(-˚) part. of interrogation; e.g. kaṃ-si Dhp-a.i.91.

= svid, for which ordinarily -su

…On another occasion he visits the Buddha, again at Vesāli, with the Licchavi Sāḷha; the latter asks the Buddha’s views on purity…

…it is said that he went with Sikhī to a Brahma-world and, at the Buddha’s request, preached a sermon to the accompaniment of great magical…

…The second of these verses is elsewhere SN.i.156 attributed to Abhibhū, chief disciple of Sikhī Buddha. In the Mahāparinibbāna Sutta…

…of Anuruddha. On one occasion when the Buddha asks Mahā Kassapa to preach to the monks, the latter reports that it is impossible to talk to…

A class of devas mentioned among those assembled on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.260

…the stories of their conversions are different.

Acelakassapa²AcelaKassapa

An old family friend of Cittagapahati. Having been for…

…where the Buddha sometimes resided. DN.i.235–236 The Tevijjā Sutta was preached here, and the Aciravatī is used in a simile to prove the…

A prostitute in Rājagaha who entered the Order of the bhikkhunis. Wishing to obtain the higher ordination from the Buddha, she set out for Sāvatthī, but was waylaid and stopped by libertines. So she s …

…where pilgrims used to bathe in order to obtain purification from their sins. It is mentioned in a list of rivers and ghats. MN.i.39

4ford

…the Buddha, out of compassion for him, appears before his house for alms, he says the meal is meant only for one who has the “threefold…

…used by the Buddha in addressing Saccaka Nigaṇṭhaputta, MN.i.229f. MN.i.237f. and also Dīghanakha Paribbājaka. MN.i.497f.

In the…

…cutting trees, Vin.iv.34 using unfiltered water for building purposes, Vin.iv.48 sleeping in the company of novices, Vin.iv.16 giving new…

…the Bhāradvāja brothers. He came to the Buddha at Sāvatthī and the Buddha suggested to him the desirability of living up to his name by…

…the Thera Sambhūta Sānavāsi, and it was there that Yasa Kākandakaputta saw him. The meeting of arahants to discuss what measures should be…

…to the Buddha on various occasions at the foot of this tree, when he sat there soon after the Enlightenment. On all these occasions Brahma Sahampati…

…paribbājaka who visited the Buddha, and at whose instigation the Buddha preached to the Bhikkhus on the difference between dhamma and…

…Ajātasattu describes a visit paid to Ajita, he taught the doctrine of “cutting off,” i.e. annihilation at death. He was a nihilist who…

…disciples of Bāvarī who visited the Buddha at the request of their teacher.

He was the first to question the Buddha, and the questions asked by…

…was on the occasion of this visit that the Sāmaññaphala Sutta was preached. The king admits that he had been to various teachers…

…Buddha mentions that he visited their abode and conversed with beings who were born there as a result of the holy lives they had lived under…

…the villages near Vesāli visited by the Buddha on his last tour D.ii.123. It was between Bhandagāma and Bhoganagara, on the road from Vesāli to…

…It was on one such occasion that the Brahmajāla Sutta was preached. Vin.ii.287 DN.i.1

It was one of the spots in which the Buddha rested…

…previously during their visits to Vesāli. DN.ii.94 SN.v.301

The Buddha is stated to have preached three suttas in the grove, two of them being…

…returning from her visit to the Buddha, Ambapālī was so elated at the idea of having the Buddha to a meal the next day, that she refused…

…was preached. On the occasion of the preaching, as Sakka with his retinue came to visit the Buddha, the village was bathed in radiance….

…Later Sāgata visited the Buddha at Bhaddavatikā and went with him to Kosambī. The fame of the Elder’s victory over the Nāga had…

…Buddha walked up and down outside his chamber so that Ambaṭṭha might see on his body the thirty-two signs of a great man. Ambaṭṭha goes…

…eminent Elders who visited the place wer.

• Isidatta of Avanti (who answered Citta’s questions regarding the reason for the existence of…

…the brahmin went to the provision-room to see what deficiency he could possibly supply. Seeing there neither rice, milk, nor honey-lumps, he…

…Cālā, Upacālā, Sisūpacālā, Selā, Vajirā. Snp5

Once when Anuruddha was staying there he became seriously sick. SN.v.302 It was…

A class of devas mentioned as having been present on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.160

…truth.“ The Buddha visits them and tells them what he considers to be the brahmin truths (brāhmaṇasaccāni): that no creatures are to…

…who was with Sakuludāyi when the Buddha came to visit the latter. MN.ii.1

…Near Anupiya was the park where the paribbājaka of the Bhaggavagotta lived. The Buddha visited him once while staying at Anupiya and it…

…being aware of this, visited him and taught it to him. Thereupon Anuruddha developed insight and realised arahantship in the highest grade….

…had come on business.

His wife was the sister of the seṭṭhi of Rājagaha, and when he arrived he found the seṭṭhi preparing…

One of the Pacceka Buddhas mentioned in the Isigili Sutta. MN.iii.70

…of gold to say nothing of silver.“ And yet Aputtaka ate nothing except sour husk-gruel left over from the previous day and wore only hempen…

…past age, given in a list of six teachers, who were purohitas. AN.iii.373 The others were Sunetta, Mūgapakkha, Kuddālaka, Hatthipāla and…

…They had once been the sites of very populous and prosperous kingdoms, but had later been destroyed by the gods because of offences committed…

…for refusal to renounce a sinful doctrine, namely, that the states of mind declared by the Buddha to be stumbling-blocks are not such at all for…

A class of devas who were present at the preaching of the Mahāsamaya Sutta.

They were like azure flowers in hue (ummāpupphanibhāsino). DN.ii.260

A devaputta who once visited the Buddha at Veḷuvana, in the company of Sahali, Ninka, Ākoṭaka, Vetambarī and Mānava-Gāmiya.

They were…

…was stricken with famine, Asibandhaka visited Nigaṇṭha Nāṭaputta, who asks him to go and defeat the Buddha in debate. Asibandhaka is at…

One of the tortures of purgatory. In the distance the grove appears as a mango grove, and when the inhabitants of purgatory enter, wishing to eat the mangoes, leaves which are sharp like swords fall o …

…the babe’s future, Asita sought his sister’s son, Nalaka, and ordained him that he might be ready to benefit by the Buddha’s teaching…

…SN.iii.124ff. records a visit paid by the Buddha to Assaji as he lay grievously sick in Kassapārāma near Rājagaha. He tells the Buddha that he…

…because “they were men of sinful desires and influenced by such desires.”. Vin.ii.171

But elsewhere MN.i.473ff. even the Buddha is…

…of Assaka is one of the sixteen Mahājanapadas mentioned in the Aṅguttara Nikāya.AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 It does not,…

…four classes. Assalāyana sits silent and upset at the end of the discourse, but when the Buddha relates to him a story of the past where Asita…

…as a gāmani (head man of a village)….

…shape, DN.ii.259 and were considered the lowest among the Asuras. DN.iii.7

A story is told by the Buddha SN.v.446 of a man who once saw a whole…

…Abhayarājakumāra

• Isidatta and Isidāsī

Mahā Kaccāna seems to have spent a good deal of his time in Avanti, dwelling in the city of…

…went in royal state to visit Mahā Kaccāna who was staying in the Gundā Grove in Madhurā.

Their discussion is recorded in the Madhura Sutta….

…in Avihā and there attain arahantship. The Buddha once visited Avihā. DN.ii.50–51

Hell. Descriptions of it are to be found in several places in the four Nikāyas MN.iii.183 AN.i.141–142 It is a quadrangular space, one hundred leagues each way, four-doored, walled all round and abov …

AyujjhāAyojjhā

Two visits of the Buddha to this city are recorded in the Canon; on one occasion he preached the Phena Sutta SN.iii.140ff. and on…

…a nun of the Jaṭila persuasion visited him and questioned him on the use of samādhi. AN.iv.427–428

There Sujātā met the Buddha, and having…

…the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta, Koṇḍañña won the Fruit of the First Path. As he was the…

…as having granted a pension to a Brahmin. MN.ii.163 The people of Aṅga and Māgadha are generally mentioned together, so we may gather that…

Nephew (sister’s son) of Soṇadaṇḍa. DN.i.123

…the monk with all requisites. Aṅgulimāla, however, had taken on the dhutangas and refused the king’s offer.

When he entered Sāvatthī…

…part of Aṅga on the other side of that river .

It was here, in the village Āpaṇa, that the Buddha was staying when the Jaṭila Keṇiya came…

…(Radiant One) used by Pañcasikha in addressing Suriyavaccasā. DN.ii.265

Aṅgīrasa²

One of the ten ancient seers who conducted…

…knew that “here alone resides the truth and everything else is vain.”. MN.ii.169

Aṭṭhaka may be identified with Aṣṭaka mentioned as…

…Dasama who, while on a visit to Pāṭaliputta on business, went to see Ānanda at Beluvagāma and questioned him. MN.i.349f.…

…after searching for them for six days, he came across the Buddha in a forest tract. He spoke the praises of the Buddha’s freedom, unperturbed by…

…and death; and the Buddha visited him in order to point out his error.

Baka welcomed the Buddha but, owing to the influence of Māra, refused to…

…forest tract near Kusinārā where the Buddha is said to have stayed. AN.i.274 AN.v.79 The Kinti Sutta was preached there….

Bandhumatī¹

The city of birth of Vipassī Buddha. DN.i.7

5townBandhumatī²

Wife of King Bandhumā and mother of Vipassī Buddha. DN.i.7

…a tree, and, with his permission, presented a pot of sugar to the monks. When the monks had shared as much of the sugar as they wished, much was…

An arahant, preceptor of Ānanda. He was once afflicted with scurvy and his robes clung to him. The monks thereupon applied water to the robes, but when the Buddha heard of it he made a rule allowing n …

…Vesāli. Beluva was just outside the gates of Vesāli.

The Theragāthā Thag.919 states that Anuruddha died at Veluvagāma in the Vajjī country….

…parents with pride and compassion brought him to the Buddha to be ordained. Ānanda gave him the going forth, and the same night Bhadda became an…

…glade between Bārāṇasi and Uruvelā. One of them had no wife, and for him they found a courtesan; but she awaited the opportunity and ran…

…Aṅga kingdom. The Buddha visited there several times and stayed sometimes at the Jātiyāvana where Meṇḍaka, who lived there, came to see him….

…in Aṅga, Māgadha, Kāsi and Kosala, living on the people’s alms.

Bhaddā⁴Suriyavaccasā

Daughter of the Gandhabba Timbarū…

A headman of Uruvelakappa and father of Ciravāsi. SN.iv.327

One of the sixteen disciples of Bāvarī, who, at his request, visited the Buddha. Snp.1008

He questioned the Buddha as to how a man could get over…

…in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika…

…order to drive away his drowsiness, he fell as he was stepping on to the terrace, and, urged thereby to further effort, he accomplished self…

…those who have full comprehension of sense desires only but not of objects of sense or of feelings; those who have full comprehension of sense…

A Pacceka Buddha. MN.iii.69

…the former.

The Buddha visited it during his last tour, and while there he talked to the monks on four conditions, which lead to Nibbāna….

The barber of Lohicca. DN.i.224

Evidently the name for a resident of the Bhoja country, modern Vidarbha.

In the Saṃyutta Nikāya SN.i.6f. the devaputta Rohitassa says that he…

…the Buddha stayed on his visit there. Vin.i.249

Once while he was meditating there, a thunderstorm broke out and two peasants and four oxen were…

…a forest tract in Kosala. Kasi Bhāradvāja, Kaṭṭhahāra Bhāradvāja and Navakammika Bhāradvāja became lay disciples.

The Elder Piṇḍola…

…speak for rage, sat on one side, sulking. The Buddha preached to him, and he was pleased and entered the Order, becoming an arahant in due course….

…daughter of Mahākosala and sister of Pasenadi. On the day of her marriage she received, as part of her dowry, a village in Kāsi, for her bath…

…his mother’s womb, she visited the Buddha at the Ghositārāma in Kosambī and declared that whatever child was born to her it would accept the…

…AN.iv.347 records a visit paid by her to the Buddha at Jetavana. The Buddha then preached to her on the uposatha and the advantages of…

…of Kāsi. He captured Kosala and murdered its king Dīghiti and Dīghiti’s wife, but made peace later with Dīghiti’s…

…Mithilā and took up his residence in the Makhādeva mango grove. Brahmāyu, having sent a messenger to announce his arrival, visited the…

…After an initial hesitation he decided to teach the Dhamma he had found, and he did so for the next 45 years, until he passed away at the…

…for teaching. But Bāhiya insisted, saying that life was uncertain and that the Buddha or he might die.

The Buddha then taught him the proper…

A holy river where men bathe in order to expiate their sins. MN.i.39

4river

…where he visited Bhagu and preached to him on the virtues of solitude. From there the Buddha proceeded to Pācīnavaṃsadāya….

…and several successful invasions of Kāsi by the Kosalans under their kings Vanka, Dabbasena and Kamsa, are referred to. The final conquest would…

…the Pāsāṇaka cetiya, passing through Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara and Vesāli. When they arrived before the Buddha,…

…disappears from the sight of men for seven days; it gives warning of a Cakkavatti’s impending death by slipping from its place some time…

…way, both because of her physical beauty and her virtuous character. Then the Treasurer possessed of marvellous vision, enabling him to discover…

…stayed thereon several occasions.Vin.i.312 SN.i.195 AN.iv.59 AN.iv.168 AN.v.151 Vin.i.3121 Sāriputta AN.iv.59 and Vaṅgīsa SN.i.195 are also…

…and the Buddha and a visit paid by Candana to Mahā Moggallāna. SN.iv.280

Candana²

A monk whose Theragāthā verses speak of how…

…obtained his permission and uttered averse in his praise. The rājās thereupon gave Candanangala five robes which he presented to the…

A discourse on the teaching of Devadatta, delivered by Candikāputta to the monks, is recorded in the Silāyūpa Sutta. AN.iv.402f.

…There are other devas besides Canda who dwell in the moon.

It is said that once, when Candimā was seized by Rāhu Asurinda, he invoked the…

…The Buddha once paid a visit there and stayed in the Todeyya-ambavana. Saṅgārava went to see him, and on that occasion was preached the…

…came to Opasāda, Caṅkī visited him, in spite of the protests of his friends and colleagues, and on this occasion was preached the Caṅkī…

…passion, resentment and illusion; therefore, others harass him; he shows vexation and comes to be called wrathful. The other shows opposite…

…and on discovering that other nuns had obtained this permission she became violently abusive. Vin.iv.331

…obtained the king’s permission to use any of the royal animals or to leave the city at any time he wished, on the plea that he must go in search…

…to infer that the Buddha visited the Ceti country several times. The Saṃyutta Nikāya SN.v.436f. records a discussion on the four Ariyan…

A group of six monks, contemporary with the Buddha, frequently mentioned as being guilty of various Vinaya offences. Vin.i.84f. Vin.i.104 Vin.i.106…

…DN.ii.154 When Ānanda visited Channa at the Ghositārāma and pronounced on him the penalty, even his proud and independent spirit was tamed;…

…of Bhadragaka. Bhadragaka visited the Buddha and told him that he was always anxiously waiting for news of Ciravāsī, who was away at school….

…in the meanings of words. Six times he left the Order and six times returned. His last quarrel was with Mahā Koṭṭhita, who objected to his…

…valley (?) near Rājagaha, visited by the Buddha in the course of his wanderings. Here he laid down a rule, allowing monks to recite the…

…younger of the two daughters of Pajunna, both of whom were called Kokanadā. She visited the Buddha at the Kutāgārasālā in Vesāli and…

…just before Channa’s suicide. Once, when the Buddha lay ill in the Kalandakanivāpa, Cunda visited him and they talked of the bojjhangas. There…

…disturbance by their visits to the Buddha. AN.v.133 In this context he is spoken of as a very eminent Elder and was, therefore, evidently an…

…near the Cālikapabbata visited by the Buddha. His attendant on one of these visits was Meghiya. Close to Cālikā was the village of Jantu where…

…SN.i.132 that one day, when Cālā was meditating in the Andhavana, Māra visited her, asking her various questions and trying to tempt her.

