Szótár
(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)
yā, 7987 találat.
ya →
pts
…also examples given under yāvatā.
- Cases used adverbially: Either locally or modally with regards to the local adverbs…
abhaya →
dppn
Abhaya 1
A monk whose verse concerning the bewildering effects of beautiful sights is in the Theragāthā. Thag.98
Abhaya2Abhayarājakumāra
The son of King Bimbisāra and of Padum …
abhayamātā →
dppn
A Therī. Two verses attributed to her are found in the Therigatha. Thig.33–34
abhayā →
dppn
A Therī. Two verses are attributed to her in the Therīgāthā. Thig.35 Thig.46
abhibhū →
dppn
Abhibhū1
Chief disciple of Sikhī Buddha. DN.ii.9 In the Aruṇavatī Sutta it is said that he went with Sikhī to a Brahma-world and, at the Buddha’s request, preached a sermon to the accompa …
accutadevā →
dppn
A class of devas mentioned among those assembled on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.260
accutagāmabyāmaka →
dppn
One of the Pacceka Buddhas in a nominal list. MN.iii.70
acelakassapa →
dppn
Acelakassapa1AcelaKassapa
A naked ascetic. He visited the Buddha at Ujuññā in the Kaṇṇa-katthala deer-park and asked him if it were true that he disparaged all penance and reviled asceti …
aciravata →
dppn
A novice who had a conversation with Prince Jayasena on the life of the bhikkhu. Aciravata repeats this conversation to the Buddha who thereupon preaches the Dantabhūmi Sutta. MN.iii.128ff.
The nov …
aciravatī →
dppn
…Vin.iv.278 The Chabbaggiyā nuns, however, continued to do so even afterwards. Vin.iv.259f.
The river was crossed in rafts; Vin.iii.63 it…
addhariyā →
dppn
The word occurs in a list of brahmin teachers in the Tevijja Sutta. DN.i.237 They teach a state of union with Brahmā. These are evidently Adhvaryu brahmins.
aggaḷapura →
dppn
A city where Revata went on his way from Soreyya to Sahajāti, prior to the Council of Vesālī. Vin.ii.300
???2town
aggivessana →
dppn
…a brahmin clan, the Agnivesyāyanas, and the Ksatriyas who were so styled, took the name from their brahmin priests.
The name is used by the…
aggāḷave cetiye →
dppn
…Vin.ii.172f.
The Chabbaggiyā are censured here for a nissaggiya offence. Vin.iii.224 The Vaṅgīsa Sutta was preached there to Vaṅgīsa, on…
ahogaṅgā →
dppn
A mountain in North India, on the Upper Ganges. There, for some time, lived the Thera Sambhūta Sānavāsi, and it was there that Yasa Kākandakaputta saw him. The meeting of arahants to discuss what meas …
ajakalāpaka →
dppn
A Yakkha who tried to frighten the Buddha, but who, later, became his disciple. Ud.4–5
ajakalāpakacetiya →
dppn
A shrine at Pāvā at which sacrifices were offered to Ajakalāpaka. Ud.4
26.683878,84.0551931shrine
ajapālanigrodha →
dppn
…on the five indriyāni, were concerning thoughts that occurred to the Buddha on various occasions at the foot of this tree, when he sat…
ajita →
dppn
Ajita1
A monk. He devoted his time to explaining the Pātimokkha rules to the monks. At the time of the Second Council he was a monk of ten years’ standing and was appointed to assign seats …
ajitamāṇava →
dppn
AjitamāṇavaAjita
One of the disciples of Bāvarī who visited the Buddha at the request of their teacher.
He was the first to question the Buddha, and the questions asked by him form the Ajitamāṇavapu …
ajātasattu →
dppn
…for him a monastery at Gayāsīsa and waited upon him morning and evening carrying food for him, sometimes as much as five hundred cartloads in…
allakappa →
dppn
A country near Māgadha, perhaps near Vethadīpaka. When the Bulis of Allakappa heard of the Buddha’s death, they sent messengers to the Mallas asking for a portion of the relics, claiming that they too …
ambalaṭṭhikā →
dppn
Ambalaṭṭhikā1
A royal park on the road between Rājagaha and Nāḷandā. It contained a royal rest-house in which the Buddha and members of the Order used to stay in the course of their journ …
ambasaṇḍā →
dppn
A brahmin village in Māgadha to the east of Rājagaha.
To the north of the village was the Vediyaka mountain, in which was the Indasālaguhā, where the Sakkapañha Sutta was preached. On the occasion of …
ambatittha →
dppn
AmbatitthaAmbatitthāAmbatiṭṭha
A village in the Cetiya country near Bhaddavatikā. When the Buddha was on tour near there he was repeatedly warned by the cowherds not to go to Ambatiṭṭha as in the Jaṭ …
ambaṭṭha →
dppn
AmbaṭṭhaAmbaṭṭhamāṇava
A brahmin youth of the Ambaṭṭha clan who lived with his teacher, Pokkharasādi, at Ukkaṭṭha. He was learned in the three Vedas and the correlated branches of knowledge, includin …
ambāṭakavana →
dppn
AmbāṭakavanaAmbālavana
A grove at Macchikāsaṇḍa, belonging to Cittagahapati. It became the residence of large numbers of monks, and discussions often took place there between Cittagahapati and the re …
andhavana →
dppn
…Soma, Kisāgotamī, Vijayā, Uppalavaṇṇā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā. Snp5
Once when Anuruddha was staying there he…
anejakā →
dppn
A class of devas mentioned as having been present on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.160
anotatta →
dppn
A semi-mythical lake, said to be in the Himalayas. Thag.430
Himalaya5lake
anupiya →
dppn
A township in the Malla country to the east of Kapilavatthu. Large numbers of Sākiyan princes joined the Order there, including Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimbila, Devadatta and their barber, …
anuruddha →
dppn
First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …
anāthapiṇḍika →
dppn
A banker (seṭṭhi) of Sāvatthī who became famous because of his unparalleled generosity to the Buddha. His first meeting with the Buddha was during the first year after the Enlightenment, in Rājagaha …
aparagoyāna →
dppn
…each cakkavāla (world-system) has an Aparagoyāna.
5continent
aputtaka →
dppn
A wealthy burgess of Sāvatthī who died intestate. In the Saṃyutta Nikāya SN.i.89–91 we find Pasenadi, King of Kosala, visiting the Buddha at noonday and telling him that he had just finished having th …
araka →
dppn
The Bodhisatta, born as a brahmin teacher. In the Aṅguttara Nikāya AN.iv.136–138 we are told that among Araka’s pupils those who followed his teachings were born in the Brahma-world, while the others …
arati →
dppn
One of the three daughters of Māra, the others being Taṇhā and Ragā. Seeing their father disconsolate after his repeated attempts to foil Gotama’s quest for Enlightenment, they offered to tempt the Bu …
ariṭṭha →
dppn
…the Chabbaggiyā (group of six) monks kept company with Ariṭṭha, thereby committing a pācittiya-offence. Vin.iv.137 We find…
ariṭṭhakā →
dppn
A class of devas who were present at the preaching of the Mahāsamaya Sutta.
They were like azure flowers in hue (ummāpupphanibhāsino). DN.ii.260
asama →
dppn
A devaputta who once visited the Buddha at Veḷuvana, in the company of Sahali, Ninka, Ākoṭaka, Vetambarī and Mānava-Gāmiya.
They were disciples of different teachers and, standing before the Buddh …
asamā →
dppn
A class of devas, present at the preaching of the Mahāsamaya Sutta. They are mentioned together with the Yama twins. DN.ii.259
asibandhakaputta →
dppn
A headman (gāmani). He came to the Buddha in the Pārileyyaka Mango Grove in Nāḷandā and asked him various questions, recorded in the Saṃyutta Nikāya. SN.iv.312ff. One of these related to the custo …
asita →
dppn
Asita1KaṇhāsiriKāladevala
An ascetic who possessed various psychic powers. Once, while in Tāvatiṃsā heaven, he saw the whole city decked with splendour and the gods engaged in great rejoic …
assaji →
dppn
…fifth of the Pañcavaggiyā monks. When the Buddha preached the Dhammacakkappavattana Sutta, he was the last in whom dawned the eye of Truth,…
assajipunabbasukā →
dppn
The followers of Assaji and Punabbasu. They lived in Kīṭāgiri, between Sāvatthī and Ālavi, and were guilty of various evil practices. They used to grow flowers, make wreaths and garlands, and send the …
assaka →
dppn
The country of Assaka is one of the sixteen Mahājanapadas mentioned in the Aṅguttara Nikāya.AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 It does not, however; occur in the list of twelve countries given in …
assalāyana →
dppn
A young brahmin, sixteen years old, of Sāvatthī, very learned in the Vedas and allied subjects. Five hundred brahmins staying in the city asked him to hold a discussion with the Buddha and refute his …
assatara →
dppn
A tribe of Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.259
asura →
dppn
In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …
avakaṇṇaka →
dppn
Given in the Pācittiya rules’ as an example of a low name (hīnanāma). Vin.iv.6ff.
avanti →
dppn
One of the four great monarchies in the time of the Buddha, the other three being Māgadha, Kosala and Vaṃsa (or Vatsa). Avanti is also mentioned among the sixteen Great Nations. AN.i.213 AN.iv.252 AN. …
avantiputta →
dppn
King of Madhurā. He once went in royal state to visit Mahā Kaccāna who was staying in the Gundā Grove in Madhurā.
Their discussion is recorded in the Madhura Sutta. MN.ii.83–90
It is said that after …
avīci →
dppn
Hell. Descriptions of it are to be found in several places in the four Nikāyas MN.iii.183 AN.i.141–142 It is a quadrangular space, one hundred leagues each way, four-doored, walled all round and abov …
ayujjhā →
dppn
…usually called Ayojjha (Ayodhyā) is, rather, on the Sarayū, adjacent to or an alternative name for Sāketa. However, in the Pali texts gaṅgā…
añjanavana →
dppn
AñjanavanaAñcanavana
A garden at Sāketa. In it was a deer park where the Buddha used to stay. On one such occasion Kakudha came to see him, SN.i.54 and also the wanderer Kuṇḍaliya, SN.v.73 who lived …
añjanāvaniya →
dppn
He dwelt in the Añjanavana in a small hut, and there he became Awakened. Thag.55
aññātakoṇḍañña →
dppn
…known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta,…
aṅgulimāla →
dppn
…(yato aham bhagini ariyāya jātiyā jāto) have come to be regarded as a paritta to ward off all dangers and constitute the Aṅgulimāla…
aṅguttarāpa →
dppn
A country north of the river Mahī, evidently a part of Aṅga on the other side of that river .
It was here, in the village Āpaṇa, that the Buddha was staying when the Jaṭila Keṇiya came to see him; he …
aṅgīrasi →
dppn
Aṅgīrasi1
A term of affection (Radiant One) used by Pañcasikha in addressing Suriyavaccasā. DN.ii.265
Aṅgīrasa2
One of the ten ancient seers who conducted great sacrifices and …
aṭṭhaka →
dppn
…devasama, mariyāda, sambhinnamariyāda, and brāhmaṇacaṇḍāla. AN.iii.224ff. These sages did not claim to have…
bahuputta cetiya →
dppn
Bahuputta CetiyaBahuputtacetiyaBahuputtakacetiyaBahuputtaBahuputtaka
A shrine in the neighbourhood of Vesāli, to the north of that city. DN.iii.9 The Buddha is said to have stayed there DN.ii.118; Ud …
bhaddavatikā →
dppn
A market town near Kosambī. The Buddha went there and was warned by cowherds and others not to approach Ambatiṭṭha as a fierce Nāga dwelt there. Sāgata Thera, hearing this, went to Ambatiṭṭha and subd …
bhaddavāggiyā →
dppn
A group of thirty young men, converted by the Buddha.
They had gone picnicking with their wives in a forest glade between Bārāṇasi and Uruvelā. One of them had no wife, and for him they found a court …
bhaddiya →
dppn
…stayed sometimes at the Jātiyāvana where Meṇḍaka, who lived there, came to see him. Vin.ii.242 AN.iii.36
It was there that the precept was…
bhaddā →
dppn
Bhaddā1
Wife of King Muṇḍa. At her death the king placed her body in a vessel of oil and mourned for her until his friend Piyaka took him to Nārada Thera at the Kukkuṭārāma, and there made …
bhaggava →
dppn
A potter in Rājagaha in whose dwelling the Buddha met and conversed with Pukkusāti. MN.iii.237
Bhaggava seems to have been a generic name for all potters, perhaps a special form of address used towar …
bhaggavagotta →
dppn
A clothed Wanderer who lived in a pleasance near Anupiya.
He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.
bhagu →
dppn
Bhagu1
A famous sage of old. Vin.i.245 DN.i.104 DN.i.238 DN.i.243 MN.ii.169 MN.ii.200 AN.iii.224 AN.iv.61
Bhagu2
He was born in a Sākiyan family, and having left the world wit …
bhallika →
dppn
BhallikaBhalliyaBhalluka
Together with Tapussa they were the first lay disciples of the Buddha. They offered a meal shortly after the Buddha was Awakened, while still near Uruvelā. Vin.i.3f. AN.i.2 …
bharaṇḍukālāma →
dppn
A recluse, once a co-disciple of the Buddha in the holy life. Once, when the Buddha visited Kapilavatthu and wanted lodging for the night, Mahānāma suggested that he should go to the hermitage of Bha …
bhayasīva →
dppn
A Pacceka Buddha. MN.iii.69
bhañña →
dppn
The word occurs in the compound Ukkalā-Vassa-Bhaññā, SN.iii.73 MN.iii.78 AN.ii.31 a group described as ahetuvādā, akiriyavādā, natthikavāda, but who, nevertheless, agreed that the khandhas m …
bhesakalāvana →
dppn
A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …
bhiyyasa →
dppn
BhiyyasaBhīya
One of the two chief disciples of Koṇāgamana Buddha. DN.ii.5
bhoganagara →
dppn
BhoganagaraBhogaBhogagāmanagara
A village in the Vajji country, where the Buddha stayed on his last journey, in the Ānanda cetiya, and where he preached a sermon on the four “Great References”. DN.ii …
bhojaputta →
dppn
Evidently the name for a resident of the Bhoja country, modern Vidarbha.
In the Saṃyutta Nikāya SN.i.6f. the devaputta Rohitassa says that he was a Bhojaputta in his previous birth.
bhummaja →
dppn
One of the Chabbaggiyā. His followers were called Bhummajakā.
bhāradvāja →
dppn
Bhāradvāja1
A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178
Bhāradvāja2
He was the eldest of a clan of Bhāradvājas living in Rājagaha a …
bhūmija →
dppn
Uncle of Prince Jayasena. He was a friend of Sambhūta, and, when the latter left the household, he was accompanied by his friends Bhūmija, Jeyyasena and Abhirādhana, all of whom joined the Order. MN.i …
bimbisāra →
dppn
…cetiya in Latthivanuyyāna, whither Bimbisāra, accompanied by twelve nahutas of householders, went to pay to him his respects. The Buddha…
bojjhā →
dppn
BojjhāBocchā
An eminent laywoman. The Aṅguttara Nikāya AN.iv.259 AN.iv.347 records a visit paid by her to the Buddha at Jetavana. The Buddha then preached to her on the uposatha and the advantages …
brahmadatta →
dppn
Brahmadatta1
King of Kāsi. He captured Kosala and murdered its king Dīghiti and Dīghiti’s wife, but made peace later with Dīghiti’s son, Dīghāvu, restored to him his father’s kingdom, and …
buddha →
dppn
BuddhaBhagavāTathāgataSiddhatthaGotamaSugataSatthā
The Awakened one, the founder and teacher of the Buddha-dhamma. His personal name was Siddhattha Gotama, and he was a Khattiya of the Sakiyan clan. …
bāhiya →
dppn
Bāhiya1Dārucīriya
As an ascetic, he came himself to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and ad …
bālakaloṇakāra →
dppn
Bālakaloṇakāra BākalonakārāgamaBālakalonakārāma
A locality near Kosambī.
When the monks of Kosambī started quarrelling, the Buddha left them and went to Bālakalonakārāma, where he visited Bhagu and …
bārānasī →
dppn
…sermon to the Pañcavaggiyā D.ii.141. This was the spot at which all Buddhas set in motion the Wheel of the Law (Dhamma-cakka). It is the…
bāvarī →
dppn
…cetiya, passing through Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara and Vesāli. When they arrived before the Buddha, they greeted him…
cakkavatti →
dppn
A World ruler. The world itself means “Turner of the Wheel,” the Wheel (Cakka) being the well known Indian symbol of empire. More than one thousand sons are his; his dominions extend throughout the …
campā →
dppn
A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …
candana →
dppn
Candana1
A deva, vassal of the Four Regent Gods. DN.ii.258 He is mentioned as one of the chief Yakkhas to be invoked by followers of the Buddha in case of need. DN.iii.204 He once visited …
candanaṅgalika →
dppn
…SN.i.81f.
The story is very similar to that of the brahmin Piṅgiyāni and the verse spoken is the same. AN.iii.239
cañcalikappa →
dppn
CañcalikappaCaṇḍalakappa
A locality in Kosala; it was the residence of Dhānañjāni and of Saṅgārava. The Buddha once paid a visit there and stayed in the Todeyya-ambavana. Saṅgārava went to see him, …
caṅkī →
dppn
A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235
He is mentioned toget …
caṇḍappajjota →
dppn
King of Avanti in the time of the Buddha. His name was Pajjota, the sobriquet being added on account of his violent temper.
Once, when ill with jaundice, he asked Bimbisāra to lend him the services o …
cetiya →
dppn
CetiyaCetiCetīCedi
One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …
chabbaggiyā →
dppn
A group of six monks, contemporary with the Buddha, frequently mentioned as being guilty of various Vinaya offences. Vin.i.84f. Vin.i.104 Vin.i.106 Vin.i.111 Vin.i.113 Vin.i.114 Vin.i.138 Vin.i.160 …
chabbyāputtā →
dppn
A royal clan of Nāgas. Vin.ii.110 AN.ii.72
chaddantā →
dppn
One of the seven great lakes of the Himālaya region. AN.iv.101
Himalaya3lake
channa →
dppn
Channa1
A Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him …
cittasena →
dppn
A Gandhabba present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is elsewhere DN.iii.204 mentioned as a Yakkha chieftain who should be invoked by the Buddha’s followers when troubled by evil spirits.
cunda →
dppn
Cunda1
A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …
cāla →
dppn
He was ordained by Khadiravaniya. Thag.42
He is mentioned as living at the Kūṭāgārasālā, which place he left when the Licchavis caused disturbance by their visits to the Buddha. AN.v.133 In this cont …
cālikā →
dppn
A village near the Cālikapabbata visited by the Buddha. His attendant on one of these visits was Meghiya. Close to Cālikā was the village of Jantu where Meghiya went for alms. In the neighbourhood was …
cāpāla cetiya →
dppn
Cāpāla CetiyaCāpālacetiya
A shrine near Vesāli. Here the Buddha, three months before his parinibbāna, definitely decided to accede to the request of Māra that he should die. When he announced this …
cātuma →
dppn
A Sākiyan village containing a mote-hall; near it was the Amalakīvana where the Buddha once stayed and preached the Cātuma Sutta. MN.i.456f.
27.576667, 83.0547222town
cātumeyyakā →
dppn
The inhabitants of Cātuma. MN.i.457
cātummahārājikā →
dppn
The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …
cātumāsini →
dppn
Occurs in the phrase Komudi Cātumāsini, probably referring to the Cātumāsya festival which is performed in the month of Kattika, Komudi being the full-moon day of Kattika. Vin.i.55 DN.i.47
cūladeva →
dppn
CūladevaCūḷadeva
A Thera, an eminent teacher of the Vinaya. Vin.v.3
dabbamallaputta →
dppn
…one of their partisans, Mettiyā, to accuse Dabba of having seduced her. The charge was investigated, Mettiyā was expelled, and Dabba’s fame…
dadhimukha →
dppn
A Yakkha chieftain who should be invoked by disciples of the Buddha in times of need. DN.iii.205
dakkhiṇāpatha →
dppn
In the old Pāḷi literature the name Dakkhiṇāpatha would seem to indicate only a remote settlement or colony on the banks of the upper Godāvarī. Thus, we are told that Bāvarī had his hermitage in Dakkh …
dasārahā →
dppn
A group of Khattiyas, owners of the Ānaka-drum. SN.ii.266f.
daṇḍapāṇi →
dppn
A Sākiyan of Kapilavatthu. It is recorded MN.i.108 that Daṇḍapāṇi once met the Buddha in Kapilavatthu and questioned him on his teachings. The Buddha explained them to him, but he was not satisfied, a …
devadaha →
dppn
A township (nigama) of the Sākiyans. The Buddha stayed there during his tours and preached to the monks on various topics S.iii.5f; S.iv.124f; M.ii.214.
27.523572,83.5113725town
devadatta →
dppn
…join him, he went out to Gayāsīsa. Three suttas, the two Devadatta, and the Mahāsāropama, were preached after this event.
The Buddha sent…
devasūta →
dppn
One of the Yakkha chiefs mentioned in the Āṭānāṭiya Sutta. DN.iii.204
dhaniya →
dppn
Dhaniya1Dhanika
A herdsman living on the bank of the river Mahī. One day, while he was in this house, having finished his preparations for the approach of the rains, he sat meditating on h …
dhataraṭṭha →
dppn
Dhataraṭṭha1
One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …
disā →
dppn
A slave-woman of Okkāka. She was the mother of Kaṇha, ancestor of the Kaṇhāyanā-gotta. DN.i.93
doṇa →
dppn
…Ukkaṭṭha and Setavyā. He saw the Buddha’s footprints and, following them, he came upon the Buddha seated at the foot of a-tree….
dānaveghasā →
dppn
A class of Asuras, present at the Mahāsamaya. DN.ii.259
dāsaka →
dppn
A monk whose Theragāthā verse says that one who eats much and is lazy will keep being reborn. Thag.17
Perhaps it is this same Dāsaka who is mentioned in the Saṃyutta Nikāya SN.iii.127ff. as having …
dīghajāṇu →
dppn
A Koliyan, inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next. The Buddha explained to him the four conditions …
dīghakārāyana →
dppn
Nephew of Bandhula, commander-in-chief of Pasenadi. After Bandhula’s death, Dīgha was appointed in his place and accompanied the king. Once, during their travels, they came to Nangaraka and, hearing …
dūsī →
dppn
Name of Māra in the time of Kakusandha Buddha. He was, in that birth, son of Kāḷī, sister of Moggallāna. He first incited the brahmin householders to revile Kakusandha’s monks, chief of whom were Vidh …
ekadhammasavanīya →
dppn
EkadhammasavanīyaEkadhammasavaniyaEkadhammika
A monk whose verse is found in the Theragāthā. Thag.67
ekuddāniya →
dppn
EkuddāniyaEkuddāna
A monk whose verse in the Theragāthā says that one of higher mind will not sorrow. Thag.68
The verse attributed above to Ekuddāniya, occurs in the Vinaya Vin.iv.54 as having been …
erāpatha →
dppn
…with Virūpakkhas, Chabbyāputtas, and Kaṇhāgotamakas. For their own protection, monks are advised to fill their hearts with amity for these…
erāvaṇa →
dppn
In the Dhammika Sutta. Snp.379 Erāvaṇa is mentioned among the devas who visited the Buddha to pay him homage. He is also mentioned among the Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.258
eḷeyya →
dppn
A rājā, probably of Māgadha. He was a devout follower of Uddaka-Rāmaputta. In his retinue were Yamaka, Moggalla, Ugga, Nāvindakī, Gandhabba, and Aggivessa, all of whom were also followers of the same …
gahvaratīriya →
dppn
A monk whose Theragāthā verse speaks of enduring the discomforts of the forest life. Thag.31
gajaṅgala →
dppn
GajaṅgalaKajaṅgalaKajaṅgalā
A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once when the Buddha was staying in the Veḷuvana at Kajangala, the la …
gandhabba →
dppn
An attendant of King Eḷeyya and a follower of Uddaka Rāmaputta. AN.ii.180
gandhabbā →
dppn
A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …
gayā →
dppn
…Buddha stayed at Gayā on several occasions: once at Gayāsīsa, Vin.i.34 SN.iv.19 AN.iv.302 and also near the Tankitamañca, Snp.p.47…
gayākassapa →
dppn
…conclusion of the Ādittapariyāya Sutta they all became arahants. Vin.i.33f. Gayā-Kassapa is reported Thag.345f. to have said that he used to…
gayāsīsa →
dppn
…he taught the Adittapariyāya Sutta . Vin.i.34f. SN.iv.19f. AA.i.57 PvA.21 Ud.i.9 DhA.i.72
When Devadatta managed to win over five hundred…
gaṅgātīriya →
dppn
A monk whose Theragāthā verses speak of his austere life by the Ganges river. Thag.127–128
geyya →
dppn
The second of the nine portions (aṅgas) into which the Buddhist scriptures were arranged before the development of the Tipiṭaka. It includes all the suttas composed in verse, especially the whole Sa …
ghaṭāya →
dppn
A Sākiyan of Kapilavatthu, who built a monastery attached to the Nigrodhārāma. There the Mahā Suññatā Sutta was preached. MN.iii.110
ghaṭīkāra →
dppn
In the time of Kassapa Buddha he was a potter of Vehaliṅga, looking after his blind parents. He was a very pious and devoted follower of the Buddha, ministering to him better than anyone else, and the …
ghoṭamukha →
dppn
A brahmin, probably of Pāṭaliputta. On coming to visit Benares, he saw Udena there in Khemiyambavana and had a conversation with him, recorded in the Ghoṭamukha Sutta. At the conclusion of the talk he …
gijjhakūṭa →
dppn
GijjhakūṭaVulture’s Peak
One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.
The Buddha seems to have been attracted by its solit …
giraggasamajjā →
dppn
A festival held from time to time in Rājagaha. According to the Vinaya accounts Vin.ii.107f. Vin.ii.150 Vin.iv.85 Vin.iv.267 there were dancing, singing and music.
giñjakāvasatha →
dppn
A brick hall at Nādikā. The Buddha stayed there on various occasions during his visits to Nādikā. It was during one of these visits that Ambapāli presented her park to the Buddha and the Order. Vin.i. …
godha →
dppn
A Sākiyan. A conversation between him and Mahānāma the Sākiyan is recorded in the Godha Sutta. SN.v.371
godhāvarī →
dppn
GodhāvarīGodhāvari
A river in Dakkhiṇāpatha, of which it forms the southern boundary, rising in Brahmagiri near the village of Triyanvaka.
18.91278, 77.64451river
gopāla →
dppn
One of the Yakkha chieftains, to be invoked by the Buddha’s followers in time of need. DN.iii.205
gosiṅgasālavanadāya →
dppn
Gosiṅgasālavanadāya1
A forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The result of t …
gotama →
dppn
…Suddhodana and of Mahā Māyā, Suddhodana’s chief consort, and he belonged to the Gotama-gotta. At age 29 he departed from his home to seek…
gotamakacetiya →
dppn
GotamakacetiyaGotamaka Cetiya
A shrine near and to the south of Vesāli. DN.iii.9 It was considered one of the beautiful spots of that town DN.ii.102 DN.ii.118 and the Buddha stayed there several time …
govindiya →
dppn
Evidently the title given to the High Treasurer. DN.ii.232
gundāvana →
dppn
GundāvanaKundāvanaGuṇḍāvanaKuṇḍāvana
A forest in Madhurā. Mahā Kaccāna stayed there and was visited by Avantiputta, king of Madhurā, to whom he preached the Madhurā Sutta, MN.ii.83f. and by the bra …
guḷa →
dppn
A Yakkha chief who should be invoked when unbelieving Yakkhas molest any follower of the Buddha. DN.iii.204
gūtha →
dppn
One of the hells. It is next to the Mahā Niraya, and is the habitation of needle-mouthed creatures who rip away the skin, flesh, tendons, etc., of the victim and then devour his marrow. MN.iii.185
5hell
haliddavasana →
dppn
A township of the Koliyans. The Buddha, when staying there, preached the Kukkuravatika Sutta to Puṇṇa-koliyaputta and Seniya Kukkuravatika. MN.i.387 Another Buddha is also mentioned as having preache …
harayodevā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
hatthaka →
dppn
Hatthaka1
A monk. He was a Sākyan and loved holding discussions with the heretics. When he suffered defeat at their hands, he would resort to falsehood and evasion, or would ask his oppone …
hemavata →
dppn
A Yakkha chief, to be invoked by followers of the Buddha in time of need. DN.iii.204
He was present at the preaching of the Mahāsamaya Sutta. DN.ii.256
He was the friend of Sātāgira.
himavā →
dppn
HimavāHimācalaHimavantaHimālaya
The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …
hiri →
dppn
A Yakkha chieftain to be invoked in time of need by followers of the Buddha. DN.iii.205
hāliddakāni →
dppn
HāliddakāniHāliddakāni
An eminent lay disciple of Avanti. Once when Mahā Kaccāna was staying in the Kuraragharapapāta, Hāliddakāni visited him and consulted him at length on the subjects treated in M …
hāragajā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
hārita →
dppn
Hārita1
A Mahā Brahmā who was present at the preaching of the Mahāsamaya Sutta, at the head of one hundred thousand other Brahmās. DN.ii.261
Hārita2
A monk whose Theragāthā ve …
iccānaṅgala →
dppn
IccānaṅgalaIcchānaṅkala
A brahmin village in the Kosala country. It was while staying in the woodland thicket there that the Buddha preached the Ambaṭṭha Sutta. DN.i.87 From this sutta, the village w …
inda →
dppn
…Brahmā, Mahiddi and Yāma, as a god whom brahmins invoke and pray to, for union with Brahma after death. In another place, he is described…
indakūṭa →
dppn
A peak near Rājagaha, the abode of the yakkha Indaka. The Buddha once lived there. SN.i.206
25.0209, 85.462643hill
indapatta →
dppn
A town in the Kuru country. In the Kurudhamma Jataka J.ii.365f; also J.iii.400; J.iv.361; J.v.457; J.vi.255; Cyp.i.3, Cyp.v.1, Dhananjaya Koravya, is mentioned as its king and as the owner of Anjanava …
indasālaguhā →
dppn
A cave on the Vediya mountain, to the north of Ambasaṇḍā, which was a brahmin village, east of Rājagaha. Once, when the Buddha was staying there, Sakka visited him and asked him the questions recorded …
isidatta →
dppn
Isidatta1
A verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā. Thag.120
According to the Saṃyutta Nikāya, SN.iv.283–288 I …
isipatana →
dppn
…his friends, the Pañcavaggiyā monks, left him and went to Isipatana. After his Enlightenment the Buddha, leaving Uruvelā, joined them in…
jambudīpa →
dppn
Greater India. One of the four Mahādīpas, or great continents. They are grouped round Mount Sineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc. This c …
jambugāmika →
dppn
JambugāmikaJambugāmiya
A monk whose Theragāthā verse asks whether he is intent on adornments or virtue. Thag.28
jambukhādaka →
dppn
A wanderer. The Saṃyutta Nikāya records visits paid by him to Sāriputta at Nālakagāma and discussions between them on various topics, such as nibbāna, arahantship, the āsavas, sakkāya, ignorance, th …
janapadakalyāṇī →
dppn
An epithet meaning the most beautiful woman in the land. It was used for the former wife of Nanda, the memory of whose beauty tormented him while he was a monk. Ud.iii.2
janesabha →
dppn
A Gandhabba, a vassal of the Four Regent Gods. He was present at the preaching of the Mahāsamaya. DN.ii.258
In the Āṭānāṭiya Sutta DN.iii.204 he is mentioned as a Yakkha chieftain to be invoked by th …
jantu →
dppn
A devaputta. He saw a number of monks in a forest-lodge on the slopes of the Himālaya, muddled in mind, loose of speech and heedless. He appeared before them on an uposatha day and reminded them of …
jantugāma →
dppn
A village near Cālikā; close by was the river Kimikālā with the mango-grove on its banks. Meghiya, while staying with the Buddha at Cālikā, once went to Jantugāma for alms. AN.iv.354 Ud.iv.1
25.7338 …
jayanta →
dppn
A Pacceka Buddha. MN.iii.70
jayasena →
dppn
A prince who once visited the novice Aciravata at Veḷuvana in Rājagaha and asked him to teach the Doctrine. Reluctantly the novice did so, but at the end of the exposition Jayasena declared that he wa …
jenta →
dppn
Jenta1
A monk whose Theragāthā verse speaks of how the contemplation of impermanence helps to cope with the sufferings of life. Thag.111
Jenta2Purohitaputta
A monk whose Thera …
jinadattā →
dppn
A bhikkhunī mentioned in the Therīgāthā verses of Isidāsi, who describes Jinadattā as a learned and virtuous expert in the Vinaya. Thig.427
joti →
dppn
A class of gods, present at the Mahāsamaya. DN.ii.261
jotipāla →
dppn
Jotipāla1
The Bodhisatta born as a brahmin of Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused to …
jāliya →
dppn
A wanderer who, with his friend Mandissa, visited the Buddha at the Ghositārāma. DN.i.159 The Buddha preached to them the Jāliya Sutta. According to the Pātika Sutta, when Jāliya heard that Pātika cou …
jātiyāvana →
dppn
…woman committed a misdemeanour while he was sleeping in Jātiyāvana.
25.89752, 86.793363park
jāṇussoṇi →
dppn
A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …
jīvaka →
dppn
JīvakaJīvakakomārabhacca
A celebrated physician, and the Buddha’s doctor. The Vinaya contains many stories of his skill in healing. Vin.i.268–281 Once when the Buddha was ill, Jīvaka found it necessa …
kaccāna →
dppn
Kaccāna1
See Mahā-Kaccāna, Pakudha-Kaccāna, Pubba-Kaccāna, Sambula-Kaccāna, Sabhiya-Kaccāna, etc. See also Kaccāyana.
Kaccāna or Kaccāyana is the name of a family, the Kaccānagotta. …
kaddamadaha →
dppn
A river where Mahākaccāyana sometimes stayed.
Avanti3river
kajangala →
dppn
KajangalaKajangalā
A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once when the Buddha was staying in the Veḷuvana at Kajangala, the lay followe …
kakkarapatta →
dppn
A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281
27.51557,83.773493town
kakudha →
dppn
…was an inhabitant of Koḷiyā and was an attendant of Moggallāna. Having died, he was reborn among the mind-born devas with a body so large…
kakusandha →
dppn
A Buddha of a past era. His chief disciples were Vidhura and Sañjīva among monks, and Sama and Campā among nuns. His personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most …
kambala →
dppn
A tribe of Nāgas. They were present at the Mahāsamaya. DN.ii.258
kamboja →
dppn
KambojaKambojjaKambujaKambujjaKambojaka
One of the sixteen Great Nations which, with Gandhāra, belonged, not to the Majjhimadesa but, evidently, to the Uttarāpatha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv …
kammāsadhamma →
dppn
KammāsadhammaKammāsadammaKammasadammaKammasadhamma
A township of the Kurūs. The Buddha, during the course of his wanderings, stayed there several times; the exact place of his residence is, however, …
kandarāyana →
dppn
KandarāyanaKundarāyana
A brahmin. He visited Mahā Kaccāna at the Gundavana near Madhurā and accused him of not paying due respect to elderly brahmins, but when Mahā Kaccāna preached to him he express …
kannakujja →
dppn
…Sankassa, Kannakujja, Payāgatittha, here crossing the river to Benares Vin.iii.11.
It may have been the very road followed by Revata when…
kapilavatthu →
dppn
A city near the Himalaya, capital of the Sākiyan republic. The administration and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN …
kapotakandara →
dppn
A grotto, probably near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha, passing overhead with his friend to an assembly of *yak …
kappa →
dppn
Kappa1
One of Bāvarī’s disciples. The questions he asked of the Buddha are recorded in the Kappamāṇavapucchā. Snp.1007 Snp.1092–1095
Kappa2
A monk whose Theragāthā verses spea …
kappitaka →
dppn
He was upajjhāya to Upāli, and once lived in a cemetery near Vesāli. In the cemetery the group of six nuns buried the ashes of one of their leaders and erected a shrine near Kappitaka’s cell. The El …
kappāsika vanasaṇḍa →
dppn
Kappāsika VanasaṇḍaKappāsiya Vanasaṇḍa
A grove near Uruvelā. There the a group of men came across the Buddha while seeking for a woman who had run away with certain of their belongings. The Buddha pr …
karatiya →
dppn
A Yakkha, mentioned in the Āṭānāṭiya Sutta as being one of the chief Yakkhas who should be invoked by followers of the Buddha when they need protection. DN.iii.204
karumhā →
dppn
A class of spirits, present at the Mahāsamaya. DN.ii.260
kassapa →
dppn
…Kassapa, Kumāra°, Gayā°, Dasabala°, Nadī°, Nārada°, Pūraṇa°, Mahā° and Lomasa°.
Kassapa was evidently a well-known gotta…
katissabha →
dppn
KatissabhaKaṭissaha
A lay disciple of the Buddha at Nādikā, one of those, who, after their death, were declared by the Buddha, in answer to a question by Ānanda, to have destroyed the five orambhāgiy …
kaṇha →
dppn
Kaṇha1
Son of Disā, a slave girl of Okkāka. He was called Kaṇha because he was black and, like a devil, spoke as soon as he was born. He was the ancestor of the Kaṇhāyanagotta. DN.i.93 Lat …
kaṇhāgotamikā →
dppn
KaṇhāgotamikāKaṇhāgotamaka
A royal family of Nāgas. AN.ii.72
kaṇhāyanā →
dppn
The name of the family to which belonged Ambaṭṭha. DN.i.93 The family was descended from a sage named Kaṇha.
kaṇṇakujja →
dppn
…Kaṇṇakujja, Payāgatiṭṭha, here crossing the river to Benares. Vin.iii.11 It may have been the very road followed by Revata when…
kaṇṇamuṇḍā →
dppn
KaṇṇamuṇḍāKannamuṇḍaka
One of the seven great lakes of the Himalaya. AN.iv.101
Himalaya3lake
kaṇṭaka →
dppn
…as Ariṭṭha, and for that reason he was expelled from the Saṅgha. The Chabbaggiyā monks, however, received him into their ranks and gave him…
kaṭṭhakā →
dppn
KaṭṭhakāKathakā
A class of devas present at the Mahāsamaya. DN.ii.261
kesamutta →
dppn
KesamuttaKesaputta
A township of the Kosalans and the residence of the Kālāmas. The Buddha once stayed there, on which occasion he preached the Kesaputtiya Sutta. AN.i.188
Kosala3town
keṇiya →
dppn
Keṇiya
A brahmanical matted hair ascetic. He lived in Āpaṇa, and when the Buddha once stayed there with one thousand three hundred and fifty monks, Keṇiya visited the Buddha, bringing various kinds o …
khara →
dppn
…He was passing through Gayā with Sūciloma when the latter questioned the Buddha on his doctrine, as recorded in the Sūciloma Sutta….
khattiyānī →
dppn
KhattiyānīVelāmikā
Chief of the eighty-four thousand women who waited on the Bodhisatta when he was once a mighty king Mahāsudassana of…
khaṇḍadeviyāputta →
dppn
…Vin.iii.171 Khaṇḍadeviyāputta defended Devadatta when others blamed him Vin.iii.174 and was held in great esteem by Thullanandā. Vin.iii.66…
khema →
dppn
Khema1
A Khattiya in the time of Kakusandha Buddha. He gave alms to the Buddha and the monks and entertained the Order. DN.ii.7
Khema2
A devaputta who visited the Buddha at …
khemiyambavana →
dppn
A mango grove near Benares. Udena once stayed there and preached the Ghoṭamukha Sutta. MN.ii.157
25.26829, 82.941283park
khemiyā →
dppn
A class of gods, present at the preaching of the Mahāsamaya Sutta. DN.ii.261
khiḍḍāpadosikā →
dppn
KhiḍḍāpadosikāKhiḍḍāpadūsikā
A class of devas who live in the Cātummahārājika world. For ages they spend their time in laughter and in sport of sensual lusts. In consequence their self-possession is …
khomadussa →
dppn
A township in the Sākyan country. The Buddha once stayed there and preached to an assembly of brahmin householders. It is said that the brahmins were at first hostile to the Buddha, but that he won th …
kimbila →
dppn
KimbilaKimilaKimmila
A Sākiyan of Kapilavatthu. He was converted with Bhaddiya and four other Sākyan nobles at Anupiya. Vin.ii.182 Kimbila seems to have maintained throughout his early friendship wit …
kinnughaṇḍu →
dppn
One of the great Yakkhas, mentioned in the Āṭānāṭiya Sutta, to be invoked when disciples of the Buddha are worried by evil spirits. DN.iii.204 He is one of the vassals of the Four Regent Gods. DN.ii.258
kisāgotamī →
dppn
Kisāgotamī
A nun who was declared chief among women disciples with respect to the wearing of coarse robes. AN.i.25 Gotamī was her name—she was called Kisā because of her thinness.
In her Therīgāthā …
kokālika →
dppn
KokālikaKokāliya
A monk, one of the chief partisans of Devadatta. Knowing the Buddha’s might, he was, at first, reluctant to join in Devadatta’s plot against him, but later allowed himself to be pers …
koliyaputta →
dppn
An epithet of Kakudha, Moggallāna’s attendant. Vinii.185
korabya →
dppn
KorabyaKoravyaKorabba
Perhaps the generic name given to the king of the Kurūs. The Aṅguttara Nikāya AN.iii.369f. mentions a king Koravya who owned a large banyan tree named Suppatiṭṭha. According t …
korakkhatta →
dppn
KorakkhattaKorakkhattiya
A naked ascetic in Uttarakā. He bellowed like a dog, walked on all fours, and licked up food with his mouth only. Sunakkhatta saw him and greatly admired him, but the Buddha …
koratiya →
dppn
One of the greater Yakkhas who should be invoked by a follower of the Buddha when assailed by evil spirits. DN.iii.204
kosala →
dppn
Kosala1
A country inhabited by the Kosalans, to the north-west of Māgadha and next to Kāsī. It is mentioned second in the list of sixteen Great Nations.AN.i.213 AN.iv.252 In the Buddha’s …
kosambī →
dppn
…Sāketa, Sāvatthī, Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara and Vesāli.
Near Kosambī, by the river, was Udena’s park, the…
kosiya →
dppn
Kosiya1Kosiyagotta
The name of a brahmin clan. In the pācittiya it is given as one of the lower gottas, Vin.iv.8 but it is also Sakka’s gotta, and is therefore generally regarded as a …
koḷiyā →
dppn
…of the Buddha. The Koḷiyā owned two chief settlements—one at Rāmagāma and the other at Devadaha.
Attached probably to the Koliyan…
koṇāgamana →
dppn
KoṇāgamanaKonāgamanaKanakamuniKanakāgamanaKaṇakāgamana
The second Buddha to be born in the Bhaddakappa. He was a brahman of the Kassapa clan who lived for 30,000 years. His enlightenment tree was an …
koṇḍañña →
dppn
The name of a clan (gotta). It was evidently common to both brahmans and khattiyas, for we find the brahman Aññāta-Koṇḍañña belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessab …
koṭigāma →
dppn
A village in the vicinity of Bhaddiyanagara. During his last tour the Buddha crossed the river at Pāṭaligāma, went on to Koṭigāma, and remained in that village preaching to the monks. Hearing that the …
kukkuṭārāma →
dppn
A park in Pāṭaliputta. It was evidently the residence of monks from very early times, probably, for some time, of the Buddha himself. The Mahāvagga Vin.i.300 mentions the names of several theras who l …
kumbhaṇḍa →
dppn
A class of spirits mentioned with Yakkhas, Asuras and Nāgas. They live in the South and Virūḷha is their king. DN.ii.257 DN.iii.198
kumbhīra →
dppn
A Yakkha who lived in the Vepulla mountain outside Rājagaha. He was present at the preaching of the Mahāsamaya Sutta with a train of over one hundred thousand. DN.ii.257
kumārakassapa →
dppn
…of his teaching is in the Pāyāsi Sutta, where he debated with a sceptic. DN.ii.316 This is the only sizable Buddhist scripture that also exists in…
kuru →
dppn
A country, one of the sixteen Great Nations.DN.ii.200 AN.i.213 During the Buddha’s time the chieftain of Kuru was called Koravya, and his discussion with the Elder Raṭṭhapāla, who was himself the scio …
kusinārā →
dppn
…being Kapilavatthu, Buddhagayā and Isipatana. DN.ii.140 Mention is made of other visits paid to Kusinārā by the Buddha, prior to that when his…
kuvera →
dppn
KuveraKubera
King of Uttarakuru. His royal residence is Āḷakamandā and his citadel Visāṇā. His messengers are Tatolā, Tattolā, Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha and Nemi. His lot …
kuṇḍadhāna →
dppn
KuṇḍadhānaKoṇḍadhānaKoṇṭhadhānaKuḍḍadhāna
A monk whose Theragāthā verse speaks of cutting off or developing five things. Thag.15 He was proclaimed the first among those who received food tickets. AN. …
kuṇḍadhānavana →
dppn
…was while the Buddha was dwelling in this monastery that Suppavāsā gave birth to Sīvali, after…
kuṇḍaliya →
dppn
A Paribbājaka who visits the Buddha at the Añjanavana in Sāketa. He asks the Buddha what profit comes from the Buddha’s way of living.
The conversation leads to a discussion of the bojjhangas, the sa …
kuṭeṇḍu →
dppn
A vassal of the Cātummahārājikas, present at the preaching of the Mahāsamaya Sutta. DN.ii.258
kālakañjakā →
dppn
A class of Asuras. They were present at the Mahāsamaya, and are spoken of as being of a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha warns Sunakkhatta that Ko …
kālakhemaka →
dppn
A Sākyan. His name was Khemaka, but as he was dark he was called Kālakhemaka. He built a monastery in Nigrodhārāma, near Kapilavatthu, and once, during robe-making time, many monks lived there. On th …
kāliṅga →
dppn
Kāliṅga1
An inhabitant of Ñātika. While staying in Ñātika, at the Giñjakāvasatha, the Buddha tells Ānanda that Kālinga was reborn after death in the Suddhavāsā, and that there he would att …
kāmada →
dppn
A devaputta who visited the Buddha and told him that the path of the Ariyan disciples was hard to follow and their goal hard to win. The Buddha pointed out to him that the difficult thing had been a …
kāmaseṭṭha →
dppn
One of the greater yakkhas who should be invoked if any follower of the Buddha be molested by an evil spirit. DN.iii.204
In the Mahāsamaya Sutta DN.ii.258 he is mentioned among the vassals of the F …
kāmaṇḍā →
dppn
KāmaṇḍāKāmandā
A village in which was the mango grove of Todeyya. Udāyī once stayed there and was visited by a resident pupil of the brahmin lady of the Verahaccāni clan. SN.iv.121f.
Kosala3town
kāsi →
dppn
KāsiKāsikaKāsigāmaKāsinigama
One of the sixteen Great Nations, AN.i.213 its capital being Bārāṇasī.
At the time of the Buddha, it had been absorbed into the kingdom of Kosala, and Pasenadi was king …
kātiyāna →
dppn
A monk to whom several Theragāthā verses on the need for energetic striving were addressed. Thag.411–416
kātiyānī →
dppn
Kātiyānī
A lay devotee, declared by the Buddha to be most eminent among women for unwavering loyalty. AN.i.26
kāḷudāyī →
dppn
A monk whose verses in the Theragāthā tell depict him encouraging the Buddha to return to his kinsmen. When the rains fell, covering the earth with the glory of leaves and flowers, Kāḷudāyī felt that …
kūṭadanta →
dppn
A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …
kūṭāgārasālā →
dppn
…and the brahmin Piṅgiyāni. AN.iii.237f.
The Licchavis waited on the Buddha and ministered to him during his stay in the…
lakuṇṭaka →
dppn
LakuṇṭakaBhaddiya
He was given the title of Lakuntaka (Dwarf) owing to his very small stature.
The Udāna Ud.vii.1 Ud.vii.2 makes reference to the admonitions of Sāriputta and to the Buddha’s joy whe …
lambītakā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261
laṭṭhivana →
dppn
…grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during his…
licchavī →
dppn
…a garment each to Piṅgiyāni, because he recited a verse in praise of the Buddha. AN.iii.239 Even careless boys, referred to above as…
lohitavāsī →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
lokāyata →
dppn
Name of a branch of brahmin learning. DN.i.11 The name either refers to cosmology, or to worldly philosophy.
lomasakaṅgiya →
dppn
A monk whose Theragāthā verse says that, thrusting aside grasses with his chest, he will seek seclusion. Thag.27
According to the Lomasakaṅgiya Bhaddekaratta Sutta, MN.iii.199f. Candana visited Lom …
lomasavaṅgīsa →
dppn
The Saṃyutta Nikāya mentions an interview between an Elder of this name and the Sākyan Mahānāma. Mahānāma asks the Elder if the learner’s way of life is identical with that of the Tathāgata. Vaṅgīsa a …
lumbineyya →
dppn
LumbineyyaLumbinī
A park situated between Kapilavatthu and Devadaha. It was there that the Buddha was born. In the Sutta Nipāta Snp.683 it is stated that the Buddha was born in a village of the Sākya …
lāmaseṭṭhā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261
macchikāsaṇḍa →
dppn
A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281
It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.
S …
madhurā →
dppn
MadhurāMathurā
The capital of Surasena, situated on the Yamunā. Its king, soon after the death of Bimbisāra, was Avantiputta, MN.ii.83 who, judging by his name, was probably related to the royal fami …
mahisavatthu →
dppn
A place on the Saṅkheyya Mountain where Uttara is said to have stayed, in Dhavajālika vihāra. AN.iv.162
on the Saṅkheyya Mountain in Dhavajālika vihāra.3monastery
mahājanapadā →
dppn
The books mention the sixteen Mahājanapadas or Great Nations, which existed in the time of the Buddha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 They are Kāsī, Kosala, Aṅga, Māgadha, Vajji, Mallā, Cetiya …
mahākaccāyana →
dppn
MahākaccāyanaKaccāyanaMahākaccānaKaccāna
One of the most eminent disciples of the Buddha, considered chief among expounders in full of the brief saying of the Buddha. AN.i.23 Several suttas illustrat …
mahākappina →
dppn
One of the most eminent disciples of the Buddha, considered foremost among those who taught the monks. AN.i.25 The Vinaya Vin.i.105 records that when Kappina was in the Deer Park at Maddakucchi he won …
mahākassapa →
dppn
MahākassapaKassapaPippali
One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …
mahākoṭṭhita →
dppn
MahākoṭṭhitaMahākotthitaKoṭṭhitaKotthita
One of the foremost disciples of the Buddha, ranked foremost among masters of analytical knowledge. AN.i.24 His Theragāthā verse speaks of contentment and sha …
mahāmoggallāna →
dppn
…hear him—e.g., Candana, Suyāma, Santusita, Sunimitta and Vasavatti SN.iv.269–280 He was also consulted by those, such as Vacchagotta,…
mahānāma →
dppn
…months each. The Chabbaggiyā, always intent on mischief, tried in vain to discourage him. Vin.iv.101 At the end of the year, Mahānāma wished…
mahāpajāpatī →
dppn
…lives. She acknowledges Māyā, through whom the Buddha was born, and says that the correct way to worship the Buddha is but diligent practice….
mahāpāragā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.26
mahāsarā →
dppn
The books contain a list of seven great lakes, situated in the Himālaya. They form the sources of the five great rivers and dry up only when four suns appear in the world. These seven lakes are Anotat …
mahāvana →
dppn
Mahāvana1
A wood near Vesāli, in which the Kūṭāgārasālā was located.
Vesāli3parkMahāvana2
A wood near Kapilavatthu. In this wood was preached the Mahāsamaya Sutta and the Madh …
mallikā →
dppn
Chief queen of Pasenadi, king of Kosala.
Mallika’s knowledge of the Dhamma made her wiser than Pasenadi would have desired, and he once, in a moment of great affection, asked if anyone were dearer to …
mallikāya ārāma →
dppn
Mallikāya ārāmaMallikārāma
A park in Sāvatthī belonging to Queen Mallikā. DN.i.178 MN.ii.22
27.50735, 82.074733park
mallā →
dppn
The name of a people and their country.
