…AN.iii.86 sq.;

• -saṃvibhāga sharing out or distribution of the Dh., i.e. spiritual gifts Iti.98 (opp. āmisa˚…

v. irreg. Of the endless variety of forms given by grammarians only the foll. are bona fide and borne out by passages from our texts (when bracketed found in gram. works only).

I. Act

1. I …

…knowledge’ of the law.

In Vibh. it is further said: ’The knowledge of suffering is the ‘analytical knowledge’ of the true meaning…

…III, 59, 67; A. VI, 63. In Vibh. Khuddakavatthu Vibh. both the 3-fold and 4-fold division are mentioned. The fourfold division also occurs under…

group, heap, collection, aggregate, body

Definitions and synonyms

Snp-a.31 gives the foll. synonyms and similes of kāya: kuṭī, guhā (Snp.772), deha, sandeha (Dhp.148 = Thag.20), nāvā (Dhp.3 …

…sa - ppatigha. Vibh. II. Similar is the explanation of the four remaining physical sense-organs.

The source-of-mind manāyatana…

adverb adjective

1. (adv. & prep.) beyond, on the further side of (with abl. or loc.), over Pv-a.168 (para Gangāya, variant reading ˚āyaṃ). See in same meaning & application paraṃ, paro and parā & c …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

the eye (nom. sg. cakkhuṃ) Vin.i.34; SN.i.115; MN.iii.134 etc.)

I. The eye as organ of sense

1. psychologically cakkhunā rūpaṃ disvā “seeing visible object (shape with the eye” (Nd ii.on …

Kitti & Kittī

f. fame, renown, glory, honour, yaso ca kittī ca SN.i.25; kittiñ ca sukhañ ca SN.i.187; yaso kitti sukhañ ca AN.ii.32 yaso kittī ca “fame and renown” Snp.817 (= Mnd.147, where appl. to …

adjective great, extensive, big important, venerable
■ nom. mahā Snp.1008; Mhvs.22, Mhvs.27. Shortened to maha in cpd. pitāmaha (following a …

sitting, sitting down; a seat, throne MN.i.469; Vin.i.272 (= pallankassa okāsa); SN.i.46 (ek sitting alone, a solitary seat); AN.iii.389 (an˚ without a seat); Snp.338, Snp.718, Snp.810, Snp.981; Mnd.1 …

…total 108; see A. IV, 199; Vibh., Ch. 17 Khuddakavatthu-Vibhanga.

According to the dependent origination, craving is conditioned by feeling; on…

…conditions paccaya 6.

In Vibh. V all these abilities are treated in the above order, whereas see: XLVIII enumerates and explains them by way of…

…see: XLVI; Bojjhanga Vibh. - For the conditions leading to the arising of each of the factors, see the Com. to Satipatthāna Sutta Way of…

…detail in Vis.M XII; Pts.M., Vibh. - App.. They are not a necessary condition for final deliverance.

‘Noble power’ ariyā - iddhi is the…

…the formless level. Cf. Dhs. se e: 1280, 1282, 1284; Vibh. XVIII. App.

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

Brahma & Brahmā

I. Brahman

neuter [cp. Vedic bráhman nt. prayer; nom. sg bráhma]

1. the supreme good; as a buddhistic term used in a sense different from the brahmanic (save in controvers …

adjective at Ja.v.81, Ja.v.82 is corrupt & should with variant reading perhaps better be read; advāraka without doors. Cp Kern,

Toevoegselen

29 (ālāraka?). Ja.v.81 has āḷāraka only.

that which; flows (out or on to) outflow & influx.

1. spirit, the intoxicating extract or secretion of a tree or flower, O. C in Vin.iv.110 (four kinds); B. on DN.iii.182 (five kinds Dhs-a.48; Kp-a …

wrestler Vin.ii.105 (˚muṭṭhika) Ja.iv.81 (two, named Cānura and Muṭṭhika “fister”); Vism.31 (muṭṭhika + i.e. boxing & wrestling as amusements: see mada 1) Perhaps as “porter” Bdhgh …

…Pts.ii.81, and Iti.50). -vibhāga dividing (division) of the relation (in grammar: to yoga 2) Snp-a.266.

