SN 1.20 / SN i 8//SN i 18

Samiddhisutta

With Samiddhi

Fordította:

További változatok:

Tipiṭaka / Bhikkhu Bodhi

Így készült:

Fordítota: Bhikkhu Sujāto

Forrás: SuttaCentral

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Linked Discourses 1

2. The Garden of Delight

20. With Samiddhi

So I have heard. At one time the Buddha was staying near Rājagaha in the Hot Springs Monastery. Then Venerable Samiddhi rose at the crack of dawn and went to the hot springs to bathe. When he had bathed and emerged from the water he stood in one robe drying himself. Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to Samiddhi, and, standing in the air, addressed him in verse:

“Mendicant, you seek alms before you eat;
you wouldn’t seek alms after eating.
But you should eat first, then seek alms:
don’t let the time pass you by.”

“I truly don’t know the time;
it’s hidden and cannot be seen.
That’s why I seek alms before eating:
don’t let the time pass me by!”

Then that deity landed on the ground and said to Samiddhi: “You’ve gone forth while young, mendicant. You’re black-haired, blessed with youth, in the prime of life, and you’ve never flirted with sensual pleasures. Enjoy human sensual pleasures! Don’t give up what you see in the present life to chase after what takes time.”

“I’m not, good sir; I’m giving up what takes time to chase after what I see in the present life. For the Buddha has said that sensual pleasures take time, with much suffering and distress, and they’re all the more full of drawbacks. But this teaching is realizable in this very life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”

“But in what way, mendicant, has the Buddha said that sensual pleasures take time, with much suffering and distress, and they’re all the more full of drawbacks? And how is this teaching realizable in this very life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”

“I’m junior, good sir, recently gone forth, newly come to this teaching and training. I’m not able to explain this in detail. But the Blessed One, the perfected one, the fully awakened Buddha is staying near Rājagaha in the Hot Springs Monastery. You should go to him and ask about this matter. And you should remember it in line with the Buddha’s answer.”

“It’s not easy for us to approach the Buddha, as he is surrounded by other illustrious deities. If you go to the Buddha and ask him about this matter, we’ll come along and listen to the teaching.” “Yes, good sir,” Venerable Samiddhi replied. He went to the Buddha, bowed, sat down to one side, and told him what had happened. Then he added:







“Sir, if that deity spoke the truth, he’ll be close by.”

When he had spoken, that deity said to Samiddhi: “Ask, mendicant, ask! For I have arrived.”

Then the Buddha addressed the deity in verse:

“Sentient beings who perceive the visible,
become established in the visible.
Not understanding the visible,
they come under the yoke of Death.

But having fully understood the visible,
they don’t conceive a seer,
for they have nothing
by which they might be described.
Tell me if you understand, spirit.”

“I don’t understand the detailed meaning of the Buddha’s brief statement. Please teach me this matter so I can understand the detailed meaning.”

“If you conceive that ‘I’m equal,
special, or worse’, you’ll get into arguments.
Unwavering in the face of the three discriminations,
you’ll have no thought ‘I’m equal or special’.
Tell me if you understand, spirit.”

“I don’t understand the detailed meaning of the Buddha’s brief statement. Please teach me this matter so I can understand the detailed meaning.”

“Reckoning’s given up, conceit rejected;
craving for name and form is cut off right here.
They’ve cut the ties, untroubled and free of hope.
Though gods and humans search for them
both here and beyond, they never find them,
not in heaven nor in any abode.

Tell me if you understand, spirit.”

“This is how I understand the detailed meaning of the Buddha’s brief statement:

“You should never do anything bad
by speech or mind or body in all the world.
Having given up sensual pleasures, mindful and aware,
you shouldn’t keep doing what’s painful and pointless.”






Így készült:

Fordítota: Bhikkhu Sujāto

Forrás: SuttaCentral

Szerzői jogok:

Felhasználás feltételei: