…Ja.i.151; Ja.ii.103. 6. pi… pi in correlation (like api… api):

1. both… and; very often untranslatable Snp.681 (yadā pi… tadā…

…contains the dilemma episode. It also mentions that at the time the prince had a little son of whom he was evidently very fond.

In the…

…bathing-ghat, where pilgrims used to bathe in order to obtain purification from their sins. It is mentioned in a list of rivers and ghats….

…purposes, Vin.iv.48 sleeping in the company of novices, Vin.iv.16 giving new buildings in hand. Vin.ii.172f.

The Chabbaggiyā are censured…

…to preach the doctrine, in spite of the difficulty of the task. Vin.i.5–7 When the Buddha wishes to have someone as his teacher, Sahampati…

…sects mentioned in the Pitakas as being contemporaneous with the Buddha. He is described as a Titthaka (non-Buddhist teacher), leader of a…

…was he that he imagined conspirators in the very silence surrounding the Buddha where he dwelt in the monastery, in Jīvaka’s Mango grove at…

…were lavish in their hospitality to him. He drank wine in their houses and had to be carried to see the Buddha. The latter made this the…

…of Pokkharasādi’s to Kapilavatthu, to the Mote Hall of the Sākyans, and had been insulted there. DN.i.91

Asked by the Buddha to what family…

…to Citta on various topics). SN.iv.291–295

• Godatta. SN.iv.295–297
• The Elder Lakuṇṭaka Bhaddiya also lived there, in solitude,…

An epithet of the Buddha. When Upaka, the ājīvika, saw the Buddha, and heard of his attainments, Anantajina was one of the names he used in…

…Rājagaha is the river Sappinī, which rises in the Gijjhakūṭa. Vin.i.109 Once the Buddha went from Benares to Andhakavinda with 1,250 monks,…

…obtained the piece of cow’s flesh which she asked Udāyi to offer to the Buddha, giving Udāyi her inner robe as “wages” for…

…on the banks of the River Sappinī near Rājagaha. He is mentioned as staying with the well-known paribbājakas, Varadhara and Sakuludāyi. The…

…Vin.ii.180f.

From Anupiya the Buddha went to Kosambi. Vin.ii.184 Near Anupiya was the park where the paribbājaka of the Bhaggavagotta…

…Mahākassapa and Mahākappina.) The mother of the Yakkha Piyaṅkara, while wandering in search of food, heard him at night reciting some verses…

…Sītavana, and when Anāthapiṇḍika reached there spirits opened the door for him. He found the Buddha walking up and down, meditating in the…

…told that among Araka’s pupils those who followed his teachings were born in the Brahma-world, while the others were born in various purgatories.

…to do so. Vin.iv.135

In spite of the ukkhepanīyakamma the Chabbaggiyā (group of six) monks kept company with Ariṭṭha, thereby committing…

…to see the babe. From the auspicious marks on its body he knew that it would become the Enlightened One and was greatly overjoyed, but realising…

…to prepare sleeping places for them. They sent answer that the Buddha was very welcome, but not Sāriputta and Moggallāna, because…

…the Janavasabha Sutta. The capital of Assaka, was called Potana. DN.ii.235 The Assakas had settlements on the Godāvarī, and Bāvarī’s hermitage…

…and two are mentioned in the Pitakas, the Kālakañjakas and the Dānaveghasas. The Dānaveghasas carried bows in their hands. The Kālakañjakas…

…least for some time, the capital of Avanti. It is quite likely that ancient Avanti was divided into two parts, the northern part having its…

…mentioned in the Pitakas. The countries mentioned are Aṅga, Māgadha, Kāsī, Kosala, Vajji, Mallā, Ceti, Vaṃsa, Kuru, Pañcāla,…

…Theragāthā verses speak of how the days pass happily. Thag.16

BelaṭṭhānikaBelaṭṭhakāni

A monk whose Theragāthā verse speaks of how the spiritual life is wasted in gluttony. Thag.101

…the Buddha.

They had gone picnicking with their wives in a forest glade between Bārāṇasi and Uruvelā. One of them had no wife, and for him…

…of the Sākyan rājas of Kapilavatthu and entered the Order in the Anupiya Mango grove with Anuruddha and the others, soon afterwards attaining to…

…lives. AN.i.25

Bhaddā Kāpilānī’s name is mentioned several times Vin.iv.227 Vin.iv.268 Vin.iv.269 in the Vinaya rules in connection with…

…and cross the flood. By grasping after nothing in the world, answered the Buddha, for Māra follows the man who clings to things.

This question…

…lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika…

…a tribe and a country, the capital of which was Suṃsumāragiri. The Bhagga country lay between Vesāli and Sāvatthī.

The Buddha went there…

…he fell as he was stepping on to the terrace, and, urged thereby to further effort, he accomplished self mastery and won arahantship….

…himself to declare their spiritual prowess to the Buddha. Thag.175–176

Bharata²

King of the Sovīras in the time of Reṇu. His…

…when the Buddha visited Kapilavatthu and wanted lodging for the night, Mahānāma suggested that he should go to the hermitage of Bharaṇḍu….

…house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.116

Once, when the Buddha was at Bhesakalāvana, he saw,…

…Bhoga he went on to Pāvā. DN.ii.126

Bhoga was one of the places passed by Bāvari’s pupils on their way to Rājagaha. It lay between Pāvā…

…waiting on him and worshipping him with clasped hands. Sakka asked her to salute the Buddha in his name when he should awake from his meditation….

…clan are mentioned in the Pitakas. In one family, living at Rājagaha, the eldest was married to a Dhanañjāni brahmince and later became an…

…of monks accepted the hospitality of Bimbisāra. At the conclusion of the meal, Bimbisāra poured water from a golden jar on the Buddha’s hand…

…name given to a being who aspires to Bodhi or Awakening. Originally only in connection with the last life of a Buddha, especially after having left…

…to her on the uposatha and the advantages of keeping the fast.

…speak of avoiding anger when confronted with harsh words. Thag.441–446

Brahmadatta⁴

Pupil of the wanderer Suppiya. A conversation…

…and twenty, he sent his pupil Uttara to discover if the Buddha had on his body the marks of a Mahāpurisa. Uttara therefore visited the Buddha…

…500 BCE. He was raised in Kapilavatthu, where he had a wife and child, but left home in search of the Deathless at the age of 29. After six years…

…He seems to have taken a prominent part in the disputes of the Kosambī monks, helping them, but Anuruddha let him take his own way, not…

A holy river where men bathe in order to expiate their sins. MN.i.39

4river

…one of the four places of pilgrimage for the Buddhists - the others being Kapilavatthu, Buddhagayā and Kusināra - because it was at, the…

…Posāla, Mogharāja and Piṅgiya to Sāvatthī to see the Buddha and to find out if his claims to Buddha-hood were justified. The pupils went…

…came to be called Bījakapitā and the mother Bījakamātā. Both Bījaka and his mother later left the world and became arahants….

…to the Cakkavatti’s capital, and remains fixed as an ornament on the open terrace in front of his inner apartments. DN.ii.173f.…

…known Indian symbol of empire. More than one thousand sons are his; his dominions extend throughout the earth to its ocean bounds; and is…

…the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of…

…Buddha. SN.i.81f.

The story is very similar to that of the brahmin Piṅgiyāni and the verse spoken is the same. AN.iii.239

…on a royal fief granted him by Pasenadi. When the Buddha came to Opasāda, Caṅkī visited him, in spite of the protests of his friends and…

…Paṭācārā, seeing her pitiable condition, gave her some food and, when she had eaten, discoursed to her. Delighted by Paṭācārā’s…

…became a monk after being inspired by the teaching of the Buddha.

Once, when in the Ghositārāma in Kosambī, Channa committed a fault but was not…

…and accepted Citta’s hospitality. Among them was Isidatta, a former acquaintance of Citta, but Isidatta left when he found that his identity…

…the Buddha’s followers when troubled by evil spirits.

…very eminent Elders.

The Pitakas contain several discourses AN.iii.355 AN.v.41 AN.v.157 given to the monks by Mahā-Cunda while residing at…

…that of the others. AN.iv.242

Beings are born there as a result of various acts of piety and faith which, however, are based on motives not very…

…delight in the beautiful peacocks and good earth, and how happily he meditates. Thag.211–212

…monk of Sāgala. A pupil of his once stole a turban from a shopkeeper and confessed his fault to Dalhika, thinking that he would, on that…

…she saw how a well tamed elephant obeyed its master’s commands, and developing insight on this theme, she became an arahant. Thig.48–50

…of three robes and built for him a cell costing five hundred pieces. MN.i.349ff. AN.v.342ff.

A Sākiyan of Kapilavatthu. It is recorded MN.i.108 that Daṇḍapāṇi once met the Buddha in Kapilavatthu and questioned him on his teachings….

…stayed there during his tours and preached to the monks on various topics S.iii.5f; S.iv.124f; M.ii.214.

27.523572,83.5113725town

…pass. The news spread rapidly, and the Buddha was warned, but refused to turn back. As the elephant advanced he pervaded it with love, and thus…

…molasses, which he sent on a pingo by a serving man. Hot fomentations and the administering of molasses cured the Buddha’s complaint. Devahita…

…Kosambī. Close by was the Pilakkhaguhā and the Paribbājakārāma, where Ānanda once visited Sandaka and held a discussion with him….

Dhammasava-pitā

Father of Dhammasava. He was one hundred and twenty years old when he went forth. Thag.108

…into song in token of his happiness. As Dhaniya proceeded with his song, the Buddha added a verse to each one of Dhaniya’s. At the end of this…

…king of Aṅga with his capital in Campā, and the other of the Kāsīs with his capital in Benares….

…which would bring happiness both in this world and the next. The Buddha explained to him the four conditions of temporal welfare and the…

…to the thoughts of goodwill, pity, sympathy and equanimity, developed by the monks, he next incited the brahmins to show great honour to the monks,…

…him, and at first their spiritual life was poor. Gavesī, realising this, put forth effort and, step by step, attained greater proficiency…

…head (gaja-sīsa-sadisa-piṭṭhipāsāṇa). There was room on the rock for one thousand monks.

The hill stands about one mile to the…

…portions (aṅgas) into which the Buddhist scriptures were arranged before the development of the Tipiṭaka. It includes all the suttas…

A Sākiyan of Kapilavatthu, who built a monastery attached to the Nigrodhārāma. There the Mahā Suññatā Sutta was preached. MN.iii.110

…in Ghaṭīkāra’s piety. Once, when Ghaṭīkāra was absent, the people, at the Buddha’s suggestion, took away the thatch from his…

…AN.iii.374 the river Sappinī, on the banks of which lived various Paribbājakas, including Sarabha, AN.i.185 AN.ii.29 AN.ii.176 and the…

…late and Godhika lay “supine on his couch with his shoulders twisted around.” The Buddha, however, declared that Godhika had attained…

…and their starting place lay Patitthāna, Māhissati and Ujjeni, and the next stopping place after Gonaddha was Vedisā….

A spot near Benares, visited by the Buddha on his begging rounds. AN.i.280

25.21736,83.106072town

…portions (aṅga) into which the Buddhist scriptures were organized before the Tipiṭaka. It includes the Theragāthā and Therīgāthā, and…

…one of those who lived happily. The Buddha said he was always happy in any circumstances. AN.i.136f. On another occasion the Buddha asked…

…persuaded him to give up the pilgrim’s life; he dwelt with his wife only for a fortnight and refused to stay with her any more. Isidāsī then met…

…as one of the four places of pilgrimage which his devout followers should visit. DN.ii.141

Here it was that one day at dawn Yasa came to the Buddha…

…records visits paid by him to Sāriputta at Nālakagāma and discussions between them on various topics, such as nibbāna, arahantship, the…

An epithet meaning the most beautiful woman in the land. It was used for the former wife of Nanda, the memory of whose beauty tormented him while he…

JentāJentī

A bhikkhunī whose Therīgāthā verses speak of developing the path and becoming Awakened. Thig.21

…which he sold to Anāthapiṇḍika for eighteen crores. He then spent all that money on the erection of a gateway at the entrance, which he…

…ParkAnāthapiṇḍikassa ārāmaAnāthapiṇḍada’s Park

A park in Sāvatthī, in which was built the…

…chaplain to Disampati. He inspired Reṇu’s six companions to wait on Reṇu and make him promise to share the kingdom with them when he should…

…of Anuruddha. Once seeing him old and feeble, she appeared before him in Kosala and bade him aspire to rebirth among the gods. Anuruddha told her…

…arahant on whom a woman committed a misdemeanour while he was sleeping in Jātiyāvana.

25.89752, 86.793363park

…MN.ii.209 the other with Pilotika. MN.i.175ff. His discussion with Pilotika he reported to the Buddha, who expanded it to form the…

…regarding the qualities of a pious lay disciple is recorded in the Aṅguttara Nikāya. AN.iv.222f.

At Jīvaka’s request, the Buddha enjoined…

…inhabitants of Kapilavatthu are called Kāpilavatthavā. SN.iv.182

From Kapilavatthu lay a direct road to Vesālī, Vin.ii.253 and…

Kapinaccanā may have been a name for the cemetery near Vesāli where Kappitaka lived. Vin.iv.306

near Vesāli3park

…of yakkhas, yielded, despite the warning of his friend, to the temptation to give a knock on the monk’s shining head. The yakkha…

…and erected a shrine near Kappitaka’s cell. The Elder, disturbed by the sound of their lamentations, broke the shrine and scattered the materials….

…and talking on various topics at the close of the day. One such topic is recorded in the Udāna, Ud.p.30f. for discussing which the monks drew…

A class of spirits, present at the Mahāsamaya. DN.ii.260

kasivantākapīvantā

A city to the north of Uttarakuru. DN.iii.201

5town

…visited him enjoyed his hospitality and stayed on. After some time, feeling that they had outstayed their welcome, Kassapagotta grew tired of…

…monks on a false pretext, keeping with her only Devadatta, Katamorakatissa and their colleagues. Vin.iv.335

Katamorakatissaka was one of the monks…

…king’s daughter Maddarūpi. At first the request was indignantly refused, but when Kaṇha displayed his supernatural powers he gained the…

…a meal and showed great hospitality. It was as a result of the drinks offered by Keṇiya that the Buddha laid down a rule as to which drinks were…

The capital of King Khemaṅkara and the birthplace of Kakusandha. DN.ii.7

4town

…Her Therīgāthā verses depict her being described as beautiful, but rejecting the pleasures of the senses. Thig.139–144

Once when Khemā was…

…Sākiyan of Kapilavatthu. He was converted with Bhaddiya and four other Sākyan nobles at Anupiya. Vin.ii.182 Kimbila seems to have…

…Sutta, to be invoked when disciples of the Buddha are worried by evil spirits. DN.iii.204 He is one of the vassals of the Four Regent…

A household of Vesalī, a pious follower of the Buddha. Once when the Buddha was staying in Vesalī, a poor man, wishing to give alms to him and to…

An epithet of Kakudha, Moggallāna’s attendant. Vinii.185

…in seven days, die of epilepsy and be born among the Kālakañjakas. The prophecy proved true, and Sunakkhatta learnt the truth from…

One of the greater Yakkhas who should be invoked by a follower of the Buddha when assailed by evil spirits. DN.iii.204

…power of Kosala increased rapidly, until a struggle between this country and Māgadha became inevitable. Quite soon after Bimbisāra’s death…

…Sāvatthī, Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara and Vesāli.

Near Kosambī, by the river, was Udena’s park, the…

…headdress with a drooping crest (lambacūḷakābhaṭā) They bore a bad reputation for extortion and violence. SN.iv.341

Besides the…

…Sobha, who dwelt in the capital of Sobhavatī. DN.ii.1

In Koṇāgamana’s time Mount Vepulla was known as Vaṅkaka, and the people living on…

…were well known for their pious and holy lives. They had numerous followers and, after death, were born in the Brahma-world. AN.iii.371…

A class of spirits mentioned with Yakkhas, Asuras and Nāgas. They live in the South and Virūḷha is their king. DN.ii.257 DN.iii.198

…is generally identified as the district around Thānesar, with its capital Indapatta, near the modern Delhi.

29.17, 78.021janapada

…Buddha to be fit places of pilgrimage for the pious, the other three being Kapilavatthu, Buddhagayā and Isipatana. DN.ii.140 Mention is made of…

…of cutting off or developing five things. Thag.15 He was proclaimed the first among those who received food tickets. AN.i.24

Kuṇḍadhāna…

…the Buddha warns Sunakkhatta that Korakkhattiya will, after his death from epilepsy, be born among them; and it did so happen. DN.iii.7f.

