Szótár

(Letölthető rövid segédanyag: Páli-Magyar Szójegyzék)

, 7987 találat.

ya →

pts

…also examples given under yāvatā.

  1. Cases used adverbially: Either locally or modally with regards to the local adverbs…

abhaya →

dppn

Abhaya 1

A monk whose verse concerning the bewildering effects of beautiful sights is in the Theragāthā. Thag.98

Abhaya2Abhayarājakumāra

The son of King Bimbisāra and of Padum …

abhayamātā →

dppn

A Therī. Two verses attributed to her are found in the Therigatha. Thig.33–34

abhayā →

dppn

A Therī. Two verses are attributed to her in the Therīgāthā. Thig.35 Thig.46

abhibhū →

dppn

Abhibhū1

Chief disciple of Sikhī Buddha. DN.ii.9 In the Aruṇavatī Sutta it is said that he went with Sikhī to a Brahma-world and, at the Buddha’s request, preached a sermon to the accompa …

accutadevā →

dppn

A class of devas mentioned among those assembled on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.260

accutagāmabyāmaka →

dppn

One of the Pacceka Buddhas in a nominal list. MN.iii.70

acelakassapa →

dppn

Acelakassapa1AcelaKassapa

A naked ascetic. He visited the Buddha at Ujuññā in the Kaṇṇa-katthala deer-park and asked him if it were true that he disparaged all penance and reviled asceti …

aciravata →

dppn

A novice who had a conversation with Prince Jayasena on the life of the bhikkhu. Aciravata repeats this conversation to the Buddha who thereupon preaches the Dantabhūmi Sutta. MN.iii.128ff.

The nov …

aciravatī →

dppn

…Vin.iv.278 The Chabbaggiyā nuns, however, continued to do so even afterwards. Vin.iv.259f.

The river was crossed in rafts; Vin.iii.63 it…

addhariyā →

dppn

The word occurs in a list of brahmin teachers in the Tevijja Sutta. DN.i.237 They teach a state of union with Brahmā. These are evidently Adhvaryu brahmins.

aggaḷapura →

dppn

A city where Revata went on his way from Soreyya to Sahajāti, prior to the Council of Vesālī. Vin.ii.300

???2town

aggivessana →

dppn

…a brahmin clan, the Agnivesyāyanas, and the Ksatriyas who were so styled, took the name from their brahmin priests.

The name is used by the…

aggāḷave cetiye →

dppn

…Vin.ii.172f.

The Chabbaggiyā are censured here for a nissaggiya offence. Vin.iii.224 The Vaṅgīsa Sutta was preached there to Vaṅgīsa, on…

ahogaṅgā →

dppn

A mountain in North India, on the Upper Ganges. There, for some time, lived the Thera Sambhūta Sānavāsi, and it was there that Yasa Kākandakaputta saw him. The meeting of arahants to discuss what meas …

ajakalāpaka →

dppn

A Yakkha who tried to frighten the Buddha, but who, later, became his disciple. Ud.4–5

ajakalāpakacetiya →

dppn

A shrine at Pāvā at which sacrifices were offered to Ajakalāpaka. Ud.4

26.683878,84.0551931shrine

ajapālanigrodha →

dppn

…on the five indriyāni, were concerning thoughts that occurred to the Buddha on various occasions at the foot of this tree, when he sat…

ajita →

dppn

Ajita1

A monk. He devoted his time to explaining the Pātimokkha rules to the monks. At the time of the Second Council he was a monk of ten years’ standing and was appointed to assign seats …

ajitamāṇava →

dppn

AjitamāṇavaAjita

One of the disciples of Bāvarī who visited the Buddha at the request of their teacher.

He was the first to question the Buddha, and the questions asked by him form the Ajitamāṇavapu …

ajātasattu →

dppn

…for him a monastery at Gayāsīsa and waited upon him morning and evening carrying food for him, sometimes as much as five hundred cartloads in…

allakappa →

dppn

A country near Māgadha, perhaps near Vethadīpaka. When the Bulis of Allakappa heard of the Buddha’s death, they sent messengers to the Mallas asking for a portion of the relics, claiming that they too …

ambalaṭṭhikā →

dppn

Ambalaṭṭhikā1

A royal park on the road between Rājagaha and Nāḷandā. It contained a royal rest-house in which the Buddha and members of the Order used to stay in the course of their journ …

ambasaṇḍā →

dppn

A brahmin village in Māgadha to the east of Rājagaha.

To the north of the village was the Vediyaka mountain, in which was the Indasālaguhā, where the Sakkapañha Sutta was preached. On the occasion of …

ambatittha →

dppn

AmbatitthaAmbatitthāAmbatiṭṭha

A village in the Cetiya country near Bhaddavatikā. When the Buddha was on tour near there he was repeatedly warned by the cowherds not to go to Ambatiṭṭha as in the Jaṭ …

ambaṭṭha →

dppn

AmbaṭṭhaAmbaṭṭhamāṇava

A brahmin youth of the Ambaṭṭha clan who lived with his teacher, Pokkharasādi, at Ukkaṭṭha. He was learned in the three Vedas and the correlated branches of knowledge, includin …

ambāṭakavana →

dppn

AmbāṭakavanaAmbālavana

A grove at Macchikāsaṇḍa, belonging to Cittagahapati. It became the residence of large numbers of monks, and discussions often took place there between Cittagahapati and the re …

andhavana →

dppn

…Soma, Kisāgotamī, Vijayā, Uppalavaṇṇā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā. Snp5

Once when Anuruddha was staying there he…

anejakā →

dppn

A class of devas mentioned as having been present on the occasion of the preaching of the Mahāsamaya Sutta. DN.ii.160

anotatta →

dppn

A semi-mythical lake, said to be in the Himalayas. Thag.430

Himalaya5lake

anupiya →

dppn

A township in the Malla country to the east of Kapilavatthu. Large numbers of Sākiyan princes joined the Order there, including Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimbila, Devadatta and their barber, …

anuruddha →

dppn

First cousin of the Buddha and one of his most eminent disciples. He was the son of the Sākyan Amitodana and brother of Mahānāma. When members of other Sākyan families had joined the Order of their di …

anāthapiṇḍika →

dppn

A banker (seṭṭhi) of Sāvatthī who became famous because of his unparalleled generosity to the Buddha. His first meeting with the Buddha was during the first year after the Enlightenment, in Rājagaha …

aparagoyāna →

dppn

…each cakkavāla (world-system) has an Aparagoyāna.

5continent

aputtaka →

dppn

A wealthy burgess of Sāvatthī who died intestate. In the Saṃyutta Nikāya SN.i.89–91 we find Pasenadi, King of Kosala, visiting the Buddha at noonday and telling him that he had just finished having th …

araka →

dppn

The Bodhisatta, born as a brahmin teacher. In the Aṅguttara Nikāya AN.iv.136–138 we are told that among Araka’s pupils those who followed his teachings were born in the Brahma-world, while the others …

arati →

dppn

One of the three daughters of Māra, the others being Taṇhā and Ragā. Seeing their father disconsolate after his repeated attempts to foil Gotama’s quest for Enlightenment, they offered to tempt the Bu …

ariṭṭha →

dppn

…the Chabbaggiyā (group of six) monks kept company with Ariṭṭha, thereby committing a pācittiya-offence. Vin.iv.137 We find…

ariṭṭhakā →

dppn

A class of devas who were present at the preaching of the Mahāsamaya Sutta.

They were like azure flowers in hue (ummāpupphanibhāsino). DN.ii.260

asama →

dppn

A devaputta who once visited the Buddha at Veḷuvana, in the company of Sahali, Ninka, Ākoṭaka, Vetambarī and Mānava-Gāmiya.

They were disciples of different teachers and, standing before the Buddh …

asamā →

dppn

A class of devas, present at the preaching of the Mahāsamaya Sutta. They are mentioned together with the Yama twins. DN.ii.259

asibandhakaputta →

dppn

A headman (gāmani). He came to the Buddha in the Pārileyyaka Mango Grove in Nāḷandā and asked him various questions, recorded in the Saṃyutta Nikāya. SN.iv.312ff. One of these related to the custo …

asita →

dppn

Asita1KaṇhāsiriKāladevala

An ascetic who possessed various psychic powers. Once, while in Tāvatiṃsā heaven, he saw the whole city decked with splendour and the gods engaged in great rejoic …

assaji →

dppn

…fifth of the Pañcavaggiyā monks. When the Buddha preached the Dhammacakkappavattana Sutta, he was the last in whom dawned the eye of Truth,…

assajipunabbasukā →

dppn

The followers of Assaji and Punabbasu. They lived in Kīṭāgiri, between Sāvatthī and Ālavi, and were guilty of various evil practices. They used to grow flowers, make wreaths and garlands, and send the …

assaka →

dppn

The country of Assaka is one of the sixteen Mahājanapadas mentioned in the Aṅguttara Nikāya.AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 It does not, however; occur in the list of twelve countries given in …

assalāyana →

dppn

A young brahmin, sixteen years old, of Sāvatthī, very learned in the Vedas and allied subjects. Five hundred brahmins staying in the city asked him to hold a discussion with the Buddha and refute his …

assatara →

dppn

A tribe of Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.259

asura →

dppn

In Pali Literature the Asuras are classed among the inferior deities together with the supaṇṇas, gandhabbas, yakkhas, garuḍas and nāgas. Rebirth as an Asura is considered as one of the four …

avakaṇṇaka →

dppn

Given in the Pācittiya rules’ as an example of a low name (hīnanāma). Vin.iv.6ff.

avanti →

dppn

One of the four great monarchies in the time of the Buddha, the other three being Māgadha, Kosala and Vaṃsa (or Vatsa). Avanti is also mentioned among the sixteen Great Nations. AN.i.213 AN.iv.252 AN. …

avantiputta →

dppn

King of Madhurā. He once went in royal state to visit Mahā Kaccāna who was staying in the Gundā Grove in Madhurā.

Their discussion is recorded in the Madhura Sutta. MN.ii.83–90

It is said that after …

avīci →

dppn

Hell. Descriptions of it are to be found in several places in the four Nikāyas MN.iii.183 AN.i.141–142 It is a quadrangular space, one hundred leagues each way, four-doored, walled all round and abov …

ayujjhā →

dppn

…usually called Ayojjha (Ayodhyā) is, rather, on the Sarayū, adjacent to or an alternative name for Sāketa. However, in the Pali texts gaṅgā

añjanavana →

dppn

AñjanavanaAñcanavana

A garden at Sāketa. In it was a deer park where the Buddha used to stay. On one such occasion Kakudha came to see him, SN.i.54 and also the wanderer Kuṇḍaliya, SN.v.73 who lived …

añjanāvaniya →

dppn

He dwelt in the Añjanavana in a small hut, and there he became Awakened. Thag.55

aññātakoṇḍañña →

dppn

…known as the Pañcavaggiyā. When, after the Enlightenment, the Buddha visited them at Isipatana and preached the Dhammacakkappavattana Sutta,…

aṅgulimāla →

dppn

…(yato aham bhagini ariyāya jātiyā jāto) have come to be regarded as a paritta to ward off all dangers and constitute the Aṅgulimāla…

aṅguttarāpa →

dppn

A country north of the river Mahī, evidently a part of Aṅga on the other side of that river .

It was here, in the village Āpaṇa, that the Buddha was staying when the Jaṭila Keṇiya came to see him; he …

aṅgīrasi →

dppn

Aṅgīrasi1

A term of affection (Radiant One) used by Pañcasikha in addressing Suriyavaccasā. DN.ii.265

Aṅgīrasa2

One of the ten ancient seers who conducted great sacrifices and …

aṭṭhaka →

dppn

devasama, mariyāda, sambhinnamariyāda, and brāhmaṇacaṇḍāla. AN.iii.224ff. These sages did not claim to have…

bahuputta cetiya →

dppn

Bahuputta CetiyaBahuputtacetiyaBahuputtakacetiyaBahuputtaBahuputtaka

A shrine in the neighbourhood of Vesāli, to the north of that city. DN.iii.9 The Buddha is said to have stayed there DN.ii.118; Ud …

bhaddavatikā →

dppn

A market town near Kosambī. The Buddha went there and was warned by cowherds and others not to approach Ambatiṭṭha as a fierce Nāga dwelt there. Sāgata Thera, hearing this, went to Ambatiṭṭha and subd …

bhaddavāggiyā →

dppn

A group of thirty young men, converted by the Buddha.

They had gone picnicking with their wives in a forest glade between Bārāṇasi and Uruvelā. One of them had no wife, and for him they found a court …

bhaddiya →

dppn

…stayed sometimes at the Jātiyāvana where Meṇḍaka, who lived there, came to see him. Vin.ii.242 AN.iii.36

It was there that the precept was…

bhaddā →

dppn

Bhaddā1

Wife of King Muṇḍa. At her death the king placed her body in a vessel of oil and mourned for her until his friend Piyaka took him to Nārada Thera at the Kukkuṭārāma, and there made …

bhaggava →

dppn

A potter in Rājagaha in whose dwelling the Buddha met and conversed with Pukkusāti. MN.iii.237

Bhaggava seems to have been a generic name for all potters, perhaps a special form of address used towar …

bhaggavagotta →

dppn

A clothed Wanderer who lived in a pleasance near Anupiya.

He was a friend of Sunakkhatta. The Buddha once visited him, and their conversation is recorded in the Pātika Sutta. DN.iii.1ff.

bhagu →

dppn

Bhagu1

A famous sage of old. Vin.i.245 DN.i.104 DN.i.238 DN.i.243 MN.ii.169 MN.ii.200 AN.iii.224 AN.iv.61

Bhagu2

He was born in a Sākiyan family, and having left the world wit …

bhallika →

dppn

BhallikaBhalliyaBhalluka

Together with Tapussa they were the first lay disciples of the Buddha. They offered a meal shortly after the Buddha was Awakened, while still near Uruvelā. Vin.i.3f. AN.i.2 …

bharaṇḍukālāma →

dppn

A recluse, once a co-disciple of the Buddha in the holy life. Once, when the Buddha visited Kapilavatthu and wanted lodging for the night, Mahānāma suggested that he should go to the hermitage of Bha …

bhayasīva →

dppn

A Pacceka Buddha. MN.iii.69

bhañña →

dppn

The word occurs in the compound Ukkalā-Vassa-Bhaññā, SN.iii.73 MN.iii.78 AN.ii.31 a group described as ahetuvādā, akiriyavādā, natthikavāda, but who, nevertheless, agreed that the khandhas m …

bhesakalāvana →

dppn

A grove in the Bhagga country. It contained a Deer Park wherein the Buddhastayed, on Suṃsumāragiri. Nearby was the house in which lived Nakulapitā and Nakulamātā. AN.ii.61 AN.iii.295 SN.iii.1 SN.iv.11 …

bhiyyasa →

dppn

BhiyyasaBhīya

One of the two chief disciples of Koṇāgamana Buddha. DN.ii.5

bhoganagara →

dppn

BhoganagaraBhogaBhogagāmanagara

A village in the Vajji country, where the Buddha stayed on his last journey, in the Ānanda cetiya, and where he preached a sermon on the four “Great References”. DN.ii …

bhojaputta →

dppn

Evidently the name for a resident of the Bhoja country, modern Vidarbha.

In the Saṃyutta Nikāya SN.i.6f. the devaputta Rohitassa says that he was a Bhojaputta in his previous birth.

bhummaja →

dppn

One of the Chabbaggiyā. His followers were called Bhummajakā.

bhāradvāja →

dppn

Bhāradvāja1

A monk whose Theragāthā verses speak of the heroic roar of the conquerors. Thag.177–178

Bhāradvāja2

He was the eldest of a clan of Bhāradvājas living in Rājagaha a …

bhūmija →

dppn

Uncle of Prince Jayasena. He was a friend of Sambhūta, and, when the latter left the household, he was accompanied by his friends Bhūmija, Jeyyasena and Abhirādhana, all of whom joined the Order. MN.i …

bimbisāra →

dppn

…cetiya in Latthivanuyyāna, whither Bimbisāra, accompanied by twelve nahutas of householders, went to pay to him his respects. The Buddha…

bojjhā →

dppn

BojjhāBocchā

An eminent laywoman. The Aṅguttara Nikāya AN.iv.259 AN.iv.347 records a visit paid by her to the Buddha at Jetavana. The Buddha then preached to her on the uposatha and the advantages …

brahmadatta →

dppn

Brahmadatta1

King of Kāsi. He captured Kosala and murdered its king Dīghiti and Dīghiti’s wife, but made peace later with Dīghiti’s son, Dīghāvu, restored to him his father’s kingdom, and …

buddha →

dppn

BuddhaBhagavāTathāgataSiddhatthaGotamaSugataSatthā

The Awakened one, the founder and teacher of the Buddha-dhamma. His personal name was Siddhattha Gotama, and he was a Khattiya of the Sakiyan clan. …

bāhiya →

dppn

Bāhiya1Dārucīriya

As an ascetic, he came himself to believe that he had attained arahantship, but a devatā, reading his thoughts and wishing him well, pointed out to him his error and ad …

bālakaloṇakāra →

dppn

Bālakaloṇakāra BākalonakārāgamaBālakalonakārāma

A locality near Kosambī.

When the monks of Kosambī started quarrelling, the Buddha left them and went to Bālakalonakārāma, where he visited Bhagu and …

bārānasī →

dppn

…sermon to the Pañcavaggiyā D.ii.141. This was the spot at which all Buddhas set in motion the Wheel of the Law (Dhamma-cakka). It is the…

bāvarī →

dppn

…cetiya, passing through Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara and Vesāli. When they arrived before the Buddha, they greeted him…

cakkavatti →

dppn

A World ruler. The world itself means “Turner of the Wheel,” the Wheel (Cakka) being the well known Indian symbol of empire. More than one thousand sons are his; his dominions extend throughout the …

campā →

dppn

A city in India on the river of the same name; it was the capital of Aṅga and was celebrated for its beautiful lake, the Gaggarā-pokkharaṇī. On its banks was a grove of campaka-trees, well known for …

candana →

dppn

Candana1

A deva, vassal of the Four Regent Gods. DN.ii.258 He is mentioned as one of the chief Yakkhas to be invoked by followers of the Buddha in case of need. DN.iii.204 He once visited …

candanaṅgalika →

dppn

…SN.i.81f.

The story is very similar to that of the brahmin Piṅgiyāni and the verse spoken is the same. AN.iii.239

cañcalikappa →

dppn

CañcalikappaCaṇḍalakappa

A locality in Kosala; it was the residence of Dhānañjāni and of Saṅgārava. The Buddha once paid a visit there and stayed in the Todeyya-ambavana. Saṅgārava went to see him, …

caṅkī →

dppn

A great brahmin, contemporary of the Buddha, reputed for his great learning and highly esteemed in brahmin gatherings—e.g., at Icchānaṅgala Snp.p.115 and at Manasākaṭa. DN.i.235

He is mentioned toget …

caṇḍappajjota →

dppn

King of Avanti in the time of the Buddha. His name was Pajjota, the sobriquet being added on account of his violent temper.

Once, when ill with jaundice, he asked Bimbisāra to lend him the services o …

cetiya →

dppn

CetiyaCetiCetīCedi

One of the sixteen Great Nations, AN.i.213 probably identical with Cedi of the older documents. The people of Ceti settled near the Yamunā, to the east, in the neighbourhood of and …

chabbaggiyā →

dppn

A group of six monks, contemporary with the Buddha, frequently mentioned as being guilty of various Vinaya offences. Vin.i.84f. Vin.i.104 Vin.i.106 Vin.i.111 Vin.i.113 Vin.i.114 Vin.i.138 Vin.i.160 …

chabbyāputtā →

dppn

A royal clan of Nāgas. Vin.ii.110 AN.ii.72

chaddantā →

dppn

One of the seven great lakes of the Himālaya region. AN.iv.101

Himalaya3lake

channa →

dppn

Channa1

A Wanderer, classed among those who wore clothes. He is only mentioned once, in the Aṅguttara Nikāya, AN.iii.215 where we are told that he visited Ānanda at Sāvatthī and asked him …

cittasena →

dppn

A Gandhabba present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is elsewhere DN.iii.204 mentioned as a Yakkha chieftain who should be invoked by the Buddha’s followers when troubled by evil spirits.

cunda →

dppn

Cunda1

A worker in metals living in Pāvā. When the Buddha reached Pāvā on his way to Kusinārā, he stayed in Cunda’s Mango grove. There Cunda visited him and invited him and the monks to a …

cāla →

dppn

He was ordained by Khadiravaniya. Thag.42

He is mentioned as living at the Kūṭāgārasālā, which place he left when the Licchavis caused disturbance by their visits to the Buddha. AN.v.133 In this cont …

cālikā →

dppn

A village near the Cālikapabbata visited by the Buddha. His attendant on one of these visits was Meghiya. Close to Cālikā was the village of Jantu where Meghiya went for alms. In the neighbourhood was …

cāpāla cetiya →

dppn

Cāpāla CetiyaCāpālacetiya

A shrine near Vesāli. Here the Buddha, three months before his parinibbāna, definitely decided to accede to the request of Māra that he should die. When he announced this …

cātuma →

dppn

A Sākiyan village containing a mote-hall; near it was the Amalakīvana where the Buddha once stayed and preached the Cātuma Sutta. MN.i.456f.

27.576667, 83.0547222town

cātumeyyakā →

dppn

The inhabitants of Cātuma. MN.i.457

cātummahārājikā →

dppn

The inhabitants of the lowest deva world. his world derives its name from the Four Great Kings (Cattāro Mahārājāno) who dwell there as guardians of the four quarters: Dhataraṭṭha of the East, Virūḷh …

cātumāsini →

dppn

Occurs in the phrase Komudi Cātumāsini, probably referring to the Cātumāsya festival which is performed in the month of Kattika, Komudi being the full-moon day of Kattika. Vin.i.55 DN.i.47

cūladeva →

dppn

CūladevaCūḷadeva

A Thera, an eminent teacher of the Vinaya. Vin.v.3

dabbamallaputta →

dppn

…one of their partisans, Mettiyā, to accuse Dabba of having seduced her. The charge was investigated, Mettiyā was expelled, and Dabba’s fame…

dadhimukha →

dppn

A Yakkha chieftain who should be invoked by disciples of the Buddha in times of need. DN.iii.205

dakkhiṇāpatha →

dppn

In the old Pāḷi literature the name Dakkhiṇāpatha would seem to indicate only a remote settlement or colony on the banks of the upper Godāvarī. Thus, we are told that Bāvarī had his hermitage in Dakkh …

dasārahā →

dppn

A group of Khattiyas, owners of the Ānaka-drum. SN.ii.266f.

daṇḍapāṇi →

dppn

A Sākiyan of Kapilavatthu. It is recorded MN.i.108 that Daṇḍapāṇi once met the Buddha in Kapilavatthu and questioned him on his teachings. The Buddha explained them to him, but he was not satisfied, a …

devadaha →

dppn

A township (nigama) of the Sākiyans. The Buddha stayed there during his tours and preached to the monks on various topics S.iii.5f; S.iv.124f; M.ii.214.

27.523572,83.5113725town

devadatta →

dppn

…join him, he went out to Gayāsīsa. Three suttas, the two Devadatta, and the Mahāsāropama, were preached after this event.

The Buddha sent…

devasūta →

dppn

One of the Yakkha chiefs mentioned in the Āṭānāṭiya Sutta. DN.iii.204

dhaniya →

dppn

Dhaniya1Dhanika

A herdsman living on the bank of the river Mahī. One day, while he was in this house, having finished his preparations for the approach of the rains, he sat meditating on h …

dhataraṭṭha →

dppn

Dhataraṭṭha1

One of the Cātummahārājikā, the ruler of the Eastern Quarter. His followers are the Gandhabbas. He has numerous sons called Indra.DN.ii.207 DN.ii.220 DN.ii.257f. DN.iii.197 …

disā →

dppn

A slave-woman of Okkāka. She was the mother of Kaṇha, ancestor of the Kaṇhāyanā-gotta. DN.i.93

doṇa →

dppn

…Ukkaṭṭha and Setavyā. He saw the Buddha’s footprints and, following them, he came upon the Buddha seated at the foot of a-tree….

dānaveghasā →

dppn

A class of Asuras, present at the Mahāsamaya. DN.ii.259

dāsaka →

dppn

A monk whose Theragāthā verse says that one who eats much and is lazy will keep being reborn. Thag.17

Perhaps it is this same Dāsaka who is mentioned in the Saṃyutta Nikāya SN.iii.127ff. as having …

dīghajāṇu →

dppn

A Koliyan, inhabitant of Kakkarapatta. There he visited the Buddha and asked for a teaching which would bring happiness both in this world and the next. The Buddha explained to him the four conditions …

dīghakārāyana →

dppn

Nephew of Bandhula, commander-in-chief of Pasenadi. After Bandhula’s death, Dīgha was appointed in his place and accompanied the king. Once, during their travels, they came to Nangaraka and, hearing …

dūsī →

dppn

Name of Māra in the time of Kakusandha Buddha. He was, in that birth, son of Kāḷī, sister of Moggallāna. He first incited the brahmin householders to revile Kakusandha’s monks, chief of whom were Vidh …

ekadhammasavanīya →

dppn

EkadhammasavanīyaEkadhammasavaniyaEkadhammika

A monk whose verse is found in the Theragāthā. Thag.67

ekuddāniya →

dppn

EkuddāniyaEkuddāna

A monk whose verse in the Theragāthā says that one of higher mind will not sorrow. Thag.68

The verse attributed above to Ekuddāniya, occurs in the Vinaya Vin.iv.54 as having been …

erāpatha →

dppn

…with Virūpakkhas, Chabbyāputtas, and Kaṇhāgotamakas. For their own protection, monks are advised to fill their hearts with amity for these…

erāvaṇa →

dppn

In the Dhammika Sutta. Snp.379 Erāvaṇa is mentioned among the devas who visited the Buddha to pay him homage. He is also mentioned among the Nāgas present at the preaching of the Mahāsamaya Sutta. DN.ii.258

eḷeyya →

dppn

A rājā, probably of Māgadha. He was a devout follower of Uddaka-Rāmaputta. In his retinue were Yamaka, Moggalla, Ugga, Nāvindakī, Gandhabba, and Aggivessa, all of whom were also followers of the same …

gahvaratīriya →

dppn

A monk whose Theragāthā verse speaks of enduring the discomforts of the forest life. Thag.31

gajaṅgala →

dppn

GajaṅgalaKajaṅgalaKajaṅgalā

A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once when the Buddha was staying in the Veḷuvana at Kajangala, the la …

gandhabba →

dppn

An attendant of King Eḷeyya and a follower of Uddaka Rāmaputta. AN.ii.180

gandhabbā →

dppn

A class of semi-divine beings who inhabit the Cātummahārājika realm and are the lowest among the devas. DN.ii.212 They are generally classed together with the Asuras and the Nāgas AN.iv.200 AN.iv.204 …

gayā →

dppn

…Buddha stayed at Gayā on several occasions: once at Gayāsīsa, Vin.i.34 SN.iv.19 AN.iv.302 and also near the Tankitamañca, Snp.p.47…

gayākassapa →

dppn

…conclusion of the Ādittapariyāya Sutta they all became arahants. Vin.i.33f. Gayā-Kassapa is reported Thag.345f. to have said that he used to…

gayāsīsa →

dppn

…he taught the Adittapariyāya Sutta . Vin.i.34f. SN.iv.19f. AA.i.57 PvA.21 Ud.i.9 DhA.i.72

When Devadatta managed to win over five hundred…

gaṅgātīriya →

dppn

A monk whose Theragāthā verses speak of his austere life by the Ganges river. Thag.127–128

geyya →

dppn

The second of the nine portions (aṅgas) into which the Buddhist scriptures were arranged before the development of the Tipiṭaka. It includes all the suttas composed in verse, especially the whole Sa …

ghaṭāya →

dppn

A Sākiyan of Kapilavatthu, who built a monastery attached to the Nigrodhārāma. There the Mahā Suññatā Sutta was preached. MN.iii.110

ghaṭīkāra →

dppn

In the time of Kassapa Buddha he was a potter of Vehaliṅga, looking after his blind parents. He was a very pious and devoted follower of the Buddha, ministering to him better than anyone else, and the …

ghoṭamukha →

dppn

A brahmin, probably of Pāṭaliputta. On coming to visit Benares, he saw Udena there in Khemiyambavana and had a conversation with him, recorded in the Ghoṭamukha Sutta. At the conclusion of the talk he …

gijjhakūṭa →

dppn

GijjhakūṭaVulture’s Peak

One of the five hills encircling Rājagaha. It was evidently a favourite resort of those who followed the religious life.

The Buddha seems to have been attracted by its solit …

giraggasamajjā →

dppn

A festival held from time to time in Rājagaha. According to the Vinaya accounts Vin.ii.107f. Vin.ii.150 Vin.iv.85 Vin.iv.267 there were dancing, singing and music.

giñjakāvasatha →

dppn

A brick hall at Nādikā. The Buddha stayed there on various occasions during his visits to Nādikā. It was during one of these visits that Ambapāli presented her park to the Buddha and the Order. Vin.i. …

godha →

dppn

A Sākiyan. A conversation between him and Mahānāma the Sākiyan is recorded in the Godha Sutta. SN.v.371

godhāvarī →

dppn

GodhāvarīGodhāvari

A river in Dakkhiṇāpatha, of which it forms the southern boundary, rising in Brahmagiri near the village of Triyanvaka.

18.91278, 77.64451river

gopāla →

dppn

One of the Yakkha chieftains, to be invoked by the Buddha’s followers in time of need. DN.iii.205

gosiṅgasālavanadāya →

dppn

Gosiṅgasālavanadāya1

A forest tract near Nādikā. Once, when Anuruddha, Nandiya and Kimbila were living there, they were visited by the Buddha, who came from Giñjakāvasatha. The result of t …

gotama →

dppn

…Suddhodana and of Mahā Māyā, Suddhodana’s chief consort, and he belonged to the Gotama-gotta. At age 29 he departed from his home to seek…

gotamakacetiya →

dppn

GotamakacetiyaGotamaka Cetiya

A shrine near and to the south of Vesāli. DN.iii.9 It was considered one of the beautiful spots of that town DN.ii.102 DN.ii.118 and the Buddha stayed there several time …

govindiya →

dppn

Evidently the title given to the High Treasurer. DN.ii.232

gundāvana →

dppn

GundāvanaKundāvanaGuṇḍāvanaKuṇḍāvana

A forest in Madhurā. Mahā Kaccāna stayed there and was visited by Avantiputta, king of Madhurā, to whom he preached the Madhurā Sutta, MN.ii.83f. and by the bra …

guḷa →

dppn

A Yakkha chief who should be invoked when unbelieving Yakkhas molest any follower of the Buddha. DN.iii.204

gūtha →

dppn

One of the hells. It is next to the Mahā Niraya, and is the habitation of needle-mouthed creatures who rip away the skin, flesh, tendons, etc., of the victim and then devour his marrow. MN.iii.185

5hell

haliddavasana →

dppn

A township of the Koliyans. The Buddha, when staying there, preached the Kukkuravatika Sutta to Puṇṇa-koliyaputta and Seniya Kukkuravatika. MN.i.387 Another Buddha is also mentioned as having preache …

harayodevā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

hatthaka →

dppn

Hatthaka1

A monk. He was a Sākyan and loved holding discussions with the heretics. When he suffered defeat at their hands, he would resort to falsehood and evasion, or would ask his oppone …

hemavata →

dppn

A Yakkha chief, to be invoked by followers of the Buddha in time of need. DN.iii.204

He was present at the preaching of the Mahāsamaya Sutta. DN.ii.256

He was the friend of Sātāgira.

himavā →

dppn

HimavāHimācalaHimavantaHimālaya

The Himālaya mountains. In Himavā, are seven great lakes, each fifty leagues in length, breadth and depth—Anotattā, Kaṇṇamuṇḍā, Rathakāra, Chaddantā, Kuṇālā, Mandākinī …

hiri →

dppn

A Yakkha chieftain to be invoked in time of need by followers of the Buddha. DN.iii.205

hāliddakāni →

dppn

HāliddakāniHāliddakāni

An eminent lay disciple of Avanti. Once when Mahā Kaccāna was staying in the Kuraragharapapāta, Hāliddakāni visited him and consulted him at length on the subjects treated in M …

hāragajā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

hārita →

dppn

Hārita1

A Mahā Brahmā who was present at the preaching of the Mahāsamaya Sutta, at the head of one hundred thousand other Brahmās. DN.ii.261

Hārita2

A monk whose Theragāthā ve …

iccānaṅgala →

dppn

IccānaṅgalaIcchānaṅkala

A brahmin village in the Kosala country. It was while staying in the woodland thicket there that the Buddha preached the Ambaṭṭha Sutta. DN.i.87 From this sutta, the village w …

inda →

dppn

…Brahmā, Mahiddi and Yāma, as a god whom brahmins invoke and pray to, for union with Brahma after death. In another place, he is described…

indakūṭa →

dppn

A peak near Rājagaha, the abode of the yakkha Indaka. The Buddha once lived there. SN.i.206

25.0209, 85.462643hill

indapatta →

dppn

A town in the Kuru country. In the Kurudhamma Jataka J.ii.365f; also J.iii.400; J.iv.361; J.v.457; J.vi.255; Cyp.i.3, Cyp.v.1, Dhananjaya Koravya, is mentioned as its king and as the owner of Anjanava …

indasālaguhā →

dppn

A cave on the Vediya mountain, to the north of Ambasaṇḍā, which was a brahmin village, east of Rājagaha. Once, when the Buddha was staying there, Sakka visited him and asked him the questions recorded …

isidatta →

dppn

Isidatta1

A verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā. Thag.120

According to the Saṃyutta Nikāya, SN.iv.283–288 I …

isipatana →

dppn

…his friends, the Pañcavaggiyā monks, left him and went to Isipatana. After his Enlightenment the Buddha, leaving Uruvelā, joined them in…

jambudīpa →

dppn

Greater India. One of the four Mahādīpas, or great continents. They are grouped round Mount Sineru. In Jambudīpa is Himavā with its eighty-four thousand peaks, its lakes, mountain ranges, etc. This c …

jambugāmika →

dppn

JambugāmikaJambugāmiya

A monk whose Theragāthā verse asks whether he is intent on adornments or virtue. Thag.28

jambukhādaka →

dppn

A wanderer. The Saṃyutta Nikāya records visits paid by him to Sāriputta at Nālakagāma and discussions between them on various topics, such as nibbāna, arahantship, the āsavas, sakkāya, ignorance, th …

janapadakalyāṇī →

dppn

An epithet meaning the most beautiful woman in the land. It was used for the former wife of Nanda, the memory of whose beauty tormented him while he was a monk. Ud.iii.2

janesabha →

dppn

A Gandhabba, a vassal of the Four Regent Gods. He was present at the preaching of the Mahāsamaya. DN.ii.258

In the Āṭānāṭiya Sutta DN.iii.204 he is mentioned as a Yakkha chieftain to be invoked by th …

jantu →

dppn

A devaputta. He saw a number of monks in a forest-lodge on the slopes of the Himālaya, muddled in mind, loose of speech and heedless. He appeared before them on an uposatha day and reminded them of …

jantugāma →

dppn

A village near Cālikā; close by was the river Kimikālā with the mango-grove on its banks. Meghiya, while staying with the Buddha at Cālikā, once went to Jantugāma for alms. AN.iv.354 Ud.iv.1

25.7338 …

jayanta →

dppn

A Pacceka Buddha. MN.iii.70

jayasena →

dppn

A prince who once visited the novice Aciravata at Veḷuvana in Rājagaha and asked him to teach the Doctrine. Reluctantly the novice did so, but at the end of the exposition Jayasena declared that he wa …

jenta →

dppn

Jenta1

A monk whose Theragāthā verse speaks of how the contemplation of impermanence helps to cope with the sufferings of life. Thag.111

Jenta2Purohitaputta

A monk whose Thera …

jinadattā →

dppn

A bhikkhunī mentioned in the Therīgāthā verses of Isidāsi, who describes Jinadattā as a learned and virtuous expert in the Vinaya. Thig.427

joti →

dppn

A class of gods, present at the Mahāsamaya. DN.ii.261

jotipāla →

dppn

Jotipāla1

The Bodhisatta born as a brahmin of Vehaliṅga in the time of Kassapa Buddha. Ghaṭīkāra was his friend and invited Jotipāla to accompany him to the Buddha, but Jotipāla refused to …

jāliya →

dppn

A wanderer who, with his friend Mandissa, visited the Buddha at the Ghositārāma. DN.i.159 The Buddha preached to them the Jāliya Sutta. According to the Pātika Sutta, when Jāliya heard that Pātika cou …

jātiyāvana →

dppn

…woman committed a misdemeanour while he was sleeping in Jātiyāvana.

25.89752, 86.793363park

jāṇussoṇi →

dppn

A great brahmin, ranking with eminent brahmins such as Caṅkī, Tārukkha, Pokkharasāti and Todeyya. Snp.p.115 He is mentioned as staying in Icchānaṅgala, MN.ii.196 where he evidently took part in the pe …

jīvaka →

dppn

JīvakaJīvakakomārabhacca

A celebrated physician, and the Buddha’s doctor. The Vinaya contains many stories of his skill in healing. Vin.i.268–281 Once when the Buddha was ill, Jīvaka found it necessa …

kaccāna →

dppn

Kaccāna1

See Mahā-Kaccāna, Pakudha-Kaccāna, Pubba-Kaccāna, Sambula-Kaccāna, Sabhiya-Kaccāna, etc. See also Kaccāyana.

Kaccāna or Kaccāyana is the name of a family, the Kaccānagotta. …

kaddamadaha →

dppn

A river where Mahākaccāyana sometimes stayed.

Avanti3river

kajangala →

dppn

KajangalaKajangalā

A township which formed the eastern boundary of the Middle Country. Beyond it was Mahāsālā. Vin.i.197 Once when the Buddha was staying in the Veḷuvana at Kajangala, the lay followe …

kakkarapatta →

dppn

A township of the Koliyans. It was while the Buddha was staying there that the Koliyan Dīghajāṇu came to see him. AN.iv.281

27.51557,83.773493town

kakudha →

dppn

…was an inhabitant of Koḷiyā and was an attendant of Moggallāna. Having died, he was reborn among the mind-born devas with a body so large…

kakusandha →

dppn

A Buddha of a past era. His chief disciples were Vidhura and Sañjīva among monks, and Sama and Campā among nuns. His personal attendant was Buddhija. Accuta and Samaṇa, Nandā and Sunandā were his most …

kambala →

dppn

A tribe of Nāgas. They were present at the Mahāsamaya. DN.ii.258

kamboja →

dppn

KambojaKambojjaKambujaKambujjaKambojaka

One of the sixteen Great Nations which, with Gandhāra, belonged, not to the Majjhimadesa but, evidently, to the Uttarāpatha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv …

kammāsadhamma →

dppn

KammāsadhammaKammāsadammaKammasadammaKammasadhamma

A township of the Kurūs. The Buddha, during the course of his wanderings, stayed there several times; the exact place of his residence is, however, …

kandarāyana →

dppn

KandarāyanaKundarāyana

A brahmin. He visited Mahā Kaccāna at the Gundavana near Madhurā and accused him of not paying due respect to elderly brahmins, but when Mahā Kaccāna preached to him he express …

kannakujja →

dppn

…Sankassa, Kannakujja, Payāgatittha, here crossing the river to Benares Vin.iii.11.

It may have been the very road followed by Revata when…

kapilavatthu →

dppn

A city near the Himalaya, capital of the Sākiyan republic. The administration and judicial business of the city and all other matters of importance were discussed and decided in the Santhāgārasālā. DN …

kapotakandara →

dppn

A grotto, probably near Rājagaha. On one occasion Sāriputta, having recently shaved his head, was seated there wrapt in samādhi, and a yakkha, passing overhead with his friend to an assembly of *yak …

kappa →

dppn

Kappa1

One of Bāvarī’s disciples. The questions he asked of the Buddha are recorded in the Kappamāṇavapucchā. Snp.1007 Snp.1092–1095

Kappa2

A monk whose Theragāthā verses spea …

kappitaka →

dppn

He was upajjhāya to Upāli, and once lived in a cemetery near Vesāli. In the cemetery the group of six nuns buried the ashes of one of their leaders and erected a shrine near Kappitaka’s cell. The El …

kappāsika vanasaṇḍa →

dppn

Kappāsika VanasaṇḍaKappāsiya Vanasaṇḍa

A grove near Uruvelā. There the a group of men came across the Buddha while seeking for a woman who had run away with certain of their belongings. The Buddha pr …

karatiya →

dppn

A Yakkha, mentioned in the Āṭānāṭiya Sutta as being one of the chief Yakkhas who should be invoked by followers of the Buddha when they need protection. DN.iii.204

karumhā →

dppn

A class of spirits, present at the Mahāsamaya. DN.ii.260

kassapa →

dppn

…Kassapa, Kumāra°, Gayā°, Dasabala°, Nadī°, Nārada°, Pūraṇa°, Mahā° and Lomasa°.

Kassapa was evidently a well-known gotta…

katissabha →

dppn

KatissabhaKaṭissaha

A lay disciple of the Buddha at Nādikā, one of those, who, after their death, were declared by the Buddha, in answer to a question by Ānanda, to have destroyed the five orambhāgiy …

kaṇha →

dppn

Kaṇha1

Son of Disā, a slave girl of Okkāka. He was called Kaṇha because he was black and, like a devil, spoke as soon as he was born. He was the ancestor of the Kaṇhāyanagotta. DN.i.93 Lat …

kaṇhāgotamikā →

dppn

KaṇhāgotamikāKaṇhāgotamaka

A royal family of Nāgas. AN.ii.72

kaṇhāyanā →

dppn

The name of the family to which belonged Ambaṭṭha. DN.i.93 The family was descended from a sage named Kaṇha.

kaṇṇakujja →

dppn

…Kaṇṇakujja, Payāgatiṭṭha, here crossing the river to Benares. Vin.iii.11 It may have been the very road followed by Revata when…

kaṇṇamuṇḍā →

dppn

KaṇṇamuṇḍāKannamuṇḍaka

One of the seven great lakes of the Himalaya. AN.iv.101

Himalaya3lake

kaṇṭaka →

dppn

…as Ariṭṭha, and for that reason he was expelled from the Saṅgha. The Chabbaggiyā monks, however, received him into their ranks and gave him…

kaṭṭhakā →

dppn

KaṭṭhakāKathakā

A class of devas present at the Mahāsamaya. DN.ii.261

kesamutta →

dppn

KesamuttaKesaputta

A township of the Kosalans and the residence of the Kālāmas. The Buddha once stayed there, on which occasion he preached the Kesaputtiya Sutta. AN.i.188

Kosala3town

keṇiya →

dppn

Keṇiya

A brahmanical matted hair ascetic. He lived in Āpaṇa, and when the Buddha once stayed there with one thousand three hundred and fifty monks, Keṇiya visited the Buddha, bringing various kinds o …

khara →

dppn

…He was passing through Gayā with Sūciloma when the latter questioned the Buddha on his doctrine, as recorded in the Sūciloma Sutta….

khattiyānī →

dppn

KhattiyānīVelāmikā

Chief of the eighty-four thousand women who waited on the Bodhisatta when he was once a mighty king Mahāsudassana of…

khaṇḍadeviyāputta →

dppn

…Vin.iii.171 Khaṇḍadeviyāputta defended Devadatta when others blamed him Vin.iii.174 and was held in great esteem by Thullanandā. Vin.iii.66…

khema →

dppn

Khema1

A Khattiya in the time of Kakusandha Buddha. He gave alms to the Buddha and the monks and entertained the Order. DN.ii.7

Khema2

A devaputta who visited the Buddha at …

khemiyambavana →

dppn

A mango grove near Benares. Udena once stayed there and preached the Ghoṭamukha Sutta. MN.ii.157

25.26829, 82.941283park

khemiyā →

dppn

A class of gods, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

khiḍḍāpadosikā →

dppn

KhiḍḍāpadosikāKhiḍḍāpadūsikā

A class of devas who live in the Cātummahārājika world. For ages they spend their time in laughter and in sport of sensual lusts. In consequence their self-possession is …

khomadussa →

dppn

A township in the Sākyan country. The Buddha once stayed there and preached to an assembly of brahmin householders. It is said that the brahmins were at first hostile to the Buddha, but that he won th …

kimbila →

dppn

KimbilaKimilaKimmila

A Sākiyan of Kapilavatthu. He was converted with Bhaddiya and four other Sākyan nobles at Anupiya. Vin.ii.182 Kimbila seems to have maintained throughout his early friendship wit …

kinnughaṇḍu →

dppn

One of the great Yakkhas, mentioned in the Āṭānāṭiya Sutta, to be invoked when disciples of the Buddha are worried by evil spirits. DN.iii.204 He is one of the vassals of the Four Regent Gods. DN.ii.258

kisāgotamī →

dppn

Kisāgotamī

A nun who was declared chief among women disciples with respect to the wearing of coarse robes. AN.i.25 Gotamī was her name—she was called Kisā because of her thinness.

In her Therīgāthā …

kokālika →

dppn

KokālikaKokāliya

A monk, one of the chief partisans of Devadatta. Knowing the Buddha’s might, he was, at first, reluctant to join in Devadatta’s plot against him, but later allowed himself to be pers …

koliyaputta →

dppn

An epithet of Kakudha, Moggallāna’s attendant. Vinii.185

korabya →

dppn

KorabyaKoravyaKorabba

Perhaps the generic name given to the king of the Kurūs. The Aṅguttara Nikāya AN.iii.369f. mentions a king Koravya who owned a large banyan tree named Suppatiṭṭha. According t …

korakkhatta →

dppn

KorakkhattaKorakkhattiya

A naked ascetic in Uttarakā. He bellowed like a dog, walked on all fours, and licked up food with his mouth only. Sunakkhatta saw him and greatly admired him, but the Buddha …

koratiya →

dppn

One of the greater Yakkhas who should be invoked by a follower of the Buddha when assailed by evil spirits. DN.iii.204

kosala →

dppn

Kosala1

A country inhabited by the Kosalans, to the north-west of Māgadha and next to Kāsī. It is mentioned second in the list of sixteen Great Nations.AN.i.213 AN.iv.252 In the Buddha’s …

kosambī →

dppn

…Sāketa, Sāvatthī, Setavyā, Kapilavatthu, Kusinārā, Pāvā, Bhoganagara and Vesāli.

Near Kosambī, by the river, was Udena’s park, the…

kosiya →

dppn

Kosiya1Kosiyagotta

The name of a brahmin clan. In the pācittiya it is given as one of the lower gottas, Vin.iv.8 but it is also Sakka’s gotta, and is therefore generally regarded as a …

koḷiyā →

dppn

…of the Buddha. The Koḷiyā owned two chief settlements—one at Rāmagāma and the other at Devadaha.

Attached probably to the Koliyan…

koṇāgamana →

dppn

KoṇāgamanaKonāgamanaKanakamuniKanakāgamanaKaṇakāgamana

The second Buddha to be born in the Bhaddakappa. He was a brahman of the Kassapa clan who lived for 30,000 years. His enlightenment tree was an …

koṇḍañña →

dppn

The name of a clan (gotta). It was evidently common to both brahmans and khattiyas, for we find the brahman Aññāta-Koṇḍañña belonging to it, as well as the three Buddhas Vipassī, Sikhī and Vessab …

koṭigāma →

dppn

A village in the vicinity of Bhaddiyanagara. During his last tour the Buddha crossed the river at Pāṭaligāma, went on to Koṭigāma, and remained in that village preaching to the monks. Hearing that the …

kukkuṭārāma →

dppn

A park in Pāṭaliputta. It was evidently the residence of monks from very early times, probably, for some time, of the Buddha himself. The Mahāvagga Vin.i.300 mentions the names of several theras who l …

kumbhaṇḍa →

dppn

A class of spirits mentioned with Yakkhas, Asuras and Nāgas. They live in the South and Virūḷha is their king. DN.ii.257 DN.iii.198

kumbhīra →

dppn

A Yakkha who lived in the Vepulla mountain outside Rājagaha. He was present at the preaching of the Mahāsamaya Sutta with a train of over one hundred thousand. DN.ii.257

kumārakassapa →

dppn

…of his teaching is in the Pāyāsi Sutta, where he debated with a sceptic. DN.ii.316 This is the only sizable Buddhist scripture that also exists in…

kuru →

dppn

A country, one of the sixteen Great Nations.DN.ii.200 AN.i.213 During the Buddha’s time the chieftain of Kuru was called Koravya, and his discussion with the Elder Raṭṭhapāla, who was himself the scio …

kusinārā →

dppn

…being Kapilavatthu, Buddhagayā and Isipatana. DN.ii.140 Mention is made of other visits paid to Kusinārā by the Buddha, prior to that when his…

kuvera →

dppn

KuveraKubera

King of Uttarakuru. His royal residence is Āḷakamandā and his citadel Visāṇā. His messengers are Tatolā, Tattolā, Tatotalā, Ojasi, Tejasi, Tatojasī, Sūra, Rāja, Ariṭṭha and Nemi. His lot …

kuṇḍadhāna →

dppn

KuṇḍadhānaKoṇḍadhānaKoṇṭhadhānaKuḍḍadhāna

A monk whose Theragāthā verse speaks of cutting off or developing five things. Thag.15 He was proclaimed the first among those who received food tickets. AN. …

kuṇḍadhānavana →

dppn

…was while the Buddha was dwelling in this monastery that Suppavāsā gave birth to Sīvali, after…

kuṇḍaliya →

dppn

A Paribbājaka who visits the Buddha at the Añjanavana in Sāketa. He asks the Buddha what profit comes from the Buddha’s way of living.

The conversation leads to a discussion of the bojjhangas, the sa …

kuṭeṇḍu →

dppn

A vassal of the Cātummahārājikas, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

kālakañjakā →

dppn

A class of Asuras. They were present at the Mahāsamaya, and are spoken of as being of a fearsome shape. DN.ii.259 They are the very lowest of the Asura groups, and the Buddha warns Sunakkhatta that Ko …

kālakhemaka →

dppn

A Sākyan. His name was Khemaka, but as he was dark he was called Kālakhemaka. He built a monastery in Nigrodhārāma, near Kapilavatthu, and once, during robe-making time, many monks lived there. On th …

kāliṅga →

dppn

Kāliṅga1

An inhabitant of Ñātika. While staying in Ñātika, at the Giñjakāvasatha, the Buddha tells Ānanda that Kālinga was reborn after death in the Suddhavāsā, and that there he would att …

kāmada →

dppn

A devaputta who visited the Buddha and told him that the path of the Ariyan disciples was hard to follow and their goal hard to win. The Buddha pointed out to him that the difficult thing had been a …

kāmaseṭṭha →

dppn

One of the greater yakkhas who should be invoked if any follower of the Buddha be molested by an evil spirit. DN.iii.204

In the Mahāsamaya Sutta DN.ii.258 he is mentioned among the vassals of the F …

kāmaṇḍā →

dppn

KāmaṇḍāKāmandā

A village in which was the mango grove of Todeyya. Udāyī once stayed there and was visited by a resident pupil of the brahmin lady of the Verahaccāni clan. SN.iv.121f.

Kosala3town

kāsi →

dppn

KāsiKāsikaKāsigāmaKāsinigama

One of the sixteen Great Nations, AN.i.213 its capital being Bārāṇasī.

At the time of the Buddha, it had been absorbed into the kingdom of Kosala, and Pasenadi was king …

kātiyāna →

dppn

A monk to whom several Theragāthā verses on the need for energetic striving were addressed. Thag.411–416

kātiyānī →

dppn

Kātiyānī

A lay devotee, declared by the Buddha to be most eminent among women for unwavering loyalty. AN.i.26

kāḷudāyī →

dppn

A monk whose verses in the Theragāthā tell depict him encouraging the Buddha to return to his kinsmen. When the rains fell, covering the earth with the glory of leaves and flowers, Kāḷudāyī felt that …

kūṭadanta →

dppn

A very learned brahmin of Khāṇumata, which village had been given to him by King Bimbisāra as a brahmadeyya. The Buddha arrived at Khāṇumata when Kūṭadanta was making preparations for a great sacrific …

kūṭāgārasālā →

dppn

…and the brahmin Piṅgiyāni. AN.iii.237f.

The Licchavis waited on the Buddha and ministered to him during his stay in the…

lakuṇṭaka →

dppn

LakuṇṭakaBhaddiya

He was given the title of Lakuntaka (Dwarf) owing to his very small stature.

The Udāna Ud.vii.1 Ud.vii.2 makes reference to the admonitions of Sāriputta and to the Buddha’s joy whe …

lambītakā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

laṭṭhivana →

dppn

…grove to the southwest of Rājagaha. In it was the Supatiṭṭha cetiya, where the Buddha stayed during his…

licchavī →

dppn

…a garment each to Piṅgiyāni, because he recited a verse in praise of the Buddha. AN.iii.239 Even careless boys, referred to above as…

lohitavāsī →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

lokāyata →

dppn

Name of a branch of brahmin learning. DN.i.11 The name either refers to cosmology, or to worldly philosophy.

lomasakaṅgiya →

dppn

A monk whose Theragāthā verse says that, thrusting aside grasses with his chest, he will seek seclusion. Thag.27

According to the Lomasakaṅgiya Bhaddekaratta Sutta, MN.iii.199f. Candana visited Lom …

lomasavaṅgīsa →

dppn

The Saṃyutta Nikāya mentions an interview between an Elder of this name and the Sākyan Mahānāma. Mahānāma asks the Elder if the learner’s way of life is identical with that of the Tathāgata. Vaṅgīsa a …

lumbineyya →

dppn

LumbineyyaLumbinī

A park situated between Kapilavatthu and Devadaha. It was there that the Buddha was born. In the Sutta Nipāta Snp.683 it is stated that the Buddha was born in a village of the Sākya …

lāmaseṭṭhā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

macchikāsaṇḍa →

dppn

A township in Kāsī, the residence, among others, of Citta-Gahapati. SN.iv.281

It contained the Ambāṭakavana, which Citta presented as a monastery for the monks, at the head of whom was Mahānāma.

S …

madhurā →

dppn

MadhurāMathurā

The capital of Surasena, situated on the Yamunā. Its king, soon after the death of Bimbisāra, was Avantiputta, MN.ii.83 who, judging by his name, was probably related to the royal fami …

mahisavatthu →

dppn

A place on the Saṅkheyya Mountain where Uttara is said to have stayed, in Dhavajālika vihāra. AN.iv.162

on the Saṅkheyya Mountain in Dhavajālika vihāra.3monastery

mahājanapadā →

dppn

The books mention the sixteen Mahājanapadas or Great Nations, which existed in the time of the Buddha. AN.i.213 AN.iv.252 AN.iv.256 AN.iv.260 They are Kāsī, Kosala, Aṅga, Māgadha, Vajji, Mallā, Cetiya …

mahākaccāyana →

dppn

MahākaccāyanaKaccāyanaMahākaccānaKaccāna

One of the most eminent disciples of the Buddha, considered chief among expounders in full of the brief saying of the Buddha. AN.i.23 Several suttas illustrat …

mahākappina →

dppn

One of the most eminent disciples of the Buddha, considered foremost among those who taught the monks. AN.i.25 The Vinaya Vin.i.105 records that when Kappina was in the Deer Park at Maddakucchi he won …

mahākassapa →

dppn

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …

mahākoṭṭhita →

dppn

MahākoṭṭhitaMahākotthitaKoṭṭhitaKotthita

One of the foremost disciples of the Buddha, ranked foremost among masters of analytical knowledge. AN.i.24 His Theragāthā verse speaks of contentment and sha …

mahāmoggallāna →

dppn

…hear him—e.g., Candana, Suyāma, Santusita, Sunimitta and Vasavatti SN.iv.269–280 He was also consulted by those, such as Vacchagotta,…

mahānāma →

dppn

…months each. The Chabbaggiyā, always intent on mischief, tried in vain to discourage him. Vin.iv.101 At the end of the year, Mahānāma wished…

mahāpajāpatī →

dppn

…lives. She acknowledges Māyā, through whom the Buddha was born, and says that the correct way to worship the Buddha is but diligent practice….

mahāpāragā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.26

mahāsarā →

dppn

The books contain a list of seven great lakes, situated in the Himālaya. They form the sources of the five great rivers and dry up only when four suns appear in the world. These seven lakes are Anotat …

mahāvana →

dppn

Mahāvana1

A wood near Vesāli, in which the Kūṭāgārasālā was located.

Vesāli3parkMahāvana2

A wood near Kapilavatthu. In this wood was preached the Mahāsamaya Sutta and the Madh …

mallikā →

dppn

Chief queen of Pasenadi, king of Kosala.

Mallika’s knowledge of the Dhamma made her wiser than Pasenadi would have desired, and he once, in a moment of great affection, asked if anyone were dearer to …

mallikāya ārāma →

dppn

Mallikāya ārāmaMallikārāma

A park in Sāvatthī belonging to Queen Mallikā. DN.i.178 MN.ii.22

27.50735, 82.074733park

mallā →

dppn

The name of a people and their country.

