Praise to the Lord, the Perfected One, the Fully Self-Awakened One.

Pārājika

Monks’ Pārājika 1

Where was that which is the first offence involving Defeat laid down by that Lord who knows, who sees, perfected one, fully Self-Awakened One? Concerning whom? On what subject? Is there there a laying down, a supplementary laying down, a laying down that has not (yet) occurred; a laying down (that holds good) everywhere, a laying down (that holds good only) for certain districts; a laying down that is shared, a laying down that is not shared; a laying down for one (Order only), a laying down for both (Orders); plunged into which, included in which of the five recitations of the Pātimokkha; by which recital does one come to the recital; of the four fallings away which falling away; of the seven classes of offence which class of offence; of the six origins of offences by how many origins does (a monk) originate (the offence); of the four legal questions which legal question; of the seven (ways for) the deciding (of a legal question) by how many decidings is it stopped; what there is Discipline, what there is pertaining to Discipline; what there is the Pātimokkha, what there is pertaining to the Pātimokkha; what is falling away, what is success, what is practice? Because of how many reasons was the first offence involving Defeat laid down by the Lord? Who train themselves? Who have trained themselves in the training? In what state? Who know by heart? Whose is the Utterance? By whom has it been conveyed?

“Where was that which is the first offence involving Defeat laid down by that Lord who knows, who sees, perfected one, fully Self-Awakened One?” It was laid down in Vesālī.

“Concerning whom?” Concerning Sudinna the Kalandaka.

“On what subject?” On the subject of Sudinna the Kalandaka’s indulging in sexual intercourse with his former wife.

“Is there there a laying down, a supplementary laying down, a laying down that has not (yet) occurred?” There is one laying down, two supplementary laying downs, for it there is no laying down that has not (yet) occurred.

“A laying down (that holds good) everywhere, a laying down (that holds good only) for certain districts?” A laying down (that holds good) everywhere.

“A laying down that is shared, a laying down that is not shared?” A laying down that is shared.

“A laying down for one (Order), a laying down for both (Orders)?” A laying down for both (Orders).

“Plunged into which, included in which of the five recitations of the Pātimokkha?” Plunged into the source, included in the source.

“By which recital does one come to the recital?” By the second recital one comes to the recital.

“Of the four fallings away which falling away?” The falling away in moral habit.

“Of the seven classes of offence which class of offence?” The Defeat-class of offence. Of the six origins of offences by how many origins does (a monk) originate (the offence)?” He originates it by one origin—he originates it by body and by mind, not by speech.

“Of the four legal questions which legal question?” The legal question concerning offences.

“Of the seven decidings (of a legal question) by how many decidings is it stopped?” It is stopped by two decidings: by a verdict in the presence of, by the carrying out on (his) acknowledgement.

“What there is Discipline, what there is pertaining to Discipline?” A laying down is Discipline, the analysis (in the Old Commentary) is pertaining to Discipline.

“What there is the Pātimokkha, what there is pertaining to the Pātimokkha?” A laying down is the Pātimokkha, the analysis (in the Old Commentary) is pertaining to the Pātimokkha.

“What is falling away?” Lack of self-control is falling away.

“What is success?” Self-control is success.

“What is the practice?” Saying, “I will not act in such a way,” undertaking them for as long as he lives till the end of his life, and training himself in the rules of training.

“Because of how many reasons was the first offence involving Defeat laid down by the Lord?” Because of ten reasons was the first offence involving Defeat laid down by the Lord: for the excellence of the Order, for the comfort of the Order, for the control of evil-minded men, for the living in ease of well behaved monks, for the restraint of the cankers belonging to the here-now, for the combating of cankers belonging to future states, for the benefit of non-believers, for an increase in the number of believers, for establishing the true Dhamma, for help with Discipline.

“Who train themselves?” Learners and ordinary people who are morally good.

“Who have trained themselves in the training?” Arahants have trained themselves in the training.

“In what state?” The state of desiring the training.

“Who know by heart?” Those who know by heart the procedure of these.

“Whose is the Utterance?” It is the Utterance of the Lord, perfected one, fully Self-Awakened One.

“By whom has it been conveyed?” It has been conveyed by a succession (of teachers):

Upāli, Dāsaka, as well as Soṇaka,
similarly Siggava,
With Moggali’s son as fifth—
these in the glorious (is)land of Jambusiri.

Then Mahinda, Iṭṭiya, similarly Sambala,
and the learned Bhaddanāma—
These great beings, of great wisdom,
coming here from India,
Taught the Vinaya-piṭaka in Tambapaṇṇi.
They also taught the five Nikāyas
and the seven (Abhidhamma) treatises.

Then the wise Ariṭṭha and the learned Tissadatta,
The skilled Kālasumana
and the Elder named Dīgha
and the learned Dīghasumana,

And another Kālasumana,
the Elder Nāga, and Buddharakkhita,
And the wise Elder Tissa
and the learned Elder Deva,

And another wise Sumana
proficient in the Vinaya,
Cūlanāga of great learning,
unassailable as an elephant,

The Elder named Dhammapālita,
and Rohaṇa revered by the virtuous,
His pupil named Khema of great wisdom
and learned in the Three Piṭakas,

Who in his wisdom shone with great splendour
in the island like the king of stars,
Upatissa the wise,
and Phussadeva the great orator,

And another wise Sumana,
he of great learning named Puppha,
The great orator Mahāsīva
skilful in all the contents of the Piṭaka,

And another wise Upāli
proficient in the Vinaya,
Mahānāga of great wisdom,
skilled in the tradition of the True Dhamma,

And again the wise Abhaya
skilled in all the contents of the Piṭaka,
And the wise Elder Tissa
proficient in the Vinaya,

His pupil named Puppha
of great wisdom and much learning
Who while protecting the Teaching
established himself in India,

The wise Cūlābhaya
proficient in the Vinaya,
And the wise Elder Tissa
skilled in the tradition of the True Dhamma,

And the wise Cūladeva
proficient in the Vinaya,
And the wise Elder Siva
skilled in all the contents of the Vinaya.

These sinless sages of great wisdom,
knowing the Vinaya and skilled in the Way,
Proclaimed the Vinaya-piṭaka
in the Island of Tambapaṇṇi.

Monks’ Pārājika 2

“Where was that which is the second offence involving Defeat laid down by that Lord who knows … ?” It was laid down in Rājagaha.

“Concerning whom?” Concerning Dhaniya the potter’s son.

“On what subject?” On the subject of Dhaniya the potter’s son taking pieces of wood belonging to the king when they had not been given to him.

There is one laying down, one supplementary laying down.

“Of the six origins of offences by how many origins does (a monk) originate (the offence)?” He originates it by three origins—it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind.

Monks’ Pārājika 3

“Where was that which is the third offence involving Defeat laid down … ?” It was laid down in Vesālī.

“Concerning whom?” Concerning several monks.

“On what subject?” On the subject of several monks depriving one another of life.

There is one laying down, one supplementary laying down.

“Of the six origins of offences by how many origins does (a monk) originate (the offence)?” He originates it by three origins—it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind.

Monks’ Pārājika 4

““Where was that which is the fourth offence involving Defeat laid down … ?” It was laid down in Vesālī.

“Concerning whom?” Concerning monks on the banks of the river Vaggumudā.

“On what subject?” On the subject of the monks on the banks of the Vaggumudā speaking praise of each other’s state of further-men in front of householders.

There is one laying down, one supplementary laying down.

“Of the six origins of offences by how many origins does (a monk) originate (the offence)?” He originates it by three origins—it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind.

Concluded are the four Offences involving Defeat.

Saṅghādisesa

Monks’ Saṅghādisesa 1

Where was that offence requiring a Formal Meeting of the Order laid down by that Lord who knows, who sees, perfected one, fully Self-Awakened One, for the emission of semen using (the hand)? Concerning whom? On what subject? … see Prv.1.1:Bu-Pj.1 … Conditioned by how many reasons was the offence requiring a Formal Meeting of the Order laid down by the Lord for the emission of semen using (the hand)? Who train themselves? Who have trained themselves in the training? In what state? Who know by heart? Whose is the Utterance? By whom has it been conveyed?

