Szótár
(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)
tittha, 185 találat.
tittha →
ncped
- a ghat; a place of access to a river; a landing-place; a fording-place, a ford.
- (metaph.) a ford, a way across; a dogma; a sect.
tiṭṭha →
ncped
of tiṭṭhati
tittha →
pts
…Dāvs.v.59 (harbour). Titthaṃ jānāti to know a “fording place,” i.e. a means or a person to help over a difficulty or doubt MN.i.223…
tiṭṭha →
pts
adjective dry, hard, rough Ja.vi.212 (˚sela hard rock).
pp. of tasati1
ajitakesakambala →
dppn
…Buddha. He is described as a Titthaka (non-Buddhist teacher), leader of a large following, virtuous and held in esteem by the people….
ambatittha →
dppn
AmbatitthaAmbatitthāAmbatiṭṭha
A village in the Cetiya country near Bhaddavatikā. When the Buddha was on tour near there he was repeatedly…
aḷaka →
dppn
AḷakaMūḷaka
A country on the banks of the Godhāvarī River. It was at a spot between the territories of the Aḷaka and the Assaka kings that Bāvarī lived. Snp.977 To the north of Alaka was Patiṭṭhāna. …
bhaddavatikā →
dppn
A market town near Kosambī. The Buddha went there and was warned by cowherds and others not to approach Ambatiṭṭha as a fierce Nāga dwelt there. Sāgata Thera, hearing this, went to Ambatiṭṭha and subd …
bimbisāra →
dppn
BimbisāraSeniya
King of Māgadha and patron of the Buddha.
According to the Pabbajā Sutta Snp.405ff. the first meeting between the Buddha and Bimbisāra took place in Rājagaha under the Paṇḍavapabba …
bārānasī →
dppn
…the Ganges at Payāgatittha. From Benares the road continued to Vesāli Sp.i.201. On the road from Benares to Rājagaha was Andhakavinda…
bāvarī →
dppn
A brahmin ascetic who went from Sāvatthī to Dakkhiṇāpatha and lived on the banks of the Godhāvarī in a hermitage which lay half in the territory of Assaka and half in that of Alaka.
He received the r …
cetiya →
dppn
CetiyaCetiCetīCedi
One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …
gayākassapa →
dppn
…Thag.345f. to have said that he used to bathe three times a day at Gayātittha, in order to wash away his sins during the festival of…
gonaddha →
dppn
One of the places passed by Bāvarī’s disciples on their way from Bāvarī’s hermitage to see the Buddha at Rājagaha.
Between Gonaddha and their starting place lay Patitthāna, Māhissati and Ujjeni, an …
gotamatittha →
dppn
The ford by which the Buddha crossed the Ganges, after leaving Pāṭaligāma. Vin.i.230 Ud.viii.6 DN.ii.89
25.62171,85.186612ford
kannakujja →
dppn
…Sankassa, Kannakujja, Payāgatittha, here crossing the river to Benares Vin.iii.11.
It may have been the very road followed by Revata when going…
kaṇṇakujja →
dppn
KaṇṇakujjaKaṇṇagocchakaKaṇṇagotta
A district in India. it is mentioned in a list of places passed by the Buddha on his way from Verañja to Bārāṇasī, across the Ganges, the route passing through Verañ …
korabya →
dppn
KorabyaKoravyaKorabba
Perhaps the generic name given to the king of the Kurūs. The Aṅguttara Nikāya AN.iii.369f. mentions a king Koravya who owned a large banyan tree named Suppatiṭṭha. According t …
laṭṭhivana →
dppn
LaṭṭhivanaLatthivanaLatthivanuyyāna
A grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during his first visit to Rājagaha from Gayāsīsa, after the Enlighte …
patiṭṭhāna →
dppn
The capital of Aḷaka, the first place to be passed by Bāvarī’s disciples on their way to Sāvatthī. Snp.1011 It is identified with the Baithana or Paitana of Ptolemy.
19.482129,75.3808592town
payāga →
dppn
PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna
A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya, Saṅkassa and Kaṇṇakujja, and crossing the Ganges at Payāga. Vin …
pātaligāma →
dppn
…he crossed the river, Gotamatittha Vin.i.226 30; D.ii.86ff.
The date at which Pātaliputtta became the capital is uncertain. Hiouen Thsang seems…
rājagaha →
dppn
A city, the capital of Māgadha.