…been an ascetic who had renounced his vows to have a child with her, but now regretted his decision and wanted to return to the holy life under…

…decided to accede to the request of Māra that he should die. When he announced this decision the earth shook. DN.ii.102ff. AN.iv.308f.…

…They keep large retinues consisting, respectively, of Gandhabbas, Kumbhandas, Nāgas and Yakkhas, all of whom dwell in the same world as their…

…in the phrase Komudi Cātumāsini, probably referring to the Cātumāsya festival which is performed in the month of Kattika, Komudi being the…

…no effective teaching, since he always repeated the same stanza. One day, at the end of the lesson, he overheard their remarks, and forthwith…

…Vaḍḍha, to make a similar charge against Dabba regarding his wife. Vin.ii.124f.

Dabba was given the rank of chief of those who…

…was the residence of Nandamātā of Velukantaka and she was visited both by Sāriputta and by Moggallāna during a tour in the…

…while the Sumangala Vilasini DA.i.265 takes Dakkhinapatha to be synonymous with Dakkhinajanapada and says that it was the district (janapada)…

…a well tamed elephant obeyed its master’s commands, and developing insight on this theme, she became an arahant. Thig.48–50

…near Vesāli, he visited him there and held a discussion with him, which is recorded in the Aṭṭhakanāgara Sutta. Later, assembling…

…ago. When his cakka showed signs of disappearing, he handed the kingdom over to his eldest son and became a hermit. Later he taught his son how…

…the Aciravatī; it was visited by the Buddha during a tour in Kosala. There he preached the Udāna Sutta in answer to a question by Ānanda, as…

…warning against the dire sin of causing schism in the Order, Devadatta informed Ānanda of his intention of holding an uposatha meeting without…

…was ill with cramp and desired hot water Upavāna obtained from Devahita hot water and molasses, which he sent on a pingo by a serving man. Hot…

…Close by was the Pilakkhaguhā and the Paribbājakārāma, where Ānanda once visited Sandaka and held a discussion with him….

…grass but on the slopes of Isigili and lived there with several others during the rains. He continued to live there after the others had left….

Dhataraṭṭha¹

One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …

…he was among those who visited the Buddha at Bāvarī’s request. Snp.p.194 The questions he asked of the Buddha on this occasion, and the…

A brahmin. He was at Kusinārā at the time of the Buddha’s death, and it was his intervention which prevented a quarrel among the kings who…

…He was present at the discussion of the Nigaṇṭha Saccaka with the Buddha, and seeing Saccaka discomfited in the debate, Dummukha compared him…

A devaputta who visits the Buddha at Jetavana and tells him that an arahant has to work hard for nothing. The Buddha points out to him that there…

…of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next. The Buddha…

…the Buddha was at Medatalumpa, went to see him, but Dīgha stayed outside while the Buddha talked to Pasenadi. MN.ii.118f.

A devaputta who once visited the Buddha at the Kalandakanivāpa in Veḷuvana and spoke a verse. SN.i.52

A wanderer. He visited the Buddha at Sūkarakhatalena and the Buddha preached to him the Dīghanakha Sutta, at the end of which he became a…

…and there followed a discussion on actions and their efficiency. Dīghatapassī reported this discussion to Nāṭaputta and Upāli, who was…

…by Brahmadatta, king of Kāsi, he became the attendant of this kind; in order to avenge their death, but when the occasion arose he made peace…

…Dīghāyu, who was on a visit to the city, saw them. Dīghīti, recognising his son, called to him his dying advice “look not too far nor too…

…that birth, son of Kāḷī, sister of Moggallāna. He first incited the brahmin householders to revile Kakusandha’s monks, chief of whom were…

…his ministry, the Buddha visited the village and preached to Kāsī-Bhāradvāja the sutta which bears his name and which converted him to the…

…of the wanderers, the residence of Vacchagotta. MN.i.481f. It was near the Kūṭāgārasālā in the Mahāvana of Vesāli. The Buddha went…

…among the devas who visited the Buddha to pay him homage. He is also mentioned among the Nāgas present at the preaching of the Mahāsamaya…

A brahmin who visits the Buddha at Jetavana and asks him various questions on castes and their distinctions, from the point of view of their…

…AN.v.54f. On another occasion the Buddha stayed in the Mukheluvana and was visited there by Uttara, the disciple of Pārāsariya. Their…

…musicians, and Pañcasikha, Suriyavaccasā and her father Timbarū are among their number. DN.ii.264

They wait on such devas as Sakka, and…

…of the sixteen Great Nations.AN.i.213 AN.iv.252 One of the teeth of the Buddha was deposited in Gandhāra….

…the sun and moon….

…life was poor. Gavesī, realising this, put forth effort and, step by step, attained greater proficiency until, at last, he became an arahant. His…

…at Gayā on several occasions: once at Gayāsīsa, Vin.i.34 SN.iv.19 AN.iv.302 and also near the Tankitamañca, Snp.p.47 SN.i.207 the residence…

…the Order, and at the conclusion of the Ādittapariyāya Sutta they all became arahants. Vin.i.33f. Gayā-Kassapa is reported Thag.345f. to…

…thousand monks. On this occasion of his coming he taught the Adittapariyāya Sutta . Vin.i.34f. SN.iv.19f. AA.i.57 PvA.21 Ud.i.9 DhA.i.72

When…

…teacher of Sāvatthī. He visited the Buddha at the Pubbārāma, and the Buddha preached to him the Gaṇaka-Moggallāna Sutta, after which, it is…

…SN.i.35f. Ghaṭīkāra visited the Buddha some time after the Enlightenment and the Buddha reminded him of their former friendship….

…On coming to visit Benares, he saw Udena there in Khemiyambavana and had a conversation with him, recorded in the Ghoṭamukha Sutta….

…were also in the habit of visiting the hill.

Several places are mentioned as having been visited by the Buddha during his sojourns on…

…Vin.ii.150 Vin.iv.85 Vin.iv.267 there were dancing, singing and music.

…occasions during his visits to Nādikā. It was during one of these visits that Ambapāli presented her park to the Buddha and the Order….

…on the Kāḷasilā in Isigilipassa. There he made various vain attempts to win arahantship, achieving only temporary emancipation of mind,…

…river in Dakkhiṇāpatha, of which it forms the southern boundary, rising in Brahmagiri near the village of Triyanvaka.

18.91278,…

A spot in Siṃsapāvana near Āḷavī. The Buddha once stayed there during the cold season and was visited by Hatthaka Āḷavaka….

…The result of the visit was the preaching of the Cūḷagosiṅga Sutta. MN.i.205f. On another occasion, when the Buddha was staying…

Gosāla

A monk whose Theragāthā verse speaks of how after eating honey and rice he returns to his hillside to meditate. Thag.23

…his home to seek Awakening. Six years later he realized this goal. He spent the remaining 45 years of his life teaching, and died at the age of…

…Vesāli. DN.iii.9 It was considered one of the beautiful spots of that town DN.ii.102 DN.ii.118 and the Buddha stayed there several times. During…

A spot near Benares, visited by the Buddha on his begging rounds. AN.i.280

25.21736,83.106072town

…that the Gulissāni Sutta was preached….

…stayed there and was visited by Avantiputta, king of Madhurā, to whom he preached the Madhurā Sutta, MN.ii.83f. and by the brahmin…

…saw the Buddha at Gomagga in Siṃsapāvana, near Alavi, and asked him if he were one of those who lived happily. The Buddha said he was always…

…to Bhoganagara. It was the residence of Ugga-gahapati and is described as a village of the Vajjians.

The Buddha stayed there and was visited by…

A headman of Rājagaha who visited the Buddha and asked him what destiny awaited him after death. The Buddha reluctantly replied that he would be…

…Sīhappapātaka; these lakes are never heated by the sun. AN.iv.101 The mountain is often used in similes; it is then referred to as…

A river, on the bank of which was the Upavattana Sālavana of the Mallas of Kusināra, where the Buddha died. DN.ii.137

Hirakinari1river

…name of a brahmin who visited the Buddha at the Ajapālanigrodha seven days after his Enlightenment and asked him questions regarding the true…

…SN.iii.9f. and again on those of the Sakkapañha. SN.iii.13f.

On another occasion SN.iv.115f. he questioned the Elder regarding the…

…Icchānaṅgala. Once he visited the Buddha at Jetavana after a long interval, and on being asked why he had been absent so long, he replied that…

…to bring their discussion to a conclusion, sought the Buddha, then staying in the village. Their interview with the Buddha is recorded in…

…of cows, and when men began to kill these creatures he visited his wrath on them. Snp.310

…times past, Indapatta was considered one of the three chief cities of Jambudipa, the others being Uttarapancala and Kekaka J.ii.213, 214.

According…

…which was a brahmin village, east of Rājagaha. Once, when the Buddha was staying there, Sakka visited him and asked him the questions recorded in…

…unable to answer, remained silent. Isidatta, though the most junior of the whole company, obtained the chief Elder’s permission, and answered…

…brother, also a monk, named Isibhatta. Having spent the rainy season in Sāvatthī, they went to take up their abode in a certain village. The…

…to stay with her any more. Isidāsī then met the therī Jinadattā, whom she entertained to a meal at her house. Under Jinadattā, Isidāsī…

…Pacceka Buddhas once resided in Isigili for a long time; they could be seen entering the mountain, but once entered, there was no more sign of…

…the Saṅgha seem to have resided at Isipatana from time to time; among recorded conversations at Isipatana are several between Sāriputta and…

One of the nine divisions (aṅga) into which the Buddha’s preaching was classified in the early texts.

…They are grouped round Mount Sineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc. This continent…

A village which the Buddha visited during his last tour. It lay between Ambagāma and Bhoganagara. DN.ii.194

26.461967,84.4498442town

…Saṃyutta Nikāya records visits paid by him to Sāriputta at Nālakagāma and discussions between them on various topics, such as nibbāna,…

…answered that it was for the purpose of obtaining insight. AN.iv.427f.

A family name, not considered of high social standing. Vin.iv.8 Vin.iv.13

…but at the end of the exposition Jayasena declared that he was unable to agree with it.

When this was reported to the Buddha he said that…

…place for the Buddha’s residence, discovered this park belonging to Jeta. Anāthapiṇḍika built in the grounds dwelling rooms, retiring…

A bhikkhunī mentioned in the Therīgāthā verses of Isidāsi, who describes Jinadattā as a learned and virtuous expert in the Vinaya. Thig.427

…to Sanaṅkumāra’s exposition, decided to leave the world. The kings and all the others did their best to make him desist from this course,…

…visited the Buddha at the Ghositārāma. DN.i.159 The Buddha preached to them the Jāliya Sutta. According to the Pātika Sutta, when Jāliya heard…

…the banker Meṇḍaka visited him and provided meals for him and the monks. Vin.i.242f. Meṇḍaka’s grandson, Uggaha, did likewise….

…permanent residence was Sāvatthī, and he often visited the Buddha at Jetavana, consulting him on many topics, such as: results of…

…AN.iii.451

One discussion he had with the Buddha regarding the qualities of a pious lay disciple is recorded in the Aṅguttara Nikāya….

…times. On one such occasion Ajātasattu visited the Buddha and the Sāmaññaphala Sutta was preached….

…discourse on this occasion is referred to by Ānanda in a conversation with Channa. SN.iii.134

The Kaccānagotta is mentioned among the…

…AN.v.54f. On another occasion the Buddha stayed in the Mukheluvana and was visited there by Uttara, the disciple of Pārāsariya. Their…

…Once when the Buddha was residing in the Veḷuvana there, the inhabitants of the village went to her and asked her to explain in detail what the…

…When the Licchavis started coming there to pay their respects to the Buddha, the monks, desiring solitude, went into the woodlands near by, such as…

…so large that it was as extensive as “two of three common rice-fields in a Māgadha village, and yet so constituted that he was in the way…

…water before entering Kusinārā for his parinibbāna. On its bank was a mango-grove where the Buddha rested awhile on a robe spread for him…

A Buddha of a past era. His chief disciples were Vidhura and Sañjīva among monks, and Sama and Campā among nuns. His personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most …

…of the sixteen Great Nations which, with Gandhāra, belonged, not to the Majjhimadesa but, evidently, to the Uttarāpatha….

…brahmin. It was on this occasion, according to the Māgaṇḍiya Sutta, MN.i.501 that, after a long discussion, Māgaṇḍiya was…

A wandering ascetic who visited the Buddha at Campā, on the banks of Lake Gaggarā together with Pessa the elephant trainer’s son. Pessa saluted…

…brahmin. He visited Mahā Kaccāna at the Gundavana near Madhurā and accused him of not paying due respect to elderly brahmins, but…

…Payāgatittha, here crossing the river to Benares Vin.iii.11.

It may have been the very road followed by Revata when going from Sankassa to…

…certainly paid other visits besides these to Kapilavatthu. Various Sākyans went to see him both at the Nigrodhārāma and at the Mahāvana,…

A sinful monk who lived in a village near Kosambī. He was the friend of Paṇḍaka. Vin.iii.67

…near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha, passing overhead…

…asks the Buddha how it is possible to cultivate knowledge and thought so as to be free from thoughts of “I” and “mine” with regard to the…

…In the cemetery the group of six nuns buried the ashes of one of their leaders and erected a shrine near Kappitaka’s cell. The Elder, disturbed by…

Kappāsika VanasaṇḍaKappāsiya Vanasaṇḍa

A grove near Uruvelā. There the a group of men came across the Buddha while seeking for a woman…

…to have been in the habit of sitting out here and talking on various topics at the close of the day. One such topic is recorded in the Udāna,…

kasivantākapīvantā

A city to the north of Uttarakuru. DN.iii.201

5town

…for Jotipāla’s conversion when Kassapa was living at Vehaliṅga. The same sutta bears evidence of the great regard Kassapa had for…

…for having seen his transgression, and for his confession thereof and determination to practise self-restraint….

…It was here that Assaji stayed during his last illness, when the Buddha visited him to comfort him. SN.iii.125

25.01281,85.39143monastery

…on account of his profession of agriculture. On the day of his festive sowing, the Buddha visited him alone, and stood near the place where…

…where she was a constant visitor, and on being told that several of the Buddha’s eminent disciples, such as Sāriputta, Moggallāna, Mahā…

…to see the Buddha, he, with the other monks, went to Gosiṅgasālavana. AN.v.133f.

…Pacceka Buddha, mentioned in the Isigili Sutta. MN.iii.71

…Sutta. SN.v.174f. A discussion which took place there on another occasion between these two and Anuruddha, is given in the Kantakī Sutta….

…stayed; he was once visited there by Acela Kassapa, to whom he preached the Kassapasīhanāda Sutta, DN.i.161 and again by Pasenadi, king of…

…to Sahajāti, this road passing through Kaṇṇakujja, Udumbara, and Aggalapura. Vin.ii.299

Verañja to Bārāṇasī, across the Ganges, the…

…the Licchavis began to visit the Buddha in large numbers, they left the monastery and retired to places of solitude, such as Gosiṅgasālavana….

…of the Kosalans and the residence of the Kālāmas. The Buddha once stayed there, on which occasion he preached the Kesaputtiya Sutta….

…the Buddha was staying in the Pāvārika-ambavana at Nāḷandā, Kevaṭṭa visited him. The interview is recorded in the Kevaṭṭa Sutta….

…to which drinks were permissible for monks and which were not. Vin.i.245f.