“Where was that offence requiring a Formal Meeting of the Order laid down by that Lord who knows, who sees, perfected one, fully Self-Awakened One for the emission of semen using (the hand)?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the venerable Seyyasaka.

“On what subject?” On the subject of the venerable Seyyasaka’s having emitted semen using the hand.

“Is there there a laying down, a supplementary laying down, a laying down that has not yet) occurred?” There is one laying down, one supplementary laying down, for it there is no laying down that has not (yet) occurred.

“A laying down (that holds good) everywhere, a laying down (that holds good only) for certain districts?” A laying down (that holds good) everywhere.

“A laying down that is shared, a laying down that is not shared?” A laying down that is not shared.

“A laying down for one (Order), a laying down for both (Orders)?” A laying down for one (Order).

“ … of the five … ?” Plunged into the source, included in the source.

… By the third recital one comes to the recital.

… The falling away in moral habit.

… The Formal Meeting-class of offence.

… He originates it by one origin—he originates it by body and by mind, not by speech.

… The legal question concerning offences.

… It is stopped by two deciding: by a verdict in the presence of, and by the carrying out on (his) acknowledgement … as in Prv.1.1:Bu-Pj.1 …

“Conditioned by how many reasons was the offence requiring a Formal Meeting of the Order laid down by the Lord for the emission of semen using (the hand)?” Conditioned by ten reasons was the offence requiring a Formal Meeting of the Order laid down by the Lord for the emission of semen using (the hand): for the excellence of the Order … for help with Discipline.

“Who train themselves?” Learners and … as in Prv.1.1:Bu-Pj.1 … in the Island of Tambapaṇṇi.

Monks’ Saṅghādisesa 2

“Where was that offence requiring a Formal Meeting of the Order laid down by that Lord who knows, who sees, perfected one, fully Self-Awakened One, for the coming into physical contact with a woman?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the venerable Udāyi.

“On what subject?” On the subject of the venerable Udāyi’s coming into physical contact with a woman.

There is one laying down.

Of the six origins of an offence (the monk) originates (the offence) by one origin—he originates it by body and by mind, not by speech.

Monks’ Saṅghādisesa 3

“Where was that offence requiring a Formal Meeting of the Order laid down … for offending a woman with lewd words?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the venerable Udāyi.

“On what subject?” On the subject of the venerable Udāyi’s offending a woman with lewd words.

There is one laying down.

Of the six origins of offences (the monk) originates (the offence) by three origins—it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind.

Monks’ Saṅghādisesa 4

“Where was that offence requiring a Formal Meeting of the Order laid down … for speaking in praise of ministering to sense-pleasures for self in the presence of women-folk?” It was laid down in Sāvatthī …

Concerning the venerable Udāyi …

On the subject of the venerable Udāyi’s speaking in praise of ministering to sense-pleasures for self in the presence of women-folk … see Prv.1.1:Bu-Ss.3.

Monks’ Saṅghādisesa 5

“Where was that offence requiring a Formal Meeting of the Order laid down … for acting as a go-between?” It was laid down in Sāvatthī …

Concerning the venerable Udāyi …

On the subject of the venerable Udāyi’s acting as a go-between …

There is one laying-down, one supplementary laying-down …

He originates it by six origins—it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by speech, not by body, not by mind; it may be that he originates it by body and by speech, not by mind; it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind.

Monks’ Saṅghādisesa 6

“Where was that offence requiring a Formal Meeting of the Order laid down … for begging for having a hut built for oneself?” It was laid down in Āḷavī …

Concerning the monks of Āḷavī …

On the subject of the monks of Āḷavī begging for having a hut built for themselves …

There is one laying-down …

He originates it by six origins … see Prv.1.1:Bu-Ss.5.

Monks’ Saṅghādisesa 7

““Where was that offence requiring a Formal Meeting of the Order laid down … for having a large vihāra built?” It was laid down at Kosambī …

Concerning the venerable Channa …

The venerable Channa, clearing a site for a vihāra, had a tree that was used as a shrine cut down …

There is one laying down …

He originates it by six origins …

Monks’ Saṅghādisesa 8

““Where was that offence requiring a Formal Meeting of the Order laid down … for defaming a monk with an unfounded charge of an offence involving Defeat?” It was laid down in Rājagaha …

Concerning the monks who were followers of Mettiya and Bhummajaka …

The monks who were the followers of Mettiya and Bhummajaka defamed the venerable Dabba the Mallian with an unfounded charge of an offence involving Defeat …

There is one laying down …

He originates it by three origins …

Monks’ Saṅghādisesa 9

““Where was that offence requiring a Formal Meeting of the Order laid down … for defaming a monk with a charge of an offence involving Defeat, taking up some point as a pretext in a legal question really belonging to something else?” It was laid down at Rājagaha …

Concerning the monks who were the followers of Mettiya and Bhummajaka …

The monks who were the followers of Mettiya and Bhummajaka defamed the venerable Dabba the Mallian … really belonging to something else …

There is one laying down …

He originates it by three origins …

Monks’ Saṅghādisesa 10

“Where was that offence requiring a Formal Meeting of the Order laid down … for admonishing up to three times a schismatic monk for not giving up (his course)?” It was laid down in Rājagaha …

Concerning Devadatta …

Devadatta went forward with a schism of an Order that was harmonious …

There is one laying down …

He originates it by one origin—he originates it by body and by speech and by mind …

Monks’ Saṅghādisesa 11

“Where was that offence requiring a Formal Meeting of the Order laid down … for admonishing up to three times monks who were throwing in their lot with a schism for not giving up (their course)?” It was laid down in Rājagaha …

Concerning several monks …

Several monks were throwing in their lot with and taking part in Devadatta’s proceeding for a schism in the Order …

There is one laying down …

By one origin …

Monks’ Saṅghādisesa 12

“Where was that offence requiring a Formal Meeting of the Order laid down … for admonishing up to three times a monk who was difficult to speak to for not giving up (his course)?” It was laid down in Kosambī …

Concerning the venerable Channa …

When the venerable Channa was being spoken to by monks according to Dhamma he reckoned himself as one not to be spoken to …

There is one laying down …

By one origin …

Monks’ Saṅghādisesa 13

“Where was that offence requiring a Formal Meeting of the Order laid down … for admonishing up to three times a monk who brought a family into disrepute for not giving up (his course)?” It was laid down in Sāvatthī …

Concerning the monks who were the followers of Assaji and Punabbasu …

Monks, through the Order, carried out the act of banishment against the monks who were followers of Assaji and Punabbasu and goers on a wrong course through partiality, goers on a wrong course through hatred, goers on a wrong course through confusion, goers on a wrong course through fear so as to disgrace them …

There is one laying down …

By one origin …

Concluded are the thirteen offences requiring a Formal Meeting of the Order.

Monks’ Aniyata 1

“Where was that which is the first Undetermined offence laid down by that Lord … ?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning the venerable Udāyi.

“On what subject?” On the subject of the venerable Udāyi’s sitting together with women-folk in a secret place on a secluded convenient seat.

“Is there there … see Prv.1.1:Bu-Ss.1 …

By the fourth recital one comes to the recital.

“Of the four fallings away which falling away?” It might he a falling away in moral habit, it might be a falling away in good behaviour.

“Of the seven classes of offence which class of offence?” It might be a Defeat-class of offence, it might be a Formal Meeting-class of offence, it might be an Expiation-class of offence.