…in Nigrodhārāma, near Kapilavatthu, and once, during robe-making time, many monks lived there. On this occasion the Buddha preached the…

…first in the list, its capital being Dantapura and its king Sattabhū. DN.ii.235f.

It is not, however, included in the list of sixteen…

…be molested by an evil spirit. DN.iii.204

In the Mahāsamaya Sutta DN.ii.258 he is mentioned among the vassals of the Four Great Kings-versed…

…mango grove of Todeyya. Udāyī once stayed there and was visited by a resident pupil of the brahmin lady of the Verahaccāni clan….

…Nations, AN.i.213 its capital being Bārāṇasī.

At the time of the Buddha, it had been absorbed into the kingdom of Kosala, and Pasenadi…

…in the Theragāthā tell depict him encouraging the Buddha to return to his kinsmen. When the rains fell, covering the earth with the glory of…

…struck her with a lynch-pin, drawing blood from her head. Kāḷī ran out and roused the neighbourhood with her shrieks. Videhikā’s…

…the place and was asked by a pious layman to complain to the Buddha of their ill-behaviour. On hearing of it, the Buddha sent Sāriputta and…

…others yellow, etc. And Piṅgiyānī, seeing the Buddha shining in their midst, surpassing them all, once uttered the Buddha’s praises in…

…and hunch backed, he was despised by his companions, and the Buddha had to proclaim to them his greatness and hold him up as an example of a man…

…once gave a garment each to Piṅgiyāni, because he recited a verse in praise of the Buddha. AN.iii.239 Even careless boys, referred to above as…

…a number of Lohicca’s pupils came there and began abusing the monks, calling them shavelings, menials, etc. Kaccāna talked to them, telling…

…in the Nigrodhārāma in Kapilavatthu, and questioned him on the Bhaddekaratta Sutta. When Lomasakaṅgiya again confessed his ignorance, Candana…

…have completely destroyed them from the root. The interview took place in the Nigrodhārāma at Kapilavatthu.

The name Lomasavaṅgīsa is,…

…park situated between Kapilavatthu and Devadaha. It was there that the Buddha was born. In the Sutta Nipāta Snp.683 it is stated that the…

…Mahākoṭṭhita, Mahākappina, Mahācunda, Anuruddha, Revata, Upāli, Ānanda and Rāhula; these all went there while travelling in the Kāsi…

An epithet of Cittagahapati, because he lived in Macchikāslānda. AN.i.26

…when Mahā Kappina was at Maddakucchi, doubts arose in his mind as to the necessity of joining the assembly of monks for the holding…

MaddarūpiKhuddarūpi

Daughter of Okkāka and wife of Kaṇha, ancestor of Ambaṭṭha. DN.i.96f.

MadhurāMathurā

The capital of Surasena, situated on the Yamunā. Its king, soon after the death of Bimbisāra, was Avantiputta, MN.ii.83 who,…

A novice, pupil of Upananda, who is mentioned as having been guilty of a sexual offence with Kaṇḍakā, another novice. Vin.i.70

…Sāvatthī. Snp.1011

According to the Mahāgovinda Sutta DN.ii.220.ff. it was the capital of Avanti and was founded at the same time as…

…quality, including the Madhupiṇḍika, the Kaccāyana and the Parāyana; several instances are given of people seeking Mahā Kaccāna’s…

…of death. Thag.547–556

Kappina is described by the Buddha as pale, thin, and having a prominent nose. It was owing to his psychic powers that he…

…His personal name was Pippali, but he is usually known by his clan name Kassapa, prefixed with Mahā to distinguish him from the other…

…the Naḷakalāpiya Sutta on kamma, SN.ii.112f. the Sīla Sutta on religious discipline, SN.iii.165ff. three suttas on the…

…in their new Mote Hall at Kapilavatthu, he asked Moggallāna, after their departure, to talk to the monks, as he himself was weary. And Moggallāna…

…when the Buddha arrived at Kapilavatthu he asked Mahānāma to find him lodging for the night. Mahānāma tried everywhere without success, and…

…the Buddha was staying at Kapilavatthu she approached the Buddha with 500 Sakyan ladies and asked leave to be ordained as nuns. The Buddha did not…

…wood near Kapilavatthu. In this wood was preached the Mahāsamaya Sutta and the Madhupiṇḍika…

A locality in Avanti. Mahā Kaccāna once stayed there in a forest hut and was visited by Lohicca and his pupils. SN.iv.116f.

Avanti3town

…these discrepancies.

In the Piyajātika Sutta. MN.ii.106ff. Pasenadi is said to have taunted her because “her recluse Gotama” had said that…

…Kusāvatī, the mighty capital of Kusa and Mahāsudassana. They were regarded, together with the Vajjis, as a typical example of a republic….

The capital city where King Koñca lived, whose daughter was Sumedhā Therī. Thig.450

4town

…any sound, and obtain any happiness. Anuruddha tested their claims and found them to be true.

Some of them sang, some danced, some clapped, some…

The pupil of a “bamboo acrobat” of long ago. His master called to him one day and asked him to climb the bamboo and to stand on his shoulder….

…to receive his hospitality, he was much displeased, and ordered his female slave to look after them. The monks were greatly annoyed, and…

…a service to the monks by helping them to commit suicide. This encouraged him, and he put to death many more monks, until the Buddha, discovering…

The capital of the Videha country. The city was very ancient, and, according to the Mahāgovinda Sutta, DN.ii.235 was founded by Mahāgovinda,…

…to the idea of performing rites on the uposatha days aspiring for heavenly rebirth. Thig.31–32

…He was one of the sixteen pupils sent by Bāvarī to the Buddha. Snp.1116–1119 The Buddha declared him foremost among wearers of rough clothing….

…clan of India. Among those claiming a share of the Buddha’s relics were the Moriyas of Pipphalivana. They came rather late and had to be…

…The king’s Treasurer, Piyaka, consulted the Elder Nārada who lived at Kukkuṭārāma in Pāṭaliputta and persuaded him to visit the king….

…Pāṭaliputta became the capital. By the time of Bimbisāra, Aṅga, too, formed a part of Māgadha, and he was known as king of Aṅga Māgadha….

…statements are found in the Pitakas connected with Māra, which have, obviously, reference to Death, the kilesas, and the world over which Death…

…when Nakulapitā lay grievously ill, his wife noticed that he was fretful with anxiety. She assured him there was no need for…

…such conviction that Nakulapitā regained his composure of mind and grew well. Later he visited the Buddha and told him of this, and was…

…sermons was the duty of all pious monks. When the Buddha left, Nandaka resumed his sermon, and told his audience of the five results of listening…

…to a Sākiyan family of Kapilavatthu, and was called Nandiya because his birth brought bliss. He left the world at the same time as Anuruddha,…

A monk whose Theragāthā verse speaks of practicing with joy in the forest, despite being ill. Thag.435–440

…Upāli to visit him in spite of the warning of Dīgha-Tapassī as to the Buddha’s arresting personality. But Nāṭaputta thought Upāli…

…grove near Kapilavatthu, where a residence was provided for the Buddha. Vin.i.82 There Mahāpajāpati Gotamī first asked permission…

…Nāga is often used as an epithet of the Buddha and the Arahants.

In the accounts given of the Nāgas, there is undoubtedly great confusion…

…of Māra. Making this his topic of thought, he developed insight into the perishableness of life and became an arahant. Thag.267–270 Another day,…

…the Buddha, went, in spite of the Buddha’s orders to the contrary, and stood in front of the Buddha, who had to make use of his…

…else, and his treasurer, Piyaka, suggested that he should visit Nārada. The king agreed, and Nārada preached to him on the inevitable ness of…

…won in marriage Maddarūpi, another daughter of Okkāka. DN.i.93 DN.i.96

According to the Brāhmaṇa-Dhammika Sutta, Snp.p.52ff. it was…

The morning star, used in describing typical whiteness, DN.ii.111 and also great brightness and purity. It.20

A monk whose Theragāthā verse speaks of attaining happiness. Thag.63

…and on the banks of the Sappinikā. AN.i.185 AN.ii.175

It was in such places that the Paribbājakas met each other, and in the course of their…

His Theragāthā verses speak of his helping his relatives to practice generosity, so they attained a favorable rebirth. Thag.240–242

The capital of Aḷaka, the first place to be passed by Bāvarī’s disciples on their way to Sāvatthī. Snp.1011 It is identified with the…

A brahmin village of Māgadha. For an episode connected with it see Piṇḍa Sutta. SN.i.113

Māgadha3town

A monk, friend of Kapila, who lived in a village near Kosambī. He was found guilty of having taken what did not belong to him and also of…

…the wagon builder who was shaping a felloe. Standing by was Paṇḍuputta, watching him and wishing that he should shape it without blemish. When…

A monk whose Theragāthā verses depict the ascetic Paṇḍarassagotta questioning him on the future decline of Bhikkhus. Thag.949–980

A cave near Kosambī. The wanderer Sandaka is said to have stayed there. Nearby was the Devakatasobbha. MN.i.513

25.29188, 81.366113cave

…monk whose enigmatic Theragāthā verse speaks of what has come and not departed. Thag.9…

…early to wait on the Buddha. Pilotika, on being questioned, spoke very highly of the Buddha. It is this conversation which, on its being repeated by…

PippaliguhāPipphaligūhā

A cave near Rājagaha, evidently a favourite haunt of Mahā Kassapa. Once when he lay there grievously ill, the Buddha…

A Pacceka Buddha. MN.iii.69

A monk whose Theragāthā verse speaks of going against what everyone else does. Thag.76

A little boy Yakkha. While his mother, with him on her hip, was seeking for food at night, she came unexpectedly to Jetavana where Anuruddha was reciting some verses. The sound pleased her and she sto …

A brahmin of Sāvatthī. He visited the Buddha at Jetavana and the Buddha preached to him the Cūḷasāropama Sutta, at the end of which he declared himself the Buddha’s follower. MN.i.198ff.

Nephew and pupil of Bāvarī. At the time that he visited the Buddha with the other disciples he was 120 years old and very feeble. At the end of his…

…outshining them all, inspires Piṅgiyāni and he bursts into song. The Licchavis give him five hundred upper garments, all of which he…

…we find the Buddha rebuking Piṇḍola for performing a cheap miracle. The banker of Rājagaha had placed a sandal wood bowl on a high pole and…

…Ambaṭṭha was the pupil of Pokkharasāti, who sent him to the Buddha at Icchānaṅgala to discover if the report of the Buddha’s…

One of Bāvari’s pupils. His question to the Buddha and the answer thereto are given in the Posālamāṇavaa pucchā of the Pārāyana Vagga….

…name of a caste, classified among the despised castes. AN.ii.85 MN.ii.152

…sizable groups. The first depicts him meditating in solitude and pondering over the things that one should do to accompish one’s duty and do no…

…Sutta. He is said, by his pupil Uttara, to have taught that those who have developed their indriyas could neither see forms with their eyes nor…

…and sent sixteen of his pupils to visit the Buddha and find out if his claims to Enlightenment were true. A description of the route taken by…

…Pātaliputtta became the capital is uncertain. Hiouen Thsang seems to record (Beal: Records ii.85, n. 11) that it was Kālāsoka who moved the…

…from Bhogagāma and stopping at Cunda’s mango grove.

Cunda lived in Pāvā and invited the Buddha to a meal, which proved to be his last….

…of magic. Several conversations he had with the Buddha, on various topics, are given in the Saṃyutta Nikāya. SN.iv.340ff.

…by Revata as an unworthy pupil.

Revata suggested that the dispute should be settled in Vesāli, and the monks having agreed, he visited…

…Aṅga and Kāsi; their capitals were, respectively, Dantapura, Potana, Māhissatī, Roruka, Mithilā, Campā and Bārāṇasī. Reṇu himself…

…with others in showing hospitality to him and his monks. Finding that he had long to wait for his turn, Rojā made enquiries, and, discovering…

RucīRūpī

An upāsikā, held up as an example to others. AN.iv.347

…among those who could inspire speech in others. AN.i.25

The Theragāthā Thag.133–134 contains two verses spoken by him in praise of…

…the Buddha’s power and pity.

Elsewhere. AN.ii.17 Rāhu is spoken of as the chief of those possessing a large body.

The seizure of the Moon…

…When the Buddha visited Kapilavatthu for the first time after his Enlightenment and accepted Suddhodana’s invitation, Rāhula’s mother sent…

…of the Buddha’s visit to Kapilavatthu Rāhulamātā sent Rāhula to him saying, “That is your father, go and ask him for your inheritance.”…

…Sāvatthī, Setavyā, Kapilavatthu, Kusinārā, on to Rājagaha, by way of the usual places. The Mahā Parinibbāna Sutta DN.ii.72ff. gives a…

…length of life, beauty, happiness, renown, power; and in the degree of his five sense experiences: sight, hearing, smelling, taste and touch….

…Paribbājakārāma on the Sappinī River and talked to the Paribbājakas there.AN.ii.29 AN.ii.176 In these contexts he is said to have been in the…

SambulaKaccāna

A monk whose Theragāthā verse speaks of how he dwells happily though living in a fearful hole. Thag.189–190

…how he once saw Samīti shaping a felloe; by his side, Paṇḍuputta was watching, wishing that Samiti might shape the felloe without crook,…

…on the banks of the Sappinī, and it was during this visit that the above verse was spoken. Sanaṅkumāra was present at the preaching of the…

…on the banks of the Sappinikā, and challenged Sarabha to repeat his statement. Three times the challenge was uttered, but Sarabha sat silent….

The king of the Kālingas in the time of Reṇu. His purohita was Jotipāla, and his capital, Dantapura. DN.ii.236

…asking him several questions on different topics.

…those of the Amarāvikkhepikas (Eel wrigglers) who, when asked a question, would equivocate and wriggle like an eel. DN.i.58 DN.i.27

He is…

…his two hundred and fifty pupils to visit the Buddha in the woodland near Apana. There he observed on the person of the Buddha the thirty two marks…

…world, which was occupied by Pāyāsi during his life there. Gavampati, who used to go there for his siesta, met him and had a conversation…

…at the four gates of his capital. Then the women of the court wished also to give, and he allowed them to give at one gate; thus some of his own…

…Sāvatthī. Beyond it were Kapilavatthu, Kusinārā, Pāvā, etc.

To the north of Setavyā was the Siṃsapāvana, where Kumāra Kassapa lived, and…

SigālakapitāSiṅgālakapitāSigālapitāSiṅgālapitā

A monk whose Theragāthā verse speak of a monk who practices skeleton-meditation in the…

SippinikātīraSappinīSappinīkā

A river that flowed through Rājagaha. On its bank was a Paribbājakārāma where famous Paribbājakas lived in…

…Reṇu, Bharata was king of Sovīra, and Roruka was its capital.

Eder, Gujarat?3region

…is for striving, not sleeping. Thag.193–194

Soṇa⁴

A layman of Rājagaha. He is mentioned as having had two conversations with…

…visited him in spite of the protests of his friends and colleagues. Their conversation is recorded in the Soṇadaṇḍa Sutta. At the…

…died and the monks stood weeping, Subhadda asked them to rejoice instead, saying— “We are well rid of the Great Monk; we shall now do just as…

…filled and pervaded with happiness and are serenely blissful; they experience only sublime happiness, unlike the Ābhassarā, who exclaim in their…

A Sākiyan Rājā of Kapilavatthu and father of Gotama Buddha.

Māyā was his chief consort, and, after her death her sister Pajāpatī was raised…

…Sudinna went to Vesāli, hoping to be kept by his rich relations, to the mutual benefit of both parties. They gave him sixty bowls of rice, which…

A monk who the Buddha commended on his spiritual and physical beauty. SN.ii.278f.

…the Buddha visited Anāthapiṇḍika’s house, she was scolding the servants. The Buddha stopped what he was saying, and, asking what the noise…

…to the extent that a spirit went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212…

…the oblation and a water pitcher and addressed him. The Buddha uncovered his head. The sight of the shaven head at first made Sundarika draw…

…be known. The king employed spies, who found the murderers quarrelling among themselves after strong drink. They were seized and brought before the…

A monk whose Theragāthā verse speaks of one who understands the mind, practicing jhāna happily. Thag.85

…of the fruit as big as pipkins and sweet; the army had the second portion, the town and country people the third, recluses and holy men the…

Suppiya¹

A Paribbājaka. He was the teacher of Brahmadatta. It was the discussion between these two, in the Ambalaṭṭhikā park,…

…Supassa. SN.ii.192

Suppiyā²

An upāsaka of Benares. Her husband was Suppiya, and they were both greatly devoted to the Order….