According to the Sutta Nipāta Snp.p.104 MN.ii.146f. it was owing…

…of Sūciloma. He was passing through Gayā with Sūciloma when the latter questioned the Buddha on his doctrine, as recorded in the Sūciloma…

The chief disciple of Vipassī Buddha. DN.ii.11 DN.ii.40

…six others, all in like circumstances, by Ghaṭīkāra, on the occasion of a visit he paid to the Buddha. SN.i.35 SN.i.60

…devaputta who visited the Buddha at Jetavana and spoke several verses on the desirability of leading the good life….

…answer, and Dāsaka had to visit him a fourth time with the inquiry, What did Khemaka mean by self? In exasperation Khemaka came himself to…

…constant attendant of Sikhī Buddha. DN.ii.6

Khemaṅkara²KhemaKhemākara

The king of Khema or Khemavatī, where the Buddha…

…delighted with her exposition, related it to the Buddha. SN.iv.374ff. She is mentioned in several places AN.i.88 AN.ii.164 AN.iv.347…

…class of devas who live in the Cātummahārājika world. For ages they spend their time in laughter and in…

…women by reason of her extensive knowledge. A.i.26

Khujjuttarā is several times mentioned as the paragon among lay-women disciples. AN.i.88…

A river in Avīci, flowing alongside the Asipattavana. MN.iii.185

5river

…virtues, the king was pleased and sent five hundred cartloads of provisions to Ghaṭīkāra who, however, curtly refused the gift….

…to them the Cūḷa-Gosiṅga Sutta, at the conclusion of which, Dīgha Parajana Yakkha sang the praises of all three. MN.i.205ff. Their…

…is spoken of as one of the three shining lights of the Ajivakas MN.i.524 and is classified among the “pure white class” in the six classes…

…her story is like that of Paṭācārā.

The Saṃyutta Nikāya SN.i.129f. records a visit paid to her by Māra as she sat resting in Andhavana….

…Cūḷa-Kokanadā. They visited the Buddha at the Kūṭāgārasālā and spoke verses in praise of the Buddha, the Dhamma and the Saṅgha….

…Ānanda says, are impossible to answer, not because he himself does not know these things, but because he does know them. Finally, Kokanuda…

…times accused the Elders of sinful desires, he left Jetavana, but boils immediately came out on his body, swelling and bursting. Groaning with…

The full-moon day of the fourth month, Kattika, usually found in the phrase Komudi Cātumāsini. Vin.i.155 Vin.i.176f. DN.i.47 MN.iii.79 MN.iii.80

…him, but the Buddha prophesied that Korakkhatta would, in seven days, die of epilepsy and be born among the Kālakañjakas. The prophecy proved…

…in combination with Kāsi in the compound Kāsi-Kosala; Pasenadi was king of Kāsi-Kosala. AN.v.59

27.517073,…

…Badarikārāma. The Buddha visited Kosambī on several occasions, stopping at one or other of these residences, and several discourses delivered…

Inhabitants of Kusinārā. Vin.i.247

…Mahā Kassapa. Ud.iii.7

Kosiya²

A monk whose Theragāthā verses emphasize the importance of listening to a teacher and being…

…e.g. Uttara, the residence of the headman Pāṭaliya;. SN.iv.340 Sajjanela, residence of Suppavāsā;. AN.ii.62 Sāpūga, where Ānanda…

…belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessabhū, all khattiyas. DN.ii.3ff.

…came from Vesāli to visit him, and Ambapāli gave him a meal. From Koṭigāma the Buddha went to Nādikā. Vin.i.230f.…

…is mentioned in a list of six famous teachers of the past, who were well known for their pious and holy lives. They had numerous followers and,…

…who lived there: Nilavāsi, Sānavāsi, Gopaka, Bhagu, Phalikasandana. The Saṃyutta Nikāya SN.v.15f. SN.v.171f. records several…

…in the Vepulla mountain outside Rājagaha. He was present at the preaching of the Mahāsamaya Sutta with a train of over one hundred thousand….

…DN.ii.316 This is the only sizable Buddhist scripture that also exists in a Jain version.

Kassapa’s upasampadā took place in his twentieth…

…Koravya, and his discussion with the Elder Raṭṭhapāla, who was himself the scion of a noble family of the Kurus, is recounted in the…

…Mention is made of other visits paid to Kusinārā by the Buddha, prior to that when his death took place. Thus, once he went there from Āpaṇa…

One of the cities of Uttarakuru. DN.iii.200

town

…Tattolā, Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha and Nemi. His lotus-lake is called Dharaṇī. His sons are all…

…and the other Sākyan nobles present on that occasion. MN.i.462

…labour pains, which only ceased after she received the Buddha’s blessing. Ud.ii.8

near the Koliyan village of Kundiya3monastery

…leads to a discussion of the bojjhangas, the satipaṭṭhāna, and virtuous ways of behaviour. At the end of the discussion…

…called because he obtained insight in a hut. Thag.56

Kuṭivihārī²

A monk whose Theragāthā verse is an encouragement to be content…

…came upon the physician at Kosambī having his breakfast. Jīvaka invited him to eat, but he refused. In the end, however, he consented…

…and once, during robe-making time, many monks lived there. On this occasion the Buddha preached the Mahā-Suññatā Sutta. MN.iii.109

…of the seven political divisions mentioned in the time of the mythical king Reṇu and is given first in the list, its capital being Dantapura and…

…by the Buddha on his visit to Kesaputta is justly famous. AN.i.188ff. Among members of this family specially mentioned by name are…

…staying in Kosambī, in Ghosita Park, and as asking Ānanda certain questions, recorded in the Kāmabhū Sutta. SN.iv.165 Two other suttas bearing…

A devaputta who visited the Buddha and told him that the path of the Ariyan disciples was hard to follow and their goal hard to win. The Buddha…

…village in which was the mango grove of Todeyya. Udāyī once stayed there and was visited by a resident pupil of the brahmin lady of the…

…and there followed a discussion on various points, detailed in the Caṅkī Sutta. At the end of the discussion the youth declared himself a…

KāsiKāsikaKāsigāmaKāsinigama

One of the sixteen Great Nations, AN.i.213 its capital being Bārāṇasī.

At the time of the Buddha, it had…

…so. DN.ii.116

In the Cūḷadukkhakkhandha Sutta, MN.i.92 it is said that Kāḷasilā was also the residence of some…

…was time for the Buddha to visit his kinsmen, and gave him their invitation, singing the season’s beauties in a series of verses. He was declared…

…deals with the ten kasinas. AN.v.46f.

Kāḷī²

Maidservant of Videhikā of Sāvatthī. Videhikā was reputed to be gentle…

…after, when the Buddha visited the place with a large company of monks, including Sāriputta and Moggallāna, the Assajipunabbasukā, were asked…

…that time would, if their desire to see him was insistent, DN.i.151 AN.iii.75 seek him there or be conducted to him. Sometimes he would express his…

…seen again on several occasions. SN.ii.254 Vin.iii.104ff.

When Moggallāna related his vision, some of the monks blamed him for claiming…

…joy when these had the desired effect.

The Buddha ranked him as foremost among sweet voiced monks. AN.i.25 It is said that, because he was ugly…

…There Bimbisāra visited him with twelve nahutas of followers, and Uruvelā Kassapa dispelled their doubts by declaring his acceptance…

…Ajātasattu, in his desire for the expansion of Māgadha, resolved to destroy the Licchavis. In order to discover what the Buddha thought of…

…Lohicca sent the barber, Bhesikā, to invite the Buddha and the monks in his name. The Buddha accepted the invitation, and, at the end of the meal,…

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…his chest, he will seek seclusion. Thag.27

According to the Lomasakaṅgiya Bhaddekaratta Sutta, MN.iii.199f. Candana visited Lomasakaṅgiya in…

LumbineyyaLumbinī

A park situated between Kapilavatthu and Devadaha. It was there that the Buddha was born. In the Sutta Nipāta Snp.683 it is…

…while travelling in the Kāsi kingdom.

The books contain, besides these, the names of several monks who lived at Macchikāsaṇḍa—e.g.,…

…the traditional list of the sixteen Great Nations AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260

The Macchā country lay to the south or south west of…

…in his mind as to the necessity of joining the assembly of monks for the holding of uposatha, he himself being pure. The Buddha read his thoughts,…

…of Ujjeni. Madhurā was visited by the Buddha, AN.ii.57 AN.iii.256 but there is no record of his having stayed there. In fact, the Madhura Sutta…

…and he asked Ānanda to design a robe of the same pattern. Ānanda did this very successfully, and this pattern has been adopted for the robes of…

…to use gentle language, to utter no slander, to be free from avarice, to practise generosity and open handed liberality and kindness, to…

The books mention the sixteen Mahājanapadas or Great Nations, which existed in the time of the Buddha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 They…

…him were Sonakutikanna, Isidatta, Avantiputta, Lohicca, Ārāmadaṇḍa, and Kandarāyana.

He often stayed in Avantī, where King…

…the uposatha ceremonies, since he himself was pure. The Buddha appeared before him, telling him to go. He sent for him and asked him to teach…

…contains two discussions between them: one on the necessity for zeal and ardour in the attainment of Nibbāna, SN.ii.195f. and the other…

…monks who were gathered at Isipatana for the discussion of the Abhidhamma, and was asked by Koṭṭhita to abide his time and not interrupt….

…a large swarthy woman sitting surrounded by bones in the charnel ground, evidently a practitioner of asceticism. He expresses the wish to…

…chief, mentioned as having visited the Buddha at the Kūṭāgārasālā to ask if he had seen Sakka SN.i.230 and also to beg information as to the…

…another occasion, when Moggallāna visited Sakka to find out if he had profited by the Buddha’s teaching, he found him far too…

…to return. On another occasion, Mahānāma visited the Buddha at Nigrodhārāma where the Buddha was convalescing after a severe illness, and at…

…those who might wish to make similar gifts in the future. This was the occasion for the preaching of the Dakkhiṇāvibhaṅga Sutta….

…the down on his body forms single hairs; 14. each hair is straight, blue black and at the top curls to the right; 15. his frame is straight; 16….

…because, on the arising of wickedness in the world, he was chosen by the people DN.iii.92f. to show indignation against and disapproval…

…a list of seven great lakes, situated in the Himālaya. They form the sources of the five great rivers and dry up only when four suns appear in the…

…could retire during the heat of the day. It was made of silver. DN.ii.182

5building

A locality in Avanti. Mahā Kaccāna once stayed there in a forest hut and was visited by Lohicca and his pupils. SN.iv.116f.

Avanti3town

…it is according to their position in one or other of the six classes that they experience ease or pain. DN.i.53f. Makkhali, his views and his…

A shrine of the Mallas to the east of Kusināra, where the Buddha’s body was cremated. DN.ii.160–161

26.73395, 83.930743shrine

…apart for religious discussions between members of various sects. MN.ii.22 DN.i.178

Mallikā is included in a list of eminent upāsikās….

…Mallā, those of Kusināra, Kosinārakā. That these were separate kingdoms is shown by the fact that after the Buddha’s death at…

A primeval king. He is considered as an example of one whose desires could never be satisfied. AN.ii.17 Thig.488

ManopadosikāManopadūsikā

A class of devas. They burn continually with envy one against another and their hearts become ill disposed and…

An eminent upāsikā mentioned in a list. AN.iv.347

…a large number of them visited Anuruddha at the Ghositirāma and announced to him that in a trice they could assume any colour they desired,…

MaṇimālikaMaṇimālaka

A shrine where the Buddha stayed and where he was visited by the Yakkha Maṇibhadda. SN.i.208

4shrine

…the Buddha was there and visited him. On this occasion was preached the Dhammacetiya Sutta. This was the last time that Pasenadi saw the…

…asked the Buddha’s permission to dwell there in meditation. Twice the Buddha refused, but, on his third request, let him go. There, however,…

One of the sixteen disciples of Bāvarī who visited the Buddha. His question to the Buddha was as to how various ills originated in the world, and…

A bhikkhunī whose Therīgāthā verses speak of of how she strugged up a mountain, only to sit and become Awakened. Thig.29–30

One of the six leaders of the Chabbaggiyā.

…the Chabbaggiyā (Group of Six Monks).

Twice they brought an unfounded charge of breach of morality against Dabba Mallaputta, who seems to have…

…Buddha with abundant provisions of all sorts, entertaining the Buddha and his monks with luxurious food and fresh milk. At the end of the meal,…

MeṇḍasiraMeṇḍasīsa

A monk whose Theragāthā verse speaks of realizing release from suffering after many lifetimes. Thag.78

…contains two discussions which he had with the Buddha; the second was a teaching in brief which he learned before going to the forest to…

…undesirable monk. When the Buddha had once been preaching to the monks in Mahāvana in Vesāli regarding the defilement and…

A monk whose Theragāthā verses speak of becoming Awakened since he went forth. Thag.181f.

A woman follower of the Buddha. She was the daughter of Pūraṇa, chamberlain of Pasenadi, and niece of Isidatta. AN.iii.347 AN.v.137

…mentions him during a visit to the Buddha and remarks on his immense wealth. But the Buddha reminds him that Migāra’s treasure is not real…

…and afterwards attend on the sick monks and novices, she left in the preaching hall her jewellery and her servant girl forgot to remove it. Later,…

…ascetic. He was one of the sixteen pupils sent by Bāvarī to the Buddha. Snp.1116–1119 The Buddha declared him foremost among wearers of rough…

A grove in Veḷuvana at Rājagaha. It contained a Paribbājakārāma, the resort of recluses of various denominations. The Udumbarika Sīhanāda, the Mahā Sakuladāyi and the Culla Sakūladāyi Suttas were prea …

…is recorded a discussion between Moliya Phagguna and the Buddha, regarding the consciousness sustenance (viññāṇāhāra) Moliya asks…

A Paribbājaka. He once visited the Buddha at Veḷuvana and questioned him regarding predestination. The Buddha explains to him that suffering…

Musila

A monk. A conversation is recorded in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in…

…three crooked things. Thig.11

Muttā ³

An eminent upāsikā, mentioned in a list of such. AN.iv.347

…who lived at Kukkuṭārāma in Pāṭaliputta and persuaded him to visit the king. Nārada preached to him, and his sorrow vanished.

…marrying each other’s sisters. When Candappajjota of Ujjeni was suffering from jaundice, Bimbisāra sent him his own personal physician,…

…the Buddha a rigid repressionist. Bhāradvāja protested, whereupon Māgaṇḍiya offered to repeat his charge to the Buddha’s face. The…

…When he lay ill he was visited by Ānanda, to whom he confessed that even in his illness he practiced the four satipaṭṭhāna. He was quite…

…and stood near, on one side. The Buddha, seeing him, preached on the vanity of pride; Mānatthaddha understood, and, falling at the Buddha’s…

…of as having been responsible for many acts of mischief, similar to those ascribed to the Māra of Gotama’s day. According to the sutta,…

…the present age had a son, Sikhandhi, with whom Bhaddā Suriyavaccasā, daughter of Timbarū, was in love; but later she transferred her…

MātulaMatula

A village in Māgadha, where the Buddha stayed and where he preached the Cakkavattisīhanāda Sutta. Aiii.58

Māgadha3town

A monk whose Theragāthā verse says that he went forth after seeing an old man, a sick man, and a dead man. Thag.73

…devaputta. He visited the Buddha in the company of Asama, Sahali, Ninka, Ākoṭaka and Vetambarī, and while these all spoke in praise…

…paid his last visit to the Buddha, as recorded in the Dhammacetiya Sutta. MN.ii.118

The Buddha evidently once stayed in Nagaraka, for…

…sotāpannas. The Buddha visited their village once more when they were old. They entertained him, telling of their devotion to each other in this…

…sotāpannas. The Buddha visited their village once more when they were old. They entertained him, telling of their devotion to each other in this…

…Buddha preach to the monks, using as simile a log of wood how, in certain circumstances, it finds its way direct to the sea and how, similarly, a…

…takes the form of a discussion with Sāḷha, Migāra’s grandson, and Rohana, Pekkhuniya’s grandson on greed, covetousness, malice and…

…devaputta who visited the Buddha at Sāvatthī and asked him questions regarding virtue, wisdom, etc. The Buddha answered them, and he…

A nun, sister of Thullanandā. Her other two sisters were Nandā and Sundarīnandā. Vin.iv.211 Vin.iv.259

A deva who visits the Buddha and converses with him on the nature of the body and its riddance. SN.i.63 SN.i.15

…went there, finding some business to do, and from time to time he visited the Buddha. At the end of the rains, when the Buddha and the monks were…

Nandā¹

A nun, sister of Thullanandā. Her other two sisters were Nandavatī and Sundarinandā. Vin.iv.211…

…grove near Verañja where the Buddha spent part of his time on his visit to Nerañjā. Vin.iii.1 AN.iv.172…

…having carried the discussion to any conclusion; others are mentioned as being convinced by the Buddha in the end and as becoming his disciples….

