…AN.iii.163; Dhp-a.iii.81, Dhp-a.iii.113. To attain full knowledge of it: dh ˚ṃ pariyāpuṇāti AN.ii.103, AN.ii.185; AN.iii.86, cp….

Paccavekkhana-ñāna: ‘retrospective knowledge’, refers to the recollected mental image obtained in concentration, or to any inner experience just passed, as for instance, any absorption jhāna, o …

…Ja.v.490; Ja.vi.220;

• -upabhoga the enjoyment of pleasures Vv-a.79;
• -upādāna clinging to…

Anāgāmī: T he Non-Returner is a Noble Disciple Ariya-puggala on the 3rd stage of Nobility. There are 5 classes of Non-Returners, as it is said e.g. Pug. 42-46:

A being, through the disappea …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

…Snp.733; Iti.47, Iti.61, Iti.81 Kv.339. -ggata [cp. BSk. samyaggata Divy.399] who has wandered rightly, perfect MN.i.66; who has attained the…

…Text Society, London 1969, 1981. For a synopsis of this work, see Guide VII.

The 24 modes of conditionality are:

1. Root condition:…

A monk, a close relative of the Buddha, who split the Sangha, and attempted to overthrow the Buddha and have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta is spoken of as Godhiputta …

…DN.i.249 (way to); SN.ii.81 (nirodhasāruppa-gāminī p.); SN.iv.251 (bhaddikā), SN.iv.330 (majjhimā), SN.v.304 (sabbattha-gāminī),…

…created by Brahmā DN.iii.81, DN.iii.83. -patta arrived at the highest state, above the devas, a state like the Br. gods…

…created by Brahmā DN.iii.81, DN.iii.83. -patta arrived at the highest state, above the devas, a state like the Br. gods…

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

…AN.iv.144 sq.; Kv.81; Snp.950; Dhs.1003; and on term Dhs translation § 1003; K.S. iii.80, n. 3. -nirodha the…

…cognizable by hearing DN.ii.281 Dhs.467 Kp-a.101

Vedic śrotas & śrotra; fr. śru: see…

…cp. below 4; DN-a.i.281 explains tena kāra ṇena). In a special sense striking (abnormal) sign or mark on the body DN.i.9, from which a…

…Vin.i.4; Ja.i.81; -sattaratta twice seven nights, a fortnight [cp. Sk. dvisapta] Ja.vi.230
■ See also…

…a great river, in this case the Yamuna.

25.338984,81.3928991town

…Dhp-a.iii.246; Kp-a.81, Kp-a.151 Kp-a.185, Kp-a.187; Thag-a.178, Thag-a.282, Thag-a.291; Vv-a.73

• -sāvaka a…

…before his death.DN.ii.81f. DN.iii.99ff. SN.v.159ff. The road from Rājagaha to Nāḷandā passed through Ambalaṭṭhikā, DN.ii.81…

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

…river with many other monks. AN.iii.402

27.931327,81.7575071river

…going away Dhp-a.ii.81.

• -kāraṇa a reason for or a means to going, in ˚ṃ karoti to try to go Ja.i.2; *…

…to the Bo tree Mhbv.81.

• -maṇḍa (for ˚maṇḍala) the ground under the Bodhi tree, hence the spot (or…

…the destruction of lust Bdhd 81

• -paripantha danger of lust Ja.vi.57
• -pahāna the giving up of worldly lust Vin.iii.92f. Vin.iv.25; Bdhd…

…the destruction of lust Bdhd 81

• -paripantha danger of lust Ja.vi.57
• -pahāna the giving up of worldly lust Vin.iii.92f. Vin.iv.25; Bdhd…

…ca k. pucchi (fitness) Snp.981; Vv.30#1 (= ārogyaṃ); DN.i.24; Ja.vi.367; Pv.i.1#3 (= puñña) Pv-a.75; Mil.25
■ In special sense as ten…

…In similar contexts: DN.i.81 ≈ DN.iii.51, DN.i.109, DN.i.187; SN.ii.22, SN.ii.39; SN.iv.123 sq.; AN.ii.158 etc. (cp. sukha).

2. As *complex…

…DN.i.162; DN.iii.52, DN.iii.281; MN.i.213; SN.i.144, SN.i.196 SN.ii.122, SN.ii.213, SN.ii.276; SN.iv.240; SN.v.266, SN.v.305; AN.i.165, AN.i.256,…

…or cuttings DN.i.5; DN-a.i.81.