The country is included in the sixteen Great Nations of the Buddha’s time. The kingdom, at that time, was divided into two parts, having their respective capit …
mandākinī →
dppn
One of the seven great lakes of the Himālaya. AN.iv.101
Himalaya3lake
manomaya →
dppn
A Pacceka Buddha. MN.iii.70
maṇi →
dppn
A yakkha chief, to be invoked by Buddhists in time of need. DN.iii.205
maṇimālika →
dppn
MaṇimālikaMaṇimālaka
A shrine where the Buddha stayed and where he was visited by the Yakkha Maṇibhadda. SN.i.208
4shrine
medāḷupa →
dppn
MedāḷupaMedatalumpa
A Sākyan village three leagues from Nagaraka. MN.ii.119 Pasenadi when staying there with Dīgha Kārāyana, heard that the Buddha was there and visited him. On this occasion was prea …
meghiya →
dppn
Meghiya
Having joined the Order, was for some time the personal attendant of the Buddha. Once, when the Buddha was staying with him at Cālikā, Meghiya went to Jantugāma for alms, and, on his return, …
metteyya →
dppn
An arahant, friend of Tissa of the Tissa Metteyya Sutta. His personal name, too, was Tissa, but he was better known by his clan name of Metteyya. In a verse in the Suttanipāta Snp.814 he is referred t …
mettiya →
dppn
One of the six leaders of the Chabbaggiyā.
mettiyabhummajakā →
dppn
…with a she goat and the idea occurred to them of calling the heifer Dabba and the she goat Mettiyā and then of spreading the story that they…
mettiyā →
dppn
A nun who, at the instigation of the Mettiyabhummajakā, charged Dabba Mallaputta with having violated her chastity. She was expelled from the Order for this offence.
mettākāyikā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.259
meṇḍaka →
dppn
A very rich householder of Bhaddiyanagara in Aṅga. It is said Vin.i.240f. that when he went to his granaries after his ceremonial bath, as he stood at the door, showers of grain would fall from heav …
migajāla →
dppn
Migajāla
A monk whose Theragāthā verses speak in praise of the eightfold path. Thag.417–422
The Saṃyutta Nikāya SN.iv.35f. contains two discussions which he had with the Buddha; the second was a t …
migāramātupāsāda →
dppn
The name given to the monastery erected by Visākhā Migāramātā in the Pubbārāma, to the east of Sāvatthī. It is said that, one day, when Visākhā had gone to the monastery to hear the Dhamma and afterwa …
milakkhā →
dppn
MilakkhāMilakkhukā
The name given to the people of non-Ariyan origin, the Mlecchas. DN.iii.264 AN.i.35 Their language is called Milakkhabhāsā.
missakā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
moggalla →
dppn
A man in the retinue of King Eḷeyya. He was a follower of Uddaka Rāmaputta. AN.ii.187
mogharāja →
dppn
He belonged to a brahmin family and studied under Bāvarī as an ascetic. He was one of the sixteen pupils sent by Bāvarī to the Buddha. Snp.1116–1119 The Buddha declared him foremost among wearers of r …
moriyā →
dppn
A khattiya clan of India. Among those claiming a share of the Buddha’s relics were the Moriyas of Pipphalivana. They came rather late and had to be satisfied with a share of the ashes. DN.ii.166
moḷiya →
dppn
MoḷiyaPhagguna
He was always friendly with the nuns and stood up for them in discussions with the monks. This was reported to the Buddha, who sent for him and preached the Kakacūpama Sutta. MN.i.122* …
moḷiyasīvaka →
dppn
A Paribbājaka. He once visited the Buddha at Veḷuvana and questioned him regarding predestination. The Buddha explains to him that suffering arises from various causes—bile, phlegm, wind, bodily humou …
mucalinda →
dppn
Mucalinda1
A tree near the Ajapālanigrodha in Uruvelā. The Buddha spent there the third week after the Enlightenment. There was a great shower of rain, and the Nāga king, Mucalinda, of the …
mukheluvana →
dppn
A grove in Kajaṅgalā. It was there that the Buddha preached the Indriyabhāvanā Sutta. MN.iii.298
25.041438,87.836182park
musila →
dppn
Musila
A monk. A conversation is recorded in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in Ghositārāma in Kosambī, regarding the paṭiccasamuppāda.
muṇḍa →
dppn
A king of Māgadha, great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā died, and Muṇḍa gave hims …
māgadha →
dppn
…on the south by the Vindhyā Mountains, on the west by the river Soṇa, and on the north by the Ganges. The latter river formed the boundary…
māgaṇḍiya →
dppn
Māgaṇḍiya1
The Sutta Nipāta contains a dialogue between Māgaṇḍiya and the Buddha. Snp.1011–1023 The Buddha starts with an emphatic rejection of an offer of a sexual nature, which sparks a …
māluṅkyāputta →
dppn
…suttas—the Cūḷamālunkyā MN.i.426ff. and the Mahāmālunkyā MN.i.432ff. —both evidently preached before Mālunkyāputta’s…
mānicara →
dppn
A Yakkha chief to be invoked by followers of the Buddha in time of need. Aiii.205
māra →
dppn
…Kisāgotamī, Somā, Vijayā, Uppalavantnā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā and Khemā.
Mention is made, especially in the…
mātali →
dppn
The name given to the chariot driver of Sakka. The Mātali of the present age had a son, Sikhandhi, with whom Bhaddā Suriyavaccasā, daughter of Timbarū, was in love; but later she transferred her affec …
māyā →
dppn
MāyāMahāmāyā
The mother of the Buddha, and wife of Suddhodana of the Sakyan clan. DN.ii.52 Thag.534 Thig.162 She died seven days after giving…
māṇavagāmiya →
dppn
MāṇavagāmiyaMāṇavagāmika
A devaputta. He visited the Buddha in the company of Asama, Sahali, Ninka, Ākoṭaka and Vetambarī, and while these all spoke in praise of their own teachers, Māṇavagāmiya sa …
nagaraka →
dppn
Nagaraka Naṅgaraka
A Sākyan township near Medatalumpa. From there Pasenadi, accompanied by Dīgha-Kārāyana, paid his last visit to the Buddha, as recorded in the Dhammacetiya Sutta. MN.ii.118
The Bu …
nagaravinda →
dppn
A brahmin village in Kosala where the Buddha once stayed during a tour and where he preached the Nagaravindeyya Sutta. M.iii.290
Kosala3town
nakulapitā →
dppn
Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …
nanda →
dppn
Nanda1Vaccha
Mentioned in a list of well known leaders of the Ajivakas, the others being Kisa Saṅkicca and Makkhali Gosāla. MN.i.524 They were declared by Purāṇa Kassapa, in his classifica …
nandaka →
dppn
Nandaka1
Once, at the Buddha’s request, he preached a sermon to the nuns; on the first day they became sotāpannas, and, on the second, five hundred of them attained arahantship. MN.iii.270 …
nandiya →
dppn
Nandiya1
He belonged to a Sākiyan family of Kapilavatthu, and was called Nandiya because his birth brought bliss. He left the world at the same time as Anuruddha, Kimbila and the others, a …
navanavutiyo →
dppn
NavanavutiyoNavanavatiya
A city in Uttarakuru. DN.iii.201
5town
nerañjarāya →
dppn
NerañjarāyaNerañjara
A river. After the Enlightenment, the Buddha lived under the Ajapāla Nigrodha at Uruvelā, on the banks of this river. There Māra tempted him, and, later, Brahmā persuaded him to …
netti →
dppn
A Yakkha chieftain. DN.iii.204
nigaṇṭha nāṭaputta →
dppn
Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta
Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66
He was le …
nighaṇḍu →
dppn
A yakkha chieftain, to be invoked by followers of the Buddha when in distress. DN.iii.204 He was present at the Mahāsamaya. DN.ii.258
nigrodhakappa →
dppn
NigrodhakappaKappa
He was the preceptor (upajjhāya) of Vaṅgīsa, and together they lived in Aggālava cetiya, SN.i.185 where Kappa died. When Vaṅgīsa questioned the Buddha as to the destiny of Kappa, …
nigrodhārāma →
dppn
Nigrodhārāma1
A grove near Kapilavatthu, where a residence was provided for the Buddha. Vin.i.82 There Mahāpajāpati Gotamī first asked permission for women to enter the Order. This was ref …
niraya →
dppn
Hell. The Saṃyutta and Aṅguttara Nikāyas and the Sutta Nipāta contain a list of hells: Abbuda, Nirabbuda, Ababa, Aṭaṭa, Ahaha, Kumuda, Sogandhika, Uppala, Puṇḍarīka, Paduma. SN.i.149 AN.v.173 Snp.p.12 …
nāga →
dppn
…Virūpakkha, Erāpatha, Chabyāputta and Kaṇhāgotamaka. The enmity between the Nāgas and the Garulas is proverbial. DN.ii.258 In the…
nāgasamāla →
dppn
He was a Sākiyan and entered the Order when the Buddha visited his kinsmen at Kapilavatthu. For some time he was the Buddha’s personal attendant—e.g., when the Buddha breached the Mahāsīhanāda Sutta. …
nālā →
dppn
NālāNālakagāmakāNālagā
A village in Māgadha, near the Bodhi tree at Gayā. Thig.294
near Gayā3town
nālāgiri →
dppn
NālāgiriNāḷāgiri
An elephant of the royal stalls at Rājagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajātasattu’s consent to use Nālagiri as a means of encompassing the B …
nārada →
dppn
A monk, mentioned once as staying at the Ghositārāma in Kosambī, with Musila, Savittha, and Ānanda. In the course of discussion he declares that, though aware of the nature of nibbana, he is not an ar …
nāthaputtiyā →
dppn
The followers of Nigaṇṭha Nāṭaputta. DN.iii.117
nāvindakī →
dppn
One of King Eḷeyya’s guards. He was a follower of Rāmaputta. AN.ii.180
nāḷandā →
dppn
NāḷandāNālaNālakaNālikaUpatissagāma
Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161
Also mentioned as a town near Rājagaha. The Buddha is menti …
nāṭasuriyā →
dppn
NāṭasuriyāNātapuriya
A city in Uttarakuru. DN.iii.200
5town
odātagayhā →
dppn
A class of eminent devas among those present at the preaching of the Mahāsamaya Sutta. DN.ii.260
okkāka →
dppn
A king, ancestor of the Sākyas and the Kolians.
In the Ambaṭṭha Sutta DN.i.92 it is stated that Okkāka, being fond of his queen and wishing to transfer the kingdom to her son, banished from the kingd …
opamañña →
dppn
Opamañña1
One of the names of Pokkharasāti. MN.ii.200
Opamañña2
A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …
paccantajanapadā →
dppn
The boundaries of the Majjhimadesa are given, and the Paccantajanapadā lies beyond these boundaries. They are: in the east, Kajaṅgala and Mahāsālā; in the south east, the river Salalavatī; in the sout …
paccaya →
dppn
A monk whose Theragāthā verses speak of his energetic resolve after going forth. Thag.222–224
pahāsa →
dppn
A hell in which stage players are born after death. Tālapuṭa maintained that after death they were born among the Pahāsadevi. The Buddha contradicts this and says that their rebirth is in a Niraya and …
pajjanika →
dppn
PajjanikaSajjanela
A Koliyan village, the residence of Suppavāsā Koḷiyādhītā, mother of Sīvali. The Buddha is said to have stayed there. AN.ii.62
Koliya3town
pajjunna →
dppn
A devarāja, the god of rain. Kokanadā and Culla Kokanadā were his daughters. SN.i.29f.
Pajjunna is mentioned among the Mahāyakkhas to be invoked in time of need, DN.iii.205 and he was present at th …
pajāpati →
dppn
One of the kings of the devas, mentioned with Sakka, Varuṇa, Isāna, etc. MN.i.2 SN.i.219 DN.i.244 DN.ii.274
He is sometimes mentioned with Brahmā, as distinct from him. MN.i.140 MN.i.327 MN.i.329
In …
pakudha →
dppn
…KaccāyanaPakudha KātiyānaKakudha KaccāyanaKakudha Kātiyāna
Head of one of the six heretical sects of the Buddha’s time. In the…
panāda →
dppn
one of the chief Yakkhas to be invoked by the Buddha’s followers in time of need. DN.iii.204 He is also mentioned in the Mahāsamaya Sutta. DN.ii.258
paramatta →
dppn
A Brahmā who was present at the Mahāsamaya. DN.ii.260
paribbājakā →
dppn
…can be won by brahmacariyā, by freedom from all evil in acts, words, aims, and mode of livelihood. MN.ii.24
All these four standards of…
parājitā →
dppn
ParājitāParajita Sarājita
A Niraya in which those who die in battle are born. SN.iv.311
5hell
pasenadi →
dppn
PasenadiSeniya
King of Kosala and contemporary of the Buddha. Quite early in the Buddha’s ministry, Pasenadi became his follower and close friend, and his devotion to the Buddha lasted till his death …
patāyanti →
dppn
PatāyantiPatāyantīBhagalavatī
A place in Uttarakuru where the Yakkhas assemble. The Dīgha Nikāya DN.iii.201 speaks of it as a hall (sabhā).
5building
payāga →
dppn
PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna
A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya,…
pañcakaṅga →
dppn
The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.
The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …
pañcanadī →
dppn
PañcanadīPañcamahānadī
In several places in the texts five rivers are mentioned as the five great rivers of India, and they are used in various similes and metaphors. These rivers are: Gaṅgā, Yamunā, …
pañcavaggiyā →
dppn
The name given to the five monks—Koṇḍañña (Aññā Koṇḍañña), Bhaddiya, Vappa, Mahānāma, and Assaji—to whom the Buddha preached his first sermon at Isipatana.
All five joined in the austerities of Gotam …
pañcāla →
dppn
PañcālaPañcālajanapadaPañcālaraṭṭhaPañcālā
One of the sixteen Great Nations. AN.i.213 AN.iv.252
Pañcāla was to the east of the Kuru country, the country to the north and west of Delhi, from the foot …
pañcālacaṇḍa →
dppn
A devaputta who visited the Buddha at Jetavana and uttered a verse to the effect that the man who understands jhāna finds room even among crowding obstacles. The Buddha corrects him, saying that t …
paṭiyāloka →
dppn
PaṭiyālokaPatiyāloka
A place near Rājagaha. Vin.iv.79 Vin.iv.131
near Rājagaha3town
paṭācārā →
dppn
Paṭācārā
A bhikkhunī whose Therīgāthā verses speak of her efforts to attain Awakening. Thig.112–116 She was declared by the Buddha to be the best among bhikkhunīs who knew the Vinaya. AN.i.25 She was …
phagguna →
dppn
A monk. In the Saṃyutta Nikāya SN.iv.52 he is represented as asking the Buddha if it were possible, by means of any of the senses, to recognize and proclaim the past Buddhas. The Buddha replies in the …
pilindavaccha →
dppn
PilindavacchaPilindivacchaPilindiyavacchaPilindaPilindiPilindiya
A monk whose enigmatic Theragāthā verse speaks of what has come and not departed. Thag.9 Certain devas who had been born in the deva w …
piyadassī →
dppn
A Pacceka Buddha. MN.iii.69
piyañjaha →
dppn
A monk whose Theragāthā verse speaks of going against what everyone else does. Thag.76
piyaṅkara →
dppn
A little boy Yakkha. While his mother, with him on her hip, was seeking for food at night, she came unexpectedly to Jetavana where Anuruddha was reciting some verses. The sound pleased her and she sto …
piṅgiya →
dppn
Nephew and pupil of Bāvarī. At the time that he visited the Buddha with the other disciples he was 120 years old and very feeble. At the end of his discussion with the Buddha, as recorded in the Piṅgi …
piṅgiyānī →
dppn
…On another occasion, Piṅgiyāni is present when five hundred Licchavis come to pay honour to the Buddha at the Kūṭāgārasālā. The sight of…
piṇḍola →
dppn
Piṇḍola1
A Pacceka Buddha, given in a nominal list. MN.iii.69
Piṇḍola2Bhāradvāja
An arahant who announced before the Buddha his readiness to answer the questions of any doubti …
pokkharasāti →
dppn
PokkharasātiPokkharasādi
A brahmin of great wealth and learning who lived in Ukkaṭṭha, on a royal demesne given by Pasenadi. Ambaṭṭha was the pupil of Pokkharasāti, who sent him to the Buddha at Icch …
pokkharaṇiyā →
dppn
A monastery in Sāmagāma where the Buddha is said once to have stayed. AN.iii.309
Sāmagāma3monastery
posiya →
dppn
A monk whose Theragāthā verse speaks of caution when accepting food from women. Thag.34
posāla →
dppn
One of Bāvari’s pupils. His question to the Buddha and the answer thereto are given in the Posālamāṇavaa pucchā of the Pārāyana Vagga. Snp.1006 Snp.1112–1115.
potaliya →
dppn
A householder of Āpaṇa. Meeting the Buddha in a wood outside the town, he greeted him, and was addressed by the Buddha as “householder,” at which he was very angry, for he had, so he said, handed over …
punabbasu →
dppn
…of the Chabbaggiyā. His followers were called Panabbasukā, and, together with the followers of Assaji, they were called Assaji…
punabbasumātā →
dppn
A Yakkhinī, mother of Punabbasu. One evening towards sunset, when the Buddha was at Jetavana, she, with her daughter Uttarā on her hip and the boy’s hand in hers, came to the grove in search of food. …
punnaji →
dppn
One of the four friends of Yasa who, on hearing of his ordination by the Buddha, visited him and were taken to the Buddha. The Buddha talked to them and they became arahants. They were among the first …
puppha →
dppn
Puppha
An eminent teacher of the Vinaya. Vin.v.3
purāṇa →
dppn
Purāṇa1
A monk who lived in Dakkhiṇāgiri. It is said that when he visited Rājagaha after the holding of the First Council, he was asked to give his approval to the “findings” of the same. …
puṇṇa →
dppn
Puṇṇa1
He was born in the family of a householder of Suppāraka in the Sunāparanta country. One day he asked the Buddha for a short lesson so that, having learnt it, he might go back to dwe …
puṇṇaka →
dppn
Puṇṇaka1
One of the sixteen disciples of Bāvarī, who visited the Buddha. Snp.1006 His conversation with the Buddha is given in the Puṇṇakamāṇavapucchā. Snp.1043–1048
Puṇṇaka2
…
puṇṇiya →
dppn
A monk. He is mentioned as visiting the Buddha and asking him under what conditions a sermon presents itself to the mind of a Tathāgata. AN.iv.337f. AN.v.154f.
pācīnavaṃsa →
dppn
PācīnavaṃsaPācīnavaṃsadāya
A park in the Cetiya kingdom. AN.iv.228f. The Buddha visited it during his tours, and once, while staying there with Meghiya, the latter stopped in a mango grove in the v …
pālileyya →
dppn
PālileyyaPārileyyaPārileyyaka
A town near Kosambī. When the Buddha found that he could not persuade the Kosambī monks to refrain from quarrelling, he left Kosambī alone and unattended, and passing th …
pārāpariya →
dppn
A monk whose Theragāthā verses are collected in two sizable groups. The first depicts him meditating in solitude and pondering over the things that one should do to accompish one’s duty and do no harm …
pārāsariya →
dppn
Pārāsariya1Pārāpariya
A monk whose Theragāthā verse speaks of how being restrained he has overcome defilements. Thag.116
Pārāsariya2
A brahmin teacher mentioned in the Indriya …
pārāyana →
dppn
Pārāyana
The fifth and last division of the Sutta Nipāta. Snp.976ff. It consists of sixteen suttas preceded by an introduction. The introduction describes how Bāvarī first heard of the coming of th …
pāsāṇakacetiya →
dppn
A shrine near Rājagaha, where the disciples of Bāvarī met and questioned the Buddha. Snp.1013
25.04641, 85.411143shrine
pātaligāma →
dppn
The Buddha visited Pātaligāma shortly before his death. Although it later became the capital of Magadha, it was then a mere village. At that time Ajātasattu’s ministers, Sunīdha and Vassakāra, were en …
pātikaputta →
dppn
A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …
pātimokkha →
dppn
The name given to a set of rules to be observed by members of the Buddhist Order. The rules regulate the behaviour of the members of the Order towards one another in respect of clothes, dwellings, fur …
pāveyyakā →
dppn
PāveyyakāPātheyyakā
The name given to the inhabitants of Pāvā—e.g., Pāveyyakā Mallā. DN.ii.165
Pāvā was evidently a centre of Buddhist activity even during the lifetime of the Buddha, and mention is …
pāvā →
dppn
A city of the Mallas which the Buddha visited during his last journey, going there from Bhogagāma and stopping at Cunda’s mango grove.
Cunda lived in Pāvā and invited the Buddha to a meal, which prov …
pāvārikambavana →
dppn
Pāvārikambavana1
The mango grove of Pāvārika of Kosambī.
Kosambī3parkPāvārikambavana2
A mango grove at Nāḷandā where the Buddha stayed when on a visit there. DN.ii.81 It was t …
pāyāgā →
dppn
A class of Nāgas. DN.ii.258
pāyāsi →
dppn
…Gavampati met Pāyāsi in the deva world, and Pāyāsi instructed him to teach men to give their gifts with thoroughness and with their…
pāṭali →
dppn
A headsman of Uttara who visited the Buddha and questioned him regarding his power of magic. Several conversations he had with the Buddha, on various topics, are given in the Saṃyutta Nikāya. SN.iv.340ff.
pūraṇa kassapa →
dppn
Pūraṇa Kassapa
One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.
Else …
rakkhita →
dppn
Rakkhita 1
A monk whose Theragāthā verse speaks of having uprooted all defilements and become cool. Thag.79
Rakkhita2Rakkhitavanasaṇḍa
A forest tract near the village of Pāril …
raṭṭhapāla →
dppn
Chief of those who had left the world through faith. AN.i.24 He was born at Thullakoṭṭhita in the Kuru country as the son of a very wealthy councillor and was called by his family name of Raṭṭhapāla. …
revata →
dppn
Revata1Khadiravaniya
An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24
His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …
rohīnī →
dppn
Rohīnī2
A small river dividing the Sākyan and Koliyan countries. A dam was constructed across the river, and the people on the two sides used the water to cultivate their fields.
27.64916 …
rojā →
dppn
Rojā1
A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …
rucirā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
rāhu →
dppn
RāhuRāhubhadda
An Asura chieftain. The Saṃyutta Nikāya SN.i.49f. says that on one occasion when he seized the Moon god, and on another the Sun god, both these invoked the aid of the Buddha. The Bud …
rāhula →
dppn
RāhulaRāhulabhadda
Only son of Gotama Buddha. When the Buddha visited Kapilavatthu for the first time after his Enlightenment and accepted Suddhodana’s invitation, Rāhula’s mother sent the boy to the …
rāhulamātā →
dppn
RāhulamātāBimbāBhaddakaccāYasodharāBhaddakaccānāBimbāsundarīBimbādevīSubhaddakā
The name, generally given in the texts, of Rāhula’s mother Vin.i.82 and Gotama’s wife.
On the seventh day of the Buddh …
rājagaha →
dppn
…were the Sattarasavaggiyā with Upāli at their head.
The Buddha spent his first vassa in Rājagaha and remained there during the winter and…
rājā →
dppn
A Yakkha, one of the messengers of Kuvera. DN.iii.201
rājāyatana →
dppn
The name of a tree, at the foot of which the Buddha received a gift of wheat and honey from the merchants Tapassu and Bhallika in the eighth week after the Enlightenment. Vin.i.3f.
Uruvelā3shrine
rāmagāmaka →
dppn
RāmagāmakaRāmagāma
A Koliyan village on the banks of the Ganges. Its inhabitants claimed and obtained a share of the Buddha’s relics, over which they erected a thūpa. DN.ii.167
26.146795,84.098271town
rāmaṇeyyaka →
dppn
A monk whose Theragāthā verse speaks of how his mind does not waver among the sounds of nature. Thag.49
sabbakāma →
dppn
A monk whose Theragāthā verses speak of getting rid of desire for this impure body. Thag.453–458
Sabbakāma lived on to one hundred and twenty years of age, and was consulted by Yasa, Soreyya Revata, …
sadāmattā →
dppn
A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260
sahabhū →
dppn
A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
sahadhammā →
dppn
A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260
sahajāti →
dppn
SahajātiSahajātāSahañcanika
A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …
sahali →
dppn
Sahali1
A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259
Sahali2
A devaputta, follower of Makkhali Gosāla. He visited the Buddha at Veḷuvana, in …
sahampati →
dppn
A Mahābrahmā. When the Buddha was at the Ajapālanigrodha, hesitating as to whether or not he should preach the Dhamma, Sahampati appeared before him and begged of him to open to the world the doors of …
sakka →
dppn
SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya
Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.
- Maghavā, be …
sakkhara →
dppn
SakkharaSakkāra
A township of the Sākyans where the Buddha once stayed with Ānanda. SN.v.2 It was not far from Rājagaha and was the residence of Macchariya Kosiya.
Sākya, not far from Rājagaha3town
sakyaputtiyā →
dppn
The name given to the monks of the Buddha’s Order, as followers of Sakyamunī. Ud.iv.8 DN.iii.84
sambhūta →
dppn
Sambhūta1Sītavaniya
A monk whose Theragāthā verse speaks of how a bhikkhu in the Sītavana (Cool Grove) is victorious. Thag.6
Sambhūta2Sānavāsī
When the Vajjiputtaka heresy aro …
samānā →
dppn
A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
sanaṅkumāra →
dppn
A Mahā Brahmā, whose name means “ever young”. In the Nikāyas DN.i.121 MN.i.358 SN.i.153 AN.v.327 he is mentioned as the author of a famous verse, which is eleswhere attribued to the Buddha. SN.ii.284 …
sandha →
dppn
SandhaSaddha
A monk who visited the Buddha at Ñātikā in the Giñjakāvasatha, when the Buddha preached to him the Sandha Sutta. AN.v.323f.
It is, perhaps, the same monk who is mentioned as Saddho Ka …
sankassa →
dppn
During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Sankassa.
26.21347,79.86595town
sappasoṇḍikapabbhāra →
dppn
SappasoṇḍikapabbhāraSappasoṇḍika
A mountain cave in the Sītavana, near Rājagaha. DN.ii.116 A conversation which took place there between Sāriputta and Upasena, just before the latter’s death, is reco …
sarabha →
dppn
A Paribbājaka who joined the Order and soon after left it. He then went about proclaiming in Rājagaha that he knew the Dhamma and Vinaya of the Sakyaputta monks, and that was why he had left their Ord …
sarakāni →
dppn
SarakāniSaraṇāni
A Sākyan. When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the train …
sattarasavaggiyā →
dppn
A group of monks in the Buddha’s time, who seem to have incurred the enmity of the Chabbaggīyas. The latter turned them out of a vihāra as soon as they had prepared it, and were violent towards them …
sayaṃpabhā →
dppn
A class of Devas, among whom virtuous men, such as those that maintain their parents and engage in harmless trades, are born. Snp.404
sañjaya →
dppn
Sañjaya1
A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48
Sañjaya2
In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …
saṅgārava →
dppn
A very learned brahmin of Candalakappa. One day he saw Dhānañjānī trip up, and heard her exclaim three times, “Glory to the Buddha, the arahant, the all enlightened.” He blamed her for thus extolling …
saṅkassa →
dppn
A city, thirty leagues from Sāvatthī. During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, …
saṅkha →
dppn
A future king, who will be the Cakkavatti of Ketumatī at the time of the appearance of Metteyya Buddha in the world. He will raise up again the palace of King Mahāpanāda and live there. But later he w …
sela →
dppn
A brahmin of Aṅguttarāpa. He was a great friend of Keṇiya, the Jaṭila, and visited him when Keṇiya was making preparations to entertain the Buddha. Having heard the word “Buddha” from Keṇiya, Sela was …
senaka →
dppn
A monk whose Theragāthā verses speak of seeing the Buddha at the Gayā festival. Thag.287–290
seniya →
dppn
A naked ascetic who practised the “Canine vow,” behaving like a dog. After his visit to the Buddha, as recorded in the Kukkuravatika Sutta, he joined the Order and, in due course, became an arahant. M …
serissaka →
dppn
…which was occupied by Pāyāsi during his life there. Gavampati, who used to go there for his siesta, met him and had a conversation with him,…
setabyā →
dppn
…of Setavyā was the Siṃsapāvana, where Kumāra Kassapa lived, and where he preached the Pāyāsi Sutta to the brahmin Pāyāsi, who held a royal…
seyyasaka →
dppn
A monk of Sāvatthī who was found guilty of various Vinaya offences, and was therefore subjected to the Nissayakamma. Udāyī (Lāludāyi) was his friend and his evil genius. Vin.iii.110f.
sikhaḍḍī →
dppn
SikhaḍḍīSikhaṇḍī
A Gandhabba, son of Mātali; Bhaddā Suriyavaccasā was at first in love with him, but she was won later by Pañcasikha. DN.ii.268
sikhāmoggallāna →
dppn
SikhāmoggallānaSikhāMoggallāna
A brahmin who once visited the Buddha, saying that he had been told by Soṇakāyana that the Buddha preached the ineffectiveness of all deeds and asking if this were true …
sikhī →
dppn
SikhīArindama
A Buddha of a past age.DN.ii.7 DN.iii.195f. SN.ii.9
- He was born in the Nisabha pleasance in Aruṇavatī.
- His father was the khattiya Aruṇa and his mother Pabhāvatī.
- His wife wa …
silāvatī →
dppn
A village of the Sākyans. Once, when the Buddha was there with a large number of monks, Mira tempted them in the guise of a jatanduva-brahmin. SN.i.117
A story is also told of the temptation by Māra …
sindhu →
dppn
The Indus river, one of the most important of those that flow from the Himālaya.
Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”. Thig.438
Indus1river
siviraṭṭha →
dppn
SiviraṭṭhaSiveyyaka
The country of the Sivi people, famous for its cloth, which was called Siveyyaka. Vin.i.278 Pajjota gave a pair of robes of this material to Jīvaka, as a present for his cure. The …
siṃsapāvana →
dppn
…grove to the north of Setavyā, where Kumāra Kassapa once stayed. It was the scene of the preaching of the Pāyāsi Sutta. DN.ii.316
27.69953,…
soma →
dppn
A deva to whom sacrifice is offered; he is generally mentioned with Varuṇa, Pajāpati and Yama. DN.i.244 DN.ii.259
In the Āṭānāṭiya Sutta DN.iii.204 he is spoken of as a Yakkha chief.
sonāyamātā →
dppn
An eminent laywoman, disciple of the Buddha. AN.iv.348
soreyya →
dppn
A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11
26.53389,79.301022town
sotthija →
dppn
SotthijaSotthiya
The constant attendant of Koṇāgamana Buddha. DN.ii.6
soṇa →
dppn
Soṇa1
A Thera, declared chief of those possessing clear utterance. AN.i.24 He lived in Avantī, where he met Mahākaccāna and was later ordained by him, after much difficulty assembling the …
soṇadaṇḍa →
dppn
A rich brahmin of Campā, very learned in the Vedas; he lived in a royal domain, given to him as royal fief by King Bimbisāra. When the Buddha was in Campā, on the banks of the Gaggarā-lake, Soṇadaṇḍa …
soṇakāyana →
dppn
A youth who, according to Sikhā Moggallāna, went about saying that the Buddha proclaimed the ineffectiveness of all deeds, and thereby preached the annihilation of the world. The Buddha said he did no …
subha →
dppn
Subha1
A Pacceka Buddha. MN.iii.70
Subha2TodeyyaputtaBhāradvāja
A young brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is …
subhagavana →
dppn
…SN.i.142 It was under a sāla tree in Subhagavana that the Mūlapariyāya Sutta was preached. MN.i.1
27.6081, 82.825243park
subrahmā →
dppn
Subrahmā1
A devaputta. He visits the Buddha at Veḷuvana and tells him that his heart is full of dismay. The Buddha replies that the only path out of sorrow is by way of wisdom, renunciat …
subāhu →
dppn
Subāhu1
He was the son of a seṭṭhi family of Benares, and was the friend of Yasa. When Yasa and his companions joined the Order Subāhu followed his example, and they all became arahants. V …
sucimukhī →
dppn
A wanderer. She once saw Sāriputta in Rājagaha eating his meal, which he had begged from house to house, leaning against a wall. Sucimukhī asked him why he looked downwards while eating. When Sāriputt …
sucitti →
dppn
An Asura, one of the Dānaveghasas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259
sudatta →
dppn
Sudatta1
A lay disciple of Nādikā who had become a sakadāgāmin. DN.ii.92 SN.v.356f.
Sudatta2
A devaputta who visited the Buddha at Jetavana and spoke two stanzas on the va …
suddhodana →
dppn
…of Gotama Buddha.
Māyā was his chief consort, and, after her death her sister Pajāpatī was raised to her position.
Nanda was…
sudhamma →
dppn
Sudhamma1
He lived in Macchikāsaṇḍa, in a monastery (the Ambātakārāma) provided by Citta. Citta used to invite Sudhamma to his house for meals. One day Sāriputta, at the head of several em …
sujātā →
dppn
Sujātā1
The foremost laywoman in being first to go for refuge. DN.ii.135 AN.i.26
Sujātā2
A lay woman of Ñātikā. The Buddha said that she had become a sotāpanna and had thus as …
sukkā →
dppn
Sukkā1
A bhikkhunī who was famous as a teacher of Dhamma, to the extent that a spirit went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212 SN. …
suleyyā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
sumana →
dppn
Sumana1
A monk whose Theragāthā verses speak of having accomplished all that he was aksed to do. Thag.330–334
Sumana2Cūḷasumana
A monk whose Theragāthā verses speak of ordaini …
sumanā →
dppn
Sumanā1Sumanārājakumārī
She was the daughter of the king of Kosala and sister of Pasenadi. She is included among the eminent upāsikās. AN.iv.347 She once visited the Buddha, with five hu …
sumukha →
dppn
A Yakkha chief, to be invoked in time of need by followers of the Buddha. DN.iii.205
sumāgadhā →
dppn
SumāgadhāSumāgavā
A lotus pond near Rājagaha. The Saṃyutta Nikāya mentions the Buddha as relating the story of a man who went to Sumāgadhā with the thought, “I will speculate about the world.” He saw …
sunakkhatta →
dppn
A Licchavi prince of Vesāli. He was, at one time, a member of the Order and the personal attendant of the Buddha, but was later converted to the views of Korakkhattiya and went about defaming the Budd …
sundarī →
dppn
Sundarī1
A bhikkhunī whose Therīgāthā verses consist of a dialogue, firstly between her father Sujāta and a bhikkhunī, Vāsiṭṭhī, Thig.313–324 and later between Sundarī and her mother. Thig …
suppagedha →
dppn
A Yakkha, to be invoked by followers of the Buddha in time of need. DN.iii.205
suppatiṭṭha cetiya →
dppn
Suppatiṭṭha CetiyaSupatiṭṭhacetiya
A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35
near the Latthivanuyyāna3shrine
suppatiṭṭhita →
dppn
A nigrodha tree belonging to king Koravya. The king and his court ate the first portion of the fruit as big as pipkins and sweet; the army had the second portion, the town and country people the thi …
suppavāsā →
dppn
SuppavāsāKoliyadhītā
A lay woman who lived in the Koliyan village of Sajjanela, where the Buddha visited her and preached to her on the efficacy of giving food. AN.ii.62f. She was described by the …
suppiya →
dppn
Suppiya1
A Paribbājaka. He was the teacher of Brahmadatta. It was the discussion between these two, in the Ambalaṭṭhikā park, regarding the virtues of the Buddha, his Dhamma and his Order, …
suppiyā →
dppn
…Supassa. SN.ii.192
Suppiyā2
An upāsaka of Benares. Her husband was Suppiya, and they were both greatly devoted to the Order….
suriya →
dppn
A devaputta, the sun or the god of the sun. Once, when he was seized by Rāhu, lord of the Asuras, he invoked the power of the Buddha, and the Buddha enjoined on Rāhu to let him go. This Rāhu did, an …
suriyavaccasā →
dppn
SuriyavaccasāBhaddā
A Gandhabba maiden, daughter of Timbaru.
When she went to dance before Sakka, Pañcasikha saw her and fell in love with her, but she favoured Mātali’s son Sikhaṇḍī.
Later she hea …
susumāragiri →
dppn
SusumāragiriSuṃsumāragiri
A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.
During his visits there he preached the Anu …
suyāma →
dppn
…of mind….
sāgala →
dppn
SāgalaSāgalā
A city in India, mentioned in the Vinaya Vin.iii.67 as the residence of Daḷhika.
sāgata →
dppn
…silent, but the Chabbaggiyā suggested that they should provide him with white spirits.
The next day, when Sāgata went for alms, he was…
sāketa →
dppn
A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …
sākya →
dppn
…their action, saying, ’Sakyā vata bho kumārā, paramasakyā vata bho rājakumāra; hence their name came to be ‘Sakyā.’
The Buddha states, in…
sāleyyakā →
dppn
The inhabitants of Sālā. MN.i.285
sālā →
dppn
A brahmin village of Kosala, its inhabitants were called Sāleyyakā. The Apaṇṇaka Sutta and the Saleyyaka Sutta were preached there. MN.i.285 MN.i.400
Kosala3town
sāmagāma →
dppn
A Sākiyan village where the Sāmagāma Sutta was preached. MN.ii.243 There was a lotus pond in the village. AN.iii.309
The Vedhaññā probably lived there, because, according to the Pāsādika Sutta, DN.ii …
sāmuga →
dppn
…he preached to the inhabitants. They were called Sāpūgiyā. AN.ii.194
Koliya3town
sānu →
dppn
His mother took him to the monks for ordination, thinking thus to ensure for him supreme happiness. Sānu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakk …
sāpūgiyā →
dppn
The people of Sāpūga
sārandadacetiya →
dppn
A shrine at Vesāli. DN.ii.75 DN.ii.102 Ud.vi.1
Vesāli3shrine
sāriputta →
dppn
Sāriputta
The chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great friend of Mahāmoggallāna. After going forth together …
sātapabbata →
dppn
A mountain in the Middle country, the abode of Sātāgira. Many other Yakkas also lived there, three thousand of whom were present at the preaching of the Mahāsamaya Sutta. DN.ii.257
4hill
sāti →
dppn
He was a fisherman’s son and held the false view that, according to the Buddha’s teaching, a man’s consciousness runs on and continues without break of identity. Sāti’s colleagues did their best to ch …
sātāgira →
dppn
A Yakkha. He persuaded his friend Hemavata to visit the Buddha on an uposatha day. Hemavata then asked the Buddha a series of questions. Snp.176–205
Sātāgira is mentioned in the Āṭānāṭiya Sutta DN. …
sāvatthī →
dppn
…between the two cities Setavyā, Kapilavatthu, Kusinārā, Pāvā and Bhoganagara. Further on, there was a road running southwards from Sāvatthī…
sāḷha →
dppn
Sāḷha1Migāranattā
He once visited Nandaka Thera with Pekkhuniya’s grandson, Rohana. AN.i.193f. He built a vihāra for the nuns and Sundarīndā was appointed to supervise the work. As a r …
sāṭimattiya →
dppn
SāṭimattiyaSātimattiya
A monk whose Theragāthā verses speak of one who formerly had faith but now has no more, and of wandering for alms, a little here and there. Thag.246–248
sīha →
dppn
Sīha1
A Licchavi general of Vesāli. He was a follower of the Nigaṇṭhas. When the Buddha visited Vesāli, Sīha, having heard reports of his greatness, wished to see him, but Nigaṇṭha Nāṭaput …
sīhapapātā →
dppn
One of the seven great lakes of Himavā. AN.iv.107
Himalaya3lake
sītavana →
dppn
A grove near Rājagaha where Anāthapiṇḍika first met the Buddha. When Anāthapiṇḍika approached it, he was filled with fear and trembling. But he was reassured by a friendly Yakkha, Sīvaka. Vin.ii.155*f …
sīvaka →
dppn
Sīvaka1
A Yakkha who helped Anāthapiṇḍika to find the Buddha at Sītavana.Vin.ii.155f. SN.i.211 He is mentioned among the chief Yakkhas to be invoked by followers of the Buddha in time of …
sīveyyaka →
dppn
The cloth produced in the Sivi country. Vin.i.278 Pajjota gave a pair of robes of this material to Jīvaka, as a present for his cure. These robes Jīvaka gave to the Buddha. Vin.i.280
sūciloma →
dppn
…at the Tankitamañca in Gayā, which was the abode of Sūciloma, Sūciloma and his friend, Khara, happened to be passing by, and Sūciloma,…
sūkarakha →
dppn
SūkarakhaSūkarakhataSūkarakhatala
A cave on the side of Gijjhakūṭa, where the Buddha stayed. There he preached the Dīghanakha Sutta to Dīghanakha. Sāriputta was also present, and the sutta led to his …
sūrambaṭṭha →
dppn
An eminent lay disciple, declared by the Buddha foremost among his followers in unwavering loyalty. AN.i.26 AN.iii.451
sūrasena →
dppn
…Purānas because of its connection with Kṛṣṇa, and the Yādavas.
27.55211, 77.316281janapada
tacchakā →
dppn
A class of Nāgas present at the Mahāsamaya. DN.ii.258
tagarasikhī →
dppn
A Pacceka Buddha, MN.iii.69 third among the five hundred sons of Padumavatī, all of whom became Pacceka Buddhas. Suppabuddha, a banker of Rājagaha, having seen the Pacceka Buddha on his way to a park, …
takkasilā →
dppn
The capital of Gandhāra. The Vinaya describes it as the place of education of Jīvaka, the Buddha’s doctor. Vin.i.269f.
Takkasilā is identified with the Greek Taxila, in Rawalpindi in the Punjab.
3 …
tapodā →
dppn
A large lake below the Vebhāra mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was hot. Around it was the Tapodārāma.
Mon …
tapussa →
dppn
TapussaTapassu
A merchant of Ukkalā. He and his friend, Bhalluka, while on their way to Rājagaha, saw the Buddha at the foot of the Rājāyatana tree, in the eighth week after the Enlightenment. They o …
taṇḍulapālidvārāya →
dppn
TaṇḍulapālidvārāyaTaṇḍulapālidvāraTandulapāladvāra
One of the gates of Rājagaha. Near the gate was the residence of the brahmin Dhānañjāni. MN.ii.185
Rājagaha3building
tekula →
dppn
A monk who, with his brother Yamelu, asked from the Buddha permission to translate the Buddha’s teachings into chandas, which probably is Sanskrit metre. Vin.ii.139
thūlū →
dppn
ThūlūBumūBūmūThulūKhulūKhūlūKhuhū
The name of a gotta. The village of Uttarakā belonged to them, and when the Buddha was staying there with Sunakkhatta, the latter was greatly taken up with the pra …
thūṇeyyakā →
dppn
The people of Thūṇa.
tikaṇṇa →
dppn
A brahmin. He once visited the Buddha and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan disciple was a different and a far nobler thing. The br …
timbaru →
dppn
A chieftain of the Gandhabbas and father of Suriyavaccasā. DN.ii.266 DN.ii.268
He was present at the Mahāsamaya. DN.ii.258
tissa →
dppn
Tissa1
One of the two chief disciples of Vipassī Buddha. DN.ii.4
Tissa2
A monk who was reborn as a Brahmā with great iddhi-powers. Moggallāna visited him soon after his bir …
tissametteyya →
dppn
TissametteyyaTissaMetteyya
A disciple of Bāvarī. He visited the Buddha with his colleagues and when the Buddha answered his questions, he, and his thousand pupils became arahants. Tissa was his perso …
tittiriyābrāhmanā →
dppn
The Pāḷi equivalent of the Sanskrit Taittirīyā. It refers to students of a branch of brahmanical lore. DN.i.237
todeyya →
dppn
Todeyya1
A Mahāsāla brahmin, mentioned in a list of eminent brahmins gathered together at Icchanankala and Manasākaṭa. DN.i.235 Snp.p.115
There was in Caṇḍalakappa a mango grove belonging …
tusita →
dppn
The fourth of the six deva worlds. AN.i.210
Four hundred years of human life are equal to one day of the Tusita world and four thousand years, so reckoned, is the term of life of a deva born in Tusit …
tāyana →
dppn
A devaputta. He visited the Buddha at Sāvatthī and uttered certain verses in the hearing of the monks, telling of the necessity of following the recluse’s calling with energy and sincerity. After hi …
ubhato-vibhaṅga →
dppn
Ubhato-vibhaṅga
A collective term, comprehending the Bhikkhu-vibhaṅga and the Bhikkhunī-vibhaṅga of the Vinaya Pītaka. Sometimes the word seems to be used as varia lectio for Ubhato-Vinaya. Vin.ii.287
uccaṅgamāya →
dppn
A Pacceka Buddha found in a list of Pacceka Buddhas. MN.iii.70
udaya →
dppn
Udaya1
A brahmin of Sāvatthī. One day the Buddha came to his house and he filled the Buddha’s bowl with the food prepared for his own use. Three days in succession the Buddha came, and Uda …
uddaka →
dppn
UddakaRāmaputta
One of the teachers under whom Gotama, after leaving the world and before he became the Buddha, received instruction. Uddaka taught him the doctrine which had been realised and procla …
udena cetiya →
dppn
Udena Cetiya Udenacetiya
A shrine of pre-Buddhistic worship, to the east of Vesāli.
It is mentioned with other shrines at Vesāli—Gotamaka, Sārandada, Sattamba, Cāpāla and Bahuputta—all of which are …
udena →
dppn
Udena1Utena
King of Kosambī. He was the son of Parantapa. Once when be discovered that the women of the court had given five hundred costly robes to Ānanda, he was annoyed, but when in ans …
udāyī →
dppn
Udāyī1LāludāyīPaṇḍita Udāyī
There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant. When the Buddha preached the Nāgopama Sutta, AN.iii.344 …
ugga →
dppn
He once visited the Buddha and told him how he rivalled in power and wealth the seṭṭhi Migāra, grandson of Rohana. He was worth one hundred thousand in gold alone, to say nothing of silver. The Buddha …
uggaha →
dppn
…was staying in the Jātiyāvana at Bhaddiya, Uggaha invited him and three monks to a meal at his house. At the conclusion of the meal, he asked…
uggatasarīra →
dppn
A great brahmin. Having made preparations for a great sacrifice, in which numerous animals were to be slaughtered, he visited the Buddha at Jetavana to consult him as to the efficacy of the sacrifice. …
uggāhamāna →
dppn
UggāhamānaSamaṇamaṇḍikāputtaSamaṇamuṇḍikāputta
A Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see t …
ujjaya →
dppn
Ujjaya1
A Pacceka Buddha, mentioned in the list in the Isigili Sutta. MN.iii.70
Ujjaya2
A monk whose verse is in the Theragāthā. Thag.67
Ujjaya3
A brahmin. He onc …
ujjenī →
dppn
The capital of Avanti. In the Buddha’s time, Caṇḍapajjota Vin.i.276 was king of Ujjenī and there was friendly intercourse between that city and Māgadha, whose king was Seniya Bimbisāra. After Bimbisār …
ukkalā →
dppn
A district identified with modern Orissa. The merchants Tapussa and Bhalluka were on the way from Ukkalā, when they visited the Buddha shortly after his Awakening, near Uruvelā, and offered food to hi …
ukkaṭṭha →
dppn
…Ukkaṭṭha with Setavyā. AN.ii.37
It was in the Subhagavana at Ukkaṭṭha that the Mūlapariyāya Sutta MN.i.1ff. was preached.
In…
ummāpupphā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260
upacāla →
dppn
Son of Upacālā and nephew of Sāriputta and Khadiravaniya-Revata. He was ordained by Revata. Thag.43 He is mentioned in the Aṅguttara Nikāya AN.v.133 in a list of very eminent disciples, together with …
upaka →
dppn
…met on his way between Gayā and the Bodhi Tree, after he set out from Isipatana for the preaching of the First Sermon. Upaka questioned the…
upananda →
dppn
…with the Chabbaggiyā monks Vin.iv.30 and, at another time, as going his alms-rounds with a colleague with whom he quarrelled when the…
upasena →
dppn
UpasenaVaṅgantaputta
When his ordination was but one year old, he ordained another bhikkhu, to increase the number of holy ones, and went with him to wait upon the Buddha. The Buddha roundly rebuked …
uppalavaṇṇā →
dppn
Uppalavaṇṇā
One of the two chief women disciples of the Buddha, and the chief of the women possessed of psychic power. AN.i.25 The Therīgāthā Thig.234–235 SN.i.131f. contains several verses attribu …
upāli →
dppn
Upāli 1
One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …
uruvelakappa →
dppn
A township of the Mallas in the Malla country. Once when the Buddha was staying there, Bhadragaka, the headman of the town, visited him, and the Buddha preached to him a sermon on the arising and the …
uruvelā →
dppn
…and converted the Bhaddavaggiyā. Vin.i.23f. At Uruvelā dwelt also the Tebhātika-Jatilas: Uruvelā-Kassapa, Nadī-Kassapa and Gayā-Kassapa,…
uruvelākassapa →
dppn
…with their pupils. At Gayāsīsa the Buddha preached to them the Fire Sermon, and they all attained arahantship.
From Gayāsīsa the Buddha…
uttara →
dppn
…spoke sarcastically of Pāyāsi’s generosity, and on being challenged by Pāyāsi to show what should be done, Uttara gave gladly and with his…
uttarakuru →
dppn
…Kusināṭā, Nātapuriyā, Parakusināṭā, Kapīvanta, Janogha, Navanavatiya, Ambara-Ambaravatiya and Āḷakamandā, the last being the…
uttarakā →
dppn
Uttarakā2
A village of the Thūlūs. The Buddha once stayed there and Sunakkhatta was in his company. At that time Korakkhattiya was also staying there. DN.iii.6
4town
uttaramātā →
dppn
A Yakkhinī, mother of Punabbasu and Uttarā. Once as she passed Jetavana at sunset looking for food, with her daughter on her hip and holding her son by his finger, she saw the assembly, intently liste …
uttarikā →
dppn
A diminutive form of Uttarā used by Uttaramātā, the Yakkhinī, in addressing her daughter. SN.i.210
uttarā →
dppn
Uttarā1
A bhikkhunī whose Therīgāthā verses tell of her awakening. Thig.15
Uttarā2
The Therīgāthā contains seven verses uttered by her after becoming an arahant, the result of …
uttarāpatha →
dppn
…in the north to the Vindhyā in the south.
This region was famous from very early times for its horses and horse-dealers, Vin.iii.6 and horses…
uttiya →
dppn
Uttiya1
A monk whose Theragāthā verse tells of how when ill, he aroused mindfulness. Thag.30
In the Saṃyutta Nikāya SN.v.22 the Buddha explains to him, in answer to his question, the char …
uvāla →
dppn
UvālaUpavāla
He was examined by the Saṅgha in connection with an offence he had committed. He first denied it, then confessed it, then denied it again, and made counter-charges and spoke lies, knowi …
uṇṇābha →
dppn
A brahmin. He once visited the Buddha at Sāvatthī and asked him whether the five sense-faculties, which were of different scope and range, had any common ground of resort. The Buddha replies that the …
vacchagotta →
dppn
A wanderer who later became an arahant Thera. Several conversations he had with the Buddha are mentioned in the books. For details see the Tevijja Vacchagotta-, Aggi Vacchagotta-, Mahā Vacchagotta- …
vaggumudā →
dppn
VaggumudāVattumudā
A river in the Vajji country. On its banks lived Yasoja and his five hundred companions. Ud.iii.3
Vajjī3river
vajirapāṇi →
dppn
A Yakkha. It is said that whoever, even up to the third time of being asked, refuses to answer a reasonable question put by a Buddha, his head will split into pieces on the spot. It was Vajirapāṇi’s d …
vajirā →
dppn
Vajirā2
The Saṃyutta Nikāya SN.i.134f. relates that one day, when she was meditating in Andhavana at Sāvatthī, Māra questioned her as to the origin of a “being”, its creator, its origin, …
vajjiyamāhita →
dppn
A householder of Campā, a devout and skilled follower of the Buddha. Once, when on his way to see the Buddha at Gaggarā Lake, he found he had arrived too early and went into the Paribbājakārāma near b …
vajjī →
dppn
The name of a country and of its people. It was one of the sixteen Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chi …
vakkali →
dppn
Vakkali
A monk whose Theragāthā verses speak of never relinquishing energy, whether ill or happy, while meditating in the forest. Thag.350–354 The Buddha declared him foremost among those of implicit …
valliya →
dppn
A Theragāthā verse ascribed to a monk of this name speaks of rejoicing while it rains outside, since he meditates in comfort in his hut. Thag.53
Two further verses ascribed to a monk of the same name …
vanasavhaya →
dppn
VanasavhayaVanasaVanasāvhayaTumbavanagaraPavanaVanasāvatthī
A city lying between Vedisa and Kosambī, on the road taken by Bāvarī’s disciples. Snp.1011
24.69943,80.1727292town
vappa →
dppn
Vappa 1
One of the group of five monks who practiced with the Bodhisatta before his Awakening, and who were his first monastic followers. Vappa was disappointed when the Buddha began takin …
varuṇa →
dppn
A king of the devas, mentioned as the companion of Sakka, Pajāpati and Isāna. In battle against the Asuras, the devas of Tāvatiṃsā were asked to look upon the banner of Varuṇa in order to have all the …
varuṇā →
dppn
A class of deities present at the preaching of the Mahāsamaya Sutta.DN.ii.259 DN.ii.260 They probably form the retinue of Varuṇa.
vassakāra →
dppn
A brahmin, chief minister of Ajātasattu. He and Sunidha were in charge of the fortifications of Pāṭaligāma, built against the Vajjī. Vin.i.228 Ud.viii.6 DN.ii.72ff.
At Ajātasattu’s suggestion, Vass …
vaḍḍha →
dppn
Vaḍḍha1
A Licchavi. He was a friend of the Mettiyabhummajakā, and, at their instigation, charged Dabba Mallaputta with having committed adultery with his wife. Dabba repudiated the charge, …
vaṃsa →
dppn
The Vaṃsas and their country. It lay to the south of Kosala, and its capital was Kosambī on the Yamunā. Udena, son of Parantapa, was its king in the time of the Buddha.
Avanti lay to the south of th …
vaṭajālikāyaṃ →
dppn
VaṭajālikāyaṃDhavajālikā
A monastery on Sankheyyaka mountain in Mahisa country. A monk, named Uttara, once lived there and was visited by Sakka. AN.iv.162ff.
Sankheyyaka mountain in Mahisa3monastery
vedhaññā →
dppn
VedhaññāVedañña
A family of Sākiyans. It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it would appear that these Sākiyans lived in Sāmagāma.
vedisa →
dppn
VedisaVedisagiri
A city, the home of Devī, mother of Mahinda. He and Sanghamittā were born there, and, just before he left for Ceylon, he went there to visit his mother and stayed for one month in th …
vediyaka →
dppn
VediyakaVediya
A mountain to the north of Ambasaṇḍā, in which was the Indasālaguhā, where the Buddha stayed. The mountain was bathed in radiance when Sakka visited the Buddha on the occasion of the p …
veghanasā →
dppn
A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261
vejayanta →
dppn
Vejayanta1
A palace belonging to Sakka. When Moggallāna visited Sakka to discover if he had fully understood the Buddha’s teaching in the Cūlatanhā saṅkhaya Sutta, Sakka tried to evade his …
velāmikā →
dppn
…women who waited on Mahāsudassana, king of Kusāvatī. She was also called Khattiyānī. SN.iii.146 But in the Dīgha DN.ii.187 the chief queen…
vepacitti →
dppn
VepacittiSambara
An Asura chieftain, who was present with Namuci (Māra) at the preaching of the Mahāsamaya Sutta. DN.ii.259
Vepacitti was the friend of Rāhu, and when Rāhu seized Candimā and Suriya …
vepulla →
dppn
VepullaVipulaVaṅkakaPācīnavaṃsaSupassa
The highest of the five mountains surrounding Rājagaha. SN.i.67
- In the time of Kakusandha Buddha, the mountain was called Pācīnavaṃsa
- in the time of Koṇāga …
verahaccāni →
dppn
A brahmin clan. The Saṃyutta Nikāya mentions a lady of the gotta living in Kāmandā, who was evidently a teacher. A pupil of hers, having visited Udāyi, then staying in the Todeyya mango grove, told he …
verañjā →
dppn
…and crossing the Ganges at Payāgapatiṭṭhāna. From Benares he proceeded to Vesāli. This account, of the Buddha’s visit to Verañjā, forms…
veroca →
dppn
An Asura chieftain. All the hundred sons of Bali were named after him. DN.ii.259
He is probably identical with Verocana, lord of the Asuras’ who, according to the Saṃyutta Nikāya, SN.i.225f. went w …
vessāmitta →
dppn
Vessāmitta1
A celebrated sage of old. Vin.i.245 DN.i.104 MN.ii.169 MN.ii.200 AN.iii.224 Vin.i.2451
Vessāmitta2
A Yakkha chief who, with five hundred others of the same name, w …
vesāli →
dppn
…is made of Ugga, Piṅgiyāni, Kāraṇapālī, Sīha, Vāseṭṭha, AN.iv.258 and the various Licchavis.