Vedic yoga, see…

…viz. kāma˚, bhava˚, vibhava˚ DN.iii.216 DN.iii.275; Iti.50; Vb.365 (where defined as kāmadhātupaṭisaṃyutto rāgo); Dhs.1059,…

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

thought, supposed, imagined (i.e. received by other vaguer sense impressions than by sight & hearing) MN.i.3; Snp.714 (= phusan’ arahaṃ Snp-a.498), Snp.812; Ja.v.398 (= anumata C.) Vb.14, Vb.429 sq …

adjective noun

1. (racial) Aryan DN.ii.87.
2. (social) noble, distinguished, of high birth.
3. (ethical) in accord with the customs and ideals of the Aryan clans, held in esteem by Aryans, gene …

completeness, concord Snp.810; sāmaggiya-rasa Ja.iii.21 (“the sweets of concord”); adj. asāmaggiya, unpleasant Ja.vi.517 (C. on asammodiya).

fr. samagga

an almsman, a mendicant, a Buddhist monk or priest, a bhikkhu.
■ nom. sg. bhikkhu freq. passim; Vin.iii.40 (vuḍḍhapabbajita); AN.i.78 (thera bh., an elder bh.; and nava bh. …

dwelling, sphere, world, realm SN.i.206, Snp.810 (see explⁿ Mnd.132: nerayikānaṃ nirayo bh. etc. & Snp-a.534: niray’ ādi-bhede bhavane); Mnd.448 (Inda˚ the realm of Indra); Ja.iii.275 (nā …

Aḍḍha¹

(& addha) one half, half; usually in comp^n. (see below), like diyaḍḍha 1 1/2 (˚sata 150) Pv-a.155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha is nev …

adjective lit. knowing, i.e. acknowledging what has been done (to one), i.e. grateful often in combination with katavedin grateful and mindful of benefits SN.ii.272; AN.i.87 = P …

to bind etc.

I. Forms

imper bandha DN.ii.350; pl. bandhantu Ja.i.153.
pot bandheyya SN.iv.198; Vin.iii.45
fut bandhayissati Mhvs.24.6;
aor abandhi Ja.iii. …

to dive into, sink into Snp.819 (≈ ajjhogāha Snp-a.537; = ogāhati ajjhogāhati pavisati Mnd.152)
pp pagāḷha.

pa + gāhati

urged, exhorted, incited; questioned Snp.819; Ja.vi.256; Pv.ii.9#66; Vv.16#1; Pv-a.152; Sdhp.309.

pp. of codeti, q.v.

drop of water MN.i.78; Snp.812; Dhp.121, Dhp.122, Dhp.336; Iti.84 (variant reading udaka˚); Mnd.135; Snp-a.114; Dhp-a.ii.51.

uda + bindu

(tiṃsa˚) the number 30; DN.i.81≈(tiṃsaṃ pi jātiyo); SN.ii.217 (t
■ mattā bhikkhū); dat. instr. tiṃsāya AN.v.305 (dhammehi samannāgato); Snp.p.87 (pi dadāmi) Pv-a.281 (vassasahassehi): t
■ yojana\ …

expounder AN.iii.81.

n. ag. of vyākaroti; cp. BSk. vyākartṛ Divy.620

1. adj. (f. ī) (-˚) doing, making, causing, producing; as cakkhu˚ ñāṇa˚ (leading to clear knowledge) SN.iv.331; SN.v.97; Iti.83; and acakkhu etc. SN.v.97; nāthā ˚ā dhammā AN.v.23 (cp. AN.v.89) and th …

Kacchaka¹

1. a kind of fig-tree DN-a.i.81.
2. the tree Cedrela Toona Vin.iv.35; SN.v.96; Vism.183.

to come to or towards, approach, go back, arive etc.