• -magga (adj. having reached the top of the path, i.e. Arahantship Thag-a.20. *…

…s. material happiness AN.i.81; AN.iii.412; Vb-a.268. On relation to pīti (joy see Vism.145 (sankhāra-kkhandha-sangahitā…

…to do with Sāriputta and Moggallāna. Vin.ii.171

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…of the Gaṅgā and the Yamunā.

25.45, 81.851ford

…SN.iii.95 Ud.iv.5 MN.i.320

25.413509,81.6229253town

…(id.), AN.iv.372 sq.; Iti.81 (dhammânudhamma˚); Snp.736; Dhp.275 (maggaṃ); Vv.34#23 (= maggaṭṭha one who has entered the path Vv-a.154)…

…meaning of a word Kp-a.81, Kp-a.84; Snp-a.91

• -ānupadaṃ (adv.) on the track Dhp-a.ii.38.
• -ānupadika following one’s…

1. a road (usually high road), way, foot-path Vism.708 (maggaṃ agata-pubba-purisa, simile of); Vb-a.256 (tiyojana˚, simile of a man travelling); Dhp-a.i.229- addhāna˚; high road Vin.iv.62; MN. …

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga …

1. path, road, way DN.i.63; Snp.176 (loc. pathe), Snp.385, Snp.540, Snp.868; Cnd.485 B (+ pantha, in explⁿ of magga); Ja.i.308 (loc. pathe); Ja.ii.39; Ja.vi.525 (abl. pathā); Thag.64; Pp.2 …

1. passes, passes through, passes by; elapses, passes (of time); steps over; goes beyond; surpasses; overcomes.
2. goes beyond, crosses; escapes from.
3. oversteps; transgresses (against), passes by, …

Agati: the 4 ’wrong Paths ’ are: the path of desire chanda, the path of hate, the path of confusion, the path of fear bhaya. One who is freed from these evil impulses is no longer liable to ta …

…(upekhāsambojjhanga); Cnd.281 (neg. of tamo). 8. N. as the opposite of rāga (passion, lust). Freq. is the combination of *virāga nirodha…

1. passes (of time), elapses; passes by, eludes; passes by, neglects.
2. goes beyond; oversteps; overcomes; becomes free of.

passing; passing through; surpassing; having gone beyond, beyond; beyond the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming; (with expressions of time) after

passing; passing through; surpassing; having gone beyond, beyond; beyond the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming; (with expressions of time) after

path leading round, an encircling path; a path on a rampart

path of the noble ones; the noble path (often – the eightfold path); the noble course (of sotāpatti etc)

1. street, way, road, path, track AN.v.347, AN.v.350 sq.; Vv.83#6; Ja.i.158 (garden path); Ja.v.350 (dve vīthiyo gahetvā tiṭṭhati, of a house); Ja.vi.276 (v and raccha); Dhp-a.i.14; Vv-a.31; Pv-a …

1. (temporal) lapse, passing; passing away, end, death. Usually as instr. accayena after the lapse of, at the end or death of, after Vin.i.25; DN.ii.127 (rattiyā a.), DN.ii.154 ( …

[[eightfold path]]Eightfold Path: see: magga.

KaṇṇakujjaKaṇṇagocchakaKaṇṇagotta

A district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja to Bārāṇasī, across the Ganges, the route passing through Verañ …

1. (pass.) overstepped, transgressed; neglected; passed (by).
2. (act.)
   1. having elapsed; passed away.
   2. past; dead.

the eightfold path; the path with eight constituent parts

atikkāmayatiatikkameti

caus. pr. 3 sg. lets pass, makes pass over, takes over; lets elapse

[[path and not-path]]Path and not-path: the knowledge and vision regarding: see: visuddhi V.

what is not the path; a path away from the right road; the wrong road, the wrong way.

…(see DN-a.i.296); Ja.ii.281 Ja.ii.388; DN.iii.68, and Tikp.280 (˚dūhana).

• -dūbhin a highwayman Ja.ii.327. *…

going over or further; passing, passing beyond; overcoming.

in -patha the region round the path of stakes & sticks, Name of a path leading up to Gijjha-pabbata (see explⁿ at Ja.iii.485) Ja.iii.484.