A monks whose Theragāthā verses speak of attaining the goal of the spiritual life. Thag.135–136

…which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anumāna…

…provide him with white spirits.

The next day, when Sāgata went for alms, he was invited to various houses, where the inmates plied him with…

…Pasenadi went from the capital to Sāketa, he spent a night in Toraṇavatthu, where be visited Khemā Therī who lived there. Between Sāketa…

…and, having founded Kapilavatthu (q.v. for details), lived there. To the eldest sister they gave the rank of mother, and the others married…

A monk whose Theragāthā verse speaks of the happiness of one who practices the right way. Thag.35

…bhikkhunī whose Therīgāthā verses speak of how, despite having gone forth for 25 years, she had not had…

…to ensure for him supreme happiness. Sānu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakkha mother…

…at the invitation of Anāthapiṇḍika. The chief patrons of the Buddha in Sāvatthī were Anāthapiṇḍika, Visākhā, Suppavāsā and…

…near Rājagaha where Anāthapiṇḍika first met the Buddha. When Anāthapiṇḍika approached it, he was filled with fear and trembling. But he…

…Yakkha who helped Anāthapiṇḍika to find the Buddha at Sītavana.Vin.ii.155f. SN.i.211 He is mentioned among the chief Yakkhas to be…

…by the Buddha AN.i.24 pre-eminent among recipients of gifts.

…of the Kuru country. Its capital was Mathurā. It is famous in the Epics and the Purānas because of its connection with Kṛṣṇa, and the…

The capital of Gandhāra. The Vinaya describes it as the place of education of Jīvaka, the Buddha’s doctor. Vin.i.269f.

Takkasilā is…

A bhikkhunī whose Therīgāthā verse says she may sleep happily now the defilements are stilled. Thig.1

…with his colleagues and when the Buddha answered his questions, he, and his thousand pupils became arahants. Tissa was his personal name and…

…AN.ii.180 mentions the pupils of the Todeyya-brahmin speaking ill of Eḷeyya because the latter followed the teachings of…

Ubhato-vibhaṅga

A collective term, comprehending the Bhikkhu-vibhaṅga and the Bhikkhunī-vibhaṅga of the Vinaya Pītaka. Sometimes the word seems to be used as varia lectio for Ubhato-Vinaya. Vin.ii.287

…brahmin, pupil of Bāvarī. When his turn came to question the Buddha, he asked him to explain emancipation through higher…

…death.

Udena visited Piṇḍola Bhāradvāja to learn how young monastics curbed their passions, at which meeting Udena declared himself a…

…and Sahajāti. Thither the Elders followed him to ask his opinion on the Vajjian heresy. Vin.ii.299

???2town

…he converted a pupil of a brahmin of the Verahaccāni clan and, as a result, was invited by Verahaccāni herself to her house. It was…

…on the part of the compilers as to which Ugga took part in the original discussion.

A sutta in the Aṅguttara Nikāya AN.iii.49–51 gives…

The capital of Avanti. In the Buddha’s time, Caṇḍapajjota Vin.i.276 was king of Ujjenī and there was friendly intercourse between that city…

…first sent his pupil Ambaṭṭha and then went himself to visit the Buddha.

There was a road which connected Ukkaṭṭha with…

…to, but later, when the recipient monk heard that the Buddha was going on tour, he preferred to join the Buddha’s company. The robe was not…

…siesta he reviewed the happiness he enjoyed and the glories of the life he led under the guidance of the Buddha. The Buddha, noticing this,…

…the measure of his women disciples, and that the believing nun, if she would aspire perfectly, should aspire to be like them. AN.i.88 AN.ii.164…

…from the Buddha at Anupiya Grove, Upāli accompanied them.

At the request of the Sākiyan youths, the Buddha ordained Upāli before them…

…talked to him on various topics connected with the doctrine. SN.iv.330ff. Record is also made of a sermon preached by the Buddha at Uruvelakappa…

…were ordained with their pupils. At Gayāsīsa the Buddha preached to them the Fire Sermon, and they all attained arahantship.

From Gayāsīsa…

…brahmin youth, pupil of Pārāsariya. He once visited the Buddha at Kajaligalā in the Mukheluvana and the Buddha preached to him the…

A mythical region. A detailed description of it is given in the Āṭānāṭiya Sutta. DN.iii.199ff. The men who live there own no property nor have they wives of their own; they do not have to work for t …

…sermon. She, too, hoping to get some benefit, listened quietly and with great earnestness, hushing her children to quietness. The Buddha…

…such. The Buddha requested the monks to carry out the tassa-pāpiyyasikā-kamma against him. Vin.ii.85f.

…his head will split into pieces on the spot. It was Vajirapāṇi’s duty to frighten such people by appearing before them in the sky, armed…

…Vesāli was the capital of the Licchavis and Mithilā of the Videhas. In the time of the Buddha, both Vesāli and Mithilā were…

…as holding Vakkali up to Piṅgiya as an example of one who won emancipation through faith.

In the Saṃyutta, SN.iii.119ff. Vakkali fell ill…

…spirits of cold, cloud spirits of air, cloud spirits of wind, cloud spirits of rain. The changes of weather are due to these spirits….

…Sakuludāyī and others in the Paribbājakārāma, on the banks of the Sappinikā, AN.ii.29 AN.ii.176 and again in the Moranivāpa in…

…births, he surpasses the devas of his world in ten things: divine life, beauty, happiness, pomp and power, divine shapes, sounds, perfumes,…

…south of Kosala, and its capital was Kosambī on the Yamunā. Udena, son of Parantapa, was its king in the time of the Buddha.

Avanti lay to the…

An epithet of Ajātasattu. It means either “son of the lady from Videha” or “son of the wise woman”.

One of the Brahma worlds of the Rūpaloka plane. Beings are born there as a result of developing the fourth jhāna. Their life span is five hundred great aeons. AN.ii.128 AN.ii.129

5heaven

…was in the palace with his pink-footed nymphs and came forward with them to greet him.

5buildingVejayanta²

A chariot owned by Sakka,…

…Tivaras, Rohitassas and Suppiyas. The mountain has diminished in size, for the Tivaras, who lived for forty thousand years, took four days to…

…was evidently a teacher. A pupil of hers, having visited Udāyi, then staying in the Todeyya mango grove, told her of his excellences.

He was asked…

…head would split in pieces. Other questions follow on the Buddha’s doctrine and practices. The Buddha concludes by giving an account of…

King of Avanti in the time of Reṇu. His capital was Māhissatī. DN.ii.236

…whither he had gone from Kapilavatthu, that Mahā Pajāpatī Gotamī followed the Buddha with five hundred other Sākyan women, and, with the help…

…passed—e.g., on the keeping of the vassa, Vin.i.137 the use of food cooked in the monastery, Vin.i.210f. the picking of edible fruit in…

…Vajjian confederacy. Its capital was Mithilā. The kingdom bordered on the Ganges, on one side of which was Māgadha and on the other Videha….

…famous discourse on the keeping of the uposatha, AN.i.205ff. AN.iv.255 the discourse of the eight qualities which win for women power in this…

…of as…

VīrāCīrā

A certain lay follower gave her a robe, and a Yakkha aware of this, went about praising his piety. SN.i.213

…They are interested in the spiritual welfare of the human beings with whom they come in contact and somewhat resemble tutelary genii. In the…

…and the Vajjian monks, hoping to win him over, offered him a share of the money they had collected.

This offer he rejected with scorn, and the…

…are to be found in the Pitakas, only a few of them being at all complimentary. Thus in the Mahā Saccaka Sutta MN.i.238 they are spoken of as…

…to build three hundred ships in preparation for Mahosadha’s visit to the capital of Pañcala in order to erect buildings for King Vedeha….

…country, probably its capital. The Buddha once visited the city with 1,250 monks and the whole company was entertained by the Jaṭila…

…and was also called Pilindagāma. Pilindavaccha depended for his alms on the residents of this village. Vin.i.207–208 Vin.iii.249

near…

…a large community of monks at Āḷavī, some of whom seem to have chiefly occupied themselves with building vihāras for…

…who is mentioned in the Sutta Nipāta Snp.1146 in a verse spoken by the Buddha to Piṅgiya when the Buddha appeared in a ray of light at…

…Āḷāra recognised his pupil’s eminence and treated him as an equal, but Gotama, not having succeeded in his quest, took leave of Āḷāra to…

derű, öröm

átlagember, hétköznapi ember

massing together of clouds

breathing out fire, spitting fire.

not to be broken or pierced; not to be alienated or severed; not to be set at variance.

the name (of the analytic exposition) of the third pitaka of the Buddhist Canon.

praying for; desiring.

praying for; desiring.

considered auspicious.

finding out; examining, analyzing; or piercing through.

pressing.

presses; crushes; oppresses, troubles

presses; crushes; oppresses, troubles

1. sticks, is attached; is occupied; lingers.
2. is offended, takes offense; is hostile

cursed; reviled

sort of portcullis or large spiked defensive weapon.

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

snapping of the fingers.

chopping block.

expression, saying; opinion, theory.

bolt-pin, a bolt

the first or best food

aggha¹

masculine price; worth.

aggha²

masculine neuter hospitality, respectful reception of a guest; an offering of water etc. to a guest.

covering or rug made from pieces of antelope skin sewn together

1. (act.) attached to, grasping; being bent on.
2. (pass.) grasped, caught

(& m.?) grasping, clinging to; relishing.

lived in, inhabited, occupied

unhealthy; unfit; low in spirits; not sound

in very poor spirits; unwell

unhealthy; unfit; low in spirits; not sound

(from kampati), not shaking, not trembling.

(from kampati), not shaking, not trembling.

not trembling; not shaken

akappiya¹

mfn. not lawful or acceptable (for bhikkhus or bhikkhunīs); unsuitable, improper

akappiya²

mfn. not to be…

not knowledgeable (about, gen.); not familiar with; inexperienced; unskilful; (according to commentary also: knowing who is not a suitable recipient)

the name of a plant, Calotropis gigantea; swallow wort plant?

(probably) piercing the target.

(probably) piercing the target.

pupil of the eye; the eye

1. the claw of a crab.
2. a (scorpion’s) tail

(one) who equivocates; who gives evasive answers; who cannot be pinned down.

mango rind; mango peel; a small piece of mango.

sour, acid (one of the six tastes); pickled.

not grasping

lack of grasping

without resident pupils, i.e. without internal impurities

not despised; honored

wishing not to be despised, not to be disregarded.

mentally blind, stupid, foolish

(& ~a mfn.?) pitch darkness:

not settling, not resting; or not paying; without expiation.

not settling, not resting; or not paying; without expiation.

not settling, not resting; or not paying; without expiation.

not bowing; not stooping; not sinking.

not inhabited, not occupied.

shameless, not fearful (of doing wrong)

shameless, not fearful (of doing wrong)

shameless, not fearful (of doing wrong)

shameless, not fearful (of doing wrong)

not despised; respected

not despised; respected

an offence committed in the meantime (i.e. before the expiration of a parivāsa or mānatta period)

‘dwelling near or in the house (of his master)’, (who is) a (resident) pupil; an apprentice

(being) a (resident) pupil.

‘dwelling near or in the house (of his master)’, (who is) a (resident) pupil; an apprentice

desire to get pupils

‘dwelling near or in the house (of her master)’, (who is) a (resident) pupil; an apprentice

following, keeping close to

not grasping in one’s thoughts

(-ikā)n. helping; furthering.

takes pity on; cares for; commiserates, sympathizes with (acc. or gen.).

compassionate; sympathizing with.

favored; pitied; treated with compassion

compassion, pity, mercy; kindness.

placing in.

free from oppression; free from distress.

or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.

flattering; saying (only) pleasant things.

flattering; saying (only) pleasant things.

free from oppression; free from distress.

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

conforming; suitable.

1. clings to, is occupied with.
2. lies latent; inheres; recurs persistently.

repenting; regretting.

repenting; regretting.

side-piece of a bhikkhu’s robe.

enters, occupies, possesses (said esp. of Māra)

not grasping; free from attachment

without energy, without application

without energy, without application

cutting; reaping; harvest.

not giving up; grasping, greedy (?).

draws away; takes off; removes; extracts; picks out.

scraping off.

epilepsy

epileptic

epileptic

who theorizes about the future

not rubbing or scraping.

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

epilepsy

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

and yet, nevertheless; but, however; moreover

even if

although

1. even, also; even though, although;

   1. prothetic (at the beginning of a sentence or clause)
   2. enclitic

2. but, and (at the beginning of a clause)

3. as interrogative particle (usually at the …

interrogative particle

interrogative particle

interrogative particle

and further, moreover

and further, moreover

cover; a lid.

without desire; not envious.

recites.

thinks little of; underrates, despises.

makes a clapping noise by slapping one’s arm or clapping one’s hands (in pleasure or approbation)

makes a clapping noise by slapping one’s arm or clapping one’s hands (in pleasure or approbation)

having few wishes; desiring little; content

firm, compact, thick (of cloth)

with few women

not shaking, not trembling; unshakeable.

not shaking, not trembling; unshakeable.

butcher’s knife and chopping block

horse’s back

horse’s back

wish; aspiration.

or also; and also

going beyond; escaping from; transgressing.

…the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming; (with expressions of time) after

…the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming; (with expressions of time) after

despises, slights, neglects.

pride; arrogance; conceit; high opinion (of oneself).

killed

hospitality

having pierced through, penetrated.

…wishing one’s own (spiritual) benefit. 2. (m.) one’s own desire, lust; the saṅghādisesa offences of (praising the ministering to…

grasping the theory of an (enduring) self or soul

…affairs as opposed to spiritual matters; the practical application and result as opposed to the theory; the interpretation as opposed to the…

…of a clause), with sg. or pi. subject (even with 1 sg. or 2sg.), to mean: there is, there are; there exists; or with a following verb (so also…

…of a clause), with sg. or pi. subject (even with 1 sg. or 2sg.), to mean: there is, there are; there exists; or with a following verb (so also…

1. despises; underrates.
2. denies, repudiates.

scraping stick.

receptacle for scrapers.

despised.

they slighted; they despised.

leaking; dripping, wet; foul, rotten; lustful, sexually excited.

despised; underrated

despised; underrated

not shaking; intrepid, confident.

not shaking; intrepid, confident.

1. smearing, anointing (?).
2. ointment, esp. a collyrium for the eyes, used for decoration or as a medication; a pigment.

perfume to mix with ointment

being occupied with something else

occupied with something else; (repeated) directed to one thing … directed to another …

certain way of shaping the hair on the stomach

like a half -filled pitcher

1. the claw of a crab.
2. a (scorpion’s) tail

(& m. pl.?) a particular disease, hemorrhoids, piles.

finger (often in pi. including the thumb); (occasionally) a toe.

charcoal pit (with burning coal)

calaka¹

masculine military officer.

calaka²

neuter a piece of food thrown away after its been chewed.

piece of leather used for sitting upon.

struck with a piercing of the skin.

piece of sandalwood.

the essence of sandalwood; the best sandalwood; the pith of sandalwood.

, ~a, neuter a stagnant pool; a cesspit; a sewer.

, ~a, neuter a stagnant pool; a cesspit; a sewer.

1. (m. n.) a foot.
2. (n.) behavior; conduct; esp. good and moral conduct.
3. (n.) a traveling picture, a painting on cloth which is carried around.

indeclinable in four ways; in four parts; in four pieces.

1. (m.) a mound, a pile; a raised platform; accumulation, assemblage.
2. (mfn.) collecting; having an accumulation (?)

kind of servant; a nursemaid or playmate.

grasping, comprehending the thoughts (of others) with one’s own thoughts.

asked for; exchanged; bought.

1. skin; esp. the outer layer of the skin; the epidermis; an integument.
2. the covering of a cushion.

1. vomits; spits out.
2. throws away, abandons; rejects.

(of the (expiation of) an offense); entailing cutting.

(caused to be) cut or cut off.

, mf(~ikā)n.

1. (mfn.) cut; made up of cut pieces of cloth.
2. (mf. (~ikā) n.) wanton, shameless; of loose morals.

adverb falling as if cut down; or with a sudden steep fall; ? headlong, precipitately.

revealed; uncovered.

of chupati

touched.

the young of an animal; a chick.

(onomat). the sound of cihaciha birds; or the sound of chirping.

heaped; piled up; built; accumulated.

funeral pile.

1. (m.) equipping, making fit the thinking.
2. (mfn.) which equips, makes fit the thinking.