I. Forms

(same arrangement as under gacchati):

1. √ gacch:
   pres āgacchati DN.i.161; Ja.ii.153; Pv.iv.1#51
   fut āgacchissati …

movement, posture, deportment MN.i.81; Snp.1038 (= cariyā vatti vihāro Cnd.148); Iti.31; Vism.145 (+ vutti pālana yapana).

-patha way of deportment; mode of movement; good behavi …

to lift up, raise aloft Vin.iii.81; Vin.iv.147 = Dhp-a.iii.50; MN.i.135
pp uccārita (q.v.).

ud + cāreti, Caus. of car

1. a drop, usually a drop of water Snp.392, Snp.812 (uda˚); Ja.i.100; Vism.531 (madhu˚) Thag-a.281; Pv-a.98 (udaka˚).
2. a spot (cp. SBE xvii.155) Vism.222 (˚vicitvā gāvī a spotted cow).
3. (as adj. …

adjective deficient, wanting, lacking Vin.iii.81, Vin.iii.254; Vin.iv.263; Snp.721; Mil.310, Mil.311, (˚satta-vassika one who is not yet 7 years old), Mil.414; Dhp-a.i.79.

ūna + ka

Uttara¹

adjective

1. higher, high, superior, upper, only in compounds, Ja.ii.420 (musal˚ with the club on top of him? Cy not clear, perhaps to uttara²); see also below.
2. nort …

adjective one who listens, an eavesdropper Ja.v.81.

fr. upassuti

1. Lit. seeing, looking; noticing; sight of, appearance, look. Often equivalent to an infinitive “to see,” esp. as dat. dassanāya in order to see, for the purpose of seeing (cp. dassana-kāma = da …

1. in comp^n. with dhamma as dhammānudhamma to be judged as a redupl. cpd after the manner of compounds mentioned under anu iv. meaning “the Law in all its parts, …

1. a fist-fighter, wrestler, boxer Vin.ii.105 (malla˚); Ja.iv.81 (np.); Ja.vi.277; Vism.31 (+ malla).
2. a sort of hammer Ja.v.45.

fr. muṭṭhi

Mano & Mana(s)

neuter

I. Declension

Like all other nouns of old s-stems mano has partly retained the s forms (cp cetah → ceto) & partly follows the a-declension. The …

to give up, to abandon Snp.817 (inf. ˚pahātave), Snp.926 (Pot. ˚pajahe); ger. -pahāya Snp.367, Snp.499, Snp.514; Ja.i.87
pp vippahīna.

vi + pajahati

… ■ SN.iii.93 (atthaṃ vibhajati explain the sense); AN.i.23 (id.), AN.i.60 (nīt˚ primary meaning, literal meaning; neyy˚ secondary or…

adjective not Aryan, ignoble, Snp.815 (variant reading SS. anariya).

doublet of anariya

strewn all over, spread Vv.81#6 (vv.ll. samogata and samohata); Ja.i.183; Tha-ap.191.

saṃ + otata

adjective firm, bold, in -māna firmminded Dhp p.81 (acc. to Morris J.P.T.S. 1886, 135 not verified).

abhi + dhara

the moon Dāvs iv.29; Ja.iii.141; Ja.v.33; Vv.81#1 (= canda Vv-a.314), Vv.82#3.

Sk. śaśin, fr. śaśa

exclusion, warding off, prevention Mil.81; Vism.244.

bringing, offering, gift SN.i.82; Snp.710; Ja.i.81 (āsanâ).

fr. abhiharati

in anāriya at Snp.815 is metric for anariya (q.v.).

one’s own will Dhs-a.61 (˚vattitā; cp. Expos. 81).

sa⁴ + vasa

intelligence, comprising all the higher faculties of cognition, “intellect as conversant with general truths” (Dial. ii.68), reason wisdom, insight, knowledge, recognition. See on term Mrs. Rh. D. * …

to utter a solemn wish, Vv.81#18 (aor. ˚sīsi. variant reading ˚sisi. Vv-a.316 explains by icchi sampaṭicchi).

