…DN-a.i.210; Ud.43 (patthañ ca sayan’ āsanaṃ, ed.; but better with id. p. Dhp.185 as pantañ, which is explained at Dhp-a.iii.238…

…and paddhagu.

fr. pa + sthā, see patthahati

A banyan tree in Uruvelā, on the banks of the Nerañjara, near the Bodhi tree. A week after the Enlightenment the Buddha went there and spent a week cross-legged at the foot of the tree. There he met …

The grove presented by Ambapālī to the Buddha and the Order. It was in Vesāli and was given to the Buddha during his last tour in that town, at the conclusion of the meal to which Ambapālī had invited …

First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …

Bhadda¹

A lay disciple of Nādikā who, the Buddha declared, had destroyed the five lower fetters and had been born in the highest deva worlds, thence to pass away entirely. DN.ii.92

Bhadda …

Bāhiya¹Dārucīriya

As an ascetic, he came himself to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and ad …

KammāsadhammaKammāsadammaKammasadammaKammasadhamma

A township of the Kurūs. The Buddha, during the course of his wanderings, stayed there several times; the exact place of his residence is, however, …

A wandering ascetic who visited the Buddha at Campā, on the banks of Lake Gaggarā together with Pessa the elephant trainer’s son. Pessa saluted the Buddha and sat down, while Kandaraka, after his salu …

A country, one of the sixteen Great Nations.DN.ii.200 AN.i.213 During the Buddha’s time the chieftain of Kuru was called Koravya, and his discussion with the Elder Raṭṭhapāla, who was himself the scio …

A Paribbājaka who visits the Buddha at the Añjanavana in Sāketa. He asks the Buddha what profit comes from the Buddha’s way of living.

The conversation leads to a discussion of the bojjhangas, the sa …

MahāmoggallānaMoggallānaKolita

The second of the Chief Disciples of the Buddha. He and Sāriputta went forth as disciples of Sañjaya. After some time, Sāriputta, wandering about in Rājagaha, met Assaj …

The pupil of a “bamboo acrobat” of long ago. His master called to him one day and asked him to climb the bamboo and to stand on his shoulder. Then the master suggested that they should watch and look …

A householder of Rājagaha. When he lay ill he was visited by Ānanda, to whom he confessed that even in his illness he practiced the four satipaṭṭhāna. He was quite free from the five lower fetters. SN.v.178

A Mahā Brahmā, whose name means “ever young”. In the Nikāyas DN.i.121 MN.i.358 SN.i.153 AN.v.327 he is mentioned as the author of a famous verse, which is eleswhere attribued to the Buddha. SN.ii.284 …

Sirivaḍḍha¹

A monk whose Theragāthā verses speak of meditating in the cleft of Mounts Vebhāra and Paṇḍava while the lightning flashes. Thag.41

Sirivaḍḍha²

A minister of Pasena …

A tribe in North India, to which the Buddha belonged. Their capital was Kapilavatthu. Mention is also made of other Sākyan settlements - e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagara …

UruvelāSenānigamaUruvelapattana

A locality on the banks of the Nerañjara, in the neighbourhood of the Bodhi-tree at Buddhagayā. MN.i.166 The place chosen by the Bodhisatta for his penances was calle …

az éberség megalapozása

longs for, wishes; desires

the chief personal (male) attendant

thrown away.

relying on (loc.)

strewn (with), covered.

concerned with few or small affairs; involving little exertion; having little to do; having few needs

less difficult

difficult to attend or nurse

difficult to attend or nurse

staying for an eon

lasting for an eon

lasting for an eon

dealer in metal (goods)

easy to attend or nurse

easy to attend or nurse

1. supported; sustained.
2. stiff, proud; haughty.

(~antī)n.

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

producing, bringing about; arranging attendance; having (someone) served or cared for

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

(~ī)n. & m. feminine

1. (mfn.) serving, attending, supporting.
2. (m.f.) one who serves or supports; a personal attendant; a nurse.

going near, keeping close to; presence, appearance; serving, waiting on, attendance; worshiping.

audience hall, assembly hall

producing, bringing about; arranging attendance; having (someone) served or cared for

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

one who causes (someone) to serve; attend.

one who causes (someone) to serve; attend.

