…(˚kasiṇa)
■ pīta is prominent (in the sense of golden) in the description of Vimānas or other heavenly abodes. A…

AjitakesakambalaKesakambalaAjita

Head of one of the six heretical sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leade …

AjātasattuVedehiputta

Son of Bimbisāra, King of Māgadha, and therefore half-brother to Abhayarājakumāra. He murdered his father to gain the throne, and conspired with Devadatta to kill the Buddha, b …

AmbatitthaAmbatitthāAmbatiṭṭha

A village in the Cetiya country near Bhaddavatikā. When the Buddha was on tour near there he was repeatedly warned by the cowherds not to go to Ambatiṭṭha as in the Jaṭ …

The country of Assaka is one of the sixteen Mahājanapadas mentioned in the Aṅguttara Nikāya.AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 It does not, however; occur in the list of twelve countries given in …

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …

One of the four great monarchies in the time of the Buddha, the other three being Māgadha, Kosala and Vaṃsa (or Vatsa). Avanti is also mentioned among the sixteen Great Nations. AN.i.213 AN.iv.252 AN. …

One of the 16 Great Nations (Mahājanapadā), mentioned in the Pitakas. The countries mentioned are Aṅga, Māgadha, Kāsī, Kosala, Vajji, Mallā, Ceti, Vaṃsa, Kuru, Pañcāla, Macchā, Sūrasena, Assaka, Avant …

The name of a tribe and a country, the capital of which was Suṃsumāragiri. The Bhagga country lay between Vesāli and Sāvatthī.

The Buddha went there several times in the course of his wanderings AN.i …

Bharata¹

A monk whose Theragāthā verses call on Nandaka and himself to declare their spiritual prowess to the Buddha. Thag.175–176

Bharata²

King of the Sovīras in the time of …

A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …

Bhāradvāja¹

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja²

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

BimbisāraSeniya

King of Māgadha and patron of the Buddha.

According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …

Brahmadatta¹

King of Kāsi. He captured Kosala and murdered its king Dīghiti and Dīghiti’s wife, but made peace later with Dīghiti’s son, Dīghāvu, restored to him his father’s kingdom, and …

BārānasīBenares

The capital of Kāsi-janapada. It was one of the four places of pilgrimage for the Buddhists - the others being Kapilavatthu, Buddhagayā and Kusināra - because it was at, the Migadā …

The son of Sudinna Kalandakaputta by the wife of his lay days. He was conceived after Sudinna had already been ordained. His wife came to him during her period and begged him to give her an offspring. …

The Wheel Treasure that is one of the seven treasures of a Wheel Turning Monarch (cakkavatti). The Cakkaratana is the Cakkavatti’s chief symbol of office; on its appearance before him, he sprinkles …

A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …

Citta¹

A householder of Macchikāsaṇḍa, where he was Treasurer. He was later declared by the Buddha to be pre-eminent among laymen who preached the Doctrine. AN.i.26

When Mahānāma visited …

Cunda¹

A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …

Dhammasava-pitā

Father of Dhammasava. He was one hundred and twenty years old when he went forth. Thag.108

Dhataraṭṭha¹

One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …

The second of the nine portions (aṅgas) into which the Buddhist scriptures were arranged before the development of the Tipiṭaka. It includes all the suttas composed in verse, especially the whole Sa …

One of the nine portions (aṅga) into which the Buddhist scriptures were organized before the Tipiṭaka. It includes the Theragāthā and Therīgāthā, and other verses. Vin.iii.8

A city near the Himalaya, capital of the Sākiyan republic. The administration and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN …

Kapinaccanā may have been a name for the cemetery near Vesāli where Kappitaka lived. Vin.iv.306

near Vesāli3park

He was upajjhāya to Upāli, and once lived in a cemetery near Vesāli. In the cemetery the group of six nuns buried the ashes of one of their leaders and erected a shrine near Kappitaka’s cell. The El …

Kassapagotta¹

A monk living in Vāsabhagāma in the Kāsi kingdom. He was in the habit of showing extreme hospitality to the monks who came there from other parts. Once some monks who visited …

Keṇiya

A brahmanical matted hair ascetic. He lived in Āpaṇa, and when the Buddha once stayed there with one thousand three hundred and fifty monks, Keṇiya visited the Buddha, bringing various kinds o …

The capital of King Khemaṅkara and the birthplace of Kakusandha. DN.ii.7

4town

Kosala¹

A country inhabited by the Kosalans, to the north-west of Māgadha and next to Kāsī. It is mentioned second in the list of sixteen Great Nations.AN.i.213 AN.iv.252 In the Buddha’s …

The capital of the Vatsas or Vaṃsas. In the time of the Buddha its king was Parantapa, and after him reigned his son Udena. Kosambī was evidently a city of great importance at the time of the Buddha f …

KoṇāgamanaKonāgamanaKanakamuniKanakāgamanaKaṇakāgamana

The second Buddha to be born in the Bhaddakappa. He was a brahman of the Kassapa clan who lived for 30,000 years. His enlightenment tree was an …

A country, one of the sixteen Great Nations.DN.ii.200 AN.i.213 During the Buddha’s time the chieftain of Kuru was called Koravya, and his discussion with the Elder Raṭṭhapāla, who was himself the scio …

The capital of the Mallas and the scene of the Buddha’s death. At that time it was a small city, “a branch-township with wattle-and-daub houses in the midst of the jungle,” and Ānanda was, at first …

Kāliṅga¹

An inhabitant of Ñātika. While staying in Ñātika, at the Giñjakāvasatha, the Buddha tells Ānanda that Kālinga was reborn after death in the Suddhavāsā, and that there he would att …

KāsiKāsikaKāsigāmaKāsinigama

One of the sixteen Great Nations, AN.i.213 its capital being Bārāṇasī.

At the time of the Buddha, it had been absorbed into the kingdom of Kosala, and Pasenadi was king …

A powerful tribe of India in the time of the Buddha. They were certainly khattiyas, for on that ground they claimed a share of the Buddha’s relics. DN.ii.165

Their capital was Vesāli, and they form …

MadhurāMathurā

The capital of Surasena, situated on the Yamunā. Its king, soon after the death of Bimbisāra, was Avantiputta, MN.ii.83 who, judging by his name, was probably related to the royal fami …

MahesāMāhissati

A city in the Buddha’s day, mentioned as lying on the route from Bāvari’s hermitage to Sāvatthī. Snp.1011

According to the Mahāgovinda Sutta DN.ii.220.ff. it was the capital of Ava …

The name of a people and their country.

The country is included in the sixteen Great Nations of the Buddha’s time. The kingdom, at that time, was divided into two parts, having their respective capit …

The capital city where King Koñca lived, whose daughter was Sumedhā Therī. Thig.450

4town

A group of monks, followers of Mettiya and Bhummajaka forming part of the Chabbaggiyā (Group of Six Monks).

Twice they brought an unfounded charge of breach of morality against Dabba Mallaputta, who …

The capital of the Videha country. The city was very ancient, and, according to the Mahāgovinda Sutta, DN.ii.235 was founded by Mahāgovinda, steward of King Reṇu.

It was also the capital of Makhādeva …

One of the four chief kingdoms of India at the time of the Buddha, the others being Kosala, the kingdom of the Vaṃsas and Avanti. Māgadha formed one of the sixteen Mahājanapadas and had its capital at …

MāraNamuciKaṇhaAdhipatiAntakaPamattabandhuPāpimā

Generally regarded as the personification of Death, the Evil One, the Tempter. Sometimes known as the Dark One (Kaṇha). Snp.355 MN.i.377 DN.ii.262 T …

Wife of Nakulapitā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at his …

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

The capital of Aḷaka, the first place to be passed by Bāvarī’s disciples on their way to Sāvatthī. Snp.1011 It is identified with the Baithana or Paitana of Ptolemy.

19.482129,75.3808592town

…Ud.iii.6

The Vinaya Pītaka mentions that on several different occasions Pilinda suffered from various ailments and the Buddha had to give…

The Buddha visited Pātaligāma shortly before his death. Although it later became the capital of Magadha, it was then a mere village. At that time Ajātasattu’s ministers, Sunīdha and Vassakāra, were en …

Son and successor of King Disampati. On the death of his father Reṇu, with the advice and co operation of his chief steward Jotipāla, who was also his great friend, divided his kingdom into seven part …

Rojā¹

A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …

RāhulamātāBimbāBhaddakaccāYasodharāBhaddakaccānāBimbāsundarīBimbādevīSubhaddakā

The name, generally given in the texts, of Rāhula’s mother Vin.i.82 and Gotama’s wife.

On the seventh day of the Buddh …

A city, the capital of Māgadha.

The place was called Giribbaja (mountain stronghold) because it was surrounded by five hills—Paṇḍava, Gijjhakūṭa, Vebhāra, Isigili and Vepulla. It is said MN.iii.68 th …

The king of the Kālingas in the time of Reṇu. His purohita was Jotipāla, and his capital, Dantapura. DN.ii.236

A devaputta who visited the Buddha at Jetavana and held a conversation with him regarding the giving of food. He tells the Buddha that he was formerly a king, a great giver of gifts at the four gate …

SigālakapitāSiṅgālakapitāSigālapitāSiṅgālapitā

A monk whose Theragāthā verse speak of a monk who practices skeleton-meditation in the Bhesakaḷā forest. Thag.18

A country mentioned in the Mahāgovinda Sutta. DN.ii.235

In the time of King Reṇu, Bharata was king of Sovīra, and Roruka was its capital.

Eder, Gujarat?3region

SusumāragiriSuṃsumāragiri

A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anu …

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagara …

The capital city of Kosala in India and one of the six great Indian cities during the lifetime of the Buddha. DN.ii.147 It was six leagues from Sāketa. Vin.i.253 It was on the banks of the Aciravatī.V …

One of the sixteen Great Nations. It is mentioned with Maccha, and was located in the south of the Kuru country. Its capital was Mathurā. It is famous in the Epics and the Purānas because of its conne …

The capital of Gandhāra. The Vinaya describes it as the place of education of Jīvaka, the Buddha’s doctor. Vin.i.269f.

