Szótár
(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)
sammi%C3%B1jana, 92 találat.
kāma →
pts
to desire.
- Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
- Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.
Buddhist commentators exp …
kāya →
pts
group, heap, collection, aggregate, body
Definitions and synonyms
Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …
patisandhi →
nyana
Patisandhi: lit. ‘reunion, relinking’, i.e. rebirth, is one of the 14 functions of consciousness viññāna-kicca. It is a kamma-resultant type of consciousness and arises at the moment of concep …
kamma →
pts
the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …
anattā →
nyana
Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …
paccaya →
nyana
Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …
mana(s) →
pts
Mano & Mana(s)
neuter
I. Declension
Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …
bhavanga-sota →
nyana
Bhavanga-sota: and Bhavanga-citta: The first term may tentatively be rendered as the ‘undercurrent forming the condition of being, or existence’, and the second as ‘subconsciousness’, though …
aṭṭha →
pts
Aṭṭha1
num. card, eight, decl. like pl. of adj. in-a A. The number in objective significance, based on natural phenomena: see compounds ˚angula, ˚nakha, ˚pada, ˚pāda B. The number in …
ekuddesa →
ncped
- (m.) a single or the same instruction; a single or the same recitation, a shared recitation (of the pātimokkha).
- (mfn.) having a single recitation, coming together in one recitation (of the pātimokkha)
paticcasamuppāda →
nyana
…Mind & Matter dic3_n.htm#nāma-rūpa nāma-rūpa
-
six sense sources āyatana
-
contact phassa
-
Feeling…
ava →
pts
Ava˚
prefix
I. Relation between ava & o
Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …
kāla →
pts
Kāla & Kāḷa
Preliminary
- dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …
ekavatthuka →
ncped
having the same basis or ground; relating to the same matter
nibbāna →
pts
I. Etymology
Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …
loka →
pts
world, primarily “visible world,” then in general as “space or sphere of creation, with var. degrees of substantiality. Often (unspecified in the comprehensive sense of “universe.” Sometimes the term …
ratana →
pts
Ratana1
neuter
- (lit.) a gem, jewel Vv-a.321 (not = ratana2, as Hardy in Index) Pv-a.53 (nānāvidhāni)
■ The 7 ratanas are enumerated under veḷuriya (Mil.267). They are …
puna →
pts
indeclinable again. There are several forms of this adv., but puna has to be considered as the orig. Pali form. The form puno is doubtful; if authentic, a Sanskritisation; only fou …
kāḷa →
pts
Kāla & Kāḷa
Preliminary
- dark (syn. kaṇha, which cp. for meaning and applications), black, blueblack, misty, cloudy. Its proper sphere of application is the dark as opposed to light, and i …
ekattha →
ncped
ekattha1
ind. in one place; in one and the same place; in only one place.
ekattha2
mfn. having one meaning; having the same sense
dvi →
pts
number two.
A. Meanings
I. Two as unit
- with objective foundation:
- denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …
mano →
pts
Mano & Mana(s)
neuter
I. Declension
Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …
aṭṭhasaṭṭhiṃ →
ncped
num. (same as aṭṭhasaṭṭhi)
pahena →
pts
same as pahiṇa in -gamana going on errands Ja.ii.82.
paheṇa?
ekakamma →
ncped
single or the same official act (of the saṅgha)
ekattakāya →
ncped
having bodies of the same nature, having uniform bodies
paheṇaka →
pts
present Ja.vi.369 (so here, whereas the same word as pahiṇaka at AN.iii.76 clearly means “sweetmeat”).
cp. BSk. praheṇaka in sense of “sweetmeat” at Divy.13, Divy.258; the *Sk. …
iti →
pts
Iti (ti)
indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …
anañña →
ncped
- not other, the same, identical.