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships

being or living in a formless or immaterial existence

being or living in a formless or immaterial existence

Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The 7 fold: The seven contemplations:
1: Contemplating c …

Attentiveness: Attention, awareness or mindfulness; see: sati satipatthāna.

Bala: ‘powers’. Among various groups of powers the following five are most frequently met with in the texts: 1 faith saddhā, 2 energy viriya, 3 awareness or mindfulness sati, 4 concentration …

Bhavanga-sota: and Bhavanga-citta: The first term may tentatively be rendered as the ‘undercurrent forming the condition of being, or existence’, and the second as ‘subconsciousness’, though …

Bhayatupatthāna-ñāna: ‘knowledge consisting in the awareness of terror’, is one of those kinds of insight-knowledge that form the ‘purification by knowledge and vision of the path -progress’ se …

Bodhipakkhiya-dhammā: The 37 ‘things pertaining to enlightenment’, or ‘requisites of enlightenment’ comprise the entire doctrines of the Buddha. They are:

the 4 foundations of awarenes …

Body: kāya Contemplation on the b. is one of the 4 satipatthāna.

Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …

Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna

[[consciousness: viññāna]]Consciousness: viññāna see: khandha citta mano q v - Moment of °: citta-kkhana Contemplation of °: cittānupassanā: satipatthāna - Materiality produced by °: *c …

Feeling: vedanā, further see: khandha - Contemplation of f.: vedanānupassanā see: satipatthāna.

[[foundations of awareness or mindfulness]]Foundations of awareness or mindfulness: the 4: satipatthāna.

Hetu: ‘cause’, condition, reason; Abhidhamma root-condition. In sutta usage it is almost synonymous with paccaya ‘condition’, and often occurs together with it ’What is the cause, what is the c …

Iriyā-patha: lit. ‘ways of movement’: ‘bodily postures’, i.e. going, standing, sitting, lying. In the Satipatthāna-sutta see: satipatthāna they form the subject of a contemplation and an exerc …

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Ānāpāna-sati: Awareness or mindfulness on & by in-and-out-breathing, is one of the most important trainings for reaching mental concentration and the 4 absorptions jhāna. In the Satipatthāna …

overcoming, vanquishing, mastering SN.ii.210 (variant reading BB abhipatthana).

fr. abhibhavati

…(aor abhijjhāyiṃsu = abhipatthayamāna jhāyiṃsu Snp-a.320).

Sk. abhidhyāyati, abhi + jhāyati¹; see also…

at Ja.v.124 is to be read with variant reading as apaccupaṭṭhapeti (does not indulge in or care for).

…Ja.iii.95 (variant reading patthagu = panthagu); Dhp.302.

Vedic adhvan, orig. meaning “stretch, length”, both of space & time
■ Cases:…

Agga¹

adjective noun

1. (adj.)
   1. of time: the first, foremost Dpvs.iv.13 (saṅgahaṃ first collection). See cpds
   2. of space: the highest, topmost, Ja.i.52 (˚sākhā)
   3. of qual …

…Snp.249 (= amara-bhāva-patthanatāya pavatta-kāya-kilesa Snp-a.291); Ja.v.80 (= amaraṇa-sabhāva) Ja.v.218; Dāvs v.62.

a + mara from…

Apattha¹

adjective thrown away Dhp.149 (= chaḍḍita Dhp-a.iii.112).

Sk. apāsta, pp. of apa +…

Err:509

to put aside, leave out, neglect Ja.iv.308; Ja.v.236.

Caus. fr. apa-tiṭṭhati, cp. Sk. apa + sthā to stand aloof

…as apihana-sīlo, patthanātanhāya rahito ti vuttaṃ hoti, thus perhaps taking it as a + pi (= api) + hana (fr. dhā, cp. pidahati…

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

…crow’s feet, i.e. spreading feet (perhaps for balāka˚?) Ja.vi.548 (C. explains by pattharita-pāda read patthārita˚).

cp. *Sk. bala:…

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

…of speaking.“

so for byappattha; according to Kern,

Toevoegselen

s. v. the word is a distortion fr. *vyāpṛta (for which usually P….