= abhisaṃsati, abhi + śaṃs. As to Sk. śaṃs → P. siṃs cp. āsiṃsati, as to meaning …

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

to be moved Vin.i.185; Dhp.81; Dhp-a.ii.149
pp samīrita Ja.i.393.

saṃ + īrati

noun adjective

1. ruler, master Ja.iv.223; Vv.81#1; Mil.388; Dhp-a.i.36 (= seṭṭha).
2. ruling over, governing, predominant; ruled or governed by Vb.216 sq. (chandaṃ adhipatiṃ katvā making energy pre …

to make fragrant, Vv.81#6, Vv.84#32; Vv-a.344.

saṃ + pavāyati

small house, a cottage MN.i.450; Ja.vi.81.

fr. agāra

1. closed DN.i.81.
2. tied up Ja.iv.361.
3. restrained, governed, (self-)controlled guarded DN.i.250; DN.iii.48, DN.iii.97; SN.ii.231; SN.iv.351 sq.; AN.i.7 (cittaṃ); AN.ii.25; AN.iii.387; Iti.96, It …

bound together Sdhp.81.

saṃ + baddha

Ante˚

prefix near, inside, within; only in foll. compounds: -pura (nt.) “inner town”, the king’s palace, esp. its inner apartments i.e. harem [Sk. antaḥpura, cp. also P. antopura] Vin.i.75, Vin.i. …

(-˚) adjective of that kind SN.ii.81; Ja.vi.259.

fr. pakāra

Sammā¹

a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …

…Pv-a.81, Pv-a.111. ger vibhajja (q.v.)
pp vibhatta.

vi + bhajati, i.e. bhaj¹, as in…

Upekkhā & Upekhā

feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …

faith (on term cp. Geiger, Saṃyutta translation ii.45²) DN.i.63; DN.iii.164 sq. SN.i.172 = Snp.76; SN.v.196; Dhp.144; AN.i.150, AN.i.210; AN.iii.4 sq. AN.iii.352; AN.iv.23; AN.v.96; Dhs.1 …

heaven, the next world, popularly conceived as a place of happiness and long life (cp. the pop. etym. of “suṭṭhu-aggattā sagga” Pv-a.9 “rūpādīhi visayehi suṭṭhu aggo ti saggo” Vism.427) usually the …

to come out, to arise, to be produced, to be born or reborn, to come into existence DN.i.180; Snp.584; Pv.ii.1#11 (= nibbattati Pv-a.71); Pv-a.8 (nibbattati +), Pv-a.9, Pv-a.20, Pv-a.129 (= pātu …

1. to give rise to, to produce, put forth, show, evince, make DN.i.135 MN.i.162, MN.i.185; Pp.25; Pv-a.4, Pv-a.16, Pv-a.19, Pv-a.59; Sdhp.539 cittaṃ u. to give a (temporary) thought to (with loc …

doubt, perplexity, uncertainty (one of the nīvaraṇas) DN.i.246; DN.iii.49, DN.iii.216, DN.iii.234 DN.iii.269; SN.i.99; SN.iii.106 sq. (dhammesu v. doubt about the precepts); SN.iv.350; AN.iii.292, AN. …

adjective accompanied by the feeling of joy, joyful AN.i.81; Ja.i.10; Vism.86 (opp nippītika).

sa³ + pīti + ka

1. being, existing DN.i.61, DN.i.152; AN.i.176; Iti.62 sq.; Snp.98, Snp.124.
2. good, true SN.i.17; Dhp.151.

Cases

■ nom. sg. m. santo Snp.98; Mil.32; Cnd.635 (= samāna); f. satī (q.v.); n …

to greet respectfully, salute, to pay homage, to honour, respect to revere, venerate, adore Snp.366, Snp.547, Snp.573, Snp.1028; Pv.ii.1#6; Mhvs.15, Mhvs.14 (+ pūjeti); Mil.14; Snp-a.191; Pv-a.53 ( …

Saha¹

indeclinable prep. & prefix, meaning: in conjunction with, together, accompanied by; immediately after (with instr.) Vin.i.38; Snp.49, Snp.928 Thig.414 = Thig.425; sahā Snp.231.