(from citta) a painting; a picture.

adornment or improvement (making fit?) and equipping of thinking?

cloth; a piece of cloth; a garment.

piece of cloth; a rag.

…and udakasāṭika), especially the uttarasaṅga or saṅghati (prob. both sewn of pieces as a patchwork, and dyed a…

, ~a., feminine the wearing of the (ascetic’s) robe; keeping a robe.

(a piece of) cloth for making robes.

eating sediment or scrapings (from leather working)

slow; silly; stupid; sluggish.

indeclinable in ten parts, in ten groups, into ten pieces; tenfold.

1. a piece of wood; a club; a stick, a staff, a rod; an ascetic’s staff.
2. the arm or neck of a vīṇā.
3. power, violence; act of violence. 4….

requiring, expiated by, confession or acknowledgment.

requiring, expiated by, confession or acknowledgment.

…often identified with the (various groups of) devas, but more often a god or spirit living on earth close to men, in trees, rivers, buildings etc)

1. drinking the dhamma (according to commentaries)
2. having joy in the dhamma (?)

of dhovāpeti

1. a pipe for (inhaling or ingesting) smoke.
2. an outlet or chimney.

sleeping in the daytime.

happiness in this life.

1. view, belief, opinion; theory, doctrine; esp. false theory.
2. right view; insight.

the grasping of views; the fuel that is (false) views.

revealing one’s opinion; voicing one’s dissent.

(mental) distress, dejection, unhappiness; ill-humor.

the sensation faculty of dejection; unhappiness.

taken improperly; grasped badly or wrongly; wrongly apprehended; what is wrongly grasped, a mistaken opinion or belief,

the stopping, ceasing, ending, of dukkha.

sad; low spirited.

hard to pierce, to tear apart.

holding two opinions; separated into two sides.

living on only two portions of alms.

piece of wood, a plank; firewood; sticks; timber.

piece of wood; log.

wooden doll or puppet.

(~ā ~ī)n. hard, severe; cruel, pitiless; dreadful, frightful, terrible.

the group of long discourses (one of the divisions of the Suttapiṭaka of the Pāḷi canon)

long backed; (m.) snake.

panther; a leopard.

covered in panther or leopard skin.

panther; a leopard.

…someone, something; anyone; (pi.) some, certain; some people. 2. a part of; some of it; some …, some of…; some of them

2. (repeated) one……

sleeping on one side only

lying or sleeping alone; being alone; a solitary lodging; a single lodging

living on only one portion of alms

whose speech is accompanied by the dripping of saliva.

unintelligent, stupid (as a sheep); (perhaps with association with impaired speech)

as firm or enduring as a pillar

post, a pillar (usually placed at the city gate;)

unintelligent, stupid (as a sheep); (perhaps with association with impaired speech)

seizing, taking hold of; grasping; grasp: acquiring.

1. (from gaṇhāti)
2. (mfn.) taken, seized, grasped in the mind, apprehended, learnt; mentioned, referred to, meant.
3. (n.) grasping, holding.

whose self is gone (to the highest pint)

…on, approves; holds an opinion or belief; holds to. 5. receives into the mind, apprehends, learns; accepts (instructions or criticism) 6. takes…

backing piece (of wood?) for the toggle?

one who has a company of followers or pupils; a teacher; a leader.

one who has a company of followers or pupils; a teacher; a leader.

knot; a tangle; a bunch; a knot tied in a garment (for keeping money)

ghaṭa¹

masculine a pitcher, a pot, esp. for water; a large water jar.

ghaṭa²

masculine

water jar; a pitcher.

…a piece of wood, a stick; a small piece. 2. a game played with sticks. 3. part of the fastening of a door (perhaps the…

…for storage or cooking, kappiyabhūmi or kappiyakuti) sited informally in an unfenced settlement; ? (as cows settle? or like encampments of…

guarded; protected; defended.

leader of the herd.

woman herding the cows or the wife of a cowherd.

adverb drinking like a cow; as a cow drinks.

lump of sugar.

pill; a small ball or globe; a globule.

spirit distilled from sugar or molasses.

(one) who receives, a recipient; one who holds.

1. a necklace.
2. the neck piece of a bhikkhu’s robe; neck-binding.

cesspit.

or neuter a sticky substance used to bind pigment.

desert, inhospitable region; barren or salt soil

an inspired poet or sage of the past, esp. the authors of the Vedic hymns; a legendary seer; an ascetic or anchorite (often possessing magical…

envy, jealousy (of, gen.); spite, resentment.

pit of burning coal

loan; a debt; borrowed capital

decrepit; worn out; falling to pieces.

decrepit carriage.

one’s biological father.

one’s biological father.

(prays for?); longing; desire.

dull; stupid.

of jhāpita consumed, dried up; weakened

set on fire, burnt; cremated; cooked; weakened; destroyed.

…a net, ensnaring (esp. an epithet of taṇhā) 2. marked with a network of lines?

2. (taṇhā) the ensnarer,…

…a net, ensnaring (esp. an epithet of taṇhā) 2. marked with a network of lines?

2. (taṇhā) the ensnarer,…

, abstr. the state of being decayed or aged, old age, decay, decrepitude.

…ka followed by ca (or pi) and preceded by ya: whoever, whatever; whichever …; ka followed by ci (koci) or before eva, cid), and…

(& n. (?)) dust, sweepings; rubbish.

…(?) pl. acc. ~āni) the armpit.

kaccha³

masculine a girdle, belt, esp. the girth of an elephant; the end of the lower garment…

…or, more usually, hoping for the answer ‘yes’: “I hope that…”, “surely …”. Occasionally fearing or suspecting the answer…

form of torture (cutting from the body pieces of flesh the size of kahāpaṇas)

form of torture (cutting from the body pieces of flesh the size of kahāpaṇas)

block or piece of wood; a chopping block; an executioner’s block

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

in excellent spirits, absolutely happy; fit and ready; physically fit

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

…who is a friend, esp. in helping one to progress spiritually by his/her example and advice. 2. (mfn.) cultivating the friendship of a good man or…

(kalyāṇapīti(n))also finding joy in what is good

(kalyāṇapīti)also finding joy in what is good

kantati¹

pr. 3 sg. cuts; destroys

kantati²

pr. 3 sg. spins.

one who spins, a spinsters.

kapalla¹

neuter a bowl (of earthenware); an alms-bowl; a cooking-pan; a piece of earthenware.

kapalla²

neuter lampblack, soot (used as eye preparation).

(~ā & ~ī)n. & masculine pitiable, pitiful; wretched; poor, mean; a poor man, a wretch.

pitiful, wretched.

monkey.

the city where Prince Siddhartha was born.

the receptacle which receives or holds the bolt (of a door); the post for receiving the bolt

the receptacle which receives or holds the bolt (of a door)

the fruit of the wood-apple tree

kind of fruiting tree, prob. a fig

bird, the francoline partridge

bird, the francoline partridge

the fruit of the wood-apple tree

kind of fruiting tree, prob. a fig

fitted out, harnessed, caparisoned; arranged, dressed; trimmed

with hair and beard dressed or trimmed

kappiya¹

mfn. according to the rule; lawful, allowable, acceptable; (for bhikkhus and bhikkhunīs); suitable, proper; (what is)…

hut or building used for storing or preparing lawful goods or food

one who makes something lawful or acceptable (for bhikkhus or bhikkhunīs, or for other ascetics, e.g. by offering to them things without an owner or by using money to provide robes); one who acts …

cotton; cotton wool.

door panel and post

block or piece of wood; a chopping block; an executioner’s block

(occasionally khaḷopi) a container; a pot; a basket.

1. doubting; being uncertain.
2. desiring, hoping for.

1. doubting; being uncertain.
2. desiring, hoping for.

…with a rough…

causing a heaping up of the cemetery ground, filling the cemetery

belonging to, fit for the hips

…kindling, firewood.

kaṭṭha²

pp mfn….

pile of sticks, a heap of firewood

propping; making stiff; paralyzing; (or obstructing, hindering (?))

asked for forgiveness; persuaded to pardon

…chapter, a section; one of the 22 sections of the Mahāvagga and Cullavagga of the Vinayapiṭaka. 2. the section of the Vinayapiṭaka consisting…

…section of the Vinayapiṭaka citing 71 rules from Pārivāsikakkhandhaka (Vin ii 31, 28–33, 32) and eleven from Kammakkhandhaka (Vin ii…

lame; limping; a lame man.

container; a pot; a basket

split in pieces

into pieces; into small pieces

small bedstead.

passed; spent.

…to arise or be produced); esp. a suitable object or recipient, a field for producing puñña.

saliva, spittle.

spittoon

one who eats spittle; one who eats or uses what ought to be rejected

one who eats spittle; one who eats or uses what ought to be rejected

sneeze; sneezing

the sound of sneezing

the section on minor matters, the Khuddakavatthukkhandhaka of the Vinayapiṭaka

1. (m.) an alkali; a caustic substance (such as soda or potash).
2. (mfn.) consisting of caustic fluid; esp. as epithet of a river in a hell.

peg; a spike, a stake; a tethering peg; a post.

an ant

an ant

an ant

an ant

although

disturbed; provoked; angered

the pudenda, the private parts.

(~ī)n & /or ~ī feminine revealing the pudenda; exposure of the private parts

what is auspicious and portentous; special ceremonies and auspicious rites

rusting in omens and portents; setting store by ceremonies and auspicious rites; superstitious.

1. the stomach; the abdomen.
2. an enclosure; a pit or room or container for storing grain; a storeroom, a granary.

spade and a basket

(being) a family associate; (one) dependent on, intimate with, a household or several households

1. a jar, pitcher; a water pot.
2. an urn (for the bones of the dead).

giving a pitcher full of milk

giving a pitcher full of milk

1. a child; a boy, a youth; a son; (pi) boys; children.
2. a prince; esp. the heir apparent.

kind of ant or termite; (or dvandva; ants and termites (?))

kind of ant or termite

(occasionally also written as kuppita) agitated, disturbed; in a state of unrest; provoked, angry; failed, invalid

(another way of writing kupita) agitated, disturbed; in a state of unrest; provoked, angry; failed, invalid

1. a kind of grass (with long pointed stalks, used at brahmanical religious ceremonies).
2. a piece of wood (or grass!) used as an identifying mark.

the casting or dropping of markers (on shares of material to be distributed)

piece of cloth (part of a bhikkhu’s robe).

the casting or dropping of markers (on shares of material to be distributed)

what is auspicious and portentous; special ceremonies and auspicious rites

who desires to obtain sensual pleasures

who desires to obtain sensual pleasures

saying whatever one wants; chattering however one wishes

saying whatever one wants; chattering however one wishes

grasping sensual pleasures; the fuel that is sensual pleasure

…of a pigeon’s foot, red…

…an act of the saṅgha); administers, supervises (the working of); occupies a position (of power), wields (a particular authority)

chaff; sweepings.

…an act of the saṅgha); administers, supervises (the working of); occupies a position (of power), wields (a particular authority)

caused to be made or done

intoxicated with poetry-writing; in a muse of poetic inspiration

hollow pit; a well.

…another particle; na … na pi/nāpi …, n’ eva … na …, n’ eva … na pana …, na c’ eva . . na …, not … not …; neither ……

barber; a bath attendant.

the back of a nail.

bundle or sheaf of reads.

pit; a cleft.

tree; the indian beech; the tree pongamia pinnata.

one who throws down, who scatters.

piercing, penetrating.

1. pieces through; strikes.
2. having penetrated?

1. earnings; wages.
2. expiation?

…bodily well-being; ease, happiness. 3. the ceasing to burn, going out (of the fires of passion etc); the ceasing, coming to an end, of all that…

piling up, accumulation; store; provisions.

sleep; sleepiness; drowsiness.

good, skillful at laying by, storing; keeping.

keeping to a home; clinging; attached.

keeping to a home; clinging; attached.

of nikkhipati

laid or set down; thrown down.

of nikkhipati

of nikkhipati

of nikkhipati

group; sect; a collection; esp. a group of discourses, one of the five collections of the Suttapiṭaka.

who has alighted on, settled on; perched; keeping apart; hidden; lurking, lying in wait.

…an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being…

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

…an object or appearance; grasping, occupying oneself with, external features or characteristics; exclusive concentration (on, loc.); being…

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

apprehending, responding emotionally to, an object or appearance; grasping, occupying oneself with, external features or characteristics.

not involving or accompanied by joy.

squeezing; pressing; pressing against.

presses; squeezes.

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

speaking only what others say, relying on others’ opinions.

speaking only what others say, relying on others’ opinions.

(~antī)n. of nisīdapeti

of nisīdapeti

, ~ā, feminine crosses over; gets out of, escapes; expiates.

warding off, keeping out, preventing; restraining; obstructing.

projection, a projecting room; a pinnacle, a turret.

spits; spits out.

blowing pipe and tongs.

, ~a, neuter a hollow stalk; a pipe or cylinder (esp. used to blow, or as a container, or as a small measure of capacity)

hollow stalk, a tube, a pipe; a tubular container; a measure of capacity.

1. comes down.
2. spies out; investigates.

gathers, picks; collects; accumulates; increases, strengthens

gathers, picks; collects; accumulates; increases, strengthens

gathered, picked; collected; accumulated

spied out; investigated

rapid flow of water, a torrent; the torrent or flood of phenomenal life, of saṃsāra; a torrent or flood of evil or passion etc. (often…

frequenting a house; keeping to a refuge

frequenting a house; keeping to a refuge

collapsing and falling down, dilapidated

breaks away; falls into pieces.

hanging or dripping down and round about

piercing, striking, attacking (verbally).

…3 sg. hurts; pierces; strikes; strikes in a downward direction; attacks verbally.

omasati²

pr. 3 sg. touches, strokes…

struck, pierced, struck downwards (from above); made with a downward stroke; (a hole or cut) made with a downward stroke or facing downwards

contempt; self disgust, self despising.

rejected, despised; or rejects, insults.

rejected, despised; or rejects, insults.

plunges into (intrans.), sinks.

plunges into (intrans.); immerses

having thrown or scattered into or onto.

hole or pit, a trap.

(& ~ā f. (?)) the royal women’s apartments; the harem; the queen; (pi.) the women of the harem.

stopping, cessation; end.

sinks, sinks down; sinks (in spirit); slackens.

fearful (of doing wrong); scrupulous (in avoiding wrong doing or blame).

fearful (of doing wrong); scrupulous (in avoiding wrong doing or blame).

fear (of wrong doing).

fearful (of doing wrong); scrupulous (in avoiding wrong-doing or blame).

fearful (of doing wrong); scrupulous (in avoiding wrong-doing or blame).

from whom instruction has been withdrawn

despised; underrated

despised; underrated

spits (on).

…on to; the having…

containing thorns or bones; thorny, spiked; infested with bandits or rebels

with resident pupils, i.e. with internal impurities

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

1. (mfn.) holding on to; marked by grasping; having(material) support, supplied with fuel.
2. (n.) (a state of) holding on to; the having support

good, fertile land; a very suitable place or recipient

good, fertile land; a very suitable place or recipient

grasping, being attached

with resident pupils, i.e. with internal impurities

(-ikā)n. fit for that, appropriate for that.

satisfied; refreshed.

going across; passing over or beyond; floating; escaping.

proceeding of censure (against a bhikkhu accused of a serious offense who prevaricates or denies the offense; one of the methods of settling a case or dispute)

formal act of the saṅgha authorizing censure.

dealt with a tassapāpiyasakā formal act of the saṅgha.

having, sharing, that unhappiness

having, sharing, that happiness.

…teja-) 2. fire, flame, heat. 3. fiery energy; fierceness; spiritual or moral power; authority.

who spurns or despises (the element of) fire.

…teja-) 2. fire, flame, heat. 3. fiery energy; fierceness; spiritual or moral power; authority.

thambha¹

masculine

thambha²

masculine

1. a pillar, a post; a column; a baluster.
2. hardness, rigidity; arrogance.

bed on the bare ground; sleeping on the bare ground.

the act of sleeping on the bare ground.

made into a heap, heaped up.

post, a stake, a pillar; the trunk of a tree.

great ocean fish.

(one) who knows the tipiṭaka.

(one) who knows the tipiṭaka

(one) who knows the tipiṭaka

strikes; pricks, pierces, goads.

of tudati pierced or struck

of tudati

1. (mfn.) struck; pierced.
2. (n.) sewing; mending

pike or goad for guiding elephants.

…(possibly) like that buddha; sometimes esp. as an epithet or designation of a/the buddha.

