extended; spread out; spread out.

1. a father.
2. voc. sg. tāta, pl. tātā, a term of friendly address to one or more persons.

stretched, extended, spread out SN.i.357 (jāla); Ja.iv.484 (tantāni jālāni Text, katāni variant reading for tatāni). Note: samo tata at Ja.i.183 is to be read as samotata (spread all over).

pp. of tanoti

declivity or side of a hill, precipice; side of a river or well, a bank Ja.i.232, Ja.i.303; Ja.ii.315 (udapāna˚); Ja.iv.141; Snp-a.519; Dhp-a.i.73 (papāta˚). See also talāka.

*tḷ, see *[tala](/d …

…Thig.424 (+ ammā). tāta (sg.) in addr. one: Ja.iii.54; Ja.iv.281 (amma tāta mammy & daddy) Dhp-a.ii.48 (= father), Dhp-a.iii.196…

One of the Avīci hells. SN.i.150 Snp.126

5hell

Hell. The Saṃyutta and Aṅguttara Nikāyas and the Sutta Nipāta contain a list of hells: Abbuda, Nirabbuda, Ababa, Aṭaṭa, Ahaha, Kumuda, Sogandhika, Uppala, Puṇḍarīka, Paduma. SN.i.149 AN.v.173 Snp.p.12 …

TālaputaTālapuṭa

A stage-manager of Rājagaha. One day he visited the Buddha and asked if it was true that players who delight large audiences are reborn among the gods of laughter. Three times the B …

Vappa ¹

One of the group of five monks who practiced with the Bodhisatta before his Awakening, and who were his first monastic followers. Vappa was disappointed when the Buddha began takin …

tisztátalan, csúnya

gyakorlás, kiteljesítés, fejlesztés, kibontakoztatás

szándék, akarat, indíttatás

a Tan tanulmányozása, kutatása

késztetés, formáló erő; indíttatás; összetett dolog

more or most excellent; more beautiful

extended; continued.

continually practicing

the name of a hell or place in Avīci (where one suffers for an aṭaṭa (high number) of years).

more varied or diversified.

the cultivating the friendship of a good person or good people; the consorting with people of fine qualities; the being influenced by (the example and advice of) good people

(applying) eye-salve, eye-ointment.

overspread; covered.

Equanimity: upekkhā = tatra - majjhattatā. - Knowledge consisting in e. with regard to all constructions, see: visuddhi VI, 8. - Indulging in e., see: manopavicāra

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

Tatra-majjhattatā: ‘equanimity, equipoise, mental balance’ lit., ‘remaining here and there in the middle’, is the name for a high ethical quality belonging to the sankhāra - khandha see: *kh …

Name of a certain Purgatory, enumerated with many other similar names at AN.v.173 = Snp.p.126 (cp. aṭaṭa, abbuda & also Avs.i.4, Avs.i.10 & see for further expl^n. of term Snp-a.476 sq.

of …

standing up, held up, erect Ja.v.156 (in abbhuṇṇatatā state of being erect. stiffness), Ja.v.197 (˚unnata; variant reading abbhantara, is reading correct?).

pp. of abbhunnamati

1. filled MN.i.387 (paripuṇṇa +); Dhp-a.iv.182 (pañca jātisatāni a.).
2. abbocchinna*, a + vi + ava + chinna] uninterrupted, constant, as -ṃ adv. in comb^n. wi …

adjective noun

1. (adj.) lit. gone forward, gone out, gone beyond. According to the traditional expl^n. preserved by Bdhgh. & Dhp (see e.g. DN-a.i.227 = Kp-a.114 = Vv-a.52) it is used in …

same meaning as addhan but as simplex only used with reference to time (i.e. a long time, cp. Vv-a.117 addhānaṃ = ciraṃ). Usually in phrase atītaṃ (anāgataṃ etc.) addhānaṃ in …

preponderance AN.ii.150; Dhs-a.334 (cp. Dhs. trsl. 200).

abstr. fr. prec.

spread over; covered, filled; overcome, crushed, overpowered Ja.i.363 (ajjhottaṭa) Ja.i.410; Ja.v.91 (= adhipanna); Dhp-a.i.278; Pv-a.55; Dāvs v.5.