“Of the six origins of offences by how many origins does (a monk) originate (the offence)?” He originates it by one origin—he originates it by body and by mind, not by speech …

The legal question concerning offences …

It is stopped by three deciding: it may be by a verdict in the presence of and by the carrying out on (his) acknowledgement, it may be by a verdict in the presence of and by the covering over (as) with grass …

“Conditioned by how many reasons was the first Undetermined offence laid down by the Lord?” Conditioned by ten reasons was the first Undetermined offence laid down by the Lord: for the excellence of the Order … for help with Discipline.

“Who train themselves?” Learners and … as in Prv.1.1:Bu-Pj.1 … in the island of Tambapaṇṇi.

Monks’ Aniyata 2

“Where was that which is the second Undetermined offence laid down by the Lord … ?” It was laid down in Sāvatthī …

Concerning the venerable Udāyi …

On the subject of the venerable Udāyi’s sitting down together with a woman, the one with the other, in a secret place.

“Is there there … see Prv.1.1:Bu-An.1 …

“ … which class of offence?” It might be a Formal Meeting-class of offence, it might be an Expiation-class of offence.

“Of the six origins of offences, by how many origins does (a monk) originate (the offence)?” He originates it by three origins: it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind …

… and a covering over (as) with grass.

Concluded are the two Undetermined offences.

Nissaggiya Pācittiya

Division 1: on kaṭhina cloth

Monks’ Nissaggiya Pācittiya 1

“Where was the offence of Expiation involving Forfeiture laid down by that Lord … for one who exceeds the ten day (period for wearing) an extra robe?” It was laid down in Vesālī.

“Concerning whom?” Concerning the group of six monks.

“On what subject?” On the subject of the group of six monks wearing an extra robe.

One laying down, one supplementary laying down.

Of the six origins of offences he originates it by two origins: it may be that he originates it by body and by speech, not by mind; it may be that he originates it by body and by speech and by mind.

Monks’ Nissaggiya Pācittiya 2

“Where was the offence of Expiation involving Forfeiture laid down … for one who is separated from his three robes even for one night?” It was laid down in Sāvatthī …

Concerning several monks …

Several monks, entrusting (their) robes to the hands of (other) monks, set out on a tour of the country with (only) an inner and an upper robe …

One laying down, one supplementary laying down.

Of the six origins … as in Prv.1.1:Bu-NP.1.

Monks’ Nissaggiya Pācittiya 3

“Where was the offence of Expiation involving Forfeiture laid down … for one who after he has accepted robe-material not at the right time exceeds (the period of) a month (before he has it made up)? It was laid down in Sāvatthī …

Concerning several monks …

Several monks, having accepted robe-material not at a right time, exceeded the month …

One laying down, one supplementary laying down.

Of the six origins …

Monks’ Nissaggiya Pācittiya 4

“ … involving Forfeiture laid down for one who has a soiled robe washed by a nun who is not a relation?” It was laid down in Sāvatthī …

Concerning the venerable Udāyi …

The venerable Udāyi had a soiled robe washed by a nun who was not a relation …

One laying down.

Of the six origins of offences he originates it by six origins.

Monks’ Nissaggiya Pācittiya 5

“ … involving Forfeiture laid down for one who accepts a robe from the hand of a nun who is not a relation?” It was laid down in Rājagaha …

Concerning the venerable Udāyi …

The venerable Udāyi accepted a robe from the hand of a nun who was not a relation …

One laying down, one supplementary laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 6

“ … involving Forfeiture laid down for one who asks a man or woman householder who is not a relation (of his) for a robe?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan asked the son of a (great) merchant who was not a relation (of his) for a robe …

One laying down, one supplementary laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 7

“ … involving Forfeiture laid down for one who asks a man or woman householder who is not a relation for more robe-material than that (which they had invited him to accept)?” It was laid down in Sāvatthī …

Concerning the group of six monks …

The group of six monks, not knowing moderation, asked for much robe-material …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 8

“ … involving Forfeiture laid down for one who, before being invited, approaches a householder who is not a relation and puts forward a consideration with regard to a robe?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan, before he was invited, approached a householder who was not a relation and put forward a consideration with regard to a robe …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 9

“ … involving Forfeiture laid down for one who, before being invited, approaches householders who are not relations (of his) and puts forward a consideration with regard to a robe?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan, before he was invited, approached householders who were not relations (of his) and put forward a consideration with regard to a robe …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 10

“ … involving Forfeiture laid down for one who succeeds in obtaining a robe by stating (he wants one) more than three times (or) by standing (silently) for it more than six times?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan, on being told by a lay-follower, “Wait this one day (only), revered sir,” did not wait …

One laying down …

He originates it by six origins.

The First Division: that on Kaṭhina-cloth

Division 2: on silk

Monks’ Nissaggiya Pācittiya 11

“ … involving Forfeiture laid down for one who has a rug made mixed with silk?” It was laid down in Āḷavī …

Concerning the group of six monks …

The group of six monks, having approached silk-makers, spoke thus: “Sirs, hatch many silk-worms, give them to us, for we want to make a rug mixed with silk” …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 12

“ … involving Forfeiture laid down for one who has a rug made of pure black sheep’s wool?” It was laid down in Vesālī …

Concerning the group of six monks …

The group of six monks had a rug made of pure black sheep’s wool …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 13

“ … involving Forfeiture laid down for one who is having a new rug made without taking a portion of white (wools) and a portion of reddish-brown colours?” It was laid down in Sāvatthī …

Concerning the group of six monks …

The group of six monks, taking only a little white for the seam, all the same had a rug made of pure black sheep’s wool …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 14

“ … involving Forfeiture laid down for one who has a rug made every year?” It was laid down in Sāvatthī …

Concerning several monks …

Several monks had a rug made every year …

One laying down, one supplementary laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 15

“ … involving Forfeiture laid down for one who is having a new rug to sit upon made without taking a piece the breadth of the accepted span from all round an old rug?” It was laid down in Sāvatthī …

Concerning several monks …

Several monks, discarding their rugs, took upon themselves the practice of forest-dwellers, the practice of almsmen, the practice of those who wear rag-robes …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 16

“ … involving Forfeiture laid down for one who, having accepted sheep’s wool, exceeds the three yojanas (for which it may be conveyed)?” It was laid down in Sāvatthī …

Concerning a certain monk …

A certain monk, having received sheep’s wool, exceeded the three yojanas (for which it may be conveyed) …

One laying down …

He originates it by two origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by mind, not by speech.

Monks’ Nissaggiya Pācittiya 17

“ … involving Forfeiture laid down for one who has sheep’s wool washed by a nun who is not a relation?” It was laid down among the Sakyans …

Concerning the group of six monks …

The group of six monks had sheep’s wool washed by nuns who were not relations …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 18

“ … involving Forfeiture laid down for one who accepts gold and silver?” It was laid down in Rājagaha …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan accepted gold and silver …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 19

“ … involving Forfeiture laid down for one who engages in various transactions in which gold and silver are used?” It was laid down in Sāvatthī …

Concerning the group of six monks …

The group of six monks engaged in various transactions in which gold and silver were used …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 20

“ … involving Forfeiture laid down for one who engaged in various transactions in which there was bartering?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan engaged in bartering with a wanderer …

One laying down …

He originates it by six origins.

The Second Division: that on Silk

Division 3: on a bowl

Monks’ Nissaggiya Pācittiya 21

“ … involving Forfeiture laid down for one who exceeds the ten days (for keeping) an extra bowl?” It was laid down in Sāvatthī …

Concerning the group of six monks …

The group of six monks kept an extra bowl …

One laying down, one supplementary laying down …

He originates it by two origins: it may be that he originates it by body and by speech, not by mind; it may be that he originates it by body and by speech and by mind.

Monks’ Nissaggiya Pācittiya 22

“ … involving Forfeiture laid down for who gets another new bowl in exchange for a bowl that has been mended in less than five places?” It was laid down among the Sakyans …

Concerning the group of six monks …

The group of six monks, when their bowls were only a little broken, only a little chipped and scratched, asked for many bowls …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 23

“ … involving Forfeiture laid down for one who, after he has accepted medicines, exceeds the seven days (for which they may be stored)?” It was laid down in Sāvatthī …

Concerning several monks …

Several monks, having accepted medicines, exceeded the seven days …

One laying down …

He originates it by two origins as in the Kaṭhina (-robe Section).

