.) Vin.ii.284; MN.i.79, MN.i.80; SN.i.48 (visame magge), SN.i.187 (= Thag.1220 patanti), SN.i.100, SN.ii.114; SN.v.47; Dhp.336; Ja.v.31; Pv …

1. a splinter piece, fragment, chip Vin.ii.193 (read tato pap.˚) AN.iv.70 sq. (of ayophāla); Ja.v.333 (same as Vin passage); Mil.179.
2. the outer dry bark or crust of a tree, falling off in shreads; …

(papatā) feminine a broken-off piece, splinter, fragment; also proclivity precipice, pit (?) SN.ii.227 (papatā ti kho lābha-sakkāra-silokass’ etaṃ adhivacanaṃ; cp. SN.iii.109: sobbho papāto kodh’ û …

1. a broken bit, splinter, small stone (?) (Rh. D. in Dial. iii.83 “outgrowth”) DN.iii.87 (bhūmi ˚ṃ paribhuñjati); Vism.418 (≈) Ne.227 (Com.) (˚ojaṃ khādāpento).
2. a water plant; see *[paṇṇaka](/de …

adjective falling or flying forward, flying up Ja.iii.484 (uccā˚ flying away).

fr. papatati

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

1. material for enjoyment, food, feeding Ja.i.243; Ja.ii.432; Mil.156, Mil.403; Dhp-a.ii.66; Snp-a.342.
2. enjoyment, use Vin.iv.267; SN.i.90 Mnd.262; Vism.33 (with pariyesana & paṭiggahana) Dhp-a. …

1. to enjoy, to use, to enjoy the use of Vin.ii.109; MN.i.153 (nivāpaṃ p.), MN.i.207, SN.ii.29; Snp.240, Snp.241, Snp.423; Pv.i.1#2; Pv.i.9#4; Pv.iv.5#2 (= khādituṃ Pv-a.259); Cnd.427 (pariyesati paṭ …

hiding, concealment, deception Pp.19, Pp.23.

fr. patigūhati

to hide, conceal AN.i.149; AN.iv.10, AN.iv.31; Pv.iii.4#3 (= paṭicchādeti Pv-a.194).

pari + gūhati

mumbling, uttering spells Mil.356 (mantaṃ).

fr. parijapati

to mutter (spells), to practise divination Ja.iii.530; Mil.200 (vijjaṃ).

pari + japati, cp. BSk. parijapta enchanted Divy.397

inclined, determined, decided, fixed upon Sdhp.362, 602.

pp. of parikappati

“doing round,” i.e. girdle, loincloth Ja.iv.149; Dhp-a.i.352
■ In cpd. ovāda˚ it is variant reading SS at DN.i.137 for paṭikara (q.v.).

fr. pari + kṛ; a similar formation …

adornment, adorning oneself, being fond of ornaments Cnd.585#2 (variant reading parilepanā); DN-a.i.286 has paṭikelanā instead, but Vb id p. 351 parikeḷanā with variant reading parikelāsanā.

pari + keḷanā

strewing about, trsl^d “consecrating sites” DN.i.12 (vatthu-kamma + vatthu˚; variant reading paṭi˚; explained at DN-a.i.98 as “idañ c’ idañ ca āharathā ti vatvā tattha balikamma-karaṇaṃ” …

to throw round, encircle, surround Vin.ii.154; Ja.i.52 (sāṇiṃ), Ja.i.63, Ja.i.150, Ja.i.166; Ja.ii.104, Ja.iii.371; Dhp-a.i.73
pp parikkhitta (q.v.)
caus 2 *[parikkhipāpe …

thrown round, overspread, overlaid, enclosed, fenced in, encircling, surrounded by (-˚) MN.iii.46; AN.iv.106 (su˚); SN.i.331 (read valligahana˚); Pv.iv.3#36 (variant reading for pariyanta as in Pv.i. …

soiled, stained Vin.ii.296 (for parikiliṭṭha, cp. Kern,

Toevoegselen

s. v.); id. p at AN.ii.56 has paṭikiliṭṭha, cp. upakkiliṭṭha Vin.ii.295.

