Sāmā¹

A bhikkhunī whose Therīgāthā verses speak of how she could not find peace after going to the monastery five times, then later attained the end of suffering. Thig.37–38

Sāmā^{2</s …}

Sama¹

calmness, tranquillity, mental quiet Snp.896. samaṃ carati to become calm quiescent Ja.iv.172. Cp. -cariyā & ˚cārin.

fr. śam: see sammati¹

Sa …

1. a year Dhp.106; Mhvs.7, Mhvs.78.
2. in agginisamā a pyre Snp.668, Snp.670.

Vedic samā

…blue (= E. heaven); Gr. σκοιός, σκιά (shadow) = Sk. chāyā; Goth. skeinan = shine, etc.

Sāma²

neuter song, sacred song,…

…Ja.v.405.

Sk. śyāmā Halāyudha 2, 38; see sāma¹, sāmalatā, and sāmāka

Abhaya ¹

A monk whose verse concerning the bewildering effects of beautiful sights is in the Theragāthā. Thag.98

Abhaya²Abhayarājakumāra

The son of King Bimbisāra and of Padum …

A class of devas mentioned among those assembled on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.260

…SN.i.68

According to the Sāmaññaphala Sutta, DN.i.55 where Ajātasattu describes a visit paid to Ajita, he taught the doctrine of “cutting…

…of this visit that the Sāmaññaphala Sutta was preached. The king admits that he had been to various teachers before, but had failed to find…

A grove to the south of Sāvatthī, one gāvuta away from the city. It was well guarded and monks and nuns used to resort there in search of solitude. The Bhikkhunī Saṃyutta contains stories of nuns wh …

A class of devas mentioned as having been present on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.160

A class of devas who were present at the preaching of the Mahāsamaya Sutta.

They were like azure flowers in hue (ummāpupphanibhāsino). DN.ii.260

A devaputta who once visited the Buddha at Veḷuvana, in the company of Sahali, Ninka, Ākoṭaka, Vetambarī and Mānava-Gāmiya.

They were disciples of different teachers and, standing before the Buddh …

A class of devas, present at the preaching of the Mahāsamaya Sutta. They are mentioned together with the Yama twins. DN.ii.259

Assaji¹

The fifth of the Pañcavaggiyā monks. When the Buddha preached the Dhammacakkappavattana Sutta, he was the last in whom dawned the eye of Truth, and the Buddha had to discourse to h …

A tribe of Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.259

AñjanavanaAñcanavana

A garden at Sāketa. In it was a deer park where the Buddha used to stay. On one such occasion Kakudha came to see him, SN.i.54 and also the wanderer Kuṇḍaliya, SN.v.73 who lived …

Aṭṭhaka¹

A celebrated sage, composer and reciter of sacred runes, mentioned together with nine others (Vāmaka, Vāmadeva, Vessāmitta, Yamataggi, Aṅgīrasa, Bhāradvāja, Vāseṭṭha and Bhagu), V …

A city from which came the householder Dasama who, while on a visit to Pāṭaliputta on business, went to see Ānanda at Beluvagāma and questioned him. MN.i.349f. AN.v.342–347

4town

An arahant, preceptor of Ānanda. He was once afflicted with scurvy and his robes clung to him. The monks thereupon applied water to the robes, but when the Buddha heard of it he made a rule allowing n …

BeluvaBeluvagāmaVeluvaVeluvagāma

A village near Vesāli, where the Buddha spent his last vassa.

It was at this time that the Buddha, in answer to a question by Ānanda, said that he had kept nothing b …

BārānasīBenares

The capital of Kāsi-janapada. It was one of the four places of pilgrimage for the Buddhists - the others being Kapilavatthu, Buddhagayā and Kusināra - because it was at, the Migadā …

A Gandhabba present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is elsewhere DN.iii.204 mentioned as a Yakkha chieftain who should be invoked by the Buddha’s followers when troubled by evil spirits.

A householder of Aṭṭhakanāgara. One day, having finished some business which took him to Pāṭaliputta, he visited the Kukkuṭārāma to call upon Ānanda. Learning that Ānanda was at Beluvagāma near Vesāli …

Dhataraṭṭha¹

One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …

A class of Asuras, present at the Mahāsamaya. DN.ii.259

In the Dhammika Sutta. Snp.379 Erāvaṇa is mentioned among the devas who visited the Buddha to pay him homage. He is also mentioned among the Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A festival held from time to time in Rājagaha. According to the Vinaya accounts Vin.ii.107f. Vin.ii.150 Vin.iv.85 Vin.iv.267 there were dancing, singing and music.

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A Yakkha chief, to be invoked by followers of the Buddha in time of need. DN.iii.204

He was present at the preaching of the Mahāsamaya Sutta. DN.ii.256

He was the friend of Sātāgira.

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

Hārita¹

A Mahā Brahmā who was present at the preaching of the Mahāsamaya Sutta, at the head of one hundred thousand other Brahmās. DN.ii.261

Hārita²

A monk whose Theragāthā ve …

Inda¹

Given in the Āṭānāṭiya Sutta as the name of the ninety-one sons of Dhataraṭṭha, king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. …

IsipatanaMigadayaDeer Park

An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, th …

A Gandhabba, a vassal of the Four Regent Gods. He was present at the preaching of the Mahāsamaya. DN.ii.258

In the Āṭānāṭiya Sutta DN.iii.204 he is mentioned as a Yakkha chieftain to be invoked by th …

The name given to a bhikkhunī, who, so Ānanda tells Udāyī, came to see him at the Añjanavana in Sāketā. The nun asked him for what purpose the Buddha requested that samādhi should be practised and Āna …

A class of gods, present at the Mahāsamaya. DN.ii.261

…stayed several times. On one such occasion Ajātasattu visited the Buddha and the Sāmaññaphala Sutta was preached….

A Buddha of a past era. His chief disciples were Vidhura and Sañjīva among monks, and Sama and Campā among nuns. His personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most …

A tribe of Nāgas. They were present at the Mahāsamaya. DN.ii.258

A grotto, probably near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha, passing overhead with his friend to an assembly of *yak …

A class of spirits, present at the Mahāsamaya. DN.ii.260

King of Mithilā. He was the son of Nimi and belonged to the Makhādeva dynasty. Whereas other kings of his race left the household at the approach of old age, he broke the tradition by not doing so. He …

KaṭṭhakāKathakā

A class of devas present at the Mahāsamaya. DN.ii.261

A class of gods, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

KhiḍḍāpadosikāKhiḍḍāpadūsikā

A class of devas who live in the Cātummahārājika world. For ages they spend their time in laughter and in sport of sensual lusts. In consequence their self-possession is …

A park in Pāṭaliputta. It was evidently the residence of monks from very early times, probably, for some time, of the Buddha himself. The Mahāvagga Vin.i.300 mentions the names of several theras who l …

A Yakkha who lived in the Vepulla mountain outside Rājagaha. He was present at the preaching of the Mahāsamaya Sutta with a train of over one hundred thousand. DN.ii.257

A vassal of the Cātummahārājikas, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A class of Asuras. They were present at the Mahāsamaya, and are spoken of as being of a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha warns Sunakkhatta that Ko …

One of the greater yakkhas who should be invoked if any follower of the Buddha be molested by an evil spirit. DN.iii.204

In the Mahāsamaya Sutta DN.ii.258 he is mentioned among the vassals of the F …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

Lohicca¹

A brahmin of Makkarakata in Avanti. Once when Mahā Kaccāna was living there in a forest hut, a number of Lohicca’s pupils came there and began abusing the monks, calling them shav …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

MahesāMāhissati

A city in the Buddha’s day, mentioned as lying on the route from Bāvari’s hermitage to Sāvatthī. Snp.1011

According to the Mahāgovinda Sutta DN.ii.220.ff. it was the capital of Ava …

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.26

Mahāvana¹

A wood near Vesāli, in which the Kūṭāgārasālā was located.

Vesāli3parkMahāvana²

A wood near Kapilavatthu. In this wood was preached the Mahāsamaya Sutta and the Madh …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.259

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

The name given to the chariot driver of Sakka. The Mātali of the present age had a son, Sikhandhi, with whom Bhaddā Suriyavaccasā, daughter of Timbarū, was in love; but later she transferred her affec …

MāṇavagāmiyaMāṇavagāmika

A devaputta. He visited the Buddha in the company of Asama, Sahali, Ninka, Ākoṭaka and Vetambarī, and while these all spoke in praise of their own teachers, Māṇavagāmiya sa …

…teachings is found in the Sāmaññaphala Sutta. DN.i.57

Nāṭaputta is stated to have claimed omniscience—to be all-knowing, all seeing, to…

A yakkha chieftain, to be invoked by followers of the Buddha when in distress. DN.iii.204 He was present at the Mahāsamaya. DN.ii.258

He was a Sākiyan and entered the Order when the Buddha visited his kinsmen at Kapilavatthu. For some time he was the Buddha’s personal attendant—e.g., when the Buddha breached the Mahāsīhanāda Sutta. …

A class of eminent devas among those present at the preaching of the Mahāsamaya Sutta. DN.ii.260

Opamañña¹

One of the names of Pokkharasāti. MN.ii.200

Opamañña²

A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …

A devarāja, the god of rain. Kokanadā and Culla Kokanadā were his daughters. SN.i.29f.

Pajjunna is mentioned among the Mahāyakkhas to be invoked in time of need, DN.iii.205 and he was present at th …

…the Buddha’s time. In the Sāmaññaphala Sutta, DN.i.56 Ajātasattu is said to have visited him and obtained from him an exposition of his…

one of the chief Yakkhas to be invoked by the Buddha’s followers in time of need. DN.iii.204 He is also mentioned in the Mahāsamaya Sutta. DN.ii.258

A Brahmā who was present at the Mahāsamaya. DN.ii.260

…etc., AN.ii.175 also Sāmaṇḍaka, SN.iv.26 and the Paribbājikā Sucimukhī. SN.iii.238f. In most cases they are represented as having…

The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.

The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …

A monastery in Sāmagāma where the Buddha is said once to have stayed. AN.iii.309

Sāmagāma3monastery

A wanderer. A discussion between him and the Buddha on samādhi and on the soul, which took place in Mallikārāma in Sāvatthī, is reported in the Poṭṭhapāda Sutta. Poṭṭhapāda, accepting the Buddha’s v …

…to the Buddha, who was at Sāmagāma, news of the Nigaṇṭhas’ quarrels. DN.iii.117f. MN.ii.243f.

Mention is made in the Udāna Ud.i.7…

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Else …

Rojā¹

A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

Sahali¹

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259

Sahali²

A devaputta, follower of Makkhali Gosāla. He visited the Buddha at Veḷuvana, in …

SalaḷāgāraSalalaghara

A building in Jetavana. Once when Sakka went to visit the Buddha he found him in the Salaḷāgāra, wrapt in samādhi, with Bhuñjatī waiting on him. Sakka therefore left a message w …

A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A Mahā Brahmā, whose name means “ever young”. In the Nikāyas DN.i.121 MN.i.358 SN.i.153 AN.v.327 he is mentioned as the author of a famous verse, which is eleswhere attribued to the Buddha. SN.ii.284 …

One of the two chief disciples of Kakusandha Buddha. DN.ii.4 He was expert in samādhi, and lived in cells, caves, etc., sustaining himself on samādhi. One day, when in a state of trance in a forest, w …

Subrahmā¹

A devaputta. He visits the Buddha at Veḷuvana and tells him that his heart is full of dismay. The Buddha replies that the only path out of sorrow is by way of wisdom, renunciat …

An Asura, one of the Dānaveghasas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259

Sukkā¹

A bhikkhunī who was famous as a teacher of Dhamma, to the extent that a spirit went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212 SN. …

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A devaputta, the sun or the god of the sun. Once, when he was seized by Rāhu, lord of the Asuras, he invoked the power of the Buddha, and the Buddha enjoined on Rāhu to let him go. This Rāhu did, an …

…e.g., Cātumā, Khomadussa, Sāmagāma, Devadaha, Sīlavatī, Nagaraka, Medatalumpa, Sakkhara and Ulumpa (q.v.). Within the Sākyan tribe there…

A Sākiyan village where the Sāmagāma Sutta was preached. MN.ii.243 There was a lotus pond in the village. AN.iii.309

The Vedhaññā probably…

A monk whose Theragāthā verse speaks of the happiness of one who practices the right way. Thag.35

SāmaṇḍakaSāmaṇḍakāniSāmañcakāni

A Paribbājaka, mentioned SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him…

One of the chief consorts of King Udena. In the Udāna it is said that she was the head of 500 women of the harem of the King who perished in afire, all of whom had attained the Dhamma. Ud.vii.10

Sāmā …

A mountain in the Middle country, the abode of Sātāgira. Many other Yakkas also lived there, three thousand of whom were present at the preaching of the Mahāsamaya Sutta. DN.ii.257

4hill

A class of Nāgas present at the Mahāsamaya. DN.ii.258

A chieftain of the Gandhabbas and father of Suriyavaccasā. DN.ii.266 DN.ii.268

He was present at the Mahāsamaya. DN.ii.258

Tissa¹

One of the two chief disciples of Vipassī Buddha. DN.ii.4

Tissa²

A monk who was reborn as a Brahmā with great iddhi-powers. Moggallāna visited him soon after his bir …

The fourth of the six deva worlds. AN.i.210

Four hundred years of human life are equal to one day of the Tusita world and four thousand years, so reckoned, is the term of life of a deva born in Tusit …

Udaya¹

A brahmin of Sāvatthī. One day the Buddha came to his house and he filled the Buddha’s bowl with the food prepared for his own use. Three days in succession the Buddha came, and Uda …

UggāhamānaSamaṇamaṇḍikāputtaSamaṇamuṇḍikāputta

A Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see t …

…there, the Paribbājaka Sāmaṇḍaka visited him and talked to him about Nibbāna. SN.iv.261–262 Some time later, after the death of…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

Upasamā>

A bhikkhunī whose verse is found in the Therīgāthā. Thig.10

UpasenaVaṅgantaputta

When his ordination was but one year old, he ordained another bhikkhu, to increase the number of holy ones, and went with him to wait upon the Buddha. The Buddha roundly rebuked …

A class of deities present at the preaching of the Mahāsamaya Sutta.DN.ii.259 DN.ii.260 They probably form the retinue of Varuṇa.

…Sākiyans. It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it would appear that these…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

VepacittiSambara

An Asura chieftain, who was present with Namuci (Māra) at the preaching of the Mahāsamaya Sutta. DN.ii.259

Vepacitti was the friend of Rāhu, and when Rāhu seized Candimā and Suriya …

Vessāmitta¹

A celebrated sage of old. Vin.i.245 DN.i.104 MN.ii.169 MN.ii.200 AN.iii.224 Vin.i.2451

Vessāmitta²

A Yakkha chief who, with five hundred others of the same name, w …

The Nāgas of Vesāli who were present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A vassal of the Four Great Kings, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A deva who was present, with his retinue, at the preaching of the Mahāsamaya Sutta. DN.ii.259 Veṇhu is a Pāḷi form of Viṣṇu.

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

One of the vassals of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.257

Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258

Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258

A class of deities, followers of Varuda, who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

A class of deities present at the preaching of the Mahāsamaya Sutta. DN.ii.259

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

The god of death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and death, are regarded as his messengers, sent among men …

Yasa ¹

He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …

YasojaYasojoti

The Udāna mentions Ud.iii.3 how Yasoja and five hundred of his companions went to see the Buddha at Jetavana. There they stood talking to the monks who lived there and made a great upr …

…best known account is in the Sāmaññaphala Sutta where they are attributed to Makkhali Gosāla by name DN.i.53–54 MN.i.516f. He maintained…

A deva who visited the Buddha at Veḷuvana accompanied by Asama, Sahali, Ninka, Vetambarī and Mānava-Gāmiya. Ākoṭaka spoke before the Buddha in praise of various teachers of other schools: Pakuddha-K …

A class of deities who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259

rögzült, rögzített összpontosítás

előkészítő összpontosítás

összeszedettség

elnyugvás, nyugodt derű

megközelítő összpontosítás

like a cloud; high as the sky

hurting.

penetration into; right understanding (of).

heaped together; accumulated.

good conduct.

belonging to good conduct (the minimum of decent behavior), proper; relating to the basic discipline; belonging to the basic or minor discipline

the settling of a case or dispute

(a method) of settling a case or dispute

filled (to the brim) with fire; being a mass of fire; a mass of fire.

competent teacher

competent teacher

not hurting; not disturbing.

lack of penetration; wrong understanding

(-ikā)n.

hermitage; the forest dwelling of an ascetic.

horse-pen; an exercise-ring

aṭṭhacattālīsaaṭṭhacattālīsaṃaṭṭhacattāḷīsaaṭṭhacattāḷīsaṃ

num. forty eight

aṭṭhacattālīsaaṭṭhacattālīsaṃaṭṭhacattāḷīsaaṭṭhacattāḷīsaṃ

num. forty eight

1. characterised by eight parts (i.e. by observance of the first eight precepts); having eight constituent parts.
2. possessed of eight good qualities or of eight faults

eighteenth

having mounted their vehicles (in an emergency)

consisting of four parts or aspects; with four factors or aspects.

with six parts or six characteristics.

fixing; stilling of thoughts; profound meditation.

(~a, ī)n the 14th.

, id. proper time when robe material is given.

time for making or working on robes.

the tenth.

of dassati

right understanding of dhamma.

grain and seeds.

proper alignment, evenness of the yoke.

of dissati

extinguishing dukkha.

hard to settle, hard to make still.

hard to calm; hard to settle.

sexual intercourse.

(~ī)n. the twelfth.

consisting of twelve months.

1. (mfn.) having one point, (with attention) fixed on one point or object; closely attentive, intent; esp. concentrated in samādhi.
2. (m.) concentration on one object, intentness; calm

(~ā & ~ī)n. the eleventh.

now; a this time; nowadays, at the present time; esp. (a) in relation to the past and/or future; parallel (in direct speech) to tena kho pana samayena (+ historic present).

like sheep or goats

of gacchati

festival held at rājagaha.

(-ikā)n. envious; jealous.

of jigiṃsati

with hair and beard dressed or trimmed

who has performed the duties of a sāmana

nom, ~ū, ~ūni) the hair and beard

(one) who pulls out the hairs of the head and of the beard

pulling out the hairs of the head and of the beard

close to anger, associated with anger

black and/or dark brown

black and/or dark brown

of namassati

of nibbisati

closely observing; attending carefully to.

naturally disposed to attending carefully; given to closely observing.

of nisāmeti

of nisāmeti

settles down; enters; establishes oneself.

with that one as the tenth, consisting of that one and nine others

(~ā ~ī)n. the 13th.

“a covering of grass”, one of the seven adhikaraṇasamatha (method of setting a case or dispute)

becoming quite, alleviation, stopping; calmness, peace, tranquility.

1. (n.) fixing the mind on tranquillity; resolution for calmness.
2. (mfn.)fixing the mind on tranquility; resolving for calmness

becomes calm or quite; ceases; is allayed, is extinguished

calms, makes settle.

belonging to good conduct (the minimum of decent behavior), proper; relating to the basic discipline; belonging to the basic or minor discipline

selfish about dwellings

selfish about dwellings

selfish, meanness about dwellings

Abhisamaya: ‘breakthrough or penetration to the realization of the truth’, is the full and direct comprehension of the Four Noble Truths by the Stream-winner sotāpanna see: ariya-puggala. In …

Abhisamācārika-sīla: ’ morality consisting in good behaviour’, relates to the external duties of a Bhikkhu such as towards his senior, etc. abhisamācārika-sīla is a name for those moral rule …

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

Access-concentration: see: samādhi

[[acquired image]]Acquired !nimitta samādhi kasina

Adhitthāna, as a doctrinal term, occurs chiefly in two meanings:

1. ‘Foundation’: four ‘foundations or basics’ of an Arahat’s mentality, mentioned and explained in M. 140: the foundatio …

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

Anupubba-vihāra: the 9 ‘successive abodes’, are identical with the 9 anupubba-nirodha see: above. In A. IX, 33 they are called successive attainments anupubba - samāpatti.

Anussati: ‘recollection’, reflection, meditation, contemplation. The six recollections often described in the Suttas e.g. A. VI, 10, 25; D. 33 are:

1: Recollection of the Buddha, *buddhānussati …

Appanā-samādhi: Absorption concentration or full concentration from apeti to fix, is the concentration existing during absorption jhāna, whilst the neighbourhood or access-concentration *upa …

Attainment-concentration: appanā-samādhi, see: samādhi

Attainments: The 8 Attainments see: samāpatti

Avikkhepa: Undistractedness, is a synonym of concentration samādhi, one-pointedness of mind citt’ekaggatā and calm tranquillity samatha, further see: samatha - vipassanā.

Bala: ‘powers’. Among various groups of powers the following five are most frequently met with in the texts: 1 faith saddhā, 2 energy viriya, 3 awareness or mindfulness sati, 4 concentration …

[[balance of mental faculties]]Balance of mental abilities: indriya samatta.

Behaviour: morality consisting in good: abhisamācārikasīla.

Belief: blind: see: indriya-samatta.

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …

Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

[[cittass’ekaggatā]]Cittass’ekaggatā: ‘one-pointedness of mind’, is a synonym of concentration, or samādhi

Concentration: samādhi - right°, see: sacca IV. 8, magga 8. - wrong°, see: micchā-magga 8.

Contiguity: samanantara-paccaya is one of the 24 conditions paccaya.

Counter-!nimitta kasina samādhi

Ends: ‘attaining two ends simultaneously’; sama - sīsī.

