…a sack or bag of hempcloth Vin.iii.17#2
■ paṭṭa-sāṇī a screen of fine cloth Ja.i.395.

fr. saṇa

Gagga¹

A monk. He became insane, and in this condition did many things unworthy of a monk. When his colleagues blamed him, the Buddha interceded on his behalf and suggested that he be give …

A monk living in the wilds, who once came on some business to see the monks at the Kalandakanivāpa. It was on his account that the Gulissāni Sutta was preached. MN.i.469

advice; instruction; admonition.

the miracle of teaching (one of the three marvels of the Buddha).

ring of lightning or thunderbolts

thunderbolt; a lightning flash.

without lodgings

comforting; encouraging.

to be seen; worth seeing; beautiful.

, compar. more beautiful.

producing ill-will or hostility; causing anger.

eating only at one sitting each day; (or possibly: sitting alone)

one who eats each day only once, only at one sitting

eating only at one sitting each day; (or possibly: sitting alone)

probe.

executing orders on foot; undertaking commissions on foot.

intent on the whip, aware of the whip (?); entered (the influence of) the whip, under the whip (?).

dark substance or dye, probably copper sulphate, blue vitriol

distraction of mind, madness, insanity.

[[ekāsanik’anga]]Ekāsanik’anga: the exercise of eating at one sitting, is one of the ascetic practices; see: dhutānga

Puthujjana: lit.: ‘one of the many folk’, ‘worldling’, ordinary man, is any layman or Bhikkhu who is still possessed of all the 10 mental chains samyojana binding to the round of rebirths, and t …

Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …

adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …

adjective exceeding, extraordinary, superior, Pp.35; Vv-a.80 (= anadhivara, visiṭṭha); DN-a.i.141, DN-a.i.222; Dpvs.v.32 (an˚); Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar …

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

Amūḷha-vinaya

“acquittal on the ground of restored sanity” (Childers) Vin.i.325 (ix.6, 2); Vin.ii.81 (iv.5), Vin.ii.99 (iv.14, 27), Vin.iv.207, Vin.iv.351; MN.ii.248.

advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.

Vedic anuśāsana, fr. anu + śās

instruction, teaching, commandment, order SN.v.108; AN.ii.147; AN.iii.87 AN.v.24 sq., AN.v.49, AN.v.338; Ja.v.113; Thig.172, Thig.180; Pv.iii.7#6 Thag-a.162; Vv-a.19, Vv-a.80, Vv-a.81.

• *-[pāṭi …

to treat with fragrant oil, i.e. to make an injection or give an enema of salubrious oil Mil.169; grd. -vāsanīya ibid.; pp. -vāsita Mil.214.

anu + vāseti, Caus. of vāsa³ odour, perfume

not to be touched Mil.157 (trsl. unchangeable by other circumstances; Tr. on p. 425 remarks “aphusāni kiriyāni seems wrong, at any rate it is unintelligible to me”).

Sk. *aspṛśya, a + grd. of phusa …

Asama¹

adjective unequal, incomparable Ja.i.40 (+ appaṭipuggala); Sdhp.578 (+ atula). Esp. freq. in cpd -dhura lit. carrying more than an equal burden, of incomparable strength, very …

Asana¹

neuter stone, rock Ja.ii.91; Ja.v.131.

Vedic aśan(m)

Asana²

neuter eating, food; adj. eating Ja.i.472 (ghatâsana epithet of the fire; Ja.v.64 (id.) Usually in neg. for …

orig. a sharp stone as hurling-weapon thence in mythol. Indra’s thunderbolt thunder-clap, lightning Ja.i.71, Ja.i.167; Ja.ii.154; Ja.iii.323; Mil.277; Vv-a.83.