The country is included in the sixteen Great Nations of the Buddha’s time. The kingdom, at that time, was divided into two parts, having their respective capit …

mandākinī →

dppn

One of the seven great lakes of the Himālaya. AN.iv.101

Himalaya3lake

manomaya →

dppn

A Pacceka Buddha. MN.iii.70

maṇi →

dppn

A yakkha chief, to be invoked by Buddhists in time of need. DN.iii.205

maṇimālika →

dppn

MaṇimālikaMaṇimālaka

A shrine where the Buddha stayed and where he was visited by the Yakkha Maṇibhadda. SN.i.208

4shrine

medāḷupa →

dppn

MedāḷupaMedatalumpa

A Sākyan village three leagues from Nagaraka. MN.ii.119 Pasenadi when staying there with Dīgha Kārāyana, heard that the Buddha was there and visited him. On this occasion was prea …

meghiya →

dppn

Meghiya

Having joined the Order, was for some time the personal attendant of the Buddha. Once, when the Buddha was staying with him at Cālikā, Meghiya went to Jantugāma for alms, and, on his return, …

metteyya →

dppn

An arahant, friend of Tissa of the Tissa Metteyya Sutta. His personal name, too, was Tissa, but he was better known by his clan name of Metteyya. In a verse in the Suttanipāta Snp.814 he is referred t …

mettiya →

dppn

One of the six leaders of the Chabbaggiyā.

mettiyabhummajakā →

dppn

…with a she goat and the idea occurred to them of calling the heifer Dabba and the she goat Mettiyā and then of spreading the story that they…

mettiyā →

dppn

A nun who, at the instigation of the Mettiyabhummajakā, charged Dabba Mallaputta with having violated her chastity. She was expelled from the Order for this offence.

mettākāyikā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.259

meṇḍaka →

dppn

A very rich householder of Bhaddiyanagara in Aṅga. It is said Vin.i.240f. that when he went to his granaries after his ceremonial bath, as he stood at the door, showers of grain would fall from heav …

migajāla →

dppn

Migajāla

A monk whose Theragāthā verses speak in praise of the eightfold path. Thag.417–422

The Saṃyutta Nikāya SN.iv.35f. contains two discussions which he had with the Buddha; the second was a t …

migāramātupāsāda →

dppn

The name given to the monastery erected by Visākhā Migāramātā in the Pubbārāma, to the east of Sāvatthī. It is said that, one day, when Visākhā had gone to the monastery to hear the Dhamma and afterwa …

milakkhā →

dppn

MilakkhāMilakkhukā

The name given to the people of non-Ariyan origin, the Mlecchas. DN.iii.264 AN.i.35 Their language is called Milakkhabhāsā.

missakā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

moggalla →

dppn

A man in the retinue of King Eḷeyya. He was a follower of Uddaka Rāmaputta. AN.ii.187

mogharāja →

dppn

He belonged to a brahmin family and studied under Bāvarī as an ascetic. He was one of the sixteen pupils sent by Bāvarī to the Buddha. Snp.1116–1119 The Buddha declared him foremost among wearers of r …

moriyā →

dppn

A khattiya clan of India. Among those claiming a share of the Buddha’s relics were the Moriyas of Pipphalivana. They came rather late and had to be satisfied with a share of the ashes. DN.ii.166

moḷiya →

dppn

MoḷiyaPhagguna

He was always friendly with the nuns and stood up for them in discussions with the monks. This was reported to the Buddha, who sent for him and preached the Kakacūpama Sutta. MN.i.122* …

moḷiyasīvaka →

dppn

A Paribbājaka. He once visited the Buddha at Veḷuvana and questioned him regarding predestination. The Buddha explains to him that suffering arises from various causes—bile, phlegm, wind, bodily humou …

mucalinda →

dppn

Mucalinda1

A tree near the Ajapālanigrodha in Uruvelā. The Buddha spent there the third week after the Enlightenment. There was a great shower of rain, and the Nāga king, Mucalinda, of the …

mukheluvana →

dppn

A grove in Kajaṅgalā. It was there that the Buddha preached the Indriyabhāvanā Sutta. MN.iii.298

25.041438,87.836182park

musila →

dppn

Musila

A monk. A conversation is recorded in the Saṃyutta Nikāya SN.ii.115f. between him and Savittha, which is said to have taken place in Ghositārāma in Kosambī, regarding the paṭiccasamuppāda.

muṇḍa →

dppn

A king of Māgadha, great grandson of Ajātasattu and son of Anuruddha. It is probably this same king who is referred to in the Aṅguttara Nikāya. AN.iii.57ff. His wife Bhaddā died, and Muṇḍa gave hims …

māgadha →

dppn

…on the south by the Vindhyā Mountains, on the west by the river Soṇa, and on the north by the Ganges. The latter river formed the boundary…

māgaṇḍiya →

dppn

Māgaṇḍiya1

The Sutta Nipāta contains a dialogue between Māgaṇḍiya and the Buddha. Snp.1011–1023 The Buddha starts with an emphatic rejection of an offer of a sexual nature, which sparks a …

māluṅkyāputta →

dppn

…suttas—the Cūḷamālunkyā MN.i.426ff. and the Mahāmālunkyā MN.i.432ff. —both evidently preached before Mālunkyāputta’s…

mānicara →

dppn

A Yakkha chief to be invoked by followers of the Buddha in time of need. Aiii.205

māra →

dppn

…Kisāgotamī, Somā, Vijayā, Uppalavantnā, Cālā, Upacālā, Sisūpacālā, Selā, Vajirā and Khemā.

Mention is made, especially in the…

mātali →

dppn

The name given to the chariot driver of Sakka. The Mātali of the present age had a son, Sikhandhi, with whom Bhaddā Suriyavaccasā, daughter of Timbarū, was in love; but later she transferred her affec …

māyā →

dppn

MāyāMahāmāyā

The mother of the Buddha, and wife of Suddhodana of the Sakyan clan. DN.ii.52 Thag.534 Thig.162 She died seven days after giving…

māṇavagāmiya →

dppn

MāṇavagāmiyaMāṇavagāmika

A devaputta. He visited the Buddha in the company of Asama, Sahali, Ninka, Ākoṭaka and Vetambarī, and while these all spoke in praise of their own teachers, Māṇavagāmiya sa …

nagaraka →

dppn

Nagaraka Naṅgaraka

A Sākyan township near Medatalumpa. From there Pasenadi, accompanied by Dīgha-Kārāyana, paid his last visit to the Buddha, as recorded in the Dhammacetiya Sutta. MN.ii.118

The Bu …

nagaravinda →

dppn

A brahmin village in Kosala where the Buddha once stayed during a tour and where he preached the Nagaravindeyya Sutta. M.iii.290

Kosala3town

nakulapitā →

dppn

Husband of Nakulamātā. They were householders of Suṃsumāragiri in the Bhagga-country. When the Buddha visited the village and stayed at Bhesakalāvana, they went to see him. They immediately fell at h …

nanda →

dppn

Nanda1Vaccha

Mentioned in a list of well known leaders of the Ajivakas, the others being Kisa Saṅkicca and Makkhali Gosāla. MN.i.524 They were declared by Purāṇa Kassapa, in his classifica …

nandaka →

dppn

Nandaka1

Once, at the Buddha’s request, he preached a sermon to the nuns; on the first day they became sotāpannas, and, on the second, five hundred of them attained arahantship. MN.iii.270 …

nandiya →

dppn

Nandiya1

He belonged to a Sākiyan family of Kapilavatthu, and was called Nandiya because his birth brought bliss. He left the world at the same time as Anuruddha, Kimbila and the others, a …

navanavutiyo →

dppn

NavanavutiyoNavanavatiya

A city in Uttarakuru. DN.iii.201

5town

nerañjarāya →

dppn

NerañjarāyaNerañjara

A river. After the Enlightenment, the Buddha lived under the Ajapāla Nigrodha at Uruvelā, on the banks of this river. There Māra tempted him, and, later, Brahmā persuaded him to …

netti →

dppn

A Yakkha chieftain. DN.iii.204

nigaṇṭha nāṭaputta →

dppn

Nigaṇṭha NāṭaputtaNigaṇṭha NāthaputtaNāthaputtaNāṭaputta

Founder or reformer of the Jains. One of six eminent teachers, contemporary with the Buddha; he is described as a outsider. SN.i.66

He was le …

nighaṇḍu →

dppn

A yakkha chieftain, to be invoked by followers of the Buddha when in distress. DN.iii.204 He was present at the Mahāsamaya. DN.ii.258

nigrodhakappa →

dppn

NigrodhakappaKappa

He was the preceptor (upajjhāya) of Vaṅgīsa, and together they lived in Aggālava cetiya, SN.i.185 where Kappa died. When Vaṅgīsa questioned the Buddha as to the destiny of Kappa, …

nigrodhārāma →

dppn

Nigrodhārāma1

A grove near Kapilavatthu, where a residence was provided for the Buddha. Vin.i.82 There Mahāpajāpati Gotamī first asked permission for women to enter the Order. This was ref …

niraya →

dppn

Hell. The Saṃyutta and Aṅguttara Nikāyas and the Sutta Nipāta contain a list of hells: Abbuda, Nirabbuda, Ababa, Aṭaṭa, Ahaha, Kumuda, Sogandhika, Uppala, Puṇḍarīka, Paduma. SN.i.149 AN.v.173 Snp.p.12 …

nāga →

dppn

…Virūpakkha, Erāpatha, Chabyāputta and Kaṇhāgotamaka. The enmity between the Nāgas and the Garulas is proverbial. DN.ii.258 In the…

nāgasamāla →

dppn

He was a Sākiyan and entered the Order when the Buddha visited his kinsmen at Kapilavatthu. For some time he was the Buddha’s personal attendant—e.g., when the Buddha breached the Mahāsīhanāda Sutta. …

nālā →

dppn

NālāNālakagāmakāNālagā

A village in Māgadha, near the Bodhi tree at Gayā. Thig.294

near Gayā3town

nālāgiri →

dppn

NālāgiriNāḷāgiri

An elephant of the royal stalls at Rājagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajātasattu’s consent to use Nālagiri as a means of encompassing the B …

nārada →

dppn

A monk, mentioned once as staying at the Ghositārāma in Kosambī, with Musila, Savittha, and Ānanda. In the course of discussion he declares that, though aware of the nature of nibbana, he is not an ar …

nāthaputtiyā →

dppn

The followers of Nigaṇṭha Nāṭaputta. DN.iii.117

nāvindakī →

dppn

One of King Eḷeyya’s guards. He was a follower of Rāmaputta. AN.ii.180

nāḷandā →

dppn

NāḷandāNālaNālakaNālikaUpatissagāma

Mentioned as a brahmin village in Māgadha, not far from Rājagaha. SN.iv.251 AN.v.120 AN.v.121 SN.v.161

Also mentioned as a town near Rājagaha. The Buddha is menti …

nāṭasuriyā →

dppn

NāṭasuriyāNātapuriya

A city in Uttarakuru. DN.iii.200

5town

odātagayhā →

dppn

A class of eminent devas among those present at the preaching of the Mahāsamaya Sutta. DN.ii.260

okkāka →

dppn

A king, ancestor of the Sākyas and the Kolians.

In the Ambaṭṭha Sutta DN.i.92 it is stated that Okkāka, being fond of his queen and wishing to transfer the kingdom to her son, banished from the kingd …

opamañña →

dppn

Opamañña1

One of the names of Pokkharasāti. MN.ii.200

Opamañña2

A Gandhabba chieftain, who was among those present at the preaching of the Mahāsamaya Sutta. DN.ii.258 He is me …

paccantajanapadā →

dppn

The boundaries of the Majjhimadesa are given, and the Paccantajanapadā lies beyond these boundaries. They are: in the east, Kajaṅgala and Mahāsālā; in the south east, the river Salalavatī; in the sout …

paccaya →

dppn

A monk whose Theragāthā verses speak of his energetic resolve after going forth. Thag.222–224

pahāsa →

dppn

A hell in which stage players are born after death. Tālapuṭa maintained that after death they were born among the Pahāsadevi. The Buddha contradicts this and says that their rebirth is in a Niraya and …

pajjanika →

dppn

PajjanikaSajjanela

A Koliyan village, the residence of Suppavāsā Koḷiyādhītā, mother of Sīvali. The Buddha is said to have stayed there. AN.ii.62

Koliya3town

pajjunna →

dppn

A devarāja, the god of rain. Kokanadā and Culla Kokanadā were his daughters. SN.i.29f.

Pajjunna is mentioned among the Mahāyakkhas to be invoked in time of need, DN.iii.205 and he was present at th …

pajāpati →

dppn

One of the kings of the devas, mentioned with Sakka, Varuṇa, Isāna, etc. MN.i.2 SN.i.219 DN.i.244 DN.ii.274

He is sometimes mentioned with Brahmā, as distinct from him. MN.i.140 MN.i.327 MN.i.329

In …

pakudha →

dppn

…KaccāyanaPakudha KātiyānaKakudha KaccāyanaKakudha Kātiyāna

Head of one of the six heretical sects of the Buddha’s time. In the…

panāda →

dppn

one of the chief Yakkhas to be invoked by the Buddha’s followers in time of need. DN.iii.204 He is also mentioned in the Mahāsamaya Sutta. DN.ii.258

paramatta →

dppn

A Brahmā who was present at the Mahāsamaya. DN.ii.260

paribbājakā →

dppn

…can be won by brahmacariyā, by freedom from all evil in acts, words, aims, and mode of livelihood. MN.ii.24

All these four standards of…

parājitā →

dppn

ParājitāParajita Sarājita

A Niraya in which those who die in battle are born. SN.iv.311

5hell

pasenadi →

dppn

PasenadiSeniya

King of Kosala and contemporary of the Buddha. Quite early in the Buddha’s ministry, Pasenadi became his follower and close friend, and his devotion to the Buddha lasted till his death …

patāyanti →

dppn

PatāyantiPatāyantīBhagalavatī

A place in Uttarakuru where the Yakkhas assemble. The Dīgha Nikāya DN.iii.201 speaks of it as a hall (sabhā).

5building

payāga →

dppn

PayāgaPayāgatiṭṭhaPayāgapatiṭṭhāna

A ford on the Ganges, on the direct route from Verañja to Benares, the road passing through Soreyya,…

pañcakaṅga →

dppn

The carpenter of Pasenadi, king of Kosala. He was a devoted follower of the Buddha and loved discussion.

The Bahuvedanīya Sutta MN.i.396ff. SN.iv.223f. is based on a discussion between him and Ma …

pañcanadī →

dppn

PañcanadīPañcamahānadī

In several places in the texts five rivers are mentioned as the five great rivers of India, and they are used in various similes and metaphors. These rivers are: Gaṅgā, Yamunā, …

pañcavaggiyā →

dppn

The name given to the five monks—Koṇḍañña (Aññā Koṇḍañña), Bhaddiya, Vappa, Mahānāma, and Assaji—to whom the Buddha preached his first sermon at Isipatana.

All five joined in the austerities of Gotam …

pañcāla →

dppn

PañcālaPañcālajanapadaPañcālaraṭṭhaPañcālā

One of the sixteen Great Nations. AN.i.213 AN.iv.252

Pañcāla was to the east of the Kuru country, the country to the north and west of Delhi, from the foot …

pañcālacaṇḍa →

dppn

A devaputta who visited the Buddha at Jetavana and uttered a verse to the effect that the man who understands jhāna finds room even among crowding obstacles. The Buddha corrects him, saying that t …

paṭiyāloka →

dppn

PaṭiyālokaPatiyāloka

A place near Rājagaha. Vin.iv.79 Vin.iv.131

near Rājagaha3town

paṭācārā →

dppn

Paṭācārā

A bhikkhunī whose Therīgāthā verses speak of her efforts to attain Awakening. Thig.112–116 She was declared by the Buddha to be the best among bhikkhunīs who knew the Vinaya. AN.i.25 She was …

phagguna →

dppn

A monk. In the Saṃyutta Nikāya SN.iv.52 he is represented as asking the Buddha if it were possible, by means of any of the senses, to recognize and proclaim the past Buddhas. The Buddha replies in the …

pilindavaccha →

dppn

PilindavacchaPilindivacchaPilindiyavacchaPilindaPilindiPilindiya

A monk whose enigmatic Theragāthā verse speaks of what has come and not departed. Thag.9 Certain devas who had been born in the deva w …

piyadassī →

dppn

A Pacceka Buddha. MN.iii.69

piyañjaha →

dppn

A monk whose Theragāthā verse speaks of going against what everyone else does. Thag.76

piyaṅkara →

dppn

A little boy Yakkha. While his mother, with him on her hip, was seeking for food at night, she came unexpectedly to Jetavana where Anuruddha was reciting some verses. The sound pleased her and she sto …

piṅgiya →

dppn

Nephew and pupil of Bāvarī. At the time that he visited the Buddha with the other disciples he was 120 years old and very feeble. At the end of his discussion with the Buddha, as recorded in the Piṅgi …

piṅgiyānī →

dppn

…On another occasion, Piṅgiyāni is present when five hundred Licchavis come to pay honour to the Buddha at the Kūṭāgārasālā. The sight of…

piṇḍola →

dppn

Piṇḍola1

A Pacceka Buddha, given in a nominal list. MN.iii.69

Piṇḍola2Bhāradvāja

An arahant who announced before the Buddha his readiness to answer the questions of any doubti …

pokkharasāti →

dppn

PokkharasātiPokkharasādi

A brahmin of great wealth and learning who lived in Ukkaṭṭha, on a royal demesne given by Pasenadi. Ambaṭṭha was the pupil of Pokkharasāti, who sent him to the Buddha at Icch …

pokkharaṇiyā →

dppn

A monastery in Sāmagāma where the Buddha is said once to have stayed. AN.iii.309

Sāmagāma3monastery

posiya →

dppn

A monk whose Theragāthā verse speaks of caution when accepting food from women. Thag.34

posāla →

dppn

One of Bāvari’s pupils. His question to the Buddha and the answer thereto are given in the Posālamāṇavaa pucchā of the Pārāyana Vagga. Snp.1006 Snp.1112–1115.

potaliya →

dppn

A householder of Āpaṇa. Meeting the Buddha in a wood outside the town, he greeted him, and was addressed by the Buddha as “householder,” at which he was very angry, for he had, so he said, handed over …

punabbasu →

dppn

…of the Chabbaggiyā. His followers were called Panabbasukā, and, together with the followers of Assaji, they were called Assaji…

punabbasumātā →

dppn

A Yakkhinī, mother of Punabbasu. One evening towards sunset, when the Buddha was at Jetavana, she, with her daughter Uttarā on her hip and the boy’s hand in hers, came to the grove in search of food. …

punnaji →

dppn

One of the four friends of Yasa who, on hearing of his ordination by the Buddha, visited him and were taken to the Buddha. The Buddha talked to them and they became arahants. They were among the first …

puppha →

dppn

Puppha

An eminent teacher of the Vinaya. Vin.v.3

purāṇa →

dppn

Purāṇa1

A monk who lived in Dakkhiṇāgiri. It is said that when he visited Rājagaha after the holding of the First Council, he was asked to give his approval to the “findings” of the same. …

puṇṇa →

dppn

Puṇṇa1

He was born in the family of a householder of Suppāraka in the Sunāparanta country. One day he asked the Buddha for a short lesson so that, having learnt it, he might go back to dwe …

puṇṇaka →

dppn

Puṇṇaka1

One of the sixteen disciples of Bāvarī, who visited the Buddha. Snp.1006 His conversation with the Buddha is given in the Puṇṇakamāṇavapucchā. Snp.1043–1048

Puṇṇaka2

puṇṇiya →

dppn

A monk. He is mentioned as visiting the Buddha and asking him under what conditions a sermon presents itself to the mind of a Tathāgata. AN.iv.337f. AN.v.154f.

pācīnavaṃsa →

dppn

PācīnavaṃsaPācīnavaṃsadāya

A park in the Cetiya kingdom. AN.iv.228f. The Buddha visited it during his tours, and once, while staying there with Meghiya, the latter stopped in a mango grove in the v …

pālileyya →

dppn

PālileyyaPārileyyaPārileyyaka

A town near Kosambī. When the Buddha found that he could not persuade the Kosambī monks to refrain from quarrelling, he left Kosambī alone and unattended, and passing th …

pārāpariya →

dppn

A monk whose Theragāthā verses are collected in two sizable groups. The first depicts him meditating in solitude and pondering over the things that one should do to accompish one’s duty and do no harm …

pārāsariya →

dppn

Pārāsariya1Pārāpariya

A monk whose Theragāthā verse speaks of how being restrained he has overcome defilements. Thag.116

Pārāsariya2

A brahmin teacher mentioned in the Indriya …

pārāyana →

dppn

Pārāyana

The fifth and last division of the Sutta Nipāta. Snp.976ff. It consists of sixteen suttas preceded by an introduction. The introduction describes how Bāvarī first heard of the coming of th …

pāsāṇakacetiya →

dppn

A shrine near Rājagaha, where the disciples of Bāvarī met and questioned the Buddha. Snp.1013

25.04641, 85.411143shrine

pātaligāma →

dppn

The Buddha visited Pātaligāma shortly before his death. Although it later became the capital of Magadha, it was then a mere village. At that time Ajātasattu’s ministers, Sunīdha and Vassakāra, were en …

pātikaputta →

dppn

A naked ascetic of Vesāli who went about claiming to have greater mystic powers than the Buddha, and thereby much impressed Sunakkhatta. Pātikaputta had prophesied that, after death, the Licchavi gene …

pātimokkha →

dppn

The name given to a set of rules to be observed by members of the Buddhist Order. The rules regulate the behaviour of the members of the Order towards one another in respect of clothes, dwellings, fur …

pāveyyakā →

dppn

PāveyyakāPātheyyakā

The name given to the inhabitants of Pāvā—e.g., Pāveyyakā Mallā. DN.ii.165

Pāvā was evidently a centre of Buddhist activity even during the lifetime of the Buddha, and mention is …

pāvā →

dppn

A city of the Mallas which the Buddha visited during his last journey, going there from Bhogagāma and stopping at Cunda’s mango grove.

Cunda lived in Pāvā and invited the Buddha to a meal, which prov …

pāvārikambavana →

dppn

Pāvārikambavana1

The mango grove of Pāvārika of Kosambī.

Kosambī3parkPāvārikambavana2

A mango grove at Nāḷandā where the Buddha stayed when on a visit there. DN.ii.81 It was t …

pāyāgā →

dppn

A class of Nāgas. DN.ii.258

pāyāsi →

dppn

…Gavampati met Pāyāsi in the deva world, and Pāyāsi instructed him to teach men to give their gifts with thoroughness and with their…

pāṭali →

dppn

A headsman of Uttara who visited the Buddha and questioned him regarding his power of magic. Several conversations he had with the Buddha, on various topics, are given in the Saṃyutta Nikāya. SN.iv.340ff.

pūraṇa kassapa →

dppn

Pūraṇa Kassapa

One of the six well known teachers, contemporaneous with the Buddha. He is said to have taught the doctrine of non-action, denying the result of good or bad actions. DN.i.52f.

Else …

rakkhita →

dppn

Rakkhita 1

A monk whose Theragāthā verse speaks of having uprooted all defilements and become cool. Thag.79

Rakkhita2Rakkhitavanasaṇḍa

A forest tract near the village of Pāril …

raṭṭhapāla →

dppn

Chief of those who had left the world through faith. AN.i.24 He was born at Thullakoṭṭhita in the Kuru country as the son of a very wealthy councillor and was called by his family name of Raṭṭhapāla. …

revata →

dppn

Revata1Khadiravaniya

An eminent disciple of the Buddha, declared by him foremost among forest dwellers. AN.i.24

His Theragāthā verses appear under two names. As Khadiravaniya he admonishe …

rohīnī →

dppn

Rohīnī2

A small river dividing the Sākyan and Koliyan countries. A dam was constructed across the river, and the people on the two sides used the water to cultivate their fields.

27.64916 …

rojā →

dppn

Rojā1

A Malla, inhabitant of Kusinārā. When the Buddha and Ānanda visited Kusinārā, the Malla chieftains decreed that whoever failed to pay homage to the Buddha would be fined five hundred …

rucirā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

rāhu →

dppn

RāhuRāhubhadda

An Asura chieftain. The Saṃyutta Nikāya SN.i.49f. says that on one occasion when he seized the Moon god, and on another the Sun god, both these invoked the aid of the Buddha. The Bud …

rāhula →

dppn

RāhulaRāhulabhadda

Only son of Gotama Buddha. When the Buddha visited Kapilavatthu for the first time after his Enlightenment and accepted Suddhodana’s invitation, Rāhula’s mother sent the boy to the …

rāhulamātā →

dppn

RāhulamātāBimbāBhaddakaccāYasodharāBhaddakaccānāBimbāsundarīBimbādevīSubhaddakā

The name, generally given in the texts, of Rāhula’s mother Vin.i.82 and Gotama’s wife.

On the seventh day of the Buddh …

rājagaha →

dppn

…were the Sattarasavaggiyā with Upāli at their head.

The Buddha spent his first vassa in Rājagaha and remained there during the winter and…

rājā →

dppn

A Yakkha, one of the messengers of Kuvera. DN.iii.201

rājāyatana →

dppn

The name of a tree, at the foot of which the Buddha received a gift of wheat and honey from the merchants Tapassu and Bhallika in the eighth week after the Enlightenment. Vin.i.3f.

Uruvelā3shrine

rāmagāmaka →

dppn

RāmagāmakaRāmagāma

A Koliyan village on the banks of the Ganges. Its inhabitants claimed and obtained a share of the Buddha’s relics, over which they erected a thūpa. DN.ii.167

26.146795,84.098271town

rāmaṇeyyaka →

dppn

A monk whose Theragāthā verse speaks of how his mind does not waver among the sounds of nature. Thag.49

sabbakāma →

dppn

A monk whose Theragāthā verses speak of getting rid of desire for this impure body. Thag.453–458

Sabbakāma lived on to one hundred and twenty years of age, and was consulted by Yasa, Soreyya Revata, …

sadāmattā →

dppn

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

sahabhū →

dppn

A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

sahadhammā →

dppn

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

sahajāti →

dppn

SahajātiSahajātāSahañcanika

A township where Yasa Kākandakaputta met Soreyya Revata, whom he wished to consult regarding the Ten Points raised by the Vajjiputtakas. Revata had gone there from Soreyya …

sahali →

dppn

Sahali1

A class of Devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259

Sahali2

A devaputta, follower of Makkhali Gosāla. He visited the Buddha at Veḷuvana, in …

sahampati →

dppn

A Mahābrahmā. When the Buddha was at the Ajapālanigrodha, hesitating as to whether or not he should preach the Dhamma, Sahampati appeared before him and begged of him to open to the world the doors of …

sakka →

dppn

SakkaVatrabhūVāsavaMaghavāMāghaPurindadaSahassakkhaSahassanettaSujampatiKosiya

Almost always spoken of as chief of the devas. The Saṃyutta Nikāya SN.i.229 contains a list of his names.

  • Maghavā, be …

sakkhara →

dppn

SakkharaSakkāra

A township of the Sākyans where the Buddha once stayed with Ānanda. SN.v.2 It was not far from Rājagaha and was the residence of Macchariya Kosiya.

Sākya, not far from Rājagaha3town

sakyaputtiyā →

dppn

The name given to the monks of the Buddha’s Order, as followers of Sakyamunī. Ud.iv.8 DN.iii.84

sambhūta →

dppn

Sambhūta1Sītavaniya

A monk whose Theragāthā verse speaks of how a bhikkhu in the Sītavana (Cool Grove) is victorious. Thag.6

Sambhūta2Sānavāsī

When the Vajjiputtaka heresy aro …

samānā →

dppn

A class of Devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

sanaṅkumāra →

dppn

A Mahā Brahmā, whose name means “ever young”. In the Nikāyas DN.i.121 MN.i.358 SN.i.153 AN.v.327 he is mentioned as the author of a famous verse, which is eleswhere attribued to the Buddha. SN.ii.284 …

sandha →

dppn

SandhaSaddha

A monk who visited the Buddha at Ñātikā in the Giñjakāvasatha, when the Buddha preached to him the Sandha Sutta. AN.v.323f.

It is, perhaps, the same monk who is mentioned as Saddho Ka …

sankassa →

dppn

During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Sankassa.

26.21347,79.86595town

sappasoṇḍikapabbhāra →

dppn

SappasoṇḍikapabbhāraSappasoṇḍika

A mountain cave in the Sītavana, near Rājagaha. DN.ii.116 A conversation which took place there between Sāriputta and Upasena, just before the latter’s death, is reco …

sarabha →

dppn

A Paribbājaka who joined the Order and soon after left it. He then went about proclaiming in Rājagaha that he knew the Dhamma and Vinaya of the Sakyaputta monks, and that was why he had left their Ord …

sarakāni →

dppn

SarakāniSaraṇāni

A Sākyan. When he died the Buddha declared that he was a sotāpanna, bound for enlightenment. But many of the Sākyans spoke scornfully of him, saying that he had failed in the train …

sattarasavaggiyā →

dppn

A group of monks in the Buddha’s time, who seem to have incurred the enmity of the Chabbaggīyas. The latter turned them out of a vihāra as soon as they had prepared it, and were violent towards them …

sayaṃpabhā →

dppn

A class of Devas, among whom virtuous men, such as those that maintain their parents and engage in harmless trades, are born. Snp.404

sañjaya →

dppn

Sañjaya1

A monk whose Theragāthā verse says that since going forth he has not had any hate. Thag.48

Sañjaya2

In the Kaṇṇakatthala Sutta Viḍūḍabha tells the Buddha that it was …

saṅgārava →

dppn

A very learned brahmin of Candalakappa. One day he saw Dhānañjānī trip up, and heard her exclaim three times, “Glory to the Buddha, the arahant, the all enlightened.” He blamed her for thus extolling …

saṅkassa →

dppn

A city, thirty leagues from Sāvatthī. During the Vajjiputta controversy, Revata Thera, on his way from Soreyya to Sahājāti, went through Saṅkassa. The road he took passed through Saṅkassa, Kaṇṇakujja, …

saṅkha →

dppn

A future king, who will be the Cakkavatti of Ketumatī at the time of the appearance of Metteyya Buddha in the world. He will raise up again the palace of King Mahāpanāda and live there. But later he w …

sela →

dppn

A brahmin of Aṅguttarāpa. He was a great friend of Keṇiya, the Jaṭila, and visited him when Keṇiya was making preparations to entertain the Buddha. Having heard the word “Buddha” from Keṇiya, Sela was …

senaka →

dppn

A monk whose Theragāthā verses speak of seeing the Buddha at the Gayā festival. Thag.287–290

seniya →

dppn

A naked ascetic who practised the “Canine vow,” behaving like a dog. After his visit to the Buddha, as recorded in the Kukkuravatika Sutta, he joined the Order and, in due course, became an arahant. M …

serissaka →

dppn

…which was occupied by Pāyāsi during his life there. Gavampati, who used to go there for his siesta, met him and had a conversation with him,…

setabyā →

dppn

…of Setavyā was the Siṃsapāvana, where Kumāra Kassapa lived, and where he preached the Pāyāsi Sutta to the brahmin Pāyāsi, who held a royal…

seyyasaka →

dppn

A monk of Sāvatthī who was found guilty of various Vinaya offences, and was therefore subjected to the Nissayakamma. Udāyī (Lāludāyi) was his friend and his evil genius. Vin.iii.110f.

sikhaḍḍī →

dppn

SikhaḍḍīSikhaṇḍī

A Gandhabba, son of Mātali; Bhaddā Suriyavaccasā was at first in love with him, but she was won later by Pañcasikha. DN.ii.268

sikhāmoggallāna →

dppn

SikhāmoggallānaSikhāMoggallāna

A brahmin who once visited the Buddha, saying that he had been told by Soṇakāyana that the Buddha preached the ineffectiveness of all deeds and asking if this were true …

sikhī →

dppn

SikhīArindama

A Buddha of a past age.DN.ii.7 DN.iii.195f. SN.ii.9

  • He was born in the Nisabha pleasance in Aruṇavatī.
  • His father was the khattiya Aruṇa and his mother Pabhāvatī.
  • His wife wa …

silāvatī →

dppn

A village of the Sākyans. Once, when the Buddha was there with a large number of monks, Mira tempted them in the guise of a jatanduva-brahmin. SN.i.117

A story is also told of the temptation by Māra …

sindhu →

dppn

The Indus river, one of the most important of those that flow from the Himālaya.

Isidāsī was once born as a goat in Sindhavārañña, the “Forest of the Sindhu”. Thig.438

Indus1river

siviraṭṭha →

dppn

SiviraṭṭhaSiveyyaka

The country of the Sivi people, famous for its cloth, which was called Siveyyaka. Vin.i.278 Pajjota gave a pair of robes of this material to Jīvaka, as a present for his cure. The …

siṃsapāvana →

dppn

…grove to the north of Setavyā, where Kumāra Kassapa once stayed. It was the scene of the preaching of the Pāyāsi Sutta. DN.ii.316

27.69953,…

soma →

dppn

A deva to whom sacrifice is offered; he is generally mentioned with Varuṇa, Pajāpati and Yama. DN.i.244 DN.ii.259

In the Āṭānāṭiya Sutta DN.iii.204 he is spoken of as a Yakkha chief.

sonāyamātā →

dppn

An eminent laywoman, disciple of the Buddha. AN.iv.348

soreyya →

dppn

A town where Soreyya-Revata lived. Vin.ii.299 There was a direct route from Verañja to Payāgatiṭṭha, passing through Soreyya, Saṅkassa and Kaṇṇakuja. Vin.iii.11

26.53389,79.301022town

sotthija →

dppn

SotthijaSotthiya

The constant attendant of Koṇāgamana Buddha. DN.ii.6

soṇa →

dppn

Soṇa1

A Thera, declared chief of those possessing clear utterance. AN.i.24 He lived in Avantī, where he met Mahākaccāna and was later ordained by him, after much difficulty assembling the …

soṇadaṇḍa →

dppn

A rich brahmin of Campā, very learned in the Vedas; he lived in a royal domain, given to him as royal fief by King Bimbisāra. When the Buddha was in Campā, on the banks of the Gaggarā-lake, Soṇadaṇḍa …

soṇakāyana →

dppn

A youth who, according to Sikhā Moggallāna, went about saying that the Buddha proclaimed the ineffectiveness of all deeds, and thereby preached the annihilation of the world. The Buddha said he did no …

subha →

dppn

Subha1

A Pacceka Buddha. MN.iii.70

Subha2TodeyyaputtaBhāradvāja

A young brahman student. He once visited the Buddha in Sāvatthī, asking him various questions. The interview is …

subhagavana →

dppn

…SN.i.142 It was under a sāla tree in Subhagavana that the Mūlapariyāya Sutta was preached. MN.i.1

27.6081, 82.825243park

subrahmā →

dppn

Subrahmā1

A devaputta. He visits the Buddha at Veḷuvana and tells him that his heart is full of dismay. The Buddha replies that the only path out of sorrow is by way of wisdom, renunciat …

subāhu →

dppn

Subāhu1

He was the son of a seṭṭhi family of Benares, and was the friend of Yasa. When Yasa and his companions joined the Order Subāhu followed his example, and they all became arahants. V …

sucimukhī →

dppn

A wanderer. She once saw Sāriputta in Rājagaha eating his meal, which he had begged from house to house, leaning against a wall. Sucimukhī asked him why he looked downwards while eating. When Sāriputt …

sucitti →

dppn

An Asura, one of the Dānaveghasas, present at the preaching of the Mahāsamaya Sutta. DN.ii.259

sudatta →

dppn

Sudatta1

A lay disciple of Nādikā who had become a sakadāgāmin. DN.ii.92 SN.v.356f.

Sudatta2

A devaputta who visited the Buddha at Jetavana and spoke two stanzas on the va …

suddhodana →

dppn

…of Gotama Buddha.

Māyā was his chief consort, and, after her death her sister Pajāpatī was raised to her position.

Nanda was…

sudhamma →

dppn

Sudhamma1

He lived in Macchikāsaṇḍa, in a monastery (the Ambātakārāma) provided by Citta. Citta used to invite Sudhamma to his house for meals. One day Sāriputta, at the head of several em …

sujātā →

dppn

Sujātā1

The foremost laywoman in being first to go for refuge. DN.ii.135 AN.i.26

Sujātā2

A lay woman of Ñātikā. The Buddha said that she had become a sotāpanna and had thus as …

sukkā →

dppn

Sukkā1

A bhikkhunī who was famous as a teacher of Dhamma, to the extent that a spirit went Rājagaha about praising her and exhorting others to listen to her Dhamma. Thig.54–56 SN.i.212 SN. …

suleyyā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

sumana →

dppn

Sumana1

A monk whose Theragāthā verses speak of having accomplished all that he was aksed to do. Thag.330–334

Sumana2Cūḷasumana

A monk whose Theragāthā verses speak of ordaini …

sumanā →

dppn

Sumanā1Sumanārājakumārī

She was the daughter of the king of Kosala and sister of Pasenadi. She is included among the eminent upāsikās. AN.iv.347 She once visited the Buddha, with five hu …

sumukha →

dppn

A Yakkha chief, to be invoked in time of need by followers of the Buddha. DN.iii.205

sumāgadhā →

dppn

SumāgadhāSumāgavā

A lotus pond near Rājagaha. The Saṃyutta Nikāya mentions the Buddha as relating the story of a man who went to Sumāgadhā with the thought, “I will speculate about the world.” He saw …

sunakkhatta →

dppn

A Licchavi prince of Vesāli. He was, at one time, a member of the Order and the personal attendant of the Buddha, but was later converted to the views of Korakkhattiya and went about defaming the Budd …

sundarī →

dppn

Sundarī1

A bhikkhunī whose Therīgāthā verses consist of a dialogue, firstly between her father Sujāta and a bhikkhunī, Vāsiṭṭhī, Thig.313–324 and later between Sundarī and her mother. Thig …

suppagedha →

dppn

A Yakkha, to be invoked by followers of the Buddha in time of need. DN.iii.205

suppatiṭṭha cetiya →

dppn

Suppatiṭṭha CetiyaSupatiṭṭhacetiya

A shrine near the Latthivanuyyāna in Rājagaha. Vin.i.35

near the Latthivanuyyāna3shrine

suppatiṭṭhita →

dppn

A nigrodha tree belonging to king Koravya. The king and his court ate the first portion of the fruit as big as pipkins and sweet; the army had the second portion, the town and country people the thi …

suppavāsā →

dppn

SuppavāsāKoliyadhītā

A lay woman who lived in the Koliyan village of Sajjanela, where the Buddha visited her and preached to her on the efficacy of giving food. AN.ii.62f. She was described by the …

suppiya →

dppn

Suppiya1

A Paribbājaka. He was the teacher of Brahmadatta. It was the discussion between these two, in the Ambalaṭṭhikā park, regarding the virtues of the Buddha, his Dhamma and his Order, …

suppiyā →

dppn

…Supassa. SN.ii.192

Suppiyā2

An upāsaka of Benares. Her husband was Suppiya, and they were both greatly devoted to the Order….

suriya →

dppn

A devaputta, the sun or the god of the sun. Once, when he was seized by Rāhu, lord of the Asuras, he invoked the power of the Buddha, and the Buddha enjoined on Rāhu to let him go. This Rāhu did, an …

suriyavaccasā →

dppn

SuriyavaccasāBhaddā

A Gandhabba maiden, daughter of Timbaru.

When she went to dance before Sakka, Pañcasikha saw her and fell in love with her, but she favoured Mātali’s son Sikhaṇḍī.

Later she hea …

susumāragiri →

dppn

SusumāragiriSuṃsumāragiri

A city in the Bhagga country, of which it was probably the capital. Near the city was the Bhesakalāvana where the Buddha stayed.

During his visits there he preached the Anu …

suyāma →

dppn

…of mind….

sāgala →

dppn

SāgalaSāgalā

A city in India, mentioned in the Vinaya Vin.iii.67 as the residence of Daḷhika.

sāgata →

dppn

…silent, but the Chabbaggiyā suggested that they should provide him with white spirits.

The next day, when Sāgata went for alms, he was…

sāketa →

dppn

A town in Kosala. It was regarded in the Buddha’s time as one of the six great cities of India, the others being Campā, Rājagaha, Sāvatthī, Kosambī and Benares. DN.ii.146 In the Vinaya Vin.i.253 howev …

sākya →

dppn

…their action, saying, ’Sakyā vata bho kumārā, paramasakyā vata bho rājakumāra; hence their name came to be ‘Sakyā.’

The Buddha states, in…

sāleyyakā →

dppn

The inhabitants of Sālā. MN.i.285

sālā →

dppn

A brahmin village of Kosala, its inhabitants were called Sāleyyakā. The Apaṇṇaka Sutta and the Saleyyaka Sutta were preached there. MN.i.285 MN.i.400

Kosala3town

sāmagāma →

dppn

A Sākiyan village where the Sāmagāma Sutta was preached. MN.ii.243 There was a lotus pond in the village. AN.iii.309

The Vedhaññā probably lived there, because, according to the Pāsādika Sutta, DN.ii …

sāmuga →

dppn

…he preached to the inhabitants. They were called Sāpūgiyā. AN.ii.194

Koliya3town

sānu →

dppn

His mother took him to the monks for ordination, thinking thus to ensure for him supreme happiness. Sānu lost his intellectual discernment and grew distraught and longed to go roaming. His former Yakk …

sāpūgiyā →

dppn

The people of Sāpūga

sārandadacetiya →

dppn

A shrine at Vesāli. DN.ii.75 DN.ii.102 Ud.vi.1

Vesāli3shrine

sāriputta →

dppn

Sāriputta

The chief disciple of Gotama- Buddha. He is also called Upatissa, which was evidently his personal name. MN.i.150 Sāriputta was a great friend of Mahāmoggallāna. After going forth together …

sātapabbata →

dppn

A mountain in the Middle country, the abode of Sātāgira. Many other Yakkas also lived there, three thousand of whom were present at the preaching of the Mahāsamaya Sutta. DN.ii.257

4hill

sāti →

dppn

He was a fisherman’s son and held the false view that, according to the Buddha’s teaching, a man’s consciousness runs on and continues without break of identity. Sāti’s colleagues did their best to ch …

sātāgira →

dppn

A Yakkha. He persuaded his friend Hemavata to visit the Buddha on an uposatha day. Hemavata then asked the Buddha a series of questions. Snp.176–205

Sātāgira is mentioned in the Āṭānāṭiya Sutta DN. …

sāvatthī →

dppn

…between the two cities Setavyā, Kapilavatthu, Kusinārā, Pāvā and Bhoganagara. Further on, there was a road running southwards from Sāvatthī…

sāḷha →

dppn

Sāḷha1Migāranattā

He once visited Nandaka Thera with Pekkhuniya’s grandson, Rohana. AN.i.193f. He built a vihāra for the nuns and Sundarīndā was appointed to supervise the work. As a r …

sāṭimattiya →

dppn

SāṭimattiyaSātimattiya

A monk whose Theragāthā verses speak of one who formerly had faith but now has no more, and of wandering for alms, a little here and there. Thag.246–248

sīha →

dppn

Sīha1

A Licchavi general of Vesāli. He was a follower of the Nigaṇṭhas. When the Buddha visited Vesāli, Sīha, having heard reports of his greatness, wished to see him, but Nigaṇṭha Nāṭaput …

sīhapapātā →

dppn

One of the seven great lakes of Himavā. AN.iv.107

Himalaya3lake

sītavana →

dppn

A grove near Rājagaha where Anāthapiṇḍika first met the Buddha. When Anāthapiṇḍika approached it, he was filled with fear and trembling. But he was reassured by a friendly Yakkha, Sīvaka. Vin.ii.155*f …

sīvaka →

dppn

Sīvaka1

A Yakkha who helped Anāthapiṇḍika to find the Buddha at Sītavana.Vin.ii.155f. SN.i.211 He is mentioned among the chief Yakkhas to be invoked by followers of the Buddha in time of …

sīveyyaka →

dppn

The cloth produced in the Sivi country. Vin.i.278 Pajjota gave a pair of robes of this material to Jīvaka, as a present for his cure. These robes Jīvaka gave to the Buddha. Vin.i.280

sūciloma →

dppn

…at the Tankitamañca in Gayā, which was the abode of Sūciloma, Sūciloma and his friend, Khara, happened to be passing by, and Sūciloma,…

sūkarakha →

dppn

SūkarakhaSūkarakhataSūkarakhatala

A cave on the side of Gijjhakūṭa, where the Buddha stayed. There he preached the Dīghanakha Sutta to Dīghanakha. Sāriputta was also present, and the sutta led to his …

sūrambaṭṭha →

dppn

An eminent lay disciple, declared by the Buddha foremost among his followers in unwavering loyalty. AN.i.26 AN.iii.451

sūrasena →

dppn

…Purānas because of its connection with Kṛṣṇa, and the Yādavas.

27.55211, 77.316281janapada

tacchakā →

dppn

A class of Nāgas present at the Mahāsamaya. DN.ii.258

tagarasikhī →

dppn

A Pacceka Buddha, MN.iii.69 third among the five hundred sons of Padumavatī, all of whom became Pacceka Buddhas. Suppabuddha, a banker of Rājagaha, having seen the Pacceka Buddha on his way to a park, …

takkasilā →

dppn

The capital of Gandhāra. The Vinaya describes it as the place of education of Jīvaka, the Buddha’s doctor. Vin.i.269f.

Takkasilā is identified with the Greek Taxila, in Rawalpindi in the Punjab.

3 …

tapodā →

dppn

A large lake below the Vebhāra mountain, outside Rājagaha. The lake was cool, but the stream flowing from it, also called Tapodā, Vin.iii.108 Vin.iv.116f. was hot. Around it was the Tapodārāma.

Mon …

tapussa →

dppn

TapussaTapassu

A merchant of Ukkalā. He and his friend, Bhalluka, while on their way to Rājagaha, saw the Buddha at the foot of the Rājāyatana tree, in the eighth week after the Enlightenment. They o …

taṇḍulapālidvārāya →

dppn

TaṇḍulapālidvārāyaTaṇḍulapālidvāraTandulapāladvāra

One of the gates of Rājagaha. Near the gate was the residence of the brahmin Dhānañjāni. MN.ii.185

Rājagaha3building

tekula →

dppn

A monk who, with his brother Yamelu, asked from the Buddha permission to translate the Buddha’s teachings into chandas, which probably is Sanskrit metre. Vin.ii.139

thūlū →

dppn

ThūlūBumūBūmūThulūKhulūKhūlūKhuhū

The name of a gotta. The village of Uttarakā belonged to them, and when the Buddha was staying there with Sunakkhatta, the latter was greatly taken up with the pra …

thūṇeyyakā →

dppn

The people of Thūṇa.

tikaṇṇa →

dppn

A brahmin. He once visited the Buddha and spoke in praise of tevijja brahmins. The Buddha explained to him that the threefold lore of the Ariyan disciple was a different and a far nobler thing. The br …

timbaru →

dppn

A chieftain of the Gandhabbas and father of Suriyavaccasā. DN.ii.266 DN.ii.268

He was present at the Mahāsamaya. DN.ii.258

tissa →

dppn

Tissa1

One of the two chief disciples of Vipassī Buddha. DN.ii.4

Tissa2

A monk who was reborn as a Brahmā with great iddhi-powers. Moggallāna visited him soon after his bir …

tissametteyya →

dppn

TissametteyyaTissaMetteyya

A disciple of Bāvarī. He visited the Buddha with his colleagues and when the Buddha answered his questions, he, and his thousand pupils became arahants. Tissa was his perso …

tittiriyābrāhmanā →

dppn

The Pāḷi equivalent of the Sanskrit Taittirīyā. It refers to students of a branch of brahmanical lore. DN.i.237

todeyya →

dppn

Todeyya1

A Mahāsāla brahmin, mentioned in a list of eminent brahmins gathered together at Icchanankala and Manasākaṭa. DN.i.235 Snp.p.115

There was in Caṇḍalakappa a mango grove belonging …

tusita →

dppn

The fourth of the six deva worlds. AN.i.210

Four hundred years of human life are equal to one day of the Tusita world and four thousand years, so reckoned, is the term of life of a deva born in Tusit …

tāyana →

dppn

A devaputta. He visited the Buddha at Sāvatthī and uttered certain verses in the hearing of the monks, telling of the necessity of following the recluse’s calling with energy and sincerity. After hi …

ubhato-vibhaṅga →

dppn

Ubhato-vibhaṅga

A collective term, comprehending the Bhikkhu-vibhaṅga and the Bhikkhunī-vibhaṅga of the Vinaya Pītaka. Sometimes the word seems to be used as varia lectio for Ubhato-Vinaya. Vin.ii.287

uccaṅgamāya →

dppn

A Pacceka Buddha found in a list of Pacceka Buddhas. MN.iii.70

udaya →

dppn

Udaya1

A brahmin of Sāvatthī. One day the Buddha came to his house and he filled the Buddha’s bowl with the food prepared for his own use. Three days in succession the Buddha came, and Uda …

uddaka →

dppn

UddakaRāmaputta

One of the teachers under whom Gotama, after leaving the world and before he became the Buddha, received instruction. Uddaka taught him the doctrine which had been realised and procla …

udena cetiya →

dppn

Udena Cetiya Udenacetiya

A shrine of pre-Buddhistic worship, to the east of Vesāli.

It is mentioned with other shrines at Vesāli—Gotamaka, Sārandada, Sattamba, Cāpāla and Bahuputta—all of which are …

udena →

dppn

Udena1Utena

King of Kosambī. He was the son of Parantapa. Once when be discovered that the women of the court had given five hundred costly robes to Ānanda, he was annoyed, but when in ans …

udāyī →

dppn

Udāyī1LāludāyīPaṇḍita Udāyī

There were at least two monks called Udāyī, and it is not always possible to be sure which one is meant. When the Buddha preached the Nāgopama Sutta, AN.iii.344 …

ugga →

dppn

He once visited the Buddha and told him how he rivalled in power and wealth the seṭṭhi Migāra, grandson of Rohana. He was worth one hundred thousand in gold alone, to say nothing of silver. The Buddha …

uggaha →

dppn

…was staying in the Jātiyāvana at Bhaddiya, Uggaha invited him and three monks to a meal at his house. At the conclusion of the meal, he asked…

uggatasarīra →

dppn

A great brahmin. Having made preparations for a great sacrifice, in which numerous animals were to be slaughtered, he visited the Buddha at Jetavana to consult him as to the efficacy of the sacrifice. …

uggāhamāna →

dppn

UggāhamānaSamaṇamaṇḍikāputtaSamaṇamuṇḍikāputta

A Paribbājaka. Once when he was staying near Sāvatthī in Mallikā’s pleasance at the Samayappavādaka hall, the carpenter, Pañcakaṅga, on his way to see t …

ujjaya →

dppn

Ujjaya1

A Pacceka Buddha, mentioned in the list in the Isigili Sutta. MN.iii.70

Ujjaya2

A monk whose verse is in the Theragāthā. Thag.67

Ujjaya3

A brahmin. He onc …

ujjenī →

dppn

The capital of Avanti. In the Buddha’s time, Caṇḍapajjota Vin.i.276 was king of Ujjenī and there was friendly intercourse between that city and Māgadha, whose king was Seniya Bimbisāra. After Bimbisār …

ukkalā →

dppn

A district identified with modern Orissa. The merchants Tapussa and Bhalluka were on the way from Ukkalā, when they visited the Buddha shortly after his Awakening, near Uruvelā, and offered food to hi …

ukkaṭṭha →

dppn

…Ukkaṭṭha with Setavyā. AN.ii.37

It was in the Subhagavana at Ukkaṭṭha that the Mūlapariyāya Sutta MN.i.1ff. was preached.

In…

ummāpupphā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.260

upacāla →

dppn

Son of Upacālā and nephew of Sāriputta and Khadiravaniya-Revata. He was ordained by Revata. Thag.43 He is mentioned in the Aṅguttara Nikāya AN.v.133 in a list of very eminent disciples, together with …

upaka →

dppn

…met on his way between Gayā and the Bodhi Tree, after he set out from Isipatana for the preaching of the First Sermon. Upaka questioned the…

upananda →

dppn

…with the Chabbaggiyā monks Vin.iv.30 and, at another time, as going his alms-rounds with a colleague with whom he quarrelled when the…

upasena →

dppn

UpasenaVaṅgantaputta

When his ordination was but one year old, he ordained another bhikkhu, to increase the number of holy ones, and went with him to wait upon the Buddha. The Buddha roundly rebuked …

uppalavaṇṇā →

dppn

Uppalavaṇṇā

One of the two chief women disciples of the Buddha, and the chief of the women possessed of psychic power. AN.i.25 The Therīgāthā Thig.234–235 SN.i.131f. contains several verses attribu …

upāli →

dppn

Upāli 1

One of the most eminent of the Buddha’s immediate disciples. He belonged to a barber’s family in Kapilavatthu and entered the service of the Sākiyan princes. When Anuruddha and his …

uruvelakappa →

dppn

A township of the Mallas in the Malla country. Once when the Buddha was staying there, Bhadragaka, the headman of the town, visited him, and the Buddha preached to him a sermon on the arising and the …

uruvelā →

dppn

…and converted the Bhaddavaggiyā. Vin.i.23f. At Uruvelā dwelt also the Tebhātika-Jatilas: Uruvelā-Kassapa, Nadī-Kassapa and Gayā-Kassapa,…

uruvelākassapa →

dppn

…with their pupils. At Gayāsīsa the Buddha preached to them the Fire Sermon, and they all attained arahantship.

From Gayāsīsa the Buddha…

uttara →

dppn

…spoke sarcastically of Pāyāsi’s generosity, and on being challenged by Pāyāsi to show what should be done, Uttara gave gladly and with his…

uttarakuru →

dppn

…Kusināṭā, Nātapuriyā, Parakusināṭā, Kapīvanta, Janogha, Navanavatiya, Ambara-Ambaravatiya and Āḷakamandā, the last being the…

uttarakā →

dppn

Uttarakā2

A village of the Thūlūs. The Buddha once stayed there and Sunakkhatta was in his company. At that time Korakkhattiya was also staying there. DN.iii.6

4town

uttaramātā →

dppn

A Yakkhinī, mother of Punabbasu and Uttarā. Once as she passed Jetavana at sunset looking for food, with her daughter on her hip and holding her son by his finger, she saw the assembly, intently liste …

uttarikā →

dppn

A diminutive form of Uttarā used by Uttaramātā, the Yakkhinī, in addressing her daughter. SN.i.210

uttarā →

dppn

Uttarā1

A bhikkhunī whose Therīgāthā verses tell of her awakening. Thig.15

Uttarā2

The Therīgāthā contains seven verses uttered by her after becoming an arahant, the result of …

uttarāpatha →

dppn

…in the north to the Vindhyā in the south.

This region was famous from very early times for its horses and horse-dealers, Vin.iii.6 and horses…

uttiya →

dppn

Uttiya1

A monk whose Theragāthā verse tells of how when ill, he aroused mindfulness. Thag.30

In the Saṃyutta Nikāya SN.v.22 the Buddha explains to him, in answer to his question, the char …

uvāla →

dppn

UvālaUpavāla

He was examined by the Saṅgha in connection with an offence he had committed. He first denied it, then confessed it, then denied it again, and made counter-charges and spoke lies, knowi …

uṇṇābha →

dppn

A brahmin. He once visited the Buddha at Sāvatthī and asked him whether the five sense-faculties, which were of different scope and range, had any common ground of resort. The Buddha replies that the …

vacchagotta →

dppn

A wanderer who later became an arahant Thera. Several conversations he had with the Buddha are mentioned in the books. For details see the Tevijja Vacchagotta-, Aggi Vacchagotta-, Mahā Vacchagotta- …

vaggumudā →

dppn

VaggumudāVattumudā

A river in the Vajji country. On its banks lived Yasoja and his five hundred companions. Ud.iii.3

Vajjī3river

vajirapāṇi →

dppn

A Yakkha. It is said that whoever, even up to the third time of being asked, refuses to answer a reasonable question put by a Buddha, his head will split into pieces on the spot. It was Vajirapāṇi’s d …

vajirā →

dppn

Vajirā2

The Saṃyutta Nikāya SN.i.134f. relates that one day, when she was meditating in Andhavana at Sāvatthī, Māra questioned her as to the origin of a “being”, its creator, its origin, …

vajjiyamāhita →

dppn

A householder of Campā, a devout and skilled follower of the Buddha. Once, when on his way to see the Buddha at Gaggarā Lake, he found he had arrived too early and went into the Paribbājakārāma near b …

vajjī →

dppn

The name of a country and of its people. It was one of the sixteen Great Nations. The inhabitants appear to have consisted of several confederate clans of whom the Licchavī and the Videhā were the chi …

vakkali →

dppn

Vakkali

A monk whose Theragāthā verses speak of never relinquishing energy, whether ill or happy, while meditating in the forest. Thag.350–354 The Buddha declared him foremost among those of implicit …

valliya →

dppn

A Theragāthā verse ascribed to a monk of this name speaks of rejoicing while it rains outside, since he meditates in comfort in his hut. Thag.53

Two further verses ascribed to a monk of the same name …

vanasavhaya →

dppn

VanasavhayaVanasaVanasāvhayaTumbavanagaraPavanaVanasāvatthī

A city lying between Vedisa and Kosambī, on the road taken by Bāvarī’s disciples. Snp.1011

24.69943,80.1727292town

vappa →

dppn

Vappa 1

One of the group of five monks who practiced with the Bodhisatta before his Awakening, and who were his first monastic followers. Vappa was disappointed when the Buddha began takin …

varuṇa →

dppn

A king of the devas, mentioned as the companion of Sakka, Pajāpati and Isāna. In battle against the Asuras, the devas of Tāvatiṃsā were asked to look upon the banner of Varuṇa in order to have all the …

varuṇā →

dppn

A class of deities present at the preaching of the Mahāsamaya Sutta.DN.ii.259 DN.ii.260 They probably form the retinue of Varuṇa.

vassakāra →

dppn

A brahmin, chief minister of Ajātasattu. He and Sunidha were in charge of the fortifications of Pāṭaligāma, built against the Vajjī. Vin.i.228 Ud.viii.6 DN.ii.72ff.

At Ajātasattu’s suggestion, Vass …

vaḍḍha →

dppn

Vaḍḍha1

A Licchavi. He was a friend of the Mettiyabhummajakā, and, at their instigation, charged Dabba Mallaputta with having committed adultery with his wife. Dabba repudiated the charge, …

vaṃsa →

dppn

The Vaṃsas and their country. It lay to the south of Kosala, and its capital was Kosambī on the Yamunā. Udena, son of Parantapa, was its king in the time of the Buddha.