[[equilibrium of mental faculties]]Equilibrium of mental abilities: indriya-samatta.

[[fruits of monk-life]]Fruits of monk-life: sāmañña-phala

Hāna-bhāgiya-sīla: - samādhi b h. b. p aññā morality, concentration or understanding connected with decline. The other three stages are: thiti-bhāgiya-sīla etc. morality, etc. connected …

Iddhi: ‘power’, ‘magical power’. The magical powers constitute one of the 6 kinds of higher spiritual powers abhiññā. One distinguishes many kinds of magical powers: the power of determination * …

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

Image: mental: see: nimitta, samādhi, kasina.

Immediacy: an alternative rendering for contiguity-condition, samanatara - paccaya which is one of the 24 conditions paccaya

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15\ …

Javana: fr. javati to impel: ‘impulsion’, is the phase of full cognition in the cognitive series, or perceptual process citta-vīthi see. viññāna-kicca occurring at its climax, if the respe …

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

…the name for admission as a sāmanera or novice, i.e. as a candidate for the Order of Bhikkhus, or Bhikkhus.

See Going Forth, by Sumana…

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Padhāna: ‘effort.’ The 4 right efforts samma - padhāna forming the 6th stage of the 8-fold path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overc …

Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …

Parikamma-samādhi: ‘preparatory concentration’, is the initial and still undeveloped concentration of mind; see: samādhi

Patibhāga-nimitta: s. nimitta, kasina, samādhi.

…cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.

As ’ path -result’, or ‘fruition’, it…

[[preparatory concentration]]Preparatory concentration: and preparatory image, etc.: see: samādhi javana

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

Pādaka-jjhāna: ‘foundation-forming absorption’, is an absorption used as a foundation, or starting point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the su …

Thiti-bhāgiya-sīla, Thiti-bhāgiya-samādhi, Thiti-bhāgiya-paññā: ‘static morality, static concentration, static understanding’; see: hāna-bhāgiya-sīla

thought, Thought-conception: s …

Tranquillity: of mind: see: samatha, samatha - vipassanā, bhāvanā, bojjhanga - ‘One who has taken t. as his vehicle’: samathayānika

Ānantariya: Immediacy, is a name for that concentration of mind which is associated with the profound and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane p …

Ānāpāna-sati: Awareness or mindfulness on & by in-and-out-breathing, is one of the most important trainings for reaching mental concentration and the 4 absorptions jhāna. In the Satipatthāna …

A (dense & dark) cloud, a cloudy mass AN.ii.53; Vin.ii.295 = Mil.273 in list of to things that obscure moon- & sunshine, viz.; abbhaṃ mahikā (mahiyā A) dhūmarajo (megho Miln), Rāhu. This list i …

1. the foetus in the 1^st & 2^nd months after conception the 2^nd of the five prenatal stages of development, viz kalala, abbuda, pesi, ghana, pasākha Mnd.120; Mil.40 V …

1. (trs.) to gladden, please, satisfy SN.iv.190 (abhihaṭṭhuṃ); AN.v.350 (id.).
2. (intr.) to find delight in (c. acc.), to enjoy SN.v.74 (rūpaṃ manāpaṃ); AN.iv.419 sq. (T. reads ˚hiṃsamāna jhānaṃ vari …

attacking, fighting, as adj. f. -aṇī fighting, epithet of Mārassa senā, the army of M. Snp.439 (kaṇhassa˚ the fighting army of k. = samaṇabrāhmaṇānaṃ nippothanī antarāyakārī Snp-a.390).

abhi + paharaṇa

concentration of mind, attention (seems restricted to Pts ii. only) Pts.ii.82 (variant reading abhiniropana), Pts.ii.84, Pts.ii.93, Pts.ii.115 (buddhi˚), Pts.ii.142 (˚virāga), Pts.ii.145 (˚vimutti), P …

adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …

“coming by completely”, insight into, comprehension, realization clear understanding, grasp, penetration. See on term Kvu trsl. 381 sq
■ Esp. in full phrases: attha˚; grasp of what is proficient …

to come by, to attain, to realise grasp, understand (cp. adhigacchati) Mil.214 (catusaccâbhisamayaṃ abhisameti). frequently in comb^n. *abhisambujjhati abhisameti; abhisambujjhitvā abhisamet …

adjective belonging to the practice of the lesser ethics; to be practiced; belonging to or what is the least to be expected of good conduct, proper. Of sikkhā Vin.v.181; AN.ii.243 …

to come to (understand) completely, to grasp fully, to master Kp-a.236 (for abhisamecca Snp.143).

abhi + sam + āgacchati, cp. in meaning adhigacchati

1. (temporal) lapse, passing; passing away, end, death. Usually as instr. accayena after the lapse of, at the end or death of, after Vin.i.25; DN.ii.127 (rattiyā a.), DN.ii.154 ( …

same meaning as addhan but as simplex only used with reference to time (i.e. a long time, cp. Vv-a.117 addhānaṃ = ciraṃ). Usually in phrase atītaṃ (anāgataṃ etc.) addhānaṃ in …

“higher thought”, meditation, contemplation, nsually in comb^n. with adhisīla and adhipaññā Vin.i.70; DN.iii.219; MN.i.451; AN.i.254, AN.i.256 Mn …

1. attendance, supervision, management of affairs, administration Pv-a.209.
2. relation, reference, reason, cause, consequence DN.ii.59 (-˚: in consequence of); SN.ii.41; SN.v.19. Esp. acc. -ṃ as …

1. decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …

fire.

1. fire, flames, sparks; conflagration Vin.ii.120 (fire in bathroom); MN.i.487 (anāhāro nibbuto f. gone out for lack of fuel); SN.iv.185, SN.iv.399 (sa-upādāno jalati provided with fuel blazes …

1. house or hut, usually implying the comforts of living at home as opp. to anagāra homelessness or the state of a homeless wanderer (mendicant). See anagāriyā
   ■ Thus freq. in two phrases con …

adjective noun that which is personal, subjective, arises from within (in contrast to anything outside, objective or impersonal); as adv. & ˚interior, personal, inwardly (opp.; bahiddhā bāhira etc o …

wrong time, bad luck, misadventure, misfortune. There are 9 enumerated at DN.iii.263; the usual set consists of 8; thus DN.iii.287; Vv-a.193; Sdhp.4 sq. See also *khaṇa-[vedhin](/de …

indeclinable emphatic particle

1. in affirmative sentences: part. of assurance emphasis = for sure, very much (so), indeed, truly. Note. In connection with a dat. or an infin. the latter only app …

Amha¹ & Amhan

neuter a stone Snp.443 (instr. amhanā, but Snp-a.392 reads asmanā pāsāṇena).

• -maya made of stone, hard Dhp.161 (= pāsāṇa˚ Dhp-a.iii.151).

Sk. aśman, …

adjective not lacking, complete in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on Mil.10).

derivation doubtful. See Trenckner *P …

adjective only in phrases rattisu antaraṭṭhakāsu and antaraṭṭhake hima-pātasamaye (in which antara functions as prep. c. loc., according to antara II. b.) i.e. in the nights (& in the time of the …

…(an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 (pabbajita˚); Kp-a.243…

to direct upon, to apply to AN.iv.47 sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as anusandati, q.v.).

anu + …

remembrance, recollection, thinking of, mindfulness. A late list of subjects to be kept in mind comprises six anussati-ṭṭhānāni, viz. Buddha˚, Dhamma˚, Saṅgha˚ sīla˚, cāga˚, devatā˚; i.e. prope …

1. applying oneself to, dealing with, practising, given to, intent upon DN.i.166, DN.i.167; DN.iii.232 = AN.ii.205 (attaparitāpan’ ânuyogaṃ a.); SN.iii.153 SN.iv.104; Snp.663 (lobhaguṇe), Snp.814 (met …

to look, for search, seek SN.i.112 (ppr. anvesaṃ = pariyesamāna C.); Cp.iii.11#7 (ppr. anvesanto)
aor anvesi [Sk. anveṣi fr. icchati] Pv.ii.6#20 (? perhaps better with variant reading Pv-a.99 as …

Anānu-

represents the metrically lengthened from of ananu(an + anu), as found e.g. in the foll. compounds: -tappaṃ (ppr.) not regretting Ja.v.492; -puṭṭha questioned Snp.782 (= apucchita Snp\ …

…(“want of forbearance” Ed. doubtful reading; vv.ll. appabyāyakamma & apasāma) For further detail see;…

indeclinable both prep. & conj., orig meaning “close by”, then as prep. “towards, to, on to on” and as adv. “later, and, moreover”.

1. (prep. pref.)
   1. prep. c. loc.: api ratte later on in the n …

appeti* application (of mind), ecstasy,fixing of thought on an object conception (as psychol. t. t.) Ja.ii.61 (˚patta); Mil.62 (of vitakka); Dhs.7, Dhs.21, Dhs.298; Vism.144 (˚samādh …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expl^d. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

adjective not having it’s equal, incomparable Ja.i.94 (Baddha-sirī).

a + paṭi = sama; cp. BSk. apratisama Mvu.i.104

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

Asama¹

adjective unequal, incomparable Ja.i.40 (+ appaṭipuggala); Sdhp.578 (+ atula). Esp. freq. in cpd -dhura lit. carrying more than an equal burden, of incomparable strength, very …

lack of concord, disharmony Ja.vi.516 (so read for asāmaggiya).

abstr. fr. a + samagga

-ā (f.) lack of consideration SN.iii.261; Dhs.390, Dhs.1061, Dhs.1162.

fr. a + sam + apekkhati

at Pp.27 is to be read assamaṇa (q.v.).

disagreement, dissension Ja.vi.517 (= asamaggiya C.).

a + sammodiya

adjective not composed, uncontrolled, not firm Iti.113 (opp. susamāhita); Dhp.110, Dhp.111; Pp.35.

a + samāhita

orig. a sharp stone as hurling-weapon thence in mythol. Indra’s thunderbolt thunder-clap, lightning Ja.i.71, Ja.i.167; Ja.ii.154; Ja.iii.323; Mil.277; Vv-a.83.

• -aggi the fire …

*Asati

(& Asanāti q.v.) to eat; imper. asnātu Ja.v.376; fut. asissāmi Thag.223; Snp.970
ppr med asamāna Ja.v.59; Snp.239. ger. asitvā Mil.167; & *a …

stone, rock; only in instr. asmanā Snp-a.362.

Vedic aśman; the usual P. forms are amha and asama²

hermitage (of a brahmin ascetic esp. a jaṭila) Vin.i.24 = Vin.iv.108; Vin.i.26, Vin.i.246; Vin.iii.147; Snp.979; Snp.p.104, Snp.p.111; Ja.i.315 (˚pada), Ja.v.75 (id.) Ja.v.321, Ja.vi.76 (˚pada). The w …

not a true Samaṇa Vin.i.96; Snp.282; Pp.27 (so read for asamaṇa); Pp-a.207
■ f assamaṇī Vin.iv.214.

a + samaṇa

adjective only in neg. an˚; not able to afford comfort, giving no comfort or security. MN.i.514 MN.iii.30 Ja.ii.298 (= aññaṁ assāsetuṁ asamatthaṭāya na assāsika). cp. Buddhist Hybrid Sanskrit anāśvā …

adjective one who does not cook (a meal) for himself (a practice of ascetics) DN-a.i.270.

a + sāma + pāka

Attha¹

(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter

1. interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …

to be, to exist.
pres Ind. 1^st sg. asmi Snp.1120, Snp.1143; Ja.i.151; Ja.iii.55 and amhi MN.i.429; Snp.694; Ja.ii.153; Pv.i.10#2; Pv.ii.8#2.
■ 2 ^…

Avasaṭa & Osaṭa

withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).

Sk. apasṛta, cp. also samavasṛta, pp. of …

eating, taking food; enjoying: only SS at Snp.240; all MSS at Snp.239 have asamāna. Snp-a.284 explains by āhārayamāna.

Sk. aśnāna, ppr. med. of aśnāti, aś to eat

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

1. (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …

Aṭṭha¹

num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …

Bala¹

neuter

1. strength power, force DN.ii.73; AN.i.244; Thag.188; Dhp.109 (one of the 4 blessings, viz. āyu, vaṇṇa, sukha, bala; cp Dhp-a.ii.239); Pv.i.5#12 (= kāya-bala Pv-a.30); Pv …

adjective strong, powerful, sturdy MN.i.244 (purisa) SN.i.222; Ja.ii.406; Dhp-a.ii.208; Vv-a.35; Pv-a.94. Comparative balavatara Mil.131; f. -a(n)tarī Sdhp.452. In compound balava˚; e.g. *- …

1. a relation, relative, kinsman; pl. bandhū Ja.iv.301; Pv-a.86 (= ñātī) & bandhavo Cnd.455 (where Mnd.11 in id. p. reads bandhū)
   ■ Ādicca˚; kinsman of the Sun an epithet of the Buddha Vin …

Bhaddaka^a & Bhadraka^b

1. good, of good quality (opp. pāpaka) AN.iv.169^a.
2. honoured of high repute Ja.iii.269^a (= sambhāvita C.).
3. (m nt.) a good thing, …

speech, conversation, way of talking, disputation Snp.328 (variant reading for hassa); Iti.71; Mil.90; Vism.127 (grouped into fit talk as the 10 kathā-vatthus, and unfit talk or gossip, as the 32 tir …

to fall down, drop, to droop (Dhtp.455 & Dhtm.695: adho-patane & adhopāte) Ja.iv.223; Ja.vi.530. ppr. bhassamāna Mil.82 pret. 3^rd sg. bhassittha Ja.ii.274 (cp. pa …

…1^st pl. bhavissāma Dhp.200; 2^nd hessatha SN.iv.179; 3^rd bhavissanti freq
■ Cond. 1^st sg….

an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu.
■ nom. sg. bhikkhu freq. passim; Vin.iii.40 (vuḍḍhapabbajita); AN.i.78 (thera bh., an elder bh.; and nava bh. …

food, meal, nourishment in general Ja.ii.218; Ja.iv.103, Ja.iv.173; Ja.i.178; Ja.iv.223; Snp.102 Snp.128, Snp.242, Snp.366, Snp.667; Dhp.7, Dhp.70; Pp.21, Pp.55; Mil.370 Vism.69, Vism.106; Sdhp.52, Sd …

1. part, portion, fraction, share Vin.i.285; Snp.427 (sahassa-bhāgo maraṇassa = sahassaṃ bhāgānaṃ assā ti Snp-a.387; a thousand times a share of death, i.e. very near death, almost quite dead), Snp. …

adjective sharing in, partaking of (gen.) Dhp.19, Dhp.20 (sāmaññassa).

fr. bhāga, equal to bhāgin

…Ja.i.87 (rasānaṃ) Mil.18 (sāmaññassa); Vism.150 (lābhassa); Dhp-a.ii.90 Vb-a.418 sq. (paññā as hāna-bhāginī, ṭhiti˚, visesa &…

Bhāsati¹

to speak, to say, to speak to, to call MN.i.227, Snp.158 Snp.562, Snp.722; Dhp.1, Dhp.246, Dhp.258; also bhāsate Snp.452
pot bhāseyya Vin.ii.189; Snp.451, Snp.930; Snp-a.46 …

1. being, becoming, condition, nature; very rarely by itself (only in later & C. literature, as e.g. Ja.i.295 thīnaṃ bhāvo, perhaps best to be translated as “women’s character,” taking bhāva = attabhā …

producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= ² …

1. (lit.) ground, soil, earth Vin.ii.175; Snp.418 (yāna carriage road); Pv.i.10#14≈; Snp-a.353 (heṭṭhā-bhūmiyaṃ under the earth); Dhp-a.i.414 (id., opp. upari-bhūmiyaṃ)
2. place, quarter, district …

Bhūri¹

feminine the earth; given as name for the earth (paṭhavi) at Pts.ii.197; see also def. at Dhs-a.147. Besides these only in 2 doubtful compounds, both resting on demonology, viz. *b …

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

factor or constituent of knowledge or wisdom. There are 7 bojjhangas usually referred to or understood from the context. There are enumerated at several places, e.g. at DN.iii.106, where they are ment …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Buddha¹

adjective

1. understood SN.i.35 = SN.i.60 (su-dub-buddha very difficult to understand)
2. having attained enlightenment, wise AN.iv.449; Pv-a.16 (buddh’ ādayo), Pv-a.60 (= ari …

adjective

1. external, outside (opp. abbhantara inside) outer, foreign DN.ii.75; AN.iv.16; Dhp.394 (fig. in meaning of 2); Ja.i.125 (antara˚ inside & outside); Ja.i.337 (out o …

…phīta vitthārika bāhujañña.

fr. bahu + jana, cp. sāmañña fr. samaṇa

I. Crude meaning

1. a wheel (of a carriage) Dhp.1; Pv-a.65 (ratha˚); Mil.27.
2. a discus used as a missile weapon Ja.i.74; Pgdp.36; cp khura˚ a razor as an instr. of torture.
3. a disc, a …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

adjective in visama˚ squint-eyed. squinting Ja.i.353; Ja.vi.548.

= cakkhuka

adjective having eyes, being gifted with sight; of clear sight, intuition or wisdom possessing knowledge (cp. samantacakkhu) DN.i.76 (one who knows, i.e. a connoisseur); cakkhumanto rūpāni dakkhinti “ …

to move, get into motion, shift, to fall away, decease, esp. to pass from one state of existence into another DN.i.14 (sañsaranti c˚ upapajjanti, cp. DN-a.i.105); Kp.viii.4 (= Kp-a.220: apeti vigacc …

state of ceto in action, thinking as active thought, intention, purpose, will Defined as action (kamma: AN.iii.415; cp. Kvu.viii.9 § 38 untraced quotation; cp. AN.v.292). Often comb …

Cetasa¹

Name of a tree, perhaps the yellow Myrobalan Ja.v.420.

Cetasa²

adjective only in-˚: sucetasa of a good mind, good-hearted SN.i.4 = SN.i.29, SN.i.46 = SN.i.52; paraph …

the earth; only in oblique cases, used as adv. Instr. chamā on the ground, to the ground (= ved. kṣamā) MN.i.387; DN.iii.6; Ja.iii.232; Ja.iv.285; Ja.vi.89, Ja.vi.528; Vv.41#4 (Vv …

1. impulse, excitement; intention, resolution, will desire for, wish for, delight in (c. loc.). Explained at Vism.466 as “kattu-kāmatāy” adhivacanaṃ; by Dhtp.587 & Dhtm.821 as; chand = icchāyaṃ …

1. (adj.) thought out, invented, devised SN.i.137 (dhammo asuddho samalehi c.); SN.iii.151 (caraṇaṃ nāma cittaṃ citten’ eva c.); Pv.ii.6#13 (mantaṃ brahma˚, expl. Pv-a.97 by kathitaṃ)
2. (nt.) a thou …

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

1. abandoning, giving up, renunciation. Vin.i.10 SN.iii.13 SN.iii.26 SN.iii.158 MN.i.486 AN.i.299 More frequently as
2. liberality, generosity, munificence (n.) generous munificent (adj.): sīlasampann …

motion, walking, going; doing, behaviour, action, process Mil.162 (+ vihāra) Dhs.8 = Dhs.85 (= vicāra); Dhs-a.167. usually -˚ (n. adj.): kāma˚ going at will Ja.iv.261; pamāda˚ a slothful life Ja.i. …

(only-˚) adjective walking, living, experiencing; behaving, acting, practising.

1. lit. asanga˚ SN.i.199 akāla˚ Snp.386; ambu˚ Snp.62; vihangapatha˚ Sdhp.241; sapadāna˚ MN.i.30; Snp.65; pariyanta˚ S …

to bring to fall, move, drive away; disturb, distract AN.iv.343 (samādhimhā); Ja.i.60 (inf cāvetu-kāma); Ja.ii.329 (jhānā, abl.). Aor. acāvayi (prohib.) Snp.442 (ṭhānā).

caus. of cavati

the (upper) robe of a Buddhist mendicant C. is the first one of the set of 4 standard requisites of a wandering bhikkhu, vir. c˚, piṇḍapāta alms-bowl, *[senāsana](/define/senās …

…(yuvā) Dhp-a.i.397 (sāmaṇera); DN-a.i.197 (bhikkhū), DN-a.i.223 (= taruṇa), DN-a.i.284 (id.); Pv-a.148; Vv-a.76; Thag-a.239,…

Dahati¹

(dahate) to put, place; take for (acc or abl.), assume, claim, consider DN.i.92 (okkākaṃ pitāmahaṃ = ṭhapeti DN-a.i.258); SN.iii.113 (mittato daheyya) AN.iv.239 (cittaṃ d. fix the …

adjective noun (& of a nt.; damo the instr. damasā) taming, subduing; self-control, self-command moderation DN.i.53 (dānena damena saṃyamena = Iti.15 expl. at DN-a.i.160 as indriya-damena uposat …

taming, subduing, mastery, restraint, control MN.i.235; DN.iii.54 (+ samatha); Dhp.35 (cittassa d.); Pv-a.265; Dpvs.vi.36.

Sk. damatha

to make tame, chastise, punish master, conquer, convert Vin.ii.196 (daṇḍena); MN.ii.102; Dhp.80, Dhp.305 (attānaṃ); Iti.123 (ppr. [danto] damayataṃ seṭṭho [santo] samayataṃ isi); Mil.14, Mil.386; Pv- …

Dasa¹

the number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa (terasa 13; pannar˚ 15; aṭṭhār˚ 18).