pp. of ajjhottharati

the condition of not being withered Ja.v.156.

a + milāta + tā

…Ja.iv.1, Ja.iv.281 (amma tāta uṭṭhetha daddy, mammy, get up!); Dhp-a.ii.87; Pv-a.73, Pv-a.74. 2. in general when addressing a woman…

the state of not being erect, i.e. hanging down Ja.v.156.

an + abbhuṇṇata + tā

1. to follow, go after, Ja.vi.555 anupatiyāsi Subj.).
2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti = Dhp.221 (dukkhā); Thag.41 = Thag.1167 (of light …

being attacked by, falling a prey to (instr.), attachment to Dhp-a.i.287 (in same context as anvāsatta AN.iv.356 & anvāsanna Ud.35).

abstr. fr. anvāsatta

unfitness Mil.232 (variant reading apākatatta perhaps better).

a + pākaṭa + tā

having no ears, being earless Ja.vi.16.

abstr. a + sota + ta

Ati-ussura

adjective only in loc. -e (adv.) too soon after sunrise, too early Vv-a.65 (laddhabhattatā eating too early).

oversatiation Ja.ii.193.

ati + dhāta + ta

too much cleverness Dhp-a.ii.29.

abstr. of atipaṇḍita

adjective well-born, well behaved, gentlemanly Iti.14 (opp avajāta).

ati + jāta, perhaps ati in sense of abhi, cp. abhijāta

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

Avatata & otata

stretched over, covered, spread over with Vv.64#3 (-˚); Vv-a.276 (chādita).

ava + tata, pp. of tan

steadiness, only as neg. an˚; unsteadiness, fickleness Thag-a.259.

abstr. fr. prec.

state or condition of not being manifest or visible, concealment, hiding Dhp-a.ii.38.

abstr. fr. avyatta

Name of a certain purgatory or Niraya AN.v.173 = Snp.p.126.

BSk. aṭaṭa (e.g. Divy.67), prob. to aṭ; roam about. On this notion cp. description of roaming about in Niraya at Mnd.405 bottom

adjective having good luck, auspicious fortunate, in def. of term “Bhagavā” at DN-a.i.34 = Vism.210; also at Vv-a.231, where the abstr. bhāgyavantatā is formed as explⁿ of the term *bhā …

…˚vallīkanda, cp. gloss latātanta on kalamba), Ja.iv.371 (= ˚kanda com. p. 373); Ja.vi.578. Cp. takkaḷa.

f. of…

experience, learning Mil.349. See also pari˚.

fr. byatta

Err:509

hunger (lit. hungriness) Dhp-a.i.170.

f. abstr. fr. chāta

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

of citta¹, more various, more varied. SN.iii.151 sq
■ a punning passage, thus: by the procedure (caraṇa) of mind (in the past) the present mind (citta) is still more varied. Cp. SA in loc …

noun = cittatā SN.v.158.

SA on SN.iii.151 sq. (bhūmicittatāya dvāracittatāya ārammaṇacittatāya kammanānatta).

f. abstr. to citta¹

Cittatā

“being of such a heart or mind,” state of mind, character SN.iii.152; SN. …

painted, variegated, varied, coloured or resplendent with (-˚) SN.iii.152 (sic l. for cittatā) So SN-a, which, on p. 151, reads citten’ eva cittitaṃ for cintitaṃ. Thag.736; Thag.2, Thag.390 (su˚); …

vein Thag.408 Usually in cpd.: -santhata strewn with veins, with veins showing, i.e. emaciated (: nimmaṃsa-lohitatāya sirājālehi vitthatagatta Pv-a.68) Vin.iii.110; Ja.iv.371 …

Dhamma¹

masculine & rarely neuter constitution etc.