The place was called Giribbaja (mountain stronghold) because it was surrounded by five hills—Paṇḍava, Gijjhakūṭa, Vebhāra, Isigili and Vepulla. It is said MN.iii.68 th …
soreyya →
dppn
A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11
26.53389,79.301022town
sunidha →
dppn
…Gotamadvāra, and the ford by which he crossed the Ganges, Gotamatittha. Vin.i.228f. DN.ii.86f. Ud.viii.6
suppatiṭṭha cetiya →
dppn
Suppatiṭṭha CetiyaSupatiṭṭhacetiya
A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35
near the Latthivanuyyāna3shrine
sāgata →
dppn
Sāgata
He was the personal attendant of the Buddha at he time when Soṇa Kolvisa visited Bimbisāra, with overseers of the eighty thousand townships of Bimbisāra’s kingdom. Sāgata was endowed with supe …
sāketa →
dppn
A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …
uposatha →
dppn
The name of the Elephant Treasure of the Cakkavatti Mahāsudassana. He was “all white, sevenfold firm (sattappatiṭṭha), wonderful in power, flying through the sky.”. DN.ii.174 MN.iii.173f.
verañjā →
dppn
A town in which the Buddha once spent the rainy season at the invitation of the brahmin Verañja. Verañja visits the Buddha at the foot of the Naḷerupucimanda, where he is staying, and asks him a serie …
abhitiṭṭhati →
ncped
stands supreme over; overpowers; surpasses.
adhitiṭṭhati →
ncped
stands upon, depends upon; mounts; stands over, supervises; controls; designates, takes (formal) possession of (robe, bowl etc); resolves on, fixes the mind on, undertakes; resolves, determines, produ …
anussatiṭṭhāna →
ncped
subject of recollection
anutiṭṭha →
ncped
practiced, effected, done.
avatiṭṭhati →
ncped
takes one’s stand; remains standing; continues, lingers; falls down on or into.
thassanti →
ncped
of tiṭṭhati
thassati →
ncped
of tiṭṭhati
thatvā →
ncped
of tiṭṭhati
titthakara →
ncped
“a ford maker”, founder of a religious order.
titthāyatana →
ncped
the sphere or community of a religious sect.
tiṭṭhabhadantika →
ncped
one who stops and waits (for a donor when begging)
tiṭṭhabhaddantika →
ncped
tiṭṭhamha →
ncped
of tiṭṭhati
tiṭṭhamāna →
ncped
of tiṭṭhati
tiṭṭhanta →
ncped
(~antī)n. of tiṭṭhati
tiṭṭhantu →
ncped
of tiṭṭhati; esp. set aside…; never mind…
tiṭṭhat →
ncped
of tiṭṭhati
tiṭṭhati →
ncped
- stands, is standing; stands still; stops; stays, waits.
- is engaged or intent upon, perseveres in.
- exists; continues to exist; remains.
- often as auxillary with part. or absol., with meaning …
tiṭṭhatu →
ncped
imperat. 3 sg. of tiṭṭhati; esp. let stand aside…; set aside…; let wait…; never mind…
tiṭṭhaṃasu →
ncped
of tiṭṭhati
tiṭṭhissanti →
ncped
of tiṭṭhati
tiṭṭhituṃ →
ncped
of tiṭṭhati
tiṭṭhiṃsu →
ncped
of tiṭṭhati
tiṭṭhāhi →
ncped
of tiṭṭhati
upatiṭṭhanta →
ncped
(~antī)n.
upatiṭṭhati →
ncped
stands near, stands by; places oneself by; presents oneself; is present, appears; stands near in order to serve, serves, attends (+ acc., occasionally + dat./gen.); tends; worships
uttiṭṭhapatta →
ncped
bowl for leftovers or containing leftovers.
uttiṭṭhapiṇḍa →
ncped
left over food; food consisting of leavings.
uttiṭṭhati →
ncped
stands up, gets up; springs up, arises; comes forth, appears; rouses oneself, is alert; escapes, moves away; recovers (from sickness)
āhacca tiṭṭhati →
ncped
reaches; touches, strikes.
ṭhassanti →
ncped
of tiṭṭhati
ṭhassati →
ncped
of tiṭṭhati
ṭhatvā →
ncped
of tiṭṭhati
ṭhāpayati →
ncped
of tiṭṭhati
ṭhāpeti →
ncped
of tiṭṭhati
titthāyatana →
nyana
Titthāyatana: the 3 ‘articles of heretical belief’. which in A. III, 61 are declared as leading to inactivity, are: 1 the belief that all happiness and woe are produced through former kamma prenat …
abhitiṭṭhati →
pts
to stand out supreme, to excel, surpass DN.ii.261; Ja.vi.474 (abhiṭṭhāya = abhibhavitvā C.).
abhi + tiṭṭhati
abhiṭhāna →
pts
great or deadly crime Only at Snp.231 = Kp.vi.10 (quoted Kv.109). Six are there mentioned, & are explained (Kp-a.189) as “matricide parricide, killing an Arahant, causing schisms, wounding a Buddha, …
acchati →
pts
- to sit, to sit still Vin.i.289; AN.ii.15; Iti.120 (in set carati tiṭṭhati a. sayati, where otherwise nisinna stands for acchati) Vv.74#1 (= nisīdati Vv-a.298); Pv-a.4.
