San¹

a dog; nom. sg sā DN.i.166 = MN.i.77; SN.i.176; SN.iii.150; Kv.336. For other forms of the same base see…

…of his mother, the courtesan Sālavatī), and having brought him up.

Abhaya³

A Licchavi of Vesāli. On one occasion he comes with…

…his voice heard by its thousand realms. SN.i.154f. The verses spoken on this occasion are, in the Theragāthā, ascribed to Abhibhūta….

…novice is throughout addressed as Aggivessana.

…it ran dry, leaving a bed of sand. AN.iv.101 It flowed through Kosala, and at Sāvatthī an udumbara grove grew on its banks; it, could be seen from…

A brahmin of Khemavatī, father of the Buddha Kakusandha. His wife was named Visākhā. DN.ii.7

Probably the name of a brahmin clan, the Agnivesyāyanas, and the Ksatriyas who were so styled, took the name from their brahmin priests.

The name is used by the Buddha in addressing Saccaka Nigaṇṭhap …

Aggāḷave CetiyeAggālavacetiya

The chief shrine at Āḷavī, originally a pagan place of worship, but later converted into a Buddhist vihāra. The Buddha stopped here on many occasions during his wander …

A mountain in North India, on the Upper Ganges. There, for some time, lived the Thera Sambhūta Sānavāsi, and it was there that Yasa Kākandakaputta saw him. The meeting of arahants to discuss what meas …

…he was accused of partisanship by one of the parties concerned and was reported to Ānanda. The case went up before Upāli, who decided in…

…on the impermanence of all sankhāras and proceeds to describe the process by which the whole world will ultimately be destroyed by seven suns…

…courtesan of Vesāli. She became a devout follower of the Buddha, and building a vihāra in her own garden, gave it to him…

A brahmin village in Māgadha to the east of Rājagaha.

To the north of the village was the Vediyaka mountain, in which was the Indasālaguhā, where the Sakkapañha Sutta was preached. On the occasion of …

AmbāṭakavanaAmbālavana

A grove at Macchikāsaṇḍa, belonging to Cittagahapati. It became the residence of large numbers of monks, and discussions often took place there between Cittagahapati and the re …

…he sought the Buddha and sang before him verses of exhortation meant for the monks, urging them to lead the holy life. SN.i.154 Here, too, the…

…in the cause of the Sāsana, Anāthapiṇḍika came to be recognised as the chief of alms-givers. AN.i.25

Anāthapiṇḍika’s personal…

…banyan tree, and danced and sang before him. In the end the Buddha told them that he was beyond temptation by the pleasures of the senses and they…

Ariṭṭha¹

A monk. He had been subjected by the Saṅgha to the ukkhepanīyakamma for refusal to renounce a sinful doctrine, namely, that the states of mind declared by the Buddha to be stumb …

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an idea occurs to them they fall from their state. DN.i.28

…in orange attire, with stout sandals and staff, and shouted for them. The brahmins cursed him with the intention of shrivelling him into a cinder,…

Assaji¹

The fifth of the Pañcavaggiyā monks. When the Buddha preached the Dhammacakkappavattana Sutta, he was the last in whom dawned the eye of Truth, and the Buddha had to discourse to h …

The followers of Assaji and Punabbasu. They lived in Kīṭāgiri, between Sāvatthī and Ālavi, and were guilty of various evil practices. They used to grow flowers, make wreaths and garlands, and send the …

…for him they found a courtesan; but she awaited the opportunity and ran away with their goods. While seeking for her, they saw the Buddha and…

…forbidding monks to wear sandals, Vin.i.190 and also another ruling re the Pārājika….

…but made things very unpleasant for Bhaddā when she arrived. Vin.iv.292

Bhaddā³Kuṇḍalakesā

A bhikkhunī. She was foremost…

…Wanderer who lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in…

…broke out and two peasants and four oxen were killed near him, but so wrapped in meditation was he that he knew nothing of it….

…the Buddha, and constantly sang the praises of the Buddha, of his teachings, and of the Order. Annoyed at this, Bhāradvāja went to the Buddha…

He lived at Suṃsumāragiri in the Bhagga country and built a palace called Kokanada. When the palace was completed, the Buddha was staying at Bhesakalāvana near by, and Bodhi sent a message by Sañjikāp …

…that of the Sutasoma, Sudassana; in that of the Sonananda, Brahmavaddhana; in that of the Khandahāla, Pupphavatī; in that of the Yuvañjaya,…

A brahmin ascetic who went from Sāvatthī to Dakkhiṇāpatha and lived on the banks of the Godhāvarī in a hermitage which lay half in the territory of Assaka and half in that of Alaka.

He received the r …

…from the story of Mahāsudassana, who is the typical Cakkavatti, the World emperor has also four other gifts: a marvellous figure, a life longer…

A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …

CañcalikappaCaṇḍalakappa

A locality in Kosala; it was the residence of Dhānañjāni and of Saṅgārava. The Buddha once paid a visit there and stayed in the Todeyya-ambavana. Saṅgārava went to see him, …

Channa¹

A Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him …

Citta¹

A householder of Macchikāsaṇḍa, where he was Treasurer. He was later declared by the Buddha to be pre-eminent among laymen who preached the Doctrine. AN.i.26

When Mahānāma visited …

…arahant. With the Buddha’s sanction, and wishing to be of service to the Order, he took upon himself the task of appointing night’s-lodgings to…

…of the Buddha, who split the Sangha, and attempted to overthrow the Buddha and have him murdered. In one passage in the Vinaya, Vin.ii.189 Devadatta…

…by was the Pilakkhaguhā and the Paribbājakārāma, where Ānanda once visited Sandaka and held a discussion with him….

…by Vissakamma for Mahāsudassana, by order of Sakka. DN.ii.180ff.

5buildingDhamma²

The lake in front of the palace mentioned above….

…a sotāpanna. In the sutta he is addressed as Aggivessana. MN.i.497f.

…householders to revile Kakusandha’s monks, chief of whom were Vidhura and Sañjīva; when that effort failed owing to the thoughts of goodwill,…

…monk. He became insane, and in this condition did many things unworthy of a monk. When his colleagues blamed him, the Buddha interceded…

…room on the rock for one thousand monks.

The hill stands about one mile to the south-west of Gayā and is now called Brahmayoni. To the…

…the sermons to the Elder Sandha of the Kaccānagotta AN.v.322f. and the Elder Kaccāyana. SN.ii.153f. SN.ii.74 SN.iv.90

Both in the…

A monk living in the wilds, who once came on some business to see the monks at the Kalandakanivāpa. It was on his account that the Gulissāni Sutta was preached. MN.i.469

A township of the Koliyans. The Buddha, when staying there, preached the Kukkuravatika Sutta to Puṇṇa-koliyaputta and Seniya Kukkuravatika. MN.i.387 Another Buddha is also mentioned as having preache …

Hatthaka¹

A monk. He was a Sākyan and loved holding discussions with the heretics. When he suffered defeat at their hands, he would resort to falsehood and evasion, or would ask his oppone …

…the head of one hundred thousand other Brahmās. DN.ii.261

Hārita²

A monk whose Theragāthā verse speaks of making body and mind…

…that he had been kept busy by various duties. Thereupon the Buddha sang the joy of the life free from ties. Ud.p.13

Inda¹

Given in the Āṭānāṭiya Sutta as the name of the ninety-one sons of Dhataraṭṭha, king of the Gandhabbas. They are represented as being of great strength and followers of the Buddha. …

A cave on the Vediya mountain, to the north of Ambasaṇḍā, which was a brahmin village, east of Rājagaha. Once, when the Buddha was staying there, Sakka visited him and asked him the questions recorded …

Isidatta¹

A verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā. Thag.120

According to the Saṃyutta Nikāya, SN.iv.283–288 I …

A thera. He had a brother, also a monk, named Isibhatta. Having spent the rainy season in Sāvatthī, they went to take up their abode in a certain village. The people there gave them food and robes, bu …

…dwelling at Kāḷasilā, he sang the praises of Rājagaha, giving Ānanda a chance, if he so desired, of asking him to live on for a kappa; but…

…prohibiting the use of sandals made of talipot leaves. Vin.i.189 On another occasion when the Buddha was staying at Isipatana, having gone…

…is also known as Jambusanda. Snp.552

At the time of Metteyya Buddha’s appearance on earth Jambudīpa will be pervaded by mankind even as a…

…of the four months, Brahmā Sanaṅkumāra appeared before him and gave him a boon. Jotipāla asked to be taught the way to reach the…

…garments, turban-cloths and sandals and fanned by a white fan. The reins, the goads and the canopy were also of white. His chariot was considered…

JīvakaJīvakakomārabhacca

A celebrated physician, and the Buddha’s doctor. The Vinaya contains many stories of his skill in healing. Vin.i.268–281 Once when the Buddha was ill, Jīvaka found it necessa …

Kakudha¹Kakkaṭa

A lay disciple of the Buddha who dwelt at Nādikā. When the Buddha arrived at Nādikā on his last journey, Ānanda asked him what had happened to Kakudha, who was already dead …

…DN.ii.7 In Kakusandha’s time a Māra, named Dūsī (a previous birth of Moggallāna), gave a great deal of trouble to the Buddha and…

…to Hiouen Thsang, the distance from Sankassa to Kannakujja was two hundred li, or thirty-three miles, in a north-west direction….

…discussed and decided in the Santhāgārasālā. DN.i.91 The Buddha and his company lived in the Nigrodhārāma or the Mahāvana. When the Buddha…

Kappāsika VanasaṇḍaKappāsiya Vanasaṇḍa

A grove near Uruvelā. There the a group of men came across the Buddha while seeking for a woman who had run away with certain of their belongings. The Buddha pr …

KatamorakatissaKatamorakatissaka

One of the monks whom Devadatta incited to join him in stirring up discord among the Saṅgha, the others being Kokālika, Khaṇḍadevīputta and Samuddadatta Vin.ii.196 Vi …

KaṇṇakujjaKaṇṇagocchakaKaṇṇagotta

A district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja to Bārāṇasī, across the Ganges, the route passing through Verañ …

Kaṇṭaka Kaṇḍaka

A novice ordained by Upananda. Kaṇṭaka committed an offence with another novice, Mahaka. When this became known, a rule was passed that no monk should ordain two novices Vin.i.79 ; th …

…stayed there with one thousand three hundred and fifty monks, Keṇiya visited the Buddha, bringing various kinds of drinks, which he gave to him…

…of the eighty-four thousand women who waited on the Bodhisatta when he was once a mighty king Mahāsudassana of Kusāvatī. SN.iii.146…

A monk, one of the associates of Devadatta, mentioned with Kokālika, Katamoraka Tissa and Samuddadatta. They helped Devadatta in his attempt to cause a rift in the Saṅgha.Vin.ii.196 Vin.iii.171 Khaṇḍa …

…Khattiya in the time of Kakusandha Buddha. He gave alms to the Buddha and the monks and entertained the Order. DN.ii.7

Khema²

A…

The capital of King Khemaṅkara and the birthplace of Kakusandha. DN.ii.7

4town

…king of Khema or Khemavatī, where the Buddha Kakusandha was born. DN.ii.7

A monk whose Theragāthā verses speak of learned ascetics of Pāṭaliputta. Thag.234–236 He was evidently one of the Pācīnaka (’Eastern“) monks who proclaimed the ten indulgences at Vesāli. He was one of …

…by Bimbisāra. The Buddha once stayed there at the Ambalaṭṭhikā pleasance, and there he preached the Kūṭadanta Sutta….

…Dīgha Parajana Yakkha sang the praises of all three. MN.i.205ff. Their number was increased by the presence of Bhagu, Kuṇḍadhāna,…

…Gosāla. MN.i.238

Kisasankicca is spoken of as one of the three shining lights of the Ajivakas MN.i.524 and is classified among the “pure…

Two daughters of Pajjunna, both called Kokanadā, though the younger was sometimes called Cūḷa-Kokanadā. They visited the Buddha at the Kūṭāgārasālā and spoke verses in praise of the Buddha, the Dhamm …

…monk, one of the chief partisans of Devadatta. Knowing the Buddha’s might, he was, at first, reluctant to join in Devadatta’s plot against him,…

…he admonished the partisans of both sides and urged them to give up their differences, but they paid no heed, and even blows were exchanged….

…AN.iv.281 and Haliddavasana, residence of the ascetics Puṇṇa Koliyaputta and Seniya. MN.i.387 SN.v.115

After the Buddha’s death the…

…called Rohitassā, their term of life being thirty thousand years. SN.ii.191

…Gopaka, Bhagu, Phalikasandana. The Saṃyutta Nikāya SN.v.15f. SN.v.171f. records several discussions which took place there between…

…Sutta with a train of over one hundred thousand. DN.ii.257

…royal city of Mahā-Sudassana. DN.ii.146ff. It was twelve leagues in length and twelve in breadth, prosperous and full of people, like…

KuveraKubera

King of Uttarakuru. His royal residence is Āḷakamandā and his citadel Visāṇā. His messengers are Tatolā, Tattolā, Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha and Nemi. His lot …

A monk, evidently held in high esteem by his colleagues. He is mentioned as staying in Kosambī, in Ghosita Park, and as asking Ānanda certain questions, recorded in the Kāmabhū Sutta. SN.iv.165 Two ot …

…a revenue of one hundred thousand, and was given to the queen for her bath and perfume money. After Bimbisāra’s death, Pasenadi withdrew the gift…

…the famous courtesan Ambapālī, Jentī, Sīha and Vāsitthī, and, among monks, Añjanavaniya, Vajjiputta and Sambhūta.

The Licchavis…

A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281

It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.

S …

An epithet of Cittagahapati, because he lived in Macchikāslānda. AN.i.26

A place on the Saṅkheyya Mountain where Uttara is said to have stayed, in Dhavajālika vihāra. AN.iv.162

on the Saṅkheyya Mountain in Dhavajālika vihāra.3monastery

…of a single sermon one thousand listening recluses became arahants, hence the title conferred on him.

The Theragāthā contains verses in which…

…the householders against Kakusandha Buddha and was, as a result, born in purgatory.

Moggallāna could see petas and other spirits invisible to the…

Mahānāma¹

A Sākiyan rājā, son of Amitodana; he was elder brother of Anuruddha and cousin of the Buddha. When the Sākiyan families of Kapilavatthu sent their representatives to join the Ord …

The elder brother of Cūḷapanthaka. He was declared pre eminent among those skilled in the evolution of consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment …

Chief queen of Mahāsudassana. DN.ii.169ff. Aii.189 SN.iii.145

The Bodhisatta born as king of Kusāvati. DN.ii.169ff.

…silver….

…of Kusa and Mahāsudassana. They were regarded, together with the Vajjis, as a typical example of a republic. MN.i.231 The chief Mallas…

…to be true.

Some of them sang, some danced, some clapped, some played on various musical instruments, but finding that their entertainment was…

…crores and one hundred thousand. She had the ornament put in a cart and sent round for sāle. But there was none in Sāvatthī rich enough to buy…

…and eighty four thousand of his descendants.

The Buddha is mentioned as having stayed in Mithilā and having preached there the Makhādeva…

…consisted of eighty thousand villages. Vin.i.179

Ajātasattu succeeded in annexing Kosala with the help of the Licchavis, and he succeeded…

…one is infatuated with a pleasant object. Thag.794–817

In the Majjhima Nikāya are two suttas—the Cūḷamālunkyā MN.i.426ff. and the…

…refused to die until the sāsana was firmly established.

With the accounts of Māra, as the personification of Evil, came to be mixed legends of…

…these all spoke in praise of their own teachers, Māṇavagāmiya sang the glories of the Buddha. SN.i.65 SN.i.67

Wife of Nakulapitā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at his …

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

Nanda¹Vaccha

Mentioned in a list of well known leaders of the Ajivakas, the others being Kisa Saṅkicca and Makkhali Gosāla. MN.i.524 They were declared by Purāṇa Kassapa, in his classifica …

Nandaka¹

Once, at the Buddha’s request, he preached a sermon to the nuns; on the first day they became sotāpannas, and, on the second, five hundred of them attained arahantship. MN.iii.270 …

…Citta gahapati at Macchika Sanda. SN.iv.298ff. He praises Citta at the outset of the discussion, holding him up as an example to his own flock,…

…near Rājagaha, Sandhāna, on his way to see the Buddha, stopped him and entered into conversation. The Buddha, by his divine ear,…

…hand, he stroked the animal’s forehead. Thrilling with joy at the touch, Nālāgiri sank on his knees before the Buddha. The Buddha returned to…

One of the kings of the devas, mentioned with Sakka, Varuṇa, Isāna, etc. MN.i.2 SN.i.219 DN.i.244 DN.ii.274

He is sometimes mentioned with Brahmā, as distinct from him. MN.i.140 MN.i.327 MN.i.329

In …

…are also referred to in the Sandaka Sutta, MN.i.517 and there described at even greater length, but here his name is not mentioned.