…with Nigrodha; this discussion is recorded in the Udumbarika Sīhanāda Sutta. DN.iii.36ff. The discussion is also referred to in the Kassapa…

…The Buddha himself visited Kāḷigodhā during his residence there. It was during a discussion with Mahānāma that the Cūḷa…

…out the place with all their retinues, and Nikata and his coleagues, desiring solitude, retired to the Gosiṅgasālavana. AN.v.133f.

A Thera mentioned as staying at the Kukkuṭārāma in Pāṭaliputta. Vin.i.300

A class of devas, inhabiting the fifth of the six deva-worlds. DN.i.218 MN.i.289 SN.i.133 AN.i.210

…MN.iii.185 of the Majjhima Nikāya contains another list: Gūtha, Kukkuḷa, Simbalivana, Asipattavana and Khārodakanadī.

40.25264,58.439415hell

A monk whose Theragāthā verses speak of giving up desire and patiently awaiting one’s time. Thag.195–196

NiṅkaNika

A deva who visits the Buddha in the company of several other devas and utters a verse in praise of Nigaṇṭha Nāṭaputta. SN.i.65f.

…is undoubtedly great confusion between the Nāgas as supernatural beings, as snakes, elephants, and as the name of certain non Aryan tribes, but…

…to the accompaniment of music and contemplated her as the snare of Māra. Making this his topic of thought, he developed insight into the…

…of Asita Kāladevala. When Asita realized that he would not live to see the Buddha, he sought out Nālaka and asked him to leave the world at once…

…of the city. At the sight of Nālāgiri all the people fled in terror. Ānanda, seeing the elephant advancing towards the Buddha, went, in…

…in Kosambī, with Musila, Savittha, and Ānanda. In the course of discussion he declares that, though aware of the nature of nibbana, he is…

…several conversations with Asibandhakaputta. SN.ii.311–323

The Buddha visited Nāḷandā during his last tour through Māgadha, and it was…

Servant of Kuvera. He takes Kuvera’s messages and makes them known in Uttarakuru. DN.iii.201

…and, consorting with their sisters and their descendants, formed the Sākyan race.

Okkāka had a slave-girl called Disā, who gave birth to a…

…the Licchavis. He went to visit the Buddha at the Kūṭāgārasālā in Vesalī, at a time when the Buddha had given orders that no one should be…

…case of those who lived in the Paccantajanapadā.

outside Middle Country3region

…Suddhāvāsa and Tudu. I have not come across any explanation of this term. It may designate a Brahmā who does not live in any recognized…

…a religion. In the Isigili Sutta MN.iii.68ff. appears a long list of Pacceka Buddhas who dwelt on the Isigili Mountain, and after whom…

…in Verañja he visited the Buddha. In answer to a question, Pahārāda tells the Buddha that there are eight wonderful characteristics…

…Koliyan village, the residence of Suppavāsā Koḷiyādhītā, mother of Sīvali. The Buddha is said to have stayed there….

…is said to have visited him and obtained from him an exposition of his teaching, which was to the effect that the four elements—earth,…

…we are told of several discussions having taken place there.SN.iii.9ff. SN.iv.115f. AN.v.46f. Mahā Kaccāna’s attendant was, at that time,…

One of the cities of Uttarakuru, described as having been built on an airy base. DN.iii.200

5town

…described AN.i.210 SN.v.410 SN.v.423 DN.ii.91 DN.iii.218 as “beings who desire the creation of others, in order to get them into their power.

…have prevailed on these occasions, intercourse and discussions were free, there were no restrictions of creed, caste or pride. Thus Dīghanakha…

A hell where all objects of the senses, even when really attractive, appear quite repulsive to those experiencing them. SN.v.450

5hell

A Pacceka Buddha mentioned in a nominal list. MN.iii.70

His Theragāthā verses speak of his helping his relatives to practice generosity, so they attained a favorable rebirth. Thag.240–242

…and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin.iii.11 It was one of the river ghats where people did ceremonial bathing to wash away…

…is based on a discussion between him and Mahā Udāyi, which discussion Ānanda overheard and repeated to the Buddha. On another occasion,…

…and they are used in various similes and metaphors. These rivers are: Gaṅgā, Yamunā, Aciravatī, Sarabhū and Mahī. Vin.ii.239 AN.iv.101…

…Enlightenment, the Buddha visited them and preached to them. At first they refused to pay heed to him, but gradually his powers of persuasion won…

…of the sixteen Great Nations. AN.i.213 AN.iv.252

Pañcāla was to the east of the Kuru country, the country to the north and…

A devaputta who visited the Buddha at Jetavana and uttered a verse to the effect that the man who understands jhāna finds room even among…

A township in Kosala, the residence of a monk named Kassapa of the Kampagotta. The Buddha is mentioned as having once stayed there during his tours…

…trainer of Campā. He visited the Buddha at Gaggarāpokkharanī where Kandaraka was also present, and his conversation on that occasion is…

…the Buddha if it were possible, by means of any of the senses, to recognize and proclaim the past Buddhas. The Buddha replies in the negative….

…the Buddha had to give permission for the provision of suitable remedies. Vin.i.204f.

Once Bimbisāra found Pilinda, clearing a cave in order to…

…grievously ill, the Buddha visited him and cheered him by talking to him of the seven bojjhangas. SN.v.79 On another occasion, Mahā Kassapa spent…

A Pacceka Buddha. MN.iii.69

A brahmin of Sāvatthī. He visited the Buddha at Jetavana and the Buddha preached to him the Cūḷasāropama Sutta, at the end of which he declared…

…At the end of his discussion with the Buddha, as recorded in the Piṅgiya Sutta, Snp.1120–1123 because of his feebleness, he failed to reach…

…the Kūṭāgārasālā. The sight of the Buddha, sitting in their midst, outshining them all, inspires Piṅgiyāni and he bursts into song. The…

…in the habit of taking his siesta in Udena’s park at Kosambī. SN.iv.110f. We find Udena consulting him there and following his advice…

…the height of Ariyan knowledge. This evidently refers to a time prior to his conversion. The same Sutta mentions a slave girl of Pokkharasāti,…

A monk whose Theragāthā verse speaks of caution when accepting food from women. Thag.34

A wanderer who visited Samiddhi at the Vejuvana in Rājagaha and said that he had heard the Buddha declare that all action and speech were vain, and…

…the Buddha in a wood outside the town, he greeted him, and was addressed by the Buddha as “householder,” at which he was very angry, for he…

…three days later he again visited the Buddha with Citta Hatthisāriputta>, when the Buddha continued the earlier discussion on personality and the…

…there. It was evidently extensive, for Pasenadi’s state elephant Seta also bathed there to the accompaniment of music. The bathing place was…

A monastery outside the eastern gate of Sāvatthī.

27.52532, 82.089843monastery

…under a tree by the roadside and stayed to talk to him. He mentioned that once five hundred carts had passed by where Āḷāra sat, and yet so…

…sat together for sometime in silence, and then the Buddha preached the Dhātuvibhaṅga Sutta. Pukkusāti recognised the Buddha at the end of the…

…search of food. She saw the silent monks seated round the Buddha while he preached, and having hushed her babe to silence she and Punabbasu…

…ordination by the Buddha, visited him and were taken to the Buddha. The Buddha talked to them and they became arahants. They were among the first…

…He was the brother of Isidatta and the father of Migasālā. In his later years he lived the life of a celibate and was reborn in Tusita as a…

…of Puṇṇa. The discussion is recorded in the Kukkuravatika Sutta. At the end of the discussion, Puṇṇa declared himself a follower of the…

…of the sixteen disciples of Bāvarī, who visited the Buddha. Snp.1006 His conversation with the Buddha is given in the…

…one knows the rise and passing away of the world. Thag.10

Puṇṇamāsa²

A monk whose Theragāthā verses speak of seeing oneself…

A monk. He is mentioned as visiting the Buddha and asking him under what conditions a sermon presents itself to the mind of a Tathāgata….

…village of Jantugāma, refusing to go any farther. AN.iv.163

Anuruddha, Nandiya and Kimbila were living there during the time of the quarrel of…

…alone and unattended, and passing through Bālaklonakāragāma and Pācīnavaṃsadāya, went to Pārileyyaka, where he stayed at the foot of…

…verses are collected in two sizable groups. The first depicts him meditating in solitude and pondering over the things that one should do to…

…Nipāta. Snp.976ff. It consists of sixteen suttas preceded by an introduction. The introduction describes how Bāvarī first heard of the coming…

…even Munda is mentioned as residing at Pātaliputta. It was, however, in the time of Asoka that the city enjoyed its greatest glory. In the ninth…

…Pātikaputta had prophesied that, after death, the Licchavi general Ajita would be born in Mahā Niraya, but Ajita was born in Tāvatiṃsā…

…forfeiture of some possession with confession, while the rest entail a confession only.

The texts speak of a set of 150 rules, AN.i.231–232…

…Vin.ii.301ff. In this connection the Pāveyyakā are also described as “Pacchimikā” in opposition to the Vajjiputtakas who are called…

…the Buddha journeyed on to Kusinārā, crossing the Kakkuṭṭhā on the way. DN.ii.126ff. Ud.viii.5 The road from Pāvā to Kusināra is…

…preached the Kevaṭṭa Sutta, the Sampasādanīya Sutta and the Upāli Sutta. Among those who visited the Buddha there are mentioned Kevaddha,…

…Gavampati met Pāyāsi in the deva world, and Pāyāsi instructed him to teach men to give their gifts with thoroughness and with their own…

A headsman of Uttara who visited the Buddha and questioned him regarding his power of magic. Several conversations he had with the Buddha, on various…

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action,…

…the sake of no nymphs, Sisters,“ he said, and they fell fainting under the shock of being addressed as “Sisters.” Growing impatient at…

…Sutta. MN.i.462 The Mahāgosiṅga Sutta MN.i.212ff. records a discussion between Moggallāna, Mahā Kassapa, Anuruddha, Revata and Ānanda, and…

…Dhataratthas.

The seven divisions of the kingdom were called Kalinga, Assaka, Avanti, Sovīra, Videha, Aṅga and Kāsi; their capitals were,…

…exaltation, when, after becoming an arahant, she recalled to mind the discussion she had had with her father while she was yet a sotāpanna.

A devaputta. He once visited the Buddha at Jetavana and asked if one could, by travelling, reach the end of the world where there would be no…

…countries. A dam was constructed across the river, and the people on the two sides used the water to cultivate their fields.

27.64916,…

…the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five…

RucīRūpī

An upāsikā, held up as an example to others. AN.iv.347

…as the chief of those possessing a large body.

The seizure of the Moon by Rāhu and the escape from him is often used as a simile. Snp.465 Rāhu…

…no answer, and, at the conclusion of the meal, left the palace. Rāhula followed him, reiterating his request until at last the Buddha asked…

…day of the Buddha’s visit to Kapilavatthu Rāhulamātā sent Rāhula to him saying, “That is your father, go and ask him for your…

…Sakka led the procession, in the guise of a young man, singing songs of praise of the Buddha. Vin.i.35ff. Large numbers of householders…

SabbakaSappaka

A monk whose Theragāthā verses speak of his joy in living on the banks of the Ajakaraṇī, practising meditation. Thag.307–310.

…speak of getting rid of desire for this impure body. Thag.453–458

Sabbakāma lived on to one hundred and twenty years of age, and was…

An upāsikā of Sāvatthī. Thinking that to allow a monk to have intercourse with her would be the highest gift, she accosted a monk and offered…

…and Yasa followed him, passing through Saṅkassa, Kaṇṇakujja, Udumbara and Aggalapura. Sahajāti was on the river, and the Vajjiputtakas…

…of Makkhali Gosāla. He visited the Buddha at Veḷuvana, in the company of several other Devas, and spoke a verse in praise of Makkhali….

…thereof. Sahampati again visited the Buddha, simultaneously with Sakka, and as they stood leaning against a doorpost of the Buddha’s cell, Sakka…

A wanderer who visited the Buddha at Gijjhakūṭa. The Buddha told him of the nine standards which an arahant monk cannot possibly transgress….

…to Moggallāna’s exposition of the simplest duties of a good layman. On another occasion, at Vessavaṇa’s suggestion, Sakka visited…

…once stayed with Ānanda. SN.v.2 It was not far from Rājagaha and was the residence of Macchariya Kosiya.

Sākya, not far from Rājagaha3town

…present when the Buddha visited the Paribbājakārāma on the Sappinī River and talked to the Paribbājakas there.AN.ii.29 AN.ii.176 In these…

…behind her family and possessions. After ordination she attained Awakening together with the divine eye. Thig.97–101

Sakulā²

Sister…

…Once when Sakka went to visit the Buddha he found him in the Salaḷāgāra, wrapt in samādhi, with Bhuñjatī waiting on him. Sakka therefore…

A river, forming the boundary on the south east side of the Middle country. Vin.i.197

south east side of the Middle country.3river

One of the two chief disciples of Sikhī Buddha. DN.ii.4 SN.i.155

Sambhūta¹Sītavaniya

A monk whose Theragāthā verse speaks of how a bhikkhu in the Sītavana (Cool Grove) is victorious. Thag.6

Sambhūta²Sānavāsī

When the Vajjiputtaka heresy aro …

…while he was at Silāvati musing on his good fortune as a monk, Māra tried to terrify him. Samiddhi told the Buddha of this, but the…

…shaping a felloe; by his side, Paṇḍuputta was watching, wishing that Samiti might shape the felloe without crook, twist, or blemish. When…

…takes on the form of Pañcasikha and sits, above the assembly, cross legged, in the air. So seated, he expresses his satisfaction that Sakka and…

SandhaSaddha

A monk who visited the Buddha at Ñātikā in the Giñjakāvasatha, when the Buddha preached to him the Sandha Sutta. AN.v.323f.

It…

A householder of Rājagaha. He was a follower of the Buddha, and it was his conversation with the Paribbājaka Nigrodha that led to the preaching of the Udumbarika Sīhanāda Sutta.

In the Aṅguttara he i …

Sangharakkhita

A monk whose Theragāthā verse speaks of one who, although in seclusion, still has uncontrolled faculties. Thag.109

Chief of the devas of the Tusita world. DN.i.218 AN.iv.243 SN.iv.280

…This so distressed him that he was about to commit suicide, when, inward vision suddenly expanding, he attained arahantship. Thag.405–410

…in the Saṃyutta Nikāya. Upasena died of snake bite. SN.iv.40 The cave was used as a residence by monks who come to Rājagaha from afar….