• -aggi the fire …

number 80 (on symbolical meaning & freq. application see; aṭṭha¹ B 1 c, where also most of the ref’s In addition we mention the foll.:) Ja.i.233 (˚hattha 80 hands, i.e. 80 cubits deep); J …

adjective noun not seeing the shore Ja.i.46; Ja.vi.440; also as atīradassanī (f.) Ja.v.75 (nāvā). Cp. DN.i.222.

a + tīra + dassin

adjective not to be trusted, untrustworthy Ja.iii.474.

a + visāsana + iya, ika

corner, edge (= aṃsa² Vv.78#2 (= aṃsa-bhāga Vv-a.303).

cp. Vedic aśri, aśra, aśani; Gr. α ̓́κρος pointed, α ̓́κρις, also ὀςύς sharp: Lat. ācer sharp. Further connections in Walde Lat …

Aṭṭha¹

num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …

base of numeral four

1. As num. adj. nom. & acc. m cattāro (Dhp.109; Ja.iii.51) and caturo (Snp.84, Snp.188), f. catasso (Snp.1122), nt. cattāri (Snp.227); gen. m. catunnaṃ (Snp.p.102), (f. catassa …

Cha & Chaḷ

(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.

…

Cha & Chaḷ

(cha in composition effects gemination of consonant, e.g. chabbīsati = cha + vīsati, chabbaṇṇa cha + vaṇṇa, chaḷ only before vowels in compound chaḷanga, chaḷ-abhiññā) the number six.

…

…= AN.i.73 = AN.iii.107 -sāṇī variegated cloth Ja.ii.290; Dhp-a.iv.14; -sālā a painted room or…

Danta¹

a tooth, a tusk, fang, esp. an elephant’s tusk; ivory Vin.ii.117 (nāga-d. a pin of ivory); Kp ii. (as one of the taca-pañcaka, or 5 dermatic constituents of the body, viz. kesā, l …

Dasa¹

the number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. *M …

adjective = dassanīya Ja.v.203 (bhusa˚).

adjective fair to behold, beautiful good-looking (= dassituṃ yutta DN-a.i.141), often in formula abhirūpa d. pāsādika paramāya vaṇṇapokkharatāya samannāgəta to express matchless physical beauty: D …

*Dassati¹

to see, to perceive.

1. (pres.) base dakkh [Sk. drakṣ]: pres.
   1. dakkhati Cnd.428 (= passati), 1st dakkhāmi ibid. (= passāmi) second dakkhasi SN.i.11 …

& dasa; (nt.) unwoven thread of a web of cloth, fringe, edge or border of a garment DN.i.7 (dīgha˚ long-fringed, of vatthāni); Ja.v.187; Dhp-a.i.180 Dhp-a.iv.106 (dasāni)
■ *[sadasa](/define/sa …

to hold, viz.

1. to carry, bear, wear, possess; to put on, to bring give DN.i.166≈(chavadussāni etc.); Vin.i.16 = DN.i.110 (telapajjotaṃ); DN.ii.19 (chattaṃ to hold a sunshade over a person); Pv-a.4 …

nt. only in expression satta divasāni 7 days or a week Ja.iv.139; Mil.15) a day AN.i.206 (˚ṃ atināmeti); Ja.iii.52 (uposatha˚); Pv-a.31 (yāva sattadivasā a week long), Pv-a.74 (sattamo divaso) Usu …

Dosa¹

corruption blemish, fault, bad condition, defect; depravity, corrupted state; usually -˚, as khetta˚ blight of the field Mil.360; tiṇa˚ spoilt by weeds Dhp.356; Pv-a.7; visa ill ef …

Dosaniya, Dosanīya & Dosaneyya

adjective corruptible; polluting, defiling; hateful sinful SN.iv.307; AN.ii.120; Iti.84 (where AN.iii.110 has dussanīya in same context).

grd
■ formation either to d …

Dosaniya, Dosanīya & Dosaneyya

adjective corruptible; polluting, defiling; hateful sinful SN.iv.307; AN.ii.120; Iti.84 (where AN.iii.110 has dussanīya in same context).

grd
■ formation either to d …

Dosaniya, Dosanīya & Dosaneyya

adjective corruptible; polluting, defiling; hateful sinful SN.iv.307; AN.ii.120; Iti.84 (where AN.iii.110 has dussanīya in same context).

grd
■ formation either to d …

adjective able to give offence, hateful, evil (always combined with rajanīya, cp. rāga dosa moha AN.iii.110 (dusanīye dussati, where Iti.84 has dosaneyye) Ja.vi.9; Mil.386.

cp. Sk. dveṣanīya, because …

to be or become bad or cor rupted, to get damaged; to offend against, to do wrong Vin.ii.113; SN.i.13 = SN.i.164; Dhp.125 = Pv-a.116; Dhp.137; Iti.84 (dosancyye na d.) cp. AN.iii.110 (dussanīye d.) J …

adjective noun masculine one. Eka follows the pron. declension i.e. nom. pl. is eke (e.g. Snp.43, Snp.294, Snp.780 etc.)