Vesāli was a stronghold of the…
vesālā →
dppn
The Nāgas of Vesāli who were present at the preaching of the Mahāsamaya Sutta. DN.ii.258
veteṇḍu →
dppn
A vassal of the Four Great Kings, present at the preaching of the Mahāsamaya Sutta. DN.ii.258
veyyākaraṇa →
dppn
One of the nine aṅgas, into which the Dhamma was organized by way of literary style. It means “Answer” or “Explanation” and refers to discourses elaborated by way of question and answer.
veḷudvāra →
dppn
A brahmin village of the Kosalans where the Buddha once stayed and preached the Veḷudvāreyya Sutta. SN.v.352
Kosala3town
veḷukaṇṭakī →
dppn
…lady of Veḷukaṇṭa. She is mentioned as an exemplary lay woman.AN.i.88 AN.ii.164…
veḷuvana →
dppn
…he stayed at the Latthivanuyyāna. Vin.i.35 The day after his arrival, he accepted the king’s invitation to a meal at the palace, at the end of…
veṇhu →
dppn
A deva who was present, with his retinue, at the preaching of the Mahāsamaya Sutta. DN.ii.259 Veṇhu is a Pāḷi form of Viṣṇu.
vicakkanā →
dppn
A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.261
vijaya →
dppn
Vijaya1
A householder, mentioned as an exemplary layman. AN.iii.451
Vijaya2
A monk whose Theragāthā verse says that one without defilements may not be traced, like birds in th …
vijayā →
dppn
A bhikkhunī whose Therīgāthā verses say that she went to the monastery up to five times before being approached by a bhikkhunī, who taght her the Dhamma, so that now she dwells in freedom and bliss. T …
vimala →
dppn
Vimala1
One of the four friends of Yasa who, following the latter’s example, joined the Order and attained arahantship. Vin.i.18f.
Vimala2
A monk whose Theragāthā verse spea …
vipassī →
dppn
A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …
visākhā →
dppn
Visākhā1
. Thig.13
Visākhā2
The chief among the female lay disciples of the Buddha and declared by him to be foremost among those who ministered to the Order. AN.i.26 She is c …
viññānañcāyatanūpagādevā →
dppn
A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103
viḍūḍabha →
dppn
…Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as…
viṭeṇḍu →
dppn
One of the vassals of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.257
viṭu →
dppn
Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258
viṭucca →
dppn
Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258
vājapeyya →
dppn
A sacrificial offering.
vāmadeva →
dppn
One of the great sages honoured by the brahmins as authors of hymns. Vin.i.245 DN.i.104 Compare Rigveda 5.26; Rāmāyana 1.7, etc.
vāruṇā →
dppn
A class of deities, followers of Varuda, who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259
vāsavanesī →
dppn
A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260
vāyodevā →
dppn
A class of deities present at the preaching of the Mahāsamaya Sutta. DN.ii.259
vīrā →
dppn
VīrāCīrā
A certain lay follower gave her a robe, and a Yakkha aware of this, went about praising his piety. SN.i.213
yakkha →
dppn
A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).
Elsewhere AN.ii.38 they rank, in progr …
yama →
dppn
The god of death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and death, are regarded as his messengers, sent among men …
yamaka →
dppn
A man belonging to the retinue of King Eḷeyya. He was a follower of Uddaka Rāmaputta. AN.ii.180
yamataggi →
dppn
A sage of old who led a good life and persuaded his followers to do likewise. He was among the originators of the Vedic hymns. Vin.i.245 DN.i.238 DN.i.239 MN.ii.169 MN.ii.200 AN.iii.224 AN.iii.229 AN.iv.61
yamelutekulā →
dppn
Two brahmins, probably named Yamelu and Tekula, who proposed to the Buddha that the Dhamma should be put into Sanskrit metre chandasi. The Buddha refused their request. Vin.ii.139
yamunā →
dppn
The second of the five great rivers of Jambudīpa, which are often used in similes. Vin.ii.237 AN.iv.101 AN.iv.198 AN.iv.202 AN.v.22 Vin.ii.2371 Vin.ii.2373 The river was evidently the special resort o …
yasa →
dppn
Yasa 1
He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …
yasadatta →
dppn
While journeying in the company of Sabhiya, he came to Sāvatthī, where he was present at the discussion between Sabhiya and the Buddha. It was his purpose to try and discover flaws in the Buddha’s arg …
yasoja →
dppn
YasojaYasojoti
The Udāna mentions Ud.iii.3 how Yasoja and five hundred of his companions went to see the Buddha at Jetavana. There they stood talking to the monks who lived there and made a great upr …
yassasī →
dppn
The name of a Pacceka Buddha. MN.iii.69
yaññadatta →
dppn
A brahmin, father of Koṇāgamana Buddha. DN.ii.7
yodhājīva →
dppn
A headman who visited the Buddha and asked if it was true that men who fall fighting in battle are reborn among the Sārañjita devas. At first the Buddha refused to answer the question, but finding tha …
yona →
dppn
YonaYavānaYonakā
A country and its people. The name is probably the Pāḷi equivalent for Ionians, the Baktrian Greeks. The Yonas are mentioned with the Kambojas in the Assalāyana Sutta MN.ii.149 as pl …
yugandhara →
dppn
One of the chief Yakkhas to be invoked by the Buddha’s followers in time of need. DN.iii.205
yāma →
dppn
…AN.iii.287 MN.ii.194 MN.iii.100 Two hundred years of human life are but one day to the Yāma devā, and two thousand Years, composed of such…
ādicca →
dppn
Another name for Suriya, the Sun. DN.iii.196
Ādicca was also the gotta name of the Sākyans who were called the Ādiccā. Snp.423
ākiñcāyatanūpagādevā →
dppn
A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267
ākoṭaka →
dppn
…schools: Pakuddha-Kātiyāna (sic), Nigaṇṭha, Makkhali, Pūraṇa. Vetambari made rejoinder to Ākoṭaka, speaking disparagingly of the…
ākāsagotta →
dppn
A physician of Rājagaha who lanced the fistula of a monk. Meeting the Buddha, he told him of the lancing, trying to make fun of it. The Buddha, having made inquiries, declared the performance of such …
ākāsānañcāyatanūpagādevā →
dppn
A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267
ānanda →
dppn
One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with ot …
ānandacetiya →
dppn
ĀnandacetiyaĀnande Cetiye
A shrine in Bhoganagara dedicated to a yakkha called Ānanda. There the Buddha stayed during his last sojourn, and mention is made of a sermon he preached there to the monk …
āpaṇa →
dppn
A city in the Aṅguttarāpa country, probably its capital. The Buddha once visited the city with 1,250 monks and the whole company was entertained by the Jaṭila Keṇiya. Vin.i.245ff. From Āpaṇa the Bud …
āpā →
dppn
A class of deities who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259
āḷakamandā →
dppn
A city of the gods, mighty, prosperous and full of devas. DN.ii.147 DN.ii.170
It was one of the chief cities of Uttarakuru, and a royal residence of Kuvera. DN.iii.201
In the Culla Vagga Vin.ii.152 …
āḷavaka →
dppn
The yakkha of Āḷavī. The Buddha once stayed at his dweling, at which the yakkha became angry and threatened the Buddha. He was tamed by the Buddha and asked a series of questions Snp.p.31–33 SN.i. …
āḷavakā →
dppn
ĀḷavakāĀḷavikā
A name given to the monks of Āḷavī.
The Āḷavaka-bhikkhū are mentioned several times in the Vinaya Vin.ii.172ff. Vin.iii.85 Vin.iv.34–35 in connection with offences relating to repa …
āḷavī →
dppn
Āḷavī1
A town between Sāvatthī and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on several occasions, stayed at Āḷavī at the …
āḷavīgotama →
dppn
ĀḷavīgotamaĀḷavīGotama
A thera, who is mentioned in the Sutta Nipāta Snp.1146 in a verse spoken by the Buddha to Piṅgiya when the Buddha appeared in a ray of light at Bāvarī’s hermitage.
āḷārakālāma →
dppn
ĀḷārakālāmaĀḷāraKālāma
One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …
āṭānāṭā →
dppn
A city in Uttarakuru, mentioned with Kusināṭā, Parakusināṭā and Nātāpuriyā. DN.iii.200
5town
ṭaṅkitamañca →
dppn
…place near Gayā. It was the residence of the Yakkha Sūciloma and the Buddha once stayed there. Snp.p.47f. SN.i.206
near…
anupubba-sikkhā →
farkas
fokozatos, rendszeres gyakorlás
anusaya →
farkas
hajlam
anuvyañjana →
farkas
jelleg, másodlagos jegy
ariya puggala →
farkas
nemes személy
ariya-aṭṭhaṅgika-magga →
farkas
nemes nyolcrétű ösvény
āsava →
farkas
befolyás, túlcsordulás
asubha →
farkas
tisztátalan, csúnya
āyatana →
farkas
érzékelési terület, alap
bhāvanā →
farkas
gyakorlás, kiteljesítés, fejlesztés, kibontakoztatás
bodhipakkhiya-dhamma →
farkas
a megvilágosodás velejárói, kísérői
brahmacariya →
farkas
tanítványhoz méltó viselkedés, szent élet
cattāri-ariya-saccāni →
farkas
négy nemes igazság
dhamma-vicaya →
farkas
a Tan tanulmányozása, kutatása
idapaccayatā →
farkas
feltételezettség
indriya →
farkas
irányító képesség, funkció, érzékterület
indriya-saṁvara →
farkas
az érzékek megfékezése
kalyāna-mitta →
farkas
jóbarát, kedvező hatású barát
kammaṭṭhāna →
farkas
a meditáció tárgya, gyakorlási terület
kāya →
farkas
test, csoport
khaya →
farkas
megszűnés, pusztulás
nāma-rūpa →
farkas
név és forma, az anyagi és tudati jelenség
ottappa →
farkas
elővigyázatosság, körültekintés
paccaya →
farkas
feltétel, körülmény
pahāna →
farkas
elhagyás, feladás
rūpa →
farkas
forma, alakzat, anyagiság
rūpa-jhāna →
farkas
finom anyagi elmélyedés
sacchikiriya →
farkas
megtapasztalás, megvalósítás
sakkāya-diṭṭhi →
farkas
az önvaló téves nézete, önhittség
saḷāyatana →
farkas
hat érzékterület
samudaya →
farkas
keletkezés
sekha →
farkas
gyakorló, tanuló
sotāpanna →
farkas
folyambalépett
thīna-middha →
farkas
tompaság és tunyaság
upādāya →
farkas
származtatott
vāyāma →
farkas
igyekezet, törekvés
viriya →
farkas
tetterő, kitartás
vyāpāda →
farkas
ellenérzés, rosszakarat
yathā-bhūta-ñāṇa-dassana →
farkas
a valóságnak megfelelő tudás; annak tudása és látása, ami van
abbhantarapassaya →
ncped
resting inside, in the heart
abbhatthaṃ yāti →
ncped
disappears, comes to an end
abbhudayati →
ncped
rises (as the sun); rises over
abbhudīrayati →
ncped
raises (the voice); utters
abbhusūyaka →
ncped
indignant at, impatient of.
abbhutaṃ →
ncped
is used often as an exclamation (frequently combined with acchariyam): how wonderful! what an astonishing thing!
abbhuyyāsi →
ncped
abbhuyyāta →
ncped
who has marched out (against, acc.)
abbhuyyāti →
ncped
marches against.
abhi-uyyāta →
ncped
abhi-uyyāta
pp mfn. who has marched out (against, acc.)
abhibhuyya →
ncped
having overcome; having surpassed; victorious.
abhibhuyyacāri →
ncped
wandering victorious
abhibhuyyacārin →
ncped
wandering victorious
abhibhāyatana →
ncped
sphere of mastering; area of control (one of six or eight stages in overcoming reactions to objects of the senses)
abhihārayati →
ncped
goes to, visits; takes oneself to; attains
abhijappayati →
ncped
mutters prayers to, supplicates; prays for, longs for, covets
abhijjhāyanta →
ncped
abhijjhāyati →
ncped
longs for, covets.
abhijāyati →
ncped
is born; is born for or to; becomes.
abhikkamanīya →
ncped
abhinibbajjayati →
ncped
avoids; shuns
abhinibbattaya →
ncped
abhinibbattayat →
ncped
abhinibbattayati →
ncped
produces; causes to come into being
abhinibbijjayati →
ncped
avoids; shuns
abhinipajjayamāna →
ncped
abhinippīḷaya →
ncped
abhinippīḷayat →
ncped
abhinippīḷayati →
ncped
presses; crushes; oppresses, troubles
abhinisīdiyamāna →
ncped
abhinivajjayati →
ncped
avoids; renounces; throws down
abhinīla-m-āyata →
ncped
abhinīla-m-āyata
mfn. very black and long.
abhipatthaya →
ncped
abhipatthayana →
ncped
abhipatthayat →
ncped
abhipatthayati →
ncped
longs for, wishes; desires
abhippamodaya →
ncped
abhippamodayat →
ncped
abhiropayati →
ncped
causes to rise; plants; puts on, fixes on, fastens (esp. on a thūpa)/ presents as an offering
abhirūhiya →
ncped
abhisamaya →
ncped
penetration into; right understanding (of).
abhisamparāya →
ncped
future fate, condition in one’s next rebirth.
abhisamparāyaṃ →
ncped
in a future state; in the next existence.
abhisandayati →
ncped
makes overflow; floods, drenches
abhisantāpaya →
ncped
abhisantāpayat →
ncped
abhisantāyati →
ncped
torments; afflicts
abhisañcetayati →
ncped
thinks out, plans.
abhisekiya →
ncped
belonging to or used for the inauguration (of a king)
abhisiñcayati →
ncped
sprinkles; inaugurates (as king).
abhisāpayati →
ncped
cursed
abhitosaya →
ncped
abhitosayat →
ncped
abhitosayati →
ncped
gratifies; delights.
abhivaṇṇayati →
ncped
praises; describes
abhivijiya →
ncped
abhivinaya →
ncped
higher discipline; the discipline in detail or analyzed.
abhivinaye →
ncped
as to the Vinaya; as regards the discipline.
abhivādayati →
ncped
addresses reverently; greets; salutes respectfully
abhivādāpayati →
ncped
causes to salute; asks for greeting or good wishes
abhiyaṃsu →
ncped
abhiyācati →
ncped
asks; entreats.
abhiyāti →
ncped
goes against, attacks; approaches.
abhiññeyya →
ncped
abhiññāya →
ncped
accantadussīlya →
ncped
extremely bad conduct
accaya →
ncped
-
(instr.) ~ena, and, more rarely, abl. ~ā, loc. ~e (+ gen. or ifc),
- after the lapse (of) at the end (of), after.
- after the death (of).
-
going beyond (the norm); transgressio …
accayati →
ncped
- passes (of time), elapses; passes by, eludes; passes by, neglects.
- goes beyond; oversteps; overcomes; becomes free of.
accayato deseti →
ncped
confesses to an offense (as being such)
accayato passati →
ncped
recognizes an offense (as being such)
accayato paṭigaṇhāti →
ncped
accepts (the confession of) the fault, pardons the offense
accayaṃ deseti →
ncped
confesses to an offense (as being such)
accayaṃ passati →
ncped
recognizes an offense (as being such)
accayaṃ paṭigaṇhāti →
ncped
accepts (the confession of) the fault, pardons the offense
acchariya →
ncped
- (mfn.) wonderful, surprising, strange, marvelous; unusual, exceptional, of rare occurrence.
- (n. (and m.)) a wonderful thing; a marvel.
acchariyamanussa →
ncped
wonderful exceptional man
acchariyaṃ →
ncped
is used often as an exclamation (frequently combined with abbhutaṃ) how wonderful! what a wonderful thing! it’s a marvel!
acchupīyati →
ncped
acchādayati →
ncped
covers; clothes or presents with (clothes, instr.); puts on (clothes, acc.).
accādhāya →
ncped
putting on top of; on top of.
accāraddhaviriya →
ncped
- (n.) to great exertion.
- (mfn.) exerting oneself too much
accāyata →
ncped
very much stretched or extended; over-strung (opposite to atisithila); high, sharp.
addhanīya →
ncped
- fit for traveling.
- lasting a long period; enduring.
addhariya →
ncped
sacrificing priest; name of a class of brahmans.
addiyati →
ncped
is afflicted, distressed.
adharakaya →
ncped
the lower part of the body.
adhigamanīya →
ncped
adhipaññāya →
ncped
in regard to wisdom.
adhippayāsa →
ncped
particular effort.
adhippāya →
ncped
- meaning, intention; wish, desire.
- particular meaning, distinction, difference.
adhiseti →
ncped
adhiseti1adhisayati
pr. 3 sg. lies down on.
adhiseti2adhisseti
pr. 3 sg. has recourse to, resorts to.
adhivāsaya →
ncped
adhivāsayat →
ncped
adhivāsayati →
ncped
is patient, waits; bears patiently, endures; assents, gives in to; accepts (an invitation).
adhivāsayeyya →
ncped
adhivāseyya →
ncped
adhiyyati →
ncped
adhiyyatiadhīte
pr. 3 sg. studies; learns by heart; reads.
adhiṭṭhāya →
ncped
adhobhāvaṅgamanīya →
ncped
tending to go downwards (to lower existences)
adhīyamāna →
ncped
adhīyanta →
ncped
agariyabhūta →
ncped
(while) being a householder, leading a householder’s life
aggipāricariyā →
ncped
attendance on, or care of, the ritual fire
aggiya →
ncped
(from aggi) one who tends the ritual fire
agyantarāya →
ncped
danger from fire.
agyāgāra →
ncped
hut for the (ritual) fire(s).
agāriya →
ncped
belonging to a house; living in a house; a householder; a housewife; a lay person
ajikā →
ncped
(and ajiyā?) a young she-goat.
ajjhosāya →
ncped
ajjhotharīyati →
ncped
ajjhupeyyaṃ →
ncped
ajjhāsayaṃ →
ncped
as to the intention, state of mind.
ajjhāyaka →
ncped
one who studies (the Vedas); a studious, learned person, a scholar.
akalya →
ncped
unhealthy; unfit; low in spirits; not sound
akalyaka →
ncped
ill; not fit.
akammaniya →
ncped
not ready or fit for any act or use
akantiya →
ncped
unpleasant
akappiya →
ncped
akappiya1
mfn. not lawful or acceptable (for bhikkhus or bhikkhunīs); unsuitable, improper
akappiya2
mfn. not to be theorised about; not subject to imaginings
akaraṇīya →
ncped
- not to be done or made; not to be dealt with; what is not to be done.
- (mfn.) with nothing to do
akiriyavāda →
ncped
professing the doctrine that activity is not morally significant or effective; advocating abstention
akiriyavādi →
ncped
professing the doctrine that activity is not morally significant or effective; advocating abstention
akiriyavādin →
ncped
professing the doctrine that activity is not morally significant or effective; advocating abstention
akiriyā →
ncped
- (f.) non-activity; non-performance; abstention (from); failure to act.
- (f.) the absence of independent activity; the absence of morally significant or morally effective activity
akkhambiya →
ncped
not to be made stiff; not be obstructed or hindered
akkheyya →
ncped
to be named; to be told, to be expressed; what can be expressed or described, a nameable object
akkhāya →
ncped
akkhāyati →
ncped
akkhāyati1
pr. 3 sg.
akkhāyati2
pass. pr. 3 sg. is declared; is called, is stated to be; is named; esp. aggam ~ayati, is called the most excellent
akkodhupāyāsi →
ncped
akkodhupāyāsin →
ncped
akkoseti →
ncped
akkosetiakkosayati
pr. 3 sg. scolds, abuses, curses, reviles.
akkosiyamāna →
ncped
akopiyamāna →
ncped
akriyā →
ncped
- (f.) non-activity; non-performance; abstention (from); failure to act.
- (f.) the absence of independent activity; the absence of morally significant or morally effective activity
akusalabhāgiya →
ncped
associated to what is wrong, with evil or harm
akutobhaya →
ncped
having nothing to fear from anywhere, from any quarter. secure; where there is nothing to fear from any quarter.
akāriya →
ncped
not to be done
akāyabandhana →
ncped
not wearing a belt
alamariya →
ncped
suitable for or worth of the noble ones; truly noble
alampateyyā →
ncped
suitable, fit for marriage
alaṃvacanīya →
ncped
(formally) repudiated; separated, estranged
alaṅkammanīya →
ncped
suitable, adequate for the action
alaṅkatapaṭiyatta →
ncped
adorned and decorated; fully adorned
alliyati →
ncped
comes close to; settles down on; leans against; sticks to, is attached (to, acc. or loc)
allīyati →
ncped
comes close to; settles down on; leans against; sticks to, is attached (to, acc. or loc)
amhamaya →
ncped
made of stone
anabhibhuyya →
ncped
not having overcome; not having surpassed; not victorious
anabhineyya →
ncped
not having led near; not having brought to; not summoned
anabhisamaya →
ncped
lack of penetration; wrong understanding
anabhisambhavanīya →
ncped
anabhisañcetayanta →
ncped
not thinking it out, not planning
anabhiññāya →
ncped
anacchariya →
ncped
anacchariya1
mfn. & neuter not marvelous, not surprising; natural; not unusual, unexceptional; a natural thing or occurrence
anacchariya2
mfn. spontaneous, original; not artic …
anacchariyaṃ →
ncped
naturally; not surprisingly
anadhivāsaya →
ncped
anadhivāsayat →
ncped
anadhiṭṭhāya →
ncped
anajjhosāya →
ncped
anajjhāyaka →
ncped
one who does not study (the Vedas)
ananucchaviya →
ncped
unsuitable; unbecoming
ananulomiya →
ncped
improper; unsuitable; not in accordance (with)
ananusaya →
ncped
lack of inherence, lack of propensity
ananvaya →
ncped
without consequences; not followed up
anappameyya →
ncped
immeasurable; boundless.
anapāya →
ncped
not going away, without aversion
anariya →
ncped
- (mfn.) belonging to the Ariya people.
- (mfn. & m.) noble, (sometimes written or scanned anāriya) not of the noble ones; not a noble one; ignoble low; shameless, mean
anariyavohāra →
ncped
the way of speaking of the ignoble ones; an ignoble mode of speech
anaticariyā →
ncped
non-transgression; faithfulness.
anatikkamanīya →
ncped
not to be passed; not to be transgressed (against)
anattaneyya →
ncped
not belonging to oneself
anavaya →
ncped
expert, experienced (in); without deficiency.
anaya →
ncped
bad course; misfortune, calamity; loss.
anaññaneyya →
ncped
- not to be led by someone else; not needing guidance from anyone else.
- whither one cannot be guided by others
anekapariyāyena →
ncped
in many ways; in a manifold way; with several parallel expressions
anovadiyamāna →
ncped
antakiriyā →
ncped
putting an end to; destruction
antaradhāpayati →
ncped
causes to disappear; destroys
antaradhāyamāna →
ncped
antaradhāyati →
ncped
disappears; vanishes.
antarāya →
ncped
an obstacle, hindrance; danger, accident; (euphemism for) ruin, death.
antarāyakara →
ncped
(~ī)n. causing obstacles; preventing
antarāyaṃ karoti →
ncped
hinders, prevents (+gen. rei and personae or +acc. personae, loc. rei)
antepura →
ncped
the royal palace, esp. the inner apartments, the harem.
antevāsinikamyatā →
ncped
desire to get pupils
antosīmāya →
ncped
within the boundary
anu-aya →
ncped
anu-aya
masculine
- lineage, succession; what follows, (logical) connection, inference, consequence.
- successor, immediate follower
anu-ānayati →
ncped
anu-ānayati
pr. 3 sg. leads or brings after oneself; incurs
anubrūhaya →
ncped
anubrūhayamāna →
ncped
anubrūhayat →
ncped
anubrūhayati →
ncped
makes increase, fosters; devotes oneself to; practices
anucariyamāna →
ncped
anucariyā →
ncped
following; attendance.
anucchaviya →
ncped
suitable (for); fit; proper
anudayatā →
ncped
compassion, kindness, favor
anudayā →
ncped
compassion, care
anuddayatā →
ncped
compassion, kindness, favor
anuddayā →
ncped
compassion, care
anuggahāya →
ncped
anugāyati →
ncped
sings after; repeats in verse; recites (a text or hymn); praises.
anugīyati →
ncped
anujāneyya →
ncped
anukulayañña →
ncped
or neuter (being) an offering according to family custom
anulomayati →
ncped
bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order
anumodaniya →
ncped
thanks; expression of appreciation
anumodanīya →
ncped
thanks; expression of appreciation
anumīyati →
ncped
infers; concludes.
anunaya →
ncped
affection, inclination towards; winning over, conciliation.
anunayamāna →
ncped
leading; conciliating; supplicating, persuading.
anupadajjeyya →
ncped
anupadajjeyyāsi →
ncped
anupajjhāyaka →
ncped
without a teacher, without a preceptor.
anupalabbhiyamāna →
ncped
non-existent; is not perceived; is not ascertained.
anupaneyya →
ncped
anuparivattīyati →
ncped
anupariveṇiyam →
ncped
to every cell; cell by cell.
anupariyagā →
ncped
went round about; went around.
anupariyāsi →
ncped
see anupariyāti)
anupariyāti →
ncped
goes round about; goes round after; travels about
anupariyāya →
ncped
going around.
anupariyāyapatha →
ncped
path leading round, an encircling path; a path on a rampart
anupariyāyati →
ncped
goes round about; goes round after; travels about
anupavattayati →
ncped
keeps moving on after (another) or in succession; continues, maintains
anupaya →
ncped
not going near (to); free from involvement
anuppadajjeyyāsi →
ncped
anuppadiyamāna →
ncped
being given
anuppiya →
ncped
or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.
anuppiyabhāṇi →
ncped
flattering; saying (only) pleasant things.
anuppiyabhāṇin →
ncped
flattering; saying (only) pleasant things.
anupubbakiriyā →
ncped
regular or gradual working.
anupādiya →
ncped
anupādiyamāna →
ncped
anupādiyat →
ncped
anupādāya →
ncped
not taking as one ’s own, not holding on to, not grasping; without support, without dependence
anupāya →
ncped
not going near; free from involvement
anupāyāsa →
ncped
- trouble-free; not bringing annoyance.
- not irritated, at peace; free from trouble or annoyance
anusajjhāyati →
ncped
recites again; repeats.
anusaya →
ncped
(latent) disposition, tendency, propensity, inherence.
anusaññāyati →
ncped
goes through, travels about; inspects, supervises; goes along with, escorts
anusaññāyatuṃ →
ncped
anusaṃyāyamāna →
ncped
anusaṃyāyati →
ncped
goes through, travels about; inspects, supervises; goes along with, escorts
anusaṃyāyitvā →
ncped
anussatānuttariya →
ncped
the supremacy of recollection
anussāvayati →
ncped
causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)
anussāviyamāna →
ncped
being proclaimed; being announced
anusuyyaka →
ncped
(-ikā)n. not envious; free from jealousy
anusuyyāyamāna →
ncped
not envious, not discontent
anusāsanīpāṭiharīya →
ncped
the miracle of teaching (one of the three marvels of the Buddha).
anusāsanīya →
ncped
anusāsiya →
ncped
anusāsiyamāna →
ncped
anusūyaka →
ncped
(-ikā)n. not envious; free from jealousy
anusūyāyamāna →
ncped
not envious, not discontent
anuttariya →
ncped
incomparable, excellent
anuvattayati →
ncped
causes to go on after, keeps in motion; maintains, continues
anuvattiya →
ncped
anuvicintayati →
ncped
thinks or ponders over; meditates upon
anuvicāraya →
ncped
anuvicārayat →
ncped
anuvicārayati →
ncped
gone through, explored; scrutinized
anuvidhiyyati →
ncped
acts in conformity with; follows the rules of, follows
anuvidhāyaka →
ncped
acting in conformity with.
anuvidhīyanta →
ncped
anuvidhīyanā →
ncped
acting in accordance with; acting in conformity.
anuvidhīyati →
ncped
acts in conformity with; follows the rules of, follows
anuvijjiyamāna →
ncped
is searched out, investigated; is examined.
anuvilokaya →
ncped
anuvilokayat →
ncped
anuvilokayati →
ncped
looks round at; surveys
anuvitakkaya →
ncped
anuvitakkayat →
ncped
anuvyañjanaggāhi →
ncped
occupying oneself with details or minor characteristics.
anuvyañjanaggāhin →
ncped
occupying oneself with details or minor characteristics.
anuvyañjanaso →
ncped
- as to detail; in detail.
- as to the letter, the accurate text (?)
anuvyañjanaṃ →
ncped
letter by letter.
anuyanta →
ncped
following; a follower, a vassal
anuyogabhaya →
ncped
fear of interrogation
anuyuñjiyamāna →
ncped
being questioned
anuyuñjiyati →
ncped
- practises, gives oneself up to.
- questions, examines; calls to account
anuyāgi →
ncped
offering after the example of another.
anuyāgin →
ncped
offering after the example of another.
anuyāta →
ncped
followed
anuyāti →
ncped
goes after, follows; goes along through
anuyāyati →
ncped
goes after, follows; goes along through
anuyāyitvā →
ncped
anuññeyya →
ncped
worthy of approval; allowable
anvaya →
ncped
- lineage, succession; what follows, (logical) connection, inference, consequence.
- successor, immediate follower
anvānayati →
ncped
leads or brings after oneself; incurs
anvāya →
ncped
following; after; in consequence of
anācariyaka →
ncped
- not having a teacher; not dependent on an instructor.
- free from bad influences.
anādariya →
ncped
disrespect, disregard; carelessness.
anādiyana →
ncped
anādiyanta →
ncped
anādiyanta1
neg. mfn.
anādiyanta2
neg. mfn.
anādāya →
ncped
anāgamanīya →
ncped
will not come.
anāgāriya →
ncped
the homeless state; homelessness; the life of a wandering ascetic.
anājānīya →
ncped
of inferior birth; ignoble
anālasya →
ncped
energy
anālaya →
ncped
- (mfn.) free from clinging or attachment; free from longing; empty of desire.
- (m.n.) freedom from clinging or attachment, independence
anāmaya →
ncped
free from disease.
anānuyāyin →
ncped
not following, remaining firm; not subject (to).
anārādhanīya →
ncped
failure, lack of approval
anāyatanaso →
ncped
in the wrong sphere or place; unsuitably
anāyāsa →
ncped
free from trouble; without distress
anāḷhiya →
ncped
not rich; poor; destitute.
anīkaṭṭha →
ncped
soldier, esp. a royal guard or bodyguard
anūpaya →
ncped
not going near (to); free from involvement
apabyāma →
ncped
to the left; placed on the left
apacaya →
ncped
diminution, decrease; loss, decay; esp. diminution of kamma, decrease of the possibility of rebirth.
apacayagāmin →
ncped
leading to diminution
apacayārāma →
ncped
finding delight in diminution
apaceyya →
ncped
to be honored; deserving respect.
apacineyya →
ncped
to be respected; deserving honor
apaciniyya →
ncped
to be respected; deserving honor
apacāyamāna →
ncped
apacāyati →
ncped
honors; respects.
apajjhāyati →
ncped
is intent; is absorbed (in thought); broods.
apalokayati →
ncped
- looks towards; looks back; looks to, considers.
- looks to for approval, consults; asks permission; asks or takes leave
apamāriya →
ncped
epileptic
apaneyya →
ncped
apanīyati →
ncped
apanīyyati →
ncped
apasabya →
ncped
to the left, placed on the left
apasavya →
ncped
to the left, placed on the left
apasavyato karoti →
ncped
goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)
apasavyaṃ karoti →
ncped
goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)
apassayati →
ncped
leans against; has a support in; depends upon.
apassāya →
ncped
apasādayati →
ncped
dismisses; rebukes, reproaches; disparages
apasādiyamāna →
ncped
apavyāma →
ncped
to the left; placed on the left
apavyāmato karoti →
ncped
goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)
apavyāmaṃ karoti →
ncped
goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)
apayanta →
ncped
(~antī)n. is going away; is retreating.
apayāna →
ncped
going away, retreat.
apayāpetabba →
ncped
going away; retreating.
apayāpeti →
ncped
makes go, makes retreat; dismisses.
appadhaṃsiya →
ncped
no to be destroyed; invincible
appameyya →
ncped
immeasurable; infinite, boundless.
appativattiya →
ncped
not to be turned or rolled back; not to be black; irresistible
appayati →
ncped
appayati1
pr. 3 sg. puts in, inserts; fixes on, fastens; directs, turns towards, esp. directs the mind (upon), concentrates, achieves a state of concentration; delivers up, gives; displays …
appaṭivattiya →
ncped
not to be turned or rolled back; not to be black; irresistible
appaṭivānīya →
ncped
not to be given up; not causing weariness or satiety.
apphoṭayati →
ncped
makes a clapping noise by slapping one’s arm or clapping one’s hands (in pleasure or approbation)
appuyya →
ncped
having reached; having attained; having pervaded.
apāpurīyati →
ncped
apāya →
ncped
- going away, departure; loss, decline; moral deterioration; perdition.
- misfortune; one of four unhappy destinies in saṃsāra.
apāyagāmanīya →
ncped
leading to perdition, to an unhappy state; liable to perdition
apāyakosalla →
ncped
knowledge about loss or decline
apāyakusala →
ncped
knowledgeable about loss or decline
apāyamukha →
ncped
- outlet (for water).
- cause, occasion of loss or moral deterioration
apāyati →
ncped
goes away; departs
apāyaṃsu →
ncped
had gone away; had retreated.
araññāyatana →
ncped
place in the forest, a forest haunt
ariya →
ncped
- (mfn.) belonging to the Ariya people.
- (mfn. & m.) noble, sublime, fine; belonging to the noble ones (used esp. of the Buddha’s teaching and followers, almost = ‘Buddhist’); a noble one (one who …
ariyaddasa →
ncped
seeing what belongs to the noble ones, what is noble
ariyagarahi →
ncped
reproaching, censuring the noble ones
ariyagarahin →
ncped
reproaching, censuring the noble ones
ariyaka →
ncped
- (n.) the Ariya language.
- (mfn.) who is an Ariya, who speaks the Ariya language.
ariyamagga →
ncped
path of the noble ones; the noble path (often – the eightfold path); the noble course (of sotāpatti etc)
ariyasacca →
ncped
truth of the noble ones; a sublime truth
ariyasīli →
ncped
having the (moral) nature of a noble one, of sublime practice
ariyasīlin →
ncped
having the (moral) nature of a noble one, of sublime practice
ariyavaṃiksa →
ncped
practicing the traditions of the noble ones, belonging to the noble tradition; who recites the Ariyavaṃsa-sutta
ariyavaṃsa →
ncped
tradition of the noble ones; a noble lineage or tradition
ariyavihāra →
ncped
mode of life of the noble ones; a sublime state
ariyavohāra →
ncped
the way of speaking of the noble ones; a noble mode of speech
ariyavutti →
ncped
noble in conduct
ariyavāsa →
ncped
way of living of the noble ones; a sublime state
ariyāyatana →
ncped
the region of the Ariyas
arosaneyya →
ncped
not to be angered, not irritable.
arukāya →
ncped
mass of sores.
asaddhiya →
ncped
disbelief; lack of faith
asitavyābhaṅgī →
ncped
sickle and carrying pole or flail
assa →
ncped
assa1
masculine a horse; pl. also; cavalry.
assa2
masculine ashes; dust.
assa3
opt. 3 sg. assa + gen. (esp. preceded by siyä), (perhaps) it might occur to…, one …
assaddhiya →
ncped
disbelief; lack of faith
assakāya →
ncped
cavalry corps; a body of a horse
assamiya →
ncped
living in the hermitage (of).
assapaṇīya →
ncped
horse for sale
assāda →
ncped
tasting, tasting with relish, enjoying; taste, flavor; enjoyable taste; enjoyment.
assādana →
ncped
tasting; enjoying; flavor, enjoyable taste.
assādayati →
ncped
tastes, tastes with relish; relishes, enjoys, takes pleasure
assādiyati →
ncped
tastes, tastes with relish; relishes, enjoys, takes pleasure
assājāneyya →
ncped
a thoroughbred horse
assājānīya →
ncped
a thoroughbred horse
assāsaniya →
ncped
comforting; encouraging.
asu →
ncped
that (as opposed to ayaṃ); such and such, a certain.
asurakāya →
ncped
the asura world or sphere; a collective body of asuras.
aticariyā →
ncped
(sexual) transgression; unfaithfulness.
atidiṭṭhayā →
ncped
as regards to belief, view.
atikkāmaya →
ncped
atikkāmayat →
ncped
atikkāmayati →
ncped
atikkāmayatiatikkameti
caus. pr. 3 sg. lets pass, makes pass over, takes over; lets elapse
atimaññeyya →
ncped
atimāpaya →
ncped
atimāpayat →
ncped
atināmayati →
ncped
- spends (time), lets (time) elapse; lets the time pass.
- makes pass; makes pass into, leads (someone) into.
atipātaya →
ncped
atipātayat →
ncped
atipātayati →
ncped
- makes fly through or past.
- lays low; injures, kills; (and causes (someone) to kill (?)).
atipātāpayati →
ncped
causes to injure or kill.
atithikaraṇīya →
ncped
hospitality
atitiriya →
ncped
ativeṭhayati →
ncped
presses.
ativiya →
ncped
/abl. excessively, very much, especially, much more than’
ativāha →
ncped
what leads across, a guide, a conveyance.
ativākya →
ncped
abuse, blame, reproach.
atiyāti →
ncped
(re-)enters.
attadutiya →
ncped
with oneself as the second; with a companion
attamāraṇiya →
ncped
causing death to oneself
attanuvādabhaya →
ncped
fear of self-reproach
attanīya →
ncped
belonging to one ‘s self one’s own; belonging to an (enduring) self or soul; what belongs to one’s self; what belongs to an (enduring) self or soul.
attatthiya →
ncped
concerned with one’s own goal
attavyābādha →
ncped
one’s own distress
atthacariyā →
ncped
conduct bringing benefit, helpful conduct; esp. benevolent behavior, helpful advice
atthiya →
ncped
having a purpose or goal; useful, proper, fit.
atthāya →
ncped
for the benefit of; for the sake of (gen.)
attādhipateyya →
ncped
controlled by oneself
avadāniya →
ncped
illiberal, niggardly.
avahiyyati →
ncped
is left behind; is found wanting
avahīyati →
ncped
is left behind; is found wanting
avajhāyati →
ncped
broods, mourns
avajjhāyati →
ncped
broods, mourns
avajāneyya →
ncped
avajāniya →
ncped
avajīyati →
ncped
is conquered; is lost.
avalokayamāna →
ncped
avalokayati →
ncped
looks at, regards; looks back
avasādayati →
ncped
makes sink down; disheartens, discourages
avhayati →
ncped
calls; summons; invokes; challenges; calls back
avheyya →
ncped
avhāyana →
ncped
summoning, invitation; invocation; name.
avyayaggamanasa →
ncped
with non-distracted mind; with mind focused
avyayaggamānasa →
ncped
with non-distracted mind; with mind focused
avyāyika →
ncped
imperishable; lasting.
avāpurīyati →
ncped
aya →
ncped
(nom. ayo; acc. ayo, ayaṃ; instr. ayasā, ayena; abl. ayasā, ayato) iron; metal.
ayaguḷa →
ncped
an iron ball
ayakapāla →
ncped
an iron pot
ayakaṭāha →
ncped
an iron pot or pan
ayakūṭa →
ncped
iron hammer.
ayapatta →
ncped
an iron bowl
ayapaṭṭa →
ncped
an iron strip or band
ayas →
ncped
(nom. ayo; acc. ayo, ayaṃ; instr. ayasā, ayena; abl. ayasā, ayato) iron; metal.
ayasa →
ncped
made of iron
ayasiṅghātaka →
ncped
an iron bowl
ayati →
ncped
goes; goes towards; reaches, obtains; reaches (a state); is involved (in)
ayya →
ncped
- (m.) a lord, master; a worthy person; the venerable sir, (f.) a mistress; a noble lady; the venerable lady.
- (mfn.) well-born; worthy, venerable.
ayyaka →
ncped
- a grandfather; an ancestor.
- a master
ayyakā →
ncped
grandmother
ayyaputta →
ncped
young master, the son of the house; a (young) lord; a husband
ayyaputtaka →
ncped
young lord, a husband
ayyavosāṭitaka →
ncped
(food) offered to the ancestors
añjalikaraṇīya →
ncped
worthy of respectful salutations
añjasayana →
ncped
the straight course
aññathācariyaka →
ncped
following a different teaching
aññatitthiya →
ncped
belonging to another sec; a non-Buddhist
aññatrācariyaka →
ncped
following a different teaching
aññatthācariyaka →
ncped
following a different teaching
aññindriya →
ncped
the faculty of knowing
aññātāvindriya →
ncped
the faculty of (having) complete insight (see *aññatāvin*
aññāṃ vyākaroti →
ncped
proclaims one’s arahatship
aḍḍhakāsiya →
ncped
made of a sort of cloth from Kāsi (?); (according to commentaries: worth 500)
aḍḍhateyya →
ncped
two and a half
aṭṭhakavaggiya →
ncped
belonging to the Aṭṭhakavagga of the Suttanipāta; (Snp 766–975).
aṭṭhisañcaya →
ncped
heap of bones
aṭṭiyamāna →
ncped
aṭṭiyanta →
ncped
aṭṭīyati →
ncped
(from aṭṭa) is distressed, pained, disgusted.
caccara →
ncped
courtyard; a cross road; a thoroughfare.
cakkhundriya →
ncped
cakkhuviññeyya →
ncped
cognizable by the sense organ that is the eye.
cakkhāyatana →
ncped
the sense-organ that is the eye; the sphere of visual perception.
cakkhūndriya, →
ncped
cakkhūndriya,
neuter the sense faculty that is the eye.
calayati →
ncped
camaravījanī →
ncped
fan or fly-whisk made from a yak’s tail, a chowry.
campeyyaka →
ncped
connected with the town of campā.
candaniyā →
ncped
, ~a, neuter a stagnant pool; a cesspit; a sewer.
candimasuriyā →
ncped
the sun and the moon; the devas of the sun and moon.
candimasūriyā →
ncped
cariya →
ncped
of carati
cariyā →
ncped
going about, motion; action, performance; deed; behavior, conduct; esp. good conduct.
caviya →
ncped
of cavati
caviyāna →
ncped
of cavati
caviyānaṃ →
ncped
of cavati
caya →
ncped
- (m.) a mound, a pile; a raised platform; accumulation, assemblage.
- (mfn.) collecting; having an accumulation (?)
ce →
ncped
indeclinable (never at beginning of sentence or phrase), if (usually with present indicative or opt., so even for conditions in the past); no ce, if not; yam ce, (after comparative) than; than that.
cetapariya →
ncped
the encompassing, comprehension, of the thoughts (of others)
cetapariyañāṇa →
ncped
the knowledge (that is) encompassing, comprehending, the thoughts (of others)
cetapariyāya →
ncped
way of thought; manner of thinking.
cetavivaraṇasappāya →
ncped
beneficial for clearing the thoughts of obstructions.
cetayamāna →
ncped
of ceteti
cetayati →
ncped
of ceteti
cetiya →
ncped
- a place or object of veneration, a sanctuary or shrine (near a village), perhaps a sacred tree and mound.
- a place or object of veneration connected with a Buddha; a funeral monument or thūpa (co …
cetiyarukkha →
ncped
tree that is an object of veneration, a sacred tree.
cetya →
ncped
chabbaggiya →
ncped
belonging to the group of six ( bhikkhus or bhikkhunīs who are represented as continually violating vinaya rules or expected behavior)
chamāya →
ncped
on the ground; to the ground.
chamāyaṃ →
ncped
on the ground; to the ground.
chaphassāyatanika →
ncped
connected with the six spheres of perception.
chatta →
ncped
umbrella; sunshade; a parasol; a parasol erected on a thūpa; a parasol as a sign of sovereignty; esp. as part of the regalia of a king; chattaṃ ussāpetuṃ, to raise the royal parasol (equivalent to …
chaḍḍanīyadhamma →
ncped
to be thrown away.
chaḍḍayati →
ncped
of chaḍḍeti
chaḍḍitapaccaya →
ncped
caused by throwing away.
chaḍḍiya →
ncped
chaḍḍiya1
absol. of chaḍḍeti
chaḍḍiya2
fpp. mfn. of chaḍḍeti
chaḍḍiyadhamma →
ncped
to be thrown away.
chaḍḍīyati →
ncped
of chaḍḍeti
chaḍḍīyyati →
ncped
chaṭṭayati →
ncped
of chaṭṭeti
chedāpaya →
ncped
of chedāpeti
chedāpayat →
ncped
of chedāpeti
chedāpayati →
ncped
chindiya →
ncped
of chindati
chinniriyāpatha →
ncped
whose movement is destroyed, who is unable to move; a cripple.
chādayati →
ncped
chādayati1
chādayati2
pr. 3 sg.
chādeti →
ncped
chādeti1
covers, covers over; hides, conceals.
chādeti2
pr. 3 sg.
- seems good (to, dat., sometimes acc.), pleases, is enjoyable (esp. of food)
- gratifies, pleases.
chādīyati →
ncped
of chādeti
chāyā →
ncped
- shade; shadow.
- the shadow (e.g. of a measuring-stick) measuring the time; the length of shadow (at the time of a bhikkhu’s upasampadā)
cicciṭāyati →
ncped
hisses; fizzes; makes the sound “chit-chit”; makes a hissing sound.
cintayamāna →
ncped
of cinteti
cintayanta →
ncped
(~ayantī)n. of cinteti
cintayati →
ncped
cintiyamāna →
ncped
cintāmaya →
ncped
produced by thinking or reflection.
cirayapanā →
ncped
living for a long time; long life.
cirāya →
ncped
of cira for a long time
cittanvaya →
ncped
linked to, dependent on the thoughts.
cittavipariyāsakata →
ncped
afflicted with delusion of thought.
ciṭiciṭāyati →
ncped
makes the sound “citi-citi”; sputters, makes a sputtering sound.
codayamāna →
ncped
of codeti
codayati →
ncped
codiyamāna →
ncped
of codeti
copayati →
ncped
of copeti
corikāya →
ncped
by stealing, by robbing; clandestinely.
cāmara →
ncped
the bushy tail of the yak used as a fan or fly-whisk, a chowry.
cāpalya →
ncped
cātuyāmasaṃvara →
ncped
control in regards to the four restraints.
cātuyāmasusaṃvuta →
ncped
well controlled in regards to the four restraints.
cāvanādhipāya →
ncped
intending or wishing to cause (someone) to fail away (from) or abandon.
cāvayamanā →
ncped
of cāveti
cāvayati →
ncped
cīvarakālasamaya →
ncped
, id. proper time when robe material is given.
cīvarakārasamaya →
ncped
time for making or working on robes.
cīvarasaṅkamanīya →
ncped
robe which has to be handed back; a borrowed robe.
cīyate →
ncped
cīyati →
ncped
is accumulated; increases.
dadeyya →
ncped
of dassati
dadeyyaṃ →
ncped
of dassati
dadeyyāma →
ncped
of dassati
dadeyyāsi →
ncped
of dassati
dajjeyyāma →
ncped
of dassati
dajjeyyāsi →
ncped
of dassati
dajjeyyātha →
ncped
of dassati
dakkhiṇeyya →
ncped
one worthy of a dakkhiṇā, of a gift.
dakāsaya →
ncped
(a creature) living in water.
damaya →
ncped
of dameti
damayahi →
ncped
imperat. 2 sg. of dameti
damayat →
ncped
of dameti
damayati →
ncped
dandhayati →
ncped
dapayati →
ncped
kind of grass
dassananuttariya →
ncped
dassaneyya →
ncped
dassanānuttariya →
ncped
excellence of seeing or insight.
dassanīya →
ncped
to be seen; worth seeing; beautiful.
dassanīyatara →
ncped
, compar. more beautiful.
dassaya →
ncped
of dasseti
dassayat →
ncped
of dasseti
dassayati →
ncped
dattiya →
ncped
daya →
ncped
dayati →
ncped
goes.
dayā →
ncped
sympathy; compassion; kindness (towards, usually loc.)
dayāpanna →
ncped
full of compassion and kindness.
daṇḍaparāyana →
ncped
dependent on a stick.
daṭṭhayya →
ncped
daṭṭheyya →
ncped
of diṭṭha
desaya →
ncped
of deseti
desayanta →
ncped
(~ayantī)n. of deseti
desayat →
ncped
of deseti
desayati →
ncped
desiya →
ncped
desiyamāna →
ncped
of deseti
dessiya →
ncped
desīyati →
ncped
of deseti
devakāya →
ncped
deva world or sphere; a collective body of devas.
devalokagamanīya →
ncped
leading to the world of the devas.
devalokagāminiya →
ncped
devanikāya →
ncped
group or assemblage of devas.
devayāniya →
ncped
leading to the devas.
deyya →
ncped
to be given; there must be giving; a gift.
deyyadhamma →
ncped
fee; a gift; something (suitable) to give.
dhamayati →
ncped
dhamma →
ncped
-
- how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …
dhammabhisamaya →
ncped
right understanding of dhamma.
dhammacariyā →
ncped
right action, virtuous behavior.
dhammacetiya →
ncped
veneration of dhamma.
dhammakāya →
ncped
(one) who has a body which is dhamma.
dhammapada →
ncped
- a portion of dhamma; an element of practice; a portion of the teaching.
- one of the collections making up the Khuddakanikāya of the Pāḷi canon.
dhammapariyatti →
ncped
learning the dhamma, mastering the teachings.
dhammapariyāya →
ncped
method of teaching dhamma; an exposition of dhamma.
dhammavicaya →
ncped
discrimination of dhammas; discernment of dhamma (one of the seven bojjhaṅgas)
dhammayāgi →
ncped
(one) who offers dhamma.
dhammayāgin →
ncped
(one) who offers dhamma.
dhammiya →
ncped
dhammiyamāna →
ncped
acting in accordance with dhamma, with the rule.
dhammādhipatteyya →
ncped
- (n.) control by dhamma.
- (mfn.) with dhamma as controlling influence.
dhammāyatana →
ncped
the object that is a mental construct.
dhanadhāniya →
ncped
money and grain.
dhaniya →
ncped
dhanāyati →
ncped
desires, wishes for.
dharayati →
ncped
dhaṃsayati →
ncped
dhoreyya →
ncped
dhovīyati →
ncped
of dhovati
dhuradhoreyya →
ncped
dhuvayāgu →
ncped
regular gift of rice gruel.
dhuvaṭṭhāniya →
ncped
belonging to a fixed place.
dhāniya →
ncped
grain; corn.
dhārayati →
ncped
dhāraṇīyā →
ncped
dhāriyamāna →
ncped
- being held; being held over, standing over, sheltering.
- with something held over one; sheltered (?)
dhārīyati →
ncped
of dhareti is carried; is held
dhūmāyanā →
ncped
smoking, smoldering; pondering.
dhūmāyati →
ncped
- smokes; smolders; clouds over.
- burns; ponders; is vexed.
dhūmāyitvā →
ncped
of dhūmāyati
dhūpāyanā →
ncped
dhūpāyati →
ncped
dibya →
ncped
disaṅgamiya →
ncped
diviya →
ncped
divine; heavenly; belonging to gods; supernatural; magical, marvelous
divya →
ncped
divāseyyā →
ncped
rest, sleep in the daytime; a siesta.
diyaḍḍha →
ncped
one and a half
diyyamāna →
ncped
diyyati →
ncped
diṭṭheyya →
ncped
diṭṭhiyā →
ncped
following views.
diṭṭhiyāyaka →
ncped
diṭṭhānusaya →
ncped
an inherent tendency to (false) views; persistent (wrong) views.
domanassavedaniya →
ncped
entailing feelings of dejection.
domanassaṭṭhāniya →
ncped
being a cause of dejection.
domanassindriya →
ncped
the sensation faculty of dejection; unhappiness.
dosaneyya →
ncped
dosanīya →
ncped
producing ill-will or hostility; causing anger.
dovāriya →
ncped
dubbalya →
ncped
feebleness; unfitness.
dubbinodaya →
ncped
hard to drive away or dispel.
dubbiññapaya →
ncped
dubhaya →
ncped
of both kinds.
dubhayaṃ →
ncped
as well (?)
duddamaya →
ncped
duddamiya →
ncped
hard to tame or manage.
dujjaya →
ncped
hard to conquer; hard to win
duka →
ncped
set of two, a collection of two, a dyad; a section consisting of sets of two.
dukkaṭa →
ncped
- (mfn. and n.) wrongly or wickedly done; badly made; badly arranged; what is wrongly done; an evil or wrong action.
- (n.) a particular classification of (vinaya) offense.
dukkhasamudaya →
ncped
the cause, origin, of dukkha.
dukkhavedanīya →
ncped
entailing painful or unpleasant feelings or experiences.
dukkhavinaya →
ncped
the removal of dukkha.
dukkhindriya →
ncped
the faculty of pain, of distress.
dukkhudaya →
ncped
dukkhuddaya →
ncped
dukkhudraya →
ncped
resulting in pain or distress; in dukkha.
dumavhaya →
ncped
(who) is named after a tree.
dunnaya →
ncped
hard to infer or interpret.
dunnivāraya →
ncped
difficult to restrain; hard to hold back.
duppadhaṃsiya →
ncped
hard to attack, unassailable.
duppadālaya →
ncped
hard to pierce, to tear apart.
duppadāliya →
ncped
duppatimantiya →
ncped
duppaṭimantiya →
ncped
hard to answer or refute; hard to argue with.
duppaṭivinodaya →
ncped
hard to get rid of.
duppaṭivinodiya →
ncped
hard to dispel, get rid of.
duraccaya →
ncped
difficult to overcome; hard to get beyond or crossover
durannaya →
ncped
- hard to accomplish; difficult to find out, to fathom; hard to follow.