A. Definitions by Commentators

Bdhgh gives a fourfold meaning of the word dhamma (at DN-a.i.99; Dhp-a.i.22), viz. 1 guṇe ( …

fed, satiated; satisfied, appeased Vin.i.222; Ja.i.185; Ja.ii.247, Ja.ii.446; Ja.v.73; Ja.vi.555; Pv.i.11#8 (so read for dāta) = Pv-a.59 (: suhita titta); Mil.238, Mil.249
■ f abstr. dhātatā sati …

unity, combination, unification, concentration Ne.4, Ne.72 sq, Ne.107 sq.

fr. ekatta

the throat Ja.i.216, Ja.i.264 Ja.iii.26; Ja.iv.494; Ja.i.194 (a dewlap); Pv-a.11, Pv-a.104.

• -agga the top of the throat Sdhp.379;
• -ajjhoharaniya able to be swallowed (of s …

gone, in all meanings of gacchati (q.v.) viz.

1. literal. gone away, arrived at, directed to (c. acc.), opp ṭhita: gate ṭhite nisinne (loc. abs.) when going standing, sitting down (cp. gacchati 1) DN …

furnished with netting (?) (Hardy in Index) Vv-a.276, of a carriage (= suvaṇṇajālavitata).

A. On term

Indriya is one of the most comprehensive & important categories of Buddhist psychological philosophy & ethics meaning “controlling principle, directive force, élan, δύναμις” in t …

splendour Snp-a.453.

fr. jutimant

1. the unlucky die (see akkha); “the dice were seeds of a tree called the vibhītaka… An extra seed was called the kali” (Dial. ii.368 n. DN.ii.349; Ja.i.380; Dhp.252 (= Dhp-a.iii …

Kalla¹ & Kalya

adjective

1. well, healthy, sound Vin.i.291.
2. clever, able, dexterous Mil.48 Mil.87.
3. ready, prepared Ja.ii.12, cp
   ■ citta.
4. fit proper, right SN.ii.13 (pañha)

…

(& kallāṇa)

1. (adj.) beautiful, charming; auspicious, helpful, morally good. Syn bhaddaka Pv-a.9, Pv-a.116) and kusala (SN.ii.118; Pv-a.9 Pv-a.122); opp. pāpa (SN.i.83; MN.i.43; Pv-a.101, Pv-a …

1. doing, acting, working; work, business, occupation profession. paṭicchanna˚ of secret acting Snp.127 Vb.357; as being punished in Niraya AN.i.60; SN.iv.180 as occupation esp. in pl. kammantā: SN.v. …

Kanta¹

1. (adj.) in special sense an attribute of worldly pleasure (cp. kāma kāmaguṇā): pleasant, lovely, enjoyable; freq. in form iṭṭhā kantā manāpā, referring to the pleasures of the sens …

(adj-adv.) expression of the concept of unity and totality: only, alone; whole, complete; adv altogether or only

1. ˚ṃ (adv.)
   1. only = just: k tvaṃ amhākaṃ vacanaṃ karohi “do all we tell you Pv\ …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

Khanti & Khantī

f. patience, forbearance, forgiveness. Def. at Dhs.1341: khantī khamanatā adhivāsanatā acaṇḍikkaṃ anasuropo attamanatā cittassa Most frequent combinations: with *[mettā](/define/mettā …

1. (lit.) a field, a plot of land, arable land, a site, DN.i.231; SN.i.134 (bījaṃ khette virūhati; in simile); three kinds of fields at SN.iv.315, viz. agga˚ majjhima˚, hīna˚ (in simile); AN.i.229 = A …

to tinkle; also spelt kiṇikiṇāyati Ja.iii.315. See also kilikilāyati and cp. Sk. kiṭikiṭāyati to grind (one’s teeth) & Prk. kiḍikiḍiya (chattering) Weber, Bhagavatī p. 289; also BSk. kaṭakaṭāyati La …

in a˚ alertness, brightness, keenness Vv-a.138.

abstr. fr. kusīta

to desire.

1. Objective: pleasantness, pleasure-giving, an object of sensual enjoyment.
2. Subjective: (a) enjoyment, pleasure on occasion of sense, (b) sense-desire.

