…in Vesāli, and discusses with him certain views held by Nigaṇṭha Nāṭaputta. Ānanda teaches him the Buddha’s three Ways of…

…of objects causing fear (sometimes under term mahabbhaya, mahā-bhaya), e.g. one of 17 at Mil.196, one of 16 (four times four)…

shelter, protection refuge, esp. as tt. of shelter & peace offered by the Dhamma. Mostly in combⁿ with leṇa & saraṇa; (see [dīpa & abhaya;](/define/dīpa & abhaya;)), in var. contexts, esp …

…all attended by numerous retinues; their senāpati, Sīha, who went with five hundred chariots, having only decided after much hesitation to…

adjective one who enjoys security or peace SN.iii.13; Snp.145 (= abhaya Kp-a.244); Dhp.258.

1. (adj.) full of peace, safe; tranquil, calm DN.i.73 (of a country) SN.i.123 (of the path leading to the ambrosial, i.e. Nibbāna), SN.i.189 = Snp.454 (of vācā nibbānapattiyā); MN.i.227 (vivaṭaṃ amata …

adjective free from fear or danger, fearless, safe Dhp.258
■ nt. abhayaṃ confidence, safety Dhp.317 cp. Dhp-a.iii.491. For further ref^s. see bhaya.

a + bhaya

…known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions….

…straw couches, being strenuous and diligent and zealous in their service. They also practised seven conditions of welfare, which the Buddha claimed…

…to proceed (to or from), thus originally result (or cause), profit, attainment. Cp. semantically Fr. chose Lat. causa

Attha²

neuter…

…me.

no²

pl. of us; to us; by us.

no³

pl.

1. not; esp.:
2. and not, but not (often followed by ca or ca kho)
3. nor. 4….

…designations in common use in the world, which the Perfect Qne Tathāgata uses without misapprehending them.; See also S. I. 25.

The term…

…The latter defines illustrates dukkha exclusively as suffering & torment incurred by a person as punishment, inflicted on him either by the…

…of its trunk it is used as a frequent symbol of unsubstantiality transitoriness and worthlessness. As the plantain or banana plant always…

led, drawn towards; brought to, offered; used; used up; initiated; alluded to, cited

…paviṭṭha gone into the house Mil.11 b w. loc.: antaraghare nisīdanti (inside the house) Vin.ii.213; ˚dīpake in the centre of the island…

…grounds, the form o˚ is used almost exclusively pointing thus to a clearly marked dialectical development of Pali. Among these formations are…

…(and bhikkhunīs)

1. to lay-followers.
2. to each other (but not used by or to the Buddha, and later used only by a senior…

… caus bhojeti (q.v.). Cp. bhoga bhojana, bhojanīya, bhojja; also Desid. pp. bubbhukkhita; &…

…The pl. nt. bhūtāni is used as pl. to meaning 2, viz. inanimate Nature, elements, usually enumerated under term mahā- bhūtāni. 2. (nt.)…

not used; with no mark used or added

…the instr dhammena with justice, justly, rightly, fitly, properly Vin.i.3; DN.i.122; SN.iv.331; Vv.34#19 (= kāraṇena ñāyena vā Vv-a);…

…the anus Ja.iv.402.

• -vaṭṭi = ˚guṇa Vism.258.

Vedic āntra, contr. fr. antara inner = Lat….

useful for argumentative challenge, thinking it useful for argumentative challenge

…at Vv-a.155. On the use of gotrabhū in medieval psychology see Aung, in Compendium 66–68. Compare the use of…

…Sk. gata = Lat. ventus; gantu = (ad) ventus 3 *gṷā, which is correlated to *stā, in Pret. Sk ágām, Gr. ε ̓́βην, cp. β…

(according to commentary) immoderate in the use of the requisites of a bhikkhu, or transgressing the proper use of the requisites.

…or gandhehi vilimpati) is customary after a bath, e.g. Pv-a.50 (on Pv.i.10#6) Ja.i.254 Ja.i.265 Ja.iii.277 Various kinds of perfumes or scented…

1. a kind of grass (with long pointed stalks, used at brahmanical religious ceremonies).
2. a piece of wood (or grass!) used as an identifying mark.

(according to commentary) immoderate in the use of the requisites of a bhikkhu, or transgressing the proper use of the requisites.

…against wood, Vin.ii.105 the use of the kinds of dwelling, Vin.ii.146 and the use of gold and money. Vin.ii.196

During the Buddha’s stay at…

…(cp. kuṭa), Pv-a.38. Used as a drum Ja.vi.277 (= kumbhathūna); as bhadda Sdhp.319, Sdhp.329.

• -pamāṇa (adj.)…

indeclinable “I say,” used as an interjection of emphasis, like “to be sure,” “look here.” It is a familiar term of address often used by…

…proffers, offers; brings to (an end), leads to (death); make use of, puts to use; uses up; initiates, takes as disciple; adduces, cites, alludes…

…SN.ii.178, SN.ii.4; (a stick used as) a bolt Vin.ii.120 Vin.ii.208; Vin.iii.119; usually as sūci˚ a needle-shaped stick Vin.ii.237 (cp. *Vin….