Avanti lay to the south of th …

vaṭajālikāyaṃ →

dppn

VaṭajālikāyaṃDhavajālikā

A monastery on Sankheyyaka mountain in Mahisa country. A monk, named Uttara, once lived there and was visited by Sakka. AN.iv.162ff.

Sankheyyaka mountain in Mahisa3monastery

vedhaññā →

dppn

VedhaññāVedañña

A family of Sākiyans. It was to them that the Pāsādika Sutta was preached. DN.iii.17 From the Sāmagāma Sutta MN.ii.244 it would appear that these Sākiyans lived in Sāmagāma.

vedisa →

dppn

VedisaVedisagiri

A city, the home of Devī, mother of Mahinda. He and Sanghamittā were born there, and, just before he left for Ceylon, he went there to visit his mother and stayed for one month in th …

vediyaka →

dppn

VediyakaVediya

A mountain to the north of Ambasaṇḍā, in which was the Indasālaguhā, where the Buddha stayed. The mountain was bathed in radiance when Sakka visited the Buddha on the occasion of the p …

veghanasā →

dppn

A class of devas present at the preaching of the Mahāsamaya Sutta. DN.ii.261

vejayanta →

dppn

Vejayanta1

A palace belonging to Sakka. When Moggallāna visited Sakka to discover if he had fully understood the Buddha’s teaching in the Cūlatanhā saṅkhaya Sutta, Sakka tried to evade his …

velāmikā →

dppn

…women who waited on Mahāsudassana, king of Kusāvatī. She was also called Khattiyānī. SN.iii.146 But in the Dīgha DN.ii.187 the chief queen…

vepacitti →

dppn

VepacittiSambara

An Asura chieftain, who was present with Namuci (Māra) at the preaching of the Mahāsamaya Sutta. DN.ii.259

Vepacitti was the friend of Rāhu, and when Rāhu seized Candimā and Suriya …

vepulla →

dppn

VepullaVipulaVaṅkakaPācīnavaṃsaSupassa

The highest of the five mountains surrounding Rājagaha. SN.i.67

  • In the time of Kakusandha Buddha, the mountain was called Pācīnavaṃsa
  • in the time of Koṇāga …

verahaccāni →

dppn

A brahmin clan. The Saṃyutta Nikāya mentions a lady of the gotta living in Kāmandā, who was evidently a teacher. A pupil of hers, having visited Udāyi, then staying in the Todeyya mango grove, told he …

verañjā →

dppn

…and crossing the Ganges at Payāgapatiṭṭhāna. From Benares he proceeded to Vesāli. This account, of the Buddha’s visit to Verañjā, forms…

veroca →

dppn

An Asura chieftain. All the hundred sons of Bali were named after him. DN.ii.259

He is probably identical with Verocana, lord of the Asuras’ who, according to the Saṃyutta Nikāya, SN.i.225f. went w …

vessāmitta →

dppn

Vessāmitta1

A celebrated sage of old. Vin.i.245 DN.i.104 MN.ii.169 MN.ii.200 AN.iii.224 Vin.i.2451

Vessāmitta2

A Yakkha chief who, with five hundred others of the same name, w …

vesāli →

dppn

…is made of Ugga, Piṅgiyāni, Kāraṇapālī, Sīha, Vāseṭṭha, AN.iv.258 and the various Licchavis.

Vesāli was a stronghold of the…

vesālā →

dppn

The Nāgas of Vesāli who were present at the preaching of the Mahāsamaya Sutta. DN.ii.258

veteṇḍu →

dppn

A vassal of the Four Great Kings, present at the preaching of the Mahāsamaya Sutta. DN.ii.258

veyyākaraṇa →

dppn

One of the nine aṅgas, into which the Dhamma was organized by way of literary style. It means “Answer” or “Explanation” and refers to discourses elaborated by way of question and answer.

veḷudvāra →

dppn

A brahmin village of the Kosalans where the Buddha once stayed and preached the Veḷudvāreyya Sutta. SN.v.352

Kosala3town

veḷukaṇṭakī →

dppn

…lady of Veḷukaṇṭa. She is mentioned as an exemplary lay woman.AN.i.88 AN.ii.164…

veḷuvana →

dppn

…he stayed at the Latthivanuyyāna. Vin.i.35 The day after his arrival, he accepted the king’s invitation to a meal at the palace, at the end of…

veṇhu →

dppn

A deva who was present, with his retinue, at the preaching of the Mahāsamaya Sutta. DN.ii.259 Veṇhu is a Pāḷi form of Viṣṇu.

vicakkanā →

dppn

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.261

vijaya →

dppn

Vijaya1

A householder, mentioned as an exemplary layman. AN.iii.451

Vijaya2

A monk whose Theragāthā verse says that one without defilements may not be traced, like birds in th …

vijayā →

dppn

A bhikkhunī whose Therīgāthā verses say that she went to the monastery up to five times before being approached by a bhikkhunī, who taght her the Dhamma, so that now she dwells in freedom and bliss. T …

vimala →

dppn

Vimala1

One of the four friends of Yasa who, following the latter’s example, joined the Order and attained arahantship. Vin.i.18f.

Vimala2

A monk whose Theragāthā verse spea …

vipassī →

dppn

A Buddha of the past, whose story is told in the Mahāpadāna Sutta. He was born in the Khema park in Bandhumatī, his father being Bandhumā and his mother Bandhumatī. He belonged to the Koṇḍañña gotta. …

visākhā →

dppn

Visākhā1

. Thig.13

Visākhā2

The chief among the female lay disciples of the Buddha and declared by him to be foremost among those who ministered to the Order. AN.i.26 She is c …

viññānañcāyatanūpagādevā →

dppn

A class of devas living in the Formless Realms. Their life lasts for forty thousand great aeons. MN.iii.103

viḍūḍabha →

dppn

…Pasenadi and Vāsabhakhattiyā. Both in the Piyajātika Sutta MN.ii.110 and the Kaṇṇakatthala Suttas. MN.ii.127 Viḍūḍabha is spoken of as…

viṭeṇḍu →

dppn

One of the vassals of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.257

viṭu →

dppn

Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258

viṭucca →

dppn

Vassal of the Four Great Kings present at the preaching of the Mahāsamaya Sutta. DN.ii.258

vājapeyya →

dppn

A sacrificial offering.

vāmadeva →

dppn

One of the great sages honoured by the brahmins as authors of hymns. Vin.i.245 DN.i.104 Compare Rigveda 5.26; Rāmāyana 1.7, etc.

vāruṇā →

dppn

A class of deities, followers of Varuda, who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259

vāsavanesī →

dppn

A class of devas, present at the preaching of the Mahāsamaya Sutta. DN.ii.260

vāyodevā →

dppn

A class of deities present at the preaching of the Mahāsamaya Sutta. DN.ii.259

vīrā →

dppn

VīrāCīrā

A certain lay follower gave her a robe, and a Yakkha aware of this, went about praising his piety. SN.i.213

yakkha →

dppn

A class of non human beings generally described as non-human. They are mentioned with Devas, Rakkhasas, Dānavas, Gandhabbas, Kinnaras, and Mahoragas (? Nāgas).

Elsewhere AN.ii.38 they rank, in progr …

yama →

dppn

The god of death. When beings die they are led before him to be judged according to their deeds. Birth, old age, illness, punishment for crime and death, are regarded as his messengers, sent among men …

yamaka →

dppn

A man belonging to the retinue of King Eḷeyya. He was a follower of Uddaka Rāmaputta. AN.ii.180

yamataggi →

dppn

A sage of old who led a good life and persuaded his followers to do likewise. He was among the originators of the Vedic hymns. Vin.i.245 DN.i.238 DN.i.239 MN.ii.169 MN.ii.200 AN.iii.224 AN.iii.229 AN.iv.61

yamelutekulā →

dppn

Two brahmins, probably named Yamelu and Tekula, who proposed to the Buddha that the Dhamma should be put into Sanskrit metre chandasi. The Buddha refused their request. Vin.ii.139

yamunā →

dppn

The second of the five great rivers of Jambudīpa, which are often used in similes. Vin.ii.237 AN.iv.101 AN.iv.198 AN.iv.202 AN.v.22 Vin.ii.2371 Vin.ii.2373 The river was evidently the special resort o …

yasa →

dppn

Yasa 1

He was the son of a very wealthy treasurer of Benares, and was brought up in great luxury, living in three mansions, according to the seasons and surrounded with all kinds of pleasu …

yasadatta →

dppn

While journeying in the company of Sabhiya, he came to Sāvatthī, where he was present at the discussion between Sabhiya and the Buddha. It was his purpose to try and discover flaws in the Buddha’s arg …

yasoja →

dppn

YasojaYasojoti

The Udāna mentions Ud.iii.3 how Yasoja and five hundred of his companions went to see the Buddha at Jetavana. There they stood talking to the monks who lived there and made a great upr …

yassasī →

dppn

The name of a Pacceka Buddha. MN.iii.69

yaññadatta →

dppn

A brahmin, father of Koṇāgamana Buddha. DN.ii.7

yodhājīva →

dppn

A headman who visited the Buddha and asked if it was true that men who fall fighting in battle are reborn among the Sārañjita devas. At first the Buddha refused to answer the question, but finding tha …

yona →

dppn

YonaYavānaYonakā

A country and its people. The name is probably the Pāḷi equivalent for Ionians, the Baktrian Greeks. The Yonas are mentioned with the Kambojas in the Assalāyana Sutta MN.ii.149 as pl …

yugandhara →

dppn

One of the chief Yakkhas to be invoked by the Buddha’s followers in time of need. DN.iii.205

yāma →

dppn

…AN.iii.287 MN.ii.194 MN.iii.100 Two hundred years of human life are but one day to the Yāma devā, and two thousand Years, composed of such…

ādicca →

dppn

Another name for Suriya, the Sun. DN.iii.196

Ādicca was also the gotta name of the Sākyans who were called the Ādiccā. Snp.423

ākiñcāyatanūpagādevā →

dppn

A class of devas born in the Ākiñcāyatana, the third Arūpa world. MN.iii.103 Their life term is sixty thousand kappas. AN.i.267

ākoṭaka →

dppn

…schools: Pakuddha-Kātiyāna (sic), Nigaṇṭha, Makkhali, Pūraṇa. Vetambari made rejoinder to Ākoṭaka, speaking disparagingly of the…

ākāsagotta →

dppn

A physician of Rājagaha who lanced the fistula of a monk. Meeting the Buddha, he told him of the lancing, trying to make fun of it. The Buddha, having made inquiries, declared the performance of such …

ākāsānañcāyatanūpagādevā →

dppn

A class of devas born in the Realm of Infinite Space. MN.iii.103 They belong to the Formless world and their life term is twenty thousand kappas. AN.i.267

ānanda →

dppn

One of the principal disciples of the Buddha. He was a first cousin of the Buddha and was deeply attached to him. Ānanda entered the Order in the second year of the Buddha’s ministry, together with ot …

ānandacetiya →

dppn

ĀnandacetiyaĀnande Cetiye

A shrine in Bhoganagara dedicated to a yakkha called Ānanda. There the Buddha stayed during his last sojourn, and mention is made of a sermon he preached there to the monk …

āpaṇa →

dppn

A city in the Aṅguttarāpa country, probably its capital. The Buddha once visited the city with 1,250 monks and the whole company was entertained by the Jaṭila Keṇiya. Vin.i.245ff. From Āpaṇa the Bud …

āpā →

dppn

A class of deities who were present at the preaching of the Mahāsamaya Sutta. DN.ii.259

āḷakamandā →

dppn

A city of the gods, mighty, prosperous and full of devas. DN.ii.147 DN.ii.170

It was one of the chief cities of Uttarakuru, and a royal residence of Kuvera. DN.iii.201

In the Culla Vagga Vin.ii.152 …

āḷavaka →

dppn

The yakkha of Āḷavī. The Buddha once stayed at his dweling, at which the yakkha became angry and threatened the Buddha. He was tamed by the Buddha and asked a series of questions Snp.p.31–33 SN.i. …

āḷavakā →

dppn

ĀḷavakāĀḷavikā

A name given to the monks of Āḷavī.

The Āḷavaka-bhikkhū are mentioned several times in the Vinaya Vin.ii.172ff. Vin.iii.85 Vin.iv.34–35 in connection with offences relating to repa …

āḷavī →

dppn

Āḷavī1

A town between Sāvatthī and Rājagaha. The Buddha goes from Sāvatthī to Kīṭāgiri, thence to Āḷavī, and finally, to Rājagaha. The Buddha, on several occasions, stayed at Āḷavī at the …

āḷavīgotama →

dppn

ĀḷavīgotamaĀḷavīGotama

A thera, who is mentioned in the Sutta Nipāta Snp.1146 in a verse spoken by the Buddha to Piṅgiya when the Buddha appeared in a ray of light at Bāvarī’s hermitage.

āḷārakālāma →

dppn

ĀḷārakālāmaĀḷāraKālāma

One of the two teachers to whom Gotama, after his renunciation, first attached himself, the other being Uddaka Rāmaputta. In the Ariyaparivesāna Sutta MN.i.163–165; also M.i.24 …

āṭānāṭā →

dppn

A city in Uttarakuru, mentioned with Kusināṭā, Parakusināṭā and Nātāpuriyā. DN.iii.200

5town

ṭaṅkitamañca →

dppn

…place near Gayā. It was the residence of the Yakkha Sūciloma and the Buddha once stayed there. Snp.p.47f. SN.i.206

near…

anupubba-sikkhā →

farkas

fokozatos, rendszeres gyakorlás

anusaya →

farkas

hajlam

anuvyañjana →

farkas

jelleg, másodlagos jegy

ariya puggala →

farkas

nemes személy

ariya-aṭṭhaṅgika-magga →

farkas

nemes nyolcrétű ösvény

āsava →

farkas

befolyás, túlcsordulás

asubha →

farkas

tisztátalan, csúnya

āyatana →

farkas

érzékelési terület, alap

bhāvanā →

farkas

gyakorlás, kiteljesítés, fejlesztés, kibontakoztatás

bodhipakkhiya-dhamma →

farkas

a megvilágosodás velejárói, kísérői

brahmacariya →

farkas

tanítványhoz méltó viselkedés, szent élet

cattāri-ariya-saccāni →

farkas

négy nemes igazság

dhamma-vicaya →

farkas

a Tan tanulmányozása, kutatása

idapaccayatā →

farkas

feltételezettség

indriya →

farkas

irányító képesség, funkció, érzékterület

indriya-saṁvara →

farkas

az érzékek megfékezése

kalyāna-mitta →

farkas

jóbarát, kedvező hatású barát

kammaṭṭhāna →

farkas

a meditáció tárgya, gyakorlási terület

kāya →

farkas

test, csoport

khaya →

farkas

megszűnés, pusztulás

nāma-rūpa →

farkas

név és forma, az anyagi és tudati jelenség

ottappa →

farkas

elővigyázatosság, körültekintés

paccaya →

farkas

feltétel, körülmény

pahāna →

farkas

elhagyás, feladás

rūpa →

farkas

forma, alakzat, anyagiság

rūpa-jhāna →

farkas

finom anyagi elmélyedés

sacchikiriya →

farkas

megtapasztalás, megvalósítás

sakkāya-diṭṭhi →

farkas

az önvaló téves nézete, önhittség

saḷāyatana →

farkas

hat érzékterület

samudaya →

farkas

keletkezés

sekha →

farkas

gyakorló, tanuló

sotāpanna →

farkas

folyambalépett

thīna-middha →

farkas

tompaság és tunyaság

upādāya →

farkas

származtatott

vāyāma →

farkas

igyekezet, törekvés

viriya →

farkas

tetterő, kitartás

vyāpāda →

farkas

ellenérzés, rosszakarat

yathā-bhūta-ñāṇa-dassana →

farkas

a valóságnak megfelelő tudás; annak tudása és látása, ami van

abbhantarapassaya →

ncped

resting inside, in the heart

abbhatthaṃ yāti →

ncped

disappears, comes to an end

abbhudayati →

ncped

rises (as the sun); rises over

abbhudīrayati →

ncped

raises (the voice); utters

abbhusūyaka →

ncped

indignant at, impatient of.

abbhutaṃ →

ncped

is used often as an exclamation (frequently combined with acchariyam): how wonderful! what an astonishing thing!

abbhuyyāsi →

ncped

abbhuyyāta →

ncped

who has marched out (against, acc.)

abbhuyyāti →

ncped

marches against.

abhi-uyyāta →

ncped

abhi-uyyāta

pp mfn. who has marched out (against, acc.)

abhibhuyya →

ncped

having overcome; having surpassed; victorious.

abhibhuyyacāri →

ncped

wandering victorious

abhibhuyyacārin →

ncped

wandering victorious

abhibhāyatana →

ncped

sphere of mastering; area of control (one of six or eight stages in overcoming reactions to objects of the senses)

abhihārayati →

ncped

goes to, visits; takes oneself to; attains

abhijappayati →

ncped

mutters prayers to, supplicates; prays for, longs for, covets

abhijjhāyanta →

ncped

abhijjhāyati →

ncped

longs for, covets.

abhijāyati →

ncped

is born; is born for or to; becomes.

abhikkamanīya →

ncped

abhinibbajjayati →

ncped

avoids; shuns

abhinibbattaya →

ncped

abhinibbattayat →

ncped

abhinibbattayati →

ncped

produces; causes to come into being

abhinibbijjayati →

ncped

avoids; shuns

abhinipajjayamāna →

ncped

abhinippīḷaya →

ncped

abhinippīḷayat →

ncped

abhinippīḷayati →

ncped

presses; crushes; oppresses, troubles

abhinisīdiyamāna →

ncped

abhinivajjayati →

ncped

avoids; renounces; throws down

abhinīla-m-āyata →

ncped

abhinīla-m-āyata

mfn. very black and long.

abhipatthaya →

ncped

abhipatthayana →

ncped

abhipatthayat →

ncped

abhipatthayati →

ncped

longs for, wishes; desires

abhippamodaya →

ncped

abhippamodayat →

ncped

abhiropayati →

ncped

causes to rise; plants; puts on, fixes on, fastens (esp. on a thūpa)/ presents as an offering

abhirūhiya →

ncped

abhisamaya →

ncped

penetration into; right understanding (of).

abhisamparāya →

ncped

future fate, condition in one’s next rebirth.

abhisamparāyaṃ →

ncped

in a future state; in the next existence.

abhisandayati →

ncped

makes overflow; floods, drenches

abhisantāpaya →

ncped

abhisantāpayat →

ncped

abhisantāyati →

ncped

torments; afflicts

abhisañcetayati →

ncped

thinks out, plans.

abhisekiya →

ncped

belonging to or used for the inauguration (of a king)

abhisiñcayati →

ncped

sprinkles; inaugurates (as king).

abhisāpayati →

ncped

cursed

abhitosaya →

ncped

abhitosayat →

ncped

abhitosayati →

ncped

gratifies; delights.

abhivaṇṇayati →

ncped

praises; describes

abhivijiya →

ncped

abhivinaya →

ncped

higher discipline; the discipline in detail or analyzed.

abhivinaye →

ncped

as to the Vinaya; as regards the discipline.

abhivādayati →

ncped

addresses reverently; greets; salutes respectfully

abhivādāpayati →

ncped

causes to salute; asks for greeting or good wishes

abhiyaṃsu →

ncped

abhiyācati →

ncped

asks; entreats.

abhiyāti →

ncped

goes against, attacks; approaches.

abhiññeyya →

ncped

abhiññāya →

ncped

accantadussīlya →

ncped

extremely bad conduct

accaya →

ncped

  1. (instr.) ~ena, and, more rarely, abl. , loc. ~e (+ gen. or ifc),

    1. after the lapse (of) at the end (of), after.
    2. after the death (of).
  2. going beyond (the norm); transgressio …

accayati →

ncped

  1. passes (of time), elapses; passes by, eludes; passes by, neglects.
  2. goes beyond; oversteps; overcomes; becomes free of.

accayato deseti →

ncped

confesses to an offense (as being such)

accayato passati →

ncped

recognizes an offense (as being such)

accayato paṭigaṇhāti →

ncped

accepts (the confession of) the fault, pardons the offense

accayaṃ deseti →

ncped

confesses to an offense (as being such)

accayaṃ passati →

ncped

recognizes an offense (as being such)

accayaṃ paṭigaṇhāti →

ncped

accepts (the confession of) the fault, pardons the offense

acchariya →

ncped

  1. (mfn.) wonderful, surprising, strange, marvelous; unusual, exceptional, of rare occurrence.
  2. (n. (and m.)) a wonderful thing; a marvel.

acchariyamanussa →

ncped

wonderful exceptional man

acchariyaṃ →

ncped

is used often as an exclamation (frequently combined with abbhutaṃ) how wonderful! what a wonderful thing! it’s a marvel!

acchupīyati →

ncped

acchādayati →

ncped

covers; clothes or presents with (clothes, instr.); puts on (clothes, acc.).

accādhāya →

ncped

putting on top of; on top of.

accāraddhaviriya →

ncped

  1. (n.) to great exertion.
  2. (mfn.) exerting oneself too much

accāyata →

ncped

very much stretched or extended; over-strung (opposite to atisithila); high, sharp.

addhanīya →

ncped

  1. fit for traveling.
  2. lasting a long period; enduring.

addhariya →

ncped

sacrificing priest; name of a class of brahmans.

addiyati →

ncped

is afflicted, distressed.

adharakaya →

ncped

the lower part of the body.

adhigamanīya →

ncped

adhipaññāya →

ncped

in regard to wisdom.

adhippayāsa →

ncped

particular effort.

adhippāya →

ncped

  1. meaning, intention; wish, desire.
  2. particular meaning, distinction, difference.

adhiseti →

ncped

adhiseti1adhisayati

pr. 3 sg. lies down on.

adhiseti2adhisseti

pr. 3 sg. has recourse to, resorts to.

adhivāsaya →

ncped

adhivāsayat →

ncped

adhivāsayati →

ncped

is patient, waits; bears patiently, endures; assents, gives in to; accepts (an invitation).

adhivāsayeyya →

ncped

adhivāseyya →

ncped

adhiyyati →

ncped

adhiyyatiadhīte

pr. 3 sg. studies; learns by heart; reads.

adhiṭṭhāya →

ncped

adhobhāvaṅgamanīya →

ncped

tending to go downwards (to lower existences)

adhīyamāna →

ncped

adhīyanta →

ncped

agariyabhūta →

ncped

(while) being a householder, leading a householder’s life

aggipāricariyā →

ncped

attendance on, or care of, the ritual fire

aggiya →

ncped

(from aggi) one who tends the ritual fire

agyantarāya →

ncped

danger from fire.

agyāgāra →

ncped

hut for the (ritual) fire(s).

agāriya →

ncped

belonging to a house; living in a house; a householder; a housewife; a lay person

ajikā →

ncped

(and ajiyā?) a young she-goat.

ajjhosāya →

ncped

ajjhotharīyati →

ncped

ajjhupeyyaṃ →

ncped

ajjhāsayaṃ →

ncped

as to the intention, state of mind.

ajjhāyaka →

ncped

one who studies (the Vedas); a studious, learned person, a scholar.

akalya →

ncped

unhealthy; unfit; low in spirits; not sound

akalyaka →

ncped

ill; not fit.

akammaniya →

ncped

not ready or fit for any act or use

akantiya →

ncped

unpleasant

akappiya →

ncped

akappiya1

mfn. not lawful or acceptable (for bhikkhus or bhikkhunīs); unsuitable, improper

akappiya2

mfn. not to be theorised about; not subject to imaginings

akaraṇīya →

ncped

  1. not to be done or made; not to be dealt with; what is not to be done.
  2. (mfn.) with nothing to do

akiriyavāda →

ncped

professing the doctrine that activity is not morally significant or effective; advocating abstention

akiriyavādi →

ncped

professing the doctrine that activity is not morally significant or effective; advocating abstention

akiriyavādin →

ncped

professing the doctrine that activity is not morally significant or effective; advocating abstention

akiriyā →

ncped

  1. (f.) non-activity; non-performance; abstention (from); failure to act.
  2. (f.) the absence of independent activity; the absence of morally significant or morally effective activity

akkhambiya →

ncped

not to be made stiff; not be obstructed or hindered

akkheyya →

ncped

to be named; to be told, to be expressed; what can be expressed or described, a nameable object

akkhāya →

ncped

akkhāyati →

ncped

akkhāyati1

pr. 3 sg.

akkhāyati2

pass. pr. 3 sg. is declared; is called, is stated to be; is named; esp. aggam ~ayati, is called the most excellent

akkodhupāyāsi →

ncped

akkodhupāyāsin →

ncped

akkoseti →

ncped

akkosetiakkosayati

pr. 3 sg. scolds, abuses, curses, reviles.

akkosiyamāna →

ncped

akopiyamāna →

ncped

akriyā →

ncped

  1. (f.) non-activity; non-performance; abstention (from); failure to act.
  2. (f.) the absence of independent activity; the absence of morally significant or morally effective activity

akusalabhāgiya →

ncped

associated to what is wrong, with evil or harm

akutobhaya →

ncped

having nothing to fear from anywhere, from any quarter. secure; where there is nothing to fear from any quarter.

akāriya →

ncped

not to be done

akāyabandhana →

ncped

not wearing a belt

alamariya →

ncped

suitable for or worth of the noble ones; truly noble

alampateyyā →

ncped

suitable, fit for marriage

alaṃvacanīya →

ncped

(formally) repudiated; separated, estranged

alaṅkammanīya →

ncped

suitable, adequate for the action

alaṅkatapaṭiyatta →

ncped

adorned and decorated; fully adorned

alliyati →

ncped

comes close to; settles down on; leans against; sticks to, is attached (to, acc. or loc)

allīyati →

ncped

comes close to; settles down on; leans against; sticks to, is attached (to, acc. or loc)

amhamaya →

ncped

made of stone

anabhibhuyya →

ncped

not having overcome; not having surpassed; not victorious

anabhineyya →

ncped

not having led near; not having brought to; not summoned

anabhisamaya →

ncped

lack of penetration; wrong understanding

anabhisambhavanīya →

ncped

anabhisañcetayanta →

ncped

not thinking it out, not planning

anabhiññāya →

ncped

anacchariya →

ncped

anacchariya1

mfn. & neuter not marvelous, not surprising; natural; not unusual, unexceptional; a natural thing or occurrence

anacchariya2

mfn. spontaneous, original; not artic …

anacchariyaṃ →

ncped

naturally; not surprisingly

anadhivāsaya →

ncped

anadhivāsayat →

ncped

anadhiṭṭhāya →

ncped

anajjhosāya →

ncped

anajjhāyaka →

ncped

one who does not study (the Vedas)

ananucchaviya →

ncped

unsuitable; unbecoming

ananulomiya →

ncped

improper; unsuitable; not in accordance (with)

ananusaya →

ncped

lack of inherence, lack of propensity

ananvaya →

ncped

without consequences; not followed up

anappameyya →

ncped

immeasurable; boundless.

anapāya →

ncped

not going away, without aversion

anariya →

ncped

  1. (mfn.) belonging to the Ariya people.
  2. (mfn. & m.) noble, (sometimes written or scanned anāriya) not of the noble ones; not a noble one; ignoble low; shameless, mean

anariyavohāra →

ncped

the way of speaking of the ignoble ones; an ignoble mode of speech

anaticariyā →

ncped

non-transgression; faithfulness.

anatikkamanīya →

ncped

not to be passed; not to be transgressed (against)

anattaneyya →

ncped

not belonging to oneself

anavaya →

ncped

expert, experienced (in); without deficiency.

anaya →

ncped

bad course; misfortune, calamity; loss.

anaññaneyya →

ncped

  1. not to be led by someone else; not needing guidance from anyone else.
  2. whither one cannot be guided by others

anekapariyāyena →

ncped

in many ways; in a manifold way; with several parallel expressions

anovadiyamāna →

ncped

antakiriyā →

ncped

putting an end to; destruction

antaradhāpayati →

ncped

causes to disappear; destroys

antaradhāyamāna →

ncped

antaradhāyati →

ncped

disappears; vanishes.

antarāya →

ncped

an obstacle, hindrance; danger, accident; (euphemism for) ruin, death.

antarāyakara →

ncped

(~ī)n. causing obstacles; preventing

antarāyaṃ karoti →

ncped

hinders, prevents (+gen. rei and personae or +acc. personae, loc. rei)

antepura →

ncped

the royal palace, esp. the inner apartments, the harem.

antevāsinikamyatā →

ncped

desire to get pupils

antosīmāya →

ncped

within the boundary

anu-aya →

ncped

anu-aya

masculine

  1. lineage, succession; what follows, (logical) connection, inference, consequence.
  2. successor, immediate follower

anu-ānayati →

ncped

anu-ānayati

pr. 3 sg. leads or brings after oneself; incurs

anubrūhaya →

ncped

anubrūhayamāna →

ncped

anubrūhayat →

ncped

anubrūhayati →

ncped

makes increase, fosters; devotes oneself to; practices

anucariyamāna →

ncped

anucariyā →

ncped

following; attendance.

anucchaviya →

ncped

suitable (for); fit; proper

anudayatā →

ncped

compassion, kindness, favor

anudayā →

ncped

compassion, care

anuddayatā →

ncped

compassion, kindness, favor

anuddayā →

ncped

compassion, care

anuggahāya →

ncped

anugāyati →

ncped

sings after; repeats in verse; recites (a text or hymn); praises.

anugīyati →

ncped

anujāneyya →

ncped

anukulayañña →

ncped

or neuter (being) an offering according to family custom

anulomayati →

ncped

bends with; conforms to, is in accordance (with, acc. or gen.); sets right, puts in proper order

anumodaniya →

ncped

thanks; expression of appreciation

anumodanīya →

ncped

thanks; expression of appreciation

anumīyati →

ncped

infers; concludes.

anunaya →

ncped

affection, inclination towards; winning over, conciliation.

anunayamāna →

ncped

leading; conciliating; supplicating, persuading.

anupadajjeyya →

ncped

anupadajjeyyāsi →

ncped

anupajjhāyaka →

ncped

without a teacher, without a preceptor.

anupalabbhiyamāna →

ncped

non-existent; is not perceived; is not ascertained.

anupaneyya →

ncped

anuparivattīyati →

ncped

anupariveṇiyam →

ncped

to every cell; cell by cell.

anupariyagā →

ncped

went round about; went around.

anupariyāsi →

ncped

see anupariyāti)

anupariyāti →

ncped

goes round about; goes round after; travels about

anupariyāya →

ncped

going around.

anupariyāyapatha →

ncped

path leading round, an encircling path; a path on a rampart

anupariyāyati →

ncped

goes round about; goes round after; travels about

anupavattayati →

ncped

keeps moving on after (another) or in succession; continues, maintains

anupaya →

ncped

not going near (to); free from involvement

anuppadajjeyyāsi →

ncped

anuppadiyamāna →

ncped

being given

anuppiya →

ncped

or ~aṃ ind. (what is) pleasant, flattering; or pleasantly, flatteringly.

anuppiyabhāṇi →

ncped

flattering; saying (only) pleasant things.

anuppiyabhāṇin →

ncped

flattering; saying (only) pleasant things.

anupubbakiriyā →

ncped

regular or gradual working.

anupādiya →

ncped

anupādiyamāna →

ncped

anupādiyat →

ncped

anupādāya →

ncped

not taking as one ’s own, not holding on to, not grasping; without support, without dependence

anupāya →

ncped

not going near; free from involvement

anupāyāsa →

ncped

  1. trouble-free; not bringing annoyance.
  2. not irritated, at peace; free from trouble or annoyance

anusajjhāyati →

ncped

recites again; repeats.

anusaya →

ncped

(latent) disposition, tendency, propensity, inherence.

anusaññāyati →

ncped

goes through, travels about; inspects, supervises; goes along with, escorts

anusaññāyatuṃ →

ncped

anusaṃyāyamāna →

ncped

anusaṃyāyati →

ncped

goes through, travels about; inspects, supervises; goes along with, escorts

anusaṃyāyitvā →

ncped

anussatānuttariya →

ncped

the supremacy of recollection

anussāvayati →

ncped

causes to be heard; speaks out; proclaims (esp. a kammavācā); presents (someone) for upasampadā; speaks repeatedly (in order to win support)

anussāviyamāna →

ncped

being proclaimed; being announced

anusuyyaka →

ncped

(-ikā)n. not envious; free from jealousy

anusuyyāyamāna →

ncped

not envious, not discontent

anusāsanīpāṭiharīya →

ncped

the miracle of teaching (one of the three marvels of the Buddha).

anusāsanīya →

ncped

anusāsiya →

ncped

anusāsiyamāna →

ncped

anusūyaka →

ncped

(-ikā)n. not envious; free from jealousy

anusūyāyamāna →

ncped

not envious, not discontent

anuttariya →

ncped

incomparable, excellent

anuvattayati →

ncped

causes to go on after, keeps in motion; maintains, continues

anuvattiya →

ncped

anuvicintayati →

ncped

thinks or ponders over; meditates upon

anuvicāraya →

ncped

anuvicārayat →

ncped

anuvicārayati →

ncped

gone through, explored; scrutinized

anuvidhiyyati →

ncped

acts in conformity with; follows the rules of, follows

anuvidhāyaka →

ncped

acting in conformity with.

anuvidhīyanta →

ncped

anuvidhīyanā →

ncped

acting in accordance with; acting in conformity.

anuvidhīyati →

ncped

acts in conformity with; follows the rules of, follows

anuvijjiyamāna →

ncped

is searched out, investigated; is examined.

anuvilokaya →

ncped

anuvilokayat →

ncped

anuvilokayati →

ncped

looks round at; surveys

anuvitakkaya →

ncped

anuvitakkayat →

ncped

anuvyañjanaggāhi →

ncped

occupying oneself with details or minor characteristics.

anuvyañjanaggāhin →

ncped

occupying oneself with details or minor characteristics.

anuvyañjanaso →

ncped

  1. as to detail; in detail.
  2. as to the letter, the accurate text (?)

anuvyañjanaṃ →

ncped

letter by letter.

anuyanta →

ncped

following; a follower, a vassal

anuyogabhaya →

ncped

fear of interrogation

anuyuñjiyamāna →

ncped

being questioned

anuyuñjiyati →

ncped

  1. practises, gives oneself up to.
  2. questions, examines; calls to account

anuyāgi →

ncped

offering after the example of another.

anuyāgin →

ncped

offering after the example of another.

anuyāta →

ncped

followed

anuyāti →

ncped

goes after, follows; goes along through

anuyāyati →

ncped

goes after, follows; goes along through

anuyāyitvā →

ncped

anuññeyya →

ncped

worthy of approval; allowable

anvaya →

ncped

  1. lineage, succession; what follows, (logical) connection, inference, consequence.
  2. successor, immediate follower

anvānayati →

ncped

leads or brings after oneself; incurs

anvāya →

ncped

following; after; in consequence of

anācariyaka →

ncped

  1. not having a teacher; not dependent on an instructor.
  2. free from bad influences.

anādariya →

ncped

disrespect, disregard; carelessness.

anādiyana →

ncped

anādiyanta →

ncped

anādiyanta1

neg. mfn.

anādiyanta2

neg. mfn.

anādāya →

ncped

anāgamanīya →

ncped

will not come.

anāgāriya →

ncped

the homeless state; homelessness; the life of a wandering ascetic.

anājānīya →

ncped

of inferior birth; ignoble

anālasya →

ncped

energy

anālaya →

ncped

  1. (mfn.) free from clinging or attachment; free from longing; empty of desire.
  2. (m.n.) freedom from clinging or attachment, independence

anāmaya →

ncped

free from disease.

anānuyāyin →

ncped

not following, remaining firm; not subject (to).

anārādhanīya →

ncped

failure, lack of approval

anāyatanaso →

ncped

in the wrong sphere or place; unsuitably

anāyāsa →

ncped

free from trouble; without distress

anāḷhiya →

ncped

not rich; poor; destitute.

anīkaṭṭha →

ncped

soldier, esp. a royal guard or bodyguard

anūpaya →

ncped

not going near (to); free from involvement

apabyāma →

ncped

to the left; placed on the left

apacaya →

ncped

diminution, decrease; loss, decay; esp. diminution of kamma, decrease of the possibility of rebirth.

apacayagāmin →

ncped

leading to diminution

apacayārāma →

ncped

finding delight in diminution

apaceyya →

ncped

to be honored; deserving respect.

apacineyya →

ncped

to be respected; deserving honor

apaciniyya →

ncped

to be respected; deserving honor

apacāyamāna →

ncped

apacāyati →

ncped

honors; respects.

apajjhāyati →

ncped

is intent; is absorbed (in thought); broods.

apalokayati →

ncped

  1. looks towards; looks back; looks to, considers.
  2. looks to for approval, consults; asks permission; asks or takes leave

apamāriya →

ncped

epileptic

apaneyya →

ncped

apanīyati →

ncped

apanīyyati →

ncped

apasabya →

ncped

to the left, placed on the left

apasavya →

ncped

to the left, placed on the left

apasavyato karoti →

ncped

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

apasavyaṃ karoti →

ncped

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

apassayati →

ncped

leans against; has a support in; depends upon.

apassāya →

ncped

apasādayati →

ncped

dismisses; rebukes, reproaches; disparages

apasādiyamāna →

ncped

apavyāma →

ncped

to the left; placed on the left

apavyāmato karoti →

ncped

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

apavyāmaṃ karoti →

ncped

goes round (something or someone) keeping one’s left side towards it or them (a mark of disrespect)

apayanta →

ncped

(~antī)n. is going away; is retreating.

apayāna →

ncped

going away, retreat.

apayāpetabba →

ncped

going away; retreating.

apayāpeti →

ncped

makes go, makes retreat; dismisses.

appadhaṃsiya →

ncped

no to be destroyed; invincible

appameyya →

ncped

immeasurable; infinite, boundless.

appativattiya →

ncped

not to be turned or rolled back; not to be black; irresistible

appayati →

ncped

appayati1

pr. 3 sg. puts in, inserts; fixes on, fastens; directs, turns towards, esp. directs the mind (upon), concentrates, achieves a state of concentration; delivers up, gives; displays …

appaṭivattiya →

ncped

not to be turned or rolled back; not to be black; irresistible

appaṭivānīya →

ncped

not to be given up; not causing weariness or satiety.

apphoṭayati →

ncped

makes a clapping noise by slapping one’s arm or clapping one’s hands (in pleasure or approbation)

appuyya →

ncped

having reached; having attained; having pervaded.

apāpurīyati →

ncped

apāya →

ncped

  1. going away, departure; loss, decline; moral deterioration; perdition.
  2. misfortune; one of four unhappy destinies in saṃsāra.

apāyagāmanīya →

ncped

leading to perdition, to an unhappy state; liable to perdition

apāyakosalla →

ncped

knowledge about loss or decline

apāyakusala →

ncped

knowledgeable about loss or decline

apāyamukha →

ncped

  1. outlet (for water).
  2. cause, occasion of loss or moral deterioration

apāyati →

ncped

goes away; departs

apāyaṃsu →

ncped

had gone away; had retreated.

araññāyatana →

ncped

place in the forest, a forest haunt

ariya →

ncped

  1. (mfn.) belonging to the Ariya people.
  2. (mfn. & m.) noble, sublime, fine; belonging to the noble ones (used esp. of the Buddha’s teaching and followers, almost = ‘Buddhist’); a noble one (one who …

ariyaddasa →

ncped

seeing what belongs to the noble ones, what is noble

ariyagarahi →

ncped

reproaching, censuring the noble ones

ariyagarahin →

ncped

reproaching, censuring the noble ones

ariyaka →

ncped

  1. (n.) the Ariya language.
  2. (mfn.) who is an Ariya, who speaks the Ariya language.

ariyamagga →

ncped

path of the noble ones; the noble path (often – the eightfold path); the noble course (of sotāpatti etc)

ariyasacca →

ncped

truth of the noble ones; a sublime truth

ariyasīli →

ncped

having the (moral) nature of a noble one, of sublime practice

ariyasīlin →

ncped

having the (moral) nature of a noble one, of sublime practice

ariyavaṃiksa →

ncped

practicing the traditions of the noble ones, belonging to the noble tradition; who recites the Ariyavaṃsa-sutta

ariyavaṃsa →

ncped

tradition of the noble ones; a noble lineage or tradition

ariyavihāra →

ncped

mode of life of the noble ones; a sublime state

ariyavohāra →

ncped

the way of speaking of the noble ones; a noble mode of speech

ariyavutti →

ncped

noble in conduct

ariyavāsa →

ncped

way of living of the noble ones; a sublime state

ariyāyatana →

ncped

the region of the Ariyas

arosaneyya →

ncped

not to be angered, not irritable.

arukāya →

ncped

mass of sores.

asaddhiya →

ncped

disbelief; lack of faith

asitavyābhaṅgī →

ncped

sickle and carrying pole or flail

assa →

ncped

assa1

masculine a horse; pl. also; cavalry.

assa2

masculine ashes; dust.

assa3

opt. 3 sg. assa + gen. (esp. preceded by siyä), (perhaps) it might occur to…, one …

assaddhiya →

ncped

disbelief; lack of faith

assakāya →

ncped

cavalry corps; a body of a horse

assamiya →

ncped

living in the hermitage (of).

assapaṇīya →

ncped

horse for sale

assāda →

ncped

tasting, tasting with relish, enjoying; taste, flavor; enjoyable taste; enjoyment.

assādana →

ncped

tasting; enjoying; flavor, enjoyable taste.

assādayati →

ncped

tastes, tastes with relish; relishes, enjoys, takes pleasure

assādiyati →

ncped

tastes, tastes with relish; relishes, enjoys, takes pleasure

assājāneyya →

ncped

a thoroughbred horse

assājānīya →

ncped

a thoroughbred horse

assāsaniya →

ncped

comforting; encouraging.

asu →

ncped

that (as opposed to ayaṃ); such and such, a certain.

asurakāya →

ncped

the asura world or sphere; a collective body of asuras.

aticariyā →

ncped

(sexual) transgression; unfaithfulness.

atidiṭṭhayā →

ncped

as regards to belief, view.

atikkāmaya →

ncped

atikkāmayat →

ncped

atikkāmayati →

ncped

atikkāmayatiatikkameti

caus. pr. 3 sg. lets pass, makes pass over, takes over; lets elapse

atimaññeyya →

ncped

atimāpaya →

ncped

atimāpayat →

ncped

atināmayati →

ncped

  1. spends (time), lets (time) elapse; lets the time pass.
  2. makes pass; makes pass into, leads (someone) into.

atipātaya →

ncped

atipātayat →

ncped

atipātayati →

ncped

  1. makes fly through or past.
  2. lays low; injures, kills; (and causes (someone) to kill (?)).

atipātāpayati →

ncped

causes to injure or kill.

atithikaraṇīya →

ncped

hospitality

atitiriya →

ncped

ativeṭhayati →

ncped

presses.

ativiya →

ncped

/abl. excessively, very much, especially, much more than’

ativāha →

ncped

what leads across, a guide, a conveyance.

ativākya →

ncped

abuse, blame, reproach.

atiyāti →

ncped

(re-)enters.

attadutiya →

ncped

with oneself as the second; with a companion

attamāraṇiya →

ncped

causing death to oneself

attanuvādabhaya →

ncped

fear of self-reproach

attanīya →

ncped

belonging to one ‘s self one’s own; belonging to an (enduring) self or soul; what belongs to one’s self; what belongs to an (enduring) self or soul.

attatthiya →

ncped

concerned with one’s own goal

attavyābādha →

ncped

one’s own distress

atthacariyā →

ncped

conduct bringing benefit, helpful conduct; esp. benevolent behavior, helpful advice

atthiya →

ncped

having a purpose or goal; useful, proper, fit.

atthāya →

ncped

for the benefit of; for the sake of (gen.)

attādhipateyya →

ncped

controlled by oneself

avadāniya →

ncped

illiberal, niggardly.

avahiyyati →

ncped

is left behind; is found wanting

avahīyati →

ncped

is left behind; is found wanting

avajhāyati →

ncped

broods, mourns

avajjhāyati →

ncped

broods, mourns

avajāneyya →

ncped

avajāniya →

ncped

avajīyati →

ncped

is conquered; is lost.

avalokayamāna →

ncped

avalokayati →

ncped

looks at, regards; looks back

avasādayati →

ncped

makes sink down; disheartens, discourages

avhayati →

ncped

calls; summons; invokes; challenges; calls back

avheyya →

ncped

avhāyana →

ncped

summoning, invitation; invocation; name.

avyayaggamanasa →

ncped

with non-distracted mind; with mind focused

avyayaggamānasa →

ncped

with non-distracted mind; with mind focused

avyāyika →

ncped

imperishable; lasting.

avāpurīyati →

ncped

aya →

ncped

(nom. ayo; acc. ayo, ayaṃ; instr. ayasā, ayena; abl. ayasā, ayato) iron; metal.

ayaguḷa →

ncped

an iron ball

ayakapāla →

ncped

an iron pot

ayakaṭāha →

ncped

an iron pot or pan

ayakūṭa →

ncped

iron hammer.

ayapatta →

ncped

an iron bowl

ayapaṭṭa →

ncped

an iron strip or band

ayas →

ncped

(nom. ayo; acc. ayo, ayaṃ; instr. ayasā, ayena; abl. ayasā, ayato) iron; metal.

ayasa →

ncped

made of iron

ayasiṅghātaka →

ncped

an iron bowl

ayati →

ncped

goes; goes towards; reaches, obtains; reaches (a state); is involved (in)

ayya →

ncped

  1. (m.) a lord, master; a worthy person; the venerable sir, (f.) a mistress; a noble lady; the venerable lady.
  2. (mfn.) well-born; worthy, venerable.

ayyaka →

ncped

  1. a grandfather; an ancestor.
  2. a master

ayyakā →

ncped

grandmother

ayyaputta →

ncped

young master, the son of the house; a (young) lord; a husband

ayyaputtaka →

ncped

young lord, a husband

ayyavosāṭitaka →

ncped

(food) offered to the ancestors

añjalikaraṇīya →

ncped

worthy of respectful salutations

añjasayana →

ncped

the straight course

aññathācariyaka →

ncped

following a different teaching

aññatitthiya →

ncped

belonging to another sec; a non-Buddhist

aññatrācariyaka →

ncped

following a different teaching

aññatthācariyaka →

ncped

following a different teaching

aññindriya →

ncped

the faculty of knowing

aññātāvindriya →

ncped

the faculty of (having) complete insight (see *aññatāvin*

aññāṃ vyākaroti →

ncped

proclaims one’s arahatship

aḍḍhakāsiya →

ncped

made of a sort of cloth from Kāsi (?); (according to commentaries: worth 500)

aḍḍhateyya →

ncped

two and a half

aṭṭhakavaggiya →

ncped

belonging to the Aṭṭhakavagga of the Suttanipāta; (Snp 766–975).

aṭṭhisañcaya →

ncped

heap of bones

aṭṭiyamāna →

ncped

aṭṭiyanta →

ncped

aṭṭīyati →

ncped

(from aṭṭa) is distressed, pained, disgusted.

caccara →

ncped

courtyard; a cross road; a thoroughfare.

cakkhundriya →

ncped

cakkhuviññeyya →

ncped

cognizable by the sense organ that is the eye.

cakkhāyatana →

ncped

the sense-organ that is the eye; the sphere of visual perception.

cakkhūndriya, →

ncped

cakkhūndriya,

neuter the sense faculty that is the eye.

calayati →

ncped

camaravījanī →

ncped

fan or fly-whisk made from a yak’s tail, a chowry.

campeyyaka →

ncped

connected with the town of campā.

candaniyā →

ncped

, ~a, neuter a stagnant pool; a cesspit; a sewer.

candimasuriyā →

ncped

the sun and the moon; the devas of the sun and moon.

candimasūriyā →

ncped

cariya →

ncped

of carati

cariyā →

ncped

going about, motion; action, performance; deed; behavior, conduct; esp. good conduct.

caviya →

ncped

of cavati

caviyāna →

ncped

of cavati

caviyānaṃ →

ncped

of cavati

caya →

ncped

  1. (m.) a mound, a pile; a raised platform; accumulation, assemblage.
  2. (mfn.) collecting; having an accumulation (?)

ce →

ncped

indeclinable (never at beginning of sentence or phrase), if (usually with present indicative or opt., so even for conditions in the past); no ce, if not; yam ce, (after comparative) than; than that.

cetapariya →

ncped

the encompassing, comprehension, of the thoughts (of others)

cetapariyañāṇa →

ncped

the knowledge (that is) encompassing, comprehending, the thoughts (of others)

cetapariyāya →

ncped

way of thought; manner of thinking.

cetavivaraṇasappāya →

ncped

beneficial for clearing the thoughts of obstructions.

cetayamāna →

ncped

of ceteti

cetayati →

ncped

of ceteti

cetiya →

ncped

  1. a place or object of veneration, a sanctuary or shrine (near a village), perhaps a sacred tree and mound.
  2. a place or object of veneration connected with a Buddha; a funeral monument or thūpa (co …

cetiyarukkha →

ncped

tree that is an object of veneration, a sacred tree.

cetya →

ncped

chabbaggiya →

ncped

belonging to the group of six ( bhikkhus or bhikkhunīs who are represented as continually violating vinaya rules or expected behavior)

chamāya →

ncped

on the ground; to the ground.

chamāyaṃ →

ncped

on the ground; to the ground.

chaphassāyatanika →

ncped

connected with the six spheres of perception.

chatta →

ncped

umbrella; sunshade; a parasol; a parasol erected on a thūpa; a parasol as a sign of sovereignty; esp. as part of the regalia of a king; chattaṃ ussāpetuṃ, to raise the royal parasol (equivalent to …

chaḍḍanīyadhamma →

ncped

to be thrown away.

chaḍḍayati →

ncped

of chaḍḍeti

chaḍḍitapaccaya →

ncped

caused by throwing away.

chaḍḍiya →

ncped

chaḍḍiya1

absol. of chaḍḍeti

chaḍḍiya2

fpp. mfn. of chaḍḍeti

chaḍḍiyadhamma →

ncped

to be thrown away.

chaḍḍīyati →

ncped

of chaḍḍeti

chaḍḍīyyati →

ncped

chaṭṭayati →

ncped

of chaṭṭeti

chedāpaya →

ncped

of chedāpeti

chedāpayat →

ncped

of chedāpeti

chedāpayati →

ncped

chindiya →

ncped

of chindati

chinniriyāpatha →

ncped

whose movement is destroyed, who is unable to move; a cripple.

chādayati →

ncped

chādayati1

chādayati2

pr. 3 sg.

chādeti →

ncped

chādeti1

covers, covers over; hides, conceals.

chādeti2

pr. 3 sg.

  1. seems good (to, dat., sometimes acc.), pleases, is enjoyable (esp. of food)
  2. gratifies, pleases.

chādīyati →

ncped

of chādeti

chāyā →

ncped

  1. shade; shadow.
  2. the shadow (e.g. of a measuring-stick) measuring the time; the length of shadow (at the time of a bhikkhu’s upasampadā)

cicciṭāyati →

ncped

hisses; fizzes; makes the sound “chit-chit”; makes a hissing sound.

cintayamāna →

ncped

of cinteti

cintayanta →

ncped

(~ayantī)n. of cinteti

cintayati →

ncped

cintiyamāna →

ncped

cintāmaya →

ncped

produced by thinking or reflection.

cirayapanā →

ncped

living for a long time; long life.

cirāya →

ncped

of cira for a long time

cittanvaya →

ncped

linked to, dependent on the thoughts.

cittavipariyāsakata →

ncped

afflicted with delusion of thought.

ciṭiciṭāyati →

ncped

makes the sound “citi-citi”; sputters, makes a sputtering sound.

codayamāna →

ncped

of codeti

codayati →

ncped

codiyamāna →

ncped

of codeti

copayati →

ncped

of copeti

corikāya →

ncped

by stealing, by robbing; clandestinely.

cāmara →

ncped

the bushy tail of the yak used as a fan or fly-whisk, a chowry.

cāpalya →

ncped

cātuyāmasaṃvara →

ncped

control in regards to the four restraints.

cātuyāmasusaṃvuta →

ncped

well controlled in regards to the four restraints.

cāvanādhipāya →

ncped

intending or wishing to cause (someone) to fail away (from) or abandon.

cāvayamanā →

ncped

of cāveti

cāvayati →

ncped

cīvarakālasamaya →

ncped

, id. proper time when robe material is given.

cīvarakārasamaya →

ncped

time for making or working on robes.

cīvarasaṅkamanīya →

ncped

robe which has to be handed back; a borrowed robe.

cīyate →

ncped

cīyati →

ncped

is accumulated; increases.

dadeyya →

ncped

of dassati

dadeyyaṃ →

ncped

of dassati

dadeyyāma →

ncped

of dassati

dadeyyāsi →

ncped

of dassati

dajjeyyāma →

ncped

of dassati

dajjeyyāsi →

ncped

of dassati

dajjeyyātha →

ncped

of dassati

dakkhiṇeyya →

ncped

one worthy of a dakkhiṇā, of a gift.

dakāsaya →

ncped

(a creature) living in water.

damaya →

ncped

of dameti

damayahi →

ncped

imperat. 2 sg. of dameti

damayat →

ncped

of dameti

damayati →

ncped

dandhayati →

ncped

dapayati →

ncped

kind of grass

dassananuttariya →

ncped

dassaneyya →

ncped

dassanānuttariya →

ncped

excellence of seeing or insight.

dassanīya →

ncped

to be seen; worth seeing; beautiful.

dassanīyatara →

ncped

, compar. more beautiful.

dassaya →

ncped

of dasseti

dassayat →

ncped

of dasseti

dassayati →

ncped

dattiya →

ncped

daya →

ncped

dayati →

ncped

goes.

dayā →

ncped

sympathy; compassion; kindness (towards, usually loc.)

dayāpanna →

ncped

full of compassion and kindness.

daṇḍaparāyana →

ncped

dependent on a stick.

daṭṭhayya →

ncped

daṭṭheyya →

ncped

of diṭṭha

desaya →

ncped

of deseti

desayanta →

ncped

(~ayantī)n. of deseti

desayat →

ncped

of deseti

desayati →

ncped

desiya →

ncped

desiyamāna →

ncped

of deseti

dessiya →

ncped

desīyati →

ncped

of deseti

devakāya →

ncped

deva world or sphere; a collective body of devas.

devalokagamanīya →

ncped

leading to the world of the devas.

devalokagāminiya →

ncped

devanikāya →

ncped

group or assemblage of devas.

devayāniya →

ncped

leading to the devas.

deyya →

ncped

to be given; there must be giving; a gift.

deyyadhamma →

ncped

fee; a gift; something (suitable) to give.

dhamayati →

ncped

dhamma →

ncped

    1. how the world of experience works, the processes by which it works and is explained (especially as formulated in cattāri ariyasaccānī and paṭiccasamuppāda), and the possibility and way of transc …

dhammabhisamaya →

ncped

right understanding of dhamma.

dhammacariyā →

ncped

right action, virtuous behavior.

dhammacetiya →

ncped

veneration of dhamma.

dhammakāya →

ncped

(one) who has a body which is dhamma.

dhammapada →

ncped

  1. a portion of dhamma; an element of practice; a portion of the teaching.
  2. one of the collections making up the Khuddakanikāya of the Pāḷi canon.

dhammapariyatti →

ncped

learning the dhamma, mastering the teachings.

dhammapariyāya →

ncped

method of teaching dhamma; an exposition of dhamma.

dhammavicaya →

ncped

discrimination of dhammas; discernment of dhamma (one of the seven bojjhaṅgas)

dhammayāgi →

ncped

(one) who offers dhamma.

dhammayāgin →

ncped

(one) who offers dhamma.

dhammiya →

ncped

dhammiyamāna →

ncped

acting in accordance with dhamma, with the rule.

dhammādhipatteyya →

ncped

  1. (n.) control by dhamma.
  2. (mfn.) with dhamma as controlling influence.

dhammāyatana →

ncped

the object that is a mental construct.

dhanadhāniya →

ncped

money and grain.

dhaniya →

ncped

dhanāyati →

ncped

desires, wishes for.

dharayati →

ncped

dhaṃsayati →

ncped

dhoreyya →

ncped

dhovīyati →

ncped

of dhovati

dhuradhoreyya →

ncped

dhuvayāgu →

ncped

regular gift of rice gruel.

dhuvaṭṭhāniya →

ncped

belonging to a fixed place.

dhāniya →

ncped

grain; corn.

dhārayati →

ncped

dhāraṇīyā →

ncped

dhāriyamāna →

ncped

  1. being held; being held over, standing over, sheltering.
  2. with something held over one; sheltered (?)

dhārīyati →

ncped

of dhareti is carried; is held

dhūmāyanā →

ncped

smoking, smoldering; pondering.

dhūmāyati →

ncped

  1. smokes; smolders; clouds over.
  2. burns; ponders; is vexed.

dhūmāyitvā →

ncped

of dhūmāyati

dhūpāyanā →

ncped

dhūpāyati →

ncped

dibya →

ncped

disaṅgamiya →

ncped

diviya →

ncped

divine; heavenly; belonging to gods; supernatural; magical, marvelous

divya →

ncped

divāseyyā →

ncped

rest, sleep in the daytime; a siesta.

diyaḍḍha →

ncped

one and a half

diyyamāna →

ncped

diyyati →

ncped

diṭṭheyya →

ncped

diṭṭhiyā →

ncped

following views.

diṭṭhiyāyaka →

ncped

diṭṭhānusaya →

ncped

an inherent tendency to (false) views; persistent (wrong) views.

domanassavedaniya →

ncped

entailing feelings of dejection.

domanassaṭṭhāniya →

ncped

being a cause of dejection.

domanassindriya →

ncped

the sensation faculty of dejection; unhappiness.

dosaneyya →

ncped

dosanīya →

ncped

producing ill-will or hostility; causing anger.

dovāriya →

ncped

dubbalya →

ncped

feebleness; unfitness.

dubbinodaya →

ncped

hard to drive away or dispel.

dubbiññapaya →

ncped

dubhaya →

ncped

of both kinds.

dubhayaṃ →

ncped

as well (?)

duddamaya →

ncped

duddamiya →

ncped

hard to tame or manage.

dujjaya →

ncped

hard to conquer; hard to win

duka →

ncped

set of two, a collection of two, a dyad; a section consisting of sets of two.

dukkaṭa →

ncped

  1. (mfn. and n.) wrongly or wickedly done; badly made; badly arranged; what is wrongly done; an evil or wrong action.
  2. (n.) a particular classification of (vinaya) offense.

dukkhasamudaya →

ncped

the cause, origin, of dukkha.

dukkhavedanīya →

ncped

entailing painful or unpleasant feelings or experiences.

dukkhavinaya →

ncped

the removal of dukkha.

dukkhindriya →

ncped

the faculty of pain, of distress.

dukkhudaya →

ncped

dukkhuddaya →

ncped

dukkhudraya →

ncped

resulting in pain or distress; in dukkha.

dumavhaya →

ncped

(who) is named after a tree.

dunnaya →

ncped

hard to infer or interpret.

dunnivāraya →

ncped

difficult to restrain; hard to hold back.

duppadhaṃsiya →

ncped

hard to attack, unassailable.

duppadālaya →

ncped

hard to pierce, to tear apart.

duppadāliya →

ncped

duppatimantiya →

ncped

duppaṭimantiya →

ncped

hard to answer or refute; hard to argue with.

duppaṭivinodaya →

ncped

hard to get rid of.

duppaṭivinodiya →

ncped

hard to dispel, get rid of.

duraccaya →

ncped

difficult to overcome; hard to get beyond or crossover

durannaya →

ncped

  1. hard to accomplish; difficult to find out, to fathom; hard to follow.
  2. intractable (?)

duranurakkhiya →

ncped

hard to protect or guard.

duropaya →

ncped

difficult to heal.

dussaddhāpaya →

ncped

hard to convince; hard to make believe.

dussamuṭṭhāpaya →

ncped

hard to raise.

dussanīya →

ncped

dussīlya →

ncped

bad conduct; unwholesome doing.

dutiya →

ncped

, m.f. (mfn.)