Takkasilā is identified with the Greek Taxila, in Rawalpindi in the Punjab.

3 …

…term, comprehending the Bhikkhu-vibhaṅga and the Bhikkhunī-vibhaṅga of the Vinaya Pītaka. Sometimes the word seems to be used as *varia…

The capital of Avanti. In the Buddha’s time, Caṇḍapajjota Vin.i.276 was king of Ujjenī and there was friendly intercourse between that city and Māgadha, whose king was Seniya Bimbisāra. After Bimbisār …

Upāli ¹

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

The name of a country and of its people. It was one of the sixteen Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chi …

The Vaṃsas and their country. It lay to the south of Kosala, and its capital was Kosambī on the Yamunā. Udena, son of Parantapa, was its king in the time of the Buddha.

Avanti lay to the south of th …

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

King of Avanti in the time of Reṇu. His capital was Māhissatī. DN.ii.236

A city, capital of the Licchavis. It is not possible to know how many visits were paid by the Buddha to Vesāli, but the books would lead us to infer that they were several. Various Vinaya rules are me …

A country and its people. At the time of the Buddha, Videha formed one of the two important principalities of the Vajjian confederacy. Its capital was Mithilā. The kingdom bordered on the Ganges, on o …

ĀjīvakāĀjīvikā

A class of naked ascetics, Vin.i.291 followers of Makkhali Gosāla, regarded, from the Buddhist point of view, as the worst of sophists. Numerous references to the Ājīvakas are to be fo …

A shipwright, who, with three hundred others, was sent by Mahosadha to the Upper Ganges to secure timber wherewith to build three hundred ships in preparation for Mahosadha’s visit to the capital of P …

A city in the Aṅguttarāpa country, probably its capital. The Buddha once visited the city with 1,250 monks and the whole company was entertained by the Jaṭila Keṇiya. Vin.i.245ff. From Āpaṇa the Bud …

the name (of the analytic exposition) of the third pitaka of the Buddhist Canon.

cursed; reviled

aggha¹

masculine price; worth.

aggha²

masculine neuter hospitality, respectful reception of a guest; an offering of water etc. to a guest.

not trembling; not shaken

favored; pitied; treated with compassion

firm, compact, thick (of cloth)

killed

hospitality

asked for; exchanged; bought.

(caused to be) cut or cut off.

adverb falling as if cut down; or with a sudden steep fall; ? headlong, precipitately.

touched.

of dhovāpeti

the group of long discourses (one of the divisions of the Suttapiṭaka of the Pāḷi canon)

guarded; protected; defended.

leader of the herd.

adverb drinking like a cow; as a cow drinks.

desert, inhospitable region; barren or salt soil

loan; a debt; borrowed capital

one’s biological father.

one’s biological father.

(prays for?); longing; desire.

of jhāpita consumed, dried up; weakened

set on fire, burnt; cremated; cooked; weakened; destroyed.

fitted out, harnessed, caparisoned; arranged, dressed; trimmed

with hair and beard dressed or trimmed

asked for forgiveness; persuaded to pardon

1. a chapter, a section; one of the 22 sections of the Mahāvagga and Cullavagga of the Vinayapiṭaka.
2. the section of the Vinayapiṭaka consisting of the Mahāvagga and Cullavagga.

1. one of the 14 rules of conduct prescribed in the Vattakkhandhaka (Vin ii 207–231).
2. one of 82 subsidiary rules of conduct, either prescribed in the Khandhaka section of the Vinayapiṭaka citing 71 …

passed; spent.

sneeze; sneezing

the sound of sneezing

the section on minor matters, the Khuddakavatthukkhandhaka of the Vinayapiṭaka

disturbed; provoked; angered

spade and a basket

(occasionally also written as kuppita) agitated, disturbed; in a state of unrest; provoked, angry; failed, invalid

(another way of writing kupita) agitated, disturbed; in a state of unrest; provoked, angry; failed, invalid

caused to be made or done

barber; a bath attendant.

laid or set down; thrown down.

group; sect; a collection; esp. a group of discourses, one of the five collections of the Suttapiṭaka.

(~antī)n. of nisīdapeti

from whom instruction has been withdrawn

satisfied; refreshed.

(one) who knows the tipiṭaka.

(one) who knows the tipiṭaka

(one) who knows the tipiṭaka

complaining

addressed; named; referred to; (n.) addressing

kindled; set on fire

hospitable giving of material goods

made to clim; raised; put on or into; refuted, laid bare

gift of hospitality, a gift to a guest.

heated

instructed; ordered; enjoined

1. made to stand, placed, fixed; set up; deposited; appointed; ordained.
2. set aside; suspended.

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

Bodhi: from verbal root budhi to awaken, to understand: awakening, enlightenment, supreme knowledge. Through Bodhi one awakens from the slumber or stupor inflicted upon the mind by the defilemen …

Hadaya-vatthu: ‘heart as physical base’ of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In …

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Paramattha: sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ‘conventional truth’ vohāra - sacca which is also …

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Pīta-kasina: ’yellow- kasina is one of the kasina-exercises; see: kasina

Ti-pitaka: ’ The Three Baskets’, is the name for the 3 main divisions of the Pāli Canon: the Basket of Discipline Vinaya Pitaka, the Basket of Discourses Sutta Pitaka and the Basket ot Philosophy …

(& abbūhitta at Ja.iii.541) pulled out, removed, destroyed Mnd.59 (abbūḷhita-sallo + uddhaṭa˚ etc. for abbūḷha); Ja.iii.541 (uncertain reading; variant reading BB appahita, SS abyūhita; C. explain …

the “special Dhamma,” i.e.

1. theory of the doctrine, the doctrine classified, the doctrine pure and simple (without any admixture of literary grace or of personalities, or of anecdotes, or of argume …

…bhuttaṃ vā pītaṃ) Sdhp.550; etc
pot abhijāneyya Cnd.78#a, & abhijaññā Snp.917, Snp.1059 (= jāneyyāsi Snp-a.592);…

adjective prepared, fixed, made up, arranged, done MN.i.350; AN.ii.43; AN.v.343; Ja.i.50; Mnd.186 (kappita +); Pv-a.7, Pv-a.8.

abhi + sankhata, pp. of abhisankharoti

adjective

1. commissioned with, an overseer, Pv.ii.9#27 (dāne adhikata ṭhapita Pv-a.124).
2. caused by Mil.67 (kamma˚).
3. affected by something, i.e. confused, puzzled, in doubt Mil.144 (+ vimātij …

to cling to, stick to, adhere to (in both senses, good or bad); to covet

1. lit. kesā sīsaṃ allīyiṃsu the hair stuck to the head Ja.i.64 khaggo lomesu allīyi the sword stuck in the hair Ja.i.273
2. f …

…the inside (of) Vv.36#1 (pītantara a yellow cloak or inside garment = pītavaṇṇa uttariya Vv-a.116); Dāvs i.10 (dīp’ antara-vāsin…

to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi Pv-a.70) & anukampassu Pv.iii.2#8 (= anuggaṇha Pv\ …

adjective compassioned, gratified, remembered, having done a good deed (of mercy Pv.iii.2#30.

pp. of anukampati

to anoint, besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with ointment)
pp anulitta (q.v.). …

to make reach or attain, to lead to, to give or make find Ja.vi.88; Cp. xi. 4 (aor anupāpayi); Mil.276
pp anupāpita (q.v.).

Caus. of anupāpuṇāti

having been lead to or made to reach, attained, found Mil.252.

pp. of anupāpeti

indeclinable both prep. & conj., orig meaning “close by”, then as prep. “towards, to, on to on” and as adv. “later, and, moreover”.

1. (prep. pref.)
   1. prep. c. loc.: api ratte later on in the n …

adjective

1. fixed, applied, concentrated (mind) Mil.415 (mānasa) Sdhp.233 (citta).
2. brought to, put to, fixed on Ja.vi.78 (maraṇamukhe); visappita (an arrow to which) poison (is) applied, so rea …

…AN.iii.30, AN.iii.32 (˚pīta-khāyita etc.); Pv-a.25 (id.); Ja.vi.555 ˚(āsana having enjoyed one’s food, satisfied). Cp….

…with skin & flesh).

fr. ava +…

grandfather, (so also BSk., e.g. Mvu.ii.426; Mvu.iii.264) Ja.iii.155; Ja.iv.146; Ja.vi.196; Pv.i.84; Mil.284. ayyaka-payyakā grandfather & great grandfather; forefathers, ancestors Ja.i.2; Pv-a.107 …

Aṃsa¹

1. the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
2. a part (lit. side) (cp. ˚āsa in koṭṭhāsa and explⁿ of …

adjective having relatives, rich in kinsmen; only as Np. m bandhumā Name of father of the Buddha Vipassin DN.ii.11 = Vism.433; f. bandhumatī Name of mother of the Buddha Vipassin …

adjective to be carried, kept or sustained AN.iii.46 (= a dependant) Ja.iv.301 (C. bharitabba). As Kern.

Toevoegselen

s. v. bhacca points out this gāthā “bhaccā mātā pitā bandhū, yena jāto sa ye …

1. anything to carry, a load Vin.iii.278 (Bdhgh; dāru˚ a load of wood) bhāraṃ vahati to carry a load AN.i.84; Vv-a.23
   ■ garu˚ a heavy load, as “adj.” “carrying a heavy load” Ja.v.439 (of a w …

grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

cariyā (f.) (mostly-˚) conduct, behaviour, state of, life of. Three cariyās at Pts.i.79; six at Vism.101; eight at Pts.ii.19 sq., Pts.ii.225 & four sets of eight in detail at Cnd.237^b. Ver …

conditional particle “if,” constructed either with Indicative (ito ce pi yojanasate viharati even if he lived 100 y. from here DN.i.117) or Conditional (tatra ce tumhe assatha kupitā DN.i.3), or Poten …

cutting, destruction, loss Snp.367 (˚bandhana); Ja.i.419; Ja.i.485; sīsa˚; decapitation Dhp-a.ii.204; Pv-a.5; aṇḍa˚; castration Ja.iv.364; - bhatta ˚ṃ karoti to put on short …

cut off, destroyed Vin.i.71 (acchinna-kesa with unshaven hair); MN.i.430; DN.ii.8 (˚papañca); Ja.i.255; Ja.ii.155; Ja.iv.138; Dhp.338; Pv.i.11#2 (variant reading for bhinna), Pv.i.11#6; Dhp-a.iv.48. …

thrown away, removed, rejected, contemptible Dhp.41 = Thig.468 (spelled chuṭṭha); Ja.v.302.