- to stay remain, to lea …
adhi →
pts
A. Prep. and pref. of direction & place:
- as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
- as place where (prep. c. loc. or abs.) = …
adhiṭṭhāti →
pts
(adhiṭṭhahati)
- to stand on Ja.iii.278 (ger. ˚āya); Dhp-a.iv.183 (ger ˚hitvā); fig. to insist on Thag.1131 (aor. ˚āhi).
- to concentrate or fix one’s attention on (c. acc.), to direct one’s tho …
ajjhosāya →
pts
being tied to, hanging on, attached to only in phrase a. tiṭṭhati (+ abhinandati, same in Divy MN.i.266; SN.iv.36 sq.; SN.iv.60, SN.iv.71 sq.; Mil.69. See also ajjhosa.
ger. o …
anu →
pts
Anu1
indeclinable prep. & pref
A.
As prep. anu is only found occasionally, and here its old (Vedic) function with acc. is superseded by the loc. Traces of …
anutiṭṭhati →
pts
to look after, to manage, carry on Ja.v.113 (= anugacchati) Pv-a.78.
anu + tiṭṭhati see also anuṭṭhahati
anuṭṭhahati →
pts
to carry out, look after, practise do Ja.v.121
pp anuṭṭhita (q.v.).
anu + ṭhahati = ˚thāti, see ˚*tiṭṭhati*
anuṭṭhita →
pts
practising, effecting or effected, come to, experienced, done DN.ii.103; SN.iv.200; AN.iii.290 sq.; AN.iv.300; Ja.ii.61; Mil.198; Pv-a.132 (cp. anugata).
pp. of anuṭṭhati = anutiṭṭhati
anālamba →
pts
adjective without support (from above), unsuspended, not held Snp.173 (+ appatiṭṭha expld. at Snp-a.214 by heṭṭhā patiṭṭhâbhāvena upari ālambhāvena ca gambhīra).
an + ālamba
aparāyin →
pts
adjective having no support Ja.iii.386 (f. -ī; C. appatiṭṭhā appaṭisaraṇā).
a + parāyin, cp. parāyana
apaṭṭhapeti →
pts
to put aside, leave out, neglect Ja.iv.308; Ja.v.236.
Caus. fr. apa-tiṭṭhati, cp. Sk. apa + sthā to stand aloof
appatiṭṭha →
pts
adjective
- not standing still SN.i.1.
- without a footing or ground to stand on, bottomless Snp.173.
a + patiṭṭha
appossukka →
pts
adjective unconcerned, living at ease, careless, “not bothering”, keeping still, inactive Vin.ii.188; MN.iii.175, MN.iii.176; SN.i.202 (in stock phrase appossukka tuṇhībhūta saṅkasāya “living at eas …
araṇa →
pts
…SN.i.44, SN.i.45; Ja.i.340 (tittha˚?).
Vedic araṇa fr. *ara √ ṛ; which as abl. ārā is used as adv. far from, cp. P. ārakā. Orig….
atittha →
pts
…Ja.vi.241; Dhp-a.iii.347; DN-a.i.38.
a + tittha
avalambati FIXME double →
pts
Olambati & avalambati
to hang down, hang on, to be supported by, rest on. The form in o is the older. Pres. avalambare Pv.ii.1#18 (= olambamānā tiṭṭhanti Pv-a.77); Pv.ii.10#2 (= olambanti Pv-a.142) …
avasaṭa →
pts
Avasaṭa & Osaṭa
withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).