…of the 5 groups of edible or useful plants, falling under bījagāma. It is explained at Vin.iv.35 & DN-a.i.81 by the terms pubbaṇṇa (i.e….

…abhiññās.

Afterwards the use of the word becomes stereotyped In the Old Commentaries (in the Canon), in the later ones (of the 5^th…

…drugs were brought for his use, but as the Buddha had forbidden the use of a special place for storing such things they were left out of doors and…

Kad˚

orig. “what?” used adverbially; then indef. “any kind of,” as (na) kac(-cana) “not at all”; kac-cid “any kind of; is it…

…Pv-a.15, Pv-a.214 etc. On use of attanā see below iii.1 C
■ loc. attani SN.v.177; AN.i.149 (attanī metri causa); AN.ii.52 (anattani);…

indulging too much in the use of the “dhonas”, i.e. the four requisites of the bhikkhu, or transgressing the proper use or normal application of…

…MN.iii.117 that disastrous floods occurred.

In sheltered spots monks and brahmins used to bathe. Vin.iv.161 The Sattarasa-vaggiya monks…

…Vin.i.96 = Vin.i.281 (cp. ˚dussa). Two kinds of robes are distinguished: one of the gahapatika (layman) a white one, and the other that of the…

…without force or violence, usually in phrase adaṇḍena asatthena (see above 4): Vin.ii.196 (ad. as. nāgo danto mahesinā; thus of a…

…to the participating bhikkhus . The whole process must be completed in one day. 3. displays the finished robe.

kaṭhinaṃ…

…sense, as ‘foundation’ or sustaining condition, it is one of the 24 conditions paccaya and is used to denote 4 kinds of nutriment, which are…

…pr. 3 sg. is exhausted, used up; is diminished, decreases; wastes away; perishes, comes to an end

khiyyati²

pass. pr. 3 sg….

one who eats spittle; one who eats or uses what ought to be rejected

…pr. 3 sg. is exhausted, used up; is diminished, decreases; wastes away; perishes, comes to an end

khīyati²

pass. pr. 3 sg….

diminished, worn away, used up; perished, destroyed, come to an end.

someone or something to be used to give amusement; a plaything; a playmate

whit what purpose?to what end? of what use?

fit for bringing near, for taking to oneself; fit for making use of; deserving to be used.

rope used when drawing water

2 pers. you (pl. sometimes used for sg., as mark of respect)

pot of food; a dish of food used as an oblation.

the water used for washing a pot.

…gone so; the awakened one; used

1. by Gotama (a) of Buddhas generally, including himself; (b) specifically of himself.
2. by others (a) of…

having a purpose; useful; having a meaning; significant; with it; s meaning or purpose

to be used or enjoyed.

robe-material given during the appointed period (to be used and allotted by the saṅgha

, ~a, neuter a hollow stalk; a pipe or cylinder (esp. used to blow, or as a container, or as a small measure of capacity)

useful object; means, instrument, implement; requisite.

who is a help; helping; useful; beneficial.

one who eats spittle; one who eats or uses what ought to be rejected

, ~a, neuter a way of speaking; an expression; (merely using an expression; ?)

…(an ascetic) who does not use a bed; (an ascetic or bhikkhu) who rests or sleeps only in a sitting position; requiring sitting only (not lying);…

anything useful for a bath.

someone or something to be used to give amusement; a plaything; a playmate

…1. depending on, relying on; using as one’s support. 2. because of; for the sake of.

2. in (formal) dependence, with support; having as mentor…

adjective useful, suitable, beneficial, friendly AN.i.58, AN.i.155 sq.; AN.ii.191; DN.iii.211 sq.; Dhp.163-(m.) a friend, benefactor Mhvs.3, Mhvs.37…

…having used up, diminished; destroyed; made an end of.

khepetvā²

absol. having (passed) time; spent; passed…

having this purpose; useful for this

bone (or small pebble) used for massage.

rubbing board?; a post incised with squares and used as a scrubber by bathers.

piece of leather used for sitting upon.

bamboo pole used in an acrobatic feat.

used to denote a hunger?

pot used at rites for the dead, a funeral pot.

coil, a ring; a circular roll of cloth (used as a stand for a vessel, esp. when carried on the head)

powder; chunam; powder used, mixed with water for washing/bathing.

the bushy tail of the yak used as a fan or fly-whisk, a chowry.

tooth stick (used to clean the teeth)

carried, worn, used; memorized.

using or involving two utterances or proclamations.

(one) who uses a wooden bowl.

imperat. used especially as introductory particles of exhortation, encouragement or summons (followed usually by an imperat. or fut.): come! come on!

imperat. used especially as introductory particles of exhortation, encouragement or summons (followed usually by an imperat. or fut.): come! come on!

wasting or wearing away, diminution; using up, exhaustion; ending; destruction.

the instruction using the example of the saw

ring-pull or wheel (used for drawing water)

hut or building used for storing or preparing lawful goods or food

ready or fit for any act, ready or fit for use