Pārājika

Monks’ Pārājika 1

Indulging in sexual intercourse how many offences does one fall into? Indulging in sexual intercourse one falls into three offences: if one indulges in sexual intercourse with a body that is not decayed there is an offence involving Defeat. If one indulges in sexual intercourse with a body that is practically decayed there is a grave offence. If without touching the male organ one makes it enter an open mouth there is an offence of wrong-doing. Indulging in sexual intercourse one falls into these three offences.

Monks’ Pārājika 2

Taking what has not been given how many offences does one fall into? Taking what has not been given one falls into three offences: if one takes as it were by theft something to the value of five māsakas or more than five māsakas there is an offence involving Defeat. If one takes … to the value of more than one māsaka or less than five māsakas there is a grave offence. If one takes … to the value of a māsaka or less than a māsaka there is an offence of wrong-doing. Taking what has not been given one falls into these three offences.

Monks’ Pārājika 3

Intentionally depriving a human being of life … one falls into three offences: if he digs a pitfall on purpose for a (certain) man, thinking, “Falling into it he will die,” there is an offence of wrong-doing. If falling down into it a painful feeling arises (in the man), there is a grave offence. If he dies there is an offence involving Defeat. Intentionally … he falls into these three offences.

Monks’ Pārājika 4

Laying claim (for oneself) to a non-existent, non-actual state of further-men … one falls into three offences: if, having evil desires, evil longings, he lays claim to a non-existent … there is an offence involving Defeat. If he says, “The monk who lives in this vihāra is an arahant,” there is a grave offence for acknowledging (a conscious lie); there is an offence of wrong-doing for not acknowledging it.

Concluded are the four Offences involving Defeat

Saṅghādisesa

Monks’ Saṅghādisesa 1

Emitting semen making an effort he falls into three offences: if he wills, makes an effort, and it is emitted there is an offence requiring a Formal Meeting of the Order; if he wills, makes an effort, and it is not emitted there is a grave offence; in (a certain) action there is an offence of wrong-doing.

Monks’ Saṅghādisesa 2

Coming into physical contact with a woman one falls into three offences: if he rubs (her) body with (his) body there is an offence requiring a Formal Meeting of the Order. If he rubs an article of clothing (of hers) with (his) body there is a grave offence. If he rubs an article of clothing (of hers) with an article of clothing (of his) there is an offence of wrong doing.

Monks’ Saṅghādisesa 3

Offending a woman with lewd words he falls into three offences: pointing out the two privies, if he speaks in praise and speaks in dispraise there is an offence requiring a Formal Meeting of the Order. Leaving out (talk on) the two privies, pointing out any part from below the collar-bone to above the knee, if he speaks in praise and speaks in dispraise there is a grave offence. Pointing out an article of clothing, if he speaks … wrong-doing.

Monks’ Saṅghādisesa 4

Speaking in praise of ministering to sense-pleasures for (him)self he falls into three offences; if he speaks … in the presence of a woman, there is an offence requiring a Formal Meeting of the Order; if he speaks … in the presence of a eunuch there is a grave offence; if he speaks … in the presence of an animal there is an offence of wrong-doing.

Monks’ Saṅghādisesa 5

Acting as a go-between he falls into three offences; if he accepts, examines, brings back there is an offence requiring a Formal Meeting of the Order; if he accepts and examines but does not bring back, there is a grave offence; if he accepts, but does not examine, does not bring back, there is an offence of wrong-doing.

Monks’ Saṅghādisesa 6

Begging for having a hut built for oneself he falls into three offences: if he has one built, in (each) operation there is an offence of wrong-doing. If one lump (of plaster) is still to come there is a grave offence; when that lump has come there is an offence requiring a Formal Meeting of the Order.

Monks’ Saṅghādisesa 7

Having a large vihāra built … see Prv.1.2:Bu-Ss.6.

Monks’ Saṅghādisesa 8

Defaming a monk with an unfounded charge of an offence involving Defeat he falls into three offences: if he speaks desiring his expulsion but without having gained his leave there is an offence of wrong-doing together with an offence requiring a Formal Meeting of the Order; if he speaks intending abuse, having gained his leave, there is an offence of insulting speech.

Monks’ Saṅghādisesa 9

Defaming a monk with a charge of an offence involving Defeat, taking up some point as a pretext in a legal question really belonging to something else, he falls into three offences as in Prv.1.2:Bu-Ss.9.

Monks’ Saṅghādisesa 10

A schismatic monk, though being admonished up to three times but not giving up (his course), falls into three offences: following the motion there is an offence of wrong-doing; following the two resolutions there are grave offences; following the conclusion of the (three) resolutions there is an offence requiring a Formal Meeting of the Order.

