…Snp.1138 (Ja.iii.26) & tato (usually as adv.) (Snp.390); loc. tasmiṃ (Ja.i.278), tamhi (Dhp.117); tahiṃ (adv.) (Pv.i.5#7) tahaṃ (adv.)…

…e.g. : yassa jātarūparajataṃ kappati pañca pi tassa kāmaguṇā kappanti SN.iv.326 In a generalizing sense (cp. below ii.3): yo…

Tadūpika & Tadūpiya

see *ta*˚ I. a.

…(tatoja); Ja.iii.281 (tato paraṃ beyond this after this); Cnd.664 (id.); DN-a.i.212 (tatonidāna). 2. thence Ja.i.278; Mil.47. 3….

contraction of

1. taṃ ahaṃ: see *ta*˚.
2. te ahaṃ: see tvaṃ.

Tadūpika & Tadūpiya

see *ta*˚ I. a.

of ta(d) just for that time, for a short time; temporary; (f) a temporary sexual partner

…= to distribute) necessitates der. of opiya fr. opati (*āvapati) instead of vice versā. There is no other instance of *āva being…

of ta(d) therefore; on that account; as correlative to yasmā

…or that; repeated: here and there; in this place and that; at this and that.

…that; repeated: here and there; in this place and that; at this and that

Tab˚

in compounds tabbisaya, tabbahula, etc. = taṃ˚, see under *ta*˚ I. a.

oversatiation Ja.ii.193.

ati + dhāta + ta

…with samannāgata & sampanna; always meaning endowed with “good”, superior remarkable “qualities”, e.g. Ja.i.3…

…& ˚ta

done as a favour or service, given, prepared, administered DN.i.127 (= sajjita DN-a.i.294); Pv.ii.8#4 (= sajjita Pv-a.107); Ja.vi.139;…

…ta˚; or tattaka) Ja.v.74 (= yāvant); Vism.184 (yattakaṃ ṭhānaṃ gaṇhāti… tattakaṃ…),…

base of demonstr. pron. = ta˚, this that; loc. sg. tyamhi Ja.vi.292; loc. pl. fem. tyāsu Ja.v.368 (Com. tāsu).

Sk. tya˚, nt. tyad; perhaps…

…& ˚ta

done as a favour or service, given, prepared, administered DN.i.127 (= sajjita DN-a.i.294); Pv.ii.8#4 (= sajjita Pv-a.107); Ja.vi.139;…

…for T yassa-s-etādisī) satiyā-y-etaṃ adhivacanaṃ MN.ii.260; na-y-imassa Pv.iv.1#2
■ After i before a: pāvisi-y-assamaṃ…

…senopiya; C. sayanûpagata). In tadūpiya the 2^nd part upiya represents an adj. upaka fr. upa (see ta I. a), thus…

making summon; making speak to, address; making take leave of.

1. is brought or taken; is offered; is related.
2. takes for oneself uses; eats

1. is brought or taken; is offered; is related.
2. takes for oneself uses; eats

…in that; in regard to that; in that case; on that occasion. 4. as correlative to yattha. 5. (repeated): in that and that place, here and there;…

…there; in that place; to that place. 2. as loc. of ta(d): in that; in those; in regard to that; in that case; on that occasion. 3. (repeated):…

…to ya(d) 4. repeated, often with indefinite sense: each one; anyone; this and that.

tad²

acc. adv. there, thither; then; thus,…

bathes; washes (oneself); bathes, washes, with; takes a ritual bath.

seeing absolutelyl the only seer ( of Brahmā or Tathāgata)

having no ears, being earless Ja.vi.16.

abstr. a + sota + ta

in an˚; the fact of not taking up or heeding Snp-a.516.

abstr. formation ādiyana (fr. ādiya ger. of ādiyati) + ta

…has been taken up, assumed. atta-daṇḍa, he who has taken a stick in hand, a violent person, SN.i.236; SN.iv.117; Snp.630, Snp.935; Dhp.406….