We are told…

Wanderer. The name given to some of the ascetics and recluses of the Buddha’s time. They were not exclusively brahmin. Their presence seems to have been recognized and respected from earlier times. Ge …

PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna

A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin …

One of the Theras dwelling in the Kukkuṭārāma in Pāṭaliputta in the time of the Buddha. Vin.i.300

A cave near Kosambī. The wanderer Sandaka is said to have stayed there. Nearby was the Devakatasobbha. MN.i.513

25.29188, 81.366113cave

…could obtain the Buddha’s sanction. The permission was obtained and was reported to the king, but he forgot the matter until one hundred days…

…of Rājagaha had placed a sandal wood bowl on a high pole and challenged any holy person to bring it down. Piṇḍola heard of this and, at…

…which killed two peasants and four oxen, but that he had heard and seen nothing, so deep was his concentration. Pukkusa was greatly…

…the Buddha at Haliddavasana, together with Seniya Kukkuravatika. Puṇṇa questioned the Buddha regarding the practices of Seniya, while…

PālileyyaPārileyyaPārileyyaka

A town near Kosambī. When the Buddha found that he could not persuade the Kosambī monks to refrain from quarrelling, he left Kosambī alone and unattended, and passing th …

A shrine near Rājagaha, where the disciples of Bāvarī met and questioned the Buddha. Snp.1013

25.04641, 85.411143shrine

…have been four hundred thousand kahāpanas daily, with another one hundred thousand for his sabhā or Council Sp.i.52.

The city was known to the…

The name given to a set of rules to be observed by members of the Buddhist Order. The rules regulate the behaviour of the members of the Order towards one another in respect of clothes, dwellings, fur …

PāveyyakāPātheyyakā

The name given to the inhabitants of Pāvā—e.g., Pāveyyakā Mallā. DN.ii.165

Pāvā was evidently a centre of Buddhist activity even during the lifetime of the Buddha, and mention is …

A city of the Mallas which the Buddha visited during his last journey, going there from Bhogagāma and stopping at Cunda’s mango grove.

Cunda lived in Pāvā and invited the Buddha to a meal, which prov …

Rakkhita ¹

A monk whose Theragāthā verse speaks of having uprooted all defilements and become cool. Thag.79

Rakkhita²Rakkhitavanasaṇḍa

A forest tract near the village of Pāril …

…one hundred and twelve thousand, at the head of whom was Revata—held a recital of the Dhamma, which recital therefore came to be called…

…At that time, Mount Vipula was called Vaṅkaka. The life of a Rohitassa was thirty thousand years. The people took three days to climb Vipula and…

…and, with the Buddha’s sanction, offered these things to the Buddha and his monks. Vin.i.247ff.

Once Rojā forced on Ānanda a linen cloth…

…with one hundred thousand crores of listening devas.

The Buddha declared Rāhula foremost among those of his disciples who were anxious for…

A city, the capital of Māgadha.

The place was called Giribbaja (mountain stronghold) because it was surrounded by five hills—Paṇḍava, Gijjhakūṭa, Vebhāra, Isigili and Vepulla. It is said MN.iii.68 th …

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …

…Vasū.

• Sahassakkha or Sahassanetta (Thousand-eyed) because in one moment he can think of one thousand matters.
• Sujampati, because he married…

Sambhūta¹Sītavaniya

A monk whose Theragāthā verse speaks of how a bhikkhu in the Sītavana (Cool Grove) is victorious. Thag.6

Sambhūta²Sānavāsī

When the Vajjiputtaka heresy aro …

…felloe without crook, twist, or blemish. When Samīti did this, Paṇḍuputta sang with joy, saying that Samīti had read his thoughts. MN.i.31f.

…the above verse was spoken. Sanaṅkumāra was present at the preaching of the Mahāsamaya Sutta. DN.ii.261

In the Janavasabha Sutta, Janavasabha…

A Paribbājaka.

SandhaSaddha

A monk who visited the Buddha at Ñātikā in the Giñjakāvasatha, when the Buddha preached to him the Sandha Sutta. AN.v.323f.

It…

A monk whose Theragāthā verse speaks of attaining a perception of the Buddha under a fig tree. Thag.217–218

A householder of Rājagaha. He was a follower of the Buddha, and it was his conversation with the Paribbājaka Nigrodha that led to the preaching of the Udumbarika Sīhanāda Sutta.

In the Aṅguttara he i …

Sangharakkhita

A monk whose Theragāthā verse speaks of one who, although in seclusion, still has uncontrolled faculties. Thag.109

During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Sankassa.

26.21347,79.86595town

A Pacceka Buddha. MN.iii.70

Chief of the devas of the Tusita world. DN.i.218 AN.iv.243 SN.iv.280

A disciple of the Buddha at Ñātikā. He was born after death in Akanitthābhavana, there to pass entirely away. DN.ii.92 SN.v.358f.

SarakāniSaraṇāni

A Sākyan. When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the train …

Sañjaya¹

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya²

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

A young brahmin, friend of Bodhirājakumāra. He was sent to invite the Buddha to Bodhi’s palace, Kokanada. Vin.ii.127f. MN.ii.91

…two chief disciples of Kakusandha Buddha. DN.ii.4 He was expert in samādhi, and lived in cells, caves, etc., sustaining himself on samādhi. One…

A bhikkhunī whose Therīgāthā verse speaks of having left behind family and possessions, as well as all defilements. Thig.18

A monk whose wife tempted him to return to lay life by placing their child on his lap and going away. When she discovered that Saṅgāmaji would not even talk to his son, she took him away, saying that …

A very learned brahmin of Candalakappa. One day he saw Dhānañjānī trip up, and heard her exclaim three times, “Glory to the Buddha, the arahant, the all enlightened.” He blamed her for thus extolling …

A city, thirty leagues from Sāvatthī. During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, …

A future king, who will be the Cakkavatti of Ketumatī at the time of the appearance of Metteyya Buddha in the world. He will raise up again the palace of King Mahāpanāda and live there. But later he w …

Saṅkicca

A monk whose Theragāthā verses speak of his delight in meditating in the forest, free of harmful intentions, and confident that his religious path is accomplished. Thag.597–607

A class of devas. Beings are born in their world when they have practiced jhāna with tarnished brilliance. MN.iii.147

…was born in the Nisabha pleasance in Aruṇavatī.

• His father was the khattiya Aruṇa and his mother Pabhāvatī.
• His wife was Sabbakāmā…

…DN.iii.199 It is eighty thousand leagues broad. AN.iv.100

Sineru is often used in similes, its chief characteristic being its unshakeability….

A monk who was a leader of the Sangha some time after the Buddha. Vin.v.2

A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11

26.53389,79.301022town

…Soṇa went with eighty thousand fellow townsmen.

In Rājagaha he heard the Buddha preach, and, winning faith, entered the Order with his…

…him if, in the presence of the brahmins, he did not make humble obeisance to the Buddha, but merely saluted him. DN.i.111ff.

…One day she went to pay obeisance to the Buddha and he preached to her. She became a sotāpanna, and later she joined the Order. From time to…

Nephew of Pasenadi. The Buddha taught him a stanza to recite whenever Pasenadi sat down to a meal, in order that the king might observe moderation in eating. For this service Pasenadi paid him one hun …

SuddhāvāsakāyikādevāSuddhāvāsakāyikā

A group of devas, inhabitants of the Suddhāvāsā, who appeared before the Buddha and recited three verses in praise of the Saṅgha. SN.i.26 DN.ii.253f.

Sudhamma¹

He lived in Macchikāsaṇḍa, in a monastery (the Ambātakārāma) provided by Citta. Citta used to invite Sudhamma to his house for meals. One day Sāriputta, at the head of several em …

…he was tempted by a courtesan. She showed herself to him, decked and adorned and wearing golden slippers, and invited him in with seductive…

…of the thousand sons of Sakka. He was one of the deva generals in the fight with the Asuras, but he was lazy, and Sakka had to…

…overseers of the eighty thousand townships of Bimbisāra’s kingdom. Sāgata was endowed with supernatural power, and the overseers, who went to…

…administration of ghee through the nose, and, as reward, received sixteen thousand kahāpanas from her and her various kinsmen.

26.8, 82.21town

…were discussed in their Santhāgāra, or Mote Hall, at Kapilavatthu. See, e.g., D.i.91 the Sākyans had a similar Mote Hall at Cātumā…

A courtesan of Rājagaha. She was the mother of Jīvaka Komārabhacca Vin.i.268f. and of his sister Sirimā.

His mother took him to the monks for ordination, thinking thus to ensure for him supreme happiness. Sānu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakk …

Sāriputta

The chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great friend of Mahāmoggallāna. After going forth together …

…Middle country, the abode of Sātāgira. Many other Yakkas also lived there, three thousand of whom were present at the preaching of the Mahāsamaya…

He was a fisherman’s son and held the false view that, according to the Buddha’s teaching, a man’s consciousness runs on and continues without break of identity. Sāti’s colleagues did their best to ch …

TapussaTapassu

A merchant of Ukkalā. He and his friend, Bhalluka, while on their way to Rājagaha, saw the Buddha at the foot of the Rājāyatana tree, in the eighth week after the Enlightenment. They o …

…Buddha’s teachings into chandas, which probably is Sanskrit metre. Vin.ii.139

…the Buddha with his colleagues and when the Buddha answered his questions, he, and his thousand pupils became arahants. Tissa was his personal…

The Pāḷi equivalent of the Sanskrit Taittirīyā. It refers to students of a branch of brahmanical lore. DN.i.237

…Vepulla, then known as Pācīnavaṃsa, near Rājagaha, in the time of Kakusandha Buddha. Their term of life was forty thousand years. SN.ii.190

…Tusita world and four thousand years, so reckoned, is the term of life of a deva born in Tusita. AN.i.214 AN.iv.261

Sometimes Sakadāgāmins…

A mote-hall built by the Mallas of Pāvā. When it was finished they invited the Buddha to be its first occupant. The Buddha went with the monks and spent the night in the hall. It was on this occasion …

…the Therīgāthā tell of her lamenting the death of her daughter, Jīva, and reflecting that thousands of her daughters must likewise have died in…

…been guilty of numerous Sanghādisesa offences. Vin.iii.110f. Vin.iii.119f. Vin.iii.127f. Vin.iii.137f. Vin.iii.135ff.

He is…

…He was worth one hundred thousand in gold alone, to say nothing of silver. The Buddha tells him that all this wealth could easily be lost in various…

…in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see the Buddha, visited him and had a…

The name given to a group of devas who once visited the Buddha at Jetavana late at night. They charged the Buddha with inconsistency, but later, begging his forgiveness, they were pardoned by him. SN.i.23–25

…Buddha and Dhamma (since the Sangha was not yet established). Vin.i.4

The men of Ukkalā, together with those of Vassa and Bhañña, are…

…in order to disabuse his mind, preached to him the Mahā Sudassana Sutta. DN.ii.169f.

26.73012,83.898632park

…AN.ii.163

When an unpleasant interview took place between Sāriputta and Lāludāyī and no one was found to support Sāriputta, the matter is…

…of the Cakkavatti Mahāsudassana. He was “all white, sevenfold firm (sattappatiṭṭha), wonderful in power, flying through the sky.”….

Upāli ¹

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

…to the Kappāsikavanasanda and converted the Bhaddavaggiyā. Vin.i.23f. At Uruvelā dwelt also the Tebhātika-Jatilas: Uruvelā-Kassapa,…

…in all, three thousand five hundred miracles of various kinds, reading the thoughts of Kassapa, splitting firewood for the ascetics’…

Uttara¹

A monk whose verses are recorded in the Theragāthā. Thag.121–122

Uttara²

A monk whose verse are recorded in the Theragāthā. Thag.161–162

Uttara³

A *devapu …

UvālaUpavāla

He was examined by the Saṅgha in connection with an offence he had committed. He first denied it, then confessed it, then denied it again, and made counter-charges and spoke lies, knowi …

The horse of Mahāsudassana. He is all white, with a crow black head and a dark mane. DN.ii.174 SN.iii.145

A king of the devas, mentioned as the companion of Sakka, Pajāpati and Isāna. In battle against the Asuras, the devas of Tāvatiṃsā were asked to look upon the banner of Varuṇa in order to have all the …

A brahmin, chief minister of Ajātasattu. He and Sunidha were in charge of the fortifications of Pāṭaligāma, built against the Vajjī. Vin.i.228 Ud.viii.6 DN.ii.72ff.

At Ajātasattu’s suggestion, Vass …

Vaḍḍha¹

A Licchavi. He was a friend of the Mettiyabhummajakā, and, at their instigation, charged Dabba Mallaputta with having committed adultery with his wife. Dabba repudiated the charge, …

…monastery on Sankheyyaka mountain in Mahisa country. A monk, named Uttara, once lived there and was visited by Sakka….

…mother of Mahinda. He and Sanghamittā were born there, and, just before he left for Ceylon, he went there to visit his mother and stayed for one…

VediyakaVediya

A mountain to the north of Ambasaṇḍā, in which was the Indasālaguhā, where the Buddha stayed. The mountain was bathed in radiance when Sakka visited the Buddha on the occasion of the p …

…SN.i.224

Vejayanta³

The chief of the eighty four thousand chariots owned by Mahāsudassana. SN.iii.145 DN.ii.187

Chief of the eighty four thousand women who waited on Mahāsudassana, king of Kusāvatī. She was also called Khattiyānī. SN.iii.146 But in the…

…lived for thirty thousand years and took three days each way; while the Suppiyas, with a life span of twenty thousand years, did the journey…

…over, the teacher put on her sandals, sat on a high seat, and, with her head veiled, asked Udāyī to preach the doctrine. “A time will come for…

A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …

…abundant food. Its courtesan, Ambapālī, was famous for her beauty, and helped in large measure in making the city prosperous….

…she rose before dawn and sang the Parāyana. Vessavaṇa happened to be passing over her house on his way from north to south, and hearing the…

One of the two chief disciples of Kakusandha Buddha. DN.ii.4 SN.ii.191 He received his name because he was a peerless preacher of the Dhamma. MN.i.333

Visākhā¹

. Thig.13

Visākhā²

The chief among the female lay disciples of the Buddha and declared by him to be foremost among those who ministered to the Order. AN.i.26 She is c …

A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103

…to the sage Vāseṭṭha (Sanskrit Vāsiṣṭha). In the Mahā Parinibbāna Sutta DN.ii.147 DN.ii.159 we find the Mallas of Kusināra addressed…

…Sutta many hundreds of thousands of Yakkhas were present among the audience.

The names of the Yakkhas often give us a clue to their origin and…

…and Tekula, who proposed to the Buddha that the Dhamma should be put into Sanskrit metre chandasi. The Buddha refused their request….

Yasa ¹

He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …

…Two hundred years of human life are but one day to the Yāma devā, and two thousand Years, composed of such days, form their life period….

…are eighty-four hundred thousand periods during which both fools and wise alike, wandering in transmigration, shall at last make an end of pain….

A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267

…the Formless world and their life term is twenty thousand kappas. AN.i.267

…a thunderstorm and two peasants and four oxen were struck by lightning. A large number of people having gathered at the place, one of them asked…

ĀḷārakālāmaĀḷāraKālāma

One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …

One of the chief devas.

In the Tevijja Sutta DN.i.244 he is mentioned with Indra, Soma, Varuṇa, Pajāpati and Brahmā, as being invoked by the brahmins.

He was in the battle of the devas against the A …

elhatározás

gyülekezet, közösség

elhatározás, elgondolás

késztetés, formáló erő; indíttatás; összetett dolog

észlelés, felismerés, képzet

elégedettség

tisztánlátás, belátás

a valóságnak megfelelő tudás; annak tudása és látása, ami van

gladdening, delighting.

well disposed (towards); having faith or confidence (in, loc, sometimes gen.)

puts or places together; arranges.

makes overflow; floods, drenches

makes overflow; floods, drenches

flooded, drenched; filled (with), overflowing

torments; afflicts

torments; afflicts

torments; afflicts

thinks out, plans.

thought out, planned

completely covered.

cessation of perception, of awareness.

1. sticking to, attached to.
2. taking offense, being hostile.

1. sticking to, attached to.
2. taking offense, being hostile.

causes to be prepared, created; forms

plans, prepares; creates, constructs, concocts; accumulates; produces a motive force (as a result of action).

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

planned, prepared, arranged; concocted, constructed, produced artificially; accumulated

heaped together, collected; concentrated, condensed.

preparation; development; performance; accumulation of motive force (as a result of action), impetus.

specially prepared; produced artificially.

flooded, drenched; filled (with), overflowing

clothing, clothes.

the very best of clothing, choice clothes

abhiññā¹

absol.

abhiññā²

feminine (& ~a m.?)

1. higher or special knowledge; true understanding.
2. a special or supernatural power or knowledge (five (or six): iddhividhā, …

frequently seeing

holding frequent assemblies

frequently seeing

holding frequent assemblies

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

having an absolute, constant ideal

finger-snap; a moment.

too thick; in lumps.

very near; too near; very close.

very near; too close

1. subject of discussion or attention; case, legal question; dispute (in the saṅgha, to be formally dealt with).
2. cause.

1. endurance; forbearance.
2. assent; acceptance (esp. of an invitation).

the first or chief seat

with points like goats’ horns

request, entreaty (esp. to expound or recite the dhamma).

(& m.?) grasping, clinging to; relishing.

(~antī)n.

lack of action; not working; non-activity; not a proper or valid act of the saṅgha

unpleasantly; in an undesired way

unpleasantly; in an undesired way

unpleasant

unpleasant

(-ī)n. producing ill fame

producing ill fame

1. (pass.) stepped on; trodden upon; pressed upon.
2. (act.) who has stepped on, trodden upon; who has stepped on to a shoe or sandal

(~antī)n.

unprovoked and calm, mild and un-angered

being reviled; or calm when reviled.