Buddhist commentators exp …

adjective

1. having kāma, i.e. enjoying pleasure, gratifying one’s own desires in kāma-kāmin realizing all wishes; attr. of beings in one of the Sugatis the blissful states, of Yakkhas, Devas or D …

…e.g. Mil.17 (lābhā no tāta, suladdhaṃ no tāta), Mil.232 (lābhā vata tāsaṃ devatānaṃ); AN.iii.313 (lābhā vata me suladdhaṃ…

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

greatness Dhp-a.ii.62. At MN.iii.24 the spelling is mahattatā (tt misread for nt?) at MN.i.184 however mahantatta (nt.).

fr. mahant˚

impartiality, indifference, balance of mind Cnd.166 (in explⁿ of upekkhā with syn. passaddhatā); Vb.230; Vism.134; Vb-a.285 (satta˚ & sankhāra˚), Vb-a.317 (def.); Dhs-a.133.

abstr. from prec.

only neg. a˚; the (fact of) not being withered Ja.v.156.

abstr. fr. milāta

-(˚) state of being a friend, friendship, in kalyāṇa˚; being a good friend, friendship as a helper (see kalyāṇa) DN.iii.274; Vism.107.

abstr. fr. mitta

(˚añji˚) is probably the correct reading for puñcikatā
■ We find puñcikatā at Dhs.1136, Dhs.1230 Vb.351, Vb.361 (variant reading pucchañji˚); Dhs-a.365 …

adjective soft, mild, weak, tender DN.ii.17 = DN.iii.143 (+ taluṇa); AN.ii.151 (pañcindriyāni mudūni, soft, blunt weak: opp. tikkha); SN.ii.268 (˚taluṇa-hatthapādā) Snp.447 (= muduka Snp-a.393); Th …

kind of kidney-bean, Phaseolus mungo, freq. combined with māsa² (q.v.). On its size (larger than sāsapa smaller than kalāya) see AN.v.170 & cp. kalāya
■ DN.ii.293; MN.i.57 (+ māsa); S …

state of being liberated, freedom Ja.v.480.

abstr. fr. mutta¹

the stars or constellations, a conjunction of the moon with diff. constellations, a lunar mansion or the constellations of the lunar zodiac, figuring also as Names of months & determinant factors of h …

adjective (lit.) extinguished (of fire), cooled, quenched (fig. desireless (often with nicchāta & sītibhūta), appeased pleased, happy

1. (lit.) aggi anāhāro n. MN.i.487; Snp.19 (ginī n. = magga-sali …

adjective blown off, removed, cleaned, purified AN.i.254 (jātarūpa “loitered,” cp. niddhota); Snp.56 (˚kasāva-moha; Com vijahati); Dhp.236 (˚mala, malānaṃ nīhaṭatāya Dhp-a.iii.336); Cnd.347 (= vanta …

adjective having no interval, continuous, uninterrupted Pv-a.135. Usually in nt. as adv nirantaraṃ always, incessantly, constantly; immediately at once Dhs-a.168; Pv-a.52, Pv-a.80, Pv-a.107, Pv- …

state of being settled, certainty, reliance surety, being fixed in (-˚) SN.ii.25 (dhamma˚ + dhammaṭṭhitatā); AN.i.286 (id.), Ja.i.113 (saddhammassa n assurance of…); Kv.586 (accanta˚ final assurance …

Err:501

adjective low, inferior, humble (opp. ucca high, fr. adv. ud˚) Vin.i.46, Vin.i.47; Vin.ii.194; DN.i.109, DN.i.179 DN.i.194; AN.v.82; Snp-a.424 (nīcaṃ karoti to degrade); passim.

*\ …

richness in sap, strength giving (nourishing) quality. Ja.i.68 (of milk)

abstr. fr. ajavant

strewn over, beset by, covered with, full of Ja.v.74, Ja.v.370; Pv-a.86, Pv-a.189 (= otata of Pv.iii.3#3).

pp. of okirati; BSk. avakīrṇa Divy.282; Jtm.31#92

Otata

stretched over, covered, spread over with; Dhp.162 (variant reading otthata); Mil.307 (+ vitata) Dhp-a.iii.153 (= pariyonandhitvā ṭhita). See also avatata & sam-otata.

o + tata, pp. of tan

Avatata & otata

stretched over, covered, spread over with Vv.64#3 (-˚); Vv-a.276 (chādita).

ava + tata, pp. of tan

Otthata = Otthaṭa

variant reading at Dhp.162 for otata.