pp. of parikilissati

adjective

1. round, circular Ja.i.441; Ja.ii.406 (āvāṭa); Ja.vi.42; Pv.iv.3#28 (guḷa˚); Dhs.617 (explained at Dhs-a.317 as “egg-shaped,” kukkuṭ-aṇḍasaṇṭhāna)
   ■ nt. as adv. in phrase *-ṃ nivā …

“complete Nibbāna” in two meanings:

1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

to bring to complete coolness, or training (see next), emancipation or cessation of the life-impulse, to make calm, lead to Nibbāna to exercise self-control, to extinguish fever of craving or fire o …

one who attains Parinibbāna. Of the 2 meanings registered under parinibbāna we find No. 1 only in a very restricted use when taken in both senses of sa-and an-upādisesa parinibbāna; e.g. at AN.ii.15 …

adjective bringing to maturity, leading to perfection, accomplishing, only in phrase vimuttiparipācaniyā dhammā (5) things achieving emancipation (see Ud 36) SN.iv.105 = DN-a.i.50; Thag-a.273.

fr …

(or -pāṭeti) to cause to fall down, to bring to ruin, to attack, pursue Vin.iv.115; Ja.ii.208 Ja.iii.380; Mil.279, Mil.367; Kp-a.73 (see App. II. p. 353 n. 9)
pp *[paripātita](/define/paripāti …

attacked, pursued, brought into difficulty Vv-a.336.

pp. of paripāteti

running about, fear, hesitation, doubt, always combined with āsappanā and only found with ref. to the exegesis of “doubt” (vicikicchā or kankhā) Cnd.1; Dhs.425 (cp. Dhs trsl.116 and Dhs-a.260); DN\ …

to run about, crawl about, to be frightened Dhp.342, Dhp.343 (= saṃsappati bhāyati Dhp-a.iv.49).

pari + sṛp

danger, risk, trouble MN.i.10 (utu˚); AN.iii.388 (id.); Snp.42, Snp.45, Snp.770, Snp.921, Snp.960 sq.; Dhp.328 (˚ayāni sīha-vyaggh’-ādayo pākaṭa-parissaye, rāga-bhaya-dosabhay’ ādayo paṭicchanna\ …

surrounding people, group collection, company, assembly, association, multitude Var. typical sets of assemblies are found in the Canon viz, eight assemblies (khattiya˚, brāhmaṇa˚, gahapati˚ samaṇa˚, …

to be vexed, to grieve, worry, sorrow Thig.313 (= santappati Thag-a.233) Mil.313
pp paritatta (q.v.).

Pass. of pari + tap

tormented, worried, vexed, grieved Mil.313.

pp. of paritappati

1. adequacy, accomplishment, sufficiency capability, competency; indriya-paro˚; efficiency in the (knowledge of) thoughts of others SN.v.205; Ne.101 Three accomplishments are distinguished at DN-a …

-na (nt.) search, quest, inquiry

1. (-nā) DN.ii.58, DN.ii.61, DN.ii.280 (twofold, viz. sevitabbā and asevitabbā); DN.iii.289; MN.i.161 (twofold, viz ariyā & anariyā); AN.ii.247 (id.); SN.i.143; …

to seek for, look, search, desire DN.i.223 (˚esamāna ppr.); Snp.482 (id.); SN.i.177, SN.i.181 SN.iv.62; AN.ii.23, AN.ii.25, AN.ii.247; Mnd.262; Cnd.427 (+ paṭilabhati and paribhuñjati); Ja.i.3, Ja.i. …

“taking up completely,” i.e. using up, consummation, consumption finishing, end MN.i.487 (kaṭṭha˚, opp. to upādāna) SN.i.152; SN.iii.16 sq. (cetaso p., cp. pariyādāya & ˚dinna), SN.iv.33 (sabb’ upādān …

to speak out, praise, commend, agree DN.i.163; SN.i.102, SN.i.149, SN.i.161; Ja.i.143; Ja.ii.439; Ja.v.331; Iti.16; Snp.47, Snp.163, Snp.390, Snp.658, Snp.906; Dhp.30; Pv.ii.9#42 DN-a.i.149; Pv-a.25 …

calmed down, allayed, quieted, composed, aṭ ease. Almost exclusively with ref. to the body (kāya) e.g. at Vin.i.294; DN.iii.241, DN.iii.288; MN.i.37; MN.iii.86; SN.i.126 SN.iv.125; AN.i.148; AN.v.30; …