…AN.v.292). Often combined w. patthanā & paṇidhi (wish & aspiration), e.g. SN.ii.99 SN.ii.154; AN.i.32, AN.i.224; AN.v.212; Cnd.112 (in def. of…

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

Culla & cūḷa

adjective small, minor (opp mahā great, major), often in conn. with names & titles of books, e.g. c˚ Anāthapiṇḍika = A jr. Ja.ii.287, cp Anglo-Indian chota sahīb the younger gentleman ( …

Culla & cūḷa

adjective small, minor (opp mahā great, major), often in conn. with names & titles of books, e.g. c˚ Anāthapiṇḍika = A jr. Ja.ii.287, cp Anglo-Indian chota sahīb the younger gentleman ( …

1. discourse, instruction, lesson SN.v.83, SN.v.108; Ja.iii.84; Pp.28; Ne.38; Vism.523 sq (regarding Paṭiccasamuppāda); Pv-a.1, Pv-a.2, Pv-a.9, Pv-a.11; Sdhp.213.
2. Freq. in dhamma˚; moral inst …

…Ja.iii.160 (˚sākha = patthaṭasākha Com.; variant reading BB vena˚); Mnd.77 = Mnd.176 (: dhonā vuccati paññā etc., dhuta & dhota used…

point of the compass, region quarter, direction, bearings. The 4 principal points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N …

dyad Dhs-a.36, Dhs-a.343, Dhs-a.347, Dhs-a.406; Vism.11 sq. & in titles of books “in pairs, on pairs, e.g. Dukapaṭṭhāna; or chapters, e.g. Ja.ii.1 (˚nipāta).

see dvi B ii

˚Ga

adj., only as ending: going. See e.g. atiga, anuga, antalikkha˚, ura˚, pāra˚, majjha˚, samīpa˚ hattha˚. It also appears as ˚gu, e.g. in addha˚, anta˚ paṭṭha˚, pāra˚, veda˚
■ dugga (m. & nt.) …

1. interior, cavity (loc. gabbhe in the midst of: angāra˚ Ja.iii.55); an inner room, private chamber, bedroom, cell. Of a Vihāra Vin.ii.303; Vin.iii.119; Vin.iv.45; Vv-a.188; Vv-a.220
   ■ Ja.i.90 …

…of governing verb) nagaraṃ pattharitvā gaccheyya “would spread through the town” Ja.i.62; pariṇāmaṃ gaccheyya “could be digested”…

adjective noun a householder, one who leads a domestic life, a layman (opp. pabbajita & paribbājaka). Geu. sg. gihissa (DN.iii.147, DN.iii.167) & gihino (DN.iii.174); n. pl. gihī; in compounds *gihī …

adjective sick ill Vin.i.51, Vin.i.53, Vin.i.61, Vin.i.92, Vin.i.142 sq., Vin.i.176, Vin.i.302 sq.; Vin.ii.165 Vin.ii.227 sq.; Vin.iv.88, etc.; SN.v.80, SN.v.81 (bāḷha˚ very ill); AN.i.120 = Pp.27; AN …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

(-˚) going, having gone (through), being skilled or perfected in. See addha˚, anta˚ chanda˚, dhamma˚, paṭṭha˚, pāra, veda˚.

fr. gam, cp. ˚ga

1. cause, reason, condition SN.i.134; AN.iii.440 sq.; Dhs.595, Dhs.1053; Vism.450 Tikp.11, Kp.233, Kp.239. In the older use paccaya and hetu are almost identical …

A. On term

Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics meaning “controlling principle, directive force, élan, δύναμις” in t …

indeclinable adv. of succession or motion in space & time “from here”. “from now”.

1. with ref. to space:
   1. from here, from this, often implying the present existence (in opp. to the “other” worl …

(sometimes spelt itara) adjective

1. passing, changeable, short, temporary, brief unstable MN.i.318 (opp. dīgharattaṃ); AN.ii.187; Ja.i.393 Ja.iii.83 (˚dassana = khaṇika˚ C.), Ja.i …

knowledge, cognizance, recognition; intelligence, learning, skill Ja.i.145 (attānaṃ-˚kālato paṭṭhāya from the time of self-recognition), Ja.i.200 (-˚manta knowledge of a spell, a spell known by tum …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

…J.P.T.S. 1886, 122).