- not another; no more
amacca →
ncped
one who belongs to the same household; a companion, esp. a companion of a king, a chief minister,
aggiparijita →
ncped
(same as aggiparicitta)
pallatthikā →
pts
same meaning as pallattha Vin.ii.213; Vin.iii.162 (cp. Vin. Texts i.62; iii.141); Vism.79 (dussa˚).
fr. pallattha
vajjiputta →
dppn
A monk whose Theragāthā verse speaks of dwelling alone in the forest. Thag.62 Vajjiputta’s story is given in the Saṃyutta. SN.i.201f.
A Vajjiputta, perhaps the same person, has another verse that …
vacchagotta →
dppn
A wanderer who later became an arahant Thera. Several conversations he had with the Buddha are mentioned in the books. For details see the Tevijja Vacchagotta-, Aggi Vacchagotta-, Mahā Vacchagotta- …
uṇṇābha →
dppn
A brahmin. He once visited the Buddha at Sāvatthī and asked him whether the five sense-faculties, which were of different scope and range, had any common ground of resort. The Buddha replies that the …
kula →
pts
(nt.; but poetic pl. kulā Pv.ii.9#43)
- clan a high social grade, “good family,” cp. Gr. (doric) φυά, Goth. kuni. A collection of cognates and agnates, in sense of Ohg. sippa, clan; “house” in sense …
bhaṭa →
pts
to hire; originally the same as bhṛtya fr. bhṛta & bhṛti of; bhṛ Dhtp.94, Dhtm.114
■ bhaṭa = bhatyaṃ i.e. bhṛtyaṃ servant, hireling, soldier Mil.240; Vv-a.305 (bhattavetana˚). As to suggestion of …
parissaya →
pts
danger, risk, trouble MN.i.10 (utu˚); AN.iii.388 (id.); Snp.42, Snp.45, Snp.770, Snp.921, Snp.960 sq.; Dhp.328 (˚ayāni sīha-vyaggh’-ādayo pākaṭa-parissaye, rāga-bhaya-dosabhay’ ādayo paṭicchanna\ …
kittī →
pts
Kitti & Kittī
f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …
kitti →
pts
Kitti & Kittī
f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …
sakka →
dppn
SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya
Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.
- Maghavā, be …
pariyuṭṭhāna →
pts
state of being possessed (or hindered) by (-˚), prepossession bias, outburst MN.i.18, Kvu xiv.6 (thīnamiddha˚), MN.i.136; AN.i.66 (˚ajjhosāna); AN.v.198 (adhiṭṭhāna-˚samuṭṭhāna) Nd ii.under taṇhā<su …
pakaṭṭhaka →
pts
adjective troublesome, annoying; (m.) a troubler worrier SN.i.174 (variant reading pagaṇḍaka; C. rasagiddha; trsl “pertinacious”).
pa + kaṭṭha + ka; kaṭṭha pp. of kṛṣ, cp. Sk. prakarṣaka of same …
avāpuraṇa →
pts
key SN.iii.132; AN.iv.374.
same as apāpuraṇa
ekaṭṭha →
ncped
having one meaning; having the same sense
māḷa FIXME double →
pts
Māḷa & Māla
a sort of pavilion, a hall DN.i.2 (maṇḍala˚, same at Snp.p.104, which passage Snp-a.447 explains as “savitānaṃ maṇḍapaṃ”); Vin.i.140 (aṭṭa, māla, pāsāda explained at Vin.iii.201. In the …
anasana →
pts
not eating, fasting, hunger DN.iii.75 & in same context at Snp.311 (= khudā Snp-a.324).
an + asana, cp. Sk. an-aśana
maya →
pts
adjective (-˚ only) made of, consisting of
■ An interesting analysis (interesting for judging the views and sense of etymology of an ancient commentator) of maya is given by Dhamm …
anvāhiṇḍati →
pts
to wander to (acc.) AN.iv.374, AN.iv.376 [BSk. same, e.g. Divy.68 etc.].