Monks’ Saṅghādisesa 11

Monks throwing in their lot with a schism, though being admonished up to three times but not giving up (their course), fall into three offences: following the motion … as in Prv.1.2:Bu-Ss.10.

Monks’ Saṅghādisesa 12

A monk who is difficult to speak to, though being admonished up to three times but not giving up (his course) falls into three offences: … as in Prv.1.2:Bu-Ss.10.

Monks’ Saṅghādisesa 13

A monk who brings a family into disrepute, though being admonished up to three times but not giving up (his course), falls into three offences: … as in Prv.1.2:Bu-Ss.10.

Concluded are the thirteen Offences requiring a Formal Meeting of the Order

Nissaggiya Pācittiya

Division 1: on kaṭhina cloth

Monks’ Nissaggiya Pācittiya 1

Exceeding the ten-day (period for wearing) an extra robe he falls into one offence: Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 2

Being separated from the three robes for one night he falls into one offence: Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 3

Exceeding (the period of) a month, having accepted robe-material not at the right time, he falls into one offence …

Monks’ Nissaggiya Pācittiya 4

Having a soiled robe washed by a nun who is not a relation he falls into two offences: if he has it washed there is an offence of wrong-doing in the action; when he has had it washed there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 5

Accepting a robe from the hand of a nun who is not a relation he falls into two offences: if he takes it there is an offence of wrong-doing in the action; when he has taken it there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 6

Asking a man or woman householder who is not a relation for a robe he falls into two offences; if he asks there is an offence of wrong-doing in the action; when he has asked … Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 7

Asking a man or woman householder who is not a relation for more robe-material than that (which they had invited him to accept) … see Prv.1.2:Bu-NP.6.

Monks’ Nissaggiya Pācittiya 8

Approaching a householder who is not a relation before being invited to do so and putting forward a consideration in regard to robe-material he falls into two offences: if he puts forward a consideration there is an offence of wrong-doing in the action; when he has put forward the consideration … Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 9

Approaching householders who are not relations … see Prv.1.2:Bu-NP.8.

Monks’ Nissaggiya Pācittiya 10

Succeeding in obtaining a robe by stating more than three times, by standing more than six times, he falls into two offences: if he succeeds in obtaining it there is an offence of wrong-doing in the action; when he has succeeded … Expiation involving forfeiture.

The First Division: that on Kaṭhina-cloth

Division 2: on silk

Monks’ Nissaggiya Pācittiya 11

Having a rug made mixed with silk he falls into two offences: as he has it made there is an offence of wrong-doing in (each) operation; when he has had it made there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 12

Having a rug made of pure black sheep’s wool … see Prv.1.2:Bu-NP.11.

Monks’ Nissaggiya Pācittiya 13

Having a new rug made without taking a portion of white (wools) and a portion of reddish-brown colours, he falls into two offences …

Monks’ Nissaggiya Pācittiya 14

Having a rug made every year …

Monks’ Nissaggiya Pācittiya 15

Having a new rug to sit on made without taking a piece the breadth of the accepted span from all round an old rug …

Monks’ Nissaggiya Pācittiya 16

Accepting sheep’s wool and exceeding the three yojanas he falls into two offences: if he makes the first foot go beyond the three yojanas there is an offence of wrong-doing; if he makes the second foot go beyond there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 17

Having sheep’s wool washed by a nun who is not a relation … see Prv.1.2:Bu-NP.4.

Monks’ Nissaggiya Pācittiya 18

Accepting gold and silver he falls into two offences: if he takes it there is an offence of wrong-doing in the action; when he has taken it there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 19

Engaging in various transactions in which gold and silver are used … two offences: if he engages there is an offence of wrong-doing in the action; when he has engaged … Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 20

Engaging in various transactions in which there is bartering … see Prv.1.2:Bu-NP.19.

The Second Division: that on Silk

Division 3: on a bowl

Monks’ Nissaggiya Pācittiya 21

Exceeding the ten days (for keeping) an extra bowl he falls into one offence; Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 22

Getting another new bowl in exchange for a bowl that has been mended in less than five places he falls into two offences: if he gets in exchange there is an offence of wrong-doing in (each) action; when he has got it in exchange there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 23

Having accepted medicines, (then) exceeding the seven days (for which they may be stored) he falls into one offence: Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 24

Looking about for robe-material as a cloth for the rains while more than a month of the hot weather remains he falls into two offences: if he looks about there is an offence of wrong-doing in (each) action; when he has looked about there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 25

Having himself given robe-material to a monk, (then) angry and displeased, tearing it away he falls into two offences: if he tears it away there is an offence of wrong-doing in (each) action; when he has torn it away there is an offence of expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 26

Himself asking for yarn, (then) having robe-material woven by weavers he falls into two offences: if he has it woven there is an offence of wrong-doing in (each) action; when it is woven there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 27

Before being invited by a householder who is not a relation, approaching weavers and putting forward a consideration in regard to robe-material he falls into two offences: if he puts forward a consideration there is an offence of wrong-doing in (each) action; when he has put forward the consideration there is an offence of Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 28

Having accepted a special robe, (then) exceeding the robe-season he falls into one offence: Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 29

Having laid aside any one of his three robes in a house, (then) being separated from it for more than six nights he falls into one offence: Expiation involving forfeiture.