1. to see-Pres. passati Vin.i.322; SN.i.69 SN.i.132, SN.i.198; SN.ii.29; Snp.313, Snp.647, Snp.953, Snp.1063, Snp.1142 (cp. Cnd.428); Pv.i.2#3; Mil.218; Pv-a.11, Pv-a.102; 1<su …

to sleep, rest, aor. passupi; fut. passupissati Ja.v.70. 71.

pa + svap

at Ja.vi.530 is doubtful; it is explained in C. together with saṃsādiyā (a certain kind of rice: sūkara-sāli), yet the C. seems to take it as “bhūmiyaṃ patita”; variant reading …

1. to cause to move forwards, to let or make go, to give up Ja.vi.58 (pasāraya, imper.)-Pass. pasāriyati Vism.318; Pv-a.240 (are turned out of doors).
2. to stretch out, hold out or forth, usually …

to fall, jump, fall down on (loc. acc. & instr.), to alight Ja.i.278 (dīpake); Snp.248 (nirayaṃ); Pv.iv.10#8 (1st pl. patāmase); Mil.187; Pv-a.45 ppr. patanto Ja.i.263 (asaniyā); Ja.iii.188 (nāvāya …

devoted wife (cp. patidevatā) Ja.ii.121; Ja.vi.533; Vv-a.56, Vv-a.110.

pati + vatā

(-˚) in phrase jīva-paṭijīvaṃ at Ja.ii.15 is to be taken as a sort of redupl. cpd. of jīva, the imper. of jīvati “live,” as greeting. We might translate “the greeting with ʻjīva’ and reciprocating it.”

adjective having a husband in mata˚ “with husband dead,” a widow Thig.221 (= vidhuva Thag-a.179); Ja.v.103 (ap˚ without husband, variant reading for appatīta, C. explains by assāmika) pavuttha˚ (a wo …

see *paṭi*˚.

Paṭissā & Patissā

feminine deference, obedience, only in cpd. sappaṭissa (q.v. obedient, deferential Iti.10 (sappatissa); Vv.84#41 (cp Vv-a.347), & appaṭissa disobedient, n …

fallen Dhp.68, Dhp.320; Ja.i.167; Mil.187; Pv-a.31 (read pātita), Pv-a.56.

pp. of patati

adjective thrown or fallen into (loc.), dropped Vism.62.

fr. last

to stand up again Thag.173.

paṭi + titthati

bank of a river or lake, su˚ (adj.) with beautiful banks SN.i.90; Pv.ii.1#20 (= sundaratittha Pv-a.77).

pa + tittha

Patiṭṭhahati & Patiṭṭhāti

to stand fast or firmly, to find a support in (loc.), to be established (intrs.), to fix oneself, to be set up, to stay; aor. patiṭṭhahi Dhp-a.iii.175 (sotāpattiphale), Pv\ …

established in (loc.), settled, fixed, arrayed, stayed, standing, supported, founded in DN.iii.101 (supatiṭṭhita-citta); MN.i.478; SN.i.40 SN.i.45, SN.i.185 (dhammesu); Iti.77; Snp.409, Snp.453; Ja.i …

support, resting place, stay, ground, help; also (spiritual) helper, support for salvation SN.i.1 (ap˚), SN.ii.65; SN.iii.53; Snp.173; Dhp.332; Ja.i.149; Ja.iv.20; Mil.302; Dhs-a.261; Vv-a.138; Pv- …

having one’s footing in, hold on, tenacity Dhs.381 = Cnd.271#iii Dhs-a.253. The variant reading at Nd ii.is paṭiggāha which is also read by Dhs.

fr. patiṭṭhahati

fixing, setting up, support, help, ground (for salvation Snp.1011: Pv-a.123.

fr. paṭi + sthā cp. late Sk. pratiṣṭhāna

to establish, set up, fix, put into, instal DN.i.206; SN.i.90; Ja.i.152; Ja.i.168, Ja.i.349 (sotāpatti-phale) Pv-a.22 (id.), Pv-a.38 (id.), Pv-a.50 (saraṇesu ca sīlesu ca), Pv-a.223 (id.), Pv-a. …

put down, set down, established Pv-a.139.

