trembling, frightened; moving; living.

fear, anxiety, alarm.

…sense t. is interpreted by tasati¹ as well as by tasati² (to have thirst or worldly cravings) at Kp-a.245 tasantī ti…

terror, trembling, fear, fright, anxiety SN.iii.57; Ja.i.342; Ja.iii.177, Ja.iii.202; Mil.24. Cp. san˚.

see tasati²

…Sutta, DN.i.55 where Ajātasattu describes a visit paid to Ajita, he taught the doctrine of “cutting off,” i.e. annihilation at death. He…

…Rājagaha to seek Ajātasattu’s help, but on the way he died of exposure and Ajātasattu gave him burial.

About a year before the…

…received, as part of her dowry, a village in Kāsi, for her bath money. Her son was Ajātasattu.

Bimbisāra’s death was a sad one: he was…

…Awakened one, the founder and teacher of the Buddha-dhamma. His personal name was Siddhattha Gotama,…

…of Benares) is an established addition to his name J.ii.403.

Later, when Ajātasattu succeeded in establishing his sway over…

…was put to death by Ajātasattu, Pajjota seems to have made preparations to wage war on Ajātasattu. The defences of Rājagaha were…

…and suddenly appeared on Ajātasattu’s lap, frightening him. He then resumed his own form, and Ajātasattu, much impressed, paid him great honour…

…508; ii.38f that Ajātasattu built a special monastery for Devadatta at Gayāsīsa.

The Commentaries SA.iii.4 UdA.74 say that the hill was…

…built a monastery in the grove, and there the Buddha stayed several times. On one such occasion Ajātasattu visited the Buddha and the…

…fierce fights between Ajātasattu, his successor, and Pasenadi, these fights bringing varying fortunes to the combatants. The Sutta Nipāta…

…withdrew the gift from Ajātasattu, which act was the cause of a war between the two. Later, when Pasenadi’s daughter Vajirā was married to…

…the death of Bimbisāra, Ajātasattu, in his desire for the expansion of Māgadha, resolved to destroy the Licchavis. In order to discover what the…

…great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya….

…and after him Ajātasattu, reigned. Later, Pāṭaliputta became the capital. By the time of Bimbisāra, Aṅga, too, formed a part of…

…the Buddha, obtained Ajātasattu’s consent to use Nālagiri as a means of encompassing the Buddha’s death. Nālagiri was a fierce animal,…

…Sutta, DN.i.56 Ajātasattu is said to have visited him and obtained from him an exposition of his teaching, which was to the effect that…

…it was Udāyi, son of Ajātasattu Vin. Texts ii.102, n. 1. The latter tradition is probably correct as, according to the Anguttara Nikāya iii.57…

…Dhamma, which recital therefore came to be called Sattasatī. Vin.ii.299ff.

…Sattapaṇṇiguhā, and Ajātasattu extended to the undertaking his whole hearted patronage. Vin.ii.285 The king also erected at Rājagaha a cairn…

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …

…of Ajātasattu. When Ajātasattu, after the death of his father, paid his first visit to the Buddha and saw the Buddha seated…

…that it was so, and Uggatasarīra was about to conclude that the Buddha approved of his sacrifice, when Ānanda intervened and suggested that…

…Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the…

…a war against Ajātasathu. MN.iii.7

The road taken by Bāvarī’s disciples ran through Ujjenī. Snp.1011

Ujjenī was also the…

…the conversation to Ajātasattu. The king shows his anger at the man’s presumption in having remonstrated with the Buddha. AN.ii.181f.

He…

…DN.ii.72ff.

At Ajātasattu’s suggestion, Vassakāra visited the Buddha to discover, indirectly, whether, in the Buddha’s view, there…

An epithet of Ajātasattu. It means either “son of the lady from Videha” or “son of the wise woman”.

…recital was called the Sattasatī. Vin.ii.294ff.

Yasa ³

A deva, present at the preaching of the Mahāsamaya Sutta. DN.ii.259…

a Tan tanulmányozása, kutatása

ölés, élőlények elpuszítása

a valóságnak megfelelő tudás; annak tudása és látása, ami van

more than 100, 000

no longer having a master or teacher

excellent scent because of sandalwood decoration.

grasping, comprehending the thoughts (of others) with one’s own thoughts.