• -pattharika a dealer in bronze ware Vin.ii.135.
• -pāti & pātī a; bronze bowl, usually for…

…about (Bgh’s gloss, patthanaṃ uppādati DN-a.i.275, is more edifying than exact.) = Snp.107; na kankhati na vicikicchati SN.ii.17 =…

…Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is why,…

Koṭṭhaka¹

neuter “a kind of koṭṭha,” the stronghold over a gateway, used as a store-room for various things, a chamber, treasury, granary Vin.ii.153, Vin.ii.210; for the purpose of keepin …

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

…similar passages on p. 367: patthaddho bhavati kāyo pūtiko bhavati kāyo). 4. Similes. Out of the great number of epithets (adhivacanāni) and…

Kāla & Kāḷa

Preliminary

1. dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …

1. sign, characteristic mark; esp. a sign as implying something extraordinary or pointing to the future, therefore a prognosticative mark (cp. talisman), a distinguishing mark or salient feature, prop …

receiving, getting, acquisition, gain, possession; pl. possessions DN.i.8; DN.ii.58, DN.ii.61; MN.i.508 (ārogya-paramā lābhā); MN.iii.39; AN.i.74; AN.iv.157 sq., AN.iv.160 (lābhena abhibhūto pariyādi …

1. a road (usually high road), way, foot-path Vism.708 (maggaṃ agata-pubba-purisa, simile of); Vb-a.256 (tiyojana˚, simile of a man travelling); Dhp-a.i.229- addhāna˚; high road Vin.iv.62; MN. …

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

…Dhp-a.i.110 (patthanā a futile wish); Pv-a.194
■ Opp. amogha SN.i.232; Ja.vi.26; Dhp-a.ii.34 (˚ṃ tassa…

mother
■ Cases: nom. sg mātā Snp.296; Dhp.43; Ja.iv.463; Ja.v.83; Ja.vi.117; Cnd.504 (def. as janikā); gen. mātu Thag.473; Vin.i.17; Ja.i.52 mātuyā Ja.i.53; Mhvs.10, Mhvs.80; Pv-a.31; and * …

…as price), Dhp-a.ii.154 (pattha-pattha-mūlakā bhikkhā); Dhp-a.iii.296 (kiṃ mūlakaṃ how dear?).

2. (nt.) = mūla, i.e. root bulb,…

past participle existing, having existed, being reborn Vin.i.215 (n. bījaṃ phalaṃ fruit with seed); Ja.i.168; Ja.ii.111; Pv-a.10 (niraye), Pv-a.35 (petayoniyaṃ), Pv-a.100 (pubbe n
■ ṭhānato paṭṭh …

…(stable) patthayaṃ accutaṃ padaṃ SN.iii.143; chandarāga-vinodanaṃ nibbānapadaṃ accutaṃ Snp.1086….

discrimination, conviction, certainty; resolution, determination Ja.i.441 (˚mitta a firm friend); Dhs-a.133 (adhimokkha = its paccupaṭṭhāna); Snp-a.60 (daḷha˚ adj. of firm resolution). See vi˚.

Sk. …

Pa˚

indeclinable directional prefix of forward motion, in applied sense often emphasising the action as carried on in a marked degree or even beyond its mark (cp. Ger. ver-in its function of Goth. f …

adjective noun “one who goes toward,” a pupil SN.i.104 (Mārassa); vv.ll. baddhabhū, paṭṭhagū. Windisch, Māra & Buddha; trsl^s “unter M’s Herrschaft,” and refers paṭṭhagu to Sk. pātyagāḥ. B …

lit. resting on, falling back on, foundation cause, motive etc. See on term as t.t. of philosophy Tikapaṭṭhāna I, foreword; J.P.T.S. 1916, 21 f.; Cpd. 42 sq. & esp. 259 sq.

1. (lit.) support, req …

“to stand up before,” to be present; only in pp. paccupaṭṭhita and in Caus paccupaṭṭhāpeti (q.v.).

paṭi + upa + sthā

(re)presented, offered, at one’s disposal, imminent, ready, present DN.iii.218 (˚kāmā) Iti.95 (id.); Snp.p.105; Iti.111; Kv.157, Kv.280; Mil.123.

pp. of paccupaṭṭhahati; cp. BSk. pratyupasthita, Divy Index

1. (re)appearance, happening, coming on phenomenon Ja.iii.524; Ne.28; Snp-a.509; Dhs-a.332 Thag-a.288.
2. tending DN.iii.191.
3. vv.ll. gilānupaṭṭhāna.

fr. paṭi + upa + sthā; cp. Cpd. 13 & …

1. to bring before or about, to arrange, provide, instal, fix SN.iv.121; Ja.iii.45; Ja.iv.105; Ja.v.211.
2. to minister to, wait upon DN.iii.189 sq.