…being told of this, visited the Paribbājakārāma, on the banks of the Sappinikā, and challenged Sarabha to repeat his statement. Three…

…boundary between the two divisions of Kosala, Uttara and Dakkhiṇa Kosala. The Aciravatī was its tributary. Sāketa was situated on the banks of…

A class of Devas, the gods of “Passionate Delight”. According to the belief of some, a man who dies fighting is born among them. SN.iv.308

…un-mindfulness, failed to take it. DN.ii.116

The cave was sometimes used as a residence for monks coming from afar. Vin.ii.76…

…a whole group of suttas in which these devas are stated to have visited the Buddha, asking him several questions on different topics.

…says Savittha, and Musila remains silent. In the other conversation, Nārada, present at the discussion, in the company of Ānanda, requests…

…his teaching being the evasion of problems and the suspension of judgment. His doctrines seem to have been identical with those of the…

A bhikkhunī whose Therīgāthā verse speaks of having left behind family and possessions, as well as all defilements. Thig.18

…at Ānanda’s request, visited his house and preached to him the Doctrine, after which he became the Buddha’s follower.

Another Saṃyutta…

…the Jaṭila, and visited him when Keṇiya was making preparations to entertain the Buddha. Having heard the word “Buddha” from…

…like a dog. After his visit to the Buddha, as recorded in the Kukkuravatika Sutta, he joined the Order and, in due course, became an arahant….

…which was occupied by Pāyāsi during his life there. Gavampati, who used to go there for his siesta, met him and had a conversation with him,…

A devaputta who visited the Buddha at Jetavana and held a conversation with him regarding the giving of food. He tells the Buddha that he was…

…was the Siṃsapāvana, where Kumāra Kassapa lived, and where he preached the Pāyāsi Sutta to the brahmin Pāyāsi, who held a royal fief…

SigālakamātāSiṅgālakamātāSigālamātāSiṅgālamātā

She was declared chief of nuns who had attained release by faith. AN.i.25

…monk whose Theragāthā verse speak of a monk who practices skeleton-meditation in the…

SikhaḍḍīSikhaṇḍī

A Gandhabba, son of Mātali; Bhaddā Suriyavaccasā was at first in love with him, but she was won later by Pañcasikha….

SikhāmoggallānaSikhāMoggallāna

A brahmin who once visited the Buddha, saying that he had been told by Soṇakāyana that the Buddha preached the…

SikhīArindama

A Buddha of a past age.DN.ii.7 DN.iii.195f. SN.ii.9

• He was born in the Nisabha pleasance in Aruṇavatī.
• His father was the…

A village of the Sākyans. Once, when the Buddha was there with a large number of monks, Mira tempted them in the guise of a jatanduva-brahmin. SN.i.117

A story is also told of the temptation by Māra …

Horses from the Sindhu region.

…of those that flow from the Himālaya.

Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”….

…leagues broad. AN.iv.100

Sineru is often used in similes, its chief characteristic being its unshakeability. Snp.683 It is also called Meru or…

SippinikātīraSappinīSappinīkā

A river that flowed through Rājagaha. On its bank was a Paribbājakārāma where famous Paribbājakas lived in…

A monk whose Theragāthā verses speak of openness, and how when confronted by Death, one should not waste one’s days. Thag.447–452

A monk whose Theragāthā verses speak of how a monk without anger will not grieve when the time for Death approaches. Thag.502–509

…verses speak of remaining still in mind amid praise and blame. Thag.159–160

Sirimā²

Sirimā is mentioned in a list of…

…to Ānanda asking him to visit him. Ānanda, went and preached to him on the four satipaṭṭhānas. Sirivaḍḍha became an anāgāmī….

…a god. A devaputta, named Siva, is mentioned in the Saṃyutta SN.i.56 as visiting the Buddha and speaking several verses on the benefit of…

SiviraṭṭhaSiveyyaka

The country of the Sivi people, famous for its cloth, which was called Siveyyaka. Vin.i.278 Pajjota gave a pair of robes of…

…in the Gomagga and was visited by Hatthaka of Āḷavī. AN.i.136

26.12098, 83.34133parkSiṃsapāvana²Sīsapāvane

A grove in…

…no obstacle to the comprehension of the Dhamma. SN.i.129 Thig.60–62

Somā²

Sister of Sakulā and queen of Pasenadi. She was a devout…

…lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja….

…an arahant. He then visits the Buddha and declares to him his new found vision. AN.iii.374f. Thag.632

The Vinaya Vin.i.179ff. gives…

…Soṇadaṇḍa visited him in spite of the protests of his friends and colleagues. Their conversation is recorded in the Soṇadaṇḍa…

A youth who, according to Sikhā Moggallāna, went about saying that the Buddha proclaimed the ineffectiveness of all deeds, and thereby preached the…

…brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is described in the Subha Sutta….

…and asked Ānanda for permission to see him. But three times Ānanda refused the request, saying that the Buddha was weary. The Buddha overheard…

…the Buddha was there, he visited the Avihā gods DN.ii.50 and, again, from there he visited Baka Brahmā, to whom he preached the…

…ninth Rūpa-world; a division of the Subha devā.MN.iii.102 DN.ii.69 MN.i.2 Beings are born in that world as a result of developing the third…

…seeing her going to her siesta, stopped her, inviting her to sensual pleasures. She talked to him of the evils of such pleasures, but he…

…SN.i.146f. On another occasion, Subrahmā visited the Buddha to declare the folly of Kokālika and of Katamoraka Tissa. SN.i.148 Subrahmā was…

…or palmistry. Sucimukhī understood, and went about Rājagaha praising the blamelessness of Sākiyan monks. SN.iii.238f.

A Brahma world, one of the Suddhāvāsā. The inhabitants of this world are friendly with those of Akaniṭṭhā. DN.ii.52 MN.i.259 DN.iii.237 MN.iii.103

…devaputta who visited the Buddha at Jetavana and spoke two stanzas on the value of earnestness….

…with Subrahmā, went to visit the Buddha, but, finding him in meditation during the noonday heat, went to see a certain Brahmā who was…

…brahmin who visited the Buddha at Jetavana and stated that a man can be purified only by knowledge of the Vedas. The Buddha answered…

…lest other parents should be similarly afflicted, and persuaded the Buddha to establish a rule that none should be ordained without the permission…

…highest Rūpa worlds—consisting of Avihā, Atappā, Sudassā, Sudassī and Akaniṭṭhā. DN.iii.237

There anāgāmīs are born, and there…

…go. Early the next day he visited Citta’s house to see what offerings had been prepared, and after seeing them, remarked that one thing was…

…being addressed by him as “Sister,” she fell fainting. Then he begged for his meal, saying that if they desired to give it to him they should do…

A monk whose Theragāthā verse cryptically speaks of 100 signs. Thag.106

A monk who the Buddha commended on his spiritual and physical beauty. SN.ii.278f.

…Even as she sat there her insight was completed, and she became an arahant. She went home, obtained her husband’s permission, and joined the…

…went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212 SN.i.213

Sukkā²

A class of…

…with Khema. Together they visited the Buddha, and, when Khema had gone away, Sumana talked with the Buddha about arahants. AN.iii.348f. He may be…

…among the eminent upāsikās. AN.iv.347 She once visited the Buddha, with five hundred royal maidens in five hundred royal chariots, and…

…Buddha. MN.iii.70

Sumbha²

A country in which was Desaka, where Udāyi visited the Buddha during a stay, and had a conversation with…

…obtain her parent’s permission even going so far as to lie down on the floor and refuse to move. She refuses the offer of marriage to King…

…an army, with its four divisions, enter a lotus stalk. He then thought he must be mad and told everyone so. The Buddha explained that what the man…

…as the Buddha had prophesied, fallen from grace and fame. The next teacher to win the admiration of Sunakkhatta was Pātikaputta, and…

…might worship him, and, raising the end of his robe, took his penis into her mouth. A doubt arose in his mind as to whether any blame attached to…

…the Bāhukā and asking him whether he bathed in that river, because it had the reputation of cleansing sins. The Buddha answered that purity was…

…efficacious in washing away sins. MN.i.39 There Sundarika Bhāradvāja held sacrifices in honour of Agni and met the Buddha during such a…

…Sujāta and a bhikkhunī, Vāsiṭṭhī, Thig.313–324 and later between Sundarī and her mother. Thig.325–338 Sujāta asked Vāsiṭṭhī why…

…she had two other sisters, Nandā and Nandavatī. Sāḷha Migāranattā seduced her, and she was proclaimed guilty of a Pārājika…

…With the Buddha’s permission, he returned to Sunāparanta. The people of Sunāparanta were reported as being fierce and violent. MN.iii.268…

An upāsikā of Rājagaha. She held the view that one who offered herself for sexual intercourse gave the supreme gift. Vin.iii.39

…his gratitude, Sakka, desiring to test him, approached him and offered him untold wealth if he would repudiate the Buddha, his teachings, and…

…no more fruit. Koravya visited Sakka and consulted him. Sakka sent a squall to punish the deva and made the deva appear before him full of…

…where the Buddha visited her and preached to her on the efficacy of giving food. AN.ii.62f. She was described by the Buddha as foremost…

…It was the discussion between these two, in the Ambalaṭṭhikā park, regarding the virtues of the Buddha, his Dhamma and his Order,…

…that she was ill, he desired that she be brought to see him. At the moment when the Buddha saw her wound was healed, covered with good skin,…

…and standing by his side, trembling and with stiffened hair. SN.i.51

Suriya was present at the preaching of the Mahāsamaya Sutta DN.ii.260

…she heard Pañcasikha sing love-songs in her honour, which also contained references to his deep attachment to the Buddha. This…

…AN.iv.85

On another occasion, he saw Anuruddha in the Veḷuvana in the Ceti country, pondering over the seven Mahāpurisavitakkas, and…

…ordained him. In discussion with the monks who declared that they had obtained complete emancipation, etc., Susīma discovered that all of…

SutanāSudhanā

An eminent upāsikā. AN.iv.347

…Pacceka Buddha mentioned in a nominal list. MN.iii.69

Sutavā²

A wanderer who visited the Buddha on Gijjhakūṭa and questioned…

…on the other side of the Ganges.

that part of Videha which is opposite Māgadha, on the other side of the Ganges.2region

A village in Kosala where Isidatta and Purāṇa once stayed. SN.v.348

SāgalaSāgalā

A city in India, mentioned in the Vinaya Vin.iii.67 as the residence of Daḷhika.

…and he made this the occasion for the passing of a rule against the use of alcohol. Vin.iv.108f.

The Buddha later declared him foremost among…

…his studies in Takkasilā, visited Sāketa, heard of her illness, and offered to cure her. At first the seṭṭhi was sceptic, but in the…

…(q.v.) once visited it on business; so did the envoys of Pasenadi, when he wished to marry a Sākyan maiden. A new Mote Hall was…

A courtesan of Rājagaha. She was the mother of Jīvaka Komārabhacca Vin.i.268f. and of his sister Sirimā.

…SN.iv.261f. as having visited Sāriputta at Ukkacela and questioned him regarding Nibbāna, and again AN.v.121f. at Nālakagāma, where he…

…grief, and, when Sānu visited her, he found her weeping. She told him that he was as good as dead in that he had rejected the Buddha’s…

…Sāti, who, however, sat silent and glum; then the Buddha preached to him and the assembled monks the Mahātaṇhāsaṅkhaya Sutta….

…his friend Hemavata to visit the Buddha on an uposatha day. Hemavata then asked the Buddha a series of questions. Snp.176–205

Sātāgira is…

…the Buddha. DN.ii.147 It was six leagues from Sāketa. Vin.i.253 It was on the banks of the Aciravatī.Vin.i.191 Vin.i.293 The road from Rājagaha…

A hymn, mentioned as chief of the Vedas. Snp.568 It consists of three lines of twenty four letters. Snp.457

…would be alone. But she, guessing the reason for the invitation, did not go, and, instead, sent an attendant nun to Sāḷha’s house for her alms,…

A Pacceka Buddha. MN.iii.70

…asks the Buddha if it is possible to show the visible results of giving. The Buddha, by means of a counter question, elicits from Sīha that the…

One of the seven great lakes of Himavā. AN.iv.107

Himalaya3lake

…round her neck and fastened the end to a tree, and in this position her mind was freed. Thig.77–81

A monk whose Theragāthā verses speak in praise of virtue (sīla). Thag.608–619

Māra once tempted her with thoughts of sensual pleasures, but she sent him away discomfited Thig.190–203 SN.i.133f.

A class of devas. When they wish to regale their bodies, the weather becomes cool. SN.iii.256

…practise asceticism. AN.iii.374

Sambhūta Thera so loved the Sītavana that he came to be called “Sitavaniya.

Ekavihāriya is also mentioned…

Sīvaka¹

A Yakkha who helped Anāthapiṇḍika to find the Buddha at Sītavana.Vin.ii.155f. SN.i.211 He is mentioned among the chief Yakkhas to be invoked by followers of the Buddha in time of …

A monk whose Theragāthā verse speaks of attaining his goal and abandoning pride. Thag.60

Sīvali was declared by the Buddha AN.i.24 pre-eminent among recipients of gifts.

The cloth produced in the Sivi country. Vin.i.278 Pajjota gave a pair of robes of this material to Jīvaka, as a present for his cure. These robes…

…bent his body in the opposite direction, saying that contact with him was an evil thing. Then Sūciloma asked him a question regarding the…

…cave on the side of Gijjhakūṭa, where the Buddha stayed. There he preached the Dīghanakha Sutta to Dīghanakha. Sāriputta was…

One of the sixteen Great Nations. It is mentioned with Maccha, and was located in the south of the Kuru country. Its capital was Mathurā. It is…

…able to enjoy his wealth, and died intestate, all his possessions passing to the royal treasury.

…it as the place of education of Jīvaka, the Buddha’s doctor. Vin.i.269f.

Takkasilā is identified with the Greek Taxila, in Rawalpindi…

The name of a class of brahmins who might be described as sophists and researchers. MN.ii.21

…the Vebhāra mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was…

…have stayed on several occasions. It is said DN.ii.116 that on one such occasion the Buddha gave Ānanda the chance of asking him to live for a…

A messenger of Vessavaṇa. DN.iii.201

…of the gates of Rājagaha. Near the gate was the residence of the brahmin Dhānañjāni. MN.ii.185

Rājagaha3building

One of the messengers employed by Kuvera. DN.iii.201

…is Sanskrit metre….

…bribed dancers and singers to sing her praises. She could brook no rival, and especially disliked Bhaddā, whom she deliberately annoyed…

…in the company of Ānanda, visited the nuns and preached to them. She expressed resentment that Kassapa should dare to preach in the presence of…

…of Majjhimadesa. Vin.i.197 It was in the Kosala country and belonged to the Mallas, and was once visited by the Buddha. Ud.vii.9

on the western…

A brahmin. He once visited the Buddha and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan…

A cave outside Rājagaha where lodgings were provided for visiting monks. Vin.ii.76 Vin.iii.159

outside Rājagaha3monastery

…dwelling of wanderers near Vesāli. It was the residence of Pāthikaputta. DN.iii.17

near Vesāli3non-Buddhist…

…life. Later, Metteyya, passing through the village with the Buddha, during a journey, visited Tissa and brought him once more to the Buddha. The…

…disciple of Bāvarī. He visited the Buddha with his colleagues and when the Buddha answered his questions, he, and his thousand pupils became…

…of Bāvarī. Snp.1006 He visited the Buddha, and his questions, with the answers given by the Buddha, are given in the…

…in Kosala, between Sāvatthī and Sāketa. Pasenadi once stopped there and visited Khemā, who lived there. SN.iv.374

27.145923,82.1255492town

…was grievously ill, Tudu visited him and exhorted him to put his trust in Sāriputta and Moggallāna. But Kokālika refused to accept his advice…

…Isidatta) are born there. AN.iii.348 AN.v.138

It is the rule for all Bodhisattas to be born in Tusita in their last life but one. The inhabitants…

The inhabitants of the Tusita world.