(from ceta(s)) with the ability of thought; thinking, intelligent.

having its origin in thoughts or consciousness; arising from the mind or consciousness.

fixing; stilling of thoughts; profound meditation.

mental motive force; mental activity.

…nature;…

…nature;…

natural pond or lake.

wish for life.

who has performed the duties of a sāmana

making a clacking or clattering noise; (n.) a clacking or clattering noise.

the sound of sneezing

no further (from another village) than a cock can walk

no more than a cock’s flight (from another village)

no more than a cock’s flight apart

mindfulness centered on the body; (se kāya)

false witness

keeping to a home; clinging; attached.

keeping to a home; clinging; attached.

having different perceptions or notions.

having different perceptions or notions.

shuttle.

( ~a, ~ani, m.n.pl.), moving and unmoving beings; trembling and still beings.

tasati¹

pr. 3 sg. is thirsty; craves for.

tasati²

pr. 3 sg. trembles, shakes; is afraid.

of tasati makes tremble; frightens, scares

ubbega-uttāsabhayāpanūdana

mfn. driving away alarm and fear

the sound of coughing.

(from uttāsa) fearful, very afraid.

(from uttāsa) fearful, very afraid.

trembles; is fearful (of, acc. and (in commentaries ) abl.)

trembling; fear; dread

fearful, afraid

fearful, afraid

impales (on a stake)

(from uttāsa) fearful, very afraid.

(from uttāsa) fearful, very afraid.

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

…About the 5th see A. X., 35, 38. With regard to the first crime, it is said in D. 2 that if King Ajātasattu had not killed his father, he would…

…in 4 applications: abhikkantasaddo khaya (+ pabbaniya Kp-a) sundar’-âbhirūpa-abbhanumodanesu dissati. These are:

1. (lit.) gone away,…

Accharā¹

feminine the snapping of the fingers, the bringing together of the finger-tips:

1. (lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja. …

adjective

1. without thought or intention, unconscious, unintentional Dhp-a.ii.42.
2. without heart or feeling, instr. acittakena (adv.) heartlessly Ja.iv.58 (C. for acetasā).

a + citta² + ka

…worth Vin.iv.226; Ja.i.61 (satasahass˚), Ja.i.112; DN-a.i.80 (kahāpaṇ˚); Dhp-a.iii.120 (cuddasakoṭi˚); Mhvs.26, Mhvs.22; Mhvs.34, Mhvs.87 …

…to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ); Dhp-a.iii.35 (maṇin nâgghāma); Mhvs.32,…

adverb even Vin.iii.260; Vin.iv.123; DN.i.168; MN.iii.127; AN.v.195; Ja.ii.129; DN-a.i.170; Snp-a.35; Vv-a.155.

orig. abl. of antama, *Sk. antamaśah; cp. BSk. antaśah as same formation fr. anta, …

…antaraṭṭhake hima-pātasamaye (in which antara functions as prep. c. loc., according to antara II. b.) i.e. in the nights (& in the time of…

to wander about, stroll roam through, explore DN.i.235; Ja.ii.128; Ja.iii.188; Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp …

struck, beaten; perplexed Dhp.39 (˚cetasa).

pp. of anu + ā + han

…(cp. Mnd.59); Dhp.22 (cp. Dhp-a.i.229); Thig.338 = upaṭṭhitasati Thag-a.239).

a + pamatta, pp. of pamadati

Asana¹

neuter stone, rock Ja.ii.91; Ja.v.131.

Vedic aśan(m)

Asana²

neuter eating, food; adj. eating Ja.i.472 (ghatâsana epithet of the fire; Ja.v.64 (id.) Usually in neg. for …

…DN.iii.44, DN.iii.47. Asantasam & anto;

Vedic aśani in same meaning; with Sk. aśri corner, caturaśra four cornered (see…

Asantasaṃ & ˚anto

adjective fearless, not afraid Snp.71, Snp.74; Ja.iv.101; Ja.vi.306; Cnd.109.

ppr. of a + santasati

Asantasaṃ & ˚anto

adjective fearless, not afraid Snp.71, Snp.74; Ja.iv.101; Ja.vi.306; Cnd.109.

ppr. of a + santasati

adjective fearless, not trembling, not afraid Snp.850; Dhp.351; Cnd.109; Dhp-a.iv.70.

a + santāsin, cp. asantāsaṃ

…founded on oneself (+ attasaraṇa, opp. añña˚) DN.ii.100 = DN.iii.42; SN.v.154; Snp.501 (= attano guṇe eva attano dīpaṃ katvā…

pronoun demonstr. pron. “this, he”; f. ayaṃ; nt. idaṃ & imaṃ “this, it” etc. This pron. combines in its inflection two stems, viz. as˚; (ayaṃ in nom. m. & f.) & im˚; (id in nom. nt.).