  1. the second; a second; the next; a second kind of.
  2. the other, another; a further.
  3. (m.f.) a companion; a fellow.

dutiyaka →

ncped

(-ikā)n. & m.f.

  1. (mfn.) a second; a further.
  2. (m.f.) (being) a companion.

dutiyakaṃ →

ncped

adverb a second time, further.

dutiyakulika →

ncped

(one) belonging to a second, another, family.

dutiyaṃ →

ncped

adverb a second time; again.

dutiyya →

ncped

, m.f.

duttappaya →

ncped

hard to satisfy.

dutīya →

ncped

, m.f.

duvinodaya →

ncped

duviññapaya →

ncped

difficult to teach.

duvūpasamaya →

ncped

hard to calm; hard to settle.

dvaya →

ncped

  1. (mfn.) twofold, double, of two kinds.
  2. (n.)
    1. a pair, two things.
    2. double meaning, falsehood, duplicity.

dvayagāmi →

ncped

involving a double meaning or falsehood.

dvayagāmin →

ncped

involving a double meaning or falsehood.

dvayakāri →

ncped

doing both (good and bad actions)

dvayakārin →

ncped

doing both (good and bad actions)

dvayatā →

ncped

the being of two parts; a pair.

dvayaṃdvayasamāpatti →

ncped

sexual intercourse.

dvayena →

ncped

adverb of dvaya in two ways; as of two kinds

dvika →

ncped

dyad; pair; couple.

dvādasamāsiya →

ncped

dālayati →

ncped

dāliddiya →

ncped

poverty; need.

dāpayati →

ncped

dāsaviya →

ncped

dāsavya →

ncped

slavery; servitude; the condition of being a slave.

dāya →

ncped

forest; a park.

dāyajja →

ncped

  1. (n.) inheritance.
  2. (m.) an heir.

dāyaka →

ncped

(-ikā)n. & m.f. who gives, bestows; a donor, a benefactor.

dāyapāla →

ncped

the keeper or guardian of a park.

dāyāda →

ncped

one who inherits; an heir.

dāyādaka →

ncped

an heir.

dāyādikā →

ncped

an heiress.

dāḷiddiya →

ncped

dīghanikāya →

ncped

the group of long discourses (one of the divisions of the Suttapiṭaka of the Pāḷi canon)

dīgharattāya →

ncped

adverb for a long time.

dīpayati →

ncped

dīyamāna →

ncped

of dīyati being given

dīyati →

ncped

gives; makes a gift; yields; applies.

dīyittha →

ncped

of dīyati

dūsanīya →

ncped

dūsayati →

ncped

dūteyya →

ncped

errand; commission; carrying of messages; a message; messages.

eka →

ncped

num. & mfn.

    1. one; only one; a single; one of two or many.
    2. one only, one and the same.
    3. (indefinite:) one, a certain; a, an.
  1. alone; solitary.

  2. one and only, unique; preeminent. 4 …

ekacariyā →

ncped

going about or living alone, solitariness; a solitary life

ekacciya →

ncped

ekacciya1

mfn. single, of a single thickness

ekacciya2

mfn. a certain, a certain sort of; some.

ekadhippāya →

ncped

single interpretation; a single wish or intention; what is meant or intended for one; having a single wish or intention; having a single interpretation, conveying only one sense

ekantarīka →

ncped

an interval of one; aṃ, -āya, with something between; with an interval of one (year); alternately

ekantarīyā →

ncped

with something between; with an interval of one (year); alternately

ekantaṃkusalāyatika →

ncped

(according to commentary) coming from what is absolutely good, resulting form what is good; or perhaps; producing what is absolutely good in the future

ekapariyākata →

ncped

wound around once

ekaseyya →

ncped

lying or sleeping alone; being alone; a solitary lodging; a single lodging

ekatiya →

ncped

certain; some.

ekattakāya →

ncped

having bodies of the same nature, having uniform bodies

ekaṃsavyākaraṇiya →

ncped

answerable; to be answered with certainty, or with an absolute affirmation

ekindriya →

ncped

having only one sense faculty

ekuttariya →

ncped

a section of sets increasing by one

ekākiya →

ncped

alone, solitary

ekāyana →

ncped

narrow, passable by only one person; being the only way

erayati →

ncped

makes move, stirs; makes sound; raises one’s voice

etadatthiya →

ncped

having this purpose; useful for this

eṇeyyajaṅgha →

ncped

with legs like the black antelope’s.

eṇeyyaka →

ncped

kind of torture.

gabbhaseyyā →

ncped

the womb.

gacchati →

ncped

    1. (of people, animals, rivers, roads etc) goes; moves, walks; goes away, leaves; goes to (+ acc. or santike/santikaṃ etc); often with absol., e.g. ādāya ~ati, gahetvā ~ati, goes with, takes; pa …

gahāya →

ncped

of gaṇhāti

gamanīya →

ncped

to be gone to; to be reached; attainable.

gamayati →

ncped

gamiya →

ncped

gamiyacitta →

ncped

gamiyābhisankhāra →

ncped

ganabhandiya →

ncped

(connected with) joining together a group; acquiring a following.

gandhayātana →

ncped

an object of sense that is odor.

ganthayati →

ncped

garahiya →

ncped

garayati →

ncped

garukariyamāna →

ncped

of garukaroti

garukarīyati →

ncped

of garukaroti

garuṭṭhānīya →

ncped

(one) taking the place of; having the status of, a venerated or esteemed person.

gatapaṭiyāgata →

ncped

of gatapaccāgata

gaḷagaḷāyanta →

ncped

(~antī)n. of gaḷagaḷāyati

gaḷagaḷāyati →

ncped

thunders; roars.

gaḷayati →

ncped

of galeti

gaṇaya →

ncped

counts numbers; adds up; reckons; calculates.

gaṇayat →

ncped

counts numbers; adds up; reckons; calculates.

gaṇhiya →

ncped

of gaṇhāti

gaṇhāpayati →

ncped

gaṇḍiya →

ncped

geyya →

ncped

the name of one of the nine categories (aṅgas) of the scriptures.

ghaṃsīyati →

ncped

of ghaṃsati

ghaṭayati →

ncped

ghaṭṭayanta →

ncped

of ghaṭṭeti

ghaṭṭayati →

ncped

ghātayati →

ncped

ghātayeyya →

ncped

of ghāteti

ghātetāya →

ncped

ghātvā →

ncped

of ghāyati

ghāya →

ncped

of ghāyati

ghāyat →

ncped

of ghāyati

ghāyati →

ncped

smells.

ghāyitvā →

ncped

of ghāyati

ghāṇaviññeyya →

ncped

cognizable by the sense organ that is the nose.

ghāṇindriya →

ncped

the sense faculty that is the nose.

ghāṇāyatana →

ncped

the sense organ that is the nose; the sphere of olfactory perception.

gihivyañjana →

ncped

distinctive sign of a householder.

gilānapaccaya →

ncped

(medical) support, remedy for the (bikkhu who is) sick.

gilānālaya →

ncped

pretense of illness.

gilāyana →

ncped

gita →

ncped

(& ā, f.?) of gayati

  1. (mfn.) sung, chanted.
  2. (n., ~ā, f.) singing; a song

gocariya →

ncped

of reddish or brownish color.

gomaya →

ncped

cow dung.

gomayabhakkha →

ncped

eating cow dung.

gonisādikā →

ncped

(a place for storage or cooking, kappiyabhūmi or kappiyakuti) sited informally in an unfenced settlement; ? (as cows settle? or like encampments of cowherds (nomads)? or among the cattle?)

gopaya →

ncped

gopayat →

ncped

gopayati →

ncped

guhāsaya →

ncped

being in the body.

gumbiya →

ncped

one of a troop of soldiers; a guard.

gāhayati →

ncped

of gāheti

gāheyati →

ncped

gāhāpayati →

ncped

gāmayati →

ncped

gāyamāna →

ncped

gāyanta →

ncped

(~antī)n. of gāyati

gāyati →

ncped

sings, recites in a singing manner.

gīveyyaka →

ncped

  1. a necklace.
  2. the neck piece of a bhikkhu’s robe; neck-binding.

gīveyyakā →

ncped

gūthaniraya →

ncped

the excrement hell.

idappaccayatā →

ncped

the being specific causes; causal relationship

idappaccayā →

ncped

because of this cause; from a specific cause

iddhipāṭihāriya →

ncped

marvel performed by supernatural power, a miracle; the miracle of supernatural power (one of the three marvels of the Buddha

indriya →

ncped

  1. the five (or six, including mind) sense-faculties; (the serenity of the senses is perceptible to others).
  2. five mental faculties or energies.
  3. three controlling principles.
  4. five faculties o …

indriyatta →

ncped

the sate of different degrees of development of the faculties

iriya →

ncped

iriyamāna →

ncped

iriyat →

ncped

iriyati →

ncped

moves, moves about; behaves, conducts oneself, lives (in a certain way)

iriyā →

ncped

(& ~a n.) conduct; deportment, life, way of life; movement.

iriyāna →

ncped

iriyāpatha →

ncped

movement, mode of behavior, deportment; esp. the four bodily attitudes (walking, standing, sitting, lying)

iriyāpathiya →

ncped

based on (good) conduct

irīyati →

ncped

moves, moves about; behaves, conducts oneself, lives (in a certain way)

isippayāta →

ncped

trodden by the isis

issara →

ncped

issara1

mfn. and masculine

  1. (mfn.) in authority, empowered; in charge; powerful, rich.
  2. (m.)
    1. one in authority, with power; a lord, a king; a chief; a master.
    2. the Lord; the …

issariya →

ncped

power, control, authority; royal power, kingship; pomp.

issariyapariyosāna →

ncped

whose ideal or aim is power or kingship

issariyādhipacca →

ncped

consisting of authority and supremacy; of supreme authority

itivuttaka →

ncped

the name of one of the nine categories (angās) of the scriptures; one of the collections making up the Khuddakanikāya of the Pāḷi Canon

itthindriya →

ncped

the female faculty or principle of femininity

itthiyā →

ncped

woman; a mere woman

jaheyya →

ncped

  1. sg. of jahati

jalayati →

ncped

of jaleti

janapadakalyāṇī →

ncped

the most beautiful girl in a country.

janapadatthāvariya →

ncped

stability in or of the country.

janapadatthāvariyapatta →

ncped

who has achieved stability in the country, whose country is stable; whose position is secure.

janayati →

ncped

janeyya →

ncped

  1. sg. of janeti

jappāyanā →

ncped

(from jappati) longing; desire.

jaya →

ncped

  1. (mfn.) conquering; winning.
  2. (m. n.) victory; winning.

jayampati →

ncped

husband and wife.

jayampatika →

ncped

jayat →

ncped

winning; conquering.

jaṅghapesaniya →

ncped

jaṅgheyyaka →

ncped

(from jaṅghā) the bottom section of a bhikkhu’s cīvara (the portion which hangs by the shins)

jegucchiya →

ncped

contemptible, detestable; loathsome, disgusting.

jevanīya →

ncped

kind of (edged) weapon.

jeyya →

ncped

  1. sg. of jināti should be conquered

jhānajjhayana →

ncped

jhānājjhāyana →

ncped

practicing jhānas.

jhāpayati →

ncped

jhāya →

ncped

of jhāyati

jhāyaka →

ncped

one who meditates.

jhāyanta →

ncped

(~antī)n. of jhāyati

jhāyat →

ncped

of jhāyati

jhāyati →

ncped

jhāyati1

pr. 3 sg. burns, is on fire, is consumed, wastes away, dries up.

jhāyati2

pr. 3 sg. meditates, contemplates, thinks upon, broods over; is thoughtful or meditative.

jhāyi →

ncped

of jhāyati

jimheyya →

ncped

(from jimha) the not being straight; deceit, fraud.

jinitvā →

ncped

of jayati

jirīyati →

ncped

jivhaviññeyya →

ncped

cognizable by the sense-organ that is the tongue.

jivhindriya →

ncped

the sense of taste.

jivhāyatana →

ncped

the sphere of perception, the sense organ that is the tongue.

jiyati →

ncped

jiyati1

pass. pr. 3 sg. is defeated, loses (something, acc., in dicing or gambling)

jiyati2

pr. 3 sg. grows old; decays, wears out; perishes.

jiyyati →

ncped

jiyyati1

pass. pr. 3 sg.

jiyyati2

pr. 3 sg.

jiyā →

ncped

bow string.

jotayati →

ncped

jotiparāyana →

ncped

attaining to light or splendor.

jyā →

ncped

jāgariya →

ncped

, ~a, neuter wakefulness, watchfulness.

jāgariyānuyoga →

ncped

application, devotion to wakefulness.

jālayati →

ncped

of jāleti

jāneyya →

ncped

of jānāti

jāneyyāma →

ncped

of jānāti

jāneyyāsi →

ncped

of jānāti

jāniyāma →

ncped

of jānāti

jāniyāmase →

ncped

of jānāti

jāniyāna →

ncped

of jānāti

jāpayati →

ncped

of jāpeti

jāpetaya →

ncped

of jāpeti

jātaka →

ncped

jātaka1

neuter a birth; a story describing a previous life of the Buddha (when he was a bodhisatta); the name of one of the nine categories (aṅgas) of the scriptures; one of the collec …

jātijāramaṇīya →

ncped

producing (further) birth, old age and death.

jātikhaya →

ncped

the destruction of (re-) birth, or the possibility of birth.

jātikhayāntadassi →

ncped

seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.

jātikhayāntadassin →

ncped

seeing the destruction of (re-) birth, or, seeing the destruction of birth and death.

jātikkhaya →

ncped

jātiya →

ncped

being of such a kind, of such a class; ? or type of birth, class, lineage; ?

jāyampatikā →

ncped

jāyamāna →

ncped

of jāyati

jāyanta →

ncped

of jāyati

jāyapatikā →

ncped

husband and wife.

jāyatana →

ncped

, abstr. of jāyā the state of being a wife; marriage

jāyate →

ncped

jāyati →

ncped

is born; comes into existence; grows.

jāyissati →

ncped

of jāyati

jāyitvā →

ncped

of jāyati

jāyā →

ncped

wife.

jāyāpatika →

ncped

jīrīyati →

ncped

is made old; is made to wear out.

jīvitindriya →

ncped

the faculty of life; vitality.

jīyati →

ncped

jīyati1

pr. 3 sg. grows old; decays, wears out; perishes.

jīyati2

pass. pr. 3 sg. is oppressed; is deprived of; loses.

ka →

ncped

who? what? which …? (frequently followed by particles, esp. by nu, nu kho, (s)su, ssa); who are you who…?; sometimes expressing indignation: who does he think he is to …? who are you to…?; *ka …

kabaracchāya →

ncped

with dapple or patchy shade.

kadariya →

ncped

  1. mean, miserly.
  2. (n.) meanness, miserliness.

kalya →

ncped

healthy; in good spirits; sound, fit; ready (for); capable, clever; proper, fitting

kalyatā →

ncped

fitness; strength; well being state of readiness

kalyatākusala →

ncped

skilled or proficient in regard to well being, to fitness, to readiness

kalyāṇa →

ncped

(~ā & ~ī)n. & neuter

  1. (mfn.) fine, excellent; good; virtuous; beautiful.
  2. (n.) what is good, excellent; virtuous action; excellent conduct; excellence; beauty.

kalyāṇabhattika →

ncped

providing excellent food

kalyāṇakāri →

ncped

acting well; doing what is good

kalyāṇakārin →

ncped

acting well; doing what is good

kalyāṇamitta →

ncped

  1. (m.) a good friend; a person of fine qualities who is a friend, esp. in helping one to progress spiritually by his/her example and advice.
  2. (mfn.) cultivating the friendship of a good man or good …

kalyāṇamittatā →

ncped

the cultivating the friendship of a good person or good people; the consorting with people of fine qualities; the being influenced by (the example and advice of) good people

kalyāṇapañña →

ncped

of good understanding; of excellent wisdom

kalyāṇapīti →

ncped

(kalyāṇapīti(n))also finding joy in what is good

kalyāṇapītin →

ncped

(kalyāṇapīti)also finding joy in what is good

kalyāṇasahāya →

ncped

having the companionship of a good man or good men; associating with people of fine qualities

kalyāṇasampavaṅka →

ncped

influenced by a good man or good men; inclining towards, associating with, people of fine qualities

kalyāṇasaṅghatika →

ncped

having good fortune; fortunate in fate

kalyāṇatara →

ncped

kalyāṇavākkaraṇa →

ncped

of excellent speech, having a fine speaking voice

kalyāṇitara →

ncped

kalyāṇābhijātika →

ncped

of excellent birth

kalyāṇādhimuttika →

ncped

whose inclinations are good; intent on good

kalāyamatta →

ncped

(~ā & ~ī)n. the size of a chickpea.

kalāyapaṭibhasta →

ncped

bag of chickpeas (?).

kalāyayūsa →

ncped

chickpea soup.

kamanīya →

ncped

desirable; lovely; beautiful; desirable thing.

kambaliya →

ncped

(from kambala) woolen; of woolen cloth; woolen cloth

kambalīya →

ncped

(from kambala) woolen; of woolen cloth; woolen cloth

>

kammadheyya →

ncped

work activity

kammaniya →

ncped

ready or fit for any act, ready or fit for use

kammayanta →

ncped

the force or compulsion of action

kammayantavighāṭana →

ncped

destroying the force or compulsion of action

kammaṇiya →

ncped

ready or fit for any act, ready or fit for use

kampayati →

ncped

causes to shake or tremble

kantiya →

ncped

desirable; pleasant

kappaya →

ncped

kappayat →

ncped

kappayati →

ncped

  1. prepares, fits out; sets in order, arranges, dresses.
  2. performs; produces, effects; brings about; esp. as auxiliary to nouns, e.g. jīvikaṃ ~eti, jīvitaṃ ~eti, lives; makes one’s living; tri …

kappaṭṭhiya →

ncped

existing for an eon; with effect for an eon

kappiya →

ncped

kappiya1

mfn. according to the rule; lawful, allowable, acceptable; (for bhikkhus and bhikkhunīs); suitable, proper; (what is) proper.

kappiya2

mfn. to be imagined, to be …

kappiyakuṭī →

ncped

hut or building used for storing or preparing lawful goods or food

kappiyakāraka →

ncped

one who makes something lawful or acceptable (for bhikkhus or bhikkhunīs, or for other ascetics, e.g. by offering to them things without an owner or by using money to provide robes); one who acts …

kappāsiya →

ncped

cotton, made of cotton

kappāsiyā →

ncped

the cotton plant

karakāya →

ncped

body produced by action, the physical body

karaṇīya →

ncped

to be done or made; to be dealt with; what is to be done, what should be done; business, affair; duty; need

kareyya →

ncped

kareyyasi →

ncped

kareyyatha →

ncped

kareyyaṃ →

ncped

kareyyāma →

ncped

kariya →

ncped

abso. having done.

kariyyate →

ncped

is done

kariyyati →

ncped

is done

karuṇāyamāna →

ncped

feeling compassion.

karīyamāna →

ncped

karīyate →

ncped

is done

karīyati →

ncped

is done

kasiṇāyatana →

ncped

basis or source for total stillness

kasāya →

ncped

an astringent substance; an astringent decoction (from plants); an exudation or gum

kathayati →

ncped

speaks, tells; recounts; teaches; speaks about, explains; preaches

kathaṃ →

ncped

(before vowels sometimes kath’) how? in what way? how is it that …? what … like?; kathaṃ is often followed by one or more particles:katham preceded by yathä, however? in what way.

katindriya →

ncped

with faculties trained; or with the faculties developed

kattariyā →

ncped

scissors; clippers

kattha →

ncped

interrog. adv. where? in what, in reference to what? to whom? wherein? wherefore?; preceded by yattha: wherever; anywhere whatsoever; in whatsoever.

katthapariyāpann →

ncped

included in, belonging to, which?

kaya →

ncped

buying, purchase; purchase price.

kayavikkaya →

ncped

trading; buying and selling

kaṅkhanīya →

ncped

uncertain, causing doubt

kaṅkhaṭṭhānīya →

ncped

being a source of doubts, causing uncertainty

kaṅkhāṭṭhānīya →

ncped

being a source of doubts, causing uncertainty

kaṇhābhijātiya →

ncped

of low birth, basely born

kaṇṭaka →

ncped

kaṇṭaka1

m. & neuter

  1. a point; a thorn, a prickle; a spike.
  2. an annoyance, obstacle, impediment.

kaṇṭaka2

m. & neuter thorny; with a rough stalk.

kaṇṭakāpassaya →

ncped

headrest or bolster of thorns

kaṭhina →

ncped

kaṭhina

neuter a framework (covered with a mat) to which the cloth for making robes was attached while being sewn; esp. kaṭhinaṃ attharati

  1. spreads or covers the kaṭhina, i.e. makes a robe u …

kaṭuviya →

ncped

(or mfn.) (according to et) (what is) left over; (what is) polluted, impure.

kaṭuviyakata →

ncped

left over; polluted, impure

kaṭūpiya →

ncped

belonging to, fit for the hips

kelāyati →

ncped

cares for, cherishes; treasures; is possessive of

keḷāyati →

ncped

cares for, cherishes; treasures; is possessive of

khamanīya →

ncped

bearable; endurable; it is bearable

khambhayati →

ncped

props, supports; paralyzes, makes stiff (with fear); obstructs, hinders

khamāpayati →

ncped

asks pardon (for); asks forgiveness

khamāpiyamāna →

ncped

khandhaka →

ncped

  1. a chapter, a section; one of the 22 sections of the Mahāvagga and Cullavagga of the Vinayapiṭaka.
  2. the section of the Vinayapiṭaka consisting of the Mahāvagga and Cullavagga.

khandhakavatta →

ncped

  1. one of the 14 rules of conduct prescribed in the Vattakkhandhaka (Vin ii 207–231).
  2. one of 82 subsidiary rules of conduct, either prescribed in the Khandhaka section of the Vinayapiṭaka citing 71 …

khattavijjā →

ncped

the knowledge or competence required of a khattiya; polity; self-interest; expediency.

khattiya →

ncped

  1. (m.) a member of the warrior or ruling class; a ruler, a chief.
  2. (mfn.) of the warrior or ruling class.

khattiyakaññā →

ncped

the daughter of khattiya, a khattiya girl.

khattiyamahāsāla →

ncped

rich khattiya

khattiyā →

ncped

woman of the warrior or ruling class; a princess.

khattiyābhiseka →

ncped

inauguration as king

khattiyānī →

ncped

woman of the warrior or ruling class; a princess.

khaya →

ncped

wasting or wearing away, diminution; using up, exhaustion; ending; destruction.

khayānupassi →

ncped

considering decay, ending, destruction

khayānupassin →

ncped

considering decay, ending, destruction

khayātita →

ncped

(of the moon) gone beyond waning, new

khiyyanaka →

ncped

  1. (mfn.) consisting in complaining, criticizing publicly.
  2. (n.) a complaint; a public criticism

khiyyati →

ncped

khiyyati1

pass. pr. 3 sg. is exhausted, used up; is diminished, decreases; wastes away; perishes, comes to an end

khiyyati2

pass. pr. 3 sg. expresses anger, complains; critici …

khobhayati →

ncped

shakes; agitates, disturbs

khuddaka →

ncped

(~ā & -ikā)n. & neuter

  1. (mfn.) small; minor; insignificant; inferior; short.
  2. (nom. pl. and ~āni), a minor rule or offense (i.e. a pācittiya rule).

khuddakavatthuka →

ncped

the section on minor matters, the Khuddakavatthukkhandhaka of the Vinayapiṭaka

khurapariyanta →

ncped

edged with razors; with a razor-edged rim

khuṃsayati →

ncped

abuses, insults; attacks verbally

khādanīya →

ncped

(something) to be eaten; solid food

khādayati →

ncped

cause to eat; feeds; causes to be eaten

khāriya →

ncped

acrid; pungent

khāyati →

ncped

is seen, appears, seems.

khīya →

ncped

complaining about; criticizing publicly, denouncing.

khīyadhamma →

ncped

the practice of complaining publicly, the action of public criticism, denunciation

khīyanadhamma →

ncped

he practice of complaining publicly, the action of public criticism, denunciation.

khīyanaka →

ncped

  1. (mfn.) consisting in complaining, criticizing publicly.
  2. (n.) a complaint; a public criticism

khīyanta →

ncped

(~antī)n.

khīyati →

ncped

khīyati1

pass. pr. 3 sg. is exhausted, used up; is diminished, decreases; wastes away; perishes, comes to an end

khīyati2

pass. pr. 3 sg. expresses anger, complains; criticise …

khīṇavyappatha →

ncped

of rough or hurtful speech; criticizing.

kiccakaraṇīya →

ncped

duty to be performed, business to be done; various duties or affairs

kiccayatā →

ncped

obligation; task, duty.

kilamaya →

ncped

kilamayat →

ncped

kilamayati →

ncped

wearies, exhausts; torments, causes distress to

kilāmapaya →

ncped

kilāmapayat →

ncped

kilāsiya →

ncped

afflicted with leprosy, leprous

kimatthiya →

ncped

whit what purpose?to what end? of what use?

kimatthāya →

ncped

for what purpose? what for? why?

kiriya →

ncped

l.(f and n.)

  1. doing; performance; action, activity; what one does or has done; way of acting.
  2. morally significant activity which produces effects

kiriyavāda →

ncped

professing the doctrine that activity is morally significant and produces effects; advocating activity

kiriyavādi →

ncped

professing the doctrine that activity is morally significant and produces effects; advocating activity

kiriyavādin →

ncped

professing the doctrine that activity is morally significant and produces effects; advocating activity

kiriyākiriya →

ncped

doing and not doing; (in the classification of an offense: a rule involving) action and non-action, commission and omission

kisiya →

ncped

thin; emaciated

kismiṃ viya →

ncped

+ inf., it is shameful (to):

kittaya →

ncped

kittayamāna →

ncped

kittayat →

ncped

kittayati →

ncped

mentions; relates; recites; describes; celebrates, praises (+acc. or gen.)

kiṃ karaṇīya →

ncped

duty, any duty at all

kodhupāyāsi →

ncped

angry and annoyed

kodhupāyāsin →

ncped

angry and annoyed

koleyyaka →

ncped

from a noble family; belonging to a family or household, domestic.

komārabrahmacariyā →

ncped

complete chastity; the preserving of virginity

komāriyā →

ncped

(who is) a young girl; (who is) a virgin; a virgin wife

komārībrahmacariyā →

ncped

complete chastity; the preserving of virginity

kopaneyya →

ncped

tending to make angry; (that) which disturbs

kopayati →

ncped

agitates; disturbs; provokes; makes invalid; violates

kopaṇīya →

ncped

tending to make angry; (that) which disturbs

kopiyamāna →

ncped

kosalya →

ncped

competence, proficiency; skill; knowledge (about); goodness

koseyya →

ncped

  1. (mfn.) silken, made of silk.
  2. (n.) a (jeweled) silken covering.

koseyyapāvāra →

ncped

silk cloak

koseyyasukhuma →

ncped

very fine silk; made of very fine silk

kosiya →

ncped

silken; silk, silk cloth

koṭayati →

ncped

cuts, chops; grinds, pounds; beats, strikes; paws (the ground); hammers (in)

koṭṭayati →

ncped

cuts, chops; grinds, pounds; beats, strikes; paws (the ground); hammers (in)

kriyā →

ncped

l.(f and n.)

  1. doing; performance; action, activity; what one does or has done; way of acting.
  2. morally significant activity which produces effects

kucchiparihāriya →

ncped

serving (only) to sustain the belly

kucchisaya →

ncped

being in the belly (one of the six internal winds)

kukkucaya →

ncped

misbehavior, bad activity; anxiety, feeling scruples

kukkuccāyanta →

ncped

(~antī)n.

kukkuccāyati →

ncped

is anxious, fears to do wrong; scruples; feels remorse.

kukkuciya →

ncped

misbehavior, bad activity; anxiety, feeling scruples

kukkuḷaniraya →

ncped

the kukkuḷa hell

kulamacchariya →

ncped

selfishness, meanness in regard to (supportive) families

kumbhakārikā →

ncped

the pot-work, the potter’s work; (Dhaniya’s clay hot, see Vin iii 41)

kumbhīlabhaya →

ncped

the fear or danger of crocodiles.

kumāriyā →

ncped

little girl; a girl; an unmarried girl; a virgin

kuppaniya →

ncped

tending to make angry; (that) which disturbs.

kusalabhāgiya →

ncped

associated with the good

kusalāyatika →

ncped

connected to what is good

kuṭṭhiya →

ncped

(from kuṭṭha) suffering from a skin disease; leprous

kākapeyya →

ncped

full to the brim (that a crow can easily drink of it)

kāla →

ncped

kāla1

masculine time;

    1. a fixed point of time; a period of time; time of day; time of year; time (as past, present or future); grammatical time, the time of the action of a verb; tens …

kālakiriyā →

ncped

death

kālaṇkiriyā →

ncped

death

kāmakāriya →

ncped

acting as one likes, acting willfully

kāmayamāna →

ncped

kāmayati →

ncped

wishes, desires; loves

kāmayāna →

ncped

kāraya →

ncped

kārayamāna →

ncped

kārayat →

ncped

kārayati →

ncped

causes to do or make, causes to perform or carry out or suffer; has (something) done or made; deals with (with an act of the saṅgha); administers, supervises (the working of); occupies a position (o …

kāreyya →

ncped

kāreyyāma →

ncped

kāriyamāna →

ncped

kārāpayati →

ncped

cause to make or do; has (something) made or done

kārāpiyamāna →

ncped

kāsiya →

ncped

coming from Kāsi (of cloth: of fine cotton or muslin; of sandal: of fine quality);

kāsāya →

ncped

of a yellowish-red color; dyed a reddish color.

kāsāyavasana →

ncped

wearing a yellowish-red robe

kāsāyavattha →

ncped

wearing a yellowish-red robe; wearing yellowish red clothes

kāsāyavatthavasana →

ncped

wearing a yellowish-red robe

kāsāyavāsi →

ncped

wearing a yellowish-red robe

kāsāyavāsin →

ncped

wearing a yellowish-red robe

kāveyya →

ncped

  1. (mfn.) produced by a sage or poet.
  2. (n.) poetry; poetry-writing

kāveyyamatta →

ncped

intoxicated with poetry-writing; in a muse of poetic inspiration

kāviya →

ncped

  1. (mfn.) produced by a sage or poet.
  2. (n.) poetry; poetry-writing

kāya →

ncped

  1. the body, the physical body; sometimes the material form (of a particular existence) as opposed to the mental faculties, sometimes the assemblage of all five khandhas; the body is
    1. the experie …

kāyabandhana →

ncped

belt, a girdle

kāyabhāvanā →

ncped

physical development or training

kāyadaḍḍhibahula →

ncped

intent on strengthening the body; concerned with physical well being

kāyadaḷhībahula →

ncped

intent on strengthening the body; concerned with physical well being

kāyadhātu →

ncped

the constituent element that is the body (as a sense organ)

kāyagata →

ncped

relating to the body; directed on the body

kāyagatāsati →

ncped

mindfulness centered on the body; (se kāya)

kāyamānasika →

ncped

connected with the body and mind

kāyanvaya →

ncped

linked to the body, dependent on the body

kāyaparihārika →

ncped

(merely) protecting, sustaining the body

kāyaparihāriya →

ncped

(merely) protecting, sustaining the body

kāyapariyantika →

ncped

co-terminus with the body, coming to an end with the body

kāyapaṭibaddha →

ncped

tied, bound to the body;

  1. dependent on the body.
  2. (what is) attached to the body

kāyappacālaka →

ncped

shaking, swaying the body

kāyappacālakaṃ →

ncped

making the body tremble; shaking, swaying the body

kāyappakopa →

ncped

physical tumult; rage

kāyappaṭibaddha →

ncped

tied, bound to the body;

  1. dependent on the body.
  2. (what is) attached to the body

kāyasakkhi →

ncped

one who has (physically) experienced (all) the stages of the jhānas

kāyasakkhin →

ncped

one who has (physically) experienced (all) the stages of the jhānas

kāyasaṅkhāra →

ncped

bodily motive force; physical motion

kāyaviññeyya →

ncped

cognizable by the sense organ that is the body

kāyindriya →

ncped

the sense faculty that is the body

kāyānupassana →

ncped

contemplation of the body

kāyānupassi →

ncped

considering contemplation of the body

kāyānupassin →

ncped

considering contemplation of the body

kāyāyatana →

ncped

the sense organ that is the body

kāḷānusāriya →

ncped

a fragrant root; a powder made from this root

kīḷādhippāya →

ncped

intending sport, intending a jest.

kūṭeyya →

ncped

trickery; trick; trickiness.

naccayati →

ncped

nadiyā →

ncped

nagarapaṭisaṅkhāriya →

ncped

naggacarīya →

ncped

going about naked, the practice of nakedness.

naggeyya →

ncped

naggiya →

ncped

nudity; nakedness.

nahatvā →

ncped

of nahāyati

nahāniya →

ncped

anything useful for a bath.

nahāniyacuṇṇa →

ncped

bathing powder.

nahānīya →

ncped

nahāpayati →

ncped

nahāpeti →

ncped

of nāhayati washes (someone else); helps to wash, attends while bathing; gives a bath

nahāyamāna →

ncped

of nahāyati

nahāyanta →

ncped

(~antī)n. of nahāyati

nahāyati →

ncped

bathes; washes (oneself); bathes, washes, with; takes a ritual bath.

nahāyita →

ncped

(from nāhayati) one who washes, who bathes.

nahāyitabba →

ncped

of nahāyati

nahāyitar →

ncped

(from nāhayati) one who washes, who bathes.

nahāyituṃ →

ncped

of nahāyati

nahāyitvā →

ncped

of nahāyati

nahāyiṃsu →

ncped

of nahāyati

namayati →

ncped

navappāya →

ncped

being mainly novices

naya →

ncped

way, way of proceeding; (right) method; method of interpretation; inference.

nayamāna →

ncped

of nayati

nayana →

ncped

the eye.

nayati →

ncped

  1. leads, guides, conducts; takes; takes away; takes away in marriage; carries off.
  2. finds out, ascertains; decides; determines.

nayiṃsu →

ncped

of nayati

nerayika →

ncped

  1. (someone) living, suffering in hell.
  2. (one) doomed to suffer in niraya.

netvāna →

ncped

of nayati

nevasaññanāsaññāyatana →

ncped

  1. the sphere or stage of neither apperception nor non-apperception, i.e.
  2. the fourth of the arūpa states of existence; and.
  3. the fourth arūpajhana or one of the vimokkhas.

neyya →

ncped

to be led, to be brought to

neyyattha →

ncped

whose meaning is not evident or straightforward, but requires interpretation or bringing out.

nhānīya →

ncped

nhāpayati →

ncped

nhāyamāna →

ncped

(~antī)n. of nahāyati

nhāyanta →

ncped

of nahāyati

nhāyati →

ncped

nhāyitabba →

ncped

of nahāyati

nhāyitvā →

ncped

of nahāyati

nhāyiṃsu →

ncped

of nahāyati

nibbajjaya →

ncped

shunning; abandoning.

nibbajjayat →

ncped

shunning; abandoning.

nibbattayati →

ncped

nibbedhabhāgiya →

ncped

belonging to, conducing to, penetration.

nibbenjanīya →

ncped

connected with recoiling; connected with despondency; giving up.

nibbeṭhayati →

ncped

nibbeṭhiyamāna →

ncped

of nibbeṭheti

nibbāpayati →

ncped

of nibbāpeti

nibbāpeti →

ncped

of nibbāyati

nibbāyamāna →

ncped

of nibbāyati

nibbāyati →

ncped

  1. ceases to blow; ceases to burn, goes out; becomes cool, cools; becomes calm, quiet.
  2. becomes one in whom the fires (of passion etc) cease to burn; becomes cool.
  3. ceases to burn, goes out (like …

nibādhayati →

ncped

oppresses; harasses.

nicaya →

ncped

piling up, accumulation; store; provisions.

nicchayaṃ →

ncped

adverb certainly.

nicchayā →

ncped

adverb

niccheyya →

ncped

considered, ascertained; determined; settled.

nicchārayati →

ncped

nidassayati →

ncped

nidaṃsayati →

ncped

niddhamaniya →

ncped

nidhāya →

ncped

of nidahati

nigrodha →

ncped

the banyan or indian figtree; saf: ficus benghalensis l.

nigrodhaparimaṇḍala →

ncped

circular as a banyan (one whose body and outstretched arms make a circle like a banyan); perfectly proportioned.

nihīna →

ncped

of nihīyati low, base, mean; inferior; deprived of, deficient

nihīyati →

ncped

decreases, grows less; falls away, falls short (of); is deficient.

nijjarayati →

ncped

nijjhapayati →

ncped

nijjhāpaniya →

ncped

nijjhāpayati →

ncped

nijjhāpeti →

ncped

of nijjhāyati makes look at, scrutinize; shows; makes understand; convinces; wins over

nijjhāya →

ncped

of nijjhāyati

nijjhāyanta →

ncped

of nijjhāyati

nijjhāyat →

ncped

of nijjhāyati

nijjhāyati →

ncped

looks at, observes carefully; scrutinizes; reflects on; meditates (on)

nijjhāyi →

ncped

of nijjhāyati

nikaṭṭhakāya →

ncped

physically controlled.

nikhaṇiyamāna →

ncped

of nikhaṇati

nikkaḍḍhiyamāna →

ncped

of nikkaḍḍhati

nikkaṭṭhakāya →

ncped

physically withdrawn or apart.

nikujjiya →

ncped

of nikujjati

nikāmayamāna →

ncped

of nikāmeti

nikāmayati →

ncped

nikāya →

ncped

group; sect; a collection; esp. a group of discourses, one of the five collections of the Suttapiṭaka.

nimantayati →

ncped

nimantiyamāna →

ncped

of nimanteti

nimmadayati →

ncped

nimmānayati →

ncped

nimmānāyati →

ncped

becomes humble, subdued; is humbled.

nimīlayati →

ncped

nindiya →

ncped

of nindati

  1. (n.) low ground; a hollow, a depression.
  2. (mfn.)
    1. low, low-lying, sunken; deep.
    2. bending towards; inclined towards

nindāvyārosa-upārambhabhaya →

ncped

nindāvyārosa-upārambhabhaya

mfn. fear of fault-finding, insult and criticism.

nindāvyārosana-upārambhabhaya →

ncped

nindāvyārosana-upārambhabhaya

neuter

ninhāya →

ncped

washing; cleansing.

ninnāmayati →

ncped

nipphotayati →

ncped

shakes; shakes to and fro; (beats; ?)

nippīḷiyamāna →

ncped

presses; squeezes.

nipātayati →

ncped

niranusaya →

ncped

adverb free from (latent) disposition.

niraya →

ncped

place or state of punishment and torture (after death); hell, a hell.

nirayagāmanīya →

ncped

leading to hell.

nirayagāmi →

ncped

going to hell.

nirayagāmin →

ncped

going to hell.

nirayapāla →

ncped

guard, a torturer in hell.

nirāsaya →

ncped

without a resting place or resort; without desires; without (wrong) intentions or dispositions

nisedhayati →

ncped

nissaggiya →

ncped

  1. subject to forfeiture; required to be surrendered; (an offense) involving surrendering, involving forfeiture.
  2. something (to be) discharged or thrown.

nissaraṇīya →

ncped

connected with, conducive to, separation, getting rid of, escape.

nissaya →

ncped

  1. support, what one depends or relies on; refuge, shelter; dependence; reliance.
  2. support, resource; requisite.
  3. (a relation of) dependence and guidance and supervision (under an upajjhāya or ācariya)

nissayakaraṇīya →

ncped

requiring (formally acquired) supervision, requiring a mentor.

nissayana →

ncped

(from nissayati) depending on, relying on; dependence.

nissayasampanna →

ncped

, ~ā, feminine having a support; having supporters or mentors.

nissayat →

ncped

nissayati →

ncped

leans on; relies on, depends on; resorts to.

nissita →

ncped

of nissayati resorting to, inhabiting; dependent (on); leaning on; attached to, supported by; close to, connected to; resorted to

nissāraṇīya →

ncped

, ~a, neuter

  1. (from nissāraṇa)
  2. involving suspension; (the formal act) connected with suspension.
  3. to be got rid of?

nissārīyati →

ncped

of nissarati

nissāya →

ncped

    1. depending on, relying on; using as one’s support.
    2. because of; for the sake of.
  1. in (formal) dependence, with support; having as mentor (+ gen. or acc.)

  2. leaning against; beside; near.

nisāmakajātiya →

ncped

nisāmayati →

ncped

nisīdāpiyati →

ncped

of nisīdapeti

nivesayati →

ncped

nivesiya →

ncped

of niveseti

nivārayati →

ncped

nivāriyamāna →

ncped

of nivāreti

nivāsayati →

ncped

niya →

ncped

one’s own.

niyaka →

ncped

one’s own.

niyasa →

ncped

niyassa →

ncped

(a formal act of the saṅgha) conferring disgrace, loss of status; (or requiring effort)

niyassaka →

ncped

formal niyassa act.

niyassakamma →

ncped

formal act of the saṅgha conferring loss of status; disgracing, reprimanding.

niyassakammakata →

ncped

dealt with by a formal act of the saṅgha conferring loss of status.

niyata →

ncped

  1. constrained, bound; restrained; disciplined; constant.
  2. (whose outcome or course is) determined, fixed; restricted, limited, specified; established, sure; inevitable, invariable.

niyatāyuka →

ncped

whose lifetime is fixed.

niyojayati →

ncped

niyyamāna →

ncped

(~antī)n.

niyyanta →

ncped

niyyati →

ncped

of nīyati

niyyatta →

ncped

given; yielded.

niyyiṃsu →

ncped

of niyyāti

niyyādayati →

ncped

niyyādesi →

ncped

of niyyāteti

niyyādetabba →

ncped

niyyādeti →

ncped

niyyādetuṃ →

ncped

niyyādetvā →

ncped

niyyādita →

ncped

niyyāna →

ncped

going out, setting forth; (the way of) getting out, leaving (saṃsāra)

niyyānika →

ncped

going out, setting forth; being a good way, leading to good; conducive to leaving (saṃsāra)

niyyāsi →

ncped

of niyyāti

niyyāsuṃ →

ncped

of niyyāti

niyyāta →

ncped

of niyyāti laid by; given, handed over; gone forth; gone away

niyyātar →

ncped

one who leaves (saṃsara)

niyyātayati →

ncped

niyyātesi →

ncped

of niyyāteti

niyyātetabba →

ncped

of niyyāteti

niyyāteti →

ncped

  1. hands back; restores; pays back.
  2. hands over (ownership or responsibility); entrusts; gives (formally), dedicates.

niyyātetvā →

ncped

of niyyāteti

niyyāti →

ncped

goes out, goes forth (to); leaves; esp. leaves saṃsara.

niyyātita →

ncped

of niyyāteti handed back, restored; handed over, entrusted; given

niyyātuṃ →

ncped

of niyyāti

niyyāyanta →

ncped

of niyyāti

niyyāyati →

ncped

niyāma →

ncped

fixed rule; a particular or specified way or manner; an invariable practice or experience; a determined or inevitable outcome, certainty; an assured state; what leads to an inevitable outcome, the way …

niyāmatā →

ncped

the having an inevitable outcome; a state of certainty, an assured or determined state; a rule.

niṭṭhāyati →

ncped

nādayati →

ncped

nāliya →

ncped

, ~a, n.

nāliyasāka →

ncped

nāliyā →

ncped

, ~a, n.

nāmadheyya →

ncped

name; naming.

nāmakāya →

ncped

the nama group, the group of non-material aspects (of an individual)

nāmayati →

ncped

nānacaya →

ncped

nānattakāya →

ncped

having bodies of different nature, whose bodies are not uniform.

nānācaya →

ncped

consisting of various mixtures.

nārīsahanāmasavhaya →

ncped

called by a feminine name.

nāsayati →

ncped

nāsiyamāna →

ncped

of nāseti

nātaputtiya →

ncped

follower of Mahāvīra.

nāyaka →

ncped

guide, a leader; a chief, a lord; esp. a Buddha.

nāyati →

ncped

of jānāti is known; is known as

nāḷiyasāka →

ncped

nāṭaputtiya →

ncped

nīcceyya →

ncped

  1. (mfn.) lower, inferior.
  2. (n.) lowness; inferiority.

nīta →

ncped

of nayati led, brought to; brought to a state; taken away; carried off

nīvaraṇa →

ncped

…being a hindrance, which is an…

nīyamāna →

ncped

(~antī)n. of nīyati

nīyanta →

ncped

of niyyānta

nīyati →

ncped

is led (away); is taken off; is determined, is interpreted

nīyyāṇa →

ncped

nīyāti →

ncped

nīyāyanta →

ncped

of niyyāyanta

nūna →

ncped

  1. indeed; certainly.
  2. surely; probably, in all probability; it must be that …
  3. is it that?; esp. yam + nūna + opt.: what if …? suppose …? why don’t …?

obhāsaya →

ncped

making bright, illumining

obhāsayat →

ncped

making bright, illumining

odanakummāsūpacaya →

ncped

built up by, achieving growth through, boiled rice and gruel or barley porridge

odaniyaghara →

ncped

rice seller’s house; a cooked rice shop.

odariya →

ncped

gluttonous; caring only for one’s stomach

ogumphiyati →

ncped

ohiyyaka →

ncped

(one) left behind

ohiyyati →

ncped

is left behind; falls behind; falls back; hangs back;

ohāya →

ncped

leaving behind; abandoning.

ohīyaka →

ncped

(one) left behind

ohīyati →

ncped

is left behind; falls behind; falls back; hangs back;

okappanīya →

ncped

to believe; to trust.

okirīyati →

ncped

is bestrewn, covered (with); extends in various directions

okkamaniya →

ncped

connected with going astray (or going down); or to be abandoned.

okkamayati →

ncped

moves into, enters

okkassayati →

ncped

draws down or out.

okkhāyati →

ncped

is seen or known, is visible, appears.

oliyati →

ncped

hangs down; sinks down, cowers; hangs back; falls behind

olokayati →

ncped

looks at; watches; observes, examines; regards; looks to; looks down; looks to for permission or instruction

olīyati →

ncped

hangs down; sinks down, cowers; hangs back; falls behind

omuttayati →

ncped

urinates upon

onahinayāna →

ncped

onahiyāna →

ncped

onīyati →

ncped

is led down or away; is put into water, has water poured over it.

oparajja →

ncped

the state of being an uparāja, vice royalty)

opayati →

ncped

throws into, heaps up (in)

opiya →

ncped

having thrown or scattered into or onto.

orambhāgamanīya →

ncped

connected with this side of existence, with the lower spheres of existence.

orambhāgiya →

ncped

connected with this side of existence, with the lower spheres of existence; binding to lower states

oramgāmanīya →

ncped

connected with coming to this world, with returning to the lower spheres of existence

orodha →

ncped

(& ~ā f. (?)) the royal women’s apartments; the harem; the queen; (pi.) the women of the harem.

oropayati →

ncped

ca.pr causes to descend; puts down; takes down, lowers (on to); removes

osiya →

ncped

osiñceyya →

ncped

ossaṭṭhakāya →

ncped

with one’s form abandoned, abandoning one’s body

osādayati →

ncped

causes to sink; immerses; discourages

osāpayati →

ncped

brings to an end; finishes; ascertains

osārayati →

ncped

osārayati1

pp mfn.

  1. makes enter; puts into or on to; lowers (into).
  2. makes re-enter, re-admits (a bhikkhu to the saṅgha after suspension)

osārayati2

caus. pr. 3 sg. …

osāraṇīya →

ncped

(the formal act) connected with re-admittance.

osāriyati →

ncped

is readmitted

ottappiya →

ncped

fear (of wrong doing).

ottharīyati →

ncped

otāpayamāna →

ncped

otāpayati →

ncped

warms; warms in the sun, dries; puts (in the sun) to dry

otārayati →

ncped

causes to descend, makes go down (into), fetches down; lets down, lowers, puts down; takes down, removes; makes appear, puts forward; makes alight

otāriyamāna →

ncped

being made to descend, being brought down; being tested as to fitness; being collated

ovaddheyya →

ncped

patch, patching.

ovadiya →

ncped

ovadiyamāna →

ncped

ovariyāna →

ncped

covered; checked; hindered, obstructed.

ovassāyati →

ncped

lets be rained upon; exposes to the rain

ovaṭṭiya →

ncped

what is rolled up or round; a fold, a tuck; a hem; a seam; a girdle, a waist cloth, a fold of material at the waist (in which objects were carried); perhaps also a bracelet

oyācati →

ncped

curses, imprecates.

oḍḍayati →

ncped

ties, strings up; lays out, fixes (a snare or noose or net); lays out, presents (as a trap, or to mislead)

oḍḍiya →

ncped

sa-upāyāsa →

ncped

sa-upāyāsa

mfn.

  1. bringing trouble, involving annoyance or irritation.
  2. suffering trouble or irritation

sa-upāyāsaṃ →

ncped

sa-upāyāsaṃ

acc. adv.

seyyaṃ kappeti →

ncped

lies down; makes one’s bed

siyaṃ →

ncped

siyaṃsu →

ncped

siyā →

ncped

followed by another opt. (especially assa); perhaps; it might be (that)…; siyā… siyā…, (it might be) either … or …(with sg. or pl. subject)

sukaraṇīya →

ncped

having something (still) to do

sukhambiya →

ncped

easily made stiff (with fear); easily hindered

svākhyāta →

ncped

well proclaimed.

ta →

ncped

demonstr. pronoun & adv.

  1. he, she, it; this, that (often referring back to someone/something just mentioned); sometimes, for emphasis, connected with a 1st or 2nd person verb or pronoun, or with ot …

tad →

ncped

demonstr. pronoun & adv.