…not expert; not knowledgeable about or conversant with

not thinking it out, not planning

lack of grasping

not eating, fasting; hunger

non-self-praise

consisting of many thousands

an improper way of seeking; an improper means of obtaining

an improper way of seeking; an improper means of obtaining

not wished for; unpleasant; undesirable

having reached the end; thoroughly conversant with reaching perfection (in); extreme

giving up half-way

anu-esanta

part. pr. mfn.

(falsely) accusing; (false) accusation; defamation.

(-ikā)n. not distracted; not insane

or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.

flattering; saying (only) pleasant things.

flattering; saying (only) pleasant things.

without sandals; barefoot

applies to, connects with, fixes on; aims at; conforms to

flows, flows along; moves along, moves to; moves after.

applies to, connects with, fixes on; aims at; conforms to

applies to, connects with, fixes on; aims at; conforms to

extended; continued.

continually practicing

goes around, walks about (with); walks along, traverses; considers.

goes through, travels about; inspects, supervises; goes along with, escorts

who believes from hearsay or report

without apprehension, not fearful

without apprehension, not fearful

advice; instruction.

advice; instruction; admonition.

the miracle of teaching (one of the three marvels of the Buddha).

(-ikā)n. following, attending, faithful (to); agreeing with; a follower, partisan, adherent.

an unsuitable seat, an unsuitable place for sitting

not having approached; not near

best when not near

troop inspection, a review of soldiers

apalokana-kamma

neuter a (formal) act (of the saṅgha) giving permission or approval.

not rubbing or scraping.

not to be put together again.

not to be angered, not irritable.

asana¹

neuter eating; food.

asana²

neuter a shot; a missile, an arrow.

ring of lightning or thunderbolts

thunderbolt; a lightning flash.

lacking kind treatment; not helpful, unsympathetic.

without lodgings

without lodgings

(~antī)n.

comforting; encouraging.

1. (mfn.) (sometimes confused with atthakāma) wishing one’s own (spiritual) benefit.
2. (m.) one’s own desire, lust; the saṅghādisesa offences of (praising the ministering to one’s) lust

…a following verb (so also santiy to mean: there is (exists)… who…; it is the case that….

atthi(n)²

mfn. (mfn., sg. nom. m….

…a following verb (so also santiy to mean: there is (exists)… who…; it is the case that….

atthi(n)²

mfn. (mfn., sg. nom. m….

self-praise

taking upon oneself; a legal process (of the saṅgha) initiated by oneself

having a trust founded in knowledge

having a trust founded in knowledge

perfume to mix with ointment

unrest in forest districts; disturbance of bandits or wild tribes.

the idea of bones, contemplation of the skeleton (as a meditation exercise).

chain of bones; a skeleton

heap of bones

the idea of bones; contemplation of the bones

chain of bones, a skeleton

sandalwood (the tree, wood, or perfume prepared from the wood)

piece of sandalwood.

stick of sandalwood.

decorated with sandalwood.

excellent scent because of sandalwood decoration.

the essence of sandalwood; the best sandalwood; the pith of sandalwood.

four thousand; of four thousand.

…or object of veneration, a sanctuary or shrine (near a village), perhaps a sacred tree and mound. 2. a place or object of veneration connected…

chanda¹

masculine & neuter (m.)

1. in a bad sense: desire, appetite (for, loc.); affection; partiality.
2. in a good sense or neutral sense: will; intention; appetite for; eagerness.
3. c …

numbering six thousand.

fit to cut off; liable to break; (nt.) cutting; cutting off; cutting off one’s limbs; cutting off from the saṅgha.

ground for cutting off (someone) from the saṅgha.

mental motive force; mental activity.

lovely to look at; beautiful.

one of the three robes of a bhikkhu (antaravāsaka, uttarāsaṅga and saṅghāti), or one of the five robes of a bhikkhuni (those three plus saṅkacchika and udakasāṭika), especially the *uttara …

(one) who receives robe material (on behalf of the saṅgha.

robe which has to be handed back; a borrowed robe.

an artisan in ivory; an ivory-worker.

num. & mfn. (numbering) one thousand.

thousand times.

, masculine

1. (n.) seeing; looking; sight (of); eyesight.
2. (m.) insight; proper perception; understanding.

wanting to see (acc. or gen.)

excellence of seeing or insight.

to be seen; worth seeing; beautiful.

, compar. more beautiful.

1. instruction; exposition; discourse.
2. assigning.

requiring, expiated by, confession or acknowledgment.

requiring, expiated by, confession or acknowledgment.

covered, spread with veins; with prominent veins, i.e. emaciated.

with limbs covered with prominent veins.

1. 1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

, ~a, neuter teaching, exposition of, dhamma.

an official act of the saṅgha correctly carried out; a valid act.

attending carefully to dhamma.

defilement of, damage to, dhamma.

favoring, kind treatment, with dhamma.

thief of dhamma (who enters the saṅgha dishonestly)

one of 13 special ascetic practices (undertaken voluntarily, not enjoined upon the saṅgha)

intending to go elsewhere, to go to another place.

who has gone elsewhere, to another place.

inwardly hostile; activated by ill-will.

producing ill-will or hostility; causing anger.

…(mfn.)

1. painful; unpleasant; bringing pain or distress; uneasy, uncomfortable; not what one wants; wrong.
2. (used to characterize all…

entailing painful or unpleasant feelings or experiences.

having painful or unpleasant consequences.

with halters of dukūla cloth (?); with coverings of dukūla cloth (?)

hard to approach.

(~ī)n.

1. two thousand; of two thousand.
2. (according to commentaries) of a million (cakkavāḷas)

(numbering) 120, 000

single or the same official act (of the saṅgha)

ekato-upasampanna

mfn. ordained in (only) one saṅgha)

having a notion of unity or identity; (ekattasaññi(n))

ekattasaññi(n)²

mfn. having perceptions or notions of the same nature; (ekattasaññi(n))

having a notion of unity or identity; (ekattasaññi(n))

ekattasaññi(n)²

mfn. having perceptions or notions of the same nature; (ekattasaññi(n))

1. sitting alone; being alone, being separate.
2. one seat, a single seat; the same seat

eating only a single meal (a day); food at only a single meal.

eating only at one sitting each day; (or possibly: sitting alone)

one who eats each day only once, only at one sitting

eating only at one sitting each day; (or possibly: sitting alone)

esana¹

feminine

1. seeking, seeking to obtain; search (esp. for food or means of living).
2. probing

esana²

mfn. seeking,…

1. seeking, seeking to obtain; search (esp. for food or means of living).
2. probing

probe.

perceiving in this way; of such awareness or perception

perceiving in this way; of such awareness or perception

…leaves; goes to (+ acc. or santike/santikaṃ etc); often with absol., e.g. ādāya ~ati, gahetvā ~ati, goes with, takes; pahāya ~ati, goes…

of gacchati

of gaṇhāti

the impetus or determination to go; preparations for going.

of gacchati

property or goods held in common by the saṅgha.

1. (mfn.) heavy; weighty; burdensome; difficult; hard.
2. (mfn.) weighty, grave, severe; important, serious.
3. (mfn.) (to be) prized, esteemed, venerated; of great account; valuable; held in common ( …

(~antī)n of gavesati

of gavesati

1. a multitude of numbers, a group; a tribe.
2. a group within a saṅgha.

sandal(s) with soles of many layers.

courtesan, a prostitute.

of ghasati

(~antī)n. of ghaṃsati

search for food; the begging round; connected with the search for food.

1. (mfn.) to be censured; deserving or involving reproach.
2. (m.n. or mfn.) the classification of a saṅgha offense.

sang; recited.

exercise of supernatural power(s)

covered with indagopaka; (according to commentaries) covered with red grass

whose ideal or aim is power or kingship

…from a preceding vowel by a sandhi consonant, in which case a preceding long vowel is sometimes shortened; before iva (c) a preceding -aṃ…

of jahati

the wood or multitude of rose apple trees; the jambu island (= India)

meeting, a joining, of or with old age and death.

executing orders on foot; undertaking commissions on foot.

of jigiṃsati

(that) which is called a net.

the name of a bird, a sort of a pheasant (or partridge)

an instruction, statement influence by anger (?)

having good fortune; fortunate in fate

1. 1. work, occupation; activity, performance.
   2. act, deed, action or actions of moral import (producing for the agent an inevitable result or consequence in the same or another life; the action a …

disciplined by an official act of the saṅgha

(one) who or which is competent to enact an official act of the saṅgha

competent to enact an official act of the saṅgha; suitable or sufficient to enact an official act of the saṅgha

he statement or text of an official act of the saṅgha (for which silence is assent)

one who acts, who performs an action; an administrator; a worker; one who enacts an official act of the saṅgha.

subject to, deserving disciplinary action (by the saṅgha)

appearing to have golden body; with a body like gold.

desirable; pleasant

desirable; pleasant

intent on the whip, aware of the whip (?); entered (the influence of) the whip, under the whip (?).

how old in the saṅgha? having spent how many rain retreats as a bhikkhu?

practiced, skilled (esp. in archery)

with the skin like gold, golden skinned (one of the 32 characteristics of a mahāpurisa).

dark substance or dye, probably copper sulphate, blue vitriol

kaṭhina

neuter a framework (covered with a mat) to which the cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati

1. spreads or covers the kaṭhina, i.e. makes a robe u …

(also khippanisanti(n)) of quick observation; of swift comprehension

of quick observation; of swift comprehension

abuse; insulting; verbal attack.

legal case or matter to be dealt with involving or connected with a formal act (of the saṅgha)

(~ī)n & /or ~ī feminine revealing the pudenda; exposure of the private parts

…clever; skilful, skilled, expert; knowledgeable (about), conversant (with, gen. or loc). 3. (n.) welfare; well being.

outflow of good; issue of good

robe-material given during the appointed period (to be used and allotted by the saṅgha

the saṅgha which performs a formal act; the enacting saṅgha

causes to do or make, causes to perform or carry out or suffer; has (something) done or made; deals with (with an act of the saṅgha); administers, supervises (the working of); occupies a position (o …

one who causes; one who causes or instigates to do; one who deals with (with an act of the saṅgha).

one who causes; one who causes or instigates to do; one who deals with (with an act of the saṅgha).

causes to do or make, causes to perform or carry out or suffer; has (something) done or made; deals with (with an act of the saṅgha); administers, supervises (the working of); occupies a position (o …

maker; an artisan.

having something made or done; dealing with (with an act of the saṅgha)

coming from Kāsi (of cloth: of fine cotton or muslin; of sandal: of fine quality);

fine sandal from Kāsi

coming from Kāsi (of cloth: of fine cotton or muslin; of sandal: of fine quality);

wearing a yellowish-red robe

wearing a yellowish-red robe

bodily motive force; physical motion

contemplation of the body

repairs to the city.

obeisance, homage, veneration; esp. as exclamation (namo) of veneration.

obeisance, homage, veneration; esp. as exclamation (namo) of veneration.

(~antī)n. of namassati

liable to perish, to disappear.

nava¹

mfn.

1. new, fresh; recent; young; (iic also: newly, recently)
2. new, having recently entered the saṅgha; a novice.

nava²

num. nine.

navaka¹

masculine new; having recently entered the saṅgha; a novice.

navaka²

masculine & neuter a set of nine; (being) a section consisting of a set or sets of nine.

, compar. of navaka newer; younger (in the saṅgha)

1. the sphere or stage of neither apperception nor non-apperception, i.e.
2. the fourth of the arūpa states of existence; and.
3. the fourth arūpajhana or one of the vimokkhas.

(cpd from n’eva saññi nasaññi), possessing neither apperception nor nonapperception.

(cpd from n’eva saññi nasaññi), possessing neither apperception nor nonapperception.

worn out, cast off (of clothes)

1. showing; indicating.
2. an example, an illustration; evidence; a comparison.

wishing to acquire; coveting.

wishing to acquire; covetous.

, abstr. of nijigiṃsana the wish to acquire; covetousness for

nikujjati¹

pr. 3 sg. tums upside down, overtums; places face downwards; esp. tums (a layman’s bowl) upside down, refuses alms (with a formal act of the saṅgha)

nikujjati²

pr …

nindāvyārosana-upārambhabhaya

neuter

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

(close) observation; careful attention.

formation; accumulation.

1. result; outcome.
2. discharge; trickling down.

of nissarati expels (temporarily from the saṅgha), suspends

1. settlement; a dwelling-place, a house, a home.
2. settling (on or in), attachment (to); where one settles.

dress, clothing; an undergarment; wearing (an (under) garment)

(a formal act of the saṅgha) conferring disgrace, loss of status; (or requiring effort)

formal act of the saṅgha conferring loss of status; disgracing, reprimanding.

dealt with by a formal act of the saṅgha conferring loss of status.

blowing pipe and tongs.

1. name and form;
   1. individual person or identity; interpreted as the mental and physical aspects of an individual.
   2. esp. in the paṭiccasamuppāda series: with viññāṇa furnishing (the poss …

having different perceptions or notions.

having different perceptions or notions.

who belongs to a different community (for carrying out official acts of the saṅgha); who is separated from the saṅgha community.

defined by loss or destruction.

of nassati brings to naught; loses, lets disappear; spoils; destroys, ruins; removes; drives away; esp. expels from the saṅgha (permanently or temporarily)

suggestive or lewd speech.

wearing white clothes (the mark of a householder)

stroking in a downwards direction; lowering.

makes smooth; smooths down.

stopping, cessation; end.

osārayati¹

pp mfn.

1. makes enter; puts into or on to; lowers (into).
2. makes re-enter, re-admits (a bhikkhu to the saṅgha after suspension)

osārayati²

caus. pr. 3 sg. …

bringing before the saṅgha, admitting; esp. re-admitting (a suspended bhikkhu) to the saṅgha; re-accepting (a layman, who had been disciplined).

osāreti¹

pp mfn.

1. makes enter; puts into or on to; lowers (into).
2. makes re-enter, readmits (a bhikkhu to the saṅgha after suspension)

osāreti²

caus. pr. 3 sg. recit …

sa-upāhanā

mfn. wearings sandals; shod

with resident pupils, i.e. with internal impurities

together with follower(s).

with a female companion.

with resident pupils, i.e. with internal impurities

to be censured; at fault

open to criticism; at fault

provoking fear or apprehension, dangerous.

blemished; full of depravity

belonging to tagara and sandalwood powder.

belonging to tagara and sandalwood powder.

dealt with by a formal act of the saṅgha expressing a rebuke.

concerning a rebuke; (a formal act of the saṅgha) expressing a rebuke.

formal act of the saṅgha expressing rebuke.

dealt with by a formal act of the saṅgha expressing a rebuke; under censure.

formal act of the saṅgha authorizing censure.

dealt with a tassapāpiyasakā formal act of the saṅgha.

of tiṭṭhati

(~ā ~ī)n. & m. & ~ī, feminine

1. (m.fn.) thick; solid; firm.

2. (mfn.)

   1. old, elderly; elder, senior; venerable.
   2. elder, senior in the saṅgha (ordained for 10 years or more)

3. (m.) an …

female elder in the saṅgha; a venerable bhikkhunī (of whatever seniority)

one who lives dishonestly in the saṅgha (claiming status to which he has no right)

adverb with dishonest intent, with intent to steal.

…structure often containing relics; a…

sesame cake.

garment made of three parts.

indeclinable through a curtain.

1. three thousand; numbering three thousand.
2. (1000 x 1000 x 1000) of a thousand million (cakkavāḷas?)

armed with the shield of forbearance.

layer of grass as a bed or mat.

layer of grass as a bed or mat.

of tiṭṭhati

contenting; pleasing; contentment; satisfaction.

cotton-like.

both saṅghas

both attachments, attachment to both

(the are defined by) a throw of water (or sand, to determine a sīma)

whose ideas are (based on) complaining or faultfinding; conscious of cause for indignation.

whose ideas are (based on) complaining or faultfinding; conscious of cause for indignation.

whose ideas are (based on) complaining or faultfinding; conscious of cause for indignation.

1. (m.) throwing up; lifting up, raising; a throw.
2. (n.) suspension (from the saṅgha).

1. (mfn.) (one) who suspends (from the saṅgha).
2. (m.) throwing up; raising.

concerning suspension (from the saṅgha), leading to suspension.

concerning suspension; (a formal act of the saṅgha) leading to suspension.

1. throws up; raises; lifts up, picks up, holds up; raises up, extols.
2. throws away; rejects, dismisses; esp. suspends (a bhikkhu from the saṅgha).

1. who has been suspended (from the saṅgha).
2. ( ~ā . sc. saṅghāti or sāṭikā ?), raised, lifted up (robe).

stroking upwards; lifting.

distracted; insane.

(-ikā)n. distracted; insane.

distraction of mind, madness, insanity.

(~antī)n. rubbing against, pressing up near to.

(& ~ī f.) grinding; something ground, powder

(& ~ī f.) grinding; something ground, powder

1. attainment.
2. full ordination, admission into the saṅgha.

obtains; is ordained, is received into the saṅgha; obtains the upasampadā ordination.

possessed of; ordained; who is a member of the saṅgha.

ordains, receives into the saṅgha (with the upasampadā ordination)

ordains, receives into the saṅgha (with the upasampadā ordination)

calmed, pacified, at peace; calm, tranquil; ceased, extinguished

of calm appearance, looking at peace

taking hold of, clasping.

going to see, visiting; approaching.

(~antī)n.

approaches; goes to, goes to see, visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

(from upasaṅkamati) one who approaches, goes to; one who goes to see; visits.

who has approached, gone to, visited; having approached, gone to

to be reckoned (as).

1. (for non-buddhists) a fastday, a day of purification; (for Buddhists) a day on which lay-followers undertake to observe eight abstinence and on which they listen to teaching on the dhamma (usuall …

hall for the uposatha ceremony (of the saṅgha)

the (formal) act (of the saṅgha) on an uposatha day

hall for the uposatha ceremony (of the saṅgha)

hall for the uposatha ceremony (of the saṅgha)

the sound of the knocking of sandals

sandal; a pair of sandals; slippers.

shooting (arrows); practice (of archery); practicing (a skill).

having risen, thickened; raised, elevated; piled up, accumulated; plentiful, abundant, prevalent; over plentiful, abundant to excess; predominant; obtruding

accumulation, piling up; predominance, greater amount

accumulation, piling up; predominance, greater amount

having feet with high arches (one of the 32 characteristics of a mahāpurisa).

fearful, apprehensive; distrustful.

fearful, apprehensive; distrustful.

doubted and distrusted.

an upper or outer garment

proposal, motion (for an official act of the saṅgha)

an official act of the saṅgha requiring only a motion.

the seeing that is knowledge or understanding; insight and knowledge.

form or variety of indicating; (another’s thoughts or state of mind)

the miracle or marvelous power of indicating (another’s thoughts or state of mind).

in the air; belonging to the sky or space

the sphere or stage of the infinity of space, i.e.

1. the first of the arūpa states of existence; and.
2. the state of the consciousness of the infinity of space, the first arūpajhāna or one of the vimokkhas

window; an opening to let the light in; shutters

touching; touch; considering.

wishing for material gain

hospitable giving of material goods

the laying out, distribution, of material goods

an accumulation of motive force, impetus, for arūpa states

sitting; a place for sitting.

an interval or seat

the last seat

large or long chair (generally made of basket-work)

bench; a chair.

with a chair as the fifth’, four carrying a chair (as a bier)

1. (mfn.) near, near at hand; close together; ~aṃ, adv., near.
2. (n.)
   1. nearness, vicinity; loc. ~e, adv., near, nearby; in the vicinity (of)

or aor.

suspects; distrusts; fears.

(~antī)n.

1. a workshop.
2. making enter, putting in.

small bowl for keeping sewing utensils

constituent of life, impetus for life, vital principle

framework of pegs

of tiṭṭhati

Abandonment: contemplation of: patinissaggānupassanā is one of the 18 chief kinds of insight; see: vipassanā further ānāpānasati 16.

Abhisankhāra: Construction identical with the 2nd link of the paticca - samuppāda, sankhāra, under I, 1 or kammic-constructions.

…penetrating insight vipassanā, i.e. ceasing of all mental fermentation āsavakkhaya see: āsava, in other words, realization of Arahatship…

…is one of the mental properties cetasika and belongs to the group of mental constructions sankhāra - khandha. In M. 111, it is…

Adhipaññā-dhamma-vipassanā: ‘insight into things based on higher understanding’, is one of the 18 chief kinds of insight see: vipassanā.

…vedanā:** ‘feeling which is neither painful nor pleasant’, i.e. neutral or indifferent feeling; see: vedanā -…

Ahetu-patisandhika: see: patisandhi

Amata: Sanskrit amrta Not to die = Deathlessness, immortality, is a name for Nibbāna the final liberation from the wheel of rebirths…

Anabhirati-saññā: Disgustes with the entire world; see: sabba - loke anabhirati - sañña.

…only Unconditioned Element asankhatā - dhātu.

The Anattā-lakkhana Sutta, the ‘Discourse on the Characteristic of No-self’, was the second…

Anattā-saññā: Perception of no-self; of impersonality see A. VI, 104; A. VII, 48; A. X, 60; Ud. IV, 1.

Anattānupassanā: C ontemplation of no-self is one of the 18 chief kinds of insight see: vipassanā. See also above.

…of impermanence aniccānupassanā is the first of the 18 chief kinds of insight, 2: Contemplation of arising and vanishing…

…his Dhamma-Teaching and the Sangha Community of Bhikkhus; or with a faithful heart observes the rules of morality, or develops a mind full of…

Aniccānupassanā: C ontemplation of impermanence, is one of the 18 chief kinds of insight development see: vipassanā.

Animittānupassanā: see: vipassanā

…9 insight-knowledges vipassanā - ñāna which constitute the purification of knowledge and vision of the path -progress’ see: visuddhi…

Anupassanā: Contemplation, deep reflection, profound consideration:
The 4 fold: see: satipatthāna.
The 18 fold: see: vipassanā.
The…

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

…of Noble Disciples, sanghānussati
4: Recollection of Morality, sīlānussati
5: Recollection of Generosity, cāgānussati
6:…

…Nibbāna with exertion sasankhāra - parinibbāyī.

4: Or, without effort he attains the Noble path for the overcoming of…

…and one set of 6 conditions, conducive to the welfare of the Community of Bhikkhus, the Sangha. Identical texts at A. VII, 20-25. To be…

…D esireless mental release see: *vimokkha

_ Appanihitānupassanā: Contemplation of desirelessness see: _vipassanā*

Apuññābhisankhāra: see: sankhāra

…by intuitional insight vipassanā into the impermanence, misery and impersonality of existence, flashing forth and forever transforming one’s…

Asankhata: The Unformed, Unoriginated, Unconditioned, Uncreated & Unconstructed is a name for Nibbāna, the beyond of all becoming and…

Asankhāra-parinibbāyī: The one reaching Nibbāna without effort, is one of the five classes of Non-Returners anāgāmī

Asankhārika-citta: An Abhidhamma term signifying a ’state of consciousness arisen spontaneously, i. e. without previous deliberation,…

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

[[ascending insight]]Ascending insight: see: vutthāna - gāminī - vipassanā

Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *

Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …

…verbal constructions vacī-sankhāra, see: sankhāra 2. In-and-out-breathing forms one of the 6 aspects of the wind-element see: dhātu….

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Attā: Self, ego, personality, soul, is in Buddhism a mere conventional expression vohāradesanā, and not a designation for anything really existing; see: paramattha-desanā, anattā, puggala, satta, jīva.

Aversion: Towards all existence, contemplation of: see: vipassanā 4.

…yet derivation is uncertain; Sanskrit avrha is one of the five Pure Abodes suddhāvāsa in the fine-material level. For details, see: under…

…of right motivation sammā-sankappa, i.e. the 2nd factor of the 8-fold path see: magga. In the several lists of elements dhātu appears also…

…samatha, further see: samatha - vipassanā.

…other groups of 2 see: patisankhāna-bala, 4, 5 and more powers are mentioned in the texts. - About the 10 powers of a Buddha, see: dasa -…

Bhangānupassanā-ñāna: ‘knowledge consisting in contemplation of dissolution’ of all forms of existence, is one kind of insight: see:…

Bhavanga-santāna: ‘continuity of subconsciousness’; see: santāna

…of strength see: patisandhi, end of the article. The same holds true for rebirth consciousness patisandhi and death consciousness cuti,…

Bhāvanā-bala: see: patisankhāna-bala

…of mind, according to Sankhepavannana Commentary to Abhidhammattha-sangaha, bestows a threefold blessing: favourable rebirth, present happy…

[[birth process]]Birth process: upapatti-bhava: see: bhava. Further see: patisandhi, jāti

Buddha-sāsana: see: sāsana

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

Change: contemplation of: one of the 18 chief kinds of insight vipassanā.

Citta-sankhāra: see: sankhāra

Citta-santāna: ‘consciousness-continuity’; see: santāna

Cittānupassanā: ‘contemplation of consciousness’, is one of the 4 foundations of awareness or mindfulness satipatthāna

…clear c.: see: sampajañña c. in insight, see: sammasana As an alternative tr. for full understanding, see: pariññā

…of °: cittānupassanā: satipatthāna - Materiality produced by °: citta - ja - rūpa see: samutthāna - Abodes or…

Contemplation: see: anupassanā.

Continuity: of body, subconsciousness, consciousness or groups of existence: santāna.

Conventional: expression or truth: see: desanā

Created: the: sankhata

Eka-vokāra-bhava: one-group existence, is the existence of the unconscious beings asañña-satta as they possess only the materiality-group. Cf. catu-vokāra-bhava pañca-vokāra-bhava.

[[ekāsanik’anga]]Ekāsanik’anga: the exercise of eating at one sitting, is one of the ascetic practices; see: dhutānga

Emptiness: Suññatā - Contemplation of e.: suññatānupassanā - For emptiness of self, pertaining to the 4 truths, see: sacca.

Favour: 4 ways of showing sangaha-vatthu

Feeling: vedanā, further see: khandha - Contemplation of f.: vedanānupassanā see: satipatthāna.

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

Forest-dweller: the ascetic practice for the: see: dhutānga

formation = Construction: sankhāra

…f. of sympathy: sangaha-vatthu f. f orming absorptions: pādaka-jjhāna, - f. of an Arahat’s mentality: see:…

…found in the Abhidhammattha Sangaha as a name for the joyful mind-consciousness element manoviññāna - dhātu Tab. I. 72 arising as…

…ahetuka dvihetuka and tihetuka without, with 2, or with 3 root-conditions see: patisandhi

ahetuka - ditthi the false view of the…

[[higher wisdom]]Higher understanding: clear insight based on h. w.: see: vipassanā/i Training in H. W., see: sikkhā

…of will padhāna - sankhāra - samannāgata concentration of energy viriya - samādhi… concentration of consciousness citta…

Impermanence: anicca - Contemplation of i., cf. vipassanā 1.

Impersonality: see: anattā - Contemplation of: see: vipassanā 3.

[[imperturbable karma-formations]]Imperturbable kammic-constructions: āneñjābhisankhāra see: sankhāra

…vedanā i.e. ‘neither pleasant nor unpleasant feeling’ and not identical with that highly ethical state of equanimity = tatramajjhattatā i.e….

Insight: cf. Paññā vipassanā ñāna

[[investigating function]]Investigating function: of consciousness: santīrana see: viññāna-kicca

…development of insight vipassanā, see samatha- vipassanā - Full details in Vis.M IV-X.

Jhāna in its widest sense e.g. as one of the 24…

…see. bhava paticcasamuppāda 9, 10, patisandhi

Materiality-perceptions: rūpa - saññā see: jhāna

Paccaya-sannissita-sīla: ‘morality consisting in the wise use of the monk’s requisities’; see: sīla 4.

Pacceka-buddha: an ‘Solitarily Enlightened One’; or Separately or Individually = pacceka Enlightened One renderings by ‘Silent’ or ‘Private Buddha’ are not very apt. This is a term for an Araha …

…belonging to insight vipassanā, just as a lighted lamp dispels the darkness of the night. In this way, the personality-belief sakkāyaditthi…

…may become an obstacle only in developing insight vipassanā. See Vis.M III, 29ff. - App.

…papañca - saññā - sankhā arise in him.; On this text and the term papañca see Dr. Kurt Schmidt in German Buddhist Writers WHEEL…

…sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ’conventional…

…insight-understanding vipassanā - paññā; see: vipassanā which has the 3 general characteristics impermanence, suffering, no-self as…

…1. avijiā - paccayā sankhārā Through ignorance are conditioned the sankhāras,; i.e. the rebirth-producing intentions cetanā or…

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

Patikkūla-saññā: s. kāyagatā - sati

Patinissaggānupassanā: ’contemplation on relinquishment ’, is one of the 18 kinds of insight vipassanā. Further cf. the 16th exercise of…

…quick comprehension, 3 pleasant progress with slow comprehension, 4 pleasant progress with quick comprehension. In A. IV, 162 it is…

Patipadā-ñānadassana-visuddhi: ‘purification by knowledge and vision of the path -progress’ forms the 6th stage of purification visuddhi.

…Vibh. XV.

1 attha Sanskrit artha, to reach; result, meaning, purpose, essence: designates, in short, the fruit phala of a cause…

…or duhetu - patisandhika a ‘being reborn with only 2 noble root-conditions’, i.e. greedlessness and hatelessness….

Patisankhāna-bala: and Bhāvanā-bala: ‘power of reflection’, and ‘power of mental development’. About these 2 powers it is said in A. II,…

…VI, and one of the 18 chief kinds of insight mahāvipassanā see: vipassanā.

Pañca-vokāra-bhava: ‘five-group existence’, is a name for existence in the sense-sphere kāmāvacara or in the fine-material sphere rūpāvacara avacara since all the 5 groups of existence …

…is insight vipassanā, i.e. that intuitive knowledge which brings about the 4 stages of Nobility and the realization of Nibbāna…

Peta: Sanskrit preta lit. ‘departed spirit’, ghost; see: loka

…practice of insight vipassanā still recur innumerable times. If thus repeated, they are called the ’attainment of fruition phalasamāpatti…

…of mental constructions sankhāra - khandha In lists of both these categories it is generally mentioned first e.g. Dhs. 1: M. 9, due to its…

Pleasantness: idea of: see: vipallāsa, subhanimitta.

…by developing insight vipassanā with regard to the impermanency anicca misery dukkha and impersonality anattā, of all phenomena of…

Pubbenivāsānussati: ‘remembrance of former births’, is one of the higher powers abhiññā, and a factor of threefold knowledge tevijja.

…mostly is called patisandhi The attainment of Sainthood arahatta implying the end of future rebirths, is often expressed in the…

…Buddha’s Dispensation’ sāsanika A worlding who professes Buddhism, may be either a ‘blind worldling’ andha - p who has neither knowledge…

…8 expounding the Doctrine desanā 9 listening to the Doctrine savana 10 straightening one’s right views rectification of views;…

…Noble Bhikkhus ariya - sangha the third Refuge see: ti-sarana is said to be;the incomparable field of merit in the world; anuttaram,…

Puññābhisankhāra: ‘meritorious kammic-constructions’ of the sense-and fine-material sphere; see: sankhāra I. 1.

…or for insight vipassanā, leading to the supra-mundane paths see: ariya-puggala The foundation for the former is the 4th absorption;…

…marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī - p In D. 11, the Buddha says that he sees danger in the…

…of mental constructions sankhāra - khandha As, in sutta texts, it is often linked in a compound word. with ‘gladness’ pāmojja or…

…quality belonging to the sankhāra - khandha see: khandha and is mostly known by the name upekkhā In its widest sense it is associated…

Thought: Right: sammā - sankappa see: sacca, magga.

Ti-hetu-patisandhika: s. patisandhi.

…is it something pleasant or painful? - It is painful, o Venerable One.

But, of what is impermanent, painful and subject to change, could…

…the Dhamma and the Noble Sangha.’ i.e.: the Enlightened One; the law of deliverance discovered, realized and proclaimed by him; and the…

…saranam gacchāmi

Sangham saranam gacchāmi

I take refuge in the Buddha!
I take refuge in the Dhamma!
I take…

…vehicle’:…

[[turning away]]Turning away: contemplation of the: vivattanupassanā see: vipassanā.

…the 8 kinds of insight vipassanā that form the ’purification of the knowledge and vision of the path -progress see: visuddhi VI. 4. It is…

…the 3 kinds of feeling pleasant, painful and indifferent; see: paticcasamuppāda 6. 3: Mental intention = kamma feeds rebirth; see: paticca -…

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

…or uncreated states asankhata dharma - a view that is rejected in Kath. see: Guide. p. 70. Theravāda Buddhism recognizes only…

Ākāsānañcāyatana: ‘Sphere of Infinite space’, is identical with the 1st formless absorption; see: jhāna 5.

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes his-mind to the experience of the daylight; as at day-ti …

…schism in the Bhikkhu-Sangha. In A. V., 129 it is said:

There are 5 hateful and incurable humans destined to the lower world and to hell,…

…and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane path consciousness see: ariya-puggala, and which…

…the formless sphere arūpāvacara avacara, see: sankhāra cf. M. 106.

…mental construction citta-sankhāra I will breathe in, thus he trains himself, Experiencing the mental construction I will breathe out, thus he…

…Ex: ‘All is pleasant’
2: The mental fermentation of desiring existence bhavāsava, Ex: ‘Being is good’
3: The mental fermentation…

…or kammic-constructions sankhāra (see: paticca - samuppāda 2), being the causes of future rebirth. Accumulation, is a name for the past…

…Ja.vi.518; apassato (= passantassa) Ja.vi.552.

A-²

(an- before vowels) neg. part. prefixed to 1 nouns and adjectives; 2 verbal…

…Thag-a.233); Vv.44#9 (˚dassaneyya); Sdhp.345, Sdhp.496. 2. (nt.) the wonderful, a wonder, marvel SN.iv.371, also in ˚dhamma (see Cpd.). Very…

…both times as sāsanassa a). 3. a very high numeral, appl^d. exclusively to the denotation of a vast period of suffering in…

the pulling out (of a sting), in phrase taṇhā-sallassa abbuḷhanaṃ as one of the 12 achievements of a Mahesi Mnd.343 = Cnd.503 (ed^s. of Nd i.have abbūhana, variant reading SS abbussāna; e …

…black, ˚manāpa very pleasant ˚mangaly very lucky, ˚yobbana full youth, ˚rati great liking, ˚ratta deep red, ˚ruci intense satisfaction,…

enlightenment or delight (“light & delight” trsl.) Thag.613 (= tosana C.).

abhi + bhāsana fr. bhās

adjective covered with, bedecked or adorned with (-˚) Ja.ii.48 (hema-jāla˚, variant reading abhisañchanna), Ja.ii.370 (id.); Snp.772 (= ucchanna āvuṭa etc. Mnd.24, cp. Cnd.365).

abhi + channa

sight, appearance, show Ja.vi.193.

abhi + dassana

see abhihiṃsanā.

…(gloss abhihesana). See in detail under abhisaṃsanā.

for abhihesanā cp. P. hesā = Sk. hreṣā, & hesitaṃ

bringing, offering, gift SN.i.82; Snp.710; Ja.i.81 (āsanâ).

fr. abhiharati

…See also abhijeti, and nijigiṃsanatā.

abhi + jigiṃsati

adjective desired, wished for; agreeable, pleasant C on Thag.91.

BSk. abhimata, e.g. Jtm.211; pp. of abhimanyate

adjective quite young, new or fresh Vin.iii.337; Ja.ii.143 (devaputta), Ja.ii.435 (so read for accuṇha in explⁿ of paccaggha; v.v. ll. abbhuṇha & abhiṇha) Thag-a.201 (˚yobbana = abhiyobban …

disgust with the world, taedium Ne.61 (taken as abhinibbhidā, according to expl^n. as “padālanā-paññatti avijj˚aṇḍa-kosānaṃ”), Ne.98 (so MSS, but C. abhinibbidhā).

abhi + nibbidā; confus …

to invite to (c. instr.), to offer to DN.i.61 (āsanena).

abhi + nimanteti

…abhinirṇāmayati…

…& cp. nivesana

…in phrase ñāṇadassanāya cittaṃ abhinīharati abhininnāmeti DN.i.76 (= tanninnaṃ tappoṇaṃ karoti DN-a.i.220, DN-a.i.224;…

…sq.; Snp.p.104 (brāhmaṇesu); Pv-a.54 (sāsand), Pv-a.142 (id.). Cp. vippasanna in same meaning.

pp. of…

…+…

…DN.i.17 (+ paritassanā); SN.i.185; SN.v.132; AN.iii.259; AN.iv.50; AN.v.72 sq., AN.v.122; Ja.iii.395; DN-a.i.111; Pv-a.187.

fr. abhi…

adjective very red Ja.v.156; fig. very much excited or affected with (-˚) Snp.891 (sandiṭṭhirāgena a.).

abhi + ratta

…lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61…

…next.

abstr. fr. abhisajjati in meaning of abhisanga 2

…after the meaning of abhisanga. See Cnd.89 & Cnd.107; Snp-a.98 (sineha-vasena) cp. also the compromise-explⁿ by Bdhgh. of…

…imprecate (in meaning of abhisanga 2) DN.i.91 (= kodha-vasena laggati DN-a.i.257), DN.iii.159; Ja.iii.120 (+ kuppati); Ja.iv.22 (abhisajji kuppi…

…(tato mānâbhisamayā upasanto carissasi, trsl. by Mrs. Rh. D. in K. S. 239 “hath the mind mastered vain imaginings, then mayst thou go thy…

Abhisamikkhati & Abhisamekkhati

to behold, see, regard, notice Ja.iv.19 (2^nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …

Abhisamikkhati & Abhisamekkhati

to behold, see, regard, notice Ja.iv.19 (2^nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …

…âbhisanda* result of kamma Mil.276
■ Cp. abhisandana.

abhi + sanda of syad, cp. BSk. abhisyanda, e.g….

…ready Thag.151; ger. abhisandhāya in sense of a prep. = on account of, because of Ja.ii.386 (= paṭicca C.).

abhi + sandahati of saṃ +…

result, outcome, consequence Pts.i.17 (sukhassa).

= abhisanda

to make overflow, to make full, fill, pervade DN.i.73, DN.i.74.

abhi + sandeti, Caus. of syad

…Ja.i.17 (Ja.v.88 pītiyā); Mil.112 (duggandha˚).

pp. of abhisandati = abhi + syand, cp. Sk. abhisanna

to burn out, scorch, destroy MN.i.121.

ahhi + santāpeti, Caus. of santapati

Abhisañcināti & ˚cayati

to accumulate, collect (merit) Vv.47#6 (Pot. ˚sañceyyaṃ = ˚sañcineyyaṃ Vv-a.202).

abhi + sañcināti

raised into consciousness, thought out, intended, planned MN.i.350; SN.ii.65; SN.iv.132; AN.v.343.

pp. of abhisañceteti

to bring to consciousness, think out, devise, plan SN.ii.82
pp abhisañcetayita (q.v.).

abhi + sañceteti or ˚cinteti

Abhisañcināti & ˚cayati

to accumulate, collect (merit) Vv.47#6 (Pot. ˚sañceyyaṃ = ˚sañcineyyaṃ Vv-a.202).

abhi + sañcināti

Only in the compound abhi-saññā-nirodha DN.i.179, DN.i.184. The prefix abhi qualifies, not saññā, but the whole compound, which means ʻtrance’. It is an expression used, not by Buddhists, but by c …

to heap up, concentrate Vb.1, Vb.2, Vb.82 sq.; Vb.216 sq., Vb.400; Mil.46 Cp. abhisaṅkhipati.

abhi + saññūhati, i.e. saṃ-ni-ūhati

is doubtful reading at Vv.64#10; meaning “neighing” (of horses) Vv-a.272, Vv-a.279.

? abhisaṃsati

…(or -bhastaṃ or -santuṃ) Thig.466 a compound of doubtful derivation and meaning. Mrs. Rh. D., following Dhammapāla (p. 283) ʻa bag…

…abhi + sañj, cp. abhisajjati & Sk. abhisanga

adjective cleaving to (-˚) Sdhp.566.

fr. abhisanga

…up Vin.i.16 (iddh’ âbhisankhāraṃ ˚khāreyya); DN.i.184 (id.); SN.ii.40; SN.iii.87 SN.iii.92; SN.iv.132, SN.iv.290; SN.v.449; AN.i.201;…

…Ja.i.50; Mnd.186 (kappita +); Pv-a.7, Pv-a.8.

abhi + sankhata, pp. of abhisankharoti

to throw together, heap together, concentrate Vb.1 sq., Vb.82 sq., Vb.216 sq. Vb.400; Mil.46.

abhi + sankhipati

…state (see for detail sankhāra) SN.iii.58 (an˚); Mnd.334 Mnd.442; Cnd. s.v.; Vb.135 (puñña˚ etc.), Vb.340; Dhs-a.357 (˚viññāna…

…belongs to or is done by the sankhāras; accumulated by or accumulating merit, having special (meritorious) effect (or specially prepared?)…

…of abhisarati, abhi + sṛ; to…

“to go down to”, i.e. give in, to pay heed, observe Vin.i.134 and in ster. expl^n. of sañcicca at Vin.ii.91; Vin.iii.73, Vin.iii.112; Vin.iv.290.

abhi + vitarati

…Snp-a.568), of sanga Snp.948: taṇhā Dhp.336; sota Iti.95 3. (fig.) going beyond (the norm) transgression, offence Vin.i.133…

…reduces Sk. āścarya to a Sanskritisation of acchariya) viz. Dhammapāla: anabhiṇha-ppavattitāya accharāpaharaṇa-yoggaṃ that which…

…moment (cp. BSk. acchaṭāsanghāta Divy.142) AN.i.10, AN.i.34, AN.i.38; AN.iv.396; Thag.405; Thag.2, Thag.67 (expld at Thag-a.76 as…

adjective too full, too thick Vin.ii.151.

ati + ussanna

adjective very near, too near Pv-a.42 (na a. n’âtidūra neither too near nor too far, at an easy distance).

ati + asanna

…at iv.384 by ākāsa-patha-sankhātassa addhuno majjhe ṭhito and at v.137 by pathaddhagato addha-pathe gaganamajjhe ṭhito); Pv.iii.3#1…

A. Prep. and pref. of direction & place:

1. as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
2. as place where (prep. c. loc. or abs.) = …

…AN.i.256 Mnd.39 = Cnd.689 (˚sikkhā); Dhp.185 (= aṭṭha-samāpattisankhāta adhika-citta Dhp-a.iii.238).

adhi + citta

…Dhp.187, Dhp.365; Iti.82 (santiṃ); Thig.51; Pp.30, Pp.31; Pv.i.7#4 (nibbutiṃ = labhati Pv-a.37); Pv.iii.7#10 (amataṃ padaṃ). opt….

adjective exceeding, extraordinary, superior, Pp.35; Vv-a.80 (= anadhivara, visiṭṭha); DN-a.i.141, DN-a.i.222; Dpvs.v.32 (an˚); Dhp-a.iii.238 Kp-a.193 (= anuttara); Sdhp.337, Sdhp.447
■ compar …

…AN.i.79; AN.ii.239 (vūpasanta) AN.v.71, AN.v.72; Pp.20, Pp.55; Dhp-a.iv.2 (˚ssa uppamassa vūpasama), adhikaraṇaṃ karoti to raise a…

…bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

…Cnd.34 = Dhs.1306 (= nāma sankhā paññatti etc.); Vb.6; Pv-a.63. See on term Dhs. trsl. 340.

• -patha “process of…

1. assent AN.iii.31; Dhp-a.i.33.
2. forbearance, endurance MN.i.10; Ja.ii.237 Ja.iii.263; Ja.iv.307; Ja.v.174.

fr. adhi + vas

patience, endurance, Dhs.1342; Vb.360 (an˚).

abstr. fr. adhivāsana

adverb below, usually comb^d. or contrasted with uddhaṃ “above” and tiriyaṃ “across”, describing the 3 dimensions
■ uddhaṃ and …

…finger Ja.vi.404

• -āsana main seat DN-a.i.267.
• -upaṭṭhāka chief personal attendant…

…blazes); Snp.62; Dhp.70 (= asaniaggi Dhp-a.iii.71); Ja.i.216 (sparks), Ja.i.294 (pyre); Ja.ii.102, Ja.iii.55; Ja.iv.139; Vv-a.20 (aggimhi…

…shed, barn AN.i.241. -santh˚; a council hall DN.i.91; DN.ii.147; SN.iv.182; SN.v.453; AN.ii.207; AN.iv.179 sq. -suññ˚; an uninhabited…

indeclinable exclamation of surprise or bewilderment: alas! woe etc., perhaps in cpd. ahevana a dense forest (lit. oh! this forest, alas! the forest (i.e. how big it is) Ja.v.63 (uttamāhevanandaho, …

…Vv.50#21 (amataṃ santiṃ; expl^d. Vv-a.215 by variant reading SS adhigañchi, T. adhigacchati).

adhi + agā 3^rd…

…Ja.vi.566 (p; C. attano santikaṃ patta). 2. having fallen upon, attacked Ja.ii.59; Ja.v.198 (p; C. sampatta) 3….

…Ja.vi.566 (p; C. attano santikaṃ patta). 2. having fallen upon, attacked Ja.ii.59; Ja.v.198 (p; C. sampatta) 3….

…sq.; Pp.22 Vb.361.

• -santi inner peace Snp.837 (= ajjhattānaṃ rāgādīnaṃ santibhāva Snp-a.545; cp. Mnd.185). *…

…to be preferred to ajjhesanā); Ja.iii.114 (= japa); Ja.v.10 (pl. = vede), Ja.vi.201 = Ja.vi.207; Vb.353; Snp-a.314 (mant’).

*…

request, entreaty Vin.i.6 = DN.ii.38 = SN.i.138; Ja.ii.327 (better variant reading ajjhena).

see ajjhesati

…& passim; Ud.75, Ud.76 (ajjhosanna); DN-a.i.59 (id.). 3. ajjhāpanna as T. reading DN.i.245; DN.iii.43, DN.iii.46;…

cleaving to (earthly joys), attachment, DN.ii.58 sq.; DN.iii.289; MN.i.498 (+ abhinandana); SN.iii.187; AN.i.66; AN.ii.11 (diṭṭhi˚, kāma˚ + taṇhā). In comb^n. with (icchā) and mucchā at Nd …

…sequence of words or sounds Dhp-a.iv.70 (= akkharānaṃ sannipāto Dhp.352).

Vedic akṣara

adjective unhurt, without fault Mhvs.19, Mhvs.56 (C. niddosa)
■ acc. akkhataṃ (adv.) in safety, unhurt. Only in one phrase Vv.84#52 (paccāgamuṃ Pāṭaliputtaṃ akkhataṃ) & Pv.i …

…find akṣuṇṇavedha (a Sanskritised Pāli form cp. Mathurā kṣuṇa = Sk. kṣaṇa) at Divy.58, Divy.100, Divy.442 (always with…

the eye MN.i.383 (ubbhatehi akkhīhi); Snp.197, Snp.608; Ja.i.223, Ja.i.279; Ja.v.77; Ja.vi.336; Pv.ii.9#26 (akkhīni paggharanti: shed tears, cp. Pv-a.123); Vv-a.65 (-īni bhamanti, my eyes swi …

adjective noun “not from the Kāsī-country” (?); official name of certain tax-gatherers in the king’s service Ja.vi.212 (akāsiya-saṅkhātā rāja-purisā C.).

a + kāsika?

…Devadatta mā te rucci sanghabhedo “look out D. or take care D. that you do not split up the community Vin.ii.198; alaṃ Vakkali kin te…

…Pv-a.28; amaccā ñāti-sanghā ca AN.i.152. 2. Especially a king’s intimate friend, king’s favourite confidant Ja.i.262; Pv-a.73…

at Ja.ii.246 (˚koṭṭhaka-āsana-sālā) for ambara¹ (?) or for ambaka² (?), or should we read kambala˚?.

Amha¹ & Amhan

neuter a stone Snp.443 (instr. amhanā, but Snp-a.392 reads asmanā pāsāṇena).

• -maya made of stone, hard Dhp.161 (= pāsāṇa˚ Dhp-a.iii.151).

Sk. aśman, …

…Ja.ii.117 (variant reading ampaṇaka); DN-a.i.84.

of uncertain etym.; Sk. armaṇa is Sanskritised Pāli. See on form & meaning Childers s. v….

…27), Vin.iv.207, Vin.iv.351;…

not delighting in, dissatisfaction, discontent DN.i.17 (+ paritassanā); DN.iii.289; Ja.iii.395; DN-a.i.111.

an + abhirati

…(fr. nam) + agga. It is Sanskritized at Divy.197 by anavarāgra, doubtless by some mistake Weber, Ind. Str. iii.150 suggests an + āmrta,…

not eating, fasting, hunger DN.iii.75 & in same context at Snp.311 (= khudā Snp-a.324).

an + asana, cp. Sk. an-aśana

imperishableness, freedom from waste Ja.iv.168.

a + nassana, naś; cp. Sk. naśana

adjective not consoling, discouraging not comforting MN.i.514; SN.ii.191.

an + assāsa + ika; cp. Sk. āśvāsana & BSk. anāśvāsika Divy.207

…pleasure in Snp.853 (sātiyesu a. = sātavatthusa kāmaguṇesu taṇhasanthavavirahita Snp-a.549).

an + assāvin; cp. assāva + āsava

…comb^d. with vyasana (as also in BSk, e.g. Jtm.215; Vin.ii.199; SN.iv.159; AN.v.156; Mil.292; Vv-a.327 Sdhp.362.

a…

impropriety SN.ii.194; Ja.ii.86; Ja.iv.381; Mil.343, Mil.401; DN-a.i.169; Dhp-a.iv.34; Sdhp.392, Sdhp.427.

an + esanā

…explained at Mnd.487 by abhisankhāra-sahagatassa viññāṇassa okāsaṃ na karoti & at Snp-a.573 by abhisankhāra-viññān;’ ādīnaṃ…

absence of rain, drought Ja.v.317 (variant reading BB for anvāvassa T.; q.v.).

an + ovassa; cp. Sk. anavavarṣana

…(q.v.), etc. Cp. ākāsanta Ja.vi.89 & the pleonastic use of patha.; -ananta (n.) no end, infinitude; (adj.) endless,…

…by Thag-a.65 as lāmaka va Māra, thus taken anta²); Dhp.48 (= maraṇa-sankhāto antako Dhp-a.ii.366), Dhp.288 (= maraṇa…

the atmosphere or air DN.ii.15; AN.iii.239; AN.iv.199; Snp.222, Snp.688; Dhp.127; Mil.150 = Pv-a.104; Pv.i.3#1 (= vehāyasa-saññita a Pv-a.14); Kp-a.166.

• -ga going through the air AN.i.215.
• …

…a Buddhist bhikkhu (viz. the sanghāṭī, uttarāsanga & a.) Vin.i.94 Vin.i.289; Vin.ii.272. Cf. next.

• -sāṭaka an…

…tav’ anti-m-āgatā C. santikaṃ), Ja.v.400, Ja.v.404; Ja.vi.565 (sāmikass’ anti = antike C.)-Cp. antika.

Vedic anti…

…nadiyaṃ Ja.vi.278; nivesane Ja.ii.323; vasse in the rainy season Ja.iv.242; vimānasmiṃ Pv.i.10#1; sattāhe inside of a week Pv-a.55.

*…

…˚brūheti, ˚sandahati; = Sk. ava see anu-kantati, ˚kassati², ˚kiṇṇa ˚gāhati, ˚bujjhati…

…experiencing of what is pleasant and unpleasant“); Mil.60 (vedayita-lakkhaṇā vedanā anubhavana-lakkhaṇā ca); Pv-a.152…

to be afraid of Ja.vi.302 (kissa nv’ ânubhāyissaṃ, so read for kissânu˚).

anu + bhāyati

to laugh at, deride, mock DN.i.91; DN-a.i.258 (cp. sañjagghati ibid 256).

anu + jagghati

…woman Ja.v.40 (= kañcana-sannibha-sarīrā C.); Ja.vi.500 (T. anuccangī C. aninditā agarahitangī); -gāmin going crooked i.e. snake…

to live after, i.e. like (acc.), to live for or on, subsist by Ja.iv.271 (= upajīvati, tassânubhāvena jīvitaṃ laddhaṃ (Comm.)
pp anujīvata (q.v.).

anu + jīvati

…an animal in (regular step, i.e. a bridle MN.i.446; Snp.622 (sandānaṃ saha˚).

to anukkamati

…agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

• -bhava complaisance, willingness Vva.71. *…

adjective not out of mind, sane, of sound mind Mil.122; Sdhp.205.

an + ummatta

(anuppa˚) feminine continuance, incessance, Pp.18 = Vb.357 (in exegesis of upanāha).

abstr. fr. anupabandhati

(anuppa˚) to follow immediately, to be incessant, to keep on (without stopping), to continue Mil.132
caus -āpeti ibid.

anu + pa + bandhati

…repeated, in ˚dhamma-vipassanā uninterrupted contemplation MN.iii.25; ˚vaṇṇanā word-by-word explanation Dhs-a.168. As nt. adv. -ṃ…

…Dhp-a.ii.30 (+ apayirupāsati).

an + upasank˚

not stopping, incessance, continuance Pp.18 (but id. p. at Vb.357 has anusansandanā instead); cp. anupabandhanā.

an + upasaṇṭhapanā

looking at, viewing, contemplating, consideration, realisation SN.v.178 sq., Snp.p.140; Pts.i.10, Pts.i.20, Pts.i.96; Pts.ii.37, Pts.ii.41 sq. Pts.ii.67 sq.; Vb.194. See anicca˚, anatta˚, dukkha˚.

…

…adjective flattering, plessant, nt. pleasantness, flattery, in -bhāṇin one who flatters I iii.185; Ja.ii.390; Ja.v.360; and -bhāṇitar…

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

to safeguard, warrant, maintain Mil.160 (santatiṃ).

anu + pāleti

illumined, brighterted, beautified Bv.i.45 (byāmapabhā˚ by the shine of the halo); Vv-a.4 (sañjhātapa˚ for sañjhāpabhā˚).

pp. of anu + rañjeti, Caus. of rañj

…to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as anusandati, q.v.).

anu + saṃ +…

…+ ; of sound) while at AN.iv.47 the reading is to be corrected to anusandahati.

Vedic anusyandati, anu + syad

application, adjusting Dhs.8 (cittassa).

= anusandhi

…freq in (Jātaka) phrase anusandhiṃ ghaṭeti “to form the connection”, to draw the conclusion, to show the application of the story or…

…anuśāsti, anu + śās, cp. anusāsana

(see Kvu trsl. 234 n. 2 and Cpd. 172 n. 2). Bent, bias proclivity, the persistance of a dormant or latent disposition predisposition, tendency. Always in bad sense. In the oldest texts the word usuall …

to walk along, to go round about, to visit MN.i.279; SN.v.53, SN.v.301; Ja.i.202 Ja.iii.502; Pv-a.279 (nagaraṃ)
pp anusañcarita (q.v.).

anu + saṃ + carati

frequented, visited, resorted to Mil.387.

pp. of anusañcarati

to set ones mind on, concentrate, think over, meditate Pp.12.

anu + saṃ + ceteti

to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu + saṃ + jñā (jānāti) or (preferably) = anusaṃyāti as short …

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

remembrance, recollection, thinking of, mindfulness. A late list of subjects to be kept in mind comprises six anussati-ṭṭhānāni, viz. Buddha˚, Dhamma˚, Saṅgha˚ sīla˚, cāga˚, devatā˚; i.e. prope …

advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.

Vedic anuśāsana, fr. anu + śās

…(anusāsani˚) the miracle of teaching, the wonder worked by the commandments (of the Buddha Vin.ii.200; DN.i.212, DN.i.214;…

…of) DN-a.i.246 (read ˚sāsantena) Pv-a.161 (rajjaṃ)

pp anusiṭṭha (q.v.); cp. anusatthar anusatthi &…

…as sets of 3 (viz. dassana˚, paṭipadā˚, vimutti˚;) at DN.iii.219, or of 6 (viz. *dassana˚, savana˚ lābha˚, sikkhā˚,…

an oily enema, an injection Mil.353.

fr. anuvāseti

…oil, i.e. to make an injection or give an enema of salubrious oil Mil.169; grd. -vāsanīya ibid.; pp. -vāsita Mil.214.

anu +…

adjective permitted, allowed; sanctioned, given leave, ordained DN.i.88; Ja.i.92; Ja.ii.353 Ja.ii.416; Pv.i.12#3 (na a. = ananuññāta at id. p….

adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).

anu + attha

…C.); Cp.iii.11#7 (ppr. anvesanto)
aor anvesi [Sk. anveṣi fr. icchati] Pv.ii.6#20 (? perhaps better with variant reading Pv-a.99 as anventi…

endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

…by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp….

…Dhp-a.i.287 (in same context as anvāsatta AN.iv.356 & anvāsanna Ud.35).

abstr. fr. anvāsatta

adjective not affected by death, immortal Ja.ii.56 (asusāna-ṭṭhāna C.); Dhp-a.ii.99.

an + amata the ā being due to metrical lengthening

adjective not longing after anything Snp.369 (Snp-a.365 however reads anāsayāna & has anāsasāna as variant reading Cp. also vv.ll. to āsasāna. Expl^d by kañci rūpâdi-dhammaṃ nâsiṃsati Snp\ …

…Mil.234, Mil.264.

• -dassana troop-inspection DN.i.6 (aṇīka˚ at DN-a.i.85, q.v. interpretation); Vin.iv.107…

…split or dissension (of the Sangha)“. The variant reading on p. Vin.ii.325 justifies the correction (apakassati) as well as Bdhgh’s…

…MN.i.337; SN.iii.95 (bhikkhusanghaṃ anapaloketvā without informing the Sangha); Ja.vi.298 (vājānaṃ); Dhp-a.i.67

pp…

etc. see passati.

…has the fourfold support viz sankhāy’ ekaṃ paṭisevati, adhivāseti, parivajjeti, vinodeti AN.v.30.

• -phalaka (cp….

thrown away, rejected, discarded, removed SN.i.202; SN.iii.143; Snp.200 (susānasmiṃ = chaḍḍita Snp-a.250); Thag.635; Dhp.292 (= chaḍḍita Dhp-a.iii.452); P …

not to be touched Mil.157 (trsl. unchangeable by other circumstances; Tr. on p. 425 remarks “aphusāni kiriyāni seems wrong, at any rate it is unintelligible to me”).

Sk. *aspṛśya, a + grd. of phusa …

…MN.ii.5; Snp.165 (= ekāsana-bhojitāya ca parimita-bhojitāya ca Snp-a.207), Also as -āhāratā MN.i.245; MN.ii.5. *…

adjective not of natural form, of bad appearance, ugly, deformed Ja.v.69 (= sarīrappakāra-rahita dussaṇṭhāna C.). Cp. apākatika.

a + pakāra

…at Snp.507 (= mettajjhānasankhātā a. Snp-a.417). See for further expl^n.Dhs trsl. p. 66 and mettā.

a + pamaññā, abstr. fr….

…(= sati-avippavāsa-sankhāta a. Snp-a.339); Iti.16 (˚ṃ pasaṃsanti puññakiriyāsu paṇḍitā), Iti.74 (˚vihārin); Dhp.57…

…“katthaci satte vā sankhāre vā bhayena na paṭihaññatī ti a.”) 2. psychol. t. t. appl^d. to rūpa not reacting or…

…i.e. to rebirth Ja.v.100 (˚bhāva).

a + paṭisandhi + ka (ya)

want of judgment Pp.21 = Dhs.1346.

a + paṭisankhā

…effort; only in phrase “asantuṭṭhitā ca kusalesu dhammesu appaṭivāṇitā ca padhānasmiṃ” (discontent with good states and the not…

…Mil.62 (dāruṃ sandhismiṃ); Vv-a.110 (saññāṇaṃ). Cp. Trenckner, Notes 64 n. 19, who defends reading abbeti at T….

adjective unconcerned, living at ease, careless, “not bothering”, keeping still, inactive Vin.ii.188; MN.iii.175, MN.iii.176; SN.i.202 (in stock phrase appossukka tuṇhībhūta saṅkasāya “living at eas …

…(sahass’ âra adj with thousand spokes), cp. Mil.285; Ja.iv.209; Ja.vi.261; Mil.238; Dhp-a.ii.142; Vv-a.106 (in allegorical etym of arahant =…

…D. ñāṇañ ca pana me dassanaṃ udapādi akuppā me ceto-vimutti ayaṃ antimā jāti natthi dāni punabbhavo “there arose in me insight,…

…Thag-a.64 (Selā) Pv-a.53 (Sankicca). Many women Arahants are mentioned by name in the oldest texts. About 400 men Arahants are known. Most of…

…noble ones (= ariyānaṃ santike sutattā a Snp-a.166). MN.i.8, MN.i.46, MN.i.91, MN.i.181, MN.i.323; MN.ii.262; MN.iii.134, MN.iii.228…

in phrase “arīhatta ariyo hoti” at AN.iv.145 is wrong reading for arīnaṃ hatattā. The whole phrase is inserted by mistake from a gloss explaining arahā in the foll. sentence “ārakattā kilesānaṃ arīnaṃ …

adjective without form or body, incorporeal, DN.i.195 sq.; DN.iii.240; Snp.755; Iti.62; Sdhp.228, Sdhp.463 Sdhp.480. See details under rūpa.

• -āvacara the realm or world of Formlessness, Dhs.1281 …

…by asatiyo lāmikā C.; cp. Ja.v.446 Ja.v.319).

for asaṃ = asanto, a + santo, ppr. of as in meaning “good”

bad quality, vice Sdhp.382 (˚bhāvin, the a˚ belongs to the whole cpd.). Asankita & iya;

a + sagguṇa

adjective not clinging, not stuck, unattached Snp.38, Snp.71 (cp. Cnd.107) Dhp.221 (nāmarūpasmiṃ a. = alaggamana Dhp-a.iii.298).

ppr. med. of a + sajjati, sañj

…(Sk. aśan stone for throwing) and asani

…Ja.v.420; Ja.vi.530.

Sk. asana

Asana⁴

neuter an arrow MN.i.82 = SN.i.62. Cp. asani.

cp. Sk. asanā, to asyati to…

absence of joints, disconnected state Ja.vi.16.

a + sandhi + tā

…egl sting, Ohg ekka corner, point. Connected with this is Sk. aśan (see asana¹). Cp. also aṃsa &…

adjective not bent or bending Sdhp.417.

a + sannata

Asantasaṃ & ˚anto

adjective fearless, not afraid Snp.71, Snp.74; Ja.iv.101; Ja.vi.306; Cnd.109.

ppr. of a + santasati

Asantasaṃ & ˚anto

adjective fearless, not afraid Snp.71, Snp.74; Ja.iv.101; Ja.vi.306; Cnd.109.

ppr. of a + santasati

dissociation, separation from society, seclusion Snp.207.

a + santhava

Asat (Asanto)

not being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367;…

not contented with, greedy, insatiate, unhappy Snp.108. Cp. next.

pp. of a + santussati

dissatisfaction, discontentment DN.iii.214 (so read for tutth˚ = AN.i.95.

abstr. fr. asantuṭṭhita = asantuṭṭha

adjective fearless, not trembling, not afraid Snp.850; Dhp.351; Cnd.109; Dhp-a.iv.70.

a + santāsin, cp. asantāsaṃ

to eat, to consume (food) Ja.i.472; Ja.v.64; Ja.vi.14 (Esb. note: read asnāti; C. paribhuñjati).

see asati

Asat (Asanto)

not being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367;…

*Asati

(& Asanāti q.v.) to eat; imper. asnātu Ja.v.376; fut. asissāmi Thag.223; Snp.970
ppr med…

adjective unconscious, -sattā unconscious beings Name of a class of Devas DN.i.28 (cp. DN-a.i.118 and BSk. asaṃjñika-sattvāḥ Divy.505).

a + saññā

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

adjective unconscious DN.i.54 (˚gabbhā, cp. DN-a.i.163); iii.111, iii.140, iii.263; Iti.87; Snp.874.

a + saññin

…not mixed or mixing, not associating, not given to society MN.i.ai4; SN.i.63; Snp.628 = Dhp.404 (= dassana-savana-samullāpa…

adjective not composed, unsettled, fickle Iti.62, Iti.94.

a + saṇṭhita

…Thag-a.259); Mil.343. Cp. next.

a + sanga

adjective not sticking or stuck, unimpeded, free, quick Ja.v.409.

fr. asanga, a + sangita, or should we read asangika?

…a.), Mil.289; Dhp-a.i.5, Dhp-a.i.83, Dhp-a.i.104.

a + sankheyya, grd. of saṃ- khyā

…Ja.i.334 (˚iya), Ja.v.241; Sdhp.435, Sdhp.541.

a + sankita, pp. of śaṅk

…Ja.i.334 (˚iya), Ja.v.241; Sdhp.435, Sdhp.541.

a + sankita, pp. of śaṅk

adjective not to be shaken; immovable; steady, safe (Ep. of Nibbāna) Snp.1149 (cp. Cnd.106); Thag.649.

a + sankuppa, grd. of kup

adjective [a + sankusaka, which is distorted from Sk. sankasuka splitting, crumbling, see Kern,

Toevoegselen

p. 18 not contrary Ja.vi.297…

adjective unmixed, unadulterated, i.e. with full and unimpaired properties, delicious, sublime, lovely MN.i.114; SN.i.213 (a. ojava “that elixir that no infusion needs Mrs Rh. D.) = Thig.55 (expl<su …

not practising, abstinence from Snp.259 (= abhajanā apayirupāsanā Kp-a.124).

a + sevanā

…(id.); Ja.vi.555 ˚(āsana having enjoyed one’s food, satisfied). Cp. āsita¹.

Sk. aśita, pp. of *asati, Sk….

to eat; imper asnātu Ja.v.376.

Sk. aśnāti to eat, to take food; the regular Pāli forms are asati (as base) and asanāti

…technical sense of the later Sanskrit law books where “the 4 āśramas” is used as a t. t. for the four stages in the life of a brahmin priest…

adjective not pleasant to hear Sdhp.82.

a + savanīya

…cp. Buddhist Hybrid Sanskrit anāśvāsika in ster. phrase anitya adhruva anāśvāsika vipariṇāmadharman Divy.207; Avs.139, Avs.144;…

…not intoxicated Snp.853 (sātiyesu a. sāta-vatthusa kāmaguṇesu taṇhā-santhava-virahita Snp-a.549) See also…

…-subhāsubha pleasant unpleasant, good & bad Snp.633; Ja.iii.243; Mil.136.

• -ānupassin realising or intuiting the corruptness (of…

fallen angel, a Titan pl. asurā the Titans, a class of mythological beings. Dhpāla at Pv-a.272 & the C. on Ja.v.186 define them as kāḷakañjaka-bhedā asurā. The are classed with other similar infer …

number 80 (on symbolical meaning & freq. application see; aṭṭha¹ B 1 c, where also most of the ref’s In addition we mention the foll.:) Ja.i.233 (˚hattha 80 hands, i.e. 80 cubits deep); J …

… 1. with nouns & adj.: ˚āsanna too near; ˚uttama the very highest; ˚udaka too much water; ˚khippa too soon; ˚dāna excessive almsgiving…

…= Dhp-a.iii.220 (vv.ll. suvidūre); Pv-a.42 (opp. accāsanna).

ati + dūra

…getting over Snp.250 (sanga˚); Dhp.370 (id.) Snp.795 (sīma˚, cp. Mnd.99), Snp.1096 (ogha˚); Mnd.100 (atikkanta); Cnd.180 (id.).

ati + ga

adjective extremely peaceful Sdhp.496.

ati + santa¹

(˚cāra?) wandering about too much Mil.277.

ati + sañcāra

adjective too subtle Dhp-a.iii.326.

ati + saṇha

…Pts.ii.45 sq. (˚anupassanā), Pts.ii.106 (yaṃ aniccañ ca dukkhañ ca taṃ anattā); Dhp-a.iii.406 (˚lakkhaṇa) 2. as adj (pred.):…

…Snp-a.500) Pp.58

• -sandassana determination of meaning, definition Pts.i.105
• - siddhi profit, advantage, benefit Ja.i.402…

… ■ 3^rd pl. santi Snp.1077; Cnd.637 (= saṃvijjanti atthi upalabbhanti); Ja.ii.353; Pv-a.7, Pv-a.22
imper…

adjective noun not seeing the shore Ja.i.46; Ja.vi.440; also as atīradassanī (f.) Ja.v.75 (nāvā). Cp. DN.i.222.

a + tīra + dassin

…in meaning against the later Sanskrit forms (ava˚;). See the foll.:
avakappanā harnessing: okappanā confidence;
…

…Ja.i.60 (tāḷa˚ one conversant with music, a musician see tāḷa¹); Ja.ii.95 (sangāma˚); Mil.44 (id. and…

Avagāhati & ogāhati

to plunge or enter into, to be absorbed in (acc. & loc.) Vism.678 (vipassanāvīthiṃ); Sdhp.370, Sdhp.383.

ava + gāhati

…akkhuddâvakāso dassanāya not little (or inferior) to behold (of appearance) DN.i.114; ariyāvakāsa appearing noble or having the app….

…left), Pv-a.206 (aṭṭhi-sanghātamatt;’ âvasesa-sarīra)
■ nt. (as pred.) -ṃ what is left Pv-a.52 (app’ avasesaṃ); Kp-a.245…

…and sarīrāni avasissanti SN.ii.83. With the latter phrases cp. avasussati.

Sk. avaśiṣyate; Pass. of ava +…

…form is avasṛjati The form ossajati puzzled the BSk. writers in their sanskritisation apotsṛjati = apa + ut + sṛj Divy.203

not bleating Ja.iv.251.

a + vassana, Sk. vāsana of vāś to bleat

…(nāvā = udaka-pavesan’ âbhāvena a. C.). 2 free from leakage, i.e. from lust or moral intoxication Dhp.39 (˚citta) Snp.63 (see…

(-˚) neuter stopping ceasing; end, finish, conclusion Ja.i.87 (bhattakicc-âvasāne at the end of the meal); Pv-a.76 (id.).

for osāna

stopping, end, finish Thig.12 (= avasānaṃ niṭṭhānaṃ Thag-a.19). But the id. p. at Dhp.218 has anakkhāte.

fr. avaseti

…further at Pts.i.161 (˚pasanna); Snp.229 (yo ariyasaccāni avecca passati); Pv.iv.1#25.

Usually taken as ava + ger. of i…

…see

Toevoegselen

s.v., but unnecessarily), Ja.vi.176 (= nirāsanka C.); Ja.vi.273.

a + vi + kampamāna, ppr. med. of kamp

adjective imperishable Dpvs.iv.16.

a + vināsana

adjective not to be trusted, untrustworthy Ja.iii.474.

a + visāsana + iya, ika

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

pronoun demonstr. pron. “this, he”; f. ayaṃ; nt. idaṃ & imaṃ “this, it” etc. This pron. combines in its inflection two stems, viz. as˚; (ayaṃ in nom. m. & f.) & im˚; (id in nom. nt.).

I. Form …

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …

…them to the head (Vv-a.7: dasanakha-samodhāna-samujjalaṃ añjaliṃ paggayha). Only in stock phrases

1. añjaliṃ paṇāmeti to bend…

…(explained at Vv-a.24 as dasanakha-samodhāna samujjalaṃ añjaliṃ sirasi paggaṇhantī guṇa-visiṭṭhānaṃ apacayānaṃ…

…eyes Thag.960.

• -upapisana perfume to mix with ointment Vin.i.203; Vin.ii.112.
• -cuṇṇa…

…Ja.i.254. aññamaññaṃ hasanti Ja.v.111 ˚ṃ musale hantvā Ja.v.267. ˚ṃ daṇḍâbhigāṭena Pv-a.58 or adj.: aññamaññaṃ veraṃ…

…this is due to; but for DN.i.90 (vusitavā-mānī k. a. avusitattā); SN.i.29 (k. k. a adassanā except from blindness); Snp.206 (id.).

anya +…

…(or ˚ya) worth half a thousand kāsiyas (i.e. of Benares monetary standard) Vin.i.281 (kambala, a woollen garment of that value; cp. Vin Texts…

corner, edge (= aṃsa² Vv.78#2 (= aṃsa-bhāga Vv-a.303).

cp. Vedic aśri, aśra, aśani; Gr. α ̓́κρος pointed, α ̓́κρις, also ὀςύς sharp: Lat. ācer sharp. Further connections in Walde Lat …

…assā ti) navanga Buddha-sāsana see nava 3. a constituent part as characteristic, prominent or distinguishing, a mark,…

Aṅgaṇa¹

neuter an open space, a clearing, Vin.ii.218; Ja.i.109 (= manussānan sañcaraṇa-ṭṭhāne anāvaṭe bhūmibhāge C.); Ja.ii.243, Ja.ii.290 Ja.ii.357; Dāvs i.27
■ cetiy˚; an open space …

Aṅgulī & Aṅguli

(thus always in compounds) feminine a finger AN.iv.127; Snp.610; Ja.iii.416 Ja.iv.474; Ja.v.215 (vaṭṭ˚ with rounded fingers); Mil.395; Dhp-a.ii.59; Dhp-a.iv.210; Snp-a.229.

• *-[ …

Aṅgulī & Aṅguli

(thus always in compounds) feminine a finger AN.iv.127; Snp.610; Ja.iii.416 Ja.iv.474; Ja.v.215 (vaṭṭ˚ with rounded fingers); Mil.395; Dhp-a.ii.59; Dhp-a.iv.210; Snp-a.229.

• *-[ …

…aṭaliyo upāhanā strong sandals MN.ii.155 (vv.ll. paṭaliye & agaliyo) = SN.i.226 (vv.ll. āṭaliyo & āṭaliko). At the latter passage…

…at AN.i.178 = AN.iii.66 is prob. faulty reading for variant reading ˚sankopa “inroad of savage tribes”.

Sk. aṭavī:…

…plagued, hurt Snp.694 (+ vyasanagata Snp-a.489 ātura); Thig.439 (= aṭṭita Thag-a.270), 441 (= pīḷita Thag-a.271); Ja.iv.293 (= ātura…

…great many“, hundreds, thousands. Thus aṭṭha sataṃ 800, Snp.227. As denotation of wealt (cp. below under 18 and 80):…

…evaṃ sallakkhetvā tāya desanāya atthikā hutvā C.); Sdhp.220 (˚katvāna).

= attha (aṭṭha) in comp^n. with kar & bhū, as…

Aṭṭhika¹

neuter

1. = aṭṭhi 1, a bone MN.iii.92; Ja.i.265, Ja.i.428; Ja.vi.404; Pv-a.41.
2. = aṭṭhi 2, kernel, stone Dhp-a.ii.53 (tāl˚); Mhvs.15, Mhvs.42.

• *-[saṅkhalikā](/define/saṅk …

…(c. gen); Dhp-a.iii.378 (sāsanato b.); Dhs-a.189
■ ajjhatta˚; inside & outside personal-external see ajjhatta
■…

…beginning with a vowel (in sandhi bahu as a rule appears as bavh˚; (for bahv˚, see Geiger P.Gr. § 49, 1), but the hiatus…

…MN.iii.25 sq (tab-bahulī˚ to this end).

rare in Epic Sanskrit; when found, diff. in meaning

…sati˚ samādhi, anavajja˚, sangāha˚. 3 paṭisankhāna˚ bhāvanā˚, anavajja˚; sangāha˚
■ For 4 balāni see also DN.iii.229 note,…

1. religious offering, oblation DN.ii.74 (dhammika); AN.iv.17, AN.iv.19; Snp.223; Mhvs.36, Mhvs.88 (particularly to subordinate divinities, cp. Mvu. translation 263) Dhp-a.ii.14 (variant reading ˚k …

…on to (loc.) Dhp-a.i.182 (dasante). fig. to apply to, put to, settle on Dhp-a.ii.12 (mānasaṃ paradāre) 3. to fix, prepare, get up, put…

…(adj.) unhappy, unpleasant uncomfortable Iti.90; DN-a.i.96 (˚karaṇa)
■ bhaga (in verse “bhagehi ca…

…Snp.958 (bhajato rittaṃ āsanaṃ; gen. sq. ppr. = sevato etc Mnd.466); Dhp.76, Dhp.303; Pp.26, Pp.33; Ja.i.216 = Ja.iii.510 (disā bh.),…

…ψάμμος & ψ ̈ωξος sand; Lat. sabulum sand. The Dhtp.326 & Dhtm.452 explain; bhas by bhasmīkaraṇa “reduce to ashes,” a pp. of it…

…ψάμμος & ψ ̈ωξος sand; Lat. sabulum sand. The Dhtp.326 & Dhtm.452 explain; bhas by bhasmīkaraṇa “reduce to ashes,” a pp. of it…

…grandiloquence proud talk Snp.245 (cp. Snp-a.288 = att’ukkaṃsanatā ti vuttaṃ hoti).

cp. Class. Sk. bhāṣya, of bhāṣ

…14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭha˚ food thrown away Pv-a.173; uddesa˚ special food Vin.i.58 =…

…d MN.iii.147. -esanā longing for rebirth DN.iii.216, DN.iii.270 -ogha the flood of rebirth (see…

…3^rd bhavissanti freq
■ Cond. 1^st sg. abhavissaṃ Ja.i.470; 2^nd abhavissa Ja.ii.11; Ja.iii.30;…

…66; Pts.i.57 sq. (˚ânupassanā insight into disruption), quoted & expl^d at Vism.640 sq.; Vb-a.27 (˚khaṇa); Sdhp.48 Sdhp.78…

…Dhtp.111 as “bhaṇana. by Dhtm.162 as “bhāsana”

…the 18 errors in which the Sangha is brought into division by bhikkhus who are in the wrong); Dhs-a.29 (aṭṭhārasa bheda-kara-vatthūni the…

kettle-drum (of large size; Dhs-a.319 distinguishes 2 kinds: mahā˚ & paṭaha˚ DN.i.79; AN.ii.185; Vv.81#10; Ja.vi.465; Dhp-a.i.396; Sdhp.429
■ issara˚; the drum of the ruler or lord Ja.i.283 *pa …

…nature; explⁿ of bhidura Thig.35); Pv-a.41 (˚dhammā destructible, of sankhārā)
■ Der. abhijjanaka see…

an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu.
■ nom. sg. bhikkhu freq. passim; Vin.iii.40 (vuḍḍhapabbajita); AN.i.78 (thera bh., an elder bh.; and nava bh. …

…sq., Vin.iv.258 sq. (˚sangha); SN.i.128; SN.ii.215 sq. SN.iv.159 sq.; AN.i.88, AN.i.113, AN.i.279; AN.ii.132 (˚parisā), AN.ii.144,…

…declaration of alms, announcement that food is to be given to the Sangha, a dedication of food Vin.i.309.

cp. Epic &…

…lengthened bhesma, and the contracted bhīsa (see bhīsana). Cp. also Sk
■ P. bhīma; all of bhī

…Ja.v.43 2. bhiṃsana Pv.iv.3#5 (+ lomahaṃsa).

the form with -ka is the canonic form, whereas bhiṃsana is…

…Ja.v.43 2. bhiṃsana Pv.iv.3#5 (+ lomahaṃsa).

the form with -ka is the canonic form, whereas bhiṃsana is…

…hours of eating etc. in the Sangha there is a distinction ascribed to the Buddha between *gaṇabhojanaṃ, parampara-bhojanaṃ,…

…beautiful Ja.vi.88 (˚dassana beautiful to look at; C. explains by kalyāṇa dassana).

fr. bhuñjati²

Bhuja³

adjective…

…Ja.v.203 (bhusa-dassaneyya), Ja.vi.192; Vv.6#9; Pv.3#38; Pv.iv.7#7; Mil.346; Snp-a.107 (“verbum intensivum”); Sdhp.289.

cp. Vedic…

…assā ti Snp-a.387; a thousand times a share of death, i.e. very near death, almost quite dead), Snp.702 (variant reading Snp-a.492 for Snp…

adjective sharing in, partaking of (with gen.), endowed with; getting, receiving AN.ii.80; AN.iii.42 (āyussa vaṇṇassa etc.); Ja.i.87 (rasānaṃ) Mil.18 (sāmaññassa); Vism.150 (lābhassa); Dhp-a.ii.90 Vb …

…bhākuṭi [read bhakuṭi]-karaṇaṃ mukha-saṅkoco ti vuttaṃ hoti.“ It occurs in stock phrase…

…viz khandha˚, kilesa˚, abhisankhāra˚); Thag.1021. So at Vism.512 with ref. to the ariya-saccāni, viz. bhāro dukkha-saccaṃ, bhār’…

speaking, speech Dhtm.162; Sdhp.68.

fr. bhāṣ

…hasamāna); Ja.v.63; & bhāsanto Snp.543
grd bhāsitabba AN.iv.115; Vism.127
■ Med. ind. pres 2^nd sg….

…Ne.91 (samatha-vipassanaṃ); Vb.12 Vb.16 sq., Vb.199, Vb.325; Vism.130 (karaṇa, bhāvanā, rakkhaṇa; here bh. = bringing out, keeping…

…the Bh. of Majjhima Nikāya) Snp-a.2 (of Sutta Nipāta), Snp-a.608 (id.); Dhs-a.6 (of Dhammasangaṇī, cp. Expos. 8 n. 3), and frequently…

adjective terrifying, horrible, awful Ja.v.43 (T. bhīmūla, but read bhīmala; C. explains by bhiṃsanaka-mahāsadda).

fr. bhīma

…terrible Pv.ii.4#1 (˚dassana terrible to look at). 3. (m.) fear, cowardice Snp.437 (= utrāsa Snp-a.390).

• -ttāṇa refuge for the…

…bhiṃsana (q.v.) Pv.iv.3#5 (variant reading in Pv-a.251), explained by bhayajanana Pv-a.251, where C. reading also…

…(tebhūmaka-vaṭṭa-sankhātaṃ Māra-bandhanaṃ), Dhp-a.iv.72 (dhammā) catu˚; in 4 planes Dhs-a.296 (kusala); Dhp-a.i.35 (citta)…

…-˚ indriya˚ Ne.192; dassana˚ plane of insight Ne.8, Ne.14 Ne.50; sukha˚ ground for happiness Dhs.984 (cp Dhs-a.214)
■…

…(tebhūmaka-vaṭṭa-sankhātaṃ Māra-bandhanaṃ), Dhp-a.iv.72 (dhammā) catu˚; in 4 planes Dhs-a.296 (kusala); Dhp-a.i.35 (citta)…

ornament, decoration Vism.10 (yatino-sīla-bhūsana-bhūsitā contrasted to rājāno muttāmaṇi-vibhūsitā).

fr. bhūṣ

ornament, decoration, only in cpd. bhūsa-(read bhūsā-)dassaneyya beautiful as an ornament Pv.iii.3#2.

fr. bhūṣ

grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …

…(f.) Np. of a courtesan of Pāṭaliputta in the time of Asoka Mil.121 sq.

• -matta measuring a drop, even a drop…

…as 37); complementary to santi (arousing soothing) Thag.342. bodhaṅgama leading to enlightenment (dhammā) Ne.31, Ne.83 (variant reading…

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

…Kp-a.171; Snp-a.56) and Sanaṅkumāra (DN.ii.226; DN.iii.97). The duration of his life is given as being 1 kalpa (see Kv.207, Kv.208)
…

…a good life AN.i.162; ˚ṃ santānetuṃ to continue the good life AN.iii.90; Dhp-a.i.119; komāra˚; the religious training of a well-bred…

…Kp-a.171; Snp-a.56) and Sanaṅkumāra (DN.ii.226; DN.iii.97). The duration of his life is given as being 1 kalpa (see Kv.207, Kv.208)
…

…answer Dhp-a.ii.225. -pasanna finding one’s happiness, or believing in the B. Vin.iv.39. -putta son of…

…of the meaning is “kilesa-santāna-niddāya uṭṭhahati cattāri vā ariyasaccāni paṭivijjhati Nibbānam eva vā sacchikaroti”…

see vyasana.

attached to, clinging to, in cpd. -mānasa possessed with longing Dhp.47 (= sampatte vā asampatte vā lagga-mānasa Dhp-a.i.361), Dhp.287 (cp. Dhp-a.iii.433; lagganatāya sattamānasa).

pp. of vy + …

…is to be deleted. The reading at Vv-a.213 is doubtful. It may be kāyavyāvaṭa, but dassana-vyāvaṭa is to be preferred (see under…

…a (blind) alley, cul-de-sac Vin.iv.271 (byūhan nāma yen’ eva pavisanti ten’ eva nikkhamanti).

cp. Sk. & P. vyūha fr. vi + ; vah

…known outside)
■ santara˚ (adj.) [= sa-antara] including the inward & outward parts DN.i.74; AN.iii.25; Thag.172; Ja.i.125. 2….

…Dhp-a.i.164; Mhbv.25; ˚vasanta “early spring” (= Citramāsa), Name of the first one of the 4 summer months (gimha-māsā) Kp-a.192;…

…Sdhp.603. -dassana a disgusting sight, horrible to behold Ja.i.171; Pv-a.32, Pv-a.56 Pv-a.68, Pv-a.99 (: all with ref. to Petas)…

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

…fire Ja.vi.528#24 = Ja.vi.529#4 (unite ca with masa, cp. Ja.vi.529#9 and n. 4: aggijuhana-kaṭacchu-sankhātimasañca [for camasañ ca] variant…

…and general artisan Ja.iv.174 (= rathakāra); Also as -kārin Pv-a.175 (= rathakārin); *…

…Vv-a.278, variant reading ˚sanda). -puṇṇa˚ the full moon Ja.i.149, Ja.i.267; Ja.v.215; ˚mukha with a face like a full moon (of the…

…(agalu˚ with aloe & sandal); Pv-a.76
■ Kāsika˚ sandal from Kāsī AN.iii.391; AN.iv.281; Mil.243, Mil.348; ratta˚ red s. Ja.iv.442…

…(see below) Ja.iii.275; gavesanto c. to look for Ja.i.61 2. With definition of a purpose piṇḍāya c. to go for alms (gāmaṃ to the…

1. walking about grazing, feeding Vv-a.308 (˚ṭṭhāna).
2. the foot Vin.iv.212; Ja.v.431.
3. acting, behaviour, good conduct, freq. in combination with vijjā, e.g. AN.ii.163 AN.v.327; Dhp.144; Vism.202 …

…Ja.iii.273 ˚santosa contentment with ˚ Dhp-a.iv.111; -paṇṇasa fifty-four Dhp-a.i.4; -(p)patha a fourways Ja.iv.460;…

to move, get into motion, shift, to fall away, decease, esp. to pass from one state of existence into another DN.i.14 (sañsaranti c˚ upapajjanti, cp. DN-a.i.105); Kp.viii.4 (= Kp-a.220: apeti vigacc …

…Vin.ii.128 (Bdhgh. celasandhara); MN.ii.93; Dhp-a.iii.136;

• -vitāna an awning Ja.i.178; Ja.ii.289; Ja.iv.378;…

…(+ citta); Vb.401 (id.); Vb.40, Vb.403; Vism.463 (cetayatī ti cetanā; abhisandahatī ti attho).

f. abstr. fr. cet, see…

Cinteti & ceteti

Forms

1. cint:
   pres cinteti
   pot cinteyya;
   ppr cintento & cintayanto (Snp.834)
   aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
   ger ci …

…black, too white). Six thousand Gandhabbas Ja.ii.334.