Monks’ Nissaggiya Pācittiya 30

Knowingly appropriating to himself an apportioned benefit belonging to the Order he falls into two offences: if he appropriates it there is an offence of wrong-doing in (the) action; when he has appropriated it there is an offence of Expiation involving forfeiture.

The Third Division: that on a Bowl

Concluded are the thirty offences of Expiation involving Forfeiture

Pācittiya

Division 1: on Lying

Monks’ Pācittiya 1

Telling a conscious lie how many offences does he fall into? Telling a conscious lie he falls into five offences: if, having evil desires, evil longings, he lays claim to a non-existent, non-actual state of further-men he falls into an offence involving Defeat; if he defames a monk with an unfounded charge of an offence involving Defeat there is an offence requiring a Formal Meeting of the Order; if he says, “The monk who lives in this vihāra is an arahant,” he falls into a grave offence for acknowledging (the conscious lie), into an offence of wrong-doing for not acknowledging it; there is an offence of Expiation in conscious lying. Telling a conscious lie he falls into these five offences.

Monks’ Pācittiya 2

Insulting he falls into two offences: if he insults one who is ordained there is an offence of Expiation; if he insults one who is not ordained there is an offence of wrong-doing.

Monks’ Pācittiya 3

Bringing slander he falls into two offences: if he brings slander against one who is ordained there is an offence of Expiation; if he brings slander against one who is not ordained there is an offence of wrong-doing.

Monks’ Pācittiya 4

Making one who is not ordained speak Dhamma line by line he falls into two offences: if he makes him speak there is an offence of wrong-doing in (the) action; an offence of Expiation for each line.

Monks’ Pācittiya 5

Lying down in a sleeping-place with one who is not ordained for more than two or three nights he falls into two offences; if he lies down in the action there is an offence of wrong-doing; when he has lain down there is an offence of Expiation.

Monks’ Pācittiya 6

Lying down in a sleeping-place with a woman … see Prv.1.2:Bu-Pc.5.

Monks’ Pācittiya 7

Teaching Dhamma to a woman in more than five or six sentences he falls into two offences: if he teaches … as in Prv.1.2:Bu-Pc.4.

Monks’ Pācittiya 8

Speaking of a state of further-men that is a fact to one who is not ordained he falls into two offences: if he speaks there is an offence of wrong-doing in the action; when he has spoken there is an offence of Expiation.

Monks’ Pācittiya 9

Speaking of a monk’s very bad offence to one who is not ordained he falls into two offences: if he speaks … see Prv.1.2:Bu-Pc.9.

Monks’ Pācittiya 10

Digging the ground he falls into two offences: if he digs there is an offence of wrong-doing in the action; in every thrust there is an offence of Expiation.

The First Division: that on Lying

Division 2: on Vegetable-growth

Monks’ Pācittiya 11

Destroying vegetable growth he falls into two offences: if he destroys there is an offence of wrong-doing in (each) action; in every assault there is an offence of Expiation.

Monks’ Pācittiya 12

Shelving the question by asking another he falls into two offences: if evasion is not laid on him but he shelves the question by asking another there is an offence of wrong-doing; if evasion is laid on him and he shelves the question by asking another there is an offence of Expiation.

Monks’ Pācittiya 13

Making someone look down on a monk he falls into two offences: while he is making someone look down on there is an offence of wrong-doing in the action; when he has made someone look down on there is an offence of Expiation.

Monks’ Pācittiya 14

Having spread in the open air a couch or chair or a mattress or stool belonging to the Order, and not having removed it, setting out without asking permission (to do so) he falls into two offences: if he makes the first foot go further than a stone’s throw there is an offence of wrong-doing; if he makes the second foot go further there is an offence of Expiation.

Monks’ Pācittiya 15

Having spread a sleeping-place in a vihāra belonging to an Order, and not having removed it, setting out without asking for permission (to do so) he falls into two offences: if he makes the first foot go further than the fence there is an offence of wrong-doing; if he makes the second foot go further there is an offence of Expiation.

Monks’ Pācittiya 16

Lying down in a sleeping-place belonging to an Order knowing that he is encroaching (on the space intended for) a monk who had arrived first he falls into two offences: as he is lying down there is an offence of wrong-doing in (each) action; when he has lain down there is an offence of Expiation.