  1. he, she, it; this, that (often referring back to someone/something just mentioned); sometimes, for emphasis, connected with a 1st or 2nd person verb or pronoun, or with ot …

tadubhaya →

ncped

the pair, both of them.

taduṭṭhāya →

ncped

indeclinable arising from that.

tadā →

ncped

indeclinable then, at that time; in that case; as correlative to yadā.

tadūbhaya →

ncped

tadūpiya →

ncped

(-ikā)n. fit for that, appropriate for that.

tajjaniya →

ncped

tajjaniyakamma →

ncped

tajjaniyakammakata →

ncped

tajjanīya →

ncped

concerning a rebuke; (a formal act of the saṅgha) expressing a rebuke.

tajjanīyakamma →

ncped

formal act of the saṅgha expressing rebuke.

tajjanīyakammakata →

ncped

dealt with by a formal act of the saṅgha expressing a rebuke; under censure.

tajjayati →

ncped

of tajjeti

takkapariyāhata →

ncped

arrived at by conjecture or reasoning.

takkiya →

ncped

takkāsaya →

ncped

disposition to speculation; the store of harmful thoughts.

tamaparāyaṇa →

ncped

attaining to darkness.

tammaya →

ncped

absorbed in that; identifying with that; desiring that.

tantavāya →

ncped

weaver.

tanuya →

ncped

little; few.

tapaneyya →

ncped

tapanīya →

ncped

tapanīya1

mfn. connected with, causing, pain or distress.

tapanīya2

neuter gold purified by fire.

tapayati →

ncped

tapparāyaṇa →

ncped

having that as one’s chief object, totally engaged with that

tappayati →

ncped

taraṇīya →

ncped

of turita (something) requiring haste; (where) there should be haste

tasmā →

ncped

of ta(d) therefore; on that account; as correlative to yasmā

tassapāpiyasakā →

ncped

proceeding of censure (against a bhikkhu accused of a serious offense who prevaricates or denies the offense; one of the methods of settling a case or dispute)

tassapāpiyasakākamma →

ncped

formal act of the saṅgha authorizing censure.

tassapāpiyasakākammakata →

ncped

dealt with a tassapāpiyasakā formal act of the saṅgha.

tathiya →

ncped

true.

tathā →

ncped

adverb

  1. thus; so; in that way; like that (frequently followed by eva)
  2. so, also; in the same way.
  3. as correlative to yathā; in that way, such a manner…that; as … so; (repeated): yathā yathā.

tathārūpa →

ncped

(~ā ~ī)n. such …; like this or that; such a kind; following a defining phrase; followed by yathārūpa, yathā or another relative pronoun.

tatiya →

ncped

the third; the third kind of.

tatiyaka →

ncped

(~ā ~ī)n. the third.

tatiyaṃ →

ncped

adverb for the third time.

tato →

ncped

indeclinable

  1. from that place; from there; thence.
  2. from that; than that; than that…
  3. there upon, then; from that, consequently.
  4. (repeated): from that and that place; here and there; from al …

tatrupayaññu →

ncped

knowing the appropriate means for that.

tatrūpāya →

ncped

being the appropriate means for that.

tattha →

ncped

adverb

  1. there, in that place.
  2. there, to that place.
  3. as loc. of ta(d): in that; in regard to that; in that case; on that occasion.
  4. as correlative to yattha.
  5. (repeated): in that and that …

tatīyaka →

ncped

(~ā ~ī)n.

taṇhakkhaya →

ncped

the destruction of craving.

taṇhādutiya →

ncped

having craving as one’s companion.

taṇhākāya →

ncped

group of cravings.

taṇhāyati →

ncped

(denom. from taṇhā) thirsts, has a craving.

taṇhīyati →

ncped

temayati →

ncped

temīyati →

ncped

of temeti is made wet

thakayati →

ncped

thakīyati →

ncped

of thaketi

thambhayati →

ncped

thanaya →

ncped

of thanati

thanayanta →

ncped

of thanati

thanayat →

ncped

of thanati

thanayati →

ncped

thapayati →

ncped

of ṭhapeti

thaṇḍilaseyyā →

ncped

bed on the bare ground; sleeping on the bare ground.

theragāthā →

ncped

theragāthā1

feminine a verse of an elder; a verse from the Theragāthā.

theragāthā2

feminine pl. the verses of the elders; one of the collections making up the Khuddakanikāya o …

theriya →

ncped

therīgāthā →

ncped

the verses of the female elders; one of the collections making up the Khuddakanikāya of the Pāḷi Canon.

theyya →

ncped

theft; stealing; thievishness.

theyyacitta →

ncped

  1. (n.) the intention to steal; a thievish thought.
  2. (mfn.) having an intention to steal; having a thievish thought.

theyyasattha →

ncped

dishonest caravan.

theyyasaṃvāsaka →

ncped

one who lives dishonestly in the saṅgha (claiming status to which he has no right)

theyyasaṅkhātaṃ →

ncped

adverb with dishonest intent, with intent to steal.

thomayanta →

ncped

of thometi

thomayati →

ncped

thullaccaya →

ncped

particular classification of (Vinaya) offense.

thullaccayāpatti →

ncped

thullaccaya offense.

thāvareyya →

ncped

stability; continuance; being firm, long lasting.

tikkhindriya →

ncped

with sharp faculties.

tiracchānayonigamanīya →

ncped

leading to an animal birth.

tiriyaṃ →

ncped

indeclinable across, sideways, obliquely; horizontally.

tiriyaṃtaraṇā →

ncped

going across; going over.

tiriyaṅgama →

ncped

going sideways; going horizontally.

tiriyā →

ncped

kind of grass or creeper.

titthiya →

ncped

adherent of another sect; a non-buddhist ascetic.

titthiyaddhaja →

ncped

the emblem or characteristic sign of one belonging to another sect,

titthiyadhaja →

ncped

the emblem or characteristic sign of one belonging to another sect,

titthiyapakkantaka →

ncped

who has gone to another sect; apostate.

titthāyatana →

ncped

the sphere or community of a religious sect.

tittiriya →

ncped

belonging to a partridge; the name of a class of brahmans.

tiyaddha →

ncped

of a carriage.

toleyati →

ncped

toya →

ncped

water.

tulayati →

ncped

tuliya →

ncped

tuliya1

absol. of tuleti

tuliya2

fpp mfn.

tulya →

ncped

equal to; of the same kind; similar; comparable.

tulyasevi →

ncped

associating with people like oneself.

tulyasevin →

ncped

associating with people like oneself.

tunnavāya →

ncped

tailor.

turiya →

ncped

musical instrument; music.

turīya →

ncped

tuvaṭṭavagga →

ncped

the section on lying down (Vinaya IV)

tuvaṭṭayati →

ncped

tālacchāyā →

ncped

the shade cover of a palm tree?; a measure of length.

tāpayati →

ncped

(seme as tāpeti)

tāraya →

ncped

of tāreti

tārayanta →

ncped

of tāreti

tārayat →

ncped

of tāreti

tārayati →

ncped

of tāreti

tāsayati →

ncped

tāva →

ncped

…long … 3. na tāva …yāva na …, na tāva … yāva …, not … as long as (not), not … until … 4. tāva … yāva (na) …, so…

tāvataka vā →

ncped

(-ikā)n. however many (with yāvataka—yāvataka va tāvataka vā)

tāvatā →

ncped

by (only) so much; for so long; to such an extent; as correlative of yāvata (and yāva):

tāyati →

ncped

protects; guards.

tāḷayati →

ncped

tīrayati →

ncped

tūriya →

ncped

ubbaṭṭayati →

ncped

massages, rubs (with unguents)

ubbega-uttāsabhayāpanūdana →

ncped

ubbega-uttāsabhayāpanūdana

mfn. driving away alarm and fear

ubbinaya →

ncped

contrary to the Vinaya; what is not the Vinaya.

ubhatovyañjana →

ncped

having the sexual characteristics of both sexes; hermaphrodite

ubhatovyañjanaka →

ncped

having the sexual characteristics of both sexes; hermaphrodite

ubhaya-m-antare →

ncped

ubhaya-m-antare

ind. between the two; within the two

ubhaya-m-antarena →

ncped

ubhaya-m-antarena

ind. between the two; within the two

ubhaya →

ncped

  1. (mfn.) pl.: both; sg.: of both kinds; two fold.
  2. (n.) both (things); the pair; two things.

ubhayacchikāṇa →

ncped

blind in both eyes

ubhayantarena →

ncped

between the two

ubhayato →

ncped

as to both; on both sides

ubhayattha →

ncped

in both places; in both respects.

ubhayaṃ →

ncped

also, as well (usually following ca)

ubhayaṃsa →

ncped

both parts, both sides

ubhayaṃsabhāvita →

ncped

developed in both parts; practiced for both aspects or objects; (ubhayaṃsa)

uccaya →

ncped

accumulating; collection; heap.

uccaṭhāniya →

ncped

(one) of high rank

uccaṭṭhāniya →

ncped

(one) of high rank

udariya →

ncped

what is in the stomach; the contents of the stomach.

udaya →

ncped

profit, advantage; result.

udayabbaya →

ncped

rise and fall; arising and passing away

udayat →

ncped

udayati →

ncped

goes up, rises; increases; arises

udayatthagāmi →

ncped

directed to rise and fall; relating to arising and passing away

udayatthagāmin →

ncped

directed to rise and fall; relating to arising and passing away

udayavaya →

ncped

rise and fall; arising and passing away

udayavyaya →

ncped

rise and fall; arising and passing away

uddassayati →

ncped

shows oneself (to), goes to see

uddhariyyati →

ncped

uddharīyati →

ncped

uddhaṃbhāgiya →

ncped

connected with the upper world; upper

uddissiyati →

ncped

uddissiyyati →

ncped

uddissīyati →

ncped

udriyati →

ncped

  1. is split, breaks open; falls apart, decays.
  2. breaks (of dawn)

udrīyati →

ncped

  1. is split, breaks open; falls apart, decays.
  2. breaks (of dawn)

udāna →

ncped

  1. (m. n.) a joyful or inspired utterance (often in verse).
  2. (n.) the name of one of the nine categories (aṅgas) of the scriptures; one of the collections making up the Khuddakanikāya of the Pāḷi Canon.

udānayat →

ncped

utters an udāna; makes a joyful utterance

udīrayanta →

ncped

udīrayati →

ncped

causes to appear; rouses; raises one’s voice; utters, speaks

udīyyati →

ncped

ujjagghiyamāna →

ncped

ujjalayati →

ncped

cause to blaze up; kindles; lights

ujjaliyati →

ncped

is kindled; is lit

ujjava →

ncped

moving up (of the yarn? a spinning term).

ujjhāpayati →

ncped

makes a complaint (to, gen. or acc.); makes someone (acc.) contemptuous or indignant (against, acc.); creates ill-will (against, acc.)

ujjhāyanta →

ncped

(~ī)n.

ujjhāyati →

ncped

complains (about, acc. or gen.); is indignant (at or against, acc. or gen.).

ukkaṃsayati →

ncped

exalts; praises

ukkhepaniya →

ncped

concerning suspension; (a formal act of the saṅgha) leading to suspension.

ukkhepaniyakamma →

ncped

(formal) act of suspension

ukkhepaniyakammakata →

ncped

dealt by a (formal) act of suspension; suspended

ukkhipiyamāna →

ncped

ukkhipiyati →

ncped

  1. is raised; is thrown up or about.
  2. is suspended

ukkhipiyyati →

ncped

  1. is raised; is thrown up or about.
  2. is suspended

ullapiyamāna →

ncped

ullaṅghayati →

ncped

makes jump up; raises

ullokaya →

ncped

ullokayat →

ncped

ullokayati →

ncped

looks up, looks up at; looks to

ummīlayati →

ncped

causes (the eyes) to open; opens (the eyes) wide

upacaya →

ncped

accumulation, quantity, heap; growth, increase.

upacīyate →

ncped

upacīyati →

ncped

upacīyyati →

ncped

upadaṃsayati →

ncped

shows, exhibits; makes appear; presents

upadhārayati →

ncped

considers, reflects on; holds in the mind, pays attention to; holds, considers as; looks for, investigates, finds out

upadhāya →

ncped

places upon; lays down, imposes; gives in addition, hands over; places under oneself, lies down upon

upajjhāya →

ncped

  1. a companion, adviser; teacher.
  2. the preceptor (of a bhikkhu); an instructor; the sponsor for a bhikkhu’s upasampadā.

upajjhāyamatta →

ncped

(one) having the status of preceptor; like a preceptor

upajjhāyamūlaka →

ncped

deriving from the preceptor

upajjhāyā →

ncped

the preceptress (of a bhikkhunī); an instructor.

upajāyati →

ncped

is produced (in addition); appears; is (re)born.

upalabbhiyati →

ncped

is found, exists; is perceived; is ascertained; (upalabbhati)

upalabhiyati →

ncped

is found, exists; is perceived; is ascertained; (upalabbhati)

upaneyya →

ncped

upanidhāya →

ncped

placing near to, setting beside (for comparison); in comparison with (acc. or dat./gen.); in reference to.

upanijjhāya →

ncped

upanijjhāyat →

ncped

upanijjhāyati →

ncped

observes closely; looks at or thinks of lustfully; thinks of, reflects on.

upanissāya →

ncped

going near to; depending on; near (+acc. or gen.).

upanāmayati →

ncped

makes bends towards, makes touch; brings near, hands (to); holds out, offers, presents

upanītavaya →

ncped

with one; s youth gone, advanced in age

upanīya →

ncped

upanīyamāna →

ncped

upanīyati →

ncped

upanīyyati →

ncped

upapattipaṭilābhiya →

ncped

leading to the obtaining of rebirth, or a new existence

uparajja →

ncped

(from uparāja) the state of being an uparāja, viceroyalty.

uparibhāvaṅgamanīya →

ncped

tending to go up, leading towards

uparundhiya →

ncped

upasampādayati →

ncped

ordains, receives into the saṅgha (with the upasampadā ordination)

upasaṃyāti →

ncped

comes in a body towards.

upasaṅkheyya →

ncped

to be reckoned (as).

upasobhayanta →

ncped

making beautiful, adorning.

upassaya →

ncped

support; shelter, refuge; dwelling, place to stay; recourse, resorting to.

upasussayati →

ncped

upasāmayati →

ncped

calms, makes settle.

upavhayanta →

ncped

upavhayati →

ncped

calls (to); invites.

upavāyanta →

ncped

upavāyati →

ncped

blows, blows upon.

upaya →

ncped

  1. (m.) going near to, involvement.
  2. (mfn.) going to be; being involved.

upayanta →

ncped

upayāna →

ncped

approach, arrival.

upayāpetabba →

ncped

upayāpeti →

ncped

upayāsi →

ncped

upayāti →

ncped

comes near, approaches, reaches; enters (a state or condition); performs (a sacrifice); flows; flows into; flows at the full.

upaṭṭhahiyamāna →

ncped

upaṭṭhapayati →

ncped

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

upaṭṭhāpaya →

ncped

upaṭṭhāpayat →

ncped

upaṭṭhāpayati →

ncped

brings near, provides; procures, fetches; makes serve or attend, employs; causes to appear, brings about

upekkhindriya →

ncped

the faculty of disinterestedness, lack of reaction

uppajjiyati →

ncped

is brought into being, is produced; is made available

uppaṇḍiyamāna →

ncped

uppādaya →

ncped

uppādayat →

ncped

uppādayati →

ncped

causes to issue forth or appear; produces, generates, brings into being

uppāṭiya →

ncped

having torn asunder; having rooted out; having skinned.

upādiya →

ncped

upādiyamāna →

ncped

upādiyat →

ncped

upādiyati →

ncped

appropriates to oneself, takes as one’s own, adopts; lays hold of, grasps; uses; takes as material source, derives, evolves (from).

upādāniya →

ncped

(from upādāna) likely to be taken as one’s own, tending to produce grasping; serving as a support or fuel.

upādāya →

ncped

  1. taking for oneself taking as one’s own, adopting; making use of, having as material support or cause; being evolved or deriving (from, gen.).
  2. (postp., + acc. or gen.), with, out of because of; …

upāya →

ncped

  1. (m.) way, means; expedient; appropriate way, successful means; strategy, stratagem.
  2. (mfn.) going to; being involved.

upāyakosalla →

ncped

knowledge about the appropriate way or means

upāyaññu →

ncped

knowing the means, knowing the way

upāyāsa →

ncped

trouble, unrest; annoyance, irritation.

upāyāsabahula →

ncped

irritable, easily annoyed

upāyāsita →

ncped

troubled, irritated.

ussada →

ncped

  1. obtruding, raising oneself.
  2. mound (of flesh), thickness.
  3. swelling.
  4. abundance, prevalence, preponderance.
  5. over-abundance, excess.
  6. a supplementary niraya (of which there are either 16 …

ussayavādikā →

ncped

contentious or violent in speech; argumentative, seeking litigation.

ussādiyati →

ncped

  1. is too plentiful.
  2. is removed

ussāpayati →

ncped

raises; erects; lifts up

ussārayati →

ncped

  1. expels; sends away, dismisses.
  2. raises, lifts; moves

ussāvanantikā →

ncped

(a place for storage, kappiyabhūmi or kappiyakuṭi) authorized by a declaration (while it is being built), whose erection is coterminous with a declaration

ussūraseyyā →

ncped

lying late in bed, lying in bed when the sun is up

usuyyaka →

ncped

(-ikā)n. discontented, envious

usuyyati →

ncped

is discontented, resentful (at the merits or achievements of another); is jealous, is envious (of usually gen./dat.)

usuyyā →

ncped

discontent (at the merits or achievements of another); envy, jealousy

usūyaka →

ncped

(-ikā)n. discontented, envious

usūyati →

ncped

is discontented, resentful (at the merits or achievements of another); is jealous, is envious (of usually gen./dat.)

usūyā →

ncped

discontent (at the merits or achievements of another); envy, jealousy

uttari-karaṇīya →

ncped

uttari-karaṇīya

neuter something further to be done; a further task

uttariyati →

ncped

? pr. 3 sg.

uttānaseyyaka →

ncped

lying on one’s back; (one who) lies on his or her back, an infant.

uttāsayati →

ncped

impales (on a stake)

uyyamati →

ncped

raises; exerts oneself.

uyyojayati →

ncped

stimulates, rouses to action; makes go; sends out, sends away, dismisses

uyyojiyamāna →

ncped

uyyāna →

ncped

park, a garden, esp. a royal park.

uyyānabhūmi →

ncped

pleasure ground, a park

uyyānapāla →

ncped

keeper of a park; a guardian of a park

uyyāpeti →

ncped

makes rise, lifts, raises.

uḍḍayati →

ncped

flies up

uṭṭhāpayati →

ncped

makes get up, rouses; makes rise, lifts, erects; makes appear, produces, lets rise, appear

uṭṭhāya →

ncped

uṭṭhāyaka →

ncped

(~ā and -ikā)n. rising (early); exerting oneself, active.

yato kutoci →

ncped

from anywhere at all; from somewhere or other; from whichever

ñatayya →

ncped

of jānāti

ñattidutiya →

ncped

involving a motion as a second requirement (with one proclamation of the kammavaca); plus a motion.

ñeyya →

ncped

of jānāti to be known; knowable; being an object of knowledge

ñeyyañña →

ncped

-ñña

mfn. knowing.

ñeyyaññu →

ncped

-ññu

mfn. knowing; recognizing.

ñāteyya →

ncped

of jānāti

ñāya →

ncped

general or universal rule; a right or fit way; right method; fitness, propriety.

ñāyamāna →

ncped

of ṇāyati

ñāyati →

ncped

of jānāti is known; is known as

ābhidosiya →

ncped

of the previous evening, of last night

ābādhayati →

ncped

oppresses; afflicts

ācamayati →

ncped

sips (water, for purification); rinses (one’s mouth or one’s body)

ācariya →

ncped

teacher; an instructor (of religious texts); a teacher or a master; in some skill; an authority.

ācariyabhariyā →

ncped

teacher’s wife; a female teacher

ācariyadhana →

ncped

teacher’s fee

ācariyaka →

ncped

subject of learning, doctrine; craft, profession; teaching.

ācariyakula →

ncped

teacher’s house or family; a “school”

ācariyamahāyuga →

ncped

generation of teachers

ācariyamatta →

ncped

(one) having the status of a teacher; like a teacher

ācariyamuṭṭhi →

ncped

teacher’s closed fist, the keeping something back from pupils

ācariyaparamparā →

ncped

the succession of teachers

ācariyapācariya →

ncped

teacher upon teacher; teacher and a teacher of teachers

ācaya →

ncped

piling up; collection, accumulation; growth.

ācayagāmi →

ncped

leading to accumulation or growth

ācayagāmin →

ncped

leading to accumulation or growth

ācikkhiyamāna →

ncped

ādapayati →

ncped

makes take; makes accept

ādesanāpāṭihāriya →

ncped

the miracle or marvelous power of indicating (another’s thoughts or state of mind).

ādeyyavācana →

ncped

whose speech is persuasive or influential.

ādeyyavākyavacana →

ncped

whose speech is persuasive or influential.

ādheyya →

ncped

to be deposited or placed (in); being contained; to be assigned or entrusted; being the responsibility (of), being in the control (of).

ādheyyamukha →

ncped

credulous; quickly convinced

ādhipateyya →

ncped

  1. (n.) sovereignty, power; control, controlling influence.
  2. (mfn.) powerful, controlling, sovereign.

ādhāya →

ncped

having placed on; having fixed, settled; having established; having accepted, received.

ādibrahmacariya →

ncped

primary or fundamental morality; the higher holy life

ādibrahmacariyaka →

ncped

concerning (the fundamentals of) the pure and holy life; belonging to primary or fundamental morality; forming a cause or beginning of the holy life

ādibrahmacariyaṃ →

ncped

as regards a pure and holy life

ādiya →

ncped

ādiyamukha →

ncped

credulous; quickly convinced

ādiyamāna →

ncped

ādiyanapaccayā →

ncped

because of the taking.

ādiyanta →

ncped

(~antī)n.

ādiyapeti →

ncped

makes take; makes accept.

ādiyat →

ncped

ādiyati →

ncped

ādiyati1

pr. 3 sg. takes, accepts, receives; takes up, undertakes; appropriates; seizes, grasps.

ādiyati2

pr. 3 sg. attends to, takes notice of; shows respect to (+ acc. or gen.).

ādāya →

ncped

ādāya1

absol. taking, receiving, with.

ādāya2

masculine (the adopting of) a belief, a view.

ādāyagamanīya →

ncped

(from ādāya gacchati, ’he goes with, he takes ’), to be gone with; to be taken; going with.

āgama →

ncped

  1. (m.)

    1. coming, approach; access; income, return.
    2. tradition, traditional learning; scriptures, canonical text; a nikāya

    .

  2. (mfn.) coming, approaching, next.

āgamanīya →

ncped

(from āgamana) connected with coming to; with returning.

āgamayamāna →

ncped

āgamayati →

ncped

waits, waits for; expects

āghātapaṭivinaya →

ncped

repression of ill-will

āgilāyati →

ncped

aches; is faint, feels tired.

āgārika →

ncped

āgārikaāgāriya

mfn. & m. feminine belonging to a house; living in a house; a householder; a housewife; a lay person

āhariyati →

ncped

  1. is brought or taken; is offered; is related.
  2. takes for oneself uses; eats

āhariyyati →

ncped

  1. is brought or taken; is offered; is related.
  2. takes for oneself uses; eats

āharāpayati →

ncped

causes to be taken or fetched; sends for; demands

āhuneyya →

ncped

to be offered to or in; worthy of offerings.

āhuneyyaggi →

ncped

the oblation of fire

āhāraya →

ncped

āhārayamāna →

ncped

āhārayat →

ncped

āhārayati →

ncped

eats

ājānīya →

ncped

well-bred; thoroughbred, noble (of animals, esp. horses; also of people); a thoroughbred.

ājānīyajjāyita →

ncped

the thoughts, preoccupations of a thoroughbred horse; ‘thoroughbred’ meditation

ājāyati →

ncped

is born.

ājīvikabhaya →

ncped

danger to one’s livelihood; fear concerning livelihood

ājīvikābhaya →

ncped

danger to one’s livelihood; fear concerning livelihood

ākaḍḍhiyamāna →

ncped

dragging, pulling; pulling near, drawing (towards oneself).

ākaṅkhiya →

ncped

ākhīṇavyappatha →

ncped

of rough speech (ākhīṇa)

ākiñcaññāyatana →

ncped

the sphere or stage of (the awareness of) nothingness, i.e.

  1. the third of the arūpa states of existence; and.
  2. the state of awareness of nothingness, the third arūpajhāna or one of the vimokkhas

ākoṭayati →

ncped

beats, strikes; knocks (at); pounds; hammers (in)

ākāsānañcāyatana →

ncped

the sphere or stage of the infinity of space, i.e.

  1. the first of the arūpa states of existence; and.
  2. the state of the consciousness of the infinity of space, the first arūpajhāna or one of the vimokkhas

ālasiya →

ncped

idleness; sloth; waste of energy

ālasya →

ncped

idleness; sloth; waste of energy

ālaya →

ncped

  1. settling-place, abode; nest, lair; house, hall, shelter; repository.
  2. the wish or intention to have or keep or to settle; clinging; longing, desire, attachment; intention.

ālayati →

ncped

settles down on; is attached to; clings, has longings.

ālokaya →

ncped

ālokayat →

ncped

ālokayati →

ncped

looks at; looks forward

āloḷayati →

ncped

cause. pr. 3 sg. stirs up, disturbs; mixes, confuses, confounds

ālāriya →

ncped

cook

āmantayati →

ncped

summons; addresses, speaks to; informs, consults; takes leave of

āmaṇḍaliyā →

ncped

(rough) circle; a group

āmodayati →

ncped

gladdens, cheers

ānantariya →

ncped

ānantariya1

mfn. & neuter

  1. (mfn.) immediately preceding or following, next; nearest.
  2. (mfn.) immediate; bringing immediate results; (of an action) producing consequences in the immedi …

ānayati →

ncped

leads towards or near; brings, fetches; brings home, brings home (as a wife); brings back; supplies, understands (a meaning or word)

ānaṇya →

ncped

release or freedom from debt or obligation.

āniyyati →

ncped

ānuttariya →

ncped

incomparable; preeminence; excellence

ānāpayati →

ncped

causes to be brought; has fetched

ānīyamāna →

ncped

ānīyati →

ncped

āpadatthāya →

ncped

(for use) in case of misfortune or accident

āpādayati →

ncped

causes to enter upon or reach (a state); brings to; brings up, nurtures

āpānīyakaṃsa →

ncped

metal drinking bowl or cup full of drink.

ārabhiyamāna →

ncped

āracayāracayā →

ncped

arranging again and again; pulling this way and that.

ārajayārajayā →

ncped

scoring again and again.

ārogiya →

ncped

freedom from disease; health, well-being

ārogya →

ncped

freedom from disease; health, well-being

ārohanīya →

ncped

fit to be mounted

ārohaṇīya →

ncped

fit to be mounted

āropayati →

ncped

  1. makes climb, makes go on to or into; puts on to or into, raises; draws (water); impales (on a stake); strings (a bow); plants.
  2. lays bare; refutes; imputes; ascribes

ārādhanīya →

ncped

  1. (mfn.) to be fulfilled, to be achieved.
  2. (n.) what is to be accomplished; success, approval

ārādhayati →

ncped

wins the favor or approval of, conciliates, propitiates; honors, satisfies; accomplishes, fulfills, carries to a successful end; achieves, gains

ārāmacetiya →

ncped

a shrine in a park; a park

ārāmacetya →

ncped

a shrine in a park; a park

ārāmarāmaṇeyyaka →

ncped

the loveliness of parks; a beautiful park

āsanapariyanta →

ncped

the last seat

āsavakkhaya →

ncped

ending, destruction of the āsavas, arahatship

āsavaṭṭhaniya →

ncped

being a basis or cause of afflictions; being a basis or cause of the āsavas

āsaya →

ncped

resting-place; home, lair, nest; receptacle; the stomach.

āsādayati →

ncped

meets, encounters, reaches; approaches with (physical or verbal) violence; strikes against, hits; offends, insults

āsādiya →

ncped

ātitheyya →

ncped

gift of hospitality, a gift to a guest.

āturīyati →

ncped

becomes sick; is pained.

ātāpiya →

ncped

energetic; zealous; exerting oneself.

āvajjayati →

ncped

  1. tilts, tips up (to pour out); tips over.
  2. turns (one’s mind) to, gives one’s attention to; ponders over, thinks about

āvaraṇīya →

ncped

(from āvaraṇa) belonging to or causing obstruction; obstructive.

āveniya →

ncped

not united, not mingled together (as is a plait of hair or the confluence of rivers); separate; specific, particular

āveṇiya →

ncped

not united, not mingled together (as is a plait of hair or the confluence of rivers); separate; specific, particular

āvāsamacchariya →

ncped

selfish, meanness about dwellings

āya →

ncped

coming in, arrival, source; inlet, entrance; income, revenue; profit.

āyakosalla →

ncped

knowledge about, proficiency in, gain

āyakusala →

ncped

knowledgeable about income or gain

āyamati →

ncped

stretches, stretches out (trans. and intrans.); expands.

āyamukha →

ncped

way of entrance; an inlet (for water); a source (of gain or revenue)

āyasa →

ncped

made of iron

āyasakka →

ncped

disgrace, ill-repute, dishonor

āyasakya →

ncped

disgrace, ill-repute, dishonor

āyasampanna →

ncped

provided with an inlet

āyasma →

ncped

long-lived, venerable; a venerable person (an honorific and respectful title of a bhikkhu).

āyasmat →

ncped

long-lived, venerable; a venerable person (an honorific and respectful title of a bhikkhu).

āyata →

ncped

stretched, stretched out; extended, long; long-drawn-out

āyatagga →

ncped

or neuter extensive and best; or best for the future, the most excellent thing for the future; or best of sources

āyataka →

ncped

long, prolonged; drawn-out (of sound).

āyatakena →

ncped

suddenly, abruptly, of a sudden

āyatana →

ncped

  1. resting-place, abode; source; region, sphere, field, area.
  2. transcendental sphere, plane of experience; transcendental state of mind in meditation.
  3. sphere of perception, the sense-organs (in …

āyatanaso →

ncped

  1. as the fields of perception.
  2. in the right sphere; suitably

āyatapamha →

ncped

having long eyelashes

āyatapaṇhi →

ncped

having projecting heels (one of the 32 characteristics of a mahāpurisa)

āyatapaṇhin →

ncped

having projecting heels (one of the 32 characteristics of a mahāpurisa)

āyati →

ncped

future; next.

āyatijātijarāmaraṇiya →

ncped

leading to birth, old age and death in the future

āyatika →

ncped

next; future.

āyatiṃ →

ncped

in the future, for the future

āyācamāna →

ncped

āyācana →

ncped

prayer, entreaty, vow.

āyācanta →

ncped

(~antī)n.

āyācati →

ncped

prays; begs, implores; requests, asks (someone, acc. or gen., for something, acc. or dat.).

āyāga →

ncped

offering, gift; sacrificial fee; the recipient of an offering.

āyāma →

ncped

exertion; energy.

āyāmato →

ncped

in length.

āyāmena →

ncped

in length.

āyānta →

ncped

(~antī)n.

āyāsa →

ncped

exertion; trouble; weariness, distress.

āyāsita →

ncped

trouble; d distressed.

āyāti →

ncped

comes, comes near, approaches; goes to; reaches (a state or condition).

āññeyya →

ncped

āññātaññassāmītindriya →

ncped

the faculty of resolving to know something unknown

āññāya →

ncped

abosl.

āṇāpayati →

ncped

commands, gives an order (to); orders

ūhasiyaṃāna →

ncped

ḍayati →

ncped

ḍiyati →

ncped

ṭhapaniya →

ncped

to be set aside.

ṭhapayati →

ncped

ṭhapiyyati →

ncped

of ṭhapeti

ṭhapīyati →

ncped

of ṭhapeti

ṭhitibhāgiya →

ncped

conducive to, connected with, continuance.

ṭhāpayati →

ncped

of tiṭṭhati

ṭhāyati →

ncped

abhabbāgamana →

nyana

Abhabbāgamana: ‘incapable of progressing’. Those beings who are obstructed by their evil actions kamma see. kamma, by their defilements kilesa, by the result of their evil actions see: *vipāka …

abhibhāyatana →

nyana

Abhibhāyatana: the 8 ‘stages of mastery’, are powers to be obtained by means of the kasina-exercises see: kasina. In the Com. to M. 77, where āyatana is explained by ‘means’ kārana it is sa …

abhisamaya →

nyana

Abhisamaya: ‘breakthrough or penetration to the realization of the truth’, is the full and direct comprehension of the Four Noble Truths by the Stream-winner sotāpanna see: ariya-puggala. In …

abhisamācārika-sīla →

nyana

Abhisamācārika-sīla: ’ morality consisting in good behaviour’, relates to the external duties of a Bhikkhu such as towards his senior, etc. abhisamācārika-sīla is a name for those moral rule …

abhiññā →

nyana

Abhiññā: The 6 ‘higher powers’, or supernormal knowledge’s, consist of 5 mundane lokiya powers attainable through the utmost perfection in mental concentration samādhi and one supra-mundane * …

absence →

nyana

Absence: natthi - Paccaya, is one of the 24 conditions paccaya,.

acinteyya →

nyana

Acinteyya: lit. ‘That which cannot not be thought of’, the unthinkable, unimaginable, inconceivable, incomprehensible, impenetrable, that which transcends the limits of thinking and over which the …

adhipati-paccaya →

nyana

Adhipati-paccaya: ’ Predominance-condition ’ is one of the 24 conditions paccaya, if developed, it is considered as the fourfold road to force iddhi-pāda.

agati →

nyana

Agati: the 4 ’wrong Paths ’ are: the path of desire chanda, the path of hate, the path of confusion, the path of fear bhaya. One who is freed from these evil impulses is no longer liable to ta …

akiriya-ditthi →

nyana

Akiriya-ditthi: The false view or opinion of the inefficacy of action: That neither moral good nor moral evil action have any delayed consequences for anyone. This wrong view w as taught by Pūran …

alcohol prohibition →

nyana

[[alcohol prohibition]]Alcohol restriction: see: surāmeraya - majja - ppamādatthānā. The 5th training rule.

anantara-paccaya →

nyana

Anantara-paccaya: P roximity, is one of the 24 conditional relations paccaya.

anattā →

nyana

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

anaññātañ-ñassāmītindriya →

nyana

Anaññātañ-ñassāmīt-indriya: is one of the 3 supra-mundane mental abilities; see: indriya 20.

anicca →

nyana

…and vanishing udayabbayānupassanā-ñāna is the first of 9 kinds of knowledge which lead to the purification by knowledge and vision of…

answering questions →

nyana

[[answering questions]]Answering questions: 4 ways of: see: pañhā-byākarana

anuloma-citta →

nyana

Anuloma-citta: ‘adaptation-moment of consciousness’, denotes the third of the 4 moments of impulsion javana flashing up immediately before either reaching the absorptions jhāna or the supra\ …

anupubba-nirodha →

nyana

Anupubba-nirodha: The 9 ‘successive ceasings’, are the 8 ceasings reached through the 8 absorptions jhāna and the ceasing of feeling and perception’ see: nirodha-samāpatti, as it is said in …

anusaya →

nyana

Anusaya: The 7 ‘latent tendencies’, hidden inclinations, or latent liabilities are:

1: The latent tendency to sense-greed kāma-rāga samyojana,
2: The latent tendency to aversion *patigh …

anussati →

nyana

…of the Thirty-Three, the Yāma-devas… and there are divine beings besides see: deva. Such faith, such morality, such knowledge, such…

anāgāmī →

nyana

Anāgāmī: T he Non-Returner is a Noble Disciple Ariya-puggala on the 3rd stage of Nobility. There are 5 classes of Non-Returners, as it is said e.g. Pug. 42-46:

A being, through the disappea …

aparihāna-dhamma →

nyana

Aparihāna-dhamma: ‘incapable of relapse’, or ‘of falling away’, namely, with regard to deliverance from some or all mental chains of existence see: samyojana. Thus all Noble Disciples are calle …

aparihāniya-dhamma →

nyana

Aparihāniya-dhamma: ‘conditions of welfare’ lit. of non-decline, for a nation. Seven such conditions are mentioned in the Mahā-Parinibbāna Sutta D. 16. They are followed by five sets of 7, and …

aparāpariya-vedanīya-kamma →

nyana

Aparāpariya-vedanīya-kamma: ‘kamma bearing fruits in later births’; see: kamma.

appamāda →

nyana

…the presence lit. ‘non-absence’ of awareness satiyāavippavāsa.

appicchatā →

nyana

Appicchatā: Having only few wishes, contentedness, is one of the indispensable virtues of the monk; cf. A. X. 181-190, and ariya-vamsa

apāya →

nyana

Apāya: The 4 ‘lower worlds’. are: the animal world, ghost world, demon-world, hell. See Vis.M XIII, 92f.

arahat →

nyana

Arahat: and Arahatta-magga, Arahatta-phala: see: ariya-puggala

ariya-iddhi →

nyana

Ariya-iddhi: Noble Force see: iddhi

ariya-magga →

nyana

Ariya-magga: see: The following.

ariya-puggala →

nyana

…and

5: Ill-will vyāpāda = dosa see: mūla.

III: Through the path of Non-return anāgāmi - magga one…

ariya-sacca →

nyana

Ariya-sacca: The Four ‘Noble Truths’; see: sacca

ariya-vamsa →

nyana

Ariya-vamsa: The four Noble Usage’s, are:
1: Contentedness of the Bhikkhu with any robe,
2: C ontentedness with any Alms-food,
3: Contentedness with any dwelling,
4L Delight in meditatio …

ariya-vihāra →

nyana

Ariya-vihāra: Noble dwelling see: vihāra

asañña-satta →

nyana

Asañña-satta: The unconscious beings, are a class of divine beings in the fine-material world; see: deva II. There are, Bhikkhus, divine beings known as the unconscious ones. As soon, however, …

asekha →

nyana

Asekha: lit.: Learned = not-anymore-learner see: sekha, a disciple perfected in training, one beyond training, an adept. This is a name for the Arahat, the Noble One see: ariya-puggala, sin …

asmi-māna →

nyana

Asmi-māna: lit.: ‘I am’-conceit, ‘ego-conceit’, may range from the coarsest pride and self-assertion to a subtle feeling of one’s distinctiveness or superiority that persists, as the 8th fette …

association →

nyana

Association: sampayutta-paccaya is one of the 24 conditional relations paccaya. *

Asubha:* Impurity, loathsomeness, foulness, disgust. - In Vis.M VI, it is the cemetery contemplations * …

assāsa-passāsa →

nyana

Assāsa-passāsa: In-and-out-breathing, are bodily constructions kāya - sankhāra, while directed thought and sustained thinking vitakka and vicāra are called verbal constructions *vacī\ …

asura →

nyana

Asura: D emons, goblin, evil spirit or titan inhabiting one of the lower worlds apāya.

atthi-paccaya →

nyana

Atthi-paccaya: Presence, is one of the 24 conditional relations paccaya.

auditory organ →

nyana

[[auditory organ]]Auditory organ: Ear, ability to hear see: āyatana.

avacara →

nyana

Avacara: S phere, realm, level or dimension. The 3 levels of existence are: the sense-level kāmāvacara, the fine-material level rūpāvacara, the formless level arūpāvacara. Which things are …

avigata-paccaya →

nyana

Avigata-paccaya: Non-disappearance, is one of the 24 conditional relations paccaya.

avijjā →

nyana

Avijjā: I gnorance, nescience, the blindness of not knowing, is synonymous with confusion moha (see mūla ), is the primary & deepest root of all evil and suffering in the world, veiling man’s …

avyākata →

nyana

Avyākata: Indeterminable - i.e. neither determined as kammically advantageous nor as disadvantageous - are the kammically neutral or inert,…

avyāpāda →

nyana

Avyāpāda: Hatelessness, non-ill-will, good-will, amity, goodness; is one of the three kinds of right motivation (see: sacca IV. 2), or…

avīci →

nyana

Avīci: is the name of one of the most frightful hells niraya.

aññindriya →

nyana

Aññindriya: T he ability of highest knowledge; see: aññā and indriya 21.

aññā →

nyana

…knowledge aññam vyākaroti, in exactly this way: ’Rebirth has ceased, fulfilled is this Noble life, done is what should be done, and…

aññāmañña-paccaya →

nyana

Aññāmañña-paccaya: M utuality-condition, is one of the 24 conditions paccaya.

aññātāvindriya →

nyana

Aññātāvindriya: T he ability of one who knows; see: indriya 22.

bala →

nyana

Bala: ‘powers’. Among various groups of powers the following five are most frequently met with in the texts: 1 faith saddhā, 2 energy viriya, 3 awareness or mindfulness sati, 4 concentration …

balance of mental faculties →

nyana

[[balance of mental faculties]]Balance of mental abilities: indriya samatta.

bases →

nyana

Bases: The 12 of the perceptual process: āyatana

belief →

nyana

Belief: blind: see: indriya-samatta.

bhayatupatthāna-ñāna →

nyana

Bhayatupatthāna-ñāna: ‘knowledge consisting in the awareness of terror’, is one of those kinds of insight-knowledge that form the ‘purification by knowledge and vision of the path -progress’ se …

bhāva →

nyana

Bhāva: feminine and masculine ‘nature’, refers to the sexual characteristics of the body, and belongs to the group of materiality see: khandha. It is a commentarial term for the abilities of fem …

bhāvanā-maya-paññā →

nyana

Bhāvanā-maya-paññā: understanding based on mental development’; see: paññā

bhāvanā →

nyana

Bhāvanā: ‘mental development’ lit. ‘calling into existence, producing’ is what in English is generally but rather vaguely called ‘meditation’. One has to distinguish 2 kinds: development of tranqu …

bodhi →

nyana

Bodhi: from verbal root budhi to awaken, to understand: awakening, enlightenment, supreme knowledge. Through Bodhi one awakens from the slumber or stupor inflicted upon the mind by the defilemen …

bodhipakkhiya-dhammā →

nyana

Bodhipakkhiya-dhammā: The 37 ‘things pertaining to enlightenment’, or ‘requisites of enlightenment’ comprise the entire doctrines of the Buddha. They are:

the 4 foundations of awarenes …

bodily postures →

nyana

[[bodily postures]]Bodily postures: the 4: iriyā-patha

body →

nyana

Body: kāya Contemplation on the b. is one of the 4 satipatthāna.

body-witness →

nyana

Body-witness: kāya-sakkhi.

bojjhanga →

nyana

Bojjhanga: ‘the 7 factors of enlightenment’, are: awareness or mindfulness sati-sambojjhanga, sati, investigation of the law dhamma-vicaya-sambojjhanga energy viriya-sambojjhanga, *vir …

both-ways liberated →

nyana

[[both-ways liberated]]Both-ways liberated: see: ubhato-bhāga-vimutta ariyapuggala B. 4.

brahma-cariya →

nyana

Brahma-cariya: ‘pure chaste or Noble life’, is a term for the life of the monk. Also a lay-devotee who observes the 8 moral precepts sikkhāpada, takes as the third precept the vow of chastity, …

brahma-vihāra →

nyana

Brahma-vihāra: the 4 ‘sublime’ or ‘divine abodes’, also called the 4 Infinite states appamaññā are: loving-kindness mettā Pity karunā, altruistic or sympathetic joy muditā equanimity *up …

cakkhu →

nyana

Cakkhu: ‘eye’ see: āyatana The foll. 5 kinds of ‘eyes’ are mentioned and explained in CNid. PTS, p. 235; the first 3 also in It. 52: 1. the physical eye mamsa cakkhu. the divine eye *dibba- …

cakkhāyatana →

nyana

Cakkhāyatana: ’the base;visual organ; ’ see: āyatana.

cause →

nyana

Cause: cf. paccaya 1. - For the five c.: of existence, see: paticca - samuppāda 10.

ceasing →

nyana

Ceasing: see: nirodha; of craving: tanhakkhaya.

ceto-pariya-ñāna →

nyana

Ceto-pariya-ñāna: ‘penetrating knowledge of the mind of others’, is one of the 6 higher powers abhiññā 3.

ceto-vimutti →

nyana

Ceto-vimutti: ‘deliverance of mind’. In the highest sense it signifies the fruition of Arahatship see: ariya-puggala and in particular, the concentration associated with it. It is often linked …

chanda →

nyana

Chanda: intention, desire, will.

  1. As an ethically neutral psychological term, in the sense of ‘intention’, it is one of those general mental properties cetasika Tab. II taught in th …

chaste life →

nyana

[[chaste life]]Chaste life: brahma-cariya

cintā-maya-paññā →

nyana

Cintā-maya-paññā: ‘Wisdom or knowledge based on thinking’, see: paññā

co-nascence →

nyana

Co-nascence: sahajāta-paccaya is one of the 24 conditions paccaya.

conditions →

nyana

Conditions: the 24: paccaya

contentedness →

nyana

Contentedness: with whatever robe, etc. belongs to the noble usages: ariya-vamsa.

contiguity →

nyana

Contiguity: samanantara-paccaya is one of the 24 conditions paccaya.

effort →

nyana

Effort: the 4 right e.: samma - ppadhāna see: padhāna Right e. see: sacca IV 6, magga 6. - 5 elements of e.: padhāniyanga

ego-belief →

nyana

Ego-belief: see: ditthi, sakkāya-ditthi, vipallāsa.

emotion →

nyana

Emotion: 8 sources of e.: samvega-vatthu. The 4 places rousing emotion; samvejanīya-tthāna

energy →

nyana

Energy: viriya, further see: bojjhanga, bala, pāramī

equilibrium of mental faculties →

nyana

[[equilibrium of mental faculties]]Equilibrium of mental abilities: indriya-samatta.

exertion →

nyana

Exertion: see padhāna viriya magga 6. - Reaching Nibbāna with or without e.; see: anāgāmi

eye →

nyana

Eye: 5 kinds, see: cakkhu - Visual organ, see: āyatana.

eye-organ →

nyana

Eye-organ: see: āyatana

factors: →

nyana

Factors: mental: see: cetasika - F. of absorption, see: jhāna - F. of enlightenment, see: bojjhanga.

abilities = Abilities: indriya, see also paccaya 16.

faith-devotee →

nyana

Faith-devotee: and Faith-liberated one: see: ariya-puggala B.

femininity →

nyana

Femininity: s bhāva indriya

fetters = Mental chains: The 10 f. binding to existence; see: samyojana

fixed destiny →

nyana

[[fixed destiny]]Fixed destiny: see: niyata - micchā - ditthi, niyata-puggala.

fixity →

nyana

Fixity: see: niyama tathatā dhamma-tthiti-ñāna

foundation →

nyana

Foundation: nissaya one of the 24 conditions paccaya,. Wrong f. of morality, see: nissaya f. of sympathy: sangaha-vatthu f. f orming absorptions: pādaka-jjhāna, - f. o …

friend →

nyana

Friend: noble: kalyāna-mitta

fruition →

nyana

Fruition: result of supra-mundane path: phala see: ariya-puggala A.

functional consciousness →

nyana

[[functional consciousness]]Functional consciousness: or consciousness functioning independently of kamma: kiriya - citta, see viññāna-kicca

gantha →

nyana

abhijjhā of ill-will vyāpāda, of clinging to rule and ritual sīlabbata-parāmāsa of dogmatical fanaticism idamsaccābhinivesa D….

gati →

nyana

Gati: lit. ‘going’: ‘course of existence’, destiny, destination.;There are 5 courses of existence: hell, animal kingdom, ghost realm, human world, divine world; D. 33; A. XI, 68. Of these, the fir …

ghosts →

nyana

Ghosts: cf. peta yakkha see: loka

gnosis →

nyana

Gnosis: see: indriya 21.

gotrabhū →

nyana

Gotrabhū: lit. ‘who has entered the lineage of the Noble Ones’, i.e. the Matured One.

I. ‘change-of-lineage-Moment’ gotrabhū - citta is the last of the 4 impulse moments javana cf. *viñ …

groups →

nyana

Groups: of existence, see: khandha material groups, see: rūpa-kalāpa materiality-group, see: rūpa-kāya mind-group, see: nāma-kāya

growth →

nyana

Growth: bodily: rūpassa upacaya see: khandha I.

gustatory organ →

nyana

[[gustatory organ]]Gustatory organ: see: āyatana.

hadaya-vatthu →

nyana

Hadaya-vatthu: ‘heart as physical base’ of mental life. The heart, according to the commentaries as well as to the general Buddhist tradition, forms the physical base vatthu of consciousness In …

hasituppāda-citta →

nyana

Hasituppāda-citta: lit. ‘consciousness producing mirth’ smile, is found in the Abhidhammattha Sangaha as a name for the joyful mind-consciousness element manoviññāna - dhātu Tab. I. 72 aris …

hate →

nyana

Hate: and hatelessness: dosa adosa are two of the 6 kammical roots mūla or root-conditions hetu;paccaya 1.

hell →

nyana

Hell: niraya

hetu →

nyana

Hetu: ‘cause’, condition, reason; Abhidhamma root-condition. In sutta usage it is almost synonymous with paccaya ‘condition’, and often occurs together with it ’What is the cause, what is the c …

hāna-bhāgiya-sīla →

nyana

Hāna-bhāgiya-sīla: - samādhi b h. b. p aññā morality, concentration or understanding connected with decline. The other three stages are: thiti-bhāgiya-sīla etc. morality, etc. connected …

iddhi →

nyana

…power’ ariyā - iddhi is the power of controlling one’s ideas in such a way that one may consider something not repulsive…

iddhi-pāda →

nyana

Iddhi-pāda: ‘roads to power’ or success are the 4 following qualities,,for as guides, they indicate the road to power connected therewith; and because they form, by way of preparation, the roads …

ill-will →

nyana

Ill-will: vyāpāda is a synonym of dosa see: mūla and patigha and is one of the 10 mental chains samyojana, 5 hindrances nīvarana

immediacy →

nyana

Immediacy: an alternative rendering for contiguity-condition, samanatara - paccaya which is one of the 24 conditions paccaya

immediate →

nyana

Immediate: the: ānantariya

inclinations →

nyana

Inclinations: see: anusaya

indriya →

nyana

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

  1. eye: …

indriya-paccaya →

nyana

Indriya-paccaya: see: paccaya 16.

indriya-samatta →

nyana

Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15\ …

indriya-samvara-sīla →

nyana

Indriya-samvara-sīla: ‘morality consisting of purity of restraint of the senses’; see: sīla.

indriyesu gutta-dvāratā →

nyana

[[indriyesu gutta-dvāratā]]Indriyesu gutta-dvāratā: ‘guarding the sense-doors’ is identical with sense-control indriya - samvara see: sīla

inducement →

nyana

Inducement: an alternative rendering for decisive-support condition, upanissaya is one of the 24 conditions paccaya.

inference of meaning →

nyana

[[inference of meaning]]Inference of meaning: an ‘expression the meaning of which is to be inferred’: neyyattha-dhamma - Antonym: ‘expression with an established meaning’: nītattha-dhamma s …

inoperative consciousness →

nyana

[[inoperative consciousness]]Inoperative consciousness: kammically; see: kiriyacitta.

intoxicating drinks →

nyana

[[intoxicating drinks]]Intoxicating drinks: the evil effect of taking: see: surāmeraya.

investigation →

nyana

Investigation: full understanding through: tīranapariññā see: pariññā - ‘Investigation’ vīmamsā is one of the 4 roads to power iddhipāda and one of the 4 predominants adhipati s *paccay …

iriyā-patha →

nyana

Iriyā-patha: lit. ‘ways of movement’: ‘bodily postures’, i.e. going, standing, sitting, lying. In the Satipatthāna-sutta see: satipatthāna

itthindriya →

nyana

Itthindriya: ‘femininity’; see: bhāva

javana →

nyana

Javana: fr. javati to impel: ‘impulsion’, is the phase of full cognition in the cognitive series, or perceptual process citta-vīthi see. viññāna-kicca occurring at its climax, if the respe …

jhāna →

nyana

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

jhāna-paccaya →

nyana

Jhāna-paccaya: is one of the 24 conditions paccaya.

jīva →

nyana

Jīva: life, vital principle, individual soul. ‘Soul life and body are identical’ and ‘Soul and body are different’, these two frequently quoted wrong views fall under the 2 kinds of personality-b …

jīvita →

nyana

Jīvita: and Jīvitindriya: ‘Life, vitality’, may be either physical rūpa - jīvitindriya or mental nāma - jīvitindriya The latter is one of the mental properties inseparably associated …

pabbajjā →

nyana

Pabbajjā: lit. ‘the going forth’, or more fully stated, ‘the going forth from home to the homeless life’ of a Bhikkhu agārasmā, anagāriyam consists in severing all family and social ties to li …

paccavekkhana-ñāna →

nyana

Paccavekkhana-ñāna: ‘retrospective knowledge’, refers to the recollected mental image obtained in concentration, or to any inner experience just passed, as for instance, any absorption jhāna, o …

paccaya →

nyana

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

paccaya-sannissita-sīla →

nyana

Paccaya-sannissita-sīla: ‘morality consisting in the wise use of the monk’s requisities’; see: sīla 4.

pacceka-buddha →

nyana

Pacceka-buddha: an ‘Solitarily Enlightened One’; or Separately or Individually = pacceka Enlightened One renderings by ‘Silent’ or ‘Private Buddha’ are not very apt. This is a term for an Araha …

pacchājāta-paccaya →

nyana

Pacchājāta-paccaya: ‘post-nascence-condition’, is one of the 24 conditions paccaya.

padhāna →

nyana

…path i.e. sammā - vāyāma see: magga are: 1 the effort to avoid samvara-padhāna 2 to overcome pahāna - padhāna 3 to develop…

padhāniyanga →

nyana

Padhāniyanga: ‘elements of effort’, are the following 5 qualities: faith, health, sincerity, energy, and understanding M. 85, 90; A. V. 53. See pārisuddhi-padhāniyanga.

pahāna →

nyana

Pahāna: ‘overcoming’, abandoning. There are 5 kinds of overcoming: 1 overcoming by repression vikkhambhana-pahāna i.e. the temporary suspension of the 5 hindrances nīvarana during the absorpt …

pakati-upanissaya →

nyana

Pakati-upanissaya: ‘direct inducement’; see: paccaya

paramattha →

nyana

Paramattha: sacca - vacana - Desanā ‘truth or term, exposition that is true in the highest or ultimate sense’, as contrasted with the ‘conventional truth’ vohāra - sacca which is also …

paramī →

nyana

Paramī: Pāramitā: ‘perfection’. Ten qualities leading to Buddhahood: 1 perfection in giving or generosity; dāna - pāramī 2 morality sīla - p 3 renunciation nekkhamma - p 4 understan …

parassa ceto-pariya-ñāna →

nyana

[[parassa ceto-pariya-ñāna]]Parassa ceto-pariya-ñāna: ‘penetration of the mind of others’, is one of the higher powers abhiññā.

pariyatti →

nyana

Pariyatti: ‘learning the doctrine’, the ‘wording of the doctrine’. In the ‘progress of the disciple’, 3 stages may be distinguished: theory, practice, realization, i.e. 1 learning the wording of t …

pariññā →

nyana

Pariññā: ‘full understanding’, full comprehension. There are 3 kinds of mundane f.u. lokiya - p namely: full understanding of the known ñāta - p f.u. as investigating tīrana - p and …

passaddhi →

nyana

Passaddhi: passaddhi-sambojjhanga: :* * ‘tranquillity, as link to Awakening’, consists in tranquillity of mental properties kāya-passaddhi and tranquillity of consciousness citta - *passa …

pasāda-rūpa →

nyana

Pasāda-rūpa: ‘sensitive materiality’, is a name for the 5 physical sense-organs responding to sense-stimuli. Cf. āyatana

path-condition →

nyana

Path-condition: magga-paccaya is one of the 24 conditions paccaya.

paticcasamuppāda →

nyana

…7. vedanā - paccayā tanhā Through feeling is conditioned craving

  1. tanhā - paccayā upādānam Through…

patigha →

nyana

…anger, and is a synonym of vyāpāda, ill-will’ see: nīvarana and dosa ‘hate’ see: mūla It is one of the latent tendencies anusaya.

2….

patikkūla-saññā →

nyana

Patikkūla-saññā: s. kāyagatā - sati

patipadā →

nyana

Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

patipannaka →

nyana

Patipannaka: ’ Path -attainer’, is he who had reached one of the 4 supra-mundane paths of Nobility see: ariya-puggala - App.

patipatti →

nyana

Patipatti: practice, or ‘pursuance’ of the teaching, as distinguished from the mere theoretical knowledge of its wording pariyatti.

patisambhidā →

nyana

Patisambhidā: ‘analytical knowledge’ or ‘discrimination’, is of 4 kinds: analytical knowledge of the true meaning attha-patisambhidā of the law dhamma - patisambhidā, of language nirutti

patisandhi →

nyana

Patisandhi: lit. ‘reunion, relinking’, i.e. rebirth, is one of the 14 functions of consciousness viññāna-kicca. It is a kamma-resultant type of consciousness and arises at the moment of concep …

pativedha →

nyana

Pativedha: ‘penetration’, signifies the realization of the truth of the Dhamma, as distinguished from the mere acquisition of its wording pariyatti or the practice patipatti of it, in other wo …

patti-dāna →

nyana

Patti-dāna: lit. ‘giving of the acquired’, i.e. ‘transference of merit.’ Though in the older texts very seldom mentioned e.g. A VII, 50, it is, however, a widespread custom in all Buddhist countr …

pañhā-byākarana →

nyana

Pañhā-byākarana: ‘answering questions’.;There are, o Bhikkhus, 4 ways of answering questions: there are questions requiring a direct answer;…

paññā →

nyana

…on learning suta - mayā - paññā knowledge based on mental development bhāvanā - mayā - paññā D. 33.

’Based on…

penetration →

nyana

Penetration: s. pativedha pariyatti - For the power of penetrating vipphāra knowledge and concentration, see: iddhi - For morality combined with penetration nibbedha see: *hāna-bhāgiy …

personality →

nyana

Personality: s. sakkāya For personality-belief, see: sakkāya ditthi, ditthi, attā, satta, puggala, vipallāsa.

petti-visaya →

nyana

Petti-visaya: ‘ghost realm’; see: loka.

phala →

nyana

Phala: lit. ‘fruit’. - 1. result, effect often together with hetu cause; 2. benefit e.g. in Sāmañña-phala Sutta, ‘The Results, or Benefits, of Recluseship’; D. 2.

As ’ path -result’, or ’fru …

post-nascence →

nyana

Post-nascence: pacchājāta-paccaya one of the 24 conditions paccaya.

postures →

nyana

Postures: the 4 bodily: iriyāpatha

practice →

nyana

Practice: For theory, practice and realization, see: pariyatti.

predominance →

nyana

Predominance: and pre-nascence: adhipati, purejāta, are 2 of the 24 conditions paccaya.

progress →

nyana

Progress: s. patipadā, abhabbagamana - p. in morality, etc., see: hānabhāgiya etc. - Purification by knowledge and vision of path -progress, see: visuddhi VI. - p.: of the disciple …

progress of the disciple →

nyana

[[progress of the disciple]]Progress of the disciple: Gradual development of the 8-fold path in the: In many suttas occurs an identical passage that outlines the gradual course of development in …

proximity →

nyana

Proximity: anantara is one of the 24 conditions paccaya.

punabbhava →

nyana

Punabbhava: lit.: re-becoming; ‘renewed existence’, is a sutta term for ‘rebirth’, which, in later literature mostly is called patisandhi The attainment of Sainthood arahatta implying the end …

purejāta-paccaya →

nyana

Purejāta-paccaya: ‘pre-nascence’, is one of the 24 conditions paccaya.

purisindriya →

nyana

Purisindriya: ‘Virility’; see: bhāva khandha

purity →

nyana

Purity: the elements of the effort for: pārisuddhipadhāniyanga

puthujjana →

nyana

…is a ‘noble worldling’ kalyāna - p who has such knowledge and earnestly strives to understand and practise the Teaching. - See Atthasālini…

puñña-kiriya-vatthu →

nyana

apaciti 5 service veyyāvacca 6 transference of merit pattānuppadāna 7 rejoicing in others’ merit abbhānumodana 8 expounding the…

puñña →

nyana

Puñña: merit, meritorious, is a popular term for kammically advantageous kusala action. Opposite terms: apuñña = demerit. pāpa = ‘bad’, ‘evil’. The value of meritorious action is often stres …

pādaka-jjhāna →

nyana

Pādaka-jjhāna: ‘foundation-forming absorption’, is an absorption used as a foundation, or starting point, for the higher spiritual powers abhiññā, or for insight vipassanā, leading to the su …

pāguññatā →

nyana

Pāguññatā: ‘proficiency’, namely, of mental properties kāya - pāguññatā and of consciousness citta - pāguññatā are 2 mental phenomena associated with all advantageous consciousness. Cf. Tab. II.

pārisuddhi-padhāniyanga →

nyana

Pārisuddhi-padhāniyanga: the 4 ‘elements of the effort for purity’, are: effort for purity of morality sīla - parisuddhi - padhāniyanga for purity of mind citta of view ditthi of deli …

pātihāriya →

nyana

Pātihāriya: ‘miracle’, marvel. Three marvels are ascribed to the Buddha: the marvel of magic iddhi - p the marvel of mind-reading ādesanā - p and the marvel of instruction anusāsanī \ …

tanhā-kkhaya →

nyana

Tanhā-kkhaya: ‘ceasing of craving’, is identical with ‘ceasing of fermentations’ āsavakkhaya and the attainment of perfect Nobility or Arahatship. Cf. ariya-puggala.

tanhā-nissita-sīla →

nyana

Tanhā-nissita-sīla: ‘morality based on craving’ see: nissaya.

tathatā →

nyana

Tathatā: ‘Suchness’, designates the firmly fixed nature bhāva of all things whatever. The only passage in the Canon where the word occurs in this sense, is found in Kath. 186 see: Guide, p. 83. …

te-vijja →

nyana

…of the 3 Vedas’ tri - vidyā in Buddhism means one who has realised 3 kinds of knowledge, to wit: remembrance of former rebirths, the divine…

tendencies →

nyana

Latent tendencies: anusaya

theravāda →

nyana

…among those which Mahāyānists have called ‘Hinayāna’. It is sometimes called Southern Buddhism or Pāli Buddhism. It is found today in Sri…

thinking →

nyana

Thinking: understanding based on: cintāmayapaññā see: paññā.

thiti-bhāgiya-sīla →

nyana

Thiti-bhāgiya-sīla, Thiti-bhāgiya-samādhi, Thiti-bhāgiya-paññā: ‘static morality, static concentration, static understanding’; see: hāna-bhāgiya-sīla

thought, Thought-conception: s …

ti-pitaka →

nyana

Ti-pitaka: ’ The Three Baskets’, is the name for the 3 main divisions of the Pāli Canon: the Basket of Discipline Vinaya Pitaka, the Basket of Discourses Sutta Pitaka and the Basket ot Philosophy …

ti-sarana →

nyana

Ti-sarana: ‘Threefold Refuge’, in which every faithful adherent of the Buddha puts his whole trust, consists in the Buddha, the Dhamma and the Sangha see: prec..

