észlelés, felismerés, képzet

Sanna¹

sunk Dhp.327.

pp. of sīdati

Sanna²

flown Ja.vi.203 (dadhi˚).

pp. of sandati

saññāyo and saññā-e.g. MN.i.108)

1. sense, consciousness, perception, being the third khandha Vin.i.13; MN.i.300; SN.iii.3 sq.; Dhs.40 Dhs.58, Dhs.61, Dhs.113; Vb-a.42.
2. sense, perception, discer …

Inhabitants of the fifth of the nine abodes of beings (sattāvāsā). These beings are unconscious and experience nothing. AN.iv.401 As soon as an idea occurs to them they fall from their state. DN.i.28

The elder brother of Cūḷapanthaka. He was declared pre eminent among those skilled in the evolution of consciousness. (saññāvivatta). AN.i.24

A set of verses uttered by him in the joy of attainment …

well disposed (towards); having faith or confidence (in, loc, sometimes gen.)

flooded, drenched; filled (with), overflowing

cessation of perception, of awareness.

flooded, drenched; filled (with), overflowing

too thick; in lumps.

very near; too near; very close.

goes through, travels about; inspects, supervises; goes along with, escorts

who believes from hearsay or report

not having approached; not near

best when not near

having a trust founded in knowledge

having a trust founded in knowledge

the idea of bones, contemplation of the skeleton (as a meditation exercise).

the idea of bones; contemplation of the bones

1. the sphere or stage of neither apperception nor non-apperception, i.e.
2. the fourth of the arūpa states of existence; and.
3. the fourth arūpajhana or one of the vimokkhas.

1. ceasing, cessation; the being no more; stopping, shutting off.
2. (for saññāvedayitanirodha) the cessation of conception and feeling.

armed with the shield of forbearance.

having risen, thickened; raised, elevated; piled up, accumulated; plentiful, abundant, prevalent; over plentiful, abundant to excess; predominant; obtruding

accumulation, piling up; predominance, greater amount

accumulation, piling up; predominance, greater amount

1. (mfn.) near, near at hand; close together; ~aṃ, adv., near.
2. (n.)
   1. nearness, vicinity; loc. ~e, adv., near, nearby; in the vicinity (of)

Anabhirati-saññā: Disgustes with the entire world; see: sabba - loke anabhirati - sañña.

Anattā-saññā: Perception of no-self; of impersonality see A. VI, 104; A. VII, 48; A. X, 60; Ud. IV, 1.

Anicca: Impermanent, transient or, as abstract noun, aniccatā impermanence or change is the first of the three universal characteristics of existence tilakkhana, which is easily observable and …

Anicca-saññā: Perception of impermanence, is defined in the Girimananda Sutta A. X. 60 as meditation on the impermanence of the five clusters of clinging:

Though, with a faithful heart, one take …

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *

Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …

Atta-saññā: Atta- citta & atta- ditthi: perception, thought, & view of an ego, self or soul is one of the 4 perversions vipallāsa.

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

Cetanā: ‘intention’, will, is one of the seven mental properties cetasika inseparably bound up with all consciousness, namely sensorial or mental contact phassa feeling vedanā perception *sa …

Eka-vokāra-bhava: one-group existence, is the existence of the unconscious beings asañña-satta as they possess only the materiality-group. Cf. catu-vokāra-bhava pañca-vokāra-bhava.

Food: material: is one of the 4 nutriments āhāra. Foodproduced materiality, see: samutthāna - Refusing all further f., see: dhutānga - Loathsomeness of f. see: āhārepatikkūla - saññā

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

Materiality-perceptions: rūpa - saññā see: jhāna

Papañca: Sanskrit prapañca In doctrinal usage, it signifies the expansion, differentiation, ‘diffuseness’ or ‘manifoldness’ of the world; and it may also refer to the ‘phenomenal world’ in gener …

Paticcasamuppāda: ‘dependent origination’, is the doctrine of the conditionality of all physical and psychical phenomena, a doctrine which, together with that of impersonality anattā, forms the …

Patigha: - 1. In an ethical sense, it means: ‘repugnance’, grudge, resentment, anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the late …

Patikkūla-saññā: s. kāyagatā - sati

Pañca-vokāra-bhava: ‘five-group existence’, is a name for existence in the sense-sphere kāmāvacara or in the fine-material sphere rūpāvacara avacara since all the 5 groups of existence …

Ti-lakkhana: the ‘3 charactcristies of existence’, or signata, are impermanency anicca, suffcring or misery dukkha see: sacca, dukkhatā no-self anattā.

Whether Perfect Ones appear in th …

[[āhāre patikkūla-saññā]]Āhāre-patikkūla-saññā: ‘reflection on the disgusting aspects of food’, fully described in Vis.M XI, l.