anu + ā + hiṇḍati
mattikā →
pts
- clay Ja.vi.372; Mhvs.29, Mhvs.5 sq
■ tamba˚; red clay Dhp-a.iv.106; Pv-a.191. mattikā pl. kinds of clay (used in cosmetics, like Fuller’s earth) Ja.v.89 (nānā-cunṇāni …
addhāna →
pts
same meaning as addhan but as simplex only used with reference to time (i.e. a long time, cp. Vv-a.117 addhānaṃ = ciraṃ). Usually in phrase atītaṃ (anāgataṃ etc.) addhānaṃ in …
muta →
pts
thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …
apara →
pts
adjective another, i.e. additional, following next, second (with pron. inflexion, i.e. nom. pl apare) DN.iii.190 (˚pajā another, i.e. future generation) Snp.791, Snp.1089 (n’); Ja.i.59 (aparaṃ divasaṃ …
api →
pts
indeclinable both prep. & conj., orig meaning “close by”, then as prep. “towards, to, on to on” and as adv. “later, and, moreover”.
- (prep. pref.)
- prep. c. loc.: api ratte later on in the n …
muñcati →
pts
I. Forms
The 2 bases muñc˚ & mucc˚; are differentiated in such a way, that muñc˚; is the active base, and mucc˚; the passive. There are however cases where the active forms (muñ …
māla FIXME double →
pts
Māḷa & Māla
a sort of pavilion, a hall DN.i.2 (maṇḍala˚, same at Snp.p.104, which passage Snp-a.447 explains as “savitānaṃ maṇḍapaṃ”); Vin.i.140 (aṭṭa, māla, pāsāda explained at Vin.iii.201. In the …
asani →
pts
orig. a sharp stone as hurling-weapon thence in mythol. Indra’s thunderbolt thunder-clap, lightning Ja.i.71, Ja.i.167; Ja.ii.154; Ja.iii.323; Mil.277; Vv-a.83.
- -aggi the fire …
makkaṭiya →
pts
monkey grimace Ja.ii.448 (mukha˚). The same as mukha-makkaṭika at Ja.ii.70.
fr. makkhaṭa + ya
mahant →
pts
adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …
ekāhena →
ncped
in one day, in a single day; during that same day
maggati →
pts
(spurious); mageti to track, hunt for, trace out follow, seek MN.i.334 (ppr. magayamana); SN.ii.270 (pp maggayamāna); Thig.384 (cp. Thag-a.255 = pattheti) Ja.v.102 (where T. reads maggheyya, whic …
attha →
pts
Attha1
(also aṭṭha, esp. in combinations mentioned under 3) masculine & neuter
- interest, advantage, gain; (moral) good blessing, welfare; profit, prosperity, well-b …
abhibhāyatana →
nyana
Abhibhāyatana: the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is explained by ‘means’ kārana it is sa …
āmasabrahmacārin →
ncped
fellow religious student belonging to the same house or community.
āmasabrahmacāri →
ncped
fellow religious student belonging to the same house or community.
tulya →
ncped
equal to; of the same kind; similar; comparable.
okkamati FIXME double →
pts
Okkamati
lit. to enter, go down into, fall into. fig. to come on, to develop, to appear in (of a subjective state). It is strange that this important word has been so much misunderstood, for the Engl …
avāpurati →
pts
to open (a door) Ja.i.63; Ja.vi.373.
same as apāpurati
bhūrī →
pts
knowledge, understanding intelligence Dhp.282, quoted at Dhs-a.76 (explained as termed so because it is as widespread as the earth; Dhs.16; Dhp-a.iii.421; same expln at Dhs-a.148) Ja.vi. …
indasagotta →
ncped
who has the same gotra as Inda
eva →
ncped
eva1
ind.
- that very…, the same …; exactly that…; just ….
- only, merely, just.
- indeed, really; certainly; absolutely; even, still.