Monks’ Nissaggiya Pācittiya 24

“ … involving Forfeiture laid down for one who, while more than a month of the hot weather remains, is looking about for robe-material as a cloth for the rains?” It was laid down m Sāvatthī …

Concerning the group of six monks …

The group of six monks, while more than a month of the hot weather remained, looked about for robe-material as a cloth for the rains …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 25

“ … involving Forfeiture laid down for one who, having himself given a robe to a monk, angry and displeased tore it away?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan, having himself given a robe to a monk, angry and displeased tore it away …

One laying down …

He originates it by three origins.

Monks’ Nissaggiya Pācittiya 26

“ … involving Forfeiture laid down for one who, himself asking for yarn, should have robe-material woven by weavers?” It was laid down in Rājagaha …

Concerning the group of six monks …

The group of six monks, themselves asking for yarn, had robe-material woven by weavers …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 27

“ … involving Forfeiture laid down for one who, before being invited by a householder who is not a relation approaches weavers and puts forward a consideration with regard to robe-material?” It was laid down in Sāvatthī …

Concerning the venerable Upananda the Sakyan …

The venerable Upananda the Sakyan, before being invited, approached the weavers of a householder who was not a relation (of his) and put forward a consideration with regard to robe-material …

One laying down …

He originates it by six origins.

Monks’ Nissaggiya Pācittiya 28

“ … involving Forfeiture laid down for one who, having accepted a special robe, exceeds the robe-season (in the time during which he lays aside the robe-material)?” It was laid down in Sāvatthī …

Concerning several monks …

Several monks, having accepted robe-material, exceeded the robe-season …

One laying down …

He originates it by two origins, as in the Kaṭhina-robe Section.

Monks’ Nissaggiya Pācittiya 29

“ … involving Forfeiture laid down for one who is separated from any one of his three robes for more than six nights, having laid it aside in a house?” It was laid down in Sāvatthī …

Concerning several monks …

Several monks were separated from a certain one of their three robes for more than six nights, having laid it aside in a house …

One laying down …

He originates it by two origins, as in the Kaṭhina(-robe Section).

Monks’ Nissaggiya Pācittiya 30

“ … involving Forfeiture laid down for one who knowingly appropriates to himself an apportioned benefit belonging to the Order?” It was laid down in Sāvatthī …

Concerning the group of six monks …

The group of six monks knowingly appropriated to themselves an apportioned benefit belonging to the Order …

One laying down …

He originates it by three origins.

The Third Division: that on a Bowl

Concluded are the thirty offences of Expiation involving Forfeiture.

Pācittiya

Division 1: on lying

Monks’ Pācittiya 1

“Where was that offence of Expiation laid down by that Lord who knows, who sees, perfected one, Fully Self-Awakened One, for telling a conscious lie?” It was laid down in Sāvatthī.

“Concerning whom?” Concerning Hatthaka the Sakyan.

“On what subject?” On the subject of Hatthaka the Sakyan who, when he was talking with followers of other sects, having denied, acknowledged, and having acknowledged, denied.

One laying down.

Of the six origins of offences he originates (the offence) by three origins: it may be that he originates it by body and by mind, not by speech; it may be that he originates it by speech and by mind, not by body; it may be that he originates it by body and by speech and by mind.

Monks’ Pācittiya 2

Offence of Expiation for insulting speech … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks, quarrelling with well behaved monks, insulted the well behaved monks … One laying down … He originates it by three origins.

Monks’ Pācittiya 3

Offence of Expiation for the slander of monks … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks brought slander against monks for quarrelling, for disputing, for engaging in contention … One laying down … He originates it by three origins.

Monks’ Pācittiya 4

Offence of Expiation for making one who is not ordained speak Dhamma line by line … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks made lay-followers speak Dhamma line by line … One laying down … He originates it by two origins: it may be that he originates it by speech, not by body, not by mind; it may be that he originates it by speech and by mind, not by body.

Monks’ Pācittiya 5

Offence of Expiation for lying down in a sleeping-place for more than two or three nights with one who is not ordained … It was laid down in Āḷavī … Concerning several monks. Several monks lay down in a sleeping-place with one who was not ordained … One laying down, one supplementary laying down … He originates it by two origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by mind, not by speech.

Monks’ Pācittiya 6

Offence of Expiation for lying down in a sleeping-place with a woman … It was laid down in Sāvatthī … Concerning the venerable Anuruddha … The venerable Anuruddha lay down in a sleeping-place with a woman … One laying down … He originates it by two origins, (as) in Sheep’s Wool.

Monks’ Pācittiya 7

Offence of Expiation for teaching Dhamma to a woman in more than five or six sentences … It was laid down in Sāvatthī … Concerning the venerable Udāyi … The venerable Udāyi taught Dhamma to a woman … One laying down, two supplementary layings down … He originates it by two origins, (as) in Dhamma line by line.

Monks’ Pācittiya 8

Offence of Expiation for speaking, when it is a fact, of a condition of further-men to one who is not ordained … It was laid down in Vesālī … Concerning monks on the banks of the (river) Vaggumudā … The monks on the banks of the Vaggumudā spoke praise to householders of one another’s conditions of further-men … One laying down … He originates it by three origins: it may be that he originates by body, not by speech, not by mind; it may be that he originates it by speech, not by body, not by mind; it may be that he originates it by body and by speech, not by mind.

Monks’ Pācittiya 9

Offence of Expiation for speaking to one who is not ordained of a monk’s very bad offence … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks spoke to one who was not ordained of a monk’s very bad offence … One laying down … He originates it by three origins …

Monks’ Pācittiya 10

Offence of Expiation for digging the ground … It was laid down in Āḷavī … Concerning the monks of Āḷavī … The monks of Āḷavī dug the ground … One laying down … He originates it by three origins …

The First Division: that on Lying

Division 2: on vegetable growth

Monks’ Pācittiya 11

Offence of Expiation for destruction of vegetable growth … It was laid down in Āḷavī … Concerning the monks of Āḷavī … The monks of Āḷavī cut down a tree … One laying down … He originates it by three origins.

Monks’ Pācittiya 12

Offence of Expiation in evasion, in vexing … It was laid down in Kosambī … Concerning the venerable Channa … The venerable Channa, on being examined for an offence in the midst of the Order, shelved the question by (asking) another … One laying down, one supplementary laying down … He originates it by three origins.

Monks’ Pācittiya 13

Offence of Expiation in making (someone) look down upon, in criticizing … It was laid down in Rājagaha … Concerning monks who were followers of Mettiya and Bhummajaka … Monks who were followers of Mettiya and Bhummajaka made monks look down upon the venerable Dabba the Mallian … One laying down, one supplementary laying down … He originates it by three origins.

Monks’ Pācittiya 14

Offence of Expiation for setting forth without asking (for permission to do so) and not having removed a couch or chair or a mattress or stool belonging to the Order that he had spread in the open air … It was laid down in Sāvatthī … Concerning several monks … Several monks set forth without asking (for permission to do so) and not having removed lodgings belonging to the Order that they had spread in the open air … One laying down, one supplementary laying down … He originates it by two origins (as in) Kaṭhina-cloth.

Monks’ Pācittiya 15

Offence of Expiation for setting forth without asking (for permission to do so) and not having removed a sleeping-place he had spread in a vihāra belonging to the Order … It was laid down in Sāvatthī … Concerning the group of seventeen monks … The group of seventeen monks set forth without asking (for permission to do so) and not removing a sleeping, place they had spread in a vihāra belonging to the Order. One laying down … He originates it by two origins (as in) Kaṭhina-cloth.

