stands for ruta (cry) at 2 Jātaka passages, viz. Ja.i.207; Ja.vi.475 (ruda-ññu knowing the cries of all animals, explained as…

…Ja.vi.475 (rudaññu = ruta-jña C. same meaning); Mil.178 (sakuṇa-ruta-ravita); Vv-a (karavīka˚).

pp. of ravati: see…

…Mhvs.79. pp. ravita & ruta;
■ Cp. abhi˚, vi˚.

ru: Idg. *re & *reu;, cp. Lat. ravus “raw, hoarse,” raucus, rūmor…

at Ja.iii.276 read ruta (q.v.).

…with d, like ruda for ruta] vuccati-miga-cakkaṃ; miga-cakka-pāthakā [i.e. experts in the ways of animals; knowers of auspices…

…bird foot Kp-a.47.

• -ruta the cry of birds Mil.178.
• -vatta the habit (i.e. life) of a bird Ja.v.254. *…

Anattā: No-self, egolessness, soullessness, impersonality, absence of identity, is the last of the 3 universal characteristics of existence ti-lakkhana. This anattā doctrine, which only is t …

MahākassapaKassapaPippali

One of the Buddha’s most eminent disciples, chief among those who upheld austere practices. AN.i.23 His personal name was Pippali, but he is usually known by his clan name K …

…here“), abbhudāharati, abhipūreti (“fill up”) etc. (see also II. 1.c).

II. Lit. Meaning

1. As single pref.:
   1. against to,…

Indriya: ‘abilities’, is a name for 22, partly physical, partly mental, phenomena often treated in the Suttas as well as in the Abhidhamma. They are:

6 Bases āyatana:

1. eye: …

…sounds of animals); Mil.357 (kāruñña˚). See also rāva ruta.

fr. ru, cp. Vedic rava

…Vv-a.219 (karavīka ruta˚).

• -bhāṇaka sweet-voiced, speaking sweetly Ja.ii.150; Dhp-a.i.144; f….

Paccaya: ‘condition’, is something on which something else, the so-called ‘conditioned thing’, is dependent, and without which the latter cannot be. Many are the ways in which one thing, or one o …

Indriya-samatta: ‘equilibrium, balance, or harmony of abilities’, relates to the 5 spiritual abilities: faith, energy, awareness or mindfulness, concentration and understanding see: indriya 15\ …

[[ability to acquire insight]]Ability to acquire insight: cf. ugghatitaññū, vipacitaññū

Jhāna: ‘absorption’ meditation refers chiefly to the four meditative absorptions of the fine-material sphere rūpa-jjhāna or rūpāvacara - jjhāna avacara They are achieved through the att …

Patipadā: 1. ‘Road’, ’ Path ’; for instance in dukkhanirodha - gāminī - patipadā ‘the road leading to the ceasing of suffering’ = 4th Noble Truth; majjhima - patipadā ‘the Middle Way’ …

A. Prep. and pref. of direction & place:

1. as direction denoting a movement towards a definite end or goal up to, over, toward, to, on (see C 1a.)
2. as place where (prep. c. loc. or abs.) = …

Ariya-puggala: or simply Ariya: Noble Ones, noble persons:
The 8, Ariya = Noble Ones are those who have realized one of the 8 stages of Nobility, i.e. the 4 supra-mundane paths magga …

Anu¹

indeclinable prep. & pref

A.