1. “one” as number, either with or without contrast to two or more; often al …

surgeon’s probe MN.ii.256.

fr. iṣ

Guḷa¹

to make into a ball, to conglomerate. Cp Sk. glauḥ ball; Gr. γλουτός; Ohg. chliuwa; Ger. kugel kloss; E. clot, cleat; also *gel with same meaning Sk. gulma tumour, gilāyu glandula …

adjective giving joy or pleasure. Mil.149

fr. has or hṛṣ; cp. Sk. harṣanīya

the leg, usually the lower leg (from knee to ankle) DN.ii.17≈(SN.i.16 = Snp.165 (eṇi˚); Snp.610; Ja.ii.240; Ja.v.42; Ja.vi.34; Thag-a.212). In compounds jangha (except in janghā-vihāra).

• *-[umma …

the Gunja shrub (Abrus precatorius) Ja.iv.333 (akkhīni j. ˚phalasadisāni, cp. in same application guñjā); Ja.v.156 (j. ˚phalasannibha); Dhp-a.i.177 (˚gumba).

■ Instr. jātiyā (Snp.423) & jaccā (DN.ii.8; Ja.iii.395; Dhp.393); abl. jātiyā (SN.i.88) & jātito (by descent: DN.ii.8); loc. jātiyaṃ (Pv-a.10) & jātiyā (Pv-a.78).

1. birth, rebirth, possibility of …

1. bronze Mil.2 magnified by late commentators occasionally into silver or gold. Thus Ja.vi.504 (silver) and Ja.i.338; Ja.iv.107 Ja.vi.509 (gold), considered more suitable to a fairy king
2. a bronze …

to chew, bite, eat devour (= Ger. fressen); to destroy
pres Dhp.240; Ja.i.152 (sassāni); Ja.iii.26; Pv.i.6#3 (puttāni, of a Petī), Pv.i.9#4
■ kaṭṭhaṃ kh˚ to use a toothpick Ja.i.80, Ja.i.282, dant …

only at Pv.i.9^2,4, of clothes which are changed into missā kiṭakā, which is expl. at Pv-a.44 by kiṭakasadisāni lohapaṭṭasadisāni bhavanti “they become like (hot) copper plates.”

doubtful

loin-cloth Ja.v.404; Pv.ii.3#23; Pv-a.172; Sdhp.106.

• -niddaṃsanin “one who removes the loin-cloth,” i.e. shameless, impure DN.iii.183.

cp. Sk. kaupīna

the end—

1. of space: the extreme part, top, summit, point (cp. anta to which it is opposed at Ja.vi.371): dhanu-koṭiṃ nissāya “through the (curved) end of my bow,” i.e. by means …

(nt.; but poetic pl. kulā Pv.ii.9#43)

1. clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

to get bewildered to be infatuated, to become dull in one’s senses, to be stupified. Just as rāga, dosa & moha form a set, so do the verbs rajjati, dussati, muyhati, e.g. Mil.386 (rajjasi rajjanīyesu, …

Māsa¹

a month, as the 12^th part of the year. The 12 months are (beginning with what chronologically corresponds to our middle of March) Citta (Citra), Vesākha, Jeṭṭha, Āsāḷha, S …

to pay honour to, to venerate, honour, do homage to (often with pañjalika & añjaliṃ katvā) Snp.236, Snp.485, Snp.598, Snp.1058 Snp.1063; Cnd.334; Ja.iii.83; Pv.ii.12#20; Kp-a.196; pot namasseyya Iti. …

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

an explained word or a word explⁿ, vocabulary, gloss, usually in ster. formula marking the accomplishments of a learned Brahmin “sanighaṇḍu-keṭubhānaṃ… padako” (see detail under keṭubha) …

to cut down, to cut up, cut off Pv-a.210 (piṭṭhi-maṃsāni the flesh of the back, variant reading SS for ukkant˚); Pgdp.29.