Otthata = Otthaṭa

variant reading at Dhp.162 for otata.

adjective noun having a lotus, belonging to a lotus, lotus-like; Name of (the spotted) elephant Snp.53 (explained at Snp-a.103 as “padumasadisa-gattatāya vā Padumakule uppannatāya vā padumī,” cp. C …

1. falling down, a fall Vin.ii.284 (chinna-papātaṃ papatanti); SN.v.47.
2. a cliff, precipice, steep rock MN.i.11; SN.iii.109 (sobbho p. kodh’ upāyāsass’ etaṃ adhivacanaṃ; cp. papaṭā) AN.iii.389 (sob …

great distinction, clearness; wide experience, learnedness Mil.349.

pari + vyatta + tā

1. in flames, set ablaze Thig.200 (= punappunaṃ ādīpitatāya p. Thag-a.170),
2. explained made clear, illuminated Vism.58; Kvu-a.8 Sdhp.305.

pp. of paridīpeti

ditch, trench, moat Vin.ii.154; DN.i.105 (ukkiṇṇa-parikha adj with trenches dug deep, combined with okkhittapaligha explained by khāta-parikha ṭhapita-paligha at DN-a.i.274) MN.i.139 (sankiṇṇa˚ ad …

“making up,” pretence, posing, sham Pp.19 (23) = Vb.351 (358).

abstr. fr. parikkhata²

read pāri˚ (= parikkhatatā) q.v.

touched, grasped, usually in bad sense: succumbing to, defiled, corrupted DN.i.17 for a different, commentarial interpretation see Parāmāsa (evaṃ˚ so acquired or taken up; cp. DN-a.i.107 nirāsanka\ …

adjective splendid, majestic Snp.550 (= jutimantatāya p. Snp-a.453); Thag.820.

fr. patāpa

adjective noun masculine

Cases:
■ gen. dat. pañcannaṃ,
■ instr. abl pañcahi,
■ loc. pañcasu;
■ often used in compositional form pañca˚ (cp. Ved. pañcāra with 5 spokes RV i.164¹³; G …

adjective

1. (lit.) brought out or to, applied executed; used with ref. to punishment (see paṇeti daṇḍaṃ) Pv.iv.1#66 (˚daṇḍa receiving punishment ṭhapita-sarīra-daṇḍa Pv-a.242) …

adjective thirsty SN.i.143; SN.ii.110 (surā˚); Ja.vi.399; Mil.318 (kilantatasita-p.); Vism.262; Pv-a.127; Sdhp.151.

pp. of pipāsati, Desid. fr. pā, cp. pipāsā

…(= yo so janako) Ja.i.412 (= tāta); Ja.v.20; Vb-a.108 (where pretty popular etym. is given with “piyāyatī ti pitā”), Vb-a.154 (in simile)….

adjective that which is prone, going prone; DN-a.i.23 where the passage is “tiracchāna-gata-pāṇāpoṇika-nikāyo cikkhallika-nikāyo ti,” quoted from SN.iii.152, where it runs thus: “tiracchāna-gata …

1. an individual, as opposed to a group (sangha or parisā), person, man; in later philosophical (Abhidhamma) literature = character, soul (= attan). DN.i.176; MN.iii.58; SN.i.93 sq.; SN.iii.25; AN.i.8 …

adverb in front, coram Snp.416 (sic, variant reading BB purakkhato); Ja.vi.242.

fr. puratthaṃ, cp. BSk. purastataḥ Mvu.ii.198

is wrong reading at Dhs.1059 in taṇhā paraphrase (pattern 1 Nd ii.taṇhā) for mucchañcikatā. The readings of id. p. are puñcikatā Dh …

adj. nt.