Sk. apasṛta, cp. also samavasṛta, pp. of …
avatiṭṭhati →
pts
to abide, linger, stand still. DN.i.251 = SN.iv.322 = AN.v.299 (tatra˚); SN.i.25 (v.l otiṭṭhati); Thag.1, Thag.21; Ja.ii.62; Ja.iv.208 (aor. avaṭṭhāsi). pp. avaṭṭhita (q.v.). Av …
avhāyana →
pts
calling to, asking, invocation, imploration DN.i.11 (Sir-avhāyane, variant reading avhayana expld. at DN-a.i.97 with reading Sirivhāyana as “ehi Siri mayhaṃ sire patiṭṭhāhī ti evaṃ sire S …
bāhira →
pts
carati →
pts
to move about, to “live and move,” to behave, to be
imper act. cara (Ja.i.152), carā (metri causa, Ja.iii.393); imper. med. carassu (Snp.696), pl. carāmase (= exhortative, Snp.32); -ppr. caranto …
cetiya →
pts
tumulus, sepulchral monument, cairn, MN.i.20; Dhp.188; Ja.i.237; Ja.vi.173; Snp-a.194 (dhātu-gharaṃ katvā cetiyaṃ patiṭṭhāpesuṃ); Kp-a.221; Dhp-a.iii.29 (dhātu˚) Dhp-a.iv.64); Vv-a.142; Sdhp.428 …
citta →
pts
Citta1 & Citra
adjective variegated, manifold, beautiful; tasty, sweet, spiced (of cakes), Ja.iv.30 (geṇḍuka); Dhp.171 (rājaratha); Vv.47#9; Pv.ii.11#2 (aneka˚); Pv.iv.3#13 (pūvā = madhurā …
devatā →
pts
“condition or state of a deva, divinity; divine being, deity, fairy. The term comprises all beings which are otherwise styled devas, & a list of them given at Cnd.308 & based on the principle that any …
dukkha →
pts
adjective noun
- (adj. unpleasant, painful, causing misery (opp. sukha pleasant Vin.i.34; Dhp.117. Lit. of vedanā (sensation) MN.i.59 (˚ṃ vedanaṃ vediyamāna, see also below iii.1 …
dīpa →
pts
Dīpa1
a lamp Ja.ii.104 (˚ṃ jāleti to light a l.); Dhp-a.ii.49 (id.), Dhp-a.ii.94 (id.)
gacchati →
pts
The three formations (described below in the etymology) are represented in Pāli as follows.
- gacch˚, in
pres gacchati;
imper gaccha & gacchāhi;
pot gacche (Dhp.46, Dhp.224) & gacchey …
gādha →
pts
Gādha1
depth; a hole, a dugout AN.ii.107 = Pp.43 (cp. Pp-a 225); Sdhp.394 (˚ṃ khaṇati). Cp. gāḷha2.
Sk. gāḷha pp. of gāh, see gāhati
Gādha2
…
khandha →
pts
I. Crude meaning
bulk, massiveness (gross) substance.
- Esp. used
- of an elephant: the bulk of the body, i.e. its back SN.i.95 vāraṇassa Ja.iii.392; hatthi-khandha-vara-gata on th …
kumbha →
pts
…with variant udakatittha-kathā ti pi vuccati kumbha-dāsikathā vā; -thūṇa a sort of drum DN.i.6 (expl. at…
micchā →
pts
adverb wrongly, in a wrong way, wrong-, false Snp.438 (laddho yaso), Snp.815 (paṭipajjati leads a wrong course of life, almost syn with anariyaṃ. Illustrated by “pāṇaṃ hanati, adinnaṃ ādiyati, sandhi …
mātar →
pts
mother
■ Cases: nom. sg mātā Snp.296; Dhp.43; Ja.iv.463; Ja.v.83; Ja.vi.117; Cnd.504 (def. as janikā); gen. mātu Thag.473; Vin.i.17; Ja.i.52 mātuyā Ja.i.53; Mhvs.10, Mhvs.80; Pv-a.31; and * …
mūla →
pts
- (lit.) root AN.ii.200; MN.i.233; Dhp-a.i.270; Dhp-a.iv.200 (opp. patti); Vism.270 (rukkha˚; = rukkha-samīpaṃ); Pv.ii.9#6 (sa˚ with the root); Pv-a.43 (rukkhassa mūle at the foot of).
- foot …
nahāna →
pts
nisinna →
pts
adjective sitting down, seated Ja.i.50, Ja.i.255; Ja.iii.126; Kp-a.250; Pv-a.11, Pv-a.16, Pv-a.39 passim
■ Often combd & contrasted with; tiṭṭhaṃ (standing), caraṃ (walking) & *[s …
niṭṭhāti →
pts
to be at an end, to be finished Ja.i.220; Ja.iv.391; Dhp-a.i.393
pp niṭṭhita, Caus niṭṭhāpeti (q.v.).
Sk. niṣṭiṣṭhati, nis + tiṭṭhati, the older *sthāti restored in compound
nāvā →
pts
ogahana →
pts
…(= manussānaṃ nahāna-tittha Snp-a.265). See also avagāhana.
o + gahana fr. gāhati; Sk. avagāhana; concerning…
olambati →
pts
Olambati & avalambati
to hang down, hang on, to be supported by, rest on. The form in o is the older. Pres. avalambare Pv.ii.1#18 (= olambamānā tiṭṭhanti Pv-a.77); Pv.ii.10#2 (= olambanti Pv-a.142) …
osaraṇa →
pts
- return to, going into (acc.) visiting Ja.i.154 (gāmantaṃ ˚kāle).