…with -da for -ta: ta-kārassa dakāro kato); Ja.iii.276 (sabba-ruta-jānana-manta: spell of knowing all animal-sounds; T. reads…

…Pv.i.10#15; often with eva: tatth’ eva right there, on the (very same) spot SN.i.116; Ja.ii.154; Pv-a.27. In this sense as introduction to a…

to scold, reprove, blame DN.i.161; Ja.iii.436, Ja.iii.523; Ja.iv.81, Ja.iv.317, Ja.iv.409. Upakkhata & ta;

upa + kosati

…son Mhvs.vii.28. pl. tanuyā [= Sk. tanayau] son & daughter SN.i.7.

at SN.i.7, variant reading tanaya, cp. BSk. tanuja…

…son Mhvs.vii.28. pl. tanuyā [= Sk. tanayau] son & daughter SN.i.7.

at SN.i.7, variant reading tanaya, cp. BSk. tanuja…

adjective befitting, suitable, going well with Ja.vi.366; Dhp-a.iv.15.

cp. ta˚ i.a

…tama-t-agge, dahara-t-agge AN.v.300; cp deva ta-t-uttari for tad-uttari AN.iii.287, AN.iii.314, AN.iii.316.

…with Māgadhī se˚ for ta˚; cp. sayathā & taṃyathā

…In the list of the āyatanas or senses with their complementary sense-objects (sentient and sensed) rasa occupies the…

…Pv-a.73, etc 2. ta˚, tay˚, taṃ (acc. MN.i.487; Snp.31, Snp.241, Snp.1043, Snp.1049; Ja.i.222; Ja.ii.159; Pv.i.10#1; Pv.ii.1#6;…

…chip Vin.ii.193 (read tato pap.˚) AN.iv.70 sq. (of ayophāla); Ja.v.333 (same as Vin passage); Mil.179. 2. the outer dry bark or crust of a…

…kind, & sometimes untranslatable)

1. lit. way, path, position, place Vin.ii.217 (nakkhatta˚ constellation); Ja.i.315 (assama = assama);…

…neka (= aneka) several; (b) natthi, natthika etc. (q.v.).

Ved. na = Idg. *ně; Lat. ne in n’ unquam etc., Goth. ni; Sk. na ca = Lat. neque =…

…prattling; a talker, tattler, prattler, chatterer AN.ii.26 Thag.959 = Iti.112; Vism.26 (doubled: lapa-lapa) Mnd.226 (as…

is Vedic inf. of karoti Thig.418 (in Thag-a.268 taken as kātuṃ ayye!).

indeclinable an exhortative-emphatic particle used like Gr. α ̓́γε δή or French allons, voilà: well then, now, come along, alas! It is…

…īhāmi, used as a hortative or dubitative subjunctive (fr. dāhāmi, like kāhami I am willing to do fr. kātuṃ īhāmi) Snp.p.15…

…Pv-a.73, etc 2. ta˚, tay˚, taṃ (acc. MN.i.487; Snp.31, Snp.241, Snp.1043, Snp.1049; Ja.i.222; Ja.ii.159; Pv.i.10#1; Pv.ii.1#6;…

…their new Mote hall, Ubbhataka, and, at their invitation, the Buddha consecrated it by first occupying it and then preaching in it. After the…

…those ordained were the Sattarasavaggiyā with Upāli at their head.

The Buddha spent his first vassa in Rājagaha and remained there during…

…was at, the Migadāya in Isipatana near Bārānasī that the Buddha preached his first sermon to the Pañcavaggiyā D.ii.141. This was the spot at…

…left him and went to Isipatana. After his Enlightenment the Buddha, leaving Uruvelā, joined them in Isipatana, and it was there that he…

…overcame him as he sat meditating. The Buddha knew this, and appearing before him, exhorted him to be zealous. That very day he attained…

…by name: Cāpāla, Sattambaka, Bahuputta, Gotama, Sārandada and Udena. It is, however, apparent from the Buddhist books themselves that…

…second, five hundred of them attained arahantship. MN.iii.270 AN.iv.358ff. From that time the Buddha declared him foremost among exhorters of the…

…in Kosambī and declared that whatever child was born to her it would accept the Buddha, his teaching and the Order, as its abiding refuge. Later,…

…Sāriputta, as topic of meditation, the eight thoughts of a great man. AN.iv.228ff. Another conversation he had with Sāriputta before becoming…

…a city of great importance at the time of the Buddha for we find Ānanda mentioning it as one of the places suitable for the Buddha’s…

…Buddhagayā and Isipatana. DN.ii.140 Mention is made of other visits paid to Kusinārā by the Buddha, prior to that when his death took…

…only decided after much hesitation to see the Buddha; AN.iii.38f. AN.iv.79 AN.iv.179ff. the Jaina Saccaka, whom the Buddha won only after much…