Āloka-saññā: Perception of light. The recurring canonical passage reads: Here the Bhikkhu contemplates the perception of light. He fixes his-mind to the experience of the daylight; as at day-ti …

…Pv-a.54 (sāsand), Pv-a.142 (id.). Cp. vippasanna in same meaning.

pp. of abhippasīdati, cp. BSk. abhiprasanna

…+…

…of abhisandati = abhi + syand, cp. Sk. abhisanna

Only in the compound abhi-saññā-nirodha DN.i.179, DN.i.184. The prefix abhi qualifies, not saññā, but the whole compound, which means ʻtrance’. It is an expression used, not by Buddhists, but by c …

adjective too full, too thick Vin.ii.151.

ati + ussanna

adjective very near, too near Pv-a.42 (na a. n’âtidūra neither too near nor too far, at an easy distance).

ati + asanna

…bhavātha). (adj.) directing one’s mind upon, intent (on) Ja.iv.433 (= pasannacitta); Ja.v.29 (an˚; variant reading ˚māna).

adhi + mano

…& passim; Ud.75, Ud.76 (ajjhosanna); DN-a.i.59 (id.). 3. ajjhāpanna as T. reading DN.i.245; DN.iii.43, DN.iii.46;…

adjective following in one’s turn, successive, gradual, by and by, regular Vin.ii.237 (mahāsamuddo a˚-ninno etc.); DN.i.184; Snp.511; Ja.v.155 (regularly formed, of ūrū). Cases adverbially: *[anupubb …

to go to, to visit, inspect, control
ppr med -saññāyamāna Vin.iii.43 (kammante);
inf -saññātuṃ AN.i.68. (janapade).

either anu + saṃ + jñā (jānāti) or (preferably) = anusaṃyāti as short …

to traverse; to go up to, surround, visit (acc.) MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and anusaññāti.

anu …

adjective according to the sense, answering to the matter, having scnse Thag-a.6 (˚saññābhāva).

anu + attha

endowed with, possessed of, attacked by, Ud.35 (doubtfull; variant reading ajjhāpanna) = AN.iv.356 which has anvāsatta.

pp. of anu + ā + sad

…by (instr.), attached to AN.iv.356 (variant reading anvāhata), cp. Ud.35 (anvāsanna q.v.) See also foll.

pp. of anu + ā + sañj, cp….

…Dhp-a.i.287 (in same context as anvāsatta AN.iv.356 & anvāsanna Ud.35).

abstr. fr. anvāsatta

1. (*er) to move forward, rush on run into (of river) Vin.ii.238; Mil.70.
2. (*ar) to fit in, fix, apply, insert, put on to (lit. & fig.) Vin.ii.136 Vin.ii.137; Ja.iii.34 (nimba-sūlasmiṃ to imp …

adjective not bent or bending Sdhp.417.

a + sannata

adjective unconscious, -sattā unconscious beings Name of a class of Devas DN.i.28 (cp. DN-a.i.118 and BSk. asaṃjñika-sattvāḥ Divy.505).

a + saññā

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

adjective impure, unpleasant, bad, ugly, nasty; nt. ˚ṃ nastiness, impurity. Cp. on term and the Asubha-meditation, as well as on the 10 asubhas or offensive objects Dhs. trsl. 70 and Cpd. 121 n. …

… 1. with nouns & adj.: ˚āsanna too near; ˚uttama the very highest; ˚udaka too much water; ˚khippa too soon; ˚dāna excessive almsgiving…

…= Dhp-a.iii.220 (vv.ll. suvidūre); Pv-a.42 (opp. accāsanna).

ati + dūra

…further at Pts.i.161 (˚pasanna); Snp.229 (yo ariyasaccāni avecca passati); Pv.iv.1#25.

Usually taken as ava + ger. of i…

pronoun another etc

A. By itself

1. other not the same, different, another, somebody else (opp oneself) Vin.iii.144 (aññena, scil. maggena, gacchati to take a different route); Snp.459, Sn …

adverb elsewhere, somewhere else Ja.v.252; Pv.iv.1#62. In comp^n. also añña˚, e.g. aññatra-yoga (adj.) following another discipline DN.i.187; MN.i.487
■ As prep. c. abl. (and instr.) but …

1. (lit.) a constituent part of the body, a limb, member; also of objects: part, member (see cpd. ˚sambhāra); uttam˚aṅga the reproductive organ Ja.v.197; also as “head” at Thag-a.209. Usually in cp …

Aṭṭhi˚¹

in comb^n. with katvā: to make something one’s attha, i.e. object, to find out the essence or profitableness or value of anything to recognise the natu …

Aṭṭhika¹

neuter

1. = aṭṭhi 1, a bone MN.iii.92; Ja.i.265, Ja.i.428; Ja.vi.404; Pv-a.41.
2. = aṭṭhi 2, kernel, stone Dhp-a.ii.53 (tāl˚); Mhvs.15, Mhvs.42.

• *-[saṅkhalikā](/define/saṅk …

kettle-drum (of large size; Dhs-a.319 distinguishes 2 kinds: mahā˚ & paṭaha˚ DN.i.79; AN.ii.185; Vv.81#10; Ja.vi.465; Dhp-a.i.396; Sdhp.429
■ issara˚; the drum of the ruler or lord Ja.i.283 *pa …

producing, dwelling on something, putting one’s thoughts to, application, developing by means of thought or meditation, cultivation by mind, culture
■ See on term Dhs translation 261 (= ² …

Bodhi¹

feminine (supreme knowledge, enlightenment, the knowledge possessed by a Buddha (see also sambodhi & sammā-sambodhi) MN.i.356; MN.ii.95 = DN.iii.237 (saddho h …

…answer Dhp-a.ii.225. -pasanna finding one’s happiness, or believing in the B. Vin.iv.39. -putta son of…

…(Snp.p.102), (f. catassannaṃ), catu˚ in composition; instr. catubbhi (Snp.229), catūhi (Snp.231) & catuhi; loc. catūsu (Ja.i.262)…

state of ceto in action, thinking as active thought, intention, purpose, will Defined as action (kamma: AN.iii.415; cp. Kvu.viii.9 § 38 untraced quotation; cp. AN.v.292). Often comb …

…AN.iii.248; Snp.434; pasanna˚: AN.iv.209, AN.iv.213; Snp.316, Snp.403, Snp.690, cp. c. pakkhandati pasīdati SN.iii.133; AN.iii.245; also…

…number ten; gen dasannaṃ (Dhp.137); instr. dasahi (Kp iii.) & dasabhi (Vin.i.38). In compounds (-˚) also as ḷasa (soḷasa 16) rasa…

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

adverb by day SN.i.183; MN.i.125; Dhp.387; DN-a.i.251; Pv-a.43, Pv-a.142, Pv-a.206 (= divasa-bhāge) Often combined & contrasted with rattiṃ (or ratto) by night; e.g. divārattiṃ by day & by ni …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

number two.

A. Meanings

I. Two as unit

1. with objective foundation:
   1. denoting a combination (pair, couple) or a repetition (twice). In this conn. frequent both objective …

…distant, remote, opp. āsanna (Ja.ii.154) or santika (Dhs.677; Vism.402)
■ Pv-a.117. Often in…

salt(?) or water(?) in elambiya (= el˚ambu-ja) born in (salt) water Snp.845 (= ela-saññaka ambumhi jāta); Mnd.202 (elaṃ vuccati udakaṃ).

?

smell, viz.

1. odour, smell, scent in gen Ja.iii.189; Dhp.54–Dhp.56 = Mil.333; Dhs.605 under ghānâyatanāni); āma˚ smell of raw flesh AN.i.280; DN.ii.242; Snp.241 sq; maccha˚ the scent of fish Ja.iii. …

1. a shaft or stalk, used as a bar Ja.i.237
2. a gong Dhp-a.i.291 (gaṇḍiṃ paharati to beat the g.), Dhp-a.ii.54, Dhp-a.ii.244; gaṇḍiṃ ākoṭetvā Kp-a.251. Cp. Avs.i.258 Avs.i.264, Avs.i.272; Avs.ii. …

collection of houses, a hamlet (cp. Ger. gemeinde), a habitable place (opp. arañña: gāme vā yadi vâraññe Snp.119), a parish or village having boundaries & distinct from the surrounding country (gāmo c …

1. inferior, low; poor, miserable; vile, base, abject, contemptible, despicable Vin.i.10; DN.i.82 DN.i.98; SN.ii.154 (hīnaṃ dhātuṃ paṭicca uppajjati hīnā saññā); SN.iii.47; SN.iv.88, SN.iv.309 (citta …

A. On term

Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics meaning “controlling principle, directive force, élan, δύναμις” in t …

(& sometimes; kaṭa) done, worked, made. Extremely rare as v. trs. in the common meaning of E. make, Ger. machen, or Fr. faire (see the cognate kapp and jan, also uppajjati & viss …

1. a closely fitting jacket, a bodice Vin.i.306 = Vin.ii.267; AN.i.145; Dhp-a.iii.295 (paṭa˚ṃ paṭimuncitvā dressed in a close bodice); Pv-a.63 (urago tacaṃ kañcukaṃ omuñcanto viya).
2. the slough of …

…sword Pv-a.154, khaggaṃ sannayhati id. Dhp-a.iii.75 -gāhaka a sword-bearer Mil.114; -tala sword-blade Mhvs.25, Mhvs.90. 2. a…

I. Crude meaning

bulk, massiveness (gross) substance.

1. Esp. used
   1. of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …

adjective

1. (adj.) clever, skilful, expert; good, right, meritorious MN.i.226; Dhp.44; Ja.i.222 Esp. appl. in moral sense (= puñña), whereas akusala is practically equivalent to pāpa. ekam pi ce pāṇ …

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

…eva mānasaṃ). 2. time in music, equal time, rhythm Dāvs iv.50; Vv-a.183 (dvādasannaṃ laya-bhedānaṃ vasena pabheda).

cp. Sk. laya:…

…rūpa-ppamāṇa.

• -ppasanna believing in shabbiness or mediocrity, having (bodily) wretchedness as one’s faith Vin.ii.197; AN.ii.71 =…

…pana bhaṇanti ʻmana-ussannatāya manussa’; te Jambudīpakā, Aparagoyānikā, Uttarakurukā Pubbavidehakā ti catubbidhā.“ Similarly…

…(of water) Ja.ii.304 (pasanna +).

• -sappa a kind of poisonous snake (i.e. a mysterious, magic snake) DN-a.i.197.

cp….

…heart, pleased in mind Snp.680 (+ udagga); Vv.83#15 (+ pasanna-citta) Cp. pa˚.

pp. of mud, modati

soft-heartedness, kindliness sympathy. Often in triad mettā (“active love” Snp-a.128), karuṇā (“preventive love,” ibid.), muditā (“disinter …

1. the mouth Snp.608, Snp.1022 (with ref. to the long tongue, pahūta-jivha, of the Buddha or Mahāpurisa) Ja.ii.7; DN-a.i.287 (uttāna˚ clear mouthed, i.e. easy to understand, cp. DN.i.116); Pv-a.11, …

…lofty-minded Vv-a.217; pasanna˚ with settled (peaceful) mind Snp.402 and frequently; mūḷha˚ infatuated Mhvs.5, Mhvs.239; rata˚;…

Nava¹

(num.) number nine. gen
■ dat. navannaṃ (Snp.p.87) instr
■ abl. navahi (Vv-a.76), loc. navasu.

Meaning and Application: The primitive-Aryan importance of the “mystic” nine i …

…cp. DN-a.i.98); Snp.550 (pasanna˚), Snp.1120; Cnd.371 (= cakkhu), Cnd.669; Ja.vi.290 (tamba˚ with red eyes); Pv.i.8#3 (eyes = nayanāni Com.)…

indeclinable see na²
■ nevasaññā-nâsañña (being) neither perception nor non-perception, only in cpd. ˚āyatana & in nevasaññī-nâsaññin: see saññā.

na + eva

penetration, insight; adj.: penetrating, piercing, scrutinising, sharp. Freq. in phrase nibbedha-bhāgiya (sharing the quality of penetration), with ref. to samādhi, saññā etc. [cp. BSk nirvedha˚ Di …

I. Etymology

Although nir + vā “to blow”. (cp. BSk. nirvāṇa) is already in use in the Vedic period (see nibbāpeti), we do not find its distinctive ap …

adjective constant, continuous, permanent DN.iii.31; SN.i.142; SN.ii.109, SN.ii.198; SN.iv.24 sq., SN.iv.45, SN.iv.63; AN.ii.33, AN.ii.52 AN.v.210; Pts.ii.80; Vb.335, Vb.426. In chain of synonyms nicc …

adjective heaped up, full, thick, massed, dense Thig.480 (of hair); Pv-a.221 (ussanna uparûpari nicita, of Niraya).

Sk. nicita, ni + cita, of nicināti

oppression, suppression; destruction, cessation annihilation (of senses, consciousness, feeling being in general: sankhārā). Bdhgh’s explⁿ of the word is: “ni-saddo abhāvaṃ, rodha-saddo c …

adjective sitting down, seated Ja.i.50, Ja.i.255; Ja.iii.126; Kp-a.250; Pv-a.11, Pv-a.16, Pv-a.39 passim
■ Often comb^d & contrasted with; tiṭṭhaṃ (standing), caraṃ (walking) & *[s …

armour Ja.i.358 (sabba˚sannaddha). Cp. onāha.

cp. nayhati, naddha

name.

1. Literal. nom. nāmaṃ SN.i.39; Snp.808; Ja.ii.131; Mil.27; acc. nāmaṃ Pv-a.145 (likhi: he wrote her name)
   ■ nāmaṃ karoti to give a name Snp.344 Cnd.466 (n’ etaṃ nāmaṃ mātarā kataṃ on “ …

(nt. m.) diversity, variety, manifoldness, multiformity, distraction; all sorts of (opp. ekatta, cp. MN.i.364: “the multiformity of sensuous impressions,” M.A.). Enumⁿ of diversity as nānat …

Okkamati

lit. to enter, go down into, fall into. fig. to come on, to develop, to appear in (of a subjective state). It is strange that this important word has been so much misunderstood, for the Engl …

adjective given out, exhausted, weak Mil.250 (˚viriya).

o + pp. of syad to move on

sunk, low down, deficient, lacking Ja.i.336 (opp. ussanna) Hardly to be derived from ava + syad.

pp. of osīdati for osanna, ss after ussanna

…corrupt, wicked, bad (opp. pasanna, e.g. at AN.i.8; Iti.12, Iti.13; DN.iii.32 (˚citta); MN.iii.49; AN.ii.30; Snp.662; Dhp.1; Ja.ii.401; Dhp-a.i.23…

1. obstacle, impediment, a burden which causes delay hindrance, delay Dhp-a.i.18; Dhp-a.ii.91 (kathā˚). ˚ṃ karoti to delay, to tarry Ja.iv.145; ˚ṃ akatvā without delay Ja.i.260; Ja.vi.392
   ■ ati …

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

adjective highest, most excellent, superior, best paraphrased by agga seṭṭha visiṭṭha at Cnd.502 A Mnd.84, Mnd.102 (the latter reading viseṭṭha for visiṭṭha); by uttama at Dhp-a …

adjective determining, fixing Vb-a.346 (uṭṭhāna-velā ˚ā saññā).

fr. pariccheda

…sq. etc. explained as “samantato sandeti” at DN-a.i.217
pp parisanna (q.v.).

pari + Caus. of syad

surrounded or filled with water, drenched, well-watered DN.i.75; MN.iii.94.

pp. of parisandati, cp. parisandeti

…Dhp.2. See also abhippasanna vippasanna.

pp. of pasīdati

Pasanna²

flowing out, streaming, issuing forth; in assu-pasannaṃ…

kind of spirituous liquor (made from rice) Ja.i.360.

late Sk. prasannā

calmness, tranquillity, repose, serenity MN.iii.86; SN.ii.30; SN.iv.78; SN.v.66; AN.iv.455 sq.; Pts.ii.244; Dhs.40 (kāya˚), Dhs.41 (citta˚), cp. Dhs trsl. 23; Vism.129; Vb-a.314 (kāya˚, citta˚); Dh …

…ahesuṃ); Snp-a.453 (pasanna-netto i.e. pañca-vaṇṇa-ppasāda-sampattiyā) In this sense also, in Abhidhamma, with ref. to the eye in…

…gracious, i.e. good); Vv-a.6 (better variant reading passitvā) Pv-a.141

pp pasanna (q.v.). See also *pasādeti…

…Mil trsl. ii.227), cp. p˚ sannaddha Ja.iii.436, Ja.iii.467; Ja.iv.283, Ja.iv.437; Ja.v.431; Ja.vi.75 sannaddha-p˚ Ja.iv.160 (of sailors). They…

indeclinable understanding fully, knowing well, realising, in full recognition, in thorough realisation or understanding. Used most frequently with yathābhūtaṃ (q.v. SN.i.13 (bhāveti), SN.i.44 (lokasm …

1. a leaf (esp. betel leaf) Vin.i.201 (5 kinds of leaves recommended for medicinal purposes, viz. nimba˚; Azadirachta Indica kuṭaja˚; Wrightia antidysenterica, paṭola˚; Trichosanthes dioeca, *su …

greens, green leaves vegetable Vin.ii.267 (na harītaka ˚ṃ pakinitabbaṃ trsl. at Vin. Texts iii.343 by “carry on the business of florist and seedsman,” thus taken as paṇṇika, cp. also Vin. Texts ii …

the earth. Acc to Cnd.389 syn. with jagati. It figures as the first element in enumⁿ of the 4 elements (see dhātu 1), viz p., āpo, tejo, vāyo (earth, water, fire, wind or …

adjective lit. against the slope; averse, objectionable, contrary, disagreeable Vin.i.58 (˚kūla) DN.iii.112, DN.iii.113; MN.i.341 (dukkha˚); SN.iv.172 (id.) Ja.i.393; Vv-a.92 (K.); Pv-a.77; Vb-a.25 …

adjective sharp, pungent; fig. keen, wise, clever, skilful Vism.337 (˚saññākicca), Vism.338. Cp paddha¹ & pāṭava.

cp. Epic. Sk. paṭu

adjective

1. (= pṛthak) separated, individual adv. separated, individual, adv. separately, each (see [given as puthag eva Kacc. 29](/define/given as puthag eva Kacc. 29)) SN.i.75 (puthu attā individu …

(BB puḷuvaka) = puḷava Dhp-a.iv.46; Vv-a.76; Pv-a.14. One of the (asubha) kammaṭṭhānas is called p. “the contemplation (˚saññā idea) of the worminfested corpse” SN.v.131; Dhs.264; Vism.110, Vism.17 …

…lake DN.i.50 (˚ṃ iva vippasannaṃ udānaṃ); SN.i.169 = SN.i.183 (dhammo rahado sīla-tittho); Snp.721 = Mil.414 (rahado pūro va paṇḍito)…

adjective of the nature of rajas, i.e. leading to lust, apt to rouse excitement, enticing lustful.

1. As epithet of rūpa (vedanā saññā etc.) SN.iii.79; also at DN.i.152 sq. (dibbāni …

Rasa¹

that which is connected with the sense of taste. The defⁿ given at Vism.447 is as follows “jivhā-paṭihanana-lakkhaṇo raso, jivhā-viññāṇassa visaya-bhāvo raso, tass’ ev …

fighter fr. a chariot, charioteer MN.i.397 (saññāto kusalo rathassa anga-paccangānaṃ); DN.i.51 (in list of var. occupations, cp. DN-a.i.156); Ja.vi.15 (+ patti-kārika), Ja.vi.463 (id.). Rathika & …

…i.401.

fr…

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

1. to come into, enter upon, attain DN.i.215 (samādhiṃ samāpajji); Vin.iii.241 (Pot. ˚pajjeyya); samāpattiṃ Ja.i.77; arahattamaggaṃ AN.ii.42 sq.; Vin.i.32; saññāvedayitanirodhaṃ to attain the tran …

having attained, got to, entered, reached SN.iv.293 (saññā-nirodhaṃ); AN.ii.42 (arahatta-maggaṃ entered the Path); Dhp.264 (icchālobha˚ given to desire); Kv.572 (in special sense attaining the samāp …

attainment AN.iii.5; SN.ii.150 sq.; SN.iv.293 (saññā-vedayita-nirodha˚); Dhs.30 Dhs.101; a stage of meditation AN.i.94; Dhs.1331; Ja.i.343 Ja.i.473; Pv-a.61 (mahā-karuṇā˚); Mnd.100, Mnd.106, Mnd.1 …

…(= pavatteti Pv-a.143)
caus sandāpeti to cause to flow Mil.122
pp sanna. Cp. *vissandati &…

…bound, DN.ii.350 (susannaddha); Mil.339. 2. put on, clothed (with Pv.iv.1#36 (˚dussa). 3. armed, accoutred SN.ii.284; Ja.i.179; Dhp.387;…

the tree Buchanania latifolia Abḥp 556.

lexicogr. Sk. sannakadru

1. bent down, low Ja.vi.58 (opp. unnata).
2. bent, prepared Ja.v.215 (C. suphassita).

pp. of saṃ + nam, cp. sannāmeti

…Ja.i.273; aor. sannayhi DN.i.96; inf sannayhituṃ Ja.i.179; ger. sannayhitvā DN.ii.175;…

1. dressing, fastening together Pv-a.231.
2. armour, mail SN.v.6; Ja.ii.443; Th. 1, 543; Ja.i.179.

fr. sannay ati

to bend MN.i.365, MN.i.439, MN.i.450, MN.i.507 = SN.iv.188 (kāyaṃ sannāmeyya-i.e. to writhe) Cp. Cpd. 162 n. 5 (“strengthen”?).

Caus. of saṃ + nam

1. to recognize, perceive, know, to be aware of Vin.iii.112; DN.ii.12; MN.i.111, MN.i.473; SN.iii.87; AN.v.46, AN.v.60, AN.v.63; Ja.i.135; Ja.iv.194; Thag-a.110.
2. to think to suppose Ja.ii.98.
3. t …

Saṃyama & saññama

1. restraint, self-control, abstinence SN.i.21, SN.i.169; DN.i.53; Vin.i.3; AN.i.155 sq. (kāyena, vācāya, manasā); DN.iii.147; Iti.15 (ññ); Snp.264, Snp.655; MN.ii.101 (sīla˚); Dhp. …

Saṃyata & saññata

lit. drawn together; fig. restrained, self-controlled DN.ii.88; SN.i.79; Snp.88 Snp.156, Snp.716; Ja.i.188; Vv.34#11; Mil.213.

• -atta having one’s self restrai …

Saññatta¹

neuter the state of being a saññā, perceptibility SN.iii.87.

abstr. formation fr. saññā

Saññatta²

induced, talked over Snp.303, Snp.308

pp. of saññāpeti

1. informing, convincing AN.i.75; SN.i.199; Vin.ii.98, Vin.ii.199, Vin.ii.307; Ja.iii.402.
2. appeasing pacification MN.i.320.

fr. saññāpeti

adjective (f. saññinī) conscious, being aware of (-˚), perceiving, having perception DN.i.31, DN.i.180; DN.iii.49 DN.iii.111, DN.iii.140, DN.iii.260; SN.i.62; AN.ii.34, AN.ii.48, AN.ii.50; AN.iii.35; …

so-called, named, so-to-speak Mhvs.7, Mhvs.45; Pv-a.135; Sdhp.72, Sdhp.461. See also aya under niraya.

= saññāta; pp. of sañjānāti

convincing Ja.v.462.

fr. saññāpeti

1. to make known, to teach Ja.i.344; Mil.45.
2. to remonstrate with, gain over convince DN.i.236; MN.i.397; AN.i.75; SN.iv.313; Vin.i.10 Vin.ii.197; Mil.316.
3. to appease, conciliate Ja.i.479; Pv-a. …

skilled MN.i.396.

pp. of sañjānāti

adjective having perception AN.ii.215 = Dhs.1003.

fr. saññā

1. perception, knowledge Vv-a.110.
2. token, mark Ja.iv.301; DN-a.i.46; Vism.244.
3. monument Mhvs.19, Mhvs.35.

Vedic sañjñāna

depressed, exhausted Dhp.280 (= osanna Dhp-a.iii.410: see ossanna).

pp. of saṃsīdati or saṃsandati

Saṃyama & saññama

1. restraint, self-control, abstinence SN.i.21, SN.i.169; DN.i.53; Vin.i.3; AN.i.155 sq. (kāyena, vācāya, manasā); DN.iii.147; Iti.15 (ññ); Snp.264, Snp.655; MN.ii.101 (sīla˚); Dhp. …

to practise self-control SN.i.209 (pāṇesu ca saṃyamāmase, translation “if we can keep our hands off living things”)
pp saṃyata
caus saññāmeti to restrain MN.i.365, MN.i.507 …

Saṃyata & saññata

lit. drawn together; fig. restrained, self-controlled DN.ii.88; SN.i.79; Snp.88 Snp.156, Snp.716; Ja.i.188; Vv.34#11; Mil.213.

• -atta having one’s self restrai …

…(spelt saṃvūḷha, i.e. saṃvyūḷha; variant reading sañaḷha i.e. sannaddha).

pp. of saṃyūhati, cp. in similar meaning viyūḷha

…DN.i.139; gen. soḷasannaṃ Ja.iv.124. Very frequent in measures of time & space.; -vassa˚; (16 years… Ja.i.231, Ja.i.285; Ja.ii.43;…

…Thig.341; Thag-a.240. -ppasanna thoroughly full of faith Mhvs.34, Mhvs.74. -ppahāra a good blow Ja.iii.83. -phassita…

adjective shining, bright, beautiful DN.i.76 = DN.ii.13 = MN.iii.102; Dhs.250; DN-a.i.221; auspicious, lucky, pleasant Snp.341; Iti.80 good Snp.824, Snp.910; subhato maññati to consider as a good thi …

…see ni˚
pp sanna
caus sādeti (q.v.); Caus. II sīdāpeti to cause to sink Sdhp.43
■…

Sīsa¹

neuter lead DN.ii.351; SN.v.92; Mil.331; Vb-a.63 (= kāḷa-tipu); a leaden coin Ja.i.7; --kāra a worker in lead Mil.331; --maya leaden Vin.i.190.

cp. Sk. sīsa

Sīsa^{2</s …}

adjective noun one devoted to religious austerities, an ascetic (non-Buddhist). Fig. one who exercises self-control & attains mastery over his senses Vin.i.234 = AN.iv.184 (tapassī samaṇo Gotamo); D …

…etc.),
■ f. tissannaṃ;
■ instr. tīhi (ṭhānehi Dhp.224, vijjāhi Iti.101);
■ loc. tīsu (janesu Ja.i.307; vidhāsu…

adjective swollen, bloated, puffed up MN.i.88 (of a corpse; + vinīlaka); Vism.178, Vism.193 (id.) Ja.i.164 (udaraṃ ˚ṃ katvā), Ja.i.420 (˚nimitta appearance of being blown up); Mil.332; Dhp-a.i.307. …

…ussādeti* etc.

most likely to ud + syad; see ussanna

…accussanna. 2. anointed Vv-a.237. 3. spread out wide Dhp-a.ii.67 (mahāpaṭhavī u.), Dhp-a.ii.72 (id.).

pp. of ud +…

accumulation, fulness, plenty Kv.467 (where Kvu trsl^n. p. 275 gives ussadattā); Vv-a.18, Vv-a.19.

abstr. fr. ussanna

1. rising, rise, getting up, standing (opp. sayana & nisīdana lying or sitting down) DN.ii.134 (sīha-seyyaṃ kappesi uṭṭhāna-saññaṃ manasikaritvā); Dhp.280 (˚kāla); Ja.i.392 (an˚-seyyā a bed from wh …

adjective having feeling, endowed with sensation Vb.419 (a˚ + asaññaka).

fr. vedanā

…& vippasanna The latter meaning also in Hemacandra’s Anek’ ārtha-sangraha (ed. Calc.), 7, 15: “śreṣṭhe ’tīte…

“having holes all over,” referring to one of the asubha-kammaṭṭhānas, obtained by the contemplation of a corpse fissured from decay AN.ii.17 (˚saññā); AN.v.106, AN.v.310; Mil.332; Vism.110, Vism.178 …

(& adj.; -a) hurting, injuring, cruelty, injury DN.iii.215; DN.iii.226 (˚vitakka); SN.i.202; SN.ii.151 (˚dhātu); AN.iii.448; Snp.292 Mnd.207 (˚saññā), Mnd.386, Mnd.501 (˚vitakka); Vb.86, Vb.363 (˚v …

one of the dogmatic terms of Buddhist teaching varying in meaning in diff. sections of the Canon. It is not always the positive to avijjā (which has quite a well-defined meaning f …

scattered about, strewn all over, loose Vin.i.209 (undurehi okiṇṇa˚; overrun); Ja.v.82.

• -kesa with dishevelled hair Ja.i.47; Vism.415.
• -vāca (adj.) of loose talk SN.i.61 (= …

adjective

1. scattered all over, deranged, dismembered; of a dead body with respect to its limbs (as one of the asubha-kammaṭṭhāna’s: cp vikkhāyika & vicchiddaka) Vism.110 (˚saññā) = Mil.332; Vism.1 …

adjective noun “pertaining (or: of the nature of) to being eaten up, i.e. a (mental) representation obtained by contemplation of a corpse gnawed by animals, one of the asubhakammaṭṭhānas Vism.110 = Mi …

Vimokkha & Vimokha

deliverance, release, emancipation, dissociation from the things of the world, Arahantship DN.ii.70, DN.ii.111, DN.iii.34, DN.iii.35, DN.iii.230, DN.iii.288; MN.i.196 (samaya˚ & as …

Vimokkha & Vimokha

deliverance, release, emancipation, dissociation from the things of the world, Arahantship DN.ii.70, DN.ii.111, DN.iii.34, DN.iii.35, DN.iii.230, DN.iii.288; MN.i.196 (samaya˚ & as …

adjective turning away from, averted, neglectful Mhvs.22, Mhvs.80; Pv-a.3 (dhamma-saññā˚), Pv-a.269 (carita˚).

vi + mukha

adjective of a bluish-black (purple) colour, discoloured Ja.ii.39 (of a cygnet, bastard of a swan & a crow, “resembling neither father nor mother, i.e. “black & white”). Usually applied to the colour …

reversal change (esp. in a bad sense), inversion, perversion derangement, corruption, distortion
■ The form vipariyāsa occurs at Vin.ii.80 (citta-˚kata, with deranged mind or wrong thoughts); Ja. …

reversal, contrariness, wrong state Kv.306 (three reversals: saññā˚, citta˚, diṭṭhi˚; or of perception, consciousness & views, cp. Kvu translation 176); Vb.376 (id.) -gāha inverted grasp i.e. h …

adjective reversed, changed; equivocal; wrong, upset AN.iii.114 (˚dassana); AN.iv.226 (id.); AN.v.284; Thig.393; Ja.i.334; Kv.307; Mil.285 Mil.324; Ne.85 (˚gāha), Ne.126 (˚saññā); Pv-a.244
■ *avipa …

…AN.iii.236; Snp.637; Dhp.82, Dhp.413 (= pasanna-citta Dhp-a.iv.192) Pv.i.10#10 (= suṭṭhu pasanna); Pv.ii.9#35; Vism.262 (where Kp-a reads…

adjective full of corruption or matter, festering (said of a dead body). The contemplation (saññā) of a festering corpse is one of the asubhakammaṭṭhānas
■ MN.i.58, MN.i.88; MN.iii.91; AN.iii.324. …

sunk into (loc.), immersed Ja.iv.399. The poetical form is vyasanna.

pp. of visīdati

adjective

1. having wrong perceptions Snp.874.
2. unconscious Ja.v.159. In composition with bhū as visaññī-bhūta at Ja.i.67.

vi + sañña = saññā

…Ja.iv.223. 2. to falter, to be dejected or displeased SN.i.7; AN.iii.158; Pp.65

pp visanna.

vi + sad; cp. visāda & pp….

(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …

…vya˚; represents (a diaeretic) vi˚; as in vyamhita & vyasanna; and vyā˚; = vi˚ in vyārosa.

…Ja.v.16 (here doubtful; not, as C. vyasanāpanna; gloss visanna; vv.ll. in C.: vyaccanna viphanna, visatta).

metric…

wind DN.iii.268 (˚kasiṇa) MN.i.1, MN.i.424 = AN.iv.375; AN.v.7, AN.v.318, AN.v.353 sq. (˚saññā) SN.iii.207; Vism.172 (˚kasiṇa), Vism.350 (def.). On vāyo as t. t. for mobility, mobile principle (one of …

knowledge, intelligence insight, conviction, recognition, opp. añāṇa avijjā, lack of k. or ignorance.

1. Ñāṇa in the theory of cognition:
   it occurs in intensive couple-compounds with terms of …

…˚rohati, ˚visati ˚sanna, ˚hata), paṭi + ā (paccā-janati, ˚ttharati, ˚dāti, ˚savati), pari + ā (pariyā-ñāta, ˚dāti,…

disadvantage, danger (in or through = loc.) DN.i.38 (vedanānaṃ assādañ ca ādīnavañ ca etc.), DN.i.213 (iddhi-pāṭihāriye MN.i.318; SN.i.9 (ettha bhīyo), SN.ii.170 sq. (dhātūnaṃ); SN.iii.27, SN.iii.62, …

Ākāsa¹

air, sky, atmosphere; space. On the concept see Cpd. 5, 16, 226. On a fanciful etym. of ākāsa (fr. ā + kassati of kṛṣ) at Dhs-a.325 see Dhs trsl. 178. DN.i.55 (˚ṃ indriyāni …

seeing, sight (obj. & subj.), i.e.

1. sight, view, look SN.iv.128 = Snp.763; AN.iii.236 (āloke nikkhitta laid before one’s eye). anāloka without sight, blind Mil.296 (andha +).
2. light AN.i.164 ( …

…prep. acc “near” (cp. āsanna) Snp.418 (āsajja naṃ upāvisi he came up near to him), Snp.448 (kāko va selaṃ ā. nibbijjāpema Gotamaṃ);…

adjective near (cp. āsajja¹), opp. dūra Ja.ii.154; Dhp-a.ii.91; Pv-a.42, Pv-a.243.

pp. of ā + sad, see āsīdati

…of āsīdati, ā + sad; cp. āsajja & āsanna

…Ja.v.267 (Pot. āsīde = pharusa-vacanehe kāyakammena vā gbaṭṭento upagaccheyya C.)

pp āsanna (q.v.). See also…

…conditions); Dhp.137 (dasannaṃ aññataraṃ th.˚ nigacchati he undergoes one of the foll. ten conditions, i.e. items of affliction,…