The Buddha, or Enlightened One, …

tiracchāna-yoni →

nyana

Tiracchāna-yoni: ‘animal womb’; birth as animal. The animal kingdom belongs to the sense-world see: loka is one of the 4 lower worlds see: apāya and one of the 3 woeful courses of existence …

titthāyatana →

nyana

Titthāyatana: the 3 ‘articles of heretical belief’. which in A. III, 61 are declared as leading to inactivity, are: 1 the belief that all happiness and woe are produced through former kamma prenat …

tranquillity →

nyana

…who has taken t. as his vehicle’: samathayānika

twin miracle →

nyana

[[twin miracle]]Twin miracle: yamaka-pātihāriya

ādibrahmacariyaka-sīla →

nyana

Ādibrahmacariyaka-sīla: ‘morality of genuine pure conduct’, consists in right speech, right bodily action and right livelihood, forming the 3rd, 4th and 5th links of the 8-fold path see: sacca

āhāra →

nyana

Āhāra: ‘nutriment’, ‘food’, is used in the concrete sense as material food and as such it belongs to derived materiality see: khandha Summary I. In the figurative sense, as ‘foundation’ or susta …

ākiñcaññāyatana →

nyana

Ākiñcaññāyatana: The sphere of nothingness; see: jhāna 7.

ākāsa →

nyana

Ākāsa: ‘space’, is, according to Com., of two kinds: 1. limited space paricchinnākāsa or paricchedākāsa, 2. endless space anantākāsa, i.e. cosmic space.

  1. Limited space, under th …

ākāsānañcāyatana →

nyana

Ākāsānañcāyatana: ‘Sphere of Infinite space’, is identical with the 1st formless absorption; see: jhāna 5.

ānantariya →

nyana

Ānantariya: Immediacy, is a name for that concentration of mind which is associated with the profound and shocking insight vipassanā that is present in any one of the 4 kinds of supra-mundane p …

ārammana →

nyana

Ārammana: Object. There are six: visible object, sound, odour, taste, body-contact, mental-object. The mental-object dhammārammana may be physical or mental, past, present or future, real or …

ārammanupanissaya →

nyana

Ārammanupanissaya: Decisive Support Conditional Relation. see: paccaya

ārammanādhipati →

nyana

Ārammanādhipati, Predominance Conditional Relation. see: paccaya

āsava →

nyana

Āsava: lit: fermentations, taints, corruptions, intoxicant biases. There is a list of four as in D. 16, Pts.M., Vibh.:
1: The mental fermentation of sense-desire kāmāsava, Ex: ’All is pleasan …

āsavakkhaya →

nyana

Āsavakkhaya: see above.

āsevana-paccaya →

nyana

Āsevana-paccaya: repetition, is one of the 24 conditional relations paccaya.

āyatana →

nyana

*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …

a →

pts

…+ kruś), akkhāti (ā + khyā), abbahati (ā + bṛh)*

Best to be classed here is the a- we call expletive. It represents a reduction of…

abbahati →

pts

Abbahati & abbuhati

to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C. explains by uddharatha)
aor abbahi Ja.v.198 (variant …

abbaya →

pts

in uday˚ at Mil.393 stands for avyaya.

abbha →

pts

abbhaṃ mahikā (mahiyā A) dhūmarajo (megho Miln), Rāhu. This list is referred to at Snp-a.487 & Vv-a.134. SN.i.101 (˚sama pabbata…

abbhakkhāti →

pts

…+ ā + khyā, cp. Sk. ākhyāti

abbhantara →

pts

adjective = antara, i.e. internal, inner, being within or between; nt. -ṃ the inner part, interior, interval (see [as ˚-](/define/as ˚-)) Vin.i.111 (satt˚ with interval of seven); AN.iv.16 (opp. …

abbhantarika →

pts

adjective noun intimate friend, confidant, “chum” Ja.i.86 (+ ativissāsika), Ja.i.337 (“insider”, opp. bāhiraka).

fr. abbhantara, cp. Sk. abhyantara in same meaning

abbhatīta →

pts

emphatic of atīta in all meanings, viz.

  1. passed, gone by SN.ii.183 (+ atikkanta); nt. -ṃ what is gone or over the past Ja.iii.169.
  2. passed away, dead MN.i.465; SN.iv.398; Thag.242, Thag.1035. …

abbheti →

pts

to rehabilitate a bhikkhu who has been suspended for breach of rules Vin.ii.7 (abbhento), Vin.ii.33 (abbheyya); Vin.iii.112 (abbheti), Vin.iii.186 = Vin.iv.242 (abbhetabba)
pp *[abbhita](/define/abb …

abbhita →

pts

…id p. at Ja.iii.165 reads anavhāta & at Thig.129 ayācita.

pp. of abbheti

abbhokāsa →

pts

the open air, an open & unsheltered space DN.i.63 (= alagganatthena a. viya DN-a.i.180), DN.i.71 (= acchanna DN-a.i.210), DN.i.89; MN.iii.132; AN.ii.210; AN.iii.92; AN.iv.437, AN.v.65; Snp.p.139 (˚e …

abbhudeti →

pts

to go out over, to rise AN.ii.50, AN.ii.51 (opp. atthaṃ eti, of the sun)
ppr abbhuddayaṃ Vv.64#17 (= abhi-uggacchanto Vv-a.280; abbhusayaṃ ti pi pāṭho).

abhi + ud + eti

abbhunnamati →

pts

to, spring up, burst forth DN.ii.164
pp abbhuṇṇata (& ˚unnata), q.v.; Caus. abbhunnāmeti to stiffen, straighten out, hold up erect DN.i.120 (kāyaṃ one’s body); AN.ii.245 (i …

abbhusseti →

pts

to rise; variant reading at Vv.64#17 according to Vv-a.280: abbhuddayaṃ (see abbhudeti abbhussayan ti pi pāṭho.

abhi + ud + seti of śī

abbhusūyaka →

pts

adjective zealous, showing zeal, endeavouring in (-˚) Pgdp.101. Abbhussakati & usukkati;

abhi + usūyā + ka

abbhuta →

pts

…Thus also in phrase acchariyā abbhutā dhammā wonderful & extraordinary signs or things MN.iii.118, MN.iii.125; AN.ii.130; AN.iv.198; Mil.8;…

abbhuyyāta →

pts

marched against, attacked Vin.i.342; MN.ii.124.

pp. of abbhuyyāti

abbhuyyāti →

pts

…˚uyyāsi)
pp abbhuy y āta (q.v.).

abhi + up + yāti of

abbhāgamana →

pts

coming arrival, approach Vin.iv.221.

abhi + ā + gamana; cp. Sk. abhyāgama

abbhāna →

pts

…+ āyana of ā + yā (i)

abbuda →

pts

  1. the foetus in the 1st & 2nd months after conception the 2nd of the five prenatal stages of development, viz kalala, abbuda, pesi, ghana, pasākha Mnd.120; Mil.40 V …

abbuhati →

pts

Abbahati & abbuhati

to draw off, pull out (a sting or dart);
imper pres abbaha Thag.404; Ja.ii.95 (variant reading BB appuha = abbuha; C. explains by uddharatha)
aor abbahi Ja.v.198 (variant …

abhabba →

pts

adjective impossible, not likely, unable DN.iii.13 sq., DN.iii.19 DN.iii.26 sq., DN.iii.133; Iti.106, Iti.117; Snp.231 (see Kp-a.189); Dhp.32; Ja.i.116; Pp.13.

  • -ṭṭhāna a (moral) impossibility o …

abhaya →

pts

adjective free from fear or danger, fearless, safe Dhp.258
■ nt. abhayaṃ confidence, safety Dhp.317 cp. Dhp-a.iii.491. For further refs. see bhaya.

a + bhaya

abhejja →

pts

adjective not to be split or divided, not to be drawn away or caused to be dissented, inalienable Snp.255 (mitto abhejjo parehi) Ja.i.263 (varasūra…), Ja.iii.318 (˚rūpa of strong character abhijja-ha …

abhi →

pts

…facing, turned towards, ˚yāti at-tack, ˚rūhati ascend ˚lāsa long for, ˚vadati ad-dress, ˚sapati ac-curse, ˚hata hit at. 2. out,…

abhibhakkhayati →

pts

to eat (of animals) Vin.ii.201 (bhinko pankaṃ a.).

abhi + bhakkhayati

abhibhavanīyatā →

pts

as an˚; invincibility Pv-a.117.

abstr. fr. abhibhavanīya, grd. of abhibhavati

abhibhavati →

pts

…ajjhottharitvā, pariyādiyitvā); and abhibhavitvā Pv-a.113 (= pasayha), Pv-a.136
grd abhibhavanīya to…

abhibhāyatana →

pts

position of a master or lord, station of mastery. The traditional account of these gives 8 stations or stages of mastery over the senses (see Dial. ii.118; Exp. i.252), detailed identically at all …

abhibyāpeti →

pts

to pervade Mil.251.

abhi + vyāpeti, cp. Sk. vyāpnoti, vi + āp

abhideyya →

pts

in sabba˚ at Pv-a.78 is with variant reading BB to be read sabbapātheyyaṃ.

abhidhamma →

pts

the “special Dhamma,” i.e.

  1. theory of the doctrine, the doctrine classified, the doctrine pure and simple (without any admixture of literary grace or of personalities, or of anecdotes, or of argume …

abhidosa →

pts

˚- the evening before, last night; ˚kālakata MN.i.170 = Ja.i.81; ˚gata gone last night Ja.vi.386 (hiyyo paṭhama-yāme C.).

abhigajjati →

pts

  1. to roar, shout, thunder, to shout or roar at (c. acc.) Snp.831 (shouting or railing = gajjanto uggajjanto Mnd.172); ger. abhigajjiya thundering Cp.iii.10#8.
  2. hum, chatter, twitter (of birds); s …

abhigamanīya →

pts

adjective to be approached, accessible Pv-a.9.

grd. of abhigacchati

abhigīta →

pts

  1. sung for. Only in one phrase, gāthābhigītaṃ, that which is gained by singing or chanting verses (Ger. “ersungen”) SN.i.173; Snp.81 = Mil.228. See Snp-a.151.
  2. resounding with filled with song (of …

abhiharati →

pts

…(aor. ˚hārayiṃ uyyānaṃ = upanesi Thag-a.138). 3 to put on (mail) only in fut. abhihessati Ja.iv.92…

abhihaṭṭhuṃ →

pts

Only in praise abhihaṭṭhuṃ pavāreti, to offer having fetched up. MN.i.224; AN.v.350 AN.v.352; SN.iv.190, SN.v.53, SN.v.300. See note in Vinaya Texts ii.440.

ger. of abhiharati

abhijacca →

pts

adjective of noble birth Ja.v.120.

Sk. ābhijātya; abhi + jacca

abhijeti →

pts

to win, acquire, conquer Ja.vi.273 (ābhi˚ metri causā).

abhi + jayati

abhijjhā →

pts

… ■ See also anupassin, gantha, domanassa, sīla.

fr. abhi + dhyā (jhāyati1), cp. Sk. abhidhyāna

abhijjhālu →

pts

…for ˚āgu which in its turn is for āyin. The B.Sk. form is abhidyālu, e.g. Divy.301, a curious reconstruction

abhijjhālū →

pts

…for ˚āgu which in its turn is for āyin. The B.Sk. form is abhidyālu, e.g. Divy.301, a curious reconstruction

abhijjhāti →

pts

…Ja.vi.174 (= patthetvā C.)
pp abhijjhita.

cp. abhidyāti, abhi + jhāyati1; see also…

abhijjhāyati →

pts

…Snp.301 (aor abhijjhāyiṃsu = abhipatthayamāna jhāyiṃsu Snp-a.320).

Sk. abhidhyāyati, abhi + jhāyati1; see also…

abhijānāti →

pts

…Snp.917, Snp.1059 (= jāneyyāsi Snp-a.592); aor. abhaññāsi Snp.p.16
ppr abhijānaṃ SN.iv.19, SN.iv.89; Snp.788 (= ˚jānanto C.),…

abhijāyati →

pts

to beget, produce, effect, attain, in phrase akaṇhaṃ asukkaṃ Nibbānaṃ a. DN.iii.251; AN.iii.384 sq At Snp.214 abhijāyati means “to behave, to be”, cp Snp-a.265 (abhijāyati = bhavati).

abhi + jāyati …

abhijīhanā →

pts

strenuousness, exertion, strong endeavour Ja.vi.373 (viriyakaraṇa C.).

abhi + jīhanā of jeh to open ones mouth

abhikkanta →

pts

…in phrase abhikkantāya rattiyā at the waning of the night Vin.i.26; DN.ii.220; MN.i.142. 2. excellent, supreme (sundara) Snp.1118 (˚dassāvin…

abhilāpa →

pts

talk, phrasing, expression Snp.49 (vācâbhilāpa making phrases, talking, idle or objectionable speech = tiracchanakathā Cnd.561); Iti.89 (? reading abhilāpāyaṃ uncertain, vv.ll. abhipāyaṃ abhipāpāyaṃ a …

abhimata →

pts

adjective desired, wished for; agreeable, pleasant C on Thag.91.

BSk. abhimata, e.g. Jtm.211; pp. of abhimanyate

abhimatthati →

pts

(˚eti) & -mantheti

  1. to cleave, cut; to crush, destroy MN.i.243 (sikharena muddhānaṃ ˚mantheti); SN.i.127; Dhp.161 (variant reading ˚nth˚); Ja.iv.457 (matthako sikharena ˚matthiyamāno) Dhp-a.iii …

abhimukha →

pts

…opp. vimukha), Pv-a.74 (uyyāna˚)
■ nt. -ṃ adv. to towards Ja.i.263 (matta-vāraṇe); Pv-a.4 (āghātana˚, may here be taken as…

abhinandin →

pts

adjective rejoicing at, finding pleasure in (loc. or-˚), enjoying AN.ii.54 (piyarūpa); esp. freq. in phrase (taṇhā) tatratatr’âbhinandinī finding its pleasure in this or that [cp. B.Sk. tṛṣṇā tatra- …

abhinaya →

pts

dramatic representation Vv-a.209 (sākhā˚).

abhi + naya

abhinibbhidā →

pts

abhinibbidā*, therefore spelling also abhinibbidhā (Vin.iii.4, C. on Ne.98) To abhinibbijjhati, cp. B.Sk. abhinirbheda Mvu.i.272 which is wrongly referred to bhid instead of …

abhinibbijjati →

pts

…Snp-a explains by vivajjeyyātha mā bhajeyyātha; variant reading BB. abhinippajjiyā) = AN.iv.172 (T. abhinibbajjayātha vv.ll….

abhinikkhamati →

pts

to go forth from (abl.), go out, issue Dhs-a.91; esp. fig. to leave the household life, to retire from the world Snp.64 (= gehā abhinikkhamitvā kāsāya-vattho hutvā Snp-a.117).

abhi + nikkhamati

abhinimmināti →

pts

to create (by magic), produce, shape, make SN.iii.152 (rūpaṃ); AN.i.279 (oḷārikaṃ attabhāvaṃ); Nd ii.under pucchā6 (rūpaṃ manomayaṃ); Vv-a.16 (mahantaṃ hatthi-rāja-vaṇṇaṃ)
pp *[abhinim …

abhinindriya →

pts

doubtful meaning. The other is explained by Bdhgh at DN-a.i.120 as paripuṇṇ˚; and at DN-a.i.222 as avikal-indriya not defective, perfect sense-organ. He must have read ahīn˚ Abhi-n-indriya could …

abhininnāmeti →

pts

to bend towards, to turn or direct to DN.i.76 (cittaṃ ñāṇa-dassanāya); MN.i.234; SN.i.123; SN.iv.178; Pp.60.

abhi + ninnāmeti cp. BSk. abhinirṇāmayati Lal.439

abhinivassati →

pts

lit. to pour out in abundance, fig. to produce in plenty. Cp.i.10#3 (kalyāṇe good deeds).

abhi + ni + vassati fr. vṛṣ

abhinivesa →

pts

“settling in”, i.e. wishing for, tendency towards (-˚) inclination, adherence; as adj. liking, loving, being given or inclined to DN.iii.230; MN.i.136, MN.i.251; SN.ii.17; SN.iii.10 SN.iii.13, SN.iii …

abhinīharati →

pts

  1. to take out, throw out MN.i.119 (see abhinīhanati).
  2. to direct to, to apply to (orig. to isolate? Is reading correct?) in phrase *ñāṇadassanāya cittaṃ abhinīharati abhin …

abhinīhāra →

pts

being bent on (“downward force” Dhs trsl. 242), i.e. taking oneself out to, way of acting, (proper) behaviour, endeavour, resolve, aspiration SN.iii.267 sq. (˚kusala); AN.ii.189; AN.iii.311; AN.iv.3 …

abhinīla →

pts

adjective very black, deep black, only with ref. to the eyes, in phrase -netta with deep-black eyes DN.ii.18; DN.iii.144, DN.iii.167 sq. [cp. Sp. Avs.i.367 Avs.i.370 abhinīla-padma-netra]; Thig. …

abhippaharaṇa →

pts

attacking, fighting, as adj. f. -aṇī fighting, epithet of Mārassa senā, the army of M. Snp.439 (kaṇhassa˚ the fighting army of k. = samaṇabrāhmaṇānaṃ nippothanī antarāyakārī Snp-a.390).

abhi + paharaṇa

abhippasādeti →

pts

to establish one’s faith in (loc.), to be reconciled with, to propitiate Thag.1173 = Vv.21#2 (manaṃ arahantamhi = cittaṃ pasādeti Vv-a.105).

Caus. of abhippasīdati, cp. BSk. abhiprasādayati Divy.68, …

abhippāsāreti →

pts

to stretch out Vin.i.179 (pāde).

abhi + pasāreti, cp. BSk. abhiprasārayati Divy.389

abhiramati →

pts

to sport, enjoy oneself, find pleasure in or with (c. loc.), to indulge in love Snp.718 Snp.1085; Ja.i.192; Ja.iii.189, Ja.iii.393; Dhp-a.i.119; Pv-a.3, Pv-a.61 Pv-a.145
ppr act. abhiranto onl …

abhiropana →

pts

concentration of mind, attention (seems restricted to Pts ii. only) Pts.ii.82 (variant reading abhiniropana), Pts.ii.84, Pts.ii.93, Pts.ii.115 (buddhi˚), Pts.ii.142 (˚virāga), Pts.ii.145 (˚vimutti), P …

abhiropeti →

pts

to fix one’s mind on, to pay attention, to show reverence, to honour Vv.37#7 (aor. ˚ropayi = ropesi Vv-a.169), Vv.37#10 (id.; = pūjaṃ kāresi Vv-a.172), Vv.60#4 (= pūjesi Vv-a.253); Dāvs v.19.

abhi …

abhiruci →

pts

delight, longing, pleasure, satisfaction Pv-a.168 (= ajjhāsaya).

Sk. abhiruci, fr. abhi + ruc

abhirūpa →

pts

adjective of perfect form, (very), handsome, beautiful, lovely Snp.410 (= dassaniya’ angapaccanga Snp-a.383); Ja.i.207; Pp.52; DN-a.i.281 (aññehi manussehi adhikarūpa); Vv-a.53; Pv-a.61 (abhikkant …

abhisaddahati →

pts

to have faith in, believe in (c. acc.) believe SN.v.226; Thag.785; Pv.iv.1#13, Pv.iv.1#25 (˚saddaheyya paṭiñeyya Pv-a.226); Ne.11; Mil.258; Pv-a.26 Dāvs iii.58.

abhi + saddahati, cp. Sk. abhiśradd …

abhisajjati →

pts

…Ja.iv.22 (abhisajji kuppi vyāpajji, cp. BSk. abhiṣajyate kupyati vyāpadyate. Avs.i.286); Ja.v.175 (= kopeti C.); Dhp.408 (abhisaje Pot….

abhisamaya →

pts

…sammāmānâbhisamayā antam akāsi dukkhassa“ at SN.iv.205, SN.iv.207, SN.iv.399; AN.iii.246, AN.iii.444; Iti.47 cp. māna˚ SN.i.188 =…

abhisambhavati →

pts

Abhisambhavati (˚bhoti)

“to come up to”, i.e. to be able to (get or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi …

abhisambhoti →

pts

Abhisambhavati (˚bhoti)

“to come up to”, i.e. to be able to (get or stand or overcome) to attain, reach, to bear AN.iv.241; Thag.436; Mnd.471 Mnd.485; Ja.iii.140; Ja.v.150, Ja.v.417; Ja.vi.292, Ja.vi …

abhisamekkhati →

pts

Abhisamikkhati & Abhisamekkhati

to behold, see, regard, notice Ja.iv.19 (2nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …

abhisameta →

pts

completely grasped or realised, understood mastered SN.v.128 (dhamma a.), SN.v.440 (anabhisametāni cattāri ariyasaccāni, cp. Divy.654 anabhisamitāni c.a.) AN.iv.384 (appattaṃ asacchikataṃ +).

pp. of …

abhisameti →

pts

…or denom. formation, Divy.617 caturāryasatyāni a.

abhisamikkhati →

pts

Abhisamikkhati & Abhisamekkhati

to behold, see, regard, notice Ja.iv.19 (2nd sg med. ˚samekkhase = olokesi C.)
ger -samikkha ˚samekkha; [B.Sk. ˚samīkṣya, e.g. Jtm.p.28, Jtm.p.30 etc.] …

abhisammati →

pts

to cease, stop; trs. (Caus.) to allay, pacify, still Ja.vi.420 (pp. abhisammanto for ˚śammento? Reading uncertain).

abhi + śam, Sk. abhiśamyati

abhisamparāya →

pts

future lot, fate, state after death, future condition of rebirth; usually in foll phrases: kā gati ko abhisamparāyo (as hendiadys) ʻwhat fate in the world-to-come’, DN.ii.91; Vin.i.293; SN.iv.59 S …

abhisanda →

pts

outflow, overflow, yield, issue, result only in foll. phrases: cattāro puññ’ âbhisandā kusal’ âbhisandā (yields in merit) SN.v.391 sq.; AN.ii.54 sq. AN.iii.51, AN.iii.337; AN.vi.245, & *kamm’ âbhisa …

abhisandahati →

pts

to put together, to make ready Thag.151; ger. abhisandhāya in sense of a prep. = on account of, because of Ja.ii.386 (= paṭicca C.).

abhi + sandahati of saṃ + dhā

abhisandeti →

pts

to make overflow, to make full, fill, pervade DN.i.73, DN.i.74.

abhi + sandeti, Caus. of syad

abhisanna →

pts

…(˚kāya a body full of humours, cp. Vin.ii.119 & Mil.134) Ja.i.17 (Ja.v.88 pītiyā); Mil.112 (duggandha˚).

pp. of abhisandati = abhi +…

abhisañcayati →

pts

Abhisañcināti & ˚cayati

to accumulate, collect (merit) Vv.47#6 (Pot. ˚sañceyyaṃ = ˚sañcineyyaṃ Vv-a.202).

abhi + sañcināti

abhisañcināti →

pts

Abhisañcināti & ˚cayati

to accumulate, collect (merit) Vv.47#6 (Pot. ˚sañceyyaṃ = ˚sañcineyyaṃ Vv-a.202).

abhi + sañcināti

abhisaṃvisati →

pts

Only in abhisaṃvisseyyagattaṃ (or -bhastaṃ or -santuṃ) Thig.466 a compound of doubtful derivation and meaning. Mrs. Rh. D., following Dhammapāla (p. 283) ʻa bag of skin with carrion filled’.

abhi …

abhisaṅkharoti →

pts

(& -khāreti in Pot.) to prepare, do, perform, work, get up Vin.i.16 (iddh’ âbhisankhāraṃ ˚khāreyya); DN.i.184 (id.); SN.ii.40; SN.iii.87 SN.iii.92; SN.iv.132, SN.iv.290; SN.v.449; AN.i.201; Snp.984 …

abhisaṅkhāra →

pts

  1. putting forth, performance, doing, working, practice: only in two combns., viz
    1. gamiya˚; (or gamika˚) a heathenish practice Vin.i.233; AN.iv.180, &
    2. iddha˚; (= iddḥi˚) work …

abhisaṅkhārika →

pts

adjective what belongs to or is done by the sankhāras; accumulated by or accumulating merit, having special (meritorious) effect (or specially prepared?) Vin.ii.77 = Vin.iii.160; Sdhp.309 (sa ˚paccaya …

abhiseceti →

pts

to cause to be sprinkled or inaugurated Ja.v.26. (imper. abhisecayassu).

caus. of abhisiñcati

abhisāriyā →

pts

woman who goes to meet her lover Ja.iii.139.

Sk. abhisārikā, fr. abhi + sṛ.

abhitiṭṭhati →

pts

to stand out supreme, to excel, surpass DN.ii.261; Ja.vi.474 (abhiṭṭhāya = abhibhavitvā C.).

abhi + tiṭṭhati

abhito →

pts

indeclinable adv. case fr. prep. abhi etym.

  1. round about, on both sides Ja.vi.535 (= ubhayapassesu C.) Ja.vi.539
  2. near, in the presence of Vv.64#1 (= samīpe Vv-a.275).

abhitāpa →

pts

extreme heat, glow; adj. very hot Vin.iii.83 (sīsa˚ sunstroke); MN.i.507 (mahā˚ very hot) Mil.67 (mahābhitāpatara much hotter); Pv.iv.1#8 (mahā˚ of niraya).

abhi + tāpa

abhivandati →

pts

to salute respectfully, to honour, greet; grd. -vandanīya Mil.227.

abhi + vandati

abhivaḍḍhati →

pts

  1. to increase (intrs.) DN.i.113, DN.i.195 (opp. hāyati); MN.ii.225; AN.iii.46 (bhogā a.); Dhp.24; Mil.374; Pv-a.8, Pv-a.133; Sdhp.288, Sdhp.523.
  2. to grow over or beyond, to outgrow Ja.iii.399 (va …

abhivijayati →

pts

(& vijināti) to overpower, to conquer. Of -jayati the ger. -jiya at DN.i.89, DN.i.134 DN.ii.16. Of -jināti the pres. 3rd pl. -jinanti at Mil.39 the ger. *\ …

abhivinaya →

pts

higher discipline, the refinements of discipline or Vinaya; combd. with abhidhamma, e.g. DN.iii.267; MN.i.472; also with vinaya Vin.v.1 sg.

abhi + vinaya

abhiviññāpeti →

pts

to turn somebody’s mind on (c. acc.), to induce somebody (dat.) to (acc.) Vin.iii.18 (purāṇadutiyikāya methunaṃ dhammaṃ abhiviññāpesi).

abhi + viññāpeti

abhivyāpeti →

pts

abhivāyati →

pts

to blow through, to pervade Mil.385.

abhi + vāyati; cp. Sk. abhivāti

abhiyācati →

pts

to ask, beg, entreat Snp.1101, cp. Cnd.86.

abhi + yācati

abhiyāti →

pts

…abhiyāti in same meaning; abhi _

abhiññeyya →

pts

grd. of abhijānāti.

abhiññā →

pts

Abhiññā1

feminine Rare in the older texts. It appears in two contexts. Firstly, certain conditions are said to conduce (inter alia) to serenity, to special knowledge (abhiññā), to specia …

abhiññāta →

pts

  1. known, recognised Snp.588 (abhiññeyyaṃ ˚ṃ).
  2. (well)-known, distinguished DN.i.89 (˚kolañña = pākaṭa-kulaja DN-a.i.252), DN.i.235; Snp.p.115.

pp. of abhijānāti

accahasi →

pts

of atiharati to bring over, to bring, to take Ja.iii.484 (= ativiya āhari C.).

fr. ati + hṛ.

accanta →

pts

…˚yogakkhemin); Kv.586 (˚niyāmatā final assurance; cp Kvu trsl. 340). 3. (˚-) exceedingly, extremely, very much AN.i.145 (˚sukhumāla,…

accasara →

pts

adjective

  1. going beyond the limits (of proper behaviour), too self-sure, overbearing, arrogant, proud SN.i.239 (variant reading accayasara caused by prolepsis of foll. accaya); Ja.iv.6 (atisara); …

accasarā →

pts

…instead of accasarā.

abstr. to…

accaya →

pts

…Vin.i.25; DN.ii.127 (rattiyā a.), DN.ii.154 (mam˚ when I shall be dead); MN.i.438 (temās˚ after 3 months); SN.i.69; Snp.102 (catunnaṃ…

acceti →

pts

  1. to pass (of time), to go by, to elapse Thag.145 (accayanti ahorattā).
  2. to overcome to get over Mil.36 (dukkhaṃ)

caus acceti to make go on (loc.), to put on Ja.vi.17 (sūlasm …

accha →

pts

…(vāri); DN-a.i.113 (yāgu).

  • -odaka having clear water, with clear water (of lotus ponds) Vv.44#11; Vv.81#5; f. *…

acchariya →

pts

…and in phrase acchariyā abbhutā dhammā strange & wonderful things, i.e. wonderful signs, portents marvels, MN.iii.118 MN.iii.125;…

accharā →

pts

Accharā1

feminine the snapping of the fingers, the bringing together of the finger-tips:

  1. (lit.) accharaṃ paharati to snap the fingers Ja.ii.447; Ja.iii.191; Ja.iv.124, Ja.iv.126 Ja. …

acchati →

pts

  1. to sit, to sit still Vin.i.289; AN.ii.15; Iti.120 (in set carati tiṭṭhati a. sayati, where otherwise nisinna stands for acchati) Vv.74#1 (= nisīdati Vv-a.298); Pv-a.4.
  2. to stay remain, to lea …

acchera →

pts

adjective = acchariya wonderful, marvellous SN.i.181; Vv.84#13 (comp. accheratara); Pv.iii.5#1 (˚rūpa = acchariyasabhāva Pv-a.197); Sdhp.244, Sdhp.398.

accheraka →

pts

adjective = acchera (acchariya) Ja.i.279; Bv.i.9 (pāṭihīraṃ).

acchindati →

pts

to remove forcibly, to take away, rob, plunder Vin.iv.247 (sayaṃ a. to appropriate); Ja.ii.422; Ja.iii.179; Ja.iv.343; Mil.20; Sdhp.122
ger acchinditvā Ja.ii.422; Dhp-a.i.349; Pv-a.241 (sayaṃ); …

acchādeti →

pts

to cover, to clothe, to put on DN.i.63 = Iti.75; Ja.i.254; Ja.iii.189; Ja.iv.318; Pp.57; Pv.i.10#5 (ger. acchādayitvāna); DN-a.i.181 (= paridahitvā); Pv-a.49, Pv-a.50
■ fig to envelop, to fill Ja …

accābhikkhaṇa →

pts

˚- too often Ja.v.233 (˚saṃsagga; C. explains ativiya abhiṇha).

ati + abhikkhaṇa

accāyata →

pts

adjective too long AN.iii.375.

ati + āyata

accāyika →

pts

adjective out of time, viz.

  1. irregular, extraordinary Ja.vi.549, Ja.vi.553.
  2. urgent, pressing MN.i.149 (karaṇiyan business), MN.ii.112; Ja.i.338; Ja.v.17 ˚ṃ (nt.) hurry Dhp-a.i.18. See also acce …

addasā →

pts

3rd sg. aor. of *dassati; see *dassati 2 a. Adda & Addayana

addhaneyya →

pts

adjective = adhaniya 2, lasting Ja.v.507 (an˚).

addhaniya →

pts

adjective

  1. belonging to the road, fit for travelling (of the travelling season) Thag.529.
  2. belonging to a (long) time, lasting a long period lasting, enduring DN.iii.211; Ja.i.393 (an˚) Ja.vi.71. …

addhariya →

pts

sacrificing priest, Name of a class of Brahmins DN.i.237 (brāhmaṇa).

Vedic adhvaryu fr. adhvara sacrifice

addhā →

pts

adverb part. of affirmation and emphasis: certainly, for sure, really truly DN.i.143; Ja.i.19 (a. ahaṃ Buddho bhavissāmi) Ja.i.66 (a. tvaṃ Buddho bhavissasi), Ja.i.203, Ja.i.279; Ja.iii.340; Ja.v.307, …

addā →

pts

Addā & Addāyanā

at Vb.371 in def. of anādariya is either faulty writing, or dial. form or pop. etym. for ādā and ādāyana; see ādariya.

addāyanā →

pts

Addā & Addāyanā

at Vb.371 in def. of anādariya is either faulty writing, or dial. form or pop. etym. for ādā and ādāyana; see ādariya.

addāyate →

pts

to be or get wet, fig. to be attached to Ja.iv.351. See also allīyati.

v. denom. fr. adda

adeti →

pts

to eat. Pres. ind. ademi etc. Ja.v.31, Ja.v.92, Ja.v.197, Ja.v.496; Ja.vi.106 pot. adeyya Ja.v.107, Ja.v.392, Ja.v.493.

Sk. ādayati, Caus. of atti, ad to eat, 1st sg. admi = Gr. ε ̓́ …

adhi →

pts

…paccā˚ (prati + ā), paryā˚ (pari + ā) or ava in paryava˚ (pari + ava) or ud in abhyud˚ (abhi ud), samud˚ (sam + ud). As such…

adhibādheti →

pts

to vex, oppress, gore (to death) Ud.8 (T. adhipāteti, variant reading avibādeti).

adhi + bādheti, cp. Sk. abhibādhayati

adhicca →

pts

Adhicca1

learning, studying, learning by heart Ja.iii.218, Ja.iii.327 = Ja.iv.301; Ja.iv.184 (vede = adhīyitvā C.), Ja.iv.477 (sajjhāyitvā C.); Ja.vi.213; Mil.164.

ger. of adhi + eti, se …

adhigacchati →

pts

to get to, to come into possession of, to acquire, attain, find; fig. to understand DN.i.229 (vivesaṃ) MN.i.140 (anvesaṃ n’ âdhigacchanti do not find); SN.i.22 (nibbānaṃ); SN.ii.278 (id.); AN.i.162 (i …

adhikaraṇa →

pts

  1. attendance, supervision, management of affairs, administration Pv-a.209.
  2. relation, reference, reason, cause, consequence DN.ii.59 (-˚: in consequence of); SN.ii.41; SN.v.19. Esp. acc. -ṃ as …

adhimuccati →

pts

  1. to be drawn to, feel attached to or inclined towards, to indulge in (c. loc. SN.iii.225; SN.iv.185; AN.iv.24, AN.iv.145 sq., AN.iv.460; AN.v.17; Pp.63.
  2. to become settled, to make up one’s mind a …

adhipatati →

pts

to fly past, vanish Ja.iv.111 (= ativiya patati sīghaṃ atikkamati C.)
caus adhipāteti (q.v.) in diff. meaning. Cp. also adhipāta.

adhi + patati

adhipateyya →

pts

AN.i.147; AN.iii.33 = SN.iv.275 is probably misreading for ādhipateyya.

adhipatthita →

pts

desired, wished, begged for DN.i.120.

pp. adhi + pattheti, cp. Sk. abhi + arthayati

adhippeta →

pts

  1. desired, approved of, agreeable DN.i.120; DN.ii.236; Vv-a.312, Vv-a.315.
  2. meant, understood intended as Ja.iii.263; Pv-a.9, Pv-a.80, Pv-a.120, Pv-a.164.

Sk. abhipreta, adhi + ppa + *[i]( …

adhippāya →

pts

  1. intention, wish desire SN.i.124; SN.v.108; AN.ii.81; AN.iii.363 (bhoga˚), AN.v.65; Ja.i.79, Ja.i.83; Sdhp.62. As adj. (-˚) desiring Pv-a.226 (hass˚ in play = khiḍḍatthika).
  2. sense, meaning conc …

adhipāteti →

pts

to break, split Ja.iv.337 (= chindati). At Ud.8 prob. to be read adhibādheti (variant reading avibādeti. T. adhipāteti).

Caus. fr. adhipatati, cp. Sk. abhipātayati & P. atipāteti

adhisayana →

pts

adjective lying on or in, inhabiting Pv-a.80 (mañcaṃ).

fr. adhiseti

adhivāseti →

pts

  1. to wait for (c. acc.) Ja.i.254; Ja.ii.352 Ja.iii.277.
  2. to have patience, bear, endure (c. acc.) DN.ii.128, DN.ii.157; Ja.i.46; Ja.iii.281 (pahāre); Ja.iv.279, Ja.iv.407; Ja.v.51 Ja.v.200; Vv-a.3 …

adhiyita →

pts

see adhīyati.

adhiṭṭhita →

pts

adjective
standing on (c. loc.), esp. with the idea of standing above, towering over Vv.63#30 (hemarathe a. = sakalaṃ ṭhānaṃ abhibhavitvā ṭhita Vv-a.269)

  1. looked after, managed, undertaken gover …

adhiṭṭhāna →

pts

  1. decision, resolution, self-determination, will (cp. on this meaning Cpd. 62; DN.iii.229 (where 4 are enumerated, viz. paññā˚, sacca˚ cāga upasama˚); Ja.i.23; Ja.v.174; Pts.i.108; Pts.ii.171 sq., …

adhiṭṭhāti →

pts

(adhiṭṭhahati)

  1. to stand on Ja.iii.278 (ger. ˚āya); Dhp-a.iv.183 (ger ˚hitvā); fig. to insist on Thag.1131 (aor. ˚āhi).
  2. to concentrate or fix one’s attention on (c. acc.), to direct one’s tho …

adhiṭṭhāyaka →

pts

adjective (-˚) superintending, watching, looking after, in kamma˚; Mhvs.5, Mhvs.175; Mhvs.30, Mhvs.98; kammanta˚ Dhp-a.i.393.

adho →

pts

adverb below, usually combd. or contrasted with uddhaṃ “above” and tiriyaṃ “across”, describing the 3 dimensions
uddhaṃ and …

adhīyati →

pts

adhīyitvā Ja.iv.75; adhiyānaṃ Ja.v.450 (= sajjhāyitvā C.) & adhicca: see adhicca 2; pp….

adinna →

pts

past participle that which is not given, freq. in phrase adinn’ ādāna (BSk. adattādāna Divy.302 seizing or grasping that which is not given to one i.e. stealing, is the 2nd of the ten qua …

adūsiya →

pts

Err:509

agaru →

pts

adjective

  1. not heavy, not troublesome, only in phrase: sace te agaru “if it does not inconvenience you, if you don’t mind” (cp. BSk. yadi te aguru. Av. SN.i.94, SN.i.229; SN.ii.90) Vin.i.25; Vin. …

agati →

pts

see gati
■ ˚gamana practising a wrong course of life, evil practice, wrong doing DN.iii.228 (4: chanda˚ dosa˚ moha˚ bhaya˚); AN.ii.18 sq., Ja.iv.402; Ja.v.98, Ja.v.510; Pv-a.161.

agga →

pts

…Snp.p.25 (cp. BSk. adyāgrena Avs.ii.13) at the end: bhattagge after a meal Vin.ii.212.

  • -aṅgulī the main finger, i.e. index finger…

agghaniya →

pts

adjective priceless, invaluable, beyond the reach of money Mil.192.

in function & form grd. of agghati

agghati →

pts

intr. to be worth, to have the value of (acc.), to deserve Ja.i.112 (satasahassaṃ; aḍḍhamāsakaṃ); Ja.vi.174, Ja.vi.367 (padarajaṃ); Dhp-a.iii.35 (maṇin nâgghāma); Mhvs.32, Mhvs.28. Freq. in stock phr …

agghika →

pts

(-˚) an oblation, decoration or salutation in the form of garlands, flowers etc., therefore meaning “string, garland” (cp. Sinhalese ägä “festoon work”) Mhvs.19, Mhvs.38 (pupph˚;), Mhvs.34, Mhvs.73 …

agghiya →

pts

adjective noun

  1. (adj.) valuable, precious, worth Ja.vi.265 (maṇi); Dhp-a.ii.41 (ratan of jewel’s worth); Mhvs.30, Mhvs.92.
  2. (nt.) a respectful oblation Ja.v.324 = Ja.vi.516; Dpvs.vi.65; vii.4.

agghāpaniya →

pts

adjective that which is to be valued, in -kamma the business of a valuator Ja.iv.137.

grd. of agghāpeti, see agghati

aggi →

pts

…to Dhp-a.i.199 -paricariyā fire-worship Dhp-a.ii.232; Snp-a.291 (pāri˚), Snp-a.456…

agha →

pts

Agha1

neuter evil, grief, pain, suffering, misfortune SN.i.22; MN.i.500 (roga gaṇḍa salla agha); AN.ii.128 (id.); Ja.v.100; Thig.491; Sdhp.51
■ adj. painful, bringing pain Ja.vi.507 (a …

agāra →

pts

…(BB. has variant reading agyāgāra, but DN-a.i.270 expl. as dānāgāra); AN.i.156, AN.i.281; AN.ii.52 sq. Dhp.14, Dhp.140; Ja.i.51, Ja.i.56;…

agārin →

pts

adjective one who has or inhabits a house, a householder Snp.376, Thag.1009; Ja.iii.234
■ f. agārinī a housewife Vv.52#7 (= gehassāmmī Vv-a.225) Pv.iii.4#3 (id. Pv-a.194). Agariya = agarika

fr. agāra

agāriya →

pts

…Usually in neg. anagāriyā (f.) the homeless state (= anagāraṃ as opp. to agāra (q.v.) in formula *agārasmā…

aha →

pts

…as “ahā ti lāmaka-pariyāyo”). See also ahaha.

cp. Sk. aha & P. aho; Germ. aha; Lat. ehem etc.

Aha2

(-˚)…

ahaha →

pts

  1. exclamation of woe Ja.iii.450 (ahahā in metre).
  2. neuter Name of a certain division of Purgatory (Niraya), lit. oh woe! AN.v.173 = Snp.p.126.

onomat. after exclamation ahahā: see *[aha](/define/a …

ahaṃ →

pts

…Snp.982
■ instr. mayā Snp.135, Snp.336, Snp.557, Snp.982; Ja.i.222, Ja.i.279
■ acc. maṃ Snp.356, Snp.366, Snp.425, Snp.936;…

ahi →

pts

snake Vin.ii.109; DN.i.77; SN.iv.198; AN.iii.306 sq.; AN.iv.320; AN.v.289; Mnd.484; Vism.345 (+ kukkura etc.); Vv-a.100; Pv-a.144.

  • -kuṇapa the carcase of a snake Vin.iii.68 …

aho →

pts

indeclinable exclamation of surprise, astonishment or consternation: yea, indeed well; I say! for sure! Vv-a.103 (aho ti acchariy’ atthena nipāto); Ja.i.88 (aho acchariyaṃ aho abbhutaṃ), Ja.i.140. Us …

ahuhāliya →

pts

hoarse & loud laugh Ja.iii.223 (= danta-vidaṃsaka-mahā-hasita C.).

onomat.

ahīnindriya →

pts

see discussed under abhinindriya.

ajaka →

pts

goat, pl. goats Vin.ii.154
■ f. ajikā Ja.iii.278 & ajiyā Ja.v.241.

ajeyya →

pts

Ajeyya1 & Ajjeyya;

adjective

  1. not to be taken by force Kp.viii.8 (cp. Kp-a.223).
  2. not to be overpowered, invincible Snp.288; Ja.v.509.

a + jeyya, grd. of jayati, q.v.

Ajeyya2 …

ajikā →

pts

Ajiya = ajikā

(see ajaka).

ajini →

pts

3rd sg. jayati, q.v. Ajiya = ajika

ajira →

pts

court, a yard Mhvs.35, Mhvs.3.

Vedic ajira to aj, cp. Gr. ἀγρός, Lat. ager, Goth. akrs = Ger. Acker, = E. acre

ajiya →

pts

Ajiya = ajikā

(see ajaka).

ajja →

pts

…adya & adyā, a + dyā, a˚ being base of demonstr. pron. (see a3) and dyā an old loc. of dyaus (see…

ajjatana →

pts

adjective referring to the day, today’s, present, modern (opp. porāṇa) Thag.552; Dhp.227; Ja.ii.409
■ dat. ajjatanāya for today Vin.i.17; Pv-a.171 & passim.

cp. Sk. adyatana

ajjhabhu →

pts

to overcome, conquer Iti.76 (dujjayaṃ a. he conquered him who is hard to conquer; variant reading ajjhabhi for ajjhabhavi). Cp. ajjhabhavi.

3rd sg. aor. of *[adhibhavati](/define/adhibhava …

ajjhabhāsi →

pts

to address SN.iv.117 (gāthāhi); Kp v. = Snp.p.46 (gāthāya); Pv-a.56, Pv-a.90.

3rd sg. aor. of adhibhāseti

ajjhagā →

pts

he came to, got to, found, obtained, experienced SN.i.12 (vimānaṃ); Snp.225 (expld. at Kp-a.180 by vindi paṭilabhi), Snp.956 (ratiṃ; expld. at Mnd.457 by adhigacchi); Iti.69 (jā …

ajjhatta →

pts

…Ja.i.207 (of hiri; opp. bahiddhā˚).

cp. Sk. adhyātma, cp. attā

ajjhattika →

pts

…(bāhira-vatthuṃ ayācitvā ajjhattikassa nāmaṃ gaṇhati); Dhs.673, Dhs.751; Vb.13, Vb.67, Vb.82 sq., Vb.119, Vb.131, Vb.392…

ajjhavodahi →

pts

3rd sg. aor. of ajjhodahati to put down Ja.v.365 (= odahi, ṭhapesi C.). Kern, Toev s. v. proposes reading ajjhavādahi (= Sk. avādhāt).

Sk. adhyavadhāti

ajjhayana →

pts

study (learning by heart) of the Vedas Mil.225. See also ajjhena.

adhi + i

ajjhena →

pts

study (esp. of the Vedas) MN.iii.1; Ja.ii.327 (as variant reading to be preferred to ajjhesanā); Ja.iii.114 (= japa); Ja.v.10 (pl. = vede), Ja.vi.201 = Ja.vi.207; Vb.353; Snp-a.314 (mant’).

  • *-[ku …

ajjheti →

pts

…at Snp-a.568 by abhijjhati (gloss BB gijjhati).

Sk. ādhyāyati, Denom. fr. adhyāya

ajjhogāhati →

pts

Ajjhogāhati & ˚gāheti

to plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133; Vin.iii.18; Ja.i.7; Mnd.152 (ogāhati \ …

ajjhogāheti →

pts

Ajjhogāhati & ˚gāheti

to plunge into, to enter, to go into DN.i.101 (vanaṃ), DN.i.222 (samuddaṃ); MN.i.359, MN.i.536; AN.iii.75 AN.iii.368; AN.iv.356; AN.v.133; Vin.iii.18; Ja.i.7; Mnd.152 (ogāhati \ …

ajjhoharati →

pts

to swallow, eat, take as food MN.i.245; Ja.i.460; Ja.ii.293 Ja.vi.205, Ja.vi.213; Mil.366; Pv-a.283 (aor.)
pp ajjhohaṭa (q.v.).

Sk. abhyavaharati; adhi (= abhi) + ava + hṛ.

ajjhoharaṇiya →

pts

adjective something fit to eat, eatable, for eating Ja.vi.258; Dhp-a.i.284.

grd. of ajjhoharati

ajjhohata →

pts

having swallowed Sdhp.610 (balisaṃ maccho viya: like a fish the fishhook).

pp. of ajjhoharati

ajjhohāra →

pts

  1. taking food, swallowing, eating & drinking Vin.iv.233; Mil.176, Mil.366.
  2. N of a fabulous fish (swallower“; cp. timingala) Ja.v.462.

Sk. abhyavahāra

ajjhopanna →

pts

? only found in one stock phrase, viz. gathita (q.v.) mucchita ajjhopanna with ref. to selfishness, greed bonds of craving. The reading ajjhopanna is the lectio difficilior, bu …

ajjhosati →

pts

to be bound to, to be attached, bent on; to desire, cleave to, indulge in. Fut. ajjhosissati (does it belong here?) MN.i.328 (c. acc. paṭhaviṃ, better as ajjhesati). grd. ajjhositabha MN.i.109 (+ …

ajjhosita →

pts

hanging on, cleaving to, being bent on, (c. loc.) SN.ii.94 (+ mamāyita); AN.ii.25 (diṭṭha suta muta +); Mnd.75 Mnd.106, Mnd.163 = Nd ii under nissita; Thig.470 (asāre = taṇhāvasena abhiniviṭṭha Thag …

ajjhosāya →

pts

being tied to, hanging on, attached to only in phrase a. tiṭṭhati (+ abhinandati, same in Divy MN.i.266; SN.iv.36 sq.; SN.iv.60, SN.iv.71 sq.; Mil.69. See also ajjhosa.

ger. o …

ajjhottharati →

pts

to cover over, spread out, spread over, cover; to submerge, flood Vin.i.111; Ja.i.61, Ja.i.72, Ja.i.73; Mil.296, Mil.336; Dhp.i.264; Pass. -tthariyati to be overrun with (instr.), to be smothered, …

ajjhābhava →

pts

excessive power, predominance Ja.ii.357.

cp. Sk. adhyābhava

ajjhāpīḷita →

pts

harassed, overpowered, tormented Pv-a.180 (khuppipāsāya by hunger & thirst).

adhi + ā + pīḷita

ajjhārūhati →

pts

…Sayings* i.285).

adhi + ārohati cp. atyārohati

ajjhāsaya →

pts

…in phrase ajjhāsayānurūpa according to his wish, as he wanted Pv-a.61 Pv-a.106 Pv-a.128

fr. adhi + ā + śri, orig. hanging…

ajjhāsayatā →

pts

desire, longing Pv-a.127 (uḷār˚ great desire for c. loc.).

abstr. to ajjhāsaya

ajjhāyaka →

pts

…Ja.i.3 Ja.vi.201, Ja.vi.498; DN-a.i.247.

cp. Sk. adhyāyaka, cp. ajjhayana

ajjā →

pts

…adya & adyā, a + dyā, a˚ being base of demonstr. pron. (see a3) and dyā an old loc. of dyaus (see…

akampiyatta →

pts

the condition of not being shaken, stableness Mil.354.

abstr. fr. akampiya, grd. of a + kampati

akiriya →

pts

adjective not practical, unwise, foolish Ja.iii.530 (-rūpa = akattabba-rūpa C.); Mil.250.

a + kiriya

akka →

pts

…MN.i.429 (-assa jiyā bowstrings made from that plant).

  • -nāla a kind of dress material Vin.i.306 (vv.ll. agga & akkha˚); *…

akkha →

pts

Akkha1

the axle of a wheel DN.ii.96; SN.v.6; AN.i.112; Ja.i.109, Ja.i.192; Ja.v.155 (akkhassa phalakaṃ yathā; C.: suvaṇṇaphalakaṃ viya, i.e. shiny, like the polished surface of an axle …

akkhara →

pts

adjective constant, durable, lasting DN.iii.86. As tt. for one of 4 branches of Vedic learning (DN.i.88) it is Phonetics which probably included Grammar, and is explained by sikkhā

akkhaya →

pts

adjective not decaying, in akkhayapaṭibhāna, of unfailing skill in exposition Mil.3, Mil.21.

a + khaya, kṣi

akkhaṇa →

pts

wrong time, bad luck, misadventure, misfortune. There are 9 enumerated at DN.iii.263; the usual set consists of 8; thus DN.iii.287; Vv-a.193; Sdhp.4 sq. See also *khaṇa-[vedhin](/de …

akkhi →

pts

the eye MN.i.383 (ubbhatehi akkhīhi); Snp.197, Snp.608; Ja.i.223, Ja.i.279; Ja.v.77; Ja.vi.336; Pv.ii.9#26 (akkhīni paggharanti: shed tears, cp. Pv-a.123); Vv-a.65 (-īni bhamanti, my eyes swi …

akkhāna →

pts

…C: itihāsapañcamaṃ vedacatukkaṃ)
■ The spelling ākhyāna also occurs (q.v.).

Sk. ākhyāna

akkhāti →

pts

…+ khyā, Idg. *sequ; cp. Sk. ākhyāti, Lat. inquam, Gr. ἐννέπω, Goth. saihvan, Ger. sehen etc. See…

akuppa →

pts

adjective not to be shaken, immovable; sure, steadfast safe Vin.i.11 (akuppā me ceto-vimutti) = SN.ii.239; Vin.ii.69; Vin.iv.214; DN.iii.273; MN.i.205, MN.i.298; SN.ii.171; AN.iii.119, AN.iii.198; Mi …

akutobhaya →

pts

adjective see *ku*˚.

akāsiya →

pts

adjective noun “not from the Kāsī-country” (?); official name of certain tax-gatherers in the king’s service Ja.vi.212 (akāsiya-saṅkhātā rāja-purisā C.).

a + kāsika?

alassa →

pts

at SN.i.43 is spurious spelling for ālassa idleness, sloth; variant reading BB ālasya.

alaṃ →

pts

…alam eva kātuṃ kalyāṇaṃ indeed one must do good = it is appropriate to do good Pv.ii.9#23 (= yuttaṃ Pv-a.122); alaṃ puññāni…

alla →

pts

adjective (only ˚-)

  1. moist, wet MN.iii.94 (-mattikā -puñja a heap of moist clay; may be taken in meaning 2).
  2. fresh (opp. stale), new; freshly plucked, gathered or caught, viz.
    • *-kusam …

allika →

pts

? only in cpd. (kāma-) sukh’ allik’ânuyoga given to the attachment to sensual joys Vin.i.10; DN.iii.113 DN.iii.130; SN.iv.330; SN.v.421; Ne.110.

either from alla = allikaṃ nt. in meaning defilemen …

allīna →

pts

  1. sticking to, adhering or adhered to, clinging MN.i.80; AN.v.187; Cnd. under nissita (in form asita allīna upagata)
  2. soiled by (-˚), dirtied AN.ii.201. -anallīna “to which nothing sticks” i.e. …

allīyati →

pts

…make stick to to bring near to (c. acc. or loc.) Ja.ii.325 (hatthiṃ mahābhittiyan alliyāpetvā); Ja.iv.392 (sīsena sīsaṃ…

amacca →

pts

  1. friend, companion, fellow-worker, helper, esp one who gives his advice, a bosom-friend Iti.73; Ja.vi.512 (sahajātā amaccā); Pv.ii.6#20 (a ˚-paricārikā well-advising friends as company or around …

amajjapāyaka →

pts

one who abstains from intoxicants, a teetotaler Ja.ii.192.

a + majja + pāyaka, cp. Sk. amadyapa

amama →

pts

adjective not egotistical, unselfish Snp.220 (+ subbata), Snp.777; Ja.iv.372 (+ nirāsaya); Ja.vi.259 (= mamāyana-taṇhā-rahita C.); Pv.iv.1#34 (= mamaṃkāravirahita Pv-a.230); Mhvs.1, Mhvs.66, comb …

amanussa →

pts

being which is not human, a fairy demon, ghost, god, spirit, yakkha Vin.i.277; DN.i.116; SN.i.91, Ja.i.99; Dhs.617; Mil.207; Dhs-a.319; Dhp-a.i.13 (˚pariggahīta haunted); Pv-a.216
■ Cp. amānusa. …

amara →

pts

adjective not mortal, not subject to death Thag.276; Snp.249 (= amara-bhāva-patthanatāya pavatta-kāya-kilesa Snp-a.291); Ja.v.80 (= amaraṇa-sabhāva) Ja.v.218; Dāvs v.62.

a + mara from mṛ.

amata →

pts

Amata1

neuter

  1. The drink of the gods, ambrosia, water of immortality, (cp BSk. amṛta-varṣa “rain of Ambrosia” Jtm.221).
  2. A general conception of a state of durability & non-change a …

amatteyyatā →

pts

irreverence towards one’s mother DN.iii.70, DN.iii.71.

from matteyyatā

amba →

pts

the Mango tree, Mangifera Indica DN.i.46, DN.i.53, DN.i.235; Ja.ii.105 Ja.ii.160; Vv.79#10; Pp.45; Mil.46; Pv-a.153, Pv-a.187.

  • -aṭṭhi the kernel or stone of the m. fruit Dhp- …

ambara →

pts

Ambara1

neuter the sky, Dāvs i.38; Dāvs iv.51; Dāvs v.32
Note. At Ja.v.390 we have to read muraja-ālambara, and not mura-jāla-ambara.

Vedic ambara circumference, horizon

Ambara< …

ambila →

pts

…Dhs.629
■ Ja.i.242 (˚anambila), Ja.i.505 (loṇ˚); Ja.ii.394 (loṇ˚); DN-a.i.270 (˚yāgu sour gruel); Dhp-a.ii.85 (ati-ambila, with…

amha →

pts

Amha1 & Amhan

neuter a stone Snp.443 (instr. amhanā, but Snp-a.392 reads asmanā pāsāṇena).

  • -maya made of stone, hard Dhp.161 (= pāsāṇa˚ Dhp-a.iii.151).