Sk. ni-kṛṇtati, see kantati²

1. sign, omen, portent, prognostication DN.i.9 (study of omens = n. satthaṃ DN-a.i.92, q.v. for detailed explⁿ); Ja.i.11 (caturo nimitte nâddasaṃ); Mil.79, Mil.178 Esp. as pubba˚; signs …

oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s explⁿ of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …

Okantati (okkant˚)

to cut off, cut out, cut away, carve; pres. okantati MN.i.129; Pv.iii.10#2 (= ava˚ Pv-a.213); ger. okantitvā Ja.i.154 (migaṃ o. after carving the deer); Pv-a.192 (piṭṭhi maṃs …

Okantati (okkant˚)

to cut off, cut out, cut away, carve; pres. okantati MN.i.129; Pv.iii.10#2 (= ava˚ Pv-a.213); ger. okantitvā Ja.i.154 (migaṃ o. after carving the deer); Pv-a.192 (piṭṭhi maṃs …

to shine forth, to be visible, to become known Snp.445, Snp.1032 (= bhāsati tapati virocati Cnd.373)
caus pakāseti to show up, illustrate, explain make known, give information …

Palāsa¹

masculine & neuter

1. the tree Butea frondosa or Judas tree Ja.iii.23 (in Palāsa Jātaka).
2. a leaf; collectively (nt.) foliage, pl. (nt.) leaves SN.ii.178; Ja.i.120 (nt.); Ja.iii …

to abuse, scold, revile, censure, deiame SN.i.221; SN.iv.61; Vin.iv.265; Snp.134, Snp.663; Ja.i.112, Ja.i.384 (for ˚hāsiṃsu), Ja.i.469, Ja.iii.421; Ja.iv.285 (read paribhāsentī for aribhāsentī), Ja.v. …

to throw round, encircle, surround Vin.ii.154; Ja.i.52 (sāṇiṃ), Ja.i.63, Ja.i.150, Ja.i.166; Ja.ii.104, Ja.iii.371; Dhp-a.i.73
pp parikkhitta (q.v.)
caus 2 *[parikkhipāpe …

…(pākāra˚); Pv-a.52 (= pariyanta Pv.i.10#13), Pv-a.283 (sāṇī-pākāra˚); Sdhp.596.

pp. of parikkhipati

to fulfil; to fill (up), make more full, supplement, fill out, add to DN.i.74 (parisandeti p. parippharati; DN-a.i.217 explains as “vāyunā bhastaṃ viya pūreti”); DN.ii.221; MN.iii.92; SN.i.27 (devakā …

1. clearness, brightness, purity; referring to the colours (“visibility”) of the eye Ja.i.319 (akkhīni maṇiguḷa-sadisāni paññāyamāna pañca-ppasādāni ahesuṃ); Snp-a.453 (pasanna-netto i.e. pañca-v …

to fall, jump, fall down on (loc. acc. & instr.), to alight Ja.i.278 (dīpake); Snp.248 (nirayaṃ); Pv.iv.10#8 (1st pl. patāmase); Mil.187; Pv-a.45 ppr. patanto Ja.i.263 (asaniyā); Ja.iii.188 (nāvāya …

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

to confess Vin.ii.102. See also pāṭidesaniya.

paṭi + deseti

adjective “message sender,” employing for service, in -corā robbers making (others) servants Ja.i.253. Pesanika (iya)

fr. pesana

Pesanika (˚iya)

adjective connected with messages, going messages, only in phrase jaṅgha˚; messenger on foot Vin.iii.185; Ja.ii.82; Mil.370 (˚iya).

fr. pesana

Pesanika (˚iya)

adjective connected with messages, going messages, only in phrase jaṅgha˚; messenger on foot Vin.iii.185; Ja.ii.82; Mil.370 (˚iya).