- intractable (?)
duranurakkhiya →
ncped
hard to protect or guard.
duropaya →
ncped
difficult to heal.
dussaddhāpaya →
ncped
hard to convince; hard to make believe.
dussamuṭṭhāpaya →
ncped
hard to raise.
dussanīya →
ncped
dussīlya →
ncped
bad conduct; unwholesome doing.
dutiya →
ncped
, m.f. (mfn.)
- the second; a second; the next; a second kind of.
- the other, another; a further.
- (m.f.) a companion; a fellow.
dutiyaka →
ncped
(-ikā)n. & m.f.
- (mfn.) a second; a further.
- (m.f.) (being) a companion.
dutiyakaṃ →
ncped
adverb a second time, further.
dutiyakulika →
ncped
(one) belonging to a second, another, family.
dutiyaṃ →
ncped
adverb a second time; again.
dutiyya →
ncped
, m.f.
duttappaya →
ncped
hard to satisfy.
dutīya →
ncped
, m.f.
duvinodaya →
ncped
duviññapaya →
ncped
difficult to teach.
duvūpasamaya →
ncped
hard to calm; hard to settle.
dvaya →
ncped
- (mfn.) twofold, double, of two kinds.
- (n.)
- a pair, two things.
- double meaning, falsehood, duplicity.
dvayagāmi →
ncped
involving a double meaning or falsehood.
dvayagāmin →
ncped
involving a double meaning or falsehood.
dvayakāri →
ncped
doing both (good and bad actions)
dvayakārin →
ncped
doing both (good and bad actions)
dvayatā →
ncped
the being of two parts; a pair.
dvayaṃdvayasamāpatti →
ncped
sexual intercourse.
dvayena →
ncped
adverb of dvaya in two ways; as of two kinds
dvika →
ncped
dyad; pair; couple.
dvādasamāsiya →
ncped
dālayati →
ncped
dāliddiya →
ncped
poverty; need.
dāpayati →
ncped
dāsaviya →
ncped
dāsavya →
ncped
slavery; servitude; the condition of being a slave.
dāya →
ncped
forest; a park.
dāyajja →
ncped
- (n.) inheritance.
- (m.) an heir.
dāyaka →
ncped
(-ikā)n. & m.f. who gives, bestows; a donor, a benefactor.
dāyapāla →
ncped
the keeper or guardian of a park.
dāyāda →
ncped
one who inherits; an heir.
dāyādaka →
ncped
an heir.
dāyādikā →
ncped
an heiress.
dāḷiddiya →
ncped
dīghanikāya →
ncped
the group of long discourses (one of the divisions of the Suttapiṭaka of the Pāḷi canon)
dīgharattāya →
ncped
adverb for a long time.
dīpayati →
ncped
dīyamāna →
ncped
of dīyati being given
dīyati →
ncped
gives; makes a gift; yields; applies.
dīyittha →
ncped
of dīyati
dūsanīya →
ncped
dūsayati →
ncped
dūteyya →
ncped
errand; commission; carrying of messages; a message; messages.
eka →
ncped
num. & mfn.
-
- one; only one; a single; one of two or many.
- one only, one and the same.
- (indefinite:) one, a certain; a, an.
-
alone; solitary.
-
one and only, unique; preeminent. 4 …
ekacariyā →
ncped
going about or living alone, solitariness; a solitary life
ekacciya →
ncped
ekacciya1
mfn. single, of a single thickness
ekacciya2
mfn. a certain, a certain sort of; some.
ekadhippāya →
ncped
single interpretation; a single wish or intention; what is meant or intended for one; having a single wish or intention; having a single interpretation, conveying only one sense
ekantarīka →
ncped
an interval of one; aṃ, -āya, with something between; with an interval of one (year); alternately
ekantarīyā →
ncped
with something between; with an interval of one (year); alternately
ekantaṃkusalāyatika →
ncped
(according to commentary) coming from what is absolutely good, resulting form what is good; or perhaps; producing what is absolutely good in the future
ekapariyākata →
ncped
wound around once
ekaseyya →
ncped
lying or sleeping alone; being alone; a solitary lodging; a single lodging
ekatiya →
ncped
certain; some.
ekattakāya →
ncped
having bodies of the same nature, having uniform bodies
ekaṃsavyākaraṇiya →
ncped
answerable; to be answered with certainty, or with an absolute affirmation
ekindriya →
ncped
having only one sense faculty
ekuttariya →
ncped
a section of sets increasing by one
ekākiya →
ncped
alone, solitary
ekāyana →
ncped
narrow, passable by only one person; being the only way
erayati →
ncped
makes move, stirs; makes sound; raises one’s voice
etadatthiya →
ncped
having this purpose; useful for this
eṇeyyajaṅgha →
ncped
with legs like the black antelope’s.
eṇeyyaka →
ncped
kind of torture.
gabbhaseyyā →
ncped
the womb.
gacchati →
ncped
-
- (of people, animals, rivers, roads etc) goes; moves, walks; goes away, leaves; goes to (+ acc. or santike/santikaṃ etc); often with absol., e.g. ādāya ~ati, gahetvā ~ati, goes with, takes; pa …
gahāya →
ncped
of gaṇhāti
gamanīya →
ncped
to be gone to; to be reached; attainable.
gamayati →
ncped
gamiya →
ncped
gamiyacitta →
ncped
gamiyābhisankhāra →
ncped
ganabhandiya →
ncped
(connected with) joining together a group; acquiring a following.
gandhayātana →
ncped
an object of sense that is odor.
ganthayati →
ncped
garahiya →
ncped
garayati →
ncped
garukariyamāna →
ncped
of garukaroti
garukarīyati →
ncped
of garukaroti
garuṭṭhānīya →
ncped
(one) taking the place of; having the status of, a venerated or esteemed person.
gatapaṭiyāgata →
ncped
of gatapaccāgata
gaḷagaḷāyanta →
ncped
(~antī)n. of gaḷagaḷāyati
gaḷagaḷāyati →
ncped
thunders; roars.
gaḷayati →
ncped
of galeti
gaṇaya →
ncped
counts numbers; adds up; reckons; calculates.
gaṇayat →
ncped
counts numbers; adds up; reckons; calculates.
gaṇhiya →
ncped
of gaṇhāti
gaṇhāpayati →
ncped
gaṇḍiya →
ncped
geyya →
ncped
the name of one of the nine categories (aṅgas) of the scriptures.
ghaṃsīyati →
ncped
of ghaṃsati
ghaṭayati →
ncped
ghaṭṭayanta →
ncped
of ghaṭṭeti
ghaṭṭayati →
ncped
ghātayati →
ncped
ghātayeyya →
ncped
of ghāteti
ghātetāya →
ncped
ghātvā →
ncped
of ghāyati
ghāya →
ncped
of ghāyati
ghāyat →
ncped
of ghāyati
ghāyati →
ncped
smells.
ghāyitvā →
ncped
of ghāyati
ghāṇaviññeyya →
ncped
cognizable by the sense organ that is the nose.
ghāṇindriya →
ncped
the sense faculty that is the nose.
ghāṇāyatana →
ncped
the sense organ that is the nose; the sphere of olfactory perception.
gihivyañjana →
ncped
distinctive sign of a householder.
gilānapaccaya →
ncped
(medical) support, remedy for the (bikkhu who is) sick.
gilānālaya →
ncped
pretense of illness.
gilāyana →
ncped
gita →
ncped
(& ā, f.?) of gayati
- (mfn.) sung, chanted.
- (n., ~ā, f.) singing; a song
gocariya →
ncped
of reddish or brownish color.
gomaya →
ncped
cow dung.
gomayabhakkha →
ncped
eating cow dung.
gonisādikā →
ncped
(a place for storage or cooking, kappiyabhūmi or kappiyakuti) sited informally in an unfenced settlement; ? (as cows settle? or like encampments of cowherds (nomads)? or among the cattle?)
gopaya →
ncped
gopayat →
ncped
gopayati →
ncped
guhāsaya →
ncped
being in the body.
gumbiya →
ncped
one of a troop of soldiers; a guard.
gāhayati →
ncped
of gāheti
gāheyati →
ncped
gāhāpayati →
ncped
gāmayati →
ncped
gāyamāna →
ncped
gāyanta →
ncped
(~antī)n. of gāyati
gāyati →
ncped
sings, recites in a singing manner.
gīveyyaka →
ncped
- a necklace.
- the neck piece of a bhikkhu’s robe; neck-binding.
gīveyyakā →
ncped
gūthaniraya →
ncped
the excrement hell.
idappaccayatā →
ncped
the being specific causes; causal relationship
idappaccayā →
ncped
because of this cause; from a specific cause
iddhipāṭihāriya →
ncped
marvel performed by supernatural power, a miracle; the miracle of supernatural power (one of the three marvels of the Buddha
indriya →
ncped
- the five (or six, including mind) sense-faculties; (the serenity of the senses is perceptible to others).
- five mental faculties or energies.
- three controlling principles.
- five faculties o …
indriyatta →
ncped
the sate of different degrees of development of the faculties
iriya →
ncped
iriyamāna →
ncped
iriyat →
ncped
iriyati →
ncped
moves, moves about; behaves, conducts oneself, lives (in a certain way)
iriyā →
ncped
(& ~a n.) conduct; deportment, life, way of life; movement.
iriyāna →
ncped
iriyāpatha →
ncped
movement, mode of behavior, deportment; esp. the four bodily attitudes (walking, standing, sitting, lying)
iriyāpathiya →
ncped
based on (good) conduct
irīyati →
ncped
moves, moves about; behaves, conducts oneself, lives (in a certain way)
isippayāta →
ncped
trodden by the isis
issara →
ncped
issara1
mfn. and masculine
- (mfn.) in authority, empowered; in charge; powerful, rich.
- (m.)
- one in authority, with power; a lord, a king; a chief; a master.
- the Lord; the …
issariya →
ncped
power, control, authority; royal power, kingship; pomp.
issariyapariyosāna →
ncped
whose ideal or aim is power or kingship
issariyādhipacca →
ncped
consisting of authority and supremacy; of supreme authority
itivuttaka →
ncped
the name of one of the nine categories (angās) of the scriptures; one of the collections making up the Khuddakanikāya of the Pāḷi Canon
itthindriya →
ncped
the female faculty or principle of femininity
itthiyā →
ncped
woman; a mere woman
jaheyya →
ncped
- sg. of jahati
jalayati →
ncped
of jaleti
janapadakalyāṇī →
ncped
the most beautiful girl in a country.
janapadatthāvariya →
ncped
stability in or of the country.
janapadatthāvariyapatta →
ncped
who has achieved stability in the country, whose country is stable; whose position is secure.
janayati →
ncped
janeyya →
ncped
- sg. of janeti
jappāyanā →
ncped
(from jappati) longing; desire.
jaya →
ncped
- (mfn.) conquering; winning.
- (m. n.) victory; winning.
jayampati →
ncped
husband and wife.
jayampatika →
ncped
jayat →
ncped
winning; conquering.
jaṅghapesaniya →
ncped
jaṅgheyyaka →
ncped
(from jaṅghā) the bottom section of a bhikkhu’s cīvara (the portion which hangs by the shins)
jegucchiya →
ncped
contemptible, detestable; loathsome, disgusting.
jevanīya →
ncped
kind of (edged) weapon.
jeyya →
ncped
- sg. of jināti should be conquered
jhānajjhayana →
ncped
jhānājjhāyana →
ncped
practicing jhānas.
jhāpayati →
ncped
jhāya →
ncped
of jhāyati
jhāyaka →
ncped
one who meditates.
jhāyanta →
ncped
(~antī)n. of jhāyati
jhāyat →
ncped
of jhāyati
jhāyati →
ncped
jhāyati1
pr. 3 sg. burns, is on fire, is consumed, wastes away, dries up.
jhāyati2
pr. 3 sg. meditates, contemplates, thinks upon, broods over; is thoughtful or meditative.
jhāyi →
ncped
of jhāyati
jimheyya →
ncped
(from jimha) the not being straight; deceit, fraud.
jinitvā →
ncped
of jayati
jirīyati →
ncped
jivhaviññeyya →
ncped
cognizable by the sense-organ that is the tongue.
jivhindriya →
ncped
the sense of taste.
jivhāyatana →
ncped
the sphere of perception, the sense organ that is the tongue.
jiyati →
ncped
jiyati1
pass. pr. 3 sg. is defeated, loses (something, acc., in dicing or gambling)
jiyati2
pr. 3 sg. grows old; decays, wears out; perishes.
jiyyati →
ncped
jiyyati1
pass. pr. 3 sg.
jiyyati2
pr. 3 sg.
jiyā →
ncped
bow string.
jotayati →
ncped
jotiparāyana →
ncped
attaining to light or splendor.
jyā →
ncped
jāgariya →
ncped
, ~a, neuter wakefulness, watchfulness.
jāgariyānuyoga →
ncped
application, devotion to wakefulness.
jālayati →
ncped
of jāleti
jāneyya →
ncped
of jānāti
jāneyyāma →
ncped
of jānāti
jāneyyāsi →
ncped
of jānāti
jāniyāma →
ncped
of jānāti
jāniyāmase →
ncped
of jānāti
jāniyāna →
ncped
of jānāti
jāpayati →
ncped
of jāpeti
jāpetaya →
ncped
of jāpeti
jātaka →
ncped
jātaka1
neuter a birth; a story describing a previous life of the Buddha (when he was a bodhisatta); the name of one of the nine categories (aṅgas) of the scriptures; one of the collec …
jātijāramaṇīya →
ncped
producing (further) birth, old age and death.
jātikhaya →
ncped
the destruction of (re-) birth, or the possibility of birth.
jātikhayāntadassi →
ncped
seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.
jātikhayāntadassin →
ncped
seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.
jātikkhaya →
ncped
jātiya →
ncped
being of such a kind, of such a class; ? or type of birth, class, lineage; ?
jāyampatikā →
ncped
jāyamāna →
ncped
of jāyati
jāyanta →
ncped
of jāyati
jāyapatikā →
ncped
husband and wife.
jāyatana →
ncped
, abstr. of jāyā the state of being a wife; marriage
jāyate →
ncped
jāyati →
ncped
is born; comes into existence; grows.
jāyissati →
ncped
of jāyati
jāyitvā →
ncped
of jāyati
jāyā →
ncped
wife.
jāyāpatika →
ncped
jīrīyati →
ncped
is made old; is made to wear out.
jīvitindriya →
ncped
the faculty of life; vitality.
jīyati →
ncped
jīyati1
pr. 3 sg. grows old; decays, wears out; perishes.
jīyati2
pass. pr. 3 sg. is oppressed; is deprived of; loses.
ka →
ncped
who? what? which …? (frequently followed by particles, esp. by nu, nu kho, (s)su, ssa); who are you who…?; sometimes expressing indignation: who does he think he is to …? who are you to…?; *ka …
kabaracchāya →
ncped
with dapple or patchy shade.
kadariya →
ncped
- mean, miserly.
- (n.) meanness, miserliness.
kalya →
ncped
healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting
kalyatā →
ncped
fitness; strength; well being state of readiness
kalyatākusala →
ncped
skilled or proficient in regard to well being, to fitness, to readiness
kalyāṇa →
ncped
(~ā & ~ī)n. & neuter
- (mfn.) fine, excellent; good; virtuous; beautiful.
- (n.) what is good, excellent; virtuous action; excellent conduct; excellence; beauty.
kalyāṇabhattika →
ncped
providing excellent food
kalyāṇakāri →
ncped
acting well; doing what is good
kalyāṇakārin →
ncped
acting well; doing what is good
kalyāṇamitta →
ncped
- (m.) a good friend; a person of fine qualities who is a friend, esp. in helping one to progress spiritually by his/her example and advice.
- (mfn.) cultivating the friendship of a good man or good …
kalyāṇamittatā →
ncped
the cultivating the friendship of a good person or good people; the consorting with people of fine qualities; the being influenced by (the example and advice of) good people
kalyāṇapañña →
ncped
of good understanding; of excellent wisdom
kalyāṇapīti →
ncped
(kalyāṇapīti(n))also finding joy in what is good
kalyāṇapītin →
ncped
(kalyāṇapīti)also finding joy in what is good
kalyāṇasahāya →
ncped
having the companionship of a good man or good men; associating with people of fine qualities
kalyāṇasampavaṅka →
ncped
influenced by a good man or good men; inclining towards, associating with, people of fine qualities
kalyāṇasaṅghatika →
ncped
having good fortune; fortunate in fate
kalyāṇatara →
ncped
kalyāṇavākkaraṇa →
ncped
of excellent speech, having a fine speaking voice
kalyāṇitara →
ncped
kalyāṇābhijātika →
ncped
of excellent birth
kalyāṇādhimuttika →
ncped
whose inclinations are good; intent on good
kalāyamatta →
ncped
(~ā & ~ī)n. the size of a chickpea.
kalāyapaṭibhasta →
ncped
bag of chickpeas (?).
kalāyayūsa →
ncped
chickpea soup.
kamanīya →
ncped
desirable; lovely; beautiful; desirable thing.
kambaliya →
ncped
(from kambala) woolen; of woolen cloth; woolen cloth
kambalīya →
ncped
(from kambala) woolen; of woolen cloth; woolen cloth
>
kammadheyya →
ncped
work activity
kammaniya →
ncped
ready or fit for any act, ready or fit for use
kammayanta →
ncped
the force or compulsion of action
kammayantavighāṭana →
ncped
destroying the force or compulsion of action
kammaṇiya →
ncped
ready or fit for any act, ready or fit for use
kampayati →
ncped
causes to shake or tremble
kantiya →
ncped
desirable; pleasant
kappaya →
ncped
kappayat →
ncped
kappayati →
ncped
- prepares, fits out; sets in order, arranges, dresses.
- performs; produces, effects; brings about; esp. as auxiliary to nouns, e.g. jīvikaṃ ~eti, jīvitaṃ ~eti, lives; makes one’s living; tri …
kappaṭṭhiya →
ncped
existing for an eon; with effect for an eon
kappiya →
ncped
kappiya1
mfn. according to the rule; lawful, allowable, acceptable; (for bhikkhus and bhikkhunīs); suitable, proper; (what is) proper.
kappiya2
mfn. to be imagined, to be …
kappiyakuṭī →
ncped
hut or building used for storing or preparing lawful goods or food
kappiyakāraka →
ncped
one who makes something lawful or acceptable (for bhikkhus or bhikkhunīs, or for other ascetics, e.g. by offering to them things without an owner or by using money to provide robes); one who acts …
kappāsiya →
ncped
cotton, made of cotton
kappāsiyā →
ncped
the cotton plant
karakāya →
ncped
body produced by action, the physical body
karaṇīya →
ncped
to be done or made; to be dealt with; what is to be done, what should be done; business, affair; duty; need
kareyya →
ncped
kareyyasi →
ncped
kareyyatha →
ncped
kareyyaṃ →
ncped
kareyyāma →
ncped
kariya →
ncped
abso. having done.
kariyyate →
ncped
is done
kariyyati →
ncped
is done
karuṇāyamāna →
ncped
feeling compassion.
karīyamāna →
ncped
karīyate →
ncped
is done
karīyati →
ncped
is done
kasiṇāyatana →
ncped
basis or source for total stillness
kasāya →
ncped
an astringent substance; an astringent decoction (from plants); an exudation or gum
kathayati →
ncped
speaks, tells; recounts; teaches; speaks about, explains; preaches
kathaṃ →
ncped
(before vowels sometimes kath’) how? in what way? how is it that …? what … like?; kathaṃ is often followed by one or more particles:katham preceded by yathä, however? in what way.
katindriya →
ncped
with faculties trained; or with the faculties developed
kattariyā →
ncped
scissors; clippers
kattha →
ncped
interrog. adv. where? in what, in reference to what? to whom? wherein? wherefore?; preceded by yattha: wherever; anywhere whatsoever; in whatsoever.
katthapariyāpann →
ncped
included in, belonging to, which?
kaya →
ncped
buying, purchase; purchase price.
kayavikkaya →
ncped
trading; buying and selling
kaṅkhanīya →
ncped
uncertain, causing doubt
kaṅkhaṭṭhānīya →
ncped
being a source of doubts, causing uncertainty
kaṅkhāṭṭhānīya →
ncped
being a source of doubts, causing uncertainty
kaṇhābhijātiya →
ncped
of low birth, basely born
kaṇṭaka →
ncped
kaṇṭaka1
m. & neuter
- a point; a thorn, a prickle; a spike.
- an annoyance, obstacle, impediment.
kaṇṭaka2
m. & neuter thorny; with a rough stalk.
kaṇṭakāpassaya →
ncped
headrest or bolster of thorns
kaṭhina →
ncped
kaṭhina
neuter a framework (covered with a mat) to which the cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati
- spreads or covers the kaṭhina, i.e. makes a robe u …
kaṭuviya →
ncped
(or mfn.) (according to et) (what is) left over; (what is) polluted, impure.
kaṭuviyakata →
ncped
left over; polluted, impure
kaṭūpiya →
ncped
belonging to, fit for the hips
kelāyati →
ncped
cares for, cherishes; treasures; is possessive of
keḷāyati →
ncped
cares for, cherishes; treasures; is possessive of
khamanīya →
ncped
bearable; endurable; it is bearable
khambhayati →
ncped
props, supports; paralyzes, makes stiff (with fear); obstructs, hinders
khamāpayati →
ncped
asks pardon (for); asks forgiveness
khamāpiyamāna →
ncped
khandhaka →
ncped
- a chapter, a section; one of the 22 sections of the Mahāvagga and Cullavagga of the Vinayapiṭaka.
- the section of the Vinayapiṭaka consisting of the Mahāvagga and Cullavagga.
khandhakavatta →
ncped
- one of the 14 rules of conduct prescribed in the Vattakkhandhaka (Vin ii 207–231).
- one of 82 subsidiary rules of conduct, either prescribed in the Khandhaka section of the Vinayapiṭaka citing 71 …
khattavijjā →
ncped
the knowledge or competence required of a khattiya; polity; self-interest; expediency.
khattiya →
ncped
- (m.) a member of the warrior or ruling class; a ruler, a chief.
- (mfn.) of the warrior or ruling class.
khattiyakaññā →
ncped
the daughter of khattiya, a khattiya girl.
khattiyamahāsāla →
ncped
rich khattiya
khattiyā →
ncped
woman of the warrior or ruling class; a princess.
khattiyābhiseka →
ncped
inauguration as king
khattiyānī →
ncped
woman of the warrior or ruling class; a princess.
khaya →
ncped
wasting or wearing away, diminution; using up, exhaustion; ending; destruction.
khayānupassi →
ncped
considering decay, ending, destruction
khayānupassin →
ncped
considering decay, ending, destruction
khayātita →
ncped
(of the moon) gone beyond waning, new
khiyyanaka →
ncped
- (mfn.) consisting in complaining, criticizing publicly.
- (n.) a complaint; a public criticism
khiyyati →
ncped
khiyyati1
pass. pr. 3 sg. is exhausted, used up; is diminished, decreases; wastes away; perishes, comes to an end
khiyyati2
pass. pr. 3 sg. expresses anger, complains; critici …
khobhayati →
ncped
shakes; agitates, disturbs
khuddaka →
ncped
(~ā & -ikā)n. & neuter
- (mfn.) small; minor; insignificant; inferior; short.
- (nom. pl. ~ā and ~āni), a minor rule or offense (i.e. a pācittiya rule).
khuddakavatthuka →
ncped
the section on minor matters, the Khuddakavatthukkhandhaka of the Vinayapiṭaka
khurapariyanta →
ncped
edged with razors; with a razor-edged rim
khuṃsayati →
ncped
abuses, insults; attacks verbally
khādanīya →
ncped
(something) to be eaten; solid food
khādayati →
ncped
cause to eat; feeds; causes to be eaten
khāriya →
ncped
acrid; pungent
khāyati →
ncped
is seen, appears, seems.
khīya →
ncped
complaining about; criticizing publicly, denouncing.
khīyadhamma →
ncped
the practice of complaining publicly, the action of public criticism, denunciation
khīyanadhamma →
ncped
he practice of complaining publicly, the action of public criticism, denunciation.
khīyanaka →
ncped
- (mfn.) consisting in complaining, criticizing publicly.
- (n.) a complaint; a public criticism
khīyanta →
ncped
(~antī)n.
khīyati →
ncped
khīyati1
pass. pr. 3 sg. is exhausted, used up; is diminished, decreases; wastes away; perishes, comes to an end
khīyati2
pass. pr. 3 sg. expresses anger, complains; criticise …
khīṇavyappatha →
ncped
of rough or hurtful speech; criticizing.
kiccakaraṇīya →
ncped
duty to be performed, business to be done; various duties or affairs
kiccayatā →
ncped
obligation; task, duty.
kilamaya →
ncped
kilamayat →
ncped
kilamayati →
ncped
wearies, exhausts; torments, causes distress to
kilāmapaya →
ncped
kilāmapayat →
ncped
kilāsiya →
ncped
afflicted with leprosy, leprous
kimatthiya →
ncped
whit what purpose?to what end? of what use?
kimatthāya →
ncped
for what purpose? what for? why?
kiriya →
ncped
l.(f and n.)
- doing; performance; action, activity; what one does or has done; way of acting.
- morally significant activity which produces effects
kiriyavāda →
ncped
professing the doctrine that activity is morally significant and produces effects; advocating activity
kiriyavādi →
ncped
professing the doctrine that activity is morally significant and produces effects; advocating activity
kiriyavādin →
ncped
professing the doctrine that activity is morally significant and produces effects; advocating activity
kiriyākiriya →
ncped
doing and not doing; (in the classification of an offense: a rule involving) action and non-action, commission and omission
kisiya →
ncped
thin; emaciated
kismiṃ viya →
ncped
+ inf., it is shameful (to):
kittaya →
ncped
kittayamāna →
ncped
kittayat →
ncped
kittayati →
ncped
mentions; relates; recites; describes; celebrates, praises (+acc. or gen.)
kiṃ karaṇīya →
ncped
duty, any duty at all
kodhupāyāsi →
ncped
angry and annoyed
kodhupāyāsin →
ncped
angry and annoyed
koleyyaka →
ncped
from a noble family; belonging to a family or household, domestic.
komārabrahmacariyā →
ncped
complete chastity; the preserving of virginity
komāriyā →
ncped
(who is) a young girl; (who is) a virgin; a virgin wife
komārībrahmacariyā →
ncped
complete chastity; the preserving of virginity
kopaneyya →
ncped
tending to make angry; (that) which disturbs
kopayati →
ncped
agitates; disturbs; provokes; makes invalid; violates
kopaṇīya →
ncped
tending to make angry; (that) which disturbs
kopiyamāna →
ncped
kosalya →
ncped
competence, proficiency; skill; knowledge (about); goodness
koseyya →
ncped
- (mfn.) silken, made of silk.
- (n.) a (jeweled) silken covering.
koseyyapāvāra →
ncped
silk cloak
koseyyasukhuma →
ncped
very fine silk; made of very fine silk
kosiya →
ncped
silken; silk, silk cloth
koṭayati →
ncped
cuts, chops; grinds, pounds; beats, strikes; paws (the ground); hammers (in)
koṭṭayati →
ncped
cuts, chops; grinds, pounds; beats, strikes; paws (the ground); hammers (in)
kriyā →
ncped
l.(f and n.)
- doing; performance; action, activity; what one does or has done; way of acting.
- morally significant activity which produces effects
kucchiparihāriya →
ncped
serving (only) to sustain the belly
kucchisaya →
ncped
being in the belly (one of the six internal winds)
kukkucaya →
ncped
misbehavior, bad activity; anxiety, feeling scruples
kukkuccāyanta →
ncped
(~antī)n.
kukkuccāyati →
ncped
is anxious, fears to do wrong; scruples; feels remorse.
kukkuciya →
ncped
misbehavior, bad activity; anxiety, feeling scruples
kukkuḷaniraya →
ncped
the kukkuḷa hell
kulamacchariya →
ncped
selfishness, meanness in regard to (supportive) families
kumbhakārikā →
ncped
the pot-work, the potter’s work; (Dhaniya’s clay hot, see Vin iii 41)
kumbhīlabhaya →
ncped
the fear or danger of crocodiles.
kumāriyā →
ncped
little girl; a girl; an unmarried girl; a virgin
kuppaniya →
ncped
tending to make angry; (that) which disturbs.
kusalabhāgiya →
ncped
associated with the good
kusalāyatika →
ncped
connected to what is good
kuṭṭhiya →
ncped
(from kuṭṭha) suffering from a skin disease; leprous
kākapeyya →
ncped
full to the brim (that a crow can easily drink of it)
kāla →
ncped
kāla1
masculine time;
-
- a fixed point of time; a period of time; time of day; time of year; time (as past, present or future); grammatical time, the time of the action of a verb; tens …
kālakiriyā →
ncped
death
kālaṇkiriyā →
ncped
death
kāmakāriya →
ncped
acting as one likes, acting willfully
kāmayamāna →
ncped
kāmayati →
ncped
wishes, desires; loves
kāmayāna →
ncped
kāraya →
ncped
kārayamāna →
ncped
kārayat →
ncped
kārayati →
ncped
causes to do or make, causes to perform or carry out or suffer; has (something) done or made; deals with (with an act of the saṅgha); administers, supervises (the working of); occupies a position (o …
kāreyya →
ncped
kāreyyāma →
ncped
kāriyamāna →
ncped
kārāpayati →
ncped
cause to make or do; has (something) made or done
kārāpiyamāna →
ncped
kāsiya →
ncped
coming from Kāsi (of cloth: of fine cotton or muslin; of sandal: of fine quality);
kāsāya →
ncped
of a yellowish-red color; dyed a reddish color.
kāsāyavasana →
ncped
wearing a yellowish-red robe
kāsāyavattha →
ncped
wearing a yellowish-red robe; wearing yellowish red clothes
kāsāyavatthavasana →
ncped
wearing a yellowish-red robe
kāsāyavāsi →
ncped
wearing a yellowish-red robe
kāsāyavāsin →
ncped
wearing a yellowish-red robe
kāveyya →
ncped
- (mfn.) produced by a sage or poet.
- (n.) poetry; poetry-writing
kāveyyamatta →
ncped
intoxicated with poetry-writing; in a muse of poetic inspiration
kāviya →
ncped
- (mfn.) produced by a sage or poet.
- (n.) poetry; poetry-writing
kāya →
ncped
- the body, the physical body; sometimes the material form (of a particular existence) as opposed to the mental faculties, sometimes the assemblage of all five khandhas; the body is
- the experie …
kāyabandhana →
ncped
belt, a girdle
kāyabhāvanā →
ncped
physical development or training
kāyadaḍḍhibahula →
ncped
intent on strengthening the body; concerned with physical well being
kāyadaḷhībahula →
ncped
intent on strengthening the body; concerned with physical well being
kāyadhātu →
ncped
the constituent element that is the body (as a sense organ)
kāyagata →
ncped
relating to the body; directed on the body
kāyagatāsati →
ncped
mindfulness centered on the body; (se kāya)
kāyamānasika →
ncped
connected with the body and mind
kāyanvaya →
ncped
linked to the body, dependent on the body
kāyaparihārika →
ncped
(merely) protecting, sustaining the body
kāyaparihāriya →
ncped
(merely) protecting, sustaining the body
kāyapariyantika →
ncped
co-terminus with the body, coming to an end with the body
kāyapaṭibaddha →
ncped
tied, bound to the body;
- dependent on the body.
- (what is) attached to the body
kāyappacālaka →
ncped
shaking, swaying the body
kāyappacālakaṃ →
ncped
making the body tremble; shaking, swaying the body
kāyappakopa →
ncped
physical tumult; rage
kāyappaṭibaddha →
ncped
tied, bound to the body;
- dependent on the body.
- (what is) attached to the body
kāyasakkhi →
ncped
one who has (physically) experienced (all) the stages of the jhānas
kāyasakkhin →
ncped
one who has (physically) experienced (all) the stages of the jhānas
kāyasaṅkhāra →
ncped
bodily motive force; physical motion
kāyaviññeyya →
ncped
cognizable by the sense organ that is the body
kāyindriya →
ncped
the sense faculty that is the body
kāyānupassana →
ncped
contemplation of the body
kāyānupassi →
ncped
considering contemplation of the body
kāyānupassin →
ncped
considering contemplation of the body
kāyāyatana →
ncped
the sense organ that is the body
kāḷānusāriya →
ncped
a fragrant root; a powder made from this root
kīḷādhippāya →
ncped
intending sport, intending a jest.
kūṭeyya →
ncped
trickery; trick; trickiness.
naccayati →
ncped
nadiyā →
ncped
nagarapaṭisaṅkhāriya →
ncped
naggacarīya →
ncped
going about naked, the practice of nakedness.
naggeyya →
ncped
naggiya →
ncped
nudity; nakedness.
nahatvā →
ncped
of nahāyati
nahāniya →
ncped
anything useful for a bath.
nahāniyacuṇṇa →
ncped
bathing powder.
nahānīya →
ncped
nahāpayati →
ncped
nahāpeti →
ncped
of nāhayati washes (someone else); helps to wash, attends while bathing; gives a bath
nahāyamāna →
ncped
of nahāyati
nahāyanta →
ncped
(~antī)n. of nahāyati
nahāyati →
ncped
bathes; washes (oneself); bathes, washes, with; takes a ritual bath.
nahāyita →
ncped
(from nāhayati) one who washes, who bathes.
nahāyitabba →
ncped
of nahāyati
nahāyitar →
ncped
(from nāhayati) one who washes, who bathes.
nahāyituṃ →
ncped
of nahāyati
nahāyitvā →
ncped
of nahāyati
nahāyiṃsu →
ncped
of nahāyati
namayati →
ncped
navappāya →
ncped
being mainly novices
naya →
ncped
way, way of proceeding; (right) method; method of interpretation; inference.
nayamāna →
ncped
of nayati
nayana →
ncped
the eye.
nayati →
ncped
- leads, guides, conducts; takes; takes away; takes away in marriage; carries off.
- finds out, ascertains; decides; determines.
nayiṃsu →
ncped
of nayati
nerayika →
ncped
- (someone) living, suffering in hell.
- (one) doomed to suffer in niraya.
netvāna →
ncped
of nayati
nevasaññanāsaññāyatana →
ncped
- the sphere or stage of neither apperception nor non-apperception, i.e.
- the fourth of the arūpa states of existence; and.
- the fourth arūpajhana or one of the vimokkhas.
neyya →
ncped
to be led, to be brought to
neyyattha →
ncped
whose meaning is not evident or straightforward, but requires interpretation or bringing out.
nhānīya →
ncped
nhāpayati →
ncped
nhāyamāna →
ncped
(~antī)n. of nahāyati
nhāyanta →
ncped
of nahāyati
nhāyati →
ncped
nhāyitabba →
ncped
of nahāyati
nhāyitvā →
ncped
of nahāyati
nhāyiṃsu →
ncped
of nahāyati
nibbajjaya →
ncped
shunning; abandoning.
nibbajjayat →
ncped
shunning; abandoning.
nibbattayati →
ncped
nibbedhabhāgiya →
ncped
belonging to, conducing to, penetration.
nibbenjanīya →
ncped
connected with recoiling; connected with despondency; giving up.
nibbeṭhayati →
ncped
nibbeṭhiyamāna →
ncped
of nibbeṭheti
nibbāpayati →
ncped
of nibbāpeti
nibbāpeti →
ncped
of nibbāyati
nibbāyamāna →
ncped
of nibbāyati
nibbāyati →
ncped
- ceases to blow; ceases to burn, goes out; becomes cool, cools; becomes calm, quiet.
- becomes one in whom the fires (of passion etc) cease to burn; becomes cool.
- ceases to burn, goes out (like …
nibādhayati →
ncped
oppresses; harasses.
nicaya →
ncped
piling up, accumulation; store; provisions.
nicchayaṃ →
ncped
adverb certainly.
nicchayā →
ncped
adverb
niccheyya →
ncped
considered, ascertained; determined; settled.
nicchārayati →
ncped
nidassayati →
ncped
nidaṃsayati →
ncped
niddhamaniya →
ncped
nidhāya →
ncped
of nidahati
nigrodha →
ncped
the banyan or indian figtree; saf: ficus benghalensis l.
nigrodhaparimaṇḍala →
ncped
circular as a banyan (one whose body and outstretched arms make a circle like a banyan); perfectly proportioned.
nihīna →
ncped
of nihīyati low, base, mean; inferior; deprived of, deficient
nihīyati →
ncped
decreases, grows less; falls away, falls short (of); is deficient.
nijjarayati →
ncped
nijjhapayati →
ncped
nijjhāpaniya →
ncped
nijjhāpayati →
ncped
nijjhāpeti →
ncped
of nijjhāyati makes look at, scrutinize; shows; makes understand; convinces; wins over
nijjhāya →
ncped
of nijjhāyati
nijjhāyanta →
ncped
of nijjhāyati
nijjhāyat →
ncped
of nijjhāyati
nijjhāyati →
ncped
looks at, observes carefully; scrutinizes; reflects on; meditates (on)
nijjhāyi →
ncped
of nijjhāyati
nikaṭṭhakāya →
ncped
physically controlled.
nikhaṇiyamāna →
ncped
of nikhaṇati
nikkaḍḍhiyamāna →
ncped
of nikkaḍḍhati
nikkaṭṭhakāya →
ncped
physically withdrawn or apart.
nikujjiya →
ncped
of nikujjati
nikāmayamāna →
ncped
of nikāmeti
nikāmayati →
ncped
nikāya →
ncped
group; sect; a collection; esp. a group of discourses, one of the five collections of the Suttapiṭaka.
nimantayati →
ncped
nimantiyamāna →
ncped
of nimanteti
nimmadayati →
ncped
nimmānayati →
ncped
nimmānāyati →
ncped
becomes humble, subdued; is humbled.
nimīlayati →
ncped
nindiya →
ncped
of nindati
- (n.) low ground; a hollow, a depression.
- (mfn.)
- low, low-lying, sunken; deep.
- bending towards; inclined towards
nindāvyārosa-upārambhabhaya →
ncped
nindāvyārosa-upārambhabhaya
mfn. fear of fault-finding, insult and criticism.
nindāvyārosana-upārambhabhaya →
ncped
nindāvyārosana-upārambhabhaya
neuter
ninhāya →
ncped
washing; cleansing.
ninnāmayati →
ncped
nipphotayati →
ncped
shakes; shakes to and fro; (beats; ?)
nippīḷiyamāna →
ncped
presses; squeezes.
nipātayati →
ncped
niranusaya →
ncped
adverb free from (latent) disposition.
niraya →
ncped
place or state of punishment and torture (after death); hell, a hell.
nirayagāmanīya →
ncped
leading to hell.
nirayagāmi →
ncped
going to hell.
nirayagāmin →
ncped
going to hell.
nirayapāla →
ncped
guard, a torturer in hell.
nirāsaya →
ncped
without a resting place or resort; without desires; without (wrong) intentions or dispositions
nisedhayati →
ncped
nissaggiya →
ncped
- subject to forfeiture; required to be surrendered; (an offense) involving surrendering, involving forfeiture.
- something (to be) discharged or thrown.
nissaraṇīya →
ncped
connected with, conducive to, separation, getting rid of, escape.
nissaya →
ncped
- support, what one depends or relies on; refuge, shelter; dependence; reliance.
- support, resource; requisite.
- (a relation of) dependence and guidance and supervision (under an upajjhāya or ācariya)
nissayakaraṇīya →
ncped
requiring (formally acquired) supervision, requiring a mentor.
nissayana →
ncped
(from nissayati) depending on, relying on; dependence.
nissayasampanna →
ncped
, ~ā, feminine having a support; having supporters or mentors.
nissayat →
ncped
nissayati →
ncped
leans on; relies on, depends on; resorts to.
nissita →
ncped
of nissayati resorting to, inhabiting; dependent (on); leaning on; attached to, supported by; close to, connected to; resorted to
nissāraṇīya →
ncped
, ~a, neuter
- (from nissāraṇa)
- involving suspension; (the formal act) connected with suspension.
- to be got rid of?
nissārīyati →
ncped
of nissarati
nissāya →
ncped
-
- depending on, relying on; using as one’s support.
- because of; for the sake of.
-
in (formal) dependence, with support; having as mentor (+ gen. or acc.)
-
leaning against; beside; near.
nisāmakajātiya →
ncped
nisāmayati →
ncped
nisīdāpiyati →
ncped
of nisīdapeti
nivesayati →
ncped
nivesiya →
ncped
of niveseti
nivārayati →
ncped
nivāriyamāna →
ncped
of nivāreti
nivāsayati →
ncped
niya →
ncped
one’s own.
niyaka →
ncped
one’s own.
niyasa →
ncped
niyassa →
ncped
(a formal act of the saṅgha) conferring disgrace, loss of status; (or requiring effort)
niyassaka →
ncped
formal niyassa act.
niyassakamma →
ncped
formal act of the saṅgha conferring loss of status; disgracing, reprimanding.
niyassakammakata →
ncped
dealt with by a formal act of the saṅgha conferring loss of status.
niyata →
ncped
- constrained, bound; restrained; disciplined; constant.
- (whose outcome or course is) determined, fixed; restricted, limited, specified; established, sure; inevitable, invariable.
niyatāyuka →
ncped
whose lifetime is fixed.
niyojayati →
ncped
niyyamāna →
ncped
(~antī)n.
niyyanta →
ncped
niyyati →
ncped
of nīyati
niyyatta →
ncped
given; yielded.
niyyiṃsu →
ncped
of niyyāti
niyyādayati →
ncped
niyyādesi →
ncped
of niyyāteti
niyyādetabba →
ncped
niyyādeti →
ncped
niyyādetuṃ →
ncped
niyyādetvā →
ncped
niyyādita →
ncped
niyyāna →
ncped
going out, setting forth; (the way of) getting out, leaving (saṃsāra)
niyyānika →
ncped
going out, setting forth; being a good way, leading to good; conducive to leaving (saṃsāra)
niyyāsi →
ncped
of niyyāti
niyyāsuṃ →
ncped
of niyyāti
niyyāta →
ncped
of niyyāti laid by; given, handed over; gone forth; gone away
niyyātar →
ncped
one who leaves (saṃsara)
niyyātayati →
ncped
niyyātesi →
ncped
of niyyāteti
niyyātetabba →
ncped
of niyyāteti
niyyāteti →
ncped
- hands back; restores; pays back.
- hands over (ownership or responsibility); entrusts; gives (formally), dedicates.
niyyātetvā →
ncped
of niyyāteti
niyyāti →
ncped
goes out, goes forth (to); leaves; esp. leaves saṃsara.
niyyātita →
ncped
of niyyāteti handed back, restored; handed over, entrusted; given
niyyātuṃ →
ncped
of niyyāti
niyyāyanta →
ncped
of niyyāti
niyyāyati →
ncped
niyāma →
ncped
fixed rule; a particular or specified way or manner; an invariable practice or experience; a determined or inevitable outcome, certainty; an assured state; what leads to an inevitable outcome, the way …
niyāmatā →
ncped
the having an inevitable outcome; a state of certainty, an assured or determined state; a rule.
niṭṭhāyati →
ncped
nādayati →
ncped
nāliya →
ncped
, ~a, n.
nāliyasāka →
ncped
nāliyā →
ncped
, ~a, n.
nāmadheyya →
ncped
name; naming.
nāmakāya →
ncped
the nama group, the group of non-material aspects (of an individual)
nāmayati →
ncped
nānacaya →
ncped
nānattakāya →
ncped
having bodies of different nature, whose bodies are not uniform.
nānācaya →
ncped
consisting of various mixtures.
nārīsahanāmasavhaya →
ncped
called by a feminine name.
nāsayati →
ncped
nāsiyamāna →
ncped
of nāseti
nātaputtiya →
ncped
follower of Mahāvīra.
nāyaka →
ncped
guide, a leader; a chief, a lord; esp. a Buddha.
nāyati →
ncped
of jānāti is known; is known as
nāḷiyasāka →
ncped
nāṭaputtiya →
ncped
nīcceyya →
ncped
- (mfn.) lower, inferior.
- (n.) lowness; inferiority.
nīta →
ncped
of nayati led, brought to; brought to a state; taken away; carried off
nīvaraṇa →
ncped
…being a hindrance, which is an…
nīyamāna →
ncped
(~antī)n. of nīyati
nīyanta →
ncped
of niyyānta
nīyati →
ncped
is led (away); is taken off; is determined, is interpreted
nīyyāṇa →
ncped
nīyāti →
ncped
nīyāyanta →
ncped
of niyyāyanta
nūna →
ncped
- indeed; certainly.
- surely; probably, in all probability; it must be that …
- is it that?; esp. yam + nūna + opt.: what if …? suppose …? why don’t …?
obhāsaya →
ncped
making bright, illumining
obhāsayat →
ncped
making bright, illumining
odanakummāsūpacaya →
ncped
built up by, achieving growth through, boiled rice and gruel or barley porridge
odaniyaghara →
ncped
rice seller’s house; a cooked rice shop.
odariya →
ncped
gluttonous; caring only for one’s stomach
ogumphiyati →
ncped
ohiyyaka →
ncped
(one) left behind
ohiyyati →
ncped
is left behind; falls behind; falls back; hangs back;
ohāya →
ncped
leaving behind; abandoning.
ohīyaka →
ncped
(one) left behind
ohīyati →
ncped
is left behind; falls behind; falls back; hangs back;
okappanīya →
ncped
to believe; to trust.
okirīyati →
ncped
is bestrewn, covered (with); extends in various directions
okkamaniya →
ncped
connected with going astray (or going down); or to be abandoned.
okkamayati →
ncped
moves into, enters
okkassayati →
ncped
draws down or out.
okkhāyati →
ncped
is seen or known, is visible, appears.
oliyati →
ncped
hangs down; sinks down, cowers; hangs back; falls behind
olokayati →
ncped
looks at; watches; observes, examines; regards; looks to; looks down; looks to for permission or instruction
olīyati →
ncped
hangs down; sinks down, cowers; hangs back; falls behind
omuttayati →
ncped
urinates upon
onahinayāna →
ncped
onahiyāna →
ncped
onīyati →
ncped
is led down or away; is put into water, has water poured over it.
oparajja →
ncped
the state of being an uparāja, vice royalty)
opayati →
ncped
throws into, heaps up (in)
opiya →
ncped
having thrown or scattered into or onto.
orambhāgamanīya →
ncped
connected with this side of existence, with the lower spheres of existence.
orambhāgiya →
ncped
connected with this side of existence, with the lower spheres of existence; binding to lower states
oramgāmanīya →
ncped
connected with coming to this world, with returning to the lower spheres of existence
orodha →
ncped
(& ~ā f. (?)) the royal women’s apartments; the harem; the queen; (pi.) the women of the harem.
oropayati →
ncped
ca.pr causes to descend; puts down; takes down, lowers (on to); removes
osiya →
ncped
osiñceyya →
ncped
ossaṭṭhakāya →
ncped
with one’s form abandoned, abandoning one’s body
osādayati →
ncped
causes to sink; immerses; discourages
osāpayati →
ncped
brings to an end; finishes; ascertains
osārayati →
ncped
osārayati1
pp mfn.
- makes enter; puts into or on to; lowers (into).
- makes re-enter, re-admits (a bhikkhu to the saṅgha after suspension)
osārayati2
caus. pr. 3 sg. …
osāraṇīya →
ncped
(the formal act) connected with re-admittance.
osāriyati →
ncped
is readmitted
ottappiya →
ncped
fear (of wrong doing).
ottharīyati →
ncped
otāpayamāna →
ncped
otāpayati →
ncped
warms; warms in the sun, dries; puts (in the sun) to dry
otārayati →
ncped
causes to descend, makes go down (into), fetches down; lets down, lowers, puts down; takes down, removes; makes appear, puts forward; makes alight
otāriyamāna →
ncped
being made to descend, being brought down; being tested as to fitness; being collated
ovaddheyya →
ncped
patch, patching.
ovadiya →
ncped
ovadiyamāna →
ncped
ovariyāna →
ncped
covered; checked; hindered, obstructed.
ovassāyati →
ncped
lets be rained upon; exposes to the rain
ovaṭṭiya →
ncped
what is rolled up or round; a fold, a tuck; a hem; a seam; a girdle, a waist cloth, a fold of material at the waist (in which objects were carried); perhaps also a bracelet
oyācati →
ncped
curses, imprecates.
oḍḍayati →
ncped
ties, strings up; lays out, fixes (a snare or noose or net); lays out, presents (as a trap, or to mislead)
oḍḍiya →
ncped
sa-upāyāsa →
ncped
sa-upāyāsa
mfn.
- bringing trouble, involving annoyance or irritation.
- suffering trouble or irritation
sa-upāyāsaṃ →
ncped
sa-upāyāsaṃ
acc. adv.
seyyaṃ kappeti →
ncped
lies down; makes one’s bed
siyaṃ →
ncped
siyaṃsu →
ncped
siyā →
ncped
followed by another opt. (especially assa); perhaps; it might be (that)…; siyā… siyā…, (it might be) either … or …(with sg. or pl. subject)
sukaraṇīya →
ncped
having something (still) to do
sukhambiya →
ncped
easily made stiff (with fear); easily hindered
svākhyāta →
ncped
well proclaimed.
ta →
ncped
demonstr. pronoun & adv.
- he, she, it; this, that (often referring back to someone/something just mentioned); sometimes, for emphasis, connected with a 1st or 2nd person verb or pronoun, or with ot …
tad →
ncped
demonstr. pronoun & adv.
- he, she, it; this, that (often referring back to someone/something just mentioned); sometimes, for emphasis, connected with a 1st or 2nd person verb or pronoun, or with ot …
tadubhaya →
ncped
the pair, both of them.
taduṭṭhāya →
ncped
indeclinable arising from that.
tadā →
ncped
indeclinable then, at that time; in that case; as correlative to yadā.
tadūbhaya →
ncped
tadūpiya →
ncped
(-ikā)n. fit for that, appropriate for that.
tajjaniya →
ncped
tajjaniyakamma →
ncped
tajjaniyakammakata →
ncped
tajjanīya →
ncped
concerning a rebuke; (a formal act of the saṅgha) expressing a rebuke.
tajjanīyakamma →
ncped
formal act of the saṅgha expressing rebuke.
tajjanīyakammakata →
ncped
dealt with by a formal act of the saṅgha expressing a rebuke; under censure.
tajjayati →
ncped
of tajjeti
takkapariyāhata →
ncped
arrived at by conjecture or reasoning.
takkiya →
ncped
takkāsaya →
ncped
disposition to speculation; the store of harmful thoughts.
tamaparāyaṇa →
ncped
attaining to darkness.
tammaya →
ncped
absorbed in that; identifying with that; desiring that.
tantavāya →
ncped
weaver.
tanuya →
ncped
little; few.
tapaneyya →
ncped
tapanīya →
ncped
tapanīya1
mfn. connected with, causing, pain or distress.
tapanīya2
neuter gold purified by fire.
tapayati →
ncped
tapparāyaṇa →
ncped
having that as one’s chief object, totally engaged with that
tappayati →
ncped
taraṇīya →
ncped
of turita (something) requiring haste; (where) there should be haste
tasmā →
ncped
of ta(d) therefore; on that account; as correlative to yasmā
tassapāpiyasakā →
ncped
proceeding of censure (against a bhikkhu accused of a serious offense who prevaricates or denies the offense; one of the methods of settling a case or dispute)
tassapāpiyasakākamma →
ncped
formal act of the saṅgha authorizing censure.
tassapāpiyasakākammakata →
ncped
dealt with a tassapāpiyasakā formal act of the saṅgha.
tathiya →
ncped
true.
tathā →
ncped
adverb
- thus; so; in that way; like that (frequently followed by eva)
- so, also; in the same way.
- as correlative to yathā; in that way, such a manner…that; as … so; (repeated): yathā yathā.
tathārūpa →
ncped
(~ā ~ī)n. such …; like this or that; such a kind; following a defining phrase; followed by yathārūpa, yathā or another relative pronoun.
tatiya →
ncped
the third; the third kind of.
tatiyaka →
ncped
(~ā ~ī)n. the third.
tatiyaṃ →
ncped
adverb for the third time.
tato →
ncped
indeclinable
- from that place; from there; thence.
- from that; than that; than that…
- there upon, then; from that, consequently.
- (repeated): from that and that place; here and there; from al …
tatrupayaññu →
ncped
knowing the appropriate means for that.
tatrūpāya →
ncped
being the appropriate means for that.
tattha →
ncped
adverb
- there, in that place.
- there, to that place.
- as loc. of ta(d): in that; in regard to that; in that case; on that occasion.
- as correlative to yattha.
- (repeated): in that and that …
tatīyaka →
ncped
(~ā ~ī)n.
taṇhakkhaya →
ncped
the destruction of craving.
taṇhādutiya →
ncped
having craving as one’s companion.
taṇhākāya →
ncped
group of cravings.
taṇhāyati →
ncped
(denom. from taṇhā) thirsts, has a craving.
taṇhīyati →
ncped
temayati →
ncped
temīyati →
ncped
of temeti is made wet
thakayati →
ncped
thakīyati →
ncped
of thaketi
thambhayati →
ncped
thanaya →
ncped
of thanati
thanayanta →
ncped
of thanati
thanayat →
ncped
of thanati
thanayati →
ncped
thapayati →
ncped
of ṭhapeti
thaṇḍilaseyyā →
ncped
bed on the bare ground; sleeping on the bare ground.
theragāthā →
ncped
theragāthā1
feminine a verse of an elder; a verse from the Theragāthā.
theragāthā2
feminine pl. the verses of the elders; one of the collections making up the Khuddakanikāya o …
theriya →
ncped
therīgāthā →
ncped
the verses of the female elders; one of the collections making up the Khuddakanikāya of the Pāḷi Canon.
theyya →
ncped
theft; stealing; thievishness.
theyyacitta →
ncped
- (n.) the intention to steal; a thievish thought.