Monks’ Pācittiya 17

Throwing out, being angry and displeased, a monk from a vihāra belonging to an Order he falls into two offences: as he is throwing out there is an offence of wrong-doing in (each) action; when he has thrown out there is an offence of Expiation.

Monks’ Pācittiya 18

Sitting down on a couch or a chair that has removable feet and is in a lofty cell with an upper part in a vihāra belonging to an Order he falls into two offences: while he is sitting down there is an offence of wrong-doing in (each) action; when he has sat down there is an offence of Expiation.

Monks’ Pācittiya 19

Having determined on two or three enclosures, (then) determining on (something) more than that he falls into two offences: while he is determining there is an offence of wrong-doing in (each) action; when he has determined there is an offence of Expiation.

Monks’ Pācittiya 20

Sprinkling water that he knows contains living things over grass or clay he falls into two offences: while he is sprinkling there is an offence of wrong-doing in (each) action; when he has sprinkled there is an offence of Expiation.

The Second Division: that on Vegetable-growth

Division 3: on Exhortation

Monks’ Pācittiya 21

Exhorting nuns (though) he has not been agreed upon (to do so) he falls into two offences: while he is exhorting there is an offence of wrong-doing in (each) action; when he has exhorted there is an offence of Expiation.

Monks’ Pācittiya 22

Exhorting nuns after the sun has set … see Prv.1.2:Bu-Pc.22.

Monks’ Pācittiya 23

Exhorting nuns having approached nuns’ quarters …

Monks’ Pācittiya 24

Saying “Monks are exhorting nuns for the sake of gain” he falls into two offences: while he is speaking there is an offence of wrong-doing in (each) action; when he has spoken there is an offence of Expiation.

Monks’ Pācittiya 25

Giving robe-material to a nun who is not a relation he falls into two offences: while he is giving there is an offence of wrong-doing in (each) action; when he has given there is an offence of Expiation.

Monks’ Pācittiya 26

Sewing robe-material for a nun who is not a relation he falls into two offences: while he is sewing there is an offence of wrong-doing in (each) action; in each insertion of the awl there is an offence of Expiation.

Monks’ Pācittiya 27

Going along the same highway having arranged together with a nun he falls into two offences: while he is going along there is an offence of wrong-doing in (each) action; when he has gone along there is an offence of Expiation.

Monks’ Pācittiya 28

Embarking in one boat having arranged together with a nun he falls into two offences: while he is embarking there is an offence of wrong-doing in (each) action; when he has embarked there is an offence of Expiation.

Monks’ Pācittiya 29

Eating almsfood knowing it to be procured through (the intervention of) a nun he falls into two offences: if he accepts it thinking, “I will eat” there is an offence of wrong-doing for every mouthful there is an offence of Expiation.

Monks’ Pācittiya 30

Sitting down in a private place together with a nun, the one with the other, he falls into two offences: while he is sitting down there is an offence of wrong-doing in (each) action; when he has sat down there is an offence of Expiation.

The Third Division: that on Exhortation

Division 4: on Food

Monks’ Pācittiya 31

Eating more than one meal at a public rest-house he falls into two offences: if he accepts it thinking, “I will eat” see Prv.1.2:Bu-Pc.29.

Monks’ Pācittiya 32

Eating a group-meal he falls into two offences: if he accepts it thinking, “I will eat” …

Monks’ Pācittiya 33

Eating an out-of-turn meal he falls into two offences: if he accepts it thinking, “I will eat” …

Monks’ Pācittiya 34

After accepting two or three bowlsful of cake, (then) accepting more than that he falls into two offences: while he is taking it there is an offence of wrong-doing in (each) action; when he has taken it there is an offence of Expiation.

Monks’ Pācittiya 35

Partaking of solid food or soft food that is not left over after he has eaten and is satisfied he falls into two offences: if he accepts it thinking, “I will eat” … see Prv.1.2:Bu-Pc.29.

Monks’ Pācittiya 36

Inviting a monk who has eaten and is satisfied to take solid food or soft food that is not left over he falls into two offences: if, at his bidding, he accepts saying, “I will eat, I will partake of” there is an offence of wrong-doing; at the end of the meal there is an offence of Expiation.

Monks’ Pācittiya 37

Partaking of solid food or soft food at the wrong time he falls into two offences: if he accepts … see Prv.1.2:Bu-Pc.29.

Monks’ Pācittiya 38

Partaking of solid food or of soft food that has been stored he falls into two offences: if he accepts …

Monks’ Pācittiya 39

Eating sumptuous foods having asked for them for himself he falls into two offences: if he accepts …

Monks’ Pācittiya 40

Conveying to the mouth nutriment that has not been given he falls into two offences: if he accepts …

The Fourth Division: that on Food

Division 5: on an Unclothed Ascetic

Monks’ Pācittiya 41

Giving with his own hand solid food or soft food to an unclothed ascetic or to a wanderer or to a female wanderer he falls into two offences: while he is giving there is an offence of wrong-doing in (each) action: when he has given there is an offence of Expiation.