…(possibly) like that buddha; sometimes esp. as an epithet or designation of a/the buddha.

tāḷa¹

neuter a key

tāḷa²

masculine beating; striking the hands together, clapping; a percussion instrument.

cotton; a cotton tuft.

lifts up; picks out.

gathers, collects; picks out, selects; sorts out, sets in order

gathers, collects; picks out, selects; sorts out, sets in order

kind of hairy caterpillar or centipede.

tore to pieces; destroyed.

brings, procures; picks out.

…gathered; having lifted up, carried; having picked out.

water channel; feed pipe

~ī, feminine an instrument for wiping off water

draws out, pulls out, extracts; rescues; picks out, separates, selects; cites; removes, puts away; digs up; pulls up, elevates, raises.

drawing out, pulling out; picking out; selection; removal; raising.

raising; picking up; selecting; extracting; separating; removing.

(of (the expiation of) an offense): entailing tearing off; entailing tearing apart.

mortar; a cavity, a socket (for a doorpost or pillar).

1. (m. n.) a joyful or inspired utterance (often in verse).
2. (n.) the name of one of the nine categories (aṅgas) of the scriptures; one of the…

taking hold of (mentally), grasping; grasp; learning, what is learnt.

picked up, taken (improperly); taken up, grasped; comprehended; learnt

received formally after being picked up or taken (by oneself

causes to pick up; makes take or accept; makes learn, teaches

picked up, taken (improperly); taken up, grasped; comprehended; learnt

causes to pick up; makes take or accept; makes learn, teaches

picks up, takes; picks up (improperly), takes (what has not been formally offered, cf. patiggaṇhāti); takes up, accepts; grasps; takes hold of…

(or uggharanta) dripping; oozing.

(or ugghara(t)) dripping; oozing.

(or uggharanta) dripping; oozing.

spits out, vomits; gets rid of.

moving up (of the yarn? a spinning term).

complaining

’finding food in a house ’, perhaps a house-lizard, or vermin generally

fretting; discontented; discontent; unhappiness

…throws up; raises; lifts up, picks up, holds up; raises up, extols. 2. throws away; rejects, dismisses; esp. suspends (a bhikkhu from the…

1. is raised; is thrown up or about.
2. is suspended

1. is raised; is thrown up or about.
2. is suspended

1. lifted, picked up, raised; thrown up; tossed about, blown away.
2. dismissed, suspended.
3. lifted up (robe)

(one) who emerges, is raising his head, popping his head up.

firebrand, a piece of burning charcoal to kindle a fire

ummukka¹

neuter a firebrand, a piece of burning charcoal to kindle a fire

ummukka²

mfn. loosened, taken off.

the state of having a preceptor; pupillage; being under instruction.

(the region of) the armpit.

whisper in the ear

whisper in the ear

who is a help; helping; useful; beneficial.

(& ~ī f.) grinding; something ground, powder

(& ~ī f.) grinding; something ground, powder

stopping; obstructing.

becoming quite, alleviation, stopping; calmness, peace, tranquility.

taking hold of, clasping.

ranges over (mentally), considers, occupies oneself with.

going near, keeping close to; presence, appearance; serving, waiting on, attendance; worshiping.

1. (a meal) connected with the uposatha day.
2. fasting; observing the uposatha abstinence; keeping the uposatha day.

swims (up); floats, floats around; leaps up, jumps; is frisky, excited

elation; exhilaration

…(1) animate. 3. not holding onto, not grasping

remnant of material support or fuel; a residue of grasping.

…1.); animate. 3. not holding on to, not grasping

…own, laying hold of, grasping. 2. material support or cause, fuel; (it is often difficult to determine which meaning is intended; both reinforce…

one of the five groups of the elements of existence connected with grasping (as cause or object) (and being material support or fuel)

(from upādāna) likely to be taken as one’s own, tending to produce grasping; serving as a support or fuel.

…plentiful, abundant to excess; predominant;…

accumulation, piling up; predominance, greater amount

accumulation, piling up; predominance, greater amount

moving away, slipping away; come from, emerged; possibly also: great, high.

busy, zealously active; striving, eager (for); repining (for).

1. raises, lifts (on to); washes ashore; collects, piles up (into a mound).
2. raises, exalts; praises

lifted (on to), beached; piled up

(a place for storage, kappiyabhūmi or kappiyakuṭi) authorized by a declaration (while it is being built), whose erection is coterminous with a…

the upper of the two pieces of wood used for kindling fire

left over food; food consisting of leavings.

on one’s back, supine; with the mouth or opening uppermost; spread out; clear; plain, easily understood; shallow.

on one; s back, supine; clear, easily understood.

1. a turban, esp. the turban of a king or prince, one of the five kakudhas.
2. the coping of a railing; a handrail (of a balustrade).

a spider

a spider

sipping; rinsing.

rinsing; sipping (water, for purification); washing.

dish for holding water (for sipping or washing)

teacher’s closed fist, the keeping something back from pupils

piling up; collection, accumulation; growth.

grasping, sticking to what has been laid down; ? obstinate.

taking, grasping; holding on to; attachment.

or masculine attached to grasping; or creature of attachment

addressed; named; referred to; (n.) addressing

kindled; set on fire

1. a portion, a bit; a mouthful.
2. plunder, pillage.

hospitable giving of material goods

who spurns or despises (the element of) water

guard, protection; preservation; keeping fast.

guarding, keeping watch over, preserving.

abstinence; keeping away from; aversion.

weeping; lamenting.

made to clim; raised; put on or into; refuted, laid bare

wins the favor or approval of, conciliates, propitiates; honors, satisfies; accomplishes, fulfills, carries to a successful end; achieves, gains

wins the favor or approval of, conciliates, propitiates; honors, satisfies; accomplishes, fulfills, carries to a successful end; achieves, gains

full of expectation; hoping.

gift of hospitality, a gift to a guest.

zealous, exerting oneself; zeal; exertion.

zealous, exerting oneself; zeal; exertion.

heated

energetic; zealous; exerting oneself.

meal at a public rest-house

small bowl for keeping sewing utensils

offering, gift; sacrificial fee; the recipient of an offering.

the pin of a wheel-axle; a linchpin; a peg; a bolt

instructed; ordered; enjoined

the pin of a wheel-axle; a linchpin; a peg; a bolt

of ṭhapeti

of ṭhapeti stopping; setting aside; leaving out; except; save for

…placing; setting

ṭhapetvā²

absol. of ṭhapeti stopping; setting aside; leaving out; except; save for

1. made to stand, placed, fixed; set up; deposited; appointed; ordained.
2. set aside; suspended.

of ṭhapeti

of ṭhapeti

…sphere; metaphysical or spiritual state.

3. situation;
   1. station; office; position.
   2. position; state.
   3. occasion; case,…

Ahetuka-ditthi: View or opinion of uncausedness or randomness of existence & phenomena; see: ditthi

…The false view or opinion of the inefficacy of action: That neither moral good nor moral evil action have any delayed consequences for…

…behind the perception of happiness.
3: Contemplating them as not self, one leaves behind the perception of ownership.
4: Becoming…

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

…tendency to speculative opinion ditthi,
4: The latent tendency to skeptical doubt vicikicchā,
5: The latent tendency to conceit & pride…

…independent of craving & opinion, leading to concentration.

5: The Noble Disciple further recollects his own generosity cāga…

Appicchatā: Having only few wishes, contentedness, is one of the indispensable virtues of the monk; cf. A. X. 181-190, and ariya-vamsa

…The sevenfold grouping of the Noble Disciples is as follows:

1: The faith-devotee saddhānusārī,
2: The…

Asura: D emons, goblin, evil spirit or titan inhabiting one of the lower worlds apāya.

…life-time is living in happiness of the absorptions, all these things are of the fine-material level. Which things are of the formless level…

…from the corresponding 5 spiritual abilities indriya, is that they are unshakable by their opposites: 1 the power of faith is unshakable by…

…in the arising and developing of the kamma-produced and therefore morally neutral mental and bodily phenomena of existence. Cf. Tab. -…

…loving-kindness, Pity, altruistic joy, equanimity mettā, karunā, muditā, upekkhā. Of these, the first 3 exercises may…

…kinds of enlightenment and aspire either to become a Buddha, a Pacceka-Buddha, or an Arahat-disciple. This conception of a choice between three…

…see: bala,

the 5 spiritual powers bala,
the 7 factors of enlightenment bojjhanga,
the Noble 8-fold path see:…

…the Pāli scriptures of a disciple declaring it as his aspiration. - See bodhi.

…he has gained and is developing the link to Awakening ‘energy’ viriya…

4: Whenever in him, while firm in energy, arises…

…loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity upekkhā.

The stereotype text on the development…

…There are 4 such ‘auspicious wheels’ or ‘blessings’: living in a suitable locality, company of good people, meritorious acts done in the…

…dosa-carita the stupid or dull-natured moha-carita the faithful-natured saddhā - carita the intelligent-natured buddhi -…

…things, for eating and sleeping, and leading the monk’s life for the sake of divine rebirth. For details, see: A. V, 205; X, 14; D. 33; M. 16….

…i.e. loving-kindness, Pity, altruistic joy and equanimity see: *brahma-vihāra; d. of m. from the appendages stands for the sphere of…

…do I know that changes so rapidly as consciousness. Scarcely anything may be found that could be compared with this so rapidly changing…

Pity: karunā see: brahma-vihāra.

Contentment: appicchatā is one of the ascetic virtues. Cf. A. X, 181-90.

[[counteractive karma]]Counteractive kamma: upapīlaka-kamma see: kamma.

Enthusiasm: pīti

[[few wishes]]Few wishes: see: appicchatā.

Grasping: cf. parāmāsa, upādāna.

…even in the Abhidhamma Pitaka, no such base is ever localized, a fact which seems to have first been discovered by Shwe Zan Aung Compendium of…

Happiness: feeling of h.: see: sukha - The idea of h. of the world, see: vipallāsa.

…of the 6 kinds of higher spiritual powers abhiññā. One distinguishes many kinds of magical powers: the power of determination adhitthān…

…tatramajjhattatā i.e. ‘keeping everywhere the middle’, the equipoise of mind, also called upekkhā which belongs to the group of mental…

…relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15-19. Of…

Interest: pīti, cf. Tab. II.

…the attaining of the higher spiritual powers abhiññā.

In the Abhidhamma, generally a fivefold instead of a fourfold division of the…

…pacchājāta

12. Repitition: āsevana
13. Kamma: kamma
14. Kamma-result: vipāka
15. Nutriment: āhāra
    16….

…they have to utter an aspiration before a Perfect Buddha.

Canonical references are few; Pug. 29 defin.; A. II, 56; in M. 116, names of many…

Padhāna: ‘effort.’ The 4 right efforts samma - padhāna forming the 6th stage of the 8-fold path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overc …

…the idea of happiness by experience of Danger dic3_d.htm#dukkha.

3: If through the knowledge of the noble path see:…

…with lay folk, gifts, pupils, repairs in the monastery, sickness, study, magical power. The latter, however, may become an obstacle only in…

…the ‘vow to wear only robes made from picked-up rags’, is one of the ascetic rules of purification;…

…see M. 18 Madhupindika Sutta:;Whatever man conceives vitakketi that he differentiates papañceti and what he differentiates, by…

…from most of the Sutta Pitaka, that it does not employ conventional language, but deals only with ultimates, or realities in the highest sense…

…is said that through developing the 4 sublime states loving-kindness, Pity, altruistic joy, equanimity; see: brahma-vihāra one may reach…

…first book of the Abhidhamma Pitaka; the latter or synthetical method, in Patthāna, the last book of the Abhidhamma Pitaka. For a synopsis of these…

…physical sense-objects as impinging or making an impact on the sense-organs. All other materiality is appatigha non-reacting and…

…ñānamoli proposes: perspicuity in expression and knowledge.

1. The analytical knowledge of the meaning attha - p is the…

[[patta-pindik’anga]]Patta-pindik’anga: the ‘exercise of the bowl-eater’, is one of the 13 ascetic purification-exercises dhutānga,…

Peta: Sanskrit preta lit. ‘departed spirit’, ghost; see: loka

[[picked-up rags]]Picked-up rags: wearing robes made from: see: dhutānga.

[[pindapātik’anga]]Pindapātik’anga: The ‘practice of going for food’, is one of the 13 ascetic purification-exercises see: dhutānga

Powers: the 5 spiritual: see: bala - For the 6 higher p., see: abhiññna For the 10 p. of a Buddha, see: dasabala - For the 4…

…his heart an unblemished happiness; how in all his actions he is ever mindful and clearly conscious; and how, being equipped with this lofty…

…point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the supra-mundane paths see: ariya-puggala…

Pīta-kasina: ’yellow- kasina is one of the kasina-exercises; see: kasina

…rendered also by joy, happiness; interest it is one of the mental properties or properties cetasika and belongs to the group of mental…

…or ‘thus come’, is an epithet of the Buddha used by him when speaking of himself.

To the often asked questions, whether the Tathāgata still…

…is called the ‘keeping in the middle of all things’. It has as charactcristic that it effects the balance of consciousness and mental…

…is the name for the 3 main divisions of the Pāli Canon: the Basket of Discipline Vinaya Pitaka, the Basket of Discourses Sutta Pitaka and the…

…1 the belief that all happiness and woe are produced through former kamma prenatal actions; see: kamma; 2 that everything is uncaused; 3 that…

…a pleasurable happiness I will breathe in, thus he trains himself; Experiencing a pleasurable happiness I will breathe out, thus he…

Āpo-dhātu: Water-element, macroscopic fluidity, microscopic cohesion; see: dhātu

…ditthāsava, Ex: ‘My opinion is best’
4: The mental fermentation of ignorance avijjāsava. Ex: ‘Suffering exists not’
A list of three,…

…the food over to the recipient is called kamma-making or kamma-becoming kamma-bhava see. Vis.M XVII, IX, X. Or, the intentions during the…

…to lubricate MN.i.343 (sappi-telena); SN.iv.177; Pp.56; Dhp-a.iii.311; Vv-a.68 (sata-pāka-telena). Caus. abbhañjeti same Ja.i.438…

…Vv.64#17 (= abhi-uggacchanto Vv-a.280; abbhusayaṃ ti pi pāṭho).

abhi + ud + eti

…(see abbhudeti abbhussayan ti pi pāṭho.

abhi + ud + seti of śī

…i.e. kahāpaṇa’s or pieces of money) Vin.iii.138; Vin.iv.5; Ja.i.191; Ja.v.427; Ja.vi.192; Pv-a.151; & in phrase pañcahi sahassehi…

…undergone a penance for an expiable offence Vin.i.49 (˚âraha), Vin.i.53 (id.), Vin.i.143 Vin.i.327; Vin.ii.33, Vin.ii.40, Vin.ii.162; AN.i.99 …

…C. explains pupphakaṃ ṭhapitaṃ appaggharakaṃ kataṃ; should we explain as ā + vi + ūh and read abyūhita?).

pp. of abbāheti Caus….

Abhi-

I. Meaning

1. The primary meaning of abhi is that of taking possession and mastering, as contained in E. coming by and over-coming, thus literally having the function of facing …

blow on or at AN.i.257.

abhi + dhamati, cp. Sk. abhi˚ & api-dhamati

…name of the Third Piṭaka, the third group of the canonical books. Dpvs.v.37; Pv-a.140. See the detailed discussion at DN-a.i.15…

…(= namati pattheti piheti C.); Snp.923, Snp.1046 (+ āsiṃsati thometi; Cnd.79 = jappati & same under icchati). Cp. in meaning;…

adjective praying for, desiring AN III.353 (kāma-lābha˚).

fr. abhijappati

…Iddhi the phrase udake pi abhijjamāne gacchati is doubtful. The principal passages are DN.i.78, DN.i.212; DN.iii.112, DN.iii.281; MN.i.34…

to know by experience, to know fully or thoroughly, to recognise know of (c. acc.), to be conscious or aware of DN.i.143; SN.ii.58, SN.ii.105, SN.ii.219, SN.ii.278; SN.iii.59, SN.iii.91; SN.iv.50, SN. …

adjective fixed, designed, inaugurated, marked by auspices Ja.iv.1; DN-a.i.18.