Phala: lit. ‘fruit’. - 1. result, effect often together with hetu cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.

As ’ path -result’, or ’fru …

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

A district in Jambudīpa; it is mentioned in a list of places passed by the Buddha on his way from Verañjā to Bārānasī, across the Ganges, the route passing through Verañjā, Soreyya, Sankassa, Kannakuj …

Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …

1. spends (time), lets (time) elapse; lets the time pass.
2. makes pass; makes pass into, leads (someone) into.

emphatic of atīta in all meanings, viz.

1. passed, gone by SN.ii.183 (+ atikkanta); nt. -ṃ what is gone or over the past Ja.iii.169.
2. passed away, dead MN.i.465; SN.iv.398; Thag.242, Thag.1035. …

1. (rare in the old texts) a flood of water Vv-a.48 (udak’ ogha); usually as mahogha a great flood Dhp.47; Vism.512; Vv-a.110; Dhp-a.ii.274 = Thag-a.175.
2. (always in sg.) th …

…Pts.i.39; Pts.ii.81; Vb.247 (kulāni y-kh-kāmāni, which Vb-a.341 explains catūhi yogehi khemaṃ nibbhayaṃ icchanti);…

…SN.iii.83; SN.iv.128; AN.i.81, AN.i.107 sq., AN.i.123 sq., AN.i.273, AN.i.291; AN.ii.6, AN.ii.36, AN.ii.87, AN.ii.146; AN.iii.19, AN.iii.29,…

adjective at Ja.v.81, Ja.v.82 is corrupt & should with variant reading perhaps better be read; advāraka without doors. Cp Kern,

Toevoegselen

…

…(˚muṭṭhika) Ja.iv.81 (two, named Cānura and Muṭṭhika “fister”); Vism.31 (muṭṭhika + i.e. boxing & wrestling as amusements:…

…DN.iii.84 (Dial. iii, 81). 3. Valuation of physical body. From the contemplating of its true character (kāyânupassī) follows its…

A city, the capital of Māgadha.

The place was called Giribbaja (mountain stronghold) because it was surrounded by five hills—Paṇḍava, Gijjhakūṭa, Vebhāra, Isigili and Vepulla. It is said MN.iii.68 th …

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

The capital city of Kosala in India and one of the six great Indian cities during the lifetime of the Buddha. DN.ii.147 It was six leagues from Sāketa. Vin.i.253 It was on the banks of the Aciravatī.V …

1. (act.) having climbed on to; mounted (on).
2. (pass.) ascended, climbed by

Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …

1. (act.) having rained.
2. (pass.) rained upon.

Gotrabhū: lit. ‘who has entered the lineage of the Noble Ones’, i.e. the Matured One.

I. ‘change-of-lineage-Moment’ gotrabhū - citta is the last of the 4 impulse moments javana cf. *viñ …

1. (mfn.)

   1. arrived; having approached.
   2. advanced, passed (of the night, in the second or third watch); excellent, admirable; beautiful, surpassing, splendid.

2. (n.) advancing, approaching; …

Fruition: result of supra-mundane path: phala see: ariya-puggala A.

Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

1. (act.) having rained.
2. (pass.) rained upon

1. (act.) having rained.
2. (pass.) rained upon

abhikīrati¹

pr. 3. sg. scatter over; to sprinkle

abhikīrati²

pass. pr. 3. sg. is scattered, is dispersed

The capital of Aḷaka, the first place to be passed by Bāvarī’s disciples on their way to Sāvatthī. Snp.1011 It is identified with the Baithana or Paitana of Ptolemy.

19.482129,75.3808592town

…fig. (= micchāpatha) Dhs.381, Dhs.1003; Pp.22. Kummaggaṃ paṭipajjati to lose one’s way, to go astray. lit. Pv.iv.3#5 Pv-a.44 (variant…

(kuṃ + patha) wrong path (cp. kummagga) Mil.390.

broken (up), rugged (of a path) Mil.217, Mil.218. Cp. vi˚.

pp. of rujati; corresponding to Sk. rugṇa

…and kusala DN.ii.151; MN.ii.181, MN.ii.197; is replaced herein by sacca SN.i.240; = Nibbāna at Vism.219, Vism.524;
■ ñ- paṭipanna…