Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.

VAR: paṭṭo → paṭṭho (s1-3, pts1, mr)

Tena kho pana samayena āyasmā upanando sakyaputto paṭṭo hoti dhammiṃ kathaṃ kātuṃ. Atha kho aññataro seṭṭhiputto yenāyasmā upanando sakyaputto tenupasaṅkami; upasaṅkamitvā āyasmantaṃ upanandaṃ sakyaputtaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho taṃ seṭṭhiputtaṃ āyasmā upanando sakyaputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṃsesi. Atha kho so seṭṭhiputto āyasmatā upanandena sakyaputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṃsito āyasmantaṃ upanandaṃ sakyaputtaṃ etadavoca—

“vadeyyātha, bhante, yena attho. Paṭibalā mayaṃ ayyassa dātuṃ yadidaṃ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāran”ti.

“Sace me tvaṃ, āvuso, dātukāmosi, ito ekaṃ sāṭakaṃ dehī”ti.

“Amhākaṃ kho, bhante, kulaputtānaṃ kismiṃ viya ekasāṭakaṃ gantuṃ. Āgamehi, bhante, yāva gharaṃ gacchāmi. Gharaṃ gato ito vā ekaṃ sāṭakaṃ pahiṇissāmi ito vā sundarataran”ti.

Dutiyampi kho āyasmā upanando sakyaputto taṃ seṭṭhiputtaṃ etadavoca— “sace me tvaṃ, āvuso, dātukāmosi ito ekaṃ sāṭakaṃ dehī”ti. Amhākaṃ kho bhante kulaputtānaṃ kismiṃ viya ekasāṭakaṃ gantuṃ, āgamehi, bhante yāva gharaṃ gacchāmi, gharaṃ gato ito vā ekaṃ sāṭakaṃ pahiṇissāmi ito vā sundarataranti.

Tatiyampi kho āyasmā upanando sakyaputto taṃ seṭṭhiputtaṃ etadavoca— “sace me tvaṃ, āvuso, dātukāmosi, ito ekaṃ sāṭakaṃ dehī”ti. Amhākaṃ kho, bhante, kulaputtānaṃ kismiṃ viya ekasāṭakaṃ gantuṃ, āgamehi, bhante yāva gharaṃ gacchāmi, gharaṃ gato ito vā ekaṃ sāṭakaṃ pahiṇissāmi ito vā sundarataranti. “Kiṃ pana tayā, āvuso, adātukāmena pavāritena yaṃ tvaṃ pavāretvā na desī”ti.

Atha kho so seṭṭhiputto āyasmatā upanandena sakyaputtena nippīḷiyamāno ekaṃ sāṭakaṃ datvā agamāsi. Manussā taṃ seṭṭhiputtaṃ etadavocuṃ— “kissa tvaṃ, ayyo, ekasāṭako āgacchasī”ti? Atha kho so seṭṭhiputto tesaṃ manussānaṃ etamatthaṃ ārocesi. Manussā ujjhāyanti khiyyanti vipācenti— “mahicchā ime samaṇā sakyaputtiyā asantuṭṭhā.

VAR: Nayimesaṃ sukarā dhammanimantanāpi kātuṃ → nayime sukarā dhamma­ni­manta­nāya kātuṃ (s1-3)

Nayimesaṃ sukarā dhammanimantanāpi kātuṃ. Kathañhi nāma seṭṭhiputtena dhammanimantanāya kayiramānāya sāṭakaṃ gahessantī”ti.

Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma āyasmā upanando sakyaputto seṭṭhiputtaṃ cīvaraṃ viññāpessatī”ti.

Atha kho te bhikkhū āyasmantaṃ upanandaṃ sakyaputtaṃ anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira tvaṃ, upananda, seṭṭhiputtaṃ cīvaraṃ viññāpesī”ti?

“Saccaṃ, bhagavā”ti.

“Ñātako te, upananda, aññātako”ti?

“Aññātako, bhagavā”ti.

“Aññātako, moghapurisa, aññātakassa na jānāti patirūpaṃ vā appatirūpaṃ vā santaṃ vā asantaṃ vā. Tattha nāma tvaṃ, moghapurisa, aññātakaṃ seṭṭhiputtaṃ cīvaraṃ viññāpessasi. Netaṃ, moghapurisa, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—

“Yo pana bhikkhu aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpeyya, nissaggiyaṃ pācittiyan”ti.

Evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.

Tena kho pana samayena sambahulā bhikkhū sāketā sāvatthiṃ addhānamaggappaṭipannā honti. Antarāmagge corā nikkhamitvā te bhikkhū acchindiṃsu. Atha kho te bhikkhū— “bhagavatā paṭikkhittaṃ aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpetun”ti, kukkuccāyantā na viññāpesuṃ. Yathānaggāva sāvatthiṃ gantvā bhikkhū abhivādenti. Bhikkhū evamāhaṃsu— “sundarā kho ime, āvuso, ājīvakā ye ime bhikkhūsu abhivādentī”ti.