Sk. kṣubdha (?) kṣubh, perhaps better ṣṭīv, pp. ṣṭyūta (see niṭṭhubhati), cp. …

to touch Vin.i.191; Vin.iii.37, Vin.iii.121; Ja.iv.82; Ja.vi.166; Vism.249; Dhp-a.i.166 (mā chupi)
pp chupita.

Dhtp.480 = samphasse

touched Vin.iii.37; Ja.vi.218.

pp. of chupati

adjective pressed flat, flattened Vv-a.222 To be read also at Ja.vi.185 for vippita.

pp. to cip (?) see next: cp. Sk. cipiṭa grain flattened after boiling

crushed flat (Rh. D.; cp. also Kern

Toevoegselen

) Mil.261.

ppr. Pass. of cip, see cipiṭa

Culla & cūḷa

adjective small, minor (opp mahā great, major), often in conn. with names & titles of books, e.g. c˚ Anāthapiṇḍika = A jr. Ja.ii.287, cp Anglo-Indian chota sahīb the younger gentleman ( …

kind of bean Snp.239 (= aṭavi-pabbatapadesu āropita-jāta-cīna-mugga Snp-a.283); Ja.v.405.

Culla & cūḷa

adjective small, minor (opp mahā great, major), often in conn. with names & titles of books, e.g. c˚ Anāthapiṇḍika = A jr. Ja.ii.287, cp Anglo-Indian chota sahīb the younger gentleman ( …

to give, etc.

I. Forms

The foll. bases form the Pāli verb-system: dā, dāy, dadā & di.

1. Bases dā & (reduced); da
   1. dā˚: fut. dassati Ja.i.113, Ja.i.279 Ja.i …

Dahati¹

(dahate) to put, place; take for (acc or abl.), assume, claim, consider DN.i.92 (okkākaṃ pitāmahaṃ = ṭhapeti DN-a.i.258); SN.iii.113 (mittato daheyya) AN.iv.239 (cittaṃ d. fix the …

adjective arrogant, haughty Ja.v.232, Ja.v.301.

*Dassati¹

to see, to perceive.

1. (pres.) base dakkh [Sk. drakṣ]: pres.
   1. dakkhati Cnd.428 (= passati), 1st dakkhāmi ibid. (= passāmi) second dakkhasi SN.i.11 …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

Dhañña¹

neuter grain, corn. The usual enumⁿ comprises 7 sorts of grain, which is however not strictly confined to grain-fruit proper (“corn”) but includes, like other enum ^…

to hold, viz.

1. to carry, bear, wear, possess; to put on, to bring give DN.i.166≈(chavadussāni etc.); Vin.i.16 = DN.i.110 (telapajjotaṃ); DN.ii.19 (chattaṃ to hold a sunshade over a person); Pv-a.4 …

element. Closely related to dhamma in meaning B 1^b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.

1. a primary element, of whic …

Dhūpāyati & Dhūpayati

to fumigate, make fragrant, perfume Vin.i.180; SN.i.40 (dhūpāyita) = Thag.448; AN.ii.214 sq.; Ja.i.73; Mil.333 (sīlagandhena lokaṃ dh.); Dhp-a.i.370 (aor. dhūpāyi) Dhp-a.iii.3 …

fumigated, flavoured Vv.43#5 (tela˚ flavoured with oil). Cp. pa˚.

pp. of dhūpāyati

Dhūpāyati & Dhūpayati

to fumigate, make fragrant, perfume Vin.i.180; SN.i.40 (dhūpāyita) = Thag.448; AN.ii.214 sq.; Ja.i.73; Mil.333 (sīlagandhena lokaṃ dh.); Dhp-a.i.370 (aor. dhūpāyi) Dhp-a.iii.3 …

wooden pail, vat, trough; usually as measure of capacity (4 Āḷhaka generally) Pv.iv.3#33 (mitāni sukhadukkhāni donehi piṭakehi). taṇḍula˚ a doṇa of rice Dhp-a.iii.264 Dhp-a.iv.15. At Ja.ii.367 doṇa …

adjective measuring a doṇa in capacity Vin.i.240 (catu˚ piṭaka).

fr. doṇa

to cause pain, to afflict Ja.iv.452; Mil.276 sq.; Pv-a.215
pp dukkhāpita.

caus. to dukkha

pained, afflicted Mil.79, Mil.180.

pp. of dukkhāpeti

given, sent Pv-a.6; Mvu.vii.26.

Sk. dāpayita pp. of dāpeti¹

explained Vism.33.

pp. of dīpeti

one who illumines Vism.211.

n. ag. fr. dīpeti

adjective noun masculine one. Eka follows the pron. declension i.e. nom. pl. is eke (e.g. Snp.43, Snp.294, Snp.780 etc.)

1. “one” as number, either with or without contrast to two or more; often al …

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

1. a small jar (?) Vin.ii.129, Vin.ii.130 (combined w. kataka & sammajjanī); cp. Vin. Texts iii.130.
2. the capital of a pillar Ja.i.32 (cp. kumbha).

Dem. of prec.

adjective sick ill Vin.i.51, Vin.i.53, Vin.i.61, Vin.i.92, Vin.i.142 sq., Vin.i.176, Vin.i.302 sq.; Vin.ii.165 Vin.ii.227 sq.; Vin.iv.88, etc.; SN.v.80, SN.v.81 (bāḷha˚ very ill); AN.i.120 = Pp.27; AN …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

to watch, guard, pot. gopetha Dhp.315
pp gopita (q.v.).

Sk. gopayati, gup; cp. gutta, gottā

adjective protected, guarded, watched (lit. & fig.) Ja.vi.367; Mil.345; Snp-a.116 (˚indriya guttindriya); Sdhp.398.

pp. of gopeti

the neck Snp.609; Ja.i.74 (˚ṃ pasāreti to stretch forth), Ja.i.167 (pasārita˚), Ja.i.207, Ja.i.222, Ja.i.265; Ja.iii.52; Vv-a.27 (mayūra˚), Vv-a.157; DN-a.i.296 (˚āya kuṇḍa-daṇḍaka-bandhana, as e …

an elephant Vin.i.218, Vin.i.352; Vin.ii.194 sq (Nālāgiri) = Ja.v.335 (nom. sg. hatthī; gen. hatthissa) DN.i.5; AN.ii.209; Ja.i.358; Ja.ii.102; Dhp-a.i.59 (correct haṭṭhi!), Dhp-a.i.80 (acc. pl. hat …

Hāpeti¹

1. to neglect, omit AN.iii.44 (ahāpayaṃ); AN.iv.25; Dhp.166; Ja.ii.437; Ja.iv.182; ahāpetvā without omitting anything, i.e. fully AN.ii.77; Ja.iv.132; DN-a.i.99. atthaṃ hāpeti …

cultivated, attended, worshipped Ja.iv.221; Ja.v.158 (aggihuttaṃ ahāpitaṃ; C. wrongly hāpita); Ja.v.201 = Ja.vi.565. On all passages & their relation to Com. & BSk. see Kern,

Toevoegselen

i.132, 1 …

to hunger for, to desire, yearn long for, (c. acc.) Snp.771 (kāme), Snp.839 (bhavaṃ), Snp.899, Snp.902 Cnd.79 (= pajappati),
pp jappita Snp.902. See also jappā, jappanā, etc., also abhijjappati & …

1. to set fire to, to burn, to cook Vin.iv.265; Ja.i.255, Ja.i.294; Dhp-a.ii.66; Pv-a.62.

2. to destroy, to bring to ruin, to kill (see Kern,

   Toevoegselen

   , p. 37 sq. Ja.iii.441 (= ḍahati p …

set on fire Mil.47; Vism.76 (-kāla time of cremation).

pp. jhāpeti

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

…vision, together with nīla, pīta, lohita, mañjeṭṭha at DN.ii.328 = MN.i.509 sq = MN.i.ii.201 (see also…

…in similes at DN.ii.111 (= pīta) MN.ii.14 (ṇṇ) = AN.v.61 (ṇṇ); Dhp-a.i.388; of the yellow robes (kāsāyāni) Ja.ii.25; with ref. to the…

barber, hairdresser, also attendant to the king; his other function (of preparing baths) is expressed in the term nahāpaka (Pv.ii.9#37) or nahāpita (˚ā?) (DN-a.i.157) Vin. DN-a.i.344; DN-a.ii.182; …

1. prepared, arranged, i.e. harnessed DN.i.49; Ja.vi.268; i.e. plaited DN-a.i.274; i.e. trimmed: -kesamassu “with hair & beard trimmed DN.ii.325; SN.iv.343; Ja.v.173, Ja.v.350; Ja.vi.268; Vv.73#1. …

1. adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …

…tejo˚, vāyo˚, nīla˚, pīta˚, lohita˚ odāta˚, ākāsa˚, viññāṇa˚-that is, earth, water, fire air; blue, yellow, red, white;…

the hair of the head SN.i.115 (haṭa-haṭa-k˚, with dishevelled hair) AN.i.138 (palita-kesa with grey hair; also at Ja.i.59) Snp.456 (nivutta˚), Snp.608; Thag.169; Ja.i.59, Ja.i.138; Ja.iii.393; Mil. …

…into 4 kinds, viz. asita, pīta, khāyita sāyita Pv.i.5#2 (= Pv-a.25) Ja.i.58; Mil.2. -bhājaka a distributor of food…

rule, power, possession; only in compounds:

• -dhamma the law of ruling, political science Ja.v.490 (is it khattu˚ = khattā˚?)
• -vijjā polity DN.i.9, condemn …

destroyed, brought to waste, annihilated, khepitatta (nt.) the fact of being destroyed destruction, annihilation, Dhp-a.ii.163 (kilesavaṭṭassa kh.).

pp. of khepeti

1. (lit.) a field, a plot of land, arable land, a site, DN.i.231; SN.i.134 (bījaṃ khette virūhati; in simile); three kinds of fields at SN.iv.315, viz. agga˚ majjhima˚, hīna˚ (in simile); AN.i.229 = A …

sneezing expectoration Pv.ii.2#3 (expl. Pv-a.80: mukhato nikkhantamala); Dhp-a.i.314 (˚roga + kāsa, coughing).