Monks’ Pācittiya 42

Dismissing a monk after saying to him, “Come, your reverence, we will go into a village or market-town for almsfood,” whether he has caused (the almsfood) to be given or has not caused it to be given he falls into two offences: while he is dismissing him there is an offence of wrong-doing in (each) action: when he has dismissed him there is an offence of Expiation.

Monks’ Pācittiya 43

Sitting down after intruding on a family with food he falls into two offences: while he is sitting down there is an offence of wrong-doing in the action; when he has sat down there is an offence of Expiation.

Monks’ Pācittiya 44

Sitting down in a private place on a secluded seat together with a woman he falls into two offences: while he is sitting down … see Prv.1.2:Bu-Pc.43.

Monks’ Pācittiya 45

Sitting down in a private place together with a woman, the one with the other, he falls into two offences; while he is sitting down …

Monks’ Pācittiya 46

Calling upon families before a meal or after a meal and, being invited and being (provided) with a meal, and not asking (for permission to enter) if a monk be there he falls into two offences: when he makes the first foot pass the threshold there is an offence of wrong-doing; when he makes the second foot pass there is an offence of Expiation.

Monks’ Pācittiya 47

Asking for medicine for longer than that he falls into two offences: while he is asking there is an offence of wrong-doing the action; when he has asked there is an offence of Expiation.

Monks’ Pācittiya 48

Going to see an army fighting he falls into two offences: while he is going there is an offence of wrong-doing; standing where he sees there is an offence of Expiation.

Monks’ Pācittiya 49

Staying with an army for more than three nights he falls into two offences: while he is staying there is an offence of wrong-doing in the action; when he has stayed there is an offence of Expiation.

Monks’ Pācittiya 50

Going to a sham-fight he falls into two offences … as in Prv.1.2:Bu-Pc.48.

The Fifth Division: that on an Unclothed Ascetic

Division 6: on Fermented Liquor and Spirits

Monks’ Pācittiya 51

Drinking strong drink he falls into two offences: if he accepts it thinking.“I will drink,” there is an offence of wrong-doing; for every mouthful there is an offence of Expiation.

Monks’ Pācittiya 52

Making a monk laugh by tickling him with the fingers he falls into two offences: while he makes him laugh there is an offence of wrong-doing in the action; when he has made him laugh there is an offence of Expiation.

Monks’ Pācittiya 53

Sporting in the water he falls into two offences: if he sports in the water with (the part) below the ankle there is an offence of wrong-doing; if he sports in the water with (the part) above the ankle there is an offence of Expiation.

Monks’ Pācittiya 54

Being disrespectful he falls into two offences: while he is being disrespectful there is an offence of wrong-doing in the action; when he has been disrespectful there is an offence of Expiation.

Monks’ Pācittiya 55

Frightening a monk he falls into two offences; while he is frightening him there is an offence of wrong-doing in the action; when he has frightened him there is an offence of Expiation.

Monks’ Pācittiya 56

Warming oneself having kindled a fire he falls into two offences; while he is kindling it there is an offence of wrong-doing in the action; when he has kindled it there is an offence of Expiation.

Monks’ Pācittiya 57

Bathing at intervals of less than half a month he falls into two offences: while he is bathing there is an offence of wrong-doing in the action; at the end of the bathe there is an offence of Expiation.

Monks’ Pācittiya 58

Making use of a new robe without taking any one of the three modes of disfigurement he falls into two offences; while he is making use of it there is an offence of wrong-doing in the action; when he has made use of it there is an offence of Expiation.

Monks’ Pācittiya 59

Making use of a robe that has not been taken away and that he himself has assigned to a monk or a nun or a female probationer or a novice or a female novice he falls into two offences; while he is making use of it there is an offence of wrong-doing in the action; when he has made use of it there is an offence of Expiation.

Monks’ Pācittiya 60

Hiding a monk’s bowl or robe or piece of cloth to sit on or needle-case or girdle he falls into two offences: while he is hiding it there is an offence of wrong-doing in the action; when he has hidden it there is an offence of Expiation.

The Sixth Division: that on Fermented Liquor and Spirits

Division 7: on What Contains Living Things

Intentionally depriving a living thing of life how many offences does he fall into? Intentionally depriving a living thing of life he falls into four offences: if he digs a pitfall not on purpose (for a certain man) and thinks, “Whoever falls into it will die” there is an offence of wrong-doing; if a man, falling into it, dies there is an offence involving Defeat; if a yakkha or a peta or an animal in human form, falling into it, dies there is a grave offence; if an animal, falling into it, dies there is an offence of Expiation. Intentionally depriving a living thing of life he falls into these four offences.