I. Form …

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

Aṃsa¹

1. the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
2. a part (lit. side) (cp. ˚āsa in koṭṭhāsa and explⁿ of …

…Ja.i.64 (turiya-satasahassāni)
■ 98 aṭṭhanavuti (cp. 98 the age of Eli, 1 Sam. iv.15); Snp.311 (rogā, a higher set…

adverb in abundance Ja.iii.484 (where C. explⁿ with bahūtaso is faulty and should perhaps be read pahūtaso), Ja.vi.538.

der. fr. bahūta, cp. Sk. prabhūtaśaḥ

grown, become; born, produced; nature as the result of becoming. The (exegetical) definition by Bdhgh of the word bhūta is interesting. He (at MN-a.i.31) distinguishes the foll. 7 …

to injure, hurt, oppress SN.v.393 (na kiñci byābādhemi tasaṃ vā thāvaraṃ vā).

Denom. fr. byābādha

…Myrobalan Ja.v.420.

Cetasa²

adjective only in-˚: sucetasa of a good mind, good-hearted SN.i.4 = SN.i.29, SN.i.46 = SN.i.52;…

Only in der. chambhitatta (nt.) the state of being stiff, paralysis, stupefaction consternation, always combined with other expressions of fear, viz. uttāsa SN.v.386; bhaya Ja.i.345 (where spelled cha …

Citta¹ & Citra

adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …

…Snp.478 (= sacchikatasabbaññuta-ñāṇa Snp-a.411; cp. dassāvin); tīra˚ SN.iii.164 sq.; AN.iii.368, cp. tīra-dakkhin; dīgha˚…

adjective noun

1. purified MN.i.386; Snp.351, Snp.786, Snp.813, Snp.834 (= dhutakilesa Snp-a.542); Ja.iii.160 (˚sākha = patthaṭasākha Com.; variant reading BB vena˚); Mnd.77 = Mnd.176 (: dhonā vucca …

point of the compass, region quarter, direction, bearings. The 4 principal points usualy enumerated are puratthimā (E) pacchimā (W) dakkhiṇā (S) uttarā (N …

adjective noun

1. (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …

…Ja.v.383 (devasikaṃ chasatasahassa-pariccāgaṃ karonto mahādānaṃ pavattesi “he gave the great largesse spending daily 600,000…

…SN.iii.42 (atta˚ + attasaraṇa etc., not with S Index to dīpa¹); SN.v.154, SN.v.162 (id.), SN.iv.315 (maṃ˚, not to…

adjective proud, arrogant Ja.ii.340 (˚bhāva = issariya); Ja.iii.264 (˚sabhāva = dittasabhāva); Sum. V. on DN.iii.153 (= avamata).

clarified butter Vv-a.326; Mil.41; Sdhp.201 (-bindu) With ref. to the sacrificial fire (fire as eating ghee, or being sprinkled w. ghee) ghatāsana; Ja.i.472; Ja.v.64, Ja.v.446; Pv.i.8#5 (ghatasitt …

…on this MN.i.319; sattasaddhamma˚ moving in the sphere of the seven golden rules SN.iii.83 rūpa˚ to be perceived by sight Ja.i.396;…

sacrificed, worshipped, offered Vin.i.36 = Ja.i.83; DN.i.55; Ja.i.83 (nt. “oblation”); Vv.34#26 (su˚, + sudinna, suyiṭṭha); Pp.21; Dhs.1215; DN-a.i.165; Dhp-a.ii.234.