• -sadda the sound of expectorations DN.i.50; Dhp-a.i.250.

pp. …

thrown; cast, overthrown Dhp.34; rajo paṭivātaṃ kh˚, dirt thrown against the wind SN.i.13, SN.i.164 = Snp.662 = Dhp.125; Ja.iii.203; ratti-khittā sarā arrows shot in the night Dhp.304 = Ne.11; acchi …

Kilesa & klesa

stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

Kilesa & klesa

stain, soil, impurity, fig. affliction; in a moral sense, depravity, lust. Its occurrence in the Piṭakas is rare; in later works, very frequent, where it is approx. tantamount to our t …

spade or a hoe (kanda-mūla-phalagahaṇ’atthaṃ DN-a.i.269) Vin.iii.144; Ja.v.45; Dhp-a.iv.218 Often in combination kuddāla-piṭaka “hoe and basket DN.i.101; SN.ii.88; SN.v.53; AN.i.204; AN.ii.199; …

1. bad doing, misconduct, bad character. Def. kucchitaṃ kataṃ kukataṃ tassa bhāvo kukkuccaṃ Vism.470 & Bdhd 24
   ■ Various explanations in Nd ii.on Snp.1106 = Dhs.1160, in its literal sense it is b …

adjective

1. shaken, disturbed Thig.504 (by fire = Thag-a.292); Ja.iii.344 (˚indriya).
2. offended, angry DN.iii.238 = MN.i.101 = AN.iv.460 AN.v.18; MN.i.27; AN.iii.196 sq.; Pv.i.6#7. Often combined …

to shake, to quiver, to be agitated, to be disturbed, to be angry. aor. kuppi, pp. kupita, ger. kuppa, caus. kopeti AN.iii.101 Snp.826, Snp.854; Pp.11, Pp.12, Pp.30. Of the wind Mil …

“being made up.”

1. Work. The beginning of things was the work of Brahmā. The use of kutta implies that the work was so easy as to be nearer play than work, and to have been carried out in a mood of …

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

to construct, to build, etc.; pp. kārita; der. -kārāpaṇa the construction of (vihāra˚ Dhp-a.i.416. For details see karoti iv.; see also *[kārāpaka](/define/ …

made to do Ja.vi.374.

pp. of kārāpeti, Caus. of karoti

…(of rūpa) with nīla, pītaka, lohitaka odāta, k˚, mañjeṭṭha; of a robe AN.ii.241; f. kāḷikā Vv-a.103
■ (nt.) a black spot, a…

played or having played, playing, sporting; celebrated (of a festival) AN.iv.55 (hasitalapita˚); Pv-a.76 (sādhu˚)
■ (nt.) amusement, sport celebration MN.i.229 (kīḷita-jātaṃ kīḷati). Cp. sahapaṃsu …

to talk prattle, mutter Snp.776; Iti.122; Pv.i.8#1; Pv.ii.6#3
■ Cp ullapati, palapati, samullapati
caus lapeti (and lāpeti, metri causâ) to talk to, to accost, beg SN.i.31 (h …

talked, uttered, muttered Iti.98.

pp. of lapati

Laṅghi (Laṅghī)

feminine

1. a kind of deer (?) Ja.vi.537.
2. doubtful of meaning & origin in phrase; laṅghī-pitāmahā at Ja.ii.363 = Ja.iii.226: “whose grandfather was a deer, or a jumper” (?); us …

Laṅghi (Laṅghī)

feminine

1. a kind of deer (?) Ja.vi.537.
2. doubtful of meaning & origin in phrase; laṅghī-pitāmahā at Ja.ii.363 = Ja.iii.226: “whose grandfather was a deer, or a jumper” (?); us …

-ā (f.) = lālappa, together with lāla(p)pitatta (nt.) in exegesis of parideva at Cnd.416; Vb.100, Vb.138; Vb-a.104; DN-a.i.121.

Lālapati & Lālappati

to talk much, to talk silly, to lament, wail Snp.580; Pv.iv.5#2 (= vilapati Pv-a.260); Ja.iii.217; Mil.148, Mil.275; Mhvs.32, Mhvs.68. pp. lālappita.

Int …

-ā (f.) = lālappa, together with lāla(p)pitatta (nt.) in exegesis of parideva at Cnd.416; Vb.100, Vb.138; Vb-a.104; DN-a.i.121.

Lālapati & Lālappati

to talk much, to talk silly, to lament, wail Snp.580; Pv.iv.5#2 (= vilapati Pv-a.260); Ja.iii.217; Mil.148, Mil.275; Mhvs.32, Mhvs.68. pp. lālappita.

Int …

1. talking much, wailing Mil.148 (paridevita-l- mukha).
2. (nt.) much talk, excited talk, talking Ja.vi.498.

pp. of lālappati

muttering, utterance, speech Iti.98; AN.i.165 (lapita˚). Perhaps also to be read at Thig.73
■ Cp. upa˚.

fr. lāpeti, Caus. of lap

adj. nt.

1. mild, gentle, soft, suave Dhs.1340; Vb.359; Mil.229 (cittaṃ mudukaṃ m. siniddhaṃ), Mil.313 (mudu˚), Mil.361 (among the 30 best virtues, with siniddha & mudu).
2. (fr. madda) as Np. name o …

…honey Vin.i.4 MN.i.114

• -pīta having drunk honey, drunk with honey SN.i.212
• -(b)bata “courting honey,” a bee Dāvs.iii.65
• -bindu…

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Matta¹

adjective (-˚) “by measure,” measured, as far as the measure goes, i.e

1. consisting of, measuring (with numerals or similar expressions): appamatto kali Snp.659; pañcamattā sata …

…colours with nīla, pīta, lohitaka, odāta; e.g. at Vin.i.25; SN.ii.101 (f. mañjeṭṭhā); Vv.22#1 (Hardy in T. reads mañjaṭṭha,…

…usually in sequence nīla, pīta, mañjeṭṭhaka, lohitaka, odāta as the 5 fundamental colours: MN.i.509 (has ˚eṭṭhika in T. but variant…

doubtful word occurring only in one stock phrase, viz. “ubhato-mukhā m. pūrā nānā-vihitassa dhaññassa” at MN.i.57 (vv.ll. putoḷi, mūṭolī) = MN.iii.90 (mūtoḷī) = DN.ii.293 (T. mutoli, variant reading …

see marati
pp mārāpita.

Caus. ii. of mṛ.

killed Ja.ii.417; Ja.iii.531.

pp. of mārāpeti

being incited to kill Dhp-a.i.141.

abstr. fr. mārāpita

mother
■ Cases: nom. sg mātā Snp.296; Dhp.43; Ja.iv.463; Ja.v.83; Ja.vi.117; Cnd.504 (def. as janikā); gen. mātu Thag.473; Vin.i.17; Ja.i.52 mātuyā Ja.i.53; Mhvs.10, Mhvs.80; Pv-a.31; and * …

1. a water course Vism.554 (˚âtikkamaka); Mhvs.35, Mhvs.96; Mhvs.37, Mhvs.50; Snp-a.500 (= sobbha); Dhp-a.ii.141 (its purpose: “ito c’ ito ca udakaṃ haritvā attano sassa-kammaṃ sampādenti”); Vv-a. …

1. (lit.) root AN.ii.200; MN.i.233; Dhp-a.i.270; Dhp-a.iv.200 (opp. patti); Vism.270 (rukkha˚; = rukkha-samīpaṃ); Pv.ii.9#6 (sa˚ with the root); Pv-a.43 (rukkhassa mūle at the foot of).
2. foot …

barber, bath attendant DN.i.74; AN.iii.25; DN-a.i.157 (= ye nahāpenti); Pv-a.127 (= kappaka).

Sk. snāpaka, fr. Caus, nahāpeti; cp. nahāpita

barber, who has also the business of preparing & giving baths (cp. absolutive “bader”) a bath-attendant ‣See kappaka. Barbers ranked as a low class socially, and rebirth in a barbe …

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

1. to extinguish, put out, quench SN.i.188 (mahārāgaṃ); Iti.93 (rāg-aggiṃ; & nibbāpetvā aggiṃ nipakā parinibbanti); cp. aggiṃ nijjāleti Ja.vi.495; Pv.i.8#5 (vārinā viya osiñcaṃ sabbaṃ daraṃ nibbāpaye …

adjective extinguished, put out, quenched Ja.iii.99 (= nicchuddha).

pp. of nibbāpeti

adjective thrown out Ja.iii.99 (= nibbāpita, nikkhāmita); Mil.130.

Sk. niḥkṣubdha, nis + chuddha, see nicchubhati

…AN.iv.305 sq. (nīla˚, pīta etc.); Snp.137; Vb.13, Vb.64, Vb.70 sq. (sa˚, a˚); Vv-a.12, Vv-a.13; Pv-a.26, Pv-a.121 (pucchanākāra˚),…

to throw out, chase away, expel Ja.iv.41 (niddhāpayiṃsu), Ja.iv.48 (? for niddhāmase). pp. niddhāpita.

Sk. nirdhāvayati, nis + dhāveti (dhāpeti), Caus. of dhāvati¹ …

adjective thrown out Ja.iii.99 (variant reading for nibbāpita).

pp. of niddhāpeti, q.v.

adjective satisfied, pacified, appeased Ja.vi.414 (= khamāpita Com.); Vv.63#19 (= nijjhāpita Vv-a.265) Mil.209. See also paṭi˚

pp. of nijjhāpeti, *Sk. nidhyapta or nidhyāpita

to make favourably disposed, to win somebody’s affection, or favour, to gain over Vin.ii.96; MN.i.321; Ja.iv.108; Ja.iv.414, Ja.iv.495; Ja.vi.516; Mil.264; Vv-a.265 (nijjhāpita = nijjhatta).