- (mfn.) having an intention to steal; having a thievish thought.
theyyasattha →
ncped
dishonest caravan.
theyyasaṃvāsaka →
ncped
one who lives dishonestly in the saṅgha (claiming status to which he has no right)
theyyasaṅkhātaṃ →
ncped
adverb with dishonest intent, with intent to steal.
thomayanta →
ncped
of thometi
thomayati →
ncped
thullaccaya →
ncped
particular classification of (Vinaya) offense.
thullaccayāpatti →
ncped
thullaccaya offense.
thāvareyya →
ncped
stability; continuance; being firm, long lasting.
tikkhindriya →
ncped
with sharp faculties.
tiracchānayonigamanīya →
ncped
leading to an animal birth.
tiriyaṃ →
ncped
indeclinable across, sideways, obliquely; horizontally.
tiriyaṃtaraṇā →
ncped
going across; going over.
tiriyaṅgama →
ncped
going sideways; going horizontally.
tiriyā →
ncped
kind of grass or creeper.
titthiya →
ncped
adherent of another sect; a non-buddhist ascetic.
titthiyaddhaja →
ncped
the emblem or characteristic sign of one belonging to another sect,
titthiyadhaja →
ncped
the emblem or characteristic sign of one belonging to another sect,
titthiyapakkantaka →
ncped
who has gone to another sect; apostate.
titthāyatana →
ncped
the sphere or community of a religious sect.
tittiriya →
ncped
belonging to a partridge; the name of a class of brahmans.
tiyaddha →
ncped
of a carriage.
toleyati →
ncped
toya →
ncped
water.
tulayati →
ncped
tuliya →
ncped
tuliya1
absol. of tuleti
tuliya2
fpp mfn.
tulya →
ncped
equal to; of the same kind; similar; comparable.
tulyasevi →
ncped
associating with people like oneself.
tulyasevin →
ncped
associating with people like oneself.
tunnavāya →
ncped
tailor.
turiya →
ncped
musical instrument; music.
turīya →
ncped
tuvaṭṭavagga →
ncped
the section on lying down (Vinaya IV)
tuvaṭṭayati →
ncped
tālacchāyā →
ncped
the shade cover of a palm tree?; a measure of length.
tāpayati →
ncped
(seme as tāpeti)
tāraya →
ncped
of tāreti
tārayanta →
ncped
of tāreti
tārayat →
ncped
of tāreti
tārayati →
ncped
of tāreti
tāsayati →
ncped
tāva →
ncped
…long … 3. na tāva …yāva na …, na tāva … yāva …, not … as long as (not), not … until … 4. tāva … yāva (na) …, so…
tāvataka vā →
ncped
(-ikā)n. however many (with yāvataka—yāvataka va tāvataka vā)
tāvatā →
ncped
by (only) so much; for so long; to such an extent; as correlative of yāvata (and yāva):
tāyati →
ncped
protects; guards.
tāḷayati →
ncped
tīrayati →
ncped
tūriya →
ncped
ubbaṭṭayati →
ncped
massages, rubs (with unguents)
ubbega-uttāsabhayāpanūdana →
ncped
ubbega-uttāsabhayāpanūdana
mfn. driving away alarm and fear
ubbinaya →
ncped
contrary to the Vinaya; what is not the Vinaya.
ubhatovyañjana →
ncped
having the sexual characteristics of both sexes; hermaphrodite
ubhatovyañjanaka →
ncped
having the sexual characteristics of both sexes; hermaphrodite
ubhaya-m-antare →
ncped
ubhaya-m-antare
ind. between the two; within the two
ubhaya-m-antarena →
ncped
ubhaya-m-antarena
ind. between the two; within the two
ubhaya →
ncped
- (mfn.) pl.: both; sg.: of both kinds; two fold.
- (n.) both (things); the pair; two things.
ubhayacchikāṇa →
ncped
blind in both eyes
ubhayantarena →
ncped
between the two
ubhayato →
ncped
as to both; on both sides
ubhayattha →
ncped
in both places; in both respects.
ubhayaṃ →
ncped
also, as well (usually following ca)
ubhayaṃsa →
ncped
both parts, both sides
ubhayaṃsabhāvita →
ncped
developed in both parts; practiced for both aspects or objects; (ubhayaṃsa)
uccaya →
ncped
accumulating; collection; heap.
uccaṭhāniya →
ncped
(one) of high rank
uccaṭṭhāniya →
ncped
(one) of high rank
udariya →
ncped
what is in the stomach; the contents of the stomach.
udaya →
ncped
profit, advantage; result.
udayabbaya →
ncped
rise and fall; arising and passing away
udayat →
ncped
udayati →
ncped
goes up, rises; increases; arises
udayatthagāmi →
ncped
directed to rise and fall; relating to arising and passing away
udayatthagāmin →
ncped
directed to rise and fall; relating to arising and passing away
udayavaya →
ncped
rise and fall; arising and passing away
udayavyaya →
ncped
rise and fall; arising and passing away
uddassayati →
ncped
shows oneself (to), goes to see
uddhariyyati →
ncped
uddharīyati →
ncped
uddhaṃbhāgiya →
ncped
connected with the upper world; upper
uddissiyati →
ncped
uddissiyyati →
ncped
uddissīyati →
ncped
udriyati →
ncped
- is split, breaks open; falls apart, decays.
- breaks (of dawn)
udrīyati →
ncped
- is split, breaks open; falls apart, decays.
- breaks (of dawn)
udāna →
ncped
- (m. n.) a joyful or inspired utterance (often in verse).
- (n.) the name of one of the nine categories (aṅgas) of the scriptures; one of the collections making up the Khuddakanikāya of the Pāḷi Canon.
udānayat →
ncped
utters an udāna; makes a joyful utterance
udīrayanta →
ncped
udīrayati →
ncped
causes to appear; rouses; raises one’s voice; utters, speaks
udīyyati →
ncped
ujjagghiyamāna →
ncped
ujjalayati →
ncped
cause to blaze up; kindles; lights
ujjaliyati →
ncped
is kindled; is lit
ujjava →
ncped
moving up (of the yarn? a spinning term).
ujjhāpayati →
ncped
makes a complaint (to, gen. or acc.); makes someone (acc.) contemptuous or indignant (against, acc.); creates ill-will (against, acc.)
ujjhāyanta →
ncped
(~ī)n.
ujjhāyati →
ncped
complains (about, acc. or gen.); is indignant (at or against, acc. or gen.).
ukkaṃsayati →
ncped
exalts; praises
ukkhepaniya →
ncped
concerning suspension; (a formal act of the saṅgha) leading to suspension.
ukkhepaniyakamma →
ncped
(formal) act of suspension
ukkhepaniyakammakata →
ncped
dealt by a (formal) act of suspension; suspended
ukkhipiyamāna →
ncped
ukkhipiyati →
ncped
- is raised; is thrown up or about.
- is suspended
ukkhipiyyati →
ncped
- is raised; is thrown up or about.
- is suspended
ullapiyamāna →
ncped
ullaṅghayati →
ncped
makes jump up; raises
ullokaya →
ncped
ullokayat →
ncped
ullokayati →
ncped
looks up, looks up at; looks to
ummīlayati →
ncped
causes (the eyes) to open; opens (the eyes) wide
upacaya →
ncped
accumulation, quantity, heap; growth, increase.
upacīyate →
ncped
upacīyati →
ncped
upacīyyati →
ncped
upadaṃsayati →
ncped
shows, exhibits; makes appear; presents
upadhārayati →
ncped
considers, reflects on; holds in the mind, pays attention to; holds, considers as; looks for, investigates, finds out
upadhāya →
ncped
places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon
upajjhāya →
ncped
- a companion, adviser; teacher.
- the preceptor (of a bhikkhu); an instructor; the sponsor for a bhikkhu’s upasampadā.
upajjhāyamatta →
ncped
(one) having the status of preceptor; like a preceptor
upajjhāyamūlaka →
ncped
deriving from the preceptor
upajjhāyā →
ncped
the preceptress (of a bhikkhunī); an instructor.
upajāyati →
ncped
is produced (in addition); appears; is (re)born.
upalabbhiyati →
ncped
is found, exists; is perceived; is ascertained; (upalabbhati)
upalabhiyati →
ncped
is found, exists; is perceived; is ascertained; (upalabbhati)
upaneyya →
ncped
upanidhāya →
ncped
placing near to, setting beside (for comparison); in comparison with (acc. or dat./gen.); in reference to.
upanijjhāya →
ncped
upanijjhāyat →
ncped
upanijjhāyati →
ncped
observes closely; looks at or thinks of lustfully; thinks of, reflects on.
upanissāya →
ncped
going near to; depending on; near (+acc. or gen.).
upanāmayati →
ncped
makes bends towards, makes touch; brings near, hands (to); holds out, offers, presents
upanītavaya →
ncped
with one; s youth gone, advanced in age
upanīya →
ncped
upanīyamāna →
ncped
upanīyati →
ncped
upanīyyati →
ncped
upapattipaṭilābhiya →
ncped
leading to the obtaining of rebirth, or a new existence
uparajja →
ncped
(from uparāja) the state of being an uparāja, viceroyalty.
uparibhāvaṅgamanīya →
ncped
tending to go up, leading towards
uparundhiya →
ncped
upasampādayati →
ncped
ordains, receives into the saṅgha (with the upasampadā ordination)
upasaṃyāti →
ncped
comes in a body towards.
upasaṅkheyya →
ncped
to be reckoned (as).
upasobhayanta →
ncped
making beautiful, adorning.
upassaya →
ncped
support; shelter, refuge; dwelling, place to stay; recourse, resorting to.
upasussayati →
ncped
upasāmayati →
ncped
calms, makes settle.
upavhayanta →
ncped
upavhayati →
ncped
calls (to); invites.
upavāyanta →
ncped
upavāyati →
ncped
blows, blows upon.
upaya →
ncped
- (m.) going near to, involvement.
- (mfn.) going to be; being involved.
upayanta →
ncped
upayāna →
ncped
approach, arrival.
upayāpetabba →
ncped
upayāpeti →
ncped
upayāsi →
ncped
upayāti →
ncped
comes near, approaches, reaches; enters (a state or condition); performs (a sacrifice); flows; flows into; flows at the full.
upaṭṭhahiyamāna →
ncped
upaṭṭhapayati →
ncped
brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about
upaṭṭhāpaya →
ncped
upaṭṭhāpayat →
ncped
upaṭṭhāpayati →
ncped
brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about
upekkhindriya →
ncped
the faculty of disinterestedness, lack of reaction
uppajjiyati →
ncped
is brought into being, is produced; is made available
uppaṇḍiyamāna →
ncped
uppādaya →
ncped
uppādayat →
ncped
uppādayati →
ncped
causes to issue forth or appear; produces, generates, brings into being
uppāṭiya →
ncped
having torn asunder; having rooted out; having skinned.
upādiya →
ncped
upādiyamāna →
ncped
upādiyat →
ncped
upādiyati →
ncped
appropriates to oneself, takes as one’s own, adopts; lays hold of, grasps; uses; takes as material source, derives, evolves (from).
upādāniya →
ncped
(from upādāna) likely to be taken as one’s own, tending to produce grasping; serving as a support or fuel.
upādāya →
ncped
- taking for oneself taking as one’s own, adopting; making use of, having as material support or cause; being evolved or deriving (from, gen.).
- (postp., + acc. or gen.), with, out of because of; …
upāya →
ncped
- (m.) way, means; expedient; appropriate way, successful means; strategy, stratagem.
- (mfn.) going to; being involved.
upāyakosalla →
ncped
knowledge about the appropriate way or means
upāyaññu →
ncped
knowing the means, knowing the way
upāyāsa →
ncped
trouble, unrest; annoyance, irritation.
upāyāsabahula →
ncped
irritable, easily annoyed
upāyāsita →
ncped
troubled, irritated.
ussada →
ncped
- obtruding, raising oneself.
- mound (of flesh), thickness.
- swelling.
- abundance, prevalence, preponderance.
- over-abundance, excess.
- a supplementary niraya (of which there are either 16 …
ussayavādikā →
ncped
contentious or violent in speech; argumentative, seeking litigation.
ussādiyati →
ncped
- is too plentiful.
- is removed
ussāpayati →
ncped
raises; erects; lifts up
ussārayati →
ncped
- expels; sends away, dismisses.
- raises, lifts; moves
ussāvanantikā →
ncped
(a place for storage, kappiyabhūmi or kappiyakuṭi) authorized by a declaration (while it is being built), whose erection is coterminous with a declaration
ussūraseyyā →
ncped
lying late in bed, lying in bed when the sun is up
usuyyaka →
ncped
(-ikā)n. discontented, envious
usuyyati →
ncped
is discontented, resentful (at the merits or achievements of another); is jealous, is envious (of usually gen./dat.)
usuyyā →
ncped
discontent (at the merits or achievements of another); envy, jealousy
usūyaka →
ncped
(-ikā)n. discontented, envious
usūyati →
ncped
is discontented, resentful (at the merits or achievements of another); is jealous, is envious (of usually gen./dat.)
usūyā →
ncped
discontent (at the merits or achievements of another); envy, jealousy
uttari-karaṇīya →
ncped
uttari-karaṇīya
neuter something further to be done; a further task
uttariyati →
ncped
? pr. 3 sg.
uttānaseyyaka →
ncped
lying on one’s back; (one who) lies on his or her back, an infant.
uttāsayati →
ncped
impales (on a stake)
uyyamati →
ncped
raises; exerts oneself.
uyyojayati →
ncped
stimulates, rouses to action; makes go; sends out, sends away, dismisses
uyyojiyamāna →
ncped
uyyāna →
ncped
park, a garden, esp. a royal park.
uyyānabhūmi →
ncped
pleasure ground, a park
uyyānapāla →
ncped
keeper of a park; a guardian of a park
uyyāpeti →
ncped
makes rise, lifts, raises.
uḍḍayati →
ncped
flies up
uṭṭhāpayati →
ncped
makes get up, rouses; makes rise, lifts, erects; makes appear, produces, lets rise, appear
uṭṭhāya →
ncped
uṭṭhāyaka →
ncped
(~ā and -ikā)n. rising (early); exerting oneself, active.
yato kutoci →
ncped
from anywhere at all; from somewhere or other; from whichever
ñatayya →
ncped
of jānāti
ñattidutiya →
ncped
involving a motion as a second requirement (with one proclamation of the kammavaca); plus a motion.
ñeyya →
ncped
of jānāti to be known; knowable; being an object of knowledge
ñeyyañña →
ncped
-ñña
mfn. knowing.
ñeyyaññu →
ncped
-ññu
mfn. knowing; recognizing.
ñāteyya →
ncped
of jānāti
ñāya →
ncped
general or universal rule; a right or fit way; right method; fitness, propriety.
ñāyamāna →
ncped
of ṇāyati
ñāyati →
ncped
of jānāti is known; is known as
ābhidosiya →
ncped
of the previous evening, of last night
ābādhayati →
ncped
oppresses; afflicts
ācamayati →
ncped
sips (water, for purification); rinses (one’s mouth or one’s body)
ācariya →
ncped
teacher; an instructor (of religious texts); a teacher or a master; in some skill; an authority.
ācariyabhariyā →
ncped
teacher’s wife; a female teacher
ācariyadhana →
ncped
teacher’s fee
ācariyaka →
ncped
subject of learning, doctrine; craft, profession; teaching.
ācariyakula →
ncped
teacher’s house or family; a “school”
ācariyamahāyuga →
ncped
generation of teachers
ācariyamatta →
ncped
(one) having the status of a teacher; like a teacher
ācariyamuṭṭhi →
ncped
teacher’s closed fist, the keeping something back from pupils
ācariyaparamparā →
ncped
the succession of teachers
ācariyapācariya →
ncped
teacher upon teacher; teacher and a teacher of teachers
ācaya →
ncped
piling up; collection, accumulation; growth.
ācayagāmi →
ncped
leading to accumulation or growth
ācayagāmin →
ncped
leading to accumulation or growth
ācikkhiyamāna →
ncped
ādapayati →
ncped
makes take; makes accept
ādesanāpāṭihāriya →
ncped
the miracle or marvelous power of indicating (another’s thoughts or state of mind).
ādeyyavācana →
ncped
whose speech is persuasive or influential.
ādeyyavākyavacana →
ncped
whose speech is persuasive or influential.
ādheyya →
ncped
to be deposited or placed (in); being contained; to be assigned or entrusted; being the responsibility (of), being in the control (of).
ādheyyamukha →
ncped
credulous; quickly convinced
ādhipateyya →
ncped
- (n.) sovereignty, power; control, controlling influence.
- (mfn.) powerful, controlling, sovereign.
ādhāya →
ncped
having placed on; having fixed, settled; having established; having accepted, received.
ādibrahmacariya →
ncped
primary or fundamental morality; the higher holy life
ādibrahmacariyaka →
ncped
concerning (the fundamentals of) the pure and holy life; belonging to primary or fundamental morality; forming a cause or beginning of the holy life
ādibrahmacariyaṃ →
ncped
as regards a pure and holy life
ādiya →
ncped
ādiyamukha →
ncped
credulous; quickly convinced
ādiyamāna →
ncped
ādiyanapaccayā →
ncped
because of the taking.
ādiyanta →
ncped
(~antī)n.
ādiyapeti →
ncped
makes take; makes accept.
ādiyat →
ncped
ādiyati →
ncped
ādiyati1
pr. 3 sg. takes, accepts, receives; takes up, undertakes; appropriates; seizes, grasps.
ādiyati2
pr. 3 sg. attends to, takes notice of; shows respect to (+ acc. or gen.).
ādāya →
ncped
ādāya1
absol. taking, receiving, with.
ādāya2
masculine (the adopting of) a belief, a view.
ādāyagamanīya →
ncped
(from ādāya gacchati, ’he goes with, he takes ’), to be gone with; to be taken; going with.
āgama →
ncped
-
(m.)
- coming, approach; access; income, return.
- tradition, traditional learning; scriptures, canonical text; a nikāya
.
-
(mfn.) coming, approaching, next.
āgamanīya →
ncped
(from āgamana) connected with coming to; with returning.
āgamayamāna →
ncped
āgamayati →
ncped
waits, waits for; expects
āghātapaṭivinaya →
ncped
repression of ill-will
āgilāyati →
ncped
aches; is faint, feels tired.
āgārika →
ncped
āgārikaāgāriya
mfn. & m. feminine belonging to a house; living in a house; a householder; a housewife; a lay person
āhariyati →
ncped
- is brought or taken; is offered; is related.
- takes for oneself uses; eats
āhariyyati →
ncped
- is brought or taken; is offered; is related.
- takes for oneself uses; eats
āharāpayati →
ncped
causes to be taken or fetched; sends for; demands
āhuneyya →
ncped
to be offered to or in; worthy of offerings.
āhuneyyaggi →
ncped
the oblation of fire
āhāraya →
ncped
āhārayamāna →
ncped
āhārayat →
ncped
āhārayati →
ncped
eats
ājānīya →
ncped
well-bred; thoroughbred, noble (of animals, esp. horses; also of people); a thoroughbred.
ājānīyajjāyita →
ncped
the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation
ājāyati →
ncped
is born.
ājīvikabhaya →
ncped
danger to one’s livelihood; fear concerning livelihood
ājīvikābhaya →
ncped
danger to one’s livelihood; fear concerning livelihood
ākaḍḍhiyamāna →
ncped
dragging, pulling; pulling near, drawing (towards oneself).
ākaṅkhiya →
ncped
ākhīṇavyappatha →
ncped
of rough speech (ākhīṇa)
ākiñcaññāyatana →
ncped
the sphere or stage of (the awareness of) nothingness, i.e.
- the third of the arūpa states of existence; and.
- the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas
ākoṭayati →
ncped
beats, strikes; knocks (at); pounds; hammers (in)
ākāsānañcāyatana →
ncped
the sphere or stage of the infinity of space, i.e.
- the first of the arūpa states of existence; and.
- the state of the consciousness of the infinity of space, the first arūpajhāna or one of the vimokkhas
ālasiya →
ncped
idleness; sloth; waste of energy
ālasya →
ncped
idleness; sloth; waste of energy
ālaya →
ncped
- settling-place, abode; nest, lair; house, hall, shelter; repository.
- the wish or intention to have or keep or to settle; clinging; longing, desire, attachment; intention.
ālayati →
ncped
settles down on; is attached to; clings, has longings.
ālokaya →
ncped
ālokayat →
ncped
ālokayati →
ncped
looks at; looks forward
āloḷayati →
ncped
cause. pr. 3 sg. stirs up, disturbs; mixes, confuses, confounds
ālāriya →
ncped
cook
āmantayati →
ncped
summons; addresses, speaks to; informs, consults; takes leave of
āmaṇḍaliyā →
ncped
(rough) circle; a group
āmodayati →
ncped
gladdens, cheers
ānantariya →
ncped
ānantariya1
mfn. & neuter
- (mfn.) immediately preceding or following, next; nearest.
- (mfn.) immediate; bringing immediate results; (of an action) producing consequences in the immedi …
ānayati →
ncped
leads towards or near; brings, fetches; brings home, brings home (as a wife); brings back; supplies, understands (a meaning or word)
ānaṇya →
ncped
release or freedom from debt or obligation.
āniyyati →
ncped
ānuttariya →
ncped
incomparable; preeminence; excellence
ānāpayati →
ncped
causes to be brought; has fetched
ānīyamāna →
ncped
ānīyati →
ncped
āpadatthāya →
ncped
(for use) in case of misfortune or accident
āpādayati →
ncped
causes to enter upon or reach (a state); brings to; brings up, nurtures
āpānīyakaṃsa →
ncped
metal drinking bowl or cup full of drink.
ārabhiyamāna →
ncped
āracayāracayā →
ncped
arranging again and again; pulling this way and that.
ārajayārajayā →
ncped
scoring again and again.
ārogiya →
ncped
freedom from disease; health, well-being
ārogya →
ncped
freedom from disease; health, well-being
ārohanīya →
ncped
fit to be mounted
ārohaṇīya →
ncped
fit to be mounted
āropayati →
ncped
- makes climb, makes go on to or into; puts on to or into, raises; draws (water); impales (on a stake); strings (a bow); plants.
- lays bare; refutes; imputes; ascribes
ārādhanīya →
ncped
- (mfn.) to be fulfilled, to be achieved.
- (n.) what is to be accomplished; success, approval
ārādhayati →
ncped
wins the favor or approval of, conciliates, propitiates; honors, satisfies; accomplishes, fulfills, carries to a successful end; achieves, gains
ārāmacetiya →
ncped
a shrine in a park; a park
ārāmacetya →
ncped
a shrine in a park; a park
ārāmarāmaṇeyyaka →
ncped
the loveliness of parks; a beautiful park
āsanapariyanta →
ncped
the last seat
āsavakkhaya →
ncped
ending, destruction of the āsavas, arahatship
āsavaṭṭhaniya →
ncped
being a basis or cause of afflictions; being a basis or cause of the āsavas
āsaya →
ncped
resting-place; home, lair, nest; receptacle; the stomach.
āsādayati →
ncped
meets, encounters, reaches; approaches with (physical or verbal) violence; strikes against, hits; offends, insults
āsādiya →
ncped
ātitheyya →
ncped
gift of hospitality, a gift to a guest.
āturīyati →
ncped
becomes sick; is pained.
ātāpiya →
ncped
energetic; zealous; exerting oneself.
āvajjayati →
ncped
- tilts, tips up (to pour out); tips over.
- turns (one’s mind) to, gives one’s attention to; ponders over, thinks about
āvaraṇīya →
ncped
(from āvaraṇa) belonging to or causing obstruction; obstructive.
āveniya →
ncped
not united, not mingled together (as is a plait of hair or the confluence of rivers); separate; specific, particular
āveṇiya →
ncped
not united, not mingled together (as is a plait of hair or the confluence of rivers); separate; specific, particular
āvāsamacchariya →
ncped
selfish, meanness about dwellings
āya →
ncped
coming in, arrival, source; inlet, entrance; income, revenue; profit.
āyakosalla →
ncped
knowledge about, proficiency in, gain
āyakusala →
ncped
knowledgeable about income or gain
āyamati →
ncped
stretches, stretches out (trans. and intrans.); expands.
āyamukha →
ncped
way of entrance; an inlet (for water); a source (of gain or revenue)
āyasa →
ncped
made of iron
āyasakka →
ncped
disgrace, ill-repute, dishonor
āyasakya →
ncped
disgrace, ill-repute, dishonor
āyasampanna →
ncped
provided with an inlet
āyasma →
ncped
long-lived, venerable; a venerable person (an honorific and respectful title of a bhikkhu).
āyasmat →
ncped
long-lived, venerable; a venerable person (an honorific and respectful title of a bhikkhu).
āyata →
ncped
stretched, stretched out; extended, long; long-drawn-out
āyatagga →
ncped
or neuter extensive and best; or best for the future, the most excellent thing for the future; or best of sources
āyataka →
ncped
long, prolonged; drawn-out (of sound).
āyatakena →
ncped
suddenly, abruptly, of a sudden
āyatana →
ncped
- resting-place, abode; source; region, sphere, field, area.
- transcendental sphere, plane of experience; transcendental state of mind in meditation.
- sphere of perception, the sense-organs (in …
āyatanaso →
ncped
- as the fields of perception.
- in the right sphere; suitably
āyatapamha →
ncped
having long eyelashes
āyatapaṇhi →
ncped
having projecting heels (one of the 32 characteristics of a mahāpurisa)
āyatapaṇhin →
ncped
having projecting heels (one of the 32 characteristics of a mahāpurisa)
āyati →
ncped
future; next.
āyatijātijarāmaraṇiya →
ncped
leading to birth, old age and death in the future
āyatika →
ncped
next; future.
āyatiṃ →
ncped
in the future, for the future
āyācamāna →
ncped
āyācana →
ncped
prayer, entreaty, vow.
āyācanta →
ncped
(~antī)n.
āyācati →
ncped
prays; begs, implores; requests, asks (someone, acc. or gen., for something, acc. or dat.).
āyāga →
ncped
offering, gift; sacrificial fee; the recipient of an offering.
āyāma →
ncped
exertion; energy.
āyāmato →
ncped
in length.
āyāmena →
ncped
in length.
āyānta →
ncped
(~antī)n.
āyāsa →
ncped
exertion; trouble; weariness, distress.
āyāsita →
ncped
trouble; d distressed.
āyāti →
ncped
comes, comes near, approaches; goes to; reaches (a state or condition).
āññeyya →
ncped
āññātaññassāmītindriya →
ncped
the faculty of resolving to know something unknown
āññāya →
ncped
abosl.
āṇāpayati →
ncped
commands, gives an order (to); orders
ūhasiyaṃāna →
ncped
ḍayati →
ncped
ḍiyati →
ncped
ṭhapaniya →
ncped
to be set aside.
ṭhapayati →
ncped
ṭhapiyyati →
ncped
of ṭhapeti
ṭhapīyati →
ncped
of ṭhapeti
ṭhitibhāgiya →
ncped
conducive to, connected with, continuance.
ṭhāpayati →
ncped
of tiṭṭhati
ṭhāyati →
ncped
abhabbāgamana →
nyana
Abhabbāgamana: ‘incapable of progressing’. Those beings who are obstructed by their evil actions kamma see. kamma, by their defilements kilesa, by the result of their evil actions see: *vipāka …
abhibhāyatana →
nyana
Abhibhāyatana: the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is explained by ‘means’ kārana it is sa …
abhisamaya →
nyana
Abhisamaya: ‘breakthrough or penetration to the realization of the truth’, is the full and direct comprehension of the Four Noble Truths by the Stream-winner sotāpanna see: ariya-puggala. In …
abhisamācārika-sīla →
nyana
Abhisamācārika-sīla: ’ morality consisting in good behaviour’, relates to the external duties of a Bhikkhu such as towards his senior, etc. abhisamācārika-sīla is a name for those moral rule …
abhiññā →
nyana
Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …
absence →
nyana
Absence: natthi - Paccaya, is one of the 24 conditions paccaya,.
acinteyya →
nyana
Acinteyya: lit. ‘That which cannot not be thought of’, the unthinkable, unimaginable, inconceivable, incomprehensible, impenetrable, that which transcends the limits of thinking and over which the …
adhipati-paccaya →
nyana
Adhipati-paccaya: ’ Predominance-condition ’ is one of the 24 conditions paccaya, if developed, it is considered as the fourfold road to force iddhi-pāda.
agati →
nyana
Agati: the 4 ’wrong Paths ’ are: the path of desire chanda, the path of hate, the path of confusion, the path of fear bhaya. One who is freed from these evil impulses is no longer liable to ta …
akiriya-ditthi →
nyana
Akiriya-ditthi: The false view or opinion of the inefficacy of action: That neither moral good nor moral evil action have any delayed consequences for anyone. This wrong view w as taught by Pūran …
alcohol prohibition →
nyana
[[alcohol prohibition]]Alcohol restriction: see: surāmeraya - majja - ppamādatthānā. The 5th training rule.
anantara-paccaya →
nyana
Anantara-paccaya: P roximity, is one of the 24 conditional relations paccaya.
anattā →
nyana
Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …
anaññātañ-ñassāmītindriya →
nyana
Anaññātañ-ñassāmīt-indriya: is one of the 3 supra-mundane mental abilities; see: indriya 20.
anicca →
nyana
…and vanishing udayabbayānupassanā-ñāna is the first of 9 kinds of knowledge which lead to the purification by knowledge and vision of…
answering questions →
nyana
[[answering questions]]Answering questions: 4 ways of: see: pañhā-byākarana
anuloma-citta →
nyana
Anuloma-citta: ‘adaptation-moment of consciousness’, denotes the third of the 4 moments of impulsion javana flashing up immediately before either reaching the absorptions jhāna or the supra\ …
anupubba-nirodha →
nyana
Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …
anusaya →
nyana
Anusaya: The 7 ‘latent tendencies’, hidden inclinations, or latent liabilities are:
1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion *patigh …
anussati →
nyana
…of the Thirty-Three, the Yāma-devas… and there are divine beings besides see: deva. Such faith, such morality, such knowledge, such…
anāgāmī →
nyana
Anāgāmī: T he Non-Returner is a Noble Disciple Ariya-puggala on the 3rd stage of Nobility. There are 5 classes of Non-Returners, as it is said e.g. Pug. 42-46:
A being, through the disappea …
aparihāna-dhamma →
nyana
Aparihāna-dhamma: ‘incapable of relapse’, or ‘of falling away’, namely, with regard to deliverance from some or all mental chains of existence see: samyojana. Thus all Noble Disciples are calle …
aparihāniya-dhamma →
nyana
Aparihāniya-dhamma: ‘conditions of welfare’ lit. of non-decline, for a nation. Seven such conditions are mentioned in the Mahā-Parinibbāna Sutta D. 16. They are followed by five sets of 7, and …
aparāpariya-vedanīya-kamma →
nyana
Aparāpariya-vedanīya-kamma: ‘kamma bearing fruits in later births’; see: kamma.
appamāda →
nyana
…the presence lit. ‘non-absence’ of awareness satiyāavippavāsa.
appicchatā →
nyana
Appicchatā: Having only few wishes, contentedness, is one of the indispensable virtues of the monk; cf. A. X. 181-190, and ariya-vamsa
apāya →
nyana
Apāya: The 4 ‘lower worlds’. are: the animal world, ghost world, demon-world, hell. See Vis.M XIII, 92f.
arahat →
nyana
Arahat: and Arahatta-magga, Arahatta-phala: see: ariya-puggala
ariya-iddhi →
nyana
Ariya-iddhi: Noble Force see: iddhi
ariya-magga →
nyana
Ariya-magga: see: The following.
ariya-puggala →
nyana
…and
5: Ill-will vyāpāda = dosa see: mūla.
III: Through the path of Non-return anāgāmi - magga one…
ariya-sacca →
nyana
Ariya-sacca: The Four ‘Noble Truths’; see: sacca
ariya-vamsa →
nyana
Ariya-vamsa: The four Noble Usage’s, are:
1: Contentedness of the Bhikkhu with any robe,
2: C ontentedness with any Alms-food,
3: Contentedness with any dwelling,
4L Delight in meditatio …
ariya-vihāra →
nyana
Ariya-vihāra: Noble dwelling see: vihāra
asañña-satta →
nyana
Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …
asekha →
nyana
Asekha: lit.: Learned = not-anymore-learner see: sekha, a disciple perfected in training, one beyond training, an adept. This is a name for the Arahat, the Noble One see: ariya-puggala, sin …
asmi-māna →
nyana
Asmi-māna: lit.: ‘I am’-conceit, ‘ego-conceit’, may range from the coarsest pride and self-assertion to a subtle feeling of one’s distinctiveness or superiority that persists, as the 8th fette …
association →
nyana
Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *
Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …
assāsa-passāsa →
nyana
Assāsa-passāsa: In-and-out-breathing, are bodily constructions kāya - sankhāra, while directed thought and sustained thinking vitakka and vicāra are called verbal constructions *vacī\ …
asura →
nyana
Asura: D emons, goblin, evil spirit or titan inhabiting one of the lower worlds apāya.
atthi-paccaya →
nyana
Atthi-paccaya: Presence, is one of the 24 conditional relations paccaya.
auditory organ →
nyana
[[auditory organ]]Auditory organ: Ear, ability to hear see: āyatana.
avacara →
nyana
Avacara: S phere, realm, level or dimension. The 3 levels of existence are: the sense-level kāmāvacara, the fine-material level rūpāvacara, the formless level arūpāvacara. Which things are …
avigata-paccaya →
nyana
Avigata-paccaya: Non-disappearance, is one of the 24 conditional relations paccaya.
avijjā →
nyana
Avijjā: I gnorance, nescience, the blindness of not knowing, is synonymous with confusion moha (see mūla ), is the primary & deepest root of all evil and suffering in the world, veiling man’s …
avyākata →
nyana
Avyākata: Indeterminable - i.e. neither determined as kammically advantageous nor as disadvantageous - are the kammically neutral or inert,…
avyāpāda →
nyana
Avyāpāda: Hatelessness, non-ill-will, good-will, amity, goodness; is one of the three kinds of right motivation (see: sacca IV. 2), or…
avīci →
nyana
Avīci: is the name of one of the most frightful hells niraya.
aññindriya →
nyana
Aññindriya: T he ability of highest knowledge; see: aññā and indriya 21.
aññā →
nyana
…knowledge aññam vyākaroti, in exactly this way: ’Rebirth has ceased, fulfilled is this Noble life, done is what should be done, and…
aññāmañña-paccaya →
nyana
Aññāmañña-paccaya: M utuality-condition, is one of the 24 conditions paccaya.
aññātāvindriya →
nyana
Aññātāvindriya: T he ability of one who knows; see: indriya 22.
bala →
nyana
Bala: ‘powers’. Among various groups of powers the following five are most frequently met with in the texts: 1 faith saddhā, 2 energy viriya, 3 awareness or mindfulness sati, 4 concentration …
balance of mental faculties →
nyana
[[balance of mental faculties]]Balance of mental abilities: indriya samatta.
bases →
nyana
Bases: The 12 of the perceptual process: āyatana
belief →
nyana
Belief: blind: see: indriya-samatta.
bhayatupatthāna-ñāna →
nyana
Bhayatupatthāna-ñāna: ‘knowledge consisting in the awareness of terror’, is one of those kinds of insight-knowledge that form the ‘purification by knowledge and vision of the path -progress’ se …
bhāva →
nyana
Bhāva: feminine and masculine ‘nature’, refers to the sexual characteristics of the body, and belongs to the group of materiality see: khandha. It is a commentarial term for the abilities of fem …
bhāvanā-maya-paññā →
nyana
Bhāvanā-maya-paññā: understanding based on mental development’; see: paññā
bhāvanā →
nyana
Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …
bodhi →
nyana
Bodhi: from verbal root budhi to awaken, to understand: awakening, enlightenment, supreme knowledge. Through Bodhi one awakens from the slumber or stupor inflicted upon the mind by the defilemen …
bodhipakkhiya-dhammā →
nyana
Bodhipakkhiya-dhammā: The 37 ‘things pertaining to enlightenment’, or ‘requisites of enlightenment’ comprise the entire doctrines of the Buddha. They are:
the 4 foundations of awarenes …
bodily postures →
nyana
[[bodily postures]]Bodily postures: the 4: iriyā-patha
body →
nyana
Body: kāya Contemplation on the b. is one of the 4 satipatthāna.
body-witness →
nyana
Body-witness: kāya-sakkhi.
bojjhanga →
nyana
Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …
both-ways liberated →
nyana
[[both-ways liberated]]Both-ways liberated: see: ubhato-bhāga-vimutta ariyapuggala B. 4.
brahma-cariya →
nyana
Brahma-cariya: ‘pure chaste or Noble life’, is a term for the life of the monk. Also a lay-devotee who observes the 8 moral precepts sikkhāpada, takes as the third precept the vow of chastity, …
brahma-vihāra →
nyana
Brahma-vihāra: the 4 ‘sublime’ or ‘divine abodes’, also called the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity *up …
cakkhu →
nyana
Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …
cakkhāyatana →
nyana
Cakkhāyatana: ’the base;visual organ; ’ see: āyatana.
cause →
nyana
Cause: cf. paccaya 1. - For the five c.: of existence, see: paticca - samuppāda 10.
ceasing →
nyana
Ceasing: see: nirodha; of craving: tanhakkhaya.
ceto-pariya-ñāna →
nyana
Ceto-pariya-ñāna: ‘penetrating knowledge of the mind of others’, is one of the 6 higher powers abhiññā 3.
ceto-vimutti →
nyana
Ceto-vimutti: ‘deliverance of mind’. In the highest sense it signifies the fruition of Arahatship see: ariya-puggala and in particular, the concentration associated with it. It is often linked …
chanda →
nyana
Chanda: intention, desire, will.
- As an ethically neutral psychological term, in the sense of ‘intention’, it is one of those general mental properties cetasika Tab. II taught in th …
chaste life →
nyana
[[chaste life]]Chaste life: brahma-cariya
cintā-maya-paññā →
nyana
Cintā-maya-paññā: ‘Wisdom or knowledge based on thinking’, see: paññā
co-nascence →
nyana
Co-nascence: sahajāta-paccaya is one of the 24 conditions paccaya.
conditions →
nyana
Conditions: the 24: paccaya
contentedness →
nyana
Contentedness: with whatever robe, etc. belongs to the noble usages: ariya-vamsa.
contiguity →
nyana
Contiguity: samanantara-paccaya is one of the 24 conditions paccaya.
effort →
nyana
Effort: the 4 right e.: samma - ppadhāna see: padhāna Right e. see: sacca IV 6, magga 6. - 5 elements of e.: padhāniyanga
ego-belief →
nyana
Ego-belief: see: ditthi, sakkāya-ditthi, vipallāsa.
emotion →
nyana
Emotion: 8 sources of e.: samvega-vatthu. The 4 places rousing emotion; samvejanīya-tthāna
energy →
nyana
Energy: viriya, further see: bojjhanga, bala, pāramī
equilibrium of mental faculties →
nyana
[[equilibrium of mental faculties]]Equilibrium of mental abilities: indriya-samatta.
exertion →
nyana
Exertion: see padhāna viriya magga 6. - Reaching Nibbāna with or without e.; see: anāgāmi
eye →
nyana
Eye: 5 kinds, see: cakkhu - Visual organ, see: āyatana.
eye-organ →
nyana
Eye-organ: see: āyatana
factors: →
nyana
Factors: mental: see: cetasika - F. of absorption, see: jhāna - F. of enlightenment, see: bojjhanga.
abilities = Abilities: indriya, see also paccaya 16.
faith-devotee →
nyana
Faith-devotee: and Faith-liberated one: see: ariya-puggala B.
femininity →
nyana
Femininity: s bhāva indriya
fetters = Mental chains: The 10 f. binding to existence; see: samyojana
fixed destiny →
nyana
[[fixed destiny]]Fixed destiny: see: niyata - micchā - ditthi, niyata-puggala.
fixity →
nyana
Fixity: see: niyama tathatā dhamma-tthiti-ñāna
foundation →
nyana
Foundation: nissaya one of the 24 conditions paccaya,. Wrong f. of morality, see: nissaya f. of sympathy: sangaha-vatthu f. f orming absorptions: pādaka-jjhāna, - f. o …
friend →
nyana
Friend: noble: kalyāna-mitta
fruition →
nyana
Fruition: result of supra-mundane path: phala see: ariya-puggala A.
functional consciousness →
nyana
[[functional consciousness]]Functional consciousness: or consciousness functioning independently of kamma: kiriya - citta, see viññāna-kicca
gantha →
nyana
…abhijjhā of ill-will vyāpāda, of clinging to rule and ritual sīlabbata-parāmāsa of dogmatical fanaticism idamsaccābhinivesa D….
gati →
nyana
Gati: lit. ‘going’: ‘course of existence’, destiny, destination.;There are 5 courses of existence: hell, animal kingdom, ghost realm, human world, divine world; D. 33; A. XI, 68. Of these, the fir …
ghosts →
nyana
Ghosts: cf. peta yakkha see: loka
gnosis →
nyana
Gnosis: see: indriya 21.
gotrabhū →
nyana
Gotrabhū: lit. ‘who has entered the lineage of the Noble Ones’, i.e. the Matured One.
I. ‘change-of-lineage-Moment’ gotrabhū - citta is the last of the 4 impulse moments javana cf. *viñ …
groups →
nyana
Groups: of existence, see: khandha material groups, see: rūpa-kalāpa materiality-group, see: rūpa-kāya mind-group, see: nāma-kāya
growth →
nyana
Growth: bodily: rūpassa upacaya see: khandha I.
gustatory organ →
nyana
[[gustatory organ]]Gustatory organ: see: āyatana.
hadaya-vatthu →
nyana
Hadaya-vatthu: ‘heart as physical base’ of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In …
hasituppāda-citta →
nyana
Hasituppāda-citta: lit. ‘consciousness producing mirth’ smile, is found in the Abhidhammattha Sangaha as a name for the joyful mind-consciousness element manoviññāna - dhātu Tab. I. 72 aris …
hate →
nyana
Hate: and hatelessness: dosa adosa are two of the 6 kammical roots mūla or root-conditions hetu;paccaya 1.
hell →
nyana
Hell: niraya
hetu →
nyana
Hetu: ‘cause’, condition, reason; Abhidhamma root-condition. In sutta usage it is almost synonymous with paccaya ‘condition’, and often occurs together with it ’What is the cause, what is the c …
hāna-bhāgiya-sīla →
nyana
Hāna-bhāgiya-sīla: - samādhi b h. b. p aññā morality, concentration or understanding connected with decline. The other three stages are: thiti-bhāgiya-sīla etc. morality, etc. connected …
iddhi →
nyana
…power’ ariyā - iddhi is the power of controlling one’s ideas in such a way that one may consider something not repulsive…
iddhi-pāda →
nyana
Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …
ill-will →
nyana
Ill-will: vyāpāda is a synonym of dosa see: mūla and patigha and is one of the 10 mental chains samyojana, 5 hindrances nīvarana…
immediacy →
nyana
Immediacy: an alternative rendering for contiguity-condition, samanatara - paccaya which is one of the 24 conditions paccaya
immediate →
nyana
Immediate: the: ānantariya
inclinations →
nyana
Inclinations: see: anusaya
indriya →
nyana
Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:
6 Bases āyatana:
- eye: …
indriya-paccaya →
nyana
Indriya-paccaya: see: paccaya 16.
indriya-samatta →
nyana
Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15\ …
indriya-samvara-sīla →
nyana
Indriya-samvara-sīla: ‘morality consisting of purity of restraint of the senses’; see: sīla.
indriyesu gutta-dvāratā →
nyana
[[indriyesu gutta-dvāratā]]Indriyesu gutta-dvāratā: ‘guarding the sense-doors’ is identical with sense-control indriya - samvara see: sīla
inducement →
nyana
Inducement: an alternative rendering for decisive-support condition, upanissaya is one of the 24 conditions paccaya.
inference of meaning →
nyana
[[inference of meaning]]Inference of meaning: an ‘expression the meaning of which is to be inferred’: neyyattha-dhamma - Antonym: ‘expression with an established meaning’: nītattha-dhamma s …
inoperative consciousness →
nyana
[[inoperative consciousness]]Inoperative consciousness: kammically; see: kiriyacitta.
intoxicating drinks →
nyana
[[intoxicating drinks]]Intoxicating drinks: the evil effect of taking: see: surāmeraya.
investigation →
nyana
Investigation: full understanding through: tīranapariññā see: pariññā - ‘Investigation’ vīmamsā is one of the 4 roads to power iddhipāda and one of the 4 predominants adhipati s *paccay …
iriyā-patha →
nyana
Iriyā-patha: lit. ‘ways of movement’: ‘bodily postures’, i.e. going, standing, sitting, lying. In the Satipatthāna-sutta see: satipatthāna…
itthindriya →
nyana
Itthindriya: ‘femininity’; see: bhāva
javana →
nyana
Javana: fr. javati to impel: ‘impulsion’, is the phase of full cognition in the cognitive series, or perceptual process citta-vīthi see. viññāna-kicca occurring at its climax, if the respe …
jhāna →
nyana
Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …
jhāna-paccaya →
nyana
Jhāna-paccaya: is one of the 24 conditions paccaya.
jīva →
nyana
Jīva: life, vital principle, individual soul. ‘Soul life and body are identical’ and ‘Soul and body are different’, these two frequently quoted wrong views fall under the 2 kinds of personality-b …
jīvita →
nyana
Jīvita: and Jīvitindriya: ‘Life, vitality’, may be either physical rūpa - jīvitindriya or mental nāma - jīvitindriya The latter is one of the mental properties inseparably associated …
pabbajjā →
nyana
Pabbajjā: lit. ‘the going forth’, or more fully stated, ‘the going forth from home to the homeless life’ of a Bhikkhu agārasmā, anagāriyam consists in severing all family and social ties to li …
paccavekkhana-ñāna →
nyana
Paccavekkhana-ñāna: ‘retrospective knowledge’, refers to the recollected mental image obtained in concentration, or to any inner experience just passed, as for instance, any absorption jhāna, o …
paccaya →
nyana
Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …
paccaya-sannissita-sīla →
nyana
Paccaya-sannissita-sīla: ‘morality consisting in the wise use of the monk’s requisities’; see: sīla 4.
pacceka-buddha →
nyana
Pacceka-buddha: an ‘Solitarily Enlightened One’; or Separately or Individually = pacceka Enlightened One renderings by ‘Silent’ or ‘Private Buddha’ are not very apt. This is a term for an Araha …
pacchājāta-paccaya →
nyana
Pacchājāta-paccaya: ‘post-nascence-condition’, is one of the 24 conditions paccaya.
padhāna →
nyana
…path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overcome pahāna - padhāna 3 to develop…
padhāniyanga →
nyana
Padhāniyanga: ‘elements of effort’, are the following 5 qualities: faith, health, sincerity, energy, and understanding M. 85, 90; A. V. 53. See pārisuddhi-padhāniyanga.
pahāna →
nyana
Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …
pakati-upanissaya →
nyana
Pakati-upanissaya: ‘direct inducement’; see: paccaya
paramattha →
nyana
Paramattha: sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ‘conventional truth’ vohāra - sacca which is also …
paramī →
nyana
Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …
parassa ceto-pariya-ñāna →
nyana
[[parassa ceto-pariya-ñāna]]Parassa ceto-pariya-ñāna: ‘penetration of the mind of others’, is one of the higher powers abhiññā.
pariyatti →
nyana
Pariyatti: ‘learning the doctrine’, the ‘wording of the doctrine’. In the ‘progress of the disciple’, 3 stages may be distinguished: theory, practice, realization, i.e. 1 learning the wording of t …
pariññā →
nyana
Pariññā: ‘full understanding’, full comprehension. There are 3 kinds of mundane f.u. lokiya - p namely: full understanding of the known ñāta - p f.u. as investigating tīrana - p and …
passaddhi →
nyana
Passaddhi: passaddhi-sambojjhanga: :* * ‘tranquillity, as link to Awakening’, consists in tranquillity of mental properties kāya-passaddhi and tranquillity of consciousness citta - *passa …
pasāda-rūpa →
nyana
Pasāda-rūpa: ‘sensitive materiality’, is a name for the 5 physical sense-organs responding to sense-stimuli. Cf. āyatana
path-condition →
nyana
Path-condition: magga-paccaya is one of the 24 conditions paccaya.
paticcasamuppāda →
nyana
…7. vedanā - paccayā tanhā Through feeling is conditioned craving
- tanhā - paccayā upādānam Through…
patigha →
nyana
…anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the latent tendencies anusaya.
2….
patikkūla-saññā →
nyana
Patikkūla-saññā: s. kāyagatā - sati
patipadā →
nyana
Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …
patipannaka →
nyana
Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.
patipatti →
nyana
Patipatti: practice, or ‘pursuance’ of the teaching, as distinguished from the mere theoretical knowledge of its wording pariyatti.
patisambhidā →
nyana
Patisambhidā: ‘analytical knowledge’ or ‘discrimination’, is of 4 kinds: analytical knowledge of the true meaning attha-patisambhidā of the law dhamma - patisambhidā, of language nirutti …
patisandhi →
nyana
Patisandhi: lit. ‘reunion, relinking’, i.e. rebirth, is one of the 14 functions of consciousness viññāna-kicca. It is a kamma-resultant type of consciousness and arises at the moment of concep …
pativedha →
nyana
Pativedha: ‘penetration’, signifies the realization of the truth of the Dhamma, as distinguished from the mere acquisition of its wording pariyatti or the practice patipatti of it, in other wo …
patti-dāna →
nyana
Patti-dāna: lit. ‘giving of the acquired’, i.e. ‘transference of merit.’ Though in the older texts very seldom mentioned e.g. A VII, 50, it is, however, a widespread custom in all Buddhist countr …
pañhā-byākarana →
nyana
Pañhā-byākarana: ‘answering questions’.;There are, o Bhikkhus, 4 ways of answering questions: there are questions requiring a direct answer;…
paññā →
nyana
…on learning suta - mayā - paññā knowledge based on mental development bhāvanā - mayā - paññā D. 33.
’Based on…
penetration →
nyana
Penetration: s. pativedha pariyatti - For the power of penetrating vipphāra knowledge and concentration, see: iddhi - For morality combined with penetration nibbedha see: *hāna-bhāgiy …
personality →
nyana
Personality: s. sakkāya For personality-belief, see: sakkāya ditthi, ditthi, attā, satta, puggala, vipallāsa.
petti-visaya →
nyana
Petti-visaya: ‘ghost realm’; see: loka.
phala →
nyana
Phala: lit. ‘fruit’. - 1. result, effect often together with hetu cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.
As ’ path -result’, or ’fru …
post-nascence →
nyana
Post-nascence: pacchājāta-paccaya one of the 24 conditions paccaya.
postures →
nyana
Postures: the 4 bodily: iriyāpatha
practice →
nyana
Practice: For theory, practice and realization, see: pariyatti.
predominance →
nyana
Predominance: and pre-nascence: adhipati, purejāta, are 2 of the 24 conditions paccaya.
progress →
nyana
Progress: s. patipadā, abhabbagamana - p. in morality, etc., see: hānabhāgiya etc. - Purification by knowledge and vision of path -progress, see: visuddhi VI. - p.: of the disciple …
progress of the disciple →
nyana
[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …
proximity →
nyana
Proximity: anantara is one of the 24 conditions paccaya.
punabbhava →
nyana
Punabbhava: lit.: re-becoming; ‘renewed existence’, is a sutta term for ‘rebirth’, which, in later literature mostly is called patisandhi The attainment of Sainthood arahatta implying the end …
purejāta-paccaya →
nyana
Purejāta-paccaya: ‘pre-nascence’, is one of the 24 conditions paccaya.
purisindriya →
nyana
Purisindriya: ‘Virility’; see: bhāva khandha
purity →
nyana
Purity: the elements of the effort for: pārisuddhipadhāniyanga
puthujjana →
nyana
…is a ‘noble worldling’ kalyāna - p who has such knowledge and earnestly strives to understand and practise the Teaching. - See Atthasālini…
puñña-kiriya-vatthu →
nyana
…apaciti 5 service veyyāvacca 6 transference of merit pattānuppadāna 7 rejoicing in others’ merit abbhānumodana 8 expounding the…
puñña →
nyana
Puñña: merit, meritorious, is a popular term for kammically advantageous kusala action. Opposite terms: apuñña = demerit. pāpa = ‘bad’, ‘evil’. The value of meritorious action is often stres …
pādaka-jjhāna →
nyana
Pādaka-jjhāna: ‘foundation-forming absorption’, is an absorption used as a foundation, or starting point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the su …
pāguññatā →
nyana
Pāguññatā: ‘proficiency’, namely, of mental properties kāya - pāguññatā and of consciousness citta - pāguññatā are 2 mental phenomena associated with all advantageous consciousness. Cf. Tab. II.
pārisuddhi-padhāniyanga →
nyana
Pārisuddhi-padhāniyanga: the 4 ‘elements of the effort for purity’, are: effort for purity of morality sīla - parisuddhi - padhāniyanga for purity of mind citta of view ditthi of deli …
pātihāriya →
nyana
Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …
tanhā-kkhaya →
nyana
Tanhā-kkhaya: ‘ceasing of craving’, is identical with ‘ceasing of fermentations’ āsavakkhaya and the attainment of perfect Nobility or Arahatship. Cf. ariya-puggala.
tanhā-nissita-sīla →
nyana
Tanhā-nissita-sīla: ‘morality based on craving’ see: nissaya.
tathatā →
nyana
Tathatā: ‘Suchness’, designates the firmly fixed nature bhāva of all things whatever. The only passage in the Canon where the word occurs in this sense, is found in Kath. 186 see: Guide, p. 83. …
te-vijja →
nyana
…of the 3 Vedas’ tri - vidyā in Buddhism means one who has realised 3 kinds of knowledge, to wit: remembrance of former rebirths, the divine…
tendencies →
nyana
Latent tendencies: anusaya
theravāda →
nyana
…among those which Mahāyānists have called ‘Hinayāna’. It is sometimes called Southern Buddhism or Pāli Buddhism. It is found today in Sri…
thinking →
nyana
Thinking: understanding based on: cintāmayapaññā see: paññā.
thiti-bhāgiya-sīla →
nyana
Thiti-bhāgiya-sīla, Thiti-bhāgiya-samādhi, Thiti-bhāgiya-paññā: ‘static morality, static concentration, static understanding’; see: hāna-bhāgiya-sīla
thought, Thought-conception: s …
ti-pitaka →
nyana
Ti-pitaka: ’ The Three Baskets’, is the name for the 3 main divisions of the Pāli Canon: the Basket of Discipline Vinaya Pitaka, the Basket of Discourses Sutta Pitaka and the Basket ot Philosophy …
ti-sarana →
nyana
Ti-sarana: ‘Threefold Refuge’, in which every faithful adherent of the Buddha puts his whole trust, consists in the Buddha, the Dhamma and the Sangha see: prec..