Sk. abhilakṣita in diff. meaning; pp. of abhi + lakṣ

…(very) fortunate, lucky, anspicious, in ˚sammatā (of Visākhā) “benedicted” blessed Vin.iii.187 = Dhp-a.i.409. Opp. avamangala.

abhi +…

…or-˚), enjoying AN.ii.54 (piyarūpa); esp. freq. in phrase (taṇhā) tatratatr’âbhinandinī finding its pleasure in this or that [cp. B.Sk….

holding back Vin.iii.121 (+ abhinippīḷanā).

abstr. fr. abhiniggaṇhāti

to hold back, restrain, prevent, prohibit; always in comb^n. with abhinippīḷeti MN.i.120; AN.v.230
■ Cp. abhiniggaṇhanā.

abhi + niggaṇhāti

pressing, squeezing, taking hold of Vin.iii.121 (+ abhiniggaṇhanā).

abstr. to abhinippīḷeti, cp. nippīḷana

to squeeze, crush, subdue Vism.399; often in comb^n. with abhiniggaṇhāti MN.i.120; AN.v.230.

abhi + nippīḷeti

…endeavour, resolve, aspiration SN.iii.267 sq. (˚kusala); AN.ii.189; AN.iii.311; AN.iv.34 (˚kusala) Ja.i.14 (Buddhabhāvāya a. resolve to…

…MN.i.282; SN.iii.93; Thag.350 = Thag.435 (vātaroga˚ “foredone with cramping pains” Mrs. Rk. D.); Pp.29; Mil.362.

pp. of abhi-neti

…f. -aṇī fighting, epithet of Mārassa senā, the army of M. Snp.439 (kaṇhassa˚ the fighting army of k. = samaṇabrāhmaṇānaṃ…

…to be reconciled with, to propitiate Thag.1173 = Vv.21#2 (manaṃ arahantamhi = cittaṃ pasādeti Vv-a.105).

Caus. of abhippasīdati, cp. BSk….

to crush, squeeze Mil.166. - pp. abhipīḷita (q.v.).

abhi + pīḷeti

past participle crushed, squeezed Sdhp.278, Sdhp.279.

fr. abhipiḷeti

adjective propitiated, satisfied AN.iv.185 (+ attamana).

pp. of abhi + rādh

…ti attho; abhirādhayi ti pi pāṭho; sādhesi nipphādesī ti attho Vv-a.282). 2. to please, satisfy, entertain gladden Vv.64#24 (but…

…only as adv. f. ˚nī. Epithet of vācā scolding abusing, cursing AN.v.265 (para˚). Cp. next.

abstr. fr. abhisajjati in meaning of abhisanga…

…Ja.iv.22 (abhisajji kuppi vyāpajji, cp. BSk. abhiṣajyate kupyati vyāpadyate. Avs.i.286); Ja.v.175 (= kopeti C.); Dhp.408 (abhisaje Pot….

…-anabhisamaya not grasping correctly, insufficient understanding, taken up wrongly SN.iii.260; Pp.21; Dhs.390, Dhs.1061, Dhs.1162 (Mrs. Rh….

adjective overflowing, filled with (-˚), full Vin.i.279 (˚kāya a body full of humours, cp. Vin.ii.119 & Mil.134) Ja.i.17 (Ja.v.88 pītiyā); Mil.112 (duggandha˚).

pp. of abhisandati = abhi + syand, …

…made up, arranged, done MN.i.350; AN.ii.43; AN.v.343; Ja.i.50; Mnd.186 (kappita +); Pv-a.7, Pv-a.8.

abhi + sankhata, pp. of abhisankharoti

hammered to pieces, beaten, struck Vism.231 (muggara˚).

abhi + tāḷita fr. tāḷeti

adjective = accasara 1., aspiring too high Snp.8 sq. (yo nâccasārī, opp. to na paccasārī; expl^d. at Snp-a.21 by yo nâtidhāvi, opp….

…as ghaṭikāmattam pi khaṇaṃ angulipoṭhanamattam pi kālaṃ).

• -sadda the sound of the snapping of a finger…

…(“divided into short pieces” Vin Texts ii.207), i.e. with squares of irrigated fields. The vv.ll. are acca˚ and acchi˚, and we should…

…eternal; nt. ˚ṃ. Epithet of Nibbāna (see also cuta) AN.iv.295, AN.iv.327; Snp.204, Snp.1086 (= nicca etc. Cnd.12);…

…ādi vacanato addha-yojanam pi addhāna maggo hoti“, thus taken to addha “half”, from counting by 1/2 miles); Vv-a.40, Vv-a.292. Cp. also…

A. Prep. and pref. of direction & place:

1. as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
2. as place where (prep. c. loc. or abs.) = …

…dhammaṃ) MN.i.114 (madhu-piṇḍikaṃ); Dhp.61 and adhigacche Dhp.368. ger. -gantvā DN.i.224; Ja.i.45 (ānisaṃse); and -gamma…

…(dāne adhikata ṭhapita Pv-a.124). 2. caused by Mil.67 (kamma˚). 3. affected by something, i.e. confused, puzzled, in doubt Mil.144 (+…

…Dhp-a.iv.170. 4. of a spirit, to possess, to enter into a body, with loc of the body. A late idiom for the older anvāvisati. Ja.iv.172;…

expression, saying, opinion; only in tt. adhivuttipada (variant reading adhimutti-p. at all passages) DN.i.13 (expl^d. by…

…Divy.302 seizing or grasping that which is not given to one i.e. stealing, is the 2^nd of the ten qualifications of bad character or…

…MN.i.28; MN.ii.204.

• -piṇḍika receiving the best oblations Ja.vi.140.
• -puggala the best of…

…bolting pin MN.i.126.

cp. Sk. argala & argalā to; *areg to protect, ward off, secure etc. as in Ags. reced house; *aleg…

…bolting pin MN.i.126.

cp. Sk. argala & argalā to; *areg to protect, ward off, secure etc. as in Ags. reced house; *aleg…

1. price, value, worth, Mil.244; Mhvs.26, Mhvs.22; Mhvs.30, Mhvs.76; Vv-a.77
   ■ mahaggha (adj.) of great value Ja.iv.138; Ja.v.414; Ja.vi.209; Pv.ii.1#18. See also mahāraha. …

…day the child is born and keeping it up throughout his life, is also referred to by that commentary e.g. Ja.i.285; Ja.ii.43. Aggiṃ paricarati…

…size of a couch made from pieces of ant. skin sewn together Vin.i.192; DN.i.7 (= ajina-cammehi mañcappamāṇena sibbitvā katā paveṇi…

…AN.v.206 (inward happiness. a. sukkhaṃ niyakajjhattaṃ attano santāne ti attho DN-a.i.183 cp. Dhs-a.169, Dhs-a.338, Dhs-a.361);…

harassed, overpowered, tormented Pv-a.180 (khuppipāsāya by hunger & thirst).

adhi + ā + pīḷita

inhabited, occupied (of a house) Vin.ii.210; Ja.i.145; Ja.ii.333; Pv-a.24 (˚ghara); fig. (not) occupied by Snp-a.566 (= anosita).

cp. Sk….

the condition of not being shaken, stableness Mil.354.

abstr. fr. akampiya, grd. of a + kampati

Name of a plant: Calotropis Gigantea, swallow-wort MN.i.429 (-assa jiyā bowstrings made from that plant).

• -nāla a kind of dress material…

going near, approaching, stepping upon, walking to Ja.i.62.

cp. BSk. ākramaṇa Jtm.31#58

…examines) the dice, an umpire, a judge Vin.iii.47; Mil.114, Mil.327, Mil.343 (dhamma-nagare).

• -dhutta one who has the…

…= Snp.p.105.

• -piṇḍa “word-ball”, i.e. sequence of words or sounds Dhp-a.iv.70 (= akkharānaṃ…

“state of not being shaken”, surety, safety; epithet of Nibbāna Thag.364.

abstr. fr. last

…not hanging down, not drooping, short Ja.v.302; Ja.vi.3 (˚tthaniyo not flabby: of a woman’s breasts cp. alamb’ ordhva-stanī Suśruta…

… ■ ito ce pi so bhavaṃ Gotamo yojana sate viharati alam eva… upasankamituṃ even if he were 100 miles from here (surely)…

…Mvu.iii.144; pp. allīpita ibid. Mvu.i.311; Mvu.iii.408; pass. allīpīyate Mvu.iii.127.] to make stick to to bring near to (c. acc. or loc.)…

…(pl.) viz. DN.i.136 (= piya-sahāyaka DN-a.i.297, but cp. the foll. expl^n. of pārisajjā as “sesā āṇatti-karā”);…

…a fairy demon, ghost, god, spirit, yakkha Vin.i.277; DN.i.116; SN.i.91, Ja.i.99; Dhs.617; Mil.207; Dhs-a.319; Dhp-a.i.13 (˚pariggahīta…

adjective belonging to or caused by a spirit Vin.i.202, Vin.i.203 (˚âbādha being possessed by a demon).

fr. amanussa

…in expression amarā-vikkhepika eel-wobbler, one who practices eel-wriggling, fr. ˚vikkhepa “oscillation like the a. fish” In English…

…mangoes Dhp-a.iii.207

• -piṇḍi a bunch of mangoes Ja.iii.53; Dhp-a.iii.207.
• -pesikā the peel,…

…(?), inferior, silly, stupid, of narrow intellect. Occurs only with reference to a woman, in comb^n. with bālā AN.iii.349 (variant…

…dull. As n. absence of stupidity or delusion DN.iii.214; Pp.25. The form amogha occurs at Ja.vi.26 in the meaning of…

…not infatuated (lit. not stupified or bewildered), not greedy; only in phrase agathita amucchita anajjhāpanna (or anajjhopanna) DN.iii.46;…

…SN.ii.63 of certain wrong opinions, at MN.i.487; SN.iv.62 = SN.v.527 of the khandas, at MN.i.331 of the Mental Intoxications (Āsavas) at AN.iv.73…

adjective epithet of Saṃsāra “whose beginning and end are alike unthinkable”, i.e., without beginning or end. Found in two passages of the…

…-gala free from the dripping or oozing of impurity (thus expl^d. at DN-a.i.282, viz. elagalana-virahita), but more likely in lit….

…anonamaka (nt.) not stooping Dhp-a.ii.136; auonamanto (ppr.) not bending DN.ii.17 = DN.iii.143; anonami-daṇḍa (for anonamiya˚) an…

recklessness, hardness DN.iii.212; Iti.34 (ahirika +); Pp.20; Dhs.365. Cp. anottāpin. Anottapin & Anottappin;

an + ottappa

…DN.iii.282 (pp; ahirika); Snp.133 (p; ahirika +); Iti.27, Iti.115 (anatāpin anottappin vv.ll. anottāpin); Pp.20, Pp.24.

fr. anottappa

…DN.iii.282 (pp; ahirika); Snp.133 (p; ahirika +); Iti.27, Iti.115 (anatāpin anottappin vv.ll. anottāpin); Pp.20, Pp.24.

fr. anottappa

…the end, or making an end, epithet of Death or Māra Vin.i.21; SN.i.72; Thig.59 (explained by Thag-a.65 as lāmaka va Māra, thus taken…

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

place where the trading goes on, bazaar Ja.i.55; Ja.vi.52; Mil.1, Mil.330; Dhp-a.i.181.

antarā + paṇa “in between the shopping or trading”

…his master or teacher, a pupil Vin.i.60; Vin.iii.25; SN.i.180; SN.iv.136; Ja.i.166; Ja.ii.278; Ja.iii.83, Ja.iii.463; Pv-a.12; Vv-a.138;…

…be-set, ˚gaṇhāti take pity on, ˚gāyati be-singen, ˚jagghati laugh at, belaugh, ˚ddaya pity with ˚masati touch at, ˚yuñjati order…

following, standing behind (piṭṭhito) DN.i.1, DN.i.226.

pp. of anubandhati

…Pv-a.13, Pv-a.26 (= kappiya), Pv-a.66, Pv-a.81, Pv-a.286. anucchaviya at Vin.ii.7 (an˚), Vin.iii.120 (id. + ananulomika); Mil.13.

anu…

…Pv-a.13, Pv-a.26 (= kappiya), Pv-a.66, Pv-a.81, Pv-a.286. anucchaviya at Vin.ii.7 (an˚), Vin.iii.120 (id. + ananulomika); Mil.13.

anu…

…feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147,…

to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med…

adjective compassionate, commiserating, helping Pv-a.69 (= anukampaka).

= anugganha

to have pity on, to feel sorry for, to help, give protection DN.i.53 (vācaṃ; cp. DN-a.i.160: sārato agaṇhaṇto); Ja.ii.74; Cnd.50 (ppr. med…

adjective helping, assisting SN.iii.5; SN.v.162; Mil.354 (nt. = help).

fr. anuggaha

…limbs, graceful f. -ī. Epithet of a beautiful woman Ja.v.40 (= kañcana-sannibha-sarīrā C.); Ja.vi.500 (T. anuccangī C. aninditā…

…compassionate, full of pity (-˚ or c. loc.) DN.iii.187; SN.i.105 (loka˚), SN.i.197; SN.v.157; AN.iv.265 sq.; Iti.66 (sabba-bhūta˚);…

compassion, pity Pv-a.16, Pv-a.88.

fr. last

…Pv-a.35 (taṃ), Pv-a.62 (pitaraṃ), Pv-a.104
pp anukampita (q.v.).

anu + kampati

adjective compassionate, anxious for, commiserating. Only in foll. phrases: hita˚; full of solicitude for the welfare of SN.v.86; Snp.693; Pv.iii.7#6 sabbapāṇa-bhūta-hita˚; id. SN.iv.314; AN.ii. …

adjective compassioned, gratified, remembered, having done a good deed (of mercy Pv.iii.2#30.

pp. of anukampati

compassion, pity, mercy DN.i.204; MN.i.161; MN.ii.113; SN.i.206; SN.ii.274 (loka˚), SN.iv.323; SN.v.259 sq.; AN.i.64, AN.i.92; AN.ii.159; AN.iii.49;…

…throw down, Thag.869 (aor. anvakāsi = khipi, chaḍḍesi C.).

anu + kassati, kṛṣ

adjective striving after, longing for Ja.v.499 (piya˚).

fr. anu + kāṅkṣ

…a propitiative sacrifice DN.i.144 (expl^d. at DN-a.i.302 as anukula˚ = sacrifice for the propagation of the…

…besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with…

…(anumodare = are pleased; pitisomanassajātā honti Pv-a.27); Ja.ii.112; Pv-a.19, Pv-a.46, Pv-a.81, Pv-a.201) imper. modāhi) Sdhp.501 sq …

(anuppa˚) feminine nonstopping, not ceasing Mil.132.

abstr. to prec.

(anuppa˚) to follow immediately, to be incessant, to keep on (without stopping), to continue Mil.132
caus -āpeti ibid.

anu + pa + bandhati

to move round, to be occupied with, take an interest in (c. acc.) SN.iv.312 (variant reading ˚vattati).

anu + pari + sakkati

not stopping, incessance, continuance Pp.18 (but id. p. at Vb.357 has anusansandanā instead); cp. anupabandhanā.

an +…

…to anupavatteti] one who succeeds (another) King or Ruler in the ruling of an empire (cakkaṃ) Mil.342, Mil.362; Snp-a.454. See also…

adjective unattached, “aloof” SN.i.181 (akankha apiha +).

an + upaya

(anuppiya) adjective flattering, plessant, nt. pleasantness, flattery, in -bhāṇin one who flatters I iii.185; Ja.ii.390; Ja.v.360; and…

adjective not molested, not oppressed (by robbers etc.) not ruined, free from harm Ja.iii.443 Ja.v.378; Vv-a.351; Pv-a.161.

an + uppīḷa

maintenance, guarding, keeping Dpvs.iii.2.

fr. anupāleti

…or make find Ja.vi.88; Cp. xi. 4 (aor anupāpayi); Mil.276
pp anupāpita (q.v.).