Monks’ Pācittiya 16

Offence of Expiation for lying down in a sleeping-place in a vihāra belonging to the Order knowing that one was encroaching on (the space intended for) a monk who had arrived first … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks lay down in a sleeping-place encroaching on (the space intended for) monks who were Elders … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 17

Offence of Expiation for throwing out, being angry and displeased, a monk from a vihāra belonging to the Order … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks, angry and displeased, threw out monks from a vihāra belonging to the Order … One laying down … He originates it by three origins.

Monks’ Pācittiya 18

Offence of Expiation for sitting down on a couch or a chair that has removable feet and is in a lofty cell with an upper part in a vihāra belonging to the Order … It was laid down in Sāvatthī … Concerning a certain monk … A certain monk sat down hastily on a couch that had removable feet and was in a lofty cell with an upper part in a vihāra belonging to the Order … One laying down … He originates it by two origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by mind, not by speech.

Monks’ Pācittiya 19

Offence of Expiation for one who, having determined on two or three enclosures, determines on (something) more than that … It was laid down in Kosambī … Concerning the venerable Channa … The venerable Channa again and again had a finished vihāra roofed, again and again had it plastered; the overloaded vihāra fell down … One laying down … He originates it by six origins.

Monks’ Pācittiya 20

Offence of Expiation for sprinkling water that he knows contains living things over grass or clay … It was laid down in Āḷavī … Concerning the monks of Āḷavī … The monks of Āḷavī, knowing that the water contained living things, sprinkled (it over) grass and clay … One laying down … He originates it by three origins.

The Second Division: that on Vegetable-growth

Division 3: on Exhortation

Monks’ Pācittiya 21

Offence of Expiation for the exhortation of nuns by one who had not been agreed upon … It was laid down in Sāvatthī … Concerning the group of six monks … On the subject of the six monks who exhorted nuns though they had not been agreed upon. “Is there there a laying down, a supplementary laying down, a laying down (for something) that has not (yet) occurred?” There is one laying down, one supplementary laying down, for it there is no laying down (for something) that has not (yet) occurred … He originates it by two origins: it may be that he originates it by speech, not by body, not by mind; it may be that he originates it by speech and by mind, not by body.

Monks’ Pācittiya 22

Offence of Expiation for the exhortation of nuns after the sun has set … It was laid down in Sāvatthī … Concerning the venerable Cūlapanthaka … The venerable Cūlapanthaka exhorted nuns after the sun had set … One laying down … He originates it by two origins (as) in Dhamma line by line.

Monks’ Pācittiya 23

Offence of Expiation for the exhortation of nuns, after having approached nuns’ quarters … It was laid down among the Sakyans … Concerning the group of six monks … The group of six monks having approached nuns’ quarters exhorted the nuns … One laying down, one supplementary laying down … He originates it by two origins (as in), Kaṭhina-cloth.

Monks’ Pācittiya 24

Offence of Expiation for saying, “Monks are exhorting nuns for the sake of gain” … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks said, “Monks are exhorting nuns for the sake of gain” … One laying down … He originates it by three origins.

Monks’ Pācittiya 25

Offence of Expiation for giving robe-material to a nun who is not a relation … It was laid down in Sāvatthī … Concerning a certain monk … A certain monk gave robe-material to a nun who was not a relation … One laying down, one supplementary laying down … He originates it by six origins.

Monks’ Pācittiya 26

Offence of Expiation for sewing robe-material for a nun who is not a relation … It was laid down in Sāvatthī … Concerning the venerable Udāyi … The venerable Udāyi sewed robe-material for a nun who was not a relation … One laying down … He originates it by six origins.

Monks’ Pācittiya 27

Offence of Expiation for going along the same highway, having arranged together with a nun … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks went along the same highway, having arranged together with nuns … One laying down, one supplementary laying down … He originates it by four origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by speech, not by mind; it may be that he originates it by body and by mind, not by speech; it may be that he originates it by body and by speech and by mind.

Monks’ Pācittiya 28

Offence of Expiation for embarking in one boat, having arranged together with a nun … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks embarked in one boat, having arranged together with nuns … One laying down, one supplementary laying down … He originates it by four origins.

Monks’ Pācittiya 29

Offence of Expiation for eating almsfood knowing it to have been procured through (the intervention of) a nun … It was laid down in Rājagaha … Concerning Devadatta … Devadatta made use of almsfood knowing it to have been procured through (the intervention of) a nun … One laying down, one supplementary laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 30

Offence of Expiation for sitting down in a private place together with a nun, the one with the other … It was laid down in Sāvatthī … Concerning the venerable Udāyi … The venerable Udāyi sat down in a private place together with a nun, the one with the other … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

The Third Division: that on Exhortation

Division 4: on Food

Monks’ Pācittiya 31

Offence of Expiation for eating more than (one meal) at a public rest-house … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks, staying on and on, ate at a public rest-house … One laying down, one supplementary laying down … He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 32

Offence of Expiation in a group-meal … It was laid down in Rājagaha … Concerning Devadatta … Devadatta and his company ate, having asked and asked among households … One laying down, seven supplementary layings down … He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 33

Offence of Expiation in an out-of-turn meal … It was laid down in Vesālī … Concerning several monks … Several monks, invited somewhere, ate elsewhere … One laying down, three supplementary layings down … He originates it by two origins (as in) Kaṭhina-cloth.

Monks’ Pācittiya 34

Offence of Expiation for, after accepting two or three bowlsful of cake, accepting more than that … It was laid down in Sāvatthī … Concerning several monks … Several monks, not knowing moderation, accepted … One laying down … He originates it by six origins.

Monks’ Pācittiya 35

Offence of Expiation for partaking of solid food or soft food that is not left over after one has eaten and is satisfied … It was laid down in Sāvatthī … Concerning several monks … Several monks, having eaten and being satisfied, ate elsewhere … One laying down, one supplementary laying down … He originates it by two origins (as in) Kaṭhina-cloth.

Monks’ Pācittiya 36

Offence of Expiation for inviting a monk who has eaten and is satisfied to take solid food or soft food that has not been left over … It was laid down in Sāvatthī … Concerning several monks … Several monks, having eaten and being satisfied, invited a monk to take soft food that had not been left over One laying down … He originates it by three origins.

Monks’ Pācittiya 37

Offence of Expiation for partaking of solid food or soft food at the wrong time … It was laid down in Rājagaha … Concerning the group of seventeen monks … The group of seventeen monks partook of a meal at the wrong time … One laying down … He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 38

Offence of Expiation for partaking of solid food or soft food that had been stored … It was laid down in Sāvatthī … Concerning the venerable Belaṭṭhasīsa … The venerable Belaṭṭhasīsa partook of a meal that had been stored … One laying down … He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 39

Offence of Expiation for eating sumptuous foods having asked for them for oneself … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks ate sumptuous foods having asked for them for themselves … One laying down, one supplementary laying down … He originates it by four origins.

Monks’ Pācittiya 40

Offence of Expiation for conveying to the mouth nutriment that has not been given … It was laid down in Vesālī … Concerning a certain monk … A certain monk conveyed to his mouth nutriment that had not been given … One laying down, one supplementary laying down … He originates it by two origins (as in) Sheep’s Wool.

The Fourth Division: that on Food

Division 5: on an Unclothed Ascetic

Monks’ Pācittiya 41

Offence of Expiation for giving with one’s own hand solid food or soft food to an unclothed ascetic or to a wanderer or to a female wanderer … It was laid down in Vesālī … Concerning the venerable Ānanda … The venerable Ānanda gave two cakes to a certain female wanderer thinking that they were one … One laying down. He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 42

Offence of Expiation for dismissing a monk after saying (to him), “Come, your reverence, we will go into a village or a market-town for almsfood,” whether he has caused (the almsfood) to be given or has not caused it to be given … It was laid down in Sāvatthī … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan, after saying to a monk, “Come, your reverence, we will go into a village for almsfood,” then dismissed him without having caused it to be given to him … One laying down … He originates it by three origins.