As prep. anu is only found occasionally, and here its old (Vedic) function with acc. is superseded by the loc. Traces of …

Ava˚

prefix

I. Relation between ava & o

Phonetically the difference between ava & o is this, that; ava is the older form, whereas o represents a later development. Histor …

adjective = antara, i.e. internal, inner, being within or between; nt. -ṃ the inner part, interior, interval (see [as ˚-](/define/as ˚-)) Vin.i.111 (satt˚ with interval of seven); AN.iv.16 (opp. …

gone back from (-˚), returned (opp. abhi˚) DN.i.70 (abhikkanta +); AN.ii.104 AN.ii.106 sq., AN.ii.210; Pv.iv.1#43 (cp. Pv-a.240); DN-a.i.183 (= nivattana); Vv-a.6 (opp. abhi˚) Pv-a.11 (piṇḍapāta …

Satti¹

feminine ability, power Dhtp.508 Usually in phrase yathā satti as much as one can do according to one’s ability Cp.i.10#6; Dhp-a.i.399; or yathā sattiṃ DN.i.102, or *y. sattiyā …

blow on or at AN.i.257.

abhi + dhamati, cp. Sk. abhi˚ & api-dhamati

bud; see makula (where also see mukulita)
■ Abhp.811, Abhp.1116.

cp. Sk. mukula

1. (one) who abides by what is right or is the rule; just; rightly based; firm in dhamma.
2. (one) who abides in justice; a judge; an adjudicator.

*Āyatana:
* 1: Spheres, is a name for the four formless absorptions; see: jhāna 5-8.
2: The 12 sources or bases on which depend the mental processes, consist of five physical sense-organs an …

adjective “settled in”, attached to, clinging on Cnd.152 (gahita parāmaṭṭha a.); Pv-a.267 (= ajjhāsita Pv.iv.8#4).

abhi + niviṭṭha, pp. of abhi-nivisati

the great-flowered jasmine Abhp.576. Cp. mālikā.

fr. mālā

crest Abhp.283 (kirīṭa + , i.e. adornment).

cp. BSk. makuṭa Divy.411

spider Abhp.621.

*Sk. lūtā

indeclinable adv. and prep of direction (forward motion), in primary meaning “on and further”, then “up to and beyond”.

I. in abstr position

adverbially (only as ttg.): in excess, extremel …

the tree Aegle marmelos Abhp.556.

late Sk.

bile, gall Abhp.281.

*Sk. māyu

an anklet, foot-bangle Abhp.228.

cp. late Sk. mañjīra nt.

past participle escaped Thag.1089.

abhi + nissaṭa

ray of light Abhp.64; Dhp-a.426 (old citation unverified).

Vedic mayūkha in diff. meaning, viz. a peg for fastening a weft etc., Zimmer Altind. Leben 254

the night Dāvs i.39; Abhp.69; Pv-a.205.

fr. raj, cp. rajanīya 2

loris (Abhp. 618) i.e. an ape; but probably meant for a kind of bird (cp. Kern,

Toevoegselen

s. v.) Ja.vi.538 (C. reads pampuka & explains by pampaṭaka).

etym? Cp. Sk. pampā Name of a river (or l …

Sammā¹

a pin of the yoke Abhp.449; a kind of sacrificial instrument Snp-a.321 (sammaṃ ettha pāsantī ti sammāpāso; and sātrā-yāgass’ etaṃ adhivacanaṃ). Cp. Weber Indische Streifen i.3 …

is given at Abhp.663 in meaning of “sand.” Occurs only in cpd. vaṇṇupatha a sandy place, quicksand, swamp Ja.i.109; Vv.84#3 (= vālu-kantāra Vv-a.334); Pv.iv.3#2 (= petena nim …

dramatic representation Vv-a.209 (sākhā˚).

abhi + naya

reproduced, reborn AN.iv.40, AN.iv.401; Cnd.256 (nibbatta abhi pātubhūta); Dhs.1035, Dhs.1036 (so read for˚ nippatta) Vv-a.9 (puññ’ânubhāva˚ by the power of merit).

abhi + nibbatta, pp. of abhinibbattati

the plant kumbhaṇḍa i.e. a kind of gourd Abhp.597 (no other ref.?).

cp. late Sk. valibha wrinkled

branching footstalk, a compound pedicle Abhp.550. The word is found in BSk. in meaning of “musical instrument” at Divy.315 and passim.