Sk. nid …

Nikkhameti & Nikkhāmeti

to make go out or away, to bring out or forth SN.ii.128; Ja.i.264 Ja.ii.112
pp nikkhāmita Ja.iii.99 (+ nicchuddha thrown out, in explⁿ of nibbāpita; variant re …

Nikkhameti & Nikkhāmeti

to make go out or away, to bring out or forth SN.ii.128; Ja.i.264 Ja.ii.112
pp nikkhāmita Ja.iii.99 (+ nicchuddha thrown out, in explⁿ of nibbāpita; variant re …

adjective spread out, spread before, ready (for eating) Ja.vi.182 (= ṭhapita Com.).

Sk. niṣkīrṇa, nis + kiṇṇa, see kiraṇa

adjective lying face downward, overturned, upset fallen over, stumbled Vin.i.16; DN.i.85, DN.i.110; DN.i.147, MN.i.24 (k.); AN.i.173; AN.iii.238; Thig.28, Thig.30 (k.); Ja.iii.277; Snp-a.155 (= adhom …

collection (“body”) assemblage, class, group.

1. generally (always-˚): eka˚; one class of beings Dhs-a.66; tiracchāna˚; the animal kingdom SN.iii.152; deva˚; the assembly of the gods, the g …

…Pv-a.213.

Sk. niśita, ni + pp. of śā to…

adjective settled, arranged, designed, built Vv-a.82 (= sumāpita).

pp. of nivesati

Niṭṭhāpita & niṭṭhapita

accomplished, performed, carried out Ja.i.86, Ja.i.172 (˚ṭha˚), Ja.i.201.

pp. of niṭṭhāpeti

to carry out, perform; prepare, make ready, accomplish Ja.i.86, Ja.i.290; Ja.vi.366; Dhp-a.iii.172
pp niṭṭhāpita Cp. pari˚.

Caus. to niṭṭhāti

Niṭṭhāpita & niṭṭhapita

accomplished, performed, carried out Ja.i.86, Ja.i.172 (˚ṭha˚), Ja.i.201.

pp. of niṭṭhāpeti

1. a sailor, mariner Ja.ii.103; Ja.iv.142; Mil.359; Dāvs iv.43 (captain).
2. a ferryman Ja.ii.111; Ja.iii.230 (Avariya-pitā.).

Sk. nāvika

…being that with pīta, e.g. in the enumⁿ of the ten kasiṇa practices (see…

to immerse, to dip in or down, to drop (into = loc.) Vin.i.157 = Vin.i.225 = SN.i.169 (C.: nimujjapeti, see K. S. 318) MN.i.207 = MN.iii.157; Dhp-a.iii.3 (˚āpetvā; so read with vv.ll. for opīḷetvā) …

immersed into (loc.), gutted with water, drenched Ja.i.212, Ja.i.214.

pp. of opilāpeti

fumigated, reeking, smoked out SN.i.133 (trsl^d “racked [wrapt] in flames”; C. santāpita) Vv-a.237 (so read with variant reading SS. for T. pavūsita; meaning scented, filled with scent).

p …

(= padhūpāyati) to blow forth smoke or flames Vin.i.25 (aor. padhūpāsi); Vin.iv.109 (id.); Vism.400 (id.), (so read for padhūmāsi T., variant reading SS padhūpāyi & padhūmāyi)
pp *[padhūpita](/defin …

to light a light or a lamp Vin.i.118 (padīpeyya, padīpetabba); Mil.40; Thag-a.72 (Ap. v. 46); Sdhp.63, Sdhp.332, Sdhp.428
pp padīpita (q.v.).

Caus. of padippati

lit, burning, shining Mil.40. Padipiya & Padipeyya;

pp. of padīpeti

adjective learned, full of knowledge, clever, well-acquainted, familiar DN.iii.170; Vv.53#2 (= nipuṇa Vv-a.232); Ja.ii.243; Ja.iv.130; Ja.v.399; Vism.95 (Majjhimo me paguṇo: I am well versed in the …

desired, longed for SN.i.181; Ja.vi.359.

pp. of pajappeti

shaken, trembling SN.i.133 = Thig.200.

pp. of pa + kamp

to arrange, fix, settle, prepare, determine, plan SN.ii.65 (ceteti p. anuseti); Snp.886 (pakappayitvā = takkayitvā vitakkayitvā saṃkappayitvā Mnd.295)
pp pakappita (q.v.).

pr …

arranged, planned, attended to, designed, made Snp.648 (= kata Snp-a.471). Snp.784, Snp.786 (diṭṭhi “prejudiced view” Fausböll; cp. Mnd.72 and pakappanā), Snp.802, Snp.838 (= kappita abhisankhata saṇ …

1. to put down into (with loc. of receptacle), place into, enclose in (often used for ceremony of putting a corpse into a shell or mount) DN.ii.162 (tela-doṇiyā Bhagavato sarīraṃ p.); SN.ii.85; Ja.ii …

1. a cross-bar Vin.ii.154; Thig.263 (vaṭṭa˚ = parighadaṇḍa Thag-a.211); Ja.ii.95; Ja.vi.276.
2. an obstacle, hindrance DN.ii.254 = SN.i.27

■ (adj) (-˚) in two phrases okkhitta˚; with cross-bars …

paternal great-grandfather Dāvs iii.29.

pa + pitāmaha

lamentation, wailing Snp.590; Pv.i.12#3 (= ruditaṃ Pv-a.63); Mil.148 (kanditap.˚-lālappita-mukha).

pp. of paridevati

to make bright, to illustrate, to explain Mil.131; Sdhp.491
pp paridīpita (q.v.).

pari + dīpeti

1. in flames, set ablaze Thig.200 (= punappunaṃ ādīpitatāya p. Thag-a.170),
2. explained made clear, illuminated Vism.58; Kvu-a.8 Sdhp.305.

pp. of paridīpeti

inclined, determined, decided, fixed upon Sdhp.362, 602.

pp. of parikappati

ditch, trench, moat Vin.ii.154; DN.i.105 (ukkiṇṇa-parikha adj with trenches dug deep, combined with okkhittapaligha explained by khāta-parikha ṭhapita-paligha at DN-a.i.274) MN.i.139 (sankiṇṇa˚ ad …

greatly excited, very much agitated AN.ii.75; Mil.253.

pp. of pari + kup

“complete Nibbāna” in two meanings:

1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

to bring to complete coolness, or training (see next), emancipation or cessation of the life-impulse, to make calm, lead to Nibbāna to exercise self-control, to extinguish fever of craving or fire o …

adjective very dear, highly valued Sdhp.571.

pari + pīta

1. surrounding, suite, retinue, followers, entourage, pomp Ja.i.151; Ja.iv.38; Ja.vi.75; Pv-a.21, Pv-a.30 (˚cāga-cetana, read pariccāga-cetana?); usually as adj.-˚ surrounded by, in company of …

1. adequacy, accomplishment, sufficiency capability, competency; indriya-paro˚; efficiency in the (knowledge of) thoughts of others SN.v.205; Ne.101 Three accomplishments are distinguished at DN-a …

to cleanse, purify MN.i.25; Dhp.88 (= vodapeti parisodheti Dhp-a.ii.162; Ne.44; Thag-a.237 (indriyāni)
pp pariyodāta & pariyodapita; (q.v.).

pari + odapeti, of Caus. of dā⁴ to clean

cleansed, purified Ne.44 (cittaṃ).

pp. of pariyodapeti

to establish, set up, fix, put into, instal DN.i.206; SN.i.90; Ja.i.152; Ja.i.168, Ja.i.349 (sotāpatti-phale) Pv-a.22 (id.), Pv-a.38 (id.), Pv-a.50 (saraṇesu ca sīlesu ca), Pv-a.223 (id.), Pv-a. …

put down, set down, established Pv-a.139.

pp. of patiṭṭhāpeti

one who establishes AN.v.66.

n. ag. of patiṭṭhāpeti

1. (perhaps we should read pavārita?) given as present, honoured Ja.v.377 (= pesita C.).
2. (so perhaps to be read for pavūsita T.) scented, permeated with scent Vv-a.237 (variant reading padhūpita p …

at Vv-a.237 is misreading either for pavāsita or (more likely) for padhūpita (as variant reading SS.), in meaning “blown” i.e. scented, filled with scent.

…(see ref. for colours under pīta and others), viz nīla, pītaka, lohitaka, kaṇha, odāta (of B’s eye) Cnd.235#I.a; others with ref. to…

adjective

1. (lit.) brought out or to, applied executed; used with ref. to punishment (see paṇeti daṇḍaṃ) Pv.iv.1#66 (˚daṇḍa receiving punishment ṭhapita-sarīra-daṇḍa Pv-a.242) …

forgiven Dhp-a.ii.78.

pp. of paṭi + khamāpeti, Caus. of khamati

in asuci˚; at AN.iii.226 is not clear (variant reading -pīḷita perhaps to be preferred).

to put down, set down, provide; ppr. paṭṭhayamāna Pv-a.128 (varamāna + ; variant reading paṭṭhap˚); aor. paṭṭhayi Pv.ii.9#34 (dānaṃ; variant reading paṭṭhapayi, explained by paṭṭhapesi Pv-a.126 …

established, or given Pv-a.119 (cp. patiṭṭhāpitatta).

pp. of paṭṭhahati; cp. BSk. prasthapita Divy.514

dead, departed, the departed spirit. The Buddhistic peta represents the Vedic pitaraḥ (manes, cp. pitṛyajña), as well as the Brāhmaṇic preta. The first are souls of the “fathers, …

one who lives on the fortune or power inherited from his father AN.iii.76 = AN.iii.300.

fr. pitar

adjective father-loving, showing filial piety towards one’s father DN.iii.72, DN.iii.74; SN.v.467; AN.i.138; Ja.iii.456; Ja.v.35; Pv.ii.7#18. See also matteyya.