Monks’ Pācittiya 43

Offence of Expiation for sitting down after intruding on a family with food … It was laid down in Sāvatthī … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan sat down after he had intruded on a family with food … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 44

Offence of Expiation for sitting down in a private place on a secluded seat together with a woman … It was laid down in Sāvatthī … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan sat down in a private place on a secluded seat together with a woman … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 45

Offence of Expiation for sitting down in a private place together with a woman, the one with the other … It was laid own in Sāvatthī … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan sat down in Private place together with a woman, the one with the other … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 46

Offence of Expiation for calling upon families before a meal or after a meal and, being invited and being (provided) with a meal, does not ask (for permission to enter) if a monk be there. It was laid down in Rājagaha … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan called upon families before a meal and after a meal (though) being invited and being (provided) with a meal … One laying down, four supplementary layings down … He originates it by two origins (as in) Kaṭhina-cloth.

Monks’ Pācittiya 47

Offence of Expiation for asking for medicine for longer than that (i.e. four months) … Concerning the group of six monks … The group of six monks, on being told by Mahānāma the Sakyan, “Revered sirs, wait this day (only),” did not wait … One laying down … He originates it by six origins.

Monks’ Pācittiya 48

Offence of Expiation for going to see an army fighting … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks went to see an army fighting … One laying down, one supplementary laying down … He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 49

Offence of Expiation for staying with an army for more than three nights … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks stayed with an army for more than three nights … One laying down … He originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 50

Offence of Expiation for going to a sham-fight … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks went to a sham-fight … One laying down … He originates it by two origins (as in) Sheep’s Wool.

The Fifth Division: that on an Unclothed Ascetic

Division 6: on Fermented Liquor and Spirits

Monks’ Pācittiya 51

Offence of Expiation in drinking fermented liquor and spirits … It was laid down in Kosambī … Concerning the venerable Sāgata … The venerable Sāgata drank strong drink … One laying down … He originates it by two origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by mind, not by speech.

Monks’ Pācittiya 52

Offence of Expiation in tickling with the fingers … It was laid down in Sāvatthī … Concerning the group of six monks. The group of six monks made a monk laugh by tickling him with their fingers … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 53

Offence of Expiation for playing in the water … It was laid down in Sāvatthī … Concerning the group of seventeen monks … The group of seventeen monks sported in the water of the river Aciravatī … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Pācittiya 54

Offence of Expiation in disrespect … It was laid down in Kosambī … Concerning the venerable Channa … did (things) out of disrespect … One laying down … He originates it by three origins.

Monks’ Pācittiya 55

Offence of Expiation in frightening a monk … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks frightened a monk … One laying down … He originates it by three origins.

Monks’ Pācittiya 56

Offence of Expiation in warming oneself having kindled a fire … It was laid down among the Bhaggas … Concerning several monks … Several monks warmed themselves having kindled a fire … One laying down, two supplementary layings down … He originates it by six origins.

Monks’ Pācittiya 57

Offence of Expiation for bathing (at intervals of) less than half a month … It was laid down in Rājagaha … Concerning several monks … Several monks, though they had seen the king, bathed, not knowing moderation … One laying down, six supplementary layings down. “Is it a laying down (that holds good) everywhere, a laying down (that holds good only) for certain districts?” A laying down (that holds good only) for certain districts. Of the six origins of offences he originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 58

Offence of Expiation for making use of a new robe without taking any one mode of disfigurement of the three modes of disfigurement … It was laid down in Sāvatthī Concerning several monks … Several monks did not recognize their own robes … One laying down. Of the six origins of offences he originates it by two origins (as in) Sheep’s Wool.

Monks’ Pācittiya 59

Offence of Expiation for making use of a robe that had not been taken away and that he himself had assigned to a monk or a nun or a female probationer or a novice or a female novice … It was laid down in Sāvatthī … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan made use of a robe that had not been taken away and that he himself had assigned to a monk … One laying down … He originates it by two origins (as in) Kaṭhina-cloth.

Monks’ Pācittiya 60

Offence of Expiation for hiding a monk’s bowl or robe or (piece of cloth) to sit on or needle-case or girdle … It was laid down in Sāvatthī … Concerning- the group of six monks … The group of six monks hid a bowl and a robe belonging to monks … One laying down … He originates it by three origins.

The Sixth Division: that on Fermented Liquor and Spirits

Division 7: on What Contains Living Things

Monks’ Pācittiya 61

Offence of Expiation for intentionally depriving a living thing of life … It was laid down in Sāvatthī … Concerning the venerable Udāyi … The venerable Udāyi intentionally deprived a living thing of life … One laying down … He originates it by three origins.

Monks’ Pācittiya 62

Offence of Expiation for making use of water knowing that it contains living things … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks made use of water knowing that it contained living things … One laying down … He originates it by three origins.

Monks’ Pācittiya 63

Offence of Expiation for opening up for a further (formal) act a legal question knowing that it had been settled according to rule … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks opened up for a further (formal) act a legal question knowing that it had been settled according to rule … One laying down … He originates it by three origins.

Monks’ Pācittiya 64

Offence of Expiation for concealing a monk’s offence knowing it to be a very bad one … It was laid down in Sāvatthī … Concerning a certain monk … A certain monk concealed a monk’s offence knowing it to be a very bad one … One laying down … He originates it by one origin: he originates it by body and by speech and by mind.

Monks’ Pācittiya 65

Offence of Expiation for ordaining a man knowing him to be less than twenty years of age … It was laid down in Rājagaha … Concerning several monks … Several monks ordained a man knowing him to be less than twenty years of age. One laying down … He originates it by three origins.

Monks’ Pācittiya 66

Offence of Expiation for going along the same highway having arranged together with a caravan knowing it to be set on theft. It was laid down in Sāvatthī … Concerning a certain monk … A certain monk went along the same highway having arranged together with a caravan knowing it to be set on theft … One laying down … He originates it by two origins: it may be that he originates it by body and by mind, not by speech; it may be that he originates it by body and by speech and by mind.

Monks’ Pācittiya 67

Offence of Expiation for going along the same highway having arranged together with a woman. It was laid down in Sāvatthī … Concerning a certain monk … A certain monk went along the same highway having arranged together with a woman … One laying down … He originates it by four origins.

Monks’ Pācittiya 68

Offence of Expiation for not giving up a pernicious view though being admonished up to three times … It was laid down in Sāvatthī … Concerning the monk Ariṭṭha who had formerly been a vulture-trainer … The monk Ariṭṭha who had formerly been a vulture-trainer did not give up a pernicious view though being admonished up to three times … One laying down. He originates it by one origin: he originates it by body and by speech and by mind. Together with a monk knowing him to be one who talks thus, has not acted according to the rule, and has not given up that view … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks ate together with the monk Ariṭṭha knowing him to be one who talked thus, had not acted according to the rule, and had not given up that view … One laying down … He originates it by three origins.

Monks’ Pācittiya 69

Offence of Expiation for encouraging a novice knowing him to be thus expelled … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks encouraged the novice Kaṇḍaka knowing him to have been thus expelled … One laying down … He originates it by three origins.

The Seventh Division: on What Contains Living Things

Division 8: on Regarding a Rule

Monks’ Pācittiya 71

Offence of Expiation for saying, when one is being spoken to by monks regarding a rule, “I will not train myself in this rule of training, your reverences, till I have inquired about it from another monk, experienced, expert in Discipline” … It was laid down in Kosambī … Concerning the venerable Channa … The venerable Channa, on being spoken to by monks, said, “ … till I have inquired about it … ” … One laying down … He originates it by three origins.

Monks’ Pācittiya 72

Offence of Expiation in disparaging Discipline … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks disparaged Discipline … One laying down … He originates it by three origins.