Sk. aśman, …

ammā →

pts

mother Ja.iii.392 (gen. ammāya)
■ Voc. amma (see sep.).

onomat. from child language; Sk. ambā, cp. Gr. ἀμμάς mother, Oisl. amma “granny”, Ohg. amma “mammy”, nurse; also Lat. amita …

amoha →

pts

…in the meaning of “efficacious, auspicious” (said of ratyā nights).

a + moha, cp. Sk. amogha

amutra →

pts

adverb in that place, there; in another state of existence DN.i.4, DN.i.14, DN.i.184; Iti.99. Amulha-vinaya

pron. base amu + tra

amājāta →

pts

adjective born in the house, of a slave Ja.i.226 (dāsa, so read for āmajāta, an old mistake, expld. by C. forcibly as “āma ahaṃ vo dāsī ti”!). See also āmāya.

amā + jāta; amā adv. “at hom …

amānusa →

pts

adjective non-or superhuman unhuman, demonic, peculiar to a non-human (Peta or Yakkha) Pv.ii.12#20 (kāma); Pv.iv.1#57 (as n.); Pv.iv.3#6 (gandha, of Petas)
■ f. ˚ī Dhp.373 (rati = dibbā rati Dhp- …

amāya →

pts

adjective not deceiving, open, honest Snp.941 (see Mnd.422: māyā vuccati vañcanikā cariyā). Cp. next.

a + māyā

amāyāvin →

pts

…DN.iii.237; Dhp-a.i.69 (asaṭhena a.).

a + māyāvin, cp. amāya

amūḷha-vinaya →

pts

Amūḷha-vinaya

“acquittal on the ground of restored sanity” (Childers) Vin.i.325 (ix.6, 2); Vin.ii.81 (iv.5), Vin.ii.99 (iv.14, 27), Vin.iv.207, Vin.iv.351; MN.ii.248.

ana →

pts

Ana-

negative prefix, contained in anappameyya, (Thag.1089), anamatagga & anabhava. See Vinaya Texts ii.113.

anabbhita →

pts

…Vin.iv.242; Pv.i.12#3 (where reading prob. faulty & due to a gloss; the id. p. at Thig.129 has ayācita & at Ja.iii.165 anavhāta; Pv-a.64…

anajjhiṭṭha →

pts

…variant reading anijjhiṭṭha Ja.iii.165 has anavhāta; Thig.129 ayācita; Pv-a.64 explains by anavhāta).

an + ajjhiṭṭha

anamatagga →

pts

…called Anamatagga-pariyāya at Dhp-a.ii.268) and Thig.495, Thig.6. Later references are Cnd.664; Pv-a.166; Dhp-a.i.11; Dhp-a.ii.13,…

anamha →

pts

adjective being in consternation or distress, crying Ja.iii.223 (˚kāle = ārodana-kāle C.).

according to Morris J.P.T.S. 1884, 70 = ana-mha “unlaughing” with ana = an (cp. anabhāva anamatagga) and m …

anariya →

pts

adjective not Aiyan, ignoble, low Vin.i.10; DN.iii.232 (˚vohāra, 3 sets of 4 the same at Vin.v.125); Snp.664, Snp.782 (˚dhamma); Pp.13
■ See ariya.

an + ariya, see also anāriya

anassuṃ →

pts

1st sq, pret. of anusūyati (= Sk. anvaśruvaṃ) I have heard MN.i.393.

anasuyyaṃ →

pts

not grumbling Ja.iii.27 (variant reading for anusuyyaṃ T.).

Sk. anasūyan, ppr. of an + asūyati

anasūyaka →

pts

adjective not grumbling, not envious Ja.ii.192.

Sk. anasūyaka, cp. usūya

anavaya →

pts

adjective not lacking, complete in (loc.), fulfilling DN.i.88 (= anūna paripūra-kārin DN-a.i.248); AN.iii.152 (= samatta paripuṇṇa AA quoted by Tr. on Mil.10).

derivation doubtful. See Trenckner *P …

anaya →

pts

misfortune, distress Mil.277, usually combd. with vyasana (as also in BSk, e.g. Jtm.215; Vin.ii.199; SN.iv.159; AN.v.156; Mil.292; Vv-a.327 Sdhp.362.

a + naya

aneja →

pts

adjective free from desires or lust DN.ii.157; Snp.920, Snp.1043, Snp.1101, Snp.1112; Iti.91 (opp. ejânuga Mnd.353 = Cnd.55; Dhp.414 (= taṇhāya abhāvena Dhp-a.iv.194), Dhp.422; Pv.iv.1#35 (nittaṇha P …

aneka →

pts

…Ja.iv.2 Ja.vi.366.

  • -pariyāyena (instr.) in many ways Vin.i.16; Snp.p.15
  • -rūpa various, manifold Snp.1049, Snp.1079,…

anha →

pts

see pubbanha, majjhanha, sāyanha. Cp. aha.

Vedic ahan

animisa →

pts

adjective not winking, waking, watchful Dāvs v.26 (nayana).

Ved. animeṣa, cp. nimisati

aniyamita →

pts

adjective indefinite (as tt. g.) Vv-a.231.

pp. of a + niyameti

aniyata →

pts

adjective not settled, uncertain, doubtful Vin.i.112; Vin.ii.287; DN.iii.217.

a + niyata

anna →

pts

…Snp.403) explains anna by yāgubhattâdi
■ DN.i.7; AN.i.107, AN.i.132; AN.ii.70, AN.ii.85, AN.ii.203; Snp.82, Snp.240, Snp.403, Snp.924;…

annaya →

pts

in dur˚ see anvaya.

anoka →

pts

houselessness, a houseless state, fig freedom from worldliness or attachment to life, singleness SN.v.24 = AN.v.232 = Dhp.87 (okā anokaṃ āgamma). adj. homeless, free from attachment SN.i.176; Dhp.87 ( …

anoma →

pts

adjective (only ˚-) not inferior, superior, perfect, supreme, in foll. compounds

  • -guṇa supreme virtue DN-a.i.288.
  • -dassika of superior beauty Vv.20#7, V …

anonamati →

pts

not to bend, to be inflexible, in foll. expressions: anonamaka (nt.) not stooping Dhp-a.ii.136; auonamanto (ppr.) not bending DN.ii.17 = DN.iii.143; anonami-daṇḍa (for anonamiya˚) an inflexibl …

anta →

pts

…(pañhān’)
-kiriyā putting an end to, ending, relief, extirpation; always used with ref. to dukkha SN.iv.93;…

antalikkha →

pts

the atmosphere or air DN.ii.15; AN.iii.239; AN.iv.199; Snp.222, Snp.688; Dhp.127; Mil.150 = Pv-a.104; Pv.i.3#1 (= vehāyasa-saññita a Pv-a.14); Kp-a.166.

  • -ga going through the air AN.i.215.

antara →

pts

adjective Primary meanings are “inside” and “in between” as adj. “inner”; in prep. use & in compounds “inside, in between”. Further development of meaning is with a view of contrasting the (two) sides …

antaradhāna →

pts

disappearance AN.i.58 (saddhammassa); AN.ii.147; AN.iii.176 sq.; Mil.133; Dhs.645 Dhs.738, Dhs.871. Cp. ˚dhāyana.

fr. antaradhāyati

antaradhāyana →

pts

disappearance Dhp-a.iv.191. (variant reading ˚adhāna).

fr. antaradhāyati

antaradhāyati →

pts

to disappear Snp.449 (˚dhāyatha 3rd sg. med.); Vv.81#28 (id.); Ja.i.119 = Dhp-a.i.248; Dhp-a.iv.191 (ppr. ˚dhāyamāna & aor. dhāyi) Pv-a.152, Pv-a.217, (˚dhāyi), Pv-a.245; Vv-a.48
pp …

antarahita →

pts

anantarahitāya bhūmiyā (loc) on the bare soil (lit. on the ground with nothing put in between it & the person lying down, i.e. on an…

antarayati →

pts

to go or step in between, ger. antaritvā (= antarayitvā) Ja.i.218.

cp. denom. fr. antara

antarikā →

pts

“what lies in between or near”, i.e.

  1. the inside of Vin.iv.272 (bhājan˚).
  2. the neighbourhood, region of (-˚), sphere, compass Vin.iii.39 (ur˚, angul˚); Ja.i.265 (yakkhassa sīm˚ inside the yṡ sph …

antarāya →

pts

… ■ DN.i.3 DN.i.25, DN.i.26; AN.iii.243, AN.iii.306; AN.iv.320; Snp.691, Snp.692; Dhp.286 (=…

antarāyika →

pts

adjective causing an obstacle, forming an impediment Vin.i.94 = Vin.ii.272; MN.i.130; SN.ii.226 Thag-a.288.

fr. antarāya

antika →

pts

…variant reading SS antiyā: men are (to me) at the end for that, i.e. men do not exist any more for me, for the purpose of begetting…

antima →

pts

adjective last, final (used almost exclusively with ref. to the last & final reincarnation thus in combn. with deha & sarīra;, the last body) DN.ii.15; Dhp.351; Iti.50 (antimaṃ dehaṃ dhār …

anto →

pts

indeclinable prep. inside, either c. acc. denoting direction = into, or c. loc. denoting place where = in. As prefix (˚-) in, within, inside, inner (see compounds)

  1. prep c. acc. anto nivesanaṃ g …

anu →

pts

…˚majjha mediocre, ˚yāgin assisting in sacrifice, ˚vyañjana smaller marks, etc.; cp. paṭi in same sense 2. distributive (cp….

anubhavati →

pts

…(sampattiṃ); grd. -bhaviyāna (in order to receive) Pv.ii.8#5 (= anubhavitvā Pv-a.109). Pass. anubhūyati & ˚bhavīyati; to be undergone…

anubhoti →

pts

…(sampattiṃ); grd. -bhaviyāna (in order to receive) Pv.ii.8#5 (= anubhavitvā Pv-a.109). Pass. anubhūyati & ˚bhavīyati; to be undergone…

anubhāva →

pts

orig. meaning “experience, concomitance” and found only in compounds as-˚, in meaning “experiencing the sensation of or belonging to, experience of, accordance with”, e.g. maha˚ sensation of greatnes …

anubhāyati →

pts

to be afraid of Ja.vi.302 (kissa nv’ ânubhāyissaṃ, so read for kissânu˚).

anu + bhāyati

anubhūyamānatta →

pts

the fact of having to undergo, experiencing Pv-a.103.

abstr. fr. ppr. Pass. of anubhavati

anubodhati →

pts

to wake up, to realise, perceive, understand; aor. anubodhiṃ AN.v.46 (?) = SN.i.126 (anubodhaṃ)
caus -bodheti to awaken, fig. to make see to instruct Ja.vi.139 (˚ayamāna)
pp *[anubuddha](/defin …

anubrūheti →

pts

to do very much or often, to practice, frequent, to be fond of (c. acc.), foster SN.i.178 (anubrūhaye); MN.iii.187 (id., so read for manu˚), Thig.163 (˚ehi); Cp.iii.1#2 (saṃvegaṃ anubrūhayiṃ aor.); Ja …

anubujjhati →

pts

to remember, recollect Ja.iii.387 (with avabujjhati in prec. verse).

anu + bujjhati, Med. of budh, cp. Sk. avabudhyate

anubyañjana FIXME double →

pts

Anuvyañjana & anubyañjana

(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …

anubyañjana →

pts

anucchavika →

pts

Anucchavika & ˚ya

(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …

anucchaviya →

pts

Anucchavika & ˚ya

(adj.) “according to one’s skin”, befitting, suitable, proper, pleasing, fit for, Ja.i.58, Ja.i.62, Ja.i.126, Ja.i.218; Ja.ii.5; Ja.iv.137, Ja.iv.138; Mil.358; Dhp-a.i.203, Dhp-a. …

anudayati →

pts

(to sympathise with) see under anuddā.

anuddayatā →

pts

…AN.iii.184; Iti.72; Vb.356.

abstr. to anuddayā

anuddayā →

pts

(& anudayā) feminine compassion, pity, mercy, care Vin.ii.196; SN.i.204; SN.ii.199; SN.iv.323; AN.ii.176 AN.iii.189; Pp.35 (anukampā); Ja.i.147,…

anudhamma →

pts

…(c˚) anudhammaṃ vyākaroti to explain the truth of the Dh. Vin.i.234; DN.i.161; MN.i.368, MN.i.482; SN.ii.33; SN.iii.6; SN.iv.51;…

anudhāreti →

pts

to hold up DN-a.i.61 (chattaṃ), cp. Ja.1.53, dhariyamāna.

anu + dhāreti

anuga →

pts

(-˚) adjective suffix following or followed by, going after, undergoing, being in or under standing under the influence of Snp.332 (vasa˚; in the power of), Snp.791 (ejā˚; = abhibhūta Snp.527), 1 …

anughāyati →

pts

to smell, snuff, sniff up Mil.343 (gandhaṃ).

anu + ghāyati1

anugijjhati →

pts

to be greedy after, to covet Snp.769 (cp. Mnd.12); Ja.iii.207; Ja.iv.4 (= giddhā gathitā hutvā allīyanti C.). pp. -giddhā (q.v.). Cp. abhigijjhati.

anu + gijjhati

anugāyati →

pts

to sing after or to, recite (a magic formula or hymn) praise, celebrate DN.i.104, DN.i.238; Snp.1131 (anugāyissaṃ); Mil.120.

anu + gāyati

anuhīrati →

pts

to be held up over, ppr. anuhīramāna DN.ii.15 (vv.ll. variant reading anubhiram˚ glosses B. K. anudhāriyam˚, cp. Trenckner, Notes 79).

for ˚hariyati, anu + hṛ.

anujānāti →

pts

  1. to give permission, grant, allow Vin.iv.225; AN.ii.197; Pv.iv.1#67; Pv-a.55, Pv-a.79 Pv-a.142.
  2. to advise, prescribe Vin.i.83; Vin.ii.301: Snp.982. grd. anuññeyya that which is allowed AN.ii …

anukampati →

pts

to have pity on, to commiserate, to pity, to sympathise with (c. acc.) SN.i.82, SN.i.206 SN.v.189. Imper. anukampa Pv.ii.1#6 (= anuddayaṃ karohi Pv-a.70) & anukampassu Pv.iii.2#8 (= anuggaṇha Pv\ …

anukampā →

pts

compassion, pity, mercy DN.i.204; MN.i.161; MN.ii.113; SN.i.206; SN.ii.274 (loka˚), SN.iv.323; SN.v.259 sq.; AN.i.64, AN.i.92; AN.ii.159; AN.iii.49; AN.iv.139 Pp.35
■ Often in abl. anukampāya out …

anukaṅkhin →

pts

adjective striving after, longing for Ja.v.499 (piya˚).

fr. anu + kāṅkṣ

anukūla →

pts

adjective favourable, agreeable, suitable, pleasant Vv-a.280; spelt anukula at Sdhp.297, Sdhp.312.

  • -bhava complaisance, willingness Vva.71.
  • -yañña a propi …

anulimpati →

pts

to anoint, besmear, Mil.394 (˚limpitabba). Caus. -limpeti in same meaning Mil.169 and -lepeti Mil.169 (grd. -lepanīya to be treated with ointment)
pp anulitta (q.v.). …

anulomika →

pts

(& -ya) adjective suitable, fit, agreeable; in proper order, adapted to (-˚) Vin.ii.7 (an˚), Vin.iii.120 (an˚ = ananucchaviya); Vin.iv.239; AN.i.106; AN.iii.116 sq.; Iti.103 (sāmaññassa˚); Snp.385 …

anumajjati →

pts

  1. to strike along, to stroke, to touch DN-a.i.276 (= anumasati).
  2. to beat, thresh fig. to thresh ont Ja.vi.548; Mil.90

pass anumajjīyati Mil.275 (cp. p. 428).

anu + majjati

anumināti →

pts

to observe, draw an inference MN.i.97; Pv-a.227 (˚anto + nayaṃ nento). See also anumīyati.

cf. Sk. anumāti, anu + mināti from mi, Sk. minoti, with confusion of roots mā & mi;

anumodana →

pts

…(Satthāraṁ ˚ṁ yāciṁsu asked his blessing) Pv-a.23 (˚atthaṁ in order to thank), Pv-a.26 (identical), Pv-a.121, Pv-a.141…

anumodati →

pts

to find satisfaction in (acc.), to rejoice in, be thankful for (c. acc.), appreciate, benefit from, to be pleased, to enjoy Vin.ii.212 (bhattagge a. to say grace after a meal); SN.ii.54; AN.iii.50 (*\ …

anumāna →

pts

inference Mil.330 (naya +), Mil.372, Mil.413; Sdhp.74.

fr. anu + man

anumīyati →

pts

to observe, conclude or infer from SN.iii.36 Cp. anumināti.

Sk. anumīyate, Pass. of anu + , measure, in sense of Med.

anunaya →

pts

“leading along”, friendliness, courtesy, falling in with, fawning DN.iii.254 (˚saṃyojana); AN.iv.7 sq (id.) MN.i.191; Dhs.1059; Vb.145; Ne.79; combd. w opp. paṭigha (re …

anunayana →

pts

fawning Dhs-a.362.

fr. anuneti

anuneti →

pts

to conciliate, appease, win over, flatter SN.i.232 (ppr. anunayamāna); pp. anunīta (q.v.).

anu + neti

anupadeti →

pts

(anuppadeti) to give out, give as a present, hand over; to design, set forth, undertake SN.iii.131 (Pot. anuppadajjuṃ); MN.i.416 (Pot. anupadajjeyya see dadāti i.3); Mil.210 (˚deti …

anupanna →

pts

gone into, reached, attained Snp.764 (māradheyya˚).

pp. of anupajjati

anuparigacchati →

pts

to walk round and round, to go round about (c. acc.) Vin.iii.119; SN.i.75 (ger. -gamma); Snp.447 (aor. -pariyagā = parito parito agamāsi Snp-a.393); Ja.iv.267.

anu + pari + gacchati

anuparivattati →

pts

to go or move round, viz.

  1. to deal with, be engaged in, perform, worship Vin.iii.307 (ādiccaṃ); DN.i.240; Pv-a.97.
  2. to meet Mil.204 (Devadatto ca Bodhisatto ca ekato anuparivattanti).
  3. to move …

anupariveṇiyaṃ →

pts

should be written anu pariveṇiyaṃ (“in every cell, cell by cell”), anu here functioning as prep. c. loc. (see anu A Vin.i.80, Vin.i.106.

anu + pariveṇiyaṃ = loc. of pariveṇi

anupariyāti →

pts

…(id. to search) Pv.iii.3#4 (= anuvicarati); Mil.38; Pv-a.92 (-yāyitvā ger.) Pv-a.217

auu + pari + yāti

anupariyāya →

pts

…AN.iv.107.

adjectivised ger. of anupariyāti

anupatati →

pts

…go after, Ja.vi.555 anupatiyāsi Subj.). 2. to fall upon, to befall, attack Vin.iii.106 = MN.i.364; SN.i.23 (read ˚patanti for ˚patatanti =…

anupaveseti →

pts

to make enter, to give over, to supply Snp-a.256 (= ˚pavecchati).

anu + pa + vis, cp. BSk. anupraveśayati Divy.238

anupaya →

pts

adjective unattached, “aloof” SN.i.181 (akankha apiha +).

an + upaya

anupaṭipāti →

pts

…(kathā = anupubbikathā) Dhp-a.iii.340 (anupaṭipāṭiyā = anupubbena); Vism.244.

anu + paṭipāti

anuphusīyati →

pts

to sprinkle, moisten, make wet Ja.v.242 (himaṃ C. pateyya).

anu + phusīyati, cp. Sk. pruṣāyati, Caus. of pruṣ

anupiya →

pts

(anuppiya) adjective flattering, plessant, nt. pleasantness, flattery, in -bhāṇin one who flatters I iii.185; Ja.ii.390; Ja.v.360; and -bhāṇitar id. Vb.352.

anu + piya

anuposiya →

pts

adjective to be nourished or fostered Sdhp.318.

grd. of anu + puṣ

anupubba →

pts

…Dhp.239 (= anupaṭipāṭiyā Dhp-a.iii.340); Pp.41, Pp.64; Ja.ii.2, Ja.ii.105; Ja.iii.127; Mil.22; Pv-a.19. anupubbaso (abl. cp. Sk….

anupubbata →

pts

acting in turn, gradation, succession Vv.64#14 (= anukūla kiriyā i.e. as it pleases Vv-a.280) cp. ānupubbatā. Anupubbi-katha

fr. anupubba

anupādā →

pts

…anupādāya, anupādiyāna, anupādiyiṭvā* see upādiyati. Anupadana & Anupadi;

ger. of an + upādiyati =…

anupāya →

pts

wrong means Ja.i.256; Sdhp.405.

an + upāya

anupāyāsa →

pts

see upāyāsa.

anurakkhiya →

pts

adjective in dur˚; difficult to guard Vin.iii.149.

f. anurakkhati

anurakkhā →

pts

guarding, protection, preservation SN.iv.323 (anuddayā a. anukampā).

= anurakkhaṇā

anurañjita →

pts

…beautified Bv.i.45 (byāmapabhā˚ by the shine of the halo); Vv-a.4 (sañjhātapa˚ for sañjhāpabhā˚).

pp. of anu + rañjeti, Caus….

anurujjhati →

pts

to conform oneself to, have a regard for, approve, to be pleased AN.iv.158; Dhs-a.362
pp anuruddha (q.v.).

Sk. anurudhyate, Pass. of anu + rudh

anurūpa →

pts

adjective suitable, adequate, seeming, fit, worthy; adapted to, corresponding, conform with (-˚ Ja.i.91; Ja.vi.366 (tad˚); Pv-a.61 (ajjhāsaya˚ according to his wish), Pv-a.128 (id.), Pv-a.78, Pv- …

anusandahati →

pts

…sq. (cittaṃ samāpattiyā; so to be read with variant reading for anusandati) Mil.63 (but here prob. to be read as…

anusandati →

pts

to stream along after, to follow, to be connected with. Thus to be read at Mil.63 for anusandahati (anuravati + ; of sound) while at AN.iv.47 the reading is to be corrected to *[anusandahati](/define …

anusandhi →

pts

…viz. pucchā˚, ajjhāsayā˚, yathā˚); Ne.14 (pucchato; Hard., in Index “complete cessation”?!). Esp. freq in (Jātaka) phrase…

anusatthar →

pts

instructor, adviser Ja.iv.178 (ācariya +). Cp anusāsaka.

n. ag. to anu + sās, cf. Sk. anuśāsitṛ & P. satthar

anusavati →

pts

at SN.ii.54 (āsavā na a.; variant reading anusayanti) & iv. 188 (akusalā dhammā na a.; variant reading anusenti) should preferably be read anusayati: see anuseti 2.

anusaya →

pts

…SN.ii.17; SN.iii.10, SN.iii.135, SN.iii.161; AN v.iii. Occasionally a source of the bias is mentioned. Thus pride…

anusayin →

pts

adjective DN.ii.283 (me dīgharatta˚), “for me, so long obsessed (with doubts)”. The reading is uncertain.

fr. anusaya

anusayita →

pts

dormant, only in combn. dīgharatta˚; latent so long Thag.768; Snp.355 Snp.649. Cp. anusaya & anusayin.

pp. of anuseti, anu + śī

anusaññāti →

pts

jñā (jānāti) or (preferably) = anusaṃyāti as short form of anusaṃyāyati, like anuyāti → anuyāyati of anu + saṃ +…

anusaṃyāyati →

pts

…MN.i.209 (Bhagavantaṃ ˚itvā) Ja.iv.214 (variant reading anuyāyitvā). See also anuyāti and…

anuseti →

pts

to “lie down with”, i.e.

  1. trs. to dwell on, harp on (an idea) SN.ii.65; SN.iii.36; SN.iv.208.
  2. (of the idea) to obsess, to fill the mind persistently, to lie dormant & be continually cropping up. …

anusikkhati →

pts

to learn of somebody (gen.); to follow one’s example, to imitate Vin.ii.201 (ppr. med. ˚amāna); SN.i.235; AN.iv.282, AN.iv.286, AN.iv.323; Snp.294 (vattaṃ, cp. RV iii.59, 2: vratena śikṣati), Snp.934; …

anusota →

pts

Anusota˚

in anusotaṃ (adv.) along the stream or current down-stream AN.ii.12; Ja.i.70 (opp. paṭisotaṃ against the stream); Pv-a.169 (Gangāya a. āgacchan …

anussarati →

pts

…AN.v.132 199, 336 (kalyāṇamitte); Iti.82 (dhammaṃ), Iti.98 (pubbenivāsaṃ); Ja.i.167; Ja.ii.111; Dhp.364; Pv.i.5#9; Pp.60; Sdhp.580,…

anussati →

pts

remembrance, recollection, thinking of, mindfulness. A late list of subjects to be kept in mind comprises six anussati-ṭṭhānāni, viz. Buddha˚, Dhamma˚, Saṅgha˚ sīla˚, cāga˚, devatā˚; i.e. prope …

anussuyyaka →

pts

anussāveti →

pts

to cause to be heard or sound; to proclaim utter, speak out Vin.i.103 (˚ssāviyamāna ppr. Pass.), Vin.ii.48 (saddaṃ a.)
pp anussāvita.

anu + sāveti, Caus. of śru, cp. B.Sk …

anusuyyaka →

pts

adjective not envious, not jealous Snp.325 (= usuyyāvigamena a. Snp-a.332); Ja.ii.192 (variant reading anussuyyaka); Ja.v.112.

an + usuyyaka

anusuyyaṃ →

pts

reading at Ja.iii.27, see anasuyyaṃ.

cp. Sk. anasūyaṃ

anusārin →

pts

…(bhavasota˚); SN.iv.128 (id.); Ja.vi.444 (paṇḍitassa˚ = veyyāvaccakara C.); Sdhp.528 (attha˚).

fr. anu + sarati

anusāsana →

pts

advice, instruction, admonition DN.iii.107; AN.i.292 (˚pāṭihāriya cp. anusāsanī); Mil.359.

Vedic anuśāsana, fr. anu + śās

anusāsanī →

pts

instruction, teaching, commandment, order SN.v.108; AN.ii.147; AN.iii.87 AN.v.24 sq., AN.v.49, AN.v.338; Ja.v.113; Thig.172, Thig.180; Pv.iii.7#6 Thag-a.162; Vv-a.19, Vv-a.80, Vv-a.81.

  • *-[pāṭi …

anusāsati →

pts

  1. to advise, admonish, instruct in or give advice upon (c. acc.) to exhort to Vin.i.83; DN.i.135; DN.ii.154; Dhp.77, Dhp.159 (aññaṃ); Ja.vi.368; Cp.i.10#3; Pv.ii.6#8; Pv-a.148
    grd anusāsiya V …

anusāyika →

pts

adjective attached to one, i.e. inherent, chronic (of disease) MN.ii.70 (ābādha, variant reading BB anussāyika) Dhp-a.i.431 (roga).

fr. anusaya

anutappati →

pts

to be sorry for, to regret, repent, feel remorse Ja.i.113; Ja.iv.358; Ja.v.492 (ppr. an-anutappaṃ); Dhp.67, Dhp.314; Pv.ii.9#42; Dhp-a.ii.40. grd. anutappa to be regretted AN.i.22, AN.i.77; AN.iii …

anuttariya →

pts

…sikkhā˚, pāricariyā˚, anussata˚*;) at DN.iii.250 DN.iii.281; AN.i.22; AN.iii.284, AN.iii.325 sq., AN.iii.452; Pts.i.5. Cp. MN.i.235;…

anutthunāti →

pts

to wail, moan, deplore, lament, bewail DN.iii.86; Snp.827 (cp. Mnd.167); Dhp.156; Ja.iii.115; Ja.v.346, Ja.v.479; Dhp-a.iii.133; Pv-a.60 (wrongly applied for ghāyati, of the fire of conscience).

an …

anutāpiya →

pts

grd. of anutappati, q.v.

anuvajja →

pts

adjective to be blamed, censurable, worthy of reproach Snp.p.78 (an˚ = anuvādavimutta Snp-a.396).

grd. of anu + vadati, cp. anuvāda & Sk. avavadya

anuvejja →

pts

adjective in an˚ see anuvijjati. Anuvyanjana & anubyanjana;

anuvicarati →

pts

…Pv-a.189 (= anupariyāti)
caus -vicāreti to think over (lit. to make one’s mind wander over), to meditate ponder (cp….

anuvicinteti →

pts

to think or ponder over, to meditate DN.ii.203; SN.i.203 (yoniso ˚cintaya, imper “marshall thy thoughts in ordered governance” Mrs. Rh. DN variant reading anucintaya); Thag.747; Dhp.364; Iti.82 (dhamm …

anuvidhīyanā →

pts

acting according to, conformity with MN.i.43.

abstr. fr. anuvidhīyati

anuvidhīyati →

pts

to act in conformity with, to follow (instruction) MN.ii.105 = Thag.875; SN.iv.199; Ja.ii.98; Ja.iii.357.

cf. Sk. anuvidhīyate & adj. anuvidhāyin; Pass. of anu + vi + dhā, cf. vidahati

anuvijjati →

pts

to know thoroughly, to find out, to trace, to come to know; inf -vijjitiṃ Ja.iii.506; ger. -viditvā Snp-a.431, also -vijja vicca; (see both under anuvicca); grd. ananuvejja not to be known …

anuvijjhati →

pts

  1. to pierce or be pierced, to be struck or hurt with (instr.) Ja.vi.439
  2. to be affected with, to fall into, to incur Dhp-a.iii.380 (aparādhaṃ)

pp anuviddha (q.v.).

anu + vyadh

anuviloketi →

pts

to look round at, look over, survey, muster MN.i.339; Snp.p.140; Ja.i.53; Mil.7 (lakaṃ), Mil.21 (parisaṃ), Mil.230.

anu + vi + loketi; B.Sk. anuvilokayati

anuvyañjana →

pts

Anuvyañjana & anubyañjana

(e.g. Vin.iv.15; Ja.i.12) neuter accompanying (i.e. secondary attribute, minor or inferior characteristic, supplementary or additional sign or mark (cf. mahāpurisa-lakkhaṇa …

anuvāseti →

pts

to treat with fragrant oil, i.e. to make an injection or give an enema of salubrious oil Mil.169; grd. -vāsanīya ibid.; pp. -vāsita Mil.214.

anu + vāseti, Caus. of vāsa3 odour, perfume

anuyanta →

pts

…anuyanta are not found (see anuyutta 2).

anu + , cp. anuyāyin or Sk. yantṛ ruler [ yam

anuyoga →

pts

  1. application, devotion to (-˚), execution, practice of (-˚); often combd. with anuyutta in phrase -anuyogaṃ anuyutta = practisiṅg e.g. Vin.i.190 (maṇḍan’ ânuyogaṃ anuyutta); DN.iii.1 …

anuyutta →

pts

  1. applying oneself to, dealing with, practising, given to, intent upon DN.i.166, DN.i.167; DN.iii.232 = AN.ii.205 (attaparitāpan’ ânuyogaṃ a.); SN.iii.153 SN.iv.104; Snp.663 (lobhaguṇe), Snp.814 (met …

anuyuñjati →

pts

  1. to practice, give oneself up to (acc.), attend, pursue SN.i.25, SN.i.122 (˚yuñjan “in loving self-devotion” mrs. rh. D.); SN.iii.154; SN.iv.104, SN.iv.175; Dhp.26 (pamādaṃ = *[pavatteti](/define/p …

anuyāgin →

pts

adjective offering after the example of another DN.i.142.

fr. anu + yaj

anuyāta →

pts

gone through or after, followed, pursued SN.ii.105 (magga); AN.v.236; Iti.29; Mil.217.

pp. of anuyāti

anuyāti →

pts

…(q.v.). See also anusaṃyāyati

anu +

anuyāyati →

pts

…(q.v.). See also anusaṃyāyati

anu +

anuyāyin →

pts

adjective going after, following, subject to (gen.) Snp.1017 (anânuyāyin); Ja.vi.309; Mil.284.

cp. Sk. anuyāyin, anu +

anuṇṇata →

pts

adjective not raised, not elated, not haughty, humble Snp.702 (care = uddhaccaṃ nâpajjeyya Snp-a.492).

uṇṇata

anuṭṭhahāna →

pts

…rouse himself, not getting up, inactive Dhp.280 (anuṭṭhahanto avāyāmanto Dhp-a.iii.409).

ppr. of an + uṭṭhahati

anuṭṭhātar →

pts

one without energy or zeal Snp.96 (niddāsīlin sabhāsīlin +) Snp-a.169 (viriya-tejavirahita).

n. ag. to an + uṭṭhahati

anvaya →

pts

…according to = paccayā Pv-a.147); Pv-a.228 (anvayato adv. in accordance). 2. (adj.) following, having the same course, behaving…

anvayatā →

pts

conformity, accordance MN.i.500 (kāy˚ giving in to the body)

abstr. to anvaya

anvādhika →

pts

adjective a tailoring term. Only at Vin.i.297. Rendered (Vinaya Texts ii.232) by ʻhalf and half’; that is a patchwork, half of new material half of old. Bdhgh’s note (see the text, p. 392) adds that …

anvāya →

pts

undergoing, experiencing, attaining; as prep. (c. acc.) in consequence of, through after DN.i.13 (ātappaṃ by means of self-sacrifice), DN.i.97 (saṃvāsaṃ as a result of their cohabitation); Ja.i.56 (b …

anvāyika →

pts

adjective noun following; one who follows, a companion DN.iii.169; Cnd.59; Ja.iii.348.

fr. anvāya

anādaratā →

pts

want of consideration, in expln. of dovacassatā at Dhs.1325 = Vb.359 = Pp.30 (where reading is anādariyatā).

abstr. fr. anādara

anādariya →

pts

disregard, disrespect Vin.i.176; Vin.iv.113 (where expld. in extenso); Dhs.1325 dug 20 = Vb.359.

fr. anādara

anāditvā →

pts

not taking up, not heeding Ja.iv.352 (variant reading for T. anādiyitvā).

ger. of an + ādiyati

anādiyitvā →

pts

without assuming or taking up, not heeding Vin.iv.120; Ja.iv.352; Dhp-a.i.41. See also ādiyati. Ananu-

ger. of an + ādiyati, Sk. anādāya

anādā →

pts

without taking up or on to oneself Vin.iv.120 (= anādiyitvā C.).

ger. of an + ādiyati

anāgāmin →

pts

adjective noun one who does not return, a Never-Returner, as tt. designating one who has attained the 3rd stage out of four in the breaking of the bonds (Saṃyojanas) which keep a man back …

anāgāra →

pts

Anāgāra & Anāgāriyā

see agāra & agāriyā.

anāgāriyā →

pts

Anāgāra & Anāgāriyā

see agāra & agāriyā.

anājāniya →

pts

adjective of inferior race, not of good blood MN.i.367.

an + ājāniya

anālaya →

pts

aversion, doing away with Vin.i.10 (taṇhāya). Analhiya & Analhika;

an + ālaya

anāmassa →

pts

adjective not to be touched Ja.ii.360 (C. anāmāsitabba).

grd. of an + āmassati, Sk. āmaśya

anāmaya →

pts

adjective free from illness, not decaying, healthy Vv.15#10 (= aroga Vv-a.74), Vv.17#7.

an + āmaya

anānu →

pts

…(= apucchita Snp-a.521); -yāyin not following or not defiled by evil Snp.1071 (expld. at Cnd.42 by both avedhamāna (?)…

anāriya →

pts

adjective not Aryan, ignoble, Snp.815 (variant reading SS. anariya).

doublet of anariya

anāsasāna →

pts

…however reads anāsayāna & has anāsasāna as variant reading Cp. also vv.ll. to āsasāna. Expld by kañci rūpâdi-dhammaṃ…

anāvasūraṃ →

pts

adverb as long as the sun does not set, before sun-down Ja.v.56 (= anatthangata-suriyaṃ C. cp. Sk. utsūra.

an + ava + sūra = suriya, with ava lengthened to āva in verse

anāyasa →

pts

…+ āya + sa, or should we read anāyāsa?

anāyatana →

pts

nonexertion, not exerting oneself, sluggishness, indolence Ja.v.121 (˚sīla = dussīla C.).

an + āyatana

anāyāsa →

pts

adjective free from trouble or sorrow, peaceful Thag.1008.

an + āyāsa

anāḷhika →

pts

Anāḷhiya & Anāḷhika

adjective not rich, poor, miserable, destitute, usually combd. with daḷidda MN.i.450; MN.ii.178 (variant reading BB. anāḷiya) AN.iii.352 sq. (vv.ll. BB. anāḷhika), 384; …

anāḷhiya →

pts

Anāḷhiya & Anāḷhika

adjective not rich, poor, miserable, destitute, usually combd. with daḷidda MN.i.450; MN.ii.178 (variant reading BB. anāḷiya) AN.iii.352 sq. (vv.ll. BB. anāḷhika), 384; …

anīka →

pts

army, array, troops (orig. “front”, i.e. of the battle-array) Vin.iv.107 (where expld. in detail); Snp.623 (bala˚ strong in arms, with strong array i.e. of khanti which precedes; cp. Snp- …

anūna →

pts

adjective not lacking, entire, complete, without deficiency Ja.vi.273; Dpvs.v.52; Mil.226; DN-a.i.248 (+ paripūra, explained by anavaya). Anunaka = anuna

Vedic anūna, an + ūna

apa →

pts

Apa˚

Well-defined directional prefix, meaning “away from, off” Usually as base-prefix (except with ā), & very seldom in compn. with other modifying prefixes (like sam, abhi etc.).

  1. *a …

apabyāma →

pts

see apavyāma.

apacaya →

pts

falling off, diminution (opp. ācaya gathering, heaping up), unmaking, esp. loss (of wordliness) decrease (of possibility of rebirth Vin.ii.2 = Vin.iii.21 = Vin.iv.213 cp. Ja.iii.342 …

apacca →

pts

offspring, child DN.i.90 (bandhupāda˚ cp. muṇḍaka), DN.i.103 (id.); SN.i.69 (an˚) Snp.991; DN-a.i.254.

Vedic apatya nt.; der. fr. apa

apaccakkha →

pts

adjective unseen; in instr. f. apaccakkhāya as adv. without being seen, not by direct evidence Mil.46 sq.

a + paṭi + akkha

apacināti →

pts

  1. [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less SN.iii.89 (opp. ācināti); Thag.807; Ja.iv.172 (apacineth’ eva kāmā …

apacita →

pts

honoured, worshipped, esteemed Thag.186; Ja.ii.169; Ja.iv.75; Vv.5#10 (= pūjita Vv-a.39); Vv.35#11 (cp. Vv-a.164); Mil.21.

pp. of apacayati or apacināti

apaciti →

pts

honour, respect, esteem, reverence Thag.589; Ja.i.220 Ja.ii.435; Ja.iii.82; Ja.iv.308; Ja.vi.88; Mil.180, Mil.234 (˚ṃ karoti), Mil.377 (pūjana +); Snp-a.332 (˚karaṇa). Cp. apacāyana.

Vedic apaciti …

apacāyana →

pts

honouring, honour, worship, reverence Ja.i.220; Ja.v.326; DN-a.i.256 (˚kamma); Vv-a.24 (˚ṃ karoti = añjalikaṃ karoti); Pv-a.104 (˚kara, adj.), Pv-a.128 (+ paricariya).

abstr. fr. apa + cāy, w …

apacāyati →

pts

to honour respect, pay reverence DN.i.91 (pūjeti +); Ja.iii.82. Pot. apace (for apaceyya, may be taken to apacināti 2; AN.iv.245; Thag-a.72 (here to apacināti 1)
pp apacita

apacāyika →

pts

adjective honouring, respecting Ja.iv.94 (vaddha˚ cp. vaddhâpacāyin); Pv.ii.7 8 (jeṭṭha˚); Pv.iv.3#24 (id.). In B.Sk. the corresp. phrase is jyeṣṭhâpacayaka.

fr. *apacāya, cp. B.Sk. apacā …

apacāyin →

pts

adjective honouring, paying homage, revering Snp.325 (vaddha˚ = vaddhānaṃ apaciti karaṇena Snp-a.332) = Dhp.109; Ja.i.47, Ja.i.132, Ja.i.201 Ja.ii.299; Ja.v.325; Mil.206; Sdhp.549.

fr. *apacāya; cp …

apadhāreti →

pts

to observe, request ask Thag-a.16.

Caus. of apa + dhṛ; cp. Sk. ava-dhārayati, but also BSk. apadhārayati Divy.231

apadāna →

pts

…died out. See Dialogues ii.3
■ Cp. also pariyāpadāna.

= Sk. apadāna

apajjhāyati →

pts

to muse, meditate, ponder, consider MN.i.334 (nijjhāyati +); MN.iii.14 (id.).

apa + jhāyati1; cp. Sk. abhi-dhyāyati

apalekhana →

pts

licking off, in cpd. hatthāpalekhana “hand-licking” (i.e. licking one’s hand after a meal, the practice of certain ascetics) MN.i.77 (with variant reading hatthâvalekhana …

apaloketi →

pts

  1. to look ahead, to look before, to be cautious, to look after MN.i.557 (variant reading for apaciṇāti, where Ja.v.339 C. has avaloketi); Mil.398.
  2. to look up to, to obtain permission from (acc.), …

apalāsin →

pts

adjective either “not neglectful, pure, clean” (= apalāpin fr. palāsa chaff cp. apalāyin at Ja.v.4), or “not selfish, not hard, generous (as inferred from combn. with amakkhin & amaccharin) …

apaneti →

pts

to lead away, take or put away, remove Ja.i.62, Ja.i.138; Ja.ii.4, Ja.ii.155 (aor. apānayi), Ja.iii.26; Mil.188, Mil.259, Mil.413; Pv-a.41, Pv-a.74, Pv-a.198 (= harati) Sdhp.63 Pass. apanīyati SN …

apanidahati →

pts

Apanidahati & apanidheti

to hide, conceal Vin.iv.123 (˚dheti ˚dheyya, ˚dhessati); Pv-a.215 (˚dhāya ger.)
pp apanihita
caus apanidhāpeti to induce somebody to conceal Vin …

apanidheti →

pts

Apanidahati & apanidheti

to hide, conceal Vin.iv.123 (˚dheti ˚dheyya, ˚dhessati); Pv-a.215 (˚dhāya ger.)
pp apanihita
caus apanidhāpeti to induce somebody to conceal Vin …

apanudati →

pts

Apanudati & Apanudeti

to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja

apanudeti →

pts

Apanudati & Apanudeti

to push or drive away, remove dispel; pres. apanudeti Mil.38. aor. apānudi Pv.i.8#6 (= apanesi Pv-a.41); Pv.ii.3#14 (= avahari aggahesi Pv-a.86) Dāvs i.8. ger. apanujja

apara →

pts

…Ja.iii.51 (apare tayo sahāyā “other friends three” i.e. three friends, cp. similarly Fr. nous autres Franc˚ais), Ja.iv.3 (dīpa); Pv-a.81…

aparajjhati →

pts

to sin or offend against (c. loc.) Vin.ii.78 = Vin.iii.161; Ja.v.68; Ja.vi.367; Mil.189; Pv-a.263
pp aparaddha & aparādhita; (q.v.).

Sk. aparādhyate, apa + rādh

aparapaccaya →

pts

adjective not dependent or relying on others Vin.i.12 (vesārajja-ppatta +); DN.i.110 (id.); MN.ii.41; MN.i.491; SN.iii.83; DN-a.i.278 (nâssa paro paccayo).

a + para + paccaya

aparaṇṇa →

pts

“the other kind of cereal”, prepared or cooked cereals, pulse etc. Opp. to pubbaṇṇa the unprepared or raw corn (= āmakadhañña Vin.iv.265; Vin.iii.151 (pubb˚ +); Vin.iv.265, Vin.iv.267; AN.iv.108, AN. …

aparāyin →

pts

adjective having no support Ja.iii.386 (f. ; C. appatiṭṭhā appaṭisaraṇā).

a + parāyin, cp. parāyana

apasavya →

pts

…karitvā; vv ll. are apabhyāmāto, abhyāmato & C. apasabyāmato) where C. explains apasabyāmato karitvā by apasabyaṃ katvā “which latter…

apassaya →

pts

  1. support, rest Thag-a.258.
  2. bed, bolster, mattress, in kaṇṭak˚; a mattress of thorns, a bolster filled with thorns (as cushion for asceties) MN.i.78; Ja.i.493; Ja.iii.235. -sāppassaya with a …

apassayika →

pts

adjective reclining on, in kaṇṭaka˚; one who lies on a bed of thorns (see kaṇṭaka) MN.i.78; Ja.iv.299 (v. l, kaṇḍikesayika); Pp.55.

fr. apassaya; cp. Sk. apāśrayin-˚

apasseti →

pts

to lean against, have a support in (acc.), to depend on.

  1. (lit.) lean against Vin.ii.175 (bhitti apassetabbo the wall to be used as a head-rest).
  2. (fig.) mostly in ger. apassāya dependent upon …

apassita →

pts

  1. leaning against Ja.ii.69 (tālamūlaṃ = nissāya ṭhita C.).
  2. depending on, trusting in (c. acc. or loc.) Vv.10#1 (parâgāraṃ = nissita Vv-a.101); Ja.iv.25 (balamhi = balanissita). See also avassita. …

apatthita →

pts

Apatthita & Apatthiya

see pattheti.

apatthiya →

pts

Apatthita & Apatthiya

see pattheti.

apaviddha →

pts

thrown away, rejected, discarded, removed SN.i.202; SN.iii.143; Snp.200 (susānasmiṃ = chaḍḍita Snp-a.250); Thag.635; Dhp.292 (= chaḍḍita Dhp-a.iii.452); P …

apavyāma →

pts

…katvā); Kv.472 (vv.ll. asabyākato abyāto, apabyāto; Kvu trsl. 270 n.1 remarks: “B trsl.: abyāsakato. The Burmese scholar U. Pandi,…

apayāna →

pts

going away, retreat DN.i.9 (opp. upa˚); DN-a.i.95.

Sk. apayāna, fr. apayāti

apayāti →

pts

…MN.iii.176; SN.ii.119.

Sk. apayāti, apa +

apaṇṇaka →

pts

…(where explained as ekaṃsika aviruddha niyyānika).

apekhā →

pts

Apekkhā & Apekhā

feminine attention, regard, affection for (loc.); desire longing for (c. loc.) SN.i.77; SN.iii.132; SN.v.409 (mātā-pitusu) Vin.iv.214; Snp.38 (= vuccati taṇhā etc. Cnd.65; = taṇhā s …

apekkhati →

pts

  1. to desire, long for, look for, expect Snp.435 (kāme n’âpekkhate cittaṃ), Snp.773 (ppr. apekkhamāna); Ja.iv.226 (id.); Dhs-a.365. anapekkhamāna paying no attention to (acc.) Snp.59; Ja.v.359.
  2. [S …

apekkhā →

pts

Apekkhā & Apekhā

feminine attention, regard, affection for (loc.); desire longing for (c. loc.) SN.i.77; SN.iii.132; SN.v.409 (mātā-pitusu) Vin.iv.214; Snp.38 (= vuccati taṇhā etc. Cnd.65; = taṇhā s …

apesiya →

pts

means of barring a door Vin.ii.154 (Bdhgh. explains on p. 321: apesī ti dīghadārumhi khāṇuke pavesetvā kaṇḍaka-sākhāhi vinandhitvā kataṃ dvāra-tthakanakaṃ).

? of uncertain origin

apesiyamāna →

pts

adjective not being in service Vin.ii.177.

ppr. fr. a + peseti (q.v.)

apetteyyatā →

pts

in combn. with amatteyyatā irreverence against father and mother DN.iii.70 (cp. Dhp.332 & Dhp-a.iv.34).

a + petteyyatā, abstr. fr. *paitṛya fatherly

apeyya →

pts

adjective not to be drunk, not drinkable Ja.vi.205 (sāgara).

a + peyya, grd. of

aphusa →

pts

…touched Mil.157 (trsl. unchangeable by other circumstances; Tr. on p. 425 remarks “aphusāni kiriyāni seems wrong, at any rate it is…

api →

pts

…(sve pi upasaṃkameyyāma tomorrow I shall surely come along), DN.i.226 (siyā thus shall it be); MN.i.460 = Iti.89 (moreover, indeed)…

apidahati →

pts

to put on (see api 1b), to cover up, obstruct, Ja.v.60 (inf. apidhetuṃ) pp. apihita, Pass. apithīyati, Der. apidhāna (q.v.).

api + dhā

apihālu →

pts

…+ pihālu, analysed by Fausböll Sn. Gloss. p. 229 as a-spṛhayālu, but Bdhgh evidently different (see below)

apilāpeti →

pts

“to talk close by”, i.e. to count up, recite, or: talk idly, boast of Mil.37 (sāpatheyyaṃ).

api + lap

apithīyati →

pts

Pass. of apidahati to be obstructed, covered, barred, obscured Ja.ii.158. See also pithīyati.

for apidhīyati; api + dhā

apiḷahati →

pts

Apiḷahati & Apiḷandhati

to tie on, fasten, bind together; to adorn oneself with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp. apiḷandhana & pp apiladdha.

Sk. apinahyati, on n: ḷ see note on …

apiḷandhati →

pts

Apiḷahati & Apiḷandhati

to tie on, fasten, bind together; to adorn oneself with (acc.) Ja.v.400 (ger. apiḷayha = piḷandhitvā C.)-Cp. apiḷandhana & pp apiladdha.

Sk. apinahyati, on n: ḷ see note on …

appa →

pts

…Dhp.224 (˚smiṃ yācito asked for little), Dhp.259.

  • -aggha of little value (opp. mahaggha priceless) Ja.i.9…

appaccaya →

pts

  1. (n.) discontent, dissatisfaction, dejection, sulkiness DN.i.3 (= appatītā honti tena atuṭṭhā asomanassitā ti appacayo; domanass’ etaṃ adhivacanaṃ DN-a.i.52); DN.iii.159; MN.i.442; AN.i.79, AN.i.12 …

appadhaṃsa →

pts

adjective not to be destroyed Ja.iv.344 (variant reading duppadhaṃsa).

= appadhaṃsiya, Sk. apradhvaṃsya

appadhaṃsika →

pts

Appadhaṃsika & ˚iya

(adj.) not to be violated or destroyed, inconquerable, indestructible DN.iii.175 (˚ika, variant reading ˚iya); Ja.iii.159 (˚iya); Vv-a.208 (˚iya); Pv-a.117 (˚iya). Cp. *[appadha …

appadhaṃsiya →

pts

Appadhaṃsika & ˚iya

(adj.) not to be violated or destroyed, inconquerable, indestructible DN.iii.175 (˚ika, variant reading ˚iya); Ja.iii.159 (˚iya); Vv-a.208 (˚iya); Pv-a.117 (˚iya). Cp. *[appadha …

appahīna →

pts

adjective not given up, not renounced MN.i.386; Iti.56, Iti.57; Cnd.701 Pp.12, Pp.18.

a + pahīna, pp. of pahāyati

appamaññā →

pts

boundlessness, infinitude, as psych. t. t. appld. in later books to the four varieties of philanthropy, viz mettā karuṃā muditā upekkhā i.e. love, pity, sympathy desinterestedness, and as …

appameyya →

pts

adjective immeasurable, infinite, boundless MN.i.386; SN.v.400; AN.i.266; Thag.1089 (an˚); Pp.35; Mil.331 Sdhp.338.

a + pameyya = Sk. aprameya, grd. of a + pra +

appamāda →

pts

…pasaṃsanti puññakiriyāsu paṇḍitā), Iti.74 (˚vihārin); Dhp.57 (˚vihārin, cp. Dhp-a.i.434); Dhp.327 (˚rata = satiyā avippavāse…

appamāṇa →

pts

(freq. spelled appamāna) adjective

  1. “without measure”, immeasurable, endless, boundless unlimited, unrestricted all-permeating SN.iv.186 (˚cetaso) AN.ii.73; AN.v.63; Snp.507 (mettaṃ cittaṃ bhāva …

appatīta →

pts

adjective dissatisfied, displeased, disappointed (cp. appaccaya) Ja.v.103 (at this passage preferably to be read with variant reading as appatika = without husband, C. explains assāmika), Ja.v.155 ( …

appaṭigandhika →

pts

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expld. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

appaṭigandhiya →

pts

Appaṭigandhika & ˚iya

adjective not smelling disagreeable, i.e. with beautiful smell, scented odorous Ja.v.405 (˚ika, but C. ˚iya; expld. by sugandhena udakena samannāgata); Ja.vi.518; Pv. …

appaṭikkhippa →

pts

adjective not to be refused Ja.ii.370. Appatigandhika & iya;

a + paṭikkhippa, grd. of paṭikkhipati

appaṭisandhika →

pts

(and -iya) adjective

  1. what cannot be put together again, unmendable irreparable (˚iya) Pv.i.12#9 (= puna pākatiko na hoti Pv-a.66) = Ja.iii.167 (= paṭipākatiko kātuṃ na sakkā C.).
  2. incapable …

appaṭivattiya →

pts

adjective

  1. not to be rolled back Snp.554 (of dhammacakka may however be taken in meaning of b.)
  2. irresistable Ja.ii.245 (sīhanada). Note. The spelling with ṭ is only found as variant reading at …

appaṭivekkhiya →

pts

not observing or noticing Ja.iv.4 (= apaccavekkhitvā anavekkhitvā C.).

ger. of a + paṭi + avekkhati

appaṭivāṇī →

pts

…in stock phrase chando vāyāmo ussāho ussoḷhī appaṭivāṇī SN.ii.132; SN.v.440; AN.ii.93 AN.ii.195; AN.iii.307 sq.; AN.iv.320; Nd…

appaṭivāṇīya →

pts

adjective not to be obstructed irresistible SN.i.212 (appld. to Nibbāna; Mrs. Rh. D Kindred S. p. 274 trsls. “that source from whence there is no turning back”), Thig.55.

grd. of a + pa …

appesakkha →

pts

…the latter fr. ā + khyā “being called lord of little”; Trenckner on Mil.65 (see p. 422) says: “appesakkha & mahesakkha are…

appeti →

pts

  1. (*er) to move forward, rush on run into (of river) Vin.ii.238; Mil.70.
  2. (*ar) to fit in, fix, apply, insert, put on to (lit. & fig.) Vin.ii.136 Vin.ii.137; Ja.iii.34 (nimba-sūlasmiṃ to imp …

appicchatā →

pts

contentment, being satisfied with little, unostentatiousness Vin.iii.21; DN.iii.115; MN.i.13; SN.ii.202, SN.ii.208 sq.; AN.i.12, AN.i.16 sq.; AN.iii.219 sq., AN.iii.448, AN.iv.218, AN.iv.280 (opp. mah …

appita →

pts

adjective

  1. fixed, applied, concentrated (mind) Mil.415 (mānasa) Sdhp.233 (citta).
  2. brought to, put to, fixed on Ja.vi.78 (maraṇamukhe); visappita (an arrow to which) poison (is) applied, so rea …

appiya →

pts

Appiya & Appiyatā

see piya etc.

appiyatā →

pts

Appiya & Appiyatā

see piya etc.

appossukka →

pts

…Thag-a.282); Snp.43 (= abyāvaṭa anapekkha Cnd.72); Dhp.330 (= nirālaya Dhp-a.iv.31); Ja.i.197; Ja.iv.71; Mil.371 (a tiṭṭhati to keep…

apācīna →

pts

adjective westerly, backward, below SN.iii.84; Iti.120 (apācīnaṃ used as adv. and taking here the place of adho in combn. with uddhaṃ tiriyaṃ; the reading is a conjecture of Windisch’s, the …

apāpurati →

pts

Apāpurati & Apāpuṇati

to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …

apāpuṇati →

pts

Apāpurati & Apāpuṇati

to open (a door) Vin.i.5 (apāpur’ etaṃ Amatassa dvāraṃ: imper. where id. p. SN.i.137 has avāpur˚, T., but variant reading apāpur˚) Vv.64#27 (apāpuranto Amatassa dvāraṃ, expl …

apāra →

pts

  1. the near bank of a river Ja.iii.230 (+ atiṇṇaṃ, C. paratīraṃ atiṇṇaṃ).
  2. (fig.) not the further shore (of life), the world here, i.e. (opp. pāraṃ Nibbāna) Snp.1129, Snp.1130; Cnd.62; Dhp.385 (exp …

apāraṇeyya →

pts

adjective that which cannot be achieved, unattainable Ja.vi.36 (= apāpetabba).

grd. of paraneti + a˚

apāya →

pts

“going away” viz.

  1. separation, loss Dhp.211 (piya˚ = viyoga Dhp-a.iii.276).
  2. loss (of property) DN.iii.181, DN.iii.182; AN.ii.166; AN.iv.283; Ja.iii.387 (atth˚).
  3. leakage, out flow (of water) …

apāyika →

pts

adjective belonging to the apāyas or states of misery DN.i.103; DN.iii.6, DN.iii.9, DN.iii.12; Iti.42; Pv-a.60 (dukkha).

also as āpāyika (q.v.); fr. apāya

apāyin →

pts

…apāyin C.). -an˚; not going away, i.e. constantly following (chāyā anapāyinī, the shadow) Dhp.2; Thag.1041; Mil.72.

fr. apāya

araghaṭṭa →

pts

wheel for raising water from a well Bdgh. on cakkavaṭṭaka at cv v.16, 2 (Vin.ii.318). So read for T. arahatta-ghaṭi-yanta acc to Morris, J.P.T.S. 1885, 30; cp. also Vin. Texts iii.112
■ The 2<su …

arahant →

pts

adjective noun Before Buddhism used as honorific title of high officials like the English ʻHis Worship’; at the rise of Buddhism applied popularly to all ascetics (Dial. iii.3–⁠6). Adopted by the Bu …

arahatta →

pts

Arahatta1

neuter the state or condition of an Arahant, i.e. perfection in the Buddhist sense = Nibbāna (SN.iv.151) final & absolute emancipation Arahantship, the attainment of the last & h …

arakkheyya →

pts

…not need to heed, superfluous to beware of AN.iv.82 (cattāri Tathāgatassa a˚ āni).

3 arakkheyyāni are enumerated at DN.iii.217 (but as…

arakkhiya →

pts

adjective not to be guarded, viz.

  1. impossible to watch (said of women folk) Ja.ii.326 (a. nāma itthiyo); Ja.iii.90 (mātugāmo nāma a.)
  2. unnecessary to be guarded Vin.ii.194 (Tathāgatā).

a + rakk …

arañña →

pts

forest DN.i.71; MN.i.16; MN.iii.104; SN.i.4, SN.i.7, SN.i.29, SN.i.181, SN.i.203 (mahā); AN.i.60 (˚vanapatthāni); AN.ii.252; AN.iii.135, AN.iii.138; Snp.39, Snp.53, Snp.119; Dhp.99, Dhp.329, Dhp.330; …

aritta →

pts

rudder. Usually in combn. with piya (phiya) oar, as piyârittaṃ (phiy˚ oar & rudder, thus at SN.i.103 (T. piya˚, variant reading phiya˚) AN.ii.201 (piya˚); Ja.iv.164 (T. pi …

ariya →

pts

…DN.i.37 = (yaṃ taṃ ariyā ācikkhanti upekkhako satimā etc.: see 3rd. jhāna), DN.i.245; DN.iii.111 (˚ānaṃ anupavādaka one…

ariñcamāna →

pts

not leaving behind, not giving up, i.e. pursuing earnestly. Snp.69 (jhānaṁ = ajahamana Snp-a.123 cp. Cnd.94)

ppr. med. of P. riñcati for ricyati

aru →

pts

wound, a sore, only in compounds: -kāya a heap of sores MN.ii.64 = Dhp.147 = Thag.769 (= navannaṃ vaṇamukhānaṃ vasena arubhūta kāya Dhp-a.iii.109 = Vv-a.77); -gatta (adj.) with wounds in the b …

aruṇa →

pts

the sun Vin.ii.68 Vin.iv.245; Ja.ii.154; Ja.v.403; Ja.vi.330; Dpvs.i.56; DN-a.i.30. a. uggacchati the sun rises Ja.i.108; Vv-a.75, & see compounds.