…of Rājagaha. One day he visited the Buddha and asked if it was true that players who delight large audiences are reborn among the gods of…

…second of the six deva-worlds, the first being the Cātummahārājika world. Tāvatiṃsā stands at the top of Mount Sineru. Sakka…

…monks, telling of the necessity of following the recluse’s calling with energy and sincerity. After his departure the Buddha asked the monks to…

…The Buddha went with the monks and spent the night in the hall. It was on this occasion that Sāriputta recited the Saṅgīti Sutta….

…own use. Three days in succession the Buddha came, and Udaya, feeling annoyed, said to the Buddha— “A pertinacious and greedy man is the…

…and who was capable of realising its import at once, his thoughts turned to Uddaka, but Uddaka was already dead. Vin.i.7

In the Vassakāra Sutta…

…Buddha’s death.

Udena visited Piṇḍola Bhāradvāja to learn how young monastics curbed their passions, at which meeting Udena declared…

…his father, paid his first visit to the Buddha and saw the Buddha seated amidst the monks in a scene of perfect calm and silence, his first thought…

…the self. On another occasion Udāyī has a discussion with Pañcakaṅga on feeling. MN.i.396ff. SN.iv.223–224 Ānanda overhears their…

…alone, to say nothing of silver. The Buddha tells him that all this wealth could easily be lost in various ways, not so the seven kinds of…

…at his house. At the conclusion of the meal, he asked the Buddha to speak a few words of advice to his daughters who were about to be married. The…

…were to be slaughtered, he visited the Buddha at Jetavana to consult him as to the efficacy of the sacrifice. Three times he told the Buddha that he…

…pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see the Buddha, visited him and had a conversation with him,…

…but sacrifices not necessitating butchery, such as, for instance, a long-established charity, an oblation for the welfare of the family, had…

…was also the birthplace of Isidāsī. Thig.405

We find Māhissatī mentioned just before Ujjenī among the places passed by Bāvarī’s pupils on…

…a group of devas who once visited the Buddha at Jetavana late at night. They charged the Buddha with inconsistency, but later, begging his…

…Sāmaṇḍaka visited him and talked to him about Nibbāna. SN.iv.261–262 Some time later, after the death of Sāriputta and…

…from Ukkalā, when they visited the Buddha shortly after his Awakening, near Uruvelā, and offered food to him, becoming the first lay disciples,…

…and then went himself to visit the Buddha.

There was a road which connected Ukkaṭṭha with Setavyā. AN.ii.37

It was in the Subhagavana at…

…in the Kūṭāgārasālā in Vesāli, but when the Licchavis went there to visit the Buddha, they moved to the Gosiṅgasālavana in search of…

…to arouse in her sensual desires, but she vanquished him and became an arahant. This account is found in both the Therīgāthā and the…

…SN.i.35 SN.i.60 records a visit paid to the Buddha by Upaka and six other beings born in Avihā.

Upaka²Maṇḍikāputta

He once…

…Vin.iv.94

On two other occasions he is mentioned as visiting the houses of his acquaintances and being found by the husbands, seated alone with…

A Pacceka Buddha, mentioned in the Isigili Sutta. MN.iii.70

…offence, but the Buddha, desiring to talk to him, asked one of Upasena’s followers if he liked rag-robes. “No, Sir, but I wear them out of…

A Pacceka Buddha, mentioned in the Isigili Sutta. MN.iii.70

One of the disciples of Bāvarī. Snp.1007 The questions he asked the Buddha, when he visited him in the company of his colleagues, are recorded in the Upasīva-māṇavaa-pucchā. Snp.1069–1076

…Subhadda visited the Buddha in the earlier part of the last night of his life, was converted and gained admission into the Order,…

…lay on his death-bed at Kusināra, Upavāna was by his side fanning him; the Buddha, seeing that he obstructed the vision of the devas who had…

Uppala¹

A Pacceka Buddha mentioned in the Isigili Sutta. MN.iii.70

Uppala²

A hell realm. SN.i.152 Snp.p.126

5hell

…to the Buddha, but Udāyi insisted on Uppalavaṇṇā giving him her inner robe as a reward for his services. Vin.iii.208f.

Mention is made of…

…learning them. After much consideration, they decided to have him ordained. He joined the Order with sixteen other companions equally young, and it…

…that the Buddha was visited by the headman Rāsiya, and he seems to have talked to him on various topics connected with the doctrine….

…and that Sahampati visited the Blessed One and confirmed his view.SN.v.167 SN.v.185 A different version occurs elsewhere, SN.v.232 where the…

…should be ready for conversion. Here he was visited by the Four Regent Gods, Sakka, Brahma and others. The Buddha spent the whole rainy season…

…at Ujuññā on business, visited the Buddha. On this occasion was preached the Kaṇṇakatthala Sutta. MN.ii.125ff.

It was here too that…

…he strove and obtained insight. Thag.110

Usabha ²

After entering a town for alms while riding an elephant, he became ashamed and…

A mountain range forming the northern boundary of Majjhimadesa. Vin.i.197

???3hill

…spoke sarcastically of Pāyāsi’s generosity, and on being challenged by Pāyāsi to show what should be done, Uttara gave gladly and with his own…

…are Āṭānāṭā, Kusināṭā, Nātapuriyā, Parakusināṭā, Kapīvanta, Janogha, Navanavatiya, Ambara-Ambaravatiya and Āḷakamandā,…

…She immediately got rid of her sad Yakkha-state and obtained heavenly bliss, and took up her residence in a tree near the Buddha’s Fragrant…

A monk whose Theragāthā verse tell of how he overcame his desire and confusion and attained arahantship. Thag.252–254

A diminutive form of Uttarā used by Uttaramātā, the Yakkhinī, in addressing her daughter. SN.i.210

…not to leave the sitting posture till she had won emancipation. Thig.175–181

Uttarā³

In the Theragāthā two verses…

The northern division of Jambudīpa. Its boundaries are nowhere explicitly stated in Pāḷi literature. Perhaps Uttarāpatha was originally the name…

A resident of Uttarāpatha. Vin.iii.6

…elements and the necessity for their abandonment. Elsewhere SN.v.166 he is represented as asking the Buddha for a lesson in brief, which the…

…The Buddha requested the monks to carry out the tassa-pāpiyyasikā-kamma against him. Vin.ii.85f.

…SN.v.272f. records a visit of Uṇṇābha to Ānanda at Kosambī. He asks Ānanda what is the aim of holy life and, on being told that it is…

…to the study of calm and insight, whereby sixfold abhiññā may be acquired. Vacchagotta profits by the lesson and soon after becomes an…

…hurl if necessary. He was visible only to the Buddha and the person in question.

Two instances of this are given in the books—once in the case…

…the monks as an example of a good householder, capable of profitable discussion with followers of other persuasions. AN.v.189ff. AN.iii.451

…Among other places besides Vesāli visited by the Buddha, are mentioned Ukkacela, Koṭigāma, Nādikā, Beluvagāma, Bhaṇḍagāma,…

…to take him to Kāḷasilā on Isigili. The Buddha was on Gijjhakūṭa and was told by two devas that Vakkali was about to “obtain…

…rejoicing while it rains outside, since he meditates in comfort in his hut. Thag.53

Two further verses ascribed to a monk of the same name address…

…of the Nigaṇṭhas. He visits Moggallāna and they talk of the āsavas. The Buddha joins them and tells Vappa how the āsavas can be…

VaraṇāVāraṇā

A city on the banks of the Kaddamadaha, where Ārāmadaṇḍa visited Mahākaccāna. AN.i.65

Avanti3town

…Sujampati, saying that a brahmin has color on the inside. Thag.139–140

…Because of his generosity and virtue practised in past births, he surpasses the devas of his world in ten things: divine life, beauty,…

…suggestion, Vassakāra visited the Buddha to discover, indirectly, whether, in the Buddha’s view, there were any chances of Ajātasattu…

…in a faint, and, later, visited the Buddha with his family to ask for forgiveness. He was ordered to go before the Saṅgha and confess his…

…country formed one of the sixteen Great Nations.

The district of Bhagga, in which was Suṃsumāragiri, seems to have been subject to the…

…his attempts to suppress desires excited by the sight of gaily dressed women SN.i.185 ; others Thag.1219–1222 were self admonitions against…

…mountain in Mahisa country. A monk, named Uttara, once lived there and was visited by Sakka. AN.iv.162ff.

Sankheyyaka mountain in…

…included analytical…

…Ceylon, he went there to visit his mother and stayed for one month in the monastery, which was also called Vedisagiri. Dpv.vi.15; Dpv.xii.14,…

…the Indasālaguhā, where the Buddha stayed. The mountain was bathed in radiance when Sakka visited the Buddha on the occasion of the preaching…

…to Sakka. When Moggallāna visited Sakka to discover if he had fully understood the Buddha’s teaching in the Cūlatanhā saṅkhaya Sutta, Sakka…

…stay in Kosala, the Buddha visited the ārāma in which Kassapa Buddha had preached to Jotipāla, and there he himself preached the Ghaṭīkāra…

…and that he should avoid a similar fate. SN.i.238f.

Mention is made SN.i.226 of a visit once paid by Sakka and Vepacitti to a company of seers…

…mountain has diminished in size, for the Tivaras, who lived for forty thousand years, took four days to climb it and four to descend; the…

…time will come for that, sister,“ he said, and went away. Three times this happened, and then she told her pupil. He pointed out to her her…

…preceding them—Vipassī, Sikhī and Vesabhū—did not.

At the conclusion of the vassa, the Buddha wished to take leave of Verañja before…

…visit the Buddha during his siesta. They waited upon the Buddha, leaning against a doorpost, and each uttered two stanzas on the necessity of…

…length the Buddha’s last visit to Vesāli on his way to Kusinārā. On the last day of this visit, after his meal, he went with Ānanda to…

One of a group of devas who visited the Buddha at Veḷuvana and spoke of their beliefs. Vetambarī spoke two verses, one condemning asceticism, and…

…sharp and bitter, Snp.674 and the river flows by the Asipattavana.

5river

…Moggallāna and Sāriputta visited the place in the course of a journey in Dakkhiṇāgiri and were entertained by Nandamātā….

…endowed with the six requisite qualities.

Once she rose before dawn and sang the Parāyana. Vessavaṇa happened to be passing over her house on…

…for coming and going, easily accessible to all people, by day not too crowded, by night not exposed to noise and clamour, clean of the smell of…

A devaputta. He visited the Buddha and asked him a question. SN.i.52

…on the Ganges, on one side of which was Māgadha and on the other Videha. MN.i.225 Adjacent to it were Kāsi and Kosala. One of…

…chief lay patrons were Punabbasummitta and Nāga among men, and Sirimā and Uttarā among women. DN.ii.2ff.

…the assembly of the devas he sits facing east. DN.ii.207 DN.ii.221

Virūpakkha²

A family of snakes or nāgas. Vin.ii.109 AN.ii.72 They…

…Four Great Kings. He is the king of the south, and, in the assembly of the devas, sits facing north.DN.ii.207 DN.ii.221 He is lord of the…

…MN.i.299f. Visākha then visited the Buddha and reported their conversation to him, winning the Buddha’s praises for…

…for those who wait on the sick; medicine for the sick; a constant supply of rice gruel for any needing it; and bathing robes for the nuns….

A monk whose Theragāthā verses praise non-harming and seclusion. Thag.237–239

VāsabhagāmakaVāsabhagāma

A village in Kāsī. It was once the residence of Kassapa Thera. Vin.i.312f.

Kāsī3town

…of the four Western monks appointed to the committee which considered the Ten Points raised by the Vajjiputtaka at the…

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

…the Buddha and held discussions with him. These discussions are recorded in the Tevijja Sutta, the Vāseṭṭha Sutta, and the Aggañña Sutta….

VīrāCīrā

A certain lay follower gave her a robe, and a Yakkha aware of this, went about praising his piety. SN.i.213

A monk whose Theragāthā verses speak of how, while shaving, he gained insight. Thag.169–170

…Citta, Cittarāja, Silesaloma, Sūciloma and Hāritā; (b) their place of residence, attributes of their realms, animals, plants, etc….

…that once Yama longed to be born as a human being and to sit at the feet of a Tathāgata.

…the Buddha that the Dhamma should be put into Sanskrit metre chandasi. The Buddha refused their request. Vin.ii.139

…which are often used in similes. Vin.ii.237 AN.iv.101 AN.iv.198 AN.iv.202 AN.v.22 Vin.ii.2371 Vin.ii.2373 The river was evidently the special…

…asking for their assistance in checking the corruption of the religion. With them he visited Sambhūta Sānavāsī at Ahogangapabbata, and…

…he was present at the discussion between Sabhiya and the Buddha. It was his purpose to try and discover flaws in the Buddha’s argument. The…

…time after, the Buddha visited Vesāli during a journey and asked Ānanda to send for Yasoja and his friends as he desired to see them. Ānanda…

The name of a Pacceka Buddha. MN.iii.69

A headman who visited the Buddha and asked if it was true that men who fall fighting in battle are reborn among the Sārañjita devas. At first the…

…Tāvatiṃsā and those of Tusita.Vin.i.12 AN.i.228 AN.iii.287 MN.ii.194 MN.iii.100 Two hundred years of human life are but one day to the Yāma…

…The devas living there subsist on joy. SN.i.114 Their span of life is two kappas and there is no guarantee that a person who has been born there…

…all are under the compulsion of the individual nature to which they are linked by destiny; it is solely by virtue of their birth in the six…

A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267

A deva who visited the Buddha at Veḷuvana accompanied by Asama, Sahali, Ninka, Vetambarī and Mānava-Gāmiya. Ākoṭaka spoke before the Buddha…

A physician of Rājagaha who lanced the fistula of a monk. Meeting the Buddha, he told him of the lancing, trying to make fun of it. The Buddha,…

…grove at Cātumā. The Buddha once stayed there, and it was on that occasion that the Cātumā Sutta was preached. MN.i.456

Cātumā3park

…Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s…

…timber wherewith to build three hundred ships in preparation for Mahosadha’s visit to the capital of Pañcala in order to erect buildings…

…SN.225–227

On the occasion of the Buddha’s visit to Āpaṇa, during which he converted Sela and Keṇiya, he seems to have stayed at…

…and was also called Pilindagāma. Pilindavaccha depended for his alms on the residents of this village. Vin.i.207–208 Vin.iii.249

near…

…and meal. The young men, using all their powers of persuasion, collected a large quantity of each of these things, and when the Buddha arrived in…

…of Uttarakuru, and a royal residence of Kuvera. DN.iii.201

In the Culla Vagga Vin.ii.152 the word is used as an adjective (*vihārā āḷakamandā…

…The Buddha, on several occasions, stayed at Āḷavī at the Aggālava shrine, which was near the town. The town later became famous as the…

…describes Āḷāra to the Buddha as one who practised great concentration. Once Āḷāra was sitting in the open air and neither saw nor…

A city in Uttarakuru, mentioned with Kusināṭā, Parakusināṭā and Nātāpuriyā. DN.iii.200

5town

…SN.i.206

near…

fokozatos, rendszeres gyakorlás

rögzült, rögzített összpontosítás

érzékelési terület, alap

gyakorlás, kiteljesítés, fejlesztés, kibontakoztatás

összpontosítás, egyhegyűség

a meditáció tárgya, gyakorlási terület

eszköz, meditációs tárgy

figyelem

előkészítő összpontosítás

elkötelezettség, a szerzetesi szabályok összessége

megtapasztalás, megvalósítás

megvilágosodási tényező

erény

előírásoktól és szertartásoktól függés

megközelítő összpontosítás

elszíntelenedés, lecsillapodás

végsőkig hatoló, átható-, mélyreható tudatműködés

(or mfn.) (of) the size of a cloud

(or mfn.) (of) the size of a cloud

…personal, intimate. 2. (n.)