1. (adj.) evil, bad, wicked, sinful AN.ii.222 sq. (and compar. pāpatara); Snp.57; Dhp.119 (opp. bhadra) Other compar-superl. forms are pāpiṭṭha SN.v.96 pāpiṭṭhatara Vin.ii.5; pāpiyyasika DN …

(& der.) “petting (or spoiling) the children” (Mil trsl. ii.287) but perhaps more likely “fondness of being petted” or “nurture (as Vism trsl. 32) (being carried about like on the lap or the back …

emotion of joy, delight, zest exuberance. On term see Dhs. trsl. 11 and Cpd. 243 Classed under sankhārakkhandha, not vedanā˚-DN.i.37, DN.i.75; DN.iii.241, DN.iii.265, DN.iii.288; MN.i.37; SN.ii.30; …

form, figure, appearance, principle of form, etc.

1. Definitions. According to P. expositors rūpa takes its designation fr. ruppati, e.g. “ruppanato rūpaṃ” Vism.588; “ruppan’ a …

strewn all over, spread Vv.81#6 (vv.ll. samogata and samohata); Ja.i.183; Tha-ap.191.

saṃ + otata

1. attainment, success accomplishment; happiness, good fortune; blessing bliss AN.i.38; Pv.ii.9#47 (= sampatti Pv-a.132)
   ■ Sampadā in its pregnant meaning is applied to the accomplishments of th …

equanimity, impartiality AN.ii.32 = AN.ii.248; AN.iv.219, AN.iv.364; DN.iii.152, DN.iii.190 sq., DN.iii.232.

abstr. fr. last

1. being, existing DN.i.61, DN.i.152; AN.i.176; Iti.62 sq.; Snp.98, Snp.124.
2. good, true SN.i.17; Dhp.151.

Cases

■ nom. sg. m. santo Snp.98; Mil.32; Cnd.635 (= samāna); f. satī (q.v.); n …

see sant.

adverb continually, only in compounds: -kārin consistent AN.ii.187; -vutti of consistent behaviour AN.ii.187; MN.i.339; -sīla steady in character MN.i.339.

satataṃ, or fr. saṃ + tan

1. spread, strewn with (-˚), covered DN.ii.160; Vin.iii.32; Snp.401, Snp.668
   ■ dhamani˚gatta having the body strewn with veins, emaciated Vin.iii.146 = Ja.ii.283; Ja.i.346, Ja.i.350 & passim ( …

adjective continual, chronic. Only in nt. satataṃ (adv.) continually AN.iv.14; Iti.116; Snp.507; Mil.70; Pv.ii.8#11 (= nirantaraṃ Pv-a.110); Pv.iii.7#10 (= sabbakālaṃ Pv-a.207); …

Saṅgaha¹

1. collecting, gathering, accumulation Vin.i.253; Mhvs.35, Mhvs.28.
2. comprising collection, inclusion, classification Kv.335 sq. (˚kathā) cp. Kvu. translation 388 sq.; Vism.191 …

one of the most difficult terms in Buddhist metaphysics, in which the blending of the subjective-objective view of the world and of happening peculiar to the East, is so complete, that it is almost i …

name of a tree (Barleria cristata) Ja.iii.253.

1. study, training, discipline Vin.iii.23; DN.i.181; AN.i.238; SN.ii.50, SN.ii.131; SN.v.378; Dhs.1004; Vb-a.344 (various)
   ■ sikkhaṃ paccakkhātaka one who has abandoned the precepts Vin.i.135, V …

…Pv-a.77, Pv-a.103 etc. s. tāta well, father Ja.i.170; s. kataṃ you have done well Ja.i.287; DN-a.i.297; suṭṭhutaraṃ still more…

perseverance MN.i.101; SN.ii.132; AN.iii.249 sq.; AN.iv.460 sq.; AN.v.17 sq.; Thag.585; Vism.4 Vb-a.346. --kārin persevering SN.iii.268, SN.iii.271, SN.iii.277 sq. Dhp.293; --kiriyatā perseve …

adverb continually SN.i.17 = SN.i.57.

fr. satata

happiness SN.i.17.

abstr. fr. sāta

adjective virtuous, observing the moral precepts DN.iii.77, DN.iii.259 sq., DN.iii.285; AN.i.150; AN.ii.58, AN.ii.76 AN.iii.206 sq., AN.iii.262 sq.; AN.iv.290 sq., AN.iv.314 sq.; AN.v.10 sq., AN.v.71 …

Ta˚

base of demonstr. pron. for nt., in oblique cases of m. & f., in demonstr. adv. of place & time (see also sa).