Caus. of paccupaṭṭhahati

Paddha¹

adjective

1. expert in (loc.) Ja.vi.476 (variant reading patha = paṭṭha; C. cheko paṭibalo).
2. subject to, serving, attending Ja.iv.35 (p. carāmi, so read for baḍḍha, see Kern, …

adjective noun ready to serve, subject to ministering; a servant SN.i.144 (T. baddhacara, variant reading paṭṭha˚; trsl. “pupil”); Ja.iv.35 (read paddhacarā ’smi tuyhaṃ for T. baddha carāmi t., as poi …

adjective noun

1. going, walking Ja.iii.95 (T. na p’ addhaguṃ, but C. reads paddhaguṃ)
2. humble, ready to serve, servant, attendant, slave SN.i.104 (so read for paccagu); Snp.1095 (T. for paṭṭhagu q …

…at Thag.842 (see pattharati)
■ padhārehi (variant reading F.) at Snp.1149 read dhārehi
■ padhārita…

1. performance, undertaking paragraph (of the law) DN.i.98 (“offence”? see Dial. i.120); SN.iii.91; Mil.189.
2. occasion Vin.i.44 Vin.ii.75; Vin.iii.20.
3. exposition, arrangement, literary work, co …

…feathers have been pulled out (variant reading ˚patthaka).

…Ud.43 (so read for patthañ); Ja.iii.524 (˚amhi sayanāsane); Vism.73 (panta-senāsane rata) Snp-a.263 (variant reading pattha).

*…

…sacrifice Ja.vi.527 (vv.ll. pattha˚ & bandha˚).

base panthan˚, Ved. panthāḥ, with bases path˚ panth˚ and pathi. Same as patha (q.v.). For…

…on (with loc.) Ja.vi.181 (= upatthadda C.) -tthabbha is to be read for ˚tthambha at Ja.iv.313, in meaning = ˚tthaddha (kismiṃ)….

to move about, in var. senses, viz.

1. to go about, look after AN.iii.94 (upaṭṭhahati + Ja.v.421; Pv-a.175.
2. to worship (only in connection aggin p. to worship the fire) DN.i.101; SN.i.166; Dhp.1 …

adjective facing, in front; only as nt. adv. ˚ṃ in front, before, in phrase parimukhaṃ satiṃ upaṭṭhapeti “set up his memory in front” (i.e. of the object of thought), to set one’s mindfulness alert Vi …

“complete Nibbāna” in two meanings:

1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

1. all that belongs to a castle, a mansion and its constituents Vv.84#53 (explained at Vv-a.351 as follows: veṇiyato pekkhitabbato pariveṇaṃ pāsāda-kūtâgāra-ratti-ṭṭhān’ ādisampannaṃ pākāraparikkh …

(quite) stiff Vin.ii.192; Thag.1074.

pa + thaddha

…Dhp-a.ii.36; Pv-a.47-patthanaṃ karoti to make a wish Ja.i.68; Dhp-a.i.48 ˚ṃ ṭhapeti id. Dhp-a.i.47; Dhp-a.ii.83;…

1. stone, rock SN.i.32.
2. stoneware Mil.2.

cp. late Sk. prastara. The ord. meaning of Sk. pr. is “stramentum”

…reading patthaṭa˚)
pp patthaṭa (q.v.)
caus patthāreti with pp patthārita probably also to be read at Thag.842…

merchant Vin.ii.135 (kaṃsa˚).

fr. patthara

hermitage MN.ii.155.

pa + thandila

stretched, spread out Ja.i.336; Vism.364; DN-a.i.311.

pp. of pattharati

…(paramâbhisaṃbodhiṃ); patthayaṃ Snp.70 (= icchanto patthayanto abhijappanto Cnd.392) patthayamāna MN.i.4; Snp.902; Ja.i.259;…