fr. pitar; cp. …

reverence towards one’s father DN.iii.70 (a˚), DN.iii.145, DN.iii.169; Dhp.332 (= pitari sammāpaṭipatta Dhp-a.iv.34); Cnd.294. Cp. matteyyatā.

abstr. fr. petteyya

adjective paternal Vin.iii.16; Vin.iv.223; DN.ii.232; SN.v.146 = Mil.368 (p. gocara); (sake p. visaye ʻyour own home-grounds’) DN.iii.58; SN.v.146; Ja.ii.59; Ja.vi.193 (iṇa). Also in cpd. *mātā-pett …

Pettivisaya & Pitti˚

the world of the manes, the realm of the petas (synonymous with petavisaya & petayoni) DN.iii.234; Iti.93; Ja.v.186; Pv.ii.2#2; Pv.ii.7#9; Mil.310; Dhp-a.i.102; Dhp-a.iv.226; V …

fatḥer’s brother, paternal uncle AN.iii.348 AN.v.138 (gloss pitāmaho).

for pettāviya (Epic Sk. pitṛvya), cp. Trenckner, Notes 62¹⁶, 75

adverb from the father’s side Ja.v.214 (= pitito).

fr. pitar, for Sk. pitrā; cp. Trenckner, Notes 56⁴

1. a (large) basket Ja.iv.458; Ja.vi.185; Cp.ii.2#5 Mil.23, Mil.282; Vism.304; Kp-a.46 (peḷāghata, wrong reading, see p. 68 App.); Thag-a.29.
2. a chest (for holding jewelry etc.) Pv.iv.1#42; Mhvs.3 …

adjective “what belongs to the Piṭaka,” as title of a non-canonical book for the usual Peṭak’ opadesa “instruction in the Piṭaka.” dating from the beginning of our era (cp. Geiger, P.Gr. p. 18), …

1. to throb, palpitate DN.i.52 = MN.i.404, cp. DN-a.i.159; Mnd.46
2. to twitch, tremble, move, stir Ja.ii.234; Ja.vi.113 (of fish wriggling when thrown on land)

caus 2 phandāpeti to make throb DN. …

…Ja.vi.355 (variant reading pīta) With iddha & detailed description of all classes of the population (instead of bahujana) of a town Mil.330.

pp….

… pp pīta (q.v.)
■ Of forms with p for v we mention the foll.: pipati MN.i.32; Dhs-a.403 (as…

father
■ Cases: sg. nom. pitā SN.i.182; Dhp.43; Ja.v.379; Snp-a.423; acc. pitaraṃ Dhp.294; pituṃ Cp.ii.9#3; instr. pitarā Ja.iii.37, pitunā, petyā Ja.v.214; dat. gen. pitu MN.iii.176; …

(-˚) adjective one who has a father, having a father Vv-a.68 (sa˚ together with the f.); Pv-a.38 (mata˚ whose f. was dead): cp. dve˚ with 2 fathers Ja.v.424.

fr. pitā

1. the bile, gall; the bile also as seat of the bilious temperament, excitement or anger. Two kinds are distinguished at Kp-a.60 Vism.260, viz. baddha˚ & abaddha˚;, bile as organ bile as fluid. See …

Pettivisaya & Pitti˚

the world of the manes, the realm of the petas (synonymous with petavisaya & petayoni) DN.iii.234; Iti.93; Ja.v.186; Pv.ii.2#2; Pv.ii.7#9; Mil.310; Dhp-a.i.102; Dhp-a.iv.226; V …

father’s sister, aunt; decl. similarly to pitā & mātā Dhp-a.i.37 acc. sg. pitucchasaṃ [Sk. *svasaṃ instead of *svasāraṃ] Ja.iv.184.

• -dhītā aunt’s daughter, i.e. (girl) cousin Dhp-a.i.85
• *\ …

… pp pīta (q.v.)
■ Of forms with p for v we mention the foll.: pipati MN.i.32; Dhs-a.403 (as…

to hold dear, to like, to be fond of (acc.), to be devoted to SN.i.210; Ja.i.156; Ja.ii.246 Ja.vi.5; Vb-a.108 (in etym. of pitā, q.v.); Dhp-a.iv.125; Snp-a.78; Vv-a.349; Pv-a.71
pp *[piyāyita]( …

1. basket Vin.i.225 (ghaṭa p. ucchanga), Vin.i.240 (catudoṇika p.); Pv.iv.3#33; Vism.28 (piṭake nikkhitta-loṇa-maccha-phāla-sadisaṃ phaṇaṃ); dhañña˚ a grain-basket Dhp-a.iii.370; vīhi˚; a ri …

Posāpeti & Posāveti

to have brought up, to give into the care of, to cause to be nourished Vin.i.269 (pp. posāpita) ≈ DN-a.i.133 (posāvita, variant reading posāp˚). Posavanika & ya;

Caus. ii. fr. poseti

Posāpeti & Posāveti

to have brought up, to give into the care of, to cause to be nourished Vin.i.269 (pp. posāpita) ≈ DN-a.i.133 (posāvita, variant reading posāp˚). Posavanika & ya;

Caus. ii. fr. poseti

1. an individual, as opposed to a group (sangha or parisā), person, man; in later philosophical (Abhidhamma) literature = character, soul (= attan). DN.i.176; MN.iii.58; SN.i.93 sq.; SN.iii.25; AN.i.8 …

bag, pocket, knapsack or basket Ja.ii.83 (˚bhatta = provisions); DN-a.i.263; Dhp-a.ii.82 (variant reading piṭaka & kutaka); Dhp-a.iv.132 (pockets of a serpent’s hood). Cp. bhatta.

fr. puṭa

adjective worthy of hospitality, deserving to be a guest DN.iii.5; SN.i.220 SN.ii.70; AN.ii.56; AN.iii.36, AN.iii.134, AN.iii.248, AN.iii.387; AN.iv.13 sq.; AN.v.67 AN.v.198; Iti.88; Vism.220.

fr. pā …

Pāli (Pāḷi)

feminine

1. a line, row Dāvs iii.61; Dāvs iv.3; Vism.242 (dvattiṃs’ ākāra˚), Vism.251 (danta˚); Snp-a.87.
2. a line, norm thus the canon of Buddhist writings; the text of the Pāli Canon …

…Vb-a.339.

Vedic pāna, fr. pā, pibati = Lat. bibo, pp. pīta, Idg. *po[i

Pāpeti¹

to make bad, bring into disgrace Vin.iv.5
pp pāpita.

Denom. fr. pāpa

Pāpeti²

to make attain, to let go to, to cause to reach, to bring to Ja.iv. …

one who has done wrong, sinful, evil MN.ii.43 (where DN.i.90 at id. p has pāpika); DN-a.i.256 (for pāpika, variant reading vāpita).

pp. of pāpeti¹, in meaning = pāpika

rock, stone AN.i.283; Snp.447; Ja.i.109, Ja.i.199; Ja.v.295; Vism.28, Vism.182, Vism.183; Vb-a.64 (its size as cp^d with pabbata); Dhp-a.iii.151; Dhs-a.389; Vv-a.157; Sdhp.328.

• *-[gu …

Pāli (Pāḷi)

feminine

1. a line, row Dāvs iii.61; Dāvs iv.3; Vism.242 (dvattiṃs’ ākāra˚), Vism.251 (danta˚); Snp-a.87.
2. a line, norm thus the canon of Buddhist writings; the text of the Pāli Canon …

…(nīla p. lohitaka odāta kāḷaka mañjeṭṭhaka); Thag-a.211 -pītakā (f.) saffron, turmeric MN.i.36.

fr. pīta

adjective [fr. pīta¹) drinking, only at Dhp.79 in cpd. dhamma˚; drinking in the Truth, explained as dhammapāyako dhammaṃ pivanto at…

to be excited, attached to (loc.), to find pleasure in SN.iv.74 (na so rajjati rūpesu; = viratta-citta); Snp.160, Snp.813 (contrasted with virajjati); Pts.i.58, Pts.i.77 sq., Pts.i.130, Pts.i.178 Mnd …

guarded, protected, saved SN.iv.112 (rakkhitena kāyena, rakkhitāya vācāya etc.) AN.i.7 (cittaṃ r.); Snp.288 (dhamma˚), Snp.315 (gottā˚) Vv-a.72 (mātu˚, pitu˚ etc.); Pv-a.61, Pv-a.130
■ Note. *r …

…Snp.1016 (vīta˚? perhaps pīta˚? See note in P.T.S. ed.); Vv.53#5 (pl. raṃsī = rasmiyo Vv-a.236); Vv.63#27 (sahassa˚ having a thousand…

…Snp.1016 (vīta˚? perhaps pīta˚? See note in P.T.S. ed.); Vv.53#5 (pl. raṃsī = rasmiyo Vv-a.236); Vv.63#27 (sahassa˚ having a thousand…

Ropeti¹

1. to plant or sow Ja.i.150 (nivāpatiṇaṃ); Mhvs.15, Mhvs.42 (amb’ aṭṭhikaṃ); Mhvs.19, Mhvs.56; Dhp-a.ii.109.
2. to put up, fix Ja.i.143 (sūlāni).
3. to further, increase, make grow …

1. planted Pv.ii.7#8.
2. growing up Pv.9#2 (read “pi ropitaṃ” for viropitaṃ).
3. furnished with, powdered with (-˚) Vv.64#15 (Ed. vosita Vv-a.280 explains by ullitta, vicchurita).
4. accused brought …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