Monks’ Pācittiya 73

Offence of Expiation for putting (a monk) in confusion … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks confused … One laying down … He originates it by three origins.

Monks’ Pācittiya 74

Offence of Expiation for giving a blow to monk when one is angry and displeased … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks, angry, displeased, gave a blow to monks … One laying down … He originates it by one origin: he originates it by body and mind, not by speech.

Monks’ Pācittiya 75

Offence of Expiation for raising the palm of one’s hand against a monk when one is angry and displeased … see Prv.1.1:Bu-Pc.74; instead of gave a blow read raised the palm of the hand …

Monks’ Pācittiya 76

Offence of Expiation for defaming a monk with an unfounded charge of an offence requiring a Formal Meeting of the Order … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks defamed a monk with an unfounded charge of an offence requiring a Formal Meeting of the Order … One laying down … He originates it by three origins.

Monks’ Pācittiya 77

Offence of Expiation for intentionally arousing remorse in a monk … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks intentionally aroused remorse in monks … One laying down … He originates it by three origins.

Monks’ Pācittiya 78

Offence of Expiation for standing overhearing monks when they are quarrelling, disputing, engaged in contention … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks stood overhearing monks when they were quarrelling, disputing, engaged in contention … One laying down. … He originates it by two origins; it may be that he originates it by body and by mind, not by speech; it may be that he originates it by body and by speech and by mind.

Monks’ Pācittiya 79

Offence of Expiation for engaging in criticism after having given consent for legitimate (formal) acts … It was laid down m Sāvatthī … Concerning the group of six monks … The group six monks, having given consent for legitimate (formal) acts, afterwards engaged in criticism … One laying down … He originates it by three origins.

Monks’ Pācittiya 80

Offence of Expiation for rising up from one’s seat and departing when the Order is engaged in decisive talk without giving one’s consent … It was laid down in Sāvatthī Concerning a certain monk … A certain monk, rising up from his seat, departed when the Order was engaged in decisive talk without giving his consent … One laying down … He originates it by one origin … He originates it by body and by speech and by mind.

Monks’ Pācittiya 81

Offence of Expiation for engaging in criticism after having given away a robe by means of a complete Order … It was laid down in Rājagaha … Concerning the group of six monks … The group of six monks, having given away a robe by means of a complete Order, afterwards engaged in criticism … One laying down … He originates it by three origins.

Monks’ Pācittiya 82

Offence of Expiation for apportioning to an individual a benefit belonging to the Order knowing that it has been apportioned … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks apportioned to an individual a benefit belonging to the Order knowing that it had been apportioned … One laying down … He originates it by three origins.

The Eighth Division: that on Regarding a Rule

Division 9: on a King

Monks’ Pācittiya 83

Offence of Expiation for entering, without announcing beforehand, the king’s women’s quarters … It was laid down in Sāvatthī … Concerning the venerable Ānanda … The venerable Ānanda, not announced beforehand, entered the king’s women’s quarters … One laying down … He originates it by two origins (as) in Kaṭhina-cloth.

Monks’ Pācittiya 84

Offence of Expiation for picking up treasure … It was laid down in Sāvatthī … Concerning a certain monk … A certain monk picked up treasure … One laying down, two supplementary layings down … He originates it by the six origins.

Monks’ Pācittiya 85

Offence of Expiation for entering a village at the wrong time without asking (for permission) if a monk be there … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks entered a village at the wrong time … One laying down, three supplementary layings down … He originates it by two origins (as) in Kaṭhina-cloth.

Monks’ Pācittiya 86

Offence of Expiation for having a needle-case made that consists of bone or ivory or horn … It was laid down among the Sakyans … Concerning several monks … Several monks, not knowing moderation, asked for many needle-cases … One laying down … He originates it by the six origins.

Monks’ Pācittiya 87

Offence of Expiation for having a couch or chair made exceeding the (proper) measure … It was laid down in Sāvatthī … Concerning the venerable Upananda the Sakyan … The venerable Upananda the Sakyan lay down on a high couch … One laying down … He originates it by the six origins.

Monks’ Pācittiya 88

Offence of Expiation for having a couch or a chair made covered with cotton … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks had a couch and a chair made covered with cotton … One laying down … He originates it by the six origins.

Monks’ Pācittiya 89

Offence of Expiation for having a piece of cloth to sit upon made exceeding the (proper) measure. It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks used pieces of cloth to sit upon that were not of the (proper) measure … One laying down, one supplementary laying down … He originates it by the six origins.

Monks’ Pācittiya 90

Offence of Expiation for having an itch-cloth made exceeding the (proper) measure … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks used itch-cloths that were not of the (proper) measure … One laying down … He originates it by the six origins.

Monks’ Pācittiya 91

Offence of Expiation for having a cloth for the rains made exceeding the (proper) measure … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks used cloths for the rains that were not of the (proper) measure … One laying down … He originates it by the six origins.

Monks’ Pācittiya 92

Offence of Expiation for having a robe made the measure of a Well-farer’s robe … It was laid down in Sāvatthī Concerning the venerable Nanda … The venerable Nanda wore a robe the measure of the Well-farer’s robe … One laying down … He originates it by the six origins.

The Ninth Division: that on a King

Concluded are the ninety-two offences of Expiation.

Pātidesanīya

Monks’ Pātidesanīya 1

“Where was that offence to be Confessed laid down by that Lord who knows, who sees, perfected one, fully Self-Awakened One for eating solid food or soft food, having accepted it with one’s own hand from the hand of a nun who is not a relation (and) has entered among the houses?” It was laid down in Sāvatthī … Concerning a certain monk … A certain monk accepted a benefit from the hand of a nun who was not a relation (and) had entered among the houses … One laying down … He originates it by two origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by mind, not by speech.

Monks’ Pātidesanīya 2

Offence to be Confessed for eating without restraining a nun who is giving directions … It was laid down in Rājagaha … Concerning the group of six monks … The group of six monks did not restrain nuns who were giving directions … One laying down … He originates it by two origins: it may be that he originates it by body and by speech, not by mind; it may be that he originates it by body and by speech and by mind.

Monks’ Pātidesanīya 3

Offence to be Confessed for eating solid food or soft food among families agreed upon as learners, having accepted it with his own hand … It was laid down in Sāvatthī … Concerning several monks … Several monks, not knowing moderation, accepted … One laying down, two supplementary layings down … He originates it by two origins: it may be that he originates it by body, not by speech, not by mind; it may be that he originates it by body and by mind, not by speech.

Monks’ Pātidesanīya 4

Offence to be Confessed for eating solid food or soft food m forest lodgings, not announced beforehand, having accepted it with his own hand within a monastery … It was laid down among the Sakyans … Concerning several monks … Several monks did not announce that thieves were living in a monastery … One laying down, one supplementary laying down … He originates it by two origins: it may be that he originates it by body and by speech, not by mind; it may be that he originates it by body and by speech and by mind.

Concluded are the four offences to be Confessed.

Sekhiya

Division 1: on All Round

Monks’ Sekhiya 1

Where was that offence of Wrong-doing laid down by that Lord who knows, who sees, perfected one, Fully Self-Awakened One for dressing, out of disrespect, with the inner robe hanging down in front or behind?” It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks dressed with the inner robe hanging down in front and behind … One laying down … He originates it by one origin; he originates it by body and by mind, not by speech.

Monks’ Sekhiya 2

Offence of Wrong-doing for, out of disrespect, putting on the upper robe hanging down in front or behind … see Prv.1.1:Bu-Sk.1; instead of inner robe read upper robe.

Monks’ Sekhiya 3, 4

Offence of Wrong-doing for, out of disrespect, going amid the houses having uncovered the body. as before.