I. Cases: nom

sg. nt. tad (older) Vin.i.83; Snp.1052; Dh …

1. flat surface (w. ref. to either top or bottom: cp. Ger. boden), level, ground, base Ja.i.60 Ja.i.62 (pāsāda˚ flat roof); Ja.iii.60 (id.); paṭhavī˚ (level ground) Ja.ii.111, cp. bhūmi˚ Pv-a.176; ād …

to stretch extend; rare as finite verb, usually only in pp. tata. Pgdp.17.

*ten; cp. Sk. tanoti, Gr. τείνω, τόνος, τέτανος; Lat. teneo, tenuis, tendo (E. ex-tend); Goth. panjan …

thread, a string, a loom Ja.i.356 (˚vitata-ṭṭhāna the place of weaving); Dhp-a.i.424. At Ja.iv.484 tanta is to be corrected to tata (stretched out).

• -ākula tangled string, a t …

Tapa & Tapo

1. torment, punishment, penance, esp. religious austerity, self-chastisement ascetic practice. This was condemned by the Buddha: Gotamo sabbaṃ tapaṃ garahati tapassiṃ lūkhajīviṃ upavadati …

Tapa & Tapo

1. torment, punishment, penance, esp. religious austerity, self-chastisement ascetic practice. This was condemned by the Buddha: Gotamo sabbaṃ tapaṃ garahati tapassiṃ lūkhajīviṃ upavadati …

Tatta¹

heated, hot, glowing; of metals: in a melted state (cp. uttatta) AN.ii.122≈(tattena talena osiñcante, as punishment); Dhp.308 (ayoguḷa) Ja.ii.352 (id.); Ja.iv.306 (tattatapo “of red …

pond, pool reservoir Vin.ii.256; Ja.i.4, Ja.i.239; Pv-a.202; DN-a.i.273; Mil.1, Mil.66 = Mil.81, Mil.246, Mil.296, Mil.359.

Derivation uncertain. Perhaps from taṭa. The Sk. forms are taṭaka, taṭāka, taḍāga

to rattle, shake, clatter; to grind or gnash one’s teeth; to fizz. Usually said of people in frenzy or fury (in ppr. ˚yanto or ˚yamāna) Ja.i.347 (rosena), Ja.i.439 (kodhena); Ja.ii.277 (of a bhikkhu k …

(straw) mat Vin.iv.40 (Bdhgh on this: teṭṭikaṃ (sic) nāma tālapaṇṇehi vā vākehi vā katataṭṭikā, p. 357); Ja.i.141 (variant reading taddhika) Vism.97.

cp. kaṭaka

1. a pillar, a post Vin.i.276; DN.i.50 (majjhimaṃ ˚ṃ nissāya), DN.ii.85 (id.); Snp.214; Vv.78#2 (veḷuriya˚, of the pillars of a Vimāna); Pv.iii.3#1 (id.); Dhp-a.iv.203; Vv-a.188 (+ tulā-gopānasī); …

gloom, darkness SN.iii.124 (= Māra).

abstr. to timirāyita, pp. of timirayati to obscure, denom. to timira

sometimes tūriya (e.g. Vv.5#4) musical instruments in general, usually referred to as comprising 5 kinds of special instruments (pañcangika t. e.g. Vv.5#4; Vv.39#1 ; Vv-a.181, Vv-a.183, Vv-a.210, V …

…n. ag. to trāyati to…

…Ja.i.412 (= protector, explained by tāyitā parittāyitā patiṭṭhā); Sdhp.224, Sdhp.289. Cp tātar & tāyati.

from Vedic root trā,…

happy, elated, buoyant, ltt. frisky; only in compounds -atta rejoicing, exultancy, elation of mind DN.i.3, DN.i.37; Ja.iii.466; Mil.183; DN-a.i.53, DN-a.i.122; and -ākāra id. Dhp-a.i.237. At …

sugar-cane Vin.iv.35; AN.iii.76; AN.iv.279; Mil.46; Dhp-a.iv.199 (˚ūnaṃ yanta sugar-cane mill), Pv-a.257, Pv-a.260; Vv-a.124.