1. accompanied with Mhvs.7, Mhvs.27.
2. united, keeping together DN.i.4; Ja.iv.347; Pp.57.
3. consistent, sensible, to the point DN.i.8; AN.ii.138; AN.iv.196; SN.iii.12; Dhp.19 (at Dhp-a.i.157 explai …

to honour, esteem, treat with respect, receive hospitably; often combined with garukaroti māneti, pūjeti, e.g. DN.i.91, DN.i.117; DN.iii.84; MN.i.126. ppr -karonto DN.ii.159; Pot. -kareyya Iti …

hospitality, honour, worship Vin.i.27, Vin.i.183; AN.ii.203; Ja.i.63; Ja.ii.9, Ja.ii.104; Dhp.75; Mil.386; Dhs.1121; Vism.270; Snp-a.284; Vb-a.466. -ṃ karoti to pay reverence, to say goodbye Dhp\ …

adjective all, entire Snp.672; Mil.3. occurs usually in oblique cases used adverbially, e.g. acc. samantaṃ completely Snp.442; abl. samantā (DN.i.222; Ja.ii.106; Vin.i.32) & *[s …

to hand over, consign, commit, deposit, give Mhvs.7, Mhvs.72; Mhvs.19, Mhvs.30; Mhvs.21, Mhvs.21; Mhvs.34, Mhvs.21; Dāvs ii.64
pp samappita.

saṃ + appeti

1. made over, consigned Dhp.315; Snp.333; Thig.451.
2. endowed with (-˚) affected with, possessed of Ja.v.102 (kaṇṭakena); Pv.iv.1#6 (= allīna Pv-a.265); Pv-a.162 (soka-salla˚-hadaya) Vism.303 (s …

1. attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
   ■ Sampadā in its pregnant meaning is applied to the accomplishments of th …

Sampahaṭṭha¹

adjective beaten, struck (of metal), refined, wrought SN.i.65 (sakusala˚; Bdhgh ukkāmukhe pacitvā s.; K.S. i.321); Snp.686 (sukusala˚ Snp-a.486: “kusalena suvaṇṇakārena san …

lifted, raised Ja.iii.408.

saṃ + ussāpita

to be heated or chafed; fig. to grieve, sorrow MN.i.188; Ja.iii.153
pp santatta¹ Caus. -tāpeti to burn, scorch, torment MN.i.128; SN.iv.56 sq
pp santāpita.

…

to satisfy, please DN.i.109; Vin.i.18; Ja.i.50, Ja.i.272
pp santappita.

Caus. of saṃ + tappati²

satisfied, pleased Ja.ii.44; Pv.ii.8#11 (= pīṇita Pv-a.110).

pp. of santappeti

heated, aglow Thig.504.

pp. of santāpeti

…Mil.396; Dhp-a.216 (visa-pīta).

• -tuṇḍa a beak as sharp as an arrow Dhp-a.iii.32 *…

Seti & sayati

to lie down, to sleep; (applied) to be in a condition, to dwell, behave etc
pres seti SN.i.41, SN.i.47, SN.i.198 (kiṃ sesi why do you lie asleep? Cp. Pv.ii.6#1); Ja. …

made to lie down Vb-a.11.

pp. of sayāpeti

shaken, enraged SN.i.222.

saṃ + kupita

Seti & sayati

to lie down, to sleep; (applied) to be in a condition, to dwell, behave etc
pres seti SN.i.41, SN.i.47, SN.i.198 (kiṃ sesi why do you lie asleep? Cp. Pv.ii.6#1); Ja. …

well-being, safety, bless ing AN.iii.38 = AN.iv.266 (“brings future happiness”) Ja.i.335; s. hotu hail! DN.i.96; sotthiṃ in safety, safely Dhp.219 (= anupaddavena Dhp-a.iii.293); Pv.iv.6#4 (= niru …

…good to drink Ja.vi.526. -pīta see suthita
■ pubbaṇha a good morning AN.i.294….

(suppati, soppati) to sleep; supati Snp.110; Ja.ii.61 (sukhaṃ supati he sleeps well); Ja.v.215; Pv.ii.9#38; suppati SN.i.107; soppati SN.i.107, SN.i.110; …

dream, vision DN.i.9, DN.i.54; SN.i.198; SN.iv.117 (supine in a dream; variant reading supinena); Snp.360, Snp.807, Snp.927 Mnd.126; Ja.i.334 sq., Ja.i.374; Ja.v.42; DN-a.i.92, DN-a.i.164; Vv.44#14 …

sleeping; (nt.) sleep SN.i.198 (ko attho supitena) = Snp.331; Snp-a.338; Pv.ii.6#1 (so read for supina?).

pp. of supati

read Mil.415 for suthita (Kern’s suggestion). See under su˚.

…strong drink SN.ii.110

• -pīta one who has drunk liquor Ja.i.426.
• -mada tipsiness, intoxication AN.iv.213;…

…& supita). Should we read su-poṭhita? Kern;

Toevoegselen

ii.85 proposes su-pīta “well saturated” (with which cp. supāyita…

Sutta¹

asleep Vin.iii.117; Vin.v.205; DN.i.70; DN.ii.130; Dhp.47; Iti.41; Ja.v.328
■ (nt.) sleep DN.ii.95; MN.i.448; SN.iv.169. In phrase --pabuddha “awakened from sleep” referring t …

versed in the Suttantas. A suttantika bhikkhu is one who knows the Suttas (contrasted with vinayadhara who knows the rules of the Vinaya) Vin.ii.75 Cp. dhamma C1 & piṭaka
■ V …

large (covered & enclosed) hall large room, house; shed, stable etc., as seen fr. foll examples: aggi˚; a hall with a fire Vin.i.25, Vin.i.49 = Vin.ii.210 āsana˚; hall with seats Dhp-a.ii.65; *ud …

order, message, teaching Ja.i.60, Ja.i.328; Ja.ii.21; Pv.iv.3#54 (Buddhānaṃ); Kp-a.11 sq. the doctrine of the Buddha Vin.i.12; DN.i.110; DN.ii.206; AN.i.294; Dhp.381; Snp.482 etc.; Ja.i.116. *sāsanaṃ …

Sīsa¹

neuter lead DN.ii.351; SN.v.92; Mil.331; Vb-a.63 (= kāḷa-tipu); a leaden coin Ja.i.7; --kāra a worker in lead Mil.331; --maya leaden Vin.i.190.

cp. Sk. sīsa

Sīsa^{2</s …}

hog, pig Vin.i.200; DN.i.5; AN.ii.42 (kukkuṭa +), AN.ii.209; Iti.36; Ja.i.197 (muṇika); Ja.ii.419 (Sālūka); Ja.iii.287 (Cullatuṇḍila Mahā-tuṇḍila); Mil.118, Mil.267; Vb-a.11 (vara-sayane sayāpita) …

adverb then, as that time (either past or future) DN.ii.157; Ja.ii.113, Ja.ii.158; Pv.i.10#5; Pv-a.42. Also used like an adj.: te tadā-mātāpitaro etarahi m˚ ahesuṃ “the then mother & father” Ja.i.21 …

Tappati¹

to burn, to be tormented: to be consumed (by remorse) Dhp.17, Dhp.136 (t. sehi kammehi dummedho = paccati Dhp-a.iii.64).

Sk. tapyate, Pass. of tapati

Tappati²

■ ins …

triad, in ratana-ttaya the triad of gems (the Buddha, the Norm. & the Community) see ratana e.g. Pv-a.1, Pv-a.49, Pv-a.141
■ piṭaka-ttaya the triad of the Piṭakas Snp-a …

Te˚

secondary base of numeral three (fr. ti) in compound: having a relation to a triad of, three-; in numerical compounds also = three (see under tayo).

• *-[kaṭula](/define/kaṭu …

sesamum-oil (prepared from tila seeds), oil in general (tela = tilatelādika DN-a.i.93): used for drinking, anointing & burning purposes Vin.i.205, Vin.i.220 Vin.i.245, etc.; AN.i.209, AN.i.278 (sapp …

Ti

adverb the apostrophe form of iti, thus. See iti.

cp. Sk. iti

Ti˚

base of numeral three in compound; consisting of three, threefold; in numerical compounds also three (3 times).

*-[kaṭuka](/d …

protector, saviour, helper DN-a.i.229. For meaning “father see tāta & cp. pitā = tāyitā at Ja.i.412.

from Vedic trā, n. ag. to trāyati to protect

adverb so much, so long; usually correl. with yāva how long, how much; in all meanings to be understood out of elliptical application of this correlation Thus

I

*yāva-tāva …

to shelter protect, preserve, guard; bring up, nourish SN.iv.246 (rūpa-balaṃ, bhoga˚, ñāti˚, putta˚); Ja.iv.387; Snp.579 (paralokato na pitā tāyate puttaṃ ñātī vā pana ñātake) Pv-a.7 (khettaṃ tāyati …

happy, elated, buoyant, ltt. frisky; only in compounds -atta rejoicing, exultancy, elation of mind DN.i.3, DN.i.37; Ja.iii.466; Mil.183; DN-a.i.53, DN-a.i.122; and -ākāra id. Dhp-a.i.237. At …

group of Suttas, used throughout the Vinaya Piṭaka with ref. to each Khandhaka, in the Saṃyutta, the Anguttara and other books (cp. Mil.407) for each group of about ten Suttas (cp. Dhs-a.27). The U …

coughed, clearing one’s throat, coughed out, hawking DN.i.89; Bv.i.52 (+ khipita) -sadda the noise of clearing the throat DN.i.50; Ja.i.119; Dhp-a.i.250 (+ khipita˚).

pp. of ukkāsati

at Ja.ii.134 is perhaps faulty for ˚kūḷita, which is suggested by C. expl^n. “kukkule jhāmo” and also by variant reading ˚kuṭhita (for kuṭṭhita boiled, sweltering, hot). The variant (gloss) …

to split, tear asunder; root out, remove, destroy Vin.ii.151 (chaviṃ to skin); MN.ii.110 (attānaṃ); Thig.396 (ger. uppāṭiyā = ˚pāṭetvā Thag-a.259); Ja.i.281 (bījāni), Ja.iv.162, Ja.iv.382; Ja.vi.109 …

to erect, raise, stand up Ja.iv.302; aor. ussesi Ja.vi.203
caus ussāpeti; pp. ussita & ussāpita; (q.v.).

ud + śri

[See ussāpita & ussārita under ussāpeti & ussāreti. There exists in Pāli as well as in BSk. a confusion of different roots to express the notion of raising, rising, lifting unfolding, viz.; *sṛ, syad, …

to lift up, erect, raise, exalt Vin.ii.195; AN.iv.43; Ja.ii.219; Ja.iv.16; Ja.v.95 (chattaṃ); Pv-a.75 (id.); Mil.21; Dhp-a.i.3; Dhp-a.iii.118 (kaṭṭhāni)
pp ussāpita & ussita; (q.v.). See also * …

lifted, raised, unfurled Mil.328 (dhamma-dhaja); Ja.ii.219.