- withdrawal, distraction, drawing or moving away, heresy Snp.538 (ogahanāni titthāni, diṭṭhiyo ti attho Snp-a.434).
fr. avasarati
osaṭa →
pts
Avasaṭa & Osaṭa
withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).
Sk. apasṛta, cp. also samavasṛta, pp. of …
pabbhāra →
pts
…or sloping Ja.v.405 (= samatittha C.). 2. (m. & nt.) a cave in a mountain Mil.151; Ja.v.440; Dhp-a.ii.59 (nt.), Dhp-a.ii.98.
- -ṭṭhāna…
paha →
pts
…into the water, a ghat (= tittha Bdhgh) DN.i.223. The meaning is uncertain, it is trsld as “accessible” at Dial. i.283 (q.v. for…
pakkhandati →
pts
to spring forward, to jump on to MN.i.86; Ja.i.461; Vv.84#12 (ger. pakkhandiyāna = pakkhanditvā anupavisitvā Vv-a.338); to be after someone in pursuit Dhp-a.i.198; usually fig. to rejoice in, find p …
pati →
pts
Pati1
lord, master, owner, leader.
- in general DN.iii.93 (khettānaṃ p. gloss adhipati). Mostly-˚; see under gavam˚, gaha˚, dāna˚, yūtha˚, senā˚.
- husband SN.i.210; Snp.314; Ja.iii.13 …
patitiṭṭhati →
pts
to stand up again Thag.173.
paṭi + titthati
patittha →
pts
bank of a river or lake, su˚ (adj.) with beautiful banks SN.i.90; Pv.ii.1#20 (= sundaratittha Pv-a.77).
pa + tittha
patiṭṭhahati →
pts
Patiṭṭhahati & Patiṭṭhāti
to stand fast or firmly, to find a support in (loc.), to be established (intrs.), to fix oneself, to be set up, to stay; aor. patiṭṭhahi Dhp-a.iii.175 (sotāpattiphale), Pv\ …
patiṭṭhita →
pts
established in (loc.), settled, fixed, arrayed, stayed, standing, supported, founded in DN.iii.101 (supatiṭṭhita-citta); MN.i.478; SN.i.40 SN.i.45, SN.i.185 (dhammesu); Iti.77; Snp.409, Snp.453; Ja.i …
patiṭṭhā →
pts
support, resting place, stay, ground, help; also (spiritual) helper, support for salvation SN.i.1 (ap˚), SN.ii.65; SN.iii.53; Snp.173; Dhp.332; Ja.i.149; Ja.iv.20; Mil.302; Dhs-a.261; Vv-a.138; Pv- …
patiṭṭhāha →
pts
having one’s footing in, hold on, tenacity Dhs.381 = Cnd.271#iii Dhs-a.253. The variant reading at Nd ii.is paṭiggāha which is also read by Dhs.
fr. patiṭṭhahati
patiṭṭhāna →
pts
fixing, setting up, support, help, ground (for salvation Snp.1011: Pv-a.123.
fr. paṭi + sthā cp. late Sk. pratiṣṭhāna
patiṭṭhāpeti →
pts
to establish, set up, fix, put into, instal DN.i.206; SN.i.90; Ja.i.152; Ja.i.168, Ja.i.349 (sotāpatti-phale) Pv-a.22 (id.), Pv-a.38 (id.), Pv-a.50 (saraṇesu ca sīlesu ca), Pv-a.223 (id.), Pv-a. …
patiṭṭhāpita →
pts
put down, set down, established Pv-a.139.
pp. of patiṭṭhāpeti
patiṭṭhāpitar →
pts
one who establishes AN.v.66.
n. ag. of patiṭṭhāpeti
patiṭṭhāti →
pts
Patiṭṭhahati & Patiṭṭhāti
to stand fast or firmly, to find a support in (loc.), to be established (intrs.), to fix oneself, to be set up, to stay; aor. patiṭṭhahi Dhp-a.iii.175 (sotāpattiphale), Pv\ …
patiṭṭhīyati →
pts
to be obdurate, to offer resistance AN.i.124; AN.ii.203; AN.iii.181 sq. Ja.iv.22 (aor. ˚ṭṭhīya); Pp.36; Kp-a.226.
only apparently (Pass.) to patiṭṭhahati, of sthā, but in reality = Sk. prati-sthy …
paṭi →
pts
indeclinable directional prefix in well-defined meaning of “back (to), against towards, in opposition to, opposite.” As preposition (with acc. and usually postponed) towards, near by, at usually …
paṭiggāha →
pts
see patiṭṭhāha.