Monks’ Pācittiya 62

Making use of water knowing that it contains life he falls into two offences; while he is making use of it there is an offence of wrong-doing in the action; when he has made use of it there is an offence of Expiation.

Monks’ Pācittiya 63

Opening up for a further (formal) act a legal question knowing it has been settled according to the rule he falls into two offences: while he is opening it up there is an offence of wrong-doing in the action; when he has opened it up there is an offence of Expiation.

Monks’ Pācittiya 64

Concealing a monk’s offence knowing it to be a very bad one he falls into one offence of Expiation.

Monks’ Pācittiya 65

Ordaining a man knowing him to be less than twenty years of age he falls into two offences: while he is ordaining him there is an offence of wrong-doing in the action; when he has ordained him there is an offence of Expiation.

Monks’ Pācittiya 66

Going along the same highway having arranged together with a caravan knowing it to be set on theft he falls into two offences: while he is going along there is an offence of wrong-doing in the action; when he has gone along there is an offence of Expiation.

Monks’ Pācittiya 67

Going along the same highway having arranged together with a woman … see Prv.1.2:Bu-Pc.66.

Monks’ Pācittiya 68

Not giving up a pernicious view though being admonished up to three times he falls into two offences: an offence of wrong-doing as a result of the motion; an offence of Expiation at the end of the proclamations.

Monks’ Pācittiya 69

Eating together with a monk knowing him to be one who talks thus, has not acted according to the rule, and has not given up that view he falls into two offences: while he is eating there is an offence of wrong-doing in the action; when he has eaten there is an offence of Expiation.

Monks’ Pācittiya 70

Encouraging a novice knowing him to be thus expelled he falls into two offences: while he is encouraging him there is an offence of wrong-doing in the action; when he has encouraged him there is an offence of Expiation.

The Seventh Division: on What Contains Living Things

Division 8: on Regarding a Rule

Monks’ Pācittiya 71

When one is being spoken to by monks regarding a rule, saying, “I will not train myself in this rule of training, your reverences, until I have inquired about it from another monk, experienced, expert in Discipline,” he falls into two offences: while he is speaking there is an offence of wrong-doing in the action; when he has spoken there is an offence of Expiation.

Monks’ Pācittiya 72

Disparaging Discipline he falls into two offences: while he is disparaging there is an offence of wrong-doing in the action; when he has disparaged there is an offence of Expiation.

Monks’ Pācittiya 73

Putting (a monk) in confusion he falls into two offences: if he confuses when confusion has not been put on him there is an offence of wrong-doing; if he confuses when confusion has been put on him there is an offence of Expiation.

Monks’ Pācittiya 74

Giving a blow to a monk when one is angry and displeased he falls into two offences: as he gives it there is an offence of wrong-doing in the action; when he has given it there is an offence of Expiation.

Monks’ Pācittiya 75

Raising the palm of one’s hand against a monk when one is angry and displeased he falls into two offences: as he raises it there is an offence of wrong-doing in the action; when he has raised it there is an offence of Expiation.

Monks’ Pācittiya 76

Defaming a monk with an unfounded charge of an offence requiring a Formal Meeting of the Order he falls into two offences: as he is defaming there is an offence of wrong-doing in the action; when he has defamed there is an offence of Expiation.

Monks’ Pācittiya 77

Intentionally arousing remorse in a monk he falls into two offences: while he is arousing it there is an offence of wrong-doing in the action; when he has aroused it there is an offence of Expiation.

Monks’ Pācittiya 78

Standing overhearing monks when they are quarrelling, disputing, engaged in contention he falls into two offences: if he goes thinking, “I will hear” there is an offence of wrong-doing; standing where he hears there is an offence of Expiation.

Monks’ Pācittiya 79

Engaging in criticism after giving consent for legitimate (formal) acts he falls into two offences: as he criticizes there is an offence of wrong-doing in the action; when he has criticized there is an offence of Expiation.

Monks’ Pācittiya 80

Rising up from his seat and departing when the Order is engaged in decisive talk without giving his consent he falls into two offences: in leaving the assembly by (the space of) the reach of a hand there is an offence of wrong-doing; when he has left there is an offence of Expiation.

Monks’ Pācittiya 81

Engaging in criticism after having given away a robe by means of a complete Order he falls into two offences: as he criticizes … see Prv.1.2:Bu-Pc.79.

Monks’ Pācittiya 82

Apportioning to an individual a benefit belonging to the Order knowing that it has been apportioned he falls into two offences: as he is apportioning it there is an offence of wrong-doing in the action; when he has apportioned it there is an offence of Expiation.