Monks’ Sekhiya 4, 5

Offence of Wrong-doing for … sitting down amid the houses having uncovered the body …

Monks’ Sekhiya 5, 6

Offence of Wrong-doing for … going (sitting down) amid the houses making play with hand or foot …

Monks’ Sekhiya 7, 8

Offence of Wrong-doing for … going (sitting down) amid the houses looking about here and there …

Monks’ Sekhiya 9, 10

Offence of Wrong-doing for going (sitting down) amid the houses with (the robes) lifted up out of disrespect …

The First Division: that on All Round

Division 2: on Loud Laughter

Monks’ Sekhiya 11, 12

Offence of Wrong-doing for, out of disrespect, going (sitting down) amid the houses with loud laughter. It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks went (sat down) amid the houses laughing a great laugh … One laying down … He originates it by one origin: he originates it by body and by speech and by mind.

Monks’ Sekhiya 13, 14

Offence of Wrong-doing for, out of disrespect, going (sitting down) amid the houses making a loud noise, a great noise The group of six monks went (sat down) amid the houses making a loud noise, a great noise … see Prv.1.1:Bu-Sk.11.

Monks’ Sekhiya 15, 16

Offence of Wrong-doing for, out of disrespect, going (sitting down) amid the houses swaying the body … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Sekhiya 17, 18

… swaying the arms … see Prv.1.1:Bu-Sk.15.

Monks’ Sekhiya 19, 20

… swaying the head … see Prv.1.1:Bu-Sk.15.

The Second Division: that on Loud Laughter

Division 3: on Arms Akimbo

Monks’ Sekhiya 21, 22

Offence of Wrong-doing for, out of disrespect, going (sitting down) amid the houses with the arms akimbo …

Monks’ Sekhiya 23, 24

Offence of Wrong-doing for, out of disrespect, going (sitting down) amid the houses muffled up … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks, having dressed themselves including their heads in the upper robes, went (sat down) amid the houses …

Monks’ Sekhiya 25

Offence of Wrong-doing for … going amid the houses crouching down on the heels …

Monks’ Sekhiya 26

Offence of Wrong-doing for … sitting down amid the houses lolling …

Monks’ Sekhiya 27

Offence of Wrong-doing for … accepting almsfood inattentively …

Monks’ Sekhiya 28

Offence of Wrong-doing for … accepting almsfood while looking about here and there …

Monks’ Sekhiya 29

Offence of Wrong-doing for … accepting much curry only …

Monks’ Sekhiya 30

Offence of Wrong-doing for, out of disrespect, accepting heaped-up almsfood …

The Third Division: that on Arms Akimbo

Division 4: on Almsfood

Monks’ Sekhiya 31

Offence of Wrong-doing for, out of disrespect, eating almsfood inattentively … while looking about here and there … having chosen here and there …

Monks’ Sekhiya 34

Offence of Wrong-doing for … eating much curry only …

Monks’ Sekhiya 35

Offence of Wrong-doing for … eating almsfood having chosen from the top …

Monks’ Sekhiya 36

Offence of Wrong-doing for … covering up the curry or the condiment with conjey …

Monks’ Sekhiya 37

Offence of Wrong-doing for … eating curry or conjey having asked for it for oneself if one is not ill … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks ate curry and conjey having asked for it for themselves … One laying down, one supplementary laying down … He originates it by two origins: it may be that he originates it by body and by mind, not by speech; it may be that he originates it by body and by speech and by mind.

Monks’ Sekhiya 38

Offence of Wrong-doing for … looking at the bowls of others captious-mindedly … One laying down … He originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Sekhiya 39

Offence of Wrong-doing for … making up a large mouthful …

Monks’ Sekhiya 40

Offence of Wrong-doing for, out of disrespect, making up a long morsel (of food) …

The Fourth Division: that on Almsfood

Division 5: on Mouthful

Monks’ Sekhiya 41

Offence of Wrong-doing for, out of disrespect, opening the mouth when the mouthful had not been brought close …

Monks’ Sekhiya 42

Offence of Wrong-doing for … putting the whole hand into the mouth while one is eating …

Monks’ Sekhiya 43

Offence of Wrong-doing for … talking with a mouthful in the mouth … It was laid down in Sāvatthī … Concerning the group of six monks … The group of six monks talked with a mouthful in the mouth … One laying down … He originates it by one origin: he originates it by body and by speech and by mind.

Monks’ Sekhiya 44

Offence of Wrong-doing for … eating while tossing up balls (of food) … while breaking up the mouthfuls … stuffing the cheeks … shaking the hands about … scattering lumps of boiled rice … putting out the tongue … smacking the lips … One laying down … He originates it by one origin: he originates it by body and by mind, not by voice.

The Fifth Division: that on Mouthful

Division 6: on Hissing

Monks’ Sekhiya 51

Offence of Wrong-doing for, out of disrespect, eating while making a hissing sound … It was laid down in Kosambī … Concerning several monks … Several monks drank milk making a hissing sound … One laying down … He originates it by one origin …

Monks’ Sekhiya 52

Offence of Wrong-doing for, out of disrespect, eating while licking the fingers … licking the bowl … licking the lips … One laying down … He originates it by one origin …

Monks’ Sekhiya 55

Offence of Wrong-doing for … accepting a drinking cup with the hands (soiled) with food … It was laid down among the Bhaggā … Concerning several monks … Several monks accepted a drinking cup with hands (soiled) with food … One laying down … He originates it by one origin …

Monks’ Sekhiya 56

Offence of Wrong-doing for … throwing out amid the houses the rinsings of the bowl with lumps of boiled rice … It was laid down among the Bhaggā … Concerning several monks … Several monks threw out amid the houses the rinsings of the bowls with lumps of boiled rice … One laying down … He originates it by one origin …

Monks’ Sekhiya 57

Offence of Wrong-doing for … teaching Dhamma to (someone) with a sunshade in his hand … It was laid down at Sāvatthī … Concerning the group of six monks … The group of six monks taught Dhamma to (someone) with a sunshade in his hand … One laying down, one supplementary laying down. He originates it by one origin: he originates it by speech and by mind, not by body.

Monks’ Sekhiya 58

Offence of Wrong-doing for, out of disrespect, teaching Dhamma to (someone) with a staff in his hand … a knife in his hand … a weapon in his hand … One laying down, one supplementary laying down … He originates it by one origin: he originates it by speech and by mind, not by body.

The Sixth Division: that on Hissing

Division 7: on Shoes

Monks’ Sekhiya 61–67

Offence of Wrong-doing for, out of disrespect, teaching Dhamma to (someone) who is wearing shoes … wearing sandals … who is in a vehicle … on a bed … who is sitting down lolling … who has a turban on his head … whose head is muffled up … One laying down, one supplementary laying down … as before

Monks’ Sekhiya 68–72

Offence of Wrong-doing for … teaching Dhamma when one is sitting on the ground to (someone) who is sitting on a seat … when one is sitting on a low seat to (someone) who is sitting on a high seat … when one is standing to (someone) who is sitting … when one is walking behind to (someone) who is walking in front … when one is walking at the side of a path to someone walking along the path … One laying down, one supplementary laying down. Of the six origins of offences he originates it by one origin: he originates it by body and by speech and by mind.

Monks’ Sekhiya 73

Offence of Wrong-doing for … easing oneself while one is standing … One laying down, one supplementary laying down. Of the six origins of offences he originates it by one origin: he originates it by body and by mind, not by speech.

Monks’ Sekhiya 74

Offence of Wrong-doing for … easing oneself or spitting on green corn …

Monks’ Sekhiya 75

Offence of Wrong-doing for, out of disrespect, easing oneself spitting in water. “Where was it laid down?” It was laid down in Sāvatthī. “Concerning whom?” Concerning the group of six monks. “On what subject?” On the subject of the group of six monks relieving themselves and spitting in water. One laying down, one supplementary laying down. Of the six origins of offences he originates it by one origin: he originates it by body and by mind, not by speech.

The Seventh Division: that on Shoes

Concluded are the seventy-five Rules for Training.

Concluded is the Chapter on the Laying-Down-Where in the Great Analysis