cp. Class. Sk. vallarī, Halāyudha ii.30

sea salt Vin.i.202; Abhp.461.

fr. samudda

1. being Ja.iii.251.
2. a good or chaste woman Abhp.237; asatī an unchaste woman Mil.122 = Ja.iii.350; Ja.v.418; Ja.vi.310.

fr. sant, ppr. of as

Sata¹

(num. card.) a hundred, used as nt (collect.), either-˚ or as apposition, viz. gāma-sataṃ a hundred (ship of) villages Dhp-a.i.180; jaṭila-satāni 100 ascetics Vin.i.24; jāti˚ DN. …

certain reptile Abhp.651.

cp. Sk. rājila

adjective falling on io (-˚) Ja.ii.7.

abhi + nipātin

line, streak Abhp.539. See lekhā.

fr. rikh, for which the Pāli form is likh, cp. Sk. rekhā, Lat. rīma, Ohg. rīga row

to rush on (to) Ja.ii.8.

abhi + nipatati

speed, lit. current Abhp.40. See rava¹.

fr. ri, riṇāti to let loose or flow, which is taken as ray at Dhtp.234, defined as “gamana,” and at Dhtm.336 as “gati.” The root ri itself i …

Ratana¹

neuter

1. (lit.) a gem, jewel Vv-a.321 (not = ratana², as Hardy in Index) Pv-a.53 (nānāvidhāni)
   ■ The 7 ratanas are enumerated under veḷuriya (Mil.267). They are …

plantain or banana tree Abhp.589.

Sk. rambhā

parrot Abhp.640 (cp. cirīṭi).

cp. Sk. kīra

to scratch Dhtp.159 cp. rada & radana; tooth Abhp.261.

rad: see etym. at Walde, Lat. Wtb. s. v. rado (“rase”). Given in meaning “vilekhana” at Dhtp.159 & Dhtm.220. Besides this it is given at D …

lute of seven strings Abhp. 138
■ See parivadentikā.

fr. pari + vad, late Sk. the same

the hair of the body (whereas kesa is the hair of the head only) DN.ii.18 (ekeka˚, uddhagga˚, in characteristics of a Mahāpurisa); SN.ii.257 (asi˚, usu˚, satti˚ etc.) AN.ii.114; Vin.iii.106 (usu˚ etc. …

the plant Vernonia anthelminthica Abhp.586.

cp. *Sk. bākucī

crookedness Dhtm.526; Abhp.859. As koṭilya at Dhtp.472.

fr. kuṭila

to remove, to put away Bv.x.5.

abhi + vāheti, Caus. of vah

to search for Dāvs v.4.

abhi + takketi

indeclinable adv. case fr. prep. abhi etym.

1. round about, on both sides Ja.vi.535 (= ubhayapassesu C.) Ja.vi.539
2. near, in the presence of Vv.64#1 (= samīpe Vv-a.275).

(tuṇṇa). Overwhelmed, overcome overpowered SN.ii.20; Pts.i.129 (dukkha˚), Pts.i.164; Ja.i.407 Ja.i.509 (˚tuṇṇa); Ja.ii.399, Ja.ii.401; Ja.iii.23 (soka˚); Ja.iv.330; Ja.v.268, Sdhp.281.

not as Morris, …

deceit, fraud Dāvs iii.64.

abhi + vañc

to praise Sdhp.588 (˚ayi). - pp. abhivaṇṇita.

abhi + vanneti

Ni˚

Nearly all (ultimately prob. all) words under this heading are compounds with the pref. ni.