I. *M …

adjective fair to behold, beautiful good-looking (= dassituṃ yutta DN-a.i.141), often in formula abhirūpa d. pāsādika paramāya vaṇṇapokkharatāya samannāgəta to express matchless physical beauty: D …

…Mnd.185), 1st pl. addasāma Snp.31, Snp.178, Snp.459, 3rd pl. (mā) addasuṃ Pv.ii.7#6 (= mā passiṃsu Pv-a.102). 2. addasāsi, 1st…

adjective noun full of insight, seeing, perceiving, taking notice of. In combination with -ñū (knowing) it plays the part of an additional emphasis to the 1st term = knowing & seeing i.e. having co …

god, a divine being; usually in pl. devā the gods. As title attributed to any superhuman being or beings regarded to be in certain respects above the human level. Thus primarily (see 1^a) …

“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

Dhañña¹

neuter grain, corn. The usual enumⁿ comprises 7 sorts of grain, which is however not strictly confined to grain-fruit proper (“corn”) but includes, like other enum ^…

1. a yoke, a pole, the shaft of a carriage Ja.i.192 (purima-sakaṭa˚) Ja.i.196; Cp.ii.8, Cp.ii.4.
2. (fig.) a burden, load, charge, office, responsibility Snp.256 (vahanto porisaṃ dh ˚ṃ “carrying a hu …

…tathā naṃ dhāressāma DN.i.236; evaṃ maṃ dhārehi adhimuttacittaṃ (consider as) Snp.1149 (= upalakkhehi Cnd.323) 4. to admit,…

element. Closely related to dhamma in meaning B 1^b, only implying a closer relation to physical substance. As to its gen. connotation cp. Dhs. trsl. p. 198.

1. a primary element, of whic …

adjective (only-˚) having the nature, by nature, affected with, -like (cp. ˚dhamma B 2^a); often simply first part of cpd. (cp. E. friend-like = friendly = friend Ja.i.438 (kiliṭṭha˚ mise …

adjective constant, firm, self-relying of character; wise, possessing the knowledge of the Dhamma, often = paṇḍita & epithet of an Arahant DN.ii.128; SN.i.24 (lokapariyāyaṃ aññāya nibbutā dh.), SN.i. …

adjective of the next world, divine, heavenly, celestial, superb magnificent, fit for exalted beings higher than man (devas, heroes, manes etc.), superhuman, opp. mānusaka human. Freq. qualifying the …

…Ja.iii.278; Pv.i.2#3 (sāmaṃ d. = seen by yourself) Pv.i.3#3 (id.)
■ nt. diṭṭhaṃ a vision Ja.iii.416
■ Since sight is…

Dosa¹

corruption blemish, fault, bad condition, defect; depravity, corrupted state; usually -˚, as khetta˚ blight of the field Mil.360; tiṇa˚ spoilt by weeds Dhp.356; Pv-a.7; visa ill ef …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

number two.

A. Meanings

I. Two as unit

1. with objective foundation:
   1. denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …

1. giving, dealing out, gift; almsgiving liberality, munificence; especially a charitable gift to a bhikkhu or to the community of bhikkhus, the Sangha (cp. deyyadhamma & yañña). As such it constitute …

wood, piece of wood; pl. woodwork, sticks AN.i.112; Iti.71; Dhp.80; Ja.ii.102; Ja.iii.54; Ja.vi.366; Dhp-a.i.393; Pv-a.76 (candana˚) Pv-a.141.

• -kuṭikā a hut, log-house Vin. …

…dāsabyaṃ upagatānaṃ aññataro“ (ibid. DN-a.i.168)
■ In phrase dāsā ca kammakarā “slaves &…

adjective noun masculine one. Eka follows the pron. declension i.e. nom. pl. is eke (e.g. Snp.43, Snp.294, Snp.780 etc.)

1. “one” as number, either with or without contrast to two or more; often al …

number eleven Vin.i.19
■ num. ord. ekādasama the eleventh Snp.111, Snp.113.

Sk. ekādaśa

…Ja.i.149; janapadaṃ gamissāma Ja.ii.129; paradāraṃ g. to approach another man’s wife Dhp.246 2. with adverbs of direction or purpose…

1. roaring, only in f. gaggarī a blacksmith’s bellows: kammāra˚, in simile MN.i.243 SN.i.106; Vism.287.
2. (nt.) cackling, cawing, in haṃsa˚; the sound of geese Ja.v.96 (expl. b …

the possessor of a house, the head of the household pater familias (freq. + seṭṭhi).

1. In formulas
   1. as regards social standing, wealth & clanship: a man of private (i.e. not official) life, cl …

the “seizer,” a supposed organ of the body dealing with digestion and gestation. Sama-vepākiniyā g˚ iyā samannāgata “endowed with good digestion” DN.ii.177 = DN.iii.166. Same phrase at Avs.i.168, Avs …

gone, in all meanings of gacchati (q.v.) viz.

1. literal. gone away, arrived at, directed to (c. acc.), opp ṭhita: gate ṭhite nisinne (loc. abs.) when going standing, sitting down (cp. gacchati 1) DN …

1. going, going away, (opp. āgati coming) (both gati & āgati usually in pregnant sense of No. (2) See āgati); direction, course, career. Freq of the two careers of a Mahāpurisa (viz. either a Cakkavat …

the body, pl. gattāni the limbs. - As body: Vin.i.47; SN.i.169 = SN.i.183 (analla˚ with pure bodies; anallīna˚ at SN.i.169, but variant reading analla˚); AN.i.138; Snp.673 (samacchida˚ with bodies cu …

to eat Ja.iii.210; ppr. ghasamāna Vin.ii.201; Thag.749
■ Cp ghasa, ghasta & ghāsa. See also jaddhu. Desid jighacchati.

Vedic grasati & *ghasti, pp. grasta, cp. Gr.; γράω to gnaw, γράστις fodder, L …

I.

(sg.) heat, in special application to the atmosphere: hot part (of the day or year), hot season, summer; a summer month. Always used in loc. as a designation of time.

1. of the day: Vv-a …

mountain; as a rule only in cpds, by itself (poetical) only at Vism.206 (in enumⁿ of the 7 large mountains).

• -agga mountain top, in giraggasamajja Name of a festival c …

, f.) a cow, an ox, bull, pl. cattle. For f. cp gāvī; see also *gava*˚ for cpds
■ Sg. nom. go (Snp.580 also in composition, cp. aja-go-mahisādi Pv-a.80 = pasū) gen. gavassa (MN.i. …

beam supporting the framework of a roof, shaped Λ; fig. of old people, bent by age (see ˚vanka) Vin.iii.65, Vin.iii.81; SN.ii.263; SN.iii.156; SN.v.43, SN.v.228; MN.i.80; AN.i.261; AN.iii.364; AN.v.21 …

1. as pp. guarded, protected
   1. lit nagaraṃ guttaṃ a well-guarded city Dhp.315 = Thag.653 Thag.1005; Devinda˚ protected by the Lord of gods Vv.30#8-
   2. fig. (med.) guarded, watchful, constrain …

…Bimbisāra) Vin.i.179; -sāmanta in the neighbourhood of aN v., near aN v. DN.i.101; (+ mgama˚)…

˚Gāmin

adjective f. ˚iṇī, in composition ˚gāmi˚

1. going, walking, lit.: sīgha˚ walking quickly Snp.381
2. leading to, making for, usually with magga or paṭipadā (gāminī), either lit. Pāṭaliputtagām …

[cp. Sk. gaurava, fr. garu] reverence, respect, esteem; with loc. respect for reverence towards; in the set of six venerable objects Buddhe [Satthari], Dhamme, Sanghe, sikkhāya, appamāde paṭisanthāre …

1. (pp.) sung, recited, solemnly proclaimed, enunciated: mantapadaṃ gītaṃ pavuttaṃ DN.i.104 (cp. gira).
2. (nt.) singing, a song; grouped under vācasikā khiḍḍā, musical pastimes at Cnd.219; Snp-a.86. …

adjective green, tawny Dhs.617; Dhs-a.317 --ssavaṇṇa gold-coloured Ja.ii.33 (= hari-samāna-vaṇṇa suvaṇṇa˚ C.).

• -candana yellow sandal Vv.83#1; Dhp-a.i.28;
• *-[tāla] …

adjective laughing, merry Mhvs.35, Mhvs.55; (nt.) as adv. -ṃ jokingly, for fun Vin.i.185.

ppr. of hasati + ka

Hasati & Hassati

1. to laugh, to be merry; pres hasati Bv.i.28; Mhvs.35, Mhvs.59; hassati Snp.328, Snp.829;
   ppr hasamāna is preferable variant reading …

Hasati & Hassati

1. to laugh, to be merry; pres hasati Bv.i.28; Mhvs.35, Mhvs.59; hassati Snp.328, Snp.829;
   ppr hasamāna is preferable variant reading …

adjective noun cold frosty Dhs-a.317
■ (nt.) ice, snow Ja.iii.55.

• -pāta-samaya the season of snow-fall Vin.i.31, Vin.i.288; MN.i.79; Ja.i.390; Mil.396.
• -vāta a snow or …

adjective menial; a retainer, in the phrase muṇḍakā samaṇakā ibbhā kaṇhā (kiṇhā) bandhupādāpaccā DN.i.90 (variant reading SS imbha T. kiṇhā, variant reading kaṇhā), DN.i.91, DN.i.103; MN.i.334 (ki …

wish, longing, desire DN.ii.243; DN.iii.75; SN.i.40 (˚dhūpāyito loko), SN.i.44 (naraṃ parikassati) AN.ii.143; AN.iv.293 sq.; AN.iv.325 sq.; v.40, v.42 sq.; Snp.773 Snp.872; Dhp.74, Dhp.264 (˚lobha-sa …

A. On term

Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics meaning “controlling principle, directive force, élan, δύναμις” in t …

the blue water lily, Nymphaea Stellata or Cassia Fistula Ja.v.92 (˚ī-samā ratti); Ja.vi.536; Vv.45#1 (= uddālaka-puppha Vv-a.197).

etym.?

1. a holy man, one gifted with special powers of insight & inspiration, an anchoret, a Seer, Sage, Saint, “Master” DN.i.96 (kaṇho isi ahosi); SN.i.33, SN.i.35, SN.i.65, SN.i.128, SN.i.191, SN.i.192 SN …

to bear ill-will, to be angry, to envy Ja.iii.7; ppr. med. issamānaka Sdhp.89, f. ˚ikā AN.ii.203
pp issita (q.v.).

denom. fr. issā. Av. areṣyeiti to be jealous, Gr. ε ̓́ραται t …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

adjective of birth, by birth (usually -˚) MN.ii.47 (ittara˚. of inferior birth); Snp.p.80 (kiṃ˚ of what birth, i.e. of what social standing); Ja.i.342 (hīna˚ of low birth): Sdhp.416 (id.) Ja.v.257 (n …

Jāla¹

neuter a net; netting, entanglement (lit. or fig.): snare, deceptíon (= māyā)

A. Lit

Cnd.260 (= suttajāla, a plaiting of threads); Snp-a.115 Snp-a.263 (= suttamaya) DN. …

(-˚) adjective

1. being like, being of, having, etc. (see jāta 3): duppañña˚ & sappañña˚ MN.i.225; dabba AN.i.254; mukhara˚ Snp.275; viññū˚ Snp.294; māna Ja.i.88.
2. descended from …

pleasantness, agreeableness SN.iii.270, SN.iii.273 (samādhismiṃ-˚kusala); AN.iii.311; AN.iv.34 (id.).

fr. kalla

(& kallāṇa)

1. (adj.) beautiful, charming; auspicious, helpful, morally good. Syn bhaddaka Pv-a.9, Pv-a.116) and kusala (SN.ii.118; Pv-a.9 Pv-a.122); opp. pāpa (SN.i.83; MN.i.43; Pv-a.101, Pv-a …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

adjective noun

1. poor, miserable, wretched; a beggar; freq explained by varāka, duggata, dīna and daḷidda; very often classed with low-caste people, as caṇḍālā Pv.iii.1#13 & pesakārā (Ud.4). Snp.81 …

adjective noun anything made with a definite object in view, prepared, arranged; or that which is fit, suitable, proper. See also DN-a.i.103 & Kp-a.115 for var. meanings.

I. Literal Meaning # …

1. prepared, arranged, i.e. harnessed DN.i.49; Ja.vi.268; i.e. plaited DN-a.i.274; i.e. trimmed: -kesamassu “with hair & beard trimmed DN.ii.325; SN.iv.343; Ja.v.173, Ja.v.350; Ja.vi.268; Vv.73#1. …

Karaka¹

1. Water-pot, drinking-vessel (= pānīya-bhājana Pv-a.251). It is one of the seven requisites of a samaṇa Vin.ii.302. It is called dhammakaraka there and at Vin.ii.118, Vin.ii. …

1. (adj.)
   1. that ought to be, must or should be done, to be done, to be made (= kātabbaṃ karaṇârahaṃ Kp-a.236) Vin.i.58; DN.i.3, cp. Mil.183; AN.v.210; DN-a.i.7. Often-˚ in the sense of “doing …

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

Kasiṇa¹

adjective entire, whole Ja.iv.111, Ja.iv.112.

Vedic kṛtsna

Kasiṇa²

neuter one of the aids to kammaṭṭhāna, the practice by means of which myst …

of karoti.

(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …

1. conversing, talking Ja.i.299; Ja.iii.459; Ja.vi.340.
2. telling i.e. answering solving (a question) Ja.v.66 (pañha˚).
3. preaching Dhp-a.i.7.
4. reciting, narrating Kacc.130. Cp. kathita- *akatha …

adjective always referring to teeth: with long, protruding teeth, of Petas (cp. attr. of the dog of the “Underworld” Pv-a.152: tikhiṇâyatakaṭhina-dāṭho and the figure of the witch in fairy-tales) J …

1. doubt, uncertainty SN.i.181; SN.iii.203 (dukkhe k. etc.; cp. Cnd.1); Snp.541, Snp.1149; ˚ṃ vinayati Snp.58, Snp.559, Snp.1025; k. pahīyati Pts.ii.62; combined with vimati: DN.i. …

…kedāre pāyetvā karissāma “we shall till the fields after watering them” Ja.i.215; as square-shaped (i.e. marked out as an allotment)…

adjective (a) patient, forgiving. (b) enduring, bearing, hardened to (frost & heat, e.g.), fit for.

1. kh. belongs to the lovable attributes of a bhikkhu (kh. rūpānaṃ, saddānaṃ, etc.; indulgent as re …

1. to be patient, to endure, to forgive (acc. of object and gen. of person): n’ âhaṃ bhayā khamāmi Vepacittino (not do I forgive V. out of fear) SN.i.221 SN.i.222; aparādhaṃ kh. to forgive a fault Ja. …

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

attendant, companion, charioteer, the king’s minister and adviser (Lat. satelles “satellite” has been compared for etym.) DN.i.112 (= DN-a.i.280, kh˚ vuccati pucchita-pucchita-pañhaṃ vyākaraṇa-sam …

nom. also khattiyāse Ja.iii.441. A shortened form is khatya Ja.vi.397
■ f. khattiyā AN.iii.226–⁠AN.iii.229, khattī DN.i.193, and khattiyī. A member of one of the clans or tribes recognised as of Ary …

waste or fallow land AN.iii.248; fig. barrenness of mind, mental obstruction. There are five ceto-khilā enumerated in detail at MN.i.101 = AN.iv.460; DN.iii.238 (see under ceto); …

adjective small, inferior, low; trifling, insignificant; na khuddaṃ samācare kiñci “he shall not pursue anything trifling” Snp.145 (= lāmakaṃ Kp-a.243) kh˚ ca bālaṃ Snp.318. Opp. to strong Vv.32#10 ( …

milk, milky fluid, milky juice Vin.i.243; Vin.ii.301; MN.i.343 sq. = AN.ii.207 = Pp.56; AN.ii.95 (in simile with dadhi, navanīta, sappi, sappi-maṇḍa) DN.i.201; Dhp-a.i.98; enumerated with *[dadhi](/ …

tiredness, fatigue, exhaustion MN.i.168; AN.ii.199; SN.i.136; as kāya˚, citta˚ SN.v.128; as daratha˚ AN.iii.238; Pv-a.23 as niddā˚ AN.ii.48, AN.ii.50.

fr. klam, in formation cp. samatha

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

1. as nt. subst. what? sotānaṃ kiṃ nivāraṇaṃ what is the obstruction? Snp.1032; kiṃ tava patthanāya what is it about your wish, i.e. what good is your wish? Vv-a.226; kim idaṃ this is what, that is …

adjective black; in the stock phrase muṇḍakā samaṇakā ibbhā k˚ bandhupādâpaccā DN.i.90 = DN.i.116; SN.iv.117; MN.i.334; MN.ii.177; in a moral sense = bad, wicked, with nâlam-ariyā dhammā DN.i.163.

s …

growing corn, the crop on the ground, a cornfield AN.iii.393 (in simile), cp. SN.iv.195.

• -āda eating corn AN.iii.393.
• -ārakkha the guardian of the cornfield SN.iv.196.
• *-[sambādha](/defi …

Err:501

adjective

1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

(only -˚) skill, cleverness, accomplishment; good quality
■ lakkhaṇa˚ skill in interpreting special signs Vv-a.138; aparicita˚ neglect in acquiring good qualities Pv-a.67. For foll. cp Mrs. Rh. D …

1. nt. a woollen carpet (DN-a.i.87 = as used for dancing-women), together with kaṭṭhissa and koseyya in list of forbidden articles of bedding DN.i.7 = AN. …

the crow; freq. in similes: SN.i.124; Snp.448; Ja.i.164. Its thievish ways are described at Dhp-a.iii.352; said to have ten bad qualities AN.v.149; Ja.i.342; Ja.iii.126; kākā vā kulalā vā Vin.iv.40 …

…DN I.193 MN.ii.40; kāḷa-sāma at Vin.iv.120 is to be taken as dark-grey
■ Of the dark half of the month: see…

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

Kāraṇḍava¹

chaff, offal, sweepings, fig. dirt, impurity: yava˚ AN.iv.169 (chaff) samaṇa˚ ibid
■ In passage kāraṇḍavaṃ niddhamatha kasambuṃ apakassatha AN.iv.172 = Snp.281 = Mil.414 trsl< …

…or śyāva brown = Pāli sāma with kā = kad, a kind of, thus meaning a kind of brown i.e. yellow. See further under sāma and cp. kāla

1….

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

…DN I.193 MN.ii.40; kāḷa-sāma at Vin.iv.120 is to be taken as dark-grey
■ Of the dark half of the month: see…

…1^st pl. alabhissāma Ja.iii.35; med 3^rd sg. alabhissatha DN.ii.63
pret (& aor) (a) 3^rd sg alattha…

1. a slender tree, a creeping plant, creeper AN.i.202 (māluvā˚); Vv.35#5 (= vallī Vv-a.162) Vv.47#4 (kosātakī l.); Ja.i.464 (rukkha˚, here perhaps better “branch”); Dhp-a.i.392 (˚pasādhana: see unde …

1. characteristic, sign, attribute, mark feature MN.i.360; SN.v.278; Snp.601 sq. (= saṇṭhāna Snp-a.464); Vin.iv.7 (two: hīna & ukkaṭṭha); Ja.i.18; Ja.iv.114 (gihi˚), Ja.iv.130; Mil.133 (sāsana˚), Mil …

covetousness, greed. Defined at Vism.468 as “lubbhanti tena, sayaṃ vā lubbhati, lubbhana-mattam eva vā taṃ,” with several comparisons following. Often found in triad of lobha, dosa, moha (greed, an …

world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …

Lokiya & lokika

(adj.)

1. (ordinarily) “belonging to the world,” i.e
   1. world-wide, covering the whole world, famed, widely known Thag.554; Ja.vi.198.
   2. (-˚) belonging to the world of, an i …

Lokiya & lokika

(adj.)

1. (ordinarily) “belonging to the world,” i.e
   1. world-wide, covering the whole world, famed, widely known Thag.554; Ja.vi.198.
   2. (-˚) belonging to the world of, an i …

to pull out, pluck (a bird), tear, peel Ja.i.244, Ja.i.476; Ja.ii.97, Ja.ii.363; Ja.iii.314; Ja.iv.191; Ja.v.463; Mhvs.23, Mhvs.46 (aor. aluñci); Mhvs.28, Mhvs.26 (ger. *luñcitvā …

Lābuka = lāpu (alābu) gourd or pumpkin, often used as receptacle Ja.i.158 (˚ka), Ja.i.411 (˚kumbhaṇḍa vesseḷ made of the gourd); Ja.v.37 (˚ka), Ja.v.155 (addha-lābu-samā thanā); Dhp-a.ii.59 (˚ka) …

lac; lac-dye; enumerated with other colourings at MN.i.127 = SN.ii.101 = AN.iii.230
■ Snp-a.577 Vism.261 (as colour of blood).

• -ācariya expert in lac-dyeing Snp-a.577.
• …

1. a road (usually high road), way, foot-path Vism.708 (maggaṃ agata-pubba-purisa, simile of); Vb-a.256 (tiyojana˚, simile of a man travelling); Dhp-a.i.229- addhāna˚; high road Vin.iv.62; MN. …

midday, noon; used either absolutely Vin.iv.273; SN.iv.240; Ja.v.213 (yāva upakaṭṭha-majjhantikā); Ja.v.291 (read majjhantik âtikamm’ āgami); Vism.236; Mil.3; or as apposition with kāla & samaya; S …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

…MN.ii.123 (m. v. bho anassāma); Dhp-a.iii.147 (m. v. therī nāsitā). Often in phrase man amhi (with pp.). “I nearly was so & so,” e.g….