pp. of ussāpeti, cp. ussādita

impaled Pv.iv.1#6 (= āvuta āropita Vv-a.220); Ja.i.499; Ja.iv.29.

pp. of uttāseti²

Vapati¹

to sow Snp.p.13 (kasati +); Ja.i.150 (nivāpaṃ vapitvā); Pv-a.139
pass vappate SN.i.227 (yādisaṃ v. bījaṃ tādisaṃ harate phalaṃ), and vuppati [Vedic upyat …

Vavatthapeti & ˚ṭṭhāpeti

to determine, fix, settle, define, designate, point out Ja.iv.17 (disaṃ ˚tthapetvā getting his bearings); Vb.193 sq. Vism.182; Snp-a.67; Kp-a.11, Kp-a.42, Kp-a.89; Vv-a. …

arranged, settled, established Mil.345 (su˚).

pp. of vavatthāpeti

Vavatthapeti & ˚ṭṭhāpeti

to determine, fix, settle, define, designate, point out Ja.iv.17 (disaṃ ˚tthapetvā getting his bearings); Vb.193 sq. Vism.182; Snp-a.67; Kp-a.11, Kp-a.42, Kp-a.89; Vv-a. …

…as vaṇṇā, viz. nīla pīta lohitaka odāta mañjeṭṭha pabhassara Pts.i.126; cp. the 6 colours under rūpa at Dhs.617…

in -valī is a line or chain of balls (“rounds,” i.e. rings or spindles). Reading somewhat doubtful. It occurs at MN.i.80, MN.i.81 (seyyathā v. evaṃ me piṭṭhi-kaṇṭako unnat’ âvanato hoti; Neumann t …

distribution, division, distinction, classification Vin.i.359; Snp.600 (jāti classification of species; explained as jāti -vitthāra at Snp-a.464); Ja.iv.361 (+ vicaya; C. expl …

(˚dhūpayati)

1. to fumigate, perfume, diffuse Mil.252.
2. to scatter, destroy Vin.i.2 (vidhūpayaṃ Māra-senaṃ); SN.i.14; SN.iii.90 = AN.v.325; SN.iv.210; Pts.ii.167

pp *[vidhūpita](/define/vidhūpita …

scattered, destroyed Snp.472 (= daḍḍha Snp-a.409); Ud.71 (so read for vidūpita).

pp. of vidhūpeti

at Ud.71 (vitakkā vidūpitā) is to be read as vidhūpita.

to shake; fig. to be unsettled, to waver, to be in doubt SN.iv.71 (cittaṃ na vikampate) Thag.1076 (vidhāsu na v.; translation Brethren p. 366: “who is not exercised about himself in this way or in t …

1. to distinguish, design, intend, to have intentions or preferences, to fix one’s mind on (loc. or acc.) Snp.793 = Snp.802 (= vikappaṃ āpajjati Mnd.97), Snp.918 (id. Mnd.351).
2. to detail, describe, …

prepared, put in order, arranged, made; in combination su˚; well prepared, beautifully set Snp.7; Vv-a.188 (manohara +)
■ Bdhgh. at Snp-a.21 interprets ˚kappita as chinna “c …

anointed DN.i.104 (su-nahāta suvilitta kappita-kesa-massu); Ja.iii.91; Ja.iv.442.

pp. of vilimpati

…dressed in yellowish (pīta, expl^d as “golden” robes (cp. the angels in the oldest Christian apocalyptic literature: on their…

1. driving out, abolishing destruction, removal Vin.i.3 (asmi-mānassa), Vin.i.235, Vin.iii.3 (akusalānaṃ dhammānaṃ vinayāya dhammaṃ desemi); SN.i.40; Snp.921; AN.i.91 (kodha˚, upanāha˚), AN.ii.34 (pi …

made to float, floating, thrown out (into water) Ja.iv.259 (reads viplāvitaṃ) = Ja.i.326 (reads vipalāvitaṃ, with reading nipalāvitaṃ in C.). The C. at Ja.iv.259 explains as “*[uttārita](/define/utt …

at Ja.vi.185 is to be read cipiṭa (“flat”).

…At another place (see pīta¹) we have suggested reading visappita (visa + appita), i.e. “poison-applied,”…

indeclinable separately, individually; separate, apart Dhp-a.ii.26 (mātā-pitaro visuṃ honti). Usually repeated (distributively) visuṃ visuṃ each on his own, one by one, separately, e.g. Vism.250; …

an instructor, teacher DN.i.56; AN.iv.196.

n. ag. of viññāpita

to address, inform, teach, instruct; to give to understand; to appeal to, to beg Vin.i.54; Vin.iv.264; DN.i.251; Ja.iii.72 (to intimate); Mil.229; Vv-a.72, Vv-a.181
pp *[viññāpita](/define/viññāpi …

instructed, informed; su˚; well taught Mil.101.

pp. of viññāpeti

indeclinable part. of disjunction: “or”; always enclitic Kp viii. (itthiyā purisassa vā; mātari pitari vā pi). Usually repeated vā-vā (is it so-) or, either-or, e.g. Snp.1024 (Brahmā vā Indo vā p …

to cause to sow [cp. Divy.213 vāpayituṃ] or to mow
pp vāpita. *Vabhi

Caus. fr. vap, representing vapati¹ as well as vapati²

Vāpita¹

sown Ja.i.6 (+ ropita, of dhañña).

pp. of vāpeti

Vapita²

mown Dhs-a.238.

pp. of vāpeti

rice, paddy Vin.iv.264 (as one of the 7 kinds of āmaka-dhañña); Ja.i.429; Ja.iii.356; Mil.102, Mil.267; Vism.383 (˚tumba); Dhp-a.i.125; Dhp-a.iii.374 (˚piṭaka).

cp. Vedic vrīhi

…Nd ii.at this passage reads pīta˚; i.e. with yellow, i.e. golden, rays; which is to be preferred). Cp. note in Index to Snp-a. *…

indeclinable

1. as conjunction: if; constructed either with pres. indic., as: Snp.189; “yadi bodhiṃ pattuṃ icchasi” Ja.i.24 (v. 167); “yadi dāyako dānaṃ deti… etaṃ bījaṃ hoti” Pv-a.8; or pot.; o …

1. a brahmanic sacrifice.
2. alms-giving charity, a gift to the Sangha or a bhikkhu.

The brahmanic ritual of Vedic times has been given a changed and deeper meaning. Buddhism has discarded the outwa …

1. the yoke of a plough (usually) or a carriage Dhp-a.i.24 (yugaṃ gīvaṃ bādhati presses on the neck); Pv-a.127 (ratha˚); Sdhp.468 (of a carriage) Also at Snp.834 in phrase dhonena yugaṃ samāgamā w …

…upanametabbā; yāguṃ pītassa udakaṃ datvā…), 51 (id.), Vin.ii.61 (id.), Vin.ii.84, Vin.ii.210 (bhagavato udara-vāt-ābādho…

Ādiya¹

adjective grd. of admi, ad, Sk. ādya] edible, eatable AN.iii.45 (bhojanāni).

Ādiya²

in -mukha is uncertain reading at AN.iii.164 sq. (vv.ll. ādeyya˚ & ādheyya), me …

ablaze, in flames SN.i.31 (loka; variant reading ādittaka) SN.i.108; Ja.v.366; Dhp-a.iii.32 (variant reading āditta).

pp. of ādīpeti, ā + caus. of dīp, cp. dīpeti

to come to or towards, approach, go back, arive etc.

I. Forms

(same arrangement as under gacchati):

1. √ gacch:
   pres āgacchati DN.i.161; Ja.ii.153; Pv.iv.1#51
   fut āgacchissati …

…tasting as asita (eaten), pīta (drunk), khāyita (chewed), sāyita (tasted) food Pv-a.25. A synonym with mūla, hetu, etc. for cause, Yamaka,…

shaking, trembling Mil.154 (˚hadaya).

pp. of ākampeti, Caus. of ā + kamp

Ālimpeti¹

to smear, anoint Vin.ii.107; SN.iv.177 (vaṇaṃ)
caus 2 ālimpāpeti Vin.iv.316
pass ālimpīyati Mil.74 & ālippati Dhp-a.iv.166 (variant reading for lippati)
pp *[ālitta] …

ignited, lit. AN.iv.102 (variant reading ālepita).

pp. of ālimpeti²

1. originally raw meat; hence prevailing notion of “raw unprepared, uncultivated”; thus -khāra raw lye Vin.i.206.
2. “fleshy, of the flesh” (as opposed to mind or spirit), hence material, physical; …

1. to make ascend, to lead up to (w. acc.) Pv-a.76 (pāsādaṃ), Pv-a.160 (id.)
2. to put on, take up to (w. acc. or loc.) Pv.ii.9#2 (yakkhaṃ yānaṃ āropayitvāna); Pv-a.62 (sarīraṃ citakaṃ ā.), Pv-a.1 …

1. produced, come forward, set up Pv-a.2.
2. effected, made SN.iii.12; Pv-a.92 Pv-a.257.
3. put on (to a stake), impaled Pv-a.220 (= āvuta).

pp. of āropeti

to place, set up, fix, arrange, establish; appoint to (c. loc.); to place aside, save, put by, leave out Vin.ii.32 (pavāraṇaṃ), Vin.ii.191 (ucce & nīce ṭhāne to place high or low), Vin.ii.276 (pavāraṇ …

1. placed, put down; set up, arranged, often simply pleonastic for finite verb (= being): saṃharitvā ṭh. being folded up Ja.i.265 (cp similar use of gahetvā c. ger.): mukkhe ṭh. Ja.vi.366 ˚sankāra (du …

standing, i.e. (see ṭhāna I) either upright (opp nisinna, etc.), or immovable, or being, behaving in general. In the latter function often (with ger. pleonastic for finite verb (cp. …