• -āsana …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

the doing, deed, work orig. meaning (see karoti) either building (cp. Lit kùrti, Opr. kūra to build) or weaving, plaiting (still in mālākamma and latā˚ “the intertwining of garland …

1. (f.) pity compassion. Karuṇā is one of the 4 qualities of character significant of a human being who has attained enfranchisement of heart (ceto-vimutti) in the 4 sentiments viz. mettā k.˚ upekhā …

Kaṭṭha¹

ploughed, tilled Snp.80; Mil.255; Pv-a.45, Pv-a.62. a˚ untilled, unprepared Anvs.27. su˚ well-ploughed AN.i.229; Mil.255.

Sk. kṛṣṭa, pp. of kasati, cp. kiṭṭha

Kaṭṭha^{2</su …}

only at Pv.i.9^2,4, of clothes which are changed into missā kiṭakā, which is expl. at Pv-a.44 by kiṭakasadisāni lohapaṭṭasadisāni bhavanti “they become like (hot) copper plates.”

doubtful

…p. 336). It follows on satasahassāni Cnd.664, and is often increased by sata˚ or sahassa˚, esp. in records of wealth (dhana) Snp.677;…

…with ukkāsita & khipitasadda); hattha˚ alone Ja.ii.142. 2. remorse, scruple worry. In this sense often with vippaṭissāra; and in conn….

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

receiving, getting, acquisition, gain, possession; pl. possessions DN.i.8; DN.ii.58, DN.ii.61; MN.i.508 (ārogya-paramā lābhā); MN.iii.39; AN.i.74; AN.iv.157 sq., AN.iv.160 (lābhena abhibhūto pariyādi …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

to love, to be fat: “mejjati mettā siniyhatī ti attho” love, amity, sympathy, friendliness, active interest in others. There are var. def^ns & explains of mettā: the stereotype “*metti mettā …

1. a wild animal, an animal in its natural state (see compounds).
2. a deer, antelope, gazelle Various kinds are mentioned at Ja.v.416; two are given at Cnd.509, viz. eṇi (antelope) & …

Māḷa & Māla

a sort of pavilion, a hall DN.i.2 (maṇḍala˚, same at Snp.p.104, which passage Snp-a.447 explains as “savitānaṃ maṇḍapaṃ”); Vin.i.140 (aṭṭa, māla, pāsāda explained at Vin.iii.201. In the …

death; usually personified as Np. Death, the Evil one, the Tempter (the Buddhist Devil or Principle of Destruction) Sometimes the term māra is applied to the whole of the worldly exi …

Māḷa & Māla

a sort of pavilion, a hall DN.i.2 (maṇḍala˚, same at Snp.p.104, which passage Snp-a.447 explains as “savitānaṃ maṇḍapaṃ”); Vin.i.140 (aṭṭa, māla, pāsāda explained at Vin.iii.201. In the …

…at DN-a.i.95 as nakkhattasa angārakādi-gahasamāyoga);

• -patha “the course of the stars,” i.e. the nocturnal sky…

…expression “navuti-vassasatasahass-āyukā” giving the age of a divinity as 9 million years (= a divine week) Vv-a.345
■ Cp…

…DN.i.36. aniccasaññī anattasaññī AN.iv.353; etc. Opposed to this ever-fluctuating impermanence is Nibbāna (q.v.), which is therefore marked…

…conflagration, in anto˚ = nijjhāyana Pv-a.18 (cittasantāpa + in explⁿ of soka).

nis + jhāna²

1. a knot (of a stalk), joint, section Vin.iv.35; MN.i.80; Ja.i.245 (veḷu˚); Vism.358 (id.; but nāḷika p. 260); Vb-a.63 (id.); Thag.243-angula˚ finger joint Vin.iv.262, MN.i.187; DN-a.i.285-pabba\ …

…Vin.iii.145 (ubbijjati uttasati p.); AN.ii.33 (yena vā tena vā palayanti); Snp.120; Ja.ii.10; Dhp-a.i.193; Pv-a.253 Pv-a.284 (= dhāvati) …

indeclinable lit. “going round,” i.e. having encircled grasped, understood; grasping, finding out, perceiving freq. in phrase cetasā ceto paricca (pajānāti) grasping fully with one’s mind, e.g. at D …