Caus. of anupāpuṇāti

having been lead to or made to reach, attained, found Mil.252.

pp. of anupāpeti

at Pv-a.161 is to be read anuppīḷan (q.v.).

adjective preserving, keeping up Ja.iv.192 (vaṃsa˚); Ja.vi.1 (id.).

fr. anurakkhati, cp. ˚rakkhin

adjective guarding, preserving, keeping Ja.v.24.

fr. anurakkhati

…dormant & be continually cropping up. MN.i.40, MN.i.108, MN.i.433; SN.ii.54 (so read with SS for anusavanti), SN.iv.188; AN.i.283; AN.iii.246…

…Dhp-a.ii.40. grd. anutappa to be regretted AN.i.22, AN.i.77; AN.iii.294, and anutāpiya AN.iii.46 (an˚).

anu…

adjective repenting, regretting Thig.57, Thig.190; Vv.21; Vv-a.115.

fr. anutāpa

grd. of anutappati, q.v.

adjective pierced, intertwined or set with (-˚) Vv-a.278.

pp. of anuvijjhati

1. to pierce or be pierced, to be struck or hurt with (instr.) Ja.vi.439
2. to be affected with, to fall into, to incur Dhp-a.iii.380…

3^rd sg. aor. of anukassati 2: drew out, removed, threw down Thag.869 (= khipi, chaḍḍesi C.).

possessed (by evil spirits) SN.i.114.

pp. of anvāvisati

…(buddhiṃ), Ja.i.127 (piyasaṃvāsaṃ), Ja.i.148 (gabbhaparipākaṃ). Often in phrase vuddhiṃ anvāya growing up, e.g. Ja.i.278;…

…SN.ii.95 (kāyassa ācayo pi apacayo pi); AN.iv.280 = Vin.ii.259 (opp. ācaya); Ja.iii.342 (sekho ˚ena na tappati); Vb.106, Vb.319, Vb.326,…

…apaciti in diff. meaning, viz. expiation

…at Pp-a.231 as hatthe piṇḍamhe niṭṭhite jivhāya hatthaṃ apalekhati).

apa + lekhana from likh in meaning of lih,…

…permission, consent MN.i.337 (Nāgâpalokitaṃ apalokesi). 3. (nt.) an epithet of Nibbāna SN.iv.370.

pp. of apaloketi; Sk. avalokita

see apalāsin.

Sk. apalāpin “denying, concealing” different

…pure, clean“ (= apalāpin fr. palāsa chaff cp. apalāyin at Ja.v.4), or “not selfish, not hard, generous (as inferred from…

…C gives variant “apalāpinī ti pi pāṭho”, which latter has variant reading apalāsinī & is expl^d. by C. as…

epilepsy Vin.i.93. Cp. apasmāra.

Sk. apasmāra

adjective epileptic Vin.iv.8, Vin.iv.10, Vin.iv.11.

cp. Sk. apasmārin

to drink from something Ja.ii.126 (aor. apāpāsi). Apabbuhati & Apabyuhati;

apa + pibati

…paraṃ and passim; aparam pi Vism.9
■ aparena in future DN.iii.201
■ Repeated (reduplicative formation) aparāparaṃ (local) to &…

epilepsy, convulsion, fit Ja.iv.84. Cp. apamāra.

Sk. apasmāra, lit. want of memory, apa + smṛ.

1. support, rest Thag-a.258.
2. bed, bolster, mattress, in kaṇṭak˚; a mattress of thorns, a bolster filled with thorns (as cushion for asceties) MN.i.78; Ja.i.493; Ja.iii.235. -sāppassaya with a …

to reproach, reprove, reject, despise DN.i.122 (= paṭikkhipati DN-a.i.290); SN.v.118 (+ paṭikkosati).

apa + vadati

…SN.v.409 (mātā-pitusu) Vin.iv.214; Snp.38 (= vuccati taṇhā etc. Cnd.65; = taṇhā sineha Snp-a.76); Ja.i.9, Ja.i.141; Thag.558;…

1. to desire, long for, look for, expect Snp.435 (kāme n’âpekkhate cittaṃ), Snp.773 (ppr. apekkhamāna); Ja.iv.226 (id.); Dhs-a.365. anapekkhamāna paying no attention to (acc.) Snp.59; Ja.v.359.
2. [S …

…SN.v.409 (mātā-pitusu) Vin.iv.214; Snp.38 (= vuccati taṇhā etc. Cnd.65; = taṇhā sineha Snp-a.76); Ja.i.9, Ja.i.141; Thag.558;…

…to disappear DN.i.180 (upeti pi apeti pi) Ja.i.292; Snp.1143 (= n’ apagacchanti na vijahanti Cnd.66)
pp apeta (q.v.).

apa +…

…nāma)
■ api-api in correlation corresponds to Lat. et-et Sk ca-ca, meaning both… and, and… as well as, & is esp. freq….

…(inf. apidhetuṃ) pp. apihita, Pass. apithīyati, Der. apidhāna (q.v.).

api + dhā, cp. Gr….

cover, lid Vin.i.203, Vin.i.204; Vin.ii.122. See apidahati.

Vedic apidhāna in same meaning

adjective “unhankering (Mrs Rh. D.) SN.i.181 (+ akankha; variant reading BB asita).

apihālu? a + piha, uncertain origin, see next. Morris JP.I.S. 1886 takes it as a + spṛha

covered Ja.iv.4.

pp. of apidahati

…perhaps taking it as a + pi (= api) + hana (fr. dhā, cp. pidahati & pihita) cp. also Cnd.227).

a + pihālu, analysed by Fausböll Sn….

counting up, repetition [Kern, Toev, s.v. gives der. fr. a + plāvana] Ne.15, Ne.28 Ne.54; Mil.37.

fr. api + lap

…meant to be taken as a + pilāpana + tā (fr pilavati, plu), but whether the der. & interpret. of Dhs A is correct, we are unable to say. On…

“to talk close by”, i.e. to count up, recite, or: talk idly, boast of Mil.37 (sāpatheyyaṃ).

api + lap

later in the night Ja.vi.560.

read api ratte, see api 1a

…See also pithīyati.

for apidhīyati; api + dhā

adjective fatherless Ja.v.251.

a + pitika

…with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp. apiḷandhana & pp apiladdha.

Sk. apinahyati, on n: ḷ see note on gala, & cp….

…(= Sk. apinaddha) pp. of apiḷandhati (apiḷandhati) “adorned with”, or (with variant reading SS) as…

…pilandhanaṃ = ābhāraṇaṃ); Ja.vi.472 (c. pilandhituṃ pi ayuttaṃ?). Apilahati & Apilandhati;

fr. apiḷandhati, also in…

…with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp. apiḷandhana & pp apiladdha.

Sk. apinahyati, on n: ḷ see note on gala, & cp….

…Cnd.71; Snp.61; Dhp.186 (= supina-sadisatāya paritta-sukha Dhp-a.iii.240); Thig.358 (= Thag-a.244); Ja.ii.313; Vism.124. *…

…f. appikā Ja.i.228
■ instr. appakena by little, i.e. easily DN-a.i.256. -anappaka not…

to think little of, to underrate, despise Dhp.121 (= avajānāti Dhp-a.iii.16; variant reading avapamaññati).

appa + maññati

…muditā upekkhā* i.e. love, pity, sympathy desinterestedness, and as such enumerated at DN.iii.223 (q. v for detailed ref. as to var. passages);…

…paṭihaññatī ti a.“) 2. psychol. t. t. appl^d. to rūpa not reacting or impinging (opp. sappaṭigha) DN.iii.217; Dhs.660, Dhs.756,…

adverb see api 2 a^x.

Apphuta & apphuṭa

untouched, unpervaded not penetrated. DN.i.74 = MN.i.276 (pītisukhena).

Sk. *ā-sphṛta for a-sphārita pp. of sphar, cp. phurati; phuṭa & also phusati

Apphuta & apphuṭa

untouched, unpervaded not penetrated. DN.i.74 = MN.i.276 (pītisukhena).

Sk. *ā-sphṛta for a-sphārita pp. of sphar, cp. phurati; phuṭa & also phusati

adjective desiring little or nothing, easily satisfied, unassuming, contented unpretentious SN.i.63, SN.i.65; AN.iii.432; AN.iv.2, AN.iv.218 sq., AN.iv.229, AN.v.124 sq., AN.v.130, AN.v.154, AN.v.167; …

contentment, being satisfied with little, unostentatiousness Vin.iii.21; DN.iii.115; MN.i.13; SN.ii.202, SN.ii.208 sq.; AN.i.12, AN.i.16 sq.; AN.iii.219 sq., AN.iii.448, AN.iv.218, AN.iv.280 (opp. mah …

of appaka.

…arrow to which) poison (is) applied, so read for visap(p)īta at Ja.v.36 & Vism.303.; Appiya & Appiyata

pp. of appeti, cp. BSk. arpita, e.g….

Appiya & Appiyatā

see piya etc.

Appiya & Appiyatā

see piya etc.

…“not bothering”, keeping still, inactive Vin.ii.188; MN.iii.175, MN.iii.176; SN.i.202 (in stock phrase *appossukka tuṇhībhūta…

in app’ ekacce etc. see api.

…having feet, footless, creeping, epithet of snakes & fishes Vin.ii.110 = Ja.ii.146 (where see expl^n.). Spelt apada(ka) at Iti.87…

breathing out, respiration (so Ch.; no ref. in P. Cauon?) On Prāṇa & Apāna see G. W. Brown in J. Am. Or. Soc. 39, 1919 pp. 104–⁠112. See…

…separation, loss Dhp.211 (piya˚ = viyoga Dhp-a.iii.276). 2. loss (of property) DN.iii.181, DN.iii.182; AN.ii.166; AN.iv.283; Ja.iii.387…

…Summum Bonum of religious aspiration (Nibbāna).

1. Cases nom. sg. arahaṃ Vin.i.9; DN.i.49; MN.i.245 MN.i.280; SN.i.169; see also formula C….

…Mvu.ii.292. Cp also the epithet of the Buddhas raṇañjaha] one who lives in seclusion, an anchoret, hermit; hence a harmless, peaceful person…

…with piya (phiya) oar, as piyârittaṃ (phiy˚ oar & rudder, thus at SN.i.103 (T. piya˚, variant reading phiya˚)…

…of a + riṣ to hurt or be hurt

Ariṭṭha²

a kind of spirituous liquor Vin.iv.110.

Sk. ariṣṭa, Name of a tree

…DN.i.195; DN.iii.111, DN.iii.139; Iti.87 (rūpino va arūpino va sattā).

a + rūpin

absence of confusion DN.iii.221 = Dhs.1366.

a + sammosa cp. B.Sk. asammoṣadharman epithet of the Buddha; Divy.49 etc

adjective not to be shaken, not to be moved Snp.229 (= kampetuṃ vā cāletuṃ vā asakkuṇeyyo Kp-a.185).

grd. of a + sampakampeti

…eating Ja.i.472 (ghatâsana epithet of the fire; Ja.v.64 (id.) Usually in neg. form anasana fasting, famine, hunger Snp.311 (=…

…AN.v.71; Snp.1149 (as epithet of Nibbāna, cp. Cnd.110); Ja.i.62; Ja.iv.283 (˚citta unfaltering); Dpvs.iv.12.

= asaṃhāriya of saṃ +…

Asita¹

having eaten, eating; (nt.) that which is eaten or enjoyed, food MN.i.57; AN.iii.30, AN.iii.32 (˚pīta-khāyita etc.); Pv-a.25 (id.); Ja.vi.555 ˚(āsana having enjoyed one’s food, sa …

…at DN-a.i.156 by sabbe pi assācariyaassavejja-assabhaṇḍādayo). -kaṇṇa Name of a tree, Vatica Robusta, lit….

adjective

1. not brave, not valiant, cowardly Snp.439.

2. uncouth, stupid Ja.vi.292 (cp. Kern

   Toevoegselen

   p. 48).

a + sura¹

…na) Snp.134; Dhp.140, Dhp.271; Pv.i.4#1; Pv.ii.1#4 athā vā pi Snp.917, Snp.921.

Sk. atha, cp. atho

…avadhāraṇ-atthe vā). Also comb^d. with other part., like atho pi Snp.222, Snp.537, Snp.985; Pv.ii.3#20; Kp-a.166.

Sk. atho,…

…one’s “manas over, to despise; atirocati to surpass in splendour. 2. intr. atikkanta passed by; atikkama traversing; aticca transgressing;…

…god above gods, usually epithet of the Buddha SN.i.141; Thag.489; Cnd.307 (cp adhi˚); Mil.277. atidevadeva id. Mil.203, Mil.209….

oppressed, harmed, overcome, defeated destroyed Ja.v.401 (= atipīḷita C.).

pp. of atigāḷheti, Denom. fr. atigāḷha; cp. Sk. atigāhate to overcome

to despise Ja.iv.331 (= atimaññati C.).

ati + hīḍ

adjective very pitiful, extremely miserable Ja.i.202; Ja.iv.142; Ja.vi.53.

ati + karuṇa

…fig. overcoming of, overstepping, failing against, transgression Dhp.191; Dhs.299; Pv-a.154 (katipayayojan˚), Pv-a.159 (˚caraṇa sinful mode…

transgressing, overstepping the bounds (of good behaviour), lawlessness Mil.122.

Der. abstr. fr. prec.

to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading…

high opinion (of oneself), pride, arrogance, conceit, MN.i.363; Snp.853 (see expl^n. at Mnd.233), Snp.942, Snp.968; Ja.vi.235; Mnd.490;…

…(: pāṇaṃ hanati pi parehi hanāpeti either to kill or incite others to murder); MN.i.404, MN.i.516; SN.iv.343; AN.iii.205 (correct T….

pressed against, oppressed, harassed, vexed Ja.v.401 (= atigāḷhita).

ati + pīḷita, cp. Sk. abhipīḍita

adjective too much beloved, too dear, too lovely Dhp-a.v.70.

ati + pīṇita

going too far, overstepping the limit, trespassing, false step, slip, danger Vin.i.55 (sātisāra), Vin.i.326 (id.); SN.i.74; MN.iii.237; Snp.889…

…to press, oppress, stifle Vin.ii.101; Ja.v.452 (-ativiya veṭheti piḷeti C.).

ati + veṣṭ; cp. Sk. abhiveṣṭate

to pierce, to enter into (fig.), to see through, only in phrase paññāya ativijjha (ger.) passati to recognise in all…

…opp. to anattani attā the opinion of the micchādiṭṭhigatā sattā); Dhp.279; Pts.ii.37, Pts.ii.45 sq. (˚anupassanā), Pts.ii.106 (yaṃ…

…Snp-a.338; cp. ko attho supinena te Pv.ii.6#1) Pv-a.30 (atthaṃ sādheti does good, results in good, Pv-a.69 (samparāyikena atthena)
■…

…Pv.ii.3#21, Pv.ii.13#3 (ti pi pāṭho for su).
ppr *sat only in loc. sati (as loc. abs.) Dhp.146; Ja.i.150 Ja.i.263,…

…(c. abl.) 3. (id.) overstepping having transgressed or neglected (cp. accaya 3) Dhp.176 (dhammaṃ).

• -aṃsa the past (=…

…Lat. de-in despico to despise, lit. look down on), see ava-jānāti, ˚bhūta, ˚mānita, ˚vajja, ˚hasati away from, i.e. the opposite…

adjective “come down”, despised, low, unworthy MN.ii.210.

ava + bhūta, pp. of ava + bhū

…follows: avaṃ gacchanti ti pi avadāniyā; maccharino pi vuccanti avadāniyā; buddhānaṃ vacanaṃ n’âdiyantī ti avadāniyā. Snp-a.516…

to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).

denom. fr. avadā in same meaning as…

…= Pp.65. 2. (later) to despise Dhp-a.iii.16; Pv-a.175 (grd ˚jānitabba)-Of short stem-form ñā are found the foll grd. avaññeyya…

“to put down”, to despise, throw away; only in der, avakāra & avakārin.; pp. avakata (q.v.)
■ See also avākaroti &…

…“to keep under, to restrain, to have control over” (cp. also avakkhāyati), aor. ˚khipi DN-a.i.268 (bhusaṃ, variant reading avakkhasi).

ava…

…(an˚), DN-a.i.289 (pinḍa); Pv-a.174 (piṇḍa). 2. [= Sk. utkṣipta?] thrown off, gained, produced, got (cp. uppādita), in phrase…

throwing away, refuse, sweepings; only in cpd. -pātī a bowl for refuse, slop basin, ash-bin Vin.i.157, Vin.i.352; Vin.ii.216; MN.i.207;…

adjective (-˚) despising, degrading, neglecting Vb.393 sq. (an˚). Avakasa & okasa;

fr. avakāra

…scraping, scraping off Vin.ii.141 (˚pidhara), Vin.ii.221 (˚kaṭṭha). 2. scratching in writing down Ja.iv.402, (˚sattha a chisel…

(-˚) neuter smearing, daubing, plastering MN.i.385 (pīta˚); Snp.194 (kāyo taca-maṃs’ âvalepano the body plastered with skin & flesh).

fr. ava + lip

to slight, to disregard, despise Dhp-a.i.170; Pv-a.37, Pv-a.175; Sdhp.271
pp Caus avamānita.

Sk. avamanyate

to despise Ja.v.246. - pp. avamānita Pv-a.36.