The Eighth Division: that on Regarding a Rule

Divison 9: on a King

Monks’ Pācittiya 83

Entering, without announcing beforehand, the king’s women’s quarters he falls into two offences: as he makes the first foot cross the threshold there is an offence of wrong-doing; as he makes the second foot cross there is an offence of Expiation.

Monks’ Pācittiya 84

Picking up a treasure he falls into two offences: as he picks it up there is an offence of wrong-doing in the action; when he has picked it up there is an offence of Expiation.

Monks’ Pācittiya 85

Entering a village at the wrong time without asking (for permission) if a monk be there he falls into two offences: as he makes the first foot cross the enclosure there is an offence of wrong-doing; as he makes the second foot cross it there is an offence of Expiation.

Monks’ Pācittiya 86

Having a needle-case made that consists of bone or consists of ivory or consists of horn he falls into two offences: as he is having it made there is an offence of wrong-doing; when he has had it made there is an offence of Expiation.

Monks’ Pācittiya 87

Having a couch or a chair made exceeding the (proper) measure, he falls into two offences: … see Prv.1.2:Bu-Pc.86.

Monks’ Pācittiya 88

Having a couch or a chair made covered with cotton he falls into two offences: … see Prv.1.2:Bu-Pc.86.

Monks’ Pācittiya 89

Having a piece of cloth to sit upon made exceeding the (proper) measure he falls into two offences: … see Prv.1.2:Bu-Pc.87.

Monks’ Pācittiya 90

Having an itch-cloth made exceeding the (proper) measure he falls into two offences: … see Prv.1.2:Bu-Pc.87.

Monks’ Pācittiya 91

Having a cloth for the rains made exceeding the (proper) measure he falls into two offences: … see Prv.1.2:Bu-Pc.87.

Monks’ Pācittiya 92

Having a robe made the measure of a Well-farer’s robe, how many offences does he fall into? Having a robe made the measure of a Well-farer’s robe he falls into two offences: as he is having it made there is an offence of wrong-doing in the action; when he has had it made there is an offence of Expiation. Having a robe made the measure of a Well-farer’s robe he falls into these two offences.

The Ninth Division: that on a King

Concluded is the Minor (Class)

Pātidesanīya

Monks’ Pātidesanīya 1

Eating solid food or soft food, having accepted it with his own hand from the hand of a nun who is not a relation (and) has entered among the houses, how many offences does he fall into? Eating … he falls into two offences: as he accepts it thinking, “I will eat,” there is an offence of wrong-doing; for every mouthful there is an offence to be confessed. Eating … he falls into these two offences.

Monks’ Pātidesanīya 2

Eating without restraining a nun who is giving directions he falls into two offences: … see Prv.1.2:Bu-Pd.1.

Monks’ Pātidesanīya 3

Eating solid food or soft food among families agreed upon as learners, having accepted it with his own hand he falls into two offences: … see Prv.1.2:Bu-Pd.1.

Monks’ Pātidesanīya 4

Eating solid food or soft food in forest lodgings, not announced beforehand, having accepted it with his own hand within a monastery, how many offences does he fall into? Eating … he falls into two offences: as he accepts it thinking, “I will eat” … Eating … in forest lodgings he falls into these two offences.

Concluded are the four offences to be Confessed

Sekhiya

Division 1: on All Round

Monks’ Sekhiya 1

Dressing, out of disrespect, with the inner robe hanging down in front or behind, how many offences does he fall into? Dressing, out of disrespect … he falls into one offence: wrong-doing. Dressing, out of disrespect … he falls into this one offence.

Monks’ Sekhiya 2

Out of disrespect putting on the upper robe hanging down in front or behind, he falls into one offence: wrong-doing.

Monks’ Sekhiya 3, 4

Out of disrespect going (sitting down) amid the houses having uncovered the body, he falls into one offence …

Monks’ Sekhiya 5, 6

Out of disrespect going (sitting down) amid the houses making play with hand or foot … wrong-doing.

Monks’ Sekhiya 7, 8

Out of disrespect going (sitting down) amid the houses looking about … wrong-doing.

Monks’ Sekhiya 9, 10

Out of disrespect going (sitting down) amid the houses with (the robes) lifted up … wrong-doing.

The First Division: that on All Round

Division 2: on Loud Laughter

Monks’ Sekhiya 11, 12

Out of disrespect going (sitting down) amid the houses with loud laughter … wrong-doing.

Monks’ Sekhiya 13, 14

Out of disrespect going (sitting down) amid the houses making a loud noise, a great noise … wrong-doing.

Monks’ Sekhiya 15, 16

Out of disrespect going (sitting down) amid the houses swaying the body … wrong-doing.