The Buddha, or Enlightened One, …
tiracchāna-yoni →
nyana
Tiracchāna-yoni: ‘animal womb’; birth as animal. The animal kingdom belongs to the sense-world see: loka is one of the 4 lower worlds see: apāya and one of the 3 woeful courses of existence …
titthāyatana →
nyana
Titthāyatana: the 3 ‘articles of heretical belief’. which in A. III, 61 are declared as leading to inactivity, are: 1 the belief that all happiness and woe are produced through former kamma prenat …
tranquillity →
nyana
…who has taken t. as his vehicle’: samathayānika
twin miracle →
nyana
[[twin miracle]]Twin miracle: yamaka-pātihāriya
ādibrahmacariyaka-sīla →
nyana
Ādibrahmacariyaka-sīla: ‘morality of genuine pure conduct’, consists in right speech, right bodily action and right livelihood, forming the 3rd, 4th and 5th links of the 8-fold path see: sacca …
āhāra →
nyana
Āhāra: ‘nutriment’, ‘food’, is used in the concrete sense as material food and as such it belongs to derived materiality see: khandha Summary I. In the figurative sense, as ‘foundation’ or susta …
ākiñcaññāyatana →
nyana
Ākiñcaññāyatana: The sphere of nothingness; see: jhāna 7.
ākāsa →
nyana
Ākāsa: ‘space’, is, according to Com., of two kinds: 1. limited space paricchinnākāsa or paricchedākāsa, 2. endless space anantākāsa, i.e. cosmic space.
- Limited space, under th …
ākāsānañcāyatana →
nyana
Ākāsānañcāyatana: ‘Sphere of Infinite space’, is identical with the 1st formless absorption; see: jhāna 5.
ānantariya →
nyana
Ānantariya: Immediacy, is a name for that concentration of mind which is associated with the profound and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane p …
ārammana →
nyana
Ārammana: Object. There are six: visible object, sound, odour, taste, body-contact, mental-object. The mental-object dhammārammana may be physical or mental, past, present or future, real or …
ārammanupanissaya →
nyana
Ārammanupanissaya: Decisive Support Conditional Relation. see: paccaya
ārammanādhipati →
nyana
Ārammanādhipati, Predominance Conditional Relation. see: paccaya
āsava →
nyana
Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …
āsavakkhaya →
nyana
Āsavakkhaya: see above.
āsevana-paccaya →
nyana
Āsevana-paccaya: repetition, is one of the 24 conditional relations paccaya.
āyatana →
nyana
*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …
a →
pts
…+ kruś), akkhāti (ā + khyā), abbahati (ā + bṛh)*
Best to be classed here is the a- we call expletive. It represents a reduction of…
abbahati →
pts
Abbahati & abbuhati
to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C. explains by uddharatha)
aor abbahi Ja.v.198 (variant …
abbaya →
pts
in uday˚ at Mil.393 stands for avyaya.
abbha →
pts
…abbhaṃ mahikā (mahiyā A) dhūmarajo (megho Miln), Rāhu. This list is referred to at Snp-a.487 & Vv-a.134. SN.i.101 (˚sama pabbata…
abbhakkhāti →
pts
…+ ā + khyā, cp. Sk. ākhyāti
abbhantara →
pts
adjective = antara, i.e. internal, inner, being within or between; nt. -ṃ the inner part, interior, interval (see [as ˚-](/define/as ˚-)) Vin.i.111 (satt˚ with interval of seven); AN.iv.16 (opp. …
abbhantarika →
pts
adjective noun intimate friend, confidant, “chum” Ja.i.86 (+ ativissāsika), Ja.i.337 (“insider”, opp. bāhiraka).
fr. abbhantara, cp. Sk. abhyantara in same meaning
abbhatīta →
pts
emphatic of atīta in all meanings, viz.
- passed, gone by SN.ii.183 (+ atikkanta); nt. -ṃ what is gone or over the past Ja.iii.169.
- passed away, dead MN.i.465; SN.iv.398; Thag.242, Thag.1035. …
abbheti →
pts
to rehabilitate a bhikkhu who has been suspended for breach of rules Vin.ii.7 (abbhento), Vin.ii.33 (abbheyya); Vin.iii.112 (abbheti), Vin.iii.186 = Vin.iv.242 (abbhetabba)
pp *[abbhita](/define/abb …
abbhita →
pts
…id p. at Ja.iii.165 reads anavhāta & at Thig.129 ayācita.
pp. of abbheti
abbhokāsa →
pts
the open air, an open & unsheltered space DN.i.63 (= alagganatthena a. viya DN-a.i.180), DN.i.71 (= acchanna DN-a.i.210), DN.i.89; MN.iii.132; AN.ii.210; AN.iii.92; AN.iv.437, AN.v.65; Snp.p.139 (˚e …
abbhudeti →
pts
to go out over, to rise AN.ii.50, AN.ii.51 (opp. atthaṃ eti, of the sun)
ppr abbhuddayaṃ Vv.64#17 (= abhi-uggacchanto Vv-a.280; abbhusayaṃ ti pi pāṭho).
abhi + ud + eti
abbhunnamati →
pts
to, spring up, burst forth DN.ii.164
pp abbhuṇṇata (& ˚unnata), q.v.; Caus. abbhunnāmeti to stiffen, straighten out, hold up erect DN.i.120 (kāyaṃ one’s body); AN.ii.245 (i …
abbhusseti →
pts
to rise; variant reading at Vv.64#17 according to Vv-a.280: abbhuddayaṃ (see abbhudeti abbhussayan ti pi pāṭho.
abhi + ud + seti of śī
abbhusūyaka →
pts
adjective zealous, showing zeal, endeavouring in (-˚) Pgdp.101. Abbhussakati & usukkati;
abhi + usūyā + ka
abbhuta →
pts
…Thus also in phrase acchariyā abbhutā dhammā wonderful & extraordinary signs or things MN.iii.118, MN.iii.125; AN.ii.130; AN.iv.198; Mil.8;…
abbhuyyāta →
pts
marched against, attacked Vin.i.342; MN.ii.124.
pp. of abbhuyyāti
abbhuyyāti →
pts
…˚uyyāsi)
pp abbhuy y āta (q.v.).
abhi + up + yāti of yā
abbhāgamana →
pts
coming arrival, approach Vin.iv.221.
abhi + ā + gamana; cp. Sk. abhyāgama
abbhāna →
pts
…+ āyana of ā + yā (i)
abbuda →
pts
- the foetus in the 1st & 2nd months after conception the 2nd of the five prenatal stages of development, viz kalala, abbuda, pesi, ghana, pasākha Mnd.120; Mil.40 V …
abbuhati →
pts
Abbahati & abbuhati
to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C. explains by uddharatha)
aor abbahi Ja.v.198 (variant …
abhabba →
pts
adjective impossible, not likely, unable DN.iii.13 sq., DN.iii.19 DN.iii.26 sq., DN.iii.133; Iti.106, Iti.117; Snp.231 (see Kp-a.189); Dhp.32; Ja.i.116; Pp.13.
- -ṭṭhāna a (moral) impossibility o …
abhaya →
pts
adjective free from fear or danger, fearless, safe Dhp.258
■ nt. abhayaṃ confidence, safety Dhp.317 cp. Dhp-a.iii.491. For further refs. see bhaya.
a + bhaya
abhejja →
pts
adjective not to be split or divided, not to be drawn away or caused to be dissented, inalienable Snp.255 (mitto abhejjo parehi) Ja.i.263 (varasūra…), Ja.iii.318 (˚rūpa of strong character abhijja-ha …
abhi →
pts
…facing, turned towards, ˚yāti at-tack, ˚rūhati ascend ˚lāsa long for, ˚vadati ad-dress, ˚sapati ac-curse, ˚hata hit at. 2. out,…
abhibhakkhayati →
pts
to eat (of animals) Vin.ii.201 (bhinko pankaṃ a.).
abhi + bhakkhayati
abhibhavanīyatā →
pts
as an˚; invincibility Pv-a.117.
abstr. fr. abhibhavanīya, grd. of abhibhavati
abhibhavati →
pts
…ajjhottharitvā, pariyādiyitvā); and abhibhavitvā Pv-a.113 (= pasayha), Pv-a.136
grd abhibhavanīya to…
abhibhāyatana →
pts
position of a master or lord, station of mastery. The traditional account of these gives 8 stations or stages of mastery over the senses (see Dial. ii.118; Exp. i.252), detailed identically at all …
abhibyāpeti →
pts
to pervade Mil.251.
abhi + vyāpeti, cp. Sk. vyāpnoti, vi + āp
abhideyya →
pts
in sabba˚ at Pv-a.78 is with variant reading BB to be read sabbapātheyyaṃ.
abhidhamma →
pts
the “special Dhamma,” i.e.
- theory of the doctrine, the doctrine classified, the doctrine pure and simple (without any admixture of literary grace or of personalities, or of anecdotes, or of argume …
abhidosa →
pts
˚- the evening before, last night; ˚kālakata MN.i.170 = Ja.i.81; ˚gata gone last night Ja.vi.386 (hiyyo paṭhama-yāme C.).
abhigajjati →
pts
- to roar, shout, thunder, to shout or roar at (c. acc.) Snp.831 (shouting or railing = gajjanto uggajjanto Mnd.172); ger. abhigajjiya thundering Cp.iii.10#8.
- hum, chatter, twitter (of birds); s …
abhigamanīya →
pts
adjective to be approached, accessible Pv-a.9.
grd. of abhigacchati
abhigīta →
pts
- sung for. Only in one phrase, gāthābhigītaṃ, that which is gained by singing or chanting verses (Ger. “ersungen”) SN.i.173; Snp.81 = Mil.228. See Snp-a.151.
- resounding with filled with song (of …
abhiharati →
pts
…(aor. ˚hārayiṃ uyyānaṃ = upanesi Thag-a.138). 3 to put on (mail) only in fut. abhihessati Ja.iv.92…
abhihaṭṭhuṃ →
pts
Only in praise abhihaṭṭhuṃ pavāreti, to offer having fetched up. MN.i.224; AN.v.350 AN.v.352; SN.iv.190, SN.v.53, SN.v.300. See note in Vinaya Texts ii.440.
ger. of abhiharati
abhijacca →
pts
adjective of noble birth Ja.v.120.
Sk. ābhijātya; abhi + jacca
abhijeti →
pts
to win, acquire, conquer Ja.vi.273 (ābhi˚ metri causā).
abhi + jayati
abhijjhā →
pts
… ■ See also anupassin, gantha, domanassa, sīla.
fr. abhi + dhyā (jhāyati1), cp. Sk. abhidhyāna
abhijjhālu →
pts
…for ˚āgu which in its turn is for āyin. The B.Sk. form is abhidyālu, e.g. Divy.301, a curious reconstruction
abhijjhālū →
pts
…for ˚āgu which in its turn is for āyin. The B.Sk. form is abhidyālu, e.g. Divy.301, a curious reconstruction
abhijjhāti →
pts
…Ja.vi.174 (= patthetvā C.)
pp abhijjhita.
cp. abhidyāti, abhi + jhāyati1; see also…
abhijjhāyati →
pts
…Snp.301 (aor abhijjhāyiṃsu = abhipatthayamāna jhāyiṃsu Snp-a.320).
Sk. abhidhyāyati, abhi + jhāyati1; see also…
abhijānāti →
pts
…Snp.917, Snp.1059 (= jāneyyāsi Snp-a.592); aor. abhaññāsi Snp.p.16
ppr abhijānaṃ SN.iv.19, SN.iv.89; Snp.788 (= ˚jānanto C.),…
abhijāyati →
pts
to beget, produce, effect, attain, in phrase akaṇhaṃ asukkaṃ Nibbānaṃ a. DN.iii.251; AN.iii.384 sq At Snp.214 abhijāyati means “to behave, to be”, cp Snp-a.265 (abhijāyati = bhavati).
abhi + jāyati …
abhijīhanā →
pts
strenuousness, exertion, strong endeavour Ja.vi.373 (viriyakaraṇa C.).
abhi + jīhanā of jeh to open ones mouth
abhikkanta →
pts
…in phrase abhikkantāya rattiyā at the waning of the night Vin.i.26; DN.ii.220; MN.i.142. 2. excellent, supreme (sundara) Snp.1118 (˚dassāvin…
abhilāpa →
pts
talk, phrasing, expression Snp.49 (vācâbhilāpa making phrases, talking, idle or objectionable speech = tiracchanakathā Cnd.561); Iti.89 (? reading abhilāpāyaṃ uncertain, vv.ll. abhipāyaṃ abhipāpāyaṃ a …
abhimata →
pts
adjective desired, wished for; agreeable, pleasant C on Thag.91.
BSk. abhimata, e.g. Jtm.211; pp. of abhimanyate
abhimatthati →
pts
(˚eti) & -mantheti
- to cleave, cut; to crush, destroy MN.i.243 (sikharena muddhānaṃ ˚mantheti); SN.i.127; Dhp.161 (variant reading ˚nth˚); Ja.iv.457 (matthako sikharena ˚matthiyamāno) Dhp-a.iii …
abhimukha →
pts
…opp. vimukha), Pv-a.74 (uyyāna˚)
■ nt. -ṃ adv. to towards Ja.i.263 (matta-vāraṇe); Pv-a.4 (āghātana˚, may here be taken as…
abhinandin →
pts
adjective rejoicing at, finding pleasure in (loc. or-˚), enjoying AN.ii.54 (piyarūpa); esp. freq. in phrase (taṇhā) tatratatr’âbhinandinī finding its pleasure in this or that [cp. B.Sk. tṛṣṇā tatra- …
abhinaya →
pts
dramatic representation Vv-a.209 (sākhā˚).
abhi + naya
abhinibbhidā →
pts
abhinibbidā*, therefore spelling also abhinibbidhā (Vin.iii.4, C. on Ne.98) To abhinibbijjhati, cp. B.Sk. abhinirbheda Mvu.i.272 which is wrongly referred to bhid instead of …
abhinibbijjati →
pts
…Snp-a explains by vivajjeyyātha mā bhajeyyātha; variant reading BB. abhinippajjiyā) = AN.iv.172 (T. abhinibbajjayātha vv.ll….
abhinikkhamati →
pts
to go forth from (abl.), go out, issue Dhs-a.91; esp. fig. to leave the household life, to retire from the world Snp.64 (= gehā abhinikkhamitvā kāsāya-vattho hutvā Snp-a.117).
abhi + nikkhamati
abhinimmināti →
pts
to create (by magic), produce, shape, make SN.iii.152 (rūpaṃ); AN.i.279 (oḷārikaṃ attabhāvaṃ); Nd ii.under pucchā6 (rūpaṃ manomayaṃ); Vv-a.16 (mahantaṃ hatthi-rāja-vaṇṇaṃ)
pp *[abhinim …
abhinindriya →
pts
doubtful meaning. The other is explained by Bdhgh at DN-a.i.120 as paripuṇṇ˚; and at DN-a.i.222 as avikal-indriya not defective, perfect sense-organ. He must have read ahīn˚ Abhi-n-indriya could …
abhininnāmeti →
pts
to bend towards, to turn or direct to DN.i.76 (cittaṃ ñāṇa-dassanāya); MN.i.234; SN.i.123; SN.iv.178; Pp.60.
abhi + ninnāmeti cp. BSk. abhinirṇāmayati Lal.439
abhinivassati →
pts
lit. to pour out in abundance, fig. to produce in plenty. Cp.i.10#3 (kalyāṇe good deeds).
abhi + ni + vassati fr. vṛṣ
abhinivesa →
pts
“settling in”, i.e. wishing for, tendency towards (-˚) inclination, adherence; as adj. liking, loving, being given or inclined to DN.iii.230; MN.i.136, MN.i.251; SN.ii.17; SN.iii.10 SN.iii.13, SN.iii …
abhinīharati →
pts
- to take out, throw out MN.i.119 (see abhinīhanati).
- to direct to, to apply to (orig. to isolate? Is reading correct?) in phrase *ñāṇadassanāya cittaṃ abhinīharati abhin …
abhinīhāra →
pts
being bent on (“downward force” Dhs trsl. 242), i.e. taking oneself out to, way of acting, (proper) behaviour, endeavour, resolve, aspiration SN.iii.267 sq. (˚kusala); AN.ii.189; AN.iii.311; AN.iv.3 …
abhinīla →
pts
adjective very black, deep black, only with ref. to the eyes, in phrase -netta with deep-black eyes DN.ii.18; DN.iii.144, DN.iii.167 sq. [cp. Sp. Avs.i.367 Avs.i.370 abhinīla-padma-netra]; Thig. …
abhippaharaṇa →
pts
attacking, fighting, as adj. f. -aṇī fighting, epithet of Mārassa senā, the army of M. Snp.439 (kaṇhassa˚ the fighting army of k. = samaṇabrāhmaṇānaṃ nippothanī antarāyakārī Snp-a.390).
abhi + paharaṇa
abhippasādeti →
pts
to establish one’s faith in (loc.), to be reconciled with, to propitiate Thag.1173 = Vv.21#2 (manaṃ arahantamhi = cittaṃ pasādeti Vv-a.105).
Caus. of abhippasīdati, cp. BSk. abhiprasādayati Divy.68, …
abhippāsāreti →
pts
to stretch out Vin.i.179 (pāde).
abhi + pasāreti, cp. BSk. abhiprasārayati Divy.389
abhiramati →
pts
to sport, enjoy oneself, find pleasure in or with (c. loc.), to indulge in love Snp.718 Snp.1085; Ja.i.192; Ja.iii.189, Ja.iii.393; Dhp-a.i.119; Pv-a.3, Pv-a.61 Pv-a.145
ppr act. abhiranto onl …
abhiropana →
pts
concentration of mind, attention (seems restricted to Pts ii. only) Pts.ii.82 (variant reading abhiniropana), Pts.ii.84, Pts.ii.93, Pts.ii.115 (buddhi˚), Pts.ii.142 (˚virāga), Pts.ii.145 (˚vimutti), P …
abhiropeti →
pts
to fix one’s mind on, to pay attention, to show reverence, to honour Vv.37#7 (aor. ˚ropayi = ropesi Vv-a.169), Vv.37#10 (id.; = pūjaṃ kāresi Vv-a.172), Vv.60#4 (= pūjesi Vv-a.253); Dāvs v.19.
abhi …
abhiruci →
pts
delight, longing, pleasure, satisfaction Pv-a.168 (= ajjhāsaya).
Sk. abhiruci, fr. abhi + ruc
abhirūpa →
pts
adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …
abhisaddahati →
pts
to have faith in, believe in (c. acc.) believe SN.v.226; Thag.785; Pv.iv.1#13, Pv.iv.1#25 (˚saddaheyya paṭiñeyya Pv-a.226); Ne.11; Mil.258; Pv-a.26 Dāvs iii.58.
abhi + saddahati, cp. Sk. abhiśradd …
abhisajjati →
pts
…Ja.iv.22 (abhisajji kuppi vyāpajji, cp. BSk. abhiṣajyate kupyati vyāpadyate. Avs.i.286); Ja.v.175 (= kopeti C.); Dhp.408 (abhisaje Pot….
abhisamaya →
pts
…sammāmānâbhisamayā antam akāsi dukkhassa“ at SN.iv.205, SN.iv.207, SN.iv.399; AN.iii.246, AN.iii.444; Iti.47 cp. māna˚ SN.i.188 =…
abhisambhavati →
pts
Abhisambhavati (˚bhoti)
“to come up to”, i.e. to be able to (get or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi …
abhisambhoti →
pts
Abhisambhavati (˚bhoti)
“to come up to”, i.e. to be able to (get or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi …
abhisamekkhati →
pts
Abhisamikkhati & Abhisamekkhati
to behold, see, regard, notice Ja.iv.19 (2nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …
abhisameta →
pts
completely grasped or realised, understood mastered SN.v.128 (dhamma a.), SN.v.440 (anabhisametāni cattāri ariyasaccāni, cp. Divy.654 anabhisamitāni c.a.) AN.iv.384 (appattaṃ asacchikataṃ +).
pp. of …
abhisameti →
pts
…or denom. formation, Divy.617 caturāryasatyāni a.
abhisamikkhati →
pts
Abhisamikkhati & Abhisamekkhati
to behold, see, regard, notice Ja.iv.19 (2nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …
abhisammati →
pts
to cease, stop; trs. (Caus.) to allay, pacify, still Ja.vi.420 (pp. abhisammanto for ˚śammento? Reading uncertain).
abhi + śam, Sk. abhiśamyati
abhisamparāya →
pts
future lot, fate, state after death, future condition of rebirth; usually in foll phrases: kā gati ko abhisamparāyo (as hendiadys) ʻwhat fate in the world-to-come’, DN.ii.91; Vin.i.293; SN.iv.59 S …
abhisanda →
pts
outflow, overflow, yield, issue, result only in foll. phrases: cattāro puññ’ âbhisandā kusal’ âbhisandā (yields in merit) SN.v.391 sq.; AN.ii.54 sq. AN.iii.51, AN.iii.337; AN.vi.245, & *kamm’ âbhisa …
abhisandahati →
pts
to put together, to make ready Thag.151; ger. abhisandhāya in sense of a prep. = on account of, because of Ja.ii.386 (= paṭicca C.).
abhi + sandahati of saṃ + dhā
abhisandeti →
pts
to make overflow, to make full, fill, pervade DN.i.73, DN.i.74.
abhi + sandeti, Caus. of syad
abhisanna →
pts
…(˚kāya a body full of humours, cp. Vin.ii.119 & Mil.134) Ja.i.17 (Ja.v.88 pītiyā); Mil.112 (duggandha˚).
pp. of abhisandati = abhi +…
abhisañcayati →
pts
Abhisañcināti & ˚cayati
to accumulate, collect (merit) Vv.47#6 (Pot. ˚sañceyyaṃ = ˚sañcineyyaṃ Vv-a.202).
abhi + sañcināti
abhisañcināti →
pts
Abhisañcināti & ˚cayati
to accumulate, collect (merit) Vv.47#6 (Pot. ˚sañceyyaṃ = ˚sañcineyyaṃ Vv-a.202).
abhi + sañcināti
abhisaṃvisati →
pts
Only in abhisaṃvisseyyagattaṃ (or -bhastaṃ or -santuṃ) Thig.466 a compound of doubtful derivation and meaning. Mrs. Rh. D., following Dhammapāla (p. 283) ʻa bag of skin with carrion filled’.
abhi …
abhisaṅkharoti →
pts
(& -khāreti in Pot.) to prepare, do, perform, work, get up Vin.i.16 (iddh’ âbhisankhāraṃ ˚khāreyya); DN.i.184 (id.); SN.ii.40; SN.iii.87 SN.iii.92; SN.iv.132, SN.iv.290; SN.v.449; AN.i.201; Snp.984 …
abhisaṅkhāra →
pts
- putting forth, performance, doing, working, practice: only in two combns., viz
- gamiya˚; (or gamika˚) a heathenish practice Vin.i.233; AN.iv.180, &
- iddha˚; (= iddḥi˚) work …
abhisaṅkhārika →
pts
adjective what belongs to or is done by the sankhāras; accumulated by or accumulating merit, having special (meritorious) effect (or specially prepared?) Vin.ii.77 = Vin.iii.160; Sdhp.309 (sa ˚paccaya …
abhiseceti →
pts
to cause to be sprinkled or inaugurated Ja.v.26. (imper. abhisecayassu).
caus. of abhisiñcati
abhisāriyā →
pts
woman who goes to meet her lover Ja.iii.139.
Sk. abhisārikā, fr. abhi + sṛ.
abhitiṭṭhati →
pts
to stand out supreme, to excel, surpass DN.ii.261; Ja.vi.474 (abhiṭṭhāya = abhibhavitvā C.).
abhi + tiṭṭhati
abhito →
pts
indeclinable adv. case fr. prep. abhi etym.
- round about, on both sides Ja.vi.535 (= ubhayapassesu C.) Ja.vi.539
- near, in the presence of Vv.64#1 (= samīpe Vv-a.275).
abhitāpa →
pts
extreme heat, glow; adj. very hot Vin.iii.83 (sīsa˚ sunstroke); MN.i.507 (mahā˚ very hot) Mil.67 (mahābhitāpatara much hotter); Pv.iv.1#8 (mahā˚ of niraya).
abhi + tāpa
abhivandati →
pts
to salute respectfully, to honour, greet; grd. -vandanīya Mil.227.
abhi + vandati
abhivaḍḍhati →
pts
- to increase (intrs.) DN.i.113, DN.i.195 (opp. hāyati); MN.ii.225; AN.iii.46 (bhogā a.); Dhp.24; Mil.374; Pv-a.8, Pv-a.133; Sdhp.288, Sdhp.523.
- to grow over or beyond, to outgrow Ja.iii.399 (va …
abhivijayati →
pts
(& vijināti) to overpower, to conquer. Of -jayati the ger. -jiya at DN.i.89, DN.i.134 DN.ii.16. Of -jināti the pres. 3rd pl. -jinanti at Mil.39 the ger. *\ …
abhivinaya →
pts
higher discipline, the refinements of discipline or Vinaya; combd. with abhidhamma, e.g. DN.iii.267; MN.i.472; also with vinaya Vin.v.1 sg.
abhi + vinaya
abhiviññāpeti →
pts
to turn somebody’s mind on (c. acc.), to induce somebody (dat.) to (acc.) Vin.iii.18 (purāṇadutiyikāya methunaṃ dhammaṃ abhiviññāpesi).
abhi + viññāpeti
abhivyāpeti →
pts
see abhibyāpeti.
abhivāyati →
pts
to blow through, to pervade Mil.385.
abhi + vāyati; cp. Sk. abhivāti
abhiyācati →
pts
to ask, beg, entreat Snp.1101, cp. Cnd.86.
abhi + yācati
abhiyāti →
pts
…abhiyāti in same meaning; abhi _ yā
abhiññeyya →
pts
grd. of abhijānāti.
abhiññā →
pts
Abhiññā1
feminine Rare in the older texts. It appears in two contexts. Firstly, certain conditions are said to conduce (inter alia) to serenity, to special knowledge (abhiññā), to specia …
abhiññāta →
pts
- known, recognised Snp.588 (abhiññeyyaṃ ˚ṃ).
- (well)-known, distinguished DN.i.89 (˚kolañña = pākaṭa-kulaja DN-a.i.252), DN.i.235; Snp.p.115.
pp. of abhijānāti
accahasi →
pts
of atiharati to bring over, to bring, to take Ja.iii.484 (= ativiya āhari C.).
fr. ati + hṛ.
accanta →
pts
…˚yogakkhemin); Kv.586 (˚niyāmatā final assurance; cp Kvu trsl. 340). 3. (˚-) exceedingly, extremely, very much AN.i.145 (˚sukhumāla,…
accasara →
pts
adjective
- going beyond the limits (of proper behaviour), too self-sure, overbearing, arrogant, proud SN.i.239 (variant reading accayasara caused by prolepsis of foll. accaya); Ja.iv.6 (atisara); …
accasarā →
pts
…instead of accasarā.
abstr. to…
accaya →
pts
…Vin.i.25; DN.ii.127 (rattiyā a.), DN.ii.154 (mam˚ when I shall be dead); MN.i.438 (temās˚ after 3 months); SN.i.69; Snp.102 (catunnaṃ…
acceti →
pts
- to pass (of time), to go by, to elapse Thag.145 (accayanti ahorattā).
- to overcome to get over Mil.36 (dukkhaṃ)
caus acceti to make go on (loc.), to put on Ja.vi.17 (sūlasm …
accha →
pts
…(vāri); DN-a.i.113 (yāgu).
- -odaka having clear water, with clear water (of lotus ponds) Vv.44#11; Vv.81#5; f. *…
acchariya →
pts
…and in phrase acchariyā abbhutā dhammā strange & wonderful things, i.e. wonderful signs, portents marvels, MN.iii.118 MN.iii.125;…
accharā →
pts
Accharā1
feminine the snapping of the fingers, the bringing together of the finger-tips:
- (lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja. …
acchati →
pts
- to sit, to sit still Vin.i.289; AN.ii.15; Iti.120 (in set carati tiṭṭhati a. sayati, where otherwise nisinna stands for acchati) Vv.74#1 (= nisīdati Vv-a.298); Pv-a.4.
- to stay remain, to lea …
acchera →
pts
adjective = acchariya wonderful, marvellous SN.i.181; Vv.84#13 (comp. accheratara); Pv.iii.5#1 (˚rūpa = acchariyasabhāva Pv-a.197); Sdhp.244, Sdhp.398.
accheraka →
pts
adjective = acchera (acchariya) Ja.i.279; Bv.i.9 (pāṭihīraṃ).
acchindati →
pts
to remove forcibly, to take away, rob, plunder Vin.iv.247 (sayaṃ a. to appropriate); Ja.ii.422; Ja.iii.179; Ja.iv.343; Mil.20; Sdhp.122
ger acchinditvā Ja.ii.422; Dhp-a.i.349; Pv-a.241 (sayaṃ); …
acchādeti →
pts
to cover, to clothe, to put on DN.i.63 = Iti.75; Ja.i.254; Ja.iii.189; Ja.iv.318; Pp.57; Pv.i.10#5 (ger. acchādayitvāna); DN-a.i.181 (= paridahitvā); Pv-a.49, Pv-a.50
■ fig to envelop, to fill Ja …
accābhikkhaṇa →
pts
˚- too often Ja.v.233 (˚saṃsagga; C. explains ativiya abhiṇha).
ati + abhikkhaṇa
accāyata →
pts
adjective too long AN.iii.375.
ati + āyata
accāyika →
pts
adjective out of time, viz.
- irregular, extraordinary Ja.vi.549, Ja.vi.553.
- urgent, pressing MN.i.149 (karaṇiyan business), MN.ii.112; Ja.i.338; Ja.v.17 ˚ṃ (nt.) hurry Dhp-a.i.18. See also acce …
addasā →
pts
3rd sg. aor. of *dassati; see *dassati 2 a. Adda & Addayana
addhaneyya →
pts
adjective = adhaniya 2, lasting Ja.v.507 (an˚).
addhaniya →
pts
adjective
- belonging to the road, fit for travelling (of the travelling season) Thag.529.
- belonging to a (long) time, lasting a long period lasting, enduring DN.iii.211; Ja.i.393 (an˚) Ja.vi.71. …
addhariya →
pts
sacrificing priest, Name of a class of Brahmins DN.i.237 (brāhmaṇa).
Vedic adhvaryu fr. adhvara sacrifice
addhā →
pts
adverb part. of affirmation and emphasis: certainly, for sure, really truly DN.i.143; Ja.i.19 (a. ahaṃ Buddho bhavissāmi) Ja.i.66 (a. tvaṃ Buddho bhavissasi), Ja.i.203, Ja.i.279; Ja.iii.340; Ja.v.307, …
addā →
pts
Addā & Addāyanā
at Vb.371 in def. of anādariya is either faulty writing, or dial. form or pop. etym. for ādā and ādāyana; see ādariya.
addāyanā →
pts
Addā & Addāyanā
at Vb.371 in def. of anādariya is either faulty writing, or dial. form or pop. etym. for ādā and ādāyana; see ādariya.
addāyate →
pts
to be or get wet, fig. to be attached to Ja.iv.351. See also allīyati.
v. denom. fr. adda
adeti →
pts
to eat. Pres. ind. ademi etc. Ja.v.31, Ja.v.92, Ja.v.197, Ja.v.496; Ja.vi.106 pot. adeyya Ja.v.107, Ja.v.392, Ja.v.493.
Sk. ādayati, Caus. of atti, ad to eat, 1st sg. admi = Gr. ε ̓́ …
adhi →
pts
…paccā˚ (prati + ā), paryā˚ (pari + ā) or ava in paryava˚ (pari + ava) or ud in abhyud˚ (abhi ud), samud˚ (sam + ud). As such…
adhibādheti →
pts
to vex, oppress, gore (to death) Ud.8 (T. adhipāteti, variant reading avibādeti).
adhi + bādheti, cp. Sk. abhibādhayati
adhicca →
pts
Adhicca1
learning, studying, learning by heart Ja.iii.218, Ja.iii.327 = Ja.iv.301; Ja.iv.184 (vede = adhīyitvā C.), Ja.iv.477 (sajjhāyitvā C.); Ja.vi.213; Mil.164.
ger. of adhi + eti, se …
adhigacchati →
pts
to get to, to come into possession of, to acquire, attain, find; fig. to understand DN.i.229 (vivesaṃ) MN.i.140 (anvesaṃ n’ âdhigacchanti do not find); SN.i.22 (nibbānaṃ); SN.ii.278 (id.); AN.i.162 (i …
adhikaraṇa →
pts
- attendance, supervision, management of affairs, administration Pv-a.209.
- relation, reference, reason, cause, consequence DN.ii.59 (-˚: in consequence of); SN.ii.41; SN.v.19. Esp. acc. -ṃ as …
adhimuccati →
pts
- to be drawn to, feel attached to or inclined towards, to indulge in (c. loc. SN.iii.225; SN.iv.185; AN.iv.24, AN.iv.145 sq., AN.iv.460; AN.v.17; Pp.63.
- to become settled, to make up one’s mind a …
adhipatati →
pts
to fly past, vanish Ja.iv.111 (= ativiya patati sīghaṃ atikkamati C.)
caus adhipāteti (q.v.) in diff. meaning. Cp. also adhipāta.
adhi + patati
adhipateyya →
pts
AN.i.147; AN.iii.33 = SN.iv.275 is probably misreading for ādhipateyya.
adhipatthita →
pts
desired, wished, begged for DN.i.120.
pp. adhi + pattheti, cp. Sk. abhi + arthayati
adhippeta →
pts
- desired, approved of, agreeable DN.i.120; DN.ii.236; Vv-a.312, Vv-a.315.
- meant, understood intended as Ja.iii.263; Pv-a.9, Pv-a.80, Pv-a.120, Pv-a.164.
Sk. abhipreta, adhi + ppa + *[i]( …
adhippāya →
pts
- intention, wish desire SN.i.124; SN.v.108; AN.ii.81; AN.iii.363 (bhoga˚), AN.v.65; Ja.i.79, Ja.i.83; Sdhp.62. As adj. (-˚) desiring Pv-a.226 (hass˚ in play = khiḍḍatthika).
- sense, meaning conc …
adhipāteti →
pts
to break, split Ja.iv.337 (= chindati). At Ud.8 prob. to be read adhibādheti (variant reading avibādeti. T. adhipāteti).
Caus. fr. adhipatati, cp. Sk. abhipātayati & P. atipāteti
adhisayana →
pts
adjective lying on or in, inhabiting Pv-a.80 (mañcaṃ).
fr. adhiseti
adhivāseti →
pts
- to wait for (c. acc.) Ja.i.254; Ja.ii.352 Ja.iii.277.
- to have patience, bear, endure (c. acc.) DN.ii.128, DN.ii.157; Ja.i.46; Ja.iii.281 (pahāre); Ja.iv.279, Ja.iv.407; Ja.v.51 Ja.v.200; Vv-a.3 …
adhiyita →
pts
see adhīyati.
adhiṭṭhita →
pts
adjective
standing on (c. loc.), esp. with the idea of standing above, towering over Vv.63#30 (hemarathe a. = sakalaṃ ṭhānaṃ abhibhavitvā ṭhita Vv-a.269)
- looked after, managed, undertaken gover …
adhiṭṭhāna →
pts
- decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …
adhiṭṭhāti →
pts
(adhiṭṭhahati)
- to stand on Ja.iii.278 (ger. ˚āya); Dhp-a.iv.183 (ger ˚hitvā); fig. to insist on Thag.1131 (aor. ˚āhi).
- to concentrate or fix one’s attention on (c. acc.), to direct one’s tho …
adhiṭṭhāyaka →
pts
adjective (-˚) superintending, watching, looking after, in kamma˚; Mhvs.5, Mhvs.175; Mhvs.30, Mhvs.98; kammanta˚ Dhp-a.i.393.
adho →
pts
adverb below, usually combd. or contrasted with uddhaṃ “above” and tiriyaṃ “across”, describing the 3 dimensions
■ uddhaṃ and …
adhīyati →
pts
adinna →
pts
past participle that which is not given, freq. in phrase adinn’ ādāna (BSk. adattādāna Divy.302 seizing or grasping that which is not given to one i.e. stealing, is the 2nd of the ten qua …
adūsiya →
pts
Err:509
agaru →
pts
adjective
- not heavy, not troublesome, only in phrase: sace te agaru “if it does not inconvenience you, if you don’t mind” (cp. BSk. yadi te aguru. Av. SN.i.94, SN.i.229; SN.ii.90) Vin.i.25; Vin. …
agati →
pts
see gati
■ ˚gamana practising a wrong course of life, evil practice, wrong doing DN.iii.228 (4: chanda˚ dosa˚ moha˚ bhaya˚); AN.ii.18 sq., Ja.iv.402; Ja.v.98, Ja.v.510; Pv-a.161.
agga →
pts
…Snp.p.25 (cp. BSk. adyāgrena Avs.ii.13) at the end: bhattagge after a meal Vin.ii.212.
- -aṅgulī the main finger, i.e. index finger…
agghaniya →
pts
adjective priceless, invaluable, beyond the reach of money Mil.192.
in function & form grd. of agghati
agghati →
pts
intr. to be worth, to have the value of (acc.), to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ); Dhp-a.iii.35 (maṇin nâgghāma); Mhvs.32, Mhvs.28. Freq. in stock phr …
agghika →
pts
(-˚) an oblation, decoration or salutation in the form of garlands, flowers etc., therefore meaning “string, garland” (cp. Sinhalese ägä “festoon work”) Mhvs.19, Mhvs.38 (pupph˚;), Mhvs.34, Mhvs.73 …
agghiya →
pts
adjective noun
- (adj.) valuable, precious, worth Ja.vi.265 (maṇi); Dhp-a.ii.41 (ratan of jewel’s worth); Mhvs.30, Mhvs.92.
- (nt.) a respectful oblation Ja.v.324 = Ja.vi.516; Dpvs.vi.65; vii.4.
…
agghāpaniya →
pts
adjective that which is to be valued, in -kamma the business of a valuator Ja.iv.137.
grd. of agghāpeti, see agghati
aggi →
pts
…to Dhp-a.i.199 -paricariyā fire-worship Dhp-a.ii.232; Snp-a.291 (pāri˚), Snp-a.456…
agha →
pts
Agha1
neuter evil, grief, pain, suffering, misfortune SN.i.22; MN.i.500 (roga gaṇḍa salla agha); AN.ii.128 (id.); Ja.v.100; Thig.491; Sdhp.51
■ adj. painful, bringing pain Ja.vi.507 (a …
agāra →
pts
…(BB. has variant reading agyāgāra, but DN-a.i.270 expl. as dānāgāra); AN.i.156, AN.i.281; AN.ii.52 sq. Dhp.14, Dhp.140; Ja.i.51, Ja.i.56;…
agārin →
pts
adjective one who has or inhabits a house, a householder Snp.376, Thag.1009; Ja.iii.234
■ f. agārinī a housewife Vv.52#7 (= gehassāmmī Vv-a.225) Pv.iii.4#3 (id. Pv-a.194). Agariya = agarika
fr. agāra
agāriya →
pts
…Usually in neg. anagāriyā (f.) the homeless state (= anagāraṃ as opp. to agāra (q.v.) in formula *agārasmā…
aha →
pts
…as “ahā ti lāmaka-pariyāyo”). See also ahaha.
cp. Sk. aha & P. aho; Germ. aha; Lat. ehem etc.
Aha2
(-˚)…
ahaha →
pts
- exclamation of woe Ja.iii.450 (ahahā in metre).
- neuter Name of a certain division of Purgatory (Niraya), lit. oh woe! AN.v.173 = Snp.p.126.
onomat. after exclamation ahahā: see *[aha](/define/a …
ahaṃ →
pts
…Snp.982
■ instr. mayā Snp.135, Snp.336, Snp.557, Snp.982; Ja.i.222, Ja.i.279
■ acc. maṃ Snp.356, Snp.366, Snp.425, Snp.936;…
ahi →
pts
snake Vin.ii.109; DN.i.77; SN.iv.198; AN.iii.306 sq.; AN.iv.320; AN.v.289; Mnd.484; Vism.345 (+ kukkura etc.); Vv-a.100; Pv-a.144.
- -kuṇapa the carcase of a snake Vin.iii.68 …
aho →
pts
indeclinable exclamation of surprise, astonishment or consternation: yea, indeed well; I say! for sure! Vv-a.103 (aho ti acchariy’ atthena nipāto); Ja.i.88 (aho acchariyaṃ aho abbhutaṃ), Ja.i.140. Us …
ahuhāliya →
pts
hoarse & loud laugh Ja.iii.223 (= danta-vidaṃsaka-mahā-hasita C.).
onomat.
ahīnindriya →
pts
see discussed under abhinindriya.
ajaka →
pts
goat, pl. goats Vin.ii.154
■ f. ajikā Ja.iii.278 & ajiyā Ja.v.241.
ajeyya →
pts
Ajeyya1 & Ajjeyya;
adjective
- not to be taken by force Kp.viii.8 (cp. Kp-a.223).
- not to be overpowered, invincible Snp.288; Ja.v.509.
a + jeyya, grd. of jayati, q.v.
Ajeyya2 …
ajikā →
pts
Ajiya = ajikā
(see ajaka).
ajini →
pts
3rd sg. jayati, q.v. Ajiya = ajika
ajira →
pts
court, a yard Mhvs.35, Mhvs.3.
Vedic ajira to aj, cp. Gr. ἀγρός, Lat. ager, Goth. akrs = Ger. Acker, = E. acre
ajiya →
pts
Ajiya = ajikā
(see ajaka).
ajja →
pts
…adya & adyā, a + dyā, a˚ being base of demonstr. pron. (see a3) and dyā an old loc. of dyaus (see…
ajjatana →
pts
adjective referring to the day, today’s, present, modern (opp. porāṇa) Thag.552; Dhp.227; Ja.ii.409
■ dat. ajjatanāya for today Vin.i.17; Pv-a.171 & passim.
cp. Sk. adyatana
ajjhabhu →
pts
to overcome, conquer Iti.76 (dujjayaṃ a. he conquered him who is hard to conquer; variant reading ajjhabhi for ajjhabhavi). Cp. ajjhabhavi.
3rd sg. aor. of *[adhibhavati](/define/adhibhava …
ajjhabhāsi →
pts
to address SN.iv.117 (gāthāhi); Kp v. = Snp.p.46 (gāthāya); Pv-a.56, Pv-a.90.
3rd sg. aor. of adhibhāseti
ajjhagā →
pts
he came to, got to, found, obtained, experienced SN.i.12 (vimānaṃ); Snp.225 (expld. at Kp-a.180 by vindi paṭilabhi), Snp.956 (ratiṃ; expld. at Mnd.457 by adhigacchi); Iti.69 (jā …
ajjhatta →
pts
…Ja.i.207 (of hiri; opp. bahiddhā˚).
cp. Sk. adhyātma, cp. attā
ajjhattika →
pts
…(bāhira-vatthuṃ ayācitvā ajjhattikassa nāmaṃ gaṇhati); Dhs.673, Dhs.751; Vb.13, Vb.67, Vb.82 sq., Vb.119, Vb.131, Vb.392…
ajjhavodahi →
pts
3rd sg. aor. of ajjhodahati to put down Ja.v.365 (= odahi, ṭhapesi C.). Kern, Toev s. v. proposes reading ajjhavādahi (= Sk. avādhāt).
Sk. adhyavadhāti
ajjhayana →
pts
study (learning by heart) of the Vedas Mil.225. See also ajjhena.
adhi + i
ajjhena →
pts
study (esp. of the Vedas) MN.iii.1; Ja.ii.327 (as variant reading to be preferred to ajjhesanā); Ja.iii.114 (= japa); Ja.v.10 (pl. = vede), Ja.vi.201 = Ja.vi.207; Vb.353; Snp-a.314 (mant’).
- *-[ku …
ajjheti →
pts
…at Snp-a.568 by abhijjhati (gloss BB gijjhati).
Sk. ādhyāyati, Denom. fr. adhyāya
ajjhogāhati →
pts
Ajjhogāhati & ˚gāheti
to plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133; Vin.iii.18; Ja.i.7; Mnd.152 (ogāhati \ …
ajjhogāheti →
pts
Ajjhogāhati & ˚gāheti
to plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133; Vin.iii.18; Ja.i.7; Mnd.152 (ogāhati \ …
ajjhoharati →
pts
to swallow, eat, take as food MN.i.245; Ja.i.460; Ja.ii.293 Ja.vi.205, Ja.vi.213; Mil.366; Pv-a.283 (aor.)
pp ajjhohaṭa (q.v.).
Sk. abhyavaharati; adhi (= abhi) + ava + hṛ.
ajjhoharaṇiya →
pts
adjective something fit to eat, eatable, for eating Ja.vi.258; Dhp-a.i.284.
grd. of ajjhoharati
ajjhohata →
pts
having swallowed Sdhp.610 (balisaṃ maccho viya: like a fish the fishhook).
pp. of ajjhoharati
ajjhohāra →
pts
- taking food, swallowing, eating & drinking Vin.iv.233; Mil.176, Mil.366.
- N of a fabulous fish (swallower“; cp. timingala) Ja.v.462.
Sk. abhyavahāra
ajjhopanna →
pts
? only found in one stock phrase, viz. gathita (q.v.) mucchita ajjhopanna with ref. to selfishness, greed bonds of craving. The reading ajjhopanna is the lectio difficilior, bu …
ajjhosati →
pts
to be bound to, to be attached, bent on; to desire, cleave to, indulge in. Fut. ajjhosissati (does it belong here?) MN.i.328 (c. acc. paṭhaviṃ, better as ajjhesati). grd. ajjhositabha MN.i.109 (+ …
ajjhosita →
pts
hanging on, cleaving to, being bent on, (c. loc.) SN.ii.94 (+ mamāyita); AN.ii.25 (diṭṭha suta muta +); Mnd.75 Mnd.106, Mnd.163 = Nd ii under nissita; Thig.470 (asāre = taṇhāvasena abhiniviṭṭha Thag …
ajjhosāya →
pts
being tied to, hanging on, attached to only in phrase a. tiṭṭhati (+ abhinandati, same in Divy MN.i.266; SN.iv.36 sq.; SN.iv.60, SN.iv.71 sq.; Mil.69. See also ajjhosa.
ger. o …
ajjhottharati →
pts
to cover over, spread out, spread over, cover; to submerge, flood Vin.i.111; Ja.i.61, Ja.i.72, Ja.i.73; Mil.296, Mil.336; Dhp.i.264; Pass. -tthariyati to be overrun with (instr.), to be smothered, …
ajjhābhava →
pts
excessive power, predominance Ja.ii.357.
cp. Sk. adhyābhava
ajjhāpīḷita →
pts
harassed, overpowered, tormented Pv-a.180 (khuppipāsāya by hunger & thirst).
adhi + ā + pīḷita
ajjhārūhati →
pts
…Sayings* i.285).
adhi + ārohati cp. atyārohati
ajjhāsaya →
pts
…in phrase ajjhāsayānurūpa according to his wish, as he wanted Pv-a.61 Pv-a.106 Pv-a.128
fr. adhi + ā + śri, orig. hanging…
ajjhāsayatā →
pts
desire, longing Pv-a.127 (uḷār˚ great desire for c. loc.).
abstr. to ajjhāsaya
ajjhāyaka →
pts
…Ja.i.3 Ja.vi.201, Ja.vi.498; DN-a.i.247.
cp. Sk. adhyāyaka, cp. ajjhayana
ajjā →
pts
…adya & adyā, a + dyā, a˚ being base of demonstr. pron. (see a3) and dyā an old loc. of dyaus (see…
akampiyatta →
pts
the condition of not being shaken, stableness Mil.354.
abstr. fr. akampiya, grd. of a + kampati
akiriya →
pts
adjective not practical, unwise, foolish Ja.iii.530 (-rūpa = akattabba-rūpa C.); Mil.250.
a + kiriya
akka →
pts
…MN.i.429 (-assa jiyā bowstrings made from that plant).
- -nāla a kind of dress material Vin.i.306 (vv.ll. agga & akkha˚); *…
akkha →
pts
Akkha1
the axle of a wheel DN.ii.96; SN.v.6; AN.i.112; Ja.i.109, Ja.i.192; Ja.v.155 (akkhassa phalakaṃ yathā; C.: suvaṇṇaphalakaṃ viya, i.e. shiny, like the polished surface of an axle …
akkhara →
pts
adjective constant, durable, lasting DN.iii.86. As tt. for one of 4 branches of Vedic learning (DN.i.88) it is Phonetics which probably included Grammar, and is explained by sikkhā …
akkhaya →
pts
adjective not decaying, in akkhayapaṭibhāna, of unfailing skill in exposition Mil.3, Mil.21.
a + khaya, kṣi
akkhaṇa →
pts
wrong time, bad luck, misadventure, misfortune. There are 9 enumerated at DN.iii.263; the usual set consists of 8; thus DN.iii.287; Vv-a.193; Sdhp.4 sq. See also *khaṇa-[vedhin](/de …
akkhi →
pts
the eye MN.i.383 (ubbhatehi akkhīhi); Snp.197, Snp.608; Ja.i.223, Ja.i.279; Ja.v.77; Ja.vi.336; Pv.ii.9#26 (akkhīni paggharanti: shed tears, cp. Pv-a.123); Vv-a.65 (-īni bhamanti, my eyes swi …
akkhāna →
pts
…C: itihāsapañcamaṃ vedacatukkaṃ)
■ The spelling ākhyāna also occurs (q.v.).
Sk. ākhyāna
akkhāti →
pts
…+ khyā, Idg. *sequ; cp. Sk. ākhyāti, Lat. inquam, Gr. ἐννέπω, Goth. saihvan, Ger. sehen etc. See…
akuppa →
pts
adjective not to be shaken, immovable; sure, steadfast safe Vin.i.11 (akuppā me ceto-vimutti) = SN.ii.239; Vin.ii.69; Vin.iv.214; DN.iii.273; MN.i.205, MN.i.298; SN.ii.171; AN.iii.119, AN.iii.198; Mi …
akutobhaya →
pts
adjective see *ku*˚.
akāsiya →
pts
adjective noun “not from the Kāsī-country” (?); official name of certain tax-gatherers in the king’s service Ja.vi.212 (akāsiya-saṅkhātā rāja-purisā C.).
a + kāsika?
alassa →
pts
at SN.i.43 is spurious spelling for ālassa idleness, sloth; variant reading BB ālasya.
alaṃ →
pts
…alam eva kātuṃ kalyāṇaṃ indeed one must do good = it is appropriate to do good Pv.ii.9#23 (= yuttaṃ Pv-a.122); alaṃ puññāni…
alla →
pts
adjective (only ˚-)
- moist, wet MN.iii.94 (-mattikā -puñja a heap of moist clay; may be taken in meaning 2).
- fresh (opp. stale), new; freshly plucked, gathered or caught, viz.
- *-kusam …
allika →
pts
? only in cpd. (kāma-) sukh’ allik’ânuyoga given to the attachment to sensual joys Vin.i.10; DN.iii.113 DN.iii.130; SN.iv.330; SN.v.421; Ne.110.
either from alla = allikaṃ nt. in meaning defilemen …
allīna →
pts
- sticking to, adhering or adhered to, clinging MN.i.80; AN.v.187; Cnd. under nissita (in form asita allīna upagata)
- soiled by (-˚), dirtied AN.ii.201. -anallīna “to which nothing sticks” i.e. …
allīyati →
pts
…make stick to to bring near to (c. acc. or loc.) Ja.ii.325 (hatthiṃ mahābhittiyan alliyāpetvā); Ja.iv.392 (sīsena sīsaṃ…
amacca →
pts
- friend, companion, fellow-worker, helper, esp one who gives his advice, a bosom-friend Iti.73; Ja.vi.512 (sahajātā amaccā); Pv.ii.6#20 (a ˚-paricārikā well-advising friends as company or around …
amajjapāyaka →
pts
one who abstains from intoxicants, a teetotaler Ja.ii.192.
a + majja + pāyaka, cp. Sk. amadyapa
amama →
pts
adjective not egotistical, unselfish Snp.220 (+ subbata), Snp.777; Ja.iv.372 (+ nirāsaya); Ja.vi.259 (= mamāyana-taṇhā-rahita C.); Pv.iv.1#34 (= mamaṃkāravirahita Pv-a.230); Mhvs.1, Mhvs.66, comb …
amanussa →
pts
being which is not human, a fairy demon, ghost, god, spirit, yakkha Vin.i.277; DN.i.116; SN.i.91, Ja.i.99; Dhs.617; Mil.207; Dhs-a.319; Dhp-a.i.13 (˚pariggahīta haunted); Pv-a.216
■ Cp. amānusa.
…
amara →
pts
adjective not mortal, not subject to death Thag.276; Snp.249 (= amara-bhāva-patthanatāya pavatta-kāya-kilesa Snp-a.291); Ja.v.80 (= amaraṇa-sabhāva) Ja.v.218; Dāvs v.62.
a + mara from mṛ.
amata →
pts
Amata1
neuter
- The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
- A general conception of a state of durability & non-change a …
amatteyyatā →
pts
irreverence towards one’s mother DN.iii.70, DN.iii.71.
from matteyyatā
amba →
pts
the Mango tree, Mangifera Indica DN.i.46, DN.i.53, DN.i.235; Ja.ii.105 Ja.ii.160; Vv.79#10; Pp.45; Mil.46; Pv-a.153, Pv-a.187.
- -aṭṭhi the kernel or stone of the m. fruit Dhp- …
ambara →
pts
Ambara1
neuter the sky, Dāvs i.38; Dāvs iv.51; Dāvs v.32
■ Note. At Ja.v.390 we have to read muraja-ālambara, and not mura-jāla-ambara.
Vedic ambara circumference, horizon
Ambara< …
ambila →
pts
…Dhs.629
■ Ja.i.242 (˚anambila), Ja.i.505 (loṇ˚); Ja.ii.394 (loṇ˚); DN-a.i.270 (˚yāgu sour gruel); Dhp-a.ii.85 (ati-ambila, with…
amha →
pts
Amha1 & Amhan
neuter a stone Snp.443 (instr. amhanā, but Snp-a.392 reads asmanā pāsāṇena).
- -maya made of stone, hard Dhp.161 (= pāsāṇa˚ Dhp-a.iii.151).