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

death, as ending this (visible) existence, physical death, in a narrower meaning than kālakiriyā; dying, in compounds death
■ The customary stock definition of maraṇa runs; …

Mata¹

thought, understood, considered (as = -˚), only late in use Vb.2 (hīna˚ paṇīta˚, doubtful reading); Sdhp.55; Mhvs.25, Mhvs.55 (tassā matena according to her opinion); Mhvs.25, Mhvs. …

Matta¹

adjective (-˚) “by measure,” measured, as far as the measure goes, i.e

1. consisting of, measuring (with numerals or similar expressions): appamatto kali Snp.659; pañcamattā sata …

adverb wrongly, in a wrong way, wrong-, false Snp.438 (laddho yaso), Snp.815 (paṭipajjati leads a wrong course of life, almost syn with anariyaṃ. Illustrated by “pāṇaṃ hanati, adinnaṃ ādiyati, sandhi …

adjective noun

1. mixed, combined Ja.ii.8 (phalika˚ rajata-pabbata mountain of silver mixed with crystal); Vb-a.16 (lokiya-lokuttara˚); usually ˚-, like -āhāra mixed food Dhp-a.ii.101; *-upp …

…mix Mil.126 (mayaṃ missayissāma); Pv-a.191 (palāse sālīhi saddhiṃ). 2. to bring together in cohabitation, to couple Ja.v.154 (C.: kilesana…

In modara at Ja.v.54 (of elephant’s teeth) Kern,

Toevoegselen

s. v. sees a miswriting for medura (full of, beset with), which however does not occur in Pali. The C explⁿ is “samantato …

soft-heartedness, kindliness sympathy. Often in triad mettā (“active love” Snp-a.128), karuṇā (“preventive love,” ibid.), muditā (“disinter …

kind of kidney-bean, Phaseolus mungo, freq. combined with māsa² (q.v.). On its size (larger than sāsapa smaller than kalāya) see AN.v.170 & cp. kalāya
■ DN.ii.293; MN.i.57 (+ māsa); S …

adjective bald, shaven; a shaven, (bald-headed) ascetic, either a samaṇa, or a bhikkhu or (f.) bhikkhunī SN.i.175 (m. sanghāṭi-pāruta); Vin.iv.265 (f.); Snp.p.80 (= muṇḍita-sīsa Snp-a.402)
■ *ka …

1. pride, conceit, arrogance (cittassa uṇṇati Mnd.80; Vb.350). Māna is one of the Saññojanas It is one of the principal obstacles to Arahantship A detailed analysis of māna in tenfold aspect is give …

adjective (-˚) proud (of) Snp.282 (samaṇa˚), Snp.889 (paripuṇṇa˚); Dhp.63 (paṇḍita˚ proud of his cleverness cp. Dhp-a.ii.30); Ja.i.454 (atireka˚); Ja.iii.357 (paṇḍita˚); Sdhp.389, Sdhp.417
■ f. *m …

1. to build, construct SN.ii.106 (nagaraṃ); Mhvs.6, Mhvs.35 (id.); Vv.84#53; Vv-a.260.
2. to create, bring about make or cause to appear by supernatural power (in folkoristic literature, cp. nimmināt …

(-˚) one who kills or destroys, as manussa˚; man-killer Ja.ii.182; hatthi˚; elephant-killer Dhp-a.i.80
■ m. in phrase samāraka (where the-ka belongs to the whole cpd.) …

Māsa¹

a month, as the 12^th part of the year. The 12 months are (beginning with what chronologically corresponds to our middle of March) Citta (Citra), Vesākha, Jeṭṭha, Āsāḷha, S …

Māsati, Māsana, Māsin

■ dumapakkāni -māsita Ja.ii.446 (C. reads māsita & explains by asita, dhāta); visa-māsita Mil.302 (T. reads visamāsita) having taken in poison; visa- māsan- ûpatāpa (id. …

Māsati, Māsana, Māsin

■ dumapakkāni -māsita Ja.ii.446 (C. reads māsita & explains by asita, dhāta); visa-māsita Mil.302 (T. reads visamāsita) having taken in poison; visa- māsan- ûpatāpa (id. …

Māsati, Māsana, Māsin

■ dumapakkāni -māsita Ja.ii.446 (C. reads māsita & explains by asita, dhāta); visa-māsita Mil.302 (T. reads visamāsita) having taken in poison; visa- māsan- ûpatāpa (id. …

the stars or constellations, a conjunction of the moon with diff. constellations, a lunar mansion or the constellations of the lunar zodiac, figuring also as Names of months & determinant factors of h …

to pay honour to, to venerate, honour, do homage to (often with pañjalika & añjaliṃ katvā) Snp.236, Snp.485, Snp.598, Snp.1058 Snp.1063; Cnd.334; Ja.iii.83; Pv.ii.12#20; Kp-a.196; pot namasseyya Iti. …

…(prohib.) Snp.1120, pl anassāma MN.i.177; aor. nassi AN.iii.54 (mā nassi prohib.) Ja.iv.137 (cakkhūni ˚iṃsu: the eyes…

penetration, insight; adj.: penetrating, piercing, scrutinising, sharp. Freq. in phrase nibbedha-bhāgiya (sharing the quality of penetration), with ref. to samādhi, saññā etc. [cp. BSk nirvedha˚ Di …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

heat, summer-heat, summer, drought Ja.i.221 (-samaya dry season); Ja.ii.80; Vism.259 (˚samaya, where Kp-a.58 reads sarada-samaya); Pv-a.174 (-kāla summer). fig Ja.iv.285; Ja.v.404; Dāvs ii.60.

…

…(˚kathā), DN.i.101 (˚sāmanta), DN.i.193, DN.i.237; MN.i.429, MN.i.488; Pv.ii.13#18; Ja.vi.330; Pv-a.111 (Asitañjana˚, variant reading BB…

member of the Jain order (see MN.i.370–MN.i.375 MN.i.380 & cp. jaṭila) Vin.i.233 (Nātaputta, the head of that Order, cp. DN.i.57; also Sīho senāpati n-sāvako); SN.i.78 SN.i.82 (˚bhikkhā); AN.i.205 sq …

adjective noun burning away, wasting away, consuming or consumed AN.i.295; Ne.77, Ne.95 paṭipadā.

• -taṇha (adj.) of consuming thirst, very thirsty Ja.i.44
• -taṇhika = ˚taṇha denoting a class …

1. sign, omen, portent, prognostication DN.i.9 (study of omens = n. satthaṃ DN-a.i.92, q.v. for detailed explⁿ); Ja.i.11 (caturo nimitte nâddasaṃ); Mil.79, Mil.178 Esp. as pubba˚; signs …

adjective noun

1. (adj.) bent down (cp ninnata), low-lying, deep, low, sunken Ja.ii.3 (magga) Pv-a.29 (bhūmibhāga), Pv-a.132 (ṭhāṇa); esp. freq. as-˚ bent on, inclining to, leading to, aiming at, …

oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s explⁿ of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …

exertion, endeavour Ja.v.243.

ni + sama

adjective observant, listening to, attending to, careful of AN.v.166, AN.v.168 (dhammānaṃ).

cp. Sk. niśāmana

…careful); Ja.v.486; Dhp-a.i.239 (+ upadhāneti); Pv-a.1 (imper nisāmayatha). Cp. nisanti, nisamma.

ni + sāmeti

Nittharaṇa¹

neuter getting across, ferrying over, traversing, overcoming SN.i.193 (oghassa); AN.ii.200 (id.); Iti.111 (id.) MN.i.134; Ja.i.48 (loka˚); Dāvs ii.29 (id.); Vism.32; Sdhp.334 ( …

Nivutta¹

(pp.) called, termed, designated Pv-a.73 (dasavassa-satāni, vassa-sahassaṃ n. hoti).

pp. of ni + vac

Nivutta²

(pp.) shorn, shaved, trimmed Snp.456 (˚kesa = apa …

to dress oneself, to put on (the undergarment), to get clothed or dressed. Freq in ster. phrase “pubbaṇhasamayaṃ nivāsetvā patta- cīvaram ādāya…,” describing the setting out on his round of the bhi …

(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumⁿ of diversity as nānat …

adverb variously differently.

1. (abs.) AN.i.138 (on different sides, viz right ↔ left). Snp.878 (= na ekaṁ Snp-a.554 = vividhaṁ aññoññaṁ puthu na ekaṁ Mnd.285), Snp.884 sq.
2. more frequently in co …

…of a Med. in imper nīyāmase (let us take) Pv.ii.9#1 (= nayissāma Pv-a.113).

Sk. nīyati, Pass. of neti

…Mil.156 (kāye ojaṃ odahissāma supply the body with strength). 2. (fig.) to apply, in phrase sotaṃ odahati to listen DN.i.230 Dāvs v.68

pp…

Oharati

to take away, take down, take off SN.i.27 (ger. ohacca, variant reading ūhacca); Pv.ii.6#6 (imper ohara = ohārehi Pv-a.95); Dhp-a.iv.56 (see ohārin). See also ava˚.

cau …

1. to give up, leave behind, renounce (cp. ojahāti) Snp.64 (= oropeti Cnd.183).
2. to take down (see oharati 1) Vin.i.48; Pv-a.95.
3. to cut down, shave off (hair; see oharāpeti …

adjective lower (in position & rank), inferior, low; pl. omā AN.iii.359 (in contrast with ussā superiors); Snp.860 (ussā samā omā superiors, equals, inferiors), Snp.954; Snp-a.347 (= paritta lāmaka) …

adjective leading to quiet, allaying quieting; epithet of Dhamma DN.iii.264 sq.; AN.ii.132.

fr. upa + sama + ika; cp. BSk. aupaśamika Avs.ii.107; Mvu.ii.41

to take down, bring down, deprive of, lay aside, take away, cut off (hair) Vv-a.64 (bhattabhājanaṃ oropeti)-ger. oropayitvā Snp.44 (= nikkhipitvā paṭippassambhayitvā Cnd.181 apanetvā Snp-a.91); J …

Osaṭa

having withdrawn to (acc.), gone to or into, undergone, visited MN.i.176, MN.i.469 (padasamācāro sangha-majjhe o.); MN.ii.2 (Rājagahaṃ vass˚āvāsaṃ o.); Mil.24 (sākacchā osaṭā bahū). See also * …

Avasaṭa & Osaṭa

withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).

Sk. apasṛta, cp. also samavasṛta, pp. of …

to go forth, to leave home and wander about as a mendicant, to give up the world, to take up the ascetic life (as bhikkhu samaṇa, tapassin, isi etc.). SN.i.140, SN.i.141; Snp.157, Snp.1003 imper. *[pa …

one who has gone out from home, one who has given up worldly life & undertaken the life of a bhikkhu recluse or ascetic, (one) ordained (as a Buddhist friar) gone forth (into the holy life or pabbajjā …

…Vin.iii.13; SN.i.161 etc-sāmanera˚ ordination of a Novice, described in full at Vin.i.82
■ pabbajjaṃ yācati to beg admission…

1. (m.) a decline, incline, slope Ja.i.348; adj. (usually -˚) bending inclining, sloping; fig. tending or leading to (cp. E “bearing on”) MN.i.493 (samudda˚); SN.i.110 (id.), SN.v.38, SN.v.216, SN.v. …

adverb behind, aft, after, afterwards, back; westward DN.i.205; Snp.645 Snp.773, Snp.949; Mnd.33 (= pacchā vuccati anāgataṃ, pure vuccati atītaṃ); Cnd.395; Dhp.172, Dhp.314, Dhp.421; Pv.i.11#1 Pv.i.11 …

Paccūsa˚

“the time towards dawn,” morning, dawn; always. in compound with either -kāle (loc.) at morning Dhp-a.iv.61; DN-a.i.168; or -velāyaṃ (loc.) id. Vv-a.105, Vv-a.118, Vv-a.165; Pv-a …

1. foot Dhp.273 = Snp-a.366 (? saccānaṃ caturo padā); DN-a.i.85; usually -˚, like hatthipadaṃ elephant’s foot MN.i.176, MN.i.184; SN.i.86; SN.v.43, SN.v.231; and with numerals dvi˚ & di˚, catup˚, a …

1. a cleft, split, fissure, crevice MN.i.469; SN.ii.32; Snp.720 (= darī Snp-a.500); combined with kandara at Mil.36, Mil.296 Mil.411; Pv-a.29.
2. a board, plank Ja.ii.10 Ja.ii.91 (˚sakaṭa Ja.ii.112; …

exertion, energetic effort, striving, concentration of mind DN.iii.30 DN.iii.77, DN.iii.104, DN.iii.108, DN.iii.214, DN.iii.238; MN.ii.174, MN.ii.218; SN.i.47; SN.ii.268 SN.iv.360; SN.v.244 sq.; AN.ii …

the lotus Nelumbium speciosum. It is usually mentioned in two varieties, viz. ratta˚; and seta˚; i.e. red and white lotus so at Ja.v.37; Snp-a.125; as ratta˚ at Vv-a.191; Pv-a.157. The latter s …

adjective bold, daring, forward, reckless MN.i.236; SN.i.201 (sup˚); AN.iii.433; Snp.89, Snp.852 (ap˚ = na pagabbha Kp-a.242, cp. also Mnd.228); Dhp.244 (= kāyapāgabbhiyâdīhi samannāgata Dhp-a.iii.3 …

Paha¹

neuter flight of steps from which to step down into the water, a ghat (= tittha Bdhgh) DN.i.223. The meaning is uncertain, it is trsl^d as “accessible” at Dial. i.283 (q. …

giving up, leaving, abandoning, rejection. MN.i.60 MN.iii.4, MN.iii.72 SN.i.13 SN.i.132 (dukkha˚); SN.ii.170; SN.iii.53; SN.iv.7 sq. DN.iii.225 DN.iii.246 AN.i.82 AN.i.134 AN.ii.26 AN.ii.232 (kaṇhassa …

progeny, offspring, generation, beings, men, world (of men), mankind (cp. use of Bibl. Gr. γέννημα in same meaning) DN.ii.55; SN.v.346 SN.v.362 sq.; AN.ii.75 sq.; AN.iv.290; AN.v.232 sq., AN.v.253 sq. …

done, made; as -˚ by nature (cp. pakati) Snp.286; Ja.iv.38; Pv.i.6#8; Pv.ii.3#16; Pv.iii.10#5 (pāpaṃ samācaritaṃ Pv-a.214); Mil.218; Dhp-a.ii.11 (pāpaṃ) Pv-a.31, Pv-a.35, Pv-a.103 (ṭ), Pv-a.124 …

1. sitting cross-legged, in instr.; pallaṅkena upon the hams SN.i.124, SN.i.144; and in phrase pallaṅkaṃ ābhujati “to bend (the legs) in crosswise” DN.i.71; MN.i.56; AN.iii.320; Ja.i.17, Ja.i.71; …

Palāpa¹

chaff of corn, pollard AN.iv.169 (yava˚); Ja.i.467, Ja.i.468; Ja.iv.34; Snp-a.165 (in exegesis of palāpa² variant reading BB palāsa), Snp-a.312 (id.); Ja.iv.34, Ja.iv. …

adj. nt. crushing, defeating, overcoming DN.i.89 (˚parasena˚); Snp.p.106 (id. = maddituṃ samattho Snp-a.450); Snp.561 (Mārasena˚); DN-a.i.250.

fr. pamaddati

adjective crushing, able to crush, powerful, mighty Ja.iv.26 (= maddana-samattha C.).

fr. pa + mṛd

slothful, indolent, indifferent, careless, negligent DN.iii.190; SN.i.61 = SN.i.204; AN.i.11, AN.i.139 AN.iv.319; AN.v.146; Snp.57, Snp.70, Snp.329 sq., Snp.399, Snp.1121; Dhp.19, Dhp.21 Dhp.29, Dhp.2 …

ordinal number the 15^th Snp-a.366 (gāthā).

fr. pannarasa

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

adjective finding pleasure in, fond of, only in two (doubtful) compounds viz. -vutta [unexplained, perhaps v for y, as daya → dava through influence of d in parada˚; thus = parata yutta?] “fond of …

gone on to, affected with, overcome by (-˚), syn. with abhibhūta (e.g. Pv-a.41, Pv-a.80). Very frequent in combination with terms of suffering, misadventure and passion, e.g. …

Pari˚

indeclinable prefix, signifying (lit. around, round about; (fig.) all round, i.e. completely altogether. The use as prep. (with acc. = against, w abl. = from) has entirely disappeared in Pāli …

adjective abiding, staying by Snp.796 (= vasamāna Snp-a.529; sakāya diṭṭhiyā vasanti Mnd.102), Snp.878, Snp.880, Snp.895.

ppr. med. of pari + vas

…Vin.iv.285 (bhikkhuñ ca sāmaṇerañ ca ṭhapetvā yo koci paribbājaka-samāpanno); DN.i.157; DN.iii.1 sq., DN.iii.35 sq., DN.iii.53 sq….

1. attention, care (esp -), in compounds like gabbha˚; care of the foetus Dhp-a.i.4; dāraka˚; care of the infant Ja.ii.20; kumāra˚; looking after the prince Ja.i.148, Ja.ii.48; Dhp-a.i.346; * …

Parikantati¹

to wind round, twist Ja.iii.185 (pāso pādaṃ p.; but taken by C. as parikantati² explained as “cammādīni chindanto samantā kantati”).

pari + kantati¹

P …

1. to drag about SN.i.44, cp. Dhs-a.68.
2. sweep away, carry away Dhp-a.ii.275 (mah’ ogho viya parikassamāno, variant reading ˚kaḍḍhamāno)

pass parikissati (q.v.).

pari + …

scattered or strewn about, surrounded Ja.iv.400; Ja.vi.89, Ja.vi.559; Pv.i.6#1 (makkhikā˚ samantato ākiṇṇa Pv-a.32); Mil.168, Mil.285; DN-a.i.45 (spelt parikkhiṇṇa). Cp. sampari˚.

pp. of parikirati

“all that belongs to anything,” make-up, adornment (so Cnd.585 bāhirā p. of the body)

1. requisite, accessory equipment, utensil, apparatus Vin.i.50, Vin.i.296 (˚colaka cloth required for water-str …

1. to rub, crush, rub off, treat, shampoo, massage Ja.iv.137 (sarīraṃ examine the body) Mil.241
   ■ Of leather (i.e. treat) MN.i.128.
2. to go together with, to frequent Dhp-a.i.90 (samayaṃ p.)
   …

“complete Nibbāna” in two meanings:

1. complete extinction of khandhalife; i.e. all possibility of such life & its rebirth, final release from (the misery of) rebirth and transmigration death (after …

refreshing, cooling, quenching; controlling, subduing, training Pts.i.174 (atta-damatha, atta-samatha, atta-p.).

pari + nibbāpana

to bring to complete coolness, or training (see next), emancipation or cessation of the life-impulse, to make calm, lead to Nibbāna to exercise self-control, to extinguish fever of craving or fire o …

to pervade DN.i.74 (= samantato phusati DN-a.i.217); MN.iii.92 sq. See also paripūreti pp. paripphuta & ˚pphuṭṭha; (q.v.).

pari + sphur

adjective

1. (quite) full, fulfilled, complete, finished, satisfied MN.i.200 (˚sankappa), MN.iii.276; SN.ii.283; SN.iv.104; SN.v.315; Pts.i.172 (= pariggah’ aṭṭhena parivār’ aṭṭhena, paripūr’ aṭṭhe …

…(devaloko p.); Mil.395 (sāmaññaṃ); fut paripūrissati Dhp-a.i.309
pass paripūriyati to be fulfilled or perfected Dhp-a.i.309
pp…

fullness, completeness, completion SN.v.200 sq. (+ samatta).

abstr. fr. paripūra

…SN.ii.32; SN.iii.93 (sāmaññatthaṃ) = AN.ii.95; Iti.90; Pv.ii.9#45 (ppr. ˚ayanto); Pp.31, Pp.35; Mil.349 (lekhaṃ); Pv-a.29…

adverb from all sides Vv-a.236.

pari + samantato

to make flow round, to make overflow, to fill, in phrase kāyaṃ abhisandeti p DN.i.75, DN.i.214; MN.iii.92 sq. etc. explained as “samantato sandeti” at DN-a.i.217
pp *[parisanna](/define/parisanna …

fatigue, toil, exhaustion, Vv-a.289, Vv-a.305 (addhāna˚ from journeying); Pv-a.3, Pv-a.43, Pv-a.113 Pv-a.127.

fr. pari + śram

tired, fatigued, exhausted Pv.ii.9#36; Vv-a.305; Sdhp.9, Sdhp.101.

pp. of parissamati

adjective clean, clear, pure, perfect Vin.ii.237; MN.i.26; MN.iii.11; SN.ii.199 (˚dhammadesanā); SN.iii.235; SN.v.301, SN.v.354; AN.iii.125 (˚ñāṇa-dassana), AN.iv.120 sq.; Ja.i.265; Vism.2 (accanta˚) …

surrounding people, group collection, company, assembly, association, multitude Var. typical sets of assemblies are found in the Canon viz, eight assemblies (khattiya˚, brāhmaṇa˚, gahapati˚ samaṇa˚, …

surrounded by (-˚ or instr.) SN.i.177; Ja.i.152 (miga-gaṇa˚), Ja.i.203 (devagaṇena); Ja.ii.127 (dāsi-gaṇa˚); Ja.iii.371 (mahā-jana˚); Ja.vi.75; Vv.16#5 (= samantato p. Vv-a.81); Pv-a.3 (dhutta- …

to think over, consider thoroughly examine, search SN.ii.80 sq.; Iti.42 = Snp.975 (ppr dhammaṃ ˚vīmaṃsamāna, cp. Mnd.508); DN-a.i.134; Dhp-a.iv.117 (attānaṃ).