…in form clearly = Sk. paritṛṣyati, but freq. confused with tasati², cp. tasa Snp.924 is the only example of…

worry, excitement DN.i.40 (variant reading ˚tassita, cp. Dial i.53). Paritassati (tasati)

pari + tasita¹ or tasita²

…in form clearly = Sk. paritṛṣyati, but freq. confused with tasati², cp. tasa Snp.924 is the only example of…

adjective being in dread of (-˚) SN.i.201.

pari + tāsin, fr. tāsa of tasati²

reflection, meditation, thought, consideration MN.ii.170 (ākāra˚), Vin.ii.74; SN.ii.115 (id.); AN.ii.193 (id.); Mil.13; Dhp-a.ii.62; Dhs-a.74; Vv-a.3; Pv-a.282 (vutta-˚e nipāta in expl^{n</sup …}

encompassing, fathoming, comprehending (as ger.); penetration, understanding (as n.) Only in phrase ceto-pariya-ñāṇa knowledge encompassing heart or mind (cp. phrase cetasā ceto paricca DN.ii.82 s …

…tremble, fear Snp.928 (= tasati etc. Mnd.384); Vism.180 (reads pavedheti) Thag-a.203 (allavatthaṃ allakesaṃ pavedhanto misreading for…

…2 samādhi-kkhandha (or cittasampadā) code of emotional duties or practice of concentration & meditation; 3 paññā-kkhandha (or ˚sampadā)…

1. (trs.) to pervade, permeate, fill, suffuse Pv.i.10#14 (= vyāpetvā tiṭṭhati Pv-a.52); Ja.iii.371 (sakala-sarīraṃ); Ja.v.64 (C. for pavāti) Pv-a.14 (okāsaṃ), Pv-a.276 (obhāsaṃ). To excite or stim …

small stick skewer Vin.ii.116, cp. Bdhgh on p. 317: “daṇḍakathina-ppamāṇena kaṭasārakassa pariyante paṭisaṃharitvā duguṇa-karaṇa.” See also Vin Texts iii.94.

etym.? Kern,

Toevoegselen

s. v. s …

devoid, empty, free, rid (of) MN.i.207 (+ tuccha), MN.i.414; Vin.i.157 = Vin.ii.216; Snp.823 (emancipated: ritto muni = vivitta etc. Mnd.158), Snp.844 (opp. to aritta); Thig.265 (see rindi); Ja.i.29 …

…detailed refs. see DPPN) Ajātasattu; Udena (Dhp-a.i.185); Okkāka; Dīghī (of Kosala; Vin.i.342); Parantapa (of Kosambī; Dhp-a.i.164;) Pasenadi…

…detailed refs. see DPPN) Ajātasattu; Udena (Dhp-a.i.185); Okkāka; Dīghī (of Kosala; Vin.i.342); Parantapa (of Kosambī; Dhp-a.i.164;) Pasenadi…

adjective attentive, thoughtful AN.i.254 (= citta-sampanna C.).

sa³ + cetasa

…other numerals cattāri satasahassāni chaḷabhiññā Bv.ii.204 = Ja.i.29; also with the thing counted in the genitive, accharānaṃ…

living together with the same duties, on terms of equality Ja.i.236.

sama + vatta¹ + saṃvāsa

falling together, concurrence, collision Iti.68; kukkuṭasampāta neighbouring, closely adjoining (yasmā gāmā nikkhamitvā kukkuṭo padasā va aññaṃ gāmaṃ gacchati, ayaṃ kukkuṭasampāto ti vuccati) Vin.iv.6 …

…otherwise given to the cittasampadā, which, in the ascending order of merit accruing from the life of a samaṇa (see…

…Ja.vi.306 (a˚) & santasanto Ja.iv.101 (a˚); Pot. santase Ja.iii.147 Ja.v.378; ger. santasitvā Ja.ii.398
pp…

frightened Mil.92; Pv-a.260 (= suṭṭhu tasita).

pp. of santasati

…Ja.iii.77 (= santrasta C.).

pp. of santasati

trembling, fear, shock AN.ii.33; SN.iii.85; Ja.i.274; Mil.146, Mil.207; Pv-a.22.

saṃ + tāsa

adjective making frightened, inspiring terror Mil.387.

fr. saṃ + tāsana

adjective trembling, frightened Dhp.351.

fr. santāsa

…paṭighasaññā and nānattasaññā AN.ii.184; SN.ii.211; cp. Snp.535 or kāma˚, vyāpāda˚, vihiṃsā˚ (as nānatta˚) Vb.369, cp…