fr. pesana

Pessiya & ˚ka

servant; m. either pessiya Vv.84#46 (spelt pesiya, explained by pesana-kāraka, veyyāvaccakara Vv-a.349); Ja.vi.448 (= pesana-kāraka C.), or *[pessika](/define/pe …

Pessiya & ˚ka

servant; m. either pessiya Vv.84#46 (spelt pesiya, explained by pesana-kāraka, veyyāvaccakara Vv-a.349); Ja.vi.448 (= pesana-kāraka C.), or *[pessika](/define/pe …

1. to split, burst open (intrs.) AN.i.77 (asaniyā phalantiyā); usually in phrase “muddhā sattadhā phaleyya, as a formula of threat or warning “your (or my) head shall split into 7 pieces,” e.g. DN.i …

occurs only in one phrase (gattāni pubbāpayamāno) at MN.i.161 & AN.iii.345 ≈ AN.iii.402 in meaning “drying again”; at both A pass. the vv. ll (glosses) are “sukkhāpayamāno” and “pubba-sadisāni kuru …

an encircling wall, put up for obstruction and protection, a fence rampart Vin.ii.121 (3 kinds: made of bricks, of stone or of wood, viz. iṭṭhakā˚, silā, dāru˚); Vin.iv.266 (id.) MN.iii.11; SN.iv.194 …

adjective

1. chief, first, excellent eminent, (m.) a leader
   ■ AN.ii.168 (sanga sa˚); Pp.69 Pp.70; Mil.75 (hatthi˚ state elephant). disā˚ worldfamed Ja.i.166, Ja.i.285; Ja.ii.278; Ja.vi.347
   …

(-˚)

1. fall DN-a.i.95 (ukkā˚); Pv-a.45 (asani˚). The reading “anatthato pātato rakkhito” at Pv-a.61 is faulty we should prefer to read apagato (apāyato? rakkhito.
2. throwing, a throw Snp.987 (m …

Pātimokkha (pāti)˚

neuter a name given to a collection of various precepts contained in the Vinaya (forming the foundation of the Suttavibhanga, Vin vols. iii & iv. ed. Oldenberg), as they were recit …

adjective belonging to confession, (a sin) which ought to be confessed Vin.i.172; Vin.ii.242; AN.ii.243 (as ˚desanīyaka).

grd. of paṭideseti with pāṭi for pāṭi in der.

adjective striking, surprising, extraordinary, special; nt. wonder, miracle. Usually in stock phrase iddhi˚, ādesanā˚, anusāsanī˚ as the 3 marvels which characterise a Buddha with regard to his teachi …

Pūga¹

neuter heap, quantity; either as n. with gen or as adj. = many, a lot Snp.1073 (pūgaṃ vassānaṃ bahūni vassāni Cnd.452); Pv.iv.7#9 (pūgāni vassāni) Vb-a.2 (khandhaṭṭha, piṇḍ˚, pūg˚). …

adjective of the nature of rajas, i.e. leading to lust, apt to rouse excitement, enticing lustful.

1. As epithet of rūpa (vedanā saññā etc.) SN.iii.79; also at DN.i.152 sq. (dibbāni …

to be excited, attached to (loc.), to find pleasure in SN.iv.74 (na so rajjati rūpesu; = viratta-citta); Snp.160, Snp.813 (contrasted with virajjati); Pts.i.58, Pts.i.77 sq., Pts.i.130, Pts.i.178 Mnd …

Rasa¹

that which is connected with the sense of taste. The defⁿ given at Vism.447 is as follows “jivhā-paṭihanana-lakkhaṇo raso, jivhā-viññāṇassa visaya-bhāvo raso, tass’ ev …

Ratana¹

neuter

1. (lit.) a gem, jewel Vv-a.321 (not = ratana², as Hardy in Index) Pv-a.53 (nānāvidhāni)
   ■ The 7 ratanas are enumerated under veḷuriya (Mil.267). They are …

making angry, causing anger, being angry Vb.86 (hiṃsanā +), explained at Vb-a.75 by ghaṭṭanā. Cp. BSk. roṣaṇī Avs.i.178.

abstr. fr. rosati

adjective brilliant, beautiful, pleasant, agreeable Pv.i.10#9 (= ramaṇīya dassanīya Pv-a.51); Ja.i.207; Ja.v.299; Vv.40#2 (so read for rurira) Mhvs.11, Mhvs.11; Mhvs.18, Mhvs.68; Dāvs iv.29; Mil.2, M …

thousand, used as a singular with a noun in the plural, sahassaṃ vācā Dhp.100; satasahassaṃ vassāni Ja.i.29; also in the plural after other numerals cattāri satasahassāni chaḷabhiññā Bv.ii.204 = J …

Samāna¹

adjective similar, equal, even, same Snp.18, Snp.309; Ja.ii.108. Cp. sāmañña¹.