Monks’ Sekhiya 17, 18

Out of disrespect going (sitting down) amid the houses swaying the arms … wrong-doing.

Monks’ Sekhiya 19, 20

Out of disrespect going (sitting down) amid the houses swaying the head … wrong-doing.

The Second Division: that on Loud Laughter

Division 3: on Arms Akimbo

Monks’ Sekhiya 21

Out of disrespect going (sitting down) amid the houses with the arms akimbo … wrong-doing.

Monks’ Sekhiya 23

Out of disrespect going (sitting down) amid the houses muffled up … wrong-doing.

Monks’ Sekhiya 25

Out of disrespect going amid the houses crouching down on the heels … wrong-doing.

Monks’ Sekhiya 26

Out of disrespect sitting down amid the houses lolling … wrong-doing.

Monks’ Sekhiya 27

Out of disrespect accepting almsfood inattentively wrong-doing.

Monks’ Sekhiya 28

Out of disrespect accepting almsfood while looking about here and there … wrong-doing.

Monks’ Sekhiya 29

Out of disrespect accepting much curry only … wrong-doing.

Monks’ Sekhiya 30

Out of disrespect accepting heaped-up almsfood … wrong-doing.

The Third Division: that on Arms Akimbo

Division 4: on Almsfood

Monks’ Sekhiya 31

Out of disrespect eating almsfood inattentively … while looking about here and there … having chosen here and there … wrong-doing.

Monks’ Sekhiya 34

Out of disrespect eating much curry only … wrong-doing.

Monks’ Sekhiya 35

Out of disrespect eating almsfood having chosen from the top … wrong-doing.

Monks’ Sekhiya 36

Out of disrespect covering up the curry or the condiment with conjey … wrong-doing.

Monks’ Sekhiya 37

Out of disrespect eating curry or conjey having asked for it for oneself if one is not ill … wrong-doing.

Monks’ Sekhiya 38

Out of disrespect looking at the bowls of others captious-mindedly … wrong-doing.

Monks’ Sekhiya 39

Out of disrespect making up a large mouthful … wrong-doing.

Monks’ Sekhiya 40

Out of disrespect making up a long morsel (of food) … wrong-doing.

The Fourth Division: that on Almsfood

Division 5: on the Mouthful

Monks’ Sekhiya 41

Out of disrespect opening the mouth when the mouthful has not been brought close … wrong-doing.

Monks’ Sekhiya 42

Out of disrespect putting the whole hand into the mouth when one is eating … wrong-doing.

Monks’ Sekhiya 43

Out of disrespect talking with a mouthful in the mouth … wrong-doing.

Monks’ Sekhiya 44

Out of disrespect eating while tossing up balls of food … wrong-doing.

Monks’ Sekhiya 45–50

Out of disrespect eating while breaking up the mouthfuls … stuffing the cheeks … shaking the hands about … scattering lumps of boiled rice … putting out the tongue … smacking the lips … wrong-doing.

The Fifth Division: that on the Mouthful

Division 6: on Hissing

Monks’ Sekhiya 51–54

Out of disrespect eating while making a Out hissing sound … licking the fingers … licking the bowl … licking the lips wrong-doing.

Monks’ Sekhiya 55

Out of disrespect accepting a drinking cup with one’s hands soiled (with food) … wrong-doing.

Monks’ Sekhiya 56

Out of disrespect throwing out amid the houses the rinsings of the bowl with lumps of boiled rice … wrong-doing.

Monks’ Sekhiya 57–60

Out of disrespect teaching Dhamma to someone with a sunshade in his hand … with a staff in his hand … with a knife in his hand … with a weapon in his hand … wrong-doing.

The Sixth Division: that on Hissing

Division 7: on Shoes

Monks’ Sekhiya 61–72

Out of disrespect teaching Dhamma to someone who is wearing shoes … wearing sandals … in a vehicle … on a bed … who is sitting down lolling … has a turban on his head … whose head is muffled up … who is sitting on a seat when one is sitting on the ground … who is sitting on a high seat when one is sitting on a low seat … who is sitting when one is standing … who is walking in front when one is walking behind … who is walking along a path when one is walking at the side of the path … wrong-doing.

Monks’ Sekhiya 73

Out of disrespect easing oneself when one is standing … wrong-doing.

Monks’ Sekhiya 74

Out of disrespect easing oneself or spitting on green corn … wrong-doing.

Monks’ Sekhiya 75

Out of disrespect easing oneself or spitting in water how many offences does he fall into? Out of disrespect easing himself … he falls into one offence: wrong-doing. Out of disrespect easing himself … he falls into this one offence.

The Seventh Division: that on Shoes

Concluded are the Rules for Training

Concluded is the Second Chapter: on How Many Offences?