…prath to expand, thus lit. the broad one, breadth, expansion. Not (as Bdhgh at Vism.364 patthaṭattā pathavī, cp. Cpd. 155 even modern…

to put down, set down, provide; ppr. paṭṭhayamāna Pv-a.128 (varamāna + ; variant reading paṭṭhap˚); aor. paṭṭhayi Pv.ii.9#34 (dānaṃ; variant reading paṭṭhapayi, explained by paṭṭhapesi Pv-a.126 …

established, or given Pv-a.119 (cp. patiṭṭhāpitatta).

pp. of paṭṭhahati; cp. BSk. prasthapita Divy.514

setting forth, putting forward; only in cpd. sati˚; setting up of mindfulness (q.v. and see discussion of term at Dial ii.324) Besides in later lit. meaning “origin,” starting point cause, in titl …

indeclinable putting down, starting out from, used as prep. (with abl.) from… onward, beginning with, henceforth, from the time of e.g. ajjato p. from to-day Vv-a.246; ito p. from here henceforth Ja …

Phala¹

neuter to burst, thus lit. “bursting,” i.e. ripe fruit; see phalati]

1. (lit. fruit (of trees etc.) Vv.84#14 (dumā nicca-phal’ ûpapannā not to phalu, as Kern, …

…snake’s hood); Ja.iii.347 (patthaṭa˚); Dhp-a.iii.231 (˚ṃ ukkhipitvā); Dhp-a.iv.133 Freq. as phaṇaṃ katvā (only thus, in ger.)…

adjective covetous, only neg. a˚; SN.i.187 = Thag.1218; Snp.852; Mnd.227.

cp. Sk. spṛhālu, fr. spṛh, but perhaps = Ved. piyāru malevolent. On y → h cp. P. paṭṭhayati for paṭṭhahati

…answer Pv-a.2
■ At Ne.18 p. occurs as quâsi synonym of icchā and patthanā.

cp. Class. Sk. pṛcchā = Ohg. forsca question

…Ja.ii.229.
■ pret. apattha Ja.v.391 (proh. mā a.).
fut pāpuṇissati Ja.i.260. ger…

Rasa¹

that which is connected with the sense of taste. The defⁿ given at Vism.447 is as follows “jivhā-paṭihanana-lakkhaṇo raso, jivhā-viññāṇassa visaya-bhāvo raso, tass’ ev …

…pole AN.iv.191.

• -ūpatthara chariot or carriage cover DN.i.103; DN-a.i.273.
• -esabha (ratha ṛṣabha, Sk….

Ratta¹

1. dyed, coloured MN.i.36 (dūratta-vaṇṇa difficult to dye or badly dyed MN-a.167 reads duratta and explains as durañjita-vaṇṇa opp. suratta ibid.); Snp.287 (nānā-rattehi vatthe …

in ruppa-rūpakaṃ (nt.) Thig.394 is not clear. It refers to something which is not rūpa, yet pretends to be rūpa, i.e. a sham performance or show. Thus ruppa may correspond to *rūpya & with rūpaka …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

adverb respectfully, carefully, duly, thoroughly; often with uppaṭṭhahati to attend, serve with due honour
■ Vv.12#5; Mil.305; Ja.iv.310. The form sakkaccaṃ is the older and …

adverb respectfully, carefully, duly, thoroughly; often with uppaṭṭhahati to attend, serve with due honour
■ Vv.12#5; Mil.305; Ja.iv.310. The form sakkaccaṃ is the older and …

entreating, imploring Dhs.1059.

saṃ + patthanā

to serve, help; pres. samupaṭṭhāti Sdhp.283; aor. samupaṭṭhahi Mhvs.33 Mhvs.95.

saṃ + upaṭṭhahati

1. concentration; a concentrated, self-collected, intent state of mind and meditation which, concomitant with right living, is a necessary condition to the attainment of higher wisdom and emancipatio …

memory, recognition, consciousness, DN.i.180; DN.ii.292; Mil.77–Mil.80 intentness of mind, wakefulness of mind, mindfulness alertness, lucidity of mind, self-possession, conscience self-consciousnes …

large (covered & enclosed) hall large room, house; shed, stable etc., as seen fr. foll examples: aggi˚; a hall with a fire Vin.i.25, Vin.i.49 = Vin.ii.210 āsana˚; hall with seats Dhp-a.ii.65; *ud …

(& taco nt.)