• -aṃsa six-cornered Dhs.617.
• -aṅga the…

…collection (of alms for the Sangha), usually as -ṃ saṃharati to make a vol. coll. Vin.iv.250; Ja.i.422; Ja.ii.45, Ja.ii.85 (saṃharitvā…

…black, too white). Six thousand Gandhabbas Ja.ii.334.

• -aṃsa six-cornered Dhs.617.
• -aṅga the…

cut off, destroyed Vin.i.71 (acchinna-kesa with unshaven hair); MN.i.430; DN.ii.8 (˚papañca); Ja.i.255; Ja.ii.155; Ja.iv.138; Dhp.338; Pv.i.11#2 (variant reading for bhinna), Pv.i.11#6; Dhp-a.iv.48. …

(cid in Sandhi) indef. interr particle (always-˚), in koci (= Sk. kaścid) whoever kiñci (kincid-eva) whatever, kadāci at some time or any time,…

…1884, 87.

Desid. of kṣar = Sk….

Cinteti & ceteti

Forms

1. cint:
   pres cinteti
   pot cinteyya;
   ppr cintento & cintayanto (Snp.834)
   aor cintesi, 3rd pl. cintesuṃ (Ja.i.149), acintayuṃ (Snp.258)
   ger ci …

only-˚: thinking of, having one’s thoughts on AN.i.102 (duccintita˚ & su˚); Snp.174 (ajjhatta˚; variant reading B. ˚saññin) Snp.388; Ja.iii.306 = Ja.iv.453 Ja.v.176 = Ja.v.478; Mil.92.

adj. to cintā

…allayed, passionless (santa upasanta˚;) DN.iii.49; SN.i.141; Snp.746. 9. a wieldy heart, a heart ready & prepared for truth an open &…

(& ˚ika) masculine neuter

1. a kind of plant Snp.239 (= kaṇavīra-pupphasaṇṭhāna-sīsa Snp-a.283).
2. a toy windmill, made of palm-leaves, etc. (DN-a.i.86: tālapaṇṇādīhi kataṃ vātappahārena paribb …

…ground into a powder dust, sand Ja.i.216; Vv-a.65 (paṃsu˚); Pv.iii.3#3 (suvaṇṇa gold-dust; Pv-a.189 = vālikā); DN-a.i.245 (id.);…

…cāga Ja.ii.112 (as 7) ajjhesanā, tapo, sīla, sacca, cāga, sati mati Ja.ii.327 cp. śīla-śruta-tyāga Jtm.31¹ Pv-a.30,…

pestle, a mortar Vin.i.202 (in cuṇṇa˚ & dussa˚, cp. saṇha).

to cālana of calaka²

…practising.

1. lit. asanga˚ SN.i.199 akāla˚ Snp.386; ambu˚ Snp.62; vihangapatha˚ Sdhp.241; sapadāna˚ MN.i.30; Snp.65; pariyanta˚…

…-dassana lovely to behold Snp.548; Ja.vi.449 (expl. on p. Ja.vi.450 as: cāru vuccati suvaṇṇaṃ =…

…Esp. applied to the bhikkhu-sangha “the universal congregation of bhikkhus” Vin.i.305; Vin.ii.147; DN.i.145; Ja.i.93; Pv.ii.2#8; Pv.iii.2#14…

pleasant, polite in -kammatā politeness, flattery Mil.370 (cp. Sk. cāṭukāra); cāṭu-kamyatā Vb.246; Vism.17, Vism.23, Vism.27;…

…the three robes, viz sanghāṭī, uttarāsanga, antaravāsaka Vin.i.288, Vin.i.289 Vin.iii.11, Vin.iii.195, Vin.iii.198 sq.; Vin.v.142;…

…avoid hiatus:

1. orig. only sandhi-cons. in forms ending in t & d (like tāvat kocid, etc.) & thus restored in compounds where the simplex has…

…n-daddulena pi aggiṃ gavesanti) & AN.iv.47 (kukkuṭapattaṃ vā n-daddulaṃ vā aggimhi pakkhittaṃ paṭilīyati) unexplained; perhaps a…

…mithu aññamaññaṃ = passanti dakkhanti, etc Mnd.163). Pass dhīyati (q.v.); grd. dheyya (q.v.)….

…Vv-a.155 (Ep. of the Sangha ujubhūta); Pv-a.25, Pv-a.125, Pv-a.128, Pv-a.262.

• -aggi the (holy) fire of a good…

…damayataṃ seṭṭho [santo] samayataṃ isi); Mil.14, Mil.386; Pv-a.54 (core d. = converted).

Sk. damayati, caus. to dāmyati of *dam…

…an artisan in ivory ivory-worker DN.i.78; Ja.i.320; Mil.331; Vism.336

• -kūta tooth of a maimed bullock (?) (thus taking…

…plagues Exod. 7–11): dasannaṃ aññataraṃ ṭhānaṃ nigacchati Dhp.137 (= das. dukkha-kāraṇānaṃ, enumerated v. Dhp.138, Dhp.139)…

tooth Dāvs v.3 (d.dhātu, the tooth relic of the Buddha).

Sk. daśana to ḍasati

…Pv-a.9, Pv-a.68.

3. adassana not seeing SN.i.168 = Snp.459; invisibility Ja.iv.496 (˚ṃ vajjati to become invisible);…

adjective = dassanīya Ja.v.203 (bhusa˚).

…Dhp-a.i.119.

Sk. darśanīya; grd. formation of dassana, also as dassaneyya

…etc., Vism.464; & dassanīya (see sep.). Also in Caus. (see below) & in daṭṭhar (q.v.).

3. (med-pass.) base…

…Vin.iv.365; Ja.i.330. Cp. san˚.

Sk. darśita, pp. of dasseti¹

Dassita²

at Ja.vi.579 accord. to Kern (

Toevoegselen

…

…passati & cp. ñāṇa-dassana).

1. As adj - ˚: seeing, being aware of, realizing; anicca SN.iii.1; ādīnava˚ SN.ii.194; SN.iv.332;…

& dasa; (nt.) unwoven thread of a web of cloth, fringe, edge or border of a garment DN.i.7 (dīgha˚ long-fringed, of vatthāni); Ja.v.187; Dhp-a.i.180 Dhp-a.iv.106 (dasāni)
■ *[sadasa](/define/sa …

…d
■ sattha parāmasana Cnd.576 daṇḍa-sattha-abbhukkirana & daṇḍa-sattha-abhinipātana Cnd.576⁴. Cp….

…āpatti) a Pārājika or Sanghādisesa offence Vin.ii.3, Vin.ii.87; Vin.v.187 Cp. Vin. Texts ii.33. 3. (legal) acknowledgment Mil.344
■…

…MN.iii.120; Ja.i.59;

• -āsana a seat in heaven Iti.76;
• -āsurasaṅgāma the fight between the Gods & the Titans…

…2 piṇḍapāta 3 senāsana, 4 gilāna-paccaya-bhesajja-parikkhāra, 5 anna, 6 pāna, 7 vattha, 8 yāna, 9 mālā 10 gandhā, 11 vilepana,…

(-˚) adjective blowing, n. a blower, player (on a horn: sankha˚) DN.i.251; SN.iv.322.

Sk. dhama, to dhamati

to blow frequently, strongly or incessantly Mil.117.

cp. Sk. dadhmāti, Intens. to dhamati

(-˚) adjective one who blows Mil.31; see *vaṃsa*˚, sankh˚, singa˚.

…cpd.: -santhata strewn with veins, with veins showing, i.e. emaciated (: nimmaṃsa-lohitatāya sirājālehi vitthatagatta…

…Ja.v.418

• -āsana “the Dh-seat,” i.e. flat piece of stone or a mat on which a priest sat while preaching…

…only in kula˚ as variant reading to kula-gandhana (q.v.) at Iti.64, and in dhaṃsanatā at Dhp-a.iii.353 in explⁿ of dhaṃsin…

…MN.i.236; AN.ii.182; Dhp.244 (= Dhp-a.iii.353 paresaṃ guṇaṃ dhaṃsanatāya dh.).

Sk. dharṣin to dhṛṣṇoti, see dhaṃseti

…An inorganic r replaces the sandhi-cons. in dhī-r-atthu jīvitaṃ Snp.440; cp. Thag.1150; dhi-r-atthu jātiyā Ja.i.59.

Sk….

…bleached, clean Ja.i.62 (˚sankha a bleached shell); Ja.ii.275; Pv-a.73 (˚vattha), Pv-a.116 (˚hattha with clean hands), Pv-a.274 (id.);…

…(viz. gantha˚ & vipassanā study & contemplation) Dhp-a.i.7; Dhp-a.iv.37; asamadhura Ja.i.193; Ja.vi.330. Three dhurā are enumerated at…

…DN-a.i.112 (maraṇaṃ apassanto dh.), DN-a.i.150 (= thāvara); Dhp-a.iii.170 (adhuvaṃ jīvitaṃ dhuvaṃ maraṇaṃ); Thag-a.241 Sdhp.331 …

…nt. a receptacle Dhp.58 (sankāra˚ dust-heap = ṭhāna Dhp-a.i.445). f. dhānī a seat (= ṭhāna), in rāja˚; “the king’s…

to hold, viz.

1. to carry, bear, wear, possess; to put on, to bring give DN.i.166≈(chavadussāni etc.); Vin.i.16 = DN.i.110 (telapajjotaṃ); DN.ii.19 (chattaṃ to hold a sunshade over a person); Pv-a.4 …

…bodily relic); Dāvs v.3 (dasana˚ the toothrelic)

■ abl. dhātuso according to one’s nature SN.ii.154 sq. (sattā sattehi saddhiṃ…

…Iti.68 for duṭṭha (scil. sara) and at SN.ii.230 for diṭṭha Cp. san˚.

Sk. digdha to dih, see deha

adjective one who has little common-sense Ja.vi.206, Ja.vi.207 Ja.vi.213, Ja.vi.214. Com. explains wrongly on p. Ja.vi.209 with “one who possesses two tongues” (of Agni), but has equivalent nippañña …

an enemy Dhp.42, Dhp.162; Ja.iii.357; Ja.iv.217; Ja.v.453; Thag.874–Thag.6; cp. Pss. Breth., 323, n. i.

Sk. dviṣant & dviṣa (-˚); dveṣṭi & dviśati to hate; cp. Gr. δεινός (corynthic δvεινία, hom …

…-santatta heated for a whole day Ja.iv.118 (cp. divasa˚)

Sk. diva (nt.), weak base diṷ (div) of…

…(˚e = divā);

• -santatta heated the livelong day SN.i.169; MN.i.453; AN.iv.70, cp. Vin.i.225; Mil.325; cp…

adverb by day SN.i.183; MN.i.125; Dhp.387; DN-a.i.251; Pv-a.43, Pv-a.142, Pv-a.206 (= divasa-bhāge) Often combined & contrasted with rattiṃ (or ratto) by night; e.g. divārattiṃ by day & by ni …

…sq. Snp-a.185 sq.

• -saṃsandana Cnd.447 = Dhs-a.55.

Sk. dṛṣṭa, pp. of *dassati

Diṭṭha²

noun an enemy Ja.i.280; cp….

…See also ˚gata; -vyasana failing or misfortune in theory (+ sīla˚, in character) DN.iii.235 Cnd.304;…

…refers to an unpleasant state of mind & body (see dukkha B III.1 b; e.g. SN.iv.198; SN.v.141; MN.ii.64; AN.i.157;…

…Dosaniya, Dosaniya & Dosaneyya;

Sk. dveṣa, but very often not distinct in meaning from dosa¹. On dveṣa see under…

Dosaniya, Dosanīya & Dosaneyya

adjective corruptible; polluting, defiling; hateful sinful SN.iv.307; AN.ii.120; Iti.84 (where AN.iii.110 has…

Dosaniya, Dosanīya & Dosaneyya

adjective corruptible; polluting, defiling; hateful sinful SN.iv.307; AN.ii.120; Iti.84 (where AN.iii.110 has…

Dosaniya, Dosanīya & Dosaneyya

adjective corruptible; polluting, defiling; hateful sinful SN.iv.307; AN.ii.120; Iti.84 (where AN.iii.110 has…

difficult road Dhp.327; Pv.ii.7#8. dugge saṅkamanāni passages over difficult roads, usually combined with papā (water-shed) SN.i.100; Vv.52#22 Pv.ii.9#25.

du + ga

…Snp.32; antaṃ karissanti Satthu sāsana-kārino AN.ii.26; d ˚parikkhīṇaṃ SN.ii.133; akiñcanaṃ nânupatanti dukkhā SN.i.23;…

Dussana (nt.) defilement, guilt AN.ii.225; Pp.18, Pp.22; Dhs.418, Dhs.1060; DN-a.i.195 (rajjana-d. muyhana).

Sk. dūṣana, cp. dussati

…dosa moha AN.iii.110 (dusanīye dussati, where Iti.84 has dosaneyye) Ja.vi.9; Mil.386.

cp. Sk. dveṣanīya, because of doṣa = dveṣa taken…

…na d.) cp. AN.iii.110 (dussanīye d.) Ja.vi.9; Mil.101, Mil.386
pp duṭṭha (q.v.)
caus…

…of the Rules of the Order, viz. the 4 Pārājika & the 13 Sanghādisesa Vin.iv.31 (opp. a˚ Vin.iv.32).

number two.

A. Meanings

I. Two as unit

1. with objective foundation:
   1. denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …

…διάδημα (diadem), ὑπόδημα (sandal)

…offering (of gifts to the Sangha), in character the buddhistic equivalent of the brahmanic mahāyajña the chief sacrifice. On 16 Mahādānas see…

…adultery) as sakena dārena santuṭṭha AN.iii.348; AN.v.138; Snp.108 (a˚); Pv.1#2, etc- paradāra the wife of another…

wood, piece of wood; pl. woodwork, sticks AN.i.112; Iti.71; Dhp.80; Ja.ii.102; Ja.iii.54; Ja.vi.366; Dhp-a.i.393; Pv-a.76 (candana˚) Pv-a.141.

• -kuṭikā a hut, log-house Vin. …

…adultery) as sakena dārena santuṭṭha AN.iii.348; AN.v.138; Snp.108 (a˚); Pv.1#2, etc- paradāra the wife of another…

…milking (-˚), in kumbha˚; filling the pails with milk, i.e. giving much milk (gāvo; cp. Sanskrit droṇadughā a cow which yields much milk)…

…(Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in compounds (see below), also as dūri˚; e.g….

spoiling, defiling Ja.ii.270; Sdhp.453.

see dūseti

…of being invited to join the Sangha, admission to the Order Ja.i.82, Ja.i.86; Dhp-a.ii.32; Snp-a.456. ehisāgata-(& svāgata-)vādin; a man of…

…perhaps comparing āsana with asana². The foll ˚āsanika is ibid. expl^d. as “taṃ sīlam assā ti…

adjective single, not doubled (of cloth, opp. to diguṇa) Ja.v.216 (˚vasana = eka-paṭṭa-nivattha).

fr. ekacca

…ek’okāsaṃ ekapassan ti vuttaṃ hoti, bhummatthe vā upayogavacanaṃ) Snp.580, Snp.1009, Snp.1017; Ja.i.291; Ja.ii.102, Ja.ii.111;…

…Ja.ii.415; Ja.iii.57 (vasanto), Ja.iii.52 (sannipatanti) Ja.iii.391; Ja.iv.390; Dhp-a.i.18. ekato karoti to put together, to collect…

…phṛase ekaṃsaṃ uttarāsangaṃ karoti to arrange the upper robe over one shoulder (the left) Vin.i.46; Vin.ii.188 & passim.

eka +…

…to one point. Thus also suggested by Morris; J.P.T.S. 1885, 32 sq. The word was Sanskritised into ekoti, e.g. at Mvu.iii.212, Mvu.iii.213;…

salt(?) or water(?) in elambiya (= el˚ambu-ja) born in (salt) water Snp.845 (= ela-saññaka ambumhi jāta); Mnd.202 (elaṃ vuccati udakaṃ).

?

…Vv-a.83; Pv-a.98, Pv-a.163, Pv-a.265. See also anesanā, isi & pariy˚.