pp. of patiṭṭhāpeti

one who establishes AN.v.66.

n. ag. of patiṭṭhāpeti

Patiṭṭhahati & Patiṭṭhāti

to stand fast or firmly, to find a support in (loc.), to be established (intrs.), to fix oneself, to be set up, to stay; aor. patiṭṭhahi Dhp-a.iii.175 (sotāpattiphale), Pv\ …

to be obdurate, to offer resistance AN.i.124; AN.ii.203; AN.iii.181 sq. Ja.iv.22 (aor. ˚ṭṭhīya); Pp.36; Kp-a.226.

only apparently (Pass.) to patiṭṭhahati, of sthā, but in reality = Sk. prati-sthy …

Patta-kkhandha

downcast, dejected, disappointed Vin.ii.77 = Vin.iii.162 (trsl^d “with fallen hearts,” explained as patita, see Vin. Texts iii.13); SN.i.124; MN.i.132, MN.i.258; MN.iii.29 …

…Ja.v.38
fut pātī (q.v.).

• -ādhāraka bowl support, bowl-hold Vin.ii.113 *…

Patti¹

on foot, one who is on foot, a foot-soldier Vin.iv.105 (as one of the 4 constituents of a senā or army, viz. hatthī elephants, assā horses, rathā chariots, pattī …

pleased, delighted Dhp.68; Snp.379, Snp.679; Vv.84#10 (= pahaṭṭha Vv-a.337)
■ neg. appatīta displeased MN.i.27; Ja.v.103 (variant reading appatika, C explains by assāmika, i.e …

see patati.

to sow out Thig.112.

pa + vap

intransitive

1. to move on, go forward, proceed Pv.i.5#7; Pv-a.8, Pv-a.131; of water: to flow SN.ii.31; Ja.ii.104; Pv-a.143, Pv-a.154, Pv-a.198.
2. to exist to be, continue in existence Ja.i.64; …

adjective

1. advancing, moving forward, proceeding, effective, beneficial; only in phrase dhammā pavattino AN.i.279; DN-a.i.4 = Pv-a.2; and in suppavattin (good-flowing, i.e. well-recited?) A …

to give, bestow SN.i.18; Snp.463 sq., Snp.490 sq. Thig.272; Ja.i.28; Ja.iii.12 (variant reading pavacchati), Ja.iii.172; Ja.iv.363, Ja.vi.502, Ja.vi.587 (vuṭṭhi-dhāraṃ pavecchanto devo pāvassi tāvade …

dwelling or living abroad, staying away from home DN.ii.261 (˚jāti one who dwells away from his caste, i.e. who no longer belongs to any caste); Ja.v.434; Dhp-a.iii.293. Freq. in phrase *pavutthapati …

1. means, instrument Ja.vi.116 (= karaṇa); Snp-a.7; Dhs-a.215 (sa˚).
2. preparation, undertaking, occupation exercise, business, action, practice Vin.iv.278; Pts.ii.213 (sammā˚); …

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

mode of asking, inquiry, investigation, question DN.i.11 (deva˚) MN.i.83; MN.iii.30; AN.i.103, AN.i.288; AN.iii.81, AN.iii.191 sq. AN.iii.419 sq.; AN.v.50 sq.; Snp.512, Snp.957, Snp.1005, Snp.1024, Sn …

intelligence, comprising all the higher faculties of cognition, “intellect as conversant with general truths” (Dial. ii.68), reason wisdom, insight, knowledge, recognition. See on term Mrs. Rh. D. * …

indeclinable understanding fully, knowing well, realising, in full recognition, in thorough realisation or understanding. Used most frequently with yathābhūtaṃ (q.v. SN.i.13 (bhāveti), SN.i.44 (lokasm …

adjective consisting of a footfall, humbling or humble, devotional Snp-a.157.

fr. paṇipāta

1. a leaf (esp. betel leaf) Vin.i.201 (5 kinds of leaves recommended for medicinal purposes, viz. nimba˚; Azadirachta Indica kuṭaja˚; Wrightia antidysenterica, paṭola˚; Trichosanthes dioeca, *su …

cloth; cloak, garment SN.ii.219 (˚pilotika); Thag.1092 (bhinna-paṭan-dhara “wearing the patchwork cloak” trsl.); Ja.iv.494; Kp-a.45, Kp-a.58 (˚tantu); DN-a.i.198; Dhp-a.ii.45 (puppha˚); Dhp-a.i …

adjective poor (lit. dressed in old clothes): so read perhaps at Ja.vi.227 (vv. ll paḷaccari paṭiccari).