-agga (ucch˚) top of s. c. Vism.172. *-[khaṇḍik …

…iii.4 (samussit-odāra-sitātapattaṃ) DN-a.i.50 (˚issariya); Sdhp.429, Sdhp.591.

Sk. udāra, of which the usual P. form is ulāra (q.v.)….

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

Uju & Ujju

adjective straight direct; straightforward, honest, upright DN.iii.150 (T. ujja), DN.iii.352 (do.), DN.iii.422, DN.iii.550; Vv.18#7 (= sabba-jimha-vanka-kuṭilabhāv’âpagama-hetutāya u. …

taken up, lifted up, t.t. of the canon law “suspended” Vin.iv.218; Ja.iii.487.

• -āsika with drawn sword MN.i.377; SN.iv.173; Ja.i.393; Dhs-a.329; Vism.230 (vadhaka), Vism.479.
• *-[paligha](/de …

difference, distinction, discrepancy, disproportion(ateness) MN.i.453 MN.i.494; SN.ii.21; SN.iii.101; SN.v.200; AN.iii.410 sq.; Snp.p.102 (puggala˚); Ne.4, Ne.72 sq., Ne.107 sq.; Mil.284, Mil.285. The …

Veyy˚

is a (purely phonetic) diaeretic form of vy˚; for which viy˚ & veyy˚; are used indiscriminately. There is as little difference between viy˚ & veyy˚; as between vi˚ & ve˚; …

in añña˚; being engaged upon something else Dhp-a.i.181.

abstr. fr. vihita

1. (as m. & adj.) spending one’s time (sojourning or walking about), staying in a place, living place of living, stay, abode (in general) Vv-a.50 (jala˚) Pv-a.22, Pv-a.79; eka˚; living by oneself …

contradistinction Vism.450 (tabbiparītatā).

abstr. fr. viparīta

brightness, splendour, excellency; (ethically) purity, holiness, sanctification virtue, rectitude Vin.i.105 (visuddho paramāya visuddhiyā); DN.i.53; DN.iii.214 (diṭṭhi˚, sīla˚), DN.iii.288; MN.i.147; …

(*vitanati) to stretch out, spread out; poet. ger. vitanitvāna Ja.vi.453
pass vitaniyyati ibid
pp vitata. Cp. vitāna.

vi + tanoti

stretched, extended, diffused SN.i.207; Snp.272, Snp.669 (variant reading vitthata); Ja.i.356 (tanta where the strings were stretched); Mil.102, Mil.307; Mhvs.17, Mhvs.31 (vallīhi v.)-nt. *[vitata](/ …

detachment, loneliness, separation, seclusion; “singleness” (of heart), discrimination (of thought) DN.i.37, DN.i.182; DN.iii.222, DN.iii.226, DN.iii.283 = SN.iv.191 (˚ninna citta); SN.i.2, SN.i.194; …

Vivekattā = vivittatā

Vb-a.316.

Vivekattā = vivittatā

Vb-a.316.

seclusion (= viveka) Vb-a.316, cp. K.S. i.321.

abstr. fr. vivitta

experience, learning, cleverness Mil.349 (as by˚); Dhp-a.ii.38 (avyattatā foolishness: so correct under avyattatā P.D. i.86).

abstr. fr. vyatta

to restrain, suppress, to become tranquil; only in stanza Dhp.6 = Thag.275 = Ja.iii.488 as 1^st pl. med yamāmase in imper. sense: “pare ca na vijānanti mayaṃ ettha yamāmase,” which is expl …

adverb

1. (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …

generic name for drums covered with leather on one side Dpvs.xiv.14; Vv-a.37 (q.v. for enum^n. of musical instruments), Vv-a.96.

fr. ā + tan, pp. tata; lit. stretched, covered over

the fact of standing or being founded on (-˚) SN.ii.25 = AN.i.286 (dhamma˚ + dhamma-niyāmatā).