pari + vīmaṃsati, Desid. of pari + * …

to seek for, look, search, desire DN.i.223 (˚esamāna ppr.); Snp.482 (id.); SN.i.177, SN.i.181 SN.iv.62; AN.ii.23, AN.ii.25, AN.ii.247; Mnd.262; Cnd.427 (+ paṭilabhati and paribhuñjati); Ja.i.3, Ja.i. …

1. end, finish, conclusion Ja.i.106 (sacca˚ = desanā˚); Pv-a.9 (desanā and passim), Pv-a.136 (āyūha˚), Pv-a.162 (id.), Pv-a.281 (= anta) Often contracted with ādi beginning & majj …

1. to change (trs. & intrs.), lit. to bend round, to turn (round), to be transformed into (acc.) SN.iii.3 (reading pariṇamati once, at other passages vi˚, cp. p. 40); Mil.136 (bhojanaṃ visamaṃ p food …

calmness, tranquillity, repose, serenity MN.iii.86; SN.ii.30; SN.iv.78; SN.v.66; AN.iv.455 sq.; Pts.ii.244; Dhs.40 (kāya˚), Dhs.41 (citta˚), cp. Dhs trsl. 23; Vism.129; Vb-a.314 (kāya˚, citta˚); Dh …

…1^st pl. passāma Snp.76, Snp.153, Snp.164; Pv.i.10#1 (as future); imper. sg. passa Snp.435, Snp.580, Snp.588,…

to wish for, desire, pray for, request, long for SN.iv.125; SN.v.145; Snp.114 Snp.899; Thig.341; Mnd.312, Mnd.316; Pp-a 208 (āsaṃsati +) Pv-a.148; Sdhp.66, Sdhp.319; ppr. patthento Pv-a.107 *pat …

adjective

1. belonging to a discussion, intended for disputation DN.i.178 (samaya˚ “debating hall”).
2. fond of discussing Mil.4 (bhassa˚ “fond of wordy disputation”). Cp. *[pavādiya](/define/pavādiy …

1. “to sit close round,” i.e. to attend on (acc.), to honour, pay homage, worship DN.i.47; DN.ii.257; MN.ii.117, SN.i.146; AN.i.124, AN.i.126, AN.i.142; AN.iv.337; Dhp.64 Dhp.65; Thag.1236; Ja.vi.222 …

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

…Dhp-a.iii.329) Vv.34²³ identical = ariyāya diṭṭhiyā ariyena sīlena ca sāmannāgata Vv-a.155). Often used with…

applied, directed, intent, bent on, well directed, controlled SN.iv.309 (dup˚); AN.i.8 AN.v.87; Dhp.43; (sammā ˚ṃ cittaṃ); Snp.154 (su˚ mano suṭṭhu ṭhapito acalo Snp-a.200); Pts.ii.41 (vimokkha) Mil. …

the earth. Acc to Cnd.389 syn. with jagati. It figures as the first element in enumⁿ of the 4 elements (see dhātu 1), viz p., āpo, tejo, vāyo (earth, water, fire, wind or …

indeclinable directional prefix in well-defined meaning of “back (to), against towards, in opposition to, opposite.” As preposition (with acc. and usually postponed) towards, near by, at usually …

to reject, refuse, object to, oppose Ja.i.67; Ja.iv.105; Mil.195; DN-a.i.290; Dhp-a.i.45 Dhp-a.ii.75; Pv-a.73, Pv-a.114, Pv-a.151, Pv-a.214 (aor. ˚khipi = vāresi)- *[appaṭikkhippa](/define/app …

means of reaching a goal or destination, path, way, means, method, mode of progress (cp. Dhs. translation 53, 82, 92, 143), course, practice (cp. BSk. pratipad in meaning of pratipatti “line of cond …

subsidence, calming, allaying, quieting down, repose, complete ease Vin.i.331 (kammassa suppression of an act); Pts.ii.3 Pts.ii.71, Pts.ii.180; Ne.89; Dhs.40, Dhs.41, Dhs.320; Snp-a.9. Esp frequent i …

adjective (-˚) like, resembling, disguised as, in the appearance of, having the form of SN.i.230; Dhp-a.i.29 (putta˚); Pv-a.15 (samaṇa˚). As pati˚ at Snp-a.302, Snp-a.348, Snp-a.390
■ nt. an o …

adjective equal, forming, a counterpart Mil.205 (rāja˚); neg. appaṭisama not having one’s equal, incomparable Ja.i.94; Mil.331.

paṭi + sama

to set in order arrange, get ready Vin.ii.113, Vin.ii.211, Vin.ii.216; MN.i.456; Ja.iii.72; Mil.15 (pattacīvaraṃ); Vv-a.118 (variant reading ˚yāpeti), Vv-a.157 (variant reading ˚nameti).

paṭi + Ca …

adjective acknowledged; making belief, quâsi-; in phrase samaṇa˚; a quâsi-Samaṇa, pretending to be a Samaṇa AN.i.126; AN.ii.239; cp. Sakyaputtiya˚ SN.ii.272; sacca˚ Ja.iv.384, Ja.iv.463; Ja.v.499. …

1. consideration, view Vb.325, Vb.328.
2. desire Ja.v.403 (p. vuccati taṇhā).
3. (or (pekkhaṃ?) show at a fair DN.i.6 (= naṭa-samajjā DN-a.i.84); see Dial. i.7, n. 4 and cp. J.R.A.S. 1903, 186. …

1. consideration, view Vb.325, Vb.328.
2. desire Ja.v.403 (p. vuccati taṇhā).
3. (or (pekkhaṃ?) show at a fair DN.i.6 (= naṭa-samajjā DN-a.i.84); see Dial. i.7, n. 4 and cp. J.R.A.S. 1903, 186. …

…DN.i.51 DN.i.57 sq. (sāmañña˚); DN.iii.147, DN.iii.170 (sucaritassa); MN.i.477 (appamāda˚); SN.i.173 (Amata˚); Pv.i.11#10…

adjective noun

1. (adj.) pervading, suffused (with), quite full (of) Mil.345.
2. (nt. pervasion, suffusion, thrill Ja.i.82 (˚samattha mettacitta); Ne.89 (pīti˚ etc., as m., cp. pharaṇatā); Dhs-a166 …

attainment, gaining, reaching Vism.278 (= phuṭṭha-ṭṭhāna); Dhp-a.i.230 (ñāṇa˚); Vv-a.85 (samādhi˚).

abstr. fr. phusati¹ 2

Phusati¹

1. (lit.) to touch Vism.463 (phusatī ti phasso) DN-a.i.61 (aor. phusī = metri causa for phusi); Mil.157 (grd. aphusa not to be touched).
2. (fig.) pharati*, as …

to hold dear, to like, to be fond of (acc.), to be devoted to SN.i.210; Ja.i.156; Ja.ii.246 Ja.vi.5; Vb-a.108 (in etym. of pitā, q.v.); Dhp-a.iv.125; Snp-a.78; Vv-a.349; Pv-a.71
pp *[piyāyita]( …

Poṇa¹

neuter only in cpd. danta˚; a tooth pick Vin.iv.90; Ja.iv.69; Mil.15; Snp-a.272. As dantapoṇaka at Dāvs i.57
■ kūṭa-poṇa at Vism.268 read -goṇa.

= poṇa²?

Poṇa …

Pubba¹

pus, matter, corruption MN.i.57; MN.iii.90; SN.i.150; SN.ii.157; AN.i.34; Ja.ii.18; Mil.382; Pv-a.80
■ In detail discussed (as one of the 32 ākāras) at Vism.261, Vism.360; Kp- …

1. an individual, as opposed to a group (sangha or parisā), person, man; in later philosophical (Abhidhamma) literature = character, soul (= attan). DN.i.176; MN.iii.58; SN.i.93 sq.; SN.iii.25; AN.i.8 …

indeclinable before (both local & temporal), thus either “before, in front” or “before, formerly, earlier.” In both meanings the opp. is pacchā -

1. local SN.i.176 (pure hoti t …

the white lotus DN.i.75 = AN.iii.26 (in sequence uppala padụma, p.); DN.ii.4 (Sikhī puṇḍarīkassa mūle abhisambuddho); MN.iii.93; SN.i.138, SN.i.204 = Ja.iii.309; AN.i.145 (uppala paduma p.); AN.ii.86 …

Puṭṭha¹

nourished, fed, strengthened, brought up Snp.831; Ja.iii.467.

pp. of puṣ (see poseti), Vedic puṣṭa

Puṭṭha²

asked SN.ii.36; Snp.84, Snp.122, Snp. …

1. highwayman, robber SN.ii.188; Ja.v.253.
2. connected with danger, threatening dangerous to (-˚) Vism.152; Pp-a 181 (samādhi˚ vipassanā˚).

fr. paripantha

adjective

1. pleasing, pleasant, lovely, amiable Vin.iv.18; DN.iii.141; SN.i.95; SN.ii.279; AN.ii.104 sq. AN.ii.203; AN.iii.255 sq.; Dhp-a.i.119; Thag-a.266, Thag-a.281; DN-a.i.141 DN-a.i.281; V …

living being, life, creature DN.iii.48, DN.iii.63, DN.iii.133; SN.i.209, SN.i.224; SN.v.43, SN.v.227, SN.v.441 (mahā-samudde); AN.i.161 AN.ii.73, AN.ii.176, AN.ii.192; Snp.117, Snp.247, Snp.394, Snp. …

emotion of joy, delight, zest exuberance. On term see Dhs. trsl. 11 and Cpd. 243 Classed under sankhārakkhandha, not vedanā˚-DN.i.37, DN.i.75; DN.iii.241, DN.iii.265, DN.iii.288; MN.i.37; SN.ii.30; …

1. lonely, forsaken Thig.373 (gantum icchasi rahitaṃ bhiṃsanakaṃ mahāvanaṃ).
2. deprived of, without (-˚) Ja.iii.369 (buddhiyā rahitā sattā); DN-a.i.36 (avaṇṇa˚); Pv-a.63 (bhoga˚), Pv-a.67 (ācāra˚ …

Ratana¹

neuter

1. (lit.) a gem, jewel Vv-a.321 (not = ratana², as Hardy in Index) Pv-a.53 (nānāvidhāni)
   ■ The 7 ratanas are enumerated under veḷuriya (Mil.267). They are …

love, attachment, pleasure, liking for (loc.), fondness of SN.i.133 (˚ṃ paccanubhavati), SN.i.207; SN.iii.256; Snp.41 (= anukkhaṇṭhit adhivacanaṃ Cnd.537), Snp.59 (id.), Snp.270, Snp.642, Snp.956 (= n …

Ratta¹

1. dyed, coloured MN.i.36 (dūratta-vaṇṇa difficult to dye or badly dyed MN-a.167 reads duratta and explains as durañjita-vaṇṇa opp. suratta ibid.); Snp.287 (nānā-rattehi vatthe …

night DN.i.47 (dosinā). gen. sg. ratyā (for *rattiyā) Thag.517; Snp.710 (vivasane = ratti-samatikkame Snp-a.496); Ja.vi.491. abl. sg. rattiyā in phrases abhikkantāya r. at the waning of night D …

to be hurt, to suffer harm MN.i.85 (ḍāṃsa-makasa-vāt’ ātapa-siriṃsapa-samphassehi rissamāno; where Cnd.199 in same passage reads samphassamāna).

Vedic riṣ, riṣyati

to find delight or pleasure in (loc.), to please to indulge in, set one’s mind on Snp.565 (etañ ce r. bhoto buddha-sāsanaṃ); with khamati to be pleased and to approve of, MN.ii.132; often used by Bdh …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

Rājā (Rājan)

king, a ruling potentate. The defⁿ at Vin.iii.222 is “yo koci rajjaṃ kāreti.” The fanciful etym. at DN.iii.93 Vism.419 is “dhammena pare rañjetī ti rājā” i.e. he gladdens othe …

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

adjective real, true DN.i.182; MN.ii.169; MN.iii.207; Dhp.408; nt. saccaṃ truly, verily, certainly Mil.120; saccaṃ kira is it really true? DN.i.113; Vin.i.45, Vin.i.60; Ja.i.107; saccato truly S …

1. accompanied with Mhvs.7, Mhvs.27.
2. united, keeping together DN.i.4; Ja.iv.347; Pp.57.
3. consistent, sensible, to the point DN.i.8; AN.ii.138; AN.iv.196; SN.iii.12; Dhp.19 (at Dhp-a.i.157 explai …

…with infin. E.g. sakkā sāmaaññphalaṃpaññāpetuṃ would one be able to point out a result of samaṇaship DN.i.51; *khādituṃ na…

struck, beaten (thoroughly) Vism.153; DN-a.i.140.

saṃ + abbhāhata

to recollect, to know Ja.vi.126.

saṃ + abhijānati

to inaugurate as a king Mhvs.4, Mhvs.6; v.14.

saṃ + abhisiñcati

joyful Thig.461.

living in spiritual calm, quietism AN.i.55; SN.i.96, SN.i.101 sq.; Iti.16, Iti.52; Dhp.388; Mil.19; Ja.vi.128; Dhp-a.iv.145.

sama¹ + cariyā

to sit down together Ja.ii.67 (samacchare); Ja.iv.356; Ja.vi.104, Ja.vi.127.

saṃ + acchati

adjective with mangled limbs Snp.673.

sam + ā + chida + gatta

possessed of equanimity AN.i.65; AN.iv.215; Snp-a.174 (˚paṭipadā-sutta).

equally liberal AN.ii.62.

sama³ + cāga

(śama-) living in peace MN.i.289.

to attain Thag.4; aor. samajjhagā Iti.83; 3^rd pl. samajjhagaṃ SN.i.103.

saṃ + adhigacchati

1. to reach, to get, obtain; ger. samadhiggayha MN.i.506; MN.ii.25; SN.i.86; Iti.16.
2. to exceed, surpass, to overcome, to master Ja.vi.261 (pañhaṃ samadhiggahetvā). Often confounded with *samatiga …

variant reading SN.iii.120 sq.; SN.iv.46; the form is aor. of saṃdhū. See sañcopati.

…samaggi-karoti to harmonize, to conciliate DN.iii.161-Cp. sāmaggī etc.

saṃ + agga

agreement, consent Vin.i.316.

abstr. fr. samagga

festive gathering, fair a show, theatrical display. Originally a mountain cult as it was esp. held on the mountains near Rājagaha. Ja.ii.13; Ja.iii.541; Ja.vi.277, Ja.vi.559; SN.v.170; DN-a.i.84; D …

(B ˚-guṃ) aor. from sam-adhi-gā. (See samadhigacchati.)

adjective equal, like, same Mil.122, Mil.410; of the same height (of a seat) Vin.ii.169 samakaṃ (adv.) equally Mil.82.

cp. BSk. samaka Divy.585

counted, known Sdhp.70, Sdhp.458.

saṃ + akkhāta

adjective impure, contaminated Vin.i.5; samalā (f.) dustbin SN.ii.270 (= gāmato gūthanikkhamana-magga, i.e. sewer K.S. ii.203); see *sandhi*˚.

BSk. samala

to decorate, adorn Mhvs.7, Mhvs.56; ˚kata pp. Dāvs v.36: ˚karitvā Ja.vi.577.

saṃ + alankaroti

suppression Mhvs.4, Mhvs.35.

fr. śam

adjective endowed with mind AN.ii.48 (text, samaṇaka); SN.i.62.

sa³ + mana + ka

adjective immediate; usually in abl. (as adv.); samanantarā immediately, after, just after DN.ii.156; Vin.i.56; rattibhāga-samanantare at midnight Ja.i.101.

• *-[paccaya](/ …

the dark of night Vin.iv.54; Dhp-a.ii.94; SN.iii.60.

saṃ + andhakāra

search, examination MN.i.317.

fr. last

to seek, to look for, to examine DN.i.105; SN.iii.124; SN.iv.197; Mil.37; DN-a.i.274 pres. also samanvesati SN.i.122.

saṃ + anvesati

adjective followed by, possessed of, endowed with (instr.) DN.i.50; DN.i.88; Vin.i.54 Snp.p.78, Snp.p.102, Snp.p.104. Snp-a.177 (in explⁿ of ending “-in”), Snp-a.216 (of “-mant”); Pv-a …

1. to concentrate the mind on, to consider, reflect DN.ii.204; MN.i.445; AN.iii.162 sq., AN.iii.402 sq.; SN.i.114
2. to pay respect to, to honour MN.ii.169; Vin.i.180.

saṃ + anu + āharati; cp. BSk. …

struck (together), played upon DN.ii.171.

saṃ + anvāhata

concentration, bringing together MN.i.190 sq.; DN-a.i.123; Mil.189.

saṃ + anu + āhāra

to lead, conduct properly, control, pres. sam-anv-āneti MN.iii.188; ppr. -annānayamāna MN.i.477.

samanvā + nī

adjective all, entire Snp.672; Mil.3. occurs usually in oblique cases used adverbially, e.g. acc. samantaṃ completely Snp.442; abl. samantā (DN.i.222; Ja.ii.106; Vin.i.32) & *[s …

to pursue Mhvs.10, Mhvs.5.

saṃ + anubandhati

conversation, repeating together Vin.iii.174 sq.; Vin.iv.236 sq.

fr. last

to converse or study together DN.i.26, DN.i.163; MN.i.130; AN.i.138; AN.v.156 sq.; Vin.iii.173 sq.; Vin.iv.236 sq.; DN-a.i.117.

saṃ + anubhāsati

to ask for reasons, to question closely DN.i.26; MN.i.130; AN.v.156 sq.; ppr. med samanuggāhiyamāna being pressed MN.i.130; AN.v.156; Vin.iii.91.

saṃ + anugāhati

to approve; samanujānissanti (fut. 3 pl.) MN.i.398; SN.iv.225; pp. samanuññāta approved, allowed Mhvs.8, Mhvs.11; aor. 1 sg. samanuññāsin Ja.iv.117 (= samanuñño āsiṃ Com. ib. …

to walk along together Ja.iii.373.

saṃ + anukkamati

to approve; fut. 3 pl. ˚maññissanti MN.i.398; SN.iv.225; aor. 3 pl. ˚maññiṃsu Ja.iv.134.

saṃ + anumaññati

to rejoice at, to approve MN.i.398; SN.iv.225; Mil.89.

saṃ + anumodati

considering SN.iii.44; Ne.27.

fr. last

to see, perceive, regard DN.i.69, DN.i.73; DN.ii.198; MN.i.435 sq.; MN.ii.205; Pot. Vin.ii.89 ppr. -passanto Ja.i.140; ppr. med. -passamāno DN.ii.66; inf -passituṃ Vin.i.14; rūpaṃ attato sama …

to recollect, call to mind SN.iv.196; Vin.ii.183.

saṃ + anussarati

to cross-question DN.i.26, DN.i.163; MN.i.130; AN.i.138; AN.v.156; DN-a.i.117.

saṃ + anuyuñjati

adjective approving DN.iii.271; AN.ii.253; AN.iii.359; AN.v.305; SN.i.1, SN.i.153; SN.iv.187; Ja.iv.117.

= next

approval SN.i.1; MN.i.359.

fr. samanujānāti

to consider, ger. ekkhiya Sdhp.536; cp. samavekkh˚.

saṃ + apekkhati

considering; a˚ SN.iii.261.

to hand over, consign, commit, deposit, give Mhvs.7, Mhvs.72; Mhvs.19, Mhvs.30; Mhvs.21, Mhvs.21; Mhvs.34, Mhvs.21; Dāvs ii.64
pp samappita.

saṃ + appeti

1. made over, consigned Dhp.315; Snp.333; Thig.451.
2. endowed with (-˚) affected with, possessed of Ja.v.102 (kaṇṭakena); Pv.iv.1#6 (= allīna Pv-a.265); Pv-a.162 (soka-salla˚-hadaya) Vism.303 (s …

battle Dāvs iv.1

sa + mara

to be refreshed Ja.i.176; Caus. samassāseti to relieve, refresh Ja.i.175.

saṃ + assasati

refreshed, relieved Ja.iii.189.

saṃ + assattha²

leaning towards Thag.525.

saṃ + assita

refreshing, relief Dhs-a.150 (explⁿ of passaddhi).

saṃ + assāsa

aorist Ja.iii.201 (text, samāsāsisuṃ, cp. J.P.T.S. 1885, 60; read taṃ asāyisuṃ).