• • …

Vaiśya, i.e. a member of the third social (i.e. lower) grade (see vaṇṇa 6), a man of the people DN.iii.81, DN.iii.95 (origin) SN.i.102, SN.i.166; SN.iv.219; SN.v.51; AN.i.162; AN.ii …

Vata¹

indeclinable part of exclamation: surely, certainly, indeed, alas! Vin.iii.39 (puris’ usabho vat’ âyaṃ “for sure he is a human bull”) Thig.316 (abbhutaṃ vata vācaṃ bhāsasi); Snp.178, …

in -valī is a line or chain of balls (“rounds,” i.e. rings or spindles). Reading somewhat doubtful. It occurs at MN.i.80, MN.i.81 (seyyathā v. evaṃ me piṭṭhi-kaṇṭako unnat’ âvanato hoti; Neumann t …

1. to double up MN.i.326.
2. (intrs.) to be moved or shaken Dhp.81 (= calati kampati Dhp-a.ii.149). See also sammiñjati.

saṃ + iñjati of ṛñj or ṛj to stretch

to send out, prepare, give, equip; to fit up, decorate: dānaṃ to give a donation Dhp-a.ii.88; pātheyyaṃ to prepare provisions Ja.iii.343; gehe to construct houses Ja.i.18; nāṭakāni to arrange …

trade, trading MN.ii.198; Snp.404 (payojaye dhammikaṃ so vaṇijjaṃ); AN.ii.81 sq.; Pv.i.5#6 (no trade among the Petas); Ja.i.169; Pv-a.47 (tela˚) Sdhp.332, Sdhp.390
■ Five trades must not be carri …

to speak, say, call;
pres not found (for which vadati);
fut 1^st sg. vakkhāmi Ja.i.346 3^rd vakkhati SN.i.142; Ja.i.356; Ja.ii.40; Ja.vi.352; Vb-a.51 1 …

to jump Vv.64#9 (explained at Vv-a.278 as “kadāci pade padaṃ” [better: padāpadaṃ?] nikkhipantā vagganena gamane [read: vagga-gamanena gacchanti); Ja.ii.335, Ja.ii.404; Ja.iv.81, Ja.iv.343; Ja.v.473. …

1. to carry, bear, transport Ja.iv.260; Pv-a.14 (= dhāreti); Mil.415 (of iron: carry weight)
   imper vaha Vv.81#17;
   inf vahituṃ Pv-a.122 (perhaps superfluous);
   grd * …

the body in being, the existing body or group (= -nikāya q.v.); as a t.t. in P. psychology almost equal to individuality; identified with the five khandhas MN.i.299; SN.iii.159; …

Vana¹

neuter the forest; wood; as a place of pleasure sport (“wood”), as well as of danger & frightfulness (“jungle”), also as resort of ascetics, noted for its loneliness (“forest”). Of ( …

adjective disinterested, resigned, stoical Vin.iii.4; DN.i.37, DN.i.183; DN.iii.113, DN.iii.222, DN.iii.245, DN.iii.269, DN.iii.281; SN.v.295 sq., SN.v.318; AN.iii.169 sq., AN.iii.279; AN.v.30; Snp.51 …

underwood, brushwood, thicket. Does not occur in lit meaning, except in exegesis of Dhp.283 at Dhp-a.iii.424 q.v. under vana¹. Another defⁿ is given at Snp-a.24 “taṇhā pariyuṭṭ …

…Mhvs.6 Mhbv.97.

• -vibhaṅga classification of rules Vin.ii.97 Also title of a portion of the Vinaya…

to scold, reprove, blame DN.i.161; Ja.iii.436, Ja.iii.523; Ja.iv.81, Ja.iv.317, Ja.iv.409. Upakkhata & ta;

upa + kosati

Upekkhā & Upekhā

feminine “looking on”, hedonic neutrality or indifference, zero point between joy & sorrow (Cpd. 66) disinterestedness, neutral feeling, equanimity. Sometimes equivalent to adukkham\ …