- eva is especially common in combination with o …
añña →
pts
pronoun another etc
A. By itself
- other not the same, different, another, somebody else (opp oneself) Vin.iii.144 (aññena, scil. maggena, gacchati to take a different route); Snp.459, Sn …
bhūri →
pts
Bhūri1
feminine the earth; given as name for the earth (paṭhavi) at Pts.ii.197; see also def. at Dhs-a.147. Besides these only in 2 doubtful compounds, both resting on demonology, viz. *b …
antamaso →
pts
adverb even Vin.iii.260; Vin.iv.123; DN.i.168; MN.iii.127; AN.v.195; Ja.ii.129; DN-a.i.170; Snp-a.35; Vv-a.155.
orig. abl. of antama, *Sk. antamaśah; cp. BSk. antaśah as same formation fr. anta, …
ekadā →
pts
adverb once, at the same time, at one time, once upon a time SN.i.162; Snp.198; Dhp-a.ii.41; Mil.213.
fr. eka
dakkhiṇāpatha →
dppn
In the old Pāḷi literature the name Dakkhiṇāpatha would seem to indicate only a remote settlement or colony on the banks of the upper Godāvarī. Thus, we are told that Bāvarī had his hermitage in Dakkh …
dhamma →
pts
Dhamma1
masculine & rarely neuter constitution etc.
A. Definitions by Commentators
Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …
kappa →
dppn
Kappa1
One of Bāvarī’s disciples. The questions he asked of the Buddha are recorded in the Kappamāṇavapucchā. Snp.1007 Snp.1092–1095
Kappa2
A monk whose Theragāthā verses spea …
diṭṭha →
pts
Diṭṭha1
- seen; a˚ not seen DN.i.222 (a˚ + avedita asacchikata); MN.i.3 sq. (diṭṭhaṃ diṭṭhato sañjānāti); Snp.147 (diṭṭhā vā ye vā addiṭṭhā), Snp.995 (na me diṭṭho ito pubbe na ssuto… Sat …
isidatta →
dppn
Isidatta1
A verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā. Thag.120
According to the Saṃyutta Nikāya, SN.iv.283–288 I …
inda →
dppn
Inda1
Given in the Āṭānāṭiya Sutta as the name of the ninety-one sons of Dhataraṭṭha, king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. …
dukkha →
pts
adjective noun
- (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …
cātummahārājikā →
dppn
The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …
citta →
pts
Citta1 & Citra
adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …
campā →
dppn
A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …
pisāca →
pts
- a demon goblin, sprite DN.i.54 (T. pesācā, variant reading pisācā, explained at DN-a.i.164 as “pisācā mahanta-mahantā sattā ti vadati”), DN.i.93; SN.i.209; AN.iii.69; Ud.5; Ja.i.235; Ja.iv.495 (y …
bhadda →
dppn
Bhadda1
A lay disciple of Nādikā who, the Buddha declared, had destroyed the five lower fetters and had been born in the highest deva worlds, thence to pass away entirely. DN.ii.92
Bhadda …
andhakavinda →
dppn
A village in the Māgadha country, three gāvuta from Rājagaha. Between it and Rājagaha is the river Sappinī, which rises in the Gijjhakūṭa. Vin.i.109 Once the Buddha went from Benares to Andhakavinda w …
pāricariyā →
pts
same as paricariya serving, waiting on, service, ministration, honour (for = loc.) DN.iii.189, DN.iii.250 DN.iii.281; MN.ii.177; SN.iv.239; AN.ii.70; AN.iii.284, AN.iii.325, AN.iii.328; Ja.iii.408; …
pāda →
pts
- the foot, usually pl. pādā both feet, e.g. Vin.i.9, Vin.i.34, Vin.i.188; Iti.111; Snp.309, Snp.547, Snp.768, Snp.835, Snp.1028; Ja.ii.114; Ja.iv.137; Dhp-a.iii.196; Pv-a.4, Pv-a.10, Pv-a.40, …
ekajjhaṃ →
pts
adverb in the same place, in conjunction together Mil.144 (karoti), Kp-a.167; Snp-a.38.
fr. eka, cp. literary Sk. aikadhyaṃ, but BSk. ekadhyaṃ Mvu.i.304
karavīka →
pts
same Ja.v.204, Ja.v.416; Vv.36#4; Vism.112, Vism.206; Vv-a.166, Vv-a.219.
- -bhāṇin speaking like the cuckoo, i.e. with a clear and melodious voice, one of the mahāpurisa-lakk …