  • -ugga sunrise Vin.iv.272; SN …

asabbha →

pts

adjective not belonging to the assembly-room, not consistent with good manners; impolite, vile, low, of base character Ja.iii.527 (mātugāma); Dhp.77 = Ja.iii.367 = Thag.994; Mil.221; Dhp-a.i.256; Th …

asagguṇa →

pts

bad quality, vice Sdhp.382 (˚bhāvin, the a˚ belongs to the whole cpd.). Asankita & iya;

a + sagguṇa

asahāya →

pts

adjective one who is without friends; who is dependent on himself Mil.225.

a + sahāya

asajjhaya →

pts

non-repetition Dhp.241 (cp. Dhp-a.iii.347).

a + sajjhāya

asakka →

pts

adjective impossible Ja.v.362 (˚rūpa).

a + sakka; Sk. aśakya

asakkuṇeyya →

pts

adjective impossible, unable to Ja.i.55; Kp-a.185 and passim.

grd. of a + sakkoti

asakyadhītā →

pts

not a true Buddhist nun Vin.iv.214.

a + sakyadhītā

asama →

pts

Asama1

adjective unequal, incomparable Ja.i.40 (+ appaṭipuggala); Sdhp.578 (+ atula). Esp. freq. in cpd -dhura lit. carrying more than an equal burden, of incomparable strength, very …

asamaggiya →

pts

lack of concord, disharmony Ja.vi.516 (so read for asāmaggiya).

abstr. fr. a + samagga

asammodiya →

pts

disagreement, dissension Ja.vi.517 (= asamaggiya C.).

a + sammodiya

asampakampiya →

pts

adjective not to be shaken, not to be moved Snp.229 (= kampetuṃ vā cāletuṃ vā asakkuṇeyyo Kp-a.185).

grd. of a + sampakampeti

asampāyanto →

pts

unable to solve or explain Snp.p.92.

ppr. of a + sampāyati

asana →

pts

Asana1

neuter stone, rock Ja.ii.91; Ja.v.131.

Vedic aśan(m)

Asana2

neuter eating, food; adj. eating Ja.i.472 (ghatâsana epithet of the fire; Ja.v.64 (id.) Usually in neg. for …

asanto →

pts

Asat (Asanto)

not being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367; Iti.69 (asanto nirayaṃ nenti). See also *[asaddhamma]( …

asappurisa →

pts

low, bad or unworthy man MN.iii.37; Snp-a.479 (= anariya Snp.664).

a + sappurisa, cp. asat

asat →

pts

Asat (Asanto)

not being, not being good, i.e. bad, not genuine (cp. asa); freq., e.g. Snp.94 Snp.131, Snp.881, Snp.950; Dhp.73, Dhp.77, Dhp.367; Iti.69 (asanto nirayaṃ nenti). See also *[asaddhamma]( …

asatiyā →

pts

adverb heedlessly, unintentionally Ja.iii.486.

instr. of a + sati

asayaṃvasin →

pts

adjective not under one’s own control, i.e. dependent DN.ii.262; Ja.i.337.

a + sayaṃ + vasiṃ

asayha →

pts

adjective impossible, insuperable Ja.vi.337. Usually in cpd. -sāhin conquering the unconquerable, doing the impossible, acchieving what has not been achieved before Thag.536; Pv.ii.9#22 (Angīrasa); …

asaññata →

pts

adjective unrestrained, intemperate, lacking self-control Iti.43 = Iti.90; Snp.662 = Dhp.307.

a + saññata, pp. of saṃ + yam

asaṃhārima →

pts

adjective = asaṃhāriya (?) Vin.iv.272.

asaṃhāriya →

pts

adjective not to be destroyed or shattered Iti.77; Thag.372; Cnd.110.

grd. of a + saṃharati

asaṃhīra →

pts

adjective immovable, unconquerable, irrefutable Vin.ii.96; SN.i.193; AN.iv.141 AN.v.71; Snp.1149 (as epithet of Nibbāna, cp. Cnd.110); Ja.i.62; Ja.iv.283 (˚citta unfaltering); Dpvs.iv.12.

= asaṃhāriy …

asaṃsaṭṭha →

pts

adjective not mixed or mixing, not associating, not given to society MN.i.ai4; SN.i.63; Snp.628 = Dhp.404 (= dassana-savana-samullāpa paribhogakāya-saṃsaggānaṃ abhāvena Snp-a.468 = Dhp-a.iv.173). …

asaṅkheyya →

pts

…+ sankheyya, grd. of saṃ- khyā

asaṅkita →

pts

Asaṅkita & ˚iya

adjective not hesitating, not afraid, not anxious, firm, bold Ja.i.334 (˚iya), Ja.v.241; Sdhp.435, Sdhp.541.

a + sankita, pp. of śaṅk

asaṅkiya →

pts

Asaṅkita & ˚iya

adjective not hesitating, not afraid, not anxious, firm, bold Ja.i.334 (˚iya), Ja.v.241; Sdhp.435, Sdhp.541.

a + sankita, pp. of śaṅk

asecanaka →

pts

…as anāsittakaṃ pakatiyā ’va mahārasaṃ at Thag-a.61) = Thig.196 (= anāsittakaṃ ojavantaṃ sabhāva-madhuraṃ Thag-a.168);…

asi →

pts

sword, a large knife DN.i.77 (= DN-a.i.222); MN.ii.99; AN.i.48 = (asinā sīsaṃ chindante); AN.iv.97 (asinā hanti attānaṃ); Ja.iv.118 (asi sunisito), Ja.iv.184; Ja.v.45 (here meaning “sickle”), Ja.v.47 …

asita →

pts

…black MN.ii.180 (˚vyābhangī); AN.iii.5 (id.); Thig.480 (= indanīla Thag-a.286); Ja.iii.419 (˚âpangin black-eyed); Ja.v.302 Dāvs…

asmiye →

pts

pres. med. of to eat, in sense of a fut. “I shall eat” Ja.v.397, Ja.v.405 (C. bhuñjissāmi). The form is to be expld. as denom. formn. fr
■ āśa food, = aṃsiyati and with me …

assa →

pts

Assa1

shoulder; in cpd. assapuṭa shoulder-bag, knapsack i.e. a bag containing provisions instr. assupuṭena with provisions. Later exegesis has interpreted this as a bag full of ashes, …

assaddhiya →

pts

disbelief SN.i.25; AN.iii.421 AN.v.113 sq., AN.v.146, AN.v.148 sq., AN.v.158, AN.v.161; Vb.371; DN-a.i.235 Sdhp.80.

a + saddhiya, in form, but not in meaning a grd. of saddahati, for which usually …

assatara →

pts

mule Dhp.322; Dhp-a.i.213; Dhp-a.iv.4 (= vaḷavāya gadrabhena jāta); Ja.iv.464 (kambojake assatare sudante; imported from cambodia); Ja.vi.342
■ f. assatarī a she-mule Vin.ii.188; SN.i.154; SN.i …

assava →

pts

adjective loyal DN.i.137; Snp.22, Snp.23, Snp.32; Ja.iv.98; Ja.vi.49; Mil.254; an˚; inattentive, not docile Dhp-a.i.7.

ā + sunāti, śru

assavanīya →

pts

adjective not pleasant to hear Sdhp.82.

a + savanīya

assaya →

pts

resting place, shelter, refuge, seat DN-a.i.67 (puññ˚). Cp. BSk. rājāśraya Jtm.31#56>; aśraya also in meaning “body”: see Avs.i.175 & Index; Avs.ii.223.

ā + sayati, śri

assirī →

pts

adjective without splendour, having lost its brightness, in assirī viya khāyati Ne.62 = Ud.79 (which latter has sassar’ iva, cp. C. on passage l. c.).

a + sirī

assu →

pts

Assu1

neuter DN.i.115, DN.i.141; Dhp.67; Pp.56; DN-a.i.284; Pv-a.39. -mocana shedding of tears Pv-a.18.

Vedic aśru, Av. asrū, Lith aszarà, with etym. not definitel …

assāda →

pts

taste, sweetness, enjoyment, satisfaction DN.i.22 (vedanānaṃ samudaya atthangama assāda etc.); MN.i.85; SN.ii.84 sq. (˚ânupassin), SN.ii.170 sq.; SN.iii.27 sq (ko rūpassa assādo), SN.iii.62, SN.iii.10 …

assāsika →

pts

adjective only in neg. an˚; not able to afford comfort, giving no comfort or security. MN.i.514 MN.iii.30 Ja.ii.298 (= aññaṁ assāsetuṁ asamatthaṭāya na assāsika). cp. Buddhist Hybrid Sanskrit anāśvā …

asu →

pts

pronoun pron. dẹmonstr “that”, that one, usually combd. with yo (yaṃ), e.g. asu yo so puriso MN.i.366; yaṃ aduṃ khettaṃ SN.iv.315. nom. sg. m. asu SN.iv.195; Mil.242; f. *[ …

asura →

pts

…evil fates after death (apāyā; viz. niraya, tiracchāna-yoni, petā or pettivisaya, asurā), e.g. at Iti.93; Ja.v.186; Pv.iv.11#1 see also…

asīti →

pts

…Mil.23 (asītiyā bhikkhusahassehi saddhiṃ); Vism.46 (satakoṭiyo) Dhp-a.i.14, Dhp-a.i.19 (mahātherā); Dhp-a.ii.25…

asūyaka →

pts

ati →

pts

indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.

I. in abstr position

adverbially (only as ttg.): in excess, extremel …

atibhāriya →

pts

adjective too serious Dhp-a.i.70.

atibrūheti →

pts

to shout out, roar, cry Ja.v.361 (= mahāsaddaṃ nicchāreti).

ati + brūheti, bṛh2, but by C. taken incorrectly to brū; cp. Sk. abhi-bṛṇhayati

aticariyā →

pts

transgression, sin, adultery DN.iii.190.

ati + cariyā

atigāḷeti →

pts

to destroy, make perish, waste away Ja.vi.211 (= atigālayati vināseti C. p. 215). Perhaps reading should be atigāḷheti (see atigāḷhita.

ati + gāḷeti, Caus. of galati, cp. Sk. …

atikassa →

pts

(ger.) pulling (right) through Ja.v.173 (rajjuṃ, a rope, through the nostrils; variant reading BB. anti˚).

fr. atikassati ati + kṛṣ; Sk. atikṛṣya

atikkama →

pts

going over or further, passing beyond, traversing; fig. overcoming of, overstepping, failing against, transgression Dhp.191; Dhs.299; Pv-a.154 (katipayayojan˚), Pv-a.159 (˚caraṇa sinful mode of life …

atikkamati →

pts

  1. to go beyond, to pass over, to cross, to pass by.
  2. to overcome, to conquer, to surpass, to be superior to

■ Ja.iv.141; Dhp.221 (Pot. ˚eyya overcome);
■ Pv-a.67 (maggena: passes by).
grd *at …

atikkanta →

pts

passed beyond, passed by, gone by, elapsed; passed over, passing beyond, surpassing Ja.ii.128 (tīṇi saṃvaccharāni); Dhp-a.iii.133 (tayo vaye passed beyond the 3 ages of life); Pv-a.55 (māse ˚e after …

atimamāyati →

pts

to favour too much, to spoil or fondle Ja.ii.316.

ati + mamāyati, cp. Sk. atīmamāyate in diff. meaning = envy

atimaññati →

pts

to despise, slighten, neglect Snp.148 (= Kp-a.247 atikkamitvā maññati); Dhp.365, Dhp.366; Ja.ii.347; Pv.i.7#6 (˚issaṃ, variant reading ˚asiṃ = atikkamitvā avamaññiṃ Pv-a.37); Pv-a.36; Sdhp.609.

Sk …

atimāpeti →

pts

to injure, destroy, kill; only in the stock phrase pāṇaṃ atimāpeti (with variant reading atipāteti) to destroy life, to kill DN.i.52 (variant reading ˚pāteti) = DN-a.i.159 (: pāṇaṃ hanati pi parehi …

atināmeti →

pts

to pass time AN.i.206; Mil.345.

BSk. atināmayati, e.g. Divy.82, Divy.443; ati + nāmeti

atipassati →

pts

to look for, catch sight of, discover MN.iii.132 (nāgaṃ).

ati + passati; cp. Sk. anupaśyati

atiriva →

pts

(ati-r-iva) see ativiya.

atirocati →

pts

to shine magnificently (trs.) to outshine, to surpass in splendour DN.ii.208; Dhp.59; Pv.ii.9#58 Mil.336 (+ virocati); Dhp-a.i.446 (= atikkamitvā virocati

atisaya →

pts

superiority, distinction, excellence, abundance Vv-a.135 (= visesa); Pv-a.86; Dāvs ii.62.

cp. Sk. atiśaya, fr. ati + śī

atisayati →

pts

to surpass, excel; ger. atisayitvā Mil.336 (+ atikkamitvā).

ati + śī

atisāyaṃ →

pts

adverb very late, late in the evening Ja.v.94.

ati + sāyaṃ

atithi →

pts

guest, stranger, newcomer DN.i.117 (= āgantuka-navaka pāhuṇaka DN-a.i.288); AN.ii.68; AN.iii.45, AN.iii.260; Ja.iv.31, Ja.iv.274; Ja.v.388; Kp.viii.7 (n’ atthi assa ṭhiti yamhi vā tamhi vā divase āg …

ativatta →

pts

passed beyond, surpassed, overcome (act. & pass.), conquered Snp.1133 (bhava˚); Cnd.21 (= atikkanta, vītivatta); Ja.v.84 (bhaya˚) Mil.146, Mil.154.

pp. of ativattati: Sk. ativṛtta

ativattar →

pts

Ativattar1

one who insults or offends Ja.v.266 (isīnaṃ ativattāro dharusavācāhi atikkamitvā vattāro C.).

Sk. *ativaktṛ, n. ag. to ati-vacati; cp. ativākya

Ativattar2

one wh …

ativeṭheti →

pts

to wrap over, to cover, to enclose; to press, oppress, stifle Vin.ii.101; Ja.v.452 (-ativiya veṭheti piḷeti C.).

ati + veṣṭ; cp. Sk. abhiveṣṭate

ativijjhati →

pts

to pierce, to enter into (fig.), to see through, only in phrase paññāya ativijjha (ger.) passati to recognise in all details MN.i.480; SN.v.226; AN.ii.178.

Sk. atividhyati, ati …

ativissaṭṭha →

pts

adjective too abundant, in ˚vākya one who talks too much, a chatterbox Ja.v.204.

ati + vissaṭṭha

ativiya →

pts

adverb = ati + iva, orig. “much-like” like an excess = excessive-ly. There are three forms of this expression, viz.

  1. ati + iva in contraction atīva (q.v.)
  2. ati + iva with …

ativāha →

pts

carrying, carrying over; a conveyance; one who conveys i.e. a conductor, guide Thag.616 (said of sīla, good character); Ja.v.433
■ Cp. ativāhika.

fr. ati + vah, cp. Sk. ativahati & abhivāha

ativāhika →

pts

one who belongs to a conveyance, one who conveys or guides, a conductor (of a caravan Ja.v.471, Ja.v.472 (˚purisa).

fr. ativāha

ativākya →

pts

abuse, blame, reproach Dhp.320, Dhp.321 (= aṭṭha-anariyavohāra-vasena pavattaṃ vītikkama-vacanaṃ Dhp-a.iv.3) Ja.vi.508.

ati + vac, cp. Sk. ativāda, fr. ati + vad

ativāyati →

pts

to fill (excessively) with an odour or perfume, to satiate, permeate, pervade Mil.333 (vāyati; cp. abhivāyati ibid Mil.385).

ati + vāyati

atiyakkha →

pts

sorcerer, wizard, fortune-teller Ja.vi.502 (C.: bhūtavijjā ikkhaṇīka).

ati + yakkha

atiyācaka →

pts

adjective one who asks too much Vin.iii.147.

ati + yācaka

atiyācanā →

pts

asking or begging too much Vin.iii.147.

ati + yācanā

atricchā →

pts

…*atṛptyā, a + tṛpt + yā, influenced by Desid. titṛpsati, so that atricchā phonetically rather corresponds to a form *a- tṛpsyā (cch…

atta →

pts

Atta1

that which has been taken up, assumed. atta-daṇḍa, he who has taken a stick in hand, a violent person, SN.i.236; SN.iv.117; Snp.630, Snp.935; Dhp.406. Attañjaha, rejecting what …

attan →

pts

…Saṃyutta Nikāya.

  • -vyābādha personal harm or distress self-suffering, one’s own disaster (opp. para˚) MN.i.369;…

attaniya →

pts

adjective belonging to the soul, having a soul, of the nature of soul, soul-like; usually nt. anything of the nature of soul MN.i.138 = Kv.67; MN.i.297 MN.ii.263; SN.iii.78 (yaṃ kho anattaniyaṃ whate …

attha →

pts

…(adhammo ca) Dhp.100 (= aniyyānad˚īpaka Dhp-a.ii.208); Snp.126 (expld. at Snp-a.180 as ahitaṃ).

  • -akkhāyin showing what is…

atthi →

pts

… ■ 2nd sg. siyā [Sk. syāḥ] Pv.ii.8#7.
■ 3rd sg. siyā [Sk. syāt] DN.ii.154; Snp.325, Snp.1092 Cnd.105 (=…

atthika →

pts

…by Pp AN.v.4 by kalyāṇāya). 2. (to attha1 2) desirous of (-˚) wanting, seeking for, in need of (c. instr.) AN.ii.199…

atthitā →

pts

state of being, existence, being, reality MN.i.486; SN.ii.17 (˚añ c˚ eva natthitañ ca to be and not to be); SN.iii.135; Ja.v.110 (kassaci atthitaṃ vā natthitaṃ vā jānāhi see if there is anybody or not …

atthiya →

pts

adjective (-˚) having a purpose or end SN.iii.189 (kim˚ for what purpose?); AN.v.1 sq. (id.), Snp.311 sq.; Thag.1097 (att˚ having one’s purpose in oneself) Thag.1274; Snp.354 (yad atthiyaṃ on account …

atīta →

pts

adjective noun

  1. (temporal) past, gone by (cp. accaya 1)
    1. adj.; atītaṃ addhānaṃ in the time which is past SN.iii.86; AN.iv.219; AN.v.32
      ■ Pv.ii.12#12 (atītānaṃ, scil. attabhāvāuaṃ par …

atīva →

pts

indeclinable very much, exceedingly Ja.ii.413; Mhvs.33, Mhvs.2 etc.

ati + iva, see also ativiya

ava →

pts

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

avabujjhati →

pts

(-˚) to understand AN.iv.96 = Iti.83 (n’avabujjhati); AN.iv.98 (id.) Ja.i.378 Ja.iii.387 (interchanging with anubujjhati at the latter pass.).

Cp. BSk. avabudhyate

avadāniya →

pts

…pi vuccanti avadāniyā; buddhānaṃ vacanaṃ n’âdiyantī ti avadāniyā. Snp-a.516 condenses this expln. into the foll….

avadāyati →

pts

to have pity on, to feel sorry for Ja.iv.178 (bhūtānaṃ nâvadāyissaṃ, gloss n’ânukampiyaṃ).

denom. fr. avadā in same meaning as anuddā, to 1: see dayati2

avadīyati →

pts

to burst, split open Ja.vi.183 (= bhijjati C. see also uddīyati,

Sk. avadīryati, ava + ḍr1, ḍrṇāti, see etym. under darī

avahāra →

pts

taking, acquiring, acquisition Vin.v.129 (pañca avahārā, viz. theyya˚, pasayha˚, parikappa˚ paṭicchanna˚, kusa˚).

fr. avaharati

avahīyati →

pts

to be left behind, to stay behind Ja.v.340.

for ohīyati

avajaya →

pts

defeat Dhp-a.ii.228 (variant reading for T. ajaya).

ava + jaya, cp. apajita

avajja →

pts

adjective low, inferior, blamable bad, deprecable Dhp.318, Dhp.319; Dhs.1160. More fig. in neg. form anavajja blameless, faultless DN.i.70 (= anindita DN-a.i.183); AN.ii.26 = Iti.102; Snp.47 (˚bhoj …

avajjha →

pts

adjective not to be killed or destroyed, inviolable Snp.288; Ja.v.69; Ja.vi.132.

grd of a + vadhati, Sk. vadhya, vadh

avajānāti →

pts

  1. to deny Vin.ii.85; AN.iii.164 = Pp.65.
  2. (later) to despise Dhp-a.iii.16; Pv-a.175 (grd ˚jānitabba)-Of short stem-form ñā are found the foll grd. avaññeyya Pv-a.175, and with o˚: grd. oñāta …

avajīyati →

pts

to be diminished, to be lost, be undone Ja.i.313 (jitaṃ a; variant reading avajījy˚); Dhp.179 (jitaṃ a = dujjitaṃ hoti Dhp-a.iii.197).

ava + jīyati; Sk. avajiryate

avakaḍḍhati →

pts

Ne.4 (avakaḍḍhayitvā). Pass.; avakaḍḍhati Ja.iv.415 (hadayaṃ me a. my heart is weighed down = sokena avakaḍḍhīyati C; variant reading avakassati)
pp *[avakaḍḍhita](/define/a …

avakirati →

pts

Avakirati & okirati

  1. to pour down on, to pour out over; aor. avakiri Pv-a.86; ger. ˚kiritvā Ja.v.144.
  2. to cast out, reject, throw out; aor. avākiri Vv.30#5 = Vv.48#5 (variant reading ˚kari; Vv-a …

avakiriya →

pts

to be cast out or thrown away; rejectable, low, contemptible Ja.v.143 (taken by C. as ger. = avakiritvā).

grd of avakirati

avakkanti →

pts

…SN.iii.46 (pañcannaṃ indriyānaṃ); Pp.13 (= okkanti nibbatti pātubhāvo Pp-a 184); Kv.142 (nāmarūpassa); Mil.123 (gabbhassa).

fr….

avakkhipati →

pts

Avakkhipati & okkhipati

to throw down or out, cast down, drop; fig usually applied to the eyes = to cast down, hence transferred to the other senses and used in meaning of “to keep under, to restrain …

avakāsa →

pts

…(of appearance) DN.i.114; ariyāvakāsa appearing noble or having the app. of an Aryan Ja.v.87; katâvakāsa put into appearance Vv.22#9. 2….

avalambati FIXME double →

pts

Olambati & avalambati

to hang down, hang on, to be supported by, rest on. The form in o is the older. Pres. avalambare Pv.ii.1#18 (= olambamānā tiṭṭhanti Pv-a.77); Pv.ii.10#2 (= olambanti Pv-a.142) …

avalambati →

pts

Only in late verse. To hang down. Pv.ii.1#18; Pv.ii.10#2. Ger. avalamba (for ˚bya) Pv.iii.3#5 cp. olubbha.

= olambati

avamaññati →

pts

to slight, to disregard, despise Dhp-a.i.170; Pv-a.37, Pv-a.175; Sdhp.271
pp Caus avamānita.

Sk. avamanyate

avarajjhati →

pts

(-˚) to neglect, fail, spurn Thag.167; Ja.iv.428 (variant reading ˚rujjh˚).

ava + rajjhati of rādh, cp. Sk. avarādhyate

avasaṭa →

pts

Avasaṭa & Osaṭa

withdrawn, gone away; one who has left a community & gone over to another sect, a renegade Vin.iv.216, Vin.iv.217 (= titthāyatanaṃ saṃkata).

Sk. apasṛta, cp. also samavasṛta, pp. of …

avasissati →

pts

to be left over to remain, in phrase yaṃ pamāṇa-kataṃ kammaṃ na taṃ tatrâvasissati DN.i.251; AN.v.299 = SN.iv.322; Ja.ii.61 (see expln. on p. 62). Also in the phrases *taco ca nahārū ca aṭ …

avasitta →

pts

(-˚) besprinkled, anointed, consecrated, only in phrase rājā khattiyo muddhāvasitto of a properly consecrated king (see also khattiya) DN.i.69; DN.ii.227; DN.iii.64; Pp.56; DN …

avassa →

pts

adjective against one’s will, inevitable Ja.i.19 (˚bhāvin); Ja.v.319 (˚gāmitā). Usually as nt. -ṃ adv inevitably (cp. BSk. avaśyaṃ Divy.347; Avs.i.209 etc. Ja.iii.271; DN-a.i.263; Sdhp.293.

a + vaś

avassaya →

pts

support, help, protection, refuge Ja.i.211; Ja.ii.197; Ja.iv.167; Mil.160; Dhp-a.ii.267; Dhp-a.iv.198; Pv-a.5, Pv-a.113.

Sk. *avāśraya for the usual apāśraya, see P. apassaya1

avasseti →

pts

to lean against, to depend on, find shelter in (loc.) Ja.ii.80 (aor. avassayiṃ = vāsaṃ kappesiṃ C.). pp. avassita.

ava + ā + śri, for the usual *apāśrayati; see *[apasseti] …

avasussati →

pts

to dry up, to wither; in later quotations of the old kāmaṃ taco ca nahāru ca aṭṭhi ca avasussatu (upasussatu sarīre maṃsalohitaṃ Ja.i.71, Ja.i.110; Sdhp.46. It is a later spelling for the older avas …

avasāya →

pts

stopping, end, finish Thig.12 (= avasānaṃ niṭṭhānaṃ Thag-a.19). But the id. p. at Dhp.218 has anakkhāte.

fr. avaseti

avaya →

pts

only in neg. anavaya.

avayava →

pts

limb, member, constituent, part Vv-a.53 (sarīra˚ = gattā). Vv-a.168 Vv-a.201, Vv-a.276; Pv-a.211 (sarīra˚ = gattā), Pv-a.251 (mūl˚ the fibres of the root). As t. t. g. at Snp-a.397. In the comm …

avañña →

pts

adjective despised, despicable Pv.iii.1#13 (= avaññeyya avajānitabba Pv-a.175).

to avaññā

avaññā →

pts

contempt, disregard, disrespect Ja.i.257 (˚ya).

Sk. avajñā, fr. ava + jñā

avaṃ →

pts

adverb the prep. ava in adv. use, down, downward; in C. often expld. by adho. Rarely absolute, the only passage found so far being Snp.685 (avaṃ sari he went down, variant …

avaṇṇanīya →

pts

adjective indescribable Ja.v.282.

grd. of a + vaṇṇeti

avebhaṅgiya →

pts

that which is not to be divided, an inalienable possession; 5 such objects enumerated at Vin.ii.171, which are the same as under avissajjiya (q.v.); Vin.v.129.

= avebhangika

avecca →

pts

adverb certainly, definitely, absolutely, perfectly, expld. by Bdhgh. as acala (on DN.ii.217), or as paññāya ajjhogahetvā (on Snp.229); by Dhp. as apara-paccaya-bhāvena (on Pv.iv.1#25)

avedha →

pts

adjective not to be hurt or disturbed, inviolable unshakable, imperturbable Snp.322 (˚dhamma = akampanasabhāva Snp-a.331).

a + vedha, grd. of vidh (vyadh) to pierce, Sk. avedhya

avhaya →

pts

calling, name; adj. (-˚) called, having the name of Snp.684 (isi˚), Snp.686 (Asit˚), Snp.689 (kanhasiri˚), Snp.1133 (Sace˚, cp. Cnd.624).

fr. avhayati; cp. Sk. āhvaya “betting”

avhayati →

pts

…appeal to DN.i.244 (avhayāma imper.) Pv-a.164. 2. to call, call up, summon MN.i.17; Ja.ii.10 Ja.ii.252 (= pakkosati); Ja.v.220 (avhayesi);…

avheti →

pts

…appeal to DN.i.244 (avhayāma imper.) Pv-a.164. 2. to call, call up, summon MN.i.17; Ja.ii.10 Ja.ii.252 (= pakkosati); Ja.v.220 (avhayesi);…

avhāna →

pts

  1. begging, calling, asking Snp.710; Vism.68 (˚ânabhinandanā).
  2. addressing, naming Snp-a.605 (= nāma).

fr. avhayati, Sk. āhvāna in diff. meaning

avhāta →

pts

called, summoned Ja.iii.165 = (an˚ = anāhuta ayāctia) = Pv.i.12#3, cp. Pv-a.64. The id p. at Thig.129 reads ayācita.

pp. of avhayati

avhāyana →

pts

…reading Sirivhāyana as “ehi Siri mayhaṃ sire patiṭṭhāhī ti evaṃ sire Siriyā avhayanaṃ”), DN.i.244, DN.i.245 (variant reading…

avhāyika →

pts

adjective calling, giving a name; masculine one who gives a name Ja.i.401 = Ja.iii.234

fr. avhaya

avijjā →

pts

…icchā-lobha-sammussayā), Iti.57, Iti.81; Snp.199, Snp.277, Snp.729 (jāti-maraṇa-saṃsāraṃ ye vajanti punappunaṃ……

avinicchayaññū →

pts

adjective not knowing how to decide Ja.v.367.

a + vinicchaya + ñū

avippavāsa →

pts

…Snp.1142 (cp. Cnd.101: anussatiyā bhāvento); DN-a.i.104 (appamādo vuccati satiyā avippavāso) Dhp-a.iv.26 (appamāda = satiyā…

avisaggatā →

pts

state of being undisturbed harmony, balance Ja.vi.224 (C. avisaggata). Cp. avyagga.

a + visaggatā, variant reading viy˚, thus as a + viyagga, Sk. vyagra = ākula

avisare →

pts

at Ja.v.117 according to Kern,

Toevoegselen

s.v. corrupted from avisaye, i.e. towards a wrong or unworthy object, C. differently: avisare = avisaritvā atikkamitva; variant reading adhisare.

a …

avissajjiya →

pts

adjective not to be given away, inalienable (cp. avebhangiya) Vin.i.305 (˚ika for ˚iya); Vin.ii.170 (five such objects in detail); Vin.v.216 (+ avebh˚) Ja.vi.568.

grd. of a + vissajjati

avissāsaniya →

pts

adjective not to be trusted, untrustworthy Ja.iii.474.

a + visāsana + iya, ika

avyagga →

pts

adjective not bewildered, not confused SN.v.66. Cp. avisaggatā.

a + vyagga, Sc. vyagra

avyatha →

pts

adjective not miserable, fortunate Ja.iii.466 (= akilamāna C.).

a + vyatha, cp. Sk. vyathā misfortune

avyattatā →

pts

state or condition of not being manifest or visible, concealment, hiding Dhp-a.ii.38.

abstr. fr. avyatta

avyaya →

pts

absence of loss or change, safety DN.i.72 (instr. ˚ena safely); Mil.393 (as abbaya T.).

a + vyaya

avyosita →

pts

adjective not having reached perfection, imperfect Thag.784 (aby˚).

a + vyosita, Sk. vyavasita

avyāharati →

pts

not to bring or procure Ja.v.80.

a + vy + āharati

avyāpajjha →

pts

…roots bādh or pad

Avyāpajjha2

(abyābajjha) adj.) free from oppression or injury not hurting, kind DN.ii.242 (avera +),…

avyāpanna →

pts

…Same in B.Sk. e.g. Divy.105, Divy.302.

a + vyāpanna

avyāpāda →

pts

…Dhs.36, Dhs.277, Dhs.313, Dhs.1056.

a + vyāpāda

avyāseka →

pts

adjective untouched, unimpaired DN.i.182 (˚sukha = kilesa vyāseka-virahitattā avyāseka DN-a.i.183); Pp.59.

a + vy + āseka

avyāvaṭa →

pts

…for appossukka Snp.43); Ja.iii.65; Ja.vi.188. Mil.177 (abyā˚).

a + vyāvaṭa = Sk vyāpṛta

avyāyata →

pts

adjective at random, without discrimination, careless Ja.i.496 (= avyatta C.).

a + vyāyata of yam

avyāyika →

pts

adjective not liable to loss or change, imperishable Ja.v.508 (= avigacchanaka C.).

fr. avyaya

avākaroti →

pts

  1. to revoke, undo, rescind, not fulfill, spoil, destroy Ja.iii.339 (avākayirā = avakareyya chindeyya C.); Ja.v.495, Ja.v.500; Ja.vi.280.
  2. to give back, restore Ja.vi.577 (= deti C.).

either ava + …

avīci →

pts

  1. avīciniraya, one of the (great) hells (see niraya), described in vivid colours at many passages of the Pāli canon, e.g at Vin.ii.203 = Iti.86; Mnd.18, Mnd.347, Mnd.405 = Cnd.3 …

aya FIXME double →

pts

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa

aya →

pts

Aya1

see ayo.

Aya2

(fr. i, go)

  1. income, in aya-potthaka receipt book Ja.i.2.
  2. inlet (for water, aya-mukha) DN.i.74; AN.ii.166, AN.iv.287.

ayana →

pts

  1. “going”, road
  2. going to, goal SN.v.167 (ekāyano maggo leading to one goal, a direct way), SN.v.185 (id.); DN-a.i.313; Dāvs iv.40. See also eka˚.

Vedic ayana, fr. i

ayasa →

pts

ill repute, disgrace Mil.139, Mil.272; Dāvs i.8.

a + yasa, cp. Sk. ayaśaḥ

ayaṃ →

pts

… ■ f imāya [Sk. anayā] Ja.i.267. The instr. anena [Sk. anena is not proved in Pāli.]
abl. asmā Snp.185;…

ayira →

pts

Ayira & Ayyira

n-adj. n. ariyan nobleman, gentleman (opp. servant); (adj.) arīyan, well-born, belonging to the ruling race, noble, aristocratic gentlemanly Ja.v.257; Vv.39#6
■ f. ayirā lady, mi …

ayo →

pts

Ayo & Aya

neuter iron. The nom. ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz ayo, loha (copper), tipu (tin), *sīsa

ayojjha →

pts

adjective not to be conquered or subdued MN.ii.24.

Sk. ayodhya

ayya →

pts

…pl. nom. as voc. ayyā in addressing several Ja.ii.128, Ja.ii.415; nom. sg. as voc. (for all genders & numbers); ayyo

ayyaka →

pts

grandfather, (so also BSk., e.g. Mvu.ii.426; Mvu.iii.264) Ja.iii.155; Ja.iv.146; Ja.vi.196; Pv.i.84; Mil.284. ayyaka-payyakā grandfather & great grandfather; forefathers, ancestors Ja.i.2; Pv-a.107 …

ayyira →

pts

Ayira & Ayyira

n-adj. n. ariyan nobleman, gentleman (opp. servant); (adj.) arīyan, well-born, belonging to the ruling race, noble, aristocratic gentlemanly Ja.v.257; Vv.39#6
■ f. ayirā lady, mi …

añchati →

pts

to pull, drag, pull along to turn on a lathe DN.ii.291 (bhamakāro dīghaṃ a., where K has note: añjanto ti pi acchanto ti pi pātho) = MN.i.56 (vv.ll. MN.i.532 acch˚ & añj˚); Thag.750 (añcāmi T., v.l añ …

añhamāna →

pts

eating, taking food; enjoying: only SS at Snp.240; all MSS at Snp.239 have asamāna. Snp-a.284 explains by āhārayamāna.

Sk. aśnāna, ppr. med. of aśnāti, to eat

añjali →

pts

extending, stretching forth, gesture of lifting up the hands as a token of reverence (cp. E. to “tender” one’s respect), putting the ten fingers together and raising them to the head (Vv-a.7: dasanak …

añjalikā →

pts

…sirasi paggaṇhantī guṇa-visiṭṭhānaṃ apacayānaṃ akāsiṃ).

= añjali

añjasa →

pts

straight, straightforward (of a road) DN.i.235; Ja.i.5; Thig.99; Vv.50#20 (cp. Vv-a.215); Vv-a.84 (akuṭila); Mhvs.25, Mhvs.5; Mil.217; Sdhp.328, Sdhp.595. Cp pañjasa.

Sk. āñjasa (?). Cp. ārjava = P …

añjati →

pts

Añjati1

See añja, añjaya, añjali, añjasa.

= Sk. ṛñjati, ṛjyati to stretch, pull along, draw out, erect; cp. Sk. ṛju straight, caus. irajyati; Gr. ὀρέγω Lat. rego, rectus = erect. See also …

añjaya →

pts

adjective straight Ja.iii.12 (vv.ll. ajjava & and ājjava better?) expld by C. as ujuka, akuṭila. See also ajjava. Should we assume misreading for añjasa?

from añjati1

añña →

pts

…Ja.ii.333 (aññaṃ vyākaroti give a diff. answer). 2. another one, a second nt. else, further Snp.1052 (= uttariṃ nt. Cnd.17); else…

aññadā →

pts

adverb at another time, else, once SN.iv.285; Ja.v.12; Dhp-a.iv.125.

añña + dā, cp. kadā, tadā, yadā

aññatara →

pts

adj. one of a certain number, a certain, somebody, some; often used (like eka) as indef. article “a”. Very frequent, e.g. Snp.35, Snp.210; Iti.103; Dhp.137, Dhp.157; Ja.i.221, Ja.i.25 …

aññatra →

pts

…karaṇīyaṃ a. dhammacariyāya SN.i.101; ko nu aññatram-ariyehi who else but the Nobles Snp.886 (= ṭhapetvā saññā-mattena Snp-a.555)….

aññā →

pts

…Mil.334
aññaṃ vyākaroti to manifest ones Arahantship (by a discourse or by mere exclamation) Vin.i.183; SN.ii.51 sq., SN.ii.120;…

aññāta →

pts

Aññāta1

known, recognised Snp.699. an˚; what is not known, in phrase anaññāta-ññassāmī’ t’ indriya the faculty of him (who believes): “I shall know what is not known (yet)” DN.iii.219; …

aññātāvin →

pts

adjective noun one who has complete insight Dhs-a.291.

  • -indriya (˚tāv’ indr.) the faculty of one whose knowledge is made perfect Dhs.555 (cp. Dhs trsl. 150) and same loci a …

aññāya →

pts

recognising, knowing, in the conviction of SN.i.24; AN.iii.41; Dhp.275, Dhp.411.

ger. of ājānāti, q.v. for detail

aḍḍha →

pts

…viya na bahunnaṃ piyā manāpā).

  • -kumbha a half (-filled pitcher Snp.721.
  • -kusi (tt. of…

aḷāra →

pts

adjective only used with ref. to the eyelashes, & usually expld. by visāla, i.e. extended wide, but also by bahala, i.e. thick. The meaning etym. is as yet uncertain. Ke …

aṃsa →

pts

Aṃsa1

  1. the shoulder AN.v.110; Snp.609. aṃse karoti to put on the shoulder, to shoulder Ja.i.9.
  2. a part (lit. side) (cp. ˚āsa in koṭṭhāsa and expln of …

aṅga →

pts

…as sabbaṅga-kalyāṇī perfect in all limbs Pv.iii.3#5 (= sobhaṇa-sabbanga-paccangī Pv-a.189) and in redupln.

aṅgaṇa →

pts

Aṅgaṇa1

neuter an open space, a clearing, Vin.ii.218; Ja.i.109 (= manussānan sañcaraṇa-ṭṭhāne anāvaṭe bhūmibhāge C.); Ja.ii.243, Ja.ii.290 Ja.ii.357; Dāvs i.27
cetiy˚; an open space …

aṅguleyyaka →

pts

an ornament for the finger, a finger-ring Ja.ii.444 (= nikkha).

cp. Sk. angulīyaka that which belongs to the finger, Mhg. vingerlîn = ring; E. bracelet, Fr bras; thimble thumb etc.

aṅgāra →

pts

charcoal, burning coal, embers AN.iii.97, AN.iii.380, AN.iii.407; Ja.i.73; Ja.iii.54, Ja.iii.55; Ja.v.488; Snp.668; Sdhp.32. kul˚; the charcoal of the family, a squanderer SN.iv.324 (see under *[kul …

aṅkusa →

pts

hook, a pole with a hook, used

  1. for plucking fruit off trees, a crook Ja.i.9 (˚pacchi hook & basket); Ja.v.89 = Ja.vi.520 (pacchikhanitti˚), Ja.vi.529 (= phalānaṃ gaṇhanatthaṃ ankusaṃ)
  2. to drive …

aṅkusaka →

pts

  1. a crook for plucking fruit Ja.iii.22.
  2. an elephant-driver’s hook Ja.iii.431.
  • -yattha a crooked stick, alpenstock, staff (of an ascetic Ja.ii.68 (+ pacchi).

see anka<sup …

aṇa →

pts

debt, only in neg. anaṇa (adj.) free from debt Vin.i.6 = SN.i.137, SN.i.234 = DN.ii.39; Thig.364 (i.e. without a new birth); AN.ii.69; Ja.v.481 Thag-a.245.

Sk. ṛṇa; see etym. unde …

aṭavī →

pts

  1. forest, woods Ja.i.306; Ja.ii.117; Ja.iii.220; Dhp-a.i.13; Pv-a.277.
  2. inhabitant of the forest, man of the woods, wild tribe Ja.vi.55 (= aṭavicorā C.).
  • -rakkhika guardian of the forest Ja …

aṭaṭa →

pts

Name of a certain purgatory or Niraya AN.v.173 = Snp.p.126.

BSk. aṭaṭa (e.g. Divy.67), prob. to aṭ; roam about. On this notion cp. description of roaming about in Niraya at Mnd.405 bottom

aṭṭa →

pts

Aṭṭa1

a platform to be used as a watchtower Vin.i.140; DN-a.i.209.

cp. see aṭṭaka

Aṭṭa2

lawsuit, case, cause Vin.iv.224; Ja.ii.2, Ja.ii.75; Ja.iv.129 (˚ṃ …

aṭṭha →

pts

…(DN-a.i.85: ekekāya pantiyā aṭṭha aṭṭha padāni assā ti), cp. dasapada DN.i.6. 2 eightfold, folded or plaited in eight, cross-plaited…

aṭṭhi →

pts

…Ja.v.406.

  • -kalyāṇa beauty of bones Dhp-a.i.387
  • -camma bones and skin Ja.ii.339;…

aṭṭita →

pts

(& occasionally addita, e.g. Pv.ii.6#2; Thig.77, Thig.89; Thag.406) pained, distressed, grieved, terrified Thag.157; Ja.ii.436; Ja.iv.85 (variant reading addhita); Ja.v.84; Vv-a.3 …

aṭṭiyana →

pts

fright, terror, amazement Dhp-a.ii.179.

cp. Sk. ardana, to aṭṭiyati

aṭṭiyati FIXME double →

pts

…in ppr. aṭṭiyamāna harayāmāna (+ jigucchamāna Vin.ii.292; Ja.i.66, Ja.i.292; Iti.43; Cnd.566; Pts.i.159. Spelling sometimes addiyāmi,…

aṭṭiyati →

pts

…in ppr. aṭṭiyamāna harayāmāna (+ jigucchamāna Vin.ii.292; Ja.i.66, Ja.i.292; Iti.43; Cnd.566; Pts.i.159. Spelling sometimes addiyāmi,…

ba →

pts

indeclinable the sound (& letter); b, often substituted for or replaced by p (& ph): so is e.g. in Bdhgh’s view pahuta the word bahuta, with p for b (Kp-a.207), cp. bakkula badara, badālatā, ba …

babbaja →

pts

sort of coarse grass or reed, used to make slippers, etc. Vin.i.190; DN.ii.55; SN.ii.92; SN.iii.137 SN.iv.158; AN.ii.211; Dhp.345; Dhp-a.iv.55.

bahati →

pts

Bahati1 [bṛh1]

to pull, see ab˚, ub˚, nib˚, & cp. udabbahe, pavāḷha.

Bahati2

to strengthen, increase, see brūhana (upa˚); otherwise only in pp …

bahiddhā →

pts

adverb outside (adv. & prep.) DN.i.16; DN.ii.110; SN.i.169; SN.iii.47, SN.iii.103 SN.iv.205; SN.v.157; Vin.iii.113 (˚rūpa opp. ajjhatta-rūpa Snp.203; Vb-a.260 (kāye); Dhp-a.i.211 (c. gen); Dhp-a.i …

bahu →

pts

…Sdhp.89 (cp. 77). -āyāsa (bahu˚) great trouble Thig.343
(i)tthika (bahutthika) having many women Vin.ii.256;…

bahula →

pts

adjective much, abundant, nt. abundance (˚-); full of, rich in, fig. given to, intent on, devoted to DN.ii.73; SN.i.199, SN.i.202; AN.iii.86 (pariyatti˚), AN.iii.432 (āloka˚); AN.iv.35; Iti.27, Iti.3 …

bahūta →

pts

adjective abundant, much Thig.406 (˚ratana, so read for bahuta˚), Thig.435 (for bahutadhana); Ja.iii.425 (bahūtam ajjaṃ “plenty of food”; ajja = sk. ādya, with kern,

Toevoegselen

s. v. bahūta for …

bakkula →

pts

…also ākulī, where pākula is proposed for bakkula).

= vyākula? Morris, J.P.T.S. 1886, 94

bala →

pts

…pañc’ endriyāni p. balāni sapta bodhyangāni etc. Divy.208.]
■ Two balāni are specially mentioned AN.i.52…

bali →

pts

  1. religious offering, oblation DN.ii.74 (dhammika); AN.iv.17, AN.iv.19; Snp.223; Mhvs.36, Mhvs.88 (particularly to subordinate divinities, cp. Mvu. translation 263) Dhp-a.ii.14 (variant reading ˚k …

balisa →

pts

Balisa & Baḷisa

masculine & neuter a fish-hook SN.ii.226 = SN.iv.158 (āmisa-gataṃ b.); Cnd.374 (kāma˚ variant reading palisa); Ja.i.482 sq.; Ja.iii.283; Ja.iv.195; Ja.v.273 sq. Ja.v.389; Ja.vi.416; …

balya →

pts

…MN.i.13
■ abl. dubbalyā as adv. groundlessly without strong evidence Vin.iv.241 (cp. J.P.T.S. 1886 129).

der. fr….

balākā →

pts

crane Thag.307; Ja.ii.363; Ja.iii.226; Mil.128 (˚ānaṃ megha-saddena gabbhâvakkanti hoti); Vism.126 (in simile, megha-mukhe b. viya); DN-a.i.91 (variant reading baka).

cp. Vedic balākā, perhaps to …

balīyati →

pts

to have strength, to grow strong, to gain power, to overpower Snp.770 (= sahati parisahati abhibhavati Mnd.12, cp. Mnd.361); Ja.iv.84 (vv.ll. khalī˚ & paliyy˚; C explains by avattharati) = Pv.ii.6#1 ( …

bandhana →

pts

  1. binding, bond, fetter Vin.i.21; DN.i.226, DN.i.245 (pañca kāmaguṇā); DN.iii.176; MN.ii.44; SN.i.8, SN.i.24 (Māra˚), SN.i.35, SN.i.40, SN.iv.201 sq. (5 fold) to bind the king of the Devas or Asuras, …

bandhanīya →

pts

adjective

  1. to be bound or fettered Mil.186.
  2. apt to bind, binding, constraining DN.ii.337 (cp. Dial. ii.361); Thig.356.

grd. of bandhati

bandhati →

pts

…to bind SN.iv.200 (rajjuyā). fig. combine, unite Dhp-a.ii.189 (gharāvāsena b. to give in marriage). 2. to tie on bind or put on to (loc.)…

bandhava →

pts

  1. kinsman, member of a clan or family, relative AN.iii.44; Snp.60 (pl. bandhavāni in poetry; cp. Cnd.455); Dhp.288 (pl. bandhavā) Ja.ii.316; Ja.v.81; DN-a.i.243.
  2. (-˚) one who is connected with o …

baḷavā →

pts

mare, only in cpd. -mukha the mare’s mouth, i.e. an entrance to Niraya (cp. Vedic vaḍavâgni & vaḍavāmukha) Thag.1104 (trsl. “abyss-discharged mouth,” cp. Brethren, p. 418).

cp. Vedic vaḍavā

baḷisa →

pts

Balisa & Baḷisa

masculine & neuter a fish-hook SN.ii.226 = SN.iv.158 (āmisa-gataṃ b.); Cnd.374 (kāma˚ variant reading palisa); Ja.i.482 sq.; Ja.iii.283; Ja.iv.195; Ja.v.273 sq. Ja.v.389; Ja.vi.416; …

baḷīyakkha →

pts

species of birds Ja.vi.539.

etym.?

bha →

pts

indeclinable the letter or sound (syllable) bh; figuring in Bdhgh’s exegesis of the N. Bhagavā as representing bhava, whereas ga stands for gamana, va for vanta Kp-a.109
■ …

bhabba →

pts

…neg. Iti.106 (antakiriyāya), Iti.117 (phuṭṭhuṃ sambodhiṃ); Ja.i.106 (˚puggala a person unfit for the higher truths & salvation);…

bhacca →

pts

adjective to be carried, kept or sustained AN.iii.46 (= a dependant) Ja.iv.301 (C. bharitabba). As Kern.

Toevoegselen

s. v. bhacca points out this gāthā “bhaccā mātā pitā bandhū, yena jāto sa ye …

bhadda →

pts

…on diff. forms see Geiger,

Pali Grammar

§ 53#2. Dhtp.143, Dhtp.589 explains bhadd by “kalyāṇe”; whereas Dhtm.205 & Dhtm.823 gives;…

bhagga →

pts

Bhagga1

broken, in phrases “sabbā te phāsukā bhaggā” Ja.i.493, which is applied metaphorically at Dhp.154 (phāsukā = pāpakā?), explained Dhp-a.iii.128 (artificially) …

bhaggavant →

pts

adjective noun having good luck or auspices, fortunate; in def of “Bhagavā” at Vism.210 = DN-a.i.34 (“bhāgyavā bhaggavā yutto”); with ref. to the 4 qualities implied in the word “bhagavā,” which pass …

bhajati →

pts

…Ja.iii.148 (C. bhajeyyāsi; cp. Geiger,

Pali Grammar

§ 139#2).
grd bhajitabba Cnd. s.v. kāmaguṇā B…

bhakkhati →

pts

to eat, to feed upon Pv.ii.2#5 (pubba-lohitaṃ); Dhp-a.ii.57 (vātaṃ).
inf bhakkhituṃ Ja.ii.14
caus bhakkheti in same meaning Ja.iv.349 (aor. bhakkhesuṃ); cp. BSk. bhakṣay …

bhanta →

pts

…uncontrolled car (ratha or yāna) Dhp.222 (ratha = ativegena dhāvanta Dhp-a.iii.301); (yāna = adanta akārita aviṇīta Mnd.145) Dhs-a.260…

bhariyā →

pts

wife (lit. one who is supported) DN.iii.190; Iti.36; Ja.iii.511; Dhp-a.i.329.

fr. bhṛ; Vedic bhāryā

bhasma →

pts

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

  • -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

bhasman →

pts

ashes SN.i.169 = Cnd.576 (loc bhasmani); Vv.84#44; Ja.iii.426; Vism.469 (in comparison).

  • -antāhuti (bhasm’ ant’ āhuti) “whose sacrifice ends in ashes” DN.i.55 (so read for bhassant˚, according t …

bhassa →

pts

speech, conversation, way of talking, disputation Snp.328 (variant reading for hassa); Iti.71; Mil.90; Vism.127 (grouped into fit talk as the 10 kathā-vatthus, and unfit talk or gossip, as the 32 tir …

bhassati →

pts

to fall down, drop, to droop (Dhtp.455 & Dhtm.695: adho-patane & adhopāte) Ja.iv.223; Ja.vi.530. ppr. bhassamāna Mil.82 pret. 3rd sg. bhassittha Ja.ii.274 (cp. pa …

bhastā →

pts

bhasta (nt.)

  1. a bellows Thag.1134; Ja.vi.12 (vāta-puṇṇa-bhasta-camma, skin of bellows full of wind); Snp-a.171 (vāta-pūrita-bhastrā viya), Snp-a.494 (vātabharita˚); Dhp- …

bhatta →

pts

feeding, food, nourishment, meal Dhp.185; Pp.28, Pp.55; Ja.ii.15; Ja.v.170 (bhatta-manuñña-rūpaṃ for bhattaṃ-); Vism.66 (where 14 kinds enumerated, i.e. sangha˚ uddesa˚ etc.); Sdhp.118
■ ucchiṭṭh …

bhattimant →

pts

…Thag.370; Com. has: yathānusiṭṭhaṃ paṭipattiyā tattha bhattimā nāma.

from bhatti

bhava →

pts

“becoming”, (form of) rebirth, (state of) existence, a “life.” There are 3 states of existence conventionally enumerated as kāma˚ rūpa˚, arūpa˚; or sensual existence, deva-corporeal, formless exist …

bhavant →

pts

…Ja.vi.523; loc. bhotiyā ibid. voc. bhoti ibid.; DN.ii.249-On form bhante see this.

cp. Sk. (&…

bhavati →

pts

…2nd bhaveyyāsi Ud.91; Pv-a.11; 3rd bhave Snp.716 bhaveyya Ja.ii.159; Dhp-a.i.329, &…

bhaveyya →

pts

sort of tree, perhaps Averrhoa carambola Ja.vi.529.

cp. Class. Sk. bhavya

bhaya →

pts

…(4: jāti˚, jarā˚, vyādhi˚, maraṇa˚), Vb.367 (3: jāti˚, jarā˚, maraṇ˚); Mnd.402 (2: diṭṭha-dhammikaṃ & samparāyikaṃ…

bhayānaka →

pts

…(in def. of bhaya).

fr. bhaya, cp. Epic Sk. bhayānaka

bhañjana →

pts

Bhañjana1

neuter breakage, breaking down, break, only in cpd. akkha˚; break of the axle Vism.32 Vism.45; Dhp-a.i.375; Pv-a.277.

fr. bhañjati

Bhañjana2

neuter anointing, s …

bhañjati →

pts

  1. (trs. & intrs.) to break Vin.i.74 (phāsukā bhañjitabbā ribs to be broken); Dhp.337 (mā bhañji = mā bhañjatu C.). Pv.ii.9#3 (sākhaṃ bhañjeyya = chindeyya Pv-a.114); Pv-a.277 (akkho bhañji the axle …

bhaṇati →

pts

to speak, tell, proclaim (the nearest synonym is katheti: see Cnd. s.v. katheti Dhp.264; Pp.33, Pp.56; Dhp-a.ii.95
ppr bhaṇanto Snp.397. Pot. bhaṇe Snp.113 …

bhaṇe →

pts

indeclinable “I say,” used as an interjection of emphasis, like “to be sure,” “look here.” It is a familiar term of address often used by a king to his subjects Vin.i.240 (amhākaṃ kira bhaṇe vijite Bh …

bhaṇḍa →

pts

…Cnd.38; Ja.iii.353 (yācita˚ object asked = yāca); Thag-a.288 (id.); Vism.22
■ bhaṇḍaṃ kiṇāti to…

bhaṭa →

pts

to hire; originally the same as bhṛtya fr. bhṛta & bhṛti of; bhṛ Dhtp.94, Dhtm.114
■ bhaṭa = bhatyaṃ i.e. bhṛtyaṃ servant, hireling, soldier Mil.240; Vv-a.305 (bhattavetana˚). As to suggestion of …

bheda →

pts

  1. breaking, rending, breach, disunion, dissension Vism.64 sq. (contrasted with ānisaṃsa), Vism.572 sq (with ref. to upādāna & bhava); Vb-a.185 (id.); Sdhp.66, Sdhp.457, Sdhp.463
    mithu˚; bre …

bherava →

pts

adjective fearful, terrible, frightful Thag.189; Snp.959, Snp.965, Snp.984; Mnd.370 Mnd.467; Ja.vi.520; Dpvs.17, Dpvs.100; Pgdp.26, Pgdp.31
bahu˚ very terrible AN.iii.52; stricken with terror Ja …

bheri →

pts

…14; Dhs-a.319; Pv-a.4 yāma˚; (-velāya) (at the time) when the drum sounds the watch Ja.v.459
■ bheriṃ vādeti

bhesajja →

pts

remedy, medicament, medicine Vin.i.278; DN.ii.266; MN.i.30; Snp-a.154, Snp-a.446; Sdhp.393-bhesajjaṃ karoti to treat with a medicine Dhp-a.i.25 mūla-bhesajjāni the principal medicines Mil.43; pañ …

bhesma →

pts

…passage explains by bhayānaka); Ja.v.266; Ja.vi.133 (variant reading bhasma).

cp. Vedic bhīṣma of which the regular P. form is…

bheṇḍu →

pts

ball, bead; also a ball-shaped ornament or turret, cupola Thag.164 (see kaṇḍu2) Ja.i.386 (see [˚maya ball-shaped](/define/˚maya ball-shaped)); Ja.iii.184 (variant read …

bhijjati →

pts

…which cp. phrase abhejjantyā pathavyā Ja.vi.508, which is difficult to explain (not breaking? for abhijjantī after abhejja & abhedi, and…

bhikkhati →

pts

…old desid. to bhaj; def. Dhtp.13 “yācane”

bhikkhu →

pts

…Mnd.465 = Cnd.477#b, viz kalyāṇa[-ka-]puthujjana (a layman of good character and sekkha (one in training), for which…

bhikkhā →

pts

-cariyā going about for alms, begging round Snp.700; Pv-a.146.

  • -cāra = ˚cariyā Mhbv.28 *…

bhindana →

pts

adjective breaking up, brittle, falling into ruin SN.i.131 (kāya).

fr. bhindati

bhindati →

pts

…also in phrase indriyāni bhinditvā breaking in one’s senses, i.e. mastering, controlling them Ja.ii.274; Ja.iv.104, Ja.iv.114,…