paṭita →
pts
adjective satisfied, happy Dhp-a.ii.269 (˚ācāra) Patititthati (patitthahati)
paṭitittha →
pts
opposite bank (of a river) Ja.v.443.
paṭi + tittha
paṭitiṭṭhati →
pts
Paṭitiṭṭhati (paṭiṭṭhahati)
etc. see *pati*˚.
paṭitthambhati →
pts
to stand firm (against) Mil.372.
paṭi + thambhati
paṭiṭṭhahati →
pts
Paṭitiṭṭhati (paṭiṭṭhahati)
etc. see *pati*˚.
paṭṭhahati →
pts
to put down, set down, provide; ppr. paṭṭhayamāna Pv-a.128 (varamāna + ; variant reading paṭṭhap˚); aor. paṭṭhayi Pv.ii.9#34 (dānaṃ; variant reading paṭṭhapayi, explained by paṭṭhapesi Pv-a.126 …
paṭṭhapita →
pts
established, or given Pv-a.119 (cp. patiṭṭhāpitatta).
pp. of paṭṭhahati; cp. BSk. prasthapita Divy.514
pharati →
pts
- (trs.) to pervade, permeate, fill, suffuse Pv.i.10#14 (= vyāpetvā tiṭṭhati Pv-a.52); Ja.iii.371 (sakala-sarīraṃ); Ja.v.64 (C. for pavāti) Pv-a.14 (okāsaṃ), Pv-a.276 (obhāsaṃ). To excite or stim …
phuṭa →
pts
Phuṭa1
- (cp. pharati1) pervaded, permeated, thrilled (cp. pari˚) DN.i.73, DN.i.74 (pītisukhena T. prints phuta; variant reading phuṭa; variant reading at DN-a.i.217 p(h)uṭṭha) …
puthu →
pts
…janita Mnd.308).
- -titthakara a common sectarian DN.i.116 (thus to puthu 1, but DN-a.i.287 bahū t.)
- -ddisā…
rāga →
pts
- colour, hue; colouring, dye Vin.ii.107 (anga˚ “rougeing” the body bhikkhū angarāgaṃ karonti); Thag-a.78; Snp-a.315 (nānāvidha˚).
- (as t. t. in philosophy & ethics) excitement passion; seldom by …
sacca →
pts
adjective real, true DN.i.182; MN.ii.169; MN.iii.207; Dhp.408; nt. saccaṃ truly, verily, certainly Mil.120; saccaṃ kira is it really true? DN.i.113; Vin.i.45, Vin.i.60; Ja.i.107; saccato truly S …
samatittha →
pts
adjective with even banks (of a pond) Ja.v.407.
sama3 + tittha
samatitthika →
pts
…s. v. as above.]
sama3 + tittha + ika
sampadā →
pts
…attattha-paripucchā˚, titthavāsa˚ yoniso-manasikāra˚, buddh’ûpanissaya˚
■ Cp. the following: atta˚; SN.v.30 sq.;…
santiṭṭhati →
pts
- to stand, stand still, remain, continue AN.iv.101 (udakaṃ = stands still), AN.iv.282, AN.iv.302 sq. Pp.31; Ja.i.26.
- to be established, to be put into order Vin.ii.11.
- to stick to, to be fixed …
satta →
pts
Satta1
hanging, clinging or attached to Vin.i.185; DN.ii.246; Mnd.23, Mnd.24; Dhp.342; Ja.i.376 Cp. āsatta1 & byāsatta.
pp. of sañj: sajjati
Satta2
- (m.) a li …
saṇṭhahana →
pts
recreation Vism.420 sq.
fr. santiṭṭhati
saṇṭhapeti →
pts
Saṇṭhapeti & ˚ṭhāpeti
- to settle, to establish AN.ii.94 (cittaṃ); SN.iv.263; Ja.i.225; Pv-a.196
- to call to order DN.i.179 (˚āp˚).
- to adjust, fold up Ja.i.304.
Caus. of santiṭṭhati
saṇṭhita →
pts
- established in (-˚), settled, composed Snp.330 (santi-soracca-samādhi˚); Sdhp.458 su˚; firmly or well established Snp.755; Mil.383; in a good position, well situated Dhs-a.65.
- being compos …
saṇṭhiti →
pts
- stability, firmness SN.v.228; Dhs.11; Vism.206; Dhs-a.143; Sdhp.460.
- fixing settling Mil.144.
fr. santiṭṭhati
saṇṭhāpeti →
pts
Saṇṭhapeti & ˚ṭhāpeti
- to settle, to establish AN.ii.94 (cittaṃ); SN.iv.263; Ja.i.225; Pv-a.196
- to call to order DN.i.179 (˚āp˚).