paṭa + carin but cp. Sk. pāṭaccara a shoplifter Halāyudha 2, 185

counter-fire Vin.ii.138; Ja.i.212; kacc. 31.

paṭi + aggi

adjective belonging to a cover or lining, having or forming a cover or lining, as adj. said of sandals (eka˚ with single lining) Ja.ii.277 (variant reading for ekatalika); Ja.iii.80, Ja.iii.81 (id.) …

Paṭi-orohati

to descend from DN-a.i.251 (˚itvā).

paṭi + ava + ruh

Paṭi-y-ālokaṃ

gacchati “to go to the South” Vin.iv.131, Vin.iv.161.

Paṭi-āneti

to lead or bring back, in duppaṭi-ānaya difficult to bring back Ja.iv.43. Pati-orohati

paṭi + ā + nī

adjective bound to, in fetters or bonds, attracted to or by, dependent on DN.i.76; Vin.iv.302 (kāya˚); AN.v.87 (para˚); Dhp.284; Mil.102 (āvajjana˚); Pv-a.134 (˚jīvika dependent on him for a living) …

adjective able, adequate, competent Vin.i.56, Vin.i.342; Vin.ii.103, Vin.ii.300; Vin.iii.158; AN.v.71; Mil.6.

paṭi + bala

adjective bound to, connected with, referring to Pts.i.172, Pts.i.184.

paṭi + bandha

to hold back, refuse Ja.iv.134 (vetanaṃ na p. = aparihāpetvā dadāti).

paṭi + bandhati

connection, a relation, relative Dhs.1059, Dhs.1136, Dhs.1230; Dhs-a.365.

paṭi + bandhu

to divide MN.iii.91.

paṭi + bhaj

fear, terror, fright SN.iv.195; Pv-a.90; Dāvs iv.35. Freq. in cpd. ap˚ & sap˚, e.g. Vin.iv.63; MN.i.134; MN.iii.61.

paṭi + bhaya

merchandise in exchange, barter Ja.i.377; Pv-a.277.

paṭi + bhaṇḍa, cp. BSk. pratipanya Divy.173, Divy.271, Divy.564

to abuse in return SN.i.162 (bhaṇḍantaṃ p.); AN.ii.215 (id.); Mnd.397 (id.).

paṭi + bhaṇḍati

1. counterpart, likeness, resemblance Cnd. s.v.; Vism.125 (˚nimitta, imitative mental reflex, memory-image); Snp-a.65, Snp-a.76, Snp-a.83, Snp-a.114, Snp-a.265; Pv-a.46, Pv-a.178, Pv-a.279. 2 …

understanding, illumination, intelligence, readiness or confidence of speech, promptitude, wit (see on term Vin. Texts iii.13, 172; Pts. of Controversy, 378 f.) DN.i.16, DN.i.21, DN.i.23; SN.i.187 …

adjective possessed of intelligence or ready wit AN.i.24; Snp.58, Snp.853, Snp.1147; Mnd.234 Cnd.386; Snp-a.111 (pariyatti˚ & paṭivedha˚).

fr. paṭibhāna

adjective = paṭibhānavant Vin.i.249 (cp. Vin. Texts ii.140) AN.i.25.

ger. formation + ka fr. paṭibhāna

to address in return or in reply SN.i.134; Snp.1024.

paṭi + bhās

to appear, to be evident, to come into one’s mind, to occur to one, to be clear (cp. Vin Texts ii.30) SN.i.155 (˚tu taṃ dhammikathā); SN.v.153 (T reads patibbāti); Snp.450 (p. maṃ = mama bhāgo pakās …

counterpart, image, reflection Vism.190; Vv-a.50; Vb-a.164.

paṭi + bimba

awaking, waking up Vv.50#24.

fr. paṭi + budh, cp. paṭibujjhati

awakened, awake Snp.807.

pp. of paṭibujjhati