1. calm, quietude of heart MN.i.33; AN.i.61, AN.i.95; AN.ii.140; AN.iii.86 sq. (ceto˚), AN.iii.116 sq., AN.iii.449; AN.iv.360; AN.v.99; DN.iii.54, DN.iii.213, DN.iii.273; Dhp-a.ii.177; SN.iv.362; Dhs …

to stretch over, rise above, to reach beyond Ja.iv.411 (ger. samatiggayha).

saṃ + ati + gṛh

adjective passing beyond, overcoming DN.i.34; DN.ii.290; MN.i.41, MN.i.455; Vin.i.3; Ja.v.454; Vism.111.

saṃ + atikamma

to cross over, to transcend DN.i.35; to elapse Mhvs.13, Mhvs.5; ger. samatikkamma DN.i.35; M 41; pp. samatikkanta crossed over, or escaped from SN.iii.80; Dhp.195.

saṃ + atikkamati

to despise (aor.) samatimaññi Thig.72.

saṃ + atimaññti

adjective with even banks (of a pond) Ja.v.407.

sama³ + tittha

adjective even or level with the border or bank, i.e. quite full, brimful DN.i.244 DN.ii.89; MN.i.435; MN.ii.7 = Mil.213; SN.ii.134; SN.v.170; Ja.i.400; Ja.i.235, Ja.i.393; Mil.121; Vism.170 (pattaṃ ˚ …

to transcend, overcome Snp.768, cp. Mnd.10.

saṃ + ativattati

to penetrate Dhp.13 = Thag.133.

saṃ + ativijjhati

Samatta¹

neuter equality AN.iii.359; Mhvs.3, Mhvs.7; equanimity, justice AN.i.75.

abstr. fr. sama³

Samatta²

1. accomplished, brought to an end AN.ii.193; Snp.781 = …

adjective able, strong Ja.i.179; Ja.i.187; Snp-a.143.

cp. Sk. samartha, saṃ + artha

adjective unravelling Mil.1.

cp. Sk. samarthita, saṃ + pp. of arthayati

adjective able Sdhp.619.

fr. samattha

equality, evenness, normal state Vin.i.183; AN.iii.375 sq.; Mil.351.

fr. sama³

concurrence, co-existence Ne.79.

of a goad or spur Thig.210. See samosarati.

adjective having the shoulders round, one of the lakkhaṇas of a Buddha DN.ii.18; DN.iii.144, DN.iii.164; Dial. ii.15: “his bust is equally rounded.”

sama + vatta + kh., but BSk. sasaṃvṛtta˚

living together with the same duties, on terms of equality Ja.i.236.

sama + vatta¹ + saṃvāsa

annihilation, termination (?) see samaya (cpd.) & saṭha.

ready Snp.345 (˚-ā savanāya sotā).

to consider, examine MN.i.225; AN.ii.32; Iti.30.

saṃ + avekkhati

one who considers Iti.120.

fr. last

adjective promoting a good digestion DN.ii.177; DN.iii.166; MN.ii.67; AN.iii.65 sq., AN.iii.103, AN.iii.153; AN.v.15.

sama + vepākin, cp. vepakka

name Dāvs v.67.

saṃ + ahvaya

to transfer, entrust DN.ii.231.

read saṃvossajjati !

storeroom MN.i.451.

sama + vāpaka, cp. vapati¹

Samāvaya = samavāya

closely united Ja.vi.475 (in verse).

coming together, combination SN.iv.68; Mil.376; Dhs-a.57, Dhs-a.196; Pv-a.104; Vv-a.20, Vv-a.55. samavāyena in common Vv-a.336; khaṇa-s˚ a momentary meeting Ja.i.381.

congregation; time, condition, etc.

At Dhs-a.57 sq we find a detailed explⁿ of the word samaya (s-sadda) with meanings given as follows: 1 *[samavāya](/define/samavāy …

pacified, calm SN.i.236.

sama¹ + cara

to bend together Vin.iv.171, Vin.iv.363.

sam + añc

to think SN.i.124; see sañcinteti.

designation, name DN.i.202; DN.ii.20; MN.iii.68; SN.ii.191; Snp.611, Snp.648; Ja.ii.65; Dhs § 1306; loka˚ a common appellation, a popular expression DN.i.202.

saṃ + aññā

designated, known, notorious SN.i.65; Snp.118, Snp.820; Mnd.153; Vin.ii.203.

saṃ + aññāta

adjective endowed with, possessing Pp.13, Pp.14; Ja.i.303; Mil.342; Vb-a.438
■ samaṅgibhūta possessed of, provided with DN.i.36; AN.ii.125; Snp.321; Vin.i.15; DN-a.i.121; samaṅgi-karoti to pr …

the fact of being endowed or connected with (-˚) Ja.iii.95 (paraloka˚); Vb-a.438 (fivefold: āyūhana˚ etc.).

abstr. fr. foll.

…a novice, a sāmaṇera DN.i.151; MN.iii.128; SN.v.161; Vin.iv.139; AN.ii.78; AN.iii.343. Cp. BSk. śramaṇoddeśa Divy.160. *…

contemptible (little) ascetic, “some sort of samaṇa” DN.i.90; MN.ii.47, MN.ii.210; Snp.p.21; Mil.222; DN-a.i.254. At AN.ii.48 samaṇaka is a slip for sasanaka. Cp. muṇḍaka in form & meaning.

samaṇa + ka

hemmed Vin.i.255 (kaṭhina).

sa + maṇḍala + kata

to consort with, love, to be attached, devoted Ja.iii.495; ppr. sambhajanto Ja.iii.108 Pot. sambhajeyya ibid. (C. samāgaccheyya)
pp sambhatta.

saṃ + bhajati

…DN.ii.287; fut. sambhossāma Mhvs.5, Mhvs.100
aor sambhavi DN.i.96; 3^rd pl. samabhavuṃ Dāvs v.6; ger sambhuyya having come…

to split, break Ja.v.32; Caus. sambhañjeti to break MN.i.237; SN.i.123; pass. aor. samabhajjisaṃ Ja.v.70
pp sambhagga
■ Cp. sampali˚.

saṃ + bhañjati

…DN.ii.287; fut. sambhossāma Mhvs.5, Mhvs.100
aor sambhavi DN.i.96; 3^rd pl. samabhavuṃ Dāvs v.6; ger sambhuyya having come…

…DN.ii.287; fut. sambhossāma Mhvs.5, Mhvs.100
aor sambhavi DN.i.96; 3^rd pl. samabhavuṃ Dāvs v.6; ger sambhuyya having come…

constituent of Sambodhi (enlightenment), of which there are seven: sati, selfpossession; dhammavicaya, investigation of doctrine viriya, energy; pīti, joy; passaddhi, tranquillity samādhi, concentrati …

SN.ii.285; read samāhitā.

1. to assent, to consent to Mhvs.3, Mhvs.10; DN-a.i.11.
2. to agree to, to authorize select Vin.iii.150, Vin.iii.158, Vin.iii.238; Vin.iv.50; Mhvs.3, Mhvs.9; sīmaṃ s to determine, to fix the boundary …

to touch, seize, grasp, know thoroughly, master SN.ii.107; Dhp.374; Mil.325; to think, meditate on (acc.) Ja.vi.379; ppr. sammasaṃ Ja.ii.107 & sammasanto Mil.379; Ja.i.74, Ja.i.75; fem. sammasantī Tha …

Sammati¹ [śam

Dhtp.436 = upasama]

1. to be appeased, calmed; to cease Dhp.5; Pot 3^rd pl. sammeyyuṃ SN.i.24
2. to rest, to dwell DN.i.92; SN.i.226; Ja.v.396; DN-a.i.262 (= vasa …

Sammā¹

a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …

1. attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
   ■ Sampadā in its pregnant meaning is applied to the accomplishments of th …

1. success, attainment; happiness, bliss, fortune (opp. vipatti) AN.iv.26, AN.iv.160; Vism.58 Vism.232; Ja.iv.3 (dibba˚); DN-a.i.126; three attainments Ja.i.105; Mil.96; Dhp-a …

to touch, to come in contact with;
ppr samphussaṃ Iti.68;
ppr med samphusamāna Snp.671; Cnd.199 (reads samphassamāna, where id. p at MN.i.85 has rissamāna);
aor samphusi …

being on a level with the water Mil.237 (Trenckner conjectures samupodika). The better reading, however, is samupp˚, sama = peace, quiet, thus “producing quiet,” calm.

to behave, act, practise MN.ii.113.

saṃ + ācarati

conduct, behaviour DN.ii.279; DN.iii.106, DN.iii.217; MN.ii.113; AN.ii.200, AN.ii.239; AN.iv.82; Snp.279; Vin.ii.248; Vin.iii.184.

saṃ + ācāra

to put together SN.i.169. jotiṃ s. to kindle a fire Vin.iv.115; cittaṃ s. to compose the mind, concentrate MN.i.116; pres. samādheti Thig.50; pr. part. samādahaṃ SN.v.312; ppr. med. samādahāna SN.i. …

instructing, arousing MN.i.145; AN.ii.97; AN.iv.296, AN.iv.328 AN.v.155; SN.v.162; Mil.373; Iti.107; Dhp-a.ii.129.

fr. samādapeti; cp. BSk. samādāpaka Divy.142

instructing, instigating MN.iii.132.

adviser, instigator MN.i.16.

to cause to take, to incite, rouse Pp.39, Pp.55; Vin.i.250; Vin.iii.73; DN-a.i.293, DN-a.i.300; aor. ˚dapesi DN.ii.42, DN.ii.95 DN.ii.206; Mil.195; Snp.695; ger. ˚dapetvā DN.i.126; Vin.i.18 ger. sam …

…the life of a samaṇa (see Sāmaññaphala-suttanta, and cp. Dial. i.57 sq.) stands between the sīla-sampadā and the…

adjective excessive, abundant DN.ii.151; Ja.ii.383; Ja.iv.31.

sama + adhika

is Passive of samādahati.

putting together, fixing; concentration Vism.84 (= sammā ādhānaṃ ṭhapanaṃ) in defⁿ of samādhi as “samādhān’ aṭṭhena.”

saṃ + ā + dhā

taken up, undertaken AN.ii.193.

pp. of samādiyati

to indicate, to command DN.i.211; Mhvs.38, Mhvs.59.

saṃ + ādisati

to take with oneself, to take upon oneself, to undertake DN.i.146; imper. samādiya Bv.ii.118 = Ja.i.20; aor. samādiyi SN.i.232; Ja.i.219; ger samādiyitvā SN.i.232; & *[samād …

1. taking, bringing; asamādānacāra (m.) going for alms without taking with one (the usual set of three robes) Vin.i.254.
2. taking upon oneself, undertaking acquiring MN.i.305 sq.; AN.i.229 sq.; AN.ii …

to meet together, to assemble Bv.ii.171; Snp.222; to associate with, to enter with, to meet, DN.ii.354; Snp.834; Ja.ii.82; to go to see Vin.i.308; to arrive, come Snp.698; aor. 1 sg. -gañchiṃ DN.ii …

meeting, meeting with, intercourse AN.ii.51; AN.iii.31; Mil.204; cohabitation DN.ii.268 meeting, assembly Ja.ii.107; Mil.349; Dhp-a.iii.443 (three: yamaka-pāṭihāriya˚; dev’orohaṇa˚; Gangārohaṇa˚).

…

met, assembled Dhp.337; Snp.222.

pp. of samāgacchati

hit, struck Snp.153 (ayosanku˚); Mil.181, Mil.254, Mil.304. Sankusamāhata name of a purgatory MN.i.337.

saṃ + āhata

1. put down, fitted Ja.iv.337.
2. collected (of mind), settled, composed, firm, attentive DN.i.13; SN.i.169; AN.ii.6 (˚indriya); AN.iii.312, AN.iii.343 sq. AN.v.3, AN.v.93 sq., AN.v.329 sq.; Snp.212, …

to pull along; to entice; ger. ˚iya Mhvs.37, Mhvs.145.

saṃ + ākaḍḍhati

covered, filled SN.i.6; Mil.342.

saṃ + ākiṇṇa

adjective

1. filled, crowded B ii.4 = Ja.i.3; Mil.331, Mil.342.
2. crowded together Vin.ii.117
3. confused, jumbled together Ja.v.302.

saṃ + ākula

to speak to, address Ja.i.478. At Ja.i.51 it seems to mean “to recover the power of speech.” Samavaya = samavaya

saṃ + ālapati

…Snp.309; Ja.ii.108. Cp. sāmañña¹.

Vedic samāna, fr. sama³

Samāna²

1. being, existing DN.i.18, DN.i.60;…

adjective equanimous, of even mind AN.iv.364.

samāna + attan

equanimity, impartiality AN.ii.32 = AN.ii.248; AN.iv.219, AN.iv.364; DN.iii.152, DN.iii.190 sq., DN.iii.232.

abstr. fr. last

1. to bring together Ja.i.68.
2. to bring, produce Ja.i.433.
3. to put together, cp. Ja.i.120 Ja.i.148.
4. to collect, enumerate Ja.i.429.
5. to calculate (the time) Ja.i.120, Ja.i.148; aor. *samānayi …

(all) equally, in common Snp.24.

instr. fem. of samāna, used adverbially, Vedic samānyā

brought home, settled Mil.349.

pp. of samāneti

entering upon, passing through (?) Mil.176.

fr. last

1. to come into, enter upon, attain DN.i.215 (samādhiṃ samāpajji); Vin.iii.241 (Pot. ˚pajjeyya); samāpattiṃ Ja.i.77; arahattamaggaṃ AN.ii.42 sq.; Vin.i.32; saññāvedayitanirodhaṃ to attain the tran …

attained, reached, got into DN.ii.109 (parisā ˚pubbā).

pp. of ˚āpajjati

having attained, got to, entered, reached SN.iv.293 (saññā-nirodhaṃ); AN.ii.42 (arahatta-maggaṃ entered the Path); Dhp.264 (icchālobha˚ given to desire); Kv.572 (in special sense attaining the samāp …

adjective possessed of the samāpattis DN-a.i.119.

last + ka

adjective longing for attainment Kv.502 sq.

samāpatti + esiya, adj. to esikā

attainment AN.iii.5; SN.ii.150 sq.; SN.iv.293 (saññā-vedayita-nirodha˚); Dhs.30 Dhs.101; a stage of meditation AN.i.94; Dhs.1331; Ja.i.343 Ja.i.473; Pv-a.61 (mahā-karuṇā˚); Mnd.100, Mnd.106, Mnd.1 …

one who has acquired Ja.i.406.

fr. last

misprint for sammā˚ AN.i.69.

to complete, conclude Mhvs.5, Mhvs.280; Mhvs.30, Mhvs.55; DN-a.i.307 (desanaṃ)
pp samatta².

saṃ + āpeti

to begin, undertake MN.i.227; Mhvs.5, Mhvs.79
pp samāraddha.

saṃ + ārabhati²

undertaken SN.iv.197; Dhp.293; Ja.ii.61.

pp. of samārabhati

adjective including Māra Vin.i.11 = SN.v.423; DN.i.250; DN.iii.76, DN.iii.135 & passim.

sa³ + māra + ka

1. undertaking, effort, endeavour, activity AN.ii.197 sq. (kāya˚, vacī˚, mano˚) Vin.iv.67.
2. injuring, killing, slaughter Snp.311; DN.i.5; DN-a.i.77; AN.ii.197; SN.v.470; Pp.58; Dhs-a.146- *[appas …

one of the Hāras Ne.1, Ne.2, Ne.4, Ne.108, Ne.205 sq., Ne.256 sq.

fr. samāropeti

to climb up, to ascend, enter; pres. samārohati Ja.vi.209 (cp. samorohatī p. 206, read samārohatī); aor. samārūhi Mhvs.14, Mhvs.38
pp samārūḷha
caus *[samāropeti](/defin …

ascended, entered MN.i.74.

pp. of samāruhati

1. compound, combination Vism.82; Snp-a.303; Kp-a.228. Cp. vyāsa.
2. an abridgment Mhvs.37, Mhvs.244.

fr. saṃ + ās

“exactly the same” at Ud.85 (= DN.ii.135) read sama˚.

sitting together with, company Snp.977.

saṃ + āsana

to sit together, associate; Pot. 3 sg. samāsetha SN.i.17, SN.i.56 sq.; Ja.ii.112; Ja.v.483, Ja.v.494; Thag.4.

saṃ + āsati

to obtain, get; ger. samāsajja Ja.iii.218.

saṃ + āsādeti

ardour, zeal AN.iii.346.

saṃ + ātapa

Samāvaya = samavāya

closely united Ja.vi.475 (in verse).

combination, conjunction DN-a.i.95; Sdhp.45, Sdhp.469.

saṃ + āyoga

combined, united Mil.274.

saṃ + āyuta

to come together, to be united Ja.iii.38.

saṃ + āyāti

1. union, junction Mil.330 (of 2 roads); Bdhgh on SN.ii.270 (between 2 houses).
2. breach, break, hole, chasm DN.ii.83 = AN.v.195; Thag.786; Ja.v.459. āloka˚; a window Vin.ii.172; sandhiṃ chindati …

to fumigate SN.iii.89; Pts.ii.167. As sandhūpāyati to cause thick smoke or steam thickly, at Vin.i.225; Snp.p.15 (= samantā dhūpāyati Snp-a.154).

saṃ + dhūpeti

to be seen together with, to be engaged in, or to tally, agree with, to live conformably to (loc., e.g. dhamme) DN.i.102; DN.ii.75; SN.v.177; Snp.50; DN.ii.127; Ne.23; ppr. a-saṃdissamāna invisible D …

1. being, existing DN.i.61, DN.i.152; AN.i.176; Iti.62 sq.; Snp.98, Snp.124.
2. good, true SN.i.17; Dhp.151.

Cases

■ nom. sg. m. santo Snp.98; Mil.32; Cnd.635 (= samāna); f. satī (q.v.); n …

Santa¹

calmed, tranquil, peaceful, pure DN.i.12; Vin.i.4; SN.i.5; AN.ii.18; Snp.746; Pv.iv.1#34 (= upasanta-kilesa Pv-a.230); Mil.232, Mil.409; Vism.155 (˚anga; opp. oḷārik’anga); Dhp-a …

autumn the season following on the rains Snp.687; Vv.35#2. --samaya the autumn season DN.ii.183; MN.i.115; AN.iv.102 AN.v.22; Iti.20; SN.i.65; SN.iii.141, SN.iii.155; SN.v.44; Vv-a.134, Vv-a.161 …

according to Payogasiddhi = sarisa (sadisa) cp. sarīvaṇṇa Ja.ii.439 (= samāna-vaṇṇa, C.).

Sasati¹

to slay, slaughter; sassamāna ppr. pass. Ja.v.24 (C. = hiṃsamāna)
inf sasituṃ Ja.vi.291 (read sāsituṃ from sāsati?).
pp sattha.

śas cp. Dhtp.301: gati-h …

corn, crop MN.i.116; Ja.i.86, Ja.i.143, Ja.i.152; Ja.ii.135; Mil.2; Dhp-a.i.97; Snp-a.48; sassasamaya crop time Ja.i.143; susassa abounding in corn Vin.i.238; pl. m. sassā Ja.i.340. --kamma agri …

(fem. -ī) together, with samaṇas and brahmins Vin.i.11; DN.i.62; DN.iii.76, DN.iii.135; SN.v.423; Snp.p.100; DN-a.i.174.

adverb for ever and ever DN.i.14; MN.i.8; SN.iii.143; also sassatī samā Ja.iii.255; Vv.63#14 (explained by sassatīhi samāna, like the eternal things-viz., earth, sun, moon, etc., Vv-a.265); Ja.iii.2 …

…Dhp-a.ii.87, Dhp-a.ii.89 (sāmaṇera), Dhp-a.ii.139; Pv-a.53 (Sankicca arahattaṃ patvā); Dhp-a.iii.98 (kumāro arahattaṃ patto)…

Sattha¹

neuter a weapon, sword, knife; coll. “arms” DN.i.4, DN.i.56; Snp.309, Snp.819 (explained as 3: kāya˚, vacī˚, mano˚, referring to AN.iv.42 at Mnd.151); Ja.i.72, Ja.i.504; Pv.iii.10# …

Vin.i.255 (of the kaṭhina, with samaṇḍalīkata “hemmed”). Also in cpd. -patta “with leaves destroyed” is Nd ii.reading at Snp.44 (where T. ed. & Snp-a.91 read; saṃsīna), as wel …

(& -ceteti) to think, find out, plan, devise means DN.ii.180, DN.ii.245 (aor. samacintesuṃ); Thag.1103 (Pot. ˚cintaye); Ja.iii.438 (aor. samacetayi).

saṃ + cinteti

to move, to stir; a misunderstood term. Found in aor. samacopi (so read for T. samadhosi & variant reading samañcopi) mañcake “he stirred fr. his bed” SN.iii.120, SN.iii.125; and sañcopa (pret.) J …

adjective (f. saññinī) conscious, being aware of (-˚), perceiving, having perception DN.i.31, DN.i.180; DN.iii.49 DN.iii.111, DN.iii.140, DN.iii.260; SN.i.62; AN.ii.34, AN.ii.48, AN.ii.50; AN.iii.35; …

Saṃ˚

indeclinable prefix, implying conjunction & completeness; saṃ˚; is after vi˚; (19’) the most frequent (16’) of all Pāli prefixes. Its primary meaning is “together” (cp. Lat. …

to find pleasure in, only in aor. (poetical) samarocayi Snp.290, Snp.306, Snp.405; Ja.iv.471.

saṃ + roceti

session, assembly; loc. saṃsati Ja.iii.493 (= parisamajjhe C.), Ja.iii.495

fr. saṃ + sad

to taste, enjoy Ja.iii.201 (aor. samasāyisuṃ: so read for samāsāsisuṃ).

saṃ + sāyati, which stands for sādati (of svad to sweeten). On y → d cp. khāyita → khādita & sankhāyita

see samavossajjati.