- to adjust, fold up Ja.i.304.
Caus. of santiṭṭhati
saṇṭhāti →
pts
see santiṭṭhati.
su →
pts
…DN.ii.129; Ud.83 = sūpatittha MN.i.76. See also under sūpatittha
■ parikammakata well prepared, well polished DN.i.76; AN.ii.201;…
sāloka →
pts
sight, view, sāloke tiṭṭhati to expose oneself to view in an open door Vin.ii.267.
sa2 + āloka
sīla →
pts
…Ja.iv.328, Ja.iv.332. -tittha having good behaviour as its banks SN.i.169, SN.i.183 (translation Mrs. Rh. D. “with…
sūpatittha →
pts
…if su + patittha (see patittha), e.g. Vin.iii.108; Ja.vi.518, Ja.vi.555 (= sobhana˚); DN.ii.129; Ud.83; Pv.ii.1#20 (=…
tiro →
pts
preposition & adverb (always ˚-) across, beyond, over, outside afar. See also tiraccha & tiriyaṃ.
-karaṇī (f.) a curtain, a veil (lit. “drawing across” Vin.i.276; Vin.ii.152; -kucchigata havin …
titthiya →
pts
…-sāvaka a follower of an heretic teacher Vin.i.172; Ja.i.95 Vism.17.
from tittha 2, cp. Divy.81#2;…
tiṭṭhati →
pts
to stand, etc.
I. Forms
pres ind. tiṭṭhati (Snp.333, Snp.434; Pv.i.5#1);
imper second tiṭṭha, 3rd tiṭṭhatu ppr. tiṭṭhaṃ, tiṭṭhanto, tiṭṭhamāna;
pot tiṭṭhe (Snp.918, Snp.968) & tiṭṭheyy …
tāva →
pts
adverb so much, so long; usually correl. with yāva how long, how much; in all meanings to be understood out of elliptical application of this correlation Thus
I
*yāva-tāva …
tāṇa →
pts
shelter, protection refuge, esp. as tt. of shelter & peace offered by the Dhamma. Mostly in combn with leṇa & saraṇa; (see [dīpa & abhaya;](/define/dīpa & abhaya;)), in var. contexts, esp …
tīra →
pts
…the farther side (of a river or ocean), cp. tittha
ucchiṭṭha →
pts
left, left over, rejected, thrown out; impure, vile Vin.ii.115 (˚odakaṃ); Vin.iv.266 (id.); Ja.ii.83 (bhattaṃ ucchiṭṭhaṃ akatvā), Ja.ii.126 (˚nadī impure; also itthi outcast), Ja.ii.363; Ja.iv.386 (˚ṃ …
uda →
pts
Uda1
indeclinable disjunctive part. “or” either singly, as at Snp.455, Snp.955, Snp.1090; Ja.v.478 (variant reading udāhu); Mnd.445 (expld. as “padasandhi” with same formula as …
upa →
pts
upa*, e.g. devūpaṭṭhāna, lokûpaga, puññûpatthambhita-Meanings:
- (Rest): on upon, up-˚kiṇṇa covered over; ˚jīvati live on (cp. anu˚); ˚tthambhita propped up, sup-ported; ˚cita heap …
upatiṭṭhati →
pts
lit. “to stand by”, to look after, to worship Pv.iii.1#18; Ja.ii.73 (ādiccaṃ = namassamāno tiṭṭhati C.); Mil.231 (ger ˚tiṭṭhitvā); Ja.v.173 (˚tiṭṭhate). pp. upaṭṭhita (q.v.).
u …
upaṭṭhahati →
pts
Upaṭṭhahati & ˚ṭṭhāti
- (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …
upaṭṭhita →
pts
- furnished provided, served got ready, honoured with Snp.295 (˚asmiṃ yaññasmiṃ) Ja.v.173 (annena pānena); Pv.i.5#2 (= sajjita paṭiyatta Pv-a.25); Pv.ii.98 (= payirupāsita Pv-a.116); Pv-a.132.