Te evamāhaṃsu—“na mayaṃ, āvuso, ājīvakā, bhikkhū mayan”ti.

Bhikkhū āyasmantaṃ upāliṃ etadavocuṃ— “iṅghāvuso upāli, ime anuyuñjāhī”ti.

Atha kho āyasmatā upālinā anuyuñjiyamānā te bhikkhū etamatthaṃ ārocesuṃ. Atha kho āyasmā upāli te bhikkhū anuyuñjitvā bhikkhū etadavoca— “bhikkhū ime, āvuso. Detha nesaṃ cīvarānī”ti.

Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti— “kathañhi nāma bhikkhū naggā āgacchissanti. Nanu nāma tiṇena vā paṇṇena vā paṭicchādetvā āgantabban”ti.

Atha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṃ ārocesuṃ. Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe dhammiṃ kathaṃ katvā bhikkhū āmantesi— “anujānāmi, bhikkhave, acchinnacīvarassa vā naṭṭhacīvarassa vā aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpetuṃ. Yaṃ āvāsaṃ paṭhamaṃ upagacchati, sace tattha hoti saṃghassa vihāracīvaraṃ vā uttarattharaṇaṃ vā bhūmattharaṇaṃ vā bhisicchavi vā, taṃ gahetvā pārupituṃ ‘labhitvā odahissāmī’ti. No ce hoti saṃghassa vihāracīvaraṃ vā uttarattharaṇaṃ vā bhūmattharaṇaṃ vā bhisicchavi vā tiṇena vā paṇṇena vā paṭicchādetvā āgantabbaṃ; na tveva naggena āgantabbaṃ. Yo āgaccheyya, āpatti dukkaṭassa. Evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—

Cīvara means both a finished robe and any cloth that can be used to make a robe. Thus I vary my translation depending on the context.“Yo pana bhikkhu aññātakaṃ gahapatiṃ vā gahapatāniṃ vā cīvaraṃ viññāpeyya, aññatra samayā, nissaggiyaṃ pācittiyaṃ. Tatthāyaṃ samayo— acchinnacīvaro vā hoti bhikkhu naṭṭhacīvaro vā. Ayaṃ tattha samayo”ti. (6:25)

Yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.

Aññātako nāma mātito vā pitito vā yāva sattamā pitāmahayugā asambaddho.

Gahapati nāma yo koci agāraṃ ajjhāvasati.

Gahapatānī nāma yā kāci agāraṃ ajjhāvasati.

Cīvaraṃ nāma The six are linen, cotton, silk, wool, sunn hemp, and hemp; see Mv.8.3.1. This means not smaller than 8 by 4 standard (sugata) finger-breadths, or 16 by 8 cm; see Kkh.94.4 and BMC I, pp.565-566.channaṃ cīvarānaṃ aññataraṃ cīvaraṃ vikappanupagaṃ pacchimaṃ.

Aññatra samayāti ṭhapetvā samayaṃ.

Acchinnacīvaro nāma bhikkhussa cīvaraṃ acchinnaṃ hoti rājūhi vā corehi vā dhuttehi vā, yehi kehici vā acchinnaṃ hoti.

Naṭṭhacīvaro nāma bhikkhussa cīvaraṃ agginā vā daḍḍhaṃ hoti, udakena vā vūḷhaṃ hoti, undūrehi vā upacikāhi vā khāyitaṃ hoti, paribhogajiṇṇaṃ vā hoti.

Aññatra samayā viññāpeti, payoge dukkaṭaṃ. Paṭilābhena nissaggiyaṃ hoti.

Nissajjitabbaṃ saṃghassa vā gaṇassa vā puggalassa vā. Evañca pana, bhikkhave, nissajjitabbaṃ … pe … idaṃ me, bhante, cīvaraṃ aññātakaṃ gahapatikaṃ, aññatra samayā viññāpitaṃ, nissaggiyaṃ. Imāhaṃ saṃghassa nissajjāmīti … pe … dadeyyāti … pe … dadeyyunti … pe … āyasmato dammīti.

Aññātake aññātakasaññī aññatra samayā cīvaraṃ viññāpeti, nissaggiyaṃ pācittiyaṃ. Aññātake vematiko aññatra samayā cīvaraṃ viññāpeti, nissaggiyaṃ pācittiyaṃ. Aññātake ñātakasaññī aññatra samayā cīvaraṃ viññāpeti, nissaggiyaṃ pācittiyaṃ.

Ñātake aññātakasaññī, āpatti dukkaṭassa. Ñātake vematiko, āpatti dukkaṭassa. Ñātake ñātakasaññī, anāpatti.

Anāpatti— samaye, ñātakānaṃ, pavāritānaṃ, aññassatthāya, attano dhanena, ummattakassa, ādikammikassāti.

Aññātakaviññattisikkhāpadaṃ niṭṭhitaṃ chaṭṭhaṃ.