Vedic samāna, fr. sama³

Samāna²

1. being, existing DN.i.18, DN.i …

adjective visible DN.iii.217; Dhs.1087.

sa³ + nidassana

adjective making frightened, inspiring terror Mil.387.

fr. saṃ + tāsana

Satta¹

hanging, clinging or attached to Vin.i.185; DN.ii.246; Mnd.23, Mnd.24; Dhp.342; Ja.i.376 Cp. āsatta¹ & byāsatta.

pp. of sañj: sajjati

Satta²

1. (m.) a li …

…cp. sāṇa¹ & sāṇī.

• -dhovika [perhaps (Kern’s suggestion) sāṇa˚ (variant reading) visāṇa˚?] name of a particular…

adjective

1. smooth, soft Vin.i.202; Vin.ii.151; Vv.50#18 (= mudu Vv-a.213); Vism.260 = Kp-a.59 saṇhena softly Thag.460.
2. gentle, mild DN.ii.259; Snp.853; Ja.i.202, Ja.i.376; Mnd.234; Pv-a.56, …

adverb slowly, gently, gradually DN.ii.333; MN.i.120; SN.i.82, SN.i.203; Ja.i.9, Ja.i.292; Ja.ii.103; Mil.117; DN-a.i.197; Dhp-a.i.60, Dhp-a.i.389; Vv-a.36, Vv-a.178.

fr. last

Saṇṇikā (saṇikā)

an elephant-driver’s hook Ja.i.445 (so read for paṇṇ˚;).

cp. saṇi = Sk. sṛṇi

adverb softly, gradually Snp.350; Mhvs.25, Mhvs.84.

cp. Sk. śanaiḥ

(long) pincers, tweezers AN.i.210; Ja.i.223; Ja.iii.138; used to pull out hair MN.ii.75; Vin.ii.134. Sannika (sanika)

saṃ + ḍaṃsa, fr. ḍasati

Saṇṇikā (saṇikā)

an elephant-driver’s hook Ja.i.445 (so read for paṇṇ˚;).

cp. saṇi = Sk. sṛṇi

ordinal number sixty DN.i.45; DN.ii.261; Snp.538; Dhp-a.iii.412 (ekūna˚). It is found mostly in the same application as cha (group-number) e.g. at Ja.i.64 (˚turiya-sahassāni); Vv- …

adjective connected with a cemetery, bier-like Vin.ii.149; m., one who lives in or near a cemetery AN.iii.220; Pp.69 sq.; Mil.342; Vism.61 sq. Dhp-a.i.69.

fr. susāna

cemetery Vin.i.15, Vin.i.50; Vin.ii.146; DN.i.71; AN.i.241; AN.ii.210; Pp.59; Ja.i.175; Mnd.466; Cnd.342; Vism.76, Vism.180; Pv-a.80, Pv-a.92, Pv-a.163, Pv-a.195 sq āmaka-s. a place where the c …

medicinal plant Ja.iv.92 (bhisasāmā, C. bhisāni ca sāmākā ca); the Priyangu creeper Ja.i.500; Ja.v.405.

Sk. śyāmā Halāyudha 2, 38; see sāma¹, sāmalatā, and sāmāka

curtain Ja.iii.462.

fr. sāṇī

to cut open, to destroy; fig. to torment: Kern’s proposed reading (see

Toevoegselen

s. v sāveti) for sāveti at Ja.iii.198 (amba-pakkāni); Ja.iv.402 (attānaṃ sāṭetvā dāsakammaṃ …

(tiṃsa˚) the number 30; DN.i.81≈(tiṃsaṃ pi jātiyo); SN.ii.217 (t
■ mattā bhikkhū); dat. instr. tiṃsāya AN.v.305 (dhammehi samannāgato); Snp.p.87 (pi dadāmi) Pv-a.281 (vassasahassehi): t
■ yojana\ …

to stand, etc.