…bhavasankhāra, jīvitasaṅkhāra DN.ii.99, DN.ii.107. (ii.) Essential conditions, antecedents or synergy (co-ordinated activity), mental…

…Ja.i.335; Pv-a.105 (of Ajātasattu); maṅgala˚; a lucky dream Ja.vi.330; mahā˚ṃ passati to have (lit. see) a great vision…

ridge Vv.32#10; Ja.iii.172. The commentary on the former passage (Vv-a.136) translates vana wood, that on the latter paṃsupabbata sānupabbata a forest-hill Ja.iv.277; Ja.vi.415, Ja.vi.540; pabbatasā …

1. essential, most excellent, strong AN.ii.110; Vin.iv.214; Ja.iii.368; Pp.53.
2. (m.) the innermost, hardest part of anything, the heart or pith of a tree (see also pheggu) MN.i.1 …

adjective wandering, going after, following, conforming to (loc.) Ja.v.15; aniketasārin wandering about houseless Snp.844, Snp.970; anokasārin wandering homeless Dhp.404; Snp.628; diṭṭhisārin a partis …

Ta˚

base of demonstr. pron. for nt., in oblique cases of m. & f., in demonstr. adv. of place & time (see also sa).

I. Cases: nom

sg. nt. tad (older) Vin.i.83; Snp.1052; Dh …

shuttle Snp.215, Snp.464, Snp.497; Dhp-a.i.424; Dhp-a.iii.172. Cp. Morris, J.P.T.S. 1886, 160.

Vedic tasara, cp. tanta, etc.

…cp. also tasa uttasati.

Vedic trasati = Gr. τρέω, Lat. terreo (= terror); *ters fr. *ter in Sk. tarala, cp. also Lat….

…(kilanta +).

pp. of tasati¹

Tasita²

frightened, full of fear Ja.i.26 (bhīta +), Ja.i.342, Ja.iv.141 (id.):…

…reading SS tuṇhīyati; BB. tasati); Vism.544 (+ upādiyati ghaṭ yati); cp. tasati & pp. tasita.

= taṇhāyati, denom. fr. taṇhā, cp. Sk….

…Always in connection with tasa, contrasting or comprising the movable creation (animal world) & the immovable (vegetable world),…

stupa or tope, a bell-shaped pile of earth, a mound, tumulus, cairn; dome, esp. a monument erected over the ashes of an Arahant (otherwise called dhātugabbha = dāgaba), or on spots consecrated as sce …

Iti (ti)

indeclinable emphatic deictic particle “thus”. Occurs in both forms iti & ti, the former in higher style (poetry), the latter more familiar in conversational prose. The function of “iti” is …

adjective dry, hard, rough Ja.vi.212 (˚sela hard rock).

pp. of tasati¹

…DN.ii.157 ≈ (ṭhitacittasa tādino, in BSk. sthiracittasya tāyinaḥ Avs.ii.199); Vv.18#6 (explⁿ Vv-a.95: iṭṭhādisu…

adjective to be dreaded, dreadful, fearful Mil.149.

…or afraid Vin.i.74 (u. uttasati palāyati); Vin.iii.145 (id.); SN.i.228 (aor. ubbijji); Mil.149 (tasati +), Mil.286 (+ saṃviji) Vism.58 …

Uda¹

indeclinable disjunctive part. “or” either singly, as at Snp.455, Snp.955, Snp.1090; Ja.v.478 (variant reading udāhu); Mnd.445 (expl^d. as “padasandhi” with same formula as …

…Pv-a.243 (˚citta), Pv-a.250 (˚sabhāva).

pp. of uttasati, also cp. uttasta

terror Ja.ii.8 (citt˚).

= uttāsa

adjective terrified, frightened, fearful, anxious SN.i.99, SN.i.219
■ Usually neg. an˚ in phrase abhīru anutrāsin apalāyin without fear, steadfast & not running away SN.i.99; Thag.864; Cnd.13; Ja. …

adjective noun frightening, fear Ja.i.414 (variant reading for uttasta).

fr. ud + tras, cp. uttāsana

…Ja.ii.384; Ja.vi.79

ppr uttasaṃ Thag.863; uttasanto Pv.ii.2#3
■ See utrasati.
caus uttāseti (q.v.).
pp uttasta & utrasta (q.v.).
■…

frightened, terrified, faint-hearted Ja.i.414 (˚bhikkhu; variant reading uttasana˚).

pp. of uttasati²; usual form utrasta (q.v.)

terror, fear, fright DN.iii.148; SN.v.386; Mil.170; Pv-a.180.