…are given of his exhortations to them. Thag.1051–1057 Thag.1072–1081 AN.v.161ff. But he would not address them unless he felt them to…

BuddhaBhagavāTathāgataSiddhatthaGotamaSugataSatthā

The Awakened one, the founder and teacher of the Buddha-dhamma. His personal name was…

…who visited the Buddha at Jetavana and held a conversation with him regarding the giving of food. He tells the Buddha that he was formerly a…

…preached the Mahāsuññata Sutta. MN.iii.109

Mahānāma was the Buddha’s most frequent visitor; to him was preached the…

…taught him the Bhaddekaratta Sutta. Is this Lomasakaṅgiya the same as Lomavaṅgīsa, who is also mentioned SN.v.327 as having lived in…

…A new Mote Hall, called Ubbhataka, had just been completed for the Mallas of Pāvā, and the Buddha was invited to be the first to occupy it that…

…Bhagu, Kuṇḍadhāna, Revata and Ānanda, on the occasion when the Buddha preached the Naḷakapāna Sutta in the Palāsavana at Naḷakapāna….

…him that no blame at all attached to him and that he should feel no remorse, but should, on the contrary, rejoice, in that he had been able to…

…including the Lokāyata, as recorded in the Ambaṭṭha Sutta. DN.i.87ff. Once, at the request of his teacher, he visited the Buddha in…

…accepted Suddhodana’s invitation, Rāhula’s mother sent the boy to the Buddha to ask for his inheritance. The Buddha gave him no answer, and,…

…village. At that time Ajātasattu’s ministers, Sunīdha and Vassakāra, were engaged in building fortifications there in order to repel the…

…he came upon the Buddha seated at the foot of a-tree. Doṇa asked him various questions as to his identity and the Buddha explained to him his…

…and conspired with Devadatta to kill the Buddha, but was later converted. He had a son Udāyibhadda. DN.i.50

Ajātasattu was greatly impressed…

…by teaching how casual states of consciousness arose and how they could be banished for ever. AN.iv.35ff. AN.iv.378 AN.i.215

The…

…walking up and down, meditating in the cool air of the early dawn. The Buddha greeted him and talked to him on various aspects of his teaching….

…before him verses of exhortation meant for the monks, urging them to lead the holy life. SN.i.154 Here, too, the Buddha mentioned to Ānanda the…

…stalls at Rājagaha. Devadatta, after several vain attempts to kill the Buddha, obtained Ajātasattu’s consent to use Nālagiri as a means of…

…DN.i.57

Nāṭaputta is stated to have claimed omniscience—to be all-knowing, all seeing, to have all comprising knowledge and vision….

…and the others, and he soon attained arahantship. Thereafter he dwelt with his companions in the Pācīnavaṃsamigadāya. Vin.i.350f. It was to…

…in the Papāta Pabbata. SN.iii.9 SN.iii.12 SN.iv.115–16 AN.v.46 He experienced great difficulty in collecting ten monks, in order that…

A shrine at Pāvā at which sacrifices were offered to Ajakalāpaka. Ud.4

26.683878,84.0551931shrine

…food once offered to a Tathāgata. When the rice touches the water it crackles and smokes and the brahmin, greatly marvelling, falls at the…

…Senānigama, Khāṇumata, Andhakavindha, Macala, Matula, Ambalaṭṭhikā, Pāṭaligāma, NāIandā and SāIindiya.

Māgadha is…

…had already accepted the invitation of Ghaṭīkāra of Vehaliṅga. Kikī was at first hurt by the refusal, but when the Buddha described…

…after his ceremonial bath, as he stood at the door, showers of grain would fall from heaven and fill the stores.

When the Buddha left…

…dwell in safety. When Devadatta, wishing to kill the Buddha, hurled a rock down Gijjhakūṭa, it was stopped midway by another rock, but a…

…At the end of his statement, the Buddha, seeing that the minds of both of them were mature, sent forth a ray of light from Sāvatthī and,…

…verse uttered by Isidatta, in response to the Buddha’s enquiry regarding his welfare, is recorded in the Therāgāthā….

…Sutta and the Giñjakāvasatha Sutta, SN.v.356f. which was preached at the same place, the Buddha is represented as having answered questions…

…the Dhātuvibhaṅga Sutta. Pukkusāti recognised the Buddha at the end of the sermon and begged his forgiveness for not having paid him due…