Saṅgaha¹

1. collecting, gathering, accumulation Vin.i.253; Mhvs.35, Mhvs.28.
2. comprising collection, inclusion, classification Kv.335 sq. (˚kathā) cp. Kvu. translation 388 sq.; Vism.191 …

1. come together, met Snp.807, Snp.1102 (= samāgata samohita sannipātita Cnd.621); nt saṅgataṃ association Dhp.207.
2. compact, tightly fastened or closed, well-joined Vv.64#2 (= nibbivara Vv-a.27 …

…The quâsi pop. etym. at Vv-a.233 is “diṭṭhi-sīla-sāmaññena sanghāṭabhāvena sangha”

1. to knock against Vin.ii.208.
2. to sound, to ring Mhvs.21, Mhvs.29 (˚aghaṭṭayi).
3. to knock together, to rub against each other Ja.iv.98 (aṃsena aṃsaṃ samaghaṭṭayimha); Dāvs iii.87.
4. to provoke …

to fight to come into conflict with Vin.ii.195; Vin.iii.108; Iti.75; Ja.ii.11, Ja.ii.212. aor. -gāmesi Ja.v.417, Ja.v.420 (C. = samāgami cp. sangacchati).

Denom. fr. sangāma; given as special root …

passage, bridge MN.i.439; Vin.iii.127; Ja.iii.373 (attānaṃ ˚ṃ katvā yo sotthiṃ samatārayi); Mil.91, Mil.229.

fr. saṃ + kram

one of the most difficult terms in Buddhist metaphysics, in which the blending of the subjective-objective view of the world and of happening peculiar to the East, is so complete, that it is almost i …

derivation & meaning very doubtful; Bdhgh’s explⁿ at Pp-a 231 is not to be taken as reliable, viz. “sankittetvā katabhattesu hoti. dubbhikkha-samaye kira acela-kāsāvakā acelakānaṃ atthāy …

stake, spike; javelin MN.i.337; SN.iv.168; Ja.vi.112; Dhp-a.i.69
■ ayo˚; an iron stake AN.iv.131.

• -patha a path full of stakes & sticks Vv.84#11; Ja.iii.485 Ja.iii.541; Mil …

adjective

1. smooth, soft Vin.i.202; Vin.ii.151; Vv.50#18 (= mudu Vv-a.213); Vism.260 = Kp-a.59 saṇhena softly Thag.460.
2. gentle, mild DN.ii.259; Snp.853; Ja.i.202, Ja.i.376; Mnd.234; Pv-a.56, …

1. established in (-˚), settled, composed Snp.330 (santi-soracca-samādhi˚); Sdhp.458 su˚; firmly or well established Snp.755; Mil.383; in a good position, well situated Dhs-a.65.
2. being compos …

1. configuration, position; composition, nature, shape, form Vin.ii.76; MN.i.120 (spelt ˚nth˚); AN.i.50; AN.iv.190 (C. osakkana); Mil.270 Mil.316, Mil.405; Ja.i.71, Ja.i.291, Ja.i.368; Ja.ii.108; Vism …

adjective crafty, treacherous, fraudulent DN.ii.258; DN.iii.246; MN.i.32, MN.i.153; SN.iv.299; AN.ii.41; AN.iii.35 AN.v.157; Dhp.252; Vin.ii.89; Mnd.395; Mil.250; Dāvs ii.88; Dhp-a.iii.375; Dhtp.100 …

festival in honour of the Serīsaka Vimāna Vv.84^{37, 53}

…Vin.iv.141; sikkhissāmase Snp.814;
ppr sikkhanto Snp.657;
ppr med. sikkhamāna training oneself…

1. study, training, discipline Vin.iii.23; DN.i.181; AN.i.238; SN.ii.50, SN.ii.131; SN.v.378; Dhs.1004; Vb-a.344 (various)
   ■ sikkhaṃ paccakkhātaka one who has abandoned the precepts Vin.i.135, V …

…(of a nun) Vin.iv.343 (= sāmaṇerī). There is nowhere any mention of the 8 sikkhāpadas as such, but they are called *aṭṭhaṅgika…

sixteenth Mhvs.2, Mhvs.29; Vism.292.

Su¹

indeclinable a part. of exclamation “shoo!”; usually repeated su su Ja.ii.250; Ja.vi.165 (of the hissing of a snake); Thag-a.110 (scaring somebody away), Thag-a.305 (sound of puffi …

adjective noun agreeable, pleasant, blest Vin.i.3; Dhp.118, Dhp.194, Dhp.331; Snp.383; paṭipadā, pleasant path, easy progress AN.ii.149 sq.; Dhs.178; kaṇṇa-s. pleasant to the ear DN.i.4; happy, pleas …

adjective tender, delicate, refined, delicately nurtured AN.i.145; AN.ii.86 sq.; AN.iii.130; Vin.i.15, Vin.i.179; Vin.ii.180; beautifully young, graceful Ja.i.397; Snp.298; samaṇa-˚ a soft, graceful …

to be dried, to wither Snp.434; Ja.i.503; Ja.ii.424; Ja.vi.5 (being thirsty); ppr. med. sussamāna Ja.i.498; Snp.434; fut sussissati Ja.i.48; ger. *sussitvā …

to wish to hear, to listen, attend DN.i.230; AN.i.72; AN.iv.393; aor. sussūsimsu Vin.i.10; ppr. med. sussūsamāna Snp.383.

Desid. fr. suṇāti; Sk. śuśrūṣati

…2 dogs of hell: Sabala & Sāma); Vism.259 (= supāṇa Kp-a.58). As suvā˚; at Sdhp.379, Sdhp.408
■ See also the var. forms san, suṇa,…

…2 dogs of hell: Sabala & Sāma); Vism.259 (= supāṇa Kp-a.58). As suvā˚; at Sdhp.379, Sdhp.408
■ See also the var. forms san, suṇa,…

adjective void, empty, devoid of lusts, evil dispositions, and karma, but especially of soul, ego Thig.46; Thag-a.50; Dhs.344; Mhvs.37, Mhvs.7; nibbāna Dhs-a.221; *[phassa](/def …

Suṇāti & suṇoti

to hear.
pres suṇāti DN.i.62, DN.i.152; SN.v.265; Snp.696; Iti.98; Mil.5 suṇoti Ja.iv.443;
pot suṇeyya Vin.i.7; DN.i.79; suṇe Ja.iv.240;
imper *[suṇa]( …

Suṇāti & suṇoti

to hear.
pres suṇāti DN.i.62, DN.i.152; SN.v.265; Snp.696; Iti.98; Mil.5 suṇoti Ja.iv.443;
pot suṇeyya Vin.i.7; DN.i.79; suṇe Ja.iv.240;
imper *[suṇa]( …

rule of life, precept governing the monastic life of the Buddhist bhikkhus Vin.iii.24#2; adj. ˚-samāpanna ibid.; adj. ˚-kara one who supports Ja.iv.42 (= sa-ājīvakara, C.).

adjective together with the ministers DN.i.110.

sa² + amacca

…concord Snp.810; sāmaggiya-rasa Ja.iii.21 (“the sweets of concord”); adj. asāmaggiya, unpleasant Ja.vi.517 (C. on…

completeness, a quorum Vin.i.105, Vin.i.106; meeting, communion Vin.i.132 sq. Vin.ii.243; unanimity, concord Vin.i.97, Vin.i.136, Vin.i.357; Vin.ii.204; DN.iii.245 sq.; AN.iii.289; Mnd.131; Ja.i.328; …

the creeper Ichnocarpus Ja.i.60.

sāma¹ + latā; Sk. śyāmalatā

…Mnd.226 Vb-a.484. abl. sāmantā in the neighbourhood of Vin.iii.36; DN.ii.339; loc. sāmante the same Ja.iv.152 (Kapila-vatthu-˚).

fr….

adjective able Ja.ii.29.

= samattha

ability Mhvs.37, Mhvs.243

abstr. fr. samattha

adjective temporary Snp.54; Mil.302 (so read); see sāmāyika.

fr. samaya

Sāmañña¹

neuter generality; equality, conformity; unity, company Mil.163; Snp-a.449 (jāti identity of descent), Snp-a.449…

…sāmañña ¹ (identity, congruity etc.) Ja.vi.371 (vaṇṇa˚); Vism.234 (maraṇa˚).

Sāmaññatā²

= sāmañña…

…oneself), Snp.889; Ja.i.150; sāmaññeva, i.e. sāmaṃ yeva Snp.p.101.

on etymology, see Andersen Pāli Gloss., p. 268 (contracted from…

adjective worthy of or needful for a Samaṇa Mhvs.4, Mhvs.26; Mhvs.30, Mhvs.37; assāmaṇaka unworthy of a Samaṇa Vin.i.45.

fr. samaṇa

…superintendent of Sāmaṇeras Vin.ii.177; AN.iii.275
■ f., also -ā AN.iii.276; as -ī at Vin.i.141.

fr. samaṇa; cp. BSk….

adjective consisting in concentration SN.i.120.

fr. samādhi

member of an assembly Dāvs iii.27.

fr. Sk. samāja: see samajja

kind of millet (Panicum frumentaceum) DN.i.166; MN.i.78, MN.i.156, MN.i.343; AN.i.295 AN.ii.206; Snp.239; Pp.55; Ja.iii.144, Ja.iii.371; Ne.141; Dhp-a.v.81.

cp. Vedic śyāmāka

black hind Ja.ii.44.

…Mil.302 sq., Mil.305. 3. temporary AN.iii.349 sq.; cp. sāmayika.

fr. samaya

Sārambha¹

1. impetuosity, anger AN.i.100, AN.i.299; AN.ii.193; MN.i.16; Dhp.133; Ja.iv.26; Mil.289 (sasaṃrambha).
2. quarrel Snp.483; Ja.ii.223; Ja.v.141.
3. pride Thag.759; Vv-a.139.

• • …

adjective courteous polite, friendly (making happy, pleasing, gladdening?) only in combination with kathā, dhamma, or dhammakathā e.g. s. kathā polite spe …

evening DN.ii.9; Ja.i.144; -samayaṃ at evening time DN.ii.205; MN.i.147; Vin.i.21; sāyaṇhasamaye Ja.i.148, Ja.i.279; Pv-a.33, Pv-a.43 Pv-a.100; --kāle the same Ja.iv.120; sāyaṇhe (loc.) …

…and is (in the Sāmaññaphala sutta e.g.) grouped with samādhi- and paññākkhandha: DN.i.206 sq.;…

Sīsa¹

neuter lead DN.ii.351; SN.v.92; Mil.331; Vb-a.63 (= kāḷa-tipu); a leaden coin Ja.i.7; --kāra a worker in lead Mil.331; --maya leaden Vin.i.190.

cp. Sk. sīsa

Sīsa^{2</s …}

broth, soup, curry Vin.ii.77, Vin.ii.214 sq. Vin.iv.192; DN.i.105; SN.v.129 sq. (their var. flavours) AN.iii.49 (aneka˚); Ja.ii.66; Vism.343. samasūpaka with equal curry Vin.iv.192. Also nt. Vin.i.2 …

Ta˚

base of demonstr. pron. for nt., in oblique cases of m. & f., in demonstr. adv. of place & time (see also sa).

I. Cases: nom

sg. nt. tad (older) Vin.i.83; Snp.1052; Dh …

tamo darkness (syn. andhakāra, opp. joti), lit. as well as fig. (mental darkness = ignorance or state of doubt); one of the dark states of life & rebirth; adj. living in one of the d …

adjective noun one devoted to religious austerities, an ascetic (non-Buddhist). Fig. one who exercises self-control & attains mastery over his senses Vin.i.234 = AN.iv.184 (tapassī samaṇo Gotamo); D …

Tassa-pāpiyyasikā

feminine (viz. kiriyā) Name of one of the adhikaraṇa-samathā: guilt (legal wrong) of such & such a character Vin.i.325; in detail expl. MN.ii.249; + tiṇavatthāraka DN.iii.254; AN …

(lit.) drought, thirst; (fig.) craving, hunger for, excitement the fever of unsatisfied longing (c. loc.: kabaḷinkāre āhāre “thirst” for solid food SN.ii.101 sq.; cīvare piṇḍapāte taṇhā = greed for Sn …

adjective noun having light or splendour, shining forth, glorious Snp.1097 (= Cnd.286 tejena samannāgata).

see teja

adjective having domed roofs (“house-tops” Ja.vi.116 (of a Vimāna = dvādasayojanika maṇimayakañcanathūpika; cp. p. Ja.vi.117: pañcaṭhūpaṃ vimānaṃ explained as pañcahi kūṭāgārehi samannāgataṃ).

from …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

greed, desire; (adj.) greedy. Epithet of a pāpabhikkhu AN.v.149 (Com. tintiṇaṃ vuccati taṇhā, tāya samannāgato āsankābahulo vā); Vb.351 (tintiṇaṃ tintiṇāyanā, etc. = loluppaṃ). Tintinati & Tintinayati;

an heretic Vin.i.54, Vin.i.84, Vin.i.136, Vin.i.159 (˚samādāna), Vin.i.306 (˚dhaja), Vin.i.320; SN.i.65; SN.iv.37, SN.iv.394; DN.iii.44, DN.iii.46; Snp.381, Snp.891; Cnd.38; Pts.i.160; Pp.49; Vb.247. …

in sama˚; at DN.i.244, Vin.i.230, brimful, of a river. Derivation & meaning doubtful. See the note at Buddhist Suttas, 178, 9.

(tiṃsa˚) the number 30; DN.i.81≈(tiṃsaṃ pi jātiyo); SN.ii.217 (t
■ mattā bhikkhū); dat. instr. tiṃsāya AN.v.305 (dhammehi samannāgato); Snp.p.87 (pi dadāmi) Pv-a.281 (vassasahassehi): t
■ yojana\ …

grass, herb; weed; straw; thatch hay, litter SN.iii.137 (tiṇa, kasā, kusa, babbaja, bīraṇa) satiṇakaṭṭhodaka full of grass, wood & water (of an estate) DN.i.87, DN.i.111, etc.; sītaṃ vā uṇhaṃ vā rajo …

Tulya & Tuliya

(also tulla Ja.iv.102) adjective to be weighed, estimated, measured; matched equal, comparable Snp.377; Ja.iii.324; Pv-a.87 (= samaka) Mostly in the negative atulya incomparable, …

Tulya & Tuliya

(also tulla Ja.iv.102) adjective to be weighed, estimated, measured; matched equal, comparable Snp.377; Ja.iii.324; Pv-a.87 (= samaka) Mostly in the negative atulya incomparable, …

carrying, lifting, in ˚samattha fit for carrying, i.e. a beast of burden, of an elephant Ja.vi.448.

fr. ubbahati²

adjective high (opp. avaca low) DN.i.194; MN.ii.213; AN.v.82 (˚ṭhāniyaṃ nīce ṭhāne ṭhapeti puts on a low place which ought to be placed high); Pv.iv.7#4 (uccaṃ paggayha lifting high up = uccataraṃ kat …

…as a Samaṇa, a novice (cp. sāmaṇera) DN.i.151; MN.iii.128; AN.iv.343; uddesa-bhatta special or specified food Vin.i.58 = Vin.i.96, cp….

Uddhaṃ & Uddha˚

(indecl.) high up, on top, above (adv. & prep.)
■ On uddhaṃ in spatial, temporal, ethical & psychological application see in detail Cnd.155.

I. (adv.)

1. (of space) up a …

1. taking up, lifting, raising Mil.307 (sass˚-samaya the time of gathering the corn; to uddharati 1 but cp. in same meaning uddhaṭa from uddharati 2). DN-a.i.192.
2. pulling or drawing out (cp. uddh …

1. lifted up, raised risen, high (of the sun, only in this special phrase u aruṇo) Vin.ii.236; Ud.27 (vv.ll. uggata & uddhasta).
2. unbalanced, disturbed, agitated, shaken SN.i.61 (+ unnaḷa “muddled …

Uddhaṃ & Uddha˚

(indecl.) high up, on top, above (adv. & prep.)
■ On uddhaṃ in spatial, temporal, ethical & psychological application see in detail Cnd.155.

I. (adv.)

1. (of space) up a …

adjective sloping up, steep, high (opp. vikkūla) AN.i.35 sq.; Vism.153 (nadi); Snp-a.42. Cp. utkūlanikūla-sama Lal.340.

ud + kūla

jumping up, lifting up, raising Vin.iii.121; Ja.iv.5 (˚samattha?).

abstr. fr. ud + laṅgh

to laugh out loud Ja.ii.131 (= hasitaṃ karoti); Ja.iii.44; Ja.iv.197; Ja.v.299 (˚amāna hasamāna C.). Caus. umhāpeti Ja.v.297.

Sk. *ut-smayate, ud + smi

Unnala & Unnaḷa

adjective showing off, insolent, arrogant, proud, haughty in phrase uddhata unnaḷa capala MN.i.32; SN.i.61 = SN.i.204 (translated as “muddled in mind, puffed up, vain”, expl^{d.< …}

Unnala & Unnaḷa

adjective showing off, insolent, arrogant, proud, haughty in phrase uddhata unnaḷa capala MN.i.32; SN.i.61 = SN.i.204 (translated as “muddled in mind, puffed up, vain”, expl^{d.< …}

1. approach, access Vin.ii.120, Vin.ii.152; Vin.iv.304; Ja.i.83, Ja.i.172; Dhs-a.328 (phal˚).
2. habit practice, conduct Vin.ii.20 (dassan˚); Snp-a.140 (id.); Ja.iii.280.
3. way, means application, …

anything that spoils or obstructs, a minor stain, impurity, defilement, depravity, Vin.ii.295 (cp. Snp-a.487 & Vv-a.134 & see abbha); MN.i.36, MN.i.91; DN.iii.42 sq., DN.iii.49 sq …

1. tied on to Mil.253, Mil.254.
2. closely connected with, close to Vin.iii.308 (Samanta Pāsādikā).
3. attached to DN-a.i.128.

pp. of ˚nibandhāti

1. cause, means DN.ii.217, DN.ii.259; MN.iii.71 (samādhiṃ sa-upanisaṃ); SN.ii.30–SN.ii.32 (SN-a. = kāraṇa, paccaya); SN.v.25; AN.i.198; AN.iii.20, AN.iii.200 sq. AN.iii.360; AN.iv.99, AN.iv.336, AN. …

calm, quiet, appeasement, allaying, assuagement, tranquillizing Vin.i.10; SN.iv.331 = SN.v.421 (in freq. phrase upasamāya abhiññāya sambodhāya nibbānāya saṃvattati; see nibbāna ii …

to appease, calm, allay, assuage Snp.919; Thag.50 (pot. upasame = upasameyya nibbāpeyya Mnd.352)
pp upasanta q.v.).

upa + śam in trs. meaning for usual sammati in intrs. meaning

Err:501

lit. “to stand by”, to look after, to worship Pv.iii.1#18; Ja.ii.73 (ādiccaṃ = namassamāno tiṭṭhati C.); Mil.231 (ger ˚tiṭṭhitvā); Ja.v.173 (˚tiṭṭhate). pp. upaṭṭhita (q.v.).

u …

keeping a prescribed day, fasting, self-denial, abstaining from enjoyments uposatha*; used extensively in BSk. in meaning of uposatha, e.g. at Avs.i.338, Avs.i.339; Divy.398 in ph …

furnished with, endowed with, possessed of Snp.402, Snp.463, Snp.700, Snp.722; Dhp.10, Dhp.280; Cnd s.v. Thag.789; Pv.i.7#6 (bal˚); Pv.ii.7#12 (phal˚, variant reading preferable ˚upaga), Pv.iv.1#12 (a …

…is an accasional Up. called sāmaggi-uposatho, “reconciliation-Up.”, which is held when a quarrel among the fraternity has been made up, the…

adverb

1. (as prep. with acc.) lit. “taking it up” (as such & such), i.e.
   1. out of, as, for; in phrase anukampaṃ upādāya out of pity or mercy DN.i.204; Pv-a.61, Pv-a.141, Pv-a.164
   2. compar …

Upāsana¹

neuter attendance, service, honour SN.i.46 (samaṇ˚); Thag.239; Mil.115. Cp. payir˚.

fr. upāsati

Upāsana²

neuter

1. archery Ja.vi.448; usually in phrase katūpāsana …

adjective large, bulky, immense; great big, strong. Only in one stock phrase “nāgo isādanto urūḷhavo” Vv.20#9, Vv.43#9 ; Ja.vi.488; of which variant n. ī ubbuḷhavā MN.i.414 = MN.i.450. The word is exp …

heat DN.ii.335, DN.ii.338; MN.i.295; SN.iii.143; SN.iv.215, SN.iv.294; SN.v.212; Dhs.964; DN-a.i.310
■ In comb^n. with -kata it appears as usmī˚; e.g. at MN.i.132, MN.i.258.

• *-[g …

this word is beset with difficulties, the phrase satt-ussada is applied in all kinds of meanings, evidently the result of an original application & meaning having become obliterated satt˚ is taken as …

1. (lit.)
   1. (good or proper) time, season: aruṇa-utu occasion or time of the sun(-rise) Dhp-a.i.165; utuṃ gaṇhāti to watch for the right time (in horoscopic practice), to prognosticate ibid. *s …

˚- speech, words; rare by itself (and in this case re-established from compounds and poetical, as at Snp.472 (yassa vacī kharā; explained at Snp-a.409 by “vācā”), Snp.973 (cudito vacīhi = vācāhi Sn …

Vagga¹

1. a company, section group, party Vin.i.58 (du˚, ti˚), Vin.i.195 (dasa˚ a chapter of 10 bhikkhus).
2. a section or chapter of a canonical book Dhp-a.i.158 (eka-vagga-dvi-vagga- …

distraction, dissension, secession, sectarianism Vin.i.316 (opp. samaggatta).

abstr. fr. vagga²

…(vanato vanataraṃ pavisāma)
■ On similes see J.P.T.S. 1907, 133. Cp. vi˚.