- …
upaṭṭhāti →
pts
Upaṭṭhahati & ˚ṭṭhāti
- (trs.) to stand near or at hand (with acc.), to wait on attend on, serve, minister, to care for, look after, nurse (in sickness) Vin.i.50, Vin.i.302; Vin.iv.326; MN.iii.25; SN …
uttiṭṭha →
pts
“alms which one stands up for, or expects” left over, thrown out Vin.i.44 (˚patta); Thag.1057 (˚piṇḍa); Thag.2, Thag.349 (˚piṇḍa = vivaṭadvāre ghare ghare patiṭṭhitvā labhanaka-piṇḍa Thag-a.242); Ja …
uṭṭhahati →
pts
Uṭṭhahati & Uṭṭhāti
to rise, stand up, get up, to arise, to be produced, to rouse or exert oneself, to be active, pres.; uṭṭhahati Pp.51
pot uṭṭhaheyya SN.i.217; as imper. …
uṭṭhāti →
pts
Uṭṭhahati & Uṭṭhāti
to rise, stand up, get up, to arise, to be produced, to rouse or exert oneself, to be active, pres.; uṭṭhahati Pp.51
pot uṭṭhaheyya SN.i.217; as imper. …
vatthu →
pts
Vatthu1
neuter lit. “ground,” hence
- (lit.) object, real thing, property, thing, substance (cp. vatthu2!) AN.ii.209 (khetta˚, where khetta in lit. sense, cp. No. 2). Here bel …
vaṃsa →
pts
- a bamboo Snp.38 (vaṃso visālo va; vaṃso explained at Cnd.556 as “veḷugumba,” at Snp-a.76 as “veḷu”), ibid. (˚kaḷīra) Ja.vi.57; Vism.255 (˚kaḷīra); Kp-a.50 (id.).
- race lineage, family AN.ii.27 …
viññāṇa →
pts
(as special term in Buddhist metaphysics) a mental quality as a constituent of individuality, the bearer of (individual) life, life-force (as extending also over rebirths), principle of conscious lif …
vīthi →
pts
- street, way, road, path, track AN.v.347, AN.v.350 sq.; Vv.83#6; Ja.i.158 (garden path); Ja.v.350 (dve vīthiyo gahetvā tiṭṭhati, of a house); Ja.vi.276 (v and raccha); Dhp-a.i.14; Vv-a.31; Pv-a …
ya →
pts
Ya˚
I. Forms
(See inflection also at Geiger, P.Gr. § 110.) The decl. is similar to that of ta˚ among the more rarely found forms we only mention the foll.
■ sg. nom. m. *[yo](/define/y …
yāva →
pts
adverb
- (as prep.) up to (a point), as far as, how far so far that (cp. tāva I), both temporal and local, used either with absolute form of noun or adj. (base), or nom., or abl. or *acc …
ādicca →
pts
the sun SN.i.15, SN.i.47; SN.ii.284; SN.iii.156; SN.v.44, SN.v.101; AN.i.242; AN.v.22, AN.v.263, AN.v.266 sq.; Iti.85; Snp.550 Snp.569, Snp.1097 (“ādicco vuccati suriyo” Cnd.125); Dhp-a.iv.143; Sdhp. …
ālamba →
pts
anything to hang on, support SN.i.53 (an˚ without support); Snp.173 (id. + appatiṭṭha); Ja.iii.396; Mil.343; Sdhp.245, Sdhp.463.
Sk. ālamba, ā + lamb
ṭha →
pts
˚Ṭha
(˚ṭṭha) (adj. suffix) standing, as opposed to either lying down or moving; located, being based on, founded on (e.g. appa˚ based on little DN.i.143): see *kappa*˚ (lasting a k.) …
ṭhapeti →
pts
to place, set up, fix, arrange, establish; appoint to (c. loc.); to place aside, save, put by, leave out Vin.ii.32 (pavāraṇaṃ), Vin.ii.191 (ucce & nīce ṭhāne to place high or low), Vin.ii.276 (pavāraṇ …
ṭhita →
pts
standing, i.e. (see ṭhāna I) either upright (opp nisinna, etc.), or immovable, or being, behaving in general. In the latter function often (with ger. pleonastic for finite verb (cp. …
ṭhiti →
pts
state (as opposed to becoming), stability, steadfastness; duration, continuance, immobility; persistence, keeping up (of c. gen.); condition of (-˚) relation SN.ii.11; SN.iii.31; SN.iv.14 SN.iv.104, …
ṭhāna →
pts
(ṭṭhāna) neuter
I. Connotation
As one of the 4 iriyāpathā (behaviours)
- contrasted (a) as standing position with sitting or reclining (b) as rest with motion.
- by itself without parti …
ṭhānīya →
pts
adjective standing, having a certain position, founded on or caused by (-˚) Vin.ii.194 (-nīca˚) AN.i.264 (chanda-rāga-dhamma˚). See also under tiṭṭhati.
grd. of tiṭṭhati
ṭhāyin →
pts
adjective noun standing, being in, being in a state of (-˚), staying with, dependent on (with gen.) pariyuṭṭhaṭṭhāyin “being in a state of one to whom it has arisen,” i.e. one who has got the idea of …