1. intermediate space, interval; the inside, interior.
2. a measure of length (= 28 hatthas).

resting inside, in the heart

(from abbhanumodati) one who approves; one who prasies.

(from abbhanumodati) one who approves; one who prasies.

massing together of clouds

excessive; very great.

(an ascetic or bhikkhu) living in the open, in the open air.

(an ascetic or bhikkhu) living in the open, in the open air.

(an ascetic or bhikkhu) living in the open, in the open air.

an exclamation of horror or fright or aversion

(he) uttered, introduced (a subject of conversation).

rising towards; ascending to

rising towards; ascending to

an exclamation of horror or fright or aversion

situated near a place of execution.

sphere of mastering; area of control (one of six or eight stages in overcoming reactions to objects of the senses)

visiting, frequenting.

the name (of the analytic exposition) of the third pitaka of the Buddhist Canon.

speaking; expressing.

speaking; expressing.

of the previous evening, of last night

goes to, visits; takes oneself to; attains

goes to, visits; takes oneself to; attains

the arrow of desire

praying for; desiring.

praying for; desiring.

praying for; desire; longing.

longs for, desires; waits for.

…in the second or third watch); excellent, admirable; beautiful, surpassing, splendid.

2. (n.) advancing, approaching; going forwards

of excellent vision

of excellent vision

very much desiring.

very much desiring.

speaking; word, expression; name, designation.

wishing for, desiring.

wishing for, desiring.

considered auspicious.

producing, causing to come into being.

lies down on, lies down beside or with (+ acc. or loc).

pressing.

sitting upon (acc.)

sits down beside or on (acc. or loc).

forces to sit on

forces to sit on

…devotion, adherence to, intentness on (loc); inclination (esp. to something bad); insistence, conviction (esp. of what is not true). 2. extension…

enters, settles in; devotes oneself to, is intent on, adheres to (acc. or loc); is convinced, insists (on what is not true).

longs for, wishes; desires

longs for, wishes; desires

longed for, desires

has faith or confidence (in, loc); is well-disposed (towards, loc).

gladdening, entertaining; causing to find pleasure (in); producing contentedness.

excited, impassioned.

pleasing, agreeable, approved.

pleasing, giving satisfaction.

pleasing, giving satisfaction.

belonging to good conduct (the minimum of decent behavior), proper; relating to the basic discipline; belonging to the basic or minor discipline

visited; approached.

sprinkled; inaugurated (as king or queen)

causes to be inaugurated; has made king or queen.

sprinkles; sprinkles (with water) to inaugurate as king or queen; consecrates.

sprinkles; inaugurates (as king).

3 p.

near, in the presence of (+ acc. or gen.); round about, on both sides (of, acc.).

sort of portcullis or large spiked defensive weapon.

dispersing, removing; having destroyed.

being completely free from desire.

habitually respectful

habitually respectful

applies oneself to; lays (legal) claim to; claims something (acc.) from someone (acc.), makes someone responsible (for, acc.).

…power or knowledge (five (or six): iddhividhā, dibbasota, paracittavijānana, pubbenivāsānussati, dibbacakkhu, + āsavānam khaye…

perfected through higher knoweldge

deadly crime (one of the six great crimes: mātughāta, pitughāta, arahantaghāta, lohituppāda, saṅghabheda, aññasatthāruddesa)

an exclamation of horror or fright or aversion

an exclamation of horror or fright or aversion

uttering; having spoken.

without sight; blind; without insight, without understanding.

…(usual) end or limit; excessive, very great; perpetual; absolute, complete; most commonly accantaṃ, adv., excessively, exceedingly;…

extremely bad conduct

having superior splendor, surpassing in splendor

…death (of).

2. going beyond (the norm); transgression; offense.

accepts (the confession of) the fault, pardons the offense

accepts (the confession of) the fault, pardons the offense

urgent, pressing; irregular.

robe or material for a robe given not at the usual time (because of pressing reasons of the giver)

1. (mfn.) wonderful, surprising, strange, marvelous; unusual, exceptional, of rare occurrence.
2. (n. (and m.)) a wonderful thing; a marvel.

is; sits; remains, stays; continues (doing something); sits idle, sits doing nothing; (often used as an auxiliary with part, or absol.).

cause. absol. causing to put on; presenting; clothing (with)

rising out (of); being raised above.

1. (mfn.) very hot: too hot.
2. (n.) excessive heat.

undertaken or practiced excessively.

speaks or addresses in an excessive or improper way; (tries to) surpass in speaking.

very much stretched or extended; over-strung (opposite to atisithila); high, sharp.

urgent; pressing

…to. 3. as separate preposition with loc, and in prepositional compounds expresses: in, in regard to; adhi sometimes alternates with ati or abhi.

adhibhotiadhibhosi

pr. 3 sg. overpowers, over comes; surpasses.

rarely, or occasionally offending

training in (higher) thought, in meditation.

acquisition, attainment, esp. attainment of a religious goal; understanding; realization.

exceeding, surpassing; superior, predominant; more; too much, in excess.

1. subject of discussion or attention; case, legal question; dispute (in the saṅgha, to be formally dealt with).
2. cause.

‘having the mind directed towards’, intent on, desiring; pleased; not anxious.

‘having the mind directed towards’, intent on, desiring; pleased; not anxious.

above measure, excessive; very great; greater.

excessive leanness; serious emaciation

faith, conviction; firm resolve, decision.

an undue estimate of oneself, undue confidence in oneself. illusion; conceit.

desire, wished; longed for.

training in (higher) wisdom.

with regard to exposition.

meant; intended; desired, aimed at; referred to.

1. meaning, intention; wish, desire.
2. particular meaning, distinction, difference.

the extension to the rule of discipline; the further code of discipline.

training in (higher) moral behavior.

as regards to moral behavior.

in regard to morality.

…supervises; controls; designates, takes (formal) possession of (robe, bowl etc); resolves on, fixes the mind on, undertakes; resolves,…

name, designation; metaphorical expression; near-synonym.

mode of expression

expression, saying; opinion, theory.

…supervises; controls; designates, takes (formal) possession of (robe, bowl etc); resolves on, fixes the mind on, undertakes; resolves,…

…supervises; controls; designates, takes (formal) possession of (robe, bowl etc); resolves on, fixes the mind on, undertakes; resolves,…

…resolved on, undertaken; brought under control; possessed, designated, formally taken possession of; used. 2. (act.) standing upon,…

…(by supernatural power); taking (formal) possession of, designating.

…supervises; controls; designates, takes (formal) possession of (robe, bowl etc); resolves on, fixes the mind on, undertakes; resolves,…

with the head downward; headfirst

recently inaugurated

aggahesi¹

aor. 3 sg.

aggahesi²

2 sg.

the placing or vising of a door-bolt or door-panel

designation as best (of its class)

preeminence; chief position.

is worth, has the value of; deserves; frequently in phrase kalaṃ na agghati (soḷasiṃ), is not worth a (sixteenth) part (of).

valued; put a price on

aggi-m-āsīna

mfn. sitting near a fire

flame; a crest of a fire.

an exclamation oh!, expressing;

1. a wish or a hope; oh that… !, would that … !.
2. astonishment or joy; admiration (sometimes ironic): oh! oh…

continually studying; learning

continually studying; learning

signs of health or omen on a goat

since six days ago, for six days

addressed.

1. (act.) attached to, grasping; being bent on.
2. (pass.) grasped, caught

(from ajjhupekkhati) one who looks on with disinterestedness, detachment.

(from ajjhupekkhati) one who looks on with disinterestedness, detachment.

misconduct, transgression (esp. sexual).

transgression; committing of (an offense).

overgrowing, dominating, parasitical.

grows in and up over (as a parasite); spreads over, dominates.

the inside or environs of a house or dwelling.

looks on without interfering; views with impartiality or disinterestedness; tolerates, condones.

name of a plant, perhaps white basil.

not desired or wished; unpleasing

unpleasantly; in an undesired way

unpleasantly; in an undesired way

obtaining with ease; abundantly obtaining

1. without doubts, without uncertainty.
2. without desire, with no wishes

obtaining easily

obtaining easily

professing the doctrine that activity is not morally significant or effective; advocating abstention

professing the doctrine that activity is not morally significant or effective; advocating abstention

professing the doctrine that activity is not morally significant or effective; advocating abstention

…(f.) the absence of independent activity; the absence of morally significant or morally effective activity

who or which has nothing; without possessions, poor; without responsibilities; (according to commentaries) without impediments, without defilements

1. (m. f. & n.) a sound; a syllable.
2. (n.) an expression, a word.

not small or mean; considerable, important

being a considerable occasion (for …) (?)); of no mean appearance (?)

free from anger; not easily angered. forbearing

(one) who abuses and insults.

basis, ground for abuse

an exclamation (designed to terrify)

…(f.) the absence of independent activity; the absence of morally significant or morally effective activity

not causing anxiety (?)

not causing anxiety

not slothful; conscientious

1. not so wishing; unwilling, reluctant.
2. without sensual desire

not from Kāsi; inferior

capable of reason, sensible

fit to speak in a discussion

without possessiveness, without egotism; unselfish.

caused by a non-human, by a demon.

an affliction caused by a demon

(one) who equivocates; who gives evasive answers; who cannot be pinned down.

“with a (mere) woman’s wisdom”; silly

mango rind; mango peel; a small piece of mango.

…voc, to attract attention or to address vigorously; sometimes expressing reproach or anger or objection: ho ! hey ! look here ! I say!

sour, acid (one of the six tastes); pickled.

non-human.

not welcomed; undesirable

not inaugurated (as king or queen)

…not marvelous, not surprising; natural; not unusual, unexceptional; a natural thing or occurrence

anacchariya²

mfn. spontaneous,…

naturally; not surprisingly

…or fixed; not taken possession of; not resolved on, not undertaken. 2. (n.) the not determining, lack of resolve; the not formally taking…

not a support; not determining; not fixing one’s mind on. lack of resolve; not taking formal possession.

not grasping

Non-transgression, the not committing of (an offense)

(one) who does not abuse or insult

giving sight; awakening

of unlimited sight, seeing everything

of unlimited sight, seeing everything

without resident pupils, i.e. without internal impurities

lack of inherence, lack of propensity

not allowed, not given permission

free from desire; paying no regard, indifferent; disinterested

free from desire; paying no regard, indifferent; disinterested

(~ā & -ikā)n. & neuter not a little, considerable, great; not a small amount, much. (pl.) many

not going away, without aversion

what is not eaten

discouraging, comfortless; unreliable.

“not rutting”; without desire.

“not rutting”; without desire.

non-transgression; faithfulness.

not passing; not going beyond; not transgressing.

1. (mfn.) not transgressing.
2. (m.) non-deviation

looking upon as not the self, not considering there is a self.

looking upon as not the self, not considering there is a self.

not seing the goal or what is beneficial

not seing the goal or what is beneficial

what is out of the question; an impossibility.

not settled; not determined; not finished.

whose mind has no firm convictions

blinding; confusing

in many ways; in a manifold way; with several parallel expressions

consisting of many thousands

consisting of many hundreds

not decided; not determined; not absolute.

…(mfn., or n. in apposition?) unmoved; not to be stirred; imperturbable (often applied both to determinative actions leading to existence in…

having no wish, without desire

freedom from desire

not wished for; unpleasant; undesirable

ho has not given the opportunity; who has not consented or given permission

not bowing; not stooping; not sinking.

not inhabited, not occupied.

who has not gone into, has not penetrated; not having entered; not appeared; not under consideration.

1. (mfn.) sheltered from the rain; not rained upon.
2. (n.) a place sheltered from the rain

…end, limit, conclusion; death, destruction; edge, boundary; extreme, opposing principle.

anta²

mfn. last, ultimate; worst,…

“making an end”, a designation of the god of death, identified with Mārā.

…(n.)

1. interior part, inside; heart, mind; place between; interval (of time or space); moment between (two events); distance; difference,…

disappearance, vanishing, passing away.

disappeared, vanished; covered; invisible

( & n.) a subdivision or intermediate cycle of a mahākappa

antarā-hosi

aor. 3 sg. was interrupted; was drowned.

prep.

1. (adv.) inside; on the way, in the meantime; beforehand, before (reaching something).
2. (prep.) between (gen. or acc).

one who realized nibbāna beforehand (before passing the midpoint of his term life in heaven)

one who realized nibbāna beforehand (before passing the midpoint of his term life in heaven)

(~ī)n. causing obstacles; preventing

causing obstacles, forming an impediment.

‘dwelling near or in the house (of his master)’, (who is) a (resident) pupil; an apprentice

(being) a (resident) pupil.

‘dwelling near or in the house (of his master)’, (who is) a (resident) pupil; an apprentice

desire to get pupils

‘dwelling near or in the house (of her master)’, (who is) a (resident) pupil; an apprentice

…within, inside. 2. (prep.)

1. + loc. (sometimes written as cpd): within, inside, in the middle (of)
2. + acc. (sometimes written as…

rotten inside

nourished while immersed within

nourished while immersed within

rotten inside

within the boundary

within the boundary

anu-aya

masculine

1. lineage, succession; what follows, (logical) connection, inference, consequence.
2. successor, immediate follower

… 1. with acc. and in prepositional compounds, expresses: according to, in conformity with; severally, each by each. 2. with loc. expresses:…

thinking of; considering.

compassion, kindness, favor

compassion, care

compassion, kindness, favor

compassion, care

1. disturbed, contaminated.
2. (falsely) accused; defamed

(falsely) accusing; (false) accusation; defamation.

points out; declares; assigns, dedicates (a gift)

anuggaha¹

masculine favor, kindness; help, assistance.

anuggaha²

mfn. not taking up

sings after; repeats in verse; recites (a text or hymn); praises.

asks for or obtains permission or approval; asks leave

gives permission; grants, allows; grants leave; excuses; advises; prescribes.

(~ā & -ikā)n. kind, caring, compassionate.

compassion, kindness

compassionate; sympathizing with.

favored; pitied; treated with compassion

compassion, pity, mercy; kindness.

throwing away; rejecting; dismissing

rubs, wipes; beats; applies (continuous) pressureconsiders thoroughly.

touches; takes hold of (to examine); considers, examines.

approval, assent; thanks, expression of appreciation (esp. in the form of a discourse by bhikkhus after receiving a meal or gifts)

thanks; expression of appreciation

thanks; expression of appreciation

free from attachment; free from acquisitions (which lead to rebirth)

1. lacking attention, inattentive.
2. without a cause, without prerequisite

free from oppression; free from distress.

surrounds; stands by, takes the side of.

see anupariyāti)

not causing trouble or misfortune

not causing trouble or misfortune

looking for; observing, considering.

looking for; observing, considering.

keeps moving on after (another) or in succession; continues, maintains

keeps moving on after (another) or in succession; continues, maintains

regards, considers carefully or continually.

carefully or continually considered

free from oppression; free from distress.

successive cessation.

regular or gradual training.

gradual or successive stage (in meditation).

moving through successive stages.

moving through successive stages.

gradually; successively, in due course.

one who is not a female lay-disciple

compliance, consideration, liking.

compliance, and opposition; liking and dislike

(latent) disposition, tendency, propensity, inherence.

latent; persistent.

latent; persistent.

inherent, persistent, latent

goes around, walks about (with); walks along, traverses; considers.

1. clings to, is occupied with.
2. lies latent; inheres; recurs persistently.

…in; follows, imitates (someone, usually gen., occasionally acc.).

(from anusikkhati) studying, learning; following, imitating.

(from anusikkhati) studying, learning; following, imitating.

instructed, taught, advised

instruction; admonition; ordering.

without excesses, without obstrusiveness

without apprehension, not fearful

without apprehension, not fearful

not exalted, humble

-ā, feminine

1. causing to be heard, sounding; proclamation (esp. of a kammavācā).
2. canvassing, speaking repeatedly (in order to win support)

who advises; an instructor, adviser; a preceptor

-ā, feminine

1. causing to be heard, sounding; proclamation (esp. of a kammavācā).
2. canvassing, speaking repeatedly (in order to win support)

inherent, persistent.

alongside or near the bank (of a river)

one who has kept one vassa residence; who has passed one rainy season.

follows, attends, sides with; conforms with, practices; imitates.

considered action; action undertaken after scrutiny

considers, regards; takes notice of, takes account of.

side-piece of a bhikkhu’s robe.

legal question or case concerning support, or concerning a faction, or a legal question or case arising from censure or criticism

he threw, scattered.

1. lineage, succession; what follows, (logical) connection, inference, consequence.
2. successor, immediate follower

, the ceasing to speak, the silencing (?)

1. (mfn.) free from clinging or attachment; free from longing; empty of desire.
2. (m.n.) freedom from clinging or attachment, independence

without vision or insight; without light, without a light

not speaking, not addressing.

without asking for permission; without consulting

going for alms without asking permission

without asking for permission; without consulting

not looking upon, not considering.

not looking upon, not considering.

no offense, not a transgression

without a basis; without an object

failure to announce; the omission of announcement.

not winning approval, not pleasing; unsuccessful

lack of expectation; lack of desire

an unsuitable seat, an unsuitable place for sitting

not sick; healthy; well

irresistible; without obstruction.

seeing without obstruction; with unobstructed sight

seeing without obstruction; with unobstructed sight

1. not a residence, an uninhabited place; a place not fit for staying in.
2. not staying, not residing

free from attachment; free from acquisitions (which lead to rebirth)

pushes aside, removes;

pushes aside, removes;

pushes aside, removes;

diminution, decrease; loss, decay; esp. diminution of kamma, decrease of the possibility of rebirth.

indicates, designates; refers to (as a witness); uses as a pretext.

interpreted by the Buddha as apa + gabbha, describing one who has destroyed the possibility of rebirth) timid, lacking boldness; ? of low birth?.

1. (mfn.) gone, gone away (from); departed.
2. (n.) error; transgression.

departs; goes away; leaves; retires, turns aside.

apalokana-kamma

neuter a (formal) act (of the saṅgha) giving permission or approval.

~ā. feminine looking for approval or permission.

1. looks towards; looks back; looks to, considers.
2. looks to for approval, consults; asks permission; asks or takes leave

1. looks towards; looks back; looks to, considers.
2. looks to for approval, consults; asks permission; asks or takes leave

looking towards; considering; asking permission; taking leave; consulting

bent away; disinclined, averse

3. sg places aside; hides, conceals.

not trembling; without fear.

not trembling; without fear.

goes away or aside.

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

pushes aside, removes;

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

bent away; disinclined, averse

1. not doubtful, certain, sure; having a certain outcome.
2. (of a die 1) true; straight-sided, cubical.

full of longing or desire (for, loc)

full of longing or desire (for, loc)

kind of gate or hurdle.

…or clause) 4. as emphasis to optative: perhaps, maybe; please may…; if only; I wish that… 5. indeed, surely; yes (at the beginning of a…

without desire; not envious.

of little vision; of little knowledge

no to be destroyed; invincible

no to be destroyed; invincible

(~ā & -ikā)n. & neuter

1. (mfn.) little, small, insignificant; rare; (pl.) few.
2. (n.) a little; a small amount.

with little difficulty

of small measure, little, insignificant

(~ā & mattikā1)n. & neuter

1. (mfn.) little, slight, insignificant.
2. (n.) a trifle; a little thing

with little or no passion or impurity

being by nature free from passion

1. (according to commentary) not worthy of consideration or respect.
2. lacking consideration, disrespectful

not to be turned or rolled back; not to be black; irresistible

1. (according to commentary) not worthy of consideration or respect.
2. lacking consideration, disrespectful

not to be turned or rolled back; not to be black; irresistible

not to be given up; not causing weariness or satiety.

insignificant; petty; not respected

having few wishes; desiring little; content

1. (m.) little or no sickness, good health.
2. (mfn.)having little or no sickness, in good health

1. outlet (for water).
2. cause, occasion of loss or moral deterioration

having the (moral) nature of a noble one, of sublime practice

having the (moral) nature of a noble one, of sublime practice

asana¹

neuter eating; food.

asana²

neuter a shot; a missile, an arrow.

never causing surfeit; (according to commentaries : not requiring anything added).

sword; a (butcher’s) knife (?).

sword and shield

with swords or knives for hair

forest of trees with swords or knives for leaves

butcher’s knife and chopping block

asita¹

neuter scythe; sickle.

asita²

pp neuter eating

overcoming the dark (fortnight?):

sickle and carrying pole or flail

…ashes; dust.

assa³

opt. 3 sg. assa + gen. (esp. preceded by siyä), (perhaps) it might occur to…, one might…

comforted.

having recourse to, resorting to; living in; depending on.

assu¹

neuter a tear; tears.

assu²

ind. expletive particle; particle of emphasis or inquiry.

(~ā & ~ī)n.

1. with tearful face, with a face wet with tears.
2. involving or causing tearful face

mixed with or associated with impurity or the impure

without a head, headless.

num. eighty.

of eighty years; eighty years old.

…superiority, transgression; the being beyond (the reach of). 2. as prefix to adjectives, adverbs expresses: very much, too much. 3. as…

ati-r-iva

(?) excessively; exceedingly’

(sexual) transgression; unfaithfulness.

passing beyond; overcoming; being beyond; transgressing (against)

transgressing; unfaithful.

transgressing; unfaithful.

transgressing; an unfaithful wife

(according to commentary) immoderate in the use of the requisites of a bhikkhu, or transgressing the proper use of the requisites.

(according to commentary) immoderate in the use of the requisites of a bhikkhu, or transgressing the proper use of the requisites.

going beyond; escaping from; transgressing.

…having gone beyond, beyond; beyond the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming; (with expressions of…

more than repaid; paid back excessively

going over or further; passing, passing beyond; overcoming.

…having gone beyond, beyond; beyond the norm; passing by, neglecting; transgressing; passing beyond, escaping, overcoming; (with expressions of…

garland of the atimuttaka shrub’s flower (perhaps Ougeinia oojeinensis).

excessive gazing upon.

out-flanking (?).

transgressing; attacking, injuring.

transgressing; attacking, injuring.

…too many, too much, excessive; more (than); superior, higher; iic: more than…; an extra…; a greater, a superior…; ifc (following…

going beyond; passing over, overlooking.

going beyond; transgressing.

going beyond; transgressing.

/abl. excessively, very much, especially, much more than’

…with atthakāma) wishing one’s own (spiritual) benefit. 2. (m.) one’s own desire, lust; the saṅghādisesa offences of (praising the…

causing death to oneself

acquisition of a self; type of personal existence

…1. affair, concern, business; problem; thing, matter; (with verbs of saying, asking, etc. often simply) this, that. 2. practical affairs,…

seeing the goal or what is beneficial

seeing the goal or what is beneficial

1. wishing the benefit, profit (of, gen.); wishing (one) well.
2. desiring the goal

administration of practical affairs or policy

analysis of the meaning

1. profitable; significant.
2. possessing the goal; or possessing worldly knowledge

pursuing an aim

pursuing an aim; pursuing the goal

pursuing an aim

1. profitable; significant.
2. possessing the goal; or possessing worldly knowledge

who has participated in the kaṭhina robe-making (and is therefore eligible for the five concessions)

…that….

atthi(n)²

mfn. (mfn., sg. nom. m. ~i) desirous; wanting something; having an aim.

atthika¹

mfn. desiring, wanting (instr.); aiming at, having as purpose (instr.); in need (of, instr.).

atthika²

mfn. who…

1. (m.) the doctrine that (merit, another world, etc) exists.
2. (mfn.) following, professing that doctrine

…that….

atthi(n)²

mfn. (mfn., sg. nom. m. ~i) desirous; wanting something; having an aim.

delighting in possessing something, in the existence of something.

investigating the meaning; inquiring into the significance

investigating the meaning; inquiring into the significance

intended for oneself

praising or exalting oneself

excessive view(s); deviant view(s).

going beyond, deviation; transgression.

1. (mfn.)

   1. past, gone by; former, belonging to past times.
   2. having neglected; transgressing.
   3. having passed beyond, overcome, escaped from.

2. (n.) what is past; the past; (a story of) the past.

making known, expressing.

desires, longs for.

whose intellect is upside down, not retentive (like an upturned jar); who cannot learn or remember

is left over; is left as a remnant; remains.

left over, remaining; the rest (of)

makes sink down; disheartens, discourages

makes sink down; disheartens, discourages

with the head downwards; headlong, headfirst

firm position; steadiness, stability

firm position; steadiness, stability

looks down on; looks upon; considers.

not gone away, not dispersing

not gone away, not dispersing

an iron bowl

an iron bowl

…(mfn.) well-born; worthy,…

only, exclusively, absolutely; merely; rather, on the contrary.

…another place. 2. but for, besides, except, apart from; without (with abl. or instr. (and acc.?)).

aññatra … aññatra …

(?) in one place…

professing another doctrine

professing another doctrine

seeking faults in one another.

seeking faults in one another.

knowledge, philoso phic insight; perfect knowledge i.e. arahantship.

who has complete insight; (completely understood?).

who has complete insight; (completely understood?).

the faculty of (having) complete insight (see *aññatāvin*

short strip of cloth (part of a bhikkhu’s robe)

made of a sort of cloth from Kāsi (?); (according to commentaries: worth 500)

fortnightly

…a whole, a subordinate division; a limb or aspect of something as a characteristic sign, an attribute, a quality; as a determining characteristic…

signet ring

finger (often in pi. including the thumb); (occasionally) a toe.

of small size, atomic; least

having a very small part remaining; being very small; residual

group of eight; a whole consisting of eight parts; a section consisting of groups of eights.

consisting of eight items

num. sixty eight

having eight constituents, being made up of eight (intrinsic) parts.

…between two actions or their simultaneous occurrence. 3. a disjunctive particle: but, on the other hand; yet. 4. in the protasis of conditional…

…a circular missile, a discus; the “wheel” of sovereignty, of authority; sway. 3. an attainment, success, accomplishment (as a…

wheeled device for raising water from a well, a noria.

…the faculty of seeing. 2. insight, knowledge, understanding. 3. the eye of the world (as the means of a persons seeing); power of seeing; vision;…

like an eye, seeing, full of insight, possessing vision.

giving sight; giving visions.

giving sight; giving visions.

(~ī)n. producing sight or insight.

1. possessing eyes, gifted with sight; (one) who has eyes, who can see; one who has the gift of sight.
2. one who possess insight and vision; wise.

1. possessing eyes, gifted with sight; (one) who has eyes, who can see; one who has the gift of sight.
2. one who possess insight and vision; wise.

the range or reach of sight.

pleasing to the eyes.

moving, trembling; unsteady, unstable; transient.

of calita

…leather. 3. the parchment sounding board of the musical instrument viṇā.

piece of leather used for sitting upon.

unsteady, inconstant; thoughtless, inconsiderate, ill-mannered; frivolous.

…clauses, often expressing exasperation or indignation: who then …? whatever in that case …? why on earth …? esp. in the second clause…

…quarters; in all directions, all around. 2. from the four directions, from the four sides (?) 3. in the four the directions, on four sides; at the…

set of four; a collection of four; a tetrad; a section consisting of sets of four.

section consisting of four.

having four corners visible (?)

consisting of four houses.

consisting of four houses.

crossing of high-roads, a main crossroads.

crossing of high-roads, a main crossroads.

1. (mfn. & m.) having four feet; quadruped.
2. (mfn.) consisting of four parts; consisting of four padas, four verse sections.

…cornered, quadrangular; four sided; square. 2. (m. or n.) a four cornered figure, a square or rectangle (?) 3. (~assa) yoked with four…

consisting of four parts or aspects; with four factors or aspects.

having four parts; consisting of four parts.

having four parts; consisting of four parts.

num 84

num.

num. sixty four.

group of four; consisting of a group of four.

measuring 400 yojanas.

strainer, a sieve.

(bamboo) acrobat.

knowledge encompassing, comprehending, the thoughts (of others)

the encompassing, comprehension, of the thoughts (of others)

the knowledge (that is) encompassing, comprehending, the thoughts (of others)

, abstr. the suffusing or pervading the thoughts of others.

1. (mfn.) mental; connected with thought or intention.
2. (m. n.) a mental state, a form of thought or intention.

who has become in control of his thoughts, who has attained mastery over his thoughts.

(& ~a, f.?) (from cetāpeti) exchanging; basis for exchange or purchase; asking for,

3. sg. of cetāpeti

num. six.

belonging to the group of six ( bhikkhus or bhikkhunīs who are represented as continually violating vinaya rules or expected behavior)

num. twenty six.

num. twenty six.

adverb towards the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

consisting of six elements.

adverb towards the six directions.

covering, protecting, in the six directions.

covering, protecting, in the six directions.

nom, ~ā, anī) a set of six; a section of sets of six.

section consisting of sets of six.

indeclinable six times.

stiffness, paralysis, rigidity (through fear)

, ~ā, m.pl, ~anī, n. pl a period of six months; six months.

lasting for six months; being at the age of six months.

, ~ā, m.pl, ~anī, n. pl a period of six months; six months.

lasting for six months; being at the age of six months.

with six bases.

…(m.)

1. in a bad sense: desire, appetite (for, loc.); affection; partiality.
2. in a good sense or neutral sense: will; intention; appetite for;…

appetite and desire; desire that is appetite.

wife obtained with her free will.

wrong way of behavior because of partiality or desire.

led by desire; led by one’s own will or wishes.

fifty six.

connected with the six spheres of perception.

measuring the height of six men.

num. five or six.

num. lasting for five or six years.

fifty six.

numbering six thousand.

with six parts or six characteristics.

num. seventy six.

…a thūpa; a parasol as a sign of sovereignty; esp. as part of the regalia of a king; chattaṃ ussāpetuṃ, to raise the royal parasol…

num. thirty six.

(the group) consisting of 36

num. thirty six.

num. thirty six.

measuring the height of six palm trees; to the height of six palm trees.

skull.

pot used at rites for the dead, a funeral pot.

six yojanas in extent.

of chaḍḍeti

possessing the six special knowledges or powers.

(~ā ~ī)n. sixth.

3. sg. caused to cut or break.

cutting and breaking; physical punishment.

…3 sg. of chindati; (quasi 4th class, in form identical with pass.; the meanings overlap), (intrans.) breaks, breaks off; dries up, comes to an…

3. sg. of chādeti

concealed for six days.

(a period of) six nights.

indeclinable for six nights at the most.

for six nights.

less six nights.

(onomat.) a hissing sound.

hisses; fizzes; makes the sound “chit-chit”; makes a hissing sound.

one who produces a poem after (considerable) thought.

having sat for a long time.

staying for a long time.

staying for a long time.

for a long time, since a long time agor; or being for a long time.

long absent from home.

long absent from home.

adverb ((ṃ) added to make adverbial status clear?), after a long time; at last; after so long; it’s a long time since…

…mind; thought. 2. a single thought; a thought moment; a moment of consciousness.

citta²

mfn. & neuter bright, bright colored;…

troubling, harassing the thoughts.

troubling, harassing the thoughts.

troubling, harassing the thoughts.

troubling, harassing the thoughts.

having its origin in thoughts or consciousness; arising from the mind or consciousness.

more varied or diversified.

delusion, error of thinking.

afflicted with delusion of thought.

respect; consideration; values.

considering; contemplating the thinking or thoughts.

considering; contemplating the thinking or thoughts.

respect; consideration.