A. Forms

1. Pāli ni˚; combines the two prefixes ni, nis (nir). They ar …

to blow through, to pervade Mil.385.

abhi + vāyati; cp. Sk. abhivāti

recognition Dhs-a.110.

paṭi + abhi + ñāṇa

to contend, quarrel with Ja.i.342.

abhi + yujjhati from yudh

to ask, beg, entreat Snp.1101, cp. Cnd.86.

abhi + yācati

sporting, dancing: see abhi˚, vi˚.

of las

Lāpa¹

talk: see compounds abhi˚, pa˚, sal˚.

fr. lap

Lāpa²

a sort of quail, Perdix chinensis SN.v.146 = Ja.ii.59. As lāpaka-sakuṇa also at Ja.ii.59-Another name for quai …

adjective (-˚) overpowering, having power over; master conqueror, lord SN.iv.186 (anadhibhū not mastering. For adhibhūta the variant reading abhi˚ is to be preferred as more us …

see abhi˚.

pp. of lakkheti

etc. see abhi˚ etc.

to approach, to persecute Ja.vi.377.

abhi + sāreti, Caus. of abhisarati

see abhi˚.

to stretch out Vin.i.179 (pāde).

abhi + pasāreti, cp. BSk. abhiprasārayati Divy.389

sort of spear Ja.vi.105, Ja.vi.248 Abhp.394.

Non-Aryan; Epic Sk. bhindipāla spear, but cp Prk bhiṇḍi-māla & ˚vāla, Pischel, Prk. Gr. § 248 see also Geiger, P.Gr. § 38

Sk. abhipṛcchati] to ask Ja.iv.18.

abhi + pucchati

to protect Vv.84#21, cp. Vv-a.341.

abhi + pāleti

adjective dressed Mil.222.

abhi + pāruta, pp. of abhipārupati

to bend
pp abhinata (q.v.).

abhi + namati

to fill (up) Mil.238; Dāvs iii.60 (paṃsūhi).

abhi + pūreti

the root of a tree Abhp.549.

Vedic budhna

• -sakuṇa a bird of prey, a vulture [Abhp. 645, 1049]; as one of the lucky omens enumerated (under the so-called mangala-kathā) at Kp-a.118 (with variant reading SS. cāta˚ & vā …

to shout ont Bv.ii.90 = Ja.i.18 (verse 99)

abhi + ravati

(pavaṭṭha) see abhi˚.

pp. of pavassati

Ud-

prefix in verbal & nominal comb^n. One half of all the words beginning with u˚ are comb^ns. with ud˚, which in comp^n. appears modified according to the rules of as …

Saṃ˚

indeclinable prefix, implying conjunction & completeness; saṃ˚; is after vi˚; (19’) the most frequent (16’) of all Pāli prefixes. Its primary meaning is “together” (cp. Lat. …

to put together, to make ready Thag.151; ger. abhisandhāya in sense of a prep. = on account of, because of Ja.ii.386 (= paṭicca C.).

abhi + sandahati of saṃ + dhā

retinue Ja.v.373.

fr. abhi + sarati, of sṛ; to go

Rādheti¹

to please: see compounds abhi˚ apa˚, ā˚ vi˚.

Caus. of rādh to succeed, rādhyate. The root is given at Dhtp.420 & Dhtm.656 in meaning “saṃsiddhiyaṃ,” i.e. of success. See etym. …

Only in the compound abhi-saññā-nirodha DN.i.179, DN.i.184. The prefix abhi qualifies, not saññā, but the whole compound, which means ʻtrance’. It is an expression used, not by Buddhists, but by c …

to step backwards, to return (opp. abhi˚) Vin.ii.110, Vin.ii.208; MN.i.78; SN.i.200, SN.i.226 SN.ii.282; Snp.388 (ger. ˚kkamma = nivattitvā Snp-a.374) Snp-a.53
caus paṭikkamāpeti to cause to ret …

adjective bulky, gross Abhp.701.

cp. BSk. vaṭhara Mvu.ii.65. A root vaṭh is given at Dhtm.133 in meaning “thūlattane bhave” i.e. bulkiness

at Thig.447 T (reading of C. is abhi˚) is explained Thag-a.271 to mean apakiritvā chaḍḍetvā throwing away, slighting, offending. The correct etym = Sk. avakirati (ava + kṛ² to strew, ca …