• -anta the border of the forest,…

Vasati¹

to clothe. pp.; vuttha¹. Caus. vāseti: see ni˚ See also vāsana¹ & vāsana¹.

vas¹; to Idg. *ṷes, cp. Gr. ε …

Vassati¹

to rain (intrs.), fig to shower, pour(down) Vin.i.32 (mahāmegho vassi) SN.iii.141 (deve vassante); SN.v.396 (id.); Snp.30 (devassa vassato, gen. sg. ppr.); Pv-a.6, Pv-a.139, Pv\ …

Vata¹

indeclinable part of exclamation: surely, certainly, indeed, alas! Vin.iii.39 (puris’ usabho vat’ âyaṃ “for sure he is a human bull”) Thig.316 (abbhutaṃ vata vācaṃ bhāsasi); Snp.178, …

adjective observant of religious duties, devout Snp.624 (= dhuta-vatena samannāgata Snp-a.467); Dhp.400 (with same explⁿ at Dhp-a.iv.165 as as Snp-a.467).

vata² + vant

Vati¹

feminine a fence Ja.i.153; Ja.iii.272; Ja.v.472; Vism.186 (vatī, variant reading vati); Snp-a.98 (variant reading for gutti), Snp-a.148 (variant reading for ˚vatikā).

later Sk. vṛ …

Vattha¹

neuter

1. cloth; clothing, garment raiment; also collectively: clothes; MN.i.36 sq. AN.i.132, AN.i.209, AN.i.286; AN.ii.85, AN.ii.241; AN.iii.27 (odātaṃ), AN.iii.50 (kāsikaṃ), AN. …

…(irubbeda = Rg; yaju˚ & sāma˚) are referred to, whereas later (in the Commentaries) we find the 4 mentioned (athabbana added), e.g. the;…

Err:509

indeclinable

I.

1. inseparable prefix of separation and expansion, in original meaning of “asunder,” semantically closely related to Lat. dis- & Ger ver-. Often as base-prefix in var mean …

1. mode, manner, sort, kind; proportion, form, variety DN.iii.103 (ādesana˚); Thig.395 (cakkhu˚ “shape of an eye” translation); Vb-a.496 (in explⁿ of kathaṃ-vidha: “ākāra-saṇṭhānaṃ vidhā …

…knowledge is given in the Sāmañña-phala-sutta (DN.i.63–DN.i.86), repeated in nearly every Suttanta of D i. It is composed of the 3…

to play, dally, sport; to shine forth, to unfold splendour Ja.v.38 (of a tree “stand herrlich da” dutoit), Ja.v.433 (of woman); Ja.vi.44 (of a tree, vilāsamāna T.)
pp vilasita. …

Vimokkha & Vimokha

deliverance, release, emancipation, dissociation from the things of the world, Arahantship DN.ii.70, DN.ii.111, DN.iii.34, DN.iii.35, DN.iii.230, DN.iii.288; MN.i.196 (samaya˚ & as …

Vimokkha & Vimokha

deliverance, release, emancipation, dissociation from the things of the world, Arahantship DN.ii.70, DN.ii.111, DN.iii.34, DN.iii.35, DN.iii.230, DN.iii.288; MN.i.196 (samaya˚ & as …

adjective driving out, dispelling, allaying Pv-a.114 (parissama˚).

fr. vinodeti, cp. nudaka & nūdaka

inward vision, insight, intuition, introspection DN.iii.213, DN.iii.273; SN.iv.195, SN.iv.360; SN.v.52 (samatha +) AN.i.61 (id.), AN.i.95; AN.ii.140, AN.ii.157 (samatha +); AN.iv.360; AN.v.99, AN.v. …

abstinence Mhvs.20, Mhvs.58. The three viratis given at DN-a.i.305 (= veramaṇī) are sampatta˚ samādāna˚, setughāta˚ (q.v.). Cp. Dhs-a.154 (tisso viratiyo), Dhs-a.218; Sdhp.215, Sdhp.341 & Cpd. 24 …

1. absence of rāga, dispassionateness, indifference towards (abl. or loc.) disgust, absence of desire, destruction of passions; waning, fading away cleansing, purifying; emancipation, Arahantship. DN. …

adjective

1. uneven, unequal, disharmonious, contrary AN.i.74; Pv-a.47 (vāta), Pv-a.131 (a˚ = sama of the “middle” path).
2. (morally) discrepant lawless, wrong AN.iii.285; AN.v.329; Snp.57 (cp. Cn …

to be uneven DN.ii.269 (so read for visamā yanti).

Denom. fr. visama

Vissa¹

adjective all, every, entire; only in Np. Vissakamma. The word is antiquated in Pāli (for it sabba); a few cases in poetry are doubtful. Thus at Dhp.266 (dhamma), where Dhp-a.iii …

resting, reposing Ja.iii.435.

fr. vissamati

to rest, repose; to recover from fatigue Ja.i.485; Ja.ii.70; Ja.ii.128, Ja.ii.133; Ja.iii.208; Ja.iv.93 Ja.iv.293; Ja.v.73; Pv-a.43, Pv-a.151
caus vissameti to give a rest, to make repose Ja.iii …

reflection, thought, thinking; “initial application” (Cpd. 282)
■ defined as “vitakkanaṃ vitakko, ūhanan ti vuttaṃ hoti” at Vism.142 (with simile on p. 143, comparing vitakka with vicāra kumbhakār …

1. to go through, come through, overcome Snp.495, Snp.779 (ger. ˚eyya, taken as Pot. at Mnd.57 oghaṃ samatikkameyya), Snp.941, Snp.1052; Pv.iii.2#4 (vitaritvā = vitiṇṇo hutvā Pv-a.181, q.v. for detai …

adjective instructing, informing AN.ii.51, AN.ii.97
■ f. viññāpanī instructive, making clear (of speech) DN.i.114 (atthassa viññāpaniyā = viññāpanasamatthāya DN-a.i.282); AN.iii.114; Dhp.408 (= a …

1. trade, business MN.ii.360; Snp.614 (˚ṃ upajīvati); Ja.i.495; Ja.ii.133, Ja.ii.202; Ja.v.471; Pv-a.111 Pv-a.278.
2. current appellation, common use (of language), popular logic, common way of defi …

separation, division; always contrasted with samāsa, e.g. Vism.82 (vyāsato separately distributively; opp. samāsato); Kp-a.187.

fr. vi + ās to sit

obstructed, hindered Ja.iv.264; restrained (sabbavāri) see vāri.

• -vata (so read for cārita˚) “having the habit of selfdenial” (translation) SN.i.28 (cp. K.S. …

woven MN.iii.253 (sāma˚), where Mil.240 in id. p. reads sayaṃ˚ Vin.iii.259. Cp. vīta.

pp. of vāyati¹, cp….

consideration, examination, test, investigation, the fourth of the Iddhipādas, q.v. DN.iii.77 (˚samādhi), DN.iii.222; SN.v.280; AN.i.39, AN.i.297; AN.iii.37 AN.iii.346; AN.v.24, AN.v.90, AN.v.338; Pts …

1. allaying, relief, suppression, mastery, cessation calmness SN.iii.32; SN.iv.217; SN.v.65 (cetaso); DN.ii.157 (sankhārā); AN.i.4 (id.); AN.ii.162 (papañca˚); AN.v.72; Pp.69; Ja.i.392; Dhs-a.403.
2. …

allayment, cessation Ja.i.393; Mil.320; Pv-a.37, Pv-a.98.

fr. vi + upa + śam; cp. BSk. vyupaśamana Avs.ii.114

-Y-

combination consonant (sandhi), inserted (euphonically) between 2 vowels for the avoidance of hiatus. It has arisen purely phonetically from i as a sort of “gliding or semi-vowel within a wo …

…1^st pl. yajissāma Ja.vi.132. aor. 1^st sg. yajiṃ Thag.341; 3^rd sg. ayajī Iti.102;…

…at Dpvs.v.62, where the 3 Vedas are enumerated as iruveda yaju˚ and sāma˚.

fr. Vedic yajus the sacrificial formula, + veda

1. name of certain non-human beings, as spirits, ogres, dryads, ghosts spooks. Their usual epithet and category of being is amanussa, i.e. not a human being (but not a sublime g …

1. (adj.) double, twin; only in foll. combinations: -pāṭihāriya (& ˚hīra); the miracle of the double appearances, a miracle performed by the Buddha in Sāvatthī to refute the heretical teachers (cp. …

…“yamāmase: uparamāma nassāma satataṃ samitaṃ maccu-santikaṃ gacchāmā ti na jānanti,” i.e. let us go continually into the presence…

is 3^rd pl. pres. of yā: see yāti
■ Note. At DN.ii.269 we should combine yanti with preceding visamā sambādhā, thus forming denom. verbs: *visamāyanti …

Yāpeti & yapeti

1. (lit.)-
   1. in caus.intensive as well as intrs. sense; in the latter also with short ă; as yapeti and then combined with yāpeti, in …

Yaso & Yasa

neuter glory, fame, repute success, high position. On term as used with ref. to the brahmin see Fick, Sociale Gliederung 128, 129. The prevailing idea of Dhammapāla is that yaso consist …

Yaso & Yasa

neuter glory, fame, repute success, high position. On term as used with ref. to the brahmin see Fick, Sociale Gliederung 128, 129. The prevailing idea of Dhammapāla is that yaso consist …

held, checked, controlled, restrained, careful SN.ii.15, SN.ii.50; Snp.78, Snp.220, Snp.1079 (= yatta, paṭiyatta gutta etc. Cnd.525); Ja.vi.294 (C. appamatta; Kern

Toevoegselen

s. v. proposes read …

adverb as, like, in relation to, after (the manner of)
■ As prep. (with acc.): according (to some condition, norm or rule): yathā kāmaṃ (already Vedic) according to his desire …

1. a brahmanic sacrifice.
2. alms-giving charity, a gift to the Sangha or a bhikkhu.

The brahmanic ritual of Vedic times has been given a changed and deeper meaning. Buddhism has discarded the outwa …

lit. “according to the majority,” i.e. a vote of majority of the Chapter; name of one of the adhikaraṇa-samathas, or means of settling a dispute
■ Vin.ii.84 (anujānāmi bh. adhikaraṇaṃ yebhuyyasik …

Yevāpana(ka)

adjective corresponding reciprocal, respective, in corresponding proportion, as far as concerned; lit. “whatever else.” The expression is peculiar to exegetical (logical) literature on t …

Yevāpana(ka)

adjective corresponding reciprocal, respective, in corresponding proportion, as far as concerned; lit. “whatever else.” The expression is peculiar to exegetical (logical) literature on t …

1. the yoke of a plough (usually) or a carriage Dhp-a.i.24 (yugaṃ gīvaṃ bādhati presses on the neck); Pv-a.127 (ratha˚); Sdhp.468 (of a carriage) Also at Snp.834 in phrase dhonena yugaṃ samāgamā w …

…e.g. 22, 82 (fut yujjhissāma, with instr.: Damiḷehi); 25, 23 (aor ayujjhi); 25, 58 (ppr. yujjhamāna); 33, 41 (aor. yujjhi) To which add…

youth-nom. sg.; yuvā DN.i.80 = yobbanena samannāgata DN-a.i.223; Snp.420; Dhp.280 (= paṭhama-yobbane ṭhita Dhp-a.iii.409); Pv.iii.7#1 (= taruṇa Pv-a.205)
■ Cp yava, yuvin & yobbana.

Vedic …

(lit.) to yoke; (fig.) to join with (instr. or loc.), to engage in (loc.), to exert oneself, to endeavour. All our passages show the applied meaning, while the lit. meaning is only found in the Caus …

adjective noun requesting, one who begs, a recipient of alms, a beggar Ja.iii.353; Pv.ii.9#38; Pv-a.78, Pv-a.102 (= yācanaka); Sdhp.324, Sdhp.331. Freq. in combination with similar terms of wayfarin …

…saddhiṃ yāgupāne nisīdissāma); Vin.iv.311; AN.iii.250 (ānisaṃsā: 5 good qualities: it is good for hunger, for thirst, allays wind, cleans…

1. going, proceeding Ja.vi.415 (+ ayāna, opposed to ṭhāna).
2. means of motion, carriage, vehicle. Different kinds of carriages are enumerated at Mnd.145 (on Snp.816) with hatthi˚; (elephant-), *g …

Yānika & Yāniya

adjective (-˚)

1. (lit.) leading to, conducive to, as -yāniya in deva˚ magga DN.i.215, Brahma˚ magga the way leading to the Brahma-world DN.i.220.
2. (in applied meaning, cp. yā …

made a habit of, indulged in, acquired, mastered (cp. explⁿ Pts.i.172 “yattha yattha ākankhati tattha tattha vasippatto hoti balappatto etc.”). The expression is to be compared with *yatānu …

Yānika & Yāniya

adjective (-˚)

1. (lit.) leading to, conducive to, as -yāniya in deva˚ magga DN.i.215, Brahma˚ magga the way leading to the Brahma-world DN.i.220.
2. (in applied meaning, cp. yā …

Yāpeti & yapeti

1. (lit.)-
   1. in caus.intensive as well as intrs. sense; in the latter also with short ă; as yapeti and then combined with yāpeti, in …

…āgacchati tāva ubho ramissāma Ja.iv.190; heṭṭhā pi yāva Avīci upari yāva Akaniṭṭha-bhavanaṃ, tāva addasa Vism.392; yāva naṃ…

pronoun, relative

1. yāvant as adj.: as many (as) Dhp.337 (hāvant’ ettha samāgatā as many as are assembled here); Ja.v.72 (yāvanto uda-bindūni… tāvanto gaṇḍū jāyetha; C. on p. …

indeclinable lokasmiṃ yad idam arahanto “as far as the abodes of beings, as far as heaven, these are the highest these are the best, I mean the Arahants.” SN.iii.84 yāvatā dhammā sankhatā vā asankhatā …

knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.

1. Ñāṇa in the theory of cognition:
   it occurs in intensive couple-compounds with terms of …

adjective in pañca˚ having five truths (of samādhi) DN.iii.278.

Ā¹

indeclinable a frequent prefix, used as well-defined simple base-prefix (with rootderivations), but not as modification (i.e. first part of a double prefix cpd. like sam-ā-dhi) exce …

ideation idea, thought DN.i.37 (= manasikāro samannāhāro DN-a.i.122; cp. semantically āhāra = ābhoga, food); Vb.320; Mil.97; Vism.164, Vism.325, Vism.354; Dāvs 62; Kp-a.42 (˚paccavekkhana), Kp-a.43 …

affliction, illness, disease Vin.iv.261; DN.i.72; DN.ii.13; AN.i.121; AN.iii.94, AN.iii.143; AN.iv.333, AN.iv.415 sq., AN.iv.440; Dhp.138; Pp.28 Vism.41 (udara-vāta˚) Vism.95; Vv-a.351 (an˚ safe & s …

teacher (almost syn. with upajjhāya) Vin.i.60, Vin.i.61, Vin.i.119 (˚upajjhāya); Vin.ii.231; Vin.iv.130 (gaṇo vā ācariyo a meeting of the bhikkhus or a single teacher cp. f. āca …

practiced, performed, (habitually) indulged in MN.i.372 (kamma, cp. Mil.226 and the expl^n. of āciṇṇaka kamma as “chronic karma at Cpd. 144); SN.iv.419; AN.v.74 sq.; Ja.i.81; DN-a.i.91 (f …

Ādahati¹

to put down, put on, settle, fix Vism.289 (samaṃ ā. = samādahati). Cp. sam˚ and ādhiyati.

ā + dahati¹

Ādahati²

to set fire to, to burn Ja.vi.201, Ja.vi.2 …

the sun SN.i.15, SN.i.47; SN.ii.284; SN.iii.156; SN.v.44, SN.v.101; AN.i.242; AN.v.22, AN.v.263, AN.v.266 sq.; Iti.85; Snp.550 Snp.569, Snp.1097 (“ādicco vuccati suriyo” Cnd.125); Dhp-a.iv.143; Sdhp. …

adjective (ā + gāḷha 1; cp. Sk. samāgāḍhaṃ] strong, hard, harsh, rough (of speech), usually in instr. as adv āgāḷhena roughly, harshly aN.i.283, aN.i.295; Pp.32 (so to be read for agāḷhena, althoug …

Ājāniya (ājānīya)

adjective noun of good race or breed; almost exclusively used to denote a thoroughbred horse (cp. assājāniya under assa³).

1. ājāniya (the more common & younger Pāli f …

Ājāniya (ājānīya)

adjective noun of good race or breed; almost exclusively used to denote a thoroughbred horse (cp. assājāniya under assa³).

1. ājāniya (the more common & younger Pāli f …

adjective entangled, confused, upset, twisted, bewildered Ja.i.123 (salākaggaṃ ˚ṃ karoti to upset or disturb); Vv.84#9 (andha˚); Pv-a.287 (an˚ clear). Often reduplicated as ākulākula thoroughly con …

to call, address, speak to, invite, consult Ja.vi.265; DN-a.i.297; Snp-a.487 (ālapati & avhayati); Pv-a.75, Pv-a.80, Pv-a.127
aor āmantesi DN.ii.16; Snp.p.78 (= ālapi Snp\ …

and Ānañja immovability, imperturbability, impassibility. The word is n. but occurs as adj. at Vin.iii.109 (ānañja samādhi, with which cp. BSk. ānijyā śāntiḥ at Avs.i.199
■ T …

in haled & exhaled breath, inspiration & respiration SN.v.132 SN.v.311 sq.; Ja.i.58; Pts.i.162 (˚kathā); usually in cpd. -sati concentration by in-breathing & out-breathing (cp.; Man of Mystic …

Āpa & Āpo

neuter water; philosophically t. t. for cohesion, representative of one of the 4 great elements (cp. mahābhūta), viz. paṭhavī, āpo, tejo vāyo: see Cpd. 268 & Dhs trsl. 201, also below …

Āpa & Āpo

neuter water; philosophically t. t. for cohesion, representative of one of the 4 great elements (cp. mahābhūta), viz. paṭhavī, āpo, tejo vāyo: see Cpd. 268 & Dhs trsl. 201, also below …

1. pleasure, fondness of (-˚), delight, always as adj. (-˚) delighting in, enjoying finding pleasure in (usually comb^d. with rata, e.g. dhammārāma dhammarata finding delight in the Dh.) S …

adjective

1. (to ārāma 1) finding delight in, fond of (c. gen.) (or servant in general?) Mil.6 (sanghassa trsl. at the service of the order).
2. (to ārāma 2) belonging to an Ārāma, one who shares the …

indeclinable

1. sitting on, going to, approaching; allocated, belonging to; sometimes merely as prep. acc “near” (cp. āsanna) Snp.418 (āsajja naṃ upāvisi he came up near to him), Snp.448 (kāko va sel …

“knocking against”, setting on, insult, offence Vin.ii.203 (˚ṃ Tathāgataṃ an insult to the T.; quoted as such at Vv-a.55 where two meanings of ā. are given, corresponding to āsajja 1 & 3, viz. samāga …

adjective wishing, desiring, hoping, expecting Vv.84#6 (kiṃ ā = kiṃ paccāsiṃ santo Vv-a.336); Pv.iv.1#24 (= āsiṃsamāna patthayamana Pv-a.226).

ppr. of āsaṃsati or āsiṃsati, for the usual earlier āsasāna

hoping wishing, desiring, longing for Snp.369 (an˚; Snp-a.365 however reads āsayāna), Snp.1090; Thag.528; Ja.iv.18 (= āsiṃsanto C.), Ja.iv.381; Ja.v.391 (= āsiṃsanto C.). See anāsasāna āsaṃsati, āsam …

to wish, desire, hope, intend Ja.iv.291 (grd. āsāyana, gloss esamāna). See āsaya.

ā + śī; lit. “lie on”, cp. Ger. anliegen & Sk. āśaya = Ger. Angelegenheit

to expect, hope for, wish Pp-a.208 (= pattheti). See also āsamāna.

for the usual āsiṃsati, ā + śaṃs

*Āsita¹

“having eaten”, but probably māsita (pp. of mṛś to touch, cp. Sk. mṛśita, which is ordinarily in massita), since it only occurs in comb^ns. where m precedes, viz. Ja …

to hope for wish, pray for (lit. praise for the sake of gain), desire (w. acc.) SN.i.34, SN.i.62; Snp.779, Snp.1044, Snp.1046 (see Cnd.135) Ja.i.267; Ja.iii.251; Ja.iv.18; Ja.v.435; Ja.vi.43; Mnd.60; …

1. yoked, to connected with, full of Pv.i.10#14 (tejas’āyuta T., but Pv-a.52 reads ˚āyutta and explains as samāyutta); Pv-a.157 (ākiṇṇa of Pv.ii.12#4).
2. intent upon, devoted to SN.i.67.

Sk. āyukt …

(& ḍaṃsati) to bite (esp. of flies snakes, scorpions, etc.),
pres ḍasati MN.i.519;
pot ḍaseyya MN.i.133; AN.iii.101 = AN.iv.320 (where ḍaṃs˚) ḍaṃseyya AN.iii.306;
ppr ḍasamāna Ja.i.265 (gīvāya) …

standing, i.e. (see ṭhāna I) either upright (opp nisinna, etc.), or immovable, or being, behaving in general. In the latter function often (with ger. pleonastic for finite verb (cp. …

state (as opposed to becoming), stability, steadfastness; duration, continuance, immobility; persistence, keeping up (of c. gen.); condition of (-˚) relation SN.ii.11; SN.iii.31; SN.iv.14 SN.iv.104, …