1. bark. MN.i.198, MN.i.434, MN.i.488; AN.v.5
2. skin, hide (similar to camma, denoting the thick outer skin, as contrasted with chavi, thin skin, see chavi & cp. Ja.i …

adjective quite given to or intent upon (-˚), diligent, devoted Thag-a.148 (Tha-ap.57, Tha-ap.66) (mānapūjana˚ & buddhopaṭṭhāna˚).

Sk. tatpara

…(dhan’atthika uddayaṃ patthayāna = ānisaṃsaṃ atirekalābhaṃ Vv-a.336); Vv.84#52 ; Dhp-a.ii.270; Pv-a.146 (ulār vipāka),…

…spinning or weaving Vin.iv.300, expl^d. by “yattakaṃ patthena (patthana?) añcitaṃ hoti tasmi takkamhi vedhite”.

ud + java

…lokûpaga, puññûpatthambhita-Meanings:

1. (Rest): on upon, up-˚kiṇṇa covered over; ˚jīvati live on (cp. anu˚); ˚tthambhita…

adjective serviceable, helping, effective Ja.v.99; Vism.534
■ f. upakārikā

1. benefactress helper Ja.iii.437.
2. fortification (strengthening of the defence) on a city wall D …

basis, reliance, support, foundation, assurance, certainty; esp. sufficing condition or qualification for Arahantship (see long article in Childers s. v.); no 9 in the 24 paccayas, Tikapatthāṇa, Tikap …

lit. “to stand by”, to look after, to worship Pv.iii.1#18; Ja.ii.73 (ādiccaṃ = namassamāno tiṭṭhati C.); Mil.231 (ger ˚tiṭṭhitvā); Ja.v.173 (˚tiṭṭhate). pp. upaṭṭhita (q.v.).

u …

…(kāruñña-bal˚).

upa + thaddha, pp. of upatthambhati

1. a support, prop, stay Mil.355, Mil.415, Mil.417; Sdhp.565.
2. relief, ease Vin.iii.112.
3. encouragement Ja.v.270; Dhp-a.i.279.

fr. upa + stambh

adj. nt. holding up, supporting, sustaining Dhs-a.153.

fr. upatthambha

Err:510

…(ppr ˚ayamāna), Ja.i.447; DN-a.i.113; Dhp-a.iii.73 (˚ayamāna ppr.). pp. upatthambhita.

upa + thambheti, Caus. of…

propped up, supported, sustained Ja.i.107; Mil.36; DN-a.i.234; Pv-a.117 (puñña-phal˚), Pv-a.148 (utu-āhārehi u.).

pp. of upatthambheti

(floor) covering, carpet, rug DN.i.103 (rath˚); Ja.ii.126 (pabbat˚); Ja.ii.534.

fr. upa + stṛ.

Upaṭṭhahati & ˚ṭṭhāti

1. (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …

…(a servant) for hire Vin.ii.267. 5. to ordain Vin.i.62, Vin.i.83. Upatthahati & tthati;

Caus. ii. of upaṭṭhahati

to make serve or attend; sakkaccaṃ u. (with acc.) to bestow respect (upon) Vin.iv.275. fut. -essati Vin.iv.291. to place, fix (parimukhaṃ satiṃ upaṭṭhapetvā) Vb.244.

Caus. of upaṭṭhahati

1. furnished provided, served got ready, honoured with Snp.295 (˚asmiṃ yaññasmiṃ) Ja.v.173 (annena pānena); Pv.i.5#2 (= sajjita paṭiyatta Pv-a.25); Pv.ii.98 (= payirupāsita Pv-a.116); Pv-a.132.
2. …

servitor, personal attendant, servant, “famulus” Ānanda was the last u. of Gotama Buddha (see DN.i.206 Thag.1041 f.; Thag-a in Brethren loc. cit.; Vin.i.179 (Sāgato u.), Vin.i.194; Vin.ii.186; Vin. …

1. attendance, waiting on, looking after, service, care, ministering AN.i.151, AN.i.225; Snp.138; Ja.i.226, Ja.i.237, Ja.i.291; Ja.ii.101; Ja.iv.138; Ja.vi.351; Pts.i.107; Pts.ii.7 sq., Pts.ii.28, Pts …

attendance, service Vin.iv.291.

fr. upa + sthā

…(a servant) for hire Vin.ii.267. 5. to ordain Vin.i.62, Vin.i.83. Upatthahati & tthati;

Caus. ii. of upaṭṭhahati

Upaṭṭhahati & ˚ṭṭhāti

1. (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …

pained, terrified; overcome, overwhelmed Ja.vi.82 (visavegena). Upatthapeti & tthapeti;

upa + aṭṭita, from ard, see aṭṭita

in phrase kāke u. “to scare crows away” (or to catch them in snares?) at Vin.i.79. Reading doubtful should probably be read uḍḍepeti (? Caus. of uḍḍeti oḍḍeti, or of uḍḍeti to make fly away). The vv.l …

…Dhp-a.i.3.

• -pattha a forest jungle DN.i.71; DN.iii.38, DN.iii.49, DN.iii.195; MN.i.16, MN.i.104; Vin.ii.146;…

trading, trade Vin.i.229 = DN.ii.87 = Ud.88 (with ref. to Pāṭaliputta).

vaṇik + patha, in meaning patha 2

…i.320) Pp.35 (same explⁿ Pp-a 217): Ja.v.77 (= patthaṭavacana C.).

pp. of vikirati

failed, missed, neglecte SN.v.23 (ariyo maggo v.), SN.v.179 (satipaṭṭhānā viraddhā 254, 294; Mnd.512; Ja.i.174, Ja.i.490; Ja.ii.384; Ja.iv.71, Ja.iv.497 Ne.132.

pp. of virajjhati

…varamāna Pv.ii.9#40 (= patthayamāna Pv-a.128)

pp does not occur.

we are giving this base as such only from analogy with the Sanskrit form…

adjective (-˚) having (as) a road Mil.322 (satipaṭṭhāna˚, in the city of Righteousness).

fr. vīthi

Ya˚

I. Forms

(See inflection also at Geiger, P.Gr. § 110.) The decl. is similar to that of ta˚ among the more rarely found forms we only mention the foll.
■ sg. nom. m. *[yo](/define/y …

adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …

adverb wherefrom, by which, out of which

1. (local) from where DN.i.240 (uggacchanti candima-suriyā; opp. yattha where).
2. (temporal) whence since, when, from which time Vv-a.344 (yato paṭṭhāya). …

…Ja.ii.143; Ja.iii.51.

• -upatthambha(na) waggon-prop Kp-a.44 (˚ni variant reading see Appendix to Index Pj.); Vb-a.234 (˚nika; illustrating…

adverb

1. (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …

to tell, relate, show, describe, explain DN.i.110; AN.ii.189 (atthaṃ ā to interpret); Pp.59; Dhp-a.i.14; Snp-a.155; Pv-a.121, Pv-a.164 (describe)
imper pres. ācikkha Snp.1097 (= brūhi Cnd.119 …

the sun SN.i.15, SN.i.47; SN.ii.284; SN.iii.156; SN.v.44, SN.v.101; AN.i.242; AN.v.22, AN.v.263, AN.v.266 sq.; Iti.85; Snp.550 Snp.569, Snp.1097 (“ādicco vuccati suriyo” Cnd.125); Dhp-a.iv.143; Sdhp. …

…allacammaṃ bhūmiyaṃ pattharitvā khīlehi ākoṭenti, evaṃ ākoṭetvā pharasūhi phāḷetvā ekam ekaṃ koṭiṃ chinditvā…

…Vv.84#6 (kiṃ ā = kiṃ paccāsiṃ santo Vv-a.336); Pv.iv.1#24 (= āsiṃsamāna patthayamana Pv-a.226).

ppr. of āsaṃsati or…

adjective ardent, zealous, strenuous, active DN.iii.58, DN.iii.76 sq., DN.iii.141 (+ sampajāna), DN.iii.221, DN.iii.276; MN.i.22 MN.i.56, MN.i.116, MN.i.207, MN.i.349; MN.ii.11; MN.iii.89, MN.iii.128 …

certain measure of capacity, originally for grain; in older texts usually applied to a liquid measure (udaka˚). Its size is given by Bdhgh. at Snp-a.476 as follows: “cattāro patthā āḷhakāni doṇaṃ etc …

(ṭṭhāna) neuter

I. Connotation

As one of the 4 iriyāpathā (behaviours)

1. contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
2. by itself without parti …