Sk. uttrāsa, fr. ud + tras

impalement Ja.ii.444; Snp-a.61 (sūle).

fr. uttāseti²

adjective showing fear or fright, fearful SN.iii.16 sq.

uttāsa + vant

…Ja.ii.117.

Caus of uttasati, ud + tras, of which taṃs is uttāseti² is a variant

Uttāseti²

to impale…

…Ja.i.377 Ja.i.420 (satasahass˚); Ja.iii.229 (identical); Ja.v.44 (identical). cp. uṭṭhāyika 2. energetic Ja.vi.246.

fr. uṭṭhāna

adjective yielding, producing Ja.ii.403 (satasahass˚).

= uṭṭhānaka

…(for vaṭṭeti?), in tasaraṃ v. Snp-a.265, Snp-a.266. 8. to take up Mhvs.26, Mhvs.10 (kuntaṃ)
pp…

…move or go on (in weaving; tasaraṃ v. to speed the shuttle) Snp-a.265, Snp-a.266. Should we read vaḍḍheti Cp. āvaṭṭeti
caus 2…

the ratan reed, Calamus rotang Ja.v.167; Snp-a.451.

Vedic vetasa

taken hold of, seized; prejudiced against, seduced by (-), in phrase dhamm’ uddhacca- viggahita-mānasa AN.ii.157; Pts.ii.101. Cp BSk. vigrāhita, e.g. Avs.i.83 = Avs.i.308 (Ajātaśatru Devadatta˚ …

adjective lit. made unrestricted, i.e. delivered, set free SN.ii.173; SN.iii.31 (vippamutto ˚ena cetasā viharati); SN.vi.11; AN.v.151 sq-At Thag.184 variant reading for vipariyādi˚.

vi + mariyādā + kata

uncovered, open (lit. & fig.), laid bare, unveiled Snp.19 (lit.), Snp.374 (fig. anāvaṭa Snp-a.366), Snp.763, Snp.793 (= open-minded); Mnd.96 Pp.45, Pp.46 (read vivaṭa for pi vaṭa; opp. pihita); Vism …

indeclinable part. of disjunction: “or”; always enclitic Kp viii. (itthiyā purisassa vā; mātari pitari vā pi). Usually repeated vā-vā (is it so-) or, either-or, e.g. Snp.1024 (Brahmā vā Indo vā p …

word, saying, speech; also as adj. (-˚) vaca speaking, of such a speech (e.g. duṭṭha˚ Pv.i.3#2, so to be read for dukkha˚)
■ DN.iii.69 sq., DN.iii.96 sq., DN.iii.171 sq. SN.iv.132 …

…Dhp-a.iii.259 (Ajātasattunā saddhiṃ yujjhanto)
pp yuddha -Caus. yodheti (q.v.).

cp. Vedic…

…runs as follows: pittasamuṭṭhānā semha˚, vāta˚, sannipātikā, utu-pariṇāmajā visama-parihārajā, opakkamikā,…

expectation, hope, wish, longing, desire; adj. āsa (-˚) longing for, anticipating, desirous of Vin.i.255 (˚avacchedika hope-destroying), Vin.i.259; DN.ii.206; DN.iii.88; MN.iii.138 (āsaṃ karoti); …

(& dahati) to burn (trs.) consume, torment MN.i.365; MN.ii.73 AN.v.110; Ja.ii.44 (aor. 3 sg. med. adaḍḍha = Sk. adagdha) Dhp.31, Dhp.71, Dhp.140; Mil.45, Mil.112 (cauterize). Pp. *[daḍḍha](/define/daḍ …

‘Kialvás, ellobbanás, kioltás’. A buddhista gyakorás célja: a vágyak, a léthez kötődés szomjának teljes megsemmisítése, kioltása, a tökéletes vágytalanság és felszabadultság állapotának elérése. Ez az …