Caus. of avamaññati

(-˚) feminine stooping, bending, bowing down, humiliation Mil.387 (unnat’âvanati).

fr. avanamati

to drink from Ja.i.163.

ava + pā, cp. apapibati

(-˚) adjective coming for a drink, drinking Ja.i.163.

cp. avapivati

(-˚) neuter stopping ceasing; end, finish, conclusion Ja.i.87 (bhattakicc-âvasāne at the end of the meal); Pv-a.76 (id.).

for…

stopping, end, finish Thig.12 (= avasānaṃ niṭṭhānaṃ Thag-a.19). But the id. p. at Dhp.218 has anakkhāte.

fr. avaseti

adjective despised, despicable Pv.iii.1#13 (= avaññeyya avajānitabba Pv-a.175).

to avaññā

…the fact of not being despised inferior or surpassed, egotism, pride, arrogance Iti.72 Vb.350, Vb.356; -kāma (adj.) wishing not to be…

adjective despised, treated with contempt Pv-a.135 (an˚); Sdhp.88, Sdhp.90.

pp. of avajānāti

…Snp-a.331).

a + vedha, grd. of vidh (vyadh) to pierce, Sk. avedhya

adjective unmoved, not shaking, steady Vv.50#22 (= acala Vv-a.215).

fr. a + vi + kamp

adjective not agitated, not moving, unshaken, undisturbed Ja.vi.226 (acchejja +).

a + vikopin; fr. vi + kup

adjective not occupied, i.e. careless, neglectful, not worrying Vin.iii.136; Cnd.72 (abyāvaṭa for appossukka Snp.43); Ja.iii.65; Ja.vi.188….

…an iron spike SN.iv.168; Snp.667.

2. aya˚
   • -kapāla = ayo˚ Dhp-a.i.148 (variant reading ayo˚). *…

…kiñci vittaṃ… idam pi Buddhe ratanaṃ “whatever… that” Snp.224; ime divase these days (just gone) Ja.ii.416; cp. also Vin.i.84;…

…an iron spike SN.iv.168; Snp.667.

2. aya˚
   • -kapāla = ayo˚ Dhp-a.i.148 (variant reading ayo˚). *…

…Pv-a.145 (by a wife to her husband); Dhp-a.ii.110. c prince (see W.Z.K.M. xii., 1898 75 sq. & Epigraphia Indica iii.137 sq.)…

…Ja.i.2; Pv-a.107 (= pitāmahā)
■ f ayyakā grandmother, granny Vin.ii.169; SN.i.97; Ja.ii.349 (here used for…

…K has note: añjanto ti pi acchanto ti pi pātho) = MN.i.56 (vv.ll. MN.i.532 acch˚ & añj˚); Thag.750 (añcāmi T., v.l aññāmi). Añchati…

…eyes Thag.960.

• -upapisana perfume to mix with ointment Vin.i.203; Vin.ii.112.
• -cuṇṇa…

…Dhp-a.i.57 or adv. dve pi aññamaññaṃ paṭibaddha citta ahesuṃ (in love with each other) Ja.iii.188; or ˚- aññamañña-paccaya…

…viya na bahunnaṃ piyā manāpā).

• -kumbha a half (-filled pitcher Snp.721.
• -kusi (tt. of…

…with wide or protruding capitals (of its pillars) Vv.84#15; as part of a carriage-pole Vv.64#2 (= kubbara-phale patiṭṭhitā…

…(like angamangāni above 1), piecemeal MN.i.133 (˚e daseyya), MN.i.366; Ja.i.20; Ja.iv.324 (chinditvā). -paccaṅgatā the condition or state…

…snapping or cracking the fingers Ja.v.67

• -muddikā a signet ring Vin.ii.106; Ja.iv.498; Ja.v.439,…

…snapping or cracking the fingers Ja.v.67

• -muddikā a signet ring Vin.ii.106; Ja.iv.498; Ja.v.439,…

…a charcoal pit MN.i.74, MN.i.365; Thig.491; Ja.i.233; Snp.396; Thag-a.288; Dhp-a.i.442; Sdhp.208

• -pacchi…

Aṭṭa¹

a platform to be used as a watchtower Vin.i.140; DN-a.i.209.

cp. see aṭṭaka

Aṭṭa²

lawsuit, case, cause Vin.iv.224; Ja.ii.2, Ja.ii.75; Ja.iv.129 (˚ṃ …

…Vin.iii.372; DN-a.i.209.

Demin. of…

…a kind of (fabulous) spider (or deer?) Ja.v.377 Ja.vi.538; cp. Sk. aṣṭapāda = śarabha a fabulous eight-legged animal. *…

…of the plantain tree (Musa Sapientum) Ja.v.406.

• -kalyāṇa beauty of bones Dhp-a.i.387
• -camma…

Babbu & ˚ka

Epic a cat Ja.i.480 (= biḷāra C.) = Dhp-a.ii.152.

Sk. babhruka a kind of ichneumon; Vedic babhru brown, cp. Lat. fiber = beaver,…

Babbu & ˚ka

Epic a cat Ja.i.480 (= biḷāra C.) = Dhp-a.ii.152.

Sk. babhruka a kind of ichneumon; Vedic babhru brown, cp. Lat. fiber = beaver,…

…a cert. place) Kp-a.60 (˚pitta, opp. abaddha˚) 4. contracted, acquired Vin.iii.96. 5. bound to addicted or attached to Snp.773 (bhavasāta˚,…

…practice MN.iii.25 sq (tab-bahulī˚ to this end).

rare in Epic Sanskrit; when found, diff. in meaning

…in the Brahma world MN.i.326; SN.i.142.

cp. Epic Sk. baka

…(notes), cp. Prk. balasā (Pischel, Gr. § 364) yathā balaṃ according to one’s power, i.e. as much as possible Pv-a.1, Pv-a.54. The…

…akusalassa kammassa b.).

abstr. fr. balavant; cp. Epic Sk. balavattā

1. religious offering, oblation DN.ii.74 (dhammika); AN.iv.17, AN.iv.19; Snp.223; Mhvs.36, Mhvs.88 (particularly to subordinate divinities, cp. Mvu. translation 263) Dhp-a.ii.14 (variant reading ˚k …

…evidence Vin.iv.241 (cp. J.P.T.S. 1886 129).

der. fr. bala

Balya²

foolishness, stupidity Dhp.63 (variant reading bālya);…

…Vin.iv.265 (id.); Ja.v.425, Ja.v.431 (va˚).

fr. bandhaka, cp. Epic Sp. bandhukī a low woman = pāṃśukā & svairinī Halāy 2, 341

…handle Vin.ii.135. 6. piecing together Vin.i.254 (˚mattena when it, i.e. the stuff, has only been pieced together, see Vin. Texts ii.153…

…kinsman of the Sun an epithet of the Buddha Vin.ii.296; AN.ii.17; Snp.54, Snp.915 Snp.1128, cp. Cnd.152#b; Vv.24#13; Vv.78#10, cp. Vv-a.116….

…Name of a town DN.ii.12 (capital of king Bandhumā); Snp-a.190 = Ja.iv.388 (where the latter has Vettavatī), and a river Snp-a.190; Ja.iv.388…

…gāthā “bhaccā mātā pitā bandhū, yena jāto sa yeva so” is a distortion of MBh i.74, 110, where it runs “bhastrā mātā, pituḥ…

…auspicious lucky, high, lofty, august, of good omen reverend (in address to people of esteem), good, happy fortunate…

…a good thing, lucky or auspicious possession, a valuable. applied to the 8 requisites (parikkhārā) of a Samaṇa at Ja.v.254^b
…

…illustrious, sublime, as epithet and title “Lord.” Thus applied to the Buddha (amhākaṃ Bh. and his predecessors. Occurs with extreme…

…of bhañj, Sk. bhagna

Bhagga²

neuter fortune, good luck, welfare, happiness Vism.210 (akāsi ˚ṃ ti garū ti Bhāgyavā…

…take the word merely as an Epithet at the one passage where it occurs, which happens to be in the Kumbhakāra-jātaka, v. 6, 7. i.e. the…

…noun having good luck or auspices, fortunate; in def of “Bhagavā” at Vism.210 = DN-a.i.34 (“bhāgyavā bhaggavā yutto”); with ref. to…

…(?) Name of a tree Ja.vi.270 (= upari-bhaddaka).

Epic Sk. bhaginī

adjective loving, attached to, worshipping Mnd.142 (in explⁿ of “Bhagavā”).

fr. bhajati

…(q.v.). See also bhūkuṭi.

cp. Epic Sk. bhrakuṭi from older bhṛkuti, bhrukuṭi or bhrūkuṭi

…enumerated under the eight pisāca-lohāni, or copper coming from the Piśāca country Vb-a.63 (is reading correct?) It is doubtful whether we…

the marking nut plant Semicarpus anacardium Ja.vi.578.

cp. Epic Sk. bhallātaka

…cp. Vv-a.140.

cp. Epic & Class. Sk. bhramara; either to bhram (semantically quick, unsteady motion = confused noise), cp. Gr….

to spin (of a wheel), to whirl about, to roam Dhp.371 (mā te kāmaguṇe bhamassu cittaṃ); Ja.i.414; Ja.iii.206 Ja.iv.4 (cakkaṃ matthake);…

…is advocated by Pischel, Prk. Gr. §§ 165, 366^b, intimated also by Weber Bhagavatī 156 n. 3 (unable to explain-e);…

bearing, supporting, maintenance Dhtm.346 (in explⁿ of bhṛ;) Abhp.1053.

fr. bhṛ; Epic Sk. bharaṇa

…bhasi, read for bhusita) See also bhusati.

cp. Epic Sk. bhaṣate

…Ja.vi.14. Cp. bharita.

cp. Epic Sk. bhṛta

…also Fick Sociale Gliederung 158, 195, 196.

cp. Epic Sk. bhṛtaka

…hall for meals, refectory Vism.72.

cp. Epic & Class. Sk. bhakta, orig. pp. of bhajati

…tattha bhattimā nāma.

from…

…past existence, epithet of the Bhagavan Buddha Vism.210. -antara an existence interval, i.e. transition fr. one…

…bh.); Mil.40 (mātā ti pi na bh.). 3. Imper. hotu as adv. “very well” Mil.18 (hotu bhante very well, sir). 4. aor. in meaning and as…

…awful Cnd.470 (in def. of bhaya).

fr. bhaya, cp. Epic Sk. bhayānaka

…68) also Av. baṃha, Polish pienka hemp. On its possible etym. connection with Vedic śaṇa (Ath. Veda ii.4.5 = P. saṇa & sāṇa hemp (= Gr….

…jewelry Ja.iii.221; piya˚ best goods, treasure Ja.iii.279; bahu˚ having many goods, rich in possessions Vin.iii.138 Kp-a.241 (of a…

…kīḷā˚; toys Ja.vi.6. 2. belongings property Vin.iv.225. 3. trappings, in assa˚; horsetrappings Ja.ii.113.

fr. bhaṇḍa

…service, employment, salary Vin.iv.265; Snp-a.542.

cp. Epic & Class. Sk. bhaṭa, fr, dial.; bhaṭ

…cry of terror Mil.254.

fr. bhīru, cp. Epic Sk. bhairava

…sound of the drum Ja.i.283.

cp. Epic Sk. bherī

…uncertain reading & meaning. Pischel, Prk. Gr. § 107 gives giṇḍu & remarks that this cannot be derived fr. kaṇḍuka (although;…

beggar, mendicant SN.i.182 (bh. brāhmaṇa) Ja.vi.59 (variant reading BB. ˚uka); Vb-a.327.

fr. bhikkhu, Cp. Epic Sk. bhikṣuka & f. bhikṣukī

…in elimination, i.e. in keeping away from the dangers of worldly life) is given at Mnd.130 (on Snp.810).

• -gatika a person…

…is to be given to the Sangha, a dedication of food Vin.i.309.

cp. Epic & Class. Sk. bhaikṣa of; bhikṣ, adj. & nt.

…Abhp.394.

Non-Aryan; Epic Sk. bhindipāla spear, but cp Prk bhiṇḍi-māla & ˚vāla, Pischel, Prk. Gr. § 248 see also Geiger, P.Gr.…

…Vb-a.365.

cp. Epic Sk. bṛṣī & bṛsī, with bh for b, as in Prk. bhisī, cp. Pischel, Prk. Gr. § 209

Bhisi²

a…

…a pin (peg) in the wall Vin.ii.114, Vin.ii.152.

• -pāda the support or lower part of a wall…

…horrible, dreadful, awe-inspiring, causing fear.

1. bhiṃsanaka (usually combined with lomahaṃsa DN.ii.106 =…

…horrible, dreadful, awe-inspiring, causing fear.

1. bhiṃsanaka (usually combined with lomahaṃsa DN.ii.106 =…

terror, fright; mahā-bhiṃsa (adj.) inspiring great terror DN.ii.259. Cp. bhismā.

fr. bhiṃsa

…property of being dirty (cp. pigs) Vin.ii.201 = SN.ii.269 (bhinka-cchāpa) Ja.v.418 (with ref. to young cats: “mahā-biḷārā…

…Bv.i.36; Vv.64#18.

cp. Epic & Class. Sk. bhuja m. & bhujā; bhuj, bhujate to bend, lit. “the bender”; the root is explained by…

…barking, bhukkana dog (Pischel, Prk. Gr. § 209); the root bhukk (bukk) is given by Hemacandra 4, 98 in meaning “garjati (see P….

…address “my (dear) man” (lit. terrestrial) Vin.ii.304 (= piyavacanaṃ Bdhgh).

old voc. of bhumma

…fr. bhuj, cp. Sk. bhoktṛ already Vedic & Epic

sister’s son, nephew Snp.695; Ja.i.207; Ja.ii.237; Dhp-a.i.14; Pv-a.215.

fr. bhaginī, Cp. Epic Sk. bhāgineya

good luck, fortune Ja.v.484.

cp. Epic & Class. Sk. bhāgya; fr. bhaga, see also contracted form bhagga²

…having good luck, auspicious fortunate, in def. of term “Bhagavā” at DN-a.i.34 = Vism.210; also at Vv-a.231, where the abstr….

…bhojana˚) Vism.376.

cp. Epic Sk. bhājana, fr. bhāj

Bhājana²

neuter division, dividing up, in pada˚; dividing of words,…

…Vedic bhānu (m.) shine, light, ray; Epic Sk. also “sun”

…bhāṇumā.

fr. bhānu, ray of light Vedic bhānumant, epithet of Agni; also Epic Sk. the sun

…as patita-bhāra, oropita˚, nikkhitta˚ Mnd.334 where 3 bhāras in this sense are distinguished, viz khandha˚, kilesa˚, abhisankhāra˚);…

…variant reading SS vāpa˚, BB chapa˚).

cp. Epic Sk. bhāsa

adjective (-˚) speaking AN.i.102 (dubbhāsita-bhāsin).

cp. Epic Sk. bhāṣin

adjective bright, shining, resplendent Thag-a.139, Thag-a.212; Vv-a.12.

cp. Epic Sk. bhāsura fr. bhas

…5 are mentioned; besides the Māgadhabhāsā).

cp. Epic Sk. bhāṣā

…bhāla shine, splendour = Ags. bael funeral pile

…to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (=…

…cp. variant reading S bhāvaniyā).

fr. bhāva, Epic Sk. bhāvin “imminent”

…+ attan

Bhāvitatta²

neuter only neg. a˚ the fact of not developing or cultivating SN.iii.153 SN.iii.475;…

…according to Kaccāyana; otherwise bhuvi is aor. 3^rd sg. of bhū: see Pischel, Prk. Gr. § 516; Geiger, Pali Gr.…

…(avivāda˚ ground of harmony; according to Snp-a.557 epithet of Nibbāna).

= bhūmi

…Ne.50; sukha˚ ground for happiness Dhs.984 (cp Dhs-a.214)
■ bhūmi-ttaya the 3 stages, viz kāmâvacara, rūpâvacara, lokuttara…

…use, is exemplified by a typical dogmatic example, viz. “kālaghaso bhūto,” where bhūta is given as meaning khīṇāsava (Arahant)…

…bit Ja.vi.153 (˚sataṃ 100 pieces); abl. bilaso (adv.) bit by bit MN.i.58 = MN.iii.91 (variant reading vilaso). At Ja.v.90 in…

…(variant reading pilanka-˚akaṃ); Dhp-a.iv.77; Vv-a.222, Vv-a.298 (bilanka˚).

• -thālika a certain torture, called…

…by āmalaka SN.i.150 = AN.iv.170 (vv.ll. villa, bila, beḷu, bilāla) = Snp.p.125 (vv.ll. pillā billā, billa; T. reading after SS billi)….