I. Forms

pres ind. tiṭṭhati (Snp.333, Snp.434; Pv.i.5#1);
imper second tiṭṭha, 3rd tiṭṭhatu ppr. tiṭṭhaṃ, tiṭṭhanto, tiṭṭhamāna;
pot tiṭṭhe (Snp.918, Snp.968) & tiṭṭheyy …

adjective to be dreaded, dreadful, fearful Mil.149.

shore, bank Vin.i.1; DN.i.222, DN.i.244; AN.ii.29, AN.ii.50; Dhp.85; Snp.672; Ja.i.212, Ja.i.222, Ja.i.279; Ja.ii.111, Ja.ii.159; Dhs.597; Vb.71 sq.; Vism.512 (orima˚); Pv-a.142, Pv-a.152
■ tīra- …

(-˚) (num. ord.) the fourth, only in cpd. aḍḍhuḍḍha “half of the fourth unit”, i.e. three & a half (cp; diyaḍḍha

1. 1/2 and aḍḍha-teyya 2 1/2) Ja.v.417 sq. (˚āni itthisahassā …

1. rain, shower Ja.iv.284; Ja.vi.486 (khaṇika sudden rain); Mil.307; Mhvs.21, Mhvs.31; Dhp-a.iii.163 (pokkhara˚ portentous); Snp-a.224 (mahā˚ deluge of rain); Pv-a.55 (vāta˚ wind & rain)
   ■ fig …

adjective without wheels Ja.i.378 (sakaṭa). Doubtful in phrase asani˚; where used as a noun, probably in diff. meaning altogether (= asani-pāta?): see SN.ii.229 (= “falling of a thunderbolt” K.S. …

to hate Thig.418
grd viddesanīya to be hated, hateful Sdhp.82.

vi + dessati

adjective to be trusted, trustworthy Pv-a.9; Sdhp.306, Sdhp.441; neg. a˚; Ja.iii.474; cp dubbissāsaniya hard to trust Ja.iv.462.

grd. of vissāseti

adjective having misfortune, unlucky, faring ill Ja.v.259.

fr. vyasana

adjective noun

1. carrying, leading; a leader, as in sattha˚; a caravan leader, merchant Ja.i.271; Vv.84#7 Vv.84#20; Vv-a.337.
2. a cart, vehicle; also cartload Snp.p.126 (tila˚ = tila-sakaṭa Snp …

Vīsati & vīsaṃ

indeclinable number 20
■ Both forms are used indiscriminately

1. vīsati, e.g. Vin.ii.271 (˚vassa, as minimum age of ordination); Snp.457 (catu-vīsat’akkharaṃ); …

Vīsati & vīsaṃ

indeclinable number 20
■ Both forms are used indiscriminately

1. vīsati, e.g. Vin.ii.271 (˚vassa, as minimum age of ordination); Snp.457 (catu-vīsat’akkharaṃ); …

adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …

1. (lit.) yoked, harnessed (to loc.) Pv.i.11#4 (catubbhi yutta ratha); Mhvs.35, Mhvs.42 (goṇā rathe yattā); Dhp-a.i.24 (dhure yuttā balivaddā)
2. coupled; connected with; (applied) devoted to, applie …

shaken, moved (by the wind, i.e. fanned Vv.39#4 (variant reading adhuta which is perhaps to be preferred, i.e. not shaken, cp. vātadhutaṃ Dāvs v.49; Vv-a.178 explains by saṇikaṃ vidhūpayamāna, i.e. g …

adjective having a seat; in ek˚; sitting by oneself Vism.69.

fr. āsana

adjective to be wished for, desirable Mil.2 (˚ratana).

grd. of āsiṃsati

(ṭṭhāna) neuter

I. Connotation

As one of the 4 iriyāpathā (behaviours)

1. contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
2. by itself without parti …