“Mendicants, the eye is impermanent. The cause and condition that gives rise to the eye is also impermanent. Since the eye is produced by what is impermanent, how could it be permanent? The ear … nose … tongue … body … mind is impermanent. The cause and condition that gives rise to the mind is also impermanent. Since the mind is produced by what is impermanent, how could it be permanent? Seeing this, a learned noble disciple becomes disillusioned with the eye, ear, nose, tongue, body, and mind. Being disillusioned they become dispassionate. Being dispassionate they’re freed. When freed, they know ‘it is freed’. They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’”