Sk. aśman, …
ammā →
pts
mother Ja.iii.392 (gen. ammāya)
■ Voc. amma (see sep.).
onomat. from child language; Sk. ambā, cp. Gr. ἀμμάς mother, Oisl. amma “granny”, Ohg. amma “mammy”, nurse; also Lat. amita …
amoha →
pts
…in the meaning of “efficacious, auspicious” (said of ratyā nights).
a + moha, cp. Sk. amogha
amutra →
pts
adverb in that place, there; in another state of existence DN.i.4, DN.i.14, DN.i.184; Iti.99. Amulha-vinaya
pron. base amu + tra
amājāta →
pts
adjective born in the house, of a slave Ja.i.226 (dāsa, so read for āmajāta, an old mistake, expld. by C. forcibly as “āma ahaṃ vo dāsī ti”!). See also āmāya.
amā + jāta; amā adv. “at hom …
amānusa →
pts
adjective non-or superhuman unhuman, demonic, peculiar to a non-human (Peta or Yakkha) Pv.ii.12#20 (kāma); Pv.iv.1#57 (as n.); Pv.iv.3#6 (gandha, of Petas)
■ f. ˚ī Dhp.373 (rati = dibbā rati Dhp- …
amāya →
pts
adjective not deceiving, open, honest Snp.941 (see Mnd.422: māyā vuccati vañcanikā cariyā). Cp. next.
a + māyā
amāyāvin →
pts
…DN.iii.237; Dhp-a.i.69 (asaṭhena a.).
a + māyāvin, cp. amāya
amūḷha-vinaya →
pts
Amūḷha-vinaya
“acquittal on the ground of restored sanity” (Childers) Vin.i.325 (ix.6, 2); Vin.ii.81 (iv.5), Vin.ii.99 (iv.14, 27), Vin.iv.207, Vin.iv.351; MN.ii.248.
ana →
pts
Ana-
negative prefix, contained in anappameyya, (Thag.1089), anamatagga & anabhava. See Vinaya Texts ii.113.
anabbhita →
pts
…Vin.iv.242; Pv.i.12#3 (where reading prob. faulty & due to a gloss; the id. p. at Thig.129 has ayācita & at Ja.iii.165 anavhāta; Pv-a.64…
anajjhiṭṭha →
pts
…variant reading anijjhiṭṭha Ja.iii.165 has anavhāta; Thig.129 ayācita; Pv-a.64 explains by anavhāta).
an + ajjhiṭṭha
anamatagga →
pts
…called Anamatagga-pariyāya at Dhp-a.ii.268) and Thig.495, Thig.6. Later references are Cnd.664; Pv-a.166; Dhp-a.i.11; Dhp-a.ii.13,…
anamha →
pts
adjective being in consternation or distress, crying Ja.iii.223 (˚kāle = ārodana-kāle C.).
according to Morris J.P.T.S. 1884, 70 = ana-mha “unlaughing” with ana = an (cp. anabhāva anamatagga) and m …
anariya →
pts
adjective not Aiyan, ignoble, low Vin.i.10; DN.iii.232 (˚vohāra, 3 sets of 4 the same at Vin.v.125); Snp.664, Snp.782 (˚dhamma); Pp.13
■ See ariya.
an + ariya, see also anāriya
anassuṃ →
pts
1st sq, pret. of anusūyati (= Sk. anvaśruvaṃ) I have heard MN.i.393.
anasuyyaṃ →
pts
not grumbling Ja.iii.27 (variant reading for anusuyyaṃ T.).
Sk. anasūyan, ppr. of an + asūyati
anasūyaka →
pts
adjective not grumbling, not envious Ja.ii.192.
Sk. anasūyaka, cp. usūya
anavaya →
pts
adjective not lacking, complete in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on Mil.10).
derivation doubtful. See Trenckner *P …
anaya →
pts
misfortune, distress Mil.277, usually combd. with vyasana (as also in BSk, e.g. Jtm.215; Vin.ii.199; SN.iv.159; AN.v.156; Mil.292; Vv-a.327 Sdhp.362.
a + naya
aneja →
pts
adjective free from desires or lust DN.ii.157; Snp.920, Snp.1043, Snp.1101, Snp.1112; Iti.91 (opp. ejânuga Mnd.353 = Cnd.55; Dhp.414 (= taṇhāya abhāvena Dhp-a.iv.194), Dhp.422; Pv.iv.1#35 (nittaṇha P …
aneka →
pts
…Ja.iv.2 Ja.vi.366.
- -pariyāyena (instr.) in many ways Vin.i.16; Snp.p.15
- -rūpa various, manifold Snp.1049, Snp.1079,…
anha →
pts
see pubbanha, majjhanha, sāyanha. Cp. aha.
Vedic ahan
animisa →
pts
adjective not winking, waking, watchful Dāvs v.26 (nayana).
Ved. animeṣa, cp. nimisati
aniyamita →
pts
adjective indefinite (as tt. g.) Vv-a.231.
pp. of a + niyameti
aniyata →
pts
adjective not settled, uncertain, doubtful Vin.i.112; Vin.ii.287; DN.iii.217.
a + niyata
anna →
pts
…Snp.403) explains anna by yāgubhattâdi
■ DN.i.7; AN.i.107, AN.i.132; AN.ii.70, AN.ii.85, AN.ii.203; Snp.82, Snp.240, Snp.403, Snp.924;…
annaya →
pts
in dur˚ see anvaya.
anoka →
pts
houselessness, a houseless state, fig freedom from worldliness or attachment to life, singleness SN.v.24 = AN.v.232 = Dhp.87 (okā anokaṃ āgamma). adj. homeless, free from attachment SN.i.176; Dhp.87 ( …
anoma →
pts
adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds
anonamati →
pts
not to bend, to be inflexible, in foll. expressions: anonamaka (nt.) not stooping Dhp-a.ii.136; auonamanto (ppr.) not bending DN.ii.17 = DN.iii.143; anonami-daṇḍa (for anonamiya˚) an inflexibl …
anta →
pts
…(pañhān’)
■ -kiriyā putting an end to, ending, relief, extirpation; always used with ref. to dukkha SN.iv.93;…
antalikkha →
pts
the atmosphere or air DN.ii.15; AN.iii.239; AN.iv.199; Snp.222, Snp.688; Dhp.127; Mil.150 = Pv-a.104; Pv.i.3#1 (= vehāyasa-saññita a Pv-a.14); Kp-a.166.
- -ga going through the air AN.i.215.
- …
antara →
pts
adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …
antaradhāna →
pts
disappearance AN.i.58 (saddhammassa); AN.ii.147; AN.iii.176 sq.; Mil.133; Dhs.645 Dhs.738, Dhs.871. Cp. ˚dhāyana.
fr. antaradhāyati
antaradhāyana →
pts
disappearance Dhp-a.iv.191. (variant reading ˚adhāna).
fr. antaradhāyati
antaradhāyati →
pts
to disappear Snp.449 (˚dhāyatha 3rd sg. med.); Vv.81#28 (id.); Ja.i.119 = Dhp-a.i.248; Dhp-a.iv.191 (ppr. ˚dhāyamāna & aor. dhāyi) Pv-a.152, Pv-a.217, (˚dhāyi), Pv-a.245; Vv-a.48
pp …
antarahita →
pts
…anantarahitāya bhūmiyā (loc) on the bare soil (lit. on the ground with nothing put in between it & the person lying down, i.e. on an…
antarayati →
pts
to go or step in between, ger. antaritvā (= antarayitvā) Ja.i.218.
cp. denom. fr. antara
antarikā →
pts
“what lies in between or near”, i.e.
- the inside of Vin.iv.272 (bhājan˚).
- the neighbourhood, region of (-˚), sphere, compass Vin.iii.39 (ur˚, angul˚); Ja.i.265 (yakkhassa sīm˚ inside the yṡ sph …
antarāya →
pts
… ■ DN.i.3 DN.i.25, DN.i.26; AN.iii.243, AN.iii.306; AN.iv.320; Snp.691, Snp.692; Dhp.286 (=…
antarāyika →
pts
adjective causing an obstacle, forming an impediment Vin.i.94 = Vin.ii.272; MN.i.130; SN.ii.226 Thag-a.288.
fr. antarāya
antika →
pts
…variant reading SS antiyā: men are (to me) at the end for that, i.e. men do not exist any more for me, for the purpose of begetting…
antima →
pts
adjective last, final (used almost exclusively with ref. to the last & final reincarnation thus in combn. with deha & sarīra;, the last body) DN.ii.15; Dhp.351; Iti.50 (antimaṃ dehaṃ dhār …
anto →
pts
indeclinable prep. inside, either c. acc. denoting direction = into, or c. loc. denoting place where = in. As prefix (˚-) in, within, inside, inner (see compounds)
- prep c. acc. anto nivesanaṃ g …
anu →
pts
…˚majjha mediocre, ˚yāgin assisting in sacrifice, ˚vyañjana smaller marks, etc.; cp. paṭi in same sense 2. distributive (cp….
anubhavati →
pts
…(sampattiṃ); grd. -bhaviyāna (in order to receive) Pv.ii.8#5 (= anubhavitvā Pv-a.109). Pass. anubhūyati & ˚bhavīyati; to be undergone…
anubhoti →
pts
…(sampattiṃ); grd. -bhaviyāna (in order to receive) Pv.ii.8#5 (= anubhavitvā Pv-a.109). Pass. anubhūyati & ˚bhavīyati; to be undergone…
anubhāva →
pts
orig. meaning “experience, concomitance” and found only in compounds as-˚, in meaning “experiencing the sensation of or belonging to, experience of, accordance with”, e.g. maha˚ sensation of greatnes …
anubhāyati →
pts
to be afraid of Ja.vi.302 (kissa nv’ ânubhāyissaṃ, so read for kissânu˚).
anu + bhāyati
anubhūyamānatta →
pts
the fact of having to undergo, experiencing Pv-a.103.
abstr. fr. ppr. Pass. of anubhavati
anubodhati →
pts
to wake up, to realise, perceive, understand; aor. anubodhiṃ AN.v.46 (?) = SN.i.126 (anubodhaṃ)
caus -bodheti to awaken, fig. to make see to instruct Ja.vi.139 (˚ayamāna)
pp *[anubuddha](/defin …
anubrūheti →
pts
to do very much or often, to practice, frequent, to be fond of (c. acc.), foster SN.i.178 (anubrūhaye); MN.iii.187 (id., so read for manu˚), Thig.163 (˚ehi); Cp.iii.1#2 (saṃvegaṃ anubrūhayiṃ aor.); Ja …
anubujjhati →
pts
to remember, recollect Ja.iii.387 (with avabujjhati in prec. verse).
anu + bujjhati, Med. of budh, cp. Sk. avabudhyate
anubyañjana FIXME double →
pts
Anuvyañjana & anubyañjana
(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …
anubyañjana →
pts
see anuvyañjana.
anucchavika →
pts
Anucchavika & ˚ya
(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …
anucchaviya →
pts
Anucchavika & ˚ya
(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …
anudayati →
pts
(to sympathise with) see under anuddā.
anuddayatā →
pts
…AN.iii.184; Iti.72; Vb.356.
abstr. to anuddayā
anuddayā →
pts
(& anudayā) feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147,…
anudhamma →
pts
…(c˚) anudhammaṃ vyākaroti to explain the truth of the Dh. Vin.i.234; DN.i.161; MN.i.368, MN.i.482; SN.ii.33; SN.iii.6; SN.iv.51;…
anudhāreti →
pts
to hold up DN-a.i.61 (chattaṃ), cp. Ja.1.53, dhariyamāna.
anu + dhāreti
anuga →
pts
(-˚) adjective suffix following or followed by, going after, undergoing, being in or under standing under the influence of Snp.332 (vasa˚; in the power of), Snp.791 (ejā˚; = abhibhūta Snp.527), 1 …
anughāyati →
pts
to smell, snuff, sniff up Mil.343 (gandhaṃ).
anu + ghāyati1
anugijjhati →
pts
to be greedy after, to covet Snp.769 (cp. Mnd.12); Ja.iii.207; Ja.iv.4 (= giddhā gathitā hutvā allīyanti C.). pp. -giddhā (q.v.). Cp. abhigijjhati.
anu + gijjhati
anugāyati →
pts
to sing after or to, recite (a magic formula or hymn) praise, celebrate DN.i.104, DN.i.238; Snp.1131 (anugāyissaṃ); Mil.120.
anu + gāyati
anuhīrati →
pts
to be held up over, ppr. anuhīramāna DN.ii.15 (vv.ll. variant reading anubhiram˚ glosses B. K. anudhāriyam˚, cp. Trenckner, Notes 79).
for ˚hariyati, anu + hṛ.
anujānāti →
pts
- to give permission, grant, allow Vin.iv.225; AN.ii.197; Pv.iv.1#67; Pv-a.55, Pv-a.79 Pv-a.142.
- to advise, prescribe Vin.i.83; Vin.ii.301: Snp.982. grd. anuññeyya that which is allowed AN.ii …
anukampati →
pts
to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi Pv-a.70) & anukampassu Pv.iii.2#8 (= anuggaṇha Pv\ …
anukampā →
pts
compassion, pity, mercy DN.i.204; MN.i.161; MN.ii.113; SN.i.206; SN.ii.274 (loka˚), SN.iv.323; SN.v.259 sq.; AN.i.64, AN.i.92; AN.ii.159; AN.iii.49; AN.iv.139 Pp.35
■ Often in abl. anukampāya out …
anukaṅkhin →
pts
adjective striving after, longing for Ja.v.499 (piya˚).
fr. anu + kāṅkṣ
anukūla →
pts
adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.
anulimpati →
pts
to anoint, besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with ointment)
pp anulitta (q.v.).
…
anulomika →
pts
(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …
anumajjati →
pts
- to strike along, to stroke, to touch DN-a.i.276 (= anumasati).
- to beat, thresh fig. to thresh ont Ja.vi.548; Mil.90
pass anumajjīyati Mil.275 (cp. p. 428).
anu + majjati
anumināti →
pts
to observe, draw an inference MN.i.97; Pv-a.227 (˚anto + nayaṃ nento). See also anumīyati.
cf. Sk. anumāti, anu + mināti from mi, Sk. minoti, with confusion of roots mā & mi;
anumodana →
pts
…(Satthāraṁ ˚ṁ yāciṁsu asked his blessing) Pv-a.23 (˚atthaṁ in order to thank), Pv-a.26 (identical), Pv-a.121, Pv-a.141…
anumodati →
pts
to find satisfaction in (acc.), to rejoice in, be thankful for (c. acc.), appreciate, benefit from, to be pleased, to enjoy Vin.ii.212 (bhattagge a. to say grace after a meal); SN.ii.54; AN.iii.50 (*\ …
anumāna →
pts
inference Mil.330 (naya +), Mil.372, Mil.413; Sdhp.74.
fr. anu + man
anumīyati →
pts
to observe, conclude or infer from SN.iii.36 Cp. anumināti.
Sk. anumīyate, Pass. of anu + mā, measure, in sense of Med.
anunaya →
pts
“leading along”, friendliness, courtesy, falling in with, fawning DN.iii.254 (˚saṃyojana); AN.iv.7 sq (id.) MN.i.191; Dhs.1059; Vb.145; Ne.79; combd. w opp. paṭigha (re …
anunayana →
pts
fawning Dhs-a.362.
fr. anuneti
anuneti →
pts
to conciliate, appease, win over, flatter SN.i.232 (ppr. anunayamāna); pp. anunīta (q.v.).
anu + neti
anupadeti →
pts
(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …
anupanna →
pts
gone into, reached, attained Snp.764 (māradheyya˚).
pp. of anupajjati
anuparigacchati →
pts
to walk round and round, to go round about (c. acc.) Vin.iii.119; SN.i.75 (ger. -gamma); Snp.447 (aor. -pariyagā = parito parito agamāsi Snp-a.393); Ja.iv.267.
anu + pari + gacchati
anuparivattati →
pts
to go or move round, viz.
- to deal with, be engaged in, perform, worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97.
- to meet Mil.204 (Devadatto ca Bodhisatto ca ekato anuparivattanti).
- to move …
anupariveṇiyaṃ →
pts
should be written anu pariveṇiyaṃ (“in every cell, cell by cell”), anu here functioning as prep. c. loc. (see anu A Vin.i.80, Vin.i.106.
anu + pariveṇiyaṃ = loc. of pariveṇi
anupariyāti →
pts
…(id. to search) Pv.iii.3#4 (= anuvicarati); Mil.38; Pv-a.92 (-yāyitvā ger.) Pv-a.217
auu + pari + yāti
anupariyāya →
pts
…AN.iv.107.
adjectivised ger. of anupariyāti
anupatati →
pts
…go after, Ja.vi.555 anupatiyāsi Subj.). 2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti =…
anupaveseti →
pts
to make enter, to give over, to supply Snp-a.256 (= ˚pavecchati).
anu + pa + vis, cp. BSk. anupraveśayati Divy.238
anupaya →
pts
adjective unattached, “aloof” SN.i.181 (akankha apiha +).
an + upaya
anupaṭipāti →
pts
…(kathā = anupubbikathā) Dhp-a.iii.340 (anupaṭipāṭiyā = anupubbena); Vism.244.
anu + paṭipāti
anuphusīyati →
pts
to sprinkle, moisten, make wet Ja.v.242 (himaṃ C. pateyya).
anu + phusīyati, cp. Sk. pruṣāyati, Caus. of pruṣ
anupiya →
pts
(anuppiya) adjective flattering, plessant, nt. pleasantness, flattery, in -bhāṇin one who flatters I iii.185; Ja.ii.390; Ja.v.360; and -bhāṇitar id. Vb.352.
anu + piya
anuposiya →
pts
adjective to be nourished or fostered Sdhp.318.
grd. of anu + puṣ
anupubba →
pts
…Dhp.239 (= anupaṭipāṭiyā Dhp-a.iii.340); Pp.41, Pp.64; Ja.ii.2, Ja.ii.105; Ja.iii.127; Mil.22; Pv-a.19. anupubbaso (abl. cp. Sk….
anupubbata →
pts
acting in turn, gradation, succession Vv.64#14 (= anukūla kiriyā i.e. as it pleases Vv-a.280) cp. ānupubbatā. Anupubbi-katha
fr. anupubba
anupādā →
pts
…anupādāya, anupādiyāna, anupādiyiṭvā* see upādiyati. Anupadana & Anupadi;
ger. of an + upādiyati =…
anupāya →
pts
wrong means Ja.i.256; Sdhp.405.
an + upāya
anupāyāsa →
pts
see upāyāsa.
anurakkhiya →
pts
adjective in dur˚; difficult to guard Vin.iii.149.
f. anurakkhati
anurakkhā →
pts
guarding, protection, preservation SN.iv.323 (anuddayā a. anukampā).
= anurakkhaṇā
anurañjita →
pts
…beautified Bv.i.45 (byāmapabhā˚ by the shine of the halo); Vv-a.4 (sañjhātapa˚ for sañjhāpabhā˚).
pp. of anu + rañjeti, Caus….
anurujjhati →
pts
to conform oneself to, have a regard for, approve, to be pleased AN.iv.158; Dhs-a.362
pp anuruddha (q.v.).
Sk. anurudhyate, Pass. of anu + rudh
anurūpa →
pts
adjective suitable, adequate, seeming, fit, worthy; adapted to, corresponding, conform with (-˚ Ja.i.91; Ja.vi.366 (tad˚); Pv-a.61 (ajjhāsaya˚ according to his wish), Pv-a.128 (id.), Pv-a.78, Pv- …
anusandahati →
pts
…sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as…
anusandati →
pts
to stream along after, to follow, to be connected with. Thus to be read at Mil.63 for anusandahati (anuravati + ; of sound) while at AN.iv.47 the reading is to be corrected to *[anusandahati](/define …
anusandhi →
pts
…viz. pucchā˚, ajjhāsayā˚, yathā˚); Ne.14 (pucchato; Hard., in Index “complete cessation”?!). Esp. freq in (Jātaka) phrase…
anusatthar →
pts
instructor, adviser Ja.iv.178 (ācariya +). Cp anusāsaka.
n. ag. to anu + sās, cf. Sk. anuśāsitṛ & P. satthar
anusavati →
pts
at SN.ii.54 (āsavā na a.; variant reading anusayanti) & iv. 188 (akusalā dhammā na a.; variant reading anusenti) should preferably be read anusayati: see anuseti 2.
anusaya →
pts
…SN.ii.17; SN.iii.10, SN.iii.135, SN.iii.161; AN v.iii. Occasionally a source of the bias is mentioned. Thus pride…
anusayin →
pts
adjective DN.ii.283 (me dīgharatta˚), “for me, so long obsessed (with doubts)”. The reading is uncertain.
fr. anusaya
anusayita →
pts
dormant, only in combn. dīgharatta˚; latent so long Thag.768; Snp.355 Snp.649. Cp. anusaya & anusayin.
pp. of anuseti, anu + śī
anusaññāti →
pts
…jñā (jānāti) or (preferably) = anusaṃyāti as short form of anusaṃyāyati, like anuyāti → anuyāyati of anu + saṃ +…
anusaṃyāyati →
pts
…MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and…
anuseti →
pts
to “lie down with”, i.e.
- trs. to dwell on, harp on (an idea) SN.ii.65; SN.iii.36; SN.iv.208.
- (of the idea) to obsess, to fill the mind persistently, to lie dormant & be continually cropping up. …
anusikkhati →
pts
to learn of somebody (gen.); to follow one’s example, to imitate Vin.ii.201 (ppr. med. ˚amāna); SN.i.235; AN.iv.282, AN.iv.286, AN.iv.323; Snp.294 (vattaṃ, cp. RV iii.59, 2: vratena śikṣati), Snp.934; …
anusota →
pts
Anusota˚
in anusotaṃ (adv.) along the stream or current down-stream AN.ii.12; Ja.i.70 (opp. paṭisotaṃ against the stream); Pv-a.169 (Gangāya a. āgacchan …
anussarati →
pts
…AN.v.132 199, 336 (kalyāṇamitte); Iti.82 (dhammaṃ), Iti.98 (pubbenivāsaṃ); Ja.i.167; Ja.ii.111; Dhp.364; Pv.i.5#9; Pp.60; Sdhp.580,…
anussati →
pts
remembrance, recollection, thinking of, mindfulness. A late list of subjects to be kept in mind comprises six anussati-ṭṭhānāni, viz. Buddha˚, Dhamma˚, Saṅgha˚ sīla˚, cāga˚, devatā˚; i.e. prope …
anussuyyaka →
pts
see anusuyyaka.
anussāveti →
pts
to cause to be heard or sound; to proclaim utter, speak out Vin.i.103 (˚ssāviyamāna ppr. Pass.), Vin.ii.48 (saddaṃ a.)
pp anussāvita.
anu + sāveti, Caus. of śru, cp. B.Sk …
anusuyyaka →
pts
adjective not envious, not jealous Snp.325 (= usuyyāvigamena a. Snp-a.332); Ja.ii.192 (variant reading anussuyyaka); Ja.v.112.
an + usuyyaka
anusuyyaṃ →
pts
reading at Ja.iii.27, see anasuyyaṃ.
cp. Sk. anasūyaṃ
anusārin →
pts
…(bhavasota˚); SN.iv.128 (id.); Ja.vi.444 (paṇḍitassa˚ = veyyāvaccakara C.); Sdhp.528 (attha˚).
fr. anu + sarati
anusāsana →
pts
advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.
Vedic anuśāsana, fr. anu + śās
anusāsanī →
pts
instruction, teaching, commandment, order SN.v.108; AN.ii.147; AN.iii.87 AN.v.24 sq., AN.v.49, AN.v.338; Ja.v.113; Thig.172, Thig.180; Pv.iii.7#6 Thag-a.162; Vv-a.19, Vv-a.80, Vv-a.81.
- *-[pāṭi …
anusāsati →
pts
- to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
grd anusāsiya V …
anusāyika →
pts
adjective attached to one, i.e. inherent, chronic (of disease) MN.ii.70 (ābādha, variant reading BB anussāyika) Dhp-a.i.431 (roga).
fr. anusaya
anutappati →
pts
to be sorry for, to regret, repent, feel remorse Ja.i.113; Ja.iv.358; Ja.v.492 (ppr. an-anutappaṃ); Dhp.67, Dhp.314; Pv.ii.9#42; Dhp-a.ii.40. grd. anutappa to be regretted AN.i.22, AN.i.77; AN.iii …
anuttariya →
pts
…sikkhā˚, pāricariyā˚, anussata˚*;) at DN.iii.250 DN.iii.281; AN.i.22; AN.iii.284, AN.iii.325 sq., AN.iii.452; Pts.i.5. Cp. MN.i.235;…
anutthunāti →
pts
to wail, moan, deplore, lament, bewail DN.iii.86; Snp.827 (cp. Mnd.167); Dhp.156; Ja.iii.115; Ja.v.346, Ja.v.479; Dhp-a.iii.133; Pv-a.60 (wrongly applied for ghāyati, of the fire of conscience).
an …
anutāpiya →
pts
grd. of anutappati, q.v.
anuvajja →
pts
adjective to be blamed, censurable, worthy of reproach Snp.p.78 (an˚ = anuvādavimutta Snp-a.396).
grd. of anu + vadati, cp. anuvāda & Sk. avavadya
anuvejja →
pts
adjective in an˚ see anuvijjati. Anuvyanjana & anubyanjana;
anuvicarati →
pts
…Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp….
anuvicinteti →
pts
to think or ponder over, to meditate DN.ii.203; SN.i.203 (yoniso ˚cintaya, imper “marshall thy thoughts in ordered governance” Mrs. Rh. DN variant reading anucintaya); Thag.747; Dhp.364; Iti.82 (dhamm …
anuvidhīyanā →
pts
acting according to, conformity with MN.i.43.
abstr. fr. anuvidhīyati
anuvidhīyati →
pts
to act in conformity with, to follow (instruction) MN.ii.105 = Thag.875; SN.iv.199; Ja.ii.98; Ja.iii.357.
cf. Sk. anuvidhīyate & adj. anuvidhāyin; Pass. of anu + vi + dhā, cf. vidahati
anuvijjati →
pts
to know thoroughly, to find out, to trace, to come to know; inf -vijjitiṃ Ja.iii.506; ger. -viditvā Snp-a.431, also -vijja vicca; (see both under anuvicca); grd. ananuvejja not to be known …
anuvijjhati →
pts
- to pierce or be pierced, to be struck or hurt with (instr.) Ja.vi.439
- to be affected with, to fall into, to incur Dhp-a.iii.380 (aparādhaṃ)
pp anuviddha (q.v.).
anu + vyadh
anuviloketi →
pts
to look round at, look over, survey, muster MN.i.339; Snp.p.140; Ja.i.53; Mil.7 (lakaṃ), Mil.21 (parisaṃ), Mil.230.
anu + vi + loketi; B.Sk. anuvilokayati
anuvyañjana →
pts
Anuvyañjana & anubyañjana
(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …
anuvāseti →
pts
to treat with fragrant oil, i.e. to make an injection or give an enema of salubrious oil Mil.169; grd. -vāsanīya ibid.; pp. -vāsita Mil.214.
anu + vāseti, Caus. of vāsa3 odour, perfume
anuyanta →
pts
anuyoga →
pts
- application, devotion to (-˚), execution, practice of (-˚); often combd. with anuyutta in phrase -anuyogaṃ anuyutta = practisiṅg e.g. Vin.i.190 (maṇḍan’ ânuyogaṃ anuyutta); DN.iii.1 …
anuyutta →
pts
- applying oneself to, dealing with, practising, given to, intent upon DN.i.166, DN.i.167; DN.iii.232 = AN.ii.205 (attaparitāpan’ ânuyogaṃ a.); SN.iii.153 SN.iv.104; Snp.663 (lobhaguṇe), Snp.814 (met …
anuyuñjati →
pts
- to practice, give oneself up to (acc.), attend, pursue SN.i.25, SN.i.122 (˚yuñjan “in loving self-devotion” mrs. rh. D.); SN.iii.154; SN.iv.104, SN.iv.175; Dhp.26 (pamādaṃ = *[pavatteti](/define/p …
anuyāgin →
pts
adjective offering after the example of another DN.i.142.
fr. anu + yaj
anuyāta →
pts
gone through or after, followed, pursued SN.ii.105 (magga); AN.v.236; Iti.29; Mil.217.
pp. of anuyāti
anuyāti →
pts
…(q.v.). See also anusaṃyāyati
anu + yā
anuyāyati →
pts
…(q.v.). See also anusaṃyāyati
anu + yā
anuyāyin →
pts
adjective going after, following, subject to (gen.) Snp.1017 (anânuyāyin); Ja.vi.309; Mil.284.
cp. Sk. anuyāyin, anu + yā
anuṇṇata →
pts
adjective not raised, not elated, not haughty, humble Snp.702 (care = uddhaccaṃ nâpajjeyya Snp-a.492).
uṇṇata
anuṭṭhahāna →
pts
…rouse himself, not getting up, inactive Dhp.280 (anuṭṭhahanto avāyāmanto Dhp-a.iii.409).
ppr. of an + uṭṭhahati
anuṭṭhātar →
pts
one without energy or zeal Snp.96 (niddāsīlin sabhāsīlin +) Snp-a.169 (viriya-tejavirahita).
n. ag. to an + uṭṭhahati
anvaya →
pts
…according to = paccayā Pv-a.147); Pv-a.228 (anvayato adv. in accordance). 2. (adj.) following, having the same course, behaving…
anvayatā →
pts
conformity, accordance MN.i.500 (kāy˚ giving in to the body)
abstr. to anvaya
anvādhika →
pts
adjective a tailoring term. Only at Vin.i.297. Rendered (Vinaya Texts ii.232) by ʻhalf and half’; that is a patchwork, half of new material half of old. Bdhgh’s note (see the text, p. 392) adds that …
anvāya →
pts
undergoing, experiencing, attaining; as prep. (c. acc.) in consequence of, through after DN.i.13 (ātappaṃ by means of self-sacrifice), DN.i.97 (saṃvāsaṃ as a result of their cohabitation); Ja.i.56 (b …
anvāyika →
pts
adjective noun following; one who follows, a companion DN.iii.169; Cnd.59; Ja.iii.348.
fr. anvāya
anādaratā →
pts
want of consideration, in expln. of dovacassatā at Dhs.1325 = Vb.359 = Pp.30 (where reading is anādariyatā).
abstr. fr. anādara
anādariya →
pts
disregard, disrespect Vin.i.176; Vin.iv.113 (where expld. in extenso); Dhs.1325 dug 20 = Vb.359.
fr. anādara
anāditvā →
pts
not taking up, not heeding Ja.iv.352 (variant reading for T. anādiyitvā).
ger. of an + ādiyati
anādiyitvā →
pts
without assuming or taking up, not heeding Vin.iv.120; Ja.iv.352; Dhp-a.i.41. See also ādiyati. Ananu-
ger. of an + ādiyati, Sk. anādāya
anādā →
pts
without taking up or on to oneself Vin.iv.120 (= anādiyitvā C.).
ger. of an + ādiyati
anāgāmin →
pts
adjective noun one who does not return, a Never-Returner, as tt. designating one who has attained the 3rd stage out of four in the breaking of the bonds (Saṃyojanas) which keep a man back …
anāgāra →
pts
Anāgāra & Anāgāriyā
see agāra & agāriyā.
anāgāriyā →
pts
Anāgāra & Anāgāriyā
see agāra & agāriyā.
anājāniya →
pts
adjective of inferior race, not of good blood MN.i.367.
an + ājāniya
anālaya →
pts
aversion, doing away with Vin.i.10 (taṇhāya). Analhiya & Analhika;
an + ālaya
anāmassa →
pts
adjective not to be touched Ja.ii.360 (C. anāmāsitabba).
grd. of an + āmassati, Sk. āmaśya
anāmaya →
pts
adjective free from illness, not decaying, healthy Vv.15#10 (= aroga Vv-a.74), Vv.17#7.
an + āmaya
anānu →
pts
…(= apucchita Snp-a.521); -yāyin not following or not defiled by evil Snp.1071 (expld. at Cnd.42 by both avedhamāna (?)…
anāriya →
pts
adjective not Aryan, ignoble, Snp.815 (variant reading SS. anariya).
doublet of anariya
anāsasāna →
pts
…however reads anāsayāna & has anāsasāna as variant reading Cp. also vv.ll. to āsasāna. Expld by kañci rūpâdi-dhammaṃ…
anāvasūraṃ →
pts
adverb as long as the sun does not set, before sun-down Ja.v.56 (= anatthangata-suriyaṃ C. cp. Sk. utsūra.
an + ava + sūra = suriya, with ava lengthened to āva in verse
anāyasa →
pts
…+ āya + sa, or should we read anāyāsa?
anāyatana →
pts
nonexertion, not exerting oneself, sluggishness, indolence Ja.v.121 (˚sīla = dussīla C.).
an + āyatana
anāyāsa →
pts
adjective free from trouble or sorrow, peaceful Thag.1008.
an + āyāsa
anāḷhika →
pts
Anāḷhiya & Anāḷhika
adjective not rich, poor, miserable, destitute, usually combd. with daḷidda MN.i.450; MN.ii.178 (variant reading BB. anāḷiya) AN.iii.352 sq. (vv.ll. BB. anāḷhika), 384; …
anāḷhiya →
pts
Anāḷhiya & Anāḷhika
adjective not rich, poor, miserable, destitute, usually combd. with daḷidda MN.i.450; MN.ii.178 (variant reading BB. anāḷiya) AN.iii.352 sq. (vv.ll. BB. anāḷhika), 384; …
anīka →
pts
army, array, troops (orig. “front”, i.e. of the battle-array) Vin.iv.107 (where expld. in detail); Snp.623 (bala˚ strong in arms, with strong array i.e. of khanti which precedes; cp. Snp- …
anūna →
pts
adjective not lacking, entire, complete, without deficiency Ja.vi.273; Dpvs.v.52; Mil.226; DN-a.i.248 (+ paripūra, explained by anavaya). Anunaka = anuna
Vedic anūna, an + ūna
apa →
pts
Apa˚
Well-defined directional prefix, meaning “away from, off” Usually as base-prefix (except with ā), & very seldom in compn. with other modifying prefixes (like sam, abhi etc.).
- *a …
apabyāma →
pts
see apavyāma.
apacaya →
pts
falling off, diminution (opp. ācaya gathering, heaping up), unmaking, esp. loss (of wordliness) decrease (of possibility of rebirth Vin.ii.2 = Vin.iii.21 = Vin.iv.213 cp. Ja.iii.342 …
apacca →
pts
offspring, child DN.i.90 (bandhupāda˚ cp. muṇḍaka), DN.i.103 (id.); SN.i.69 (an˚) Snp.991; DN-a.i.254.
Vedic apatya nt.; der. fr. apa
apaccakkha →
pts
adjective unseen; in instr. f. apaccakkhāya as adv. without being seen, not by direct evidence Mil.46 sq.
a + paṭi + akkha
apacināti →
pts
- [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less SN.iii.89 (opp. ācināti); Thag.807; Ja.iv.172 (apacineth’ eva kāmā …
apacita →
pts
honoured, worshipped, esteemed Thag.186; Ja.ii.169; Ja.iv.75; Vv.5#10 (= pūjita Vv-a.39); Vv.35#11 (cp. Vv-a.164); Mil.21.
pp. of apacayati or apacināti
apaciti →
pts
honour, respect, esteem, reverence Thag.589; Ja.i.220 Ja.ii.435; Ja.iii.82; Ja.iv.308; Ja.vi.88; Mil.180, Mil.234 (˚ṃ karoti), Mil.377 (pūjana +); Snp-a.332 (˚karaṇa). Cp. apacāyana.
Vedic apaciti …
apacāyana →
pts
honouring, honour, worship, reverence Ja.i.220; Ja.v.326; DN-a.i.256 (˚kamma); Vv-a.24 (˚ṃ karoti = añjalikaṃ karoti); Pv-a.104 (˚kara, adj.), Pv-a.128 (+ paricariya).
abstr. fr. apa + cāy, w …
apacāyati →
pts
to honour respect, pay reverence DN.i.91 (pūjeti +); Ja.iii.82. Pot. apace (for apaceyya, may be taken to apacināti 2; AN.iv.245; Thag-a.72 (here to apacināti 1)
pp apacita …
apacāyika →
pts
adjective honouring, respecting Ja.iv.94 (vaddha˚ cp. vaddhâpacāyin); Pv.ii.7 8 (jeṭṭha˚); Pv.iv.3#24 (id.). In B.Sk. the corresp. phrase is jyeṣṭhâpacayaka.
fr. *apacāya, cp. B.Sk. apacā …
apacāyin →
pts
adjective honouring, paying homage, revering Snp.325 (vaddha˚ = vaddhānaṃ apaciti karaṇena Snp-a.332) = Dhp.109; Ja.i.47, Ja.i.132, Ja.i.201 Ja.ii.299; Ja.v.325; Mil.206; Sdhp.549.
fr. *apacāya; cp …
apadhāreti →
pts
to observe, request ask Thag-a.16.
Caus. of apa + dhṛ; cp. Sk. ava-dhārayati, but also BSk. apadhārayati Divy.231
apadāna →
pts
…died out. See Dialogues ii.3
■ Cp. also pariyāpadāna.
= Sk. apadāna
apajjhāyati →
pts
to muse, meditate, ponder, consider MN.i.334 (nijjhāyati +); MN.iii.14 (id.).
apa + jhāyati1; cp. Sk. abhi-dhyāyati
apalekhana →
pts
licking off, in cpd. hatthāpalekhana “hand-licking” (i.e. licking one’s hand after a meal, the practice of certain ascetics) MN.i.77 (with variant reading hatthâvalekhana …
apaloketi →
pts
- to look ahead, to look before, to be cautious, to look after MN.i.557 (variant reading for apaciṇāti, where Ja.v.339 C. has avaloketi); Mil.398.
- to look up to, to obtain permission from (acc.), …
apalāsin →
pts
adjective either “not neglectful, pure, clean” (= apalāpin fr. palāsa chaff cp. apalāyin at Ja.v.4), or “not selfish, not hard, generous (as inferred from combn. with amakkhin & amaccharin) …
apaneti →
pts
to lead away, take or put away, remove Ja.i.62, Ja.i.138; Ja.ii.4, Ja.ii.155 (aor. apānayi), Ja.iii.26; Mil.188, Mil.259, Mil.413; Pv-a.41, Pv-a.74, Pv-a.198 (= harati) Sdhp.63 Pass. apanīyati SN …
apanidahati →
pts
Apanidahati & apanidheti
to hide, conceal Vin.iv.123 (˚dheti ˚dheyya, ˚dhessati); Pv-a.215 (˚dhāya ger.)
pp apanihita
caus apanidhāpeti to induce somebody to conceal Vin …
apanidheti →
pts
Apanidahati & apanidheti
to hide, conceal Vin.iv.123 (˚dheti ˚dheyya, ˚dhessati); Pv-a.215 (˚dhāya ger.)
pp apanihita
caus apanidhāpeti to induce somebody to conceal Vin …
apanudati →
pts
Apanudati & Apanudeti
to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja …
apanudeti →
pts
Apanudati & Apanudeti
to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja …
apara →
pts
…Ja.iii.51 (apare tayo sahāyā “other friends three” i.e. three friends, cp. similarly Fr. nous autres Franc˚ais), Ja.iv.3 (dīpa); Pv-a.81…
aparajjhati →
pts
to sin or offend against (c. loc.) Vin.ii.78 = Vin.iii.161; Ja.v.68; Ja.vi.367; Mil.189; Pv-a.263
pp aparaddha & aparādhita; (q.v.).
Sk. aparādhyate, apa + rādh
aparapaccaya →
pts
adjective not dependent or relying on others Vin.i.12 (vesārajja-ppatta +); DN.i.110 (id.); MN.ii.41; MN.i.491; SN.iii.83; DN-a.i.278 (nâssa paro paccayo).
a + para + paccaya
aparaṇṇa →
pts
“the other kind of cereal”, prepared or cooked cereals, pulse etc. Opp. to pubbaṇṇa the unprepared or raw corn (= āmakadhañña Vin.iv.265; Vin.iii.151 (pubb˚ +); Vin.iv.265, Vin.iv.267; AN.iv.108, AN. …
aparāyin →
pts
adjective having no support Ja.iii.386 (f. -ī; C. appatiṭṭhā appaṭisaraṇā).
a + parāyin, cp. parāyana
apasavya →
pts
…karitvā; vv ll. are apabhyāmāto, abhyāmato & C. apasabyāmato) where C. explains apasabyāmato karitvā by apasabyaṃ katvā “which latter…
apassaya →
pts
- support, rest Thag-a.258.
- bed, bolster, mattress, in kaṇṭak˚; a mattress of thorns, a bolster filled with thorns (as cushion for asceties) MN.i.78; Ja.i.493; Ja.iii.235. -sāppassaya with a …
apassayika →
pts
adjective reclining on, in kaṇṭaka˚; one who lies on a bed of thorns (see kaṇṭaka) MN.i.78; Ja.iv.299 (v. l, kaṇḍikesayika); Pp.55.
fr. apassaya; cp. Sk. apāśrayin-˚
apasseti →
pts
to lean against, have a support in (acc.), to depend on.
- (lit.) lean against Vin.ii.175 (bhitti apassetabbo the wall to be used as a head-rest).
- (fig.) mostly in ger. apassāya dependent upon …
apassita →
pts
- leaning against Ja.ii.69 (tālamūlaṃ = nissāya ṭhita C.).
- depending on, trusting in (c. acc. or loc.) Vv.10#1 (parâgāraṃ = nissita Vv-a.101); Ja.iv.25 (balamhi = balanissita). See also avassita. …
apatthita →
pts
Apatthita & Apatthiya
see pattheti.
apatthiya →
pts
Apatthita & Apatthiya
see pattheti.
apaviddha →
pts
thrown away, rejected, discarded, removed SN.i.202; SN.iii.143; Snp.200 (susānasmiṃ = chaḍḍita Snp-a.250); Thag.635; Dhp.292 (= chaḍḍita Dhp-a.iii.452); P …
apavyāma →
pts
…katvā); Kv.472 (vv.ll. asabyākato abyāto, apabyāto; Kvu trsl. 270 n.1 remarks: “B trsl.: abyāsakato. The Burmese scholar U. Pandi,…
apayāna →
pts
going away, retreat DN.i.9 (opp. upa˚); DN-a.i.95.
Sk. apayāna, fr. apayāti
apayāti →
pts
…MN.iii.176; SN.ii.119.
Sk. apayāti, apa + yā
apaṇṇaka →
pts
…(where explained as ekaṃsika aviruddha niyyānika).
apekhā →
pts
Apekkhā & Apekhā
feminine attention, regard, affection for (loc.); desire longing for (c. loc.) SN.i.77; SN.iii.132; SN.v.409 (mātā-pitusu) Vin.iv.214; Snp.38 (= vuccati taṇhā etc. Cnd.65; = taṇhā s …
apekkhati →
pts
- to desire, long for, look for, expect Snp.435 (kāme n’âpekkhate cittaṃ), Snp.773 (ppr. apekkhamāna); Ja.iv.226 (id.); Dhs-a.365. anapekkhamāna paying no attention to (acc.) Snp.59; Ja.v.359.
- [S …
apekkhā →
pts
Apekkhā & Apekhā
feminine attention, regard, affection for (loc.); desire longing for (c. loc.) SN.i.77; SN.iii.132; SN.v.409 (mātā-pitusu) Vin.iv.214; Snp.38 (= vuccati taṇhā etc. Cnd.65; = taṇhā s …
apesiya →
pts
means of barring a door Vin.ii.154 (Bdhgh. explains on p. 321: apesī ti dīghadārumhi khāṇuke pavesetvā kaṇḍaka-sākhāhi vinandhitvā kataṃ dvāra-tthakanakaṃ).
? of uncertain origin
apesiyamāna →
pts
adjective not being in service Vin.ii.177.
ppr. fr. a + peseti (q.v.)
apetteyyatā →
pts
in combn. with amatteyyatā irreverence against father and mother DN.iii.70 (cp. Dhp.332 & Dhp-a.iv.34).
a + petteyyatā, abstr. fr. *paitṛya fatherly
apeyya →
pts
adjective not to be drunk, not drinkable Ja.vi.205 (sāgara).
a + peyya, grd. of pā
aphusa →
pts
…touched Mil.157 (trsl. unchangeable by other circumstances; Tr. on p. 425 remarks “aphusāni kiriyāni seems wrong, at any rate it is…
api →
pts
…(sve pi upasaṃkameyyāma tomorrow I shall surely come along), DN.i.226 (siyā thus shall it be); MN.i.460 = Iti.89 (moreover, indeed)…
apidahati →
pts
to put on (see api 1b), to cover up, obstruct, Ja.v.60 (inf. apidhetuṃ) pp. apihita, Pass. apithīyati, Der. apidhāna (q.v.).
api + dhā …
apihālu →
pts
…+ pihālu, analysed by Fausböll Sn. Gloss. p. 229 as a-spṛhayālu, but Bdhgh evidently different (see below)
apilāpeti →
pts
“to talk close by”, i.e. to count up, recite, or: talk idly, boast of Mil.37 (sāpatheyyaṃ).
api + lap
apithīyati →
pts
Pass. of apidahati to be obstructed, covered, barred, obscured Ja.ii.158. See also pithīyati.
for apidhīyati; api + dhā
apiḷahati →
pts
Apiḷahati & Apiḷandhati
to tie on, fasten, bind together; to adorn oneself with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp. apiḷandhana & pp apiladdha.
Sk. apinahyati, on n: ḷ see note on …
apiḷandhati →
pts
Apiḷahati & Apiḷandhati
to tie on, fasten, bind together; to adorn oneself with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp. apiḷandhana & pp apiladdha.
Sk. apinahyati, on n: ḷ see note on …
appa →
pts
…Dhp.224 (˚smiṃ yācito asked for little), Dhp.259.
- -aggha of little value (opp. mahaggha priceless) Ja.i.9…
appaccaya →
pts
- (n.) discontent, dissatisfaction, dejection, sulkiness DN.i.3 (= appatītā honti tena atuṭṭhā asomanassitā ti appacayo; domanass’ etaṃ adhivacanaṃ DN-a.i.52); DN.iii.159; MN.i.442; AN.i.79, AN.i.12 …
appadhaṃsa →
pts
adjective not to be destroyed Ja.iv.344 (variant reading duppadhaṃsa).
= appadhaṃsiya, Sk. apradhvaṃsya
appadhaṃsika →
pts
Appadhaṃsika & ˚iya
(adj.) not to be violated or destroyed, inconquerable, indestructible DN.iii.175 (˚ika, variant reading ˚iya); Ja.iii.159 (˚iya); Vv-a.208 (˚iya); Pv-a.117 (˚iya). Cp. *[appadha …
appadhaṃsiya →
pts
Appadhaṃsika & ˚iya
(adj.) not to be violated or destroyed, inconquerable, indestructible DN.iii.175 (˚ika, variant reading ˚iya); Ja.iii.159 (˚iya); Vv-a.208 (˚iya); Pv-a.117 (˚iya). Cp. *[appadha …
appahīna →
pts
adjective not given up, not renounced MN.i.386; Iti.56, Iti.57; Cnd.701 Pp.12, Pp.18.
a + pahīna, pp. of pahāyati
appamaññā →
pts
boundlessness, infinitude, as psych. t. t. appld. in later books to the four varieties of philanthropy, viz mettā karuṃā muditā upekkhā i.e. love, pity, sympathy desinterestedness, and as …
appameyya →
pts
adjective immeasurable, infinite, boundless MN.i.386; SN.v.400; AN.i.266; Thag.1089 (an˚); Pp.35; Mil.331 Sdhp.338.
a + pameyya = Sk. aprameya, grd. of a + pra + mā
appamāda →
pts
…pasaṃsanti puññakiriyāsu paṇḍitā), Iti.74 (˚vihārin); Dhp.57 (˚vihārin, cp. Dhp-a.i.434); Dhp.327 (˚rata = satiyā avippavāse…
appamāṇa →
pts
(freq. spelled appamāna) adjective
- “without measure”, immeasurable, endless, boundless unlimited, unrestricted all-permeating SN.iv.186 (˚cetaso) AN.ii.73; AN.v.63; Snp.507 (mettaṃ cittaṃ bhāva …
appatīta →
pts
adjective dissatisfied, displeased, disappointed (cp. appaccaya) Ja.v.103 (at this passage preferably to be read with variant reading as appatika = without husband, C. explains assāmika), Ja.v.155 ( …
appaṭigandhika →
pts
Appaṭigandhika & ˚iya
adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expld. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …
appaṭigandhiya →
pts
Appaṭigandhika & ˚iya
adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expld. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …
appaṭikkhippa →
pts
adjective not to be refused Ja.ii.370. Appatigandhika & iya;
a + paṭikkhippa, grd. of paṭikkhipati
appaṭisandhika →
pts
(and -iya) adjective
- what cannot be put together again, unmendable irreparable (˚iya) Pv.i.12#9 (= puna pākatiko na hoti Pv-a.66) = Ja.iii.167 (= paṭipākatiko kātuṃ na sakkā C.).
- incapable …
appaṭivattiya →
pts
adjective
- not to be rolled back Snp.554 (of dhammacakka may however be taken in meaning of b.)
- irresistable Ja.ii.245 (sīhanada). Note. The spelling with ṭ is only found as variant reading at …
appaṭivekkhiya →
pts
not observing or noticing Ja.iv.4 (= apaccavekkhitvā anavekkhitvā C.).
ger. of a + paṭi + avekkhati
appaṭivāṇī →
pts
…in stock phrase chando vāyāmo ussāho ussoḷhī appaṭivāṇī SN.ii.132; SN.v.440; AN.ii.93 AN.ii.195; AN.iii.307 sq.; AN.iv.320; Nd…
appaṭivāṇīya →
pts
adjective not to be obstructed irresistible SN.i.212 (appld. to Nibbāna; Mrs. Rh. D Kindred S. p. 274 trsls. “that source from whence there is no turning back”), Thig.55.
grd. of a + pa …
appesakkha →
pts
…the latter fr. ā + khyā “being called lord of little”; Trenckner on Mil.65 (see p. 422) says: “appesakkha & mahesakkha are…
appeti →
pts
- (*er) to move forward, rush on run into (of river) Vin.ii.238; Mil.70.
- (*ar) to fit in, fix, apply, insert, put on to (lit. & fig.) Vin.ii.136 Vin.ii.137; Ja.iii.34 (nimba-sūlasmiṃ to imp …
appicchatā →
pts
contentment, being satisfied with little, unostentatiousness Vin.iii.21; DN.iii.115; MN.i.13; SN.ii.202, SN.ii.208 sq.; AN.i.12, AN.i.16 sq.; AN.iii.219 sq., AN.iii.448, AN.iv.218, AN.iv.280 (opp. mah …
appita →
pts
adjective
- fixed, applied, concentrated (mind) Mil.415 (mānasa) Sdhp.233 (citta).
- brought to, put to, fixed on Ja.vi.78 (maraṇamukhe); visappita (an arrow to which) poison (is) applied, so rea …
appiya →
pts
Appiya & Appiyatā
see piya etc.
appiyatā →
pts
Appiya & Appiyatā
see piya etc.
appossukka →
pts
…Thag-a.282); Snp.43 (= abyāvaṭa anapekkha Cnd.72); Dhp.330 (= nirālaya Dhp-a.iv.31); Ja.i.197; Ja.iv.71; Mil.371 (a tiṭṭhati to keep…
apācīna →
pts
adjective westerly, backward, below SN.iii.84; Iti.120 (apācīnaṃ used as adv. and taking here the place of adho in combn. with uddhaṃ tiriyaṃ; the reading is a conjecture of Windisch’s, the …
apāpurati →
pts
Apāpurati & Apāpuṇati
to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …
apāpuṇati →
pts
Apāpurati & Apāpuṇati
to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …
apāra →
pts
- the near bank of a river Ja.iii.230 (+ atiṇṇaṃ, C. paratīraṃ atiṇṇaṃ).
- (fig.) not the further shore (of life), the world here, i.e. (opp. pāraṃ Nibbāna) Snp.1129, Snp.1130; Cnd.62; Dhp.385 (exp …
apāraṇeyya →
pts
adjective that which cannot be achieved, unattainable Ja.vi.36 (= apāpetabba).
grd. of paraneti + a˚
apāya →
pts
“going away” viz.
- separation, loss Dhp.211 (piya˚ = viyoga Dhp-a.iii.276).
- loss (of property) DN.iii.181, DN.iii.182; AN.ii.166; AN.iv.283; Ja.iii.387 (atth˚).
- leakage, out flow (of water) …
apāyika →
pts
adjective belonging to the apāyas or states of misery DN.i.103; DN.iii.6, DN.iii.9, DN.iii.12; Iti.42; Pv-a.60 (dukkha).
also as āpāyika (q.v.); fr. apāya
apāyin →
pts
…apāyin C.). -an˚; not going away, i.e. constantly following (chāyā anapāyinī, the shadow) Dhp.2; Thag.1041; Mil.72.
fr. apāya
araghaṭṭa →
pts
wheel for raising water from a well Bdgh. on cakkavaṭṭaka at cv v.16, 2 (Vin.ii.318). So read for T. arahatta-ghaṭi-yanta acc to Morris, J.P.T.S. 1885, 30; cp. also Vin. Texts iii.112
■ The 2<su …
arahant →
pts
adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–6). Adopted by the Bu …
arahatta →
pts
Arahatta1
neuter the state or condition of an Arahant, i.e. perfection in the Buddhist sense = Nibbāna (SN.iv.151) final & absolute emancipation Arahantship, the attainment of the last & h …
arakkheyya →
pts
…not need to heed, superfluous to beware of AN.iv.82 (cattāri Tathāgatassa a˚ āni).
3 arakkheyyāni are enumerated at DN.iii.217 (but as…
arakkhiya →
pts
adjective not to be guarded, viz.
- impossible to watch (said of women folk) Ja.ii.326 (a. nāma itthiyo); Ja.iii.90 (mātugāmo nāma a.)
- unnecessary to be guarded Vin.ii.194 (Tathāgatā).
a + rakk …
arañña →
pts
forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …
aritta →
pts
rudder. Usually in combn. with piya (phiya) oar, as piyârittaṃ (phiy˚ oar & rudder, thus at SN.i.103 (T. piya˚, variant reading phiya˚) AN.ii.201 (piya˚); Ja.iv.164 (T. pi …
ariya →
pts
…DN.i.37 = (yaṃ taṃ ariyā ācikkhanti upekkhako satimā etc.: see 3rd. jhāna), DN.i.245; DN.iii.111 (˚ānaṃ anupavādaka one…
ariñcamāna →
pts
not leaving behind, not giving up, i.e. pursuing earnestly. Snp.69 (jhānaṁ = ajahamana Snp-a.123 cp. Cnd.94)
ppr. med. of P. riñcati for ricyati
aru →
pts
wound, a sore, only in compounds: -kāya a heap of sores MN.ii.64 = Dhp.147 = Thag.769 (= navannaṃ vaṇamukhānaṃ vasena arubhūta kāya Dhp-a.iii.109 = Vv-a.77); -gatta (adj.) with wounds in the b …
aruṇa →
pts
the sun Vin.ii.68 Vin.iv.245; Ja.ii.154; Ja.v.403; Ja.vi.330; Dpvs.i.56; DN-a.i.30. a. uggacchati the sun rises Ja.i.108; Vv-a.75, & see compounds.
- -ugga sunrise Vin.iv.272; SN …
asabbha →
pts
adjective not belonging to the assembly-room, not consistent with good manners; impolite, vile, low, of base character Ja.iii.527 (mātugāma); Dhp.77 = Ja.iii.367 = Thag.994; Mil.221; Dhp-a.i.256; Th …
asagguṇa →
pts
bad quality, vice Sdhp.382 (˚bhāvin, the a˚ belongs to the whole cpd.). Asankita & iya;
a + sagguṇa
asahāya →
pts
adjective one who is without friends; who is dependent on himself Mil.225.
a + sahāya
asajjhaya →
pts
non-repetition Dhp.241 (cp. Dhp-a.iii.347).
a + sajjhāya
asakka →
pts
adjective impossible Ja.v.362 (˚rūpa).
a + sakka; Sk. aśakya
asakkuṇeyya →
pts
adjective impossible, unable to Ja.i.55; Kp-a.185 and passim.
grd. of a + sakkoti
asakyadhītā →
pts
not a true Buddhist nun Vin.iv.214.
a + sakyadhītā
asama →
pts
Asama1
adjective unequal, incomparable Ja.i.40 (+ appaṭipuggala); Sdhp.578 (+ atula). Esp. freq. in cpd -dhura lit. carrying more than an equal burden, of incomparable strength, very …
asamaggiya →
pts
lack of concord, disharmony Ja.vi.516 (so read for asāmaggiya).
abstr. fr. a + samagga
asammodiya →
pts
disagreement, dissension Ja.vi.517 (= asamaggiya C.).
a + sammodiya
asampakampiya →
pts
adjective not to be shaken, not to be moved Snp.229 (= kampetuṃ vā cāletuṃ vā asakkuṇeyyo Kp-a.185).
grd. of a + sampakampeti
asampāyanto →
pts
unable to solve or explain Snp.p.92.
ppr. of a + sampāyati
asana →
pts
Asana1
neuter stone, rock Ja.ii.91; Ja.v.131.
Vedic aśan(m)
Asana2
neuter eating, food; adj. eating Ja.i.472 (ghatâsana epithet of the fire; Ja.v.64 (id.) Usually in neg. for …
asanto →
pts
Asat (Asanto)
not being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367; Iti.69 (asanto nirayaṃ nenti). See also *[asaddhamma]( …
asappurisa →
pts
low, bad or unworthy man MN.iii.37; Snp-a.479 (= anariya Snp.664).
a + sappurisa, cp. asat
asat →
pts
Asat (Asanto)
not being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367; Iti.69 (asanto nirayaṃ nenti). See also *[asaddhamma]( …
asatiyā →
pts
adverb heedlessly, unintentionally Ja.iii.486.
instr. of a + sati
asayaṃvasin →
pts
adjective not under one’s own control, i.e. dependent DN.ii.262; Ja.i.337.
a + sayaṃ + vasiṃ
asayha →
pts
adjective impossible, insuperable Ja.vi.337. Usually in cpd. -sāhin conquering the unconquerable, doing the impossible, acchieving what has not been achieved before Thag.536; Pv.ii.9#22 (Angīrasa); …
asaññata →
pts
adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.
a + saññata, pp. of saṃ + yam
asaṃhārima →
pts
adjective = asaṃhāriya (?) Vin.iv.272.
asaṃhāriya →
pts
adjective not to be destroyed or shattered Iti.77; Thag.372; Cnd.110.
grd. of a + saṃharati
asaṃhīra →
pts
adjective immovable, unconquerable, irrefutable Vin.ii.96; SN.i.193; AN.iv.141 AN.v.71; Snp.1149 (as epithet of Nibbāna, cp. Cnd.110); Ja.i.62; Ja.iv.283 (˚citta unfaltering); Dpvs.iv.12.
= asaṃhāriy …
asaṃsaṭṭha →
pts
adjective not mixed or mixing, not associating, not given to society MN.i.ai4; SN.i.63; Snp.628 = Dhp.404 (= dassana-savana-samullāpa paribhogakāya-saṃsaggānaṃ abhāvena Snp-a.468 = Dhp-a.iv.173). …
asaṅkheyya →
pts
…+ sankheyya, grd. of saṃ- khyā
asaṅkita →
pts
Asaṅkita & ˚iya
adjective not hesitating, not afraid, not anxious, firm, bold Ja.i.334 (˚iya), Ja.v.241; Sdhp.435, Sdhp.541.
a + sankita, pp. of śaṅk
asaṅkiya →
pts
Asaṅkita & ˚iya
adjective not hesitating, not afraid, not anxious, firm, bold Ja.i.334 (˚iya), Ja.v.241; Sdhp.435, Sdhp.541.
a + sankita, pp. of śaṅk
asecanaka →
pts
…as anāsittakaṃ pakatiyā ’va mahārasaṃ at Thag-a.61) = Thig.196 (= anāsittakaṃ ojavantaṃ sabhāva-madhuraṃ Thag-a.168);…
asi →
pts
sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …
asita →
pts
…black MN.ii.180 (˚vyābhangī); AN.iii.5 (id.); Thig.480 (= indanīla Thag-a.286); Ja.iii.419 (˚âpangin black-eyed); Ja.v.302 Dāvs…
asmiye →
pts
pres. med. of aś to eat, in sense of a fut. “I shall eat” Ja.v.397, Ja.v.405 (C. bhuñjissāmi). The form is to be expld. as denom. formn. fr
■ āśa food, = aṃsiyati and with me …
assa →
pts
Assa1
shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …
assaddhiya →
pts
disbelief SN.i.25; AN.iii.421 AN.v.113 sq., AN.v.146, AN.v.148 sq., AN.v.158, AN.v.161; Vb.371; DN-a.i.235 Sdhp.80.
a + saddhiya, in form, but not in meaning a grd. of saddahati, for which usually …
assatara →
pts
mule Dhp.322; Dhp-a.i.213; Dhp-a.iv.4 (= vaḷavāya gadrabhena jāta); Ja.iv.464 (kambojake assatare sudante; imported from cambodia); Ja.vi.342
■ f. assatarī a she-mule Vin.ii.188; SN.i.154; SN.i …
assava →
pts
adjective loyal DN.i.137; Snp.22, Snp.23, Snp.32; Ja.iv.98; Ja.vi.49; Mil.254; an˚; inattentive, not docile Dhp-a.i.7.
ā + sunāti, śru
assavanīya →
pts
adjective not pleasant to hear Sdhp.82.
a + savanīya
assaya →
pts
resting place, shelter, refuge, seat DN-a.i.67 (puññ˚). Cp. BSk. rājāśraya Jtm.31#56>; aśraya also in meaning “body”: see Avs.i.175 & Index; Avs.ii.223.
ā + sayati, śri
assirī →
pts
adjective without splendour, having lost its brightness, in assirī viya khāyati Ne.62 = Ud.79 (which latter has sassar’ iva, cp. C. on passage l. c.).
a + sirī
assu →
pts
Assu1
neuter DN.i.115, DN.i.141; Dhp.67; Pp.56; DN-a.i.284; Pv-a.39. -mocana shedding of tears Pv-a.18.
Vedic aśru, Av. asrū, Lith aszarà, with etym. not definitel …
assāda →
pts
taste, sweetness, enjoyment, satisfaction DN.i.22 (vedanānaṃ samudaya atthangama assāda etc.); MN.i.85; SN.ii.84 sq. (˚ânupassin), SN.ii.170 sq.; SN.iii.27 sq (ko rūpassa assādo), SN.iii.62, SN.iii.10 …
assāsika →
pts
adjective only in neg. an˚; not able to afford comfort, giving no comfort or security. MN.i.514 MN.iii.30 Ja.ii.298 (= aññaṁ assāsetuṁ asamatthaṭāya na assāsika). cp. Buddhist Hybrid Sanskrit anāśvā …
asu →
pts
pronoun pron. dẹmonstr “that”, that one, usually combd. with yo (yaṃ), e.g. asu yo so puriso MN.i.366; yaṃ aduṃ khettaṃ SN.iv.315. nom. sg. m. asu SN.iv.195; Mil.242; f. *[ …
asura →
pts
…evil fates after death (apāyā; viz. niraya, tiracchāna-yoni, petā or pettivisaya, asurā), e.g. at Iti.93; Ja.v.186; Pv.iv.11#1 see also…
asīti →
pts
…Mil.23 (asītiyā bhikkhusahassehi saddhiṃ); Vism.46 (satakoṭiyo) Dhp-a.i.14, Dhp-a.i.19 (mahātherā); Dhp-a.ii.25…
asūyaka →
pts
see anasūyaka.
ati →
pts
indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.
I. in abstr position
adverbially (only as ttg.): in excess, extremel …
atibhāriya →
pts
adjective too serious Dhp-a.i.70.
atibrūheti →
pts
to shout out, roar, cry Ja.v.361 (= mahāsaddaṃ nicchāreti).
ati + brūheti, bṛh2, but by C. taken incorrectly to brū; cp. Sk. abhi-bṛṇhayati
aticariyā →
pts
transgression, sin, adultery DN.iii.190.
ati + cariyā
atigāḷeti →
pts
to destroy, make perish, waste away Ja.vi.211 (= atigālayati vināseti C. p. 215). Perhaps reading should be atigāḷheti (see atigāḷhita.
ati + gāḷeti, Caus. of galati, cp. Sk. …
atikassa →
pts
(ger.) pulling (right) through Ja.v.173 (rajjuṃ, a rope, through the nostrils; variant reading BB. anti˚).
fr. atikassati ati + kṛṣ; Sk. atikṛṣya
atikkama →
pts
going over or further, passing beyond, traversing; fig. overcoming of, overstepping, failing against, transgression Dhp.191; Dhs.299; Pv-a.154 (katipayayojan˚), Pv-a.159 (˚caraṇa sinful mode of life …
atikkamati →
pts
- to go beyond, to pass over, to cross, to pass by.
- to overcome, to conquer, to surpass, to be superior to
■ Ja.iv.141; Dhp.221 (Pot. ˚eyya overcome);
■ Pv-a.67 (maggena: passes by).
grd *at …
atikkanta →
pts
passed beyond, passed by, gone by, elapsed; passed over, passing beyond, surpassing Ja.ii.128 (tīṇi saṃvaccharāni); Dhp-a.iii.133 (tayo vaye passed beyond the 3 ages of life); Pv-a.55 (māse ˚e after …
atimamāyati →
pts
to favour too much, to spoil or fondle Ja.ii.316.
ati + mamāyati, cp. Sk. atīmamāyate in diff. meaning = envy
atimaññati →
pts
to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading ˚asiṃ = atikkamitvā avamaññiṃ Pv-a.37); Pv-a.36; Sdhp.609.
Sk …
atimāpeti →
pts
to injure, destroy, kill; only in the stock phrase pāṇaṃ atimāpeti (with variant reading atipāteti) to destroy life, to kill DN.i.52 (variant reading ˚pāteti) = DN-a.i.159 (: pāṇaṃ hanati pi parehi …
atināmeti →
pts
to pass time AN.i.206; Mil.345.
BSk. atināmayati, e.g. Divy.82, Divy.443; ati + nāmeti
atipassati →
pts
to look for, catch sight of, discover MN.iii.132 (nāgaṃ).
ati + passati; cp. Sk. anupaśyati
atiriva →
pts
(ati-r-iva) see ativiya.
atirocati →
pts
to shine magnificently (trs.) to outshine, to surpass in splendour DN.ii.208; Dhp.59; Pv.ii.9#58 Mil.336 (+ virocati); Dhp-a.i.446 (= atikkamitvā virocati …
atisaya →
pts
superiority, distinction, excellence, abundance Vv-a.135 (= visesa); Pv-a.86; Dāvs ii.62.
cp. Sk. atiśaya, fr. ati + śī
atisayati →
pts
to surpass, excel; ger. atisayitvā Mil.336 (+ atikkamitvā).
ati + śī
atisāyaṃ →
pts
adverb very late, late in the evening Ja.v.94.
ati + sāyaṃ
atithi →
pts
guest, stranger, newcomer DN.i.117 (= āgantuka-navaka pāhuṇaka DN-a.i.288); AN.ii.68; AN.iii.45, AN.iii.260; Ja.iv.31, Ja.iv.274; Ja.v.388; Kp.viii.7 (n’ atthi assa ṭhiti yamhi vā tamhi vā divase āg …
ativatta →
pts
passed beyond, surpassed, overcome (act. & pass.), conquered Snp.1133 (bhava˚); Cnd.21 (= atikkanta, vītivatta); Ja.v.84 (bhaya˚) Mil.146, Mil.154.
pp. of ativattati: Sk. ativṛtta
ativattar →
pts
Ativattar1
one who insults or offends Ja.v.266 (isīnaṃ ativattāro dharusavācāhi atikkamitvā vattāro C.).
Sk. *ativaktṛ, n. ag. to ati-vacati; cp. ativākya
Ativattar2
one wh …
ativeṭheti →
pts
to wrap over, to cover, to enclose; to press, oppress, stifle Vin.ii.101; Ja.v.452 (-ativiya veṭheti piḷeti C.).
ati + veṣṭ; cp. Sk. abhiveṣṭate
ativijjhati →
pts
to pierce, to enter into (fig.), to see through, only in phrase paññāya ativijjha (ger.) passati to recognise in all details MN.i.480; SN.v.226; AN.ii.178.
Sk. atividhyati, ati …
ativissaṭṭha →
pts
adjective too abundant, in ˚vākya one who talks too much, a chatterbox Ja.v.204.
ati + vissaṭṭha
ativiya →
pts
adverb = ati + iva, orig. “much-like” like an excess = excessive-ly. There are three forms of this expression, viz.
- ati + iva in contraction atīva (q.v.)
- ati + iva with …
ativāha →
pts
carrying, carrying over; a conveyance; one who conveys i.e. a conductor, guide Thag.616 (said of sīla, good character); Ja.v.433
■ Cp. ativāhika.
fr. ati + vah, cp. Sk. ativahati & abhivāha
ativāhika →
pts
one who belongs to a conveyance, one who conveys or guides, a conductor (of a caravan Ja.v.471, Ja.v.472 (˚purisa).
fr. ativāha
ativākya →
pts
abuse, blame, reproach Dhp.320, Dhp.321 (= aṭṭha-anariyavohāra-vasena pavattaṃ vītikkama-vacanaṃ Dhp-a.iv.3) Ja.vi.508.
ati + vac, cp. Sk. ativāda, fr. ati + vad
ativāyati →
pts
to fill (excessively) with an odour or perfume, to satiate, permeate, pervade Mil.333 (vāyati; cp. abhivāyati ibid Mil.385).
ati + vāyati
atiyakkha →
pts
sorcerer, wizard, fortune-teller Ja.vi.502 (C.: bhūtavijjā ikkhaṇīka).
ati + yakkha
atiyācaka →
pts
adjective one who asks too much Vin.iii.147.
ati + yācaka
atiyācanā →
pts
asking or begging too much Vin.iii.147.
ati + yācanā
atricchā →
pts
…*atṛptyā, a + tṛpt + yā, influenced by Desid. titṛpsati, so that atricchā phonetically rather corresponds to a form *a- tṛpsyā (cch…
atta →
pts
Atta1
that which has been taken up, assumed. atta-daṇḍa, he who has taken a stick in hand, a violent person, SN.i.236; SN.iv.117; Snp.630, Snp.935; Dhp.406. Attañjaha, rejecting what …
attan →
pts
…Saṃyutta Nikāya.
- -vyābādha personal harm or distress self-suffering, one’s own disaster (opp. para˚) MN.i.369;…
attaniya →
pts
adjective belonging to the soul, having a soul, of the nature of soul, soul-like; usually nt. anything of the nature of soul MN.i.138 = Kv.67; MN.i.297 MN.ii.263; SN.iii.78 (yaṃ kho anattaniyaṃ whate …
attha →
pts
…(adhammo ca) Dhp.100 (= aniyyānad˚īpaka Dhp-a.ii.208); Snp.126 (expld. at Snp-a.180 as ahitaṃ).
- -akkhāyin showing what is…
atthi →
pts
…
■ 2nd sg. siyā [Sk. syāḥ] Pv.ii.8#7.
■ 3rd sg. siyā [Sk. syāt] DN.ii.154; Snp.325, Snp.1092 Cnd.105 (=…
atthika →
pts
…by Pp AN.v.4 by kalyāṇāya). 2. (to attha1 2) desirous of (-˚) wanting, seeking for, in need of (c. instr.) AN.ii.199…
atthitā →
pts
state of being, existence, being, reality MN.i.486; SN.ii.17 (˚añ c˚ eva natthitañ ca to be and not to be); SN.iii.135; Ja.v.110 (kassaci atthitaṃ vā natthitaṃ vā jānāhi see if there is anybody or not …
atthiya →
pts
adjective (-˚) having a purpose or end SN.iii.189 (kim˚ for what purpose?); AN.v.1 sq. (id.), Snp.311 sq.; Thag.1097 (att˚ having one’s purpose in oneself) Thag.1274; Snp.354 (yad atthiyaṃ on account …
atīta →
pts
adjective noun
- (temporal) past, gone by (cp. accaya 1)
- adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …
- adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
atīva →
pts
indeclinable very much, exceedingly Ja.ii.413; Mhvs.33, Mhvs.2 etc.
ati + iva, see also ativiya
ava →
pts
Ava˚
prefix
I. Relation between ava & o
Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …
avabujjhati →
pts
(-˚) to understand AN.iv.96 = Iti.83 (n’avabujjhati); AN.iv.98 (id.) Ja.i.378 Ja.iii.387 (interchanging with anubujjhati at the latter pass.).
Cp. BSk. avabudhyate
avadāniya →
pts
…pi vuccanti avadāniyā; buddhānaṃ vacanaṃ n’âdiyantī ti avadāniyā. Snp-a.516 condenses this expln. into the foll….
avadāyati →
pts
to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).
denom. fr. avadā in same meaning as anuddā, to dā1: see dayati2
avadīyati →
pts
to burst, split open Ja.vi.183 (= bhijjati C. see also uddīyati,
Sk. avadīryati, ava + ḍr1, ḍrṇāti, see etym. under darī
avahāra →
pts
taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).
fr. avaharati
avahīyati →
pts
to be left behind, to stay behind Ja.v.340.
for ohīyati
avajaya →
pts
defeat Dhp-a.ii.228 (variant reading for T. ajaya).
ava + jaya, cp. apajita
avajja →
pts
adjective low, inferior, blamable bad, deprecable Dhp.318, Dhp.319; Dhs.1160. More fig. in neg. form anavajja blameless, faultless DN.i.70 (= anindita DN-a.i.183); AN.ii.26 = Iti.102; Snp.47 (˚bhoj …
avajjha →
pts
adjective not to be killed or destroyed, inviolable Snp.288; Ja.v.69; Ja.vi.132.
grd of a + vadhati, Sk. vadhya, vadh
avajānāti →
pts
- to deny Vin.ii.85; AN.iii.164 = Pp.65.
- (later) to despise Dhp-a.iii.16; Pv-a.175 (grd ˚jānitabba)-Of short stem-form ñā are found the foll grd. avaññeyya Pv-a.175, and with o˚: grd. oñāta …
avajīyati →
pts
to be diminished, to be lost, be undone Ja.i.313 (jitaṃ a; variant reading avajījy˚); Dhp.179 (jitaṃ a = dujjitaṃ hoti Dhp-a.iii.197).
ava + jīyati; Sk. avajiryate
avakaḍḍhati →
pts
Ne.4 (avakaḍḍhayitvā). Pass.; avakaḍḍhati Ja.iv.415 (hadayaṃ me a. my heart is weighed down = sokena avakaḍḍhīyati C; variant reading avakassati)
pp *[avakaḍḍhita](/define/a …
avakirati →
pts
Avakirati & okirati
- to pour down on, to pour out over; aor. avakiri Pv-a.86; ger. ˚kiritvā Ja.v.144.
- to cast out, reject, throw out; aor. avākiri Vv.30#5 = Vv.48#5 (variant reading ˚kari; Vv-a …
avakiriya →
pts
to be cast out or thrown away; rejectable, low, contemptible Ja.v.143 (taken by C. as ger. = avakiritvā).
grd of avakirati
avakkanti →
pts
…SN.iii.46 (pañcannaṃ indriyānaṃ); Pp.13 (= okkanti nibbatti pātubhāvo Pp-a 184); Kv.142 (nāmarūpassa); Mil.123 (gabbhassa).
fr….
avakkhipati →
pts
Avakkhipati & okkhipati
to throw down or out, cast down, drop; fig usually applied to the eyes = to cast down, hence transferred to the other senses and used in meaning of “to keep under, to restrain …
avakāsa →
pts
…(of appearance) DN.i.114; ariyāvakāsa appearing noble or having the app. of an Aryan Ja.v.87; katâvakāsa put into appearance Vv.22#9. 2….
avalambati FIXME double →
pts
Olambati & avalambati
to hang down, hang on, to be supported by, rest on. The form in o is the older. Pres. avalambare Pv.ii.1#18 (= olambamānā tiṭṭhanti Pv-a.77); Pv.ii.10#2 (= olambanti Pv-a.142) …
avalambati →
pts
Only in late verse. To hang down. Pv.ii.1#18; Pv.ii.10#2. Ger. avalamba (for ˚bya) Pv.iii.3#5 cp. olubbha.
= olambati
avamaññati →
pts
to slight, to disregard, despise Dhp-a.i.170; Pv-a.37, Pv-a.175; Sdhp.271
pp Caus avamānita.
Sk. avamanyate
avarajjhati →
pts
(-˚) to neglect, fail, spurn Thag.167; Ja.iv.428 (variant reading ˚rujjh˚).
ava + rajjhati of rādh, cp. Sk. avarādhyate
avasaṭa →
pts
Avasaṭa & Osaṭa
withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).
Sk. apasṛta, cp. also samavasṛta, pp. of …
avasissati →
pts
to be left over to remain, in phrase yaṃ pamāṇa-kataṃ kammaṃ na taṃ tatrâvasissati DN.i.251; AN.v.299 = SN.iv.322; Ja.ii.61 (see expln. on p. 62). Also in the phrases *taco ca nahārū ca aṭ …
avasitta →
pts
(-˚) besprinkled, anointed, consecrated, only in phrase rājā khattiyo muddhāvasitto of a properly consecrated king (see also khattiya) DN.i.69; DN.ii.227; DN.iii.64; Pp.56; DN …
avassa →
pts
adjective against one’s will, inevitable Ja.i.19 (˚bhāvin); Ja.v.319 (˚gāmitā). Usually as nt. -ṃ adv inevitably (cp. BSk. avaśyaṃ Divy.347; Avs.i.209 etc. Ja.iii.271; DN-a.i.263; Sdhp.293.
a + vaś
avassaya →
pts
support, help, protection, refuge Ja.i.211; Ja.ii.197; Ja.iv.167; Mil.160; Dhp-a.ii.267; Dhp-a.iv.198; Pv-a.5, Pv-a.113.
Sk. *avāśraya for the usual apāśraya, see P. apassaya1
avasseti →
pts
to lean against, to depend on, find shelter in (loc.) Ja.ii.80 (aor. avassayiṃ = vāsaṃ kappesiṃ C.). pp. avassita.
ava + ā + śri, for the usual *apāśrayati; see *[apasseti] …
avasussati →
pts
to dry up, to wither; in later quotations of the old kāmaṃ taco ca nahāru ca aṭṭhi ca avasussatu (upasussatu sarīre maṃsalohitaṃ Ja.i.71, Ja.i.110; Sdhp.46. It is a later spelling for the older avas …
avasāya →
pts
stopping, end, finish Thig.12 (= avasānaṃ niṭṭhānaṃ Thag-a.19). But the id. p. at Dhp.218 has anakkhāte.
fr. avaseti
avaya →
pts
only in neg. anavaya.
avayava →
pts
limb, member, constituent, part Vv-a.53 (sarīra˚ = gattā). Vv-a.168 Vv-a.201, Vv-a.276; Pv-a.211 (sarīra˚ = gattā), Pv-a.251 (mūl˚ the fibres of the root). As t. t. g. at Snp-a.397. In the comm …
avañña →
pts
adjective despised, despicable Pv.iii.1#13 (= avaññeyya avajānitabba Pv-a.175).
to avaññā
avaññā →
pts
contempt, disregard, disrespect Ja.i.257 (˚ya).
Sk. avajñā, fr. ava + jñā
avaṃ →
pts
adverb the prep. ava in adv. use, down, downward; in C. often expld. by adho. Rarely absolute, the only passage found so far being Snp.685 (avaṃ sari he went down, variant …
avaṇṇanīya →
pts
adjective indescribable Ja.v.282.
grd. of a + vaṇṇeti
avebhaṅgiya →
pts
that which is not to be divided, an inalienable possession; 5 such objects enumerated at Vin.ii.171, which are the same as under avissajjiya (q.v.); Vin.v.129.
= avebhangika
avecca →
pts
adverb certainly, definitely, absolutely, perfectly, expld. by Bdhgh. as acala (on DN.ii.217), or as paññāya ajjhogahetvā (on Snp.229); by Dhp. as apara-paccaya-bhāvena (on Pv.iv.1#25)
…
avedha →
pts
adjective not to be hurt or disturbed, inviolable unshakable, imperturbable Snp.322 (˚dhamma = akampanasabhāva Snp-a.331).
a + vedha, grd. of vidh (vyadh) to pierce, Sk. avedhya
avhaya →
pts
calling, name; adj. (-˚) called, having the name of Snp.684 (isi˚), Snp.686 (Asit˚), Snp.689 (kanhasiri˚), Snp.1133 (Sace˚, cp. Cnd.624).
fr. avhayati; cp. Sk. āhvaya “betting”
avhayati →
pts
…appeal to DN.i.244 (avhayāma imper.) Pv-a.164. 2. to call, call up, summon MN.i.17; Ja.ii.10 Ja.ii.252 (= pakkosati); Ja.v.220 (avhayesi);…
avheti →
pts
…appeal to DN.i.244 (avhayāma imper.) Pv-a.164. 2. to call, call up, summon MN.i.17; Ja.ii.10 Ja.ii.252 (= pakkosati); Ja.v.220 (avhayesi);…
avhāna →
pts
- begging, calling, asking Snp.710; Vism.68 (˚ânabhinandanā).
- addressing, naming Snp-a.605 (= nāma).
fr. avhayati, Sk. āhvāna in diff. meaning
avhāta →
pts
called, summoned Ja.iii.165 = (an˚ = anāhuta ayāctia) = Pv.i.12#3, cp. Pv-a.64. The id p. at Thig.129 reads ayācita.
pp. of avhayati
avhāyana →
pts
…reading Sirivhāyana as “ehi Siri mayhaṃ sire patiṭṭhāhī ti evaṃ sire Siriyā avhayanaṃ”), DN.i.244, DN.i.245 (variant reading…
avhāyika →
pts
adjective calling, giving a name; masculine one who gives a name Ja.i.401 = Ja.iii.234
fr. avhaya
avijjā →
pts
…icchā-lobha-sammussayā), Iti.57, Iti.81; Snp.199, Snp.277, Snp.729 (jāti-maraṇa-saṃsāraṃ ye vajanti punappunaṃ……
avinicchayaññū →
pts
adjective not knowing how to decide Ja.v.367.
a + vinicchaya + ñū
avippavāsa →
pts
…Snp.1142 (cp. Cnd.101: anussatiyā bhāvento); DN-a.i.104 (appamādo vuccati satiyā avippavāso) Dhp-a.iv.26 (appamāda = satiyā…
avisaggatā →
pts
state of being undisturbed harmony, balance Ja.vi.224 (C. avisaggata). Cp. avyagga.
a + visaggatā, variant reading viy˚, thus as a + viyagga, Sk. vyagra = ākula
avisare →
pts
at Ja.v.117 according to Kern,
Toevoegselen
s.v. corrupted from avisaye, i.e. towards a wrong or unworthy object, C. differently: avisare = avisaritvā atikkamitva; variant reading adhisare.
a …
avissajjiya →
pts
adjective not to be given away, inalienable (cp. avebhangiya) Vin.i.305 (˚ika for ˚iya); Vin.ii.170 (five such objects in detail); Vin.v.216 (+ avebh˚) Ja.vi.568.
grd. of a + vissajjati
avissāsaniya →
pts
adjective not to be trusted, untrustworthy Ja.iii.474.
a + visāsana + iya, ika
avyagga →
pts
adjective not bewildered, not confused SN.v.66. Cp. avisaggatā.
a + vyagga, Sc. vyagra
avyatha →
pts
adjective not miserable, fortunate Ja.iii.466 (= akilamāna C.).
a + vyatha, cp. Sk. vyathā misfortune
avyattatā →
pts
state or condition of not being manifest or visible, concealment, hiding Dhp-a.ii.38.
abstr. fr. avyatta
avyaya →
pts
absence of loss or change, safety DN.i.72 (instr. ˚ena safely); Mil.393 (as abbaya T.).
a + vyaya
avyosita →
pts
adjective not having reached perfection, imperfect Thag.784 (aby˚).
a + vyosita, Sk. vyavasita
avyāharati →
pts
not to bring or procure Ja.v.80.
a + vy + āharati
avyāpajjha →
pts
…roots bādh or pad
Avyāpajjha2
(abyābajjha) adj.) free from oppression or injury not hurting, kind DN.ii.242 (avera +),…
avyāpanna →
pts
…Same in B.Sk. e.g. Divy.105, Divy.302.
a + vyāpanna
avyāpāda →
pts
…Dhs.36, Dhs.277, Dhs.313, Dhs.1056.
a + vyāpāda
avyāseka →
pts
adjective untouched, unimpaired DN.i.182 (˚sukha = kilesa vyāseka-virahitattā avyāseka DN-a.i.183); Pp.59.
a + vy + āseka
avyāvaṭa →
pts
…for appossukka Snp.43); Ja.iii.65; Ja.vi.188. Mil.177 (abyā˚).
a + vyāvaṭa = Sk vyāpṛta
avyāyata →
pts
adjective at random, without discrimination, careless Ja.i.496 (= avyatta C.).
a + vyāyata of yam
avyāyika →
pts
adjective not liable to loss or change, imperishable Ja.v.508 (= avigacchanaka C.).
fr. avyaya
avākaroti →
pts
- to revoke, undo, rescind, not fulfill, spoil, destroy Ja.iii.339 (avākayirā = avakareyya chindeyya C.); Ja.v.495, Ja.v.500; Ja.vi.280.
- to give back, restore Ja.vi.577 (= deti C.).
either ava + …
avīci →
pts
- avīciniraya, one of the (great) hells (see niraya), described in vivid colours at many passages of the Pāli canon, e.g at Vin.ii.203 = Iti.86; Mnd.18, Mnd.347, Mnd.405 = Cnd.3 …
aya FIXME double →
pts
Ayo & Aya
neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …
aya →
pts
Aya1
see ayo.
Aya2
(fr. i, go)
- income, in aya-potthaka receipt book Ja.i.2.
- inlet (for water, aya-mukha) DN.i.74; AN.ii.166, AN.iv.287.
ayana →
pts
- “going”, road
- going to, goal SN.v.167 (ekāyano maggo leading to one goal, a direct way), SN.v.185 (id.); DN-a.i.313; Dāvs iv.40. See also eka˚.
Vedic ayana, fr. i
ayasa →
pts
ill repute, disgrace Mil.139, Mil.272; Dāvs i.8.
a + yasa, cp. Sk. ayaśaḥ
ayaṃ →
pts
…
■ f imāya [Sk. anayā] Ja.i.267. The instr. anena [Sk. anena is not proved in Pāli.]
■ abl. asmā Snp.185;…
ayira →
pts
Ayira & Ayyira
n-adj. n. ariyan nobleman, gentleman (opp. servant); (adj.) arīyan, well-born, belonging to the ruling race, noble, aristocratic gentlemanly Ja.v.257; Vv.39#6
■ f. ayirā lady, mi …
ayo →
pts
Ayo & Aya
neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa …
ayojjha →
pts
adjective not to be conquered or subdued MN.ii.24.
Sk. ayodhya
ayya →
pts
…pl. nom. as voc. ayyā in addressing several Ja.ii.128, Ja.ii.415; nom. sg. as voc. (for all genders & numbers); ayyo…
ayyaka →
pts
grandfather, (so also BSk., e.g. Mvu.ii.426; Mvu.iii.264) Ja.iii.155; Ja.iv.146; Ja.vi.196; Pv.i.84; Mil.284. ayyaka-payyakā grandfather & great grandfather; forefathers, ancestors Ja.i.2; Pv-a.107 …
ayyira →
pts
Ayira & Ayyira
n-adj. n. ariyan nobleman, gentleman (opp. servant); (adj.) arīyan, well-born, belonging to the ruling race, noble, aristocratic gentlemanly Ja.v.257; Vv.39#6
■ f. ayirā lady, mi …
añchati →
pts
to pull, drag, pull along to turn on a lathe DN.ii.291 (bhamakāro dīghaṃ a., where K has note: añjanto ti pi acchanto ti pi pātho) = MN.i.56 (vv.ll. MN.i.532 acch˚ & añj˚); Thag.750 (añcāmi T., v.l añ …
añhamāna →
pts
eating, taking food; enjoying: only SS at Snp.240; all MSS at Snp.239 have asamāna. Snp-a.284 explains by āhārayamāna.
Sk. aśnāna, ppr. med. of aśnāti, aś to eat
añjali →
pts
extending, stretching forth, gesture of lifting up the hands as a token of reverence (cp. E. to “tender” one’s respect), putting the ten fingers together and raising them to the head (Vv-a.7: dasanak …
añjalikā →
pts
…sirasi paggaṇhantī guṇa-visiṭṭhānaṃ apacayānaṃ akāsiṃ).
= añjali
añjasa →
pts
straight, straightforward (of a road) DN.i.235; Ja.i.5; Thig.99; Vv.50#20 (cp. Vv-a.215); Vv-a.84 (akuṭila); Mhvs.25, Mhvs.5; Mil.217; Sdhp.328, Sdhp.595. Cp pañjasa.
Sk. āñjasa (?). Cp. ārjava = P …
añjati →
pts
Añjati1
See añja, añjaya, añjali, añjasa.
= Sk. ṛñjati, ṛjyati to stretch, pull along, draw out, erect; cp. Sk. ṛju straight, caus. irajyati; Gr. ὀρέγω Lat. rego, rectus = erect. See also …
añjaya →
pts
adjective straight Ja.iii.12 (vv.ll. ajjava & and ājjava better?) expld by C. as ujuka, akuṭila. See also ajjava. Should we assume misreading for añjasa?
from añjati1
añña →
pts
…Ja.ii.333 (aññaṃ vyākaroti give a diff. answer). 2. another one, a second nt. else, further Snp.1052 (= uttariṃ nt. Cnd.17); else…
aññadā →
pts
adverb at another time, else, once SN.iv.285; Ja.v.12; Dhp-a.iv.125.
añña + dā, cp. kadā, tadā, yadā
aññatara →
pts
adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …
aññatra →
pts
…karaṇīyaṃ a. dhammacariyāya SN.i.101; ko nu aññatram-ariyehi who else but the Nobles Snp.886 (= ṭhapetvā saññā-mattena Snp-a.555)….
aññā →
pts
…Mil.334
■ aññaṃ vyākaroti to manifest ones Arahantship (by a discourse or by mere exclamation) Vin.i.183; SN.ii.51 sq., SN.ii.120;…
aññāta →
pts
Aññāta1
known, recognised Snp.699. an˚; what is not known, in phrase anaññāta-ññassāmī’ t’ indriya the faculty of him (who believes): “I shall know what is not known (yet)” DN.iii.219; …
aññātāvin →
pts
adjective noun one who has complete insight Dhs-a.291.
- -indriya (˚tāv’ indr.) the faculty of one whose knowledge is made perfect Dhs.555 (cp. Dhs trsl. 150) and same loci a …
aññāya →
pts
recognising, knowing, in the conviction of SN.i.24; AN.iii.41; Dhp.275, Dhp.411.
ger. of ājānāti, q.v. for detail
aḍḍha →
pts
aḷāra →
pts
adjective only used with ref. to the eyelashes, & usually expld. by visāla, i.e. extended wide, but also by bahala, i.e. thick. The meaning etym. is as yet uncertain. Ke …
aṃsa →
pts
Aṃsa1
- the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
- a part (lit. side) (cp. ˚āsa in koṭṭhāsa and expln of …
aṅga →
pts
…as sabbaṅga-kalyāṇī perfect in all limbs Pv.iii.3#5 (= sobhaṇa-sabbanga-paccangī Pv-a.189) and in redupln.…
aṅgaṇa →
pts
Aṅgaṇa1
neuter an open space, a clearing, Vin.ii.218; Ja.i.109 (= manussānan sañcaraṇa-ṭṭhāne anāvaṭe bhūmibhāge C.); Ja.ii.243, Ja.ii.290 Ja.ii.357; Dāvs i.27
■ cetiy˚; an open space …
aṅguleyyaka →
pts
an ornament for the finger, a finger-ring Ja.ii.444 (= nikkha).
cp. Sk. angulīyaka that which belongs to the finger, Mhg. vingerlîn = ring; E. bracelet, Fr bras; thimble thumb etc.
aṅgāra →
pts
charcoal, burning coal, embers AN.iii.97, AN.iii.380, AN.iii.407; Ja.i.73; Ja.iii.54, Ja.iii.55; Ja.v.488; Snp.668; Sdhp.32. kul˚; the charcoal of the family, a squanderer SN.iv.324 (see under *[kul …
aṅkusa →
pts
hook, a pole with a hook, used
- for plucking fruit off trees, a crook Ja.i.9 (˚pacchi hook & basket); Ja.v.89 = Ja.vi.520 (pacchikhanitti˚), Ja.vi.529 (= phalānaṃ gaṇhanatthaṃ ankusaṃ)
- to drive …
aṅkusaka →
pts
- a crook for plucking fruit Ja.iii.22.
- an elephant-driver’s hook Ja.iii.431.
- -yattha a crooked stick, alpenstock, staff (of an ascetic Ja.ii.68 (+ pacchi).
see anka<sup …
aṇa →
pts
debt, only in neg. anaṇa (adj.) free from debt Vin.i.6 = SN.i.137, SN.i.234 = DN.ii.39; Thig.364 (i.e. without a new birth); AN.ii.69; Ja.v.481 Thag-a.245.
Sk. ṛṇa; see etym. unde …
aṭavī →
pts
- forest, woods Ja.i.306; Ja.ii.117; Ja.iii.220; Dhp-a.i.13; Pv-a.277.
- inhabitant of the forest, man of the woods, wild tribe Ja.vi.55 (= aṭavicorā C.).
- -rakkhika guardian of the forest Ja …
aṭaṭa →
pts
Name of a certain purgatory or Niraya AN.v.173 = Snp.p.126.
BSk. aṭaṭa (e.g. Divy.67), prob. to aṭ; roam about. On this notion cp. description of roaming about in Niraya at Mnd.405 bottom
aṭṭa →
pts
Aṭṭa1
a platform to be used as a watchtower Vin.i.140; DN-a.i.209.
cp. see aṭṭaka
Aṭṭa2
lawsuit, case, cause Vin.iv.224; Ja.ii.2, Ja.ii.75; Ja.iv.129 (˚ṃ …
aṭṭha →
pts
…(DN-a.i.85: ekekāya pantiyā aṭṭha aṭṭha padāni assā ti), cp. dasapada DN.i.6. 2 eightfold, folded or plaited in eight, cross-plaited…
aṭṭhi →
pts
aṭṭita →
pts
(& occasionally addita, e.g. Pv.ii.6#2; Thig.77, Thig.89; Thag.406) pained, distressed, grieved, terrified Thag.157; Ja.ii.436; Ja.iv.85 (variant reading addhita); Ja.v.84; Vv-a.3 …
aṭṭiyana →
pts
fright, terror, amazement Dhp-a.ii.179.
cp. Sk. ardana, to aṭṭiyati
aṭṭiyati FIXME double →
pts
…in ppr. aṭṭiyamāna harayāmāna (+ jigucchamāna Vin.ii.292; Ja.i.66, Ja.i.292; Iti.43; Cnd.566; Pts.i.159. Spelling sometimes addiyāmi,…
aṭṭiyati →
pts
…in ppr. aṭṭiyamāna harayāmāna (+ jigucchamāna Vin.ii.292; Ja.i.66, Ja.i.292; Iti.43; Cnd.566; Pts.i.159. Spelling sometimes addiyāmi,…
ba →
pts
indeclinable the sound (& letter); b, often substituted for or replaced by p (& ph): so is e.g. in Bdhgh’s view pahuta the word bahuta, with p for b (Kp-a.207), cp. bakkula badara, badālatā, ba …
babbaja →
pts
sort of coarse grass or reed, used to make slippers, etc. Vin.i.190; DN.ii.55; SN.ii.92; SN.iii.137 SN.iv.158; AN.ii.211; Dhp.345; Dhp-a.iv.55.
- -pādukā a slipper out of b. gra …
bahati →
pts
Bahati1 [bṛh1]
to pull, see ab˚, ub˚, nib˚, & cp. udabbahe, pavāḷha.
Bahati2
to strengthen, increase, see brūhana (upa˚); otherwise only in pp …
bahiddhā →
pts
adverb outside (adv. & prep.) DN.i.16; DN.ii.110; SN.i.169; SN.iii.47, SN.iii.103 SN.iv.205; SN.v.157; Vin.iii.113 (˚rūpa opp. ajjhatta-rūpa Snp.203; Vb-a.260 (kāye); Dhp-a.i.211 (c. gen); Dhp-a.i …
bahu →
pts
…Sdhp.89 (cp. 77). -āyāsa (bahu˚) great trouble Thig.343
■ (i)tthika (bahutthika) having many women Vin.ii.256;…
bahula →
pts
adjective much, abundant, nt. abundance (˚-); full of, rich in, fig. given to, intent on, devoted to DN.ii.73; SN.i.199, SN.i.202; AN.iii.86 (pariyatti˚), AN.iii.432 (āloka˚); AN.iv.35; Iti.27, Iti.3 …
bahūta →
pts
adjective abundant, much Thig.406 (˚ratana, so read for bahuta˚), Thig.435 (for bahutadhana); Ja.iii.425 (bahūtam ajjaṃ “plenty of food”; ajja = sk. ādya, with kern,
Toevoegselen
s. v. bahūta for …
bakkula →
pts
…also ākulī, where pākula is proposed for bakkula).
= vyākula? Morris, J.P.T.S. 1886, 94
bala →
pts
…pañc’ endriyāni p. balāni sapta bodhyangāni etc. Divy.208.]
■ Two balāni are specially mentioned AN.i.52…
bali →
pts
- religious offering, oblation DN.ii.74 (dhammika); AN.iv.17, AN.iv.19; Snp.223; Mhvs.36, Mhvs.88 (particularly to subordinate divinities, cp. Mvu. translation 263) Dhp-a.ii.14 (variant reading ˚k …
balisa →
pts
Balisa & Baḷisa
masculine & neuter a fish-hook SN.ii.226 = SN.iv.158 (āmisa-gataṃ b.); Cnd.374 (kāma˚ variant reading palisa); Ja.i.482 sq.; Ja.iii.283; Ja.iv.195; Ja.v.273 sq. Ja.v.389; Ja.vi.416; …
balya →
pts
…MN.i.13
■ abl. dubbalyā as adv. groundlessly without strong evidence Vin.iv.241 (cp. J.P.T.S. 1886 129).
der. fr….
balākā →
pts
crane Thag.307; Ja.ii.363; Ja.iii.226; Mil.128 (˚ānaṃ megha-saddena gabbhâvakkanti hoti); Vism.126 (in simile, megha-mukhe b. viya); DN-a.i.91 (variant reading baka).
cp. Vedic balākā, perhaps to …
balīyati →
pts
to have strength, to grow strong, to gain power, to overpower Snp.770 (= sahati parisahati abhibhavati Mnd.12, cp. Mnd.361); Ja.iv.84 (vv.ll. khalī˚ & paliyy˚; C explains by avattharati) = Pv.ii.6#1 ( …
bandhana →
pts
- binding, bond, fetter Vin.i.21; DN.i.226, DN.i.245 (pañca kāmaguṇā); DN.iii.176; MN.ii.44; SN.i.8, SN.i.24 (Māra˚), SN.i.35, SN.i.40, SN.iv.201 sq. (5 fold) to bind the king of the Devas or Asuras, …
bandhanīya →
pts
adjective
- to be bound or fettered Mil.186.
- apt to bind, binding, constraining DN.ii.337 (cp. Dial. ii.361); Thig.356.
grd. of bandhati
bandhati →
pts
…to bind SN.iv.200 (rajjuyā). fig. combine, unite Dhp-a.ii.189 (gharāvāsena b. to give in marriage). 2. to tie on bind or put on to (loc.)…
bandhava →
pts
- kinsman, member of a clan or family, relative AN.iii.44; Snp.60 (pl. bandhavāni in poetry; cp. Cnd.455); Dhp.288 (pl. bandhavā) Ja.ii.316; Ja.v.81; DN-a.i.243.
- (-˚) one who is connected with o …
baḷavā →
pts
mare, only in cpd. -mukha the mare’s mouth, i.e. an entrance to Niraya (cp. Vedic vaḍavâgni & vaḍavāmukha) Thag.1104 (trsl. “abyss-discharged mouth,” cp. Brethren, p. 418).
cp. Vedic vaḍavā
baḷisa →
pts
Balisa & Baḷisa
masculine & neuter a fish-hook SN.ii.226 = SN.iv.158 (āmisa-gataṃ b.); Cnd.374 (kāma˚ variant reading palisa); Ja.i.482 sq.; Ja.iii.283; Ja.iv.195; Ja.v.273 sq. Ja.v.389; Ja.vi.416; …
baḷīyakkha →
pts
species of birds Ja.vi.539.
etym.?
bha →
pts
indeclinable the letter or sound (syllable) bh; figuring in Bdhgh’s exegesis of the N. Bhagavā as representing bhava, whereas ga stands for gamana, va for vanta Kp-a.109
■ …
bhabba →
pts
…neg. Iti.106 (antakiriyāya), Iti.117 (phuṭṭhuṃ sambodhiṃ); Ja.i.106 (˚puggala a person unfit for the higher truths & salvation);…
bhacca →
pts
adjective to be carried, kept or sustained AN.iii.46 (= a dependant) Ja.iv.301 (C. bharitabba). As Kern.
Toevoegselen
s. v. bhacca points out this gāthā “bhaccā mātā pitā bandhū, yena jāto sa ye …
bhadda →
pts
…on diff. forms see Geiger,
Pali Grammar
§ 53#2. Dhtp.143, Dhtp.589 explains bhadd by “kalyāṇe”; whereas Dhtm.205 & Dhtm.823 gives;…
bhagga →
pts
Bhagga1
broken, in phrases “sabbā te phāsukā bhaggā” Ja.i.493, which is applied metaphorically at Dhp.154 (phāsukā = pāpakā?), explained Dhp-a.iii.128 (artificially) …
bhaggavant →
pts
adjective noun having good luck or auspices, fortunate; in def of “Bhagavā” at Vism.210 = DN-a.i.34 (“bhāgyavā bhaggavā yutto”); with ref. to the 4 qualities implied in the word “bhagavā,” which pass …
bhajati →
pts
bhakkhati →
pts
to eat, to feed upon Pv.ii.2#5 (pubba-lohitaṃ); Dhp-a.ii.57 (vātaṃ).
inf bhakkhituṃ Ja.ii.14
caus bhakkheti in same meaning Ja.iv.349 (aor. bhakkhesuṃ); cp. BSk. bhakṣay …
bhanta →
pts
…uncontrolled car (ratha or yāna) Dhp.222 (ratha = ativegena dhāvanta Dhp-a.iii.301); (yāna = adanta akārita aviṇīta Mnd.145) Dhs-a.260…
bhariyā →
pts
wife (lit. one who is supported) DN.iii.190; Iti.36; Ja.iii.511; Dhp-a.i.329.
fr. bhṛ; Vedic bhāryā
bhasma →
pts
ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).
- -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …
bhasman →
pts
ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).
- -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …
bhassa →
pts
speech, conversation, way of talking, disputation Snp.328 (variant reading for hassa); Iti.71; Mil.90; Vism.127 (grouped into fit talk as the 10 kathā-vatthus, and unfit talk or gossip, as the 32 tir …
bhassati →
pts
to fall down, drop, to droop (Dhtp.455 & Dhtm.695: adho-patane & adhopāte) Ja.iv.223; Ja.vi.530. ppr. bhassamāna Mil.82 pret. 3rd sg. bhassittha Ja.ii.274 (cp. pa …
bhastā →
pts
bhasta (nt.)
- a bellows Thag.1134; Ja.vi.12 (vāta-puṇṇa-bhasta-camma, skin of bellows full of wind); Snp-a.171 (vāta-pūrita-bhastrā viya), Snp-a.494 (vātabharita˚); Dhp- …
bhatta →
pts
feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …
bhattimant →
pts
…Thag.370; Com. has: yathānusiṭṭhaṃ paṭipattiyā tattha bhattimā nāma.
from bhatti
bhava →
pts
“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …
bhavant →
pts
bhavati →
pts
…2nd bhaveyyāsi Ud.91; Pv-a.11; 3rd bhave Snp.716 bhaveyya Ja.ii.159; Dhp-a.i.329, &…
bhaveyya →
pts
sort of tree, perhaps Averrhoa carambola Ja.vi.529.
cp. Class. Sk. bhavya
bhaya →
pts
…(4: jāti˚, jarā˚, vyādhi˚, maraṇa˚), Vb.367 (3: jāti˚, jarā˚, maraṇ˚); Mnd.402 (2: diṭṭha-dhammikaṃ & samparāyikaṃ…
bhayānaka →
pts
…(in def. of bhaya).
fr. bhaya, cp. Epic Sk. bhayānaka
bhañjana →
pts
Bhañjana1
neuter breakage, breaking down, break, only in cpd. akkha˚; break of the axle Vism.32 Vism.45; Dhp-a.i.375; Pv-a.277.
fr. bhañjati
Bhañjana2
neuter anointing, s …
bhañjati →
pts
- (trs. & intrs.) to break Vin.i.74 (phāsukā bhañjitabbā ribs to be broken); Dhp.337 (mā bhañji = mā bhañjatu C.). Pv.ii.9#3 (sākhaṃ bhañjeyya = chindeyya Pv-a.114); Pv-a.277 (akkho bhañji the axle …
bhaṇati →
pts
to speak, tell, proclaim (the nearest synonym is katheti: see Cnd. s.v. katheti Dhp.264; Pp.33, Pp.56; Dhp-a.ii.95
ppr bhaṇanto Snp.397. Pot. bhaṇe Snp.113 …
bhaṇe →
pts
indeclinable “I say,” used as an interjection of emphasis, like “to be sure,” “look here.” It is a familiar term of address often used by a king to his subjects Vin.i.240 (amhākaṃ kira bhaṇe vijite Bh …
bhaṇḍa →
pts
…Cnd.38; Ja.iii.353 (yācita˚ object asked = yāca); Thag-a.288 (id.); Vism.22
■ bhaṇḍaṃ kiṇāti to…
bhaṭa →
pts
to hire; originally the same as bhṛtya fr. bhṛta & bhṛti of; bhṛ Dhtp.94, Dhtm.114
■ bhaṭa = bhatyaṃ i.e. bhṛtyaṃ servant, hireling, soldier Mil.240; Vv-a.305 (bhattavetana˚). As to suggestion of …
bheda →
pts
- breaking, rending, breach, disunion, dissension Vism.64 sq. (contrasted with ānisaṃsa), Vism.572 sq (with ref. to upādāna & bhava); Vb-a.185 (id.); Sdhp.66, Sdhp.457, Sdhp.463
■ mithu˚; bre …
bherava →
pts
adjective fearful, terrible, frightful Thag.189; Snp.959, Snp.965, Snp.984; Mnd.370 Mnd.467; Ja.vi.520; Dpvs.17, Dpvs.100; Pgdp.26, Pgdp.31
■ bahu˚ very terrible AN.iii.52; stricken with terror Ja …
bheri →
pts
…14; Dhs-a.319; Pv-a.4 yāma˚; (-velāya) (at the time) when the drum sounds the watch Ja.v.459
■ bheriṃ vādeti…
bhesajja →
pts
remedy, medicament, medicine Vin.i.278; DN.ii.266; MN.i.30; Snp-a.154, Snp-a.446; Sdhp.393-bhesajjaṃ karoti to treat with a medicine Dhp-a.i.25 mūla-bhesajjāni the principal medicines Mil.43; pañ …
bhesma →
pts
…passage explains by bhayānaka); Ja.v.266; Ja.vi.133 (variant reading bhasma).
cp. Vedic bhīṣma of which the regular P. form is…
bheṇḍu →
pts
ball, bead; also a ball-shaped ornament or turret, cupola Thag.164 (see kaṇḍu2) Ja.i.386 (see [˚maya ball-shaped](/define/˚maya ball-shaped)); Ja.iii.184 (variant read …
bhijjati →
pts
…which cp. phrase abhejjantyā pathavyā Ja.vi.508, which is difficult to explain (not breaking? for abhijjantī after abhejja & abhedi, and…
bhikkhati →
pts
…old desid. to bhaj; def. Dhtp.13 “yācane”
bhikkhu →
pts
…Mnd.465 = Cnd.477#b, viz kalyāṇa[-ka-]puthujjana (a layman of good character and sekkha (one in training), for which…
bhikkhā →
pts
bhindana →
pts
adjective breaking up, brittle, falling into ruin SN.i.131 (kāya).
fr. bhindati
bhindati →
pts
…also in phrase indriyāni bhinditvā breaking in one’s senses, i.e. mastering, controlling them Ja.ii.274